1462: "Good sons! Though each washes equally as water, a well is not a pond, a pond is not a stream or a river, nor is a valley stream or a ditch a sea. As the Tathāgata, the world's hero, is free in the Law, all the laws preached by him are also like this. Though preaching at the beginning, in the middle, and at the end all alike effectively wash off the delusions of living beings, the beginning is not the middle, and the middle is not the end. Preaching at the beginning, in the middle, and at the end are the same in expression but different from one another in meaning.
1406:"Śāriputra! Even as that elder, though with power in body and arms, yet does not use it but only by diligent tact resolutely saves children from the calamity of the burning house and then gives each of them great carts made of precious things, so it is with the Tathāgata; though he has power and fearlessness, he does not use them, but only by his wise tact does he remove and save all living creatures from the burning house of the triple world, preaching the three vehicles: the śrāvaka, pratyekabuddha, and Buddha vehicle.
47:
5231:
1888:
with a mind that desires purification. They have created division with respect to that which cannot be obtained by their hopes and fears that it can be obtained elsewhere. And they have obscured wisdom, which is naturally present, by their efforts in respect to that which is free from effort and free from needing to be accomplished. Therefore, they have had no chance to make contact with genuine, ultimate reality as it is (rnal ma'i de kho na nyid).
2435:), the ultimate Mahāyāna that integrates within itself all the three and five vehicles. Kūkai, however, presents his transmission not even as the ekayāna; his transmission defies all these categorizations within the established framework of Hīnayāna and Mahāyāna; it has to be classified as a new category, that of the Vajrayāna, the lightning-fast vehicle for those who are endowed with the Dharmakāya's adamantine vajra-like quality of enlightenment.
5242:
1076:
2640:
2627:
677:
628:
2617:
1389:. The Lotus Sūtra holds a parable of a devoted father with three small children entranced in childhood play within the family home, oblivious that tongues of flame are ravenously engulfing the house. The father entices the children from the burning home with the half-truth gilded promise of special carts for each of them. The carts though are only an expedient means for luring the children from the house.
1458: "Good sons! The nature of water is one, but a stream, a river, a well, a pond, a valley stream, a ditch, and a great sea are different from one another. The nature of the Law is like this. There is equality and no differentiation in washing off the dirt of delusions, but the three laws, the four merits, and the two ways are not one and the same.
2427:) expounded by a Buddha of Nirmāṇakāya or Saṁbhogakāya manifestation to communicate his enlightenment to other Buddhas and advanced bodhisattvas destined to attain Buddhahood. In the Tendai (T'ien-t'ai) and Kegon (Hua-yen) doctrines, the Buddha vehicle is often identified with the "one unifying vehicle" (Skt.
1456: "Good sons! The Law is like water that washes off dirt. As a well, a pond, a stream, a river, a valley stream, a ditch, or a great sea, each alike effectively washes off all kinds of dirt, so the Law-water effectively washes off the dirt of all delusions of living beings.
2313:
Tamura, Yoshirō (translator); revised by: Schiffer, Wilhelm; and Del
Campana, Pier P. (1975, 2004). 'The Sutra of Innumerable Meanings' (Wu-liang-i-ching-hsü) in: Katō, Bunnō; Tamura, Yoshirō; and Miyasaka, Kōjirō; with revisions by: Soothill, W.E.; Schiffer, Wilhelm; and Del Campana, Pier P. (1975,
1887:
The eight lower levels have intellectually fabricated and contrived that which is changeless solely due to fleeting thoughts that never experience what truly is. They apply antidotes to and reject that which is not to be rejected. They refer to as flawed that in which there is nothing to be purified,
1649:
taught, he gave teachings appropriate to the individual capacities of his students. The
Hinayana was taught to those with lesser capacity with an emphasis on actions of body and speech. Mahayana was taught to those with greater capacity with an emphasis on actions of mind and Vajrayana was taught to
861:
1.33 And then the Lord came to the River Ganges. And just then, the river was so full that a crow could drink out of it. And some people were looking for a boat, and some were looking for a raft, and some were binding together a raft of reeds to get to the other side. But the Lord, as swiftly as
2354:
But if you cannot understand the hinayana and the mahayana, you cannot understand the vajrayana. ... The vajrayana is an extension of the mahayana ... first you should become accomplished on the hinayana level ... begin to understand innate buddha nature ... qualified to listen to the teachings of
2289:
Katō, Bunnō (translator); revised by: Soothill, W. E.; Schiffer, Wilhelm; Tamura, Yoshirō (1975, 2004). 'The Sutra of the Lotus Flower of the
Wonderful Law' (Saddharma-Puṇḍarīka; Myōhō-Renge-Kyō) in: Katō, Bunnō; Tamura, Yoshirō; and Miyasaka, Kōjirō; with revisions by: Soothill, W.E.; Schiffer,
808:
meaning to "go to" or "move" or "reach". The suffix employed to form this noun may have different values: while primarily yāna is understood to refer to the means (kara.na) through which one goes to/ reaches a location, it may technically also refer to the action itself (bhāva). Yāna is therefore
2220:...invite the Indian teacher Kamalashila to Tibet in order to debate with the Chinese Ch'an master, Hashang Mahayana. Through the intelligence work of the king and Kamalashila, it was discovered that generally Chinese masters had no understanding of the vajrayana emphasis on the gradual path.
2402:
In short, Kūkai presents his transmission as unique and in sharp contrast to all the other forms of
Buddhist teaching known to the Buddhist communities of early Heian society under the conventional classifications of yānas as described in Mahāyāna texts: the "three vehicles" (Skt.
2163:
Paharada, just as the great ocean slopes gradually, slides gradually, inclines gradually, not abruptly7 like a precipice, so, too, Paharada, in this Dharma-Vinaya, the training is gradual, the task is gradual, the way is gradual—there is no sudden penetration of final knowledge at
1560:– literally, inferior vehicle; sometimes, small vehicle. Modern texts sometimes refer to Mahāyāna and Hīnayāna as "two vehicles". But referring to an "inferior vehicle" is often felt to be disrespectful to those Buddhists who do not consider the Mahāyāna sutras to be
1008:), object or place endowed or invested with holiness. In the teaching story abovementioned, Shakyamuni Buddhi and his sangha traverse the continuum directly in the body of their own experience rather than constructing a gradual vehicle for passage.
1307:
Thus, metaphorical usage of yāna in the sense of a vehicle (as distinct from a path) emerged from a
Buddhist context, and it did so relatively early in the evolution of Buddhism. Nevertheless, while the Pali Canon are very rich in images of wheels
1613:: The bodhisattva attains liberation and wishes to benefit as many beings as possible. A bodhisattva who has accomplished this goal is called a samyaksambuddha. A samyaksambuddha can establish the Dharma and lead disciples to enlightenment.
971:
Therefore, because of the difficulty of its attainment, of the uneasiness of its breaking down, and of its great usefulness, we should think of the body as a boat and by its means escape from the ocean of Saṃsāra. As is written:
1650:
those exceptional beings who were able to directly realise the nature of mind. Outwardly on a conventional level, these teachings and practices may appear contradictory but on an ultimate level, they all have the same goal.
864:
1.34 And the Lord saw those people who were looking for a boat, looking for a raft, and binding together a raft of reeds to get to the other side. And seeing their intentions, he uttered this verse on the spot:
1606:
achieves liberation, but does not teach other beings. Pratyekabuddhas do not depend on a teacher and can discover the Dharma even if they do not encounter a buddha. They are sometimes said to remain silent and
2411:), the three separate teachings prepared by Śākyamuni Buddha for the śrāvaka (śrāvaka-yāna) and the pratyekabuddhas (pratyekabuddha-yāna) and the bodhisattvas (bodhisattva-yāna); the "five vehicles" (Skt.
2038:
In
Buddhist countries throughout Southeast Asia and the Himalaya, the crow is sacred as it voices the sacred syllable "Ah". The crow drinks of the river which is a metaphor for the continuum of mind, the
2419:), the expanded version of the three vehicles with the addition of the teachings for humans (maṇuṣa-yāna) and for celestial denizaens (deva-yāna) by the Śākyamuni Buddha; and the "Buddha vehicle" (Skt.
1833:
spyod rgyud) ‘practice tantra’ and the
Ubhayatantra (gnyis ka’i rgyud), ‘dual tantra’, because it practices the view of the next vehicle, Yogatantra, together with the action of the former.
792:
in response to the various capacities of individuals. On an outwardly conventional level, the teachings and practices may appear contradictory, but ultimately they all have the same goal.
1234:. Among other distinctions, the pitryana was said to refer the religious practices of villagers, and the devayāna was said to refer to the practices of recluses living in the forest. The
1466:§ The three laws are the Four Noble Truths, the Twelve Causes, and the Six Pāramitās...; the four merits are srota-āpanna, sakṛdāgāmin, anāgāmin, and arhat...; and the two ways the
1267:"one journey". The phrase translates approximately to " Sacred Vedas - intonation - (is the) one journey/destination", in the same sense that a river's journey is to the ocean.
1281:) that a lay person can appropriately give a monk or recluse, in the sense of providing a vehicle or transportation (e.g., see DN 7.33/PTS: A iv 59 and DN 10.177/PTS: A v 269).
1383:
texts employing the image of different types of vehicles and conveyances as salient metaphor for the journey of novice to the awakening of adept may have begun with the
1054:: The Tao though is the Way as the endgoal and not just the art of wayfinding. The dialogic spiritual traditions of Indian and Chinese culture hold common cultural
862:
a strong man might stretch out his flexed arm or flex it again, vanished from this side of the Ganges and reappeared with his order of monks on the other shore.
1551:. Therefore, Mahayana Buddhist texts sometimes use terms like "followers of the two vehicles" to refer to Buddhists who do not accept the Mahayana sutras.
3381:
2579:
2468:
4296:
2771:
698:
691:
2574:
1452:(Wu-liang-i ching) that relates the relationship of the Law (Dharma) and various teachings as fundamentally determined by the audience and context:
2267:
4300:
2519:
4524:
2320:: Innumerable Meanings, The Lotus Flower of the Wonderful Law, and Meditation on the Bodhisattva Universal Virtue. Tokyo: Kosei Publishing Co.
2296:: Innumerable Meanings, The Lotus Flower of the Wonderful Law, and Meditation on the Bodhisattva Universal Virtue. Tokyo: Kosei Publishing Co.
1577:
Mahāyāna
Buddhists often express two different schemata of three yanas. First, here are three paths to liberation that culminate as one of the
109:
2741:
1038:
depicting spiritual practice as a path or journey. Ancient texts in both religions discuss doctrines and practices associated with various
2315:
2291:
2849:
2584:
1235:
2606:
2192:
In other words, Dogen's view of the oneness of practice and attainment, that is, the ever-circulating way of continuous practice...
1916:
5116:
4568:
4771:
2751:
1163:'s burial hymn (10.18) translates approximately as "O Death, take the other path, which is distinct from the way of the gods" (
2370:
2144:
2002:
1771:
1490:
sought to unite all the different teachings into a single great way. These texts serve as the inspiration for using the term
1046:
often expands the metaphor of the spiritual path with the idea of various vehicles that convey a person along that path. The
741:
2934:
2776:
1617:
A second classification came into use with the rise of the Vajrayāna, which created a hierarchy of the teachings with the
713:
5277:
5111:
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5008:
4558:
2653:
1323:
According to Fujita
Kotatsu the term Three Vehicles does not occur in the Pâli tripitaka, however corresponding terms (
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61:
2854:
2498:
2395:
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Mahayana
Buddhists sometimes refer to four yanas that subsume the two different schemes of the three yanas:
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4548:
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910:
532:
307:
267:
709:
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in the sense of "one vehicle". This "one vehicle" became a key aspect of the doctrines and practices of
5216:
4696:
4172:
3658:
2781:
2614:
1448:
833:
4106:
1426:. The sutra goes on to say these that the teachings of the three vehicles are merely expedient means (
1371:
Mahayana texts are very rich in images of vehicles that serve in metaphors for journeys to awakening.
1050:
metaphor pervasive within Buddhism and other traditions is an analogue to the Chinese metaphor of the
881:
These two verses are meant to teach that all vehicles, teachings and doctrine are skillful means (Skt.
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4919:
4909:
4781:
3764:
3344:
3105:
3080:
2568:
812:"Vehicle" is often used as a preferred translation as the word that provides the least in the way of
407:
3130:
2522:(metta.lk) in Pali, Samyutta Nikaya IV.4 (scroll to middle of page, or Find... the word dhammayànaü)
217:
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4377:
4355:
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3404:
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2545:
412:
362:
5148:
5128:
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3926:
3170:
687:
572:
5158:
4998:
4666:
4636:
4409:
4360:
4201:
4149:
4144:
3906:
3727:
3624:
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3120:
1089:
651:
387:
372:
352:
277:
272:
187:
94:
3488:
1149:, (translators usually render this as the "path of the gods" or similar) and one reference to
5163:
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4714:
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20:
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367:
247:
155:
140:
84:
56:
5026:
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3510:
3436:
3312:
3050:
2491:
Masters of Meditation and Miracles: Lives of the Great Buddhist Masters of India and Tibet
1100:
897:
809:
primarily a "vehicle", in most contexts relevant to the Buddhist doctrine of three yānas.
8:
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4872:
4706:
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3187:
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2280:
Pye, Michael (2003), Skilful Means - A concept in Mahayana Buddhism, Routledge. pp. 37-39
1754:
in the early 9th century. Kūkai wanted to show that the new teachings were entirely new.
612:
567:
505:
445:
382:
327:
322:
77:
66:
2967:
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2580:
Developing Buddhist Traditions in America and the West: The Seven Waves by Brett Greider
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3514:
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has nine yanas, a list made by combining the first type of three yanas, and adding the
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597:
577:
517:
512:
400:
302:
295:
222:
212:
119:
4855:
1803:
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1304:), e.g. axles represent meditation, the charioteer represents mindfulness, and so on.
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Yana is determined by capacity and propensity of the "precious human body" wrought by
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332:
207:
150:
114:
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30:
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chariot" (SN IV.4), where the vehicle itself serves as an extended metaphor for the
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The earliest explicit Buddhist use of -yāna in a metaphorical sense of a journey to
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1999:
1830:
1767:
1739:
1622:
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1434:, the one vehicle, depicted in the parable as a jeweled cart driven by a white ox.
1145:, possibly composed circa 1500 BCE, whose 10th Mandala makes several references to
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emphasizes the eight lower vehicles are intellectually fabricated and contrived:
1880:
1723:
1593:
1516:, the one-vehicle teaching of the Lotus Sutra also inspired the formation of the
1423:
1316:) as metaphors for the journey to awakening, the Pali Canon rarely uses the term
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813:
632:
547:
347:
257:
202:
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3145:
3135:
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The Weaving of Mantra: Kūkai and the Construction of Esoteric Buddhist Discourse
1750:
in order to help to differentiate the Vajrayāna teachings that he imported from
1692:
Puruṣayāna - the human vehicle. This is the very beginning of the spiritual path
1402:
pertaining to the cart of expedient means and the parable of the burning house:
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being the highest path. The Vajrayāna itself became multilayered especially in
1603:
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235:
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Because in the stream of his own being he has understood the nature of misery,
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1410:
In the parable, the carts are explicitly identified as corresponding to the
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242:
160:
46:
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The Venerable Thrangu Rinpoche, "The Three Vehicles of Buddhist Practice"
2023:
1677:
1554:
Some Mahāyāna sutras consider that the two vehicles together comprise the
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4001:
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2528:(scroll downto the 5th entry) Partial translation of Samyutta Nikaya IV.4
2232:
Kotatsu, Fujita; Hurvitz, Leon , trans. (1975). "One Vehicle or Three?".
1998:
The Venerable Thrangu Rinpoche,"The Three Vehicles of Buddhist Practice"
1911:
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1414:: the goat-cart represents the practices leading to the attainment of
997:, intention and endeavour may leaven capacity and propensity as may a
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1340:
1253:
477:
452:
4724:
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3414:
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2019:
The Long Discourses of the Buddha: A Translation of the Dīgha Nikāya
1956:
1375:
The three carts of expedient means: the parable of the burning house
1135:
to use as a name or to refer to a spiritual journey may date to the
676:
5241:
5081:
5036:
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4071:
4021:
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3834:
3495:
3366:
3354:
3265:
2924:
2621:
2476:
1975:
1961:
1936:
1866:
1850:
1777:
1634:
1629:
1556:
1536:
1533:
1517:
1380:
1136:
1035:
1021:
1017:
850:
785:
777:
487:
467:
462:
342:
38:
4066:
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4041:
3864:
3734:
3002:
1747:
890:
883:
4986:
4929:
4914:
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4026:
3901:
3896:
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3756:
3722:
3609:
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3545:
3399:
3302:
3140:
3090:
2877:
2703:
2505:
Atiyoga itself has three divisions: Semde, Longde, and Me-ngagde.
2130:
1946:
1941:
1925:
1862:
1856:
1763:
1547:. Mahāyāna Buddhists take a vow to become the third type, namely
1497:
1243:
1203:
906:
784:: "vehicle") refers to a mode or method of spiritual practice in
167:
3673:
3441:
2108:
Sgam-po-pa (author) Guenther, Herbert V. (trans) (1959, 1986).
2087:
Sgam-po-pa (author) Guenther, Herbert V. (trans) (1959, 1986).
2061:
Sgam-po-pa (author) Guenther, Herbert V. (trans) (1959, 1986).
1505:
1179:, referred to in hymn 10.2 and alluded to in 10.14 and 10.16.
1061:
781:
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1980:
1897:
Another schema associated with Mahāyāna and Vajrayāna sources:
1688:
This is a Mahāyāna list which is found in East Asian Buddhism.
1501:
1293:
902:
846:
789:
627:
182:
177:
172:
135:
1592:
who achieves liberation after listening to the teachings of a
1300:. Various parts of the chariot represent aspects of the Path (
874:
People make a bridge or raft - the wise have crossed already.'
5206:
5041:
4899:
4865:
4845:
4815:
4744:
4161:
4006:
3884:
3879:
3849:
3804:
3651:
3646:
3525:
3230:
3055:
3022:
3012:
1951:
1751:
1743:
1589:
1513:
1427:
1415:
1285:
1219:
1199:
417:
1437:
967:, not by a specific teaching or lineage, as Gampopa states:
5076:
3869:
3535:
3032:
2112:. Boston, Massachusetts, US: Shambhala Publications., Inc.
2091:. Boston, Massachusetts, US: Shambhala Publications., Inc.
2065:. Boston, Massachusetts, US: Shambhala Publications., Inc.
1055:
2029:: The Great Passing, The Buddha's Last Days," pp. 238-239.
795:
4734:
3270:
1509:
1362:
1051:
2459:
The Sanskrit "Atiyoga" may be rendered as "primordial" (
1588:: The Hearer vehicle: A path that meets the goals of an
1167:
paraṃ mṛtyo anu parehi panthāṃ yaste sva itaro devayānāt
2083:
2081:
2079:
823:
acquires many metaphorical meanings, discussed below.
2076:
2052:
Dam chos yid bźin nor bu thar pa rin po che'i rgyan
940:
He who turns his back to the pleasures of the world
871:'When they want to cross the sea, the lake or pond,
917:, makes reference to people of three capacities:
5259:
2368:https://www.rinpoche.com/teachings/3vehicles.pdf
2290:Wilhelm; and Del Campana, Pier P. (1975, 2004).
2000:https://www.rinpoche.com/teachings/3vehicles.pdf
1695:Devayāna - the practice of ethics and meditation
1347:. In these texts the Three Vehicles include the
1157:("path of the fathers"). The first verse of the
804:is a neuter noun derived from the Sanskrit root
1270:
1242:(II.iv.11 and IV.v.12) also makes reference to
1194:evolved from the ancient Rig Vedic concern for
891:Introduction and qualification of the term yana
2340:The Tantric Path of Indestructible Wakefulness
2231:
2206:The Tantric Path of Indestructible Wakefulness
1504:Buddhist sects, which subsequently influenced
826:
2600:
2178:A Study of Dogen: His Philosophy and Religion
1710:- practice concerned with dependent arising (
652:
3382:Basic points unifying Theravāda and Mahāyāna
2266:: CS1 maint: multiple names: authors list (
1430:). Their purpose is to direct people toward
819:In specifically Buddhist contexts, the word
788:. It is claimed they were all taught by the
979:You should cross the great flood of misery.
2607:
2593:
2565:, Chipstead, Pali Text Society, 1921–1925,
2390:. Columbia University Press. p. 196.
1099:. Please do not remove this message until
982:Since later this boat is difficult to get,
659:
645:
2534:The Practical Sanskrit-English Dictionary
2526:Simile of the Dhamma Chariot (Dhammayana)
1438:The relationship of Dharma (Law) and Yana
1119:Learn how and when to remove this message
845:of conveyance utilizing the sacred river
761:Learn how and when to remove this message
2546:Cologne Digital Sanskrit Lexicon Project
1396:render thus into English a tract of the
1095:Relevant discussion may be found on the
4569:Banishment of Buddhist monks from Nepal
2488:
2337:
2225:
2203:
1701:- the practice of renunciation and the
976:Standing in the boat of the human body,
796:Nomenclature, etymology and orthography
5260:
4772:List of Buddhist architecture in China
2493:. Shambhala Publications. p. 35.
2342:. Shambhala Publications. p. 27.
697:Please improve this article by adding
2588:
2467:) and is also known by the Sanskrit:
2355:the ultimate result in the vajrayana.
2021:. Boston: Wisdom Publications, " 16:
1477:
930:Provides for the pleasures of Saṃsāra
923:As inferior, mediocre and excellent.
1275:Yāna is one of ten suggested gifts (
1069:
944:But provides only for his own peace,
670:
2385:
2175:
849:, all of which may be engaged as a
13:
4559:Silk Road transmission of Buddhism
110:Decline in the Indian subcontinent
105:Silk Road transmission of Buddhism
14:
5294:
2513:
2338:Trungpa, Chögyam (8 April 2013).
2204:Trungpa, Chogyam (8 April 2013).
1738:. This schema is associated with
921:Man is to be known in three ways:
5240:
5230:
5229:
4787:Thai temple art and architecture
4532:Huichang persecution of Buddhism
2772:Iconography in Laos and Thailand
2638:
2625:
2615:
2575:Buddhism: Three Yānas (Vehicles)
2110:The Jewel Ornament of Liberation
2089:The Jewel Ornament of Liberation
2063:The Jewel Ornament of Liberation
1879:The head of the Nyingma school,
1074:
952:He who seriously wants to dispel
675:
626:
45:
2639:
2482:
2453:
2440:
2379:
2360:
2331:
2307:
2283:
2274:
2197:
2169:
2142:
1892:
4777:Japanese Buddhist architecture
4579:Sinhalese Buddhist nationalism
3659:Seven Factors of Enlightenment
2850:Places where the Buddha stayed
2136:
2123:
2102:
2055:
2046:
2032:
2011:
1992:
1572:
928:He who by any means whatsoever
857:and a gradual or direct path:
1:
4792:Tibetan Buddhist architecture
2532:Sanskrit Dictionary based on
1757:
1683:
1653:
1004:of a person (in the sense of
942:And abstains from evil deeds,
699:secondary or tertiary sources
4549:Buddhism and the Roman world
4525:Decline of Buddhism in India
4520:History of Buddhism in India
2620: Topics in
2234:Journal of Indian Philosophy
1729:
1523:
1512:doctrines and practices. In
1271:Yāna in early Buddhist texts
1222:, make further reference to
911:Jewel Ornament of Liberation
308:Buddhist Paths to liberation
16:Method of spiritual practice
7:
3747:Twenty-two vows of Ambedkar
3487:
2024:
1969:
1596:(fully enlightened buddha).
1482:Mahayana texts such as the
1251:
1237:
1229:
1213:
1205:
1189:
1174:
1171:). The "other path" is the
1166:
1159:
1152:
1139:
1101:conditions to do so are met
985:Do not sleep now, you fool.
827:Teaching story and metaphor
10:
5299:
5278:Sanskrit words and phrases
4697:The unanswerable questions
2208:. Shambhala Publications.
2180:. SUNY Press. p. 30.
1449:Innumerable Meanings Sutra
934:Is called an inferior man.
816:about the mode of travel.
18:
5225:
5177:
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5007:
4782:Buddhist temples in Korea
4705:
4607:
4490:
4187:
4115:
3942:
3815:
3755:
3390:
3345:Chinese Esoteric Buddhism
3256:
3248:Three planes of existence
3196:
3041:
2933:
2863:
2855:Buddha in world religions
2717:
2662:
2634:
2317:The Threefold Lotus Sutra
2293:The Threefold Lotus Sutra
954:All the misery of others,
946:Is called a mediocre man.
913:rendered into English by
905:(980-1054 CE), quoted in
4564:Persecution of Buddhists
3785:Four stages of awakening
3166:Three marks of existence
2752:Physical characteristics
2129:'Body' is to be read as
1986:
1734:The five yānas plus the
1446:render a section of the
1422:; and the bullock-cart,
1248:, notably in the phrase
1011:
3927:Ten principal disciples
2810:(aunt, adoptive mother)
2571:by Alak Zenkar Rinpoche
2562:Pali-English Dictionary
2489:Thondup, Tulku (1999).
2017:Maurice Walshe (1995).
1772:six classes of tantras.
1470:, or Mahayana, and the
1218:, which comment on the
328:Philosophical reasoning
5283:Pali words and phrases
4637:Buddhism and democracy
4150:Tibetan Buddhist canon
4145:Chinese Buddhist canon
3377:Pre-sectarian Buddhism
3372:Early Buddhist schools
2536:of Vaman Shivaram Apte
2475:and often rendered as
1890:
1464:
1408:
1238:Bṛhadaraṇyaka Upaniṣad
1066:as a spiritual journey
988:
961:
949:
937:
925:
879:
686:relies excessively on
95:Pre-sectarian Buddhism
4647:Eight Consciousnesses
2757:Life of Buddha in art
2386:Abé, Ryūichi (1999).
2025:Mahāparinibbāna Sutta
1885:
1746:. It was invented by
1579:three types of Buddha
1454:
1412:three types of Buddha
1404:
969:
950:
938:
926:
919:
859:
834:Mahāparinibbāna Sutta
363:Aids to Enlightenment
188:Dependent Origination
21:Yana (disambiguation)
5268:Comparative Buddhism
5124:East Asian religions
4554:Buddhism in the West
4125:Early Buddhist texts
3740:Four Right Exertions
3206:Ten spiritual realms
2699:Noble Eightfold Path
1645:When the historical
1202:concern with ending
958:Is an excellent man.
710:"Yana" Buddhism
333:Devotional practices
156:Noble Eightfold Path
19:For other uses, see
5247:Religion portal
4994:Temple of the Tooth
4873:Jaya Sri Maha Bodhi
3912:Upāsaka and Upāsikā
3405:Bodhipakkhiyādhammā
3188:Two truths doctrine
3008:Mahapajapati Gotamī
2808:Mahapajapati Gotamī
2176:Abe, Masao (1992).
1528:Traditionally, the
1424:Samyaksambuddhahood
1399:Saddharma Puṇḍarīka
1088:of this section is
1034:(road or path) are
841:relates a story on
633:Buddhism portal
506:Buddhism by country
268:Sanskrit literature
5169:Western philosophy
4767:Dzong architecture
4589:Vipassana movement
4584:Buddhist modernism
4012:Emperor Wen of Sui
3780:Pratyekabuddhayāna
3713:Threefold Training
3515:Vipassana movement
3231:Hungry Ghost realm
3051:Avidyā (Ignorance)
2998:Puṇṇa Mantānīputta
2747:Great Renunciation
2742:Eight Great Events
2624:
2373:2021-07-01 at the
2246:10.1007/bf00157332
2005:2021-07-01 at the
1907:Pratyekabuddhayāna
1790:Pratyekabuddhayāna
1722:- practice of the
1713:pratitya-samutpada
1708:Pratyekabuddhayāna
1668:Pratyekabuddhayāna
1600:Pratyekabuddhayāna
1545:Pratyekabuddhayāna
1478:Ekayāna (one yana)
1420:Pratyekabuddhahood
1353:pratyekabuddhayâna
1345:Mahāvibhāṣa Śāstra
1335:) are used in the
1320:for that purpose.
932:For himself alone,
909:'s (1079-1153 CE)
120:Buddhist modernism
5255:
5254:
4893:Om mani padme hum
4599:Women in Buddhism
4515:Buddhist councils
4385:Western countries
4173:Madhyamakālaṃkāra
3934:Shaolin Monastery
3511:Samatha-vipassanā
3121:Pratītyasamutpāda
2925:Metteyya/Maitreya
2843:
2835:
2827:
2819:
2811:
2803:
2795:
2672:Four Noble Truths
2552:in the search box
2542:in the search box
2450:. Snow Lion 2005.
2446:Dudjom Rinpoche.
1703:Four Noble Truths
1647:Buddha Shakyamuni
1418:; the deer-cart,
1379:The tradition of
1367:in Mahayana texts
1198:to the classical
1129:
1128:
1121:
1062:Vedic origins of
898:Bodhipathapradīpa
839:Shakyamuni Buddha
771:
770:
763:
745:
669:
668:
151:Four Noble Truths
5290:
5245:
5244:
5233:
5232:
5072:Sacred languages
4920:Maya Devi Temple
4883:Mahabodhi Temple
4687:Secular Buddhism
4652:Engaged Buddhism
3492:
3340:Tibetan Buddhism
3291:Vietnamese Thiền
2890:Mahāsthāmaprāpta
2841:
2833:
2825:
2817:
2809:
2801:
2793:
2642:
2641:
2629:
2619:
2609:
2602:
2595:
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2585:
2508:
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2486:
2480:
2471:and in Tibetan:
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2152:The Dharmafarers
2149:
2145:"Paharada Sutta"
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2127:
2121:
2106:
2100:
2085:
2074:
2059:
2053:
2050:
2044:
2036:
2030:
2027:
2015:
2009:
1996:
1768:Tibetan Buddhism
1740:Shingon Buddhism
1623:Tibetan Buddhism
1488:Avatamsaka Sutra
1288:may be the term
1258:
1240:
1232:
1216:
1208:
1192:
1177:
1169:
1162:
1155:
1142:
1124:
1117:
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1078:
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358:Sublime abidings
49:
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5088:
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4740:Ordination hall
4701:
4603:
4574:Buddhist crisis
4486:
4183:
4135:Mahayana sutras
4111:
4107:Thích Nhất Hạnh
3938:
3811:
3751:
3701:Bodhisattva vow
3386:
3252:
3192:
3151:Taṇhā (Craving)
3086:Five hindrances
3037:
2929:
2859:
2713:
2658:
2630:
2613:
2516:
2511:
2501:
2487:
2483:
2463:) "communion" (
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2398:
2384:
2380:
2375:Wayback Machine
2365:
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2037:
2033:
2016:
2012:
2007:Wayback Machine
1997:
1993:
1989:
1972:
1912:Bodhisattvayāna
1895:
1881:Dudjom Rinpoche
1804:Bodhisattvayāna
1760:
1732:
1724:Six Perfections
1720:Bodhisattvayāna
1686:
1656:
1611:Bodhisattvayāna
1594:samyaksambuddha
1575:
1569:
1526:
1480:
1474:, or Hinayana.
1459:
1457:
1440:
1377:
1369:
1363:Enumeration of
1273:
1210:existence. The
1125:
1114:
1108:
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1094:
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1042:. In Buddhism,
1014:
959:
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814:presuppositions
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692:primary sources
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258:Mahayana Sutras
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168:Five Aggregates
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115:Later Buddhists
80:
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4804:Greco-Buddhist
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3467:Five Strengths
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3364:
3359:
3358:
3357:
3352:
3347:
3342:
3332:
3331:
3330:
3325:
3320:
3315:
3310:
3305:
3300:
3295:
3294:
3293:
3288:
3283:
3278:
3262:
3260:
3254:
3253:
3251:
3250:
3245:
3244:
3243:
3238:
3233:
3228:
3223:
3218:
3208:
3202:
3200:
3194:
3193:
3191:
3190:
3185:
3184:
3183:
3178:
3173:
3163:
3158:
3153:
3148:
3143:
3138:
3133:
3128:
3123:
3118:
3113:
3108:
3106:Mental factors
3103:
3098:
3093:
3088:
3083:
3078:
3073:
3068:
3063:
3058:
3053:
3047:
3045:
3039:
3038:
3036:
3035:
3030:
3025:
3020:
3015:
3010:
3005:
3000:
2995:
2990:
2985:
2980:
2975:
2970:
2965:
2960:
2958:Mahamoggallāna
2955:
2950:
2945:
2939:
2937:
2931:
2930:
2928:
2927:
2922:
2917:
2912:
2907:
2902:
2897:
2892:
2887:
2882:
2881:
2880:
2873:Avalokiteśvara
2869:
2867:
2861:
2860:
2858:
2857:
2852:
2847:
2846:
2845:
2837:
2829:
2821:
2813:
2805:
2797:
2784:
2779:
2774:
2769:
2764:
2759:
2754:
2749:
2744:
2739:
2734:
2729:
2723:
2721:
2715:
2714:
2712:
2711:
2706:
2701:
2696:
2695:
2694:
2689:
2684:
2674:
2668:
2666:
2660:
2659:
2657:
2656:
2651:
2646:
2635:
2632:
2631:
2612:
2611:
2604:
2597:
2589:
2583:
2582:
2577:
2572:
2569:The Nine Yānas
2566:
2553:
2543:
2529:
2523:
2520:Brahmana Sutra
2515:
2514:External links
2512:
2510:
2509:
2499:
2481:
2469:Mahāsandhiyoga
2452:
2439:
2396:
2378:
2359:
2348:
2330:
2306:
2282:
2273:
2240:(1/2): 92–93.
2224:
2214:
2196:
2186:
2168:
2135:
2122:
2101:
2075:
2054:
2045:
2031:
2010:
1990:
1988:
1985:
1984:
1983:
1978:
1971:
1968:
1967:
1966:
1965:
1964:
1959:
1954:
1944:
1939:
1934:
1929:
1919:
1914:
1909:
1904:
1894:
1891:
1877:
1876:
1875:
1874:
1873:
1872:
1871:
1870:
1859:
1853:
1842:
1841:
1840:
1834:
1823:
1810:consisting of:
1806:
1798:consisting of:
1794:
1793:
1792:
1786:
1759:
1756:
1731:
1728:
1727:
1726:
1717:
1705:
1696:
1693:
1685:
1682:
1681:
1680:
1675:
1670:
1665:
1655:
1652:
1643:
1642:
1637:
1632:
1615:
1614:
1608:
1604:Pratyekabuddha
1597:
1574:
1571:
1525:
1522:
1479:
1476:
1472:lesser vehicle
1439:
1436:
1376:
1373:
1368:
1361:
1337:Ekottara Agama
1298:Eightfold Path
1272:
1269:
1127:
1126:
1082:
1080:
1073:
1067:
1060:
1013:
1010:
987:
986:
983:
980:
977:
892:
889:
878:
877:
876:
875:
872:
828:
825:
797:
794:
790:Gautama Buddha
769:
768:
683:
681:
674:
667:
666:
664:
663:
656:
649:
641:
638:
637:
636:
635:
620:
619:
616:
615:
610:
605:
600:
595:
590:
585:
580:
575:
570:
565:
560:
555:
550:
545:
540:
535:
530:
525:
520:
515:
509:
504:
503:
500:
499:
496:
495:
490:
485:
480:
475:
470:
465:
460:
455:
449:
444:
443:
440:
439:
436:
435:
430:
425:
423:Pratyekabuddha
420:
415:
410:
404:
399:
398:
395:
394:
391:
390:
385:
380:
378:Buddhist chant
375:
370:
365:
360:
355:
350:
345:
340:
335:
330:
325:
320:
315:
310:
305:
299:
294:
293:
290:
289:
286:
285:
280:
275:
270:
265:
260:
255:
250:
245:
239:
236:Buddhist texts
234:
233:
230:
229:
226:
225:
220:
215:
210:
205:
200:
195:
190:
185:
180:
175:
170:
165:
164:
163:
153:
147:
144:
143:
138:
132:
131:
130:
127:
126:
123:
122:
117:
112:
107:
102:
97:
92:
87:
81:
76:
75:
72:
71:
70:
69:
64:
59:
51:
50:
42:
41:
35:
34:
15:
9:
6:
4:
3:
2:
5295:
5284:
5281:
5279:
5276:
5274:
5271:
5269:
5266:
5265:
5263:
5248:
5243:
5238:
5236:
5228:
5227:
5224:
5218:
5215:
5213:
5210:
5208:
5205:
5203:
5200:
5198:
5195:
5193:
5190:
5188:
5185:
5184:
5182:
5180:
5176:
5170:
5167:
5165:
5162:
5160:
5157:
5155:
5152:
5150:
5147:
5145:
5142:
5140:
5137:
5135:
5132:
5130:
5127:
5125:
5122:
5118:
5115:
5113:
5110:
5109:
5108:
5105:
5103:
5100:
5099:
5097:
5095:
5091:
5083:
5080:
5078:
5075:
5074:
5073:
5070:
5068:
5065:
5063:
5060:
5058:
5055:
5053:
5050:
5048:
5045:
5043:
5040:
5038:
5035:
5033:
5030:
5028:
5025:
5023:
5020:
5018:
5015:
5014:
5012:
5010:
5009:Miscellaneous
5006:
5000:
4999:Vegetarianism
4997:
4995:
4992:
4988:
4985:
4983:
4980:
4978:
4975:
4973:
4970:
4968:
4965:
4964:
4963:
4960:
4958:
4955:
4953:
4950:
4948:
4945:
4943:
4940:
4936:
4933:
4931:
4928:
4926:
4923:
4921:
4918:
4916:
4913:
4912:
4911:
4908:
4906:
4903:
4901:
4898:
4894:
4891:
4890:
4889:
4886:
4884:
4881:
4879:
4876:
4874:
4871:
4867:
4864:
4862:
4859:
4857:
4854:
4852:
4849:
4847:
4844:
4843:
4842:
4839:
4837:
4834:
4832:
4829:
4827:
4824:
4822:
4821:Buddha in art
4819:
4817:
4814:
4812:
4809:
4805:
4802:
4801:
4800:
4797:
4793:
4790:
4788:
4785:
4783:
4780:
4778:
4775:
4773:
4770:
4768:
4765:
4763:
4760:
4756:
4753:
4752:
4751:
4748:
4746:
4743:
4741:
4738:
4736:
4733:
4731:
4728:
4726:
4723:
4721:
4718:
4717:
4716:
4713:
4712:
4710:
4708:
4704:
4698:
4695:
4693:
4690:
4688:
4685:
4683:
4680:
4678:
4675:
4673:
4670:
4668:
4665:
4663:
4660:
4658:
4655:
4653:
4650:
4648:
4645:
4643:
4640:
4638:
4635:
4633:
4630:
4628:
4625:
4623:
4620:
4618:
4615:
4614:
4612:
4610:
4606:
4600:
4597:
4595:
4592:
4590:
4587:
4585:
4582:
4580:
4577:
4575:
4572:
4570:
4567:
4565:
4562:
4560:
4557:
4555:
4552:
4550:
4547:
4543:
4540:
4539:
4538:
4535:
4533:
4530:
4526:
4523:
4522:
4521:
4518:
4516:
4513:
4511:
4508:
4506:
4503:
4501:
4498:
4497:
4495:
4493:
4489:
4481:
4478:
4476:
4475:United States
4473:
4471:
4468:
4466:
4463:
4461:
4458:
4456:
4453:
4451:
4448:
4446:
4443:
4441:
4438:
4436:
4433:
4431:
4428:
4426:
4423:
4421:
4418:
4416:
4413:
4411:
4408:
4406:
4403:
4401:
4398:
4396:
4393:
4391:
4388:
4387:
4386:
4383:
4379:
4376:
4374:
4371:
4370:
4369:
4366:
4362:
4359:
4358:
4357:
4354:
4350:
4347:
4345:
4342:
4341:
4340:
4337:
4335:
4332:
4330:
4327:
4325:
4322:
4320:
4317:
4315:
4312:
4310:
4307:
4302:
4298:
4295:
4293:
4290:
4288:
4285:
4284:
4283:
4280:
4278:
4275:
4273:
4270:
4268:
4265:
4263:
4260:
4258:
4255:
4253:
4250:
4248:
4245:
4243:
4240:
4238:
4235:
4233:
4230:
4228:
4225:
4223:
4220:
4218:
4215:
4213:
4210:
4208:
4205:
4203:
4200:
4198:
4195:
4194:
4192:
4190:
4186:
4180:
4177:
4175:
4174:
4170:
4168:
4165:
4163:
4160:
4158:
4157:
4153:
4151:
4148:
4146:
4143:
4141:
4138:
4136:
4133:
4131:
4128:
4126:
4123:
4122:
4120:
4118:
4114:
4108:
4105:
4103:
4100:
4098:
4095:
4093:
4090:
4088:
4085:
4083:
4080:
4078:
4075:
4073:
4070:
4068:
4065:
4063:
4060:
4058:
4055:
4053:
4050:
4048:
4045:
4043:
4040:
4038:
4035:
4033:
4032:Padmasambhava
4030:
4028:
4025:
4023:
4020:
4018:
4015:
4013:
4010:
4008:
4005:
4003:
4000:
3998:
3995:
3993:
3990:
3988:
3985:
3983:
3980:
3978:
3975:
3973:
3970:
3968:
3965:
3963:
3960:
3958:
3955:
3953:
3950:
3949:
3947:
3945:
3944:Major figures
3941:
3935:
3932:
3928:
3925:
3924:
3923:
3920:
3918:
3915:
3913:
3910:
3908:
3905:
3903:
3900:
3898:
3895:
3891:
3890:Western tulku
3888:
3887:
3886:
3883:
3881:
3878:
3876:
3873:
3871:
3868:
3866:
3863:
3861:
3858:
3856:
3853:
3851:
3848:
3846:
3843:
3841:
3838:
3836:
3833:
3831:
3828:
3826:
3823:
3822:
3820:
3818:
3814:
3806:
3803:
3801:
3798:
3796:
3793:
3791:
3788:
3787:
3786:
3783:
3781:
3778:
3776:
3773:
3771:
3768:
3766:
3763:
3762:
3760:
3758:
3754:
3748:
3745:
3741:
3738:
3737:
3736:
3733:
3729:
3726:
3724:
3721:
3719:
3716:
3715:
3714:
3711:
3707:
3704:
3702:
3699:
3697:
3694:
3692:
3691:Five precepts
3689:
3688:
3687:
3684:
3680:
3677:
3675:
3672:
3670:
3669:Dhamma vicaya
3667:
3665:
3662:
3661:
3660:
3657:
3653:
3650:
3649:
3648:
3645:
3643:
3640:
3638:
3635:
3631:
3628:
3626:
3623:
3621:
3618:
3617:
3616:
3613:
3611:
3608:
3606:
3603:
3601:
3598:
3596:
3593:
3589:
3586:
3584:
3581:
3580:
3579:
3576:
3574:
3571:
3567:
3564:
3562:
3559:
3557:
3554:
3552:
3549:
3547:
3544:
3542:
3539:
3537:
3534:
3532:
3529:
3527:
3524:
3522:
3519:
3516:
3512:
3509:
3507:
3504:
3502:
3499:
3497:
3494:
3491:
3490:
3485:
3483:
3480:
3479:
3478:
3475:
3473:
3470:
3468:
3465:
3463:
3460:
3458:
3455:
3453:
3450:
3448:
3445:
3443:
3440:
3438:
3437:Buddhābhiṣeka
3435:
3431:
3428:
3426:
3423:
3421:
3418:
3416:
3413:
3412:
3411:
3408:
3406:
3403:
3401:
3398:
3397:
3395:
3393:
3389:
3383:
3380:
3378:
3375:
3373:
3370:
3368:
3365:
3363:
3360:
3356:
3353:
3351:
3348:
3346:
3343:
3341:
3338:
3337:
3336:
3333:
3329:
3326:
3324:
3321:
3319:
3316:
3314:
3311:
3309:
3306:
3304:
3301:
3299:
3296:
3292:
3289:
3287:
3284:
3282:
3279:
3277:
3274:
3273:
3272:
3269:
3268:
3267:
3264:
3263:
3261:
3259:
3255:
3249:
3246:
3242:
3239:
3237:
3234:
3232:
3229:
3227:
3224:
3222:
3219:
3217:
3214:
3213:
3212:
3209:
3207:
3204:
3203:
3201:
3199:
3195:
3189:
3186:
3182:
3179:
3177:
3174:
3172:
3169:
3168:
3167:
3164:
3162:
3159:
3157:
3154:
3152:
3149:
3147:
3144:
3142:
3139:
3137:
3134:
3132:
3129:
3127:
3124:
3122:
3119:
3117:
3114:
3112:
3109:
3107:
3104:
3102:
3099:
3097:
3094:
3092:
3089:
3087:
3084:
3082:
3081:Enlightenment
3079:
3077:
3074:
3072:
3071:Dhamma theory
3069:
3067:
3066:Buddha-nature
3064:
3062:
3059:
3057:
3054:
3052:
3049:
3048:
3046:
3044:
3040:
3034:
3031:
3029:
3026:
3024:
3021:
3019:
3016:
3014:
3011:
3009:
3006:
3004:
3001:
2999:
2996:
2994:
2991:
2989:
2986:
2984:
2981:
2979:
2976:
2974:
2971:
2969:
2966:
2964:
2961:
2959:
2956:
2954:
2951:
2949:
2946:
2944:
2941:
2940:
2938:
2936:
2932:
2926:
2923:
2921:
2918:
2916:
2913:
2911:
2908:
2906:
2905:Samantabhadra
2903:
2901:
2898:
2896:
2893:
2891:
2888:
2886:
2883:
2879:
2876:
2875:
2874:
2871:
2870:
2868:
2866:
2862:
2856:
2853:
2851:
2848:
2844:
2838:
2836:
2830:
2828:
2822:
2820:
2814:
2812:
2806:
2804:
2798:
2796:
2790:
2789:
2788:
2785:
2783:
2780:
2778:
2775:
2773:
2770:
2768:
2765:
2763:
2760:
2758:
2755:
2753:
2750:
2748:
2745:
2743:
2740:
2738:
2735:
2733:
2730:
2728:
2725:
2724:
2722:
2720:
2716:
2710:
2707:
2705:
2702:
2700:
2697:
2693:
2690:
2688:
2685:
2683:
2680:
2679:
2678:
2675:
2673:
2670:
2669:
2667:
2665:
2661:
2655:
2652:
2650:
2647:
2645:
2637:
2636:
2633:
2628:
2623:
2618:
2610:
2605:
2603:
2598:
2596:
2591:
2590:
2587:
2581:
2578:
2576:
2573:
2570:
2567:
2564:
2563:
2559:
2554:
2551:
2547:
2544:
2541:
2537:
2535:
2530:
2527:
2524:
2521:
2518:
2517:
2506:
2502:
2500:9780834824829
2496:
2492:
2485:
2478:
2474:
2473:Dzogpa Chenpo
2470:
2466:
2462:
2456:
2449:
2448:Wisdom Nectar
2443:
2436:
2434:
2430:
2426:
2422:
2418:
2414:
2410:
2406:
2399:
2397:9780231528870
2393:
2389:
2382:
2376:
2372:
2369:
2363:
2356:
2351:
2349:9781590308042
2345:
2341:
2334:
2327:
2326:4-333-00208-7
2323:
2319:
2318:
2310:
2303:
2302:4-333-00208-7
2299:
2295:
2294:
2286:
2277:
2269:
2263:
2255:
2251:
2247:
2243:
2239:
2235:
2228:
2221:
2217:
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751:February 2018
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706:Find sources:
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343:Recollections
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313:Five precepts
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43:
40:
37:
36:
32:
28:
27:
22:
5187:Bodhisattvas
5107:Christianity
5102:Baháʼí Faith
4967:Dharmachakra
4957:Prayer wheel
4947:Prayer beads
4715:Architecture
4594:969 Movement
4378:Saudi Arabia
4356:Central Asia
4349:South Africa
4171:
4154:
4087:Panchen Lama
3992:Buddhapālita
3588:Satipatthana
3583:Mindful Yoga
3496:Recollection
3410:Brahmavihara
3281:Japanese Zen
3276:Chinese Chan
3236:Animal realm
3043:Key concepts
2865:Bodhisattvas
2677:Three Jewels
2561:
2557:
2549:
2539:
2533:
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2309:
2304:, p. 89
2292:
2285:
2276:
2262:cite journal
2237:
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2199:
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2162:
2155:. Retrieved
2151:
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2109:
2104:
2088:
2062:
2057:
2048:
2034:
2022:
2018:
2013:
1994:
1896:
1893:Twelve yānas
1886:
1878:
1844:
1814:
1809:
1797:
1761:
1733:
1711:
1687:
1657:
1644:
1616:
1576:
1568:
1563:buddhavacana
1561:
1555:
1553:
1549:bodhisattvas
1530:two vehicles
1529:
1527:
1491:
1481:
1465:
1461:
1455:
1447:
1443:
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1431:
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1391:
1384:
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1356:
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1348:
1332:
1328:
1325:trîni yânâni
1324:
1322:
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1313:
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1301:
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1172:
1164:
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1146:
1137:
1132:
1130:
1115:
1109:October 2023
1106:
1084:
1063:
1048:yāna / mārga
1047:
1043:
1039:
1030:
1025:
1015:
989:
970:
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951:
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927:
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801:
799:
773:
772:
757:
748:
738:
731:
724:
717:
705:
685:
338:Merit making
303:Three Jewels
243:Buddhavacana
173:Impermanence
161:Dharma wheel
5032:Dharma talk
4861:Asalha Puja
4657:Eschatology
4460:Switzerland
4440:New Zealand
4368:Middle East
4277:Philippines
4197:Afghanistan
4002:Bodhidharma
3987:Buddhaghosa
3907:Householder
3817:Monasticism
3770:Bodhisattva
3625:Prostration
3578:Mindfulness
3506:Anapanasati
3489:Kammaṭṭhāna
3286:Korean Seon
3226:Asura realm
3221:Human realm
3161:Ten Fetters
3116:Parinirvana
3018:Uppalavanna
2983:Mahākaccana
2968:Mahākassapa
2900:Kṣitigarbha
2895:Ākāśagarbha
2792:Suddhodāna
2737:Four sights
2664:Foundations
2479:in English.
2421:buddha-yāna
2328:. pp. 14-15
2143:Tan, Piya.
2120:(pbk.) p.19
2099:(pbk.) p.18
2073:(pbk.) p.17
1902:Śrāvakayāna
1821:Kriyatantra
1784:Śrāvakayāna
1699:Śrāvakayāna
1663:Śrāvakayāna
1586:Śrāvakayāna
1573:Three yānas
1541:Śrāvakayāna
1539:consist of
1484:Lotus Sutra
1386:Lotus Sūtra
1349:srâvakayâna
1290:dhammayānam
1196:immortality
1131:The use of
1002:benediction
991:Empowerment
837:(1.33-34),
573:New Zealand
428:Bodhisattva
413:Four Stages
368:Monasticism
348:Mindfulness
318:Perfections
248:Early Texts
5262:Categories
5149:Psychology
5129:Gnosticism
5117:Comparison
5112:Influences
5094:Comparison
4977:Bhavacakra
4935:Kushinagar
4910:Pilgrimage
4856:Māgha Pūjā
4811:Bodhi Tree
4627:Buddhology
4617:Abhidharma
4609:Philosophy
4542:Menander I
4410:Costa Rica
4361:Uzbekistan
4202:Bangladesh
4156:Dhammapada
4140:Pali Canon
4102:Ajahn Chah
4082:Dalai Lama
3982:Kumārajīva
3977:Vasubandhu
3952:The Buddha
3860:Zen master
3795:Sakadagami
3775:Buddhahood
3706:Pratimokṣa
3521:Shikantaza
3477:Meditation
3452:Deity yoga
3323:Madhyamaka
3216:Deva realm
3111:Mindstream
3061:Bodhicitta
2973:Aṅgulimāla
2840:Devadatta
2816:Yaśodharā
2719:The Buddha
2709:Middle Way
2556:Entry for
2413:pañca-yāna
2041:mindstream
1932:Yogatantra
1922:Charyayoga
1838:Yogatantra
1808:Vajrayāna,
1766:school of
1758:Nine yānas
1684:Five yānas
1654:Four yānas
1357:buddhayâna
1343:, and the
1086:neutrality
1006:mindstream
995:initiation
780:: यान and
721:newspapers
688:references
446:Traditions
383:Pilgrimage
323:Meditation
283:Post-canon
263:Pāli Canon
193:Middle Way
90:The Buddha
5273:Vajrayana
5217:Festivals
5197:Buddhists
5159:Theosophy
4962:Symbolism
4952:Hama yumi
4925:Bodh Gaya
4692:Socialism
4667:Evolution
4642:Economics
4480:Venezuela
4395:Australia
4390:Argentina
4314:Sri Lanka
4309:Singapore
4227:Indonesia
4189:Countries
4130:Tripiṭaka
4092:Ajahn Mun
3967:Nagarjuna
3962:Aśvaghoṣa
3845:Anagārika
3840:Śrāmaṇerī
3835:Śrāmaṇera
3830:Bhikkhunī
3790:Sotāpanna
3679:Passaddhi
3620:Offerings
3595:Nekkhamma
3472:Iddhipada
3392:Practices
3362:Theravada
3335:Vajrayana
3328:Yogachara
3298:Pure Land
3211:Six Paths
3198:Cosmology
2978:Anuruddha
2953:Sāriputta
2943:Kaundinya
2935:Disciples
2910:Vajrapāṇi
2762:Footprint
2727:Tathāgata
2254:170267103
1917:Kriyayoga
1827:Upatantra
1796:Mahāyāna
1736:Vajrayāna
1730:Six yānas
1678:Vajrayāna
1640:Vajrayāna
1619:Vajrayāna
1607:solitary.
1524:Two yānas
1416:Arhatship
1341:Mahavastu
1333:yânatraya
1286:awakening
1214:Upaniṣads
1097:talk page
1036:metaphors
800:In form,
593:Sri Lanka
583:Singapore
538:Indonesia
478:Vajrayāna
453:Theravāda
408:Awakening
296:Practices
253:Tripiṭaka
223:Cosmology
198:Emptiness
178:Suffering
5235:Category
5164:Violence
5134:Hinduism
5082:Sanskrit
5037:Hinayana
5022:Amitābha
4982:Swastika
4851:Uposatha
4841:Holidays
4826:Calendar
4672:Humanism
4510:Kanishka
4500:Timeline
4324:Thailand
4292:Kalmykia
4287:Buryatia
4272:Pakistan
4257:Mongolia
4252:Maldives
4247:Malaysia
4212:Cambodia
4077:Shamarpa
4072:Nichiren
4022:Xuanzang
3957:Nagasena
3875:Rinpoche
3605:Pāramitā
3447:Devotion
3367:Navayana
3355:Dzogchen
3318:Nichiren
3266:Mahayana
3258:Branches
3136:Saṅkhāra
2885:Mañjuśrī
2842:(cousin)
2834:(cousin)
2802:(mother)
2794:(father)
2782:Miracles
2732:Birthday
2649:Glossary
2622:Buddhism
2548:. Enter
2477:Dzogchen
2371:Archived
2003:Archived
1976:Navayana
1970:See also
1962:Mengagde
1937:Mahayoga
1867:Dzogchen
1851:Mahāyoga
1778:Hīnayāna
1673:Mahāyāna
1635:Mahāyāna
1630:Hīnayāna
1557:Hīnayāna
1537:Buddhism
1534:Mahāyāna
1518:Nichiren
1486:and the
1381:Mahayana
1265:connotes
1262:ekayānam
1260:, where
1256:ekayānam
1252:vedānāṃ
1230:pitṛyāna
1224:devayāna
1206:saṃsāric
1190:pitṛyāna
1184:devayāna
1175:pitṛyāna
1153:pitṛyāna
1147:devayāna
1090:disputed
1022:Hinduism
1018:Buddhism
999:graceful
851:metaphor
843:vehicles
786:Buddhism
778:Sanskrit
603:Thailand
563:Mongolia
558:Malaysia
523:Cambodia
488:Navayana
468:Hinayana
463:Mahāyāna
373:Lay life
203:Morality
183:Not-self
141:Concepts
100:Councils
85:Timeline
57:Glossary
39:Buddhism
31:a series
29:Part of
5212:Temples
5192:Buddhas
5154:Science
5144:Judaism
5139:Jainism
5057:Lineage
5017:Abhijñā
4987:Thangka
4930:Sarnath
4915:Lumbini
4836:Funeral
4831:Cuisine
4707:Culture
4682:Reality
4632:Creator
4622:Atomism
4492:History
4465:Ukraine
4425:Germany
4344:Senegal
4334:Vietnam
4262:Myanmar
4062:Shinran
4052:Karmapa
4027:Shandao
3997:Dignāga
3922:Śrāvaka
3902:Donchee
3897:Kappiya
3855:Sayadaw
3825:Bhikkhu
3800:Anāgāmi
3757:Nirvana
3723:Samadhi
3610:Paritta
3551:Tonglen
3546:Mandala
3501:Smarana
3482:Mantras
3430:Upekkha
3400:Bhavana
3350:Shingon
3303:Tiantai
3156:Tathātā
3146:Śūnyatā
3141:Skandha
3131:Saṃsāra
3126:Rebirth
3101:Kleshas
3091:Indriya
2993:Subhūti
2878:Guanyin
2832:Ānanda
2824:Rāhula
2704:Nirvana
2644:Outline
2560:in the
2431:; Jpn.
2429:ekayāna
2425:butsujō
2423:; Jpn.
2415:; Jpn.
2407:; Jpn.
2405:triyāna
2314:2004).
2131:Trikaya
1947:Atiyoga
1942:Anuyoga
1926:Upayoga
1863:Atiyoga
1857:Anuyoga
1831:Tibetan
1764:Nyingma
1498:Tiantai
1493:Ekayāna
1442:Tamura
1432:ekayāna
1329:triyâna
1245:ekayāna
1024:, both
915:Günther
907:Gampopa
831:In the
735:scholar
613:Vietnam
568:Myanmar
483:Tibetan
473:Chinese
401:Nirvāṇa
218:Saṃsāra
213:Rebirth
78:History
67:Outline
5207:Sutras
5202:Suttas
5067:Siddhi
5052:Koliya
5027:Brahmā
4942:Poetry
4888:Mantra
4878:Kasaya
4750:Pagoda
4730:Kyaung
4725:Vihāra
4720:Temple
4662:Ethics
4505:Ashoka
4455:Sweden
4450:Poland
4445:Norway
4435:Mexico
4420:France
4405:Canada
4400:Brazil
4339:Africa
4319:Taiwan
4282:Russia
4207:Bhutan
4167:Vinaya
4047:Naropa
4037:Saraha
3972:Asanga
3728:Prajñā
3637:Refuge
3600:Nianfo
3561:Tertön
3556:Tantra
3541:Ganana
3531:Tukdam
3457:Dhyāna
3425:Mudita
3420:Karuṇā
3313:Risshū
3308:Huayan
3241:Naraka
3181:Anattā
3176:Dukkha
3171:Anicca
3076:Dharma
3028:Channa
2963:Ānanda
2948:Assaji
2915:Skanda
2818:(wife)
2787:Family
2767:Relics
2692:Sangha
2687:Dharma
2682:Buddha
2538:Enter
2497:
2433:ichijō
2394:
2346:
2324:
2300:
2252:
2212:
2184:
2157:25 May
2116:
2095:
2069:
1981:Vahana
1957:Longdé
1865:(also
1602:: The
1520:sect.
1502:Tendai
1444:et al.
1394:et al.
1355:, and
1339:, the
1294:dharma
1160:Ṛgveda
1140:Ṛgveda
903:Atisha
847:Ganges
737:
730:
723:
716:
708:
598:Taiwan
578:Russia
518:Brazil
513:Bhutan
433:Buddha
353:Wisdom
136:Dharma
5179:Lists
5047:Kalpa
5042:Iddhi
4905:Music
4900:Mudra
4866:Vassa
4846:Vesak
4816:Budai
4762:Candi
4745:Stupa
4677:Logic
4430:Italy
4329:Tibet
4267:Nepal
4237:Korea
4232:Japan
4222:India
4217:China
4162:Sutra
4117:Texts
4067:Dōgen
4057:Hōnen
4042:Atiśa
4007:Zhiyi
3917:Achar
3885:Tulku
3880:Geshe
3865:Rōshi
3850:Ajahn
3805:Arhat
3765:Bodhi
3735:Vīrya
3652:Sacca
3647:Satya
3642:Sādhu
3630:Music
3573:Merit
3566:Terma
3526:Zazen
3462:Faith
3415:Mettā
3096:Karma
3056:Bardo
3023:Asita
3013:Khema
3003:Upāli
2988:Nanda
2826:(son)
2800:Māyā
2777:Films
2654:Index
2540:yaana
2409:sanjō
2250:S2CID
2148:(PDF)
1987:Notes
1952:Semde
1752:China
1748:Kūkai
1744:Japan
1590:arhat
1514:Japan
1428:upāya
1392:Katō
1365:yānas
1314:magga
1310:cakka
1302:magga
1220:Vedas
1200:Hindu
1064:-yāna
1056:memes
1040:yānas
1031:mārga
1012:Usage
965:merit
884:upāya
742:JSTOR
728:books
608:Tibet
548:Korea
543:Japan
533:India
528:China
493:Newar
418:Arhat
208:Karma
62:Index
5077:Pāḷi
5062:Māra
4972:Flag
4373:Iran
4297:Tuva
4242:Laos
3870:Lama
3718:Śīla
3686:Śīla
3674:Pīti
3664:Sati
3615:Puja
3536:Koan
3442:Dāna
3033:Yasa
2920:Tārā
2558:yāna
2550:yana
2495:ISBN
2465:yoga
2417:gojō
2392:ISBN
2344:ISBN
2322:ISBN
2298:ISBN
2268:link
2210:ISBN
2182:ISBN
2164:all.
2159:2015
2114:ISBN
2093:ISBN
2067:ISBN
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1762:The
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1500:and
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1226:and
1186:and
1182:The
1133:yāna
1083:The
1044:yāna
1028:and
1026:yāna
1020:and
895:The
855:yana
853:for
821:yāna
802:yāna
782:Pāli
774:Yāna
714:news
553:Laos
458:Pāli
4799:Art
4735:Wat
3271:Zen
2461:ati
2242:doi
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