969:". In this story, each blind man felt a different part of an elephant (trunk, leg, ear, etc.). All the men claimed to understand and explain the true appearance of the elephant, but could only partly succeed, due to their limited perspectives. This principle is more formally stated by observing that objects are infinite in their qualities and modes of existence, so they cannot be completely grasped in all aspects and manifestations by finite human perception. According to the Jains, only the
53:
3042:
592:
1880:
668:
Kevala jnana is believed to be an intrinsic quality of all souls. This quality is masked by karmic particles that surround the soul. Every soul has the potential to obtain omniscience by shedding off these karmic particles. Jain scriptures speak of twelve stages through which the soul achieves this
863:), must be perceivable directly by someone; like the fire on the hill is an object of inference for a distant person but is perceived directly by the one who is in its proximity. The one who perceives directly the objects of knowledge that are minute, past, and distant is the Omniscient (
997:) of spiritual development. The soul can gradually free itself, firstly from the worst, then from the less bad and finally from all kinds of karma, and manifests the innate qualities of knowledge, belief, and conduct in a more and more perfect form. The first four
756:), the ideas, the thoughts of their minds, the food, doings, desires, the open and secret deeds of all the living beings in the whole world; he the Arhat (Arihant), for whom there is no secret, knew and saw all conditions of all living beings in the world.:
752:), he was a Kevali, omniscient and comprehending all objects; he knew and saw all conditions of the world, of gods, men, and demons: whence they come, whither they go, whether they are born as men or animals or become gods or hell-beings (
973:—omniscient beings—can comprehend objects in all aspects and manifestations; others are only capable of partial knowledge. Consequently, no single, specific, human view can claim to represent
839:) wrote that humans already had knowledge of everything knowable. It only had to be illuminated or uncovered. Omniscience was, according to Haribhadra, inherent to living beings.
845:
was the first philosopher-monk in the history of Indian philosophy who tried to use inference as a method to establish the existence of omniscience In his famous work,
891:
as a reason for the existence of omniscience. This concept is a well-known fact which is "we have no valid methods of knowing to deny the existence of omniscience".
698:
has normal human needs and he travels and preaches too. Digambara Jains believe that they do not act in the normal sense of the word, that they sit motionless in
679:). According to the Jains, only kevalins can comprehend objects in all aspects and manifestations; others are only capable of partial knowledge.
825:
had the authority to define human moral values since they were "beginningless, authorless and of self-sufficient validity". In response, the
1005:. Stages 5 to 14 relate to conduct. The purity in conduct determines the gunasthana from 5th stage onwards. Those who have taken the
1001:
are related to belief or rationality in perception. If and when the soul acquires rationality in perception, it moves on to the 4th
736:
text of the
Svetambara school, elaborates the concept as all-knowing and provides details of his other qualities. Another text, the
1869:
3021:
1009:{minor vows} may reach up to the 5th Gunasthana. The 6th to 14th Gunasthanas can only be attained by those who have taken the
1821:
1801:
1781:
1742:
1722:
1664:
1644:
855:
Objects that are minute (like atoms), past (like Lord Rama), and distant (like Mount Meru), being the objects of inference (
3070:
3026:
706:
a sacred sound which is interpreted by their followers as the fundamental truth. According to both traditions, the last
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1839:
1760:
1702:
1684:
1623:
1545:
732:
The claim of existence of omniscience by Jains, who deny the existence of a creator god, is a unique phenomenon. The
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576:
77:
403:
2975:
694:. According to Digambaras, a kevalin does not experience hunger or thirst, whereas according to Svetambaras, a
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3011:
2726:
2406:
1862:
768:. As per the tradition, the teachings of the tirthankara were memorized and preserved over many centuries.
17:
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1993:
2721:
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842:
438:
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328:
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1988:
1109:
The stage of complete self-discipline, although sometimes brought into wavering through negligence
571:
2075:
1311:"Interpreting the Divyadhvani: On Why the Digambara Sect Is Right about the Nature of the Kevalin"
157:
2939:
2559:
1855:
724:. It is also believed that no one after Jambuswami will have the ability to obtain kevala jnana.
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The stage of one who practices anivratti karana; however, the passions are still occurring
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8:
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The stage of one who has suppressed every passion but still does not possess omniscience
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2010:
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The stage of who has annihilated every passion but does not yet possess omniscience
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867:); this way the existence of the Omniscient is truly and firmly established.
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2371:
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1954:
1944:
1540:. Volume 2 of 12. Morrisville, North Carolina: Lulu.com. pp. 590–591.
1016:
961:
566:
296:
266:
127:
97:
2060:
1326:
1135:
The stage of one in whom the passions are still occurring in a gross form
2909:
2483:
2351:
2182:
2167:
2149:
2129:
2112:
1966:
1899:
928:
In Jain epistemology, there are two kinds of valid methods of knowledge:
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142:
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829:
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665:
and is roughly translated as complete understanding or supreme wisdom.
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1927:
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The stage of one who has true belief but has not yet self-discipline
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313:
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2054:
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2020:
1883:
807:
662:
44:
948:
acquired through understanding of verbal and written sentences;
710:
was a disciple of one of the eleven chief disciples of the last
2934:
2432:
2172:
2039:
2005:
784:
473:
132:
2569:
2546:
2015:
1161:
The stage of one in whom the passions occur in a subtle form
1879:
1656:
Studies in Jaina
History and Culture: Disputes and Dialogues
959:
Jains contrast all attempts to proclaim absolute truth with
822:
792:
1834:(in Sanskrit and English), Lanham, MD: Rowman Altamira,
1057:
The stage of one who has a slight taste of right belief
669:
goal. A soul who has attained kevala jnana is called a
760:
Immediately after the death of
Mahavira, his disciple
1019:. Following are the stages of spiritual development:
965:, which can be explained through the parable of the "
791:
king. In this dialogue, Kesi proves the existence of
991:
According to Jain texts, there are fourteen stages (
936:
or "indirect knowledge". Kevala-jñana is considered
795:
and its ability to obtain kevala jñana to the king.
1615:Ācārya Samantabhadra's Aptamimamsa (Devāgamastotra)
1554:
1832:Tattvārtha Sūtra: That Which Is of Vācaka Umāsvāti
1469:
980:
779:, there is a dialogue between Kesi, a disciple of
906:) combined Samantabhadra and Akalanka's ideas of
813:criticized the Jain notion of omniscience in his
744:When the Venerable Ascetic Mahavira had become a
3057:
1753:Karma, The Mechanism : Create Your Own Fate
940:. Five ways of obtaining knowledge are defined:
1213:The stage of omniscience without any activity
859:– and, therefore, also objects of knowledge –
674:
1863:
1373:
1122:The stage of self-control without negligence
616:
1755:. Wunstorf, Germany: Crosswind Publishing.
914:to establish the existence of omniscience.
1870:
1856:
740:, gives details of Mahavira's omniscience
623:
609:
1672:
1523:
1676:Jainism: An Indian Religion of Salvation
1877:
1200:The stage of omniscience with activity
14:
3058:
1813:A critical survey of Indian philosophy
1809:
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1632:
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1692:
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1308:
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1272:
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944:acquired through sensory perception;
1796:, vol. 1, Motilal Banarsidass,
1789:
1750:
1734:Collected Papers On Buddhist Studies
1611:
1572:
1475:
1415:
1403:
1355:
917:
889:suniscita-asambhavad-badhaka-pramana
887:–760 CE) put forward the concept of
727:
682:The views of two sects of Jainism,
24:
1697:, New Delhi: Motilal Banarsidass,
1096:The stage of partial self-control
798:The Jains have a long debate with
25:
3082:
1714:Collected Papers On Jaina Studies
1170:upasana kasaya vitaraga chadmasta
3040:
1878:
1793:Jainism: The World of Conquerors
1612:Jain, Vijay K (1 January 2016).
590:
51:
1673:Glasenapp, Helmuth Von (1999),
1590:
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1566:
1517:
1505:
1493:
1481:
1457:
1445:
1433:
1421:
1409:
1397:
1385:
981:Stages of spiritual development
690:Jains differ on the subject of
2976:List of Digambar Jain ascetics
1695:The Jaina Path of Purification
1679:, Delhi: Motilal Banarsidass,
1361:
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1183:ksina kasay vitaraga chadmasta
13:
1:
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702:, and that their bodies emit
1731:Jaini, Padmanabh S. (2001),
1044:The stage of wrong believer
7:
3071:Jain philosophical concepts
2061:
1810:Sharma, Candradhar (1991),
1711:Jaini, Padmanabh S (2000),
1219:
432:Uttaradhyayana (Śvetāmbara)
208:Aparigraha (non-possession)
10:
3087:
1309:Kabay, Paul (9 May 2013).
1144:annivrtti badara samparaya
1070:The stage of mixed belief
984:
932:or "direct knowledge" and
921:
720:; his name is recorded as
418:Dravyasamgraha (Digambara)
397:Pravachanasara (Digambara)
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1918:
1890:
1773:Jain Temples of Rajasthan
1693:Jaini, Padmanabh (1998),
1536:Hughes, Marilynn (2005).
967:blind men and an elephant
675:
643:
1776:, Abhinav Publications,
1659:, Taylor & Francis,
1315:Philosophy East and West
1236:
851:, Samantabhadra asserts:
817:. The Hindu philosopher
572:Parasparopagraho Jivanam
425:Kalpa Sūtra (Śvetāmbara)
215:Anuvratas (further vows)
2940:Jain terms and concepts
2560:Digambar Jain Mahasabha
1830:Tatia, Nathmal (1994),
1816:, Motilal Banarsidass,
1790:Shah, Natubhai (2004),
1737:, Motilal Banarsidass,
1717:, Motilal Banarsidass,
1131:nivrtti badra samparaya
806:regarding omniscience.
181:Mahavratas (major vows)
1770:Kumar, Sehdev (2001),
1751:Kuhn, Hermann (2001).
1653:Flügel, Peter (2006),
875:
758:
479:Mahavir Janma Kalyanak
390:Samayasāra (Digambara)
203:Brahmacarya (chastity)
27:Omniscience in Jainism
2971:List of Jain ascetics
2776:Dynasties and empires
2565:Vishwa Jain Sangathan
1633:Dundas, Paul (2002),
1538:The voice of Prophets
1327:10.1353/pew.2013.0020
1053:sasvadana-samyagdrsti
853:
837: 8th century CE
742:
198:Asteya (non-stealing)
188:Ahiṃsā (non-violence)
2966:List of Jain temples
357:Schools and Branches
3047:Religion portal
2981:Topics List (index)
2272:Mahamastakabhisheka
1618:. Vikalp printers.
1079:avirata-samyagdrsti
597:Religion portal
287:The 24 Tirthankaras
2945:Sexual differences
1599:, pp. 274–285
1587:, pp. 272–273
1575:, pp. 186–219
1526:, pp. 204–205
956:and kevala jñana.
954:manhaparyaya jñana
762:Indrabhuti Gautama
404:Agama (Śvetāmbara)
3053:
3052:
2735:
2734:
2514:Hampa Nagarajaiah
2407:Auspicious dreams
2335:Bhaktamara Stotra
2208:
2207:
1823:978-81-208-0365-7
1803:978-1-898723-30-1
1783:978-81-7017-348-9
1744:978-81-208-1776-0
1724:978-81-208-1691-6
1666:978-0-203-00853-9
1646:978-0-415-26605-5
1394:, pp. 99–100
1217:
1216:
1157:suksama samparaya
1118:apramatta samyata
924:Jain epistemology
918:Jain epistemology
821:argued that only
633:
632:
252:Micchami Dukkadam
247:Bhaktamara Stotra
176:Ethics of Jainism
16:(Redirected from
3078:
3045:
3044:
3007:Monks & nuns
2904:Statue of Ahimsa
2861:Pañca-Parameṣṭhi
2585:
2584:
2499:Champat Rai Jain
2342:Tattvartha Sutra
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1015:(major vows) of
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728:Literary sources
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411:Tattvartha Sutra
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2767:Non-creationism
2731:
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2576:
2528:
2509:Jeffery D. Long
2504:Padmanabh Jaini
2489:Virchand Gandhi
2469:Colette Caillat
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1977:Heavenly beings
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1374:
1370:, p. 98 99
1366:
1362:
1354:
1350:
1307:
1303:
1299:, p. 45 45
1295:
1291:
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1243:
1239:
1222:
989:
983:
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903:
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884:
874:
872:Āptamīmāṁsā (5)
871:
836:
730:
629:
589:
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384:
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381:Jain literature
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262:Ṇamōkāra mantra
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2524:Jinendra Varni
2521:
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2501:
2496:
2494:Hermann Jacobi
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2428:Digambara monk
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2330:Namokar Mantra
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2317:Shatkhandagama
2314:
2312:Pravachanasara
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2286:
2281:
2276:
2275:
2274:
2269:
2264:
2254:
2249:
2244:
2239:
2234:
2233:
2232:
2222:
2216:
2214:
2210:
2209:
2206:
2205:
2203:
2202:
2199:
2194:
2193:
2192:
2191:
2190:
2185:
2180:
2164:
2162:
2156:
2155:
2153:
2152:
2147:
2142:
2137:
2132:
2127:
2126:
2125:
2123:Kashtha Sangha
2120:
2118:Balatkara Gana
2109:
2107:
2098:
2092:
2091:
2089:
2088:
2083:
2078:
2073:
2068:
2067:
2066:
2057:
2052:
2047:
2042:
2032:
2031:
2030:
2029:
2028:
2023:
2013:
2003:
1998:
1997:
1996:
1991:
1981:
1980:
1979:
1974:
1969:
1962:Jain cosmology
1959:
1958:
1957:
1949:
1948:
1947:
1937:
1936:
1935:
1924:
1922:
1916:
1915:
1913:
1912:
1907:
1902:
1896:
1894:
1888:
1887:
1884:Jainism topics
1875:
1874:
1867:
1860:
1852:
1846:
1845:
1840:
1827:
1822:
1807:
1802:
1787:
1782:
1767:
1761:
1748:
1743:
1728:
1723:
1708:
1703:
1690:
1685:
1670:
1665:
1650:
1645:
1630:
1624:
1607:
1604:
1602:
1601:
1589:
1577:
1565:
1553:
1546:
1528:
1524:Glasenapp 1999
1516:
1504:
1492:
1480:
1468:
1456:
1444:
1432:
1420:
1408:
1396:
1384:
1372:
1360:
1348:
1321:(2): 176–193.
1301:
1289:
1277:
1265:
1253:
1240:
1238:
1235:
1234:
1233:
1231:Jain cosmology
1228:
1221:
1218:
1215:
1214:
1211:
1206:
1202:
1201:
1198:
1196:sayogi kevalin
1193:
1189:
1188:
1185:
1180:
1176:
1175:
1172:
1167:
1163:
1162:
1159:
1154:
1150:
1149:
1146:
1141:
1137:
1136:
1133:
1128:
1124:
1123:
1120:
1115:
1111:
1110:
1107:
1102:
1098:
1097:
1094:
1089:
1085:
1084:
1081:
1076:
1072:
1071:
1068:
1063:
1059:
1058:
1055:
1050:
1046:
1045:
1042:
1040:mithya-drishti
1037:
1033:
1032:
1029:
1026:
985:Main article:
982:
979:
975:absolute truth
922:Main article:
919:
916:
869:
815:Pramanavartika
771:In the second
729:
726:
650:also known as
631:
630:
628:
627:
620:
613:
605:
602:
601:
600:
599:
584:
583:
580:
579:
574:
569:
564:
559:
554:
548:
544:
543:
542:
539:
538:
535:
534:
529:
524:
519:
514:
505:
501:
500:
499:
496:
495:
492:
491:
486:
481:
476:
470:
466:
465:
464:
461:
460:
457:
456:
449:
446:Silappatikaram
442:
435:
428:
421:
414:
407:
400:
393:
385:
379:
378:
377:
374:
373:
370:
369:
364:
355:
351:
350:
349:
346:
345:
342:
341:
336:
331:
326:
321:
316:
311:
304:
299:
294:
289:
283:
279:
278:
277:
274:
273:
270:
269:
264:
259:
254:
249:
243:
239:
238:
237:
234:
233:
230:
229:
224:
218:
217:
211:
210:
205:
200:
195:
190:
184:
183:
174:
170:
169:
168:
165:
164:
161:
160:
155:
150:
145:
140:
135:
130:
125:
120:
115:
110:
105:
100:
94:
88:
87:
86:
83:
82:
81:
80:
75:
70:
65:
57:
56:
48:
47:
41:
40:
26:
9:
6:
4:
3:
2:
3083:
3072:
3069:
3067:
3064:
3063:
3061:
3048:
3043:
3036:
3028:
3025:
3023:
3020:
3019:
3018:
3015:
3013:
3010:
3008:
3005:
3003:
3000:
2998:
2995:
2994:
2992:
2988:
2982:
2979:
2977:
2974:
2972:
2969:
2967:
2964:
2962:
2961:List of Jains
2959:
2958:
2956:
2952:
2946:
2943:
2941:
2938:
2936:
2933:
2931:
2928:
2926:
2923:
2921:
2918:
2916:
2913:
2911:
2908:
2906:
2905:
2901:
2899:
2896:
2892:
2889:
2888:
2887:
2886:Jain calendar
2884:
2882:
2879:
2877:
2874:
2872:
2869:
2867:
2864:
2862:
2859:
2857:
2854:
2850:
2847:
2846:
2845:
2842:
2841:
2839:
2835:
2829:
2826:
2824:
2821:
2819:
2816:
2814:
2811:
2809:
2806:
2804:
2801:
2799:
2796:
2794:
2791:
2789:
2786:
2784:
2781:
2780:
2778:
2774:
2768:
2765:
2763:
2760:
2758:
2755:
2753:
2750:
2748:
2745:
2744:
2742:
2738:
2728:
2727:United States
2725:
2723:
2720:
2718:
2715:
2713:
2710:
2708:
2705:
2703:
2700:
2698:
2695:
2693:
2690:
2688:
2685:
2683:
2680:
2678:
2675:
2674:
2672:
2668:
2662:
2661:Uttar Pradesh
2659:
2657:
2654:
2652:
2649:
2645:
2642:
2641:
2640:
2637:
2635:
2632:
2628:
2625:
2624:
2623:
2620:
2618:
2615:
2613:
2610:
2608:
2605:
2603:
2600:
2598:
2595:
2594:
2592:
2590:
2586:
2583:
2579:
2571:
2568:
2566:
2563:
2561:
2558:
2557:
2555:
2553:
2550:
2548:
2545:
2543:
2540:
2539:
2537:
2535:
2531:
2525:
2522:
2520:
2517:
2515:
2512:
2510:
2507:
2505:
2502:
2500:
2497:
2495:
2492:
2490:
2487:
2485:
2482:
2480:
2477:
2475:
2472:
2470:
2467:
2465:
2464:Nalini Balbir
2462:
2461:
2459:
2455:
2449:
2446:
2444:
2441:
2439:
2436:
2434:
2431:
2429:
2426:
2425:
2423:
2419:
2413:
2410:
2408:
2405:
2401:
2398:
2396:
2393:
2392:
2391:
2388:
2386:
2383:
2381:
2378:
2377:
2375:
2373:
2369:
2363:
2360:
2358:
2355:
2353:
2350:
2348:
2345:
2343:
2340:
2336:
2333:
2331:
2328:
2327:
2325:
2323:
2320:
2318:
2315:
2313:
2310:
2308:
2305:
2304:
2302:
2300:
2296:
2290:
2287:
2285:
2282:
2280:
2277:
2273:
2270:
2268:
2265:
2263:
2260:
2259:
2258:
2255:
2253:
2250:
2248:
2245:
2243:
2242:Vegetarianism
2240:
2238:
2235:
2231:
2228:
2227:
2226:
2223:
2221:
2218:
2217:
2215:
2211:
2200:
2198:
2195:
2189:
2186:
2184:
2181:
2179:
2176:
2175:
2174:
2171:
2170:
2169:
2166:
2165:
2163:
2161:
2157:
2151:
2148:
2146:
2143:
2141:
2138:
2136:
2133:
2131:
2128:
2124:
2121:
2119:
2116:
2115:
2114:
2111:
2110:
2108:
2106:
2102:
2099:
2097:
2093:
2087:
2084:
2082:
2079:
2077:
2074:
2072:
2069:
2065:
2063:
2058:
2056:
2053:
2051:
2048:
2046:
2043:
2041:
2038:
2037:
2036:
2033:
2027:
2024:
2022:
2019:
2018:
2017:
2014:
2012:
2009:
2008:
2007:
2004:
2002:
1999:
1995:
1992:
1990:
1987:
1986:
1985:
1982:
1978:
1975:
1973:
1970:
1968:
1965:
1964:
1963:
1960:
1956:
1953:
1952:
1950:
1946:
1943:
1942:
1941:
1938:
1934:
1931:
1930:
1929:
1926:
1925:
1923:
1921:
1917:
1911:
1908:
1906:
1903:
1901:
1898:
1897:
1895:
1893:
1889:
1885:
1881:
1873:
1868:
1866:
1861:
1859:
1854:
1853:
1850:
1843:
1841:0-7619-8993-5
1837:
1833:
1828:
1825:
1819:
1815:
1814:
1808:
1805:
1799:
1795:
1794:
1788:
1785:
1779:
1775:
1774:
1768:
1764:
1762:3-9806211-4-6
1758:
1754:
1749:
1746:
1740:
1736:
1735:
1729:
1726:
1720:
1716:
1715:
1709:
1706:
1704:81-208-1578-5
1700:
1696:
1691:
1688:
1686:81-208-1376-6
1682:
1678:
1677:
1671:
1668:
1662:
1658:
1657:
1651:
1648:
1642:
1639:, Routledge,
1638:
1637:
1631:
1627:
1625:9788190363983
1621:
1617:
1616:
1610:
1609:
1598:
1593:
1586:
1581:
1574:
1569:
1563:, p. 91.
1562:
1557:
1549:
1547:1-4116-5121-9
1543:
1539:
1532:
1525:
1520:
1514:, p. 108
1513:
1508:
1502:, p. 110
1501:
1496:
1490:, p. 110
1489:
1484:
1478:, p. 10.
1477:
1472:
1466:, p. 110
1465:
1460:
1453:
1448:
1441:
1436:
1430:, p. 113
1429:
1424:
1417:
1412:
1405:
1400:
1393:
1388:
1381:
1376:
1369:
1364:
1357:
1352:
1344:
1340:
1336:
1332:
1328:
1324:
1320:
1316:
1312:
1305:
1298:
1293:
1286:
1281:
1274:
1269:
1262:
1257:
1250:
1245:
1241:
1232:
1229:
1227:
1226:Shrutakevalin
1224:
1223:
1212:
1210:
1209:ayogi kevalin
1207:
1204:
1203:
1199:
1197:
1194:
1191:
1190:
1186:
1184:
1181:
1178:
1177:
1173:
1171:
1168:
1165:
1164:
1160:
1158:
1155:
1152:
1151:
1147:
1145:
1142:
1139:
1138:
1134:
1132:
1129:
1126:
1125:
1121:
1119:
1116:
1113:
1112:
1108:
1106:
1103:
1100:
1099:
1095:
1093:
1090:
1087:
1086:
1082:
1080:
1077:
1074:
1073:
1069:
1067:
1064:
1061:
1060:
1056:
1054:
1051:
1048:
1047:
1043:
1041:
1038:
1035:
1034:
1030:
1027:
1024:
1023:
1020:
1018:
1014:
1013:
1008:
1004:
1000:
996:
995:
988:
978:
976:
972:
968:
964:
963:
957:
955:
951:
947:
943:
939:
935:
931:
925:
915:
913:
912:Pramanamimasa
909:
894:
890:
879:
868:
866:
862:
858:
852:
850:
849:
844:
843:Samantabhadra
840:
831:
828:
824:
820:
816:
812:
809:
805:
801:
796:
794:
790:
786:
782:
778:
774:
769:
767:
763:
757:
755:
751:
747:
741:
739:
735:
734:Sutrakritanga
725:
723:
719:
715:
714:
709:
705:
701:
697:
693:
689:
685:
680:
672:
666:
664:
660:
656:
654:
649:
648:Kevala gyana,
641:
637:
626:
621:
619:
614:
612:
607:
606:
604:
603:
598:
593:
588:
587:
586:
585:
578:
575:
573:
570:
568:
565:
563:
560:
558:
555:
553:
550:
549:
541:
540:
533:
530:
528:
525:
523:
520:
518:
515:
513:
510:
509:
508:
498:
497:
490:
487:
485:
482:
480:
477:
475:
472:
471:
463:
462:
455:
454:
450:
448:
447:
443:
441:
440:
436:
434:
433:
429:
427:
426:
422:
420:
419:
415:
413:
412:
408:
406:
405:
401:
399:
398:
394:
392:
391:
387:
386:
382:
376:
375:
368:
365:
363:
360:
359:
358:
348:
347:
340:
337:
335:
332:
330:
329:Samantabhadra
327:
325:
322:
320:
317:
315:
312:
310:
309:
305:
303:
300:
298:
295:
293:
290:
288:
285:
284:
280:Major figures
276:
275:
268:
265:
263:
260:
258:
257:Navkar Mantra
255:
253:
250:
248:
245:
244:
236:
235:
228:
225:
223:
220:
219:
216:
213:
212:
209:
206:
204:
201:
199:
196:
194:
193:Satya (truth)
191:
189:
186:
185:
182:
179:
178:
177:
167:
166:
159:
156:
154:
151:
149:
146:
144:
141:
139:
136:
134:
131:
129:
126:
124:
121:
119:
116:
114:
111:
109:
106:
104:
101:
99:
96:
95:
91:
85:
84:
79:
76:
74:
71:
69:
66:
64:
61:
60:
59:
58:
54:
50:
49:
46:
43:
42:
38:
34:
33:
30:
19:
2902:
2881:Samavasarana
2871:Śalākāpuruṣa
2479:John E. Cort
2390:Ashtamangala
2385:Siddhachakra
2322:Kasayapahuda
2289:Pratikramana
2197:Sthānakavāsī
1955:Anekāntavāda
1951:Jaina logic
1945:Kevala Jñāna
1940:Epistemology
1831:
1812:
1792:
1772:
1752:
1733:
1713:
1694:
1675:
1655:
1635:
1614:
1592:
1580:
1568:
1556:
1537:
1531:
1519:
1507:
1495:
1483:
1471:
1459:
1454:, p. 91
1447:
1442:, p. 91
1435:
1423:
1418:, p. 13
1411:
1406:, p. 39
1399:
1387:
1382:, p. 25
1375:
1363:
1358:, p. 39
1351:
1318:
1314:
1304:
1292:
1287:, p. 91
1280:
1275:, p. 51
1268:
1256:
1251:, p. 49
1244:
1208:
1195:
1182:
1169:
1156:
1143:
1130:
1117:
1104:
1091:
1078:
1065:
1052:
1039:
1031:Description
1017:Jain ascetic
1010:
1006:
1002:
998:
992:
990:
970:
962:Anekantavada
960:
958:
953:
949:
945:
941:
937:
933:
929:
927:
911:
907:
888:
876:
864:
860:
856:
854:
846:
841:
814:
797:
777:Rājapraśnīya
776:
773:Upanga Agama
772:
770:
765:
759:
753:
743:
731:
711:
707:
704:Divyadhvani,
703:
695:
691:
681:
670:
667:
651:
647:
636:Kevala jnana
635:
634:
567:Jain symbols
451:
444:
437:
430:
423:
416:
409:
402:
395:
388:
306:
267:Jai Jinendra
240:Jain prayers
214:
180:
128:Kevala Jnana
98:Anekantavada
29:
18:Kevala Jnana
3066:Jain saints
2823:Rashtrakuta
2740:Jainism and
2639:Maharashtra
2597:Bundelkhand
2484:Paul Dundas
2357:Kalpa Sūtra
2352:Aptamimamsa
2237:Monasticism
2168:Murtipujaka
2150:Kanji Panth
2130:Taran Panth
2113:Mula Sangha
1967:Siddhashila
1900:Tirthankara
1512:Flügel 2006
1500:Flügel 2006
1488:Flügel 2006
1464:Flügel 2006
1452:Flügel 2006
1440:Flügel 2006
1428:Flügel 2006
1380:Dundas 2002
1297:Dundas 2002
1263:, p. 3
1249:Sharma 1991
950:avadhijñana
904: 1173
900: 1088
848:Aptamimamsa
811:Dharmakirti
789:materialist
748:and Arhat (
738:Kalpa Sūtra
713:tirthankara
659:omniscience
577:Topics list
502:Pilgrimages
453:Valayapathi
352:Major sects
339:Yashovijaya
143:Brahmacarya
3060:Categories
3002:Literature
2891:Samvatsari
2656:Tamil Nadu
2581:Jainism in
2400:Nandavarta
2347:Samayasāra
2299:Literature
2267:Kshamavani
2262:Paryushana
2225:Meditation
2220:Sallekhana
2160:Śvetāmbara
2081:Ratnatraya
2001:Gunasthana
1920:Philosophy
1606:References
1597:Tatia 1994
1585:Jaini 1998
1561:Jaini 1998
1392:Jaini 2001
1368:Jaini 2001
1285:Jaini 1998
1273:Jaini 2000
1261:Kumar 2001
1092:desavirata
1066:misradrsti
1028:Gunasthana
1012:Mahavratas
1003:gunasthana
999:gunasthana
994:gunasthana
987:Gunasthana
946:srutajñana
902: – c.
893:Hemacandra
885: 720
830:Haribhadra
722:Jambuswami
688:Śvētāmbara
644:केवल ज्ञान
489:Samvatsari
484:Paryushana
367:Śvetāmbara
334:Haribhadra
324:Siddhasena
319:Kundakunda
227:Sallekhana
153:Gunasthana
148:Aparigraha
90:Philosophy
2920:Sculpture
2856:Ekendriya
2717:Singapore
2702:Hong Kong
2682:Australia
2651:Rajasthan
2622:Karnataka
2534:Community
2519:Bal Patil
2474:Chandabai
2443:Pattavali
2395:Shrivatsa
2380:Jain flag
2257:Festivals
2213:Practices
2201:Terapanth
2188:Tristutik
2178:Kharatara
2140:Terapanth
2135:Bispanthi
2105:Digambara
1928:Five Vows
1905:Ganadhara
1636:The Jains
1573:Kuhn 2001
1476:Jain 2016
1416:Shah 2004
1404:Shah 2004
1356:Shah 2004
1335:1529-1898
1007:anuvratas
942:matijñana
938:pratyaksa
930:pratyakṣa
827:Jain monk
804:Buddhists
764:became a
700:padmasana
684:Digambara
562:Jain flag
552:Ekendriya
527:Shikharji
467:Festivals
362:Digambara
314:Ganadhara
103:Cosmology
3012:Scholars
2990:Navboxes
2849:Timeline
2798:Ikshvaku
2783:Chalukya
2752:Hinduism
2747:Buddhism
2712:Pakistan
2670:Overseas
2457:Scholars
2438:Kshullak
2421:Ascetics
2412:Swastika
2230:Sāmāyika
2145:Yapaniya
2096:Branches
1343:56062884
1220:See also
908:sarvajña
878:Akalanka
870:—
865:sarvajña
819:Kumarila
718:Mahāvīra
692:kevalins
653:Kaivalya
640:Sanskrit
517:Palitana
302:Mahavira
292:Rishabha
222:Sāmāyika
73:Timeline
37:a series
35:Part of
3022:America
3017:Temples
2866:Pratima
2844:History
2837:Related
2828:Santara
2808:Kalinga
2803:Kadamba
2793:Hoysala
2762:Sikhism
2687:Belgium
2617:Haryana
2612:Gujarat
2542:Śrāvaka
2448:Acharya
2372:Symbols
2326:Mantra
2279:Upadhan
2252:Rituals
2247:Fasting
2086:Kashaya
2076:Saṃsāra
2055:Nirjara
2050:Samvara
2021:Pudgala
1910:Arihant
971:Kevalis
934:parokṣa
910:in his
861:prameya
857:anumeya
808:Bhikkhu
766:kevalin
754:upapada
750:Arihant
708:kevalin
696:kevalin
676:केवलिन्
671:kevalin
663:Jainism
557:Temples
308:Arihant
158:Saṃsāra
68:History
45:Jainism
3027:Bengal
2935:Nigoda
2910:Temple
2876:Tirtha
2818:Pandya
2813:Maurya
2697:Europe
2692:Canada
2677:Africa
2644:Mumbai
2634:Kerala
2433:Aryika
2173:Gaccha
2045:Bandha
2040:Asrava
2035:Tattva
2026:Dharma
2006:Dravya
1994:Causes
1972:Naraka
1933:Ahimsa
1838:
1820:
1800:
1780:
1759:
1741:
1721:
1701:
1683:
1663:
1643:
1622:
1544:
1341:
1333:
800:Hindus
785:Payasi
783:, and
781:Pārśva
775:, the
657:means
522:Girnar
474:Diwali
297:Pārśva
171:Ethics
138:Tattva
133:Dravya
118:Dharma
108:Ahimsa
2954:Lists
2915:Stupa
2788:Ganga
2757:Islam
2707:Japan
2627:North
2602:Delhi
2589:India
2570:JAINA
2552:Tamil
2547:Sarak
2307:Agama
2284:Tapas
2071:Death
2062:Mokṣa
2016:Ajiva
1989:Types
1984:Karma
1339:S2CID
1237:Notes
646:) or
545:Other
507:Tirth
123:Mokṣa
113:Karma
78:Index
63:Jains
2997:Gods
2183:Tapa
2011:Jīva
1892:Gods
1836:ISBN
1818:ISBN
1798:ISBN
1778:ISBN
1757:ISBN
1739:ISBN
1719:ISBN
1699:ISBN
1681:ISBN
1661:ISBN
1641:ISBN
1620:ISBN
1542:ISBN
1331:ISSN
823:Veda
802:and
793:jiva
787:, a
746:Jina
686:and
2930:Law
2925:Art
2607:Goa
1323:doi
1205:14.
1192:13.
1179:12.
1166:11.
1153:10.
1025:No.
661:in
512:Abu
3062::
1337:.
1329:.
1319:63
1317:.
1313:.
1140:9.
1127:8.
1114:7.
1101:6.
1088:5.
1075:4.
1062:3.
1049:2.
1036:1.
977:.
952:,
897:c.
882:c.
834:c.
716:,
642::
39:on
1871:e
1864:t
1857:v
1765:.
1628:.
1550:.
1345:.
1325::
895:(
880:(
832:(
673:(
655:,
638:(
624:e
617:t
610:v
20:)
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