Noble Eightfold Path

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sensuality, and the rewards of renunciation. Then—when he knew that Upāli the householder was of ready mind, malleable mind, unhindered mind, exultant mind, confident mind—he proclaimed to him the distinctive teaching of the Awakened Ones: stress, origination, cessation, path. Just as a white cloth with stains removed would rightly take dye, in the same way there arose to Upāli the householder, in that very seat, the dustless, stainless Dhamma eye: Whatever is subject to origination is all subject to cessation. Then—having seen the Dhamma, having reached the Dhamma, known the Dhamma, gained a footing in the Dhamma, having crossed over & beyond doubt, having had no more questioning—Upāli the householder gained fearlessness and was independent of others with regard to the Teacher’s message."

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ancient road, traveled by the Rightly Self-awakened Ones of former times. I followed that path. Following it, I came to direct knowledge of aging & death, direct knowledge of the origination of aging & death, direct knowledge of the cessation of aging & death, direct knowledge of the path leading to the cessation of aging & death. I followed that path. Following it, I came to direct knowledge of birth... becoming... clinging... craving... feeling... contact... the six sense media... name-&-form... consciousness, direct knowledge of the origination of consciousness, direct knowledge of the cessation of consciousness, direct knowledge of the path leading to the cessation of consciousness. I followed that path.

3083:, the right concentration factor is reaching a one-pointedness of mind and unifying all mental factors, but it is not the same as "a gourmet sitting down to a meal, or a soldier on the battlefield" who also experience one-pointed concentration. The difference is that the latter have a one-pointed object in focus with complete awareness directed to that object – the meal or the target, respectively. In contrast, right concentration meditative factor in Buddhism is a state of awareness without any object or subject, and ultimately unto no-thingness and emptiness, as articulated in apophatic discourse. 3374:, though translated by English writers as linked to "morals or ethics", states Bhikkhu Bodhi, is in ancient and medieval Buddhist commentary tradition closer to the concept of discipline and disposition that "leads to harmony at several levels – social, psychological, karmic and contemplative". Such harmony creates an environment to pursue the meditative steps in the Noble Eightfold Path by reducing social disorder, preventing inner conflict that result from transgressions, favoring future karma-triggered movement through better rebirths, and purifying the mind. 1739:"Venerable Mahākotthita, in this way a learned noble disciple understands unwholesome states as they really are, understands the roots of unwholesomeness as they really are, understands wholesome states as they really are and understands the roots of wholesomeness as they really are; then, for this reason, in this teaching and discipline is endowed with right view, has accomplished straight view, has accomplished unshakeable confidence in the Buddha, has come to and arrived at the right teaching, has attained this right Dharma and awoken to this right Dharma." 3200:, the divisions of the noble eightfold path "are to be developed more or less simultaneously, as far as possible according to the capacity of each individual. They are all linked together and each helps the cultivation of the others." Bhikkhu Bodhi explains that these factors are not sequential, but components, and "with a certain degree of progress all eight factors can be present simultaneously, each supporting the others. However, until that point is reached, some sequence in the unfolding of the path is inevitable." 451: 10724: 10735: 8133: 8120: 11023: 2392: 1032: 8110: 1902: 2735:, mindfulness was a means to prevent the arising of craving, which resulted simply from contact between the senses and their objects. According to Frauwallner this may have been the Buddha's original idea. According to Trainor, mindfulness aids one not to crave and cling to any transitory state or thing, by complete and constant awareness of phenomena as impermanent, suffering and without self. Gethin refers to the 11013: 29: 2678:), that is, sensual thoughts, doubts about the path, restlessness, drowsiness, and ill will of any kind. Of these, the Buddhist traditions consider sensual thoughts and ill will needing more right effort. Sensual desire that must be eliminated by effort includes anything related to sights, sounds, smells, tastes and touch. This is to be done by restraint of the sense faculties ( 2460:

virtue of abstaining from divisive speech is explained as delighting in creating concord. The virtue of abstaining from abusive speech is explained in this Sutta to include affectionate and polite speech that is pleasing to people. The virtue of abstaining from idle chatter is explained as speaking what is connected with the Dhamma goal of his liberation.

1730:"How does understand the roots of unwholesomeness as they really are? There are three roots of unwholesomeness: greed is a root of unwholesomeness, hatred is a root of unwholesomeness, and delusion is a root of unwholesomeness − these are reckoned the roots of unwholesomeness. In this way the roots of unwholesomeness are understood as they really are. 2517:. Bhikkhu Bodhi agrees, clarifying that the more accurate rendering of the Pali canon is a prohibition on "taking life of any sentient being", which includes human beings, animals, birds, insects but excludes plants because they are not considered sentient beings. Further, adds Bodhi, this precept refers to 3960:

the keen-witted man of the theorizing type it is convenient to see mental objects or things , according to the manifold way set forth in this discourse, by way of perception, sense-impression and so forth , in order to reject the notion of a soul in regard to mental things. Mental things are special

3140:

And what is that ancient path, that ancient road, traveled by the Rightly Self-awakened Ones of former times? Just this noble eightfold path: right view, right aspiration, right speech, right action, right livelihood, right effort, right mindfulness, right concentration. That is the ancient path, the

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cannot have been formulated by the Buddha, since it includes the phrase "Noble Ones say", quoting earlier Buddhists, indicating it was formulated by later Buddhists. It is likely that later Buddhist scholars incorporated this, then attributed the details and the path, particularly the insights at the

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beings that are reborn spontaneously. And there are ascetics and Brahmins who are well attained and practiced, and who describe the afterlife after realizing it with their own insight.’ This is right view that is accompanied by defilements, has the attributes of good deeds, and ripens in attachment.

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doctrine, which means ten levels or stages of awakening. This development was followed by the acceptance that it is impossible to achieve Buddhahood in one (current) lifetime, and the best goal is not nirvana for oneself, but Buddhahood after climbing through the ten levels during multiple rebirths.

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According to the discourses, right view, right resolve, right speech, right action, right livelihood, right effort, and right mindfulness are used as the support and requisite conditions for the practice of right concentration. Understanding of the right view is the preliminary role, and is also the

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And what is the right livelihood that is noble, without effluents, transcendent, a factor of the path? The abstaining, desisting, abstinence, avoidance of wrong livelihood in one developing the noble path whose mind is noble, whose mind is without effluents, who is fully possessed of the noble path.

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The venerable Sāriputta said to the venerable Mahākotthita: "Just ask, friend, knowing I shall answer." The venerable Mahākotthita said to the venerable Sāriputta: "Having accomplished what factors is a learned noble disciple in this teaching and discipline reckoned to be endowed with view, to have

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Compare the stock sequence of a "graduated talk" and "the distinctive teaching of the Awakened Ones": "Then the Blessed One gave a graduated talk to Upāli the householder, i.e., a talk on giving, a talk on virtue, a talk on heaven; he proclaimed the drawbacks of, degradation in, & defilement in

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The noble eightfold path has been compared to cognitive psychology; Gil Fronsdal says the right view factor can be interpreted to mean how one's mind views the world, and how that leads to patterns of thought, intention and actions. In contrast, Peter Randall states that it is the seventh factor or

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one comes out of this absorption, being mindfully awareness of objects while being indifferent to it. According to Gombrich, "the later tradition has falsified the jhana by classifying them as the quintessence of the concentrated, calming kind of meditation, ignoring the other – and indeed higher –

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The prohibition on stealing in the Pali Canon is an abstention from intentionally taking what is not voluntarily offered by the person to whom that property belongs. This includes taking by stealth, by force, by fraud or by deceit. Both the intention and the act matters, as this precept is grounded

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The early canonical texts state right livelihood as avoiding and abstaining from wrong livelihood. This virtue is further explained in Buddhist texts, states Vetter, as "living from begging, but not accepting everything and not possessing more than is strictly necessary". For lay Buddhists, states

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For monastics, the abstention from sensual misconduct means strict celibacy while for lay Buddhists this prohibits adultery as well as other forms of sensual misconduct. Later Buddhist texts state that the prohibition on sexual conduct for lay Buddhists includes any sexual involvement with someone

2537:, which teaches that one must abstain from all sensual misconduct, including getting sexually involved with someone unmarried (anyone protected by parents or by guardians or by siblings), and someone married (protected by husband), and someone betrothed to another person, and female convicts or by 2459:

explain this virtue in an active sense, after stating it in the form of an abstention. For example, Samaññaphala Sutta states that a part of a monk's virtue is that "he abstains from false speech. He speaks the truth, holds to the truth, is firm, reliable, no deceiver of the world." Similarly, the

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Gombrich notes that there is a tension in the suttas between "right view" and 'no view', release by not clinging to any view at all. According to Chryssides and Wilkins, "right view is ultimately non-view: though the Enlightened One sees things as they really are, 'he has a "critical awareness" of

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The venerable Sāriputta said: "Venerable Mahākotthita, a learned noble disciple understands unwholesome states as they really are, understands the roots of unwholesomeness as they really are, understands wholesome states as they really are and understands the roots of wholesomeness as they really

3614:: perfection of insight (wisdom), awakening to the characteristics of existence such as karma, rebirths, impermanence, no-self, dependent origination and emptiness; this is complete acceptance of the Buddha teaching, then conviction, followed by ultimate realisation that "dharmas are non-arising". 2932:

one comes out of this absorption, being mindfully aware of objects while being indifferent to them. According to Gombrich, "the later tradition has falsified the jhana by classifying them as the quintessence of the concentrated, calming kind of meditation, ignoring the other – and indeed higher –

1639:

And what is right view that is accompanied by defilements, has the attributes of good deeds, and ripens in attachment? ‘There is meaning in giving, sacrifice, and offerings. There are fruits and results of good and bad deeds. There is an afterlife. There are such things as mother and father, and

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Mahāyāna scholars then outlined an elaborate path, for monks and laypeople, and the path includes the vow to help teach Buddhist knowledge to other beings, so as to help them cross samsara and liberate themselves, once one reaches the Buddhahood in a future rebirth. One part of this path are the

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And what is the right livelihood with effluents, siding with merit, resulting in acquisitions? There is the case where a disciple of the noble ones abandons wrong livelihood and maintains his life with right livelihood. This is the right livelihood with effluents, siding with merit, resulting in

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And what is right view that is noble, undefiled, transcendent, a factor of the path? It's the wisdom—the faculty of wisdom, the power of wisdom, the awakening factor of investigation of principles , and right view as a factor of the path—in one of noble mind and undefiled mind, who possesses the

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The Anguttara Nikaya III.208, states Harvey, asserts that the right livelihood does not trade in weapons, living beings, meat, alcoholic drink or poison. The same text, in section V.177, asserts that this applies to lay Buddhists. This has meant, states Harvey, that raising and trading cattle

1647:

They make an effort to give up wrong view and embrace right view: that's their right effort. Mindfully they give up wrong view and take up right view: that's their right mindfulness. So these three things keep running and circling around right view, namely: right view, right effort, and right

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The meditation group ("samadhi") of the path progresses from moral restraints to training the mind. Right effort and mindfulness calm the mind-body complex, releasing unwholesome states and habitual patterns and encouraging the development of wholesome states and non-automatic responses, the

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the dull-witted man of the theorizing type it is convenient to see consciousness in the fairly simple way it is set forth in this discourse, by way of impermanence , and by way of such divisions as mind-with-lust , in order to reject the notion of permanence in regard to consciousness.

3565:: perfection of giving; primarily to monks, nuns and the Buddhist monastic establishment dependent on the alms and gifts of the lay householders, in return for generating religious merit; some texts recommend ritually transferring the merit so accumulated for better rebirth to someone else 1789:

According to Theravada Buddhism, mundane right view is a teaching that is suitable for lay followers, while supramundane right view, which requires a deeper understanding, is suitable for monastics. Mundane and supramundane right view involve accepting the following doctrines of Buddhism:

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Right View: our actions have consequences, death is not the end, and our actions and beliefs have consequences after death. The Buddha followed and taught a successful path out of this world and the other world (heaven and underworld/hell). Later on, right view came to explicitly include

3177:

The Blessed One said: "Now what, monks, is noble right concentration with its supports and requisite conditions? Any singleness of mind equipped with these seven factors – right view, right resolve, right speech, right action, right livelihood, right effort, and right

6435:; Quote: "There are various ways of examining the Complete Path. For example, we can speak of Five Paths constituting its different levels: the Path of Accumulation, the Path of Application, the Path of Seeing, the Path of Meditation and the Path of No More Learning, or Buddhahood." 1736:"How does understand the roots of wholesomeness as they really are? That is, there are three roots of wholesomeness: non-greed, non-hatred and non-delusion − these are reckoned the roots of wholesomeness. In this way the roots of wholesomeness are understood as they really are. 1352:. In time, this short description was elaborated, resulting in the description of the Eightfold Path. Tilmann Vetter and historian Rod Bucknell both note that longer descriptions of "the path" can be found in the early texts, which can be condensed into the Eightfold Path. 3071:

defines samadhi as "the centering of consciousness and consciousness concomitants evenly and rightly on a single object...the state in virtue of which consciousness and its concomitants remain evenly and rightly on a single object, undistracted and unscattered."

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And what is right livelihood? Right livelihood, I tell you, is of two sorts: There is right livelihood with effluents, siding with merit, resulting in acquisitions; there is right livelihood that is noble, without effluents, transcendent, a factor of the path.

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Other suttas give a more extensive overview, stating that our actions have consequences, that death is not the end, that our actions and beliefs also have consequences after death, and that the Buddha followed and taught a successful path out of this world and

1856:) can also be known as "right thought", "right aspiration", or "right motivation". In this factor, the practitioner resolves to leave home, renounce the worldly life and dedicate himself to an ascetic pursuit. In section III.248, the Majjhima Nikaya states, 3446:

Theravada Buddhism is a diverse tradition and thus includes different explanations of the path to awakening. However, the teachings of the Buddha are often encapsulated by Theravadins in the basic framework of the Four Noble Truths and the Eighthfold Path.

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In early Buddhism, these practices started with understanding that the body-mind works in a corrupted way (right view), followed by entering the Buddhist path of self-observance, self-restraint, and cultivating kindness and compassion; and culminating in

3626:

and the highest rated perfection in Mahayana texts is the "Prajna-paramita", or the "perfection of insight". This insight in the Mahāyāna tradition, states Shōhei Ichimura, has been the "insight of non-duality or the absence of reality in all things".

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The Buddha thus explains right speech in the Pali Canon, according to Ganeri, as never speaking something that is not beneficial; and, only speaking what is true and beneficial, "when the circumstances are right, whether they are welcome or not".

3396:(equanimity) and mindfulness. According to the Theravada commentarial tradition and the contemporary vipassana movement, the goal in this group of the Noble Eightfold Path is to develop clarity and insight into the nature of reality – 3023:

And through the fading of joy, he remains equanimous, mindful and aware, and he experiences in his body the pleasure of which the Noble Ones say: "equanimous, mindful and dwelling in pleasure", and thus he enters and remains in the third

1727:"How does understand unwholesome states as they really are? Unwholesome bodily actions, verbal actions and mental actions − these are reckoned unwholesome states. In this way unwholesome states are understood as they really are. 2971:

derives from the root sam-a-dha, which means 'to collect' or 'bring together', and thus it is often translated as 'concentration' or 'unification of mind'. In the early Buddhist texts, samadhi is also associated with the term

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He arouses his will, puts forth effort, generates energy, exerts his mind, and strives to maintain wholesome mental states that have already arisen, to keep them free of delusion, to develop, increase, cultivate, and perfect

1733:"How does understand wholesome states as they really are? Wholesome bodily actions, verbal actions and mental actions − these are reckoned wholesome states. In this way wholesome states are understood as they really are. 1475:

is interpreted as "bare attention": never be absent minded, being conscious of what one is doing; this encourages the awareness of the impermanence of body, feeling and mind, as well as to experience the five aggregates

213: 3574:: perfection of morality; it outlines ethical behaviour for both the laity and the Mahayana monastic community; this list is similar to Śīla in the Eightfold Path (i.e. Right Speech, Right Action, Right Livelihood) 3856:

According to Frauwallner, mindfulness was a means to prevent the arising of craving, which resulted simply from contact between the senses and their objects; this may have been the Buddha's original idea; compare

3433:(insight, wisdom) is presented as the culmination of the path, whereas in the eightfold division the path starts with correct knowledge or insight, which is needed to understand why this path should be followed. 1872:) to any being, as this accrues karma and leads to rebirth. At the supramundane level, the factor includes a resolve to consider everything and everyone as impermanent, a source of suffering and without a Self. 3955:

Consciousness is a special condition for the wrong view due to a basic belief in permanence . The contemplation on consciousness, the Third Arousing of Mindfulness, is the Path to Purity of this type of man.

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is a quality that guards or watches over the mind; the stronger it becomes, the weaker unwholesome states of mind become, weakening their power "to take over and dominate thought, word and deed." According to

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accomplished straight view, to have accomplished unshakeable confidence in the Buddha, to have come to and arrived at the right teaching, to have attained this right Dharma and awoken to this right Dharma?"

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killing, as well as any form of intentional harming or torturing any sentient being. This moral virtue in early Buddhist texts, both in context of harm or killing of animals and human beings, is similar to

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He arouses his will... and strives to eliminate evil and unwholesome mental states that have already arisen. He arouses his will... and strives to generate wholesome mental states that have not yet arisen.

2473:, states Abhaya Sutta, never speaks anything that is unfactual or factual, untrue or true, disagreeable or agreeable, if that is unbeneficial and unconnected to his goals. Further, adds Abhaya Sutta, the 1467:): a quality that guards or watches over the mind; the stronger it becomes, the weaker unwholesome states of mind become, weakening their power "to take over and dominate thought, word and deed." In the 6938: 7216: 8071: 3107:...to put it more accurately, the first dhyana seems to provide, after some time, a state of strong concentration, from which the other stages come forth; the second stage is called samadhija. 1840:

the impossibility of giving full and final expression to his conviction in fixed conceptual terms'. One therefore cannot cling to any particular formulation in a rigid and dogmatic manner."

5795:; Quote: These five trades, O monks, should not be taken up by a lay follower: trading with weapons, trading in living beings, trading in meat, trading in intoxicants, trading in poison." 1602:

And what is right view? Knowing about suffering, the origin of suffering, the cessation of suffering, and the practice that leads to the cessation of suffering. This is called right view.

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speaks the factual, the true, if in case it is disagreeable and unendearing, only if it is beneficial to his goals, but with a sense of proper time. Additionally, adds Abhaya Sutta, the

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may have meant to remember the meditation object, to cultivate a deeply absorbed, secluded state of mind, in the oldest Buddhism it has the meaning of "retention", being mindful of the

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Here the monk arouses his will, puts forth effort, generates energy, exerts his mind, and strives to prevent the arising of evil and unwholesome mental states that have not yet arisen.

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conditions for the wrong view due to a basic belief in a soul . For this type of man the contemplation on mental objects, the Fourth Arousing of Mindfulness, is the Path to Purity.

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is regarded by the vipassana movement as the quintessential text on Buddhist meditation, taking cues from it on "bare attention" and the contemplation on the observed phenomena as

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is influenced by both the classic Indian Buddhist presentations of the path such as the Eightfold Path as well as classic Indian Mahāyāna presentations such as that found in the

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which appears in the Chinese and Pali canons, the Buddha explains that cultivation of the noble eightfold path of a learner leads to the development of two further paths of the

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livestock for slaughter is a breach of "right livelihood" precept in the Buddhist tradition, and Buddhist countries lack the mass slaughter houses found in Western countries.

4052:. The earlier tradition, however, seems not to have always read it this way, associating accomplishment in the exercise of establishing mindfulness with abandoning of the 1258:) is typically translated in English as "Noble Eightfold Path". This translation is a convention started by the early translators of Buddhist texts into English, just like 5030: 7177: 4810: 2726:(both wholesome states of mind, and teachings and practices that remind of those wholesome states of mind) that are beneficial to the Buddhist path. According to Gethin, 7170:"Right View and the Scheme of the Four Truths in Early Buddhism − The Samyukta-āgama Parallel to the Sammādimmhi-sutta and the Simile of the Four Skills of a Physician" 3353:, describes the first seven practices as requisites for right samadhi. According to Vetter, this may have been the original soteriological practice in early Buddhism. 1326:

The Noble Eightfold Path, in the Buddhist traditions, is the direct means to nirvana and brings a release from the cycle of life and death in the realms of samsara.

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The Eightfold Path consists of eight practices: right view, right resolve, right speech, right conduct, right livelihood, right effort, right mindfulness, and right

5064: 2415: 3095:"equanimity and mindfulness remain", and the practice of concentration-meditation may well have been incorporated from non-Buddhist traditions. Vetter notes that 2747:

and their beneficial or unbeneficial qualities, aiding the removal of unbeneficial dhammas and the strengthening of beneficial dhammas. Gethin further notes that

1580:) or "right understanding" is to clear one's path from confusion, misunderstanding, and deluded thinking. It is a means to gain right understanding of reality. 6518:

See for example, the presentation of the path in Henepola Gunaratana (2011). "Eight Mindful Steps to Happiness: Walking the Buddha's Path", Simon and Schuster.

2481:, only speaks with a sense of proper time even when what he speaks is the factual, the true, the agreeable, the endearing and what is beneficial to his goals. 7251: 1620:. This view of "right view" gained importance when "insight" became central to Buddhist soteriology, and still plays an essential role in Theravada Buddhism. 5822: 6545:

Nyanatiloka Thera (2010). "The Buddha's Path to Deliverance: A Systematic Exposition in the Words of the Sutta Piṭaka," p. 42. Buddhist Publication Society.

3834:: He brings about the destruction of the dsavas (cankers), and attains a profound realization of (as opposed to mere knowledge about) the four noble truths; 1412:) can also be known as "right thought", "right aspiration", or "right motivation". In this factor, the practitioner resolves to strive toward non-violence ( 1172:

instrument, leading to a different concept and structure of the path, in which the "goal" of the Buddhist path came to be specified as ending ignorance and

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Supramundane (world-transcending) right view, the understanding of the Four Noble Truths, leading to awakening and liberation from rebirths and associated

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And through the subsiding of applied and sustained thinking, with the gaining of inner stillness and oneness of mind, he enters and remains in the second

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The prohibition on sexual misconduct in the Noble Eightfold Path refers to "not performing sexual acts". This virtue is more generically explained in the

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precepts found in the texts particularly of Jainism as well as of Hinduism, and has been a subject of significant debate in various Buddhist traditions.

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have been misunderstood by the developing Buddhist tradition, including Theravada, to refer to four different foundations. According to Polak, the four

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The Fundamental Teachings of Early Buddhism: A Comparative Study Based on the Sutranga Portion of the Pali Samyutta-Nikaya and the Chinese Samyuktagama

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Right Speech: no lying, no rude speech, no telling one person what another says about him to cause discord or harm their relationship, no idle chatter.

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Harvey, this precept requires that the livelihood avoid causing suffering to sentient beings by cheating them, or harming or killing them in any way.

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by Tillmann VETTER. and E.J. BRILL. LEIDEN • NEW YORK· K0BENHA VN • KOLN. 1988 ... Vetter. p. cm. Translated from Dutch, with revisions. Bibliography

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And through the giving up of pleasure and pain, and through the previous disappearance of happiness and sadness, he enters and remains in the fourth

1637:, has the attributes of good deeds, and ripens in attachment. And there is right view that is noble, undefiled, transcendent, a factor of the path. 7720: 7675: 4135:

Brekke, Torkel. "The Religious Motivation of the Early Buddhists". Journal of the American Academy of Religion, Vol. 67, No. 4 (Dec. 1999), p. 860

9793: 5638: 4104: 4074: 6218: 5149: 10017: 7049: 2447:

And what is right speech? Abstaining from lying, from divisive speech, from abusive speech, and from idle chatter: This is called right speech.

513: 7322: 7139: 7081: 7018: 6383: 2682:). Ill will that must be eliminated by effort includes any form of aversion including hatred, anger, resentment towards anything or anyone. 2505:

And what is right action? Abstaining from killing, abstaining from stealing, abstaining from sexual misconduct. This is called right action.

1418:) and avoid violent and hateful conduct. It also includes the resolve to leave home, renounce the worldly life and follow the Buddhist path. 10846: 8234: 8048: 5362: 4645: 2467:, the Buddha explains the virtue of right speech in different scenarios, based on its truth value, utility value and emotive content. The 5964: 5408: 5328: 5252: 5782: 1766:

Right View can be further subdivided, states translator Bhikkhu Bodhi, into mundane right view and superior or supramundane right view:

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Shankman, Richard (2008). "The Experience of Samadhi: An In-depth Exploration of Buddhist Meditation," p. 53. Shambhala Publications.

3555:, and some texts include lists of two, others four, six, ten and fifty-two. The six paramitas have been most studied, and these are: 3349:) became central to Buddhist soteriology, and came to be regarded as the culmination of the Buddhist path. Yet, Majjhima Nikaya 117, 3050:

in particular, and possibly other factors, is likely the work of later scholasticism. Bronkhorst notes that description of the third

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he remains contemplating mental objects as mental objects, resolute, aware and mindful, having put aside worldly desire and sadness;

3046:. Bronkhorst states that this path may be similar to what the Buddha taught, but the details and the form of the description of the 11047: 10772: 4154: 1860:

And what is right resolve? Being resolved on renunciation, on freedom from ill will, on harmlessness: This is called right resolve.

3798:: He finds an isolated spot in which to meditate, purifies his mind of the hindrances (nwarana), and attains the first rupa-jhana; 2501:) is like right speech, expressed as abstentions but in terms of bodily action. In the Pali Canon, this path factor is stated as: 1598:

22), compiled from elements from other suttas possibly as late as 20 BCE, defines right view summarily as the Four Noble Truths:

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in the realms of samsara. According to Bhikkhu Bodhi, this kind of right view comes at the end of the path, not at the beginning.

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noble path and develops the noble path. This is called right view that is noble, undefiled, transcendent, a factor of the path.

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Here the monk remains contemplating the body as body, resolute, aware and mindful, having put aside worldly desire and sadness;

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right mindfulness that may be thought in terms of cognitive psychology, wherein the change in thought and behavior are linked.

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Mahasi Sayadaw (1994). "The Progress of Insight: A Treatise on Satipatthana Meditation," p. vii Buddhist Publication Society

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Although often translated as "concentration", as in the limiting of the attention of the mind on one object, in the fourth

1774:). Having this type of view will bring merit and will support the favourable rebirth of the sentient being in the realm of 1345:

According to Indologist Tilmann Vetter, the description of the Buddhist path may initially have been as simple as the term

11026: 10604: 3688:("Stages of the Path"). All the various Tibetan schools have their own Lamrim presentations. This genre can be traced to 2641:, "guarding the sense-doors", restraint of the sense faculties. Right effort is presented in the Pali Canon, such as the 1424:

Right Conduct or Action: no killing or injuring, no taking what is not given, no sexual misconduct, no material desires.

10501: 10051: 8146: 2422: 1062: 508: 465: 4621:

Gethin, Rupert, Sayings of the Buddha: New Translations from the Pali Nikayas (Oxford World's Classics), 2008, p. 142.

10991: 8347: 7935: 7881: 7650: 7491: 7316: 7275: 7125: 7107: 6948: 4392: 10594: 2984:

Bronkhorst notes that neither the Four Noble Truths nor the Noble Eightfold Path discourse provide details of right

1707:: "A layman hears a Buddha teach the Dhamma, comes to have faith in him, and decides to take ordination as a monk." 10957: 10279: 10024: 7239: 6509:

Crosby, Kate (2013). "Theravada Buddhism: Continuity, Diversity, and Identity," p. 113-114, John Wiley & Sons.

10671: 10661: 8490: 8026: 5817: 3774:: A layman hears a Buddha teach the Dhamma, comes to have faith in him, and decides to take ordination as a monk; 3021:, which is without applied and sustained thinking, and in which there are joy and pleasure born of concentration; 2798:

do not refer to four different foundations of which one should be aware, but are an alternate description of the

20: 4847: 10942: 10616: 10269: 10071: 9962: 9907: 8480: 7716:

The Power of Mindfulness: An Inquiry into the Scope of Bare Attention and the Principal Sources of its Strength

3721: 3007:

Here, the monk, detached from sense-desires, detached from unwholesome states, enters and remains in the first

2844: 250: 7806: 1893: 10947: 10586: 10284: 9967: 8259: 8092: 3792:: He practises mindfulness and self-possession (actually described as mindfulness of the body, kāyānussatti); 3228: 991: 686: 3178:

mindfulness – is called noble right concentration with its supports and requisite conditions.

1537:(equanimity) and mindfulness. In the Theravada tradition and the vipassana movement, this is interpreted as 11052: 10765: 10169: 10041: 10012: 9714: 7089: 7069: 1335: 1286: 936: 711: 671: 1747: 411: 10861: 10802: 9860: 9769: 9239: 8884: 8397: 8292: 4518:

A Dose of Emptiness: An Annotated Translation of the sTong thun chen mo of mKhas grub dGe legs dpal bzang

9404: 7714: 5463:

The Concealed Art of the Soul: Theories of Self and Practices of Truth in Indian Ethics and Epistemology

3673: 1864:

Like right view, this factor has two levels. At the mundane level, the resolve includes being harmless (

10996: 10917: 10709: 10189: 9665: 9151: 8274: 8107: 3380: 3015:), in which there is applied and sustained thinking, together with joy and pleasure born of detachment; 2670:) are described in the Buddhist texts are related to thoughts, emotions, intentions. These include the 2510: 1527: 1487: 1439: 9599: 4098: 4068: 3463: 10910: 10599: 10412: 10402: 10274: 9257: 8837: 8598: 8573: 6214: 5634: 5145: 4895:, Windhorse Publications: "... sense-restraint, which in fact constitutes an aspect of right effort." 3622:, the additional four perfections are "skillful means, vow, power and knowledge". The most discussed 3544: 2616: 1162:, which reinforces these practices for the development of the body-mind. In later Buddhism, insight ( 1124: 811: 8623: 7044: 4025:

which are applied to analyse phenomena, and counter the arising of disturbing thoughts and emotions.

2871:) is interpreted as "bare attention": never be absent minded, being conscious of what one is doing. 1397:

and rebirth, and the importance of the Four Noble Truths, when "insight" became central to Buddhist

621: 220: 11057: 10856: 10704: 10056: 9870: 9848: 9841: 9744: 9277: 8897: 8713: 8658: 8279: 8085: 3726: 3653:) in the different traditions of East Asian Buddhism. There is no single dominant presentation. In 3100: 2514: 1804: 1113: 1089: 816: 766: 136: 7303: 10834: 10758: 10641: 10621: 9952: 9932: 9689: 9419: 8663: 7076: 7012: 6379: 4049: 3909: 3844: 2452: 2451:

Instead of the usual "abstention and refraining from wrong" terminology, a few texts such as the

1633:

And what is right view? Right view is twofold, I say. There is right view that is accompanied by

1588:

The Pali canon and the Agamas contain various "definitions" or descriptions of "right view." The

976: 6857: 10651: 10491: 10159: 10129: 9902: 9853: 9694: 9642: 9637: 9399: 9220: 9117: 8869: 8864: 8613: 8045: 6329: 5358: 4014: 3866: 3609: 3075:

According to Henepola Gunaratana, in the suttas samadhi is defined as one-pointedness of mind (

2896: 2691: 2376: 1590: 1164: 1055: 791: 776: 756: 681: 676: 591: 498: 8981: 6678:

A Study of Mahayanasamgraha III: The Relation of Practical Theories and Philosophical Theories

5404: 5324: 5248: 4641: 4255: 1668:

117) gives an extensive overview, describing the first seven practices as requisites of right

10974: 10656: 10626: 10207: 10139: 9972: 9887: 9882: 9806: 9801: 9719: 8249: 6785: 6779: 6320: 5960: 5766: 996: 986: 941: 330: 224: 9272: 7133:

The Buddhist Handbook: A Complete Guide to Buddhist Schools, Teaching, Practice, and History

4044: 3600: 3386: 3034:, which is without pleasure and pain, and in which there is pure equanimity and mindfulness. 2942: 2916: 2891: 1703:

Alternatively, right view (together with right resolve) is expressed in the stock phrase of

1517: 1315:(in Pāli) which means "right, proper, as it ought to be, best". The Buddhist texts contrast 1154: 10922: 10679: 10646: 10631: 10149: 10046: 9992: 9877: 9816: 9784: 9779: 9764: 9749: 9739: 9704: 9617: 9309: 9232: 8535: 8475: 8224: 8141: 7745:

Prebish, Charles (2000). "From Monastic Ethics to Modern Society". In Keown, Damien (ed.).

6183: 3732: 3370:) group consists of three paths: right speech, right action and right livelihood. The word 2443:) in most Buddhist texts is presented as four abstentions, such as in the Pali Canon thus: 2088: 1006: 966: 961: 926: 771: 651: 544: 488: 460: 422: 10519: 9134: 9003: 8929: 8805: 8543: 6781:

Essentials of Buddhism: basic terminology and concepts of Buddhist philosophy and practice

3694: 3416: 2924:, after initial concentration of the mind. Gombrich and Wynne note that, while the second 2545:

married, a girl or woman protected by her parents or relatives, and someone prohibited by

8: 10871: 10486: 10365: 10199: 10174: 10164: 10124: 10101: 9984: 9957: 9917: 9836: 9826: 9754: 9681: 9112: 8969: 8750: 8728: 8680: 8500: 8300: 8156: 8136: 8058: 7509: 7479: 7226: 3635: 2285: 2280: 1016: 971: 909: 849: 786: 731: 726: 481: 470: 404: 8460: 8387: 4146: 3605:: perfection of meditation; this is similar to Right Concentration in the Eightfold Path 3505:

In the earliest texts of Mahāyāna Buddhism, the path of a bodhisattva was to awaken the

3042:

Bronkhorst has questioned the historicity and chronology of the description of the four

2235: 10851: 10549: 10454: 10296: 10259: 10254: 10184: 10134: 10081: 10076: 9947: 9942: 9937: 9927: 9912: 9897: 9892: 9831: 9811: 9774: 9699: 9504: 9205: 9129: 9007: 8949: 8790: 8690: 8618: 8593: 8239: 8169: 7829: 7669: 6850: 3317: 3173:

state (right concentration) is dependent on the development of preceding path factors:

2856: 2760: 2713: 2634: 2630: 2604: 1775: 1696:, the "seven factors of awakening" which give an alternate account of right effort and 1657: 1613: 1468: 1431: 1227: 1173: 1132: 1001: 981: 921: 916: 804: 706: 699: 626: 616: 523: 264: 241: 185: 157: 10348: 7685:

A Few Good Men: The Bodhisattva Path according to The Inquiry of Ugra (Ugrapariprccha)

6420:

The Dharma: That Illuminates All Beings Impartially Like the Light of the Sun and Moon

6347: 6304: 6270: 6244: 4671: 2275: 2270: 10829: 10807: 10727: 10689: 10385: 10370: 10333: 10318: 10091: 10007: 9922: 9759: 9724: 9709: 9436: 9426: 9107: 8954: 8939: 8810: 8733: 8653: 8588: 8520: 8407: 8164: 7991: 7952: 7931: 7912: 7877: 7833: 7791: 7770: 7710: 7688: 7646: 7637: 7616: 7568: 7513: 7487: 7465: 7417: 7397: 7375: 7312: 7288: 7271: 7199: 7121: 7103: 6978: 6944: 6861: 6828: 6789: 6731: 6424: 6120: 6093: 6061: 6034: 5924: 5861: 5772: 5733: 5706: 5667: 5596: 5569: 5530: 5503: 5467: 5284: 5190: 4549: 4522: 4495: 4463: 4388: 4261: 2732: 2408: 2205: 2011: 1884: 1823: 1794: 1617: 1263: 1251: 1180: 1104: 1080: 1048: 946: 931: 736: 611: 554: 518: 503: 434: 178: 9671: 8465: 8365: 4514: 4177: 3768:, the "Lesser Discourse on the Simile of the Elephant's Footprints", is as follows: 3528: 2215: 1991: 1986: 1234:(dharmachakra), in which its eight spokes represent the eight elements of the path. 1148:('meditative absorption or union'; alternatively, equanimous meditative awareness). 10962: 10905: 10375: 10328: 10323: 10179: 10144: 10119: 10114: 9865: 9821: 9734: 9409: 9065: 9058: 8842: 8832: 8718: 8382: 8254: 7821: 7549: 3684:

In Indo-Tibetan Buddhism, the path to liberation is outlined in the genre known as

1941: 1801:

results, and influences the kind of future rebirths and realms a being enters into.

1758:) the path-factors of wholesome bodily actions, verbal actions and mental actions. 1011: 956: 886: 876: 741: 360: 312: 296: 150: 124: 98: 9454: 7738:

Reexamining Jhana: Towards a Critical Reconstruction of Early Buddhist Soteriology

6907: 5561: 5086: 4048:), as outlined in the description of the Buddhist path found, for example, in the 3871:

Reexamining Jhana: Towards a Critical Reconstruction of Early Buddhist Soteriology

3169:

as the core soteriological practice. According to the Pali and Chinese canon, the

2755:", that is, the relation between things, broadening one's view and understanding. 10739: 10684: 10636: 10564: 10434: 10232: 10212: 10154: 10066: 9729: 9627: 9474: 9210: 9193: 9178: 9156: 8708: 8578: 8412: 8392: 8065: 8052: 8030: 7985: 7946: 7906: 7785: 7764: 7562: 7459: 7411: 7369: 7282: 7220: 7193: 7150: 7146: 7085: 7057: 7053: 6972: 6822: 6725: 6418: 6114: 6087: 6055: 6028: 5918: 5855: 5826: 5727: 5700: 5661: 5590: 5563: 5524: 5497: 5461: 5278: 5184: 5095: 5074: 4543: 4516: 4489: 4457: 4053: 3357: 2904: 2840: 2697: 2675: 2396: 2210: 2098: 2051: 1665: 1559: 1483: 1463: 1451: 1427:

Right Livelihood: no trading in weapons, living beings, meat, liquor, or poisons.

1276: 1195: 1036: 951: 751: 661: 606: 234: 9484: 8638: 8628: 1956: 601: 10876: 10694: 10397: 10247: 10029: 9609: 9589: 9509: 9198: 9188: 9122: 8959: 8445: 8308: 7501: 7095: 3468: 3197: 2130: 1266:. However, the phrase does not mean the path is noble, rather that the path is 896: 826: 781: 639: 346: 206: 10750: 5499:

The Meditative Way: Readings in the Theory and Practice of Buddhist Meditation

3840:: He perceives that he is now liberated, that he has done what was to be done. 3450:

Some Theravada Buddhists also follow the presentation of the path laid out in

11041: 10969: 10464: 10313: 9622: 9524: 9382: 9183: 9161: 9097: 8768: 8563: 8558: 8450: 8119: 7864: 7113: 7008: 6895:"Paths to Liberation: The Marga and Its Transformations in Buddhist Thought," 6882:"Paths to Liberation: The Marga and Its Transformations in Buddhist Thought," 4034:

Gethin: "The sutta is often read today as describing a pure form of insight (

3738: 3596:: perfection of vigour; this is similar to Right Effort in the Eightfold Path 3516: 3454: 3080: 2872: 2701: 2612: 1996: 1686: 1271: 721: 716: 656: 376: 10866: 8922: 8912: 8284: 6116:

Asceticism and Its Critics: Historical Accounts and Comparative Perspectives

3908:(the "Lesser Discourse on the Simile of the Elephant's Footprints") and the 3436: 2349: 1961: 1296: 861: 666: 10822: 10554: 10539: 10509: 10459: 10449: 10291: 10086: 9579: 9414: 9292: 9080: 9075: 8902: 8773: 8648: 8109: 7389: 6416: 3654: 3639: 3527:

The doctrine of the bodhisattva bhūmis was also eventually merged with the

2765: 2705: 2056: 1901: 1595: 1457: 1231: 761: 646: 564: 450: 9337: 9322: 9282: 8979: 8643: 8219: 7948:

Buddhist Behavioral Codes and the Modern World: An International Symposium

7825: 7528:

Religions in Focus: New Approaches to Tradition and Contemporary Practices

7343:

Paths to Liberation. The Marga and its Transformations in Buddhist Thought

7195:

Pain and Its Ending: The Four Noble Truths in the Theravada Buddhist Canon

6940:

The Dhammapada: A New Translation of the Buddhist Classic with Annotations

6884:

pp. 313-314. (Studies in East Asian Buddhism). University of Hawaii Press.

6344:"Madhyama Agama, Taishō Tripiṭaka Vol. 1, No. 26, sutra 189 (中阿含雙品聖道經第三)" 5920:

Mindfulness: Diverse Perspectives on Its Meaning, Origins and Applications

3579: 2861: 2469: 2092: 1574: 1566: 1244: 66: 10841: 10524: 10353: 9494: 9479: 9262: 9070: 8998: 8778: 8608: 8510: 8357: 8229: 6802: 5203: 3646: 3487: 3472: 3451: 2899:, the establishment of mindfulness was placed before the practice of the 2709: 2509:

The prohibition on killing precept in Buddhist scriptures applies to all

2061: 1398: 1212: 1169: 831: 33: 10514: 8974: 7268:

The Twilight Language: Explorations in Buddhist Meditation and Symbolism

4385:

An introduction to Buddhist ethics : foundations, values and issues

3828:: he observes the death and rebirth of beings according to their karmas; 2920:-scheme describes mindfulness also as appearing in the third and fourth 2135: 10901: 10817: 10785: 10781: 10469: 10427: 10303: 10109: 10034: 9648: 9632: 9594: 9574: 9469: 9444: 9352: 9287: 9267: 9013: 8944: 8815: 8698: 8668: 8603: 8553: 8211: 8201: 8174: 7553: 7061: 6553: 6551: 6148:

Henepola Gunaratana (1995), The Jhanas in Theravada Buddhist Meditation

4487: 4147:"Aryashtangamarga, Arya-ashtanga-marga, Āryāṣṭāṅgamārga: 6 definitions" 3858: 3665: 3215: 3068: 2230: 1348: 1220: 836: 596: 493: 9489: 8485: 8023: 7394:

The Perfection of Wisdom in Eight Thousand Lines and its Verse Summary

6645: 6643: 6641: 6267:"Madhyama Agama, Taishō Tripiṭaka Vol. 1, No. 26, sutra 31 (分別聖諦經第十一)" 3392: 3284: 2295: 2290: 1684:) and noble right view as a path-factor, relating noble right view to 1543:, concentration or one-pointedness of the mind, and supplemented with 1533: 254: 10897: 10444: 10417: 9584: 9459: 9171: 9087: 8964: 8854: 8827: 8820: 8783: 8740: 8703: 8470: 8435: 8402: 8377: 8332: 7046:

The Discourse on Right View: The Sammaditthi Sutta and its Commentary

6897:

p. 316. (Studies in East Asian Buddhism). University of Hawaii Press.

5589:

John Arapura (2003). K. R. Sundararajan & Bithika Mukerji (ed.).

5186:

In the Buddha's Words: An Anthology of Discourses from the Pali Canon

4745: 4743: 4021:

refers to mindfulness as retention, calling into mind the beneficial

3669: 3569: 3532: 3461:). This schema and its accompanying outline of "insight knowledges" ( 3362: 3247: 3204: 2825:, which arise with the contact between the senses and their objects ( 2245: 2240: 2220: 2165: 2140: 2066: 1910: 1692: 1545: 1501: 1190: 1185: 881: 856: 10881: 10217: 9053: 8907: 8673: 8455: 8324: 8316: 7857:

Buddhism and Society: A Great Tradition and Its Burmese Vicissitudes

7506:

Introduction to Buddhism: An Explanation of the Buddhist Way of Life

6852:

The Different Paths of Buddhism: A Narrative-Historical Introduction

6548: 5045: 3509:. Between the 1st and 3rd century CE, this tradition introduced the 3165:

Vetter notes that originally the path culminated in the practice of

2822: 2265: 2260: 2255: 2250: 2155: 1946: 1936: 1931: 192: 10797: 10734: 10574: 10529: 10474: 10439: 10343: 10002: 9569: 9564: 9514: 9449: 9367: 9332: 9327: 8988: 8859: 8847: 8758: 8417: 8114: 7040: 6638: 5961:"The Way of Mindfulness: The Satipatthana Sutta and Its Commentary" 4994: 4992: 3483: 1951: 1539: 1507: 1208: 1123:) is an early summary of the path of Buddhist practices leading to 891: 871: 866: 746: 442: 50: 9559: 9549: 9534: 9357: 9227: 8495: 7240:"The Buddhist to Liberation: An Analysis of the Listing of Stages" 4740: 3591: 2001: 1525:

proper in the second stage, and reinforces the development of the

1179:

The Noble Eightfold Path is one of the principal summaries of the

394: 10893: 10479: 10422: 10407: 9554: 9544: 9519: 9394: 9389: 9347: 9317: 9249: 9215: 9102: 9043: 9038: 8892: 8795: 8633: 8583: 8370: 8196: 6616: 6614: 5916: 4039: 4010: 3744: 3578: 3422: 3209: 3193: 3133: 2973: 2955: 2885: 2811: 2565:) precept is mentioned in many early Buddhist texts, such as the 1495: 1478: 1304:

is "eightfold path of the noble ones", or Eightfold Ariya Path".

1144: 1136: 1128: 571: 9166: 8934: 7244:

The Journal of the International Association of Buddhist Studies

5979: 4989: 4361: 3560: 3345:

This order is a later development, when discriminating insight (

2103: 2006: 1230:, the Noble Eightfold Path is often represented by means of the 10952: 10559: 10544: 10380: 10242: 10222: 9997: 9659: 9539: 9529: 9464: 9092: 9048: 9033: 9023: 8993: 8917: 8800: 8568: 8440: 8184: 8179: 5565:

Indian Ethics: Classical traditions and contemporary challenges

5562:

Purusottama Bilimoria; Joseph Prabhu; Renuka M. Sharma (2007).

4515:

Mkhas-grub Dge-legs-dpal-bzaṅ-po; José Ignacio Cabezón (1992).

3689: 3685: 3551:

The Mahāyāna texts are inconsistent in their discussion of the

3540: 3410: 3404: 3398: 3231:, with right view and right intention concluding the sequence: 3129: 2786: 2780: 2774: 2608: 2391: 2354: 2225: 2160: 2125: 1865: 1782: 1446:, "guarding the sense-doors", restraint of the sense faculties. 1414: 1031: 586: 581: 576: 539: 164: 28: 7564:

A History of Indian Buddhism: From Śākyamuni to Early Mahāyāna

7546:

A History of Indian Buddhism. From Sakyamuni to Early Mahayana

7072:. Retrieved 22 September 2007 from "Access to Insight" (1994). 6611: 6398: 5428: 5426: 5276: 4715: 4713: 4013:

and the chain of causation as described in the middle part of

2875:

notes that the contemporary vipassana movement interprets the

1770:

Mundane right view, knowledge of the fruits of good behavior (

1388:

The eight Buddhist practices in the Noble Eightfold Path are:

10932: 10927: 10699: 10534: 10392: 10358: 10338: 10308: 10237: 9654: 9499: 9377: 9372: 9342: 9297: 9144: 9139: 9018: 8723: 8548: 8515: 8505: 7056:(The Wheel Publication No. 377/379; includes translations of 6730:. Motilal Banarsidass. pp. 28–29 with footnotes 56, 57. 4730: 4728: 2967:) is a common practice or goal in Indian religions. The term 1798: 1634: 1608: 1365: 821: 6285: 6163: 10569: 9362: 9028: 8525: 7484:

Eight Mindful Steps to Happiness: Walking the Buddha's Path

7154: 7092:. Retrieved 4 February 2008 from "Access to Insight" (2005) 6777: 6683: 6680:. Ph.D. dissertation, The University of Calgary, pp. 38-40. 6655: 6626: 6457: 6455: 6453: 6380:"The Noble Eightfold Path: The Way to the End of Suffering" 5495: 5438: 5423: 5146:"The Noble Eightfold Path: The Way to the End of Suffering" 5122: 5120: 4710: 4219: 4217: 4215: 3657:

for example, one can find outlines of the path such as the

3457:. This presentation is known as the "Seven Purifications" ( 3055:

time of liberation, to have been discovered by the Buddha.

1383: 76: 7567:, translated by Groner, Paul, Delhi: Motilal Banarsidass, 5215: 4840: 4830: 4828: 4785: 4783: 4781: 4779: 4777: 4775: 4773: 4725: 4413: 4234: 4232: 3467:) is used by modern influential Theravadin scholars, such 1807:: everything, whether physical or mental, is impermanent ( 10227: 8763: 7984:

Williams, Paul; Tribe, Anthony; Wynne, Alexander (2012).

7157:). Retrieved on 16 July 2007 from "Mettanet – Lanka" 7014:

The Noble Eightfold Path: The Way to the End of Suffering

6773: 6771: 6151: 5377: 4952: 4950: 4598: 4455: 4178:"Samyag-marga, Samyagmārga, Samyanc-marga: 2 definitions" 3920:

The formula is repeated in other sutras, for example the

3494:

refers to one who is on the path to buddhahood. The term

3437:

Schools of Buddhism and their views of the Eightfold Path

3203:

The stage in the Path where there is no more learning in

2832:

the altered states of mind to which this practice leads (

1280:

meaning 'enlightened, noble, precious people'). The term

7597:. Delhi: Motilal Banarsidass Publishers Private Limited. 7341:

Buswell, Robert E. Jr; Gimello, Robert M., eds. (1994).

7138:

Sri Lanka Buddha Jayanti Tipitaka Series (SLTP) (n.d.),

7120:. Somerville, Massachusetts: Wisdom Publications, 1997. 6702: 6700: 6698: 6587: 6450: 6010: 6008: 6006: 5898: 5798: 5117: 4977: 4378: 4376: 4349: 4212: 3930:

he remains contemplating mental states as mental states;

3587:: perfection of patience, willingness to endure hardship 3067:

is interpreted as concentration on a meditation object.

1376:). These two factors fall under the category of wisdom ( 6974:

The Psychology of Feeling Sorry: The Weight of the Soul

6756: 6744: 6575: 6479: 6467: 5886: 5832: 5616: 5614: 5612: 4937: 4935: 4922: 4920: 4907: 4905: 4903: 4901: 4870: 4825: 4770: 4760: 4758: 4698: 4229: 3539:

This Mahāyāna "five paths" presentation can be seen in

3207:

Abhidharma, state Buswell and Gimello, is identical to

3115:

denotes a state of absorption, in the third and fourth

2928:

denotes a state of absorption, in the third and fourth

6768: 6599: 6438: 6423:. State University of New York Press. pp. 32–33. 5189:. Wisdom Publications. pp. 147, 446 with note 9. 4947: 4574: 4483: 4481: 4479: 4437: 4425: 4401: 4337: 4325: 4313: 4274: 4200: 3822:: he recollects his many former existences in samsara; 3441: 2936: 1118: 1094: 328: 317: 7305:

The Noble Eightfold Path: Way to the End of Suffering

6695: 6491: 6081: 6079: 6077: 6003: 5991: 5660:

Christopher Gowans (2015). Steven M. Emmanuel (ed.).

5004: 4686: 4387:. Cambridge: Cambridge Univ. Press. pp. 123–24. 4373: 3478: 1676:. It makes a distinction between mundane right view ( 1300:) means "eightfold". Thus, an alternate rendering of 19:"Eightfold Path" redirects here. For other uses, see 16:

Buddhist practices leading to liberation from saṃsāra

7928:

The Ideas and Meditative Practices of Early Buddhism

7266:

Bucknell, Roderick & Stuart-Fox, Martin (1986).

6563: 6417:

Rinpoche Karma-raṅ-byuṅ-kun-khyab-phrin-las (1986).

6371: 6241:"Samyukta Agama, sutra no. 287, Taisho vol 2, p. 80" 5746: 5609: 5164: 4967: 4965: 4932: 4917: 4898: 4755: 4586: 4562: 4303: 4301: 4299: 4297: 4295: 4293: 4291: 4289: 7945:Wei-hsün Fu, Charles; Wawrytko, Sandra Ann (1994). 7944: 6719: 6717: 6715: 6085: 6053: 6026: 4749: 4521:. State University of New York Press. p. 214. 4476: 4253: 3227:The Noble Eightfold Path is sometimes divided into 1307:All eight elements of the Path begin with the word 7983: 7784:Robinson, Richard H.; Johnson, Willard L. (1997). 7350:Buswell, Robert E. Jr.; Lopez, Donald Jr. (2003). 6849: 6824:Buddhist Critical Spirituality: Prajñā and Śūnyatā 6727:Buddhist Critical Spirituality: Prajñā and Śūnyatā 6074: 6047: 5659: 5522: 5491: 5489: 5487: 5485: 5483: 5356: 5272: 5270: 5246: 4617: 4615: 4613: 4488:Thomas William Rhys Davids; William Stede (1921). 4367: 2549:conventions (such as relatives, nuns and others). 1754:, refer to faith in the Buddha and understanding ( 7367: 7231:The Two Traditions of Meditation in Ancient India 7033:Carter, John Ross and Palihawadana, Mahinda; tr. 6112: 5937: 5849: 5847: 5764: 4998: 4962: 4286: 4175: 4144: 3890: 3888: 3882:Vetter translates it as "offering into the fire". 3486:Buddhism is based principally upon the path of a 2768:, namely body, feelings, mind and phenomena. The 2751:makes one aware of the "full range and extent of 11039: 7457: 6712: 5653: 5455: 5453: 5209: 4260:. Cambridge University Press. pp. 150–151. 409: 10780: 7783: 7662:Buddhism and Science: A Guide for the Perplexed 6820: 6723: 6649: 6620: 5954: 5952: 5729:Miracles: Wonder and Meaning in World Religions 5725: 5480: 5352: 5350: 5348: 5346: 5267: 4610: 4541: 4459:Everyday Consciousness and Primordial Awareness 3520:(perfections, to cross over), derived from the 3189:forerunner of the entire Noble Eightfold Path. 3111:Gombrich and Wynne note that, while the second 286: 269: 7368:Chryssides, George; Wilkins, Margaret (2006). 7340: 7043:(tr.) & Bhikkhu Bodhi (ed., rev.) (1991). 6404: 6212: 5844: 5705:. University of California Press. p. 24. 5632: 5516: 5402: 5398: 5396: 5394: 5392: 5322: 4887: 4885: 4639: 3928:he remains contemplating feelings as feelings; 3885: 3786:: He practises "guarding the six sense-doors"; 3384:(seven factors of awakening). The practice of 3086: 196: 183: 55: 10766: 8093: 7787:Buddhist Religions: A Historical Introduction 7301: 6970: 6893:Robert E. Buswell, Robert M. Gimello (1992). 6880:Robert E. Buswell, Robert M. Gimello (1992). 5853: 5698: 5450: 5182: 5139: 5137: 5135: 3976:with right view, which includes insight into 2903:, and associated with the abandonment of the 2416: 1797:: Every action of body, speech, and mind has 1750:(Majjhima Nikaya 9), and its parallel in the 1237: 1056: 365: 301: 168: 155: 140: 129: 110: 103: 8875:Basic points unifying Theravāda and Mahāyāna 8046:"The Path to Peace and Freedom for the Mind" 8017: 8015: 7968:Mahayana Buddhism: The Doctrinal Foundations 7904: 7807:"Mindfulness and mindlessness in early Chan" 7674:: CS1 maint: multiple names: authors list ( 7630:The Shambhala Dictionary of Buddhism and Zen 7561:Hirakawa, Akira (1993), Groner, Paul (ed.), 7349: 6936: 6382:. Buddhist Publication Society. p. 14. 6119:. Oxford University Press. pp. 249–51. 5949: 5917:J. Mark G. Williams; Jon Kabat-Zinn (2013). 5592:Hindu Spirituality: Postclassical and Modern 5588: 5343: 4734: 4668:"Taishō Tripiṭaka Vol. 2, No. 99, Sutra 785" 4419: 3128:Following the Noble Eightfold Path leads to 239: 8024:The Pāyāsi Sutta: A Commentary and Analysis 7606:(Kindle ed.). Oxford University Press. 5466:. Oxford University Press. pp. 47–48. 5389: 4882: 4804: 1826:are a means to gaining insights and ending 1690:("investigation of principles), one of the 1211:Buddhism, this path is contrasted with the 1193:tradition, this path is also summarized as 351: 211: 10773: 10759: 8100: 8086: 7592: 7478: 7433:The Notion of Ditthi in Theravada Buddhism 7225: 7135:. Rochester: Inner Traditions, 1991. ISBN. 6847: 6259: 6169: 6157: 5958: 5732:. New York University Press. p. 118. 5444: 5432: 5383: 5132: 4983: 4319: 3645:There are many different presentations of 3390:reinforces these developments, leading to 2423: 2409: 1583: 1340: 1063: 1049: 381: 88: 81: 8012: 6377: 5595:. Motilal Banarsidass. pp. 392–417. 5526:Philosophy of the Buddha: An Introduction 5277:Damien Keown; Charles S. Prebish (2013). 5143: 3972:Vetter and Bronkhorst note that the path 3924:(MN 141): "And what is right mindfulness? 3649:, including numerous paths and vehicles ( 3475:(in "The Buddha's Path to Deliverance"). 1368:, which are right knowledge, or insight ( 7979:(Kindle ed.). Taylor & Francis. 7974: 7965: 7560: 7543: 7345:. Delhi: Motilal Banarsidass Publishers. 7237: 7191: 6900: 6593: 6497: 6184:"Religious Experience in Early Buddhism" 6181: 5459: 5240: 4956: 4800: 4798: 4635: 4633: 4631: 4629: 4627: 4604: 4592: 4580: 4494:. Motilal Banarsidass. pp. 695–96. 4431: 4407: 4223: 4096: 4066: 3764:One of those longer sequences, from the 3679: 3308: 2790:. According to Grzegorz Polak, the four 1606:In this, right view explicitly includes 1430:Right Effort: preventing the arising of 1384:Short description of the eight divisions 27: 10062:Banishment of Buddhist monks from Nepal 7744: 7682: 7280: 7167: 6808: 6762: 6689: 6672: 6670: 6661: 6632: 6581: 6557: 6444: 5860:. Oxford University Press. p. 74. 5568:. Ashgate Publishing. pp. 311–24. 5318: 5316: 5314: 5312: 5126: 4548:. Shambhala Publications. p. 119. 4443: 4042:) meditation and the four absorptions ( 3843:A similar sequence can be found in the 3705: 3471:(in his "The Progress of Insight") and 2879:as "describing a pure form of insight ( 1434:, and generating wholesome states, the 11040: 11022: 10265:List of Buddhist architecture in China 7925: 7863: 7790:(4th ed.). Wadsworth Publishing. 7769:. State University of New York Press. 7753: 7534: 7525: 7500: 7448: 7439: 7430: 7358: 6778:Kōgen Mizuno; Gaynor Sekimori (1996). 6750: 6569: 6461: 6336: 6092:. Simon and Schuster. pp. 17–19. 6060:. Simon and Schuster. pp. 16–17. 6033:. Simon and Schuster. pp. 10–17. 6014: 5904: 5892: 5804: 5752: 5666:. John Wiley & Sons. p. 440. 5641:from the original on 11 September 2020 5620: 5496:Roderick Bucknell; Chris Kang (2013). 5170: 5051: 5010: 4941: 4926: 4911: 4876: 4834: 4789: 4764: 4719: 4704: 4692: 4382: 4355: 4307: 4280: 4257:An Introduction to Buddhist Philosophy 4249: 4247: 4206: 4100:Religious Experience in Early Buddhism 4070:Religious Experience in Early Buddhism 3947:and Its Commentary, Soma Thera (1998), 3729:(thirty-seven qualities for awakening) 3630: 3300: 3222: 2513:, states Christopher Gowans, not just 1329: 10754: 8081: 7893:from the original on 23 November 2018 7854: 7804: 7735: 7709: 7659: 7635: 7610: 7601: 7409: 7388: 7328:from the original on 26 November 2020 7180:from the original on 20 November 2022 7007: 6856:. Rutgers University Press. pp. 6706: 6605: 6485: 6473: 5997: 5985: 5967:from the original on 28 February 2020 5943: 5838: 5771:. Yale University Press. p. 59. 5221: 5033:from the original on 18 November 2022 4971: 4795: 4624: 4568: 4343: 4238: 4145:www.wisdomlib.org (18 October 2018). 3524:tales of Buddha's numerous rebirths. 3414:, discard negative states and dispel 3275: 2718:While originally, in Yogic practice, 2327: 1660:(heaven and underworld or hell). The 1372:), and right liberation, or release ( 1215:path, which is believed to go beyond 11012: 7762: 7581:from the original on 11 January 2023 7352:The Princeton Dictionary of Buddhism 7174:Canadian Journal of Buddhist Studies 7161: 7037:. New York: History Book Club, 1992. 6827:. Motilal Banarsidass. p. 114. 6667: 6194:from the original on 29 January 2022 5959:Bodhi, Bhikkhu; Thera, Soma (1998). 5874:from the original on 11 January 2023 5785:from the original on 11 January 2023 5680:from the original on 11 January 2023 5543:from the original on 11 January 2023 5365:from the original on 9 February 2014 5309: 5297:from the original on 11 January 2023 4858:from the original on 9 November 2020 4331: 3695:A Lamp for the Path to Enlightenment 3618:In Mahāyāna Sutras that include ten 3160: 2685: 36:symbolizes the Noble Eightfold Path. 7766:Structural Depths of Indian Thought 7604:Buddhism: A Very Short Introduction 7371:A Reader in New Religious Movements 7021:from the original on 28 August 2019 6918:from the original on 30 August 2022 6386:from the original on 28 August 2019 5152:from the original on 28 August 2019 4244: 3442:Theravada presentations of the path 3038:This is called right concentration. 3011:(level of concentration, Sanskrit: 2937:Right samadhi (unification of mind) 2552: 1401:, especially in Theravada Buddhism. 333:: 'phags pa’i lam yan lag brgyad pa 13: 10052:Silk Road transmission of Buddhism 7908:The Buddha and Religious Diversity 7843:from the original on 27 April 2021 7723:from the original on 5 August 2019 7001: 6221:from the original on 18 April 2009 6188:Oxford Centre for Buddhist Studies 5819:Did the Buddha Teach Satipatthāna? 5663:A Companion to Buddhist Philosophy 5022: 4813:from the original on 4 August 2020 4456:Khenchen Thrangu Rinpoche (2007). 3934:This is called right mindfulness." 3531:schema of the "five paths" by the 3479:Mahayana presentations of the path 3420:(ignorance), ultimately attaining 3337: 3192:According to the modern Theravada 3150:, Translated by Thanissaro Bhikkhu 1549:meditation, which aims at insight. 514:Decline in the Indian subcontinent 509:Silk Road transmission of Buddhism 14: 11069: 10992:Gautama Buddha in world religions 8039: 7905:Velez de Cea, J. Abraham (2013). 7859:. University of California Press. 7118:The First Discourse of the Buddha 6811:, pp. 631–632, 664–665, 809. 4648:from the original on 26 July 2020 4188:from the original on 24 July 2023 4176:www.wisdomlib.org (5 July 2019). 4157:from the original on 24 July 2023 4038:) meditation that bypasses calm ( 3943:From The Way of Mindfulness, The 3292: 3267: 3259: 3219:, the ultimate goal in Buddhism. 3004:And what is right concentration? 2322: 2317: 11021: 11011: 10733: 10723: 10722: 10280:Thai temple art and architecture 10025:Huichang persecution of Buddhism 8265:Iconography in Laos and Thailand 8131: 8118: 8108: 7595:A history of Buddhist philosophy 7311:. Buddhist Publication Society. 7254:from the original on 25 May 2017 6964: 6937:Gil Fronsdal (5 December 2006). 6930: 6887: 6874: 6841: 6814: 6539: 6530: 6521: 6512: 6503: 6410: 6362: 6303:(32). Cbeta: 814. Archived from 6233: 6206: 6175: 6142: 6133: 6106: 6020: 5411:from the original on 11 May 2008 5331:from the original on 11 May 2008 5255:from the original on 24 May 2007 5098:, translation Thanissaro Bhikkhu 5026:Digha Nikaya The Long Discourses 4368:Williams, Tribe & Wynne 2012 4107:from the original on 1 July 2016 4089: 4077:from the original on 1 July 2016 4059: 4028: 3991: 3966: 3659:Two Entrances and Four Practices 3058: 2814:which one needs to be aware of ( 2390: 1900: 1868:) and refraining from ill will ( 1843: 1030: 449: 11048:Buddhist philosophical concepts 8132: 7687:, University of Hawai'i Press, 7548:. University of Hawai'i Press. 7102:. New York: Grove Press, 1974. 6977:. Routledge. pp. 206–208. 6943:. Shambhala Publications, Inc. 5910: 5857:Buddhism: The Illustrated Guide 5810: 5758: 5719: 5692: 5626: 5582: 5555: 5227: 5176: 5101: 5079: 5057: 5016: 4999:Chryssides & Wilkins (2006) 4750:Wei-hsün Fu & Wawrytko 1994 4660: 4535: 4508: 4449: 3937: 3914: 3898: 3876: 3850: 3780:: He adopts the moral precepts; 3758: 3329: 3282:Meditation (Sanskrit and Pāli: 2764:describes the contemplation of 2629:) is preventing the arising of 2598: 2488: 1875: 1521:("meditation"), which includes 1355: 288:qutuγtan-u naiman gesigün-ü mör 21:Eightfold Path (disambiguation) 10270:Japanese Buddhist architecture 10072:Sinhalese Buddhist nationalism 9152:Seven Factors of Enlightenment 8343:Places where the Buddha stayed 7703:Buddhism and Cognitive Science 7664:. University of Chicago Press. 7645:. Princeton University Press. 7451:The Buddhist Path to Awakening 7075:Nyanasobhano, Bhikkhu (1989). 5529:. Routledge. pp. 177–78. 5109:The Buddhist Path to Awakening 4169: 4138: 4129: 3816:: He attains the fourth jhana; 3804:: He attains the second jhana; 3722:Ashtanga (eight limbs of yoga) 2845:seven factors of enlightenment 2530:on the impact on one's karma. 1486:, the four True Realities and 1: 10285:Tibetan Buddhist architecture 7593:Kalupahana, David J. (1992). 7539:. Cambridge University Press. 7354:. Princeton University Press. 7284:Encyclopedia of Buddhism: A-L 6908:"Stages of the Path (Lamrim)" 6650:Robinson & Johnson (1997) 6621:Robinson & Johnson (1997) 5923:. Routledge. pp. 21–27. 5816:Chip Hartranft (spring 2011), 5502:. Routledge. pp. 12–13. 5054:, p. 12 with footnote 4. 5029:. SuttaCentral. p. 213. 4122: 3869:; and Grzegorz Polak (2011), 3810:: He attains the third jhana; 3498:was originally a synonym for 3123: 2907:and the entry into the first 1564:The purpose of "right view" ( 1553: 1515:): practicing four stages of 10042:Buddhism and the Roman world 10018:Decline of Buddhism in India 10013:History of Buddhism in India 8113: Topics in 7747:Contemporary Buddhist Ethics 7088:(Wheel No. 363/364). Kandy: 7070:Buddhist Publication Society 6676:Watanabe, Chikafumi (2000), 6560:, pp. 137–138, 142–146. 6086:Johannes Bronkhorst (2009). 6054:Johannes Bronkhorst (2009). 6027:Johannes Bronkhorst (2009). 4254:Stephen J. Laumakis (2008). 3063:In the Theravada tradition, 2662:This is called right effort. 1761: 1616:, and the importance of the 1336:Buddhist paths to liberation 712:Buddhist Paths to liberation 7: 9240:Twenty-two vows of Ambedkar 8980: 7660:Lopez, Donald, jr. (2009). 7615:, Oxford University Press, 7537:An Introduction to Buddhism 7363:. Otto Harrassowitz Verlag. 7281:Buswell, Robert E. (2004). 7233:. Motilal Banarsidass Publ. 5523:Christopher Gowans (2004). 5357:Thanissaro Bhikkhu (1997). 5247:Thanissaro Bhikkhu (2005). 4805:Ajahn Brahm (27 May 2018). 3863:Heartwood of the Bodhi-tree 3714: 3580: 3429:In the threefold division, 3315:Insight, wisdom (Sanskrit: 3155: 3087:Development into equanimity 2992:, such as the following in 2895:are not necessary. Yet, in 2862: 1834: 1575: 1567: 1275: 1255: 1245: 1119: 1095: 395: 329: 287: 255: 225: 197: 169: 141: 111: 89: 67: 10: 11074: 10190:The unanswerable questions 7855:Spiro, Melford E. (1982). 7632:. Boston: Shambhala, 1991. 7444:. Oxford University Press. 7214:"The Eightfold Noble Path" 6995: 6405:Buswell & Gimello 1994 6182:Gombrich, Richard (1997). 6113:Oliver Freiberger (2006). 6089:Buddhist Teaching in India 6057:Buddhist Teaching in India 6030:Buddhist Teaching in India 5988:, pp. 153–56, 196–97. 5765:Martine Batchelor (2014). 5635:"Cunda Kammaraputta Sutta" 5283:. Routledge. p. 333. 4848:"Right Speech: samma vaca" 4097:Gombrich, Richard (2007). 4067:Gombrich, Richard (2007). 4056:and the first absorption." 3674:The Three mysterious Gates 3502:or "Bodhisattva Vehicle". 3146:The Buddha, Nagara Sutta, 2947: 2940: 2695: 2689: 2602: 1811:), a source of suffering ( 1557: 1488:seven factors of awakening 1440:Seven Factors of Awakening 1333: 1238:Etymology and nomenclature 18: 11007: 10793: 10718: 10670: 10585: 10500: 10275:Buddhist temples in Korea 10198: 10100: 9983: 9680: 9608: 9435: 9308: 9248: 8883: 8838:Chinese Esoteric Buddhism 8749: 8741:Three planes of existence 8689: 8534: 8426: 8356: 8348:Buddha in world religions 8210: 8155: 8127: 7805:Sharf, Robert M. (2014), 7458:Richard Gombrich (2009). 7359:Choong, Mun-keat (2000). 7212:Alexander Berzin (2007), 7168:Analayo, Bhikkhu (2011), 6912:Bhikshuni Thubten Chodron 6328:Cite uses generic title ( 5212:, pp. 27–28, 103–09. 5113:Early Buddhist Meditation 4462:. Snow Lion. p. 80. 3314: 3281: 3244: 2979: 2839:the development from the 2649:And what is right effort? 2617:Examination of conscience 1108: 1084: 421: 410: 403: 382: 375: 366: 359: 352: 345: 321:འཕགས་པའི་ལམ་ཡན་ལག་བརྒྱད་པ 318: 311: 302: 295: 270: 263: 240: 233: 212: 205: 184: 177: 156: 149: 130: 123: 104: 97: 82: 75: 56: 49: 42: 10938:Physical characteristics 10057:Persecution of Buddhists 9278:Four stages of awakening 8659:Three marks of existence 8245:Physical characteristics 8068:by Ajaan Lee Dhammadharo 8059:"The Craft of the Heart" 8055:by Ajaan Lee Dhammadharo 7926:Vetter, Tilmann (1988). 7870:A History of Mindfulness 7814:Philosophy East and West 7754:Rahula, Walpola (2007). 7736:Polak, Grzegorz (2011). 7706:. Retrieved 8 July 2006. 7636:Lopez, Donald S (1995). 7544:Hirakawa, Akira (1990). 7453:. OneWorld Publications. 7449:Gethin, R.M.L. (2003) . 7270:. Curzon Press: London. 7192:Anderson, Carol (2013). 7084:25 February 2008 at the 7035:Buddhism: The Dhammapada 6821:Shōhei Ichimura (2001). 6724:Shōhei Ichimura (2001). 5768:The Spirit of the Buddha 5726:David L. Weddle (2010). 5280:Encyclopedia of Buddhism 5094:16 December 2022 at the 5073:19 November 2022 at the 4642:"Maha-cattarisaka Sutta" 4542:Chögyam Trungpa (2010). 4420:Buswell & Lopez 2003 3906:CulaHatthipadopama-sutta 3826:sattanam cutupapata-nana 3766:CulaHatthipadopama-sutta 3752: 3245:Moral virtue (Sanskrit: 3101:four stages of awakening 2883:) meditation" for which 2666:The unwholesome states ( 2633:, and the generation of 2535:Cunda Kammaraputta Sutta 2465:Abhaya-raja-kumara Sutta 2038:4 universal unwholesome 1805:Three marks of existence 369:ᜏᜀᜎᜓᜑᜀᜈᜄ ᜋᜀᜑᜀᜎ ᜈᜀ ᜎᜀᜈᜇᜀᜐ 367:Waluhang Mahal na Landas 338:: pakpé lam yenlak gyépa 281:Найман гишүүт хутагт мөр 45:The Noble Eightfold Path 10835:ten principal disciples 9420:Ten principal disciples 8303:(aunt, adoptive mother) 8029:26 January 2017 at the 7975:Williams, Paul (2002). 7966:Williams, Paul (2000). 7526:Harvey, Graham (2016). 7486:. Wisdom Publications. 7461:What the Buddha thought 7442:Foundations of Buddhism 7440:Gethin, Rupert (1998). 7410:Eliot, Charles (2014). 7287:. Macmillan Reference. 7078:Two Dialogues on Dhamma 7052:10 October 2007 at the 6346:. Cbeta. Archived from 6269:. Cbeta. Archived from 6243:. Cbeta. Archived from 5235:What the Buddha Thought 4852:www.accesstoinsight.org 4670:. Cbeta. Archived from 4545:The Heart of the Buddha 4491:Pali-English Dictionary 3820:pubbenivasanussati-nana 3747:(body, speech and mind) 3670:Ten Ox-Herding Pictures 3529:Sarvāstivāda Vaibhāṣika 3240:Eightfold Path factors 2192:19 universal beautiful 1584:Sequences in the suttas 1341:Origins: the Middle Way 1131:, the painful cycle of 732:Philosophical reasoning 353:உன்னத எட்டு மடங்கு பாதை 10130:Buddhism and democracy 9643:Tibetan Buddhist canon 9638:Chinese Buddhist canon 8870:Pre-sectarian Buddhism 8865:Early Buddhist schools 7756:What the Buddha Taught 7628:Kohn, Michael H.; tr. 7613:Dictionary of Buddhism 7611:Keown, Damien (2003), 7602:Keown, Damien (2000). 7535:Harvey, Peter (2013). 7302:Bhikkhu Bodhi (1998). 7238:Bucknell, Rod (1984). 7100:What the Buddha Taught 6971:Peter Randall (2013). 5854:Kevin Trainor (2004). 5699:Andrew Powell (1989). 5183:Bhikkhu Bodhi (2005). 4383:Harvey, Peter (2000). 4095:Original publication: 4065:Original publication: 3772:Dhammalsaddhalpabbajja 3186: 3183:Maha-cattarisaka Sutta 3153: 3148:Samyutta Nikaya ii.124 3109: 3040: 2897:pre-sectarian Buddhism 2692:Mindfulness (Buddhism) 2664: 2588: 2507: 2449: 1862: 1705:dhammalsaddhalpabbajja 1604: 1591:Mahasatipatthana Sutta 1302:ariya aṭṭhaṅgika magga 1290:) means "path", while 1246:ariya aṭṭhaṅgika magga 499:Pre-sectarian Buddhism 90:ariya aṭṭhaṅgika magga 37: 10140:Eight Consciousnesses 8250:Life of Buddha in art 8072:"A Handful of Leaves" 7826:10.1353/pew.2014.0074 7719:. Access to Insight. 7683:Nattier, Jan (2003), 7502:Gyatso, Geshe Kelsang 7431:Fuller, Paul (2005). 7145:20 March 2013 at the 7060:9 and the associated 6217:. Access to Insight. 5825:4 August 2020 at the 5637:. Access to Insight. 5407:. Access to Insight. 5361:. Access to Insight. 5327:. Access to Insight. 5325:"Saccavibhanga Sutta" 5251:. Access to Insight. 5249:"Saccavibhanga Sutta" 5224:, pp. 59, 96–97. 5210:Richard Gombrich 2009 5148:. Access to Insight. 4722:, pp. 12, 77–79. 4644:. Access to Insight. 3873:, p.153-156, 196–197. 3680:Indo-Tibetan Buddhism 3351:Mahācattārīsaka Sutta 3229:three basic divisions 3175: 3138: 3105: 3002: 2802:, describing how the 2647: 2575: 2567:Mahācattārīsaka Sutta 2503: 2445: 1858: 1815:), and lacks a self ( 1662:Mahācattārīsaka Sutta 1627:Mahācattārīsaka Sutta 1600: 1362:Mahācattārīsaka Sutta 1168:) became the central 767:Aids to Enlightenment 592:Dependent Origination 396:Ariya Mak Mi Ong Paet 304:ආර්ය අෂ්ඨාංගික මාර්ගය 105:অষ্টাঙ্গিক আর্য মার্গ 31: 10813:Noble Eightfold Path 10617:East Asian religions 10047:Buddhism in the West 9618:Early Buddhist texts 9233:Four Right Exertions 8699:Ten spiritual realms 8192:Noble Eightfold Path 7763:Raju, P. T. (1985). 7713:(30 November 2013). 7639:Buddhism in Practice 7480:Gunaratana, Henepola 7227:Bronkhorst, Johannes 7219:1 March 2017 at the 6247:on 23 September 2008 6213:Thanissaro Bhikkhu. 5633:Thanissaro Bhikkhu. 5403:Thanissaro Bhikkhu. 5359:"Samaññaphala Sutta" 5323:Thanissaro Bhikkhu. 5085:Majjhima Nikaya 56, 5066:Mahācattārīsakasutta 4807:"Word of the Buddha" 4674:on 23 September 2008 4640:Thanissaro Bhikkhu. 3922:Sacca-vibhanga Sutta 3733:Four Right Exertions 3706:Cognitive psychology 2739:, which states that 2643:Sacca-vibhanga Sutta 2455:and Kevata Sutta in 2363:1 faculty of wisdom 1664:("The Great Forty," 1183:, taught to lead to 1077:Noble Eightfold Path 737:Devotional practices 560:Noble Eightfold Path 423:Glossary of Buddhism 114:Oșŧangik Azzo Maggo 112:Astangik ārya mārga 11053:Buddhist meditation 10872:Mahapajapati Gotami 10740:Religion portal 10487:Temple of the Tooth 10366:Jaya Sri Maha Bodhi 9405:Upāsaka and Upāsikā 8898:Bodhipakkhiyādhammā 8681:Two truths doctrine 8501:Mahapajapati Gotamī 8301:Mahapajapati Gotamī 8064:14 May 2008 at the 8051:16 May 2008 at the 8021:Victor Gunasekara, 7749:. Routledge Curzon. 7510:Tharpa Publications 6848:Carl Olson (2005). 6692:, pp. 151–154. 6664:, pp. 631–632. 6652:, pp. 101–102. 6635:, pp. 142–152. 6350:on 22 November 2008 6307:on 22 November 2008 6273:on 22 November 2008 5068:, "The Great Forty" 3727:Bodhipakkhiyādhammā 3636:East Asian Buddhism 3631:East Asian Buddhism 3309:Right concentration 3223:Sila-samadhi-prajna 2994:Saccavibhanga Sutta 2743:brings to mind the 2397:Buddhism portal 1923:sabbacittasādhāraṇa 1531:, culminating into 1449:Right Mindfulness ( 1330:The eight divisions 1268:of the noble people 1037:Buddhism portal 910:Buddhism by country 672:Sanskrit literature 226:areyadthangkikameak 116:Oșŧangik Arzo Margo 83:अरिय अट्ठङ्गिक मग्ग 10852:Great Renunciation 10847:Eight Great Events 10662:Western philosophy 10260:Dzong architecture 10082:Vipassana movement 10077:Buddhist modernism 9505:Emperor Wen of Sui 9273:Pratyekabuddhayāna 9206:Threefold Training 9008:Vipassana movement 8724:Hungry Ghost realm 8544:Avidyā (Ignorance) 8491:Puṇṇa Mantānīputta 8240:Great Renunciation 8235:Eight Great Events 8117: 7711:Thera, Nyanaponika 7435:. RoutledgeCurzon. 7396:, Grey Fox Press, 6784:. Kōsei. pp. 5841:, pp. 942–43. 5829:, Buddhist Inquiry 5807:, pp. 273–74. 4334:, pp. 147–51. 4241:, p. 136-137. 4050:Samaññaphala Sutta 3945:Satipatthana Sutta 3910:Samaññaphala Sutta 3845:Samaññaphala Sutta 2976:" (calm abiding). 2943:Dhyāna in Buddhism 2877:Satipatthana Sutta 2857:vipassana movement 2806:are tranquilized: 2770:Satipatthana Sutta 2761:Satipatthana Sutta 2714:Satipatthana Sutta 2631:unwholesome states 2605:Four Right Efforts 2557:Right livelihood ( 2453:Samaññaphala Sutta 2149:other unwholesome: 1911:Theravāda Buddhism 1469:vipassana movement 1432:unwholesome states 1319:with its opposite 1228:Buddhist symbolism 1181:Buddhist teachings 524:Buddhist modernism 38: 11035: 11034: 10808:Four Noble Truths 10748: 10747: 10386:Om mani padme hum 10092:Women in Buddhism 10008:Buddhist councils 9878:Western countries 9666:Madhyamakālaṃkāra 9427:Shaolin Monastery 9004:Samatha-vipassanā 8614:Pratītyasamutpāda 8418:Metteyya/Maitreya 8336: 8328: 8320: 8312: 8304: 8296: 8288: 8165:Four Noble Truths 7997:978-1-136-52088-4 7958:978-0-313-28890-6 7918:978-1-135-10039-1 7797:978-0-534-55858-1 7776:978-0-88706-139-4 7694:978-0-8248-2607-9 7622:978-0-19-157917-2 7574:978-81-208-0955-0 7519:978-0-9789067-7-1 7471:978-1-84553-614-5 7423:978-1-317-79274-1 7413:Japanese Buddhism 7403:978-0-87704-049-1 7381:978-0-8264-6167-4 7374:. A&C Black. 7294:978-0-02-865719-6 7205:978-1-136-81325-2 7162:Secondary sources 6984:978-1-136-17026-3 6867:978-0-8135-3778-8 6834:978-81-208-1798-2 6795:978-4-333-01683-9 6737:978-81-208-1798-2 6430:978-0-88706-156-1 6172:, pp. 53–70. 6139:Visudimagga 84–85 6126:978-0-19-971901-3 6099:978-0-86171-566-4 6067:978-0-86171-566-4 6040:978-0-86171-566-4 5930:978-1-317-98514-3 5907:, p. 39, 42. 5867:978-0-19-517398-7 5778:978-0-300-17500-4 5739:978-0-8147-9483-8 5712:978-0-520-20410-2 5673:978-1-119-14466-3 5602:978-81-208-1937-5 5575:978-0-7546-3301-3 5536:978-1-134-46973-4 5509:978-1-136-80408-3 5473:978-0-19-920241-6 5460:J Ganeri (2007). 5435:, pp. 50–52. 5290:978-1-136-98588-1 5196:978-0-86171-996-9 4837:, pp. 12–13. 4792:, pp. 83–84. 4735:Velez de Cea 2013 4555:978-0-8348-2125-5 4528:978-0-7914-0729-5 4501:978-81-208-1144-7 4469:978-1-55939-973-9 4358:, p. 253–55. 4346:, pp. 39–41. 4283:, pp. 11–14. 4267:978-1-139-46966-1 4226:, pp. 64–65. 4209:, pp. 81–83. 4182:www.wisdomlib.org 4151:www.wisdomlib.org 4015:Pratītyasamutpāda 3867:Pratītyasamutpāda 3700:Bodhipathapradīpa 3473:Nyanatiloka Thera 3343: 3342: 3301:Right mindfulness 3161:Order of practice 3079:). According to 2996:, equate it with 2821:contemplation on 2686:Right mindfulness 2433: 2432: 1824:Four Noble Truths 1748:Sammādiṭṭhi Sutta 1744: 1743: 1714:Sammādiṭṭhi Sutta 1653: 1652: 1618:Four Noble Truths 1442:). This includes 1311:(in Sanskrit) or 1264:Four Noble Truths 1262:is translated as 1203:(meditation) and 1135:, in the form of 1117: 1101:Eight Right Paths 1093: 1085:आर्याष्टाङ्गमार्ग 1073: 1072: 555:Four Noble Truths 428: 427: 384:อริยมรรคมีองค์แปด 57:आर्याष्टाङ्गमार्ग 11065: 11025: 11024: 11015: 11014: 10911:pilgrimage sites 10906:Mahabodhi Temple 10775: 10768: 10761: 10752: 10751: 10738: 10737: 10726: 10725: 10565:Sacred languages 10413:Maya Devi Temple 10376:Mahabodhi Temple 10180:Secular Buddhism 10145:Engaged Buddhism 8985: 8833:Tibetan Buddhism 8784:Vietnamese Thiền 8383:Mahāsthāmaprāpta 8334: 8326: 8318: 8310: 8302: 8294: 8286: 8135: 8134: 8122: 8112: 8102: 8095: 8088: 8079: 8078: 8034: 8019: 8001: 7987:Buddhist Thought 7980: 7977:Buddhist Thought 7971: 7962: 7941: 7922: 7901: 7900: 7898: 7892: 7875: 7860: 7851: 7850: 7848: 7842: 7811: 7801: 7780: 7759: 7750: 7741: 7732: 7730: 7728: 7697: 7679: 7673: 7665: 7656: 7644: 7625: 7607: 7598: 7589: 7588: 7586: 7557: 7540: 7531: 7522: 7497: 7475: 7454: 7445: 7436: 7427: 7406: 7385: 7364: 7355: 7346: 7337: 7335: 7333: 7327: 7310: 7298: 7263: 7261: 7259: 7234: 7209: 7188: 7187: 7185: 7131:Snelling, John. 7030: 7028: 7026: 6989: 6988: 6968: 6962: 6961: 6959: 6957: 6934: 6928: 6927: 6925: 6923: 6904: 6898: 6891: 6885: 6878: 6872: 6871: 6855: 6845: 6839: 6838: 6818: 6812: 6806: 6800: 6799: 6775: 6766: 6760: 6754: 6753:, pp. 4–12. 6748: 6742: 6741: 6721: 6710: 6704: 6693: 6687: 6681: 6674: 6665: 6659: 6653: 6647: 6636: 6630: 6624: 6618: 6609: 6603: 6597: 6591: 6585: 6579: 6573: 6567: 6561: 6555: 6546: 6543: 6537: 6534: 6528: 6525: 6519: 6516: 6510: 6507: 6501: 6495: 6489: 6488:, p. 44-53. 6483: 6477: 6476:, p. 44-48. 6471: 6465: 6464:, p. 83-84. 6459: 6448: 6442: 6436: 6434: 6414: 6408: 6402: 6396: 6395: 6393: 6391: 6375: 6369: 6366: 6360: 6359: 6357: 6355: 6340: 6334: 6333: 6326: 6324: 6316: 6314: 6312: 6297:Taishō Tripiṭaka 6289: 6283: 6282: 6280: 6278: 6263: 6257: 6256: 6254: 6252: 6237: 6231: 6230: 6228: 6226: 6210: 6204: 6203: 6201: 6199: 6179: 6173: 6167: 6161: 6155: 6149: 6146: 6140: 6137: 6131: 6130: 6110: 6104: 6103: 6083: 6072: 6071: 6051: 6045: 6044: 6024: 6018: 6012: 6001: 5995: 5989: 5983: 5977: 5976: 5974: 5972: 5956: 5947: 5941: 5935: 5934: 5914: 5908: 5902: 5896: 5895:, p. 37-38. 5890: 5884: 5883: 5881: 5879: 5851: 5842: 5836: 5830: 5814: 5808: 5802: 5796: 5794: 5792: 5790: 5762: 5756: 5750: 5744: 5743: 5723: 5717: 5716: 5696: 5690: 5689: 5687: 5685: 5657: 5651: 5650: 5648: 5646: 5630: 5624: 5618: 5607: 5606: 5586: 5580: 5579: 5559: 5553: 5552: 5550: 5548: 5520: 5514: 5513: 5493: 5478: 5477: 5457: 5448: 5447:, p. 50-52. 5442: 5436: 5430: 5421: 5420: 5418: 5416: 5400: 5387: 5381: 5375: 5374: 5372: 5370: 5354: 5341: 5340: 5338: 5336: 5320: 5307: 5306: 5304: 5302: 5274: 5265: 5264: 5262: 5260: 5244: 5238: 5231: 5225: 5219: 5213: 5207: 5201: 5200: 5180: 5174: 5168: 5162: 5161: 5159: 5157: 5141: 5130: 5129:, p. 13-14. 5124: 5115: 5105: 5099: 5083: 5077: 5061: 5055: 5049: 5043: 5042: 5040: 5038: 5023:Sujato, Bhikku. 5020: 5014: 5008: 5002: 4996: 4987: 4981: 4975: 4969: 4960: 4954: 4945: 4939: 4930: 4924: 4915: 4909: 4896: 4891:Analayo (2013), 4889: 4880: 4879:, p. 12-13. 4874: 4868: 4867: 4865: 4863: 4844: 4838: 4832: 4823: 4822: 4820: 4818: 4802: 4793: 4787: 4768: 4762: 4753: 4747: 4738: 4732: 4723: 4717: 4708: 4707:, p. 55-56. 4702: 4696: 4690: 4684: 4683: 4681: 4679: 4664: 4658: 4657: 4655: 4653: 4637: 4622: 4619: 4608: 4607:, p. 11-12. 4602: 4596: 4590: 4584: 4578: 4572: 4566: 4560: 4559: 4539: 4533: 4532: 4512: 4506: 4505: 4485: 4474: 4473: 4453: 4447: 4441: 4435: 4429: 4423: 4417: 4411: 4405: 4399: 4398: 4380: 4371: 4365: 4359: 4353: 4347: 4341: 4335: 4329: 4323: 4317: 4311: 4305: 4284: 4278: 4272: 4271: 4251: 4242: 4236: 4227: 4221: 4210: 4204: 4198: 4197: 4195: 4193: 4173: 4167: 4166: 4164: 4162: 4142: 4136: 4133: 4117: 4116: 4114: 4112: 4103:. OCHS Library. 4093: 4087: 4086: 4084: 4082: 4073:. OCHS Library. 4063: 4057: 4032: 4026: 3995: 3989: 3970: 3964: 3941: 3935: 3918: 3912: 3902: 3896: 3892: 3883: 3880: 3874: 3854: 3848: 3832:dsavakkhaya-nana 3762: 3692:'s 11th-century 3583: 3545:Mahāyānasaṃgraha 3276:Right livelihood 3234: 3233: 3184: 3151: 3099:consists of the 3077:Cittass'ekaggatā 2865: 2637:. This includes 2635:wholesome states 2553:Right livelihood 2425: 2418: 2411: 2395: 2394: 2371: 2370: 2344: 2343: 2336:2 immeasurables 2312: 2311: 2236:Tatramajjhattatā 2200: 2199: 2196:sobhanasādhāraṇa 2185: 2150: 2120: 2119: 2083: 2082: 2046: 2045: 2042:akusalasādhāraṇa 2031: 1981: 1926: 1904: 1880: 1879: 1710: 1709: 1623: 1622: 1578: 1570: 1406:samyaka-saṃkalpa 1248: 1122: 1112: 1110: 1098: 1088: 1086: 1065: 1058: 1051: 1035: 1034: 762:Sublime abidings 453: 430: 429: 417: 416: 398: 387: 386: 371: 370: 355: 354: 340: 325: 324: 307: 306: 290: 283: 282: 279: 258: 247: 246: 228: 217: 216: 214:អរិយដ្ឋង្គិកមគ្គ 200: 189: 188: 172: 161: 160: 144: 133: 132: 118: 107: 106: 92: 85: 84: 70: 59: 58: 40: 39: 32:The eight spoke 11073: 11072: 11068: 11067: 11066: 11064: 11063: 11062: 11058:Buddhist ethics 11038: 11037: 11036: 11031: 11003: 10789: 10779: 10749: 10744: 10732: 10714: 10666: 10581: 10496: 10233:Ordination hall 10194: 10096: 10067:Buddhist crisis 9979: 9676: 9628:Mahayana sutras 9604: 9600:Thích Nhất Hạnh 9431: 9304: 9244: 9194:Bodhisattva vow 8879: 8745: 8685: 8644:Taṇhā (Craving) 8579:Five hindrances 8530: 8422: 8352: 8206: 8151: 8123: 8106: 8066:Wayback Machine 8053:Wayback Machine 8042: 8037: 8031:Wayback Machine 8020: 8013: 8004: 7998: 7959: 7938: 7919: 7896: 7894: 7890: 7884: 7873: 7846: 7844: 7840: 7809: 7798: 7777: 7726: 7724: 7695: 7667: 7666: 7653: 7642: 7623: 7584: 7582: 7575: 7520: 7494: 7472: 7424: 7404: 7382: 7331: 7329: 7325: 7319: 7308: 7295: 7257: 7255: 7221:Wayback Machine 7206: 7183: 7181: 7164: 7153:44 , ch. 1, in 7147:Wayback Machine 7096:Rahula, Walpola 7086:Wayback Machine 7054:Wayback Machine 7024: 7022: 7004: 7002:Primary sources 6998: 6993: 6992: 6985: 6969: 6965: 6955: 6953: 6951: 6935: 6931: 6921: 6919: 6906: 6905: 6901: 6892: 6888: 6879: 6875: 6868: 6846: 6842: 6835: 6819: 6815: 6807: 6803: 6796: 6776: 6769: 6761: 6757: 6749: 6745: 6738: 6722: 6713: 6705: 6696: 6688: 6684: 6675: 6668: 6660: 6656: 6648: 6639: 6631: 6627: 6619: 6612: 6608:, p. 2001. 6604: 6600: 6594:Hirakawa (1993) 6592: 6588: 6580: 6576: 6568: 6564: 6556: 6549: 6544: 6540: 6535: 6531: 6526: 6522: 6517: 6513: 6508: 6504: 6496: 6492: 6484: 6480: 6472: 6468: 6460: 6451: 6443: 6439: 6431: 6415: 6411: 6403: 6399: 6389: 6387: 6378:Bhikkhu Bodhi. 6376: 6372: 6367: 6363: 6353: 6351: 6342: 6341: 6337: 6327: 6318: 6317: 6310: 6308: 6291: 6290: 6286: 6276: 6274: 6265: 6264: 6260: 6250: 6248: 6239: 6238: 6234: 6224: 6222: 6211: 6207: 6197: 6195: 6180: 6176: 6170:Bronkhorst 1993 6168: 6164: 6158:Bronkhorst 1993 6156: 6152: 6147: 6143: 6138: 6134: 6127: 6111: 6107: 6100: 6084: 6075: 6068: 6052: 6048: 6041: 6025: 6021: 6013: 6004: 5996: 5992: 5984: 5980: 5970: 5968: 5957: 5950: 5942: 5938: 5931: 5915: 5911: 5903: 5899: 5891: 5887: 5877: 5875: 5868: 5852: 5845: 5837: 5833: 5827:Wayback Machine 5815: 5811: 5803: 5799: 5788: 5786: 5779: 5763: 5759: 5751: 5747: 5740: 5724: 5720: 5713: 5702:Living Buddhism 5697: 5693: 5683: 5681: 5674: 5658: 5654: 5644: 5642: 5631: 5627: 5619: 5610: 5603: 5587: 5583: 5576: 5560: 5556: 5546: 5544: 5537: 5521: 5517: 5510: 5494: 5481: 5474: 5458: 5451: 5445:Kalupahana 1992 5443: 5439: 5433:Kalupahana 1992 5431: 5424: 5414: 5412: 5401: 5390: 5384:Kalupahana 1992 5382: 5378: 5368: 5366: 5355: 5344: 5334: 5332: 5321: 5310: 5300: 5298: 5291: 5275: 5268: 5258: 5256: 5245: 5241: 5232: 5228: 5220: 5216: 5208: 5204: 5197: 5181: 5177: 5169: 5165: 5155: 5153: 5144:Bhikkhu Bodhi. 5142: 5133: 5125: 5118: 5111:; Keren Arbel, 5106: 5102: 5096:Wayback Machine 5088:Upālivāda Sutta 5084: 5080: 5075:Wayback Machine 5063:Bikkhu Sujato, 5062: 5058: 5050: 5046: 5036: 5034: 5021: 5017: 5009: 5005: 4997: 4990: 4984:Gunaratana 2001 4982: 4978: 4970: 4963: 4955: 4948: 4940: 4933: 4925: 4918: 4910: 4899: 4890: 4883: 4875: 4871: 4861: 4859: 4846: 4845: 4841: 4833: 4826: 4816: 4814: 4803: 4796: 4788: 4771: 4763: 4756: 4748: 4741: 4733: 4726: 4718: 4711: 4703: 4699: 4691: 4687: 4677: 4675: 4666: 4665: 4661: 4651: 4649: 4638: 4625: 4620: 4611: 4603: 4599: 4591: 4587: 4579: 4575: 4567: 4563: 4556: 4540: 4536: 4529: 4513: 4509: 4502: 4486: 4477: 4470: 4454: 4450: 4442: 4438: 4430: 4426: 4418: 4414: 4406: 4402: 4395: 4381: 4374: 4366: 4362: 4354: 4350: 4342: 4338: 4330: 4326: 4320:Bronkhorst 1993 4318: 4314: 4306: 4287: 4279: 4275: 4268: 4252: 4245: 4237: 4230: 4222: 4213: 4205: 4201: 4191: 4189: 4174: 4170: 4160: 4158: 4143: 4139: 4134: 4130: 4125: 4120: 4110: 4108: 4094: 4090: 4080: 4078: 4064: 4060: 4054:five hindrances 4033: 4029: 4019:dhammānupassanā 4009:, resemble the 4003:vedanānupassanā 3996: 3992: 3971: 3967: 3962: 3956: 3950: 3948: 3942: 3938: 3933: 3931: 3929: 3927: 3925: 3919: 3915: 3903: 3899: 3893: 3886: 3881: 3877: 3855: 3851: 3790:sati-sampajanna 3763: 3759: 3755: 3750: 3717: 3708: 3682: 3633: 3500:Bodhisattvayāna 3481: 3444: 3439: 3225: 3185: 3182: 3163: 3158: 3152: 3145: 3132:in the form of 3126: 3089: 3061: 3035: 3029: 3022: 3016: 2982: 2952: 2945: 2939: 2905:five hindrances 2859:, mindfulness ( 2849:dhammānupassanā 2841:five hindrances 2827:vedanānupassanā 2812:six sense-bases 2716: 2694: 2688: 2680:indriya-samvara 2676:five hindrances 2659: 2656: 2654: 2650: 2639:indriya-samvara 2619: 2601: 2571:Majjhima Nikaya 2555: 2495:samyak-karmānta 2491: 2429: 2389: 2382: 2381: 2373: 2364: 2362: 2346: 2337: 2335: 2314: 2305: 2303: 2276:Cittakammaññatā 2202: 2193: 2191: 2186: 2179: 2171: 2170: 2152: 2148: 2122: 2113: 2112:4 hatred-group 2111: 2085: 2076: 2074: 2048: 2039: 2037: 2032: 2025: 2024:14 unwholesome 2017: 2016: 1982: 1975: 1967: 1966: 1927: 1920: 1878: 1850:samyak-saṃkalpa 1848:Right Resolve ( 1846: 1837: 1764: 1666:Majjhima Nikaya 1658:the other world 1586: 1562: 1560:View (Buddhism) 1556: 1484:five hindrances 1444:indriya-samvara 1404:Right Resolve ( 1386: 1358: 1343: 1338: 1332: 1256:āryāṣṭāṅgamārga 1240: 1120:aṣṭasamyaṅmārga 1109:अष्टसम्यङ्मार्ग 1096:āryāṣṭāṅgamārga 1069: 1029: 1022: 1021: 912: 902: 901: 852: 842: 841: 807: 797: 796: 702: 692: 691: 662:Mahayana Sutras 642: 632: 631: 572:Five Aggregates 550: 549: 529: 528: 519:Later Buddhists 484: 414: 388: 368: 334: 326: 323: 322: 284: 280: 277: 275: 273: 271: 248: 244: 218: 190: 162: 142:mɛʔɡɪ̀ɰ̃ ʃɪʔ pá 134: 115: 113: 108: 86: 68:āryāṣṭāṅgamārga 60: 44: 43:Translations of 24: 17: 12: 11: 5: 11071: 11061: 11060: 11055: 11050: 11033: 11032: 11030: 11029: 11019: 11008: 11005: 11004: 11002: 11001: 11000: 10999: 10989: 10984: 10979: 10978: 10977: 10967: 10966: 10965: 10960: 10955: 10945: 10940: 10935: 10930: 10925: 10920: 10915: 10914: 10913: 10908: 10886: 10885: 10884: 10879: 10874: 10869: 10864: 10854: 10849: 10844: 10839: 10838: 10837: 10827: 10826: 10825: 10820: 10815: 10810: 10803:Core teachings 10800: 10794: 10791: 10790: 10786:Gautama Buddha 10778: 10777: 10770: 10763: 10755: 10746: 10745: 10743: 10742: 10730: 10719: 10716: 10715: 10713: 10712: 10707: 10702: 10697: 10692: 10687: 10682: 10676: 10674: 10668: 10667: 10665: 10664: 10659: 10654: 10649: 10644: 10639: 10634: 10629: 10624: 10619: 10614: 10613: 10612: 10607: 10597: 10591: 10589: 10583: 10582: 10580: 10579: 10578: 10577: 10572: 10562: 10557: 10552: 10547: 10542: 10537: 10532: 10527: 10522: 10517: 10512: 10506: 10504: 10498: 10497: 10495: 10494: 10489: 10484: 10483: 10482: 10477: 10472: 10467: 10462: 10452: 10447: 10442: 10437: 10432: 10431: 10430: 10425: 10420: 10415: 10410: 10400: 10395: 10390: 10389: 10388: 10378: 10373: 10368: 10363: 10362: 10361: 10356: 10351: 10346: 10341: 10331: 10326: 10321: 10316: 10311: 10306: 10301: 10300: 10299: 10297:Greco-Buddhist 10289: 10288: 10287: 10282: 10277: 10272: 10267: 10262: 10257: 10252: 10251: 10250: 10248:Burmese pagoda 10240: 10235: 10230: 10225: 10220: 10215: 10204: 10202: 10196: 10195: 10193: 10192: 10187: 10182: 10177: 10172: 10167: 10162: 10157: 10152: 10147: 10142: 10137: 10132: 10127: 10122: 10117: 10112: 10106: 10104: 10098: 10097: 10095: 10094: 10089: 10084: 10079: 10074: 10069: 10064: 10059: 10054: 10049: 10044: 10039: 10038: 10037: 10030:Greco-Buddhism 10027: 10022: 10021: 10020: 10010: 10005: 10000: 9995: 9989: 9987: 9981: 9980: 9978: 9977: 9976: 9975: 9970: 9965: 9963:United Kingdom 9960: 9955: 9950: 9945: 9940: 9935: 9930: 9925: 9920: 9915: 9910: 9908:Czech Republic 9905: 9900: 9895: 9890: 9885: 9875: 9874: 9873: 9868: 9858: 9857: 9856: 9846: 9845: 9844: 9839: 9829: 9824: 9819: 9814: 9809: 9804: 9799: 9798: 9797: 9787: 9782: 9772: 9767: 9762: 9757: 9752: 9747: 9742: 9737: 9732: 9727: 9722: 9717: 9712: 9707: 9702: 9697: 9692: 9686: 9684: 9678: 9677: 9675: 9674: 9672:Abhidharmadīpa 9669: 9662: 9657: 9652: 9645: 9640: 9635: 9630: 9625: 9620: 9614: 9612: 9606: 9605: 9603: 9602: 9597: 9592: 9590:B. R. Ambedkar 9587: 9582: 9577: 9572: 9567: 9562: 9557: 9552: 9547: 9542: 9537: 9532: 9527: 9522: 9517: 9512: 9510:Songtsen Gampo 9507: 9502: 9497: 9492: 9487: 9482: 9477: 9472: 9467: 9462: 9457: 9452: 9447: 9441: 9439: 9433: 9432: 9430: 9429: 9424: 9423: 9422: 9412: 9407: 9402: 9397: 9392: 9387: 9386: 9385: 9375: 9370: 9365: 9360: 9355: 9350: 9345: 9340: 9335: 9330: 9325: 9320: 9314: 9312: 9306: 9305: 9303: 9302: 9301: 9300: 9295: 9290: 9285: 9275: 9270: 9265: 9260: 9254: 9252: 9246: 9245: 9243: 9242: 9237: 9236: 9235: 9225: 9224: 9223: 9218: 9213: 9203: 9202: 9201: 9196: 9191: 9189:Eight precepts 9186: 9176: 9175: 9174: 9169: 9164: 9159: 9149: 9148: 9147: 9137: 9132: 9127: 9126: 9125: 9120: 9115: 9105: 9100: 9095: 9090: 9085: 9084: 9083: 9078: 9068: 9063: 9062: 9061: 9056: 9051: 9046: 9041: 9036: 9031: 9026: 9021: 9016: 9011: 9001: 8996: 8991: 8986: 8977: 8967: 8962: 8960:Five Strengths 8957: 8952: 8947: 8942: 8937: 8932: 8927: 8926: 8925: 8920: 8915: 8910: 8900: 8895: 8889: 8887: 8881: 8880: 8878: 8877: 8872: 8867: 8862: 8857: 8852: 8851: 8850: 8845: 8840: 8835: 8825: 8824: 8823: 8818: 8813: 8808: 8803: 8798: 8793: 8788: 8787: 8786: 8781: 8776: 8771: 8755: 8753: 8747: 8746: 8744: 8743: 8738: 8737: 8736: 8731: 8726: 8721: 8716: 8711: 8701: 8695: 8693: 8687: 8686: 8684: 8683: 8678: 8677: 8676: 8671: 8666: 8656: 8651: 8646: 8641: 8636: 8631: 8626: 8621: 8616: 8611: 8606: 8601: 8599:Mental factors 8596: 8591: 8586: 8581: 8576: 8571: 8566: 8561: 8556: 8551: 8546: 8540: 8538: 8532: 8531: 8529: 8528: 8523: 8518: 8513: 8508: 8503: 8498: 8493: 8488: 8483: 8478: 8473: 8468: 8463: 8458: 8453: 8451:Mahamoggallāna 8448: 8443: 8438: 8432: 8430: 8424: 8423: 8421: 8420: 8415: 8410: 8405: 8400: 8395: 8390: 8385: 8380: 8375: 8374: 8373: 8366:Avalokiteśvara 8362: 8360: 8354: 8353: 8351: 8350: 8345: 8340: 8339: 8338: 8330: 8322: 8314: 8306: 8298: 8290: 8277: 8272: 8267: 8262: 8257: 8252: 8247: 8242: 8237: 8232: 8227: 8222: 8216: 8214: 8208: 8207: 8205: 8204: 8199: 8194: 8189: 8188: 8187: 8182: 8177: 8167: 8161: 8159: 8153: 8152: 8150: 8149: 8144: 8139: 8128: 8125: 8124: 8105: 8104: 8097: 8090: 8082: 8076: 8075: 8069: 8056: 8041: 8040:External links 8038: 8036: 8035: 8010: 8009: 8008: 8003: 8002: 7996: 7981: 7972: 7963: 7957: 7942: 7936: 7923: 7917: 7902: 7882: 7865:Sujato, Bhante 7861: 7852: 7820:(4): 933–964, 7802: 7796: 7781: 7775: 7760: 7758:. Grove Press. 7751: 7742: 7733: 7707: 7698: 7693: 7680: 7657: 7651: 7633: 7626: 7621: 7608: 7599: 7590: 7573: 7558: 7541: 7532: 7523: 7518: 7498: 7492: 7476: 7470: 7455: 7446: 7437: 7428: 7422: 7407: 7402: 7386: 7380: 7365: 7356: 7347: 7338: 7317: 7299: 7293: 7278: 7264: 7235: 7223: 7210: 7204: 7189: 7163: 7160: 7159: 7158: 7136: 7129: 7111: 7093: 7073: 7041:Ñanamoli Thera 7038: 7031: 7009:Bodhi, Bhikkhu 7003: 7000: 6999: 6997: 6994: 6991: 6990: 6983: 6963: 6949: 6929: 6899: 6886: 6873: 6866: 6840: 6833: 6813: 6809:Buswell (2004) 6801: 6794: 6767: 6765:, p. 196. 6763:Buswell (2004) 6755: 6743: 6736: 6711: 6709:, p. 212. 6694: 6690:Nattier (2003) 6682: 6666: 6662:Buswell (2004) 6654: 6637: 6633:Nattier (2003) 6625: 6610: 6598: 6596:, p. 297. 6586: 6584:, p. 174. 6582:Nattier (2003) 6574: 6562: 6558:Nattier (2003) 6547: 6538: 6529: 6520: 6511: 6502: 6490: 6478: 6466: 6449: 6437: 6429: 6409: 6407:, p. 204. 6397: 6370: 6361: 6335: 6284: 6258: 6232: 6215:"Nagara Sutta" 6205: 6174: 6162: 6150: 6141: 6132: 6125: 6105: 6098: 6073: 6066: 6046: 6039: 6019: 6002: 6000:, p. 941. 5990: 5978: 5948: 5936: 5929: 5909: 5897: 5885: 5866: 5843: 5831: 5809: 5797: 5777: 5757: 5745: 5738: 5718: 5711: 5691: 5672: 5652: 5625: 5608: 5601: 5581: 5574: 5554: 5535: 5515: 5508: 5479: 5472: 5449: 5437: 5422: 5405:"Abhaya Sutta" 5388: 5386:, p. 105. 5376: 5342: 5308: 5289: 5266: 5239: 5226: 5214: 5202: 5195: 5175: 5163: 5131: 5127:Analayo (2011) 5116: 5100: 5078: 5056: 5044: 5015: 5013:, p. 304. 5003: 5001:, p. 249. 4988: 4976: 4961: 4946: 4931: 4916: 4897: 4881: 4869: 4839: 4824: 4794: 4769: 4754: 4752:, p. 194. 4739: 4724: 4709: 4697: 4695:, p. 141. 4685: 4659: 4623: 4609: 4597: 4585: 4573: 4571:, p. 159. 4561: 4554: 4534: 4527: 4507: 4500: 4475: 4468: 4448: 4446:, p. 296. 4436: 4424: 4412: 4400: 4393: 4372: 4360: 4348: 4336: 4324: 4312: 4285: 4273: 4266: 4243: 4228: 4211: 4199: 4168: 4137: 4127: 4126: 4124: 4121: 4119: 4118: 4088: 4058: 4027: 4007:cittānupassanā 3990: 3965: 3936: 3913: 3897: 3884: 3875: 3849: 3842: 3841: 3835: 3829: 3823: 3817: 3811: 3805: 3799: 3793: 3787: 3784:indriyasamvara 3781: 3775: 3756: 3754: 3751: 3749: 3748: 3742: 3735: 3730: 3724: 3718: 3716: 3713: 3707: 3704: 3681: 3678: 3632: 3629: 3616: 3615: 3606: 3597: 3588: 3575: 3566: 3480: 3477: 3469:Mahasi Sayadaw 3464:vipassanā-ñāṇa 3459:satta-visuddhi 3443: 3440: 3438: 3435: 3341: 3340: 3333: 3332: 3326: 3312: 3311: 3304: 3303: 3296: 3295: 3289: 3279: 3278: 3271: 3270: 3263: 3262: 3256: 3242: 3241: 3238: 3224: 3221: 3198:Walpola Rahula 3180: 3167:dhyana/samadhi 3162: 3159: 3157: 3154: 3143: 3125: 3122: 3088: 3085: 3060: 3057: 2981: 2978: 2961:samyak-samādhi 2951: 2946: 2941:Main article: 2938: 2935: 2853: 2852: 2837: 2834:cittānupassanā 2830: 2819: 2690:Main article: 2687: 2684: 2645:, as follows: 2623:samyag-vyāyāma 2621:Right effort ( 2600: 2597: 2582:acquisitions. 2554: 2551: 2499:sammā-kammanta 2493:Right action ( 2490: 2487: 2435:Right speech ( 2431: 2430: 2428: 2427: 2420: 2413: 2405: 2402: 2401: 2400: 2399: 2384: 2383: 2380: 2379: 2374: 2358: 2357: 2352: 2347: 2331: 2330: 2325: 2320: 2315: 2304:3 abstinences 2299: 2298: 2293: 2288: 2286:Cittapāguññatā 2283: 2278: 2273: 2271:Kāyakammaññatā 2268: 2263: 2258: 2253: 2248: 2246:Cittapassaddhi 2243: 2238: 2233: 2228: 2223: 2218: 2213: 2208: 2203: 2187: 2177: 2176: 2173: 2172: 2169: 2168: 2163: 2158: 2153: 2144: 2143: 2138: 2133: 2128: 2123: 2107: 2106: 2101: 2096: 2086: 2075:3 greed-group 2070: 2069: 2064: 2059: 2054: 2049: 2033: 2023: 2022: 2019: 2018: 2015: 2014: 2009: 2004: 1999: 1994: 1989: 1983: 1973: 1972: 1969: 1968: 1965: 1964: 1959: 1954: 1949: 1944: 1939: 1934: 1928: 1918: 1917: 1914: 1913: 1906: 1905: 1897: 1896: 1889: 1888: 1877: 1874: 1854:sammā-saṅkappa 1845: 1842: 1836: 1833: 1832: 1831: 1820: 1802: 1787: 1786: 1779: 1763: 1760: 1752:Samyukta-āgama 1746:Likewise, the 1742: 1741: 1717: 1716: 1651: 1650: 1630: 1629: 1585: 1582: 1555: 1552: 1551: 1550: 1491: 1447: 1428: 1425: 1422: 1419: 1410:sammā-saṅkappa 1402: 1385: 1382: 1357: 1354: 1342: 1339: 1331: 1328: 1269: 1242:The Pali term 1239: 1236: 1207:(insight). In 1170:soteriological 1071: 1070: 1068: 1067: 1060: 1053: 1045: 1042: 1041: 1040: 1039: 1024: 1023: 1020: 1019: 1014: 1009: 1004: 999: 994: 989: 984: 979: 974: 969: 964: 959: 954: 949: 944: 939: 934: 929: 924: 919: 913: 908: 907: 904: 903: 900: 899: 894: 889: 884: 879: 874: 869: 864: 859: 853: 848: 847: 844: 843: 840: 839: 834: 829: 827:Pratyekabuddha 824: 819: 814: 808: 803: 802: 799: 798: 795: 794: 789: 784: 782:Buddhist chant 779: 774: 769: 764: 759: 754: 749: 744: 739: 734: 729: 724: 719: 714: 709: 703: 698: 697: 694: 693: 690: 689: 684: 679: 674: 669: 664: 659: 654: 649: 643: 640:Buddhist texts 638: 637: 634: 633: 630: 629: 624: 619: 614: 609: 604: 599: 594: 589: 584: 579: 574: 569: 568: 567: 557: 551: 548: 547: 542: 536: 535: 534: 531: 530: 527: 526: 521: 516: 511: 506: 501: 496: 491: 485: 480: 479: 476: 475: 474: 473: 468: 463: 455: 454: 446: 445: 439: 438: 426: 425: 419: 418: 407: 401: 400: 379: 373: 372: 363: 357: 356: 349: 343: 342: 320: 319: 315: 309: 308: 299: 293: 292: 267: 261: 260: 237: 231: 230: 209: 203: 202: 181: 175: 174: 153: 147: 146: 127: 121: 120: 101: 95: 94: 79: 73: 72: 53: 47: 46: 15: 9: 6: 4: 3: 2: 11070: 11059: 11056: 11054: 11051: 11049: 11046: 11045: 11043: 11028: 11020: 11018: 11010: 11009: 11006: 10998: 10995: 10994: 10993: 10990: 10988: 10985: 10983: 10980: 10976: 10973: 10972: 10971: 10970:Buddha in art 10968: 10964: 10961: 10959: 10956: 10954: 10951: 10950: 10949: 10946: 10944: 10941: 10939: 10936: 10934: 10931: 10929: 10926: 10924: 10921: 10919: 10916: 10912: 10909: 10907: 10903: 10899: 10895: 10892: 10891: 10890: 10887: 10883: 10880: 10878: 10875: 10873: 10870: 10868: 10865: 10863: 10860: 10859: 10858: 10855: 10853: 10850: 10848: 10845: 10843: 10840: 10836: 10833: 10832: 10831: 10828: 10824: 10821: 10819: 10816: 10814: 10811: 10809: 10806: 10805: 10804: 10801: 10799: 10796: 10795: 10792: 10787: 10783: 10776: 10771: 10769: 10764: 10762: 10757: 10756: 10753: 10741: 10736: 10731: 10729: 10721: 10720: 10717: 10711: 10708: 10706: 10703: 10701: 10698: 10696: 10693: 10691: 10688: 10686: 10683: 10681: 10678: 10677: 10675: 10673: 10669: 10663: 10660: 10658: 10655: 10653: 10650: 10648: 10645: 10643: 10640: 10638: 10635: 10633: 10630: 10628: 10625: 10623: 10620: 10618: 10615: 10611: 10608: 10606: 10603: 10602: 10601: 10598: 10596: 10593: 10592: 10590: 10588: 10584: 10576: 10573: 10571: 10568: 10567: 10566: 10563: 10561: 10558: 10556: 10553: 10551: 10548: 10546: 10543: 10541: 10538: 10536: 10533: 10531: 10528: 10526: 10523: 10521: 10518: 10516: 10513: 10511: 10508: 10507: 10505: 10503: 10502:Miscellaneous 10499: 10493: 10492:Vegetarianism 10490: 10488: 10485: 10481: 10478: 10476: 10473: 10471: 10468: 10466: 10463: 10461: 10458: 10457: 10456: 10453: 10451: 10448: 10446: 10443: 10441: 10438: 10436: 10433: 10429: 10426: 10424: 10421: 10419: 10416: 10414: 10411: 10409: 10406: 10405: 10404: 10401: 10399: 10396: 10394: 10391: 10387: 10384: 10383: 10382: 10379: 10377: 10374: 10372: 10369: 10367: 10364: 10360: 10357: 10355: 10352: 10350: 10347: 10345: 10342: 10340: 10337: 10336: 10335: 10332: 10330: 10327: 10325: 10322: 10320: 10317: 10315: 10314:Buddha in art 10312: 10310: 10307: 10305: 10302: 10298: 10295: 10294: 10293: 10290: 10286: 10283: 10281: 10278: 10276: 10273: 10271: 10268: 10266: 10263: 10261: 10258: 10256: 10253: 10249: 10246: 10245: 10244: 10241: 10239: 10236: 10234: 10231: 10229: 10226: 10224: 10221: 10219: 10216: 10214: 10211: 10210: 10209: 10206: 10205: 10203: 10201: 10197: 10191: 10188: 10186: 10183: 10181: 10178: 10176: 10173: 10171: 10168: 10166: 10163: 10161: 10158: 10156: 10153: 10151: 10148: 10146: 10143: 10141: 10138: 10136: 10133: 10131: 10128: 10126: 10123: 10121: 10118: 10116: 10113: 10111: 10108: 10107: 10105: 10103: 10099: 10093: 10090: 10088: 10085: 10083: 10080: 10078: 10075: 10073: 10070: 10068: 10065: 10063: 10060: 10058: 10055: 10053: 10050: 10048: 10045: 10043: 10040: 10036: 10033: 10032: 10031: 10028: 10026: 10023: 10019: 10016: 10015: 10014: 10011: 10009: 10006: 10004: 10001: 9999: 9996: 9994: 9991: 9990: 9988: 9986: 9982: 9974: 9971: 9969: 9968:United States 9966: 9964: 9961: 9959: 9956: 9954: 9951: 9949: 9946: 9944: 9941: 9939: 9936: 9934: 9931: 9929: 9926: 9924: 9921: 9919: 9916: 9914: 9911: 9909: 9906: 9904: 9901: 9899: 9896: 9894: 9891: 9889: 9886: 9884: 9881: 9880: 9879: 9876: 9872: 9869: 9867: 9864: 9863: 9862: 9859: 9855: 9852: 9851: 9850: 9847: 9843: 9840: 9838: 9835: 9834: 9833: 9830: 9828: 9825: 9823: 9820: 9818: 9815: 9813: 9810: 9808: 9805: 9803: 9800: 9795: 9791: 9788: 9786: 9783: 9781: 9778: 9777: 9776: 9773: 9771: 9768: 9766: 9763: 9761: 9758: 9756: 9753: 9751: 9748: 9746: 9743: 9741: 9738: 9736: 9733: 9731: 9728: 9726: 9723: 9721: 9718: 9716: 9713: 9711: 9708: 9706: 9703: 9701: 9698: 9696: 9693: 9691: 9688: 9687: 9685: 9683: 9679: 9673: 9670: 9668: 9667: 9663: 9661: 9658: 9656: 9653: 9651: 9650: 9646: 9644: 9641: 9639: 9636: 9634: 9631: 9629: 9626: 9624: 9621: 9619: 9616: 9615: 9613: 9611: 9607: 9601: 9598: 9596: 9593: 9591: 9588: 9586: 9583: 9581: 9578: 9576: 9573: 9571: 9568: 9566: 9563: 9561: 9558: 9556: 9553: 9551: 9548: 9546: 9543: 9541: 9538: 9536: 9533: 9531: 9528: 9526: 9525:Padmasambhava 9523: 9521: 9518: 9516: 9513: 9511: 9508: 9506: 9503: 9501: 9498: 9496: 9493: 9491: 9488: 9486: 9483: 9481: 9478: 9476: 9473: 9471: 9468: 9466: 9463: 9461: 9458: 9456: 9453: 9451: 9448: 9446: 9443: 9442: 9440: 9438: 9437:Major figures 9434: 9428: 9425: 9421: 9418: 9417: 9416: 9413: 9411: 9408: 9406: 9403: 9401: 9398: 9396: 9393: 9391: 9388: 9384: 9383:Western tulku 9381: 9380: 9379: 9376: 9374: 9371: 9369: 9366: 9364: 9361: 9359: 9356: 9354: 9351: 9349: 9346: 9344: 9341: 9339: 9336: 9334: 9331: 9329: 9326: 9324: 9321: 9319: 9316: 9315: 9313: 9311: 9307: 9299: 9296: 9294: 9291: 9289: 9286: 9284: 9281: 9280: 9279: 9276: 9274: 9271: 9269: 9266: 9264: 9261: 9259: 9256: 9255: 9253: 9251: 9247: 9241: 9238: 9234: 9231: 9230: 9229: 9226: 9222: 9219: 9217: 9214: 9212: 9209: 9208: 9207: 9204: 9200: 9197: 9195: 9192: 9190: 9187: 9185: 9184:Five precepts 9182: 9181: 9180: 9177: 9173: 9170: 9168: 9165: 9163: 9162:Dhamma vicaya 9160: 9158: 9155: 9154: 9153: 9150: 9146: 9143: 9142: 9141: 9138: 9136: 9133: 9131: 9128: 9124: 9121: 9119: 9116: 9114: 9111: 9110: 9109: 9106: 9104: 9101: 9099: 9096: 9094: 9091: 9089: 9086: 9082: 9079: 9077: 9074: 9073: 9072: 9069: 9067: 9064: 9060: 9057: 9055: 9052: 9050: 9047: 9045: 9042: 9040: 9037: 9035: 9032: 9030: 9027: 9025: 9022: 9020: 9017: 9015: 9012: 9009: 9005: 9002: 9000: 8997: 8995: 8992: 8990: 8987: 8984: 8983: 8978: 8976: 8973: 8972: 8971: 8968: 8966: 8963: 8961: 8958: 8956: 8953: 8951: 8948: 8946: 8943: 8941: 8938: 8936: 8933: 8931: 8930:Buddhābhiṣeka 8928: 8924: 8921: 8919: 8916: 8914: 8911: 8909: 8906: 8905: 8904: 8901: 8899: 8896: 8894: 8891: 8890: 8888: 8886: 8882: 8876: 8873: 8871: 8868: 8866: 8863: 8861: 8858: 8856: 8853: 8849: 8846: 8844: 8841: 8839: 8836: 8834: 8831: 8830: 8829: 8826: 8822: 8819: 8817: 8814: 8812: 8809: 8807: 8804: 8802: 8799: 8797: 8794: 8792: 8789: 8785: 8782: 8780: 8777: 8775: 8772: 8770: 8767: 8766: 8765: 8762: 8761: 8760: 8757: 8756: 8754: 8752: 8748: 8742: 8739: 8735: 8732: 8730: 8727: 8725: 8722: 8720: 8717: 8715: 8712: 8710: 8707: 8706: 8705: 8702: 8700: 8697: 8696: 8694: 8692: 8688: 8682: 8679: 8675: 8672: 8670: 8667: 8665: 8662: 8661: 8660: 8657: 8655: 8652: 8650: 8647: 8645: 8642: 8640: 8637: 8635: 8632: 8630: 8627: 8625: 8622: 8620: 8617: 8615: 8612: 8610: 8607: 8605: 8602: 8600: 8597: 8595: 8592: 8590: 8587: 8585: 8582: 8580: 8577: 8575: 8574:Enlightenment 8572: 8570: 8567: 8565: 8564:Dhamma theory 8562: 8560: 8559:Buddha-nature 8557: 8555: 8552: 8550: 8547: 8545: 8542: 8541: 8539: 8537: 8533: 8527: 8524: 8522: 8519: 8517: 8514: 8512: 8509: 8507: 8504: 8502: 8499: 8497: 8494: 8492: 8489: 8487: 8484: 8482: 8479: 8477: 8474: 8472: 8469: 8467: 8464: 8462: 8459: 8457: 8454: 8452: 8449: 8447: 8444: 8442: 8439: 8437: 8434: 8433: 8431: 8429: 8425: 8419: 8416: 8414: 8411: 8409: 8406: 8404: 8401: 8399: 8398:Samantabhadra 8396: 8394: 8391: 8389: 8386: 8384: 8381: 8379: 8376: 8372: 8369: 8368: 8367: 8364: 8363: 8361: 8359: 8355: 8349: 8346: 8344: 8341: 8337: 8331: 8329: 8323: 8321: 8315: 8313: 8307: 8305: 8299: 8297: 8291: 8289: 8283: 8282: 8281: 8278: 8276: 8273: 8271: 8268: 8266: 8263: 8261: 8258: 8256: 8253: 8251: 8248: 8246: 8243: 8241: 8238: 8236: 8233: 8231: 8228: 8226: 8223: 8221: 8218: 8217: 8215: 8213: 8209: 8203: 8200: 8198: 8195: 8193: 8190: 8186: 8183: 8181: 8178: 8176: 8173: 8172: 8171: 8168: 8166: 8163: 8162: 8160: 8158: 8154: 8148: 8145: 8143: 8140: 8138: 8130: 8129: 8126: 8121: 8116: 8111: 8103: 8098: 8096: 8091: 8089: 8084: 8083: 8080: 8073: 8070: 8067: 8063: 8060: 8057: 8054: 8050: 8047: 8044: 8043: 8033: 8032: 8028: 8025: 8018: 8016: 8011: 8006: 8005: 7999: 7993: 7990:. Routledge. 7989: 7988: 7982: 7978: 7973: 7969: 7964: 7960: 7954: 7951:. Greenwood. 7950: 7949: 7943: 7939: 7937:90-04-08959-4 7933: 7929: 7924: 7920: 7914: 7911:. Routledge. 7910: 7909: 7903: 7889: 7885: 7883:9781921842092 7879: 7876:, Santipada, 7872: 7871: 7866: 7862: 7858: 7853: 7839: 7835: 7831: 7827: 7823: 7819: 7815: 7808: 7803: 7799: 7793: 7789: 7788: 7782: 7778: 7772: 7768: 7767: 7761: 7757: 7752: 7748: 7743: 7739: 7734: 7722: 7718: 7717: 7712: 7708: 7705: 7704: 7699: 7696: 7690: 7686: 7681: 7677: 7671: 7663: 7658: 7654: 7652:0-691-04442-2 7648: 7641: 7640: 7634: 7631: 7627: 7624: 7618: 7614: 7609: 7605: 7600: 7596: 7591: 7580: 7576: 7570: 7566: 7565: 7559: 7555: 7551: 7547: 7542: 7538: 7533: 7529: 7524: 7521: 7515: 7511: 7507: 7503: 7499: 7495: 7493:0-86171-176-9 7489: 7485: 7481: 7477: 7473: 7467: 7463: 7462: 7456: 7452: 7447: 7443: 7438: 7434: 7429: 7425: 7419: 7416:. Routledge. 7415: 7414: 7408: 7405: 7399: 7395: 7391: 7390:Conze, Edward 7387: 7383: 7377: 7373: 7372: 7366: 7362: 7357: 7353: 7348: 7344: 7339: 7324: 7320: 7318:9789552401169 7314: 7307: 7306: 7300: 7296: 7290: 7286: 7285: 7279: 7277: 7276:0-312-82540-4 7273: 7269: 7265: 7253: 7249: 7245: 7241: 7236: 7232: 7228: 7224: 7222: 7218: 7215: 7211: 7207: 7201: 7198:. Routledge. 7197: 7196: 7190: 7179: 7175: 7171: 7166: 7165: 7156: 7152: 7148: 7144: 7141: 7137: 7134: 7130: 7127: 7126:0-86171-104-1 7123: 7119: 7115: 7114:Rewata Dhamma 7112: 7109: 7108:0-8021-3031-3 7105: 7101: 7097: 7094: 7091: 7087: 7083: 7080: 7079: 7074: 7071: 7067: 7066:Papañcasudani 7063: 7059: 7055: 7051: 7048: 7047: 7042: 7039: 7036: 7032: 7020: 7016: 7015: 7010: 7006: 7005: 6986: 6980: 6976: 6975: 6967: 6952: 6950:9780834823808 6946: 6942: 6941: 6933: 6917: 6913: 6909: 6903: 6896: 6890: 6883: 6877: 6869: 6863: 6859: 6854: 6853: 6844: 6836: 6830: 6826: 6825: 6817: 6810: 6805: 6797: 6791: 6787: 6783: 6782: 6774: 6772: 6764: 6759: 6752: 6751:Gyatso (1995) 6747: 6739: 6733: 6729: 6728: 6720: 6718: 6716: 6708: 6703: 6701: 6699: 6691: 6686: 6679: 6673: 6671: 6663: 6658: 6651: 6646: 6644: 6642: 6634: 6629: 6623:, p. 99. 6622: 6617: 6615: 6607: 6602: 6595: 6590: 6583: 6578: 6571: 6570:Gyatso (1995) 6566: 6559: 6554: 6552: 6542: 6533: 6524: 6515: 6506: 6499: 6498:Anderson 2013 6494: 6487: 6482: 6475: 6470: 6463: 6458: 6456: 6454: 6447:, p. 40. 6446: 6441: 6432: 6426: 6422: 6421: 6413: 6406: 6401: 6385: 6381: 6374: 6365: 6349: 6345: 6339: 6331: 6322: 6306: 6302: 6298: 6294: 6288: 6272: 6268: 6262: 6246: 6242: 6236: 6220: 6216: 6209: 6193: 6189: 6185: 6178: 6171: 6166: 6160:, p. 63. 6159: 6154: 6145: 6136: 6128: 6122: 6118: 6117: 6109: 6101: 6095: 6091: 6090: 6082: 6080: 6078: 6069: 6063: 6059: 6058: 6050: 6042: 6036: 6032: 6031: 6023: 6017:, p. 13. 6016: 6011: 6009: 6007: 5999: 5994: 5987: 5982: 5966: 5962: 5955: 5953: 5945: 5940: 5932: 5926: 5922: 5921: 5913: 5906: 5901: 5894: 5889: 5873: 5869: 5863: 5859: 5858: 5850: 5848: 5840: 5835: 5828: 5824: 5821: 5820: 5813: 5806: 5801: 5784: 5780: 5774: 5770: 5769: 5761: 5755:, p. 53. 5754: 5749: 5741: 5735: 5731: 5730: 5722: 5714: 5708: 5704: 5703: 5695: 5679: 5675: 5669: 5665: 5664: 5656: 5640: 5636: 5629: 5623:, p. 12. 5622: 5617: 5615: 5613: 5604: 5598: 5594: 5593: 5585: 5577: 5571: 5567: 5566: 5558: 5542: 5538: 5532: 5528: 5527: 5519: 5511: 5505: 5501: 5500: 5492: 5490: 5488: 5486: 5484: 5475: 5469: 5465: 5464: 5456: 5454: 5446: 5441: 5434: 5429: 5427: 5410: 5406: 5399: 5397: 5395: 5393: 5385: 5380: 5364: 5360: 5353: 5351: 5349: 5347: 5330: 5326: 5319: 5317: 5315: 5313: 5296: 5292: 5286: 5282: 5281: 5273: 5271: 5254: 5250: 5243: 5236: 5230: 5223: 5218: 5211: 5206: 5198: 5192: 5188: 5187: 5179: 5173:, p. 56. 5172: 5167: 5151: 5147: 5140: 5138: 5136: 5128: 5123: 5121: 5114: 5110: 5104: 5097: 5093: 5090: 5089: 5082: 5076: 5072: 5069: 5067: 5060: 5053: 5048: 5032: 5028: 5027: 5019: 5012: 5007: 5000: 4995: 4993: 4986:, p. 11. 4985: 4980: 4973: 4968: 4966: 4959:, p. 45. 4958: 4957:Williams 2000 4953: 4951: 4944:, p. 43. 4943: 4938: 4936: 4929:, p. 32. 4928: 4923: 4921: 4914:, p. 83. 4913: 4908: 4906: 4904: 4902: 4894: 4888: 4886: 4878: 4873: 4857: 4853: 4849: 4843: 4836: 4831: 4829: 4812: 4808: 4801: 4799: 4791: 4786: 4784: 4782: 4780: 4778: 4776: 4774: 4767:, p. 77. 4766: 4761: 4759: 4751: 4746: 4744: 4737:, p. 54. 4736: 4731: 4729: 4721: 4716: 4714: 4706: 4701: 4694: 4689: 4673: 4669: 4663: 4647: 4643: 4636: 4634: 4632: 4630: 4628: 4618: 4616: 4614: 4606: 4605:Bucknell 1984 4601: 4594: 4593:Bucknell 1984 4589: 4583:, p. 41. 4582: 4581:Hirakawa 1990 4577: 4570: 4565: 4557: 4551: 4547: 4546: 4538: 4530: 4524: 4520: 4519: 4511: 4503: 4497: 4493: 4492: 4484: 4482: 4480: 4471: 4465: 4461: 4460: 4452: 4445: 4440: 4434:, p. 52. 4433: 4432:Williams 2002 4428: 4422:, p. 66. 4421: 4416: 4410:, p. 41. 4409: 4408:Williams 2002 4404: 4396: 4394:0-521-55394-6 4390: 4386: 4379: 4377: 4370:, p. 52. 4369: 4364: 4357: 4352: 4345: 4340: 4333: 4328: 4321: 4316: 4309: 4304: 4302: 4300: 4298: 4296: 4294: 4292: 4290: 4282: 4277: 4269: 4263: 4259: 4258: 4250: 4248: 4240: 4235: 4233: 4225: 4224:Anderson 2013 4220: 4218: 4216: 4208: 4203: 4187: 4183: 4179: 4172: 4156: 4152: 4148: 4141: 4132: 4128: 4106: 4102: 4101: 4092: 4076: 4072: 4071: 4062: 4055: 4051: 4047: 4046: 4041: 4037: 4031: 4024: 4020: 4016: 4012: 4011:five skandhas 4008: 4004: 4000: 3999:kāyānupassanā 3994: 3987: 3983: 3979: 3975: 3969: 3959: 3953: 3946: 3940: 3923: 3917: 3911: 3907: 3901: 3891: 3889: 3879: 3872: 3868: 3864: 3860: 3853: 3846: 3839: 3836: 3833: 3830: 3827: 3824: 3821: 3818: 3815: 3812: 3809: 3806: 3803: 3800: 3797: 3794: 3791: 3788: 3785: 3782: 3779: 3776: 3773: 3770: 3769: 3767: 3761: 3757: 3746: 3743: 3741: 3740: 3739:Mangala Sutta 3736: 3734: 3731: 3728: 3725: 3723: 3720: 3719: 3712: 3703: 3701: 3697: 3696: 3691: 3687: 3677: 3675: 3671: 3667: 3663: 3660: 3656: 3652: 3648: 3643: 3641: 3637: 3628: 3625: 3621: 3613: 3611: 3607: 3604: 3602: 3598: 3595: 3593: 3589: 3586: 3584: 3582: 3576: 3573: 3571: 3567: 3564: 3562: 3558: 3557: 3556: 3554: 3549: 3547: 3546: 3542: 3538: 3534: 3530: 3525: 3523: 3519: 3518: 3512: 3508: 3503: 3501: 3497: 3493: 3489: 3485: 3476: 3474: 3470: 3466: 3465: 3460: 3456: 3455:Visuddhimagga 3453: 3452:Buddhaghosa's 3448: 3434: 3432: 3427: 3425: 3424: 3419: 3418: 3413: 3412: 3407: 3406: 3401: 3400: 3395: 3394: 3389: 3388: 3383: 3382: 3375: 3373: 3369: 3365: 3364: 3360:" (Sanskrit: 3359: 3358:moral virtues 3354: 3352: 3348: 3339: 3338:Right resolve 3335: 3334: 3331: 3327: 3324: 3320: 3319: 3313: 3310: 3306: 3305: 3302: 3298: 3297: 3294: 3290: 3287: 3286: 3280: 3277: 3273: 3272: 3269: 3265: 3264: 3261: 3257: 3254: 3250: 3249: 3243: 3239: 3236: 3235: 3232: 3230: 3220: 3218: 3217: 3212: 3211: 3206: 3201: 3199: 3195: 3190: 3179: 3174: 3172: 3168: 3149: 3142: 3137: 3135: 3131: 3121: 3118: 3114: 3108: 3104: 3102: 3098: 3094: 3084: 3082: 3081:Bhikkhu Bodhi 3078: 3073: 3070: 3066: 3059:Concentration 3056: 3053: 3049: 3045: 3039: 3036: 3033: 3027: 3020: 3014: 3010: 3005: 3001: 2999: 2995: 2991: 2987: 2977: 2975: 2970: 2966: 2965:sammā-samādhi 2962: 2958: 2957: 2950: 2944: 2934: 2931: 2927: 2923: 2919: 2918: 2912: 2910: 2906: 2902: 2898: 2894: 2893: 2888: 2887: 2882: 2878: 2874: 2873:Rupert Gethin 2870: 2866: 2864: 2858: 2850: 2846: 2842: 2838: 2835: 2831: 2828: 2824: 2820: 2817: 2816:kāyānupassanā 2813: 2809: 2808: 2807: 2805: 2801: 2797: 2793: 2789: 2788: 2783: 2782: 2777: 2776: 2771: 2767: 2763: 2762: 2756: 2754: 2750: 2746: 2742: 2738: 2734: 2729: 2725: 2721: 2715: 2711: 2707: 2703: 2702:Dhamma vicaya 2699: 2693: 2683: 2681: 2677: 2673: 2672:pancanivarana 2669: 2663: 2660: 2651: 2646: 2644: 2640: 2636: 2632: 2628: 2624: 2618: 2614: 2613:dhamma vicaya 2610: 2606: 2596: 2592: 2587: 2583: 2579: 2574: 2572: 2568: 2564: 2560: 2550: 2548: 2542: 2540: 2536: 2531: 2527: 2525: 2520: 2516: 2512: 2511:living beings 2506: 2502: 2500: 2496: 2486: 2482: 2480: 2476: 2472: 2471: 2466: 2461: 2458: 2454: 2448: 2444: 2442: 2438: 2426: 2421: 2419: 2414: 2412: 2407: 2406: 2404: 2403: 2398: 2393: 2388: 2387: 2386: 2385: 2378: 2375: 2372: 2368: 2360: 2359: 2356: 2353: 2351: 2348: 2345: 2341: 2333: 2332: 2329: 2326: 2324: 2323:Sammākammanta 2321: 2319: 2316: 2313: 2309: 2301: 2300: 2297: 2294: 2292: 2289: 2287: 2284: 2282: 2281:Kāyapāguññatā 2279: 2277: 2274: 2272: 2269: 2267: 2264: 2262: 2259: 2257: 2254: 2252: 2249: 2247: 2244: 2242: 2241:Kāyapassaddhi 2239: 2237: 2234: 2232: 2229: 2227: 2224: 2222: 2219: 2217: 2214: 2212: 2209: 2207: 2204: 2201: 2197: 2189: 2188: 2183: 2178:25 beautiful 2175: 2174: 2167: 2164: 2162: 2159: 2157: 2154: 2151: 2146: 2145: 2142: 2139: 2137: 2134: 2132: 2129: 2127: 2124: 2121: 2117: 2109: 2108: 2105: 2102: 2100: 2097: 2094: 2090: 2087: 2084: 2080: 2072: 2071: 2068: 2065: 2063: 2060: 2058: 2055: 2053: 2050: 2047: 2043: 2035: 2034: 2029: 2021: 2020: 2013: 2010: 2008: 2005: 2003: 2000: 1998: 1995: 1993: 1990: 1988: 1985: 1984: 1979: 1974:6 occasional 1971: 1970: 1963: 1960: 1958: 1955: 1953: 1950: 1948: 1945: 1943: 1940: 1938: 1935: 1933: 1930: 1929: 1924: 1916: 1915: 1912: 1908: 1907: 1903: 1899: 1898: 1895: 1891: 1890: 1886: 1882: 1881: 1873: 1871: 1867: 1861: 1857: 1855: 1851: 1844:Right resolve 1841: 1829: 1825: 1821: 1818: 1814: 1810: 1806: 1803: 1800: 1796: 1793: 1792: 1791: 1784: 1780: 1777: 1773: 1769: 1768: 1767: 1759: 1757: 1756:dhamma vicaya 1753: 1749: 1740: 1737: 1734: 1731: 1728: 1725: 1719: 1718: 1715: 1712: 1711: 1708: 1706: 1701: 1699: 1695: 1694: 1689: 1688: 1687:dhamma vicaya 1683: 1679: 1675: 1671: 1667: 1663: 1659: 1649: 1648:mindfulness. 1645: 1641: 1636: 1632: 1631: 1628: 1625: 1624: 1621: 1619: 1615: 1611: 1610: 1603: 1599: 1597: 1593: 1592: 1581: 1579: 1577: 1571: 1569: 1561: 1548: 1547: 1542: 1541: 1536: 1535: 1530: 1529: 1524: 1520: 1519: 1514: 1510: 1509: 1504: 1503: 1498: 1497: 1492: 1489: 1485: 1481: 1480: 1474: 1470: 1466: 1465: 1460: 1459: 1454: 1453: 1448: 1445: 1441: 1437: 1433: 1429: 1426: 1423: 1420: 1417: 1416: 1411: 1407: 1403: 1400: 1396: 1391: 1390: 1389: 1381: 1379: 1375: 1374:sammā-vimutti 1371: 1367: 1363: 1353: 1351: 1350: 1337: 1327: 1324: 1322: 1318: 1314: 1310: 1305: 1303: 1299: 1298: 1293: 1289: 1288: 1283: 1279: 1278: 1273: 1267: 1265: 1261: 1257: 1253: 1249: 1247: 1235: 1233: 1229: 1224: 1222: 1218: 1214: 1210: 1206: 1202: 1198: 1197: 1192: 1188: 1187: 1182: 1177: 1175: 1171: 1167: 1166: 1161: 1157: 1156: 1149: 1147: 1146: 1140: 1138: 1134: 1130: 1126: 1121: 1115: 1106: 1102: 1097: 1091: 1082: 1078: 1066: 1061: 1059: 1054: 1052: 1047: 1046: 1044: 1043: 1038: 1033: 1028: 1027: 1026: 1025: 1018: 1015: 1013: 1010: 1008: 1005: 1003: 1000: 998: 995: 993: 990: 988: 985: 983: 980: 978: 975: 973: 970: 968: 965: 963: 960: 958: 955: 953: 950: 948: 945: 943: 940: 938: 935: 933: 930: 928: 925: 923: 920: 918: 915: 914: 911: 906: 905: 898: 895: 893: 890: 888: 885: 883: 880: 878: 875: 873: 870: 868: 865: 863: 860: 858: 855: 854: 851: 846: 845: 838: 835: 833: 830: 828: 825: 823: 820: 818: 815: 813: 810: 809: 806: 801: 800: 793: 792:Vegetarianism 790: 788: 785: 783: 780: 778: 775: 773: 770: 768: 765: 763: 760: 758: 755: 753: 750: 748: 747:Recollections 745: 743: 740: 738: 735: 733: 730: 728: 725: 723: 720: 718: 717:Five precepts 715: 713: 710: 708: 705: 704: 701: 696: 695: 688: 685: 683: 682:Chinese canon 680: 678: 677:Tibetan canon 675: 673: 670: 668: 665: 663: 660: 658: 655: 653: 650: 648: 645: 644: 641: 636: 635: 628: 625: 623: 620: 618: 615: 613: 610: 608: 605: 603: 600: 598: 595: 593: 590: 588: 585: 583: 580: 578: 575: 573: 570: 566: 563: 562: 561: 558: 556: 553: 552: 546: 543: 541: 538: 537: 533: 532: 525: 522: 520: 517: 515: 512: 510: 507: 505: 502: 500: 497: 495: 492: 490: 487: 486: 483: 478: 477: 472: 469: 467: 464: 462: 459: 458: 457: 456: 452: 448: 447: 444: 441: 440: 436: 432: 431: 424: 420: 413: 412:Bát chính đạo 408: 406: 402: 397: 392: 385: 380: 378: 374: 364: 362: 358: 350: 348: 344: 339: 337: 332: 316: 314: 310: 305: 300: 298: 294: 289: 268: 266: 262: 257: 252: 243: 238: 236: 232: 227: 222: 215: 210: 208: 204: 199: 194: 187: 182: 180: 176: 171: 166: 159: 154: 152: 148: 143: 138: 131:မဂ္ဂင်ရှစ်ပါး 128: 126: 122: 117: 102: 100: 96: 91: 80: 78: 74: 69: 64: 54: 52: 48: 41: 35: 30: 26: 22: 10812: 10680:Bodhisattvas 10600:Christianity 10595:Baháʼí Faith 10460:Dharmachakra 10450:Prayer wheel 10440:Prayer beads 10208:Architecture 10087:969 Movement 9871:Saudi Arabia 9849:Central Asia 9842:South Africa 9664: 9647: 9580:Panchen Lama 9485:Buddhapālita 9081:Satipatthana 9076:Mindful Yoga 8989:Recollection 8903:Brahmavihara 8774:Japanese Zen 8769:Chinese Chan 8729:Animal realm 8536:Key concepts 8358:Bodhisattvas 8191: 8170:Three Jewels 8022: 7986: 7976: 7970:. Routledge. 7967: 7947: 7927: 7907: 7895:, retrieved 7869: 7856: 7845:, retrieved 7817: 7813: 7786: 7765: 7755: 7746: 7737: 7725:. Retrieved 7715: 7701: 7684: 7661: 7638: 7629: 7612: 7603: 7594: 7583:, retrieved 7563: 7545: 7536: 7530:. Routledge. 7527: 7505: 7483: 7460: 7450: 7441: 7432: 7412: 7393: 7370: 7360: 7351: 7342: 7330:. Retrieved 7304: 7283: 7267: 7256:. Retrieved 7247: 7243: 7230: 7194: 7182:, retrieved 7173: 7132: 7117: 7099: 7077: 7065: 7045: 7034: 7023:. Retrieved 7013: 6973: 6966: 6954:. Retrieved 6939: 6932: 6920:. Retrieved 6911: 6902: 6894: 6889: 6881: 6876: 6851: 6843: 6823: 6816: 6804: 6780: 6758: 6746: 6726: 6707:Keown (2003) 6685: 6677: 6657: 6628: 6606:Conze (2001) 6601: 6589: 6577: 6572:, p. 1. 6565: 6541: 6532: 6523: 6514: 6505: 6493: 6481: 6469: 6445:Prebish 2000 6440: 6419: 6412: 6400: 6388:. Retrieved 6373: 6364: 6352:. Retrieved 6348:the original 6338: 6321:cite journal 6309:. Retrieved 6305:the original 6300: 6296: 6287: 6275:. Retrieved 6271:the original 6261: 6249:. Retrieved 6245:the original 6235: 6223:. Retrieved 6208: 6196:. Retrieved 6187: 6177: 6165: 6153: 6144: 6135: 6115: 6108: 6088: 6056: 6049: 6029: 6022: 5993: 5981: 5969:. Retrieved 5939: 5919: 5912: 5900: 5888: 5876:. Retrieved 5856: 5834: 5818: 5812: 5800: 5787:. Retrieved 5767: 5760: 5748: 5728: 5721: 5701: 5694: 5682:. Retrieved 5662: 5655: 5643:. Retrieved 5628: 5591: 5584: 5564: 5557: 5545:. Retrieved 5525: 5518: 5498: 5462: 5440: 5413:. Retrieved 5379: 5367:. Retrieved 5333:. Retrieved 5299:. Retrieved 5279: 5257:. Retrieved 5242: 5234: 5229: 5217: 5205: 5185: 5178: 5166: 5154:. Retrieved 5112: 5108: 5103: 5087: 5081: 5065: 5059: 5047: 5035:. Retrieved 5025: 5018: 5006: 4979: 4893:Satipatthana 4892: 4872: 4860:. Retrieved 4851: 4842: 4815:. Retrieved 4700: 4688: 4676:. Retrieved 4672:the original 4662: 4650:. Retrieved 4600: 4588: 4576: 4564: 4544: 4537: 4517: 4510: 4490: 4458: 4451: 4444:Buswell 2004 4439: 4427: 4415: 4403: 4384: 4363: 4351: 4339: 4327: 4315: 4276: 4256: 4202: 4190:. Retrieved 4181: 4171: 4159:. Retrieved 4150: 4140: 4131: 4109:. Retrieved 4099: 4091: 4079:. 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Equinox. 7332:11 February 7258:28 November 7184:20 November 7140:Avijjāvaggo 6462:Harvey 2013 6015:Vetter 1988 5905:Gethin 2003 5893:Gethin 2003 5805:Harvey 2013 5753:Rahula 2007 5621:Vetter 1988 5171:Fuller 2005 5052:Vetter 1988 5037:18 November 5011:Sujato 2012 4942:Gethin 2003 4927:Gethin 2003 4912:Harvey 2013 4877:Vetter 1988 4835:Vetter 1988 4790:Harvey 2013 4765:Vetter 1988 4720:Vetter 1988 4705:Fuller 2005 4693:Choong 2000 4356:Harvey 2016 4308:Vetter 1988 4281:Vetter 1988 4207:Gethin 1998 3647:soteriology 3492:Bodhisattva 3488:Bodhisattva 2889:(calm) and 2733:Frauwallner 2710:Anapanasati 2563:sammā-ājīva 2519:intentional 2367:paññindriya 2328:Sammā-ājīva 2296:Cittujukatā 2266:Cittamudutā 2256:Cittalahutā 1635:defilements 1513:sampasadana 1399:soteriology 1294:(Sanskrit: 1284:(Sanskrit: 1260:ariya sacca 1213:Bodhisattva 977:New Zealand 832:Bodhisattva 817:Four Stages 772:Monasticism 752:Mindfulness 722:Perfections 652:Early Texts 170:bā zhèngdào 11042:Categories 10902:Bodhi Tree 10867:Śuddhodana 10818:Middle Way 10782:The Buddha 10642:Psychology 10622:Gnosticism 10610:Comparison 10605:Influences 10587:Comparison 10470:Bhavacakra 10428:Kushinagar 10403:Pilgrimage 10349:Māgha Pūjā 10304:Bodhi Tree 10120:Buddhology 10110:Abhidharma 10102:Philosophy 10035:Menander I 9903:Costa Rica 9854:Uzbekistan 9695:Bangladesh 9649:Dhammapada 9633:Pali Canon 9595:Ajahn Chah 9575:Dalai Lama 9475:Kumārajīva 9470:Vasubandhu 9445:The Buddha 9353:Zen master 9288:Sakadagami 9268:Buddhahood 9199:Pratimokṣa 9014:Shikantaza 8970:Meditation 8945:Deity yoga 8816:Madhyamaka 8709:Deva realm 8604:Mindstream 8554:Bodhicitta 8466:Aṅgulimāla 8333:Devadatta 8309:Yaśodharā 8212:The Buddha 8202:Middle Way 7700:Niimi, J. 7068:). Kandy: 7062:commentary 6922:4 December 6486:Spiro 1982 6474:Spiro 1982 6354:27 October 6311:28 October 6277:28 October 6251:27 October 5998:Sharf 2014 5986:Polak 2011 5944:Thera 2013 5839:Sharf 2014 5233:Gombrich, 5222:Keown 2000 4972:Polak 2011 4862:29 January 4678:28 October 4569:Lopez 1995 4344:Eliot 2014 4239:Lopez 2009 4123:References 4111:12 October 4081:12 October 3859:Buddhadasa 3676:of Linji. 3666:Five ranks 3507:bodhicitta 3330:Right view 3216:Buddhahood 3130:liberation 3124:Liberation 3120:element." 3069:Buddhagosa 2988:. Several 2933:element". 2869:sammā-sati 2804:samskharas 2698:Sampajañña 2696:See also: 2603:See also: 2441:sammā-vācā 2437:samyag-vāc 2291:Kāyujukatā 2261:Kāyamudutā 2251:Kāyalahutā 2166:Vicikicchā 2136:Macchariya 1997:Adhimokkha 1962:Manasikāra 1558:See also: 1554:Right view 1464:Sampajañña 1370:sammā-ñāṇa 1349:Middle Way 1334:See also: 1292:aṭṭhaṅgika 1221:Buddhahood 1125:liberation 850:Traditions 787:Pilgrimage 727:Meditation 687:Post-canon 667:Pāli Canon 597:Middle Way 494:The Buddha 405:Vietnamese 256:Paljeongdo 11027:Wikiquote 10963:footprint 10898:Bodh Gaya 10877:Yaśodharā 10830:Disciples 10710:Festivals 10690:Buddhists 10652:Theosophy 10455:Symbolism 10445:Hama yumi 10418:Bodh Gaya 10185:Socialism 10160:Evolution 10135:Economics 9973:Venezuela 9888:Australia 9883:Argentina 9807:Sri Lanka 9802:Singapore 9720:Indonesia 9682:Countries 9623:Tripiṭaka 9585:Ajahn Mun 9460:Nagarjuna 9455:Aśvaghoṣa 9338:Anagārika 9333:Śrāmaṇerī 9328:Śrāmaṇera 9323:Bhikkhunī 9283:Sotāpanna 9172:Passaddhi 9113:Offerings 9088:Nekkhamma 8965:Iddhipada 8885:Practices 8855:Theravada 8828:Vajrayana 8821:Yogachara 8791:Pure Land 8704:Six Paths 8691:Cosmology 8471:Anuruddha 8446:Sāriputta 8436:Kaundinya 8428:Disciples 8403:Vajrapāṇi 8255:Footprint 8220:Tathāgata 7930:. BRILL. 7834:144208166 7670:cite book 7064:from the 6368:Rahula 46 6293:"unknown" 5878:5 October 5789:5 October 5684:5 October 5547:5 October 5301:5 October 4332:Raju 1985 4036:vipassanā 3997:Note how 3553:pāramitās 3511:Ten Bhumi 3381:bojjhaṅga 3205:Yogachara 2881:vipassanā 2479:Tathagata 2475:Tathagata 2470:Tathagata 2340:appamañña 2318:Sammāvācā 2062:Anottappa 1978:pakiṇṇaka 1894:Cetasikas 1870:avyapadha 1762:Theravada 1693:bojjhanga 1546:vipassana 1528:bojjhaṅgā 1502:passaddhi 1436:bojjhaṅgā 1217:Arhatship 1191:Theravada 1189:. In the 1186:Arhatship 1114:romanized 1090:romanized 997:Sri Lanka 987:Singapore 942:Indonesia 882:Vajrayāna 857:Theravāda 812:Awakening 700:Practices 657:Tripiṭaka 627:Cosmology 602:Emptiness 582:Suffering 272:ᠣᠦᠲᠦᠶᠲᠠᠨᠦ 265:Mongolian 10997:Hinduism 10933:Prophecy 10923:Birthday 10918:Miracles 10798:Buddhism 10728:Category 10657:Violence 10627:Hinduism 10575:Sanskrit 10530:Hinayana 10515:Amitābha 10475:Swastika 10344:Uposatha 10334:Holidays 10319:Calendar 10165:Humanism 10003:Kanishka 9993:Timeline 9817:Thailand 9785:Kalmykia 9780:Buryatia 9765:Pakistan 9750:Mongolia 9745:Maldives 9740:Malaysia 9705:Cambodia 9570:Shamarpa 9565:Nichiren 9515:Xuanzang 9450:Nagasena 9368:Rinpoche 9098:Pāramitā 8940:Devotion 8860:Navayana 8848:Dzogchen 8811:Nichiren 8759:Mahayana 8751:Branches 8629:Saṅkhāra 8378:Mañjuśrī 8335:(cousin) 8327:(cousin) 8295:(mother) 8287:(father) 8275:Miracles 8225:Birthday 8142:Glossary 8115:Buddhism 8062:Archived 8049:Archived 8027:Archived 7888:archived 7867:(2012), 7838:archived 7727:5 August 7721:Archived 7579:archived 7504:(1995), 7482:(2001). 7392:(2001), 7323:Archived 7252:Archived 7229:(1993). 7217:Archived 7178:archived 7143:Archived 7082:Archived 7050:Archived 7019:Archived 7011:(1999). 6916:Archived 6384:Archived 6219:Archived 6198:31 March 6192:Archived 5965:Archived 5872:Archived 5823:Archived 5783:Archived 5678:Archived 5639:Archived 5541:Archived 5409:Archived 5363:Archived 5329:Archived 5295:Archived 5253:Archived 5150:Archived 5107:Gethin, 5092:Archived 5071:Archived 5031:Archived 4856:Archived 4817:11 March 4811:Archived 4646:Archived 4186:Archived 4155:Archived 4105:Archived 4075:Archived 4017:; while 3904:See the 3715:See also 3624:pāramitā 3620:pāramitā 3612:pāramitā 3603:pāramitā 3594:pāramitā 3585:pāramitā 3572:pāramitā 3563:pāramitā 3541:Asanga's 3533:Yogacara 3517:pāramitā 3496:Mahāyāna 3484:Mahāyāna 3366:, Pāli: 3321:, Pāli: 3251:, Pāli: 3237:Division 3181:— 3156:Practice 3144:— 2796:upassanā 2792:upassanā 2141:Kukkucca 2067:Uddhacca 1952:Ekaggatā 1885:a series 1883:Part of 1835:A-ditthi 1540:ekaggata 1508:ekaggata 1479:skandhas 1366:Arahants 1252:Sanskrit 1219:to full 1209:Mahayana 1105:Sanskrit 1081:Sanskrit 1007:Thailand 967:Mongolia 962:Malaysia 927:Cambodia 892:Navayana 872:Hinayana 867:Mahāyāna 777:Lay life 607:Morality 587:Not-self 545:Concepts 504:Councils 489:Timeline 461:Glossary 443:Buddhism 435:a series 433:Part of 276:ᠭᠡᠰᠢᠭᠦᠨᠦ 198:Hasshōdō 179:Japanese 51:Sanskrit 11017:Commons 10894:Lumbini 10823:Sayings 10705:Temples 10685:Buddhas 10647:Science 10637:Judaism 10632:Jainism 10550:Lineage 10510:Abhijñā 10480:Thangka 10423:Sarnath 10408:Lumbini 10329:Funeral 10324:Cuisine 10200:Culture 10175:Reality 10125:Creator 10115:Atomism 9985:History 9958:Ukraine 9918:Germany 9837:Senegal 9827:Vietnam 9755:Myanmar 9555:Shinran 9545:Karmapa 9520:Shandao 9490:Dignāga 9415:Śrāvaka 9395:Donchee 9390:Kappiya 9348:Sayadaw 9318:Bhikkhu 9293:Anāgāmi 9250:Nirvana 9216:Samadhi 9103:Paritta 9044:Tonglen 9039:Mandala 8994:Smarana 8975:Mantras 8923:Upekkha 8893:Bhavana 8843:Shingon 8796:Tiantai 8649:Tathātā 8639:Śūnyatā 8634:Skandha 8624:Saṃsāra 8619:Rebirth 8594:Kleshas 8584:Indriya 8486:Subhūti 8371:Guanyin 8325:Ānanda 8317:Rāhula 8197:Nirvana 8137:Outline 7740:. UMCS. 7585:10 July 6996:Sources 6956:14 July 5369:20 July 5259:19 July 5156:10 July 4192:24 July 4161:24 July 4040:samatha 4023:dhammas 3838:vimutti 3814:jhana 4 3808:jhana 3 3802:jhana 2 3796:jhana 1 3745:Trikaya 3522:Jatakas 3423:nirvana 3393:upekkhā 3285:samādhi 3210:Nirvana 3171:samadhi 3134:nirvana 3097:samadhi 3065:samadhi 2986:samadhi 2974:samatha 2969:samadhi 2956:Samadhi 2949:Samadhi 2886:samatha 2855:In the 2843:to the 2823:vedanās 2753:dhammas 2745:dhammas 2724:dhammas 2668:akusala 2463:In the 2221:Ottappa 2182:sobhana 2057:Ahirika 2028:akusala 1987:Vitakka 1776:samsara 1682:rebirth 1670:samadhi 1614:rebirth 1534:upekkhā 1523:samadhi 1496:samadhi 1482:), the 1360:In the 1309:samyañc 1297:aṣṭāṅga 1201:samadhi 1174:rebirth 1160:samadhi 1145:samadhi 1137:nirvana 1133:rebirth 1129:samsara 1116:: 1092:: 1017:Vietnam 972:Myanmar 887:Tibetan 877:Chinese 805:Nirvāṇa 622:Saṃsāra 617:Rebirth 482:History 471:Outline 361:Tagalog 313:Tibetan 297:Sinhala 151:Chinese 125:Burmese 99:Bengali 10953:Cetiya 10948:Relics 10889:Places 10882:Rāhula 10857:Family 10700:Sutras 10695:Suttas 10560:Siddhi 10545:Koliya 10520:Brahmā 10435:Poetry 10381:Mantra 10371:Kasaya 10243:Pagoda 10223:Kyaung 10218:Vihāra 10213:Temple 10155:Ethics 9998:Ashoka 9948:Sweden 9943:Poland 9938:Norway 9928:Mexico 9913:France 9898:Canada 9893:Brazil 9832:Africa 9812:Taiwan 9775:Russia 9700:Bhutan 9660:Vinaya 9540:Naropa 9530:Saraha 9465:Asanga 9221:Prajñā 9130:Refuge 9093:Nianfo 9054:Tertön 9049:Tantra 9034:Ganana 9024:Tukdam 8950:Dhyāna 8918:Mudita 8913:Karuṇā 8806:Risshū 8801:Huayan 8734:Naraka 8674:Anattā 8669:Dukkha 8664:Anicca 8569:Dharma 8521:Channa 8456:Ānanda 8441:Assaji 8408:Skanda 8311:(wife) 8280:Family 8260:Relics 8185:Sangha 8180:Dharma 8175:Buddha 7994: 7955: 7934: 7915: 7880: 7832: 7794: 7773: 7691: 7649: 7619: 7571: 7516: 7490: 7468: 7420: 7400: 7378: 7315: 7291: 7274: 7202: 7124: 7106: 7025:4 July 6981: 6947: 6864: 6860:–155. 6831: 6792: 6734: 6427: 6123: 6096: 6064: 6037: 5971:27 May 5927: 5864: 5775: 5736: 5709: 5670: 5599: 5572: 5533: 5506: 5470: 5287: 5193: 4552: 4525: 4498: 4466: 4391: 4264: 4045:dhyāna 4005:, and 3986:anatta 3982:dukkha 3978:anicca 3974:starts 3686:Lamrim 3668:, The 3610:Prajñā 3601:Dhyāna 3581:Kṣānti 3535:school 3431:prajna 3417:avidya 3411:anatta 3405:anicca 3399:dukkha 3387:dhyāna 3347:prajna 3318:prajñā 3103:, but 3093:dhyana 3048:jhanas 3044:jhanas 3013:dhyāna 2998:dhyana 2990:Suttas 2980:Dhyana 2930:dhyāna 2926:dhyāna 2922:dhyāna 2917:dhyāna 2909:Dhyāna 2901:Dhyāna 2892:dhyāna 2800:jhanas 2787:anicca 2781:anatta 2775:dukkha 2712:, and 2615:, and 2609:Viriya 2547:dhamma 2539:dhamma 2524:ahimsa 2355:Mudita 2350:Karuṇā 2308:virati 2226:Alobha 2206:Saddhā 2161:Middha 2099:Diṭṭhi 2012:Chanda 2002:Viriya 1992:Vicāra 1947:Cetanā 1937:Vedanā 1932:Phassa 1909:as in 1866:ahimsa 1828:dukkha 1817:anatta 1813:dukkha 1809:anicca 1799:karmic 1783:dukkha 1698:dhyana 1674:dhyana 1518:dhyāna 1493:Right 1415:ahimsa 1321:miccha 1205:prajna 1165:prajñā 1155:dhyana 1002:Taiwan 982:Russia 922:Brazil 917:Bhutan 837:Buddha 757:Wisdom 540:Dharma 274:ᠨᠠᠢᠮᠠᠨ 235:Korean 221:UNGEGN 193:Rōmaji 165:Pinyin 10987:Films 10958:tooth 10943:Death 10928:Modak 10672:Lists 10540:Kalpa 10535:Iddhi 10398:Music 10393:Mudra 10359:Vassa 10339:Vesak 10309:Budai 10255:Candi 10238:Stupa 10170:Logic 9923:Italy 9822:Tibet 9760:Nepal 9730:Korea 9725:Japan 9715:India 9710:China 9655:Sutra 9610:Texts 9560:Dōgen 9550:Hōnen 9535:Atiśa 9500:Zhiyi 9410:Achar 9378:Tulku 9373:Geshe 9358:Rōshi 9343:Ajahn 9298:Arhat 9258:Bodhi 9228:Vīrya 9145:Sacca 9140:Satya 9135:Sādhu 9123:Music 9066:Merit 9059:Terma 9019:Zazen 8955:Faith 8908:Mettā 8589:Karma 8549:Bardo 8516:Asita 8506:Khema 8496:Upāli 8481:Nanda 8319:(son) 8293:Māyā 8270:Films 8147:Index 7891:(PDF) 7874:(PDF) 7841:(PDF) 7830:S2CID 7810:(PDF) 7643:(PDF) 7326:(PDF) 7309:(PDF) 7250:(2). 7176:(7), 6786:28–29 6390:6 May 6225:6 May 5645:6 May 5415:6 May 5335:6 May 4652:6 May 3963:(...) 3949:(...) 3865:, on 3753:Notes 3690:Atiśa 3651:yanas 3592:Vīrya 3356:The " 3323:paññā 3117:jhana 3113:jhana 3052:jhana 3032:jhana 3026:jhana 3019:jhana 3009:jhana 2658:them. 2586:(...) 2377:Paññā 2231:Adosa 2156:Thīna 2093:Taṇhā 2089:Lobha 2079:lobha 1942:Saññā 1795:Karma 1772:karma 1724:are. 1678:karma 1672:c.q. 1609:karma 1395:karma 1378:paññā 1317:samma 1313:sammā 1287:mārga 1282:magga 1277:ariya 1127:from 1099:) or 1012:Tibet 952:Korea 947:Japan 937:India 932:China 897:Newar 822:Arhat 612:Karma 466:Index 347:Tamil 331:Wylie 207:Khmer 137:MLCTS 10862:Maya 10570:Pāḷi 10555:Māra 10465:Flag 9866:Iran 9790:Tuva 9735:Laos 9363:Lama 9211:Śīla 9179:Śīla 9167:Pīti 9157:Sati 9108:Puja 9029:Koan 8935:Dāna 8526:Yasa 8413:Tārā 7992:ISBN 7953:ISBN 7932:ISBN 7913:ISBN 7899:2022 7878:ISBN 7849:2020 7792:ISBN 7771:ISBN 7729:2019 7689:ISBN 7676:link 7647:ISBN 7617:ISBN 7587:2016 7569:ISBN 7514:ISBN 7488:ISBN 7466:ISBN 7418:ISBN 7398:ISBN 7376:ISBN 7334:2020 7313:ISBN 7289:ISBN 7272:ISBN 7260:2014 7200:ISBN 7186:2022 7155:Pali 7122:ISBN 7104:ISBN 7027:2006 6979:ISBN 6958:2009 6945:ISBN 6924:2022 6862:ISBN 6829:ISBN 6790:ISBN 6732:ISBN 6425:ISBN 6392:2008 6356:2008 6330:help 6313:2008 6279:2008 6253:2008 6227:2008 6200:2022 6121:ISBN 6094:ISBN 6062:ISBN 6035:ISBN 5973:2016 5925:ISBN 5880:2016 5862:ISBN 5791:2016 5773:ISBN 5734:ISBN 5707:ISBN 5686:2016 5668:ISBN 5647:2008 5597:ISBN 5570:ISBN 5549:2016 5531:ISBN 5504:ISBN 5468:ISBN 5417:2008 5371:2007 5337:2008 5303:2016 5285:ISBN 5261:2007 5191:ISBN 5158:2010 5039:2022 4864:2023 4819:2020 4680:2008 4654:2008 4550:ISBN 4523:ISBN 4496:ISBN 4464:ISBN 4389:ISBN 4262:ISBN 4194:2023 4163:2023 4113:2018 4083:2018 3984:and 3778:sila 3672:and 3664:The 3570:Śīla 3561:Dāna 3490:. 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