3268:
has certainly no merit, logical or psychological, the individual is divided into five aggregates or groups.” However, the five khandhas, as treated in the nikāyas and early abhidhamma, do not exactly take on the character of a formal theory of the nature of man. The concern is not so much the presentation of an analysis of man as object, but rather the understanding of the nature of conditioned existence from the point of view of the experiencing subject. Thus at the most general level rūpa, vedanā, sañña, and are presented as five aspects of an individual being's experience of the world; each khandha is seen as representing a complex class of phenomena that is continuously arising and falling away in response to processes of consciousness based on the six spheres of sense. They thus become the five upādānakkhandhas, encompassing both grasping and all that is grasped."
3311:"It's possible that a senseless person — immersed in ignorance, overcome with craving — might think that he could outsmart the Teacher's message in this way: 'So — form is not-self, feeling is not-self, perception is not-self, fabrications are not-self, consciousness is not-self. Then what self will be touched by the actions done by what is not-self?' Now, monks, haven't I trained you in counter-questioning with regard to this & that topic here & there? What do you think — Is form constant or inconstant?" "Inconstant, lord." "And is that which is inconstant easeful or stressful?" "Stressful, lord." "And is it fitting to regard what is inconstant, stressful, subject to change as: 'This is mine. This is my self. This is what I am'?"
478:
8884:
8895:
1936:(eternal soul) which was deemed liberating by the Vedic traditions. Bronkhorst notes that "knowledge of the self plays no useful role on the Buddha’s path to liberation". What is important is not to grasp at the forms, sounds, odors, flavors, objects, and mental properties which are perceived with the six sense organs (these include mind as the sixth sense organ). The insight that the aggregates are not self aids in letting go of this grasping.
6293:
6280:
1059:
6270:
3278:
to the existence of the self is of minor importance. The main thing is that knowledge of the self plays no useful role on the Buddha’s path to liberation. As certain non-Buddhist currents asserted a permanent self not subject to change because only knowledge of such a self could be useful to the attainment of liberation, it is probably justified to assume that the Buddha did not accept the existence of such a self."
39:
3244:), and any sense of Self or I are a burden which the enlightened individual has dropped, thus becoming a "man of nothing", not clinging to anything internal or external. The perfect state of enlightenment is one without any personality, no "I am" conceit, no physical identification, no intellectual identification, no identification in direct or indirects terms related to any of the five
3184:, which is at the base of everything we are, the ground of all of our mental formations." Similarly, Trungpa (2001, pp. 73-4) states that consciousness "is the finally developed state of being that contains all the previous elements.... onsciousness constitutes an immediately available source of occupation for the momentum of the skandhas to feed on."
3031:, 1999, p. 178; Trungpa, 2001, p. 21; and, Trungpa, 2002, p. 126). The one exception is in Trungpa (1976), pp. 20-23, where he states that the "strategies or impluses" of "indifference, passion and aggression" are "part of the third stage ," "guided by perception." (This section of Trungpa, 1976, is anthologized in Trungpa, 1999, pp. 55-58.)
2876:, the five skandhas are "a set of Buddhist concepts which describe experience as a five-step process" and that "the whole development of the five skandhas... is an attempt on our part to shield ourselves from the truth of our insubstantiality," while "the practice of meditation is to see the transparency of this shield."
3277:
Bronkhorst: "The aim of the teaching of the Buddha is evidently not to discover the real self. On the contrary, the preoccupation with the true nature of the self has to be given up. Only then one is ready to follow the path shown by the Buddha. Seen from this practical point of view, the question as
3267:
Gethin: "To explain the khandhas as the
Buddhist analysis of man, as has been the tendency of contemporary scholars, may not be incorrect as far as it goes, yet it is to fix upon one facet of the treatment of the khandhas at the expense of others. Thus A. B. Keith could write, “By a division which...
2967:
The initial part of the
Buddhist practice is purification of each of the above "five aggregates" through meditation, study, ritual and living by virtues, particularly abstaining from mental intoxicants. Ultimately, the practice shifts to considering these as naive, then transcending them to reach the
3157:
Harvey writes, "This is in contrast to saññā, which knows by grouping things together, labeling them. This contrast can be seen in terms of the typical objects of these states: colours for saññā (S.III.87), but tastes (S.III.87) or feelings (M.I.292) for viññāṇa. While colours usually be immediately
2383:
Bodhi states that six-sense-bases is a "vertical" view of human experiences while the aggregates is a "horizontal" (temporal) view. The
Theravada Buddhist meditation practice on sense bases is aimed at both removing distorted cognitions such as those influenced by cravings, conceits and opinions, as
1808:
Mathieu
Boisvert states that "many scholars have referred to the five aggregates in their works on Buddhism, none have thoroughly explained their respective functions". According to Boisvert, the five aggregates and dependent origination are closely related, which explains the process that binds us
1726:
doctrine, states
Matthew MacKenzie, is a form of anti-realism about everyday reality including persons, and presents an alternative to "substantialist views of the self". It asserts that everything perceived, each person and personality, is an "aggregate, heap" of composite entities without essence.
1283:
and
William Stede, it means "bulk of the body, aggregate, heap, material collected into bulk" in one context, "all that is comprised under, groupings" in some contexts, and particularly as "the elements or substrata of sensory existence, sensorial aggregates which condition the appearance of life in
2883:
ome of the details of tantric iconography are developed from abhidharma . Different colors and feelings of this particular consciousness, that particular emotion, are manifested in a particular deity wearing such-and-such a costume, of certain particular colors, holding certain particular sceptres
2473:
According to
Boisvert, "the function of each of the aggregates, in their respective order, can be directly correlated with the theory of dependent origination—especially with the eight middle links." Four of the five aggregates are explicitly mentioned in the sequence, yet in a different order than
3492:
See also Nhat Hanh (1988), p. 1, and Suzuki (1960), p. 26. Nhat Hanh (1988) adds to this first verse the sentence: "After this penetration, he overcame all pain." Suzuki (1960), p. 29, notes that this additional sentence is unique to Hsuan-chuang's translation and is omitted in other versions of
3460:
Bodhi (2000b, pp. 839-840) writes: "Whereas the teaching on dependent origination is intended to disclose the dynamic pattern running through everyday experience that propels the round of rebirth and death forward from life to life, the teaching on the five aggregates concentrates on experience in
3321:"What do you think, monks — Is consciousness constant or inconstant?" "Inconstant, lord." "And is that which is inconstant easeful or stressful?" "Stressful, lord." "And is it fitting to regard what is inconstant, stressful, subject to change as: 'This is mine. This is my self. This is what I am'?"
4447:
We have seen how
Buddhist thought criticizes the concept of an unchanging self as incoherent; however, both ancient and modern critics have argued that to do away with the self in the manner of Buddhist thought in fact creates insurmountable philosophical and moral problems.... We have seen how
3052:
does not signify emotion (which appears to be a complex phenomenon involving a variety of concomitant mental factors), but the bare affective quality of an experience, which may be either pleasant, painful or neutral." Perhaps somewhat similarly, Trungpa (1999), p.58, writes: "Consciousness
1796:
never tried to define what a "person" is, though scholars tend to approach the skandhas as a description of the constituents of the person. He adds that almost any
Buddhist meditation teacher explains it that way, as Buddhist commentaries from about the 1st century CE onwards have done. In
3325:"Thus, monks, any form whatsoever that is past, future, or present; internal or external; blatant or subtle; common or sublime; far or near: every form is to be seen as it actually is with right discernment as: 'This is not mine. This is not my self. This is not what I am.'
1714:
The five aggregates are often interpreted in the later tradition as an explanation of the constituents of person and personality, and "the list of aggregates became extremely important for the later development of the teaching". According to this interpretation, in each
2701:. The Sanskrit version of the "Prajnaparamita Hridaya Sutra" ("Heart Sutra"), which may have been composed in China from Sanskrit texts, and later back-translated into Sanskrit, states that the five skandhas are empty of self-existence, and famously states "form is
4554:. (Snodgrass asserts that the term literally means "heap", and the concept refers to the teaching accepted by all Buddhist schools that "the personality is an aggregate of five constituent parts," referring back to publications from the 1930s to the 1950s.)
2550:
The interplay between the five-aggregate model of immediate causation and the twelve-nidana model of requisite conditioning is evident, for instance both note the seminal role that mental formations have in both the origination and cessation of suffering.
3482:
According to
Nattier (1992), the Heart Sutra was originally composed in Chinese and later back-translated into Sanskrit. Thereafter, it became popular in India and later Tibet. Elements in this translation are not present in Chinese versions of this
2793:
When the sutra says that the five Skandhas have the character of emptiness..., the sense is: no limiting qualities are to be attributed to the Absolute; while it is immanent in all concrete and particular objects, it is not in itself
1264:) is a Sanskrit word that means "multitude, quantity, aggregate", generally in the context of body, trunk, stem, empirically observed gross object or anything of bulk verifiable with senses. The term appears in the Vedic literature.
3230:
appears in the early Buddhist texts: "All form is comparable to foam; all feelings to bubbles; all sensations are mirage-like; dispositions are like the plantain trunk; consciousness is but an illusion: so did the Buddha illustrate
2968:
state of realization that there is neither person nor self within, or in any other being, states Harvey, where everyone and everything is without self or substantiality and is a "cluster of changing physical and mental processes".
1734:(unsatisfying), impermanent, and without an enduring self or essence. Each aggregate is an object of grasping (clinging), at the root of self-identification as "I, me, myself". According to Harvey, realizing the real nature of
2358:, the Theravada tradition teaches that the six sense bases accommodate "all the factors of existence"; it is "the all", and "apart from which nothing at all exists", and "are empty of a self and of what belongs to the self".
3287:
Bronkhorst: "Acquiring the insight that the various components of the person are not the self causes a wise and noble listener to turn away from material form, and so on; as a result he becomes free from desire and attains
1600:)): "constructing activities", "conditioned things", "volition", "karmic activities"; all types of mental imprints and conditioning triggered by an object. Includes any process that makes a person initiate action or act.
2470:. These were integrated with a branched list that describes the conditioning of mental processes, akin to the five skandhas. Eventually, this branched list developed into the standard twelvefold chain as a linear list.
3217:
lacks a self and substantiality. The aggregates are appearances which don't have an essence either separately or together, all that is perceived as an aggregate or a whole has no real existence. This is the "non-self"
1804:
Rupert Gethin also notes that the five skandhas are not merely "the Buddhist analysis of man", but "five aspects of an individual being's experience of the world... encompassing both grasping and all that is grasped".
3461:
its lived immediacy in the continuum from birth to death." Perhaps in a similar vein, Bodhi (2000b, pp. 762-3, n. 132) notes elsewhere that, according to the Samyutta Nikaya's subcommentary: "There are two kinds of
2565:(domains or bases), "constantly watching sensory experience in order to prevent the arising of cravings which would power future experience into rebirths," which also overlap with the skandhas. The four domains are:
3555:
was never employed by the Buddha and it is rare in the Pali Canon in general. Only in the post-canonical period does it become a standard concept, when it is extensively used in the commentarial descriptions of the
1672:)): "discrimination" or "discernment". Awareness of an object and discrimination of its components and aspects, and is of six types, states Peter Harvey. The Buddhist literature discusses this skandha as,
2806:, developed in India but played a prominent role in China. They on occasion speak of the ineffable skandhas of the Buddha (beyond the nature of worldly skandhas and beyond worldly understanding). In the
3103:
into fifty mental factors (Bodhi, 2000a, p. 26). Trungpa (2001), pp. 47ff, following the Sarvastivada Abhidharma studied in Mahayana Buddhism, states that there are fifty-one "general types" of
2682:-teachings developed from the first century BCE onward. They emphasise the "emptiness" of everything that exists. This means that there are no eternally existing "essences", since everything is
2361:
The suttas do not describe this as an alternative of the skandhas. The Abhidhamma, striving to "a single all-inclusive system", explicitly connects the five aggregates and the six sense bases:
2453:
teachings which arise in dependence on the preceding link. While this list may be interpreted as describing the processes which give rise to rebirth, in essence it describes the arising of
1722:
According to Damien Keown and Charles Prebish, canonical Buddhism asserts that "the notion of a self is unnecessarily superimposed upon five skandha" of a phenomenon or a living being. The
2728:
conception of reality, which reifies dhammas. The simultaneous non-reification of the self and reification of the skandhas has been viewed by some Buddhist thinkers as highly problematic.
1753:
This "no essence" view has been a topic of questions, disagreements, and commentaries since ancient times, both in non-Buddhist Indian religions and Buddhist traditions. The use of the
3305:, describes the impermanence of the aggregates to assert that there is no self, and the right discernment is, "this is not mine, this is not my self, this is not what I am". From
1738:, both in terms of impermanence and non-self, is necessary for nirvana. This "emptiness from personality" can be found in descriptions of the enlightened, perfected state of
3435:
The apparent distinctions between the nidana model and the khandha model are reduced when, instead of using the twelve-nidana model of the Samyutta Nikaya, chapter 12
1932:
According to Johannes Bronkhorst, the notion that the five aggregates are not self has to be viewed in light of debates about "liberating knowledge", the knowledge of
3136:
18, states: "The passage confirms the privileged status of consciousness among the five aggregates. While all the aggregates are conditioned phenomena marked by the
1144:
They are also explained as the five factors that constitute and explain a sentient being's person and personality, but this is a later interpretation in response to
2460:
Some scholars regard it to be a later synthesis of several older lists. The first four links may be a mockery of the Vedic-Brahmanic cosmogony, as described in the
2691:
6059:
The Spirituality of Emptiness in Early chinese Buddhism. In: Buddhist Spirituality. Indian, Southeast Asian, Tibetan, Early Chinese; edited by Takeuchi Yoshinori
2810:
the Buddha tells of how the Buddha's skandhas are in fact eternal and unchanging. The Buddha's skandhas are said to be incomprehensible to unawakened vision.
1943:
do not necessarily constitute the entirety of the human experience, and that the Hindu concept of Ātman is not explicitly negated by Pāli Canon. According to
3148:: see 22:53-54). Even consciousness, however, is not a self-identical entity but a sequence of dependently arisen occasions of cognizing; see MN I 256-60."
280:
1396:
of any person, sentient being and object to be composed of four basic elements or forces: earth (solidity), water (cohesion), fire (heat) and wind (motion).
7034:
2598:
have been misunderstood by the developing Buddhist tradition, including Theravada, to refer to four different foundations. According to Polak, the four
7949:
6424:
2666:
The Mahayana developed out of the traditional schools, introducing new texts and putting other emphases in the teachings, especially shunyata and the
85:
3023:
involves the sensing or feeling of something as pleasant, unpleasant or neutral (see, for instance, SN 22). When contemporary authors elaborate on
2686:. The skandhas too are dependently originated, and lack any substantial existence. According to Red Pine, the Prajnaparamita texts are a historical
7953:
2735:
school further analysed the workings of the mind, elaborated on the concept of nama-rupa and the five skandhas, and developed the notion of the
8177:
540:
5701:
History of Indian Philosophy: The philosophy of the Veda and of the epic. The Buddha and the Jina. The Sāmkhya and the classical Yoga-system
2694:
that "phenomena" or their constituents are real. The prajnaparamita notion of "emptiness" is also consistent with the Theravada Abhidhamma.
6394:
5653:, Wilfrid Laurier University Press, for the Canadian Corporation for Studies in Religion / Corporation Canadienne des Sciences Religieuses
6502:
1939:
Miri Albahari also objected to the usual understanding of the skandhas as denoting the absence of any "self". Albahari argued that the
1528:)): sensory and mental process that registers, recognizes and labels (for instance, the shape of a tree, color green, emotion of fear).
6237:
3248:, because "a tathagata has abandoned the personality factors". No one can find him because he has no "I", self or identity, while his
6259:
6214:
5833:
5891:
3201:) are painful ." The five aggregates trigger suffering, pain or unsatisfactoriness. Everything that makes a person is a factor of
8769:
8221:
3158:
identified, tastes and feelings often need careful consideration to properly identify them: discernment and analysis are needed."
3631:
This type of analysis of the aggregates (where ignorance conditions the five aggregates) might be akin to that described by the
3506:
has also been translated as "self-nature" (Suzuki, 1960, p. 26), "separate self" (Nhat Hanh, 1988, p. 16) and "self-existence" (
8424:
6404:
1843:(a "type of sensation may act as an agent bringing about the future arising of craving and aversion"). This is determined by
6142:
6115:
6002:
5951:
5929:
5881:
5787:
5669:
5311:
5059:
4851:
4832:
4649:
4627:
4608:
4589:
4547:
4520:
4436:
4409:
4386:
4339:
4303:
4276:
4249:
4222:
4083:
4056:
4004:
3947:
3858:
3782:
3726:
3670:
3343:
is used in multiple contexts in the Pāli canon: For instance, Bodhi (2000b), pp. 527–28, identifies four different ways that
6587:
6429:
5874:
Mindfulness in Early Buddhism: New Approaches through Psychology and Textual Analysis of Pāli, Chinese and Sanskrit Sources
3180:, this is a particularly Mahayana statement. For instance, Nhat Hanh (1999, pp. 180-1) states: "Consciousness here means
2376:
The mental sense-object (i.e. mental objects) overlap the first four aggregates (form, feeling, perception and formation);
8930:
8764:
6231:
3974:
3205:, and these in Buddhist thought are not a source of pleasure but of sorrow. Nirvana requires transcendence from all five
6221: (archived 2003-02-19), table showing the five skandhas, prepared by Alan Fox (Dept. of Philosophy, U. of Delaware).
8661:
8211:
6306:
2347:
The internal and external sense bases together form the "six sense bases". In this description, found in texts such as
1089:
535:
492:
3423:
Put another way, it is through the five skandhas that clinging occurs. See, for instance, the Samadhi Sutta (SN 22:5)
2884:
in his hand. Those details are very closely connected with the individualities of particular psychological processes.
6507:
5984:
5635:
5620:
5605:
5590:
5572:
5551:
5535:
5520:
5502:
5471:
5456:
5441:
5413:
5350:
5328:
3814:
8754:
5718:
8439:
8184:
5761:
Sue Hamilton. "From the Buddha to Buddhaghosa: Changing Attitudes Toward the Human Body in Theravāda Buddhism." In
5679:
3078:
is more accurate, although this implies less a process and more the static end result (the mental state of holding
5449:
Mindfulness of Breathing (Ānāpānasati): Buddhist texts from the Pāli Canon and Extracts from the Pāli Commentaries
2404:
s can be arranged into six triads, each triad composed of a sense object, a sense organ, and sense consciousness.
2398:
s – six external bases, six internal bases, and six consciousnesses – function through the five aggregates. These
8831:
8821:
6650:
2602:
do not refer to four different foundations of which one should be aware, but are an alternate description of the
2351:, the coming together of an object and a sense-organ results in the arising of the corresponding consciousness.
8776:
8429:
8231:
8122:
8067:
6640:
2807:
2650:
315:
8746:
8444:
8127:
6419:
6252:
5910:
1719:– body, sensations, perceptions, mental formations, and consciousness – there is emptiness and no substance.
1018:
713:
8329:
8201:
8172:
7874:
5405:
3226:(suffering, pain, unsatisfactoriness). The explicit denial of substantiality or essence in any of the five
1947:, "anattā is best understood as a practical strategy rather than as a metaphysical doctrine". To Albahari,
963:
738:
698:
424:
3502:
In the Theravada canon, the English word "self-existence" is a translation of the Sanskrit word svabhava.
3254:
expands to infinity; he is beyond the reach of the unenlightened human beings, as well as the army of the
3144:
through the sequence of rebirths.... The other four aggregates serve as the 'stations for consciousness' (
2717:
1801:
should be viewed as activities, which cause suffering, but whose unwholesome workings can be interrupted.
8020:
7929:
7399:
7044:
6557:
6452:
5765:, edited by Jane Marie Law. Bloomington and Indianapolis: Indiana University Press, 1995, pp. 46–63.
2866:
2705:, emptiness is form. The same is true with feelings, perceptions, mental formations, and consciousness."
8920:
7564:
2411:'s conceptions of aggregates, sense bases and dhattus (elements). This meta-scheme is known as the four
8869:
8349:
7825:
7311:
6434:
6267:
3830:
1953:
is an ever-present part of human nature, which is gradually "uncovered" by the cessation of ignorance.
8925:
7759:
1290:
as "heap, aggregate", stating it refers to the explanation of the psychophysical makeup of any being.
8759:
8572:
8562:
8434:
7417:
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6758:
6733:
5479:
5374:
3436:
3424:
3130:
2143:
838:
6783:
4448:
Buddhist thought breaks down an individual into five classes of physical and mental events known as
3010:
traditionally refers to the first four aggregates, as opposed to the fifth aggregate, consciousness.
2799:
1811:
648:
287:
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8001:
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Buddhism in China: A Historical Survey. In Antonio S. Cua (ed.): Encyclopedia of Chinese Philosophy
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is used including in terms of the "eighteen elements" and in terms of "the four primary elements" (
2935:
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843:
793:
184:
64:
8801:
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The first five sense objects (visible forms, sound, smell, taste, touch) are also derivatives of
1003:
27:
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5725:
Gethin, Ruper (1986), "The five khandhas: Their theatment in the nikāyas and early abhidhamma",
3801:. Translated by Dorje, Gyurnme; Coleman, Graham; Jinpa, Thupten. Introductory commentary by the
2322:
1780:
too are considered unreal and nonsubstantial in numerous other Buddhist Nikaya and Āgama texts.
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concept to explain the self is unique to Buddhism among major Indian religions, and responds to
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teachings that "phenomena" or its constituents are real. It also contrasts with the premise of
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5717:. Oxford: Wolfson College. Retrieved 2008-01-22 from "Oxford Centre for Buddhist Studies" at
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This conception of consciousness is found in the Theravada Abhidhamma (Bodhi, 2000a, p. 29).
2342:
1141:), the five material and mental factors that take part in the rise of craving and clinging.
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4381:. Oxford University Press. pp. 261–264, 288–295, 297–308, 358–363, 226–227, 317–329.
4318:
Kalupahana (1975), page 86. The quote is from S 3.142, and also occurs in the Āgamas.
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The Opening of the Wisdom-Eye: And the History of the Advancement of Buddhadharma in Tibet
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Identity and Experience: the Constitution of the Human Being According to Early Buddhism.
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3566:, though, does occur on various occasions in five canonical or para-canonical texts: the
3518:. When "emptiness of self" is mentioned, the English word "self" is a translation of the
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where consciousness conditions name-and-form and name-and-form conditions consciousness.
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1604:
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The five aggregates of clinging: form, sensations, perceptions, ideas, and consciousness
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was historically very influential, and has been preserved partly in the Chinese Āgama.
2317:
developed detailed analyses and overviews of the teachings found in the sutras, called
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329:
90:
8508:
5798:
Self, Reality and Reason in Tibetan Philosophy: Tsongkhapa's Quest for the Middle Way.
5578:
4395:
1388:)): matter, body or "material form" of a being or any existence. Buddhist texts state
8887:
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8545:
8530:
8493:
8478:
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6138:
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5998:
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5947:
5944:
Self, No Self?: Perspectives from Analytical, Phenomenological, and Indian Traditions
5925:
5904:
5877:
5825:
5783:
5746:
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5631:
5616:
5601:
5586:
5568:
5547:
5531:
5516:
5498:
5467:
5452:
5437:
5423:
5409:
5402:
A Comprehensive Manual of Abhidhamma: The Abhidhammattha Sangaha of Ācariya Anuruddha
5346:
5324:
5307:
4738:
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4543:
4516:
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958:
763:
638:
581:
545:
530:
461:
245:
20:
7831:
6625:
6525:
6050:
6022:
Boeddhisme. Stichter, scholen, systemen (Buddhismus - Stifter, Schulen und Systemen)
5940:"Enacting the Self: Buddhist and Enactivist Approaches to the Emergence of the Self"
2992:
In Rawson (1991: p.11), the first skandha is defined as: "name and form (Sanskrit
2873:
2326:
1730:
According to Harvey, the five skandhas give rise to a sense of personality, but are
440:
8535:
8488:
8483:
8339:
8304:
8279:
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7894:
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6992:
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1186:
1038:
983:
913:
903:
768:
403:
381:
367:
198:
172:
158:
7614:
5969:
Reexamining Jhana: Towards a Critical Reconstruction of Early Buddhist Soteriology
1456:)): sensory experience of an object. It is either pleasant, unpleasant or neutral.
8899:
8844:
8796:
8724:
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8392:
8372:
8314:
8226:
7889:
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7353:
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6868:
6738:
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5992:
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5659:
5508:
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4376:
4329:
4293:
4266:
4212:
4099:
4073:
4046:
3994:
3964:
3920:
3848:
3802:
3772:
3716:
3660:
3618:") to each of the aggregates—at least superficially similar to an application of
3001:
2830:
2646:
1151:
1063:
978:
778:
688:
633:
301:
7644:
6798:
6788:
5834:"Playing with Fire: The pratityasamutpada from the perspective of Vedic thought"
5321:
The Middle-Length Discourses of the Buddha: A Translation of the Majjhima Nikāya
2425:
Mental factors (cetasikas: the nama-factors sensation, perception and formation)
1532:
1197:
628:
8854:
8557:
8407:
8189:
7769:
7749:
7669:
7358:
7348:
7282:
7119:
6605:
6468:
5495:
The Tibetan Book of the Dead: The Great Liberation Through Hearing in the Bardo
3632:
2849:), allowing one to have the illusion of "possessing" ever dynamic and spacious
2679:
2446:
2018:
1793:
923:
853:
808:
666:
273:
6042:
5817:
5680:"Conditioned Arising Evolves: Variation and Change in Textual Accounts of the
4722:
3048:
include "emotions." For example, Bodhi (2000a), p. 80, writes: "The Pali word
2379:
The mental sense organ (mind) is comparable to the aggregate of consciousness.
2369:
sense bases (visible form, sound, smell, taste and touch), and the first five
8914:
8624:
8473:
7782:
7684:
7542:
7343:
7321:
7257:
6928:
6723:
6718:
6610:
6279:
5397:
4730:
3904:
3887:
3606:
might be the earliest occurrence in Pali literature and quotes (p. 7, esply.
3580:
2803:
2748:
2373:
sense bases (eye, ear, nose, tongue and body) are part of the form aggregate;
2355:
1909:, the "person is likely to generate craving, clinging and becoming". As with
1326:
748:
743:
683:
417:
351:
54:
7082:
7072:
6444:
6177:
5304:
The Connected Discourses of the Buddha: A Translation of the Samyutta Nikaya
3364:
The first five sense organs (eye, ear, nose, tongue, body) are derivates of
1460:
888:
693:
8714:
8699:
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8619:
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8451:
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7452:
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6933:
6808:
6269:
3806:
3586:
3574:
3444:
2725:
2561:
2408:
1758:
1208:
1146:
788:
673:
591:
477:
74:
7497:
7482:
7442:
7139:
6803:
6379:
5779:
An Introduction to Buddhism: Teachings, History and Practices, 2nd Edition
5710:
5513:
The Heart of Understanding: Commentaries on the Prajnaparamita Heart Sutra
3873:
3622:
in the Prajnaparamita Hridaya Sutra ("Heart Sutra") cited in this article.
3097:
2529:
2510:
2492:
2476:
2407:
The Abhidhamma and post-canonical Pali texts create a meta-scheme for the
2215:
1772:
In some early Buddhist texts, the individual is considered unreal but the
1634:
1562:
19:
This article is about a term in Buddhist phenomenology. For Jain use, see
8684:
8513:
7654:
7639:
7422:
7230:
7158:
6938:
6768:
6670:
6517:
6389:
5753:
Gombrich, Richard (2009), "Chapter 9. Causation and non-random process",
5560:
5429:
4198:
3592:
2940:
2698:
2667:
1750:, in which there is no longer any identification with the five skandhas.
1164:
858:
8674:
7134:
5260:
Trungpa (2001) pp. 10–12; and, Trungpa (2002) pp. 124, 133–134
3714:
2920:
1692:
a series of rapidly changing interconnected discrete acts of cognizance.
1124:
8629:
8587:
8463:
8269:
8194:
7808:
7792:
7754:
7734:
7629:
7604:
7512:
7447:
7427:
7173:
7104:
6975:
6858:
6828:
6763:
6713:
6371:
6361:
6334:
6087:
5738:
5651:
The Five Aggregates. Understanding Theravada Psychology and Soteriology
4071:
3658:
2782:
2713:
2709:
2318:
1980:
1873:
1314:
in Tibetan, and the terms mean "collections or aggregates or bundles".
863:
623:
520:
7649:
6645:
5899:, New York: Routledge, archived from the original on November 12, 2014
2690:
to some early Buddhist Abhidhammas. Specifically, it is a response to
319:
8604:
8577:
7744:
7619:
7331:
7247:
7124:
7014:
6987:
6980:
6943:
6900:
6863:
6630:
6595:
6562:
6537:
6492:
5343:
In the Buddha's Words: An Anthology of Discourses from the Pāli Canon
3349:
3319:"... Are fabrications constant or inconstant?" "Inconstant, lord."...
3028:
2905:
2823:
2819:
2781:(or conventional) experience of the world by an individual, although
2721:
2631:, which arise with the contact between the senses and their objects (
2254:
1746:
1237:
traditions assert that the nature of all aggregates is intrinsically
1218:
908:
883:
8377:
7213:
7067:
6833:
6615:
6484:
6476:
6133:
Wayman, Alex (1990) , "The Intermediate-State Dispute in Buddhism",
6029:
Shulman, Eviatar (2007), "Early Meanings of Dependent-Origination",
5147:
5107:
4709:
Albahari, Miri (March 2002). "Against No-Ātman Theories of Anattā".
2628:
2587:
2573:
2060:
1879:
1797:
Thanissaro's view, however, this is incorrect, and he suggests that
1400:
1175:
259:
8894:
8734:
8689:
8634:
8599:
8503:
8162:
7729:
7724:
7674:
7609:
7527:
7492:
7487:
7148:
7019:
7007:
6918:
6577:
6274:
6079:
5959:
Nattier, Jan (1992). "The Heart Sutra: A Chinese Apocryphal Text?"
4396:
Irina Kuznetsova; Chakravarthi Ram-Prasad; Jonardon Ganeri (2012).
3610:. 28) from this text (Paṭis. II 178) the application of the phrase
3006:
2930:
2778:
2732:
2702:
2450:
2280:
2264:
2208:
1762:
1242:
1238:
1234:
1233:
by relinquishing attachments to aggregates. Both the Theravada and
1128:
1112:
918:
898:
893:
773:
469:
252:
130:
7719:
7709:
7694:
7517:
7387:
6655:
5159:
4963:
4048:
A History of Buddhist Philosophy: Continuities and Discontinuities
3547:) in the Pali Canon, Gal (2003), p. 7, writes: "To judge from the
3317:"... Is perception constant or inconstant?" "Inconstant, lord."...
2321:. Each school developed its own Abhidharma. The best-known is the
1245:
and that these aggregates do not constitute a "self" of any kind.
1127:) means "heaps, aggregates, collections, groupings, clusters". In
8639:
8582:
8567:
7714:
7704:
7679:
7554:
7549:
7507:
7477:
7409:
7375:
7262:
7203:
7198:
7052:
6955:
6743:
6530:
6356:
5699:
Frauwallner, Erich (1973), "Chapter 5. The Buddha and the Jina",
3177:
2915:
2773:. In these texts, the relation between absolute and relative was
2617:
2457:
as a psychological process, without the involvement of an atman.
2428:
2338:
2276:
2260:
2089:
1766:
1677:
1226:
7326:
7094:
5804:
Jones, Dhivan Thomas (2009), "New Light on the Twelve Nidanas",
5432:, Bhadantācariya (trans. from Pāli by Bhikkhu Ñāṇamoli) (1999).
3510:, p. 67). Note that Chinese versions of the Heart Sutra do
2250:
2000:
1334:
1194:
mental activity or formations or influences of a previous life (
8719:
8704:
8540:
8402:
8382:
8157:
7819:
7699:
7689:
7624:
7252:
7208:
7193:
7183:
7153:
7077:
6960:
6728:
6600:
6344:
6339:
4161:
4159:
4157:
4155:
3315:"... Is feeling constant or inconstant?" "Inconstant, lord."...
2895:
2834:
2785:
truth is realized through them. Commenting on the Heart Sutra,
2760:
2271:
2184:
2160:
1885:
1222:
1058:
613:
608:
603:
566:
217:
5319:Ñāṇamoli, Bhikkhu (trans.) & Bodhi, Bhikkhu (ed.) (2001).
4890:
3992:
3721:. Princeton University Press. pp. 708, 721–723, 827–828.
3222:) doctrine, and it holds that a belief in self is a source of
1769:
that a living being has an eternal soul or metaphysical self.
8859:
8694:
8552:
8518:
8498:
8468:
8397:
7814:
7659:
7537:
7532:
7502:
7457:
7304:
7299:
7178:
6883:
6708:
6675:
6665:
5127:
4374:
4331:
An Introduction to Buddhism: Teachings, History and Practices
4268:
An Introduction to Buddhism: Teachings, History and Practices
3686:
3684:
3682:
3250:
2945:
2580:
2415:
or ultimate realities, three conditioned, one unconditioned:
1302:
as "aggregates". Damien Keown and Charles Prebish state that
848:
6182:
http://www.palikanon.com/english/wtb/g_m/kaaya_gata_sati.htm
5961:
Journal of the International Association of Buddhist Studies
5709:
The Rise of the Concept of ‘Own-Nature’: (Sabhāva) in the Pa
5688:
Journal of the International Association of Buddhist Studies
5424:
Ninth dharma talk on the Satipatthana Sutta (MP3 audio file)
4241:
On Buddha Essence: A Commentary on Rangjung Dorje's Treatise
4152:
8729:
7522:
7188:
6685:
5366:
Culavedalla Sutta: The Shorter Set of Questions-and-Answers
4687:
4677:
4675:
4673:
4671:
4656:
4615:
4142:
4140:
3519:
3329:– Majjhima Nikaya iii 15, Translated by Thanissaro Bhikkhu
3074:
any subsequent judgement concerning them. The English word
144:
5035:
4757:
4639:
4637:
4579:
4577:
4575:
4028:
4026:
4024:
4022:
4020:
4018:
4016:
3962:
3679:
3197:
states that "in brief, the five bundles of grasping-fuel (
8387:
6923:
5942:, in Siderits, Mark; Thompson, Evan; Zahavi, Dan (eds.),
5176:
5174:
4808:
4796:
4786:
4784:
3777:. John Wiley & Sons. pp. 193, 232–233, 421–425.
2833:
identifies the form aggregate as the "solidification" of
2638:
the altered states of mind to which this practice leads (
2542:
which ultimately lead to the "entire mass of suffering" (
6234:, web page including description of the Five Aggregates.
5066:
4820:
4668:
4492:
4490:
4462:
4460:
4137:
3053:
consists of emotions and irregular thought patterns...."
1783:
6066:
Wayman, Alex (1971), "Buddhist Dependent Origination",
5480:
Five Piles of Bricks: The Khandhas as Burden & Path
5384:
Maha-punnama Sutta: The Great Full-moon Night Discourse
5229:
5023:
5011:
4936:
4934:
4921:
4919:
4917:
4880:
4878:
4776:
Maha-punnama Sutta: The Great Full-moon Night Discourse
4634:
4596:
4572:
4477:
4475:
4013:
3988:
3986:
3129:
In commenting on the use of "consciousness" in SN 22.3
2387:
2384:
well as "uprooting all conceivings in all its guises".
1309:
5171:
5047:
4865:
4863:
4861:
4781:
4745:
4402:
Hindu and Buddhist Ideas in Dialogue: Self and No-Self
4357:
4355:
4353:
4351:
3918:
3754:
3752:
3750:
3748:
3746:
3744:
3742:
3740:
3738:
2978:
1650:
1642:
1578:
1570:
1506:
1498:
1434:
1426:
1368:
1360:
1303:
1297:
1285:
1104:
393:
386:
4975:
4562:
4560:
4487:
4457:
3654:
3652:
3650:
1279:) appears extensively in the Pali canon where, state
5493:
Fremantle, Francesca & Trungpa, Chõgyam (2003).
4999:
4953:
4951:
4949:
4931:
4914:
4902:
4875:
4472:
4171:
3983:
4858:
4839:
4542:. Motilal Banarsidass. pp. 137 with note 165.
4508:
4348:
4210:
4065:
4044:
3842:
3840:
3764:
3735:
3715:Robert E. Buswell Jr.; Donald S. Lopez Jr. (2013).
3696:
3140:, consciousness serves as the connecting thread of
5466:. Kandy, Sri Lanka: Buddhist Publication Society.
5451:. Kandy, Sri Lanka: Buddhist Publication Society.
5186:
4987:
4557:
4420:
4072:Thomas William Rhys Davids; William Stede (1921).
3846:
3770:
3659:Thomas William Rhys Davids; William Stede (1921).
3647:
2865:), and thus being the basis for the creation of a
2777:the Buddhist teachings. The aggregates convey the
1901:is not "conducive to insight", and without proper
1274:
1268:
1206:
1195:
1184:
1173:
1162:
1136:
1117:
6104:"Dependent Origination - the Indo-Tibetan Vision"
6013:Buddhism: an outline of its teachings and schools
4946:
4125:
4123:
4121:
4038:
3942:. Theosophical Publishing House. pp. 37–38.
3211:* Impermanent: they come into being and dissolve.
80:for phonetic transcriptions, with an appropriate
8912:
5217:
4535:
3837:
3598:Gal (p. 10) speculates that the use of the term
3408:The six sense consciousnesses are the basis for
3387:The sixth sense object (mental object) includes
2135:
1996:
1960:
438:
236:
5392:Abhidhamma, Pali commentaries, modern Theravada
4292:Peter Harvey (2015). Steven M. Emmanuel (ed.).
4102:22.79, "Being Devoured" (Bodhi, 2000b, p. 915).
3027:, they define it similarly (see, for instance,
341:
334:
5866:Causality: The Central Philosophy of Buddhism.
4515:. University Press of Hawaii. pp. 85–86.
4398:"Chapter 9, see also the Introduction Chapter"
4334:. Cambridge University Press. pp. 59–62.
4271:. Cambridge University Press. pp. 57–62.
4217:. University Press of Hawaii. pp. 84–86.
4118:
4051:. University of Hawaii Press. pp. 71–72.
3066:although this is typically the translation of
1618:
1610:
1546:
1538:
1474:
1466:
1418:
1410:
1390:
1352:
1344:
1172:sensations (or feelings, received from form) (
1157:The five aggregates or heaps of clinging are:
263:
250:
135:
6253:
6204:, translated primarily by Thanissaro Bhikkhu.
6152:
5583:The Myth of Freedom and the Way of Meditation
5192:Nhat Hanh (1988), p. 1. Again, also see
4704:
4702:
4512:Causality: The Central Philosophy of Buddhism
4418:
4237:
4214:Causality: The Central Philosophy of Buddhism
3999:. Routledge. pp. 321–322, 382, 844–845.
3885:
2983:means "heap, group, collection or aggregate".
2474:the list of aggregates, which concludes with
2449:is a linear list of twelve elements from the
1666:
1658:
1594:
1586:
1522:
1514:
1450:
1442:
1383:
1376:
1083:
408:
372:
356:
221:
203:
188:
177:
163:
7035:Basic points unifying Theravāda and Mahāyāna
5921:Awareness Bound and Unbound: Buddhist Essays
4327:
4291:
4264:
3969:. Routledge. pp. 42, 48, 58–60, 69–70.
3439:, one compares the nine-nidana model of the
2879:Trungpa Rinpoche writes (2001, p. 38):
2822:further develops the aggregates in terms of
2661:
1709:
306:
6232:A View on Buddhism: Mind and Mental Factors
5698:
5196:, p. 2, and Suzuki (1960), p. 26.
5058:sfn error: no target: CITEREFWilliams2000 (
4896:
4648:sfn error: no target: CITEREFBoisvert2005 (
4626:sfn error: no target: CITEREFBoisvert2005 (
4607:sfn error: no target: CITEREFBosivert2005 (
4588:sfn error: no target: CITEREFBoisvert2005 (
3853:. John Wiley & Sons. pp. 587–588.
3473:). A bhikkhu who sees one sees the other."
3070:meaning the apprehension of sensibilia and
3019:The Pali canon universally identifies that
1819:does not incorporate all human experience.
278:
6260:
6246:
5657:
4699:
4693:
4681:
4662:
4244:. Shambhala Publications. pp. 34–35.
4146:
3935:
3879:
3690:
3176:While not necessarily contradicted by the
2855:
2839:
2399:
2393:
1956:
1911:
1903:
1895:
1865:
1853:
1845:
1626:
1554:
1490:
1482:
1284:any form". Paul Williams et al. translate
1090:
1076:
422:
149:
5937:
5546:. Emeryville, CA: Shoemaker & Hoard.
4850:sfn error: no target: CITEREFBodhi2000a (
4831:sfn error: no target: CITEREFBodhi2000a (
4298:. John Wiley & Sons. pp. 34–37.
4165:
4078:. Motilal Banarsidass. pp. 664–665.
3993:Damien Keown; Charles S. Prebish (2013).
3903:
3665:. Motilal Banarsidass. pp. 232–234.
2963:
2961:
2869:relationship between "self" and "other."
6126:Budddhist Insight. Essays by Alex Wayman
6019:
6010:
5831:
5752:
5677:
5648:
5541:
5193:
5180:
5053:
5041:
5029:
5017:
5005:
4940:
4925:
4908:
4884:
4708:
4643:
4621:
4602:
4583:
4496:
4375:William Edelglass; Jay Garfield (2009).
3925:. Oxford University Press. p. 1141.
3912:
3507:
3371:The sixth sense organ (mind) is part of
1871:recognise the three marks of existence (
8222:Banishment of Buddhist monks from Nepal
6153:Williams, Paul; Tribe, Anthony (2000),
6056:
6028:
5763:Religious Reflections on the Human Body
5642:
5436:. Seattle, WA: BPS Pariyatti Editions.
5434:The Path of Purification: Visuddhimagga
5269:Trungpa Rinpoche (1976), pp. 20–22
5235:
4869:
4378:Buddhist Philosophy: Essential Readings
3240:The physical, the personality factors (
2826:epistemology and tantric reifications.
2712:school elaborates on the notion of the
2572:mindfulness of feelings or sensations (
8913:
8425:List of Buddhist architecture in China
6123:
6101:
6065:
5924:, State University of New York Press,
5775:
5724:
5301:
4993:
4981:
4969:
4845:
4826:
4814:
4802:
4790:
4763:
4751:
4566:
4177:
4032:
3888:"The Five-Aggregate Model of the Mind"
3758:
3702:
2958:
2594:According to Grzegorz Polak, the four
2579:mindfulness of mind or consciousness (
1698:the base that supports all experience.
1161:form (or material image, impression) (
6241:
5966:
5803:
5628:Cutting Through Spiritual Materialism
5421:MN 10: Satipatthana Sutta (continued)
5381:Thanissaro Bhikkhu (trans.) (2001b).
5372:Thanissaro Bhikkhu (trans.) (2001a).
5290:
5165:
4957:
3963:Paul Williams; Anthony Tribe (2000).
3805:(First American ed.). New York:
3560:and in the sub-commentarial exegesis.
1784:Aggregates of experience and grasping
1229:to the aggregates. This suffering is
5990:
5871:
5363:Thanissaro Bhikkhu (trans.) (1998).
5072:
4466:
4427:. Oxford University Press. pp.
3718:The Princeton Dictionary of Buddhism
2388:Eighteen dhātus and four paramatthas
32:
5963:, vol. 15, no. 2, pp. 153–223.
5917:
5889:
5447:Ñāṇamoli, Bhikkhu (trans.) (1998).
5278:Trungpa Rinpoche (1976), p. 23
5223:
4481:
3303:The Great Full-moon Night Discourse
1225:arises when one identifies with or
1154:subscribes to this interpretation.
13:
8212:Silk Road transmission of Buddhism
5528:The Heart of the Buddha's Teaching
5497:. Boston: Shambhala Publications.
4295:A Companion to Buddhist Philosophy
4132:The Five Aggregates. A Study Guide
3850:A Companion to Buddhist Philosophy
3774:A Companion to Buddhist Philosophy
2829:Referring to mahamudra teachings,
2332:
1851:. According to Boisvert, "not all
541:Decline in the Indian subcontinent
536:Silk Road transmission of Buddhism
70:for transliterated languages, and
50:of its non-English content, using
14:
8942:
6190:
6020:Schumann, Hans Wolfgang (1997) ,
5302:Bodhi, Bhikkhu (trans.) (2000b),
4189:Bhikkhu Bodhi, 2000b, p. 840
3791:
3469:) and origin through conditions (
3095:The Theravada Abhidhamma divides
2527:which in turn condition craving (
2508:which conditions the precursors (
2434:
2295:Source: MN 109 (Thanissaro, 2001)
1704:
8893:
8883:
8882:
8440:Thai temple art and architecture
8185:Huichang persecution of Buddhism
6425:Iconography in Laos and Thailand
6291:
6278:
6268:
6202:Khandavagga suttas (a selection)
6011:Schumann, Hans Wolfgang (1974),
5841:Journal of the Pali Text Society
5515:. Berkeley, CA: Parallax Press.
5323:. Boston: Wisdom Publications.
5272:
5263:
5254:
5241:
5208:
5199:
4201:, Encyclopædia Britannica (2013)
3625:
3533:
3496:
3486:
3476:
3120:Curzon Press 1995, page 143-146.
2775:a central topic in understanding
2620:which one needs to be aware of (
2501:which conditions name-and-form (
1686:cognizance, that which discerns.
1329:the five aggregates as follows:
1057:
476:
37:
6292:
6180:on kāya-sati (kāya-gatā-sati):
6170:
5868:The University Press of Hawaii.
5419:Bodhi, Bhikkhu (18 Jan 2005b).
5306:, Boston: Wisdom Publications,
5139:
5119:
5099:
5078:
4769:
4529:
4502:
4368:
4321:
4312:
4285:
4258:
4231:
4204:
4192:
4183:
4115:Curzon Press 1995, page 143-146
4105:
4092:
3956:
3929:
3919:Monier Monier-Williams (1872).
3867:
3454:
3429:
3417:
3356:
3333:
3297:According to Bikkhu Bodhi, the
3291:
3281:
3271:
3261:
3234:
3187:
3170:
3161:
3151:
3123:
3110:
3089:
3056:
3034:
3013:
2986:
2971:
2747:Shunyata, in Chinese texts, is
2569:mindfulness of the body (kaya);
2554:
2419:Material phenomena (rūpa, form)
8430:Japanese Buddhist architecture
8232:Sinhalese Buddhist nationalism
7312:Seven Factors of Enlightenment
6503:Places where the Buddha stayed
6163:
5782:, Cambridge University Press,
5678:Bucknell, Roderick S. (1999),
5341:Bodhi, Bhikkhu (ed.) (2005a).
4419:Rupert Gethin (16 July 1998).
4365:, Curzon Press, pages 228-230.
3876:Encyclopædia Britannica (2013)
3708:
2808:Mahayana Mahaparinirvana Sutra
2765:
2651:seven factors of enlightenment
2270:Mental Factors arise from the
1835:which is not harmful) or into
1320:
125:aggregate, mass, heap, cluster
86:multilingual support templates
1:
8445:Tibetan Buddhist architecture
5806:Contemporary Buddhism, 10 (2)
5658:Bronkhorst, Johannes (2009),
5598:The Essential Chögyam Trungpa
3922:A Sanskrit-English Dictionary
3641:
3258:(demon of death in Buddhism).
3132:, Bodhi (2000b), pp. 1046-7,
2422:Mind or consciousness (citta)
1776:are considered real. But the
8202:Buddhism and the Roman world
8178:Decline of Buddhism in India
8173:History of Buddhism in India
6273: Topics in
6225:
6195:
6031:Journal of Indian Philosophy
5727:Journal of Indian Philosophy
5462:Soma Thera (trans.) (2003).
5205:Kalupahana (1975) p. 78
4509:David J. Kalupahana (1975).
4211:David J. Kalupahana (1975).
4045:David J. Kalupahana (1992).
3799:The Tibetan Book of the Dead
3062:Some translate this term as
2559:Mindfulness applies to four
1889:), and do not belong to the
1248:
739:Buddhist Paths to liberation
7:
7400:Twenty-two vows of Ambedkar
7140:
6208:
5946:, Oxford University Press,
5938:MacKenzie, Matthew (2013),
5711:
5477:Thanissaro Bhikkhu (2002).
5375:Khajjaniya Sutta: Chewed Up
5247:Suzuki (1960), p. 29,
5168:, p. 153-156, 196-197.
4972:, p. 173 with note 16.
4778:, Thanissaro Bhikkhu (2001)
4423:The Foundations of Buddhism
4129:Thanissaro Bhikkhu (2010),
3847:Steven M. Emmanuel (2015).
3771:Steven M. Emmanuel (2015).
3098:
2979:
2888:
2856:
2840:
2530:
2511:
2493:
2490:) condition consciousness (
2477:
2216:
1912:
1904:
1896:
1866:
1854:
1846:
1667:
1651:
1635:
1619:
1595:
1579:
1563:
1547:
1523:
1507:
1491:
1475:
1451:
1435:
1419:
1391:
1384:
1369:
1353:
1304:
1298:
1286:
1275:
1269:
1207:
1196:
1185:
1174:
1163:
1137:
1133:five aggregates of clinging
1118:
1105:
394:
342:
320:
292:
264:
222:
189:
10:
8947:
8931:Sanskrit words and phrases
8350:The unanswerable questions
5864:Kalupahana, David (1975).
5661:Buddhist Teaching in India
5649:Boisvert, Mathieu (1995),
5284:
5214:Jinpa (2002), p. 112.
4539:The Symbolism of the Stupa
3886:Karunamuni ND (May 2015).
2697:This is formulated in the
2438:
2336:
1823:may transform into either
1815:. Boisvert notes that the
1325:The Buddha teaches in the
1310:
25:
18:
8878:
8830:
8745:
8660:
8435:Buddhist temples in Korea
8358:
8260:
8143:
7840:
7768:
7595:
7468:
7408:
7043:
6998:Chinese Esoteric Buddhism
6909:
6901:Three planes of existence
6849:
6694:
6586:
6516:
6508:Buddha in world religions
6370:
6315:
6287:
6057:Swanson, Paul L. (1993),
6043:10.1007/s10781-007-9030-8
6015:, Theosophical Pub. House
5979:. NY: Thames and Hudson.
5909:: CS1 maint: unfit URL (
5832:Jurewicz, Joanna (2000),
5818:10.1080/14639940903239793
5626:Trungpa, Chögyam (2002).
5611:Trungpa, Chögyam (2001).
5596:Trungpa, Chögyam (1999).
5526:Nhât Hanh, Thich (1999).
4723:10.1080/09552360220142225
4536:Adrian Snodgrass (1992).
3437:(e.g., Thanissaro, 1997d)
2977:According to Dalai Lama,
2756:
2662:In the Mahayana tradition
2645:the development from the
2291:
2245:
2240:
2235:
2228:
2152:
2138:
2086:
2079:
2073:
2058:
2055:
2052:
2045:
2042:
2039:
2034:
2029:
2016:
2013:
1999:
1992:
1987:
1963:
1710:Aggregates of personality
1696:In some Mahayana sources:
1659:
1643:
1627:
1611:
1587:
1571:
1555:
1539:
1515:
1499:
1483:
1467:
1443:
1427:
1411:
1377:
1361:
1345:
1267:The Pali equivalent word
1261:
448:
432:
423:
416:
402:
387:
380:
373:
366:
357:
350:
335:
328:
307:
300:
279:
272:
251:
244:
230:
204:
197:
178:
171:
164:
157:
150:
143:
136:
129:
121:
114:
8217:Persecution of Buddhists
7438:Four stages of awakening
6819:Three marks of existence
6405:Physical characteristics
6176:Salient sections of the
6135:Buddhist Insight: Essays
6108:Buddhist Insight: Essays
5967:Polak, Grzegorz (2011),
5847:: 77–103, archived from
3996:Encyclopedia of Buddhism
3905:10.1177/2158244015583860
2952:
2936:Tathagatagarbha doctrine
2813:
2742:
2716:. Its basic text is the
2673:
2544:kevalassa dukkhakkhandha
2468:Brihadaranyaka Upanishad
2074:
1929:produce future effects.
26:Not to be confused with
7580:Ten principal disciples
6463:(aunt, adoptive mother)
6137:, Motilal Banarsidass,
6110:, Motilal Banarsidass,
5997:, Motilal Banarsidass,
5975:Rawson, Philip (1991).
5796:Jinpa, Thupten (2002).
5772:London: Luzac Oriental,
5755:What the Buddha Thought
5664:, Wisdom Publications,
5561:Suzuki, Daisetz Teitaro
5345:. Boston: Wisdom Pubs.
4075:Pali-English Dictionary
3809:. 2005. pp. xiii.
3662:Pali-English Dictionary
2466:of Veda X, 129 and the
2327:Sarvāstivāda Abhidharma
1957:In Theravada Abhidhamma
759:Philosophical reasoning
238:gugusan, gugus, agregat
8290:Buddhism and democracy
7803:Tibetan Buddhist canon
7798:Chinese Buddhist canon
7030:Pre-sectarian Buddhism
7025:Early Buddhist schools
6128:, Motilall Banarsidass
5776:Harvey, Peter (2013),
5707:Gal, Noa (July 2003).
5613:Glimpses of Abhidharma
5600:. Boston: Shambhala.
5585:. Boulder: Shambhala.
5565:Manual of Zen Buddhism
5530:. NY: Broadway Books.
5464:The Way of Mindfulness
4404:. Ashgate Publishing.
4238:Clark Johnson (2006).
3898:(2): 215824401558386.
3829:: CS1 maint: others (
3514:contain the notion of
3213:* Anatta: each of the
3209:and the sense objects.
2886:
2800:Tathāgatagarbha Sutras
2796:
2692:Sarvastivada teachings
2684:dependently originated
2400:
2394:
2315:Early Buddhist schools
1652:sna'i rnam par shes pa
526:Pre-sectarian Buddhism
439:
409:
237:
8300:Eight Consciousnesses
6410:Life of Buddha in art
6124:Wayman, Alex (1990),
6102:Wayman, Alex (1984),
6061:, New York: Crossroad
5872:Kuan, Tse-fu (2008),
5703:, Motilal Banarsidass
5630:. Boston: Shambhala.
5615:. Boston: Shambhala.
5336:Anthologies of suttas
4361:Peter Harvey (1995),
4328:Peter Harvey (2012).
4265:Peter Harvey (2012).
3138:three characteristics
2881:
2791:
2737:Eight Consciousnesses
2608:, describing how the
2441:Dependent Origination
1829:nekkhamma-sita vedana
1817:pancha-upadanakkhanda
1243:independent existence
794:Aids to Enlightenment
619:Dependent Origination
8777:East Asian religions
8207:Buddhism in the West
7778:Early Buddhist texts
7393:Four Right Exertions
6859:Ten spiritual realms
6352:Noble Eightfold Path
6068:History of Religions
5991:Ruhe, Brian (2005),
5890:Lai, Whalen (2003),
5643:Secondary literature
5408:Pariyatti Editions.
4766:, pp. 1125–127.
3614:(Pali for "empty of
3425:(Thanissaro, 2006b).
3193:* Dukkha: The first
2802:, which concern the
2718:Mūlamadhyamakakārikā
2323:Theravāda Abhidhamma
2253:is derived from the
764:Devotional practices
587:Noble Eightfold Path
450:Glossary of Buddhism
48:specify the language
46:This article should
8900:Religion portal
8647:Temple of the Tooth
8526:Jaya Sri Maha Bodhi
7565:Upāsaka and Upāsikā
7058:Bodhipakkhiyādhammā
6841:Two truths doctrine
6661:Mahapajapati Gotamī
6461:Mahapajapati Gotamī
5918:Loy, David (2009),
5567:. NY: Grove Press.
5075:, p. i, 9, 81.
4817:, pp. 1125–26.
4805:, pp. 1122–23.
4098:See, for instance,
3936:Dalai Lama (1966).
3539:Regarding the term
3449:(Thanissaro, 1997a)
3182:store consciousness
3142:personal continuity
2926:Schools of Buddhism
2820:Vajrayana tradition
2488:saṅkhāra • saṃskāra
2486:mental formations (
2349:Salayatana samyutta
2255:Four Great Elements
1533:"mental formations"
1294:Johannes Bronkhorst
1273:(sometimes spelled
1138:Pañcupādānakkhandhā
1131:, it refers to the
1064:Buddhism portal
937:Buddhism by country
699:Sanskrit literature
8822:Western philosophy
8420:Dzong architecture
8242:Vipassana movement
8237:Buddhist modernism
7665:Emperor Wen of Sui
7433:Pratyekabuddhayāna
7366:Threefold Training
7168:Vipassana movement
6884:Hungry Ghost realm
6704:Avidyā (Ignorance)
6651:Puṇṇa Mantānīputta
6400:Great Renunciation
6395:Eight Great Events
6277:
5994:Freeing the Buddha
5739:10.1007/BF00165825
5291:Primary literature
4899:, p. 167-168.
4829:, pp. 287–88.
4624:, p. 147-148.
4168:, p. 242–247.
4113:The Selfless Mind.
3465:momentary origin (
3307:Maha-punnama Sutta
3299:Maha-punnama Sutta
3118:The Selfless Mind.
2911:Pratitya-samutpada
2724:, who refuted the
2612:are tranquilized:
1690:In the Abhidhamma:
1150:essentialism. The
551:Buddhist modernism
165:স্কন্ধ (skawndhaw)
8908:
8907:
8546:Om mani padme hum
8252:Women in Buddhism
8168:Buddhist councils
8038:Western countries
7826:Madhyamakālaṃkāra
7587:Shaolin Monastery
7164:Samatha-vipassanā
6774:Pratītyasamutpāda
6578:Metteyya/Maitreya
6496:
6488:
6480:
6472:
6464:
6456:
6448:
6325:Four Noble Truths
6215:The Five Skandhas
6144:978-81-208-0675-7
6117:978-81-208-0675-7
6004:978-81-208-1835-4
5953:978-0-19-166830-2
5931:978-1-4384-2680-8
5883:978-0-415-43737-0
5789:978-0-521-85942-4
5682:Paticca-samupadda
5671:978-0-86171-811-5
5542:Red Pine (2004).
5313:978-0-86171-331-8
5044:, p. 127–28.
4549:978-81-208-0781-5
4522:978-0-8248-0298-1
4438:978-0-19-289223-2
4411:978-1-4094-5662-9
4388:978-0-19-971655-5
4363:The Selfless Mind
4341:978-0-521-85942-4
4305:978-1-119-14466-3
4278:978-0-521-85942-4
4251:978-1-59030-276-7
4224:978-0-8248-0298-1
4085:978-81-208-1144-7
4058:978-0-8248-1402-1
4006:978-1-136-98588-1
3949:978-0-8356-0549-6
3860:978-1-119-14466-3
3784:978-1-119-14466-3
3728:978-1-4008-4805-8
3672:978-81-208-1144-7
3604:Paṭisambhidāmagga
3569:Paṭisambhidāmagga
3441:Maha-nidana Sutta
3401:mental formations
3044:is considered to
2668:Bodhisattva-ideal
2627:contemplation on
2520:) to sensations (
2494:viññāṇa • vijñāna
2478:viññāṇa • vijñāna
2311:
2310:
2307:
2297:
2233:
2232:
2150:
2105:
2104:
2069:
2027:
1979:according to the
1925:", since not all
1863:". The wholesome
1100:
1099:
582:Four Noble Truths
455:
454:
108:
107:
88:may also be used.
21:Skandha (Jainism)
8938:
8898:
8897:
8886:
8885:
8725:Sacred languages
8573:Maya Devi Temple
8536:Mahabodhi Temple
8340:Secular Buddhism
8305:Engaged Buddhism
7145:
6993:Tibetan Buddhism
6944:Vietnamese Thiền
6543:Mahāsthāmaprāpta
6494:
6486:
6478:
6470:
6462:
6454:
6446:
6295:
6294:
6282:
6272:
6262:
6255:
6248:
6239:
6238:
6184:
6174:
6158:
6155:Buddhist Thought
6147:
6129:
6120:
6098:
6062:
6053:
6025:
6016:
6007:
5972:
5956:
5934:
5914:
5908:
5900:
5898:
5886:
5861:
5860:
5859:
5853:
5838:
5828:
5792:
5758:
5749:
5719:Internet Archive
5714:
5704:
5695:
5674:
5654:
5579:Trungpa, Chögyam
5557:
5509:Nhât Hanh, Thich
5404:. Seattle, WA:
5316:
5279:
5276:
5270:
5267:
5261:
5258:
5252:
5245:
5239:
5233:
5227:
5221:
5215:
5212:
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5197:
5190:
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5178:
5169:
5163:
5157:
5143:
5137:
5123:
5117:
5103:
5097:
5082:
5076:
5070:
5064:
5063:
5051:
5045:
5039:
5033:
5027:
5021:
5015:
5009:
5003:
4997:
4991:
4985:
4979:
4973:
4967:
4961:
4955:
4944:
4938:
4929:
4923:
4912:
4906:
4900:
4897:Frauwallner 1973
4894:
4888:
4882:
4873:
4867:
4856:
4855:
4843:
4837:
4836:
4824:
4818:
4812:
4806:
4800:
4794:
4788:
4779:
4773:
4767:
4761:
4755:
4749:
4743:
4742:
4711:Asian Philosophy
4706:
4697:
4696:, p. 28-29.
4691:
4685:
4679:
4666:
4665:, p. 26-32.
4660:
4654:
4653:
4641:
4632:
4631:
4619:
4613:
4612:
4600:
4594:
4593:
4581:
4570:
4564:
4555:
4553:
4533:
4527:
4526:
4506:
4500:
4494:
4485:
4484:, p. 63–64.
4479:
4470:
4469:, p. 92–93.
4464:
4455:
4442:
4426:
4415:
4392:
4372:
4366:
4359:
4346:
4345:
4325:
4319:
4316:
4310:
4309:
4289:
4283:
4282:
4262:
4256:
4255:
4235:
4229:
4228:
4208:
4202:
4196:
4190:
4187:
4181:
4175:
4169:
4163:
4150:
4144:
4135:
4127:
4116:
4109:
4103:
4096:
4090:
4089:
4069:
4063:
4062:
4042:
4036:
4035:, p. 56-57.
4030:
4011:
4010:
3990:
3981:
3980:
3966:Buddhist Thought
3960:
3954:
3953:
3933:
3927:
3926:
3916:
3910:
3909:
3907:
3883:
3877:
3871:
3865:
3864:
3844:
3835:
3834:
3828:
3820:
3795:
3789:
3788:
3768:
3762:
3756:
3733:
3732:
3712:
3706:
3700:
3694:
3693:, p. 28–31.
3688:
3677:
3676:
3656:
3636:
3629:
3623:
3612:sabhāvena suññaṃ
3537:
3531:
3500:
3494:
3493:the Heart Sutra.
3490:
3484:
3480:
3474:
3471:paccaya-samudaya
3467:khanika-samudaya
3458:
3452:
3433:
3427:
3421:
3415:
3360:
3354:
3337:
3331:
3295:
3289:
3285:
3279:
3275:
3269:
3265:
3259:
3238:
3232:
3191:
3185:
3174:
3168:
3165:
3159:
3155:
3149:
3127:
3121:
3114:
3108:
3101:
3093:
3087:
3060:
3054:
3038:
3032:
3017:
3011:
2990:
2984:
2982:
2975:
2969:
2965:
2901:Atman (Buddhism)
2874:Trungpa Rinpoche
2859:
2843:
2776:
2767:
2758:
2535:) and clinging (
2533:
2514:
2496:
2480:
2463:Hymn of Creation
2403:
2397:
2303:
2301:
2293:
2281:other aggregates
2265:other aggregates
2219:
2144:mental factors (
2142:
2136:
2132:
2122:
2118:
2082:
2077:
2059:
2048:
2017:
1997:
1977:
1961:
1946:
1915:
1907:
1899:
1869:
1857:
1849:
1670:
1662:
1661:
1654:
1646:
1645:
1638:
1630:
1629:
1622:
1614:
1613:
1598:
1590:
1589:
1582:
1574:
1573:
1566:
1558:
1557:
1550:
1542:
1541:
1526:
1518:
1517:
1510:
1502:
1501:
1494:
1486:
1485:
1478:
1470:
1469:
1454:
1446:
1445:
1438:
1430:
1429:
1422:
1414:
1413:
1394:
1387:
1380:
1379:
1372:
1364:
1363:
1356:
1348:
1347:
1313:
1312:
1307:
1301:
1289:
1278:
1272:
1263:
1212:
1201:
1190:
1179:
1168:
1140:
1121:
1108:
1092:
1085:
1078:
1062:
1061:
789:Sublime abidings
480:
457:
456:
444:
428:
427:
412:
397:
390:
389:
376:
375:
374:ස්කන්ධ (skandha)
360:
359:
345:
338:
337:
323:
312:
311:
295:
284:
283:
267:
256:
255:
240:
225:
214:
213:
192:
181:
180:
167:
166:
153:
152:
139:
138:
137:स्कन्ध (skandha)
112:
111:
103:
100:
94:
79:
73:
69:
63:
59:
53:
41:
40:
33:
8946:
8945:
8941:
8940:
8939:
8937:
8936:
8935:
8921:Eighteen dhātus
8911:
8910:
8909:
8904:
8892:
8874:
8826:
8741:
8656:
8393:Ordination hall
8354:
8256:
8227:Buddhist crisis
8139:
7836:
7788:Mahayana sutras
7764:
7760:Thích Nhất Hạnh
7591:
7464:
7404:
7354:Bodhisattva vow
7039:
6905:
6845:
6804:Taṇhā (Craving)
6739:Five hindrances
6690:
6582:
6512:
6366:
6311:
6283:
6266:
6228:
6219:Wayback Machine
6211:
6198:
6193:
6188:
6187:
6175:
6171:
6166:
6161:
6145:
6132:
6118:
6005:
5954:
5932:
5902:
5901:
5896:
5884:
5857:
5855:
5851:
5836:
5790:
5672:
5645:
5554:
5544:The Heart Sutra
5400:(ed.) (2000a).
5314:
5293:
5287:
5282:
5277:
5273:
5268:
5264:
5259:
5255:
5246:
5242:
5234:
5230:
5222:
5218:
5213:
5209:
5204:
5200:
5191:
5187:
5179:
5172:
5164:
5160:
5144:
5140:
5124:
5120:
5104:
5100:
5083:
5079:
5071:
5067:
5057:
5052:
5048:
5040:
5036:
5028:
5024:
5016:
5012:
5004:
5000:
4992:
4988:
4980:
4976:
4968:
4964:
4956:
4947:
4939:
4932:
4924:
4915:
4907:
4903:
4895:
4891:
4883:
4876:
4868:
4859:
4849:
4844:
4840:
4830:
4825:
4821:
4813:
4809:
4801:
4797:
4793:, p. 1123.
4789:
4782:
4774:
4770:
4762:
4758:
4754:, p. 1122.
4750:
4746:
4707:
4700:
4694:Bronkhorst 2009
4692:
4688:
4682:Bronkhorst 2009
4680:
4669:
4663:Bronkhorst 2009
4661:
4657:
4647:
4642:
4635:
4625:
4620:
4616:
4606:
4601:
4597:
4587:
4582:
4573:
4565:
4558:
4550:
4534:
4530:
4523:
4507:
4503:
4495:
4488:
4480:
4473:
4465:
4458:
4452:or aggregates".
4439:
4431:–149, 238–239.
4412:
4389:
4373:
4369:
4360:
4349:
4342:
4326:
4322:
4317:
4313:
4306:
4290:
4286:
4279:
4263:
4259:
4252:
4236:
4232:
4225:
4209:
4205:
4199:Anicca Buddhism
4197:
4193:
4188:
4184:
4176:
4172:
4164:
4153:
4147:Bronkhorst 2009
4145:
4138:
4128:
4119:
4110:
4106:
4097:
4093:
4086:
4070:
4066:
4059:
4043:
4039:
4031:
4014:
4007:
3991:
3984:
3977:
3976:978-0-415207003
3961:
3957:
3950:
3934:
3930:
3917:
3913:
3884:
3880:
3872:
3868:
3861:
3845:
3838:
3822:
3821:
3817:
3803:14th Dalai Lama
3797:
3796:
3792:
3785:
3769:
3765:
3757:
3736:
3729:
3713:
3709:
3701:
3697:
3691:Bronkhorst 2009
3689:
3680:
3673:
3657:
3648:
3644:
3639:
3630:
3626:
3597:
3561:
3538:
3534:
3501:
3497:
3491:
3487:
3481:
3477:
3459:
3455:
3434:
3430:
3422:
3418:
3361:
3357:
3338:
3334:
3327:
3324:
3322:
3320:
3318:
3316:
3314:
3312:
3296:
3292:
3286:
3282:
3276:
3272:
3266:
3262:
3239:
3235:
3212:
3210:
3199:upadana-skandha
3192:
3188:
3175:
3171:
3166:
3162:
3156:
3152:
3146:vinnanatthitiyo
3128:
3124:
3115:
3111:
3094:
3090:
3061:
3057:
3039:
3035:
3018:
3014:
3002:Pali literature
3000:)...". In the
2991:
2987:
2976:
2972:
2966:
2959:
2955:
2950:
2891:
2831:Chogyam Trungpa
2816:
2774:
2745:
2676:
2664:
2655:dhammānupassanā
2647:five hindrances
2633:vedanānupassanā
2618:six sense-bases
2586:mindfulness of
2557:
2518:phassa • sparśa
2443:
2437:
2390:
2365:The first five
2345:
2337:Main articles:
2335:
2333:Six sense bases
2305:diagram details
2299:
2275:
2223:
2212:
2207:
2195:
2188:
2183:
2171:
2164:
2159:
2130:
2129:
2127:
2125:
2123:
2120:
2119:
2116:
2115:
2113:
2111:
2109:
2100:
2093:
2088:
2080:
2075:
2062:
2046:
2020:
2019:4 elements
1978:
1969:Five Aggregates
1965:
1959:
1944:
1923:sankharaskandha
1841:gehasita vedana
1786:
1712:
1707:
1605:"consciousness"
1323:
1317:
1251:
1152:14th Dalai Lama
1096:
1056:
1049:
1048:
939:
929:
928:
879:
869:
868:
834:
824:
823:
729:
719:
718:
689:Mahayana Sutras
669:
659:
658:
599:Five Aggregates
577:
576:
556:
555:
546:Later Buddhists
511:
391:
361:
339:
313:
285:
257:
215:
182:
179:ခန္ဓာ (ငါးပါး)။
116:
115:Translations of
104:
98:
95:
89:
77:
71:
67:
65:transliteration
61:
57:
51:
42:
38:
31:
24:
17:
12:
11:
5:
8944:
8934:
8933:
8928:
8926:Twelve nidānas
8923:
8906:
8905:
8903:
8902:
8890:
8879:
8876:
8875:
8873:
8872:
8867:
8862:
8857:
8852:
8847:
8842:
8836:
8834:
8828:
8827:
8825:
8824:
8819:
8814:
8809:
8804:
8799:
8794:
8789:
8784:
8779:
8774:
8773:
8772:
8767:
8757:
8751:
8749:
8743:
8742:
8740:
8739:
8738:
8737:
8732:
8722:
8717:
8712:
8707:
8702:
8697:
8692:
8687:
8682:
8677:
8672:
8666:
8664:
8658:
8657:
8655:
8654:
8649:
8644:
8643:
8642:
8637:
8632:
8627:
8622:
8612:
8607:
8602:
8597:
8592:
8591:
8590:
8585:
8580:
8575:
8570:
8560:
8555:
8550:
8549:
8548:
8538:
8533:
8528:
8523:
8522:
8521:
8516:
8511:
8506:
8501:
8491:
8486:
8481:
8476:
8471:
8466:
8461:
8460:
8459:
8457:Greco-Buddhist
8449:
8448:
8447:
8442:
8437:
8432:
8427:
8422:
8417:
8412:
8411:
8410:
8408:Burmese pagoda
8400:
8395:
8390:
8385:
8380:
8375:
8364:
8362:
8356:
8355:
8353:
8352:
8347:
8342:
8337:
8332:
8327:
8322:
8317:
8312:
8307:
8302:
8297:
8292:
8287:
8282:
8277:
8272:
8266:
8264:
8258:
8257:
8255:
8254:
8249:
8244:
8239:
8234:
8229:
8224:
8219:
8214:
8209:
8204:
8199:
8198:
8197:
8190:Greco-Buddhism
8187:
8182:
8181:
8180:
8170:
8165:
8160:
8155:
8149:
8147:
8141:
8140:
8138:
8137:
8136:
8135:
8130:
8125:
8123:United Kingdom
8120:
8115:
8110:
8105:
8100:
8095:
8090:
8085:
8080:
8075:
8070:
8068:Czech Republic
8065:
8060:
8055:
8050:
8045:
8035:
8034:
8033:
8028:
8018:
8017:
8016:
8006:
8005:
8004:
7999:
7989:
7984:
7979:
7974:
7969:
7964:
7959:
7958:
7957:
7947:
7942:
7932:
7927:
7922:
7917:
7912:
7907:
7902:
7897:
7892:
7887:
7882:
7877:
7872:
7867:
7862:
7857:
7852:
7846:
7844:
7838:
7837:
7835:
7834:
7832:Abhidharmadīpa
7829:
7822:
7817:
7812:
7805:
7800:
7795:
7790:
7785:
7780:
7774:
7772:
7766:
7765:
7763:
7762:
7757:
7752:
7750:B. R. Ambedkar
7747:
7742:
7737:
7732:
7727:
7722:
7717:
7712:
7707:
7702:
7697:
7692:
7687:
7682:
7677:
7672:
7670:Songtsen Gampo
7667:
7662:
7657:
7652:
7647:
7642:
7637:
7632:
7627:
7622:
7617:
7612:
7607:
7601:
7599:
7593:
7592:
7590:
7589:
7584:
7583:
7582:
7572:
7567:
7562:
7557:
7552:
7547:
7546:
7545:
7535:
7530:
7525:
7520:
7515:
7510:
7505:
7500:
7495:
7490:
7485:
7480:
7474:
7472:
7466:
7465:
7463:
7462:
7461:
7460:
7455:
7450:
7445:
7435:
7430:
7425:
7420:
7414:
7412:
7406:
7405:
7403:
7402:
7397:
7396:
7395:
7385:
7384:
7383:
7378:
7373:
7363:
7362:
7361:
7356:
7351:
7349:Eight precepts
7346:
7336:
7335:
7334:
7329:
7324:
7319:
7309:
7308:
7307:
7297:
7292:
7287:
7286:
7285:
7280:
7275:
7265:
7260:
7255:
7250:
7245:
7244:
7243:
7238:
7228:
7223:
7222:
7221:
7216:
7211:
7206:
7201:
7196:
7191:
7186:
7181:
7176:
7171:
7161:
7156:
7151:
7146:
7137:
7127:
7122:
7120:Five Strengths
7117:
7112:
7107:
7102:
7097:
7092:
7087:
7086:
7085:
7080:
7075:
7070:
7060:
7055:
7049:
7047:
7041:
7040:
7038:
7037:
7032:
7027:
7022:
7017:
7012:
7011:
7010:
7005:
7000:
6995:
6985:
6984:
6983:
6978:
6973:
6968:
6963:
6958:
6953:
6948:
6947:
6946:
6941:
6936:
6931:
6915:
6913:
6907:
6906:
6904:
6903:
6898:
6897:
6896:
6891:
6886:
6881:
6876:
6871:
6861:
6855:
6853:
6847:
6846:
6844:
6843:
6838:
6837:
6836:
6831:
6826:
6816:
6811:
6806:
6801:
6796:
6791:
6786:
6781:
6776:
6771:
6766:
6761:
6759:Mental factors
6756:
6751:
6746:
6741:
6736:
6731:
6726:
6721:
6716:
6711:
6706:
6700:
6698:
6692:
6691:
6689:
6688:
6683:
6678:
6673:
6668:
6663:
6658:
6653:
6648:
6643:
6638:
6633:
6628:
6623:
6618:
6613:
6611:Mahamoggallāna
6608:
6603:
6598:
6592:
6590:
6584:
6583:
6581:
6580:
6575:
6570:
6565:
6560:
6555:
6550:
6545:
6540:
6535:
6534:
6533:
6526:Avalokiteśvara
6522:
6520:
6514:
6513:
6511:
6510:
6505:
6500:
6499:
6498:
6490:
6482:
6474:
6466:
6458:
6450:
6437:
6432:
6427:
6422:
6417:
6412:
6407:
6402:
6397:
6392:
6387:
6382:
6376:
6374:
6368:
6367:
6365:
6364:
6359:
6354:
6349:
6348:
6347:
6342:
6337:
6327:
6321:
6319:
6313:
6312:
6310:
6309:
6304:
6299:
6288:
6285:
6284:
6265:
6264:
6257:
6250:
6242:
6236:
6235:
6227:
6224:
6223:
6222:
6210:
6207:
6206:
6205:
6197:
6194:
6192:
6191:External links
6189:
6186:
6185:
6168:
6167:
6165:
6162:
6160:
6159:
6150:
6149:
6148:
6143:
6121:
6116:
6099:
6080:10.1086/462628
6074:(3): 185–203,
6063:
6054:
6037:(2): 297–317,
6026:
6017:
6008:
6003:
5988:
5973:
5964:
5957:
5952:
5935:
5930:
5915:
5887:
5882:
5869:
5862:
5829:
5812:(2): 241–259,
5801:
5794:
5788:
5773:
5768:Sue Hamilton.
5766:
5759:
5750:
5722:
5715:isambhidāmagga
5705:
5696:
5675:
5670:
5655:
5644:
5641:
5640:
5639:
5624:
5609:
5594:
5576:
5558:
5552:
5539:
5524:
5506:
5490:
5489:
5485:
5484:
5475:
5460:
5445:
5427:
5417:
5398:Bodhi, Bhikkhu
5394:
5393:
5389:
5388:
5379:
5370:
5360:
5359:
5355:
5354:
5338:
5337:
5333:
5332:
5317:
5312:
5298:
5297:
5292:
5289:
5288:
5286:
5283:
5281:
5280:
5271:
5262:
5253:
5240:
5238:, p. 373.
5228:
5216:
5207:
5198:
5185:
5170:
5158:
5138:
5118:
5098:
5077:
5065:
5046:
5034:
5032:, p. 127.
5022:
5020:, p. 138.
5010:
4998:
4986:
4984:, p. 256.
4974:
4962:
4945:
4930:
4913:
4901:
4889:
4874:
4857:
4838:
4819:
4807:
4795:
4780:
4768:
4756:
4744:
4698:
4686:
4667:
4655:
4646:, p. 148.
4633:
4614:
4605:, p. 150.
4595:
4586:, p. 147.
4571:
4556:
4548:
4528:
4521:
4501:
4486:
4471:
4456:
4454:
4453:
4437:
4416:
4410:
4387:
4367:
4347:
4340:
4320:
4311:
4304:
4284:
4277:
4257:
4250:
4230:
4223:
4203:
4191:
4182:
4170:
4166:MacKenzie 2013
4151:
4136:
4117:
4111:Peter Harvey,
4104:
4091:
4084:
4064:
4057:
4037:
4012:
4005:
3982:
3975:
3955:
3948:
3928:
3911:
3878:
3866:
3859:
3836:
3815:
3790:
3783:
3763:
3734:
3727:
3707:
3695:
3678:
3671:
3645:
3643:
3640:
3638:
3637:
3633:Twelve Nidanas
3624:
3581:Nettippakaraṇa
3532:
3495:
3485:
3475:
3453:
3428:
3416:
3414:
3413:
3406:
3405:
3404:
3378:
3377:
3376:
3355:
3339:The Pāli word
3332:
3309:
3301:, also called
3290:
3280:
3270:
3260:
3233:
3186:
3169:
3160:
3150:
3122:
3116:Peter Harvey,
3109:
3088:
3084:discrimination
3055:
3033:
3012:
2985:
2970:
2956:
2954:
2951:
2949:
2948:
2943:
2938:
2933:
2928:
2923:
2918:
2913:
2908:
2903:
2898:
2892:
2890:
2887:
2815:
2812:
2744:
2741:
2680:Prajnaparamita
2675:
2672:
2663:
2660:
2659:
2658:
2643:
2640:cittānupassanā
2636:
2625:
2592:
2591:
2584:
2577:
2570:
2556:
2553:
2548:
2547:
2540:
2525:
2506:
2499:
2447:Twelve Nidanas
2436:
2435:Twelve Nidanas
2433:
2432:
2431:
2426:
2423:
2420:
2389:
2386:
2381:
2380:
2377:
2374:
2334:
2331:
2309:
2308:
2289:
2288:
2287:
2286:
2285:
2284:
2268:
2258:
2243:
2242:
2238:
2237:
2234:
2231:
2230:
2226:
2225:
2203:
2202:
2198:
2197:
2179:
2178:
2174:
2173:
2155:
2154:
2151:
2140:
2133:
2106:
2103:
2102:
2084:
2083:
2078:
2071:
2070:
2057:
2054:
2050:
2049:
2044:
2041:
2037:
2036:
2032:
2031:
2028:
2015:
2011:
2010:
1994:
1990:
1989:
1985:
1984:
1958:
1955:
1921:belong to the
1893:. Unwholesome
1859:belong to the
1785:
1782:
1711:
1708:
1706:
1705:Interpretation
1703:
1702:
1701:
1700:
1699:
1693:
1687:
1601:
1529:
1457:
1397:
1322:
1319:
1250:
1247:
1215:
1214:
1203:
1192:
1181:
1170:
1098:
1097:
1095:
1094:
1087:
1080:
1072:
1069:
1068:
1067:
1066:
1051:
1050:
1047:
1046:
1041:
1036:
1031:
1026:
1021:
1016:
1011:
1006:
1001:
996:
991:
986:
981:
976:
971:
966:
961:
956:
951:
946:
940:
935:
934:
931:
930:
927:
926:
921:
916:
911:
906:
901:
896:
891:
886:
880:
875:
874:
871:
870:
867:
866:
861:
856:
854:Pratyekabuddha
851:
846:
841:
835:
830:
829:
826:
825:
822:
821:
816:
811:
809:Buddhist chant
806:
801:
796:
791:
786:
781:
776:
771:
766:
761:
756:
751:
746:
741:
736:
730:
725:
724:
721:
720:
717:
716:
711:
706:
701:
696:
691:
686:
681:
676:
670:
667:Buddhist texts
665:
664:
661:
660:
657:
656:
651:
646:
641:
636:
631:
626:
621:
616:
611:
606:
601:
596:
595:
594:
584:
578:
575:
574:
569:
563:
562:
561:
558:
557:
554:
553:
548:
543:
538:
533:
528:
523:
518:
512:
507:
506:
503:
502:
501:
500:
495:
490:
482:
481:
473:
472:
466:
465:
453:
452:
446:
445:
436:
430:
429:
420:
414:
413:
406:
400:
399:
384:
378:
377:
370:
364:
363:
354:
348:
347:
332:
326:
325:
304:
298:
297:
276:
270:
269:
248:
242:
241:
234:
228:
227:
201:
195:
194:
175:
169:
168:
161:
155:
154:
151:खन्ध (khandha)
147:
141:
140:
133:
127:
126:
123:
119:
118:
106:
105:
84:. Knowledge's
45:
43:
36:
15:
9:
6:
4:
3:
2:
8943:
8932:
8929:
8927:
8924:
8922:
8919:
8918:
8916:
8901:
8896:
8891:
8889:
8881:
8880:
8877:
8871:
8868:
8866:
8863:
8861:
8858:
8856:
8853:
8851:
8848:
8846:
8843:
8841:
8838:
8837:
8835:
8833:
8829:
8823:
8820:
8818:
8815:
8813:
8810:
8808:
8805:
8803:
8800:
8798:
8795:
8793:
8790:
8788:
8785:
8783:
8780:
8778:
8775:
8771:
8768:
8766:
8763:
8762:
8761:
8758:
8756:
8753:
8752:
8750:
8748:
8744:
8736:
8733:
8731:
8728:
8727:
8726:
8723:
8721:
8718:
8716:
8713:
8711:
8708:
8706:
8703:
8701:
8698:
8696:
8693:
8691:
8688:
8686:
8683:
8681:
8678:
8676:
8673:
8671:
8668:
8667:
8665:
8663:
8662:Miscellaneous
8659:
8653:
8652:Vegetarianism
8650:
8648:
8645:
8641:
8638:
8636:
8633:
8631:
8628:
8626:
8623:
8621:
8618:
8617:
8616:
8613:
8611:
8608:
8606:
8603:
8601:
8598:
8596:
8593:
8589:
8586:
8584:
8581:
8579:
8576:
8574:
8571:
8569:
8566:
8565:
8564:
8561:
8559:
8556:
8554:
8551:
8547:
8544:
8543:
8542:
8539:
8537:
8534:
8532:
8529:
8527:
8524:
8520:
8517:
8515:
8512:
8510:
8507:
8505:
8502:
8500:
8497:
8496:
8495:
8492:
8490:
8487:
8485:
8482:
8480:
8477:
8475:
8474:Buddha in art
8472:
8470:
8467:
8465:
8462:
8458:
8455:
8454:
8453:
8450:
8446:
8443:
8441:
8438:
8436:
8433:
8431:
8428:
8426:
8423:
8421:
8418:
8416:
8413:
8409:
8406:
8405:
8404:
8401:
8399:
8396:
8394:
8391:
8389:
8386:
8384:
8381:
8379:
8376:
8374:
8371:
8370:
8369:
8366:
8365:
8363:
8361:
8357:
8351:
8348:
8346:
8343:
8341:
8338:
8336:
8333:
8331:
8328:
8326:
8323:
8321:
8318:
8316:
8313:
8311:
8308:
8306:
8303:
8301:
8298:
8296:
8293:
8291:
8288:
8286:
8283:
8281:
8278:
8276:
8273:
8271:
8268:
8267:
8265:
8263:
8259:
8253:
8250:
8248:
8245:
8243:
8240:
8238:
8235:
8233:
8230:
8228:
8225:
8223:
8220:
8218:
8215:
8213:
8210:
8208:
8205:
8203:
8200:
8196:
8193:
8192:
8191:
8188:
8186:
8183:
8179:
8176:
8175:
8174:
8171:
8169:
8166:
8164:
8161:
8159:
8156:
8154:
8151:
8150:
8148:
8146:
8142:
8134:
8131:
8129:
8128:United States
8126:
8124:
8121:
8119:
8116:
8114:
8111:
8109:
8106:
8104:
8101:
8099:
8096:
8094:
8091:
8089:
8086:
8084:
8081:
8079:
8076:
8074:
8071:
8069:
8066:
8064:
8061:
8059:
8056:
8054:
8051:
8049:
8046:
8044:
8041:
8040:
8039:
8036:
8032:
8029:
8027:
8024:
8023:
8022:
8019:
8015:
8012:
8011:
8010:
8007:
8003:
8000:
7998:
7995:
7994:
7993:
7990:
7988:
7985:
7983:
7980:
7978:
7975:
7973:
7970:
7968:
7965:
7963:
7960:
7955:
7951:
7948:
7946:
7943:
7941:
7938:
7937:
7936:
7933:
7931:
7928:
7926:
7923:
7921:
7918:
7916:
7913:
7911:
7908:
7906:
7903:
7901:
7898:
7896:
7893:
7891:
7888:
7886:
7883:
7881:
7878:
7876:
7873:
7871:
7868:
7866:
7863:
7861:
7858:
7856:
7853:
7851:
7848:
7847:
7845:
7843:
7839:
7833:
7830:
7828:
7827:
7823:
7821:
7818:
7816:
7813:
7811:
7810:
7806:
7804:
7801:
7799:
7796:
7794:
7791:
7789:
7786:
7784:
7781:
7779:
7776:
7775:
7773:
7771:
7767:
7761:
7758:
7756:
7753:
7751:
7748:
7746:
7743:
7741:
7738:
7736:
7733:
7731:
7728:
7726:
7723:
7721:
7718:
7716:
7713:
7711:
7708:
7706:
7703:
7701:
7698:
7696:
7693:
7691:
7688:
7686:
7685:Padmasambhava
7683:
7681:
7678:
7676:
7673:
7671:
7668:
7666:
7663:
7661:
7658:
7656:
7653:
7651:
7648:
7646:
7643:
7641:
7638:
7636:
7633:
7631:
7628:
7626:
7623:
7621:
7618:
7616:
7613:
7611:
7608:
7606:
7603:
7602:
7600:
7598:
7597:Major figures
7594:
7588:
7585:
7581:
7578:
7577:
7576:
7573:
7571:
7568:
7566:
7563:
7561:
7558:
7556:
7553:
7551:
7548:
7544:
7543:Western tulku
7541:
7540:
7539:
7536:
7534:
7531:
7529:
7526:
7524:
7521:
7519:
7516:
7514:
7511:
7509:
7506:
7504:
7501:
7499:
7496:
7494:
7491:
7489:
7486:
7484:
7481:
7479:
7476:
7475:
7473:
7471:
7467:
7459:
7456:
7454:
7451:
7449:
7446:
7444:
7441:
7440:
7439:
7436:
7434:
7431:
7429:
7426:
7424:
7421:
7419:
7416:
7415:
7413:
7411:
7407:
7401:
7398:
7394:
7391:
7390:
7389:
7386:
7382:
7379:
7377:
7374:
7372:
7369:
7368:
7367:
7364:
7360:
7357:
7355:
7352:
7350:
7347:
7345:
7344:Five precepts
7342:
7341:
7340:
7337:
7333:
7330:
7328:
7325:
7323:
7322:Dhamma vicaya
7320:
7318:
7315:
7314:
7313:
7310:
7306:
7303:
7302:
7301:
7298:
7296:
7293:
7291:
7288:
7284:
7281:
7279:
7276:
7274:
7271:
7270:
7269:
7266:
7264:
7261:
7259:
7256:
7254:
7251:
7249:
7246:
7242:
7239:
7237:
7234:
7233:
7232:
7229:
7227:
7224:
7220:
7217:
7215:
7212:
7210:
7207:
7205:
7202:
7200:
7197:
7195:
7192:
7190:
7187:
7185:
7182:
7180:
7177:
7175:
7172:
7169:
7165:
7162:
7160:
7157:
7155:
7152:
7150:
7147:
7144:
7143:
7138:
7136:
7133:
7132:
7131:
7128:
7126:
7123:
7121:
7118:
7116:
7113:
7111:
7108:
7106:
7103:
7101:
7098:
7096:
7093:
7091:
7090:Buddhābhiṣeka
7088:
7084:
7081:
7079:
7076:
7074:
7071:
7069:
7066:
7065:
7064:
7061:
7059:
7056:
7054:
7051:
7050:
7048:
7046:
7042:
7036:
7033:
7031:
7028:
7026:
7023:
7021:
7018:
7016:
7013:
7009:
7006:
7004:
7001:
6999:
6996:
6994:
6991:
6990:
6989:
6986:
6982:
6979:
6977:
6974:
6972:
6969:
6967:
6964:
6962:
6959:
6957:
6954:
6952:
6949:
6945:
6942:
6940:
6937:
6935:
6932:
6930:
6927:
6926:
6925:
6922:
6921:
6920:
6917:
6916:
6914:
6912:
6908:
6902:
6899:
6895:
6892:
6890:
6887:
6885:
6882:
6880:
6877:
6875:
6872:
6870:
6867:
6866:
6865:
6862:
6860:
6857:
6856:
6854:
6852:
6848:
6842:
6839:
6835:
6832:
6830:
6827:
6825:
6822:
6821:
6820:
6817:
6815:
6812:
6810:
6807:
6805:
6802:
6800:
6797:
6795:
6792:
6790:
6787:
6785:
6782:
6780:
6777:
6775:
6772:
6770:
6767:
6765:
6762:
6760:
6757:
6755:
6752:
6750:
6747:
6745:
6742:
6740:
6737:
6735:
6734:Enlightenment
6732:
6730:
6727:
6725:
6724:Dhamma theory
6722:
6720:
6719:Buddha-nature
6717:
6715:
6712:
6710:
6707:
6705:
6702:
6701:
6699:
6697:
6693:
6687:
6684:
6682:
6679:
6677:
6674:
6672:
6669:
6667:
6664:
6662:
6659:
6657:
6654:
6652:
6649:
6647:
6644:
6642:
6639:
6637:
6634:
6632:
6629:
6627:
6624:
6622:
6619:
6617:
6614:
6612:
6609:
6607:
6604:
6602:
6599:
6597:
6594:
6593:
6591:
6589:
6585:
6579:
6576:
6574:
6571:
6569:
6566:
6564:
6561:
6559:
6558:Samantabhadra
6556:
6554:
6551:
6549:
6546:
6544:
6541:
6539:
6536:
6532:
6529:
6528:
6527:
6524:
6523:
6521:
6519:
6515:
6509:
6506:
6504:
6501:
6497:
6491:
6489:
6483:
6481:
6475:
6473:
6467:
6465:
6459:
6457:
6451:
6449:
6443:
6442:
6441:
6438:
6436:
6433:
6431:
6428:
6426:
6423:
6421:
6418:
6416:
6413:
6411:
6408:
6406:
6403:
6401:
6398:
6396:
6393:
6391:
6388:
6386:
6383:
6381:
6378:
6377:
6375:
6373:
6369:
6363:
6360:
6358:
6355:
6353:
6350:
6346:
6343:
6341:
6338:
6336:
6333:
6332:
6331:
6328:
6326:
6323:
6322:
6320:
6318:
6314:
6308:
6305:
6303:
6300:
6298:
6290:
6289:
6286:
6281:
6276:
6271:
6263:
6258:
6256:
6251:
6249:
6244:
6243:
6240:
6233:
6230:
6229:
6220:
6216:
6213:
6212:
6203:
6200:
6199:
6183:
6179:
6173:
6169:
6156:
6151:
6146:
6140:
6136:
6131:
6130:
6127:
6122:
6119:
6113:
6109:
6105:
6100:
6097:
6093:
6089:
6085:
6081:
6077:
6073:
6069:
6064:
6060:
6055:
6052:
6048:
6044:
6040:
6036:
6032:
6027:
6023:
6018:
6014:
6009:
6006:
6000:
5996:
5995:
5989:
5986:
5985:0-500-81032-X
5982:
5978:
5974:
5970:
5965:
5962:
5958:
5955:
5949:
5945:
5941:
5936:
5933:
5927:
5923:
5922:
5916:
5912:
5906:
5895:
5894:
5888:
5885:
5879:
5876:, Routledge,
5875:
5870:
5867:
5863:
5854:on 2015-04-09
5850:
5846:
5842:
5835:
5830:
5827:
5823:
5819:
5815:
5811:
5807:
5802:
5799:
5795:
5791:
5785:
5781:
5780:
5774:
5771:
5767:
5764:
5760:
5756:
5751:
5748:
5744:
5740:
5736:
5732:
5728:
5723:
5720:
5716:
5713:
5706:
5702:
5697:
5693:
5689:
5685:
5683:
5676:
5673:
5667:
5663:
5662:
5656:
5652:
5647:
5646:
5637:
5636:1-57062-957-9
5633:
5629:
5625:
5622:
5621:1-57062-764-9
5618:
5614:
5610:
5607:
5606:1-57062-466-6
5603:
5599:
5595:
5592:
5591:0-87773-084-9
5588:
5584:
5580:
5577:
5574:
5573:0-8021-3065-8
5570:
5566:
5562:
5559:
5555:
5553:1-59376-009-4
5549:
5545:
5540:
5537:
5536:0-7679-0369-2
5533:
5529:
5525:
5522:
5521:0-938077-11-2
5518:
5514:
5510:
5507:
5504:
5503:1-59030-059-9
5500:
5496:
5492:
5491:
5487:
5486:
5482:
5481:
5476:
5473:
5472:955-24-0256-5
5469:
5465:
5461:
5458:
5457:955-24-0167-4
5454:
5450:
5446:
5443:
5442:1-928706-00-2
5439:
5435:
5431:
5428:
5425:
5422:
5418:
5415:
5414:1-928706-02-9
5411:
5407:
5403:
5399:
5396:
5395:
5391:
5390:
5386:
5385:
5380:
5377:
5376:
5371:
5368:
5367:
5362:
5361:
5358:Single sutras
5357:
5356:
5352:
5351:0-86171-491-1
5348:
5344:
5340:
5339:
5335:
5334:
5330:
5329:0-86171-072-X
5326:
5322:
5318:
5315:
5309:
5305:
5300:
5299:
5295:
5294:
5275:
5266:
5257:
5250:
5244:
5237:
5232:
5225:
5220:
5211:
5202:
5195:
5194:Red Pine 2004
5189:
5182:
5181:Red Pine 2004
5177:
5175:
5167:
5162:
5155:
5151:
5149:
5142:
5135:
5131:
5129:
5122:
5115:
5111:
5109:
5102:
5095:
5091:
5090:kāyagatā-sati
5087:
5081:
5074:
5069:
5061:
5056:, p. 46.
5055:
5054:Williams 2000
5050:
5043:
5042:Boisvert 1995
5038:
5031:
5030:Boisvert 1995
5026:
5019:
5018:Gombrich 2009
5014:
5007:
5006:Boisvert 1995
5002:
4995:
4990:
4983:
4978:
4971:
4966:
4959:
4954:
4952:
4950:
4942:
4941:Gombrich 2009
4937:
4935:
4927:
4926:Bucknell 1999
4922:
4920:
4918:
4910:
4909:Schumann 1997
4905:
4898:
4893:
4886:
4885:Jurewicz 2000
4881:
4879:
4871:
4866:
4864:
4862:
4853:
4847:
4842:
4834:
4828:
4823:
4816:
4811:
4804:
4799:
4792:
4787:
4785:
4777:
4772:
4765:
4760:
4753:
4748:
4740:
4736:
4732:
4728:
4724:
4720:
4716:
4712:
4705:
4703:
4695:
4690:
4684:, p. 27.
4683:
4678:
4676:
4674:
4672:
4664:
4659:
4651:
4645:
4644:Boisvert 2005
4640:
4638:
4629:
4623:
4622:Boisvert 2005
4618:
4610:
4604:
4603:Bosivert 2005
4599:
4591:
4585:
4584:Boisvert 2005
4580:
4578:
4576:
4568:
4563:
4561:
4551:
4545:
4541:
4540:
4532:
4524:
4518:
4514:
4513:
4505:
4498:
4497:Red Pine 2004
4493:
4491:
4483:
4478:
4476:
4468:
4463:
4461:
4451:
4446:
4440:
4434:
4430:
4425:
4424:
4417:
4413:
4407:
4403:
4399:
4394:
4393:
4390:
4384:
4380:
4379:
4371:
4364:
4358:
4356:
4354:
4352:
4343:
4337:
4333:
4332:
4324:
4315:
4307:
4301:
4297:
4296:
4288:
4280:
4274:
4270:
4269:
4261:
4253:
4247:
4243:
4242:
4234:
4226:
4220:
4216:
4215:
4207:
4200:
4195:
4186:
4180:, p. 56.
4179:
4174:
4167:
4162:
4160:
4158:
4156:
4149:, p. 28.
4148:
4143:
4141:
4134:
4133:
4126:
4124:
4122:
4114:
4108:
4101:
4095:
4087:
4081:
4077:
4076:
4068:
4060:
4054:
4050:
4049:
4041:
4034:
4029:
4027:
4025:
4023:
4021:
4019:
4017:
4008:
4002:
3998:
3997:
3989:
3987:
3978:
3972:
3968:
3967:
3959:
3951:
3945:
3941:
3940:
3932:
3924:
3923:
3915:
3906:
3901:
3897:
3893:
3889:
3882:
3875:
3870:
3862:
3856:
3852:
3851:
3843:
3841:
3832:
3826:
3818:
3816:0-670-85886-2
3812:
3808:
3804:
3800:
3794:
3786:
3780:
3776:
3775:
3767:
3761:, p. 55.
3760:
3755:
3753:
3751:
3749:
3747:
3745:
3743:
3741:
3739:
3730:
3724:
3720:
3719:
3711:
3705:, p. 57.
3704:
3699:
3692:
3687:
3685:
3683:
3674:
3668:
3664:
3663:
3655:
3653:
3651:
3646:
3634:
3628:
3621:
3617:
3613:
3609:
3605:
3601:
3595:
3594:
3589:
3588:
3583:
3582:
3577:
3576:
3571:
3570:
3565:
3559:
3554:
3550:
3546:
3542:
3536:
3529:
3525:
3521:
3517:
3513:
3509:
3508:Red Pine 2004
3505:
3499:
3489:
3479:
3472:
3468:
3464:
3457:
3450:
3446:
3442:
3438:
3432:
3426:
3420:
3411:
3410:consciousness
3407:
3402:
3398:
3394:
3390:
3386:
3385:
3383:
3379:
3374:
3373:consciousness
3370:
3369:
3367:
3363:
3362:
3359:
3352:
3351:
3346:
3342:
3336:
3330:
3326:
3308:
3304:
3300:
3294:
3284:
3274:
3264:
3257:
3253:
3252:
3247:
3243:
3237:
3229:
3225:
3221:
3216:
3208:
3204:
3200:
3196:
3190:
3183:
3179:
3173:
3164:
3154:
3147:
3143:
3139:
3135:
3131:
3126:
3119:
3113:
3106:
3102:
3100:
3092:
3086:is preferred.
3085:
3081:
3077:
3073:
3069:
3065:
3059:
3051:
3047:
3043:
3037:
3030:
3026:
3022:
3016:
3009:
3008:
3003:
2999:
2995:
2989:
2981:
2974:
2964:
2962:
2957:
2947:
2944:
2942:
2939:
2937:
2934:
2932:
2929:
2927:
2924:
2922:
2919:
2917:
2914:
2912:
2909:
2907:
2904:
2902:
2899:
2897:
2894:
2893:
2885:
2880:
2877:
2875:
2872:According to
2870:
2868:
2864:
2860:
2858:
2852:
2848:
2844:
2842:
2836:
2832:
2827:
2825:
2821:
2811:
2809:
2805:
2804:Buddha-nature
2801:
2795:
2790:
2788:
2784:
2780:
2772:
2768:
2762:
2754:
2750:
2740:
2738:
2734:
2729:
2727:
2723:
2720:, written by
2719:
2715:
2711:
2706:
2704:
2700:
2695:
2693:
2689:
2685:
2681:
2671:
2669:
2656:
2652:
2648:
2644:
2641:
2637:
2634:
2630:
2626:
2623:
2622:kāyānupassanā
2619:
2615:
2614:
2613:
2611:
2607:
2606:
2601:
2597:
2589:
2585:
2582:
2578:
2575:
2571:
2568:
2567:
2566:
2564:
2563:
2552:
2545:
2541:
2538:
2534:
2532:
2531:taṇhā • tṛṣṇā
2526:
2523:
2519:
2515:
2513:
2507:
2504:
2500:
2497:
2495:
2489:
2485:
2484:
2483:
2481:
2479:
2471:
2469:
2465:
2464:
2458:
2456:
2452:
2448:
2442:
2430:
2427:
2424:
2421:
2418:
2417:
2416:
2414:
2410:
2405:
2402:
2396:
2392:The eighteen
2385:
2378:
2375:
2372:
2368:
2364:
2363:
2362:
2359:
2357:
2356:Bhikkhu Bodhi
2354:According to
2352:
2350:
2344:
2340:
2330:
2328:
2324:
2320:
2316:
2306:
2296:
2290:
2282:
2278:
2277:Consciousness
2273:
2269:
2266:
2262:
2261:Consciousness
2259:
2256:
2252:
2249:
2248:
2247:
2246:
2244:
2239:
2227:
2222:
2220:
2218:
2211:
2205:
2204:
2200:
2199:
2194:
2192:
2187:
2181:
2180:
2176:
2175:
2170:
2168:
2163:
2157:
2156:
2149:
2147:
2141:
2137:
2134:
2107:
2099:
2097:
2092:
2091:consciousness
2085:
2072:
2068:
2066:
2051:
2038:
2033:
2026:
2024:
2012:
2009:
2007:
2003:
1998:
1995:
1991:
1986:
1982:
1975:
1974:pañca khandha
1971:
1970:
1962:
1954:
1952:
1951:
1942:
1937:
1935:
1930:
1928:
1924:
1920:
1916:
1914:
1908:
1906:
1900:
1898:
1892:
1891:sanna-skandha
1888:
1887:
1882:
1881:
1876:
1875:
1870:
1868:
1862:
1861:sanna-skandha
1858:
1856:
1850:
1848:
1842:
1838:
1834:
1830:
1826:
1822:
1818:
1814:
1813:
1806:
1802:
1800:
1795:
1791:
1788:According to
1781:
1779:
1775:
1770:
1768:
1764:
1760:
1756:
1751:
1749:
1748:
1743:
1742:
1737:
1733:
1728:
1725:
1720:
1718:
1697:
1694:
1691:
1688:
1685:
1683:
1679:
1674:
1673:
1671:
1669:
1663:
1655:
1653:
1647:
1639:
1637:
1631:
1623:
1621:
1615:
1607:
1606:
1602:
1599:
1597:
1591:
1583:
1581:
1575:
1567:
1565:
1559:
1551:
1549:
1543:
1535:
1534:
1530:
1527:
1525:
1519:
1511:
1509:
1503:
1495:
1493:
1487:
1479:
1477:
1471:
1463:
1462:
1458:
1455:
1453:
1447:
1439:
1437:
1431:
1423:
1421:
1415:
1407:
1403:
1402:
1398:
1395:
1393:
1386:
1381:
1373:
1371:
1365:
1357:
1355:
1349:
1341:
1337:
1336:
1332:
1331:
1330:
1328:
1318:
1315:
1306:
1300:
1295:
1291:
1288:
1282:
1277:
1271:
1265:
1259:
1255:
1246:
1244:
1240:
1236:
1232:
1228:
1224:
1220:
1211:
1210:
1205:discernment (
1204:
1200:
1199:
1193:
1189:
1188:
1183:perceptions (
1182:
1178:
1177:
1171:
1167:
1166:
1160:
1159:
1158:
1155:
1153:
1149:
1148:
1147:Sarvāstivādin
1142:
1139:
1134:
1130:
1126:
1122:
1120:
1114:
1110:
1109:
1107:
1093:
1088:
1086:
1081:
1079:
1074:
1073:
1071:
1070:
1065:
1060:
1055:
1054:
1053:
1052:
1045:
1042:
1040:
1037:
1035:
1032:
1030:
1027:
1025:
1022:
1020:
1017:
1015:
1012:
1010:
1007:
1005:
1002:
1000:
997:
995:
992:
990:
987:
985:
982:
980:
977:
975:
972:
970:
967:
965:
962:
960:
957:
955:
952:
950:
947:
945:
942:
941:
938:
933:
932:
925:
922:
920:
917:
915:
912:
910:
907:
905:
902:
900:
897:
895:
892:
890:
887:
885:
882:
881:
878:
873:
872:
865:
862:
860:
857:
855:
852:
850:
847:
845:
842:
840:
837:
836:
833:
828:
827:
820:
819:Vegetarianism
817:
815:
812:
810:
807:
805:
802:
800:
797:
795:
792:
790:
787:
785:
782:
780:
777:
775:
774:Recollections
772:
770:
767:
765:
762:
760:
757:
755:
752:
750:
747:
745:
744:Five precepts
742:
740:
737:
735:
732:
731:
728:
723:
722:
715:
712:
710:
709:Chinese canon
707:
705:
704:Tibetan canon
702:
700:
697:
695:
692:
690:
687:
685:
682:
680:
677:
675:
672:
671:
668:
663:
662:
655:
652:
650:
647:
645:
642:
640:
637:
635:
632:
630:
627:
625:
622:
620:
617:
615:
612:
610:
607:
605:
602:
600:
597:
593:
590:
589:
588:
585:
583:
580:
579:
573:
570:
568:
565:
564:
560:
559:
552:
549:
547:
544:
542:
539:
537:
534:
532:
529:
527:
524:
522:
519:
517:
514:
513:
510:
505:
504:
499:
496:
494:
491:
489:
486:
485:
484:
483:
479:
475:
474:
471:
468:
467:
463:
459:
458:
451:
447:
443:
442:
437:
435:
431:
426:
421:
419:
415:
411:
407:
405:
401:
396:
385:
383:
379:
371:
369:
365:
355:
353:
349:
344:
333:
331:
327:
322:
317:
310:
305:
303:
299:
294:
289:
282:
277:
275:
271:
266:
261:
254:
249:
247:
243:
239:
235:
233:
229:
224:
219:
211:
207:
202:
200:
196:
191:
186:
176:
174:
170:
162:
160:
156:
148:
146:
142:
134:
132:
128:
124:
120:
113:
110:
102:
92:
87:
83:
76:
66:
56:
49:
44:
35:
34:
29:
22:
8840:Bodhisattvas
8760:Christianity
8755:Baháʼí Faith
8620:Dharmachakra
8610:Prayer wheel
8600:Prayer beads
8368:Architecture
8247:969 Movement
8031:Saudi Arabia
8009:Central Asia
8002:South Africa
7824:
7807:
7740:Panchen Lama
7645:Buddhapālita
7241:Satipatthana
7236:Mindful Yoga
7149:Recollection
7063:Brahmavihara
6934:Japanese Zen
6929:Chinese Chan
6889:Animal realm
6793:
6696:Key concepts
6518:Bodhisattvas
6330:Three Jewels
6172:
6154:
6134:
6125:
6107:
6071:
6067:
6058:
6034:
6030:
6021:
6012:
5993:
5977:Sacred Tibet
5976:
5968:
5960:
5943:
5920:
5892:
5873:
5865:
5856:, retrieved
5849:the original
5844:
5840:
5809:
5805:
5797:
5778:
5769:
5762:
5754:
5730:
5726:
5708:
5700:
5691:
5687:
5681:
5660:
5650:
5627:
5612:
5597:
5582:
5564:
5543:
5527:
5512:
5494:
5478:
5463:
5448:
5433:
5420:
5401:
5382:
5373:
5364:
5342:
5320:
5303:
5296:Sutta Pitaka
5274:
5265:
5256:
5248:
5243:
5236:Swanson 1993
5231:
5219:
5210:
5201:
5188:
5183:, p. 2.
5161:
5154:dharma-smṛti
5153:
5146:
5141:
5133:
5126:
5121:
5114:vedanā-smṛti
5113:
5106:
5101:
5093:
5089:
5085:
5080:
5068:
5049:
5037:
5025:
5013:
5001:
4989:
4977:
4965:
4904:
4892:
4870:Shulman 2007
4848:, p. 6.
4841:
4822:
4810:
4798:
4771:
4759:
4747:
4714:
4710:
4689:
4658:
4617:
4598:
4538:
4531:
4511:
4504:
4499:, p. 9.
4449:
4444:
4422:
4401:
4377:
4370:
4362:
4330:
4323:
4314:
4294:
4287:
4267:
4260:
4240:
4233:
4213:
4206:
4194:
4185:
4173:
4131:
4112:
4107:
4094:
4074:
4067:
4047:
4040:
3995:
3965:
3958:
3938:
3931:
3921:
3914:
3895:
3891:
3881:
3869:
3849:
3807:Viking Press
3798:
3793:
3773:
3766:
3717:
3710:
3698:
3661:
3627:
3619:
3615:
3611:
3607:
3603:
3599:
3591:
3587:Milindapañha
3585:
3579:
3575:Peṭakopadesa
3573:
3567:
3563:
3557:
3552:
3548:
3544:
3543:(Pali; Skt:
3540:
3535:
3527:
3523:
3515:
3511:
3503:
3498:
3488:
3478:
3470:
3466:
3462:
3456:
3440:
3431:
3419:
3409:
3400:
3396:
3392:
3388:
3381:
3372:
3365:
3358:
3348:
3344:
3340:
3335:
3328:
3310:
3306:
3302:
3298:
3293:
3288:liberation."
3283:
3273:
3263:
3255:
3249:
3245:
3241:
3236:
3227:
3223:
3219:
3214:
3206:
3202:
3198:
3189:
3172:
3163:
3153:
3145:
3133:
3125:
3117:
3112:
3104:
3096:
3091:
3083:
3079:
3075:
3071:
3067:
3063:
3058:
3049:
3045:
3041:
3036:
3024:
3020:
3015:
3005:
2997:
2993:
2988:
2973:
2882:
2878:
2871:
2862:
2854:
2846:
2838:
2828:
2817:
2797:
2792:
2770:
2764:
2746:
2730:
2726:Sarvastivada
2707:
2696:
2687:
2677:
2665:
2654:
2639:
2632:
2621:
2609:
2603:
2599:
2595:
2593:
2560:
2558:
2555:Satipatthana
2549:
2543:
2536:
2528:
2521:
2517:
2509:
2502:
2491:
2487:
2475:
2472:
2461:
2459:
2454:
2444:
2412:
2409:Sutta Pitaka
2406:
2391:
2382:
2370:
2366:
2360:
2353:
2348:
2346:
2312:
2302:
2298:
2263:arises from
2214:
2209:
2190:
2185:
2166:
2161:
2145:
2095:
2090:
2064:
2022:
2005:
2001:
1973:
1968:
1967:
1949:
1940:
1938:
1931:
1926:
1922:
1918:
1910:
1902:
1894:
1890:
1884:
1878:
1872:
1864:
1860:
1852:
1844:
1840:
1836:
1832:
1828:
1824:
1820:
1816:
1810:
1807:
1803:
1798:
1787:
1777:
1773:
1771:
1759:Sarvastivada
1754:
1752:
1745:
1739:
1735:
1731:
1729:
1723:
1721:
1716:
1713:
1695:
1689:
1675:
1665:
1657:
1649:
1641:
1633:
1625:
1617:
1609:
1603:
1593:
1585:
1577:
1569:
1561:
1553:
1545:
1537:
1531:
1521:
1513:
1505:
1497:
1489:
1481:
1473:
1465:
1461:"perception"
1459:
1449:
1441:
1433:
1425:
1417:
1409:
1408:(Skt., Pāli
1405:
1399:
1389:
1375:
1367:
1359:
1351:
1343:
1342:(Skt., Pāli
1339:
1333:
1324:
1316:
1292:
1266:
1253:
1252:
1231:extinguished
1216:
1156:
1145:
1143:
1132:
1116:
1103:
1102:
1101:
769:Merit making
734:Three Jewels
674:Buddhavacana
604:Impermanence
598:
592:Dharma wheel
293:pănhchăkkhăn
109:
96:
82:ISO 639 code
78:}}
72:{{
68:}}
62:{{
58:}}
52:{{
47:
8685:Dharma talk
8514:Asalha Puja
8310:Eschatology
8113:Switzerland
8093:New Zealand
8021:Middle East
7930:Philippines
7850:Afghanistan
7655:Bodhidharma
7640:Buddhaghosa
7560:Householder
7470:Monasticism
7423:Bodhisattva
7278:Prostration
7231:Mindfulness
7159:Anapanasati
7142:Kammaṭṭhāna
6939:Korean Seon
6879:Asura realm
6874:Human realm
6814:Ten Fetters
6769:Parinirvana
6671:Uppalavanna
6636:Mahākaccana
6621:Mahākassapa
6553:Kṣitigarbha
6548:Ākāśagarbha
6445:Suddhodāna
6390:Four sights
6317:Foundations
6164:Web-sources
6157:, Routledge
5430:Buddhaghosa
5134:citta-smṛti
4994:Wayman 1971
4982:Wayman 1990
4970:Wayman 1984
4846:Bodhi 2000a
4827:Bodhi 2000a
4815:Bodhi 2000b
4803:Bodhi 2000b
4791:Bodhi 2000b
4764:Bodhi 2000b
4752:Bodhi 2000b
4717:(1): 5–20.
4567:Gethin 1986
4178:Harvey 2013
4033:Harvey 2013
3759:Harvey 2013
3703:Harvey 2013
3593:Buddhavaṃsa
3551:, the term
3526:(Sanskrit,
3323:"No, lord."
3313:"No, lord."
3195:Noble Truth
3040:Generally,
2941:Ti-lakkhana
2787:D.T. Suzuki
2771:nothingness
2699:Heart Sutra
2413:paramatthas
1917:, "not all
1401:"sensation"
1321:Description
1281:Rhys Davids
1221:tradition,
1004:New Zealand
859:Bodhisattva
844:Four Stages
799:Monasticism
779:Mindfulness
749:Perfections
679:Early Texts
8915:Categories
8802:Psychology
8782:Gnosticism
8770:Comparison
8765:Influences
8747:Comparison
8630:Bhavacakra
8588:Kushinagar
8563:Pilgrimage
8509:Māgha Pūjā
8464:Bodhi Tree
8280:Buddhology
8270:Abhidharma
8262:Philosophy
8195:Menander I
8063:Costa Rica
8014:Uzbekistan
7855:Bangladesh
7809:Dhammapada
7793:Pali Canon
7755:Ajahn Chah
7735:Dalai Lama
7635:Kumārajīva
7630:Vasubandhu
7605:The Buddha
7513:Zen master
7448:Sakadagami
7428:Buddhahood
7359:Pratimokṣa
7174:Shikantaza
7130:Meditation
7105:Deity yoga
6976:Madhyamaka
6869:Deva realm
6764:Mindstream
6714:Bodhicitta
6626:Aṅgulimāla
6493:Devadatta
6469:Yaśodharā
6372:The Buddha
6362:Middle Way
6178:Pāli canon
5858:2019-01-01
5800:Routledge.
5166:Polak 2011
5094:kāya-smṛti
4958:Jones 2009
3642:References
3504:"Svabhava"
3397:perception
3082:)), hence
3076:conception
3064:perception
2996:, Tibetan
2794:definable.
2714:Middle Way
2710:Madhyamaka
2610:samskharas
2512:saḷāyatana
2439:See also:
2343:Ṣaḍāyatana
2325:, but the
2319:Abhidharma
2186:perception
1981:Pali Canon
1790:Thanissaro
1327:Pali Canon
877:Traditions
814:Pilgrimage
754:Meditation
714:Post-canon
694:Pāli Canon
624:Middle Way
521:The Buddha
434:Vietnamese
281:បញ្ចក្ខន្ធ
232:Indonesian
8870:Festivals
8850:Buddhists
8812:Theosophy
8615:Symbolism
8605:Hama yumi
8578:Bodh Gaya
8345:Socialism
8320:Evolution
8295:Economics
8133:Venezuela
8048:Australia
8043:Argentina
7967:Sri Lanka
7962:Singapore
7880:Indonesia
7842:Countries
7783:Tripiṭaka
7745:Ajahn Mun
7620:Nagarjuna
7615:Aśvaghoṣa
7498:Anagārika
7493:Śrāmaṇerī
7488:Śrāmaṇera
7483:Bhikkhunī
7443:Sotāpanna
7332:Passaddhi
7273:Offerings
7248:Nekkhamma
7125:Iddhipada
7045:Practices
7015:Theravada
6988:Vajrayana
6981:Yogachara
6951:Pure Land
6864:Six Paths
6851:Cosmology
6631:Anuruddha
6606:Sāriputta
6596:Kaundinya
6588:Disciples
6563:Vajrapāṇi
6415:Footprint
6380:Tathāgata
6226:Vajrayana
6196:Theravada
6096:161507469
5826:145413087
5757:, Equinox
5747:170833425
5684:Doctrine"
5086:kāya-sati
5073:Kuan 2008
4739:142533789
4731:0955-2367
4467:Ruhe 2005
3892:SAGE Open
3825:cite book
3562:The term
3350:catudhātu
3080:a concept
3068:pratyakṣa
3029:Nhat Hanh
3007:nāma-rūpa
2994:nāma-rūpa
2906:Nagarjuna
2867:dualistic
2835:ignorance
2824:mahamudra
2722:Nagarjuna
2703:emptiness
2503:nāma-rūpa
2210:formation
2023:mahābhūta
1747:Tathagata
1572:འདུ་བྱེད།
1406:"feeling"
1249:Etymology
1223:suffering
1219:Theravada
1024:Sri Lanka
1014:Singapore
969:Indonesia
909:Vajrayāna
884:Theravāda
839:Awakening
727:Practices
684:Tripiṭaka
654:Cosmology
629:Emptiness
609:Suffering
330:Mongolian
99:July 2020
8888:Category
8817:Violence
8787:Hinduism
8735:Sanskrit
8690:Hinayana
8675:Amitābha
8635:Swastika
8504:Uposatha
8494:Holidays
8479:Calendar
8325:Humanism
8163:Kanishka
8153:Timeline
7977:Thailand
7945:Kalmykia
7940:Buryatia
7925:Pakistan
7910:Mongolia
7905:Maldives
7900:Malaysia
7865:Cambodia
7730:Shamarpa
7725:Nichiren
7675:Xuanzang
7610:Nagasena
7528:Rinpoche
7258:Pāramitā
7100:Devotion
7020:Navayana
7008:Dzogchen
6971:Nichiren
6919:Mahayana
6911:Branches
6789:Saṅkhāra
6538:Mañjuśrī
6495:(cousin)
6487:(cousin)
6455:(mother)
6447:(father)
6435:Miracles
6385:Birthday
6302:Glossary
6275:Buddhism
6209:Mahayana
6051:59132368
5905:citation
5581:(1976).
5563:(1960).
5511:(1988).
5488:Mahayana
5224:Lai 2003
4482:Loy 2009
4450:skandhas
3620:svabhāva
3590:and the
3545:svabhāva
3516:svabhava
3246:skandhas
3242:skandhas
3215:skandhas
3207:skandhas
3105:samskara
3099:saṅkhāra
2931:Shunyata
2921:Sankhāra
2889:See also
2845:; Skt.,
2783:Absolute
2779:relative
2733:Yogacara
2688:reaction
2600:upassanā
2596:upassanā
2562:upassanā
2451:Buddhist
2371:internal
2367:external
2217:saṅkhāra
2146:cetasika
1941:khandhas
1927:sankhara
1919:sankhara
1825:niramisa
1799:skandhas
1763:Hinduism
1755:skandhas
1736:skandhas
1644:རྣམ་ཤེས།
1640:), Tib.
1624:), Pāli
1580:'du.byed
1568:), Tib.
1564:saṅkhāra
1552:), Pāli
1548:saṃskāra
1508:'du shes
1500:འདུ་ཤེས།
1496:), Tib.
1480:), Pāli
1436:tshor ba
1424:); Tib.
1358:); Tib.
1340:"matter"
1296:renders
1258:Sanskrit
1235:Mahayana
1198:sanskara
1129:Buddhism
1119:khandhas
1113:Sanskrit
1106:Skandhas
1034:Thailand
994:Mongolia
989:Malaysia
954:Cambodia
919:Navayana
899:Hinayana
894:Mahāyāna
804:Lay life
634:Morality
614:Not-self
572:Concepts
531:Councils
516:Timeline
488:Glossary
470:Buddhism
462:a series
460:Part of
395:phung po
343:tsogtsas
246:Japanese
131:Sanskrit
8865:Temples
8845:Buddhas
8807:Science
8797:Judaism
8792:Jainism
8710:Lineage
8670:Abhijñā
8640:Thangka
8583:Sarnath
8568:Lumbini
8489:Funeral
8484:Cuisine
8360:Culture
8335:Reality
8285:Creator
8275:Atomism
8145:History
8118:Ukraine
8078:Germany
7997:Senegal
7987:Vietnam
7915:Myanmar
7715:Shinran
7705:Karmapa
7680:Shandao
7650:Dignāga
7575:Śrāvaka
7555:Donchee
7550:Kappiya
7508:Sayadaw
7478:Bhikkhu
7453:Anāgāmi
7410:Nirvana
7376:Samadhi
7263:Paritta
7204:Tonglen
7199:Mandala
7154:Smarana
7135:Mantras
7083:Upekkha
7053:Bhavana
7003:Shingon
6956:Tiantai
6809:Tathātā
6799:Śūnyatā
6794:Skandha
6784:Saṃsāra
6779:Rebirth
6754:Kleshas
6744:Indriya
6646:Subhūti
6531:Guanyin
6485:Ānanda
6477:Rāhula
6357:Nirvana
6297:Outline
6217:at the
6088:1062009
6024:, Asoka
5285:Sources
5152:; Skt.
5132:; Skt.
5112:; Skt.
5092:; Skt.
5084:(Pāli:
3874:Skandha
3616:sabhāva
3602:in the
3600:sabhāva
3564:sabhāva
3558:dhammas
3553:sabhāva
3541:sabhāva
3528:"atman"
3463:origin,
3393:feeling
3228:skandha
3178:Nikayas
2980:skandha
2916:Samsara
2861:; Skt.
2853:(Pali,
2837:(Pali,
2789:notes:
2753:Chinese
2649:to the
2629:vedanās
2588:dhammās
2537:upādāna
2429:Nibbāna
2339:Ayatana
2272:Contact
2162:feeling
2096:viññāna
2061:contact
2004: (
1950:Nibbāna
1812:samsara
1778:skandha
1774:skandha
1767:Jainism
1724:skandha
1717:skandha
1678:Nikayas
1676:In the
1656:); Ch.
1636:viññāṇa
1628:विञ्ञाण
1620:vijñāna
1612:विज्ञान
1584:); Ch.
1540:संस्कार
1512:); Ch.
1440:); Ch.
1374:); Ch.
1311:ཕུང་པོ།
1305:skandha
1299:skandha
1287:skandha
1276:Kkhanda
1270:Khandha
1254:Skandha
1217:In the
1209:vijnana
1044:Vietnam
999:Myanmar
914:Tibetan
904:Chinese
832:Nirvāṇa
649:Saṃsāra
644:Rebirth
509:History
498:Outline
441:Ngũ uẩn
410:skandha
404:Tagalog
388:ཕུང་པོ་
382:Tibetan
368:Sinhala
358:ၶၼ်ႇထႃႇ
199:Chinese
190:kʰàɰ̃dà
173:Burmese
159:Bengali
122:English
117:skandha
91:See why
8860:Sutras
8855:Suttas
8720:Siddhi
8705:Koliya
8680:Brahmā
8595:Poetry
8541:Mantra
8531:Kasaya
8403:Pagoda
8383:Kyaung
8378:Vihāra
8373:Temple
8315:Ethics
8158:Ashoka
8108:Sweden
8103:Poland
8098:Norway
8088:Mexico
8073:France
8058:Canada
8053:Brazil
7992:Africa
7972:Taiwan
7935:Russia
7860:Bhutan
7820:Vinaya
7700:Naropa
7690:Saraha
7625:Asanga
7381:Prajñā
7290:Refuge
7253:Nianfo
7214:Tertön
7209:Tantra
7194:Ganana
7184:Tukdam
7110:Dhyāna
7078:Mudita
7073:Karuṇā
6966:Risshū
6961:Huayan
6894:Naraka
6834:Anattā
6829:Dukkha
6824:Anicca
6729:Dharma
6681:Channa
6616:Ānanda
6601:Assaji
6568:Skanda
6471:(wife)
6440:Family
6420:Relics
6345:Sangha
6340:Dharma
6335:Buddha
6141:
6114:
6094:
6086:
6049:
6001:
5983:
5971:, UMCS
5950:
5928:
5880:
5824:
5786:
5745:
5668:
5634:
5619:
5604:
5589:
5571:
5550:
5534:
5519:
5501:
5470:
5455:
5440:
5412:
5349:
5327:
5310:
5148:dhammā
5145:(Pāli
5125:(Pāli
5108:vedanā
5105:(Pāli
4737:
4729:
4546:
4519:
4445:Quote:
4435:
4408:
4385:
4338:
4302:
4275:
4248:
4221:
4082:
4055:
4003:
3973:
3946:
3857:
3813:
3781:
3725:
3669:
3584:, the
3578:, the
3572:, the
3549:suttas
3524:"atta"
3483:sutra.
3224:Dukkha
3220:anatta
3203:dukkha
3050:vedanā
3042:vedanā
3025:vedana
3021:vedana
2896:Anatta
2851:wisdom
2847:avidyā
2841:avijjā
2763::
2761:pinyin
2755::
2605:jhanas
2583:); and
2574:vedanā
2522:vedanā
2455:dukkha
2292:
2241:
2236:
2229:
2224:
2206:
2201:
2196:
2182:
2177:
2172:
2167:vedanā
2158:
2153:
2139:
2128:
2126:
2124:
2114:
2112:
2110:
2108:
2101:
2087:
2065:phassa
2056:
2053:
2043:
2040:
2035:
2030:
2014:
1993:
1988:
1964:
1945:Albani
1886:anicca
1880:anatta
1874:dukkha
1833:vedana
1821:Vedana
1794:Buddha
1792:, the
1732:dukkha
1682:Āgamas
1608:(Skt.
1556:सङ्खार
1536:(Skt.
1476:saṃjñā
1468:संज्ञा
1464:(Skt.
1428:ཚོར་བ།
1420:vedanā
1362:གཟུགས།
1335:"form"
1262:स्कन्ध
1227:clings
1187:samjna
1176:vedana
1029:Taiwan
1009:Russia
949:Brazil
944:Bhutan
864:Buddha
784:Wisdom
567:Dharma
336:ᠴᠣᠭᠴᠠᠰ
302:Korean
288:UNGEGN
260:Rōmaji
218:Pinyin
208:(T) /
28:Skanda
8832:Lists
8700:Kalpa
8695:Iddhi
8558:Music
8553:Mudra
8519:Vassa
8499:Vesak
8469:Budai
8415:Candi
8398:Stupa
8330:Logic
8083:Italy
7982:Tibet
7920:Nepal
7890:Korea
7885:Japan
7875:India
7870:China
7815:Sutra
7770:Texts
7720:Dōgen
7710:Hōnen
7695:Atiśa
7660:Zhiyi
7570:Achar
7538:Tulku
7533:Geshe
7518:Rōshi
7503:Ajahn
7458:Arhat
7418:Bodhi
7388:Vīrya
7305:Sacca
7300:Satya
7295:Sādhu
7283:Music
7226:Merit
7219:Terma
7179:Zazen
7115:Faith
7068:Mettā
6749:Karma
6709:Bardo
6676:Asita
6666:Khema
6656:Upāli
6641:Nanda
6479:(son)
6453:Māyā
6430:Films
6307:Index
6092:S2CID
6084:JSTOR
6047:S2CID
5897:(PDF)
5852:(PDF)
5837:(PDF)
5822:S2CID
5793:1996.
5743:S2CID
5150:-sati
5130:-sati
5128:citta
5110:-sati
4735:S2CID
3522:word
3345:dhātu
3341:dhātu
3251:citta
2998:gzugs
2953:Notes
2946:Kosha
2863:vidyā
2857:vijjā
2814:Tibet
2743:China
2674:India
2581:citta
2401:dhātu
2395:dhātu
2191:sañña
1934:Ātman
1913:sanna
1905:sanna
1897:sanna
1867:sanna
1855:sanna
1847:sanna
1837:amisa
1741:Arhat
1524:xiǎng
1492:saññā
1484:सञ्ञा
1412:वेदना
1370:gzugs
1239:empty
1115:) or
1039:Tibet
979:Korea
974:Japan
964:India
959:China
924:Newar
849:Arhat
639:Karma
493:Index
425:ขันธ์
274:Khmer
185:MLCTS
8730:Pāḷi
8715:Māra
8625:Flag
8026:Iran
7950:Tuva
7895:Laos
7523:Lama
7371:Śīla
7339:Śīla
7327:Pīti
7317:Sati
7268:Puja
7189:Koan
7095:Dāna
6686:Yasa
6573:Tārā
6139:ISBN
6112:ISBN
5999:ISBN
5981:ISBN
5948:ISBN
5926:ISBN
5911:link
5878:ISBN
5784:ISBN
5666:ISBN
5632:ISBN
5617:ISBN
5602:ISBN
5587:ISBN
5569:ISBN
5548:ISBN
5532:ISBN
5517:ISBN
5499:ISBN
5468:ISBN
5453:ISBN
5438:ISBN
5410:ISBN
5347:ISBN
5325:ISBN
5308:ISBN
5251:. 4.
5060:help
4852:help
4833:help
4727:ISSN
4650:help
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