48:
1943:
587:
781:
657:
cohesive or whether having even or odd "intensity points" except the minimum (one) "intensity point". For example, a paramanu with two points of cohesiveness can combine with a paramanu of four points of cohesiveness or aridness; and that of three points with that of five points and so on. This definition is given in
656:
Each
Paramanu has "intensity points" of aridness or cohesiveness that, because of transformation, can increase or decrease between one and infinity. These Paramanus can combine with each other to create Skandhas or Aggregates when there is a difference of two "intensity points", whether it is arid or
637:, Skandha is a combination of Paramanus (elementary particles). In contrast to Buddhism that allows aggregates of non-matters, Jainism allows only aggregation between matter (only first type out of the five types of aggregates allowed in
688:
Fine-gross: The objects of the four senses of touch, taste, smell, and hearing are even though are known by skin, tongue, nose and ears but still cannot be perceived by eyes and that is why they are fine-gross in
641:). Jainism doesn't include the last four types of aggregates of Buddhism because those phenomena are explained in Jainism by the groupings between matter (
649:(unified individual whose existence is denied in Buddhism). A grouping between matter and Atman is not considered a Skandha but is considered a
685:
Gross-fine: The sunlight, shade, moon light, darkness etc. One is not able to split them. One is not able to grab them with his hands.
770:
1922:
1966:
1927:
671:
Skandha are of six types: Gross-gross, gross, gross-fine, fine-gross, fine, and fine-fine. This classification is given in
1881:
617:
571:
72:
398:
1876:
1845:
699:
Fine-fine: Finer than the karma particles are extremely fine in nature. They are finer than karma particles.
1912:
1627:
1307:
763:
1708:
1667:
1761:
1527:
894:
1622:
996:
433:
351:
323:
1561:
1184:
889:
679:
Gross-gross: Solids, such as stone and wood, that when broken cannot be united again by themselves.
566:
976:
152:
1840:
1460:
756:
1539:
1497:
1442:
473:
1917:
1688:
1556:
1465:
610:
1902:
1866:
1652:
1647:
1617:
1602:
1582:
1551:
1522:
1097:
8:
1907:
1786:
1749:
1723:
1662:
1612:
1172:
1040:
516:
67:
1897:
1871:
1744:
1587:
1517:
1512:
1147:
1142:
720:
62:
1766:
1657:
1597:
1592:
1577:
1544:
1534:
1348:
1235:
986:
840:
833:
810:
302:
246:
241:
182:
170:
102:
21:
911:
197:
1804:
1776:
1683:
1607:
1502:
1489:
1434:
1399:
1242:
1137:
1088:
1078:
971:
960:
945:
935:
926:
884:
872:
693:
650:
642:
603:
526:
511:
501:
405:
132:
117:
112:
107:
31:
1947:
1798:
1728:
1703:
1409:
1404:
1389:
1369:
1207:
1199:
1125:
1060:
820:
646:
633:(Sanskrit) means "heaps, aggregates, collections, groupings". In the religion of
591:
506:
375:
361:
84:
1820:
1718:
1693:
1507:
1424:
1394:
1328:
1262:
1230:
1217:
1212:
1157:
1023:
1018:
877:
862:
792:
658:
440:
426:
412:
391:
256:
202:
142:
97:
1257:
419:
1960:
1861:
1713:
1698:
1364:
1130:
286:
251:
216:
57:
1247:
384:
1781:
1771:
1379:
1290:
1285:
1272:
1222:
1189:
1152:
855:
845:
561:
291:
261:
122:
92:
961:
16:
This article is about a term in Jain phenomenology. For
Buddhist use, see
1810:
1384:
1252:
1083:
1068:
1050:
1030:
1013:
867:
800:
696:
are fine in nature and cannot be perceived by any of the physical senses.
551:
447:
333:
281:
137:
736:
1815:
1791:
1452:
1300:
1167:
1162:
1120:
981:
901:
483:
478:
328:
318:
313:
221:
192:
147:
1414:
748:
47:
1756:
1419:
1374:
1343:
1295:
1280:
1035:
1005:
828:
805:
672:
556:
546:
521:
356:
308:
187:
1942:
1830:
1825:
1338:
1312:
1045:
638:
586:
296:
682:
Gross: Milk, water, etc. separated but can unite without any help.
1179:
955:
950:
921:
784:
665:
634:
39:
17:
1835:
1333:
1073:
940:
906:
468:
127:
1470:
1447:
916:
780:
1958:
764:
611:
20:. For the bodhisattva by a similar name, see
771:
757:
618:
604:
664:Skandhas and Paramanus are two types of
778:
645:, second last from the list below) and
1959:
752:
13:
692:Fine: The matter particles of the
14:
1978:
1941:
779:
585:
46:
1877:List of Digambar Jain ascetics
729:
713:
1:
7:
1967:Jain philosophical concepts
962:
427:Uttaradhyayana (Śvetāmbara)
203:Aparigraha (non-possession)
10:
1983:
413:Dravyasamgraha (Digambara)
392:Pravachanasara (Digambara)
15:
1938:
1890:
1854:
1737:
1676:
1640:
1570:
1488:
1481:
1433:
1357:
1321:
1271:
1198:
1113:
1059:
1004:
995:
819:
791:
725:, 1935, pp. 545–546
706:
567:Parasparopagraho Jivanam
420:Kalpa Sūtra (Śvetāmbara)
210:Anuvratas (further vows)
1841:Jain terms and concepts
1461:Digambar Jain Mahasabha
176:Mahavratas (major vows)
474:Mahavir Janma Kalyanak
385:Samayasāra (Digambara)
198:Brahmacarya (chastity)
1872:List of Jain ascetics
1677:Dynasties and empires
1466:Vishwa Jain Sangathan
193:Asteya (non-stealing)
183:Ahiṃsā (non-violence)
1867:List of Jain temples
352:Schools and Branches
1948:Religion portal
1882:Topics List (index)
1173:Mahamastakabhisheka
592:Religion portal
282:The 24 Tirthankaras
1846:Sexual differences
741:, 1931, p. 27
399:Agama (Śvetāmbara)
1954:
1953:
1636:
1635:
1415:Hampa Nagarajaiah
1308:Auspicious dreams
1236:Bhaktamara Stotra
1109:
1108:
628:
627:
247:Micchami Dukkadam
242:Bhaktamara Stotra
171:Ethics of Jainism
22:Skanda (Buddhism)
1974:
1946:
1945:
1908:Monks & nuns
1805:Statue of Ahimsa
1762:Pañca-Parameṣṭhi
1486:
1485:
1400:Champat Rai Jain
1243:Tattvartha Sutra
1002:
1001:
965:
783:
773:
766:
759:
750:
749:
743:
742:
733:
727:
726:
717:
651:Bandha (bondage)
620:
613:
606:
590:
589:
527:Shravanabelagola
434:Cīvaka Cintāmaṇi
406:Tattvartha Sutra
50:
27:
26:
1982:
1981:
1977:
1976:
1975:
1973:
1972:
1971:
1957:
1956:
1955:
1950:
1940:
1934:
1886:
1850:
1799:Panch Kalyanaka
1733:
1672:
1668:Non-creationism
1632:
1566:
1477:
1429:
1410:Jeffery D. Long
1405:Padmanabh Jaini
1390:Virchand Gandhi
1370:Colette Caillat
1353:
1317:
1267:
1194:
1105:
1055:
991:
878:Heavenly beings
815:
787:
777:
747:
746:
735:
734:
730:
719:
718:
714:
709:
703:
643:karma particles
624:
584:
577:
576:
542:
541:
532:
531:
499:
498:
489:
488:
464:
463:
454:
453:
379:
378:
376:Jain literature
367:
366:
349:
348:
339:
338:
277:
276:
267:
266:
257:Ṇamōkāra mantra
237:
236:
227:
226:
168:
167:
158:
157:
88:
87:
25:
12:
11:
5:
1980:
1970:
1969:
1952:
1951:
1939:
1936:
1935:
1933:
1932:
1931:
1930:
1925:
1915:
1910:
1905:
1900:
1894:
1892:
1888:
1887:
1885:
1884:
1879:
1874:
1869:
1864:
1858:
1856:
1852:
1851:
1849:
1848:
1843:
1838:
1833:
1828:
1823:
1818:
1813:
1808:
1801:
1796:
1795:
1794:
1784:
1779:
1774:
1769:
1764:
1759:
1754:
1753:
1752:
1741:
1739:
1735:
1734:
1732:
1731:
1726:
1721:
1716:
1711:
1706:
1701:
1696:
1691:
1686:
1680:
1678:
1674:
1673:
1671:
1670:
1665:
1660:
1655:
1650:
1644:
1642:
1638:
1637:
1634:
1633:
1631:
1630:
1625:
1623:Southeast Asia
1620:
1615:
1610:
1605:
1600:
1595:
1590:
1585:
1580:
1574:
1572:
1568:
1567:
1565:
1564:
1559:
1554:
1549:
1548:
1547:
1537:
1532:
1531:
1530:
1520:
1515:
1510:
1505:
1500:
1494:
1492:
1483:
1479:
1478:
1476:
1475:
1474:
1473:
1468:
1463:
1457:Organisations
1455:
1450:
1445:
1439:
1437:
1431:
1430:
1428:
1427:
1425:Jinendra Varni
1422:
1417:
1412:
1407:
1402:
1397:
1395:Hermann Jacobi
1392:
1387:
1382:
1377:
1372:
1367:
1361:
1359:
1355:
1354:
1352:
1351:
1346:
1341:
1336:
1331:
1329:Digambara monk
1325:
1323:
1319:
1318:
1316:
1315:
1310:
1305:
1304:
1303:
1298:
1288:
1283:
1277:
1275:
1269:
1268:
1266:
1265:
1263:Uttaradhyayana
1260:
1255:
1250:
1245:
1240:
1239:
1238:
1233:
1231:Namokar Mantra
1225:
1220:
1218:Shatkhandagama
1215:
1213:Pravachanasara
1210:
1204:
1202:
1196:
1195:
1193:
1192:
1187:
1182:
1177:
1176:
1175:
1170:
1165:
1155:
1150:
1145:
1140:
1135:
1134:
1133:
1123:
1117:
1115:
1111:
1110:
1107:
1106:
1104:
1103:
1100:
1095:
1094:
1093:
1092:
1091:
1086:
1081:
1065:
1063:
1057:
1056:
1054:
1053:
1048:
1043:
1038:
1033:
1028:
1027:
1026:
1024:Kashtha Sangha
1021:
1019:Balatkara Gana
1010:
1008:
999:
993:
992:
990:
989:
984:
979:
974:
969:
968:
967:
958:
953:
948:
943:
933:
932:
931:
930:
929:
924:
914:
904:
899:
898:
897:
892:
882:
881:
880:
875:
870:
863:Jain cosmology
860:
859:
858:
850:
849:
848:
838:
837:
836:
825:
823:
817:
816:
814:
813:
808:
803:
797:
795:
789:
788:
785:Jainism topics
776:
775:
768:
761:
753:
745:
744:
728:
722:Pravachansaara
711:
710:
708:
705:
701:
700:
697:
690:
686:
683:
680:
659:Pravachanasara
626:
625:
623:
622:
615:
608:
600:
597:
596:
595:
594:
579:
578:
575:
574:
569:
564:
559:
554:
549:
543:
539:
538:
537:
534:
533:
530:
529:
524:
519:
514:
509:
500:
496:
495:
494:
491:
490:
487:
486:
481:
476:
471:
465:
461:
460:
459:
456:
455:
452:
451:
444:
441:Silappatikaram
437:
430:
423:
416:
409:
402:
395:
388:
380:
374:
373:
372:
369:
368:
365:
364:
359:
350:
346:
345:
344:
341:
340:
337:
336:
331:
326:
321:
316:
311:
306:
299:
294:
289:
284:
278:
274:
273:
272:
269:
268:
265:
264:
259:
254:
249:
244:
238:
234:
233:
232:
229:
228:
225:
224:
219:
213:
212:
206:
205:
200:
195:
190:
185:
179:
178:
169:
165:
164:
163:
160:
159:
156:
155:
150:
145:
140:
135:
130:
125:
120:
115:
110:
105:
100:
95:
89:
83:
82:
81:
78:
77:
76:
75:
70:
65:
60:
52:
51:
43:
42:
36:
35:
9:
6:
4:
3:
2:
1979:
1968:
1965:
1964:
1962:
1949:
1944:
1937:
1929:
1926:
1924:
1921:
1920:
1919:
1916:
1914:
1911:
1909:
1906:
1904:
1901:
1899:
1896:
1895:
1893:
1889:
1883:
1880:
1878:
1875:
1873:
1870:
1868:
1865:
1863:
1862:List of Jains
1860:
1859:
1857:
1853:
1847:
1844:
1842:
1839:
1837:
1834:
1832:
1829:
1827:
1824:
1822:
1819:
1817:
1814:
1812:
1809:
1807:
1806:
1802:
1800:
1797:
1793:
1790:
1789:
1788:
1787:Jain calendar
1785:
1783:
1780:
1778:
1775:
1773:
1770:
1768:
1765:
1763:
1760:
1758:
1755:
1751:
1748:
1747:
1746:
1743:
1742:
1740:
1736:
1730:
1727:
1725:
1722:
1720:
1717:
1715:
1712:
1710:
1707:
1705:
1702:
1700:
1697:
1695:
1692:
1690:
1687:
1685:
1682:
1681:
1679:
1675:
1669:
1666:
1664:
1661:
1659:
1656:
1654:
1651:
1649:
1646:
1645:
1643:
1639:
1629:
1628:United States
1626:
1624:
1621:
1619:
1616:
1614:
1611:
1609:
1606:
1604:
1601:
1599:
1596:
1594:
1591:
1589:
1586:
1584:
1581:
1579:
1576:
1575:
1573:
1569:
1563:
1562:Uttar Pradesh
1560:
1558:
1555:
1553:
1550:
1546:
1543:
1542:
1541:
1538:
1536:
1533:
1529:
1526:
1525:
1524:
1521:
1519:
1516:
1514:
1511:
1509:
1506:
1504:
1501:
1499:
1496:
1495:
1493:
1491:
1487:
1484:
1480:
1472:
1469:
1467:
1464:
1462:
1459:
1458:
1456:
1454:
1451:
1449:
1446:
1444:
1441:
1440:
1438:
1436:
1432:
1426:
1423:
1421:
1418:
1416:
1413:
1411:
1408:
1406:
1403:
1401:
1398:
1396:
1393:
1391:
1388:
1386:
1383:
1381:
1378:
1376:
1373:
1371:
1368:
1366:
1365:Nalini Balbir
1363:
1362:
1360:
1356:
1350:
1347:
1345:
1342:
1340:
1337:
1335:
1332:
1330:
1327:
1326:
1324:
1320:
1314:
1311:
1309:
1306:
1302:
1299:
1297:
1294:
1293:
1292:
1289:
1287:
1284:
1282:
1279:
1278:
1276:
1274:
1270:
1264:
1261:
1259:
1256:
1254:
1251:
1249:
1246:
1244:
1241:
1237:
1234:
1232:
1229:
1228:
1226:
1224:
1221:
1219:
1216:
1214:
1211:
1209:
1206:
1205:
1203:
1201:
1197:
1191:
1188:
1186:
1183:
1181:
1178:
1174:
1171:
1169:
1166:
1164:
1161:
1160:
1159:
1156:
1154:
1151:
1149:
1146:
1144:
1143:Vegetarianism
1141:
1139:
1136:
1132:
1129:
1128:
1127:
1124:
1122:
1119:
1118:
1116:
1112:
1101:
1099:
1096:
1090:
1087:
1085:
1082:
1080:
1077:
1076:
1075:
1072:
1071:
1070:
1067:
1066:
1064:
1062:
1058:
1052:
1049:
1047:
1044:
1042:
1039:
1037:
1034:
1032:
1029:
1025:
1022:
1020:
1017:
1016:
1015:
1012:
1011:
1009:
1007:
1003:
1000:
998:
994:
988:
985:
983:
980:
978:
975:
973:
970:
966:
964:
959:
957:
954:
952:
949:
947:
944:
942:
939:
938:
937:
934:
928:
925:
923:
920:
919:
918:
915:
913:
910:
909:
908:
905:
903:
900:
896:
893:
891:
888:
887:
886:
883:
879:
876:
874:
871:
869:
866:
865:
864:
861:
857:
854:
853:
851:
847:
844:
843:
842:
839:
835:
832:
831:
830:
827:
826:
824:
822:
818:
812:
809:
807:
804:
802:
799:
798:
796:
794:
790:
786:
782:
774:
769:
767:
762:
760:
755:
754:
751:
740:
739:
732:
724:
723:
716:
712:
704:
698:
695:
691:
687:
684:
681:
678:
677:
676:
674:
669:
667:
662:
660:
654:
652:
648:
644:
640:
636:
632:
621:
616:
614:
609:
607:
602:
601:
599:
598:
593:
588:
583:
582:
581:
580:
573:
570:
568:
565:
563:
560:
558:
555:
553:
550:
548:
545:
544:
536:
535:
528:
525:
523:
520:
518:
515:
513:
510:
508:
505:
504:
503:
493:
492:
485:
482:
480:
477:
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472:
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324:Samantabhadra
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275:Major figures
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252:Navkar Mantra
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188:Satya (truth)
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29:
28:
23:
19:
1803:
1782:Samavasarana
1772:Śalākāpuruṣa
1380:John E. Cort
1291:Ashtamangala
1286:Siddhachakra
1223:Kasayapahuda
1190:Pratikramana
1098:Sthānakavāsī
856:Anekāntavāda
852:Jaina logic
846:Kevala Jñāna
841:Epistemology
737:
731:
721:
715:
702:
670:
663:
655:
630:
629:
562:Jain symbols
446:
439:
432:
425:
418:
411:
404:
397:
390:
383:
301:
262:Jai Jinendra
235:Jain prayers
209:
175:
123:Kevala Jnana
93:Anekantavada
1724:Rashtrakuta
1641:Jainism and
1540:Maharashtra
1498:Bundelkhand
1385:Paul Dundas
1258:Kalpa Sūtra
1253:Aptamimamsa
1138:Monasticism
1069:Murtipujaka
1051:Kanji Panth
1031:Taran Panth
1014:Mula Sangha
868:Siddhashila
801:Tirthankara
572:Topics list
497:Pilgrimages
448:Valayapathi
347:Major sects
334:Yashovijaya
138:Brahmacarya
1903:Literature
1792:Samvatsari
1557:Tamil Nadu
1482:Jainism in
1301:Nandavarta
1248:Samayasāra
1200:Literature
1168:Kshamavani
1163:Paryushana
1126:Meditation
1121:Sallekhana
1061:Śvetāmbara
982:Ratnatraya
902:Gunasthana
821:Philosophy
668:(Matter).
484:Samvatsari
479:Paryushana
362:Śvetāmbara
329:Haribhadra
319:Siddhasena
314:Kundakunda
222:Sallekhana
148:Gunasthana
143:Aparigraha
85:Philosophy
1821:Sculpture
1757:Ekendriya
1618:Singapore
1603:Hong Kong
1583:Australia
1552:Rajasthan
1523:Karnataka
1435:Community
1420:Bal Patil
1375:Chandabai
1344:Pattavali
1296:Shrivatsa
1281:Jain flag
1158:Festivals
1114:Practices
1102:Terapanth
1089:Tristutik
1079:Kharatara
1041:Terapanth
1036:Bispanthi
1006:Digambara
829:Five Vows
806:Ganadhara
738:Niyamsara
673:Niyamsara
557:Jain flag
547:Ekendriya
522:Shikharji
462:Festivals
357:Digambara
309:Ganadhara
98:Cosmology
1961:Category
1913:Scholars
1891:Navboxes
1750:Timeline
1699:Ikshvaku
1684:Chalukya
1653:Hinduism
1648:Buddhism
1613:Pakistan
1571:Overseas
1358:Scholars
1339:Kshullak
1322:Ascetics
1313:Swastika
1131:Sāmāyika
1046:Yapaniya
997:Branches
666:Pudgalas
639:Buddhism
512:Palitana
297:Mahavira
287:Rishabha
217:Sāmāyika
68:Timeline
32:a series
30:Part of
1923:America
1918:Temples
1767:Pratima
1745:History
1738:Related
1729:Santara
1709:Kalinga
1704:Kadamba
1694:Hoysala
1663:Sikhism
1588:Belgium
1518:Haryana
1513:Gujarat
1443:Śrāvaka
1349:Acharya
1273:Symbols
1227:Mantra
1180:Upadhan
1153:Rituals
1148:Fasting
987:Kashaya
977:Saṃsāra
956:Nirjara
951:Samvara
922:Pudgala
811:Arihant
689:nature.
635:Jainism
631:Skandha
552:Temples
303:Arihant
153:Saṃsāra
63:History
40:Jainism
18:Skandha
1928:Bengal
1836:Nigoda
1811:Temple
1777:Tirtha
1719:Pandya
1714:Maurya
1598:Europe
1593:Canada
1578:Africa
1545:Mumbai
1535:Kerala
1334:Aryika
1074:Gaccha
946:Bandha
941:Asrava
936:Tattva
927:Dharma
907:Dravya
895:Causes
873:Naraka
834:Ahimsa
517:Girnar
469:Diwali
292:Pārśva
166:Ethics
133:Tattva
128:Dravya
113:Dharma
103:Ahimsa
1855:Lists
1816:Stupa
1689:Ganga
1658:Islam
1608:Japan
1528:North
1503:Delhi
1490:India
1471:JAINA
1453:Tamil
1448:Sarak
1208:Agama
1185:Tapas
972:Death
963:Mokṣa
917:Ajiva
890:Types
885:Karma
707:Notes
694:karma
647:Atman
540:Other
502:Tirth
118:Mokṣa
108:Karma
73:Index
58:Jains
1898:Gods
1084:Tapa
912:Jīva
793:Gods
1831:Law
1826:Art
1508:Goa
507:Abu
1963::
675:.
661:.
653:.
34:on
772:e
765:t
758:v
619:e
612:t
605:v
24:.
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