1841:" i.e. the original satipaį¹į¹hÄna formula or the earliest sutta. Bronkhorst (1985) argues that the earliest form of the satipaį¹į¹hÄna sutta only contained the observation of the impure body parts under mindfulness of the body, and that mindfulness of dhammas was originally just the observation of the seven awakening factors. Sujato's reconstruction similarly only retains the contemplation of the impure under mindfulness of the body, while including only the five hindrances and the seven awakening factors under mindfulness of dhammas. According to Analayo, mindfulness of breathing was probably absent from the original scheme, noting that one can easily contemplate the body's decay taking an external object, that is, someone else's body, but not be externally mindfull of the breath, that is, someone else's breath.
689:
53:
7144:
7155:
4553:
4540:
634:
4530:
3165:
playing, you also become sensitive in listening to ever more subtle levels in the music. This allows you to play even more skillfully. In the same way, as a meditator get more skilled in staying with the breath, the practice of satipatthana gives greater sensitivity in peeling away ever more subtle layers of participation in the present moment until nothing is left standing in the way of total release.
4350:
1734:
that arise in dependence on them: discerning the internal sense-media (eye, ear, nose, tongue, body, intellect), the external sense-media (forms, sounds, odours, tangibles), the arising of fetters in dependence on the six-sense bases, the abandonment of the arisen fetters, and the future non-arising
3176:
For instance, AnalÄyo (2006), pp. 21-23, has pointed out that the first three body-centered methods suggest different depths or a progression of practice based on one's activity. For example, one engaged in simply walking or standing (two of the so-called "postures") could be mindful of gross
2263:
are related to a formula that summarizes the
Buddhist path to awakening as "abandoning the hindrances, establishing mindfulness, and developing the seven factors of awakening." This results in a "heightened awareness," "overcoming distracting and disturbing emotions," which are not particular
3164:
makes clear that they can all center on a single practice: keeping the breath in mind. When the mind is with the breath, all four frames of reference are right there. The difference lies simply in the subtlety of one's focus. It's like learning to play the piano. As you get more proficient at
3001:
means to remember the dharmas, whereby the true nature of phenomena can be seen. According to Paul
Williams, referring to Erich Frauwallner, mindfulness provided the way to liberation, "constantly watching sensory experience in order to prevent the arising of cravings which would power future
3177:
sensory stimulation; then when one is silent and planning to speak, one could first contemplate one's purpose in speaking (indicative of Clear
Comprehension); in addition, while one is sitting still with a focus on one's in-breath and out-breath, one is able to pursue a deeper development of
3089:
meditation the capacity to lead to full awakening. This may well be why a high percentage of present-day meditation teachers focus on the use of a single meditation technique, on the ground that a single-minded and thorough perfection of one meditation technique can cover all aspects of
1834:. This skeletal version of the Smį¹tyupasthÄna is incorporated into the larger sutra and thus appears as part of the Buddha's discourse to Subhuti. It only outlines specific practices for the contemplation of the body, the other three satipatthanas are simply enumerated.
3147:, 2005. In such an approach, the central instructions relate to breath meditation but additional instructions are provided for dealing with mindfulness in daily life (Clear Comprehension) and unwholesome mental content such as the Hindrances or the
1021:
While elements of the
Satipathana sutta can be found in the Samyutta Nikaya and the Samyukta Nigama, which belong to the oldest strata of the Buddhist suttas, the elaborate Maha Satipatthana Sutta exists only in the Theravada Digha Nikaya.
2860:, Thanissaro (2000) and VRI (1996) translate it as "mind" while Nyanasatta (1994) and Soma (1999; 2003) translate it as "consciousness." Partly based on material from this discourse, Oxford-trained Dr. Sue Hamilton argues that
1373:
In the
Satipatthana Sutta, Majjhima Nikaya 10, the Buddha identifies four "foundations of mindfulness" or "frames of reference," on which he contemplates or focusses after leaving behind the worldly life:
1002:(mindfulness) "for the purification of beings, for the overcoming of sorrow and lamentation, for the extinguishing of suffering and grief, for walking on the path of truth, for the realization of
2841:], monks, for the purification of beings, for the overcoming of sorrow and lamentation, for the extinguishing of suffering and grief, for walking on the path of truth, for the realization of
4372:
1149:
In regard to the prefix "Maha-" in the PÄli title of DN 22, this simply means "great," or "larger" and likely refers to DN 22's expanded section on mindfulness of the Four Noble Truths.
1246:) but this is a very large early Mahayana sutra and is an entirely different text. Bhante Sujato completed an extensive comparative survey of the various recensions of Sutta, entitled
1811:
differs in some ways from the
Theravada version, including postures as the first contemplation instead of breathing for example. According to Bhante Sujato, it seems to emphasize
3227:
describes a "one way only" path), its absence from other suttas, implications of speedy realization within the Satipaį¹į¹hÄna Sutta itself, and commentarial elaboration. The
988:
meditation practice. The PÄli texts of the Satipaį¹į¹hÄna Sutta and the MahÄsatipaį¹į¹hÄna Sutta are largely similar in content; the main difference being a section about the
3057:
The earlier tradition, however, seems not to have always read it this way, associating accomplishment in the exercise of establishing mindfulness with abandoning of the
1239:. According to Bhante Sujato, "This version of the satipaį¹į¹hÄna material displays a refreshing simplicity that may indicate that it lies close to the early sources."
2981:
as "mental factors and categories," "classificatory schemes," and "frameworks or points of reference to be applied during contemplation" (p. 183). AnÄlayo (p. 183,
2969:(body, sensations, mind) can become mental objects in themselves, and that those objects (such as the hindrances, aggregates and sense bases) identified under this
4417:
2238:. According to Gethin, the early Buddhist texts have "a broadly consistent vision" regarding meditation practice. Various practices lead to the development of the
5294:
6209:
4684:
3508:
3487:
3457:
3429:
2494:, about which he writes: "The whole practice of mindfulness depends on the correct grasp of the exercises included in the two parts referred to here."
2490:
practitioners (regardless of their character and temperament) should also practice mindfulness of
Postures (moving, standing, sitting, lying down) and
3878:
6213:
3276:
2989:"are specifically intended to invest the mind with a soteriological orientation," and Gombrich (1996, p. 36) as writing that contemplating these
4174:
6437:
115:
17:
4654:
2965:
as "mental object" (or anything similar, such as "mental contents") is problematic for multiple reasons, including that the three prior
4762:
4497:
4212:
4519:
992:(Catu Ariya Sacca) in the Observation of Phenomena (DhammÄnupassana), which is greatly expanded in the MahÄsatipaį¹į¹hÄna Sutta. These
3231:'s Pali-English Dictionary (Rhys Davids & Stede, 1921-25) appears to support AnÄlayo's assessment in their entry for "Ayana": "
7029:
6481:
3474:
The "dhyÄna" chapter of the "Bodhisattvapiį¹aka-sÅ«tra" dissertation by
Kusumita Priscilla Pedersen. Columbia University 1976 pg 64
1173:(PTS) edition of the Canon, this text begins on the 55th page of the first volume of its three-volume Majjhima Nikaya (M i 55).
6684:
4664:
4059:
688:
3160:
At first glance, the four frames of reference for satipatthana practice sound like four different meditation exercises, but
4847:
4689:
4052:
Mindfulness in Early
Buddhism: New Approaches through Psychology and Textual Analysis of PÄli, Chinese and Sanskrit Sources
2279:
explicates mindfulness, the seventh limb of the eightfold path, and is to be understood as an integral part of this path.
2230:) meditation and the four absorptions (jhÄna)." Yet, in the older Buddhist tradition, mindfulness aided in abandoning the
7024:
3105:
and Ajahn Lee
Dhammadharo. While justifying such a practice, AnalÄyo (2006), p. 23, nonetheless adds this caveat:
1394:(elements of the Buddhist teachings). The sutta then gives an overview of Buddhist practices, under these four headings:
935:
6921:
6471:
4566:
3236:
2744:
2723:
2696:
2675:
2654:
2629:
2604:
2579:
2558:
2537:
2516:
664:
110:
67:
7185:
4767:
4398:
4322:
4265:
4225:
4122:
4101:
4043:
4026:
3992:
3971:
3891:
3865:
3316:
3288:
2977:) are far from an exhaustive list of all possible mental objects. Thus, AnÄlayo more closely identifies this sutta's
7014:
2077:
Greedy, Angry, Deluded, Affection, Attained, Confused, Contracted, Universal, Exalted, Surpassed, SamÄdhi, Released
6699:
6444:
2464:
According to AnalÄyo and Soma, writing from a traditional point of view, the PapaƱcasudani recommends a different
1708:, and no future arising, of sensual desire, ill will, sloth and torpor, restlessness and remorse, and uncertainty;
7091:
7081:
4910:
4445:
2379:
Focus on a single method. The method most written about in the English language is that of mindfulness of breath.
2294:
do not refer to four different foundations of which one should be aware, but are an alternate description of the
3904:
7036:
6689:
6491:
6382:
6327:
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2350:
2247:
2178:
2169:
2152:
2131:
2118:
2105:
2096:
1258:
The Satipaį¹į¹hÄna material, including the various meditation objects and practices, is treated in various later
3135:
This is espoused in various ways – either implicitly or explicitly – by numerous teachers such as
7006:
6704:
6387:
4679:
4512:
3304:
593:
288:
3505:
3484:
3454:
3426:
7190:
6589:
6461:
6432:
6134:
4257:
4018:
2961:"Dhammas" is often translated as "mental objects." AnÄlayo (2006), pp. 182-86, points out that translating
2715:
538:
313:
273:
1719:: the discernment of the existence, the origination, and the disappearance, of form, feeling, perception,
1319:
6280:
6189:
5659:
5304:
4817:
4712:
2213:
5824:
4115:
The Heart of Buddhist Meditation: A Handbook of Mental Training based on the Buddha's Way of Mindfulness
2385:
Maintain breath mindfulness as a primary object while using other methods to address non-breath stimuli.
7129:
6609:
6085:
5571:
4694:
4527:
3926:(2004), "On the Practice of Buddhist Meditation According to the Pali Nikayas and Exegetical Sources",
2239:
1739:
6019:
2638:
1458:
understanding feelings as pleasant, unpleasant, or neither-pleasant-nor-unpleasant (neutral) feelings;
1286:
7019:
6832:
6822:
6694:
5677:
5257:
5018:
4993:
3951:
3140:
2588:
2286:
is described as a quite natural process, due to the preceding efforts to restrain the senses and the
1838:
413:
5043:
223:
7180:
7124:
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6290:
6268:
6261:
6164:
5697:
5317:
5133:
5078:
4699:
4505:
4380:
4376:
4360:
3006:
may have been the original core practice of the Buddha, which aided the maintenance of mindfulness.
1827:
1819:
or insight. The text also often refers to 'bhikkhus and bhikkhunīs' instead of just male bhikkhus.
1236:
1228:
418:
368:
1270:
876:
838:
7061:
7041:
6372:
6352:
6109:
5839:
5083:
4002:
The Foundations of Mindfulness (SatipatthÄna) as a Microcosm of the TheravÄda Buddhist World View
3392:
3054:
2777:
928:
578:
4473:
2839:
Famously, the Buddha declares at the beginning of this discourse: "This is the direct way maggo
1192:
begins on the 289th page of the second volume of the PTS' three-volume Digha Nikaya (D ii 289).
753:
7071:
6911:
6579:
6549:
6322:
6273:
6114:
6062:
6057:
5819:
5640:
5537:
5289:
5284:
5033:
4467:
4430:
4291:
3963:
3544:
1684:
1466:
1442:
657:
393:
378:
358:
283:
278:
193:
100:
5401:
4278:
4238:
4139:
4072:
3220:
3161:
2709:
2038:
N/A (the source only mentions that one practices mindfulness of feelings without elaborating)
1137:
1131:
748:
7076:
7046:
6627:
6559:
6392:
6307:
6302:
6226:
6221:
6139:
4669:
4251:
3157:
in regard to sense-base mindfulness). Typical of such approaches, Thanissaro (2000) writes:
2896:
become-great) refers to the "conscious state of the plane of existence of sense experience" (
1479:(mind/consciousness), awareness of the presence and absence of the unwholesome states of the
868:
598:
588:
543:
5692:
4368:
3506:
Sujato. A History of Mindfulness: How Insight Worsted Tranquillity in the Satipatthana Sutta
3455:
Sujato. A History of Mindfulness: How Insight Worsted Tranquillity in the Satipatthana Sutta
3050:
2296:
2245:
Gethin, followed by Polak and Arbel, notes that there is a "definite affinity" between the
2207:
1485:
7099:
7066:
7051:
6569:
6466:
6412:
6297:
6236:
6204:
6199:
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6169:
6159:
6124:
6037:
5729:
5652:
4955:
4895:
4644:
4611:
4561:
3124:
in one's practice ... ensures speedy progress and a balanced and comprehensive development.
3116:
scheme is capable of leading to deep insight.... Nonetheless, an attempt to cover all four
2287:
1335:
1291:
891:
608:
568:
563:
528:
373:
253:
161:
146:
90:
62:
6939:
5554:
5423:
5349:
5225:
4963:
2264:
elements of the path to awakening, but rather common disturbing and distracting emotions.
2255:, which actualize the Buddhist practices aiming at calming the mind. According to Gethin,
1026:
postulates that the sutta was compiled from elements from other suttas as late as 20 BCE.
768:
8:
6906:
6785:
6619:
6594:
6584:
6544:
6521:
6404:
6377:
6337:
6256:
6246:
6174:
6101:
5532:
5389:
5170:
5148:
5100:
4920:
4720:
4576:
4556:
4036:
Identity and Experience: The Constitution of the Human Being according to Early Buddhism.
4008:
3136:
2771:
2621:
2613:
618:
573:
511:
451:
388:
333:
328:
83:
72:
4880:
4807:
2074:
Greedy, Angry, Deluded, Defiled, Contracted, Small, Lower, Developed, SamÄdhi, Released
1990:
1955:
1929:
1912:
1204:
906:
823:
6969:
6874:
6716:
6679:
6674:
6604:
6554:
6501:
6496:
6367:
6362:
6357:
6347:
6332:
6317:
6312:
6251:
6231:
6194:
6119:
5924:
5625:
5549:
5427:
5369:
5210:
5110:
5038:
5013:
4659:
4589:
4491:
4287:
4274:
4197:
3527:
3207:
is "more commonly" translated as "the only path," AnÄlayo (2006, pp. 27-9) argues that
2993:
teaches one "to see the world through Buddhist spectacles." According to Sharf, in the
2843:
2801:
2732:
1998:
1976:
1963:
1937:
1916:
1898:
1893:
1483:(lust, hate, delusion); and the presence or absence of the wholesome states related to
1418:
1004:
921:
603:
583:
523:
518:
406:
308:
301:
228:
218:
125:
6768:
808:
761:
743:
7147:
7109:
6805:
6790:
6753:
6738:
6511:
6427:
6342:
6179:
6144:
6129:
5856:
5846:
5527:
5374:
5359:
5230:
5153:
5073:
5008:
4940:
4827:
4584:
4318:
4261:
4221:
4201:
4162:
4154:
4118:
4110:
4097:
4086:
4055:
4039:
4022:
3988:
3967:
3956:
3887:
3861:
3811:
3312:
3284:
3228:
2740:
2719:
2692:
2671:
2650:
2625:
2600:
2575:
2554:
2533:
2512:
2156:
2135:
1792:
1731:
1406:
1364:
1170:
989:
967:
843:
738:
706:
698:
650:
548:
533:
338:
213:
156:
120:
105:
36:
6091:
4885:
4785:
3847:
3485:
A History of Mindfulness: How Insight Worsted Tranquillity in the Satipatthana Sutta
3427:
A History of Mindfulness: How Insight Worsted Tranquillity in the Satipatthana Sutta
3396:
3237:
http://dsalsrv02.uchicago.edu/cgi-bin/philologic/getobject.pl?c.0:1:2056.pali.895215
6795:
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6599:
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6539:
6534:
6285:
6241:
6154:
5829:
5485:
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5262:
5252:
5138:
4802:
4674:
4189:
4068:
3980:
3853:
3030:
A history of mindfulness: how insight worsted tranquility in the Satipatthana Sutta
2827:
2761:
848:
730:
613:
558:
488:
478:
343:
5874:
4148:
Reexamining Jhana: Towards a Critical Reconstruction of Early Buddhist Soteriology
3053:), as outlined in the description of the Buddhist path found, for example, in the
1143:
7159:
7104:
7056:
6984:
6854:
6652:
6632:
6574:
6486:
6149:
6047:
5894:
5630:
5613:
5598:
5576:
5128:
4998:
4832:
4812:
4135:
4088:
Transformation and Healing : Sutra on the Four Establishments of Mindfulness
4081:
4012:
3874:
3512:
3491:
3461:
3433:
3216:
3058:
2546:
2525:
2504:
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2231:
2174:
2161:
2140:
2123:
2110:
2101:
2092:
1744:
1701:
1298:
1166:
1114:
1045:
999:
955:
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818:
638:
553:
353:
263:
208:
5904:
5058:
5048:
2302:
793:
203:
7114:
6817:
6667:
6449:
6029:
6009:
5929:
5618:
5608:
5542:
5379:
4865:
4728:
4093:
3438:
2646:
1994:
1980:
1967:
1941:
1920:
1902:
1877:
1837:
Various scholars have attempted to use the numerous early sources to trace an "
1425:
1281:
1244:
dam pa'i chos dran pa nye bar bzhag pa'i mdo//dampƩ chƶdren panyƩ barzhak pƩ do
1231:
sutras (Tibetan and Chinese), one of which has been translated into English by
1213:
1081:, "presence of mindfulness". According to AnÄlayo, the analysis of the term as
498:
428:
383:
241:
4166:
4004:(M.A. dissertation). Cited in AnÄlayo (2006). Washington: American University.
3070:
In support of a single-method practice, AnalÄyo (2006), p. 22, comments:
1469:
with regard to feelings; or sustained mindfulness of the presence of feelings.
1445:
with regard to the body; or sustained mindfulness of the presence of the body.
896:
7174:
6884:
6733:
6042:
5944:
5802:
5603:
5581:
5517:
5188:
4983:
4978:
4870:
4539:
4440:
4208:
3939:
3923:
3911:
3905:
http://www.accesstoinsight.org/lib/authors/bullitt/fieldguide.html#atthakatha
3041:
Gethin: "The sutta is often read today as describing a pure form of insight (
2479:
Based on these two dimensions the commentary's recommended personality-based
2355:
2219:
1859:
1749:
1742:: awareness of the presence or absence, the arising, and the culmination, of
1480:
1368:
1331:
1277:
1227:
An early Smį¹tyupasthÄna SÅ«tra version also survives inside some of the large
1200:
1023:
853:
323:
318:
258:
5342:
5332:
4704:
3101:
Among those teachers who AnalÄyo uses to exemplify this teaching method are
3081:
directly to realization. Similarly, the commentaries assign to each single
2369:
There are a variety of ways that one could use the methods described in the
1242:
There does exist in Tibetan translation a "Saddharma Smį¹tyupasthÄna SÅ«tra" (
1089:, "presence of mindfulness," is a more etymologically correct derivation as
975:
463:
268:
6974:
6959:
6929:
6879:
6869:
6711:
6506:
5999:
5834:
5712:
5500:
5495:
5322:
5193:
5068:
4529:
3102:
2791:
2766:
2643:
Transformation and Healing: Sutra on the Four Establishments of Mindfulness
2567:
2242:, which are not only the means to, but also the constituents of awakening.
1831:
1705:
1356:
1274:
1232:
1185:
1035:
881:
828:
788:
363:
248:
166:
52:
5757:
5742:
5702:
5399:
5063:
4639:
4461:
4310:
4193:
3857:
3849:
Early Buddhist Meditation: The Four Jhanas as the Actualization of Insight
3152:
3118:
3110:
3092:
3083:
3075:
3042:
2985:. 2, 3) quotes Gyori (1996, p. 24) as stating that contemplation of these
2952:, trans. V.M. Bedekar, Delhi: Motilal Banarsidass. Two volumes., pp.150 ff
2868:
2370:
2223:
2071:
Greedy, Angry, Deluded, Contracted, Exalted, Surpassed, SamÄdhi, Released
2068:
Greedy, Angry, Deluded, Contracted, Exalted, Surpassed, SamÄdhi, Released
1668:
1659:
1647:
1638:
1626:
1617:
1605:
1596:
1584:
1575:
1569:
1549:
1540:
1528:
1519:
1507:
1498:
1306:
1205:
1178:
1159:
1121:
1103:
1091:
1083:
1075:
1067:
1059:
1051:
1036:
6944:
6773:
5914:
5899:
5682:
5490:
5418:
5198:
5028:
4930:
4777:
4649:
2663:
2596:
2388:
Practice multiple methods either in tandem or in a context-driven manner.
2032:
Happy/pain/neutral, Bodily/Mental, Carnal/spiritual, Sensual/Nonāsensual
2023:
Happy/pain/neutral, Bodily/Mental, Carnal/spiritual, Sensual/Nonāsensual
1360:
1312:
433:
6934:
5394:
2061:
Greedy, Angry, Deluded, Contracted, Slothful, Small, Distracted, Quiet,
1235:. These passages on mindfulness are treated as the first element in the
716:
6889:
6847:
6723:
6529:
6454:
6068:
6052:
6014:
5994:
5889:
5864:
5772:
5707:
5687:
5433:
5364:
5235:
5118:
5088:
5023:
4973:
4631:
4621:
4594:
4449:
4247:
4234:
3211:
is best translated as "direct path" based on the contextual meaning of
2796:
2705:
2491:
2002:
1984:
1971:
1951:
1945:
1933:
1924:
1908:
1680:
1462:
1438:
1431:
1412:
1323:
1302:
1259:
1110:
1098:
974:), are two of the most celebrated and widely studied discourses in the
803:
798:
783:
773:
680:
438:
198:
95:
5909:
4905:
3409:
2222:, "he sutta is often read today as describing a pure form of insight (
2062:
2055:
1405:
mindfulness of breathing, calming the bodily formations (see also the
1217:
1203:
source, is found on page 582 of the Taisho Tripitaka Vol. 1, Madhyama
813:
6864:
6837:
6004:
5879:
5591:
5507:
5384:
5274:
5247:
5240:
5203:
5160:
5123:
4890:
4855:
4822:
4797:
4752:
3413:
3182:
3144:
2684:
2472:
tends more toward affective craving or intellectual speculation; and,
2325:, which arise with the contact between the senses and their objects (
1816:
1771:
1687:
with regard to mind; or sustained mindfulness of the presence of mind
1263:
984:
979:
711:
483:
458:
6637:
5473:
5327:
5093:
4875:
4744:
4736:
4486:
3901:
Beyond the Tipitaka: A Field Guide to Post-canonical Pali Literature
3281:
The Satipaį¹į¹hÄna Sutta - A New Translation with the Pali and English
2327:
2322:
1451:
1380:
7154:
6994:
6949:
6894:
6859:
6763:
6422:
5989:
5984:
5934:
5869:
5787:
5752:
5747:
5408:
5279:
5267:
5178:
4837:
4534:
4436:
4379:
external links, and converting useful links where appropriate into
4074:
Maha-sihanada Sutta: The Great Discourse on the Lion's Roar (MN 12)
2786:
1853:
1720:
1266:
493:
473:
468:
348:
44:
5979:
5969:
5954:
5777:
5647:
4915:
3985:
How Buddhism Began: The Conditioned Genesis of the Early Teachings
2182:
1959:
778:
6899:
6842:
6827:
5974:
5964:
5939:
5814:
5809:
5767:
5737:
5669:
5635:
5522:
5463:
5458:
5312:
5215:
5053:
5003:
4790:
4616:
3792:
3178:
3148:
3046:
2866:
2711:
The Way of Mindfulness: The Satipatthana Sutta and Its Commentary
2311:
2227:
2165:
2148:
2144:
2127:
2114:
2054:
Greedy (or not), Angry, Deluded, Contracted, Exalted, Surpassed,
1812:
1783:
1777:
1727:
1716:
1712:
1352:
833:
173:
5586:
5354:
4446:
Satipatthana Sutta. The Discourse on the Arousing of Mindfulness
2898:
2282:
Polak, elaborating on Vetter, notes that the onset of the first
1765:
6979:
6964:
6800:
6662:
6642:
6417:
6079:
5959:
5949:
5884:
5512:
5468:
5453:
5443:
5413:
5337:
5220:
4988:
4860:
4604:
4599:
3235:
leading to one goal, a direct way" (retrieved 15 May 2010 from
2888:
is literally "become great." According to the Pali commentary,
2086:
2011:
1759:
1693:
1327:
901:
633:
188:
183:
178:
141:
4293:
Maha-satipatthana Sutta: The Great Frames of Reference (DN 22)
4165:. A general on-line search engine for the PED is available at
3672:
3412:. An English translation (Nhat Hanh & Laity, 1990) is at
3395:. An English translation (Nhat Hanh & Laity, 1990) is at
3393:
http://w3.cbeta.org/cgi-bin/goto.pl?linehead=T01n0026_p0582b07
1461:
in this way, remaining focussed on feelings in themselves; or
7119:
6954:
6812:
6778:
6758:
6728:
6657:
6074:
5919:
5797:
5792:
5762:
5717:
5564:
5559:
5438:
5143:
4968:
4935:
4925:
3944:
Sayings of the Buddha: New Translations from the Pali Nikayas
2337:
2045:
1802:
1475:
1386:
1152:
994:
423:
4317:. Seattle, WA: Vipassana Research Publications of America.
1826:
is found in various Tibetan and Chinese recensions of large
6989:
5782:
5448:
4945:
4140:
http://www.accesstoinsight.org/tipitaka/mn/mn.010.nysa.html
3564:
3351:
3349:
1101:
and in the Sanskrit translation of this sutta; whereas the
1029:
6647:
5183:
3708:
3660:
3648:
2335:
the altered states of mind to which this practice leads (
1815:
or calm abiding, while the Theravadin version emphasizes
1437:
in these ways, remaining focussed on the body itself; or
3638:
3636:
3621:
3346:
2382:
Practice the various methods individually in succession.
2035:
Happy/pain/neutral, Carnal/spiritual, No mixed feelings
1311:(as well as for the entire Majjhima Nikaya) is found in
1679:
In this way, remaining focussed on the mind itself; or
4474:
Maha-satipatthana Sutta: The Great Frames of Reference
3361:
2475:
is more measured in their responses or quick reacting.
1830:
sutras, such as the 25,000 line version translated by
1065:, "presence." The compound term can be interpreted as
972:
The Great Discourse on the Establishing of Mindfulness
3780:
3756:
3744:
3732:
3720:
3633:
3373:
2198:
4302:
The Ideas and Meditative Practices of Early Buddhism
4240:
The Discourse on the Arousing of Mindfulness (MN 10)
3552:
3334:
3073:
Several discourses relate the practice of a single
2876:
is "consciousness of" (Hamilton, 2001, pp. 105-114).
2618:
The Four Foundations of Mindfulness in Plain English
1704:: awareness of the presence or absence, arising and
982:
Buddhism, acting as the foundation for contemporary
4280:
Satipatthana Sutta: The Frames of Reference (MN 10)
3684:
3609:
3597:
3532:, translation by Bhikkhu ĆÄį¹amoli and Bhikkhu Bodhi
1428:
which are in the body: earth, water, fire, and air;
4085:
3955:
3576:
3529:Satipaį¹į¹hÄna Sutta: The Foundations of Mindfulness
1962:similes, Perception of light, Basis of reviewing,
1419:reflections on the repulsiveness of the body-parts
4363:may not follow Knowledge's policies or guidelines
4315:: The Great Discourse on Establishing Mindfulness
3768:
3696:
3397:http://www.buddhanet.net/budsas/ebud/ebsut039.htm
2391:
2275:are complementary elements of the Buddhist path.
7172:
3002:experience into rebirths." According to Vetter,
2939:("not become great") above (Soma, 2003, p. 115).
960:The Discourse on the Establishing of Mindfulness
4462:The Longer Discourse on Mindfulness Meditation
4159:The Pali Text Society's PaliāEnglish Dictionary
2704:
2251:, the seven factors of awakening, and the four
1346:
4308:Vipassana Research Institute (trans.) (1996).
2931:("surpassable") is similar to its analysis of
2767:Satipatthana (Four Foundations of Mindfulness)
2193:
1923:, Food, Space (5th element), Oozing orifices,
1775:(tranquility, relaxation (of body and mind)),
1763:(energy, effort, persistence, determination),
1315:'s PapaƱcasudani (Bullitt, 2002; Soma, 2003).
1188:(DN 22). In the PTS edition of the Canon, the
4513:
4328:
3570:
3540:
3538:
3408:The full text of this sutra in Chinese is at
3391:The full text of this sutra in Chinese is at
3331:Vipassana Research Institute, 1996, pp. 2, 3.
3283:. Dhamma Sukha Publications. pp. 31ā33.
3108:Thus any single meditation practice from the
3098:, and thus be sufficient to gain realization.
1455:(sensations/feelings aroused by perception):
1384:(sensations/feelings aroused by perception),
929:
658:
29:10th Sutta in the Majjhima Nikaya, PÄli Canon
5295:Basic points unifying TheravÄda and MahÄyÄna
4492:Satipatthana Sutta read aloud (talking book)
4175:"Mindfulness and Mindlessness in Early Chan"
4157:, T.W. & William Stede (eds.) (1921-5).
3880:SatipatthÄna: The Direct Path to Realization
2864:is best translated as "state of mind" while
2509:Satipatthana: The Direct Path to Realization
1954:, Cutting off thought, Suppressing thought,
1142:"The Establishing of Mindfulness Discourse"
1136:"The Foundations of Mindfulness Discourse"
4167:http://dsal.uchicago.edu/dictionaries/pali/
4014:The Jhanas in Theravada Buddhist Meditation
3449:
3447:
2731:
2662:
2593:Mindfulness: A Practical Guide to Awakening
4520:
4506:
4286:
4273:
4067:
4007:
3535:
3367:
2612:
1803:Comparison of the content in other sources
1338:, also comment on the four satipatthanas.
1153:Various recensions and canonical placement
936:
922:
665:
651:
4399:Learn how and when to remove this message
4080:
3950:
2683:
2637:
2587:
2551:Satipatthana Meditation: A Practice Guide
2483:is reflected in the grid shown at right.
1723:(mental dispositions), and consciousness;
3979:
3523:
3521:
3444:
3311:. Mahamegha Publishers. pp. 41ā69.
3309:Pali and English Maha Satipatthana Sutta
2290:. According to Grzegorz Polak, the four
1212:No. 26. Another similar sutra is in the
1199:(åæµčē¶, Smį¹tyupasthÄna SÅ«tra), based on a
1130:"The Arousing of Mindfulness Discourse"
1030:Title translation and related literature
6482:Banishment of Buddhist monks from Nepal
4431:Satipatthana Sutta: Frames of Reference
4418:Satipatthana Sutta in the original Pali
4329:Williams, Paul; Tribe, Anthony (2000),
3873:
3627:
3594:Sujato, A History of Mindfulness, 2005.
3546:Satipatthana Sutta: Frames of Reference
3355:
3049:) meditation and the four absorptions (
2545:
2524:
2503:
2497:
14:
7173:
6685:List of Buddhist architecture in China
4299:
4207:
4034:Hamilton, Sue (1996; reprinted 2001).
3938:
3928:Buddhismus in Geschichte und Gegenwart
3922:
3910:
3886:, Birmingham: Windhorse Publications,
3786:
3762:
3750:
3738:
3726:
3714:
3678:
3666:
3654:
3642:
3582:
3340:
3275:
2906:refers to the higher planes of forms (
2566:
1697:(elements of the Buddhist teachings):
998:s (discourses) stress the practice of
4501:
4487:Global Online Satipatthana Recitation
4456:Translation (Maha-Satipatthana Sutta)
4246:
4233:
4172:
4145:
4109:
3845:
3798:
3774:
3702:
3690:
3558:
3518:
3379:
3303:
2029:Happy/pain/neutral, Carnal/spiritual
2026:Happy/pain/neutral, Carnal/spiritual
2020:Happy/pain/neutral, Carnal/spiritual
4343:
4049:
3615:
3603:
3185:as part of formal breath meditation.
2364:
1184:, this is the 22nd discourse in the
1120:English translations of the title, "
4476:, translation by Thanissaro Bhikkhu
4470:, translation by Thanissaro Bhikkhu
4433:, translation by Thanissaro Bhikkhu
3549:, translation by Thanissaro Bhikkhu
3410:https://suttacentral.net/lzh/ea12.1
2689:The Four Foundations of Mindfulness
24:
6472:Silk Road transmission of Buddhism
4130:Nyanasatta Thera (trans.) (1994).
3414:https://suttacentral.net/en/ea12.1
3015:Kuan refers to Bronkhorst (1985),
2856:Regarding English translations of
2739:, Dhamma Sukha Meditation Center,
2234:, which then leads into the first
1870:SarvÄstivÄda Smį¹tyupasthÄna SÅ«tra
1867:TheravÄda MahÄ-satipatį¹hÄna Sutta
1781:(clear awareness, concentration),
116:Decline in the Indian subcontinent
111:Silk Road transmission of Buddhism
25:
7202:
4425:Translations (Satipatthana Sutta)
4339:
4117:, York Beach, ME: Samuel Weiser,
3045:) meditation that bypasses calm (
2226:) meditation that bypasses calm (
1073:("foundation of mindfulness") or
7153:
7143:
7142:
6700:Thai temple art and architecture
6445:Huichang persecution of Buddhism
4685:Iconography in Laos and Thailand
4551:
4538:
4528:
4348:
2668:The Heart of Buddhist Meditation
2314:which one needs to be aware of (
1253:
962:), and the subsequently created
687:
632:
51:
4552:
4481:Recitation (Satipatthana Sutta)
4464:, translation by Bhikkhu Sujato
3826:
3817:
3804:
3588:
3498:
3477:
3468:
3419:
3402:
3385:
3170:
3129:
3064:
3035:
3022:
3009:
2955:
2942:
2917:
2879:
2850:
2486:Soma (2003, p. xxiv) adds that
2468:depending on whether a person:
1849:Sujato's reconstruction (2006)
1216:(EA 12.1) and it is called the
6690:Japanese Buddhist architecture
6492:Sinhalese Buddhist nationalism
5572:Seven Factors of Enlightenment
4763:Places where the Buddha stayed
4412:Pali text (Satipatthana Sutta)
4173:Sharf, Robert (October 2014),
4132:The Foundations of Mindfulness
3916:The Buddhist Path to Awakening
3325:
3305:Thero, Kiribathgoda Gnanananda
3297:
3269:
3260:
3251:
3197:
3028:Kuan refers to Sujato (2006),
2923:The commentarial treatment of
2833:
2816:
2351:seven factors of enlightenment
1165:is the tenth discourse in the
13:
1:
6705:Tibetan Buddhist architecture
3245:
3151:(which are referenced in the
2572:Satipatthana Sutta Discourses
2288:nurturing of wholesome states
2199:Stage of practice leading to
1432:charnel ground contemplations
6462:Buddhism and the Roman world
6438:Decline of Buddhism in India
6433:History of Buddhism in India
4533: Topics in
4258:Buddhist Publication Society
4019:Buddhist Publication Society
3838:
2950:History of Indian Philosophy
2716:Buddhist Publication Society
2530:Perspectives on Satipaį¹į¹hÄna
1415:of all postures and actions;
1347:Contents of the Pali version
1097:appears both throughout the
314:Buddhist Paths to liberation
7:
5660:Twenty-two vows of Ambedkar
5400:
4311:
4138:10). Available on-line at
3801:, p. 153-156, 196-197.
3215:in the MahÄsÄ«hanÄda Sutta (
3153:
3119:
3111:
3093:
3084:
3076:
2869:
2754:
2371:
2214:Buddhist paths to awakening
2194:Interpretation and practice
1989:4 Postures, Comprehension,
1669:
1660:
1648:
1639:
1627:
1618:
1606:
1597:
1585:
1576:
1570:
1550:
1541:
1529:
1520:
1508:
1499:
1341:
1307:
1206:
1179:
1160:
1122:
1104:
1092:
1084:
1076:
1068:
1060:
1052:
1037:
10:
7207:
6610:The unanswerable questions
3221:Ćanamoli & Bodhi, 1994
2553:, Windhorse Publications,
2532:, Windhorse Publications,
2511:, Windhorse Publications,
2211:
2205:
1740:Seven factors of awakening
1390:(mind/consciousness), and
1350:
1195:In the Chinese Canon, the
1049:, mindfulness; and either
1011:
7138:
7090:
7005:
6920:
6695:Buddhist temples in Korea
6618:
6520:
6403:
6100:
6028:
5855:
5728:
5668:
5303:
5258:Chinese Esoteric Buddhism
5169:
5161:Three planes of existence
5109:
4954:
4846:
4776:
4768:Buddha in world religions
4630:
4575:
4547:
4071:; Bodhi, Bhikkhu (1994),
4000:Gyori, Thomas I. (1996).
3987:, London: Athlone Press,
3958:The Experience of Insight
3946:, Oxford World's Classics
3899:Bullitt, John T. (2002).
3571:Williams & Tribe 2000
3061:and the first absorption.
2706:Soma Maha Thera, Kotahene
2423:
2404:
2397:
2394:
2345:the development from the
1318:Later works, such as the
1016:
7186:Theravada Buddhist texts
6477:Persecution of Buddhists
5698:Four stages of awakening
5079:Three marks of existence
4665:Physical characteristics
4300:Vetter, Tilmann (1988),
4214:A History of Mindfulness
4182:Philosophy East and West
4146:Polak, Grzegorz (2011),
4038:Oxford: Luzac Oriental.
3903:. Available on-line at
2948:Frauwallner, E. (1973),
2810:
2574:, Pariyatti Publishing,
2398:experiential orientation
2179:Factors of Enlightenment
2170:Factors of Enlightenment
2153:Factors of Enlightenment
2132:Factors of Enlightenment
2119:Factors of Enlightenment
2106:Factors of Enlightenment
2097:Factors of Enlightenment
1248:A History of Mindfulness
5840:Ten principal disciples
4723:(aunt, adoptive mother)
4468:Maha-satipatthana Sutta
3918:, OneWorld Publications
3681:, p. 217, note 26.
3203:While recognizing that
2914:) (Soma, 2003, p. 115).
2691:, Wisdom Publications,
1546:) or without delusion (
1157:In the Pali Canon, the
334:Philosophical reasoning
6550:Buddhism and democracy
6063:Tibetan Buddhist canon
6058:Chinese Buddhist canon
5290:Pre-sectarian Buddhism
5285:Early Buddhist schools
4437:Mindfulness Meditation
4312:MahÄsatipaį¹į¹hÄna Sutta
4253:The Way of Mindfulness
3964:Shambhala Publications
2826:ą¤øą„ą¤®ą„ą¤¤ą„ą¤Æą„ą¤Ŗą¤øą„ą¤„ą¤¾ą¤Ø ą¤øą„ą¤¤ą„ą¤°,
2737:Moving Dhamma Volume 1
2065:, Developed, Released
1190:MahÄsatipaį¹į¹hÄna Sutta
1180:MahÄsatipaį¹į¹hÄna Sutta
964:MahÄsatipaį¹į¹hÄna Sutta
101:Pre-sectarian Buddhism
6560:Eight Consciousnesses
4670:Life of Buddha in art
4194:10.1353/pew.2014.0074
4050:Kuan, Tse-fu (2008),
3858:10.4324/9781315676043
3846:Arbel, Keren (2017),
3832:2003, pp. xxii - xxiv
3017:Dharma and Abhidharma
2935:("become great") and
2300:, describing how the
2267:According to Sujato,
1715:, the aggregates of
1685:arising and vanishing
1467:arising and vanishing
1443:arising and vanishing
1237:37 wings to awakening
1109:is only found in the
369:Aids to Enlightenment
194:Dependent Origination
7037:East Asian religions
6467:Buddhism in the West
6038:Early Buddhist texts
5653:Four Right Exertions
5119:Ten spiritual realms
4612:Noble Eightfold Path
4369:improve this article
4256:, Kandy, Sri Lanka:
4017:, Kandy, Sri Lanka:
4009:Gunaratana, Henepola
3981:Gombrich, Richard F.
3823:2006, pp. 24ā25
2927:("unsurpassed") and
2910:) and formlessness (
2824:Smį¹tyupasthÄna SÅ«tra
2685:SÄ«lÄnanda, Sayadaw U
2498:English commentaries
2240:factors of awakening
1864:ÅÄriputr-Äbhidharma
1809:Smį¹tyupasthÄna SÅ«tra
1336:Abhidharma-samuccaya
1320:AbhidharmakoÅakÄrikÄ
1292:Arthaviniscaya Sutra
869:3. Abhidhamma Piį¹aka
339:Devotional practices
162:Noble Eightfold Path
7191:Pali Buddhist texts
7160:Religion portal
6907:Temple of the Tooth
6786:Jaya Sri Maha Bodhi
5825:UpÄsaka and UpÄsikÄ
5318:BodhipakkhiyÄdhammÄ
5101:Two truths doctrine
4921:Mahapajapati Gotamī
4721:Mahapajapati Gotamī
4381:footnote references
4288:Thanissaro, Bhikkhu
4275:Thanissaro, Bhikkhu
2783:Related practices:
2772:Mahasati Meditation
2733:Vimalaramsi, Bhante
2622:Wisdom Publications
2492:Clear Understanding
2003:Death contemplation
1985:Death contemplation
1983:, Oozing orifices,
1972:Death contemplation
1952:Clear Comprehending
1946:Death contemplation
1934:Clear Comprehending
1925:Death contemplation
1909:Clear Comprehending
1681:clear comprehension
1665:) or not released (
1525:) or without hate (
1504:) or without lust (
1463:clear comprehension
1439:clear comprehension
1424:reflections on the
1413:clear comprehension
1057:, "foundation," or
754:4. Aį¹
guttara NikÄya
639:Buddhism portal
512:Buddhism by country
274:Sanskrit literature
7082:Western philosophy
6680:Dzong architecture
6502:Vipassana movement
6497:Buddhist modernism
5925:Emperor Wen of Sui
5693:PratyekabuddhayÄna
5626:Threefold Training
5428:Vipassana movement
5144:Hungry Ghost realm
4964:AvidyÄ (Ignorance)
4911:Puį¹į¹a MantÄnÄ«putta
4660:Great Renunciation
4655:Eight Great Events
4537:
4111:Thera, Nyanaponika
3717:, p. 203-204.
3669:, p. 162-182.
3657:, p. 217-218.
3511:2008-04-20 at the
3490:2008-04-20 at the
3460:2008-04-20 at the
3432:2008-04-20 at the
3154:Satipaį¹į¹hÄna Sutta
3055:SÄmaƱƱaphala-sutta
2995:SatipaČČhÄna-sutta
2802:Patikulamanasikara
2778:KÄyagatÄsati Sutta
2614:Gunaratana, Bhante
2372:Satipaį¹į¹hÄna Sutta
2306:are tranquilized:
2208:DhyÄna in Buddhism
1890:Impure body parts
1753:(investigation of
1644:) or not quieted (
1623:) or unsurpassed (
1563:-related factors:
1308:Satipaį¹į¹hÄna Sutta
1297:In post-canonical
1287:ÅÄriputrÄbhidharma
1262:works such as the
1161:Satipaį¹į¹hÄna Sutta
1144:(Thanissaro, 1995)
1138:(Nyanasatta, 1994)
1123:Satipaį¹į¹hÄna Sutta
951:Satipaį¹į¹hÄna Sutta
892:4. PuggalapaƱƱatti
762:5. Khuddaka NikÄya
749:3. Saį¹yutta NikÄya
744:2. Majjhima NikÄya
126:Buddhist modernism
18:Satipaį¹į¹hÄna Sutta
7168:
7167:
6806:Om mani padme hum
6512:Women in Buddhism
6428:Buddhist councils
6298:Western countries
6086:MadhyamakÄlaį¹kÄra
5847:Shaolin Monastery
5424:Samatha-vipassanÄ
5034:PratÄ«tyasamutpÄda
4838:Metteyya/Maitreya
4756:
4748:
4740:
4732:
4724:
4716:
4708:
4585:Four Noble Truths
4448:, translation by
4439:, translation by
4409:
4408:
4401:
4163:Pali Text Society
4061:978-0-415-43737-0
3952:Goldstein, Joseph
3812:Anapanasati Sutta
3358:, pp. 29ā30.
3229:Pali Text Society
2589:Goldstein, Joseph
2462:
2461:
2365:Various practices
2321:contemplation on
2191:
2190:
2157:Four Noble Truths
2136:Four Noble Truths
1977:Parts of the body
1964:Parts of the body
1938:Parts of the body
1917:Parts of the body
1899:Parts of the body
1894:Parts of the body
1807:The SarvÄstivÄda
1793:Four Noble Truths
1735:of these fetters;
1407:Anapanasati Sutta
1365:Anapanasati Sutta
1299:Pali commentaries
1271:Paį¹isambhidÄmagga
1222:Direct Path sūtra
1171:Pali Text Society
1043:is a compound of
990:Four Noble Truths
946:
945:
839:Paį¹isambhidÄmagga
675:
674:
157:Four Noble Truths
16:(Redirected from
7198:
7158:
7157:
7146:
7145:
6985:Sacred languages
6833:Maya Devi Temple
6796:Mahabodhi Temple
6600:Secular Buddhism
6565:Engaged Buddhism
5405:
5253:Tibetan Buddhism
5204:Vietnamese Thiį»n
4803:MahÄsthÄmaprÄpta
4754:
4746:
4738:
4730:
4722:
4714:
4706:
4555:
4554:
4542:
4532:
4522:
4515:
4508:
4499:
4498:
4404:
4397:
4393:
4390:
4384:
4352:
4351:
4344:
4334:
4331:Buddhist Thought
4314:
4305:
4296:
4283:
4270:
4243:
4230:
4219:
4204:
4179:
4151:
4127:
4106:
4092:, Berkeley, CA:
4091:
4082:Nhat Hanh, Thich
4077:
4064:
4031:
3997:
3976:
3961:
3947:
3935:
3919:
3896:
3885:
3875:AnÄlayo, Bhikkhu
3870:
3833:
3830:
3824:
3821:
3815:
3808:
3802:
3796:
3790:
3784:
3778:
3772:
3766:
3760:
3754:
3748:
3742:
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3730:
3724:
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3706:
3700:
3694:
3688:
3682:
3676:
3670:
3664:
3658:
3652:
3646:
3640:
3631:
3630:, p. 48-49.
3625:
3619:
3613:
3607:
3601:
3595:
3592:
3586:
3580:
3574:
3568:
3562:
3556:
3550:
3542:
3533:
3525:
3516:
3502:
3496:
3495:by Bhante Sujato
3481:
3475:
3472:
3466:
3451:
3442:
3423:
3417:
3406:
3400:
3389:
3383:
3382:, pp. 9ā10.
3377:
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3359:
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3344:
3338:
3332:
3329:
3323:
3322:
3301:
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3294:
3273:
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3255:
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3201:
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3174:
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3156:
3133:
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3122:
3114:
3096:
3087:
3079:
3068:
3062:
3039:
3033:
3026:
3020:
3013:
3007:
2959:
2953:
2946:
2940:
2921:
2915:
2883:
2877:
2872:
2854:
2848:
2837:
2831:
2820:
2749:
2728:
2701:
2680:
2670:, Weiser Books,
2659:
2639:Nhįŗ„t Hįŗ”nh, ThĆch
2634:
2609:
2584:
2563:
2542:
2521:
2392:
2374:
1844:
1843:
1747:'(mindfulness),
1672:
1663:
1651:
1642:
1630:
1621:
1609:
1602:) or not lofty (
1600:
1588:
1581:) or scattered (
1579:
1573:
1553:
1544:
1532:
1523:
1511:
1502:
1310:
1209:
1182:
1169:(MN 10). In the
1163:
1125:
1113:and post-nikaya
1107:
1095:
1087:
1079:
1071:
1063:
1055:
1040:
938:
931:
924:
877:1. Dhammasaį¹
gaį¹Ä«
707:1. Suttavibhaį¹
ga
699:1. Vinaya Piį¹aka
691:
677:
676:
667:
660:
653:
637:
636:
364:Sublime abidings
55:
32:
31:
21:
7206:
7205:
7201:
7200:
7199:
7197:
7196:
7195:
7181:Majjhima Nikaya
7171:
7170:
7169:
7164:
7152:
7134:
7086:
7001:
6916:
6653:Ordination hall
6614:
6516:
6487:Buddhist crisis
6399:
6096:
6048:Mahayana sutras
6024:
6020:ThĆch Nhįŗ„t Hįŗ”nh
5851:
5724:
5664:
5614:Bodhisattva vow
5299:
5165:
5105:
5064:Taį¹hÄ (Craving)
4999:Five hindrances
4950:
4842:
4772:
4626:
4571:
4543:
4526:
4494:by Sally Clough
4405:
4394:
4388:
4385:
4366:
4357:This article's
4353:
4349:
4342:
4337:
4268:
4228:
4217:
4177:
4125:
4104:
4069:Thera, Ćanamoli
4062:
4029:
3995:
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3883:
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3589:
3581:
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3557:
3553:
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3536:
3526:
3519:
3513:Wayback Machine
3503:
3499:
3492:Wayback Machine
3482:
3478:
3473:
3469:
3462:Wayback Machine
3452:
3445:
3434:Wayback Machine
3424:
3420:
3407:
3403:
3390:
3386:
3378:
3374:
3368:Thanissaro 2000
3366:
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3319:
3302:
3298:
3291:
3274:
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3265:
3261:
3256:
3252:
3248:
3243:
3217:Majjhima Nikaya
3202:
3198:
3189:
3175:
3171:
3134:
3130:
3069:
3065:
3059:five hindrances
3040:
3036:
3027:
3023:
3014:
3010:
2960:
2956:
2947:
2943:
2922:
2918:
2884:
2880:
2855:
2851:
2838:
2834:
2821:
2817:
2813:
2808:
2757:
2747:
2726:
2699:
2678:
2657:
2632:
2607:
2582:
2561:
2540:
2519:
2500:
2457:mental contents
2425:
2417:
2410:
2399:
2367:
2347:five hindrances
2312:six sense-bases
2232:five hindrances
2216:
2210:
2204:
2196:
1878:PrajƱÄ-pÄramitÄ
1805:
1800:
1728:six sense-bases
1702:five hindrances
1492:Three poisons:
1371:
1349:
1344:
1256:
1167:Majjhima Nikaya
1155:
1115:Pali commentary
1032:
1019:
1014:
956:Majjhima Nikaya
942:
913:
912:
911:
871:
861:
860:
859:
858:
765:
764:
739:1. DÄ«gha NikÄya
733:
731:2. Sutta Piį¹aka
723:
722:
721:
701:
671:
631:
624:
623:
514:
504:
503:
454:
444:
443:
409:
399:
398:
304:
294:
293:
264:Mahayana Sutras
244:
234:
233:
174:Five Aggregates
152:
151:
131:
130:
121:Later Buddhists
86:
30:
23:
22:
15:
12:
11:
5:
7204:
7194:
7193:
7188:
7183:
7166:
7165:
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7150:
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7132:
7127:
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7112:
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7102:
7096:
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6810:
6809:
6808:
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6783:
6782:
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6776:
6771:
6766:
6761:
6751:
6746:
6741:
6736:
6731:
6726:
6721:
6720:
6719:
6717:Greco-Buddhist
6709:
6708:
6707:
6702:
6697:
6692:
6687:
6682:
6677:
6672:
6671:
6670:
6668:Burmese pagoda
6660:
6655:
6650:
6645:
6640:
6635:
6624:
6622:
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6615:
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6612:
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6514:
6509:
6504:
6499:
6494:
6489:
6484:
6479:
6474:
6469:
6464:
6459:
6458:
6457:
6450:Greco-Buddhism
6447:
6442:
6441:
6440:
6430:
6425:
6420:
6415:
6409:
6407:
6401:
6400:
6398:
6397:
6396:
6395:
6390:
6385:
6383:United Kingdom
6380:
6375:
6370:
6365:
6360:
6355:
6350:
6345:
6340:
6335:
6330:
6328:Czech Republic
6325:
6320:
6315:
6310:
6305:
6295:
6294:
6293:
6288:
6278:
6277:
6276:
6266:
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6207:
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6172:
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6157:
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6147:
6142:
6137:
6132:
6127:
6122:
6117:
6112:
6106:
6104:
6098:
6097:
6095:
6094:
6092:Abhidharmadīpa
6089:
6082:
6077:
6072:
6065:
6060:
6055:
6050:
6045:
6040:
6034:
6032:
6026:
6025:
6023:
6022:
6017:
6012:
6010:B. R. Ambedkar
6007:
6002:
5997:
5992:
5987:
5982:
5977:
5972:
5967:
5962:
5957:
5952:
5947:
5942:
5937:
5932:
5930:Songtsen Gampo
5927:
5922:
5917:
5912:
5907:
5902:
5897:
5892:
5887:
5882:
5877:
5872:
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5817:
5812:
5807:
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5790:
5785:
5780:
5775:
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5755:
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5726:
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5723:
5722:
5721:
5720:
5715:
5710:
5705:
5695:
5690:
5685:
5680:
5674:
5672:
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5665:
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5662:
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5656:
5655:
5645:
5644:
5643:
5638:
5633:
5623:
5622:
5621:
5616:
5611:
5609:Eight precepts
5606:
5596:
5595:
5594:
5589:
5584:
5579:
5569:
5568:
5567:
5557:
5552:
5547:
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5535:
5525:
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5515:
5510:
5505:
5504:
5503:
5498:
5488:
5483:
5482:
5481:
5476:
5471:
5466:
5461:
5456:
5451:
5446:
5441:
5436:
5431:
5421:
5416:
5411:
5406:
5397:
5387:
5382:
5380:Five Strengths
5377:
5372:
5367:
5362:
5357:
5352:
5347:
5346:
5345:
5340:
5335:
5330:
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5315:
5309:
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5166:
5164:
5163:
5158:
5157:
5156:
5151:
5146:
5141:
5136:
5131:
5121:
5115:
5113:
5107:
5106:
5104:
5103:
5098:
5097:
5096:
5091:
5086:
5076:
5071:
5066:
5061:
5056:
5051:
5046:
5041:
5036:
5031:
5026:
5021:
5019:Mental factors
5016:
5011:
5006:
5001:
4996:
4991:
4986:
4981:
4976:
4971:
4966:
4960:
4958:
4952:
4951:
4949:
4948:
4943:
4938:
4933:
4928:
4923:
4918:
4913:
4908:
4903:
4898:
4893:
4888:
4883:
4878:
4873:
4871:MahamoggallÄna
4868:
4863:
4858:
4852:
4850:
4844:
4843:
4841:
4840:
4835:
4830:
4825:
4820:
4815:
4810:
4805:
4800:
4795:
4794:
4793:
4786:AvalokiteÅvara
4782:
4780:
4774:
4773:
4771:
4770:
4765:
4760:
4759:
4758:
4750:
4742:
4734:
4726:
4718:
4710:
4697:
4692:
4687:
4682:
4677:
4672:
4667:
4662:
4657:
4652:
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4642:
4636:
4634:
4628:
4627:
4625:
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4619:
4614:
4609:
4608:
4607:
4602:
4597:
4587:
4581:
4579:
4573:
4572:
4570:
4569:
4564:
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4548:
4545:
4544:
4525:
4524:
4517:
4510:
4502:
4496:
4495:
4489:
4483:
4482:
4478:
4477:
4471:
4465:
4458:
4457:
4453:
4452:
4443:
4434:
4427:
4426:
4422:
4421:
4414:
4413:
4407:
4406:
4361:external links
4356:
4354:
4347:
4341:
4340:External links
4338:
4336:
4335:
4326:
4306:
4297:
4284:
4271:
4266:
4244:
4231:
4226:
4209:Sujato, Bhante
4205:
4188:(4): 933ā964,
4170:
4152:
4143:
4128:
4123:
4107:
4102:
4094:Parallax Press
4078:
4065:
4060:
4047:
4032:
4027:
4005:
3998:
3993:
3977:
3972:
3962:, Boston, MA:
3948:
3940:Gethin, Rupert
3936:
3924:Gethin, Rupert
3920:
3912:Gethin, Rupert
3908:
3897:
3892:
3871:
3866:
3842:
3840:
3837:
3835:
3834:
3825:
3816:
3803:
3791:
3789:, p. XXV.
3779:
3767:
3765:, p. 393.
3755:
3753:, p. 375.
3743:
3741:, p. 208.
3731:
3729:, p. 204.
3719:
3707:
3695:
3683:
3671:
3659:
3647:
3645:, p. 142.
3632:
3620:
3618:, p. 108.
3608:
3606:, p. 107.
3596:
3587:
3575:
3563:
3561:, p. 942.
3551:
3534:
3517:
3497:
3476:
3467:
3443:
3439:Bhikkhu Sujato
3418:
3401:
3384:
3372:
3360:
3345:
3343:, p. 304.
3333:
3324:
3317:
3296:
3289:
3277:Kusala, Bhante
3268:
3259:
3249:
3247:
3244:
3242:
3241:
3209:ekÄyano maggo
3205:ekÄyano maggo
3195:
3194:
3193:
3188:
3187:
3169:
3167:
3166:
3128:
3126:
3125:
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3008:
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2804:
2799:
2794:
2789:
2781:
2774:
2769:
2764:
2758:
2756:
2753:
2752:
2751:
2746:978-1478373063
2745:
2729:
2725:978-9552402562
2724:
2702:
2698:978-0861713288
2697:
2681:
2677:978-1578635580
2676:
2660:
2656:978-1888375626
2655:
2647:Parallax Press
2635:
2631:978-1614290384
2630:
2610:
2606:978-1622036059
2605:
2585:
2581:978-1938754906
2580:
2564:
2560:978-1911407102
2559:
2543:
2539:978-1909314030
2538:
2522:
2518:978-1899579549
2517:
2499:
2496:
2477:
2476:
2473:
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2319:
2206:Main article:
2203:
2197:
2195:
2192:
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2188:
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2138:
2121:
2108:
2099:
2090:
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2069:
2066:
2059:
2052:
2050:
2040:
2039:
2036:
2033:
2030:
2027:
2024:
2021:
2018:
2016:
2006:
2005:
1987:
1974:
1948:
1932:, 4 postures,
1927:
1905:
1896:
1891:
1888:
1882:
1881:
1874:
1873:EkÄyana SÅ«tra
1871:
1868:
1865:
1862:
1860:Dharma-skandha
1856:
1850:
1847:
1828:PrajƱÄpÄramitÄ
1824:Smį¹tyupasthÄna
1804:
1801:
1799:
1798:
1797:
1796:
1789:
1736:
1724:
1709:
1690:
1689:
1688:
1677:
1676:
1675:
1654:
1633:
1612:
1591:
1558:
1557:
1556:
1535:
1514:
1472:
1471:
1470:
1459:
1448:
1447:
1446:
1435:
1429:
1422:
1416:
1410:
1396:
1348:
1345:
1343:
1340:
1301:, the classic
1282:JƱÄnapraį¹£į¹hÄna
1255:
1252:
1229:PrajƱÄpÄramitÄ
1214:Ekottara Agama
1154:
1151:
1147:
1146:
1140:
1134:
1085:sati-upaį¹į¹hÄna
1077:sati-upaį¹į¹hÄna
1031:
1028:
1018:
1015:
1013:
1010:
944:
943:
941:
940:
933:
926:
918:
915:
914:
910:
909:
904:
899:
897:5. KathÄvatthu
894:
889:
884:
879:
873:
872:
867:
866:
863:
862:
857:
856:
851:
846:
841:
836:
831:
826:
821:
816:
811:
806:
801:
796:
791:
786:
781:
776:
771:
760:
759:
758:
757:
756:
751:
746:
741:
735:
734:
729:
728:
725:
724:
720:
719:
714:
709:
703:
702:
697:
696:
693:
692:
684:
683:
673:
672:
670:
669:
662:
655:
647:
644:
643:
642:
641:
626:
625:
622:
621:
616:
611:
606:
601:
596:
591:
586:
581:
576:
571:
566:
561:
556:
551:
546:
541:
536:
531:
526:
521:
515:
510:
509:
506:
505:
502:
501:
496:
491:
486:
481:
476:
471:
466:
461:
455:
450:
449:
446:
445:
442:
441:
436:
431:
429:Pratyekabuddha
426:
421:
416:
410:
405:
404:
401:
400:
397:
396:
391:
386:
384:Buddhist chant
381:
376:
371:
366:
361:
356:
351:
346:
341:
336:
331:
326:
321:
316:
311:
305:
300:
299:
296:
295:
292:
291:
286:
281:
276:
271:
266:
261:
256:
251:
245:
242:Buddhist texts
240:
239:
236:
235:
232:
231:
226:
221:
216:
211:
206:
201:
196:
191:
186:
181:
176:
171:
170:
169:
159:
153:
150:
149:
144:
138:
137:
136:
133:
132:
129:
128:
123:
118:
113:
108:
103:
98:
93:
87:
82:
81:
78:
77:
76:
75:
70:
65:
57:
56:
48:
47:
41:
40:
28:
9:
6:
4:
3:
2:
7203:
7192:
7189:
7187:
7184:
7182:
7179:
7178:
7176:
7161:
7156:
7151:
7149:
7141:
7140:
7137:
7131:
7128:
7126:
7123:
7121:
7118:
7116:
7113:
7111:
7108:
7106:
7103:
7101:
7098:
7097:
7095:
7093:
7089:
7083:
7080:
7078:
7075:
7073:
7070:
7068:
7065:
7063:
7060:
7058:
7055:
7053:
7050:
7048:
7045:
7043:
7040:
7038:
7035:
7031:
7028:
7026:
7023:
7022:
7021:
7018:
7016:
7013:
7012:
7010:
7008:
7004:
6996:
6993:
6991:
6988:
6987:
6986:
6983:
6981:
6978:
6976:
6973:
6971:
6968:
6966:
6963:
6961:
6958:
6956:
6953:
6951:
6948:
6946:
6943:
6941:
6938:
6936:
6933:
6931:
6928:
6927:
6925:
6923:
6922:Miscellaneous
6919:
6913:
6912:Vegetarianism
6910:
6908:
6905:
6901:
6898:
6896:
6893:
6891:
6888:
6886:
6883:
6881:
6878:
6877:
6876:
6873:
6871:
6868:
6866:
6863:
6861:
6858:
6856:
6853:
6849:
6846:
6844:
6841:
6839:
6836:
6834:
6831:
6829:
6826:
6825:
6824:
6821:
6819:
6816:
6814:
6811:
6807:
6804:
6803:
6802:
6799:
6797:
6794:
6792:
6789:
6787:
6784:
6780:
6777:
6775:
6772:
6770:
6767:
6765:
6762:
6760:
6757:
6756:
6755:
6752:
6750:
6747:
6745:
6742:
6740:
6737:
6735:
6734:Buddha in art
6732:
6730:
6727:
6725:
6722:
6718:
6715:
6714:
6713:
6710:
6706:
6703:
6701:
6698:
6696:
6693:
6691:
6688:
6686:
6683:
6681:
6678:
6676:
6673:
6669:
6666:
6665:
6664:
6661:
6659:
6656:
6654:
6651:
6649:
6646:
6644:
6641:
6639:
6636:
6634:
6631:
6630:
6629:
6626:
6625:
6623:
6621:
6617:
6611:
6608:
6606:
6603:
6601:
6598:
6596:
6593:
6591:
6588:
6586:
6583:
6581:
6578:
6576:
6573:
6571:
6568:
6566:
6563:
6561:
6558:
6556:
6553:
6551:
6548:
6546:
6543:
6541:
6538:
6536:
6533:
6531:
6528:
6527:
6525:
6523:
6519:
6513:
6510:
6508:
6505:
6503:
6500:
6498:
6495:
6493:
6490:
6488:
6485:
6483:
6480:
6478:
6475:
6473:
6470:
6468:
6465:
6463:
6460:
6456:
6453:
6452:
6451:
6448:
6446:
6443:
6439:
6436:
6435:
6434:
6431:
6429:
6426:
6424:
6421:
6419:
6416:
6414:
6411:
6410:
6408:
6406:
6402:
6394:
6391:
6389:
6388:United States
6386:
6384:
6381:
6379:
6376:
6374:
6371:
6369:
6366:
6364:
6361:
6359:
6356:
6354:
6351:
6349:
6346:
6344:
6341:
6339:
6336:
6334:
6331:
6329:
6326:
6324:
6321:
6319:
6316:
6314:
6311:
6309:
6306:
6304:
6301:
6300:
6299:
6296:
6292:
6289:
6287:
6284:
6283:
6282:
6279:
6275:
6272:
6271:
6270:
6267:
6263:
6260:
6258:
6255:
6254:
6253:
6250:
6248:
6245:
6243:
6240:
6238:
6235:
6233:
6230:
6228:
6225:
6223:
6220:
6215:
6211:
6208:
6206:
6203:
6201:
6198:
6197:
6196:
6193:
6191:
6188:
6186:
6183:
6181:
6178:
6176:
6173:
6171:
6168:
6166:
6163:
6161:
6158:
6156:
6153:
6151:
6148:
6146:
6143:
6141:
6138:
6136:
6133:
6131:
6128:
6126:
6123:
6121:
6118:
6116:
6113:
6111:
6108:
6107:
6105:
6103:
6099:
6093:
6090:
6088:
6087:
6083:
6081:
6078:
6076:
6073:
6071:
6070:
6066:
6064:
6061:
6059:
6056:
6054:
6051:
6049:
6046:
6044:
6041:
6039:
6036:
6035:
6033:
6031:
6027:
6021:
6018:
6016:
6013:
6011:
6008:
6006:
6003:
6001:
5998:
5996:
5993:
5991:
5988:
5986:
5983:
5981:
5978:
5976:
5973:
5971:
5968:
5966:
5963:
5961:
5958:
5956:
5953:
5951:
5948:
5946:
5945:Padmasambhava
5943:
5941:
5938:
5936:
5933:
5931:
5928:
5926:
5923:
5921:
5918:
5916:
5913:
5911:
5908:
5906:
5903:
5901:
5898:
5896:
5893:
5891:
5888:
5886:
5883:
5881:
5878:
5876:
5873:
5871:
5868:
5866:
5863:
5862:
5860:
5858:
5857:Major figures
5854:
5848:
5845:
5841:
5838:
5837:
5836:
5833:
5831:
5828:
5826:
5823:
5821:
5818:
5816:
5813:
5811:
5808:
5804:
5803:Western tulku
5801:
5800:
5799:
5796:
5794:
5791:
5789:
5786:
5784:
5781:
5779:
5776:
5774:
5771:
5769:
5766:
5764:
5761:
5759:
5756:
5754:
5751:
5749:
5746:
5744:
5741:
5739:
5736:
5735:
5733:
5731:
5727:
5719:
5716:
5714:
5711:
5709:
5706:
5704:
5701:
5700:
5699:
5696:
5694:
5691:
5689:
5686:
5684:
5681:
5679:
5676:
5675:
5673:
5671:
5667:
5661:
5658:
5654:
5651:
5650:
5649:
5646:
5642:
5639:
5637:
5634:
5632:
5629:
5628:
5627:
5624:
5620:
5617:
5615:
5612:
5610:
5607:
5605:
5604:Five precepts
5602:
5601:
5600:
5597:
5593:
5590:
5588:
5585:
5583:
5582:Dhamma vicaya
5580:
5578:
5575:
5574:
5573:
5570:
5566:
5563:
5562:
5561:
5558:
5556:
5553:
5551:
5548:
5544:
5541:
5539:
5536:
5534:
5531:
5530:
5529:
5526:
5524:
5521:
5519:
5516:
5514:
5511:
5509:
5506:
5502:
5499:
5497:
5494:
5493:
5492:
5489:
5487:
5484:
5480:
5477:
5475:
5472:
5470:
5467:
5465:
5462:
5460:
5457:
5455:
5452:
5450:
5447:
5445:
5442:
5440:
5437:
5435:
5432:
5429:
5425:
5422:
5420:
5417:
5415:
5412:
5410:
5407:
5404:
5403:
5398:
5396:
5393:
5392:
5391:
5388:
5386:
5383:
5381:
5378:
5376:
5373:
5371:
5368:
5366:
5363:
5361:
5358:
5356:
5353:
5351:
5350:BuddhÄbhiį¹£eka
5348:
5344:
5341:
5339:
5336:
5334:
5331:
5329:
5326:
5325:
5324:
5321:
5319:
5316:
5314:
5311:
5310:
5308:
5306:
5302:
5296:
5293:
5291:
5288:
5286:
5283:
5281:
5278:
5276:
5273:
5269:
5266:
5264:
5261:
5259:
5256:
5254:
5251:
5250:
5249:
5246:
5242:
5239:
5237:
5234:
5232:
5229:
5227:
5224:
5222:
5219:
5217:
5214:
5212:
5209:
5205:
5202:
5200:
5197:
5195:
5192:
5190:
5187:
5186:
5185:
5182:
5181:
5180:
5177:
5176:
5174:
5172:
5168:
5162:
5159:
5155:
5152:
5150:
5147:
5145:
5142:
5140:
5137:
5135:
5132:
5130:
5127:
5126:
5125:
5122:
5120:
5117:
5116:
5114:
5112:
5108:
5102:
5099:
5095:
5092:
5090:
5087:
5085:
5082:
5081:
5080:
5077:
5075:
5072:
5070:
5067:
5065:
5062:
5060:
5057:
5055:
5052:
5050:
5047:
5045:
5042:
5040:
5037:
5035:
5032:
5030:
5027:
5025:
5022:
5020:
5017:
5015:
5012:
5010:
5007:
5005:
5002:
5000:
4997:
4995:
4994:Enlightenment
4992:
4990:
4987:
4985:
4984:Dhamma theory
4982:
4980:
4979:Buddha-nature
4977:
4975:
4972:
4970:
4967:
4965:
4962:
4961:
4959:
4957:
4953:
4947:
4944:
4942:
4939:
4937:
4934:
4932:
4929:
4927:
4924:
4922:
4919:
4917:
4914:
4912:
4909:
4907:
4904:
4902:
4899:
4897:
4894:
4892:
4889:
4887:
4884:
4882:
4879:
4877:
4874:
4872:
4869:
4867:
4864:
4862:
4859:
4857:
4854:
4853:
4851:
4849:
4845:
4839:
4836:
4834:
4831:
4829:
4826:
4824:
4821:
4819:
4818:Samantabhadra
4816:
4814:
4811:
4809:
4806:
4804:
4801:
4799:
4796:
4792:
4789:
4788:
4787:
4784:
4783:
4781:
4779:
4775:
4769:
4766:
4764:
4761:
4757:
4751:
4749:
4743:
4741:
4735:
4733:
4727:
4725:
4719:
4717:
4711:
4709:
4703:
4702:
4701:
4698:
4696:
4693:
4691:
4688:
4686:
4683:
4681:
4678:
4676:
4673:
4671:
4668:
4666:
4663:
4661:
4658:
4656:
4653:
4651:
4648:
4646:
4643:
4641:
4638:
4637:
4635:
4633:
4629:
4623:
4620:
4618:
4615:
4613:
4610:
4606:
4603:
4601:
4598:
4596:
4593:
4592:
4591:
4588:
4586:
4583:
4582:
4580:
4578:
4574:
4568:
4565:
4563:
4560:
4558:
4550:
4549:
4546:
4541:
4536:
4531:
4523:
4518:
4516:
4511:
4509:
4504:
4503:
4500:
4493:
4490:
4488:
4485:
4484:
4480:
4479:
4475:
4472:
4469:
4466:
4463:
4460:
4459:
4455:
4454:
4451:
4447:
4444:
4442:
4441:Bhante Sujato
4438:
4435:
4432:
4429:
4428:
4424:
4423:
4419:
4416:
4415:
4411:
4410:
4403:
4400:
4392:
4389:November 2021
4382:
4378:
4377:inappropriate
4374:
4370:
4364:
4362:
4355:
4346:
4345:
4332:
4327:
4324:
4323:0-9649484-0-0
4320:
4316:
4313:
4307:
4303:
4298:
4295:
4294:
4289:
4285:
4282:
4281:
4276:
4272:
4269:
4267:955-24-0256-5
4263:
4259:
4255:
4254:
4249:
4245:
4242:
4241:
4236:
4232:
4229:
4227:9781921842092
4223:
4220:, Santipada,
4216:
4215:
4210:
4206:
4203:
4199:
4195:
4191:
4187:
4183:
4176:
4171:
4168:
4164:
4161:. Chipstead:
4160:
4156:
4153:
4149:
4144:
4141:
4137:
4133:
4129:
4126:
4124:0-87728-073-8
4120:
4116:
4112:
4108:
4105:
4103:0-938077-34-1
4099:
4095:
4090:
4089:
4083:
4079:
4076:
4075:
4070:
4066:
4063:
4057:
4054:, Routledge,
4053:
4048:
4045:
4044:1-898942-23-4
4041:
4037:
4033:
4030:
4028:955-24-0035-X
4024:
4020:
4016:
4015:
4010:
4006:
4003:
3999:
3996:
3994:0-415-37123-6
3990:
3986:
3982:
3978:
3975:
3973:0-87773-226-4
3969:
3965:
3960:
3959:
3953:
3949:
3945:
3941:
3937:
3933:
3929:
3925:
3921:
3917:
3913:
3909:
3906:
3902:
3898:
3895:
3893:1-899579-54-0
3889:
3882:
3881:
3876:
3872:
3869:
3867:9781317383994
3863:
3859:
3855:
3852:, Routledge,
3851:
3850:
3844:
3843:
3829:
3820:
3813:
3810:Also see the
3807:
3800:
3795:
3788:
3783:
3776:
3771:
3764:
3759:
3752:
3747:
3740:
3735:
3728:
3723:
3716:
3711:
3704:
3699:
3693:, p. 25.
3692:
3687:
3680:
3675:
3668:
3663:
3656:
3651:
3644:
3639:
3637:
3629:
3624:
3617:
3612:
3605:
3600:
3591:
3584:
3579:
3573:, p. 46.
3572:
3567:
3560:
3555:
3548:
3547:
3541:
3539:
3531:
3530:
3524:
3522:
3515:
3514:
3510:
3507:
3501:
3494:
3493:
3489:
3486:
3480:
3471:
3464:
3463:
3459:
3456:
3450:
3448:
3440:
3436:
3435:
3431:
3428:
3422:
3415:
3411:
3405:
3398:
3394:
3388:
3381:
3376:
3369:
3364:
3357:
3352:
3350:
3342:
3337:
3328:
3320:
3318:9781546562481
3314:
3310:
3306:
3300:
3292:
3290:9781500407636
3286:
3282:
3278:
3272:
3263:
3254:
3250:
3238:
3234:
3233:ekÄyano maggo
3230:
3226:
3222:
3218:
3214:
3210:
3206:
3200:
3196:
3191:
3190:
3184:
3180:
3173:
3163:
3159:
3158:
3155:
3150:
3146:
3143:, 1987; and,
3142:
3138:
3132:
3123:
3121:
3120:satipaį¹į¹hÄnas
3115:
3113:
3107:
3106:
3104:
3097:
3095:
3088:
3086:
3080:
3078:
3072:
3071:
3067:
3060:
3056:
3052:
3048:
3044:
3038:
3031:
3025:
3018:
3012:
3005:
3000:
2996:
2992:
2988:
2984:
2980:
2976:
2972:
2968:
2964:
2958:
2951:
2945:
2938:
2934:
2930:
2926:
2920:
2913:
2909:
2905:
2901:
2900:
2895:
2891:
2887:
2882:
2875:
2874:
2871:
2863:
2859:
2853:
2846:
2845:
2840:
2836:
2829:
2825:
2819:
2815:
2803:
2800:
2798:
2795:
2793:
2790:
2788:
2785:
2784:
2782:
2780:
2779:
2775:
2773:
2770:
2768:
2765:
2763:
2760:
2759:
2748:
2742:
2738:
2734:
2730:
2727:
2721:
2717:
2713:
2712:
2707:
2703:
2700:
2694:
2690:
2686:
2682:
2679:
2673:
2669:
2665:
2661:
2658:
2652:
2648:
2644:
2640:
2636:
2633:
2627:
2623:
2619:
2615:
2611:
2608:
2602:
2598:
2594:
2590:
2586:
2583:
2577:
2573:
2569:
2565:
2562:
2556:
2552:
2548:
2544:
2541:
2535:
2531:
2527:
2523:
2520:
2514:
2510:
2506:
2502:
2501:
2495:
2493:
2489:
2484:
2482:
2474:
2471:
2470:
2469:
2467:
2458:
2455:
2453:
2450:
2448:
2445:
2444:
2441:
2438:
2436:
2433:
2431:
2428:
2422:
2419:
2414:
2412:
2407:
2403:
2393:
2387:
2384:
2381:
2378:
2377:
2376:
2373:
2359:
2357:
2352:
2348:
2344:
2341:
2339:
2334:
2331:
2329:
2324:
2320:
2317:
2316:kÄyÄnupassanÄ
2313:
2309:
2308:
2307:
2305:
2304:
2299:
2298:
2293:
2289:
2285:
2280:
2278:
2274:
2270:
2265:
2262:
2258:
2254:
2250:
2249:
2243:
2241:
2237:
2233:
2229:
2225:
2221:
2220:Rupert Gethin
2218:According to
2215:
2209:
2202:
2186:
2184:
2180:
2176:
2173:
2171:
2167:
2163:
2160:
2158:
2154:
2150:
2146:
2142:
2139:
2137:
2133:
2129:
2125:
2122:
2120:
2116:
2112:
2109:
2107:
2103:
2100:
2098:
2094:
2091:
2089:
2088:
2084:
2083:
2079:
2076:
2073:
2070:
2067:
2064:
2060:
2057:
2053:
2051:
2049:
2047:
2042:
2041:
2037:
2034:
2031:
2028:
2025:
2022:
2019:
2017:
2015:
2013:
2008:
2007:
2004:
2000:
1996:
1992:
1988:
1986:
1982:
1978:
1975:
1973:
1969:
1965:
1961:
1957:
1953:
1949:
1947:
1943:
1939:
1935:
1931:
1928:
1926:
1922:
1918:
1914:
1910:
1906:
1904:
1900:
1897:
1895:
1892:
1889:
1887:
1884:
1883:
1879:
1875:
1872:
1869:
1866:
1863:
1861:
1858:SarvÄstivÄda
1857:
1855:
1851:
1848:
1846:
1845:
1842:
1840:
1835:
1833:
1829:
1825:
1822:A section on
1820:
1818:
1814:
1810:
1794:
1790:
1788:
1787:(equanimity);
1785:
1782:
1779:
1776:
1773:
1770:
1767:
1764:
1761:
1758:
1754:
1751:
1750:dhamma vicaya
1748:
1746:
1741:
1737:
1733:
1729:
1725:
1722:
1718:
1714:
1713:five skandhas
1710:
1707:
1703:
1699:
1698:
1696:
1695:
1691:
1686:
1682:
1678:
1673:
1671:
1664:
1662:
1655:
1652:
1650:
1643:
1641:
1634:
1631:
1629:
1622:
1620:
1614:surpassable (
1613:
1610:
1608:
1601:
1599:
1592:
1589:
1587:
1580:
1578:
1572:
1565:
1564:
1562:
1559:
1554:
1552:
1545:
1543:
1536:
1533:
1531:
1524:
1522:
1515:
1512:
1510:
1503:
1501:
1494:
1493:
1491:
1490:
1488:
1487:
1482:
1481:three poisons
1478:
1477:
1473:
1468:
1464:
1460:
1457:
1456:
1454:
1453:
1449:
1444:
1440:
1436:
1433:
1430:
1427:
1423:
1420:
1417:
1414:
1411:
1408:
1404:
1403:
1401:
1398:
1397:
1395:
1393:
1389:
1388:
1383:
1382:
1377:
1370:
1369:Dhyana sutras
1366:
1362:
1358:
1354:
1339:
1337:
1333:
1332:Yogacarabhumi
1329:
1325:
1321:
1316:
1314:
1309:
1304:
1300:
1295:
1293:
1289:
1288:
1283:
1279:
1278:Dharmaskandha
1276:
1272:
1268:
1265:
1261:
1254:Later sources
1251:
1249:
1245:
1240:
1238:
1234:
1230:
1225:
1223:
1219:
1215:
1211:
1208:
1202:
1201:Sarvastivadin
1198:
1197:Nian Chu Jing
1193:
1191:
1187:
1183:
1181:
1174:
1172:
1168:
1164:
1162:
1150:
1145:
1141:
1139:
1135:
1133:
1129:
1128:
1127:
1126:," include:
1124:
1118:
1116:
1112:
1108:
1106:
1100:
1096:
1094:
1088:
1086:
1080:
1078:
1072:
1070:
1069:sati-paį¹į¹hÄna
1064:
1062:
1056:
1054:
1048:
1047:
1042:
1041:
1039:
1027:
1025:
1024:Bhante Sujato
1009:
1007:
1006:
1001:
997:
996:
991:
987:
986:
981:
977:
973:
969:
965:
961:
957:
953:
952:
939:
934:
932:
927:
925:
920:
919:
917:
916:
908:
905:
903:
900:
898:
895:
893:
890:
888:
887:3. DhÄtukathÄ
885:
883:
880:
878:
875:
874:
870:
865:
864:
855:
852:
850:
847:
845:
844:Nettipakaraį¹a
842:
840:
837:
835:
832:
830:
827:
825:
822:
820:
817:
815:
812:
810:
807:
805:
802:
800:
797:
795:
792:
790:
787:
785:
782:
780:
777:
775:
772:
770:
769:KhuddakapÄį¹ha
767:
766:
763:
755:
752:
750:
747:
745:
742:
740:
737:
736:
732:
727:
726:
718:
715:
713:
710:
708:
705:
704:
700:
695:
694:
690:
686:
685:
682:
679:
678:
668:
663:
661:
656:
654:
649:
648:
646:
645:
640:
635:
630:
629:
628:
627:
620:
617:
615:
612:
610:
607:
605:
602:
600:
597:
595:
592:
590:
587:
585:
582:
580:
577:
575:
572:
570:
567:
565:
562:
560:
557:
555:
552:
550:
547:
545:
542:
540:
537:
535:
532:
530:
527:
525:
522:
520:
517:
516:
513:
508:
507:
500:
497:
495:
492:
490:
487:
485:
482:
480:
477:
475:
472:
470:
467:
465:
462:
460:
457:
456:
453:
448:
447:
440:
437:
435:
432:
430:
427:
425:
422:
420:
417:
415:
412:
411:
408:
403:
402:
395:
394:Vegetarianism
392:
390:
387:
385:
382:
380:
377:
375:
372:
370:
367:
365:
362:
360:
357:
355:
352:
350:
349:Recollections
347:
345:
342:
340:
337:
335:
332:
330:
327:
325:
322:
320:
319:Five precepts
317:
315:
312:
310:
307:
306:
303:
298:
297:
290:
287:
285:
284:Chinese canon
282:
280:
279:Tibetan canon
277:
275:
272:
270:
267:
265:
262:
260:
257:
255:
252:
250:
247:
246:
243:
238:
237:
230:
227:
225:
222:
220:
217:
215:
212:
210:
207:
205:
202:
200:
197:
195:
192:
190:
187:
185:
182:
180:
177:
175:
172:
168:
165:
164:
163:
160:
158:
155:
154:
148:
145:
143:
140:
139:
135:
134:
127:
124:
122:
119:
117:
114:
112:
109:
107:
104:
102:
99:
97:
94:
92:
89:
88:
85:
80:
79:
74:
71:
69:
66:
64:
61:
60:
59:
58:
54:
50:
49:
46:
43:
42:
38:
34:
33:
27:
19:
7100:Bodhisattvas
7020:Christianity
7015:BahĆ”Ź¼Ć Faith
6880:Dharmachakra
6870:Prayer wheel
6860:Prayer beads
6628:Architecture
6507:969 Movement
6291:Saudi Arabia
6269:Central Asia
6262:South Africa
6084:
6067:
6000:Panchen Lama
5905:BuddhapÄlita
5501:Satipatthana
5496:Mindful Yoga
5409:Recollection
5323:Brahmavihara
5194:Japanese Zen
5189:Chinese Chan
5149:Animal realm
4956:Key concepts
4778:Bodhisattvas
4590:Three Jewels
4420:SuttaCentral
4395:
4386:
4371:by removing
4358:
4330:
4309:
4301:
4292:
4279:
4252:
4239:
4213:
4185:
4181:
4158:
4147:
4131:
4114:
4087:
4073:
4051:
4035:
4013:
4001:
3984:
3957:
3943:
3931:
3927:
3915:
3900:
3879:
3848:
3828:
3819:
3806:
3794:
3782:
3770:
3758:
3746:
3734:
3722:
3710:
3698:
3686:
3674:
3662:
3650:
3628:AnÄlayo 2013
3623:
3611:
3599:
3590:
3578:
3566:
3554:
3545:
3528:
3504:
3500:
3483:
3479:
3470:
3453:
3425:
3421:
3404:
3387:
3375:
3363:
3356:AnÄlayo 2006
3336:
3327:
3308:
3299:
3280:
3271:
3262:
3253:
3232:
3224:
3212:
3208:
3204:
3199:
3172:
3131:
3117:
3112:satipaį¹į¹hÄna
3109:
3103:S. N. Goenka
3094:satipaį¹į¹hÄna
3091:
3085:satipaį¹į¹hÄna
3082:
3077:satipaį¹į¹hÄna
3074:
3066:
3037:
3029:
3024:
3019:, p.312-314.
3016:
3011:
3003:
2998:
2994:
2990:
2986:
2982:
2978:
2974:
2971:satipatthÄna
2970:
2967:satipatthÄna
2966:
2962:
2957:
2949:
2944:
2936:
2932:
2928:
2924:
2919:
2911:
2907:
2903:
2897:
2893:
2889:
2885:
2881:
2865:
2861:
2857:
2852:
2842:
2835:
2823:
2818:
2776:
2762:Sutta Piį¹aka
2736:
2710:
2688:
2667:
2642:
2617:
2592:
2571:
2568:Goenka, S.N.
2550:
2529:
2508:
2487:
2485:
2481:satipaį¹į¹hÄna
2480:
2478:
2466:satipaį¹į¹hÄna
2465:
2463:
2456:
2451:
2446:
2439:
2434:
2429:
2426:temperament
2424:reactivity /
2415:
2408:
2400:(character)
2368:
2354:
2336:
2326:
2315:
2301:
2295:
2291:
2283:
2281:
2277:Satipatthana
2276:
2272:
2268:
2266:
2260:
2257:satipatthana
2256:
2252:
2246:
2244:
2235:
2217:
2200:
2085:
2043:
2009:
1950:4 postures,
1907:4 postures,
1885:
1836:
1832:Edward Conze
1823:
1821:
1808:
1806:
1786:
1780:
1774:
1768:
1762:
1756:
1752:
1743:
1692:
1666:
1657:
1645:
1636:
1624:
1615:
1603:
1594:
1582:
1567:
1566:contracted (
1560:
1547:
1538:
1526:
1517:
1505:
1496:
1484:
1474:
1450:
1399:
1391:
1385:
1379:
1375:
1372:
1357:Satipatthana
1317:
1296:
1285:
1275:Sarvastivada
1257:
1247:
1243:
1241:
1233:Edward Conze
1226:
1221:
1196:
1194:
1189:
1186:Digha Nikaya
1177:
1175:
1158:
1156:
1148:
1132:(Soma, 1999)
1119:
1102:
1090:
1082:
1074:
1066:
1058:
1050:
1044:
1038:satipaį¹į¹hÄna
1034:
1033:
1020:
1003:
993:
983:
971:
968:DÄ«gha NikÄya
963:
959:
950:
949:
947:
854:MilindapaƱha
849:Peį¹akopadesa
824:CariyÄpiį¹aka
794:VimÄnavatthu
712:2. Khandhaka
344:Merit making
309:Three Jewels
249:Buddhavacana
179:Impermanence
167:Dharma wheel
26:
6945:Dharma talk
6774:Asalha Puja
6570:Eschatology
6373:Switzerland
6353:New Zealand
6281:Middle East
6190:Philippines
6110:Afghanistan
5915:Bodhidharma
5900:Buddhaghosa
5820:Householder
5730:Monasticism
5683:Bodhisattva
5538:Prostration
5491:Mindfulness
5419:Anapanasati
5402:Kammaį¹į¹hÄna
5199:Korean Seon
5139:Asura realm
5134:Human realm
5074:Ten Fetters
5029:Parinirvana
4931:Uppalavanna
4896:MahÄkaccana
4881:MahÄkassapa
4813:Kį¹£itigarbha
4808:ÄkÄÅagarbha
4705:SuddhodÄna
4650:Four sights
4577:Foundations
4333:, Routledge
4248:Thera, Soma
4235:Thera, Soma
4155:Rhys Davids
3787:Vetter 1988
3763:Sujato 2012
3751:Sujato 2012
3739:Gethin 2004
3727:Gethin 2004
3715:Gethin 2004
3679:Gethin 2004
3667:Gethin 1992
3655:Gethin 2004
3643:Gethin 2008
3583:Vetter 1988
3465:, page 273.
3341:Sujato 2012
3032:, p.264-273
2912:arÅ«pÄvacara
2750:, p. 59-123
2664:Nyanaponika
2597:Sounds True
2418:(introvert)
2411:(extrovert)
2375:including:
2261:anapanasati
2166:Sense-Bases
2149:Sense-Bases
2128:Sense-Bases
2115:Sense-Bases
2058:, Released
1991:ÄnÄpÄnasati
1956:ÄnÄpÄnasati
1930:ÄnÄpÄnasati
1913:ÄnÄpÄnasati
1886:Body (kaya)
1769:(rapture),
1361:Anapanasati
1313:Buddhaghosa
1176:As for the
907:7. Paį¹į¹hÄna
882:2. Vibhaį¹
ga
819:Buddhavaį¹sa
789:SuttanipÄta
717:3. ParivÄra
579:New Zealand
434:Bodhisattva
419:Four Stages
374:Monasticism
354:Mindfulness
324:Perfections
254:Early Texts
7175:Categories
7062:Psychology
7042:Gnosticism
7030:Comparison
7025:Influences
7007:Comparison
6890:Bhavacakra
6848:Kushinagar
6823:Pilgrimage
6769:MÄgha PÅ«jÄ
6724:Bodhi Tree
6540:Buddhology
6530:Abhidharma
6522:Philosophy
6455:Menander I
6323:Costa Rica
6274:Uzbekistan
6115:Bangladesh
6069:Dhammapada
6053:Pali Canon
6015:Ajahn Chah
5995:Dalai Lama
5895:KumÄrajÄ«va
5890:Vasubandhu
5865:The Buddha
5773:Zen master
5708:Sakadagami
5688:Buddhahood
5619:Pratimokį¹£a
5434:Shikantaza
5390:Meditation
5365:Deity yoga
5236:Madhyamaka
5129:Deva realm
5024:Mindstream
4974:Bodhicitta
4886:Aį¹
gulimÄla
4753:Devadatta
4729:YaÅodharÄ
4632:The Buddha
4622:Middle Way
4450:Soma Thera
3799:Polak 2011
3775:Polak 2011
3703:Arbel 2017
3691:Polak 2011
3559:Sharf 2014
3380:Thera 1996
3266:D.ii.290ff
3246:References
3137:Gunaratana
2937:amahaggata
2908:rÅ«pÄvacara
2890:amahaggata
2822:Sanskrit:
2797:Sampajanna
2452:sensations
2303:samskharas
2212:See also:
2175:Hindrances
2162:Hindrances
2145:Aggregates
2141:Hindrances
2124:Hindrances
2111:Hindrances
2102:Hindrances
2093:Hindrances
2010:Feelings (
1999:Body parts
1852:TheravÄda
1730:, and the
1721:formations
1706:abandoning
1656:released (
1604:amahaggata
1537:delusion (
1351:See also:
1324:Vasubandhu
1303:commentary
1260:Abhidharma
1111:Abhidhamma
1099:Pali Canon
976:PÄli Canon
809:TherÄ«gÄthÄ
804:TheragÄthÄ
799:Petavatthu
784:Itivuttaka
774:Dhammapada
681:PÄli Canon
452:Traditions
389:Pilgrimage
329:Meditation
289:Post-canon
269:PÄli Canon
199:Middle Way
96:The Buddha
7130:Festivals
7110:Buddhists
7072:Theosophy
6875:Symbolism
6865:Hama yumi
6838:Bodh Gaya
6605:Socialism
6580:Evolution
6555:Economics
6393:Venezuela
6308:Australia
6303:Argentina
6227:Sri Lanka
6222:Singapore
6140:Indonesia
6102:Countries
6043:Tripiį¹aka
6005:Ajahn Mun
5880:Nagarjuna
5875:AÅvaghoį¹£a
5758:AnagÄrika
5753:ÅrÄmaį¹erÄ«
5748:ÅrÄmaį¹era
5743:Bhikkhunī
5703:SotÄpanna
5592:Passaddhi
5533:Offerings
5508:Nekkhamma
5385:Iddhipada
5305:Practices
5275:Theravada
5248:Vajrayana
5241:Yogachara
5211:Pure Land
5124:Six Paths
5111:Cosmology
4891:Anuruddha
4866:SÄriputta
4856:Kaundinya
4848:Disciples
4823:VajrapÄį¹i
4675:Footprint
4640:TathÄgata
4373:excessive
4202:144208166
3616:Kuan 2008
3604:Kuan 2008
3257:M.i.56ff.
3183:vipassana
3145:Nhat Hanh
3141:Goldstein
3043:vipassanÄ
2997:the term
2933:mahaggata
2929:sa-uttara
2904:mahaggata
2902:), while
2886:Mahaggata
2416:cognitive
2409:affective
2358:nupassanÄ
2340:nupassanÄ
2330:nupassanÄ
2273:vipassana
2248:bojjhaį¹
gÄ
2224:vipassanÄ
1817:Vipassana
1772:passaddhi
1646:asamÄhita
1635:quieted (
1616:sa-uttara
1595:mahaggata
1583:vikkhitta
1264:Theravada
1093:upaį¹į¹hÄna
1061:upaį¹į¹hÄna
985:vipassana
980:Theravada
902:6. Yamaka
599:Sri Lanka
589:Singapore
544:Indonesia
484:VajrayÄna
459:TheravÄda
414:Awakening
302:Practices
259:Tripiį¹aka
229:Cosmology
204:Emptiness
184:Suffering
7148:Category
7077:Violence
7047:Hinduism
6995:Sanskrit
6950:Hinayana
6935:AmitÄbha
6895:Swastika
6764:Uposatha
6754:Holidays
6739:Calendar
6585:Humanism
6423:Kanishka
6413:Timeline
6237:Thailand
6205:Kalmykia
6200:Buryatia
6185:Pakistan
6170:Mongolia
6165:Maldives
6160:Malaysia
6125:Cambodia
5990:Shamarpa
5985:Nichiren
5935:Xuanzang
5870:Nagasena
5788:Rinpoche
5518:PÄramitÄ
5360:Devotion
5280:Navayana
5268:Dzogchen
5231:Nichiren
5179:Mahayana
5171:Branches
5049:Saį¹
khÄra
4798:MaƱjuÅrÄ«
4755:(cousin)
4747:(cousin)
4715:(mother)
4707:(father)
4695:Miracles
4645:Birthday
4562:Glossary
4535:Buddhism
4290:(2000),
4277:(1995),
4250:(2003),
4237:(1999),
4211:(2012),
4113:(1996),
4084:(2005),
4011:(1988),
3983:(1996),
3954:(1987),
3942:(2008),
3934:: 201ā21
3914:(1992),
3877:(2006),
3509:Archived
3488:Archived
3458:Archived
3441:, p. 164
3430:Archived
3307:(2016).
3279:(2014).
3223:, where
3192:Subnotes
3139:, 1996;
2925:anuttara
2787:Anussati
2755:See also
2735:(2013),
2708:(1998),
2687:(2003),
2666:(2014),
2641:(2002),
2616:(2014),
2591:(2016),
2570:(2015),
2549:(2018),
2528:(2013),
2507:(2004),
2292:upassanÄ
1995:elements
1981:elements
1968:elements
1942:elements
1921:elements
1903:elements
1854:Vibhanga
1717:clinging
1667:avimutta
1637:samÄhita
1625:anuttara
1548:vītamoha
1527:vītadosa
1506:vÄ«tarÄga
1426:elements
1402:(body):
1378:(body),
1342:Contents
1290:and the
1267:Vibhanga
1105:paį¹į¹hÄna
1053:paį¹į¹hÄna
609:Thailand
569:Mongolia
564:Malaysia
529:Cambodia
494:Navayana
474:Hinayana
469:MahÄyÄna
379:Lay life
209:Morality
189:Not-self
147:Concepts
106:Councils
91:Timeline
63:Glossary
45:Buddhism
37:a series
35:Part of
7125:Temples
7105:Buddhas
7067:Science
7057:Judaism
7052:Jainism
6970:Lineage
6930:AbhijƱÄ
6900:Thangka
6843:Sarnath
6828:Lumbini
6749:Funeral
6744:Cuisine
6620:Culture
6595:Reality
6545:Creator
6535:Atomism
6405:History
6378:Ukraine
6338:Germany
6257:Senegal
6247:Vietnam
6175:Myanmar
5975:Shinran
5965:Karmapa
5940:Shandao
5910:DignÄga
5835:ÅrÄvaka
5815:Donchee
5810:Kappiya
5768:Sayadaw
5738:Bhikkhu
5713:AnÄgÄmi
5670:Nirvana
5636:Samadhi
5523:Paritta
5464:Tonglen
5459:Mandala
5414:Smarana
5395:Mantras
5343:Upekkha
5313:Bhavana
5263:Shingon
5216:Tiantai
5069:TathÄtÄ
5059:ÅÅ«nyatÄ
5054:Skandha
5044:Saį¹sÄra
5039:Rebirth
5014:Kleshas
5004:Indriya
4906:Subhūti
4791:Guanyin
4745:Änanda
4737:RÄhula
4617:Nirvana
4557:Outline
4367:Please
4359:use of
4304:, BRILL
3839:Sources
3225:ekÄyano
3213:ekÄyano
3179:samatha
3149:fetters
3047:samatha
2844:nibbÄna
2828:Chinese
2792:BhÄvanÄ
2547:AnÄlayo
2526:AnÄlayo
2505:AnÄlayo
2405:
2395:
2349:to the
2323:vedanÄs
2269:samatha
2228:samatha
2063:SamÄdhi
2056:SamÄdhi
1839:ur-text
1813:samatha
1784:upekkha
1778:samadhi
1755:dhammas
1732:fetters
1658:vimutta
1593:lofty (
1392:dhammas
1353:Skandha
1305:on the
1220:sutra,
1218:EkayÄna
1012:Sources
1005:nibbÄna
834:Niddesa
814:ApadÄna
619:Vietnam
574:Myanmar
489:Tibetan
479:Chinese
407:NirvÄį¹a
224:Saį¹sÄra
219:Rebirth
84:History
73:Outline
7120:Sutras
7115:Suttas
6980:Siddhi
6965:Koliya
6940:BrahmÄ
6855:Poetry
6801:Mantra
6791:Kasaya
6663:Pagoda
6643:Kyaung
6638:VihÄra
6633:Temple
6575:Ethics
6418:Ashoka
6368:Sweden
6363:Poland
6358:Norway
6348:Mexico
6333:France
6318:Canada
6313:Brazil
6252:Africa
6232:Taiwan
6195:Russia
6120:Bhutan
6080:Vinaya
5960:Naropa
5950:Saraha
5885:Asanga
5641:PrajƱÄ
5550:Refuge
5513:Nianfo
5474:Tertƶn
5469:Tantra
5454:Ganana
5444:Tukdam
5370:DhyÄna
5338:Mudita
5333:Karuį¹Ä
5226:Risshū
5221:Huayan
5154:Naraka
5094:AnattÄ
5089:Dukkha
5084:Anicca
4989:Dharma
4941:Channa
4876:Änanda
4861:Assaji
4828:Skanda
4731:(wife)
4700:Family
4680:Relics
4605:Sangha
4600:Dharma
4595:Buddha
4321:
4264:
4224:
4200:
4150:, UMCS
4121:
4100:
4058:
4042:
4025:
3991:
3970:
3890:
3864:
3315:
3287:
3162:MN 118
3004:dhyana
2991:dhamma
2987:dhamma
2979:dhamma
2975:dhamma
2963:dhamma
2743:
2722:
2695:
2674:
2653:
2628:
2603:
2578:
2557:
2536:
2515:
2356:dhammÄ
2328:vedanÄ
2297:jhanas
2284:dhyana
2253:jhanas
2183:jhÄnas
2087:DhammÄ
2044:Mind (
2012:vedana
1880:SÅ«tra
1760:viriya
1694:DhammÄ
1574:khitta
1561:Dhyana
1539:samoha
1518:sadosa
1516:hate (
1497:sarÄga
1495:lust (
1486:dhyana
1452:VedanÄ
1381:vedanÄ
1367:, and
1328:Asanga
1326:, and
1284:, the
1280:, the
1273:, the
1017:Dating
829:JÄtaka
604:Taiwan
584:Russia
524:Brazil
519:Bhutan
439:Buddha
359:Wisdom
142:Dharma
7092:Lists
6960:Kalpa
6955:Iddhi
6818:Music
6813:Mudra
6779:Vassa
6759:Vesak
6729:Budai
6675:Candi
6658:Stupa
6590:Logic
6343:Italy
6242:Tibet
6180:Nepal
6150:Korea
6145:Japan
6135:India
6130:China
6075:Sutra
6030:Texts
5980:DÅgen
5970:HÅnen
5955:AtiÅa
5920:Zhiyi
5830:Achar
5798:Tulku
5793:Geshe
5778:RÅshi
5763:Ajahn
5718:Arhat
5678:Bodhi
5648:VÄ«rya
5565:Sacca
5560:Satya
5555:SÄdhu
5543:Music
5486:Merit
5479:Terma
5439:Zazen
5375:Faith
5328:MettÄ
5009:Karma
4969:Bardo
4936:Asita
4926:Khema
4916:UpÄli
4901:Nanda
4739:(son)
4713:MÄyÄ
4690:Films
4567:Index
4218:(PDF)
4198:S2CID
4178:(PDF)
3884:(PDF)
3051:jhÄna
2867:viƱƱÄ
2862:citta
2858:citta
2830:: åæµčē¶
2811:Notes
2447:quick
2338:cittÄ
2236:jhana
2201:jhana
2046:CittÄ
1960:jhÄna
1876:Long
1476:CittÄ
1387:cittÄ
995:sutta
779:UdÄna
614:Tibet
554:Korea
549:Japan
539:India
534:China
499:Newar
424:Arhat
214:Karma
68:Index
6990:PÄįø·i
6975:MÄra
6885:Flag
6286:Iran
6210:Tuva
6155:Laos
5783:Lama
5631:ÅÄ«la
5599:ÅÄ«la
5587:PÄ«ti
5577:Sati
5528:Puja
5449:Koan
5355:DÄna
4946:Yasa
4833:TÄrÄ
4319:ISBN
4262:ISBN
4222:ISBN
4119:ISBN
4098:ISBN
4056:ISBN
4040:ISBN
4023:ISBN
3989:ISBN
3968:ISBN
3888:ISBN
3862:ISBN
3313:ISBN
3285:ISBN
3219:12,
3181:and
2999:sati
2899:kÄma
2741:ISBN
2720:ISBN
2693:ISBN
2672:ISBN
2651:ISBN
2626:ISBN
2601:ISBN
2576:ISBN
2555:ISBN
2534:ISBN
2513:ISBN
2440:mind
2435:body
2430:slow
2310:the
2271:and
2259:and
2187:N/A
2181:, 4
2164:, 6
2147:, 6
2126:, 6
2113:, 6
2080:N/A
1993:, 4
1979:, 4
1966:, 6
1958:, 4
1940:, 4
1919:, 4
1901:, 6
1791:the
1766:pīti
1745:sati
1738:the
1726:the
1711:the
1700:the
1400:KÄyÄ
1376:kÄyÄ
1334:and
1269:and
1210:gama
1046:sati
1000:sati
970:22:
958:10:
948:The
559:Laos
464:PÄli
6712:Art
6648:Wat
5184:Zen
4375:or
4190:doi
3854:doi
3437:by
2894:not
2488:all
1757:),
1683:of
1465:of
1441:of
1330:'s
1322:of
1008:."
978:of
7177::
6214:ru
4260:,
4196:,
4186:64
4184:,
4180:,
4136:MN
4096:,
4021:,
3966:,
3930:,
3860:,
3635:^
3537:^
3520:^
3446:^
3348:^
3239:).
2983:nn
2847:."
2718:,
2714:,
2649:,
2645:,
2624:,
2620:,
2599:,
2595:,
2360:).
2342:);
2332:);
2318:);
2177:,
2168:,
2155:,
2151:,
2143:,
2134:,
2130:,
2117:,
2104:,
2095:,
2001:,
1997:,
1970:,
1944:,
1936:,
1915:,
1911:,
1568:sa
1489::
1409:);
1363:,
1359:,
1355:,
1294:.
1250:.
1224:.
1117:.
594:US
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6216:)
6212:(
5430:)
5426:(
4521:e
4514:t
4507:v
4402:)
4396:(
4391:)
4387:(
4383:.
4365:.
4325:.
4192::
4169:.
4142:.
4134:(
4046:.
3932:9
3907:.
3856::
3814:.
3777:.
3705:.
3585:.
3416:.
3399:.
3370:.
3321:.
3293:.
2973:(
2892:(
2873:a
2870:į¹
2353:(
2048:)
2014:)
1795:.
1674:)
1670:į¹
1661:į¹
1653:)
1649:į¹
1640:į¹
1632:)
1628:į¹
1619:į¹
1611:)
1607:į¹
1598:į¹
1590:)
1586:į¹
1577:į¹
1571:į¹
1555:)
1551:į¹
1542:į¹
1534:)
1530:į¹
1521:į¹
1513:)
1509:į¹
1500:į¹
1434:;
1421:;
1207:Ä
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954:(
937:e
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