40:
5145:
5156:
2554:
2541:
1022:, which explains that bodhisattvas on this level burn up the afflictive obstructions and the obstructions to omniscience with the radiance of their wisdom. They enter into progressively deeper meditative absorptions and attain a powerful mental pliancy as a result. This eliminates laziness and increases their ability to practice meditation for extended periods of time. They destroy deeply rooted afflictions and cultivate the
621:
2531:
1246:", due to which they no longer think in terms of inherent causes or inherent causelessness. They also develop the ability to manifest in various forms in order to instruct others. Compassion and skillful means are automatic and spontaneous. There is no need to plan or contemplate how best to benefit others, since bodhisattvas on the eighth level automatically react correctly to every situation.
1117:, through which they perceive all phenomena as lacking inherent existence, as being like dreams, illusions, reflections, or magically created objects. All notions of "I" and "other" are transcended, along with conceptions of "inherent existence" and "inherent nonexistence." These sixth-level bodhisattvas abide in contemplation of suchness, with minds that are undisturbed by false ideas.
901:. It is called "very joyous" because the bodhisattva works at the perfections of generosity and develops the ability to give away everything without regret and with no thought of praise or reward (for themselves). All phenomena are viewed as empty and as subject to decay, suffering, and death, and so bodhisattvas lose all attachment to them. According to
1222:
longer any inclinations to seek a personal nirvana. They cultivate the "perfection of aspiration", which means that they undertake to fulfill various vows, due to which they accumulate the causes of further virtues. Although they resolve to work for the benefit of others and they pervade the universe with feelings of
905:, first level bodhisattvas directly understand that persons do not exist by way of their own nature. Due to this, they overcome the false idea that the five aggregates constitute a truly existent person. They also eliminate predispositions toward corrupted ethics so completely that they will not arise again.
1286:
Ninth bhūmi bodhisattvas also acquire the "four analytical knowledges"-of fundamental concepts, meaning, grammar, and exposition. Due to this, they develop wondrous eloquence and skill in presenting doctrinal teachings. Their intelligence surpasses that of all humans and gods, and they comprehend all
1221:
Because they are fully acquainted with signlessness, their minds are not moved by ideas of signs. Eighth Bhumi bodhisattvas are said to be "irreversible", because there is no longer any possibility that they might waver on the path or backslide. They are destined for full buddhahood, and there are no
980:
The
Bodhisattva realizes that his tormentor is motivated by afflicted thoughts and is sowing seeds of his own future suffering. As a result, the bodhisattva feels not anger, but a deep sadness and compassion for this cruel person, who is unaware of the operations of karma. Trainees on the third level
1333:
They acquire perfect bodies, and their minds are cleansed of the subtlest traces of the afflictions. They manifest in limitless forms for the benefit of others and transcend the ordinary laws of time and space. They are able to place entire world systems in a single pore, without diminishing them or
1083:, Sanskrit). The signless refers to the fact that phenomena seem to possess their apparent qualities by way of their own nature, but when one examines this appearance one realizes that all qualities are merely mentally imputed and not a part of the nature of the objects they appear to characterize.
984:
All anger and resentment rebound on the person who generates them, and they do nothing to eliminate harms that one has already experienced. They are counterproductive in that they destroy one's peace of mind and lead to unfavorable future situations. There is nothing to be gained through anger and
970:
Tsong Khapa states that the third bhūmi is called the "Light-Maker" because when it is attained "the fire of wisdom burning all the fuel of objects of knowledge arises along with a light which by nature is able to extinguish all elaborations of duality during meditative equipoise." Bodhisattvas on
925:
on all occasions of waking and dreaming his movements or activities of body, speech and mind are pure of even subtle infractions...he fulfills the three paths of virtuous actions-abandoning killing, stealing, and sexual misconduct-with his body; the middle four-abandons lying, divisive talk, harsh
1038:
The fifth level is called the "Difficult to Master" because it involves practices that are so arduous and require a great deal of effort to perfect. It is also called the "Difficult to
Overcome" because when one has completed the training of this level one has profound wisdom and insight that are
1341:
Bodhisattvas on this level receive a form of empowerment from innumerable buddhas. This is called "great rays of light", because the radiance of these bodhisattvas shines in all directions. This empowerment helps them in removing the remaining obstructions to omniscience and gives them added
975:
even if someone...cuts from the body of this bodhisattva not just flesh but also bone, not in large sections but bit by bit, not continually but pausing in between, and not finishing in a short time but cutting over a long period, the bodhisattva would not get angry at the
920:
Bodhisattvas on the second level, the "Stainless", perfect ethics and overcome all tendencies towards engagement in negative actions. Their control becomes so complete that even in dreams they have no immoral thoughts. According to Tsong Khapa for such a bodhisattva,
1287:
names, words, meanings, and languages. They can understand any question from any being. They also have the ability to answer them with a single sound, which is understood by each being according to its capacities. On this level they also cultivate the perfection of
1012:
On the fourth level, the "Radiant
Intellect", bodhisattvas cultivate the perfection of effort and eliminate afflictions. According to Wonch'uk, this level is so named because fourth bhumi bodhisattvas "constantly emit the radiance of exalted wisdom." He also cites
926:
speech, and senseless chatter-with his speech; and the last three-abandoning covetousness, harmful intent, and wrong views-with his mind. Not only does he refrain from what is prohibited but he also fulfills all the positive achievements related to proper ethics.
1342:
confidence and strength. At the final moment of this stage they enter into a meditative state called the "vajralike meditative stabilization", in which the subtlest remaining obstacles to buddhahood are overcome. They arise from this concentration as
1177:, Sanskrit), which is their ability to cleverly adapt their teaching tactics to the individual proclivities and needs of their audiences. They also develop the ability to know the thoughts of others, and in every moment are able to practice all the
1745:
The obstruction of delusive emotions is overcome at the attainment of the path of seeing, and the obstructions to knowledge are overcome over the course of the path of meditation. This is not a statement agreed upon by all
Buddhist schools, e.g.
695:. Each stage represents a level of attainment in that case, and serves as a basis for the next one. Each level marks a definite advancement in one's training that is accompanied by progressively greater power and wisdom. Buddhist
1241:
with little effort. Bodhisattvas on this level are compared to people who have awakened from dreams, and all their perceptions are influenced by this new awareness. They attain the meditative state called "forbearance regarding
981:
overcome all tendencies toward anger, and never react with hatred (or even annoyance) to any harmful acts or words. Rather, their equanimity remains constant, and all sentient beings are viewed with love and compassion:
1059:. They develop strong powers of meditative stabilization and overcome tendencies toward distraction. They achieve mental one-pointedness and they perfect calm abiding. They also fully penetrate the meanings of the
1325:
At this stage bodhisattvas enter into progressively deeper meditative absorptions and develop limitless powers with regard to magical formulas. They cultivate the perfection of exalted wisdom, which, according to
1029:
Through training in these thirty-seven practices, bodhisattvas develop great skill in meditative absorptions and cultivate wisdom, while weakening the artificial and innate conceptions of true existence.
912:. They train in ethics in order to cleanse their minds of negativity and so they prepare themselves for the cultivation of mundane meditative absorption that comes on the second level.
1282:
Because of attaining faultlessness and very extensive intelligence in terms of mastery of teaching the doctrine in all aspects, the ninth level is called the "Good
Intelligence."
1488:. In the Tibetan tradition, persons on the path are said to possess a strong desire to overcome suffering, either their own or others and renounce the worldly life.
1697:
1867:
Commentary on the Sutra
Explaining the Thought (Arya-gambhīra-saṃdhinirmocana-sūtra-ṭīkā; 'Phags pa dgongs pa zab mo nges par 'grel pa'i mdo'i rgya cher 'grel pa;
1330:, enables them to increase their exalted wisdom. This in turn strengthens the other perfections. As a result, they become established in the joy of the doctrine.
1262:
make huge strides toward buddhahood, like a ship that reaches the ocean and unfurls its sails. On the ninth level, they fully understand the three vehicles -
1307:
overcome the subtlest traces of the afflictions. Like a cloud that pours rain on the earth, these bodhisattvas spread the dharma in all directions, and each
3295:
2113:
A Study of
Mahayanasamgraha III: The Relation of Practical Theories and Philosophical Theories.” Ph.D. dissertation, The University of Calgary, pp. 38-40.
4210:
2685:
1258:. Before this stage, progress was comparatively slow, like that of a boat being towed through a harbour. On the eighth through tenth bhumi, however,
1532:). According to the AKBh, in this path one continues to observe the four noble truths until one realizes it and abandons eighty eight afflictions (
4214:
1513:
in terms of its sixteen aspects. In the
Tibetan tradition, this path is when one begins to practice meditation and gains analytical knowledge of
4438:
1692:
1402:
The bhūmis are often categorized with or merged into, the separate schema of the "five paths". The main ideas of this schema were inherited by
1134:
102:
1609:(in the MS). Persons on this path have completely freed themselves of all obstructions and afflictions and are thus perfected or fulfilled (
1291:, which means that because of the strength of their mastery of the four analytical knowledges and their meditation they are able to develop
2655:
1747:
1687:
1682:
1334:
increasing the size of the pore. When they do this, the beings inhabiting the worlds feel no discomfort, and only those who are advanced
2763:
1181:. All thoughts and actions are free from afflictions, and they constantly act spontaneously and effectively for the benefit of others.
2498:
2520:
1063:
and the two truths (conventional truths and ultimate truths) and perceive all phenomena as empty, transient and prone to suffering.
5181:
5030:
4482:
2436:
2201:
4685:
2665:
1856:, Taipei: The Corporate Body of the Buddha Educational Foundation/Buddha Dharma Education Association Inc., 2nd ed. pp.759-760
1851:
2478:
2848:
2690:
1125:
Bodhisattvas on the seventh level develop the ability to contemplate signlessness uninterruptedly and enter into advanced
954:
Because of this, the bodhisattva's mind becomes purified and equanimous, which is a prerequisite for training in the four
5025:
2457:
1484:
and contentment, learns and reflects on the teaching, keeps themselves free from unwholesome thinking, and practices the
4922:
4472:
2567:
2488:
2467:
2425:
2404:
2383:
651:
97:
54:
2373:
908:
Despite having directly and correctly perceived emptiness, bodhisattvas on the first level are primarily motivated by
2768:
2353:
2325:
2186:
5015:
1390:
The bhūmi of practicing with certainty (niyatacaryābhūmi, juédìng xíng zhèngxíng dì 決定行正行地, nges pa'i spyod pa'i sa)
1381:
The bhūmi of pure exalted conviction (śuddhādhyāśayabhūmi, jìng shèngyìyào dì 淨勝意樂地, lhag pa'i bsam pa dag pa'i sa),
4700:
4445:
2415:
1237:
is so complete that it overturns innate delusions, and reality appears in a completely new light. They enter into
5092:
5082:
2911:
1841:
Takeuchi
Yoshinori (editor). Buddhist Spirituality: Indian, Southeast Asian, Tibetan, and Early Chinese, page 164
1485:
1145:(Hearers and solitary realizers). For this reason, this level is called the "Gone Afar." According to Nāgārjuna,
1109:, but because of the force of the mind of awakening they decide to remain in the world in order to benefit other
5037:
4690:
4492:
4383:
4328:
2901:
2446:
1378:
The bhūmi of practicing with ascertainment (adhimukticaryābhūmi, shèngjiě xíng dì 勝解行地, mos pas spyod pa'i sa),
1018:
5007:
4705:
4388:
2680:
2513:
2394:
680:
580:
275:
4590:
4462:
4433:
4135:
1823:
1384:
The bhūmi of accomplishing practices (caryāpratipattibhūmi, xíng zhèngxíng dì 行正行地, spyod la 'jug pa'i sa),
525:
300:
260:
1418:
4281:
4190:
3660:
3305:
2818:
2713:
3825:
1393:
The bhūmi of reaching perfection (niṣṭhāgamanabhūmi, dào jiūjìng dì 到究竟地, mthar thug par 'gyur ba'i sa).
5130:
4610:
4086:
3572:
2695:
2528:
2123:
1308:
1110:
877:
688:: 地 'ground' ) is the 32nd and 33rd place (10th and 11th in simple count) on the outgoing's process of
4020:
5020:
4833:
4823:
4695:
3678:
3258:
3019:
2994:
1431:
692:
400:
3044:
1537:
210:
5125:
4477:
4291:
4269:
4262:
4165:
3698:
3318:
3134:
3079:
2700:
2506:
1071:
The sixth level is called the "Manifest" because the bodhisattva clearly perceives the workings of
1023:
405:
355:
1536:). In Asanga's MS, this stage is when one realizes that all things are mere mental presentations (
893:
The First bhūmi, called "Very Joyous", is attained with the first direct perception of emptiness (
5062:
5042:
4373:
4353:
4110:
3840:
3084:
565:
5072:
4912:
4580:
4550:
4323:
4274:
4115:
4063:
4058:
3820:
3641:
3538:
3290:
3285:
3034:
2097:
The
Buddhist Yogācārabhūmi Treatise and Its Adaptation in India, East Asia, and Tibet, Volume 1
1193:
overcome all afflictions regarding signs and their minds are always completely absorbed in the
644:
380:
365:
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270:
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180:
87:
3402:
2154:
2139:
A Study of Mahayanasamgraha III: The Relation of Practical Theories and Philosophical Theories
1226:
toward all sentient beings, these bodhisattvas have transcended any tendency to misunderstand
5077:
5047:
4628:
4560:
4393:
4308:
4303:
4227:
4222:
4140:
2670:
1451:
712:
585:
575:
530:
3693:
1056:
955:
5100:
5067:
5052:
4570:
4467:
4413:
4298:
4237:
4205:
4200:
4185:
4170:
4160:
4125:
4038:
3730:
3653:
2956:
2896:
2645:
2612:
2562:
1571:). According to the AKBh, in this stage, one continues to practice and abandons 10 further
1366:
1114:
971:
this level cultivate the perfection of patience. Their equanimity becomes so profound that
595:
555:
550:
515:
360:
240:
148:
133:
77:
49:
4940:
3555:
3424:
3350:
3226:
2964:
8:
4907:
4786:
4620:
4595:
4585:
4545:
4522:
4405:
4378:
4338:
4257:
4247:
4175:
4102:
3533:
3390:
3171:
3149:
3101:
2921:
2721:
2577:
2557:
1777:
schools of tantra there are either thirteen or sixteen bhumis depending on the lineage.
985:
resentment, revenge does nothing to change the past, and so the bodhisattva avoids them.
605:
560:
498:
438:
375:
320:
315:
70:
59:
2881:
2808:
1707:
Buddhism the practitioner of the so-called "perfect teaching" is equal in attainment to
708:
4970:
4875:
4717:
4680:
4675:
4605:
4555:
4502:
4497:
4368:
4363:
4358:
4348:
4333:
4318:
4313:
4252:
4232:
4195:
4120:
3925:
3626:
3550:
3428:
3370:
3211:
3111:
3039:
3014:
2660:
2590:
1572:
1533:
1198:
1094:
1090:
958:("form" meditative absorptions i.e. those correlated with the form realm) and the four
590:
570:
510:
505:
393:
295:
288:
215:
205:
112:
4769:
1645:
Before attaining the ten grounds, the bodhisattva traverses the first two of the five
5148:
5110:
4806:
4791:
4754:
4739:
4512:
4428:
4343:
4180:
4145:
4130:
3857:
3847:
3528:
3375:
3360:
3231:
3154:
3074:
3009:
2941:
2828:
2585:
2484:
2463:
2442:
2421:
2400:
2379:
2349:
2321:
2198:
2182:
1510:
1072:
1060:
909:
637:
535:
520:
325:
200:
143:
107:
92:
23:
4092:
2886:
2786:
1407:
1014:
897:) and is simultaneous with entry into the third of the five paths to awakening, the
4796:
4749:
4744:
4600:
4565:
4540:
4535:
4286:
4242:
4155:
3830:
3486:
3479:
3263:
3253:
3139:
2803:
2675:
2174:
1635:
739:
685:
600:
545:
475:
465:
330:
3875:
1660:
The ten grounds of the bodhisattva are grouped within the three subsequent paths:
1387:
The bhūmi of certainty (niyatabhūmi, duò juédìng dì 墮決定 地, nges par gyur pa'i sa),
5160:
5105:
5057:
4985:
4855:
4653:
4633:
4575:
4487:
4150:
4048:
3895:
3631:
3614:
3599:
3577:
3129:
2999:
2833:
2813:
2205:
2166:
1481:
993:
959:
625:
540:
340:
250:
195:
3905:
3059:
3049:
1714:
Mahayana literature often features an enumeration of "two obstructions" (Wylie:
1553:
1514:
894:
190:
5115:
4818:
4668:
4450:
4030:
4010:
3930:
3619:
3609:
3543:
3380:
2866:
2729:
1311:
absorbs what it needs in order to grow spiritually. Thus Nāgārjuna states that
1267:
1202:
1142:
485:
415:
370:
228:
5175:
4885:
4734:
4043:
3945:
3803:
3604:
3582:
3518:
3189:
2984:
2979:
2871:
2540:
1675:
997:
704:
310:
305:
245:
3343:
3333:
2705:
450:
255:
4975:
4960:
4930:
4880:
4870:
4712:
4507:
4000:
3835:
3713:
3501:
3496:
3323:
3194:
3069:
2530:
2170:
2099:
Harvard University, Department of South Asian studies, 2013, pp. 165 - 166.
1263:
1138:
949:
Masters of the glorious four continents and of the seven precious objects.
833:
350:
235:
153:
39:
3758:
3743:
3703:
3400:
3064:
2640:
1754:
states that the obstructions to knowledge are overcome by the 10th bhumi.
1295:
energetically and to practice them continually without becoming fatigued.
4945:
4774:
3915:
3900:
3683:
3491:
3419:
3199:
3029:
2931:
2778:
2650:
1639:
1335:
1304:
1271:
1259:
1190:
1102:
902:
804:), in which one surmounts the illusions of darkness, or ignorance as the
719:
420:
4935:
3395:
4890:
4848:
4724:
4530:
4455:
4069:
4053:
4015:
3995:
3890:
3865:
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3708:
3688:
3434:
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3236:
3119:
3089:
3024:
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2632:
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1623:
1414:
1410:
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1327:
1087:
849:
805:
425:
185:
82:
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4005:
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3385:
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3248:
3241:
3204:
3161:
3124:
2891:
2856:
2823:
2798:
2753:
1774:
1763:
1443:
explanation and becomes tied to the bodhisattva path and the bhūmis.
1403:
1361:
989:
470:
445:
4638:
3474:
3328:
3094:
2876:
2745:
2737:
2179:
The Nyingma School of Tibetan Buddhism: Its Fundamentals and History
1869:
Delhi: Delhi Karmapae Choedhey, Gyalwae Sungrab Partun Khang, 1985,
1850:
Sutra Translation Committee of the United States and Canada (1998).
1575:. In the MS, one practices in this stage by applying the antidotes (
1223:
756:), in which one rejoices at realizing a partial aspect of the truth;
5155:
4995:
4950:
4895:
4860:
4764:
4423:
3990:
3985:
3935:
3870:
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3409:
3280:
3268:
3179:
2838:
2535:
2229:
2227:
2225:
1770:
1678:
Buddhism there are some 40 previous stages before the first bhumi:
1646:
1440:
1292:
1243:
1178:
792:), in which the radiant flame of wisdom burns away earthly desires;
689:
675:
665:
480:
460:
455:
335:
31:
3980:
3970:
3955:
3778:
3648:
2916:
1542:), which leads to the first instance of the turning of the basis (
1274:- and perfect the ability to teach the doctrine. According to the
4900:
4843:
4828:
3975:
3965:
3940:
3815:
3810:
3768:
3738:
3670:
3636:
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3313:
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3004:
2791:
2617:
1704:
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1238:
1234:
1157:
1130:
1106:
1098:
1001:
160:
3587:
3355:
2222:
1865:
This explanation is given by the Korean scholar Wonch'uk in his
1613:). According to the MS, one has achieved the bodies of a Buddha.
864:), in which one preaches the Law freely and without restriction;
4980:
4965:
4801:
4663:
4643:
4418:
4080:
3960:
3950:
3885:
3513:
3469:
3454:
3444:
3414:
3338:
3221:
2989:
2861:
2605:
2600:
1708:
1480:). According to Vasubandhu's AKBh, in this path, one practices
1427:
1227:
1194:
881:
620:
175:
170:
165:
128:
5120:
4955:
4813:
4779:
4759:
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3565:
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3144:
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2936:
2926:
2269:
1751:
1426:
This schema continues to be developed in Yogacara texts like
1288:
1255:
1166:
1126:
884:), just as a cloud sends down rain impartially on all things.
696:
410:
2293:
4990:
3783:
3449:
2946:
2337:
The Precious Garland and the Song of the Four Mindfulnesses
1780:
One system of Dzogchen/Mahamudra presents thirteen bhumis:
1129:
for extended periods of time, thus passing beyond both the
1766:
lineages of tantra recognize bhumis after the 10th bhumi.
1509:). According to the AKBh, in this stage, one observes the
1086:
As a result of these understandings bodhisattvas manifest
1046:
Since all evil ones find it extremely hard to conquer him;
1039:
difficult to surpass or undermine. According to Nāgārjuna,
1007:
4648:
3184:
2244:
2242:
1804:
thirteenth bhumi of the Gatherings of Rotating Syllables
1583:) and continues the process of the turning of the basis (
1249:
2259:
2257:
1546:. In the Tibetan tradition, this is when one practices
1298:
1055:
Bodhisattvas on this level cultivate the perfection of
1044:
The fifth is called the Extremely Difficult to Overcome
1033:
2239:
2210:
729:
2375:
Heart Lamp: Lamp of Mahamudra and Heart of the Matter
2281:
1370:, contains a subsection on the bodhisattva path (the
1254:
From this point on, bodhisattvas move quickly toward
2254:
1794:
Another system of Dzogchen presents sixteen bhumis:
2480:
The Life and Times of Jamyang Khyentse Chökyi Lodrö
1722:The "obstructions of delusive emotions" (Sanskrit:
1189:The eighth level is called the "Immovable" because
1120:
965:
888:
2012:
2010:
1622:Passage through the grounds and paths begins with
1617:
1352:
1184:
988:Bodhisattvas on this level also train in the four
915:
848:), in which one dwells firmly in the truth of the
2441:. books.google.com: Rangjung Yeshe Publications.
2413:
2378:. books.google.com: Rangjung Yeshe Publications.
2233:
5173:
1210:The eighth is the Immovable, the youthful stage,
1066:
2007:
2000:, p. 532.6), on a basis of a commentary on the
1638:. With these steps, the practitioner becomes a
2476:
2320:(4th ed.). England: Tharpa Publications.
2275:
1787:twelfth bhumi of the Lotus of Nonattachment
1214:And the spheres of his body, speech and mind's
947:They become Universal Monarchs helping beings,
832:), in which one rises above the states of the
2514:
2434:
2299:
1594:(The path of no more learning or consummation
1197:. At this level, a bodhisattva has achieved
820:) in which supreme wisdom begins to manifest;
780:), in which one radiates the light of wisdom;
645:
3296:Basic points unifying Theravāda and Mahāyāna
2420:. books.google.com: Shambhala. p. 359.
1996:This explanation is given by Wonch'uk (vol.
1980:This explanation is given by Wonch'uk (vol.
1801:twelfth bhumi of the Lotus of Nonattachment
1626:, the wish to liberate all sentient beings.
768:), in which one is free from all defilement;
2004:, but he does not provide that exact title.
1733:The "obstructions to knowledge" (Sanskrit:
1050:Meanings of the noble truths and so forth.
2521:
2507:
1798:eleventh bhumi of Universal Radiance/Light
1152:The number of his qualities has increased,
652:
638:
1813:sixteenth bhumi of the Unexcelled Wisdom
1496:(The state leading up to penetration) or
1212:Through nonconceptuality he is immovable;
1167:skill in means of meditation and practice
1165:On this level bodhisattvas perfect their
1075:and directly understands "the signless" (
945:The perfection of ethics becomes supreme.
797:The fifth bhūmi, the Difficult to Master.
2371:
2248:
2216:
1790:thirteenth bhumi of the Vajra Holder.
1670:Bhūmi 8-10: The path of no more learning
1315:The tenth is the Cloud of Dharma because
1048:He becomes skilled in knowing the subtle
785:The fourth bhūmi, the Radiant Intellect.
4483:Banishment of Buddhist monks from Nepal
2362:
2343:
2334:
2079:
2067:
2055:
2017:
1968:
1943:
1931:
1919:
1907:
1895:
1008:The fourth bhūmi, the Radiant Intellect
939:Of body, speech, and mind are stainless
869:The tenth bhūmi, the Cloud of Doctrine.
857:The ninth bhūmi, the Good Intelligence.
5174:
4686:List of Buddhist architecture in China
2455:
2315:
2287:
2150:
2117:
1250:The ninth bhūmi, the Good Intelligence
2502:
2392:
2263:
2107:
2105:
2093:The Foundation for Yoga Practitioners
1807:fourteenth bhumi of the Great Samadhi
1470:(The state leading up to release) or
1317:The rain of excellent doctrine falls,
743:refers to the following ten bhūmis.
715:are together called "Bhūmi nivāsin".
2417:The Royal Seal of Mahamudra Volume 2
2181:. Boston, USA: Wisdom Publications.
1299:The tenth bhūmi, the Cloud of Dharma
1150:The seventh is the Gone Afar because
1034:The fifth bhūmi, Difficult to Master
852:and cannot be perturbed by anything;
2365:La somme du Grand Véhicule d'Asanga
2339:. London: George Allen & Unwin.
1810:fifteenth bhumi of the Vajra Holder
1784:eleventh bhumi of Universal Light
1757:
1101:. Having overcome all attachments,
941:And they naturally abide in those .
13:
4473:Silk Road transmission of Buddhism
2169:, author), translated and edited:
2102:
1853:The Seeker's Glossary of Buddhism
935:The second is called the Stainless
103:Decline in the Indian subcontinent
98:Silk Road transmission of Buddhism
14:
5193:
2367:. Louvain: Institut Orientaliste.
2126:Introduction to the Buddhist Path
2029:This explanation is found in the
1667:Bhūmi 2-7: The path of meditation
1024:thirty-seven factors of awakening
825:The seventh bhūmi, the Gone Afar.
773:The third bhūmi, the Light-Maker.
749:The first bhūmi, the Very Joyous.
5154:
5144:
5143:
4701:Thai temple art and architecture
4446:Huichang persecution of Buddhism
2686:Iconography in Laos and Thailand
2552:
2539:
2529:
1984:, p. 531.1, whose source is the
1528:(The path of seeing or insight,
1364:compendium of yogic praxis, the
1121:The seventh bhūmi, the Gone Afar
1019:Ornament for the Mahayana Sutras
966:The third bhūmi, the Light-Maker
943:Through the maturation of those
889:The first bhūmi, the Very Joyous
841:The eighth bhūmi, the Immovable.
761:The second bhūmi, the Stainless.
619:
38:
16:Buddhist stages of enlightenment
5182:Buddhist philosophical concepts
2553:
2483:. books.google.com: Shambhala.
2462:. books.google.com: Snow Lion.
2399:. books.google.com: Shambhala.
2396:A Cascading Waterfall of Nectar
2372:Rangdrol, Tsele Natsok (2009).
2308:
2192:
2159:
2144:
2131:
2085:
2073:
2061:
2048:
2036:
2023:
1990:
1974:
1962:
1618:As part of the Bodhisattva path
1486:four foundations of mindfulness
1185:The eighth bhūmi, the Immovable
1093:and avoid attachment to either
916:The second bhūmi, the Stainless
4691:Japanese Buddhist architecture
4493:Sinhalese Buddhist nationalism
3573:Seven Factors of Enlightenment
2764:Places where the Buddha stayed
2346:Compassion in Tibetan Buddhism
2344:Hopkins, Jeffrey, ed. (1985).
2316:Gyatso, Geshe Kelsang (2003).
1949:
1937:
1925:
1913:
1901:
1880:
1859:
1844:
1835:
1634:upon actual commitment to the
1579:) to all of the obstructions (
1319:The Bodhisattva is consecrated
1216:Activities are inconceivable.
813:The sixth bhūmi, the Manifest.
1:
4706:Tibetan Buddhist architecture
2091:Ulrich Timme Kragh (editor),
1829:
1642:, and enters upon the paths.
1397:
1154:Moment by moment he can enter
1067:The sixth bhūmi, the Manifest
876:), in which one benefits all
4463:Buddhism and the Roman world
4439:Decline of Buddhism in India
4434:History of Buddhism in India
2534: Topics in
2459:The Gathering of Vidyadharas
2189:, p. 107(Enumerations).
2111:Watanabe, Chikafumi (2000),
2043:Sutra Explaining the Thought
1824:Buddhist Paths to liberation
1567:, (The path of cultivation,
1374:), which lists six bhūmis:
1276:Sutra Explaining the Thought
930:And according to Nāgārjuna,
301:Buddhist Paths to liberation
7:
3661:Twenty-two vows of Ambedkar
3401:
2318:Joyful Path of Good Fortune
2276:& Dilgo Khyentse (2017)
1817:
1664:Bhūmi 1: The path of seeing
1321:With light by the Buddhas.
10:
5198:
4611:The unanswerable questions
2414:Khamtrul Rinpoche (2020).
2348:. Snow Lion Publications.
5139:
5091:
5006:
4921:
4696:Buddhist temples in Korea
4619:
4521:
4404:
4101:
4029:
3856:
3729:
3669:
3304:
3259:Chinese Esoteric Buddhism
3170:
3162:Three planes of existence
3110:
2955:
2847:
2777:
2769:Buddha in world religions
2631:
2576:
2548:
2438:Light of Wisdom, Volume:1
2363:Lamotte, Étienne (1973).
2335:Hopkins, Jeffrey (1974).
1439:where it is given a more
1105:on this level can attain
4478:Persecution of Buddhists
3699:Four stages of awakening
3080:Three marks of existence
2666:Physical characteristics
2234:Khamtrul Rinpoche (2020)
1728:nyon-mongs-pa'i sgrib-ma
1653:The path of accumulation
1502:(The path of preparation
962:(formless absorptions).
937:Because all ten actions
3841:Ten principal disciples
2724:(aunt, adoptive mother)
2477:Dilgo Khyentse (2017).
2393:Norbu, Thinley (2009).
2204:April 15, 2015, at the
2002:Sutra on the Ten Bhumis
1986:Sutra on the Ten Bhumis
1711:by just the 4th faith.
1656:The path of preparation
1476:(path of accumulation,
1408:Sarvāstivāda Vaibhāṣika
1239:meditation on emptiness
1233:Their understanding of
722:stages are also called
703:were originally called
321:Philosophical reasoning
4551:Buddhism and democracy
4064:Tibetan Buddhist canon
4059:Chinese Buddhist canon
3291:Pre-sectarian Buddhism
3286:Early Buddhist schools
2456:Lingpa, Jigme (2017).
2435:Padmasambhava (2004).
2165:Dorje, Jikdrel Yeshe (
2031:Compendium of Mahayana
1698:10 merit-transferences
1323:
1284:
1219:
1163:
1127:meditative absorptions
1053:
978:
952:
928:
88:Pre-sectarian Buddhism
4561:Eight Consciousnesses
2671:Life of Buddha in art
2137:Watanabe, Chikafumi,
1886:See also Nargajuna's
1313:
1280:
1207:
1147:
1113:. They cultivate the
1041:
973:
932:
923:
356:Aids to Enlightenment
181:Dependent Origination
5038:East Asian religions
4468:Buddhism in the West
4039:Early Buddhist texts
3654:Four Right Exertions
3120:Ten spiritual realms
2613:Noble Eightfold Path
2300:Padmasambhava (2004)
1419:Abhidharmakośakārikā
1303:On the tenth bhūmi,
1244:non-arisen phenomena
1115:Perfection of Wisdom
994:formless meditations
326:Devotional practices
149:Noble Eightfold Path
5161:Religion portal
4908:Temple of the Tooth
4787:Jaya Sri Maha Bodhi
3826:Upāsaka and Upāsikā
3319:Bodhipakkhiyādhammā
3102:Two truths doctrine
2922:Mahapajapati Gotamī
2722:Mahapajapati Gotamī
1739:shes-bya'i sgrib-ma
1632:Engaging Bodhicitta
1628:Aspiring Bodhicitta
1603:thar phyin pa'i lam
626:Buddhism portal
499:Buddhism by country
261:Sanskrit literature
5083:Western philosophy
4681:Dzong architecture
4503:Vipassana movement
4498:Buddhist modernism
3926:Emperor Wen of Sui
3694:Pratyekabuddhayāna
3627:Threefold Training
3429:Vipassana movement
3145:Hungry Ghost realm
2965:Avidyā (Ignorance)
2912:Puṇṇa Mantānīputta
2661:Great Renunciation
2656:Eight Great Events
2538:
2141:, 2000, pp. 40-65.
2082:, pp. 208–299
1922:, pp. 193–194
1910:, pp. 140–142
1585:āśraya-parāvṛtti).
1353:Six bhūmis in the
1268:solitary realizers
998:four immeasurables
730:Ten bhūmis of the
113:Buddhist modernism
5169:
5168:
4807:Om mani padme hum
4513:Women in Buddhism
4429:Buddhist councils
4299:Western countries
4087:Madhyamakālaṃkāra
3848:Shaolin Monastery
3425:Samatha-vipassanā
3035:Pratītyasamutpāda
2839:Metteyya/Maitreya
2757:
2749:
2741:
2733:
2725:
2717:
2709:
2586:Four Noble Truths
1544:āśraya-parāvṛtti)
1511:four noble truths
1413:texts as well as
1171:Thabs la mkhas pa
1156:The equipoise of
1073:dependent arising
1061:Four Noble Truths
1002:higher knowledges
740:Daśabhūmika Sūtra
732:Daśabhūmika Sūtra
662:
661:
144:Four Noble Truths
5189:
5159:
5158:
5147:
5146:
4986:Sacred languages
4834:Maya Devi Temple
4797:Mahabodhi Temple
4601:Secular Buddhism
4566:Engaged Buddhism
3406:
3254:Tibetan Buddhism
3205:Vietnamese Thiền
2804:Mahāsthāmaprāpta
2755:
2747:
2739:
2731:
2723:
2715:
2707:
2556:
2555:
2543:
2533:
2523:
2516:
2509:
2500:
2499:
2494:
2473:
2452:
2431:
2410:
2389:
2368:
2359:
2340:
2331:
2303:
2297:
2291:
2285:
2279:
2273:
2267:
2261:
2252:
2246:
2237:
2231:
2220:
2214:
2208:
2199:九乘次第论集 附录 四部宗义要略
2196:
2190:
2175:Matthew Kapstein
2163:
2157:
2148:
2142:
2135:
2129:
2121:
2115:
2109:
2100:
2089:
2083:
2077:
2071:
2065:
2059:
2052:
2046:
2040:
2034:
2027:
2021:
2014:
2005:
1994:
1988:
1978:
1972:
1966:
1960:
1955:Wongch'uk, vol.
1953:
1947:
1941:
1935:
1929:
1923:
1917:
1911:
1905:
1899:
1888:Precious Garland
1884:
1878:
1863:
1857:
1848:
1842:
1839:
1758:Additional bhūmi
1636:Bodhisattva vows
1605:) also known as
1599:mi slob pa’i lam
1446:The Five Paths (
1432:Mahāyānasaṃgraha
1372:Bodhisattvabhūmi
1095:cyclic existence
1077:Mtshan ma med pa
990:form meditations
654:
647:
640:
624:
623:
351:Sublime abidings
42:
19:
18:
5197:
5196:
5192:
5191:
5190:
5188:
5187:
5186:
5172:
5171:
5170:
5165:
5153:
5135:
5087:
5002:
4917:
4654:Ordination hall
4615:
4517:
4488:Buddhist crisis
4400:
4097:
4049:Mahayana sutras
4025:
4021:Thích Nhất Hạnh
3852:
3725:
3665:
3615:Bodhisattva vow
3300:
3166:
3106:
3065:Taṇhā (Craving)
3000:Five hindrances
2951:
2843:
2773:
2627:
2572:
2544:
2527:
2497:
2491:
2470:
2449:
2428:
2407:
2386:
2356:
2328:
2311:
2306:
2298:
2294:
2286:
2282:
2274:
2270:
2262:
2255:
2249:Rangdrol (2009)
2247:
2240:
2232:
2223:
2217:Rangdrol (2009)
2215:
2211:
2206:Wayback Machine
2197:
2193:
2167:Dudjom Rinpoche
2164:
2160:
2149:
2145:
2136:
2132:
2122:
2118:
2110:
2103:
2090:
2086:
2078:
2074:
2066:
2062:
2053:
2049:
2041:
2037:
2028:
2024:
2015:
2008:
1995:
1991:
1979:
1975:
1967:
1963:
1954:
1950:
1942:
1938:
1930:
1926:
1918:
1914:
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1902:
1885:
1881:
1864:
1860:
1849:
1845:
1840:
1836:
1832:
1820:
1760:
1620:
1493:Nirveda-bhāgīya
1400:
1358:
1349:
1320:
1318:
1316:
1301:
1252:
1218:
1215:
1213:
1211:
1201:. According to
1187:
1162:
1155:
1153:
1151:
1143:Pratyekabuddhas
1123:
1111:sentient beings
1069:
1052:
1049:
1047:
1045:
1036:
1010:
968:
951:
948:
946:
944:
942:
940:
938:
936:
918:
891:
878:sentient beings
735:
699:who arrived at
658:
618:
611:
610:
501:
491:
490:
441:
431:
430:
396:
386:
385:
291:
281:
280:
251:Mahayana Sutras
231:
221:
220:
161:Five Aggregates
139:
138:
118:
117:
108:Later Buddhists
73:
17:
12:
11:
5:
5195:
5185:
5184:
5167:
5166:
5164:
5163:
5151:
5140:
5137:
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5134:
5133:
5128:
5123:
5118:
5113:
5108:
5103:
5097:
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4772:
4767:
4762:
4752:
4747:
4742:
4737:
4732:
4727:
4722:
4721:
4720:
4718:Greco-Buddhist
4710:
4709:
4708:
4703:
4698:
4693:
4688:
4683:
4678:
4673:
4672:
4671:
4669:Burmese pagoda
4661:
4656:
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4641:
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4500:
4495:
4490:
4485:
4480:
4475:
4470:
4465:
4460:
4459:
4458:
4451:Greco-Buddhism
4448:
4443:
4442:
4441:
4431:
4426:
4421:
4416:
4410:
4408:
4402:
4401:
4399:
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4384:United Kingdom
4381:
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4329:Czech Republic
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4113:
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4095:
4093:Abhidharmadīpa
4090:
4083:
4078:
4073:
4066:
4061:
4056:
4051:
4046:
4041:
4035:
4033:
4027:
4026:
4024:
4023:
4018:
4013:
4011:B. R. Ambedkar
4008:
4003:
3998:
3993:
3988:
3983:
3978:
3973:
3968:
3963:
3958:
3953:
3948:
3943:
3938:
3933:
3931:Songtsen Gampo
3928:
3923:
3918:
3913:
3908:
3903:
3898:
3893:
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3878:
3873:
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3644:
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3634:
3624:
3623:
3622:
3617:
3612:
3610:Eight precepts
3607:
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3412:
3407:
3398:
3388:
3383:
3381:Five Strengths
3378:
3373:
3368:
3363:
3358:
3353:
3348:
3347:
3346:
3341:
3336:
3331:
3321:
3316:
3310:
3308:
3302:
3301:
3299:
3298:
3293:
3288:
3283:
3278:
3273:
3272:
3271:
3266:
3261:
3256:
3246:
3245:
3244:
3239:
3234:
3229:
3224:
3219:
3214:
3209:
3208:
3207:
3202:
3197:
3192:
3176:
3174:
3168:
3167:
3165:
3164:
3159:
3158:
3157:
3152:
3147:
3142:
3137:
3132:
3122:
3116:
3114:
3108:
3107:
3105:
3104:
3099:
3098:
3097:
3092:
3087:
3077:
3072:
3067:
3062:
3057:
3052:
3047:
3042:
3037:
3032:
3027:
3022:
3020:Mental factors
3017:
3012:
3007:
3002:
2997:
2992:
2987:
2982:
2977:
2972:
2967:
2961:
2959:
2953:
2952:
2950:
2949:
2944:
2939:
2934:
2929:
2924:
2919:
2914:
2909:
2904:
2899:
2894:
2889:
2884:
2879:
2874:
2872:Mahamoggallāna
2869:
2864:
2859:
2853:
2851:
2845:
2844:
2842:
2841:
2836:
2831:
2826:
2821:
2816:
2811:
2806:
2801:
2796:
2795:
2794:
2787:Avalokiteśvara
2783:
2781:
2775:
2774:
2772:
2771:
2766:
2761:
2760:
2759:
2751:
2743:
2735:
2727:
2719:
2711:
2698:
2693:
2688:
2683:
2678:
2673:
2668:
2663:
2658:
2653:
2648:
2643:
2637:
2635:
2629:
2628:
2626:
2625:
2620:
2615:
2610:
2609:
2608:
2603:
2598:
2588:
2582:
2580:
2574:
2573:
2571:
2570:
2565:
2560:
2549:
2546:
2545:
2526:
2525:
2518:
2511:
2503:
2496:
2495:
2490:978-1611803778
2489:
2474:
2469:978-1611803617
2468:
2453:
2447:
2432:
2427:978-1559394895
2426:
2411:
2406:978-0834821842
2405:
2390:
2385:978-9627341604
2384:
2369:
2360:
2354:
2341:
2332:
2326:
2312:
2310:
2307:
2305:
2304:
2302:, p. 193.
2292:
2290:, p. 186.
2280:
2278:, p. 546.
2268:
2266:, p. 114.
2253:
2238:
2236:, p. 359.
2221:
2209:
2191:
2158:
2143:
2130:
2124:Losangsamten,
2116:
2101:
2084:
2080:Lamotte (1973)
2072:
2068:Hopkins (1974)
2060:
2056:Lamotte (1973)
2047:
2035:
2022:
2006:
1989:
1973:
1969:Hopkins (1974)
1961:
1948:
1944:Hopkins (1985)
1936:
1932:Hopkins (1985)
1924:
1920:Hopkins (1985)
1912:
1908:Hopkins (1985)
1900:
1896:Hopkins (1974)
1879:
1858:
1843:
1833:
1831:
1828:
1827:
1826:
1819:
1816:
1815:
1814:
1811:
1808:
1805:
1802:
1799:
1792:
1791:
1788:
1785:
1759:
1756:
1743:
1742:
1731:
1701:
1700:
1695:
1690:
1685:
1672:
1671:
1668:
1665:
1658:
1657:
1654:
1619:
1616:
1615:
1614:
1587:
1557:
1539:vijñapti matra
1518:
1489:
1473:Saṃbhāra-mārga
1399:
1396:
1395:
1394:
1391:
1388:
1385:
1382:
1379:
1357:
1351:
1309:sentient being
1300:
1297:
1251:
1248:
1208:
1186:
1183:
1175:Upaya-Kausalya
1148:
1122:
1119:
1068:
1065:
1042:
1035:
1032:
1009:
1006:
967:
964:
933:
917:
914:
899:path of seeing
890:
887:
886:
885:
880:with the Law (
865:
853:
837:
821:
809:
793:
781:
769:
757:
734:
728:
726:('dwelling').
684:'foundation',
660:
659:
657:
656:
649:
642:
634:
631:
630:
629:
628:
613:
612:
609:
608:
603:
598:
593:
588:
583:
578:
573:
568:
563:
558:
553:
548:
543:
538:
533:
528:
523:
518:
513:
508:
502:
497:
496:
493:
492:
489:
488:
483:
478:
473:
468:
463:
458:
453:
448:
442:
437:
436:
433:
432:
429:
428:
423:
418:
416:Pratyekabuddha
413:
408:
403:
397:
392:
391:
388:
387:
384:
383:
378:
373:
371:Buddhist chant
368:
363:
358:
353:
348:
343:
338:
333:
328:
323:
318:
313:
308:
303:
298:
292:
287:
286:
283:
282:
279:
278:
273:
268:
263:
258:
253:
248:
243:
238:
232:
229:Buddhist texts
227:
226:
223:
222:
219:
218:
213:
208:
203:
198:
193:
188:
183:
178:
173:
168:
163:
158:
157:
156:
146:
140:
137:
136:
131:
125:
124:
123:
120:
119:
116:
115:
110:
105:
100:
95:
90:
85:
80:
74:
69:
68:
65:
64:
63:
62:
57:
52:
44:
43:
35:
34:
28:
27:
15:
9:
6:
4:
3:
2:
5194:
5183:
5180:
5179:
5177:
5162:
5157:
5152:
5150:
5142:
5141:
5138:
5132:
5129:
5127:
5124:
5122:
5119:
5117:
5114:
5112:
5109:
5107:
5104:
5102:
5099:
5098:
5096:
5094:
5090:
5084:
5081:
5079:
5076:
5074:
5071:
5069:
5066:
5064:
5061:
5059:
5056:
5054:
5051:
5049:
5046:
5044:
5041:
5039:
5036:
5032:
5029:
5027:
5024:
5023:
5022:
5019:
5017:
5014:
5013:
5011:
5009:
5005:
4997:
4994:
4992:
4989:
4988:
4987:
4984:
4982:
4979:
4977:
4974:
4972:
4969:
4967:
4964:
4962:
4959:
4957:
4954:
4952:
4949:
4947:
4944:
4942:
4939:
4937:
4934:
4932:
4929:
4928:
4926:
4924:
4923:Miscellaneous
4920:
4914:
4913:Vegetarianism
4911:
4909:
4906:
4902:
4899:
4897:
4894:
4892:
4889:
4887:
4884:
4882:
4879:
4878:
4877:
4874:
4872:
4869:
4867:
4864:
4862:
4859:
4857:
4854:
4850:
4847:
4845:
4842:
4840:
4837:
4835:
4832:
4830:
4827:
4826:
4825:
4822:
4820:
4817:
4815:
4812:
4808:
4805:
4804:
4803:
4800:
4798:
4795:
4793:
4790:
4788:
4785:
4781:
4778:
4776:
4773:
4771:
4768:
4766:
4763:
4761:
4758:
4757:
4756:
4753:
4751:
4748:
4746:
4743:
4741:
4738:
4736:
4735:Buddha in art
4733:
4731:
4728:
4726:
4723:
4719:
4716:
4715:
4714:
4711:
4707:
4704:
4702:
4699:
4697:
4694:
4692:
4689:
4687:
4684:
4682:
4679:
4677:
4674:
4670:
4667:
4666:
4665:
4662:
4660:
4657:
4655:
4652:
4650:
4647:
4645:
4642:
4640:
4637:
4635:
4632:
4631:
4630:
4627:
4626:
4624:
4622:
4618:
4612:
4609:
4607:
4604:
4602:
4599:
4597:
4594:
4592:
4589:
4587:
4584:
4582:
4579:
4577:
4574:
4572:
4569:
4567:
4564:
4562:
4559:
4557:
4554:
4552:
4549:
4547:
4544:
4542:
4539:
4537:
4534:
4532:
4529:
4528:
4526:
4524:
4520:
4514:
4511:
4509:
4506:
4504:
4501:
4499:
4496:
4494:
4491:
4489:
4486:
4484:
4481:
4479:
4476:
4474:
4471:
4469:
4466:
4464:
4461:
4457:
4454:
4453:
4452:
4449:
4447:
4444:
4440:
4437:
4436:
4435:
4432:
4430:
4427:
4425:
4422:
4420:
4417:
4415:
4412:
4411:
4409:
4407:
4403:
4395:
4392:
4390:
4389:United States
4387:
4385:
4382:
4380:
4377:
4375:
4372:
4370:
4367:
4365:
4362:
4360:
4357:
4355:
4352:
4350:
4347:
4345:
4342:
4340:
4337:
4335:
4332:
4330:
4327:
4325:
4322:
4320:
4317:
4315:
4312:
4310:
4307:
4305:
4302:
4301:
4300:
4297:
4293:
4290:
4288:
4285:
4284:
4283:
4280:
4276:
4273:
4272:
4271:
4268:
4264:
4261:
4259:
4256:
4255:
4254:
4251:
4249:
4246:
4244:
4241:
4239:
4236:
4234:
4231:
4229:
4226:
4224:
4221:
4216:
4212:
4209:
4207:
4204:
4202:
4199:
4198:
4197:
4194:
4192:
4189:
4187:
4184:
4182:
4179:
4177:
4174:
4172:
4169:
4167:
4164:
4162:
4159:
4157:
4154:
4152:
4149:
4147:
4144:
4142:
4139:
4137:
4134:
4132:
4129:
4127:
4124:
4122:
4119:
4117:
4114:
4112:
4109:
4108:
4106:
4104:
4100:
4094:
4091:
4089:
4088:
4084:
4082:
4079:
4077:
4074:
4072:
4071:
4067:
4065:
4062:
4060:
4057:
4055:
4052:
4050:
4047:
4045:
4042:
4040:
4037:
4036:
4034:
4032:
4028:
4022:
4019:
4017:
4014:
4012:
4009:
4007:
4004:
4002:
3999:
3997:
3994:
3992:
3989:
3987:
3984:
3982:
3979:
3977:
3974:
3972:
3969:
3967:
3964:
3962:
3959:
3957:
3954:
3952:
3949:
3947:
3946:Padmasambhava
3944:
3942:
3939:
3937:
3934:
3932:
3929:
3927:
3924:
3922:
3919:
3917:
3914:
3912:
3909:
3907:
3904:
3902:
3899:
3897:
3894:
3892:
3889:
3887:
3884:
3882:
3879:
3877:
3874:
3872:
3869:
3867:
3864:
3863:
3861:
3859:
3858:Major figures
3855:
3849:
3846:
3842:
3839:
3838:
3837:
3834:
3832:
3829:
3827:
3824:
3822:
3819:
3817:
3814:
3812:
3809:
3805:
3804:Western tulku
3802:
3801:
3800:
3797:
3795:
3792:
3790:
3787:
3785:
3782:
3780:
3777:
3775:
3772:
3770:
3767:
3765:
3762:
3760:
3757:
3755:
3752:
3750:
3747:
3745:
3742:
3740:
3737:
3736:
3734:
3732:
3728:
3720:
3717:
3715:
3712:
3710:
3707:
3705:
3702:
3701:
3700:
3697:
3695:
3692:
3690:
3687:
3685:
3682:
3680:
3677:
3676:
3674:
3672:
3668:
3662:
3659:
3655:
3652:
3651:
3650:
3647:
3643:
3640:
3638:
3635:
3633:
3630:
3629:
3628:
3625:
3621:
3618:
3616:
3613:
3611:
3608:
3606:
3605:Five precepts
3603:
3602:
3601:
3598:
3594:
3591:
3589:
3586:
3584:
3583:Dhamma vicaya
3581:
3579:
3576:
3575:
3574:
3571:
3567:
3564:
3563:
3562:
3559:
3557:
3554:
3552:
3549:
3545:
3542:
3540:
3537:
3535:
3532:
3531:
3530:
3527:
3525:
3522:
3520:
3517:
3515:
3512:
3510:
3507:
3503:
3500:
3498:
3495:
3494:
3493:
3490:
3488:
3485:
3481:
3478:
3476:
3473:
3471:
3468:
3466:
3463:
3461:
3458:
3456:
3453:
3451:
3448:
3446:
3443:
3441:
3438:
3436:
3433:
3430:
3426:
3423:
3421:
3418:
3416:
3413:
3411:
3408:
3405:
3404:
3399:
3397:
3394:
3393:
3392:
3389:
3387:
3384:
3382:
3379:
3377:
3374:
3372:
3369:
3367:
3364:
3362:
3359:
3357:
3354:
3352:
3351:Buddhābhiṣeka
3349:
3345:
3342:
3340:
3337:
3335:
3332:
3330:
3327:
3326:
3325:
3322:
3320:
3317:
3315:
3312:
3311:
3309:
3307:
3303:
3297:
3294:
3292:
3289:
3287:
3284:
3282:
3279:
3277:
3274:
3270:
3267:
3265:
3262:
3260:
3257:
3255:
3252:
3251:
3250:
3247:
3243:
3240:
3238:
3235:
3233:
3230:
3228:
3225:
3223:
3220:
3218:
3215:
3213:
3210:
3206:
3203:
3201:
3198:
3196:
3193:
3191:
3188:
3187:
3186:
3183:
3182:
3181:
3178:
3177:
3175:
3173:
3169:
3163:
3160:
3156:
3153:
3151:
3148:
3146:
3143:
3141:
3138:
3136:
3133:
3131:
3128:
3127:
3126:
3123:
3121:
3118:
3117:
3115:
3113:
3109:
3103:
3100:
3096:
3093:
3091:
3088:
3086:
3083:
3082:
3081:
3078:
3076:
3073:
3071:
3068:
3066:
3063:
3061:
3058:
3056:
3053:
3051:
3048:
3046:
3043:
3041:
3038:
3036:
3033:
3031:
3028:
3026:
3023:
3021:
3018:
3016:
3013:
3011:
3008:
3006:
3003:
3001:
2998:
2996:
2995:Enlightenment
2993:
2991:
2988:
2986:
2985:Dhamma theory
2983:
2981:
2980:Buddha-nature
2978:
2976:
2973:
2971:
2968:
2966:
2963:
2962:
2960:
2958:
2954:
2948:
2945:
2943:
2940:
2938:
2935:
2933:
2930:
2928:
2925:
2923:
2920:
2918:
2915:
2913:
2910:
2908:
2905:
2903:
2900:
2898:
2895:
2893:
2890:
2888:
2885:
2883:
2880:
2878:
2875:
2873:
2870:
2868:
2865:
2863:
2860:
2858:
2855:
2854:
2852:
2850:
2846:
2840:
2837:
2835:
2832:
2830:
2827:
2825:
2822:
2820:
2819:Samantabhadra
2817:
2815:
2812:
2810:
2807:
2805:
2802:
2800:
2797:
2793:
2790:
2789:
2788:
2785:
2784:
2782:
2780:
2776:
2770:
2767:
2765:
2762:
2758:
2752:
2750:
2744:
2742:
2736:
2734:
2728:
2726:
2720:
2718:
2712:
2710:
2704:
2703:
2702:
2699:
2697:
2694:
2692:
2689:
2687:
2684:
2682:
2679:
2677:
2674:
2672:
2669:
2667:
2664:
2662:
2659:
2657:
2654:
2652:
2649:
2647:
2644:
2642:
2639:
2638:
2636:
2634:
2630:
2624:
2621:
2619:
2616:
2614:
2611:
2607:
2604:
2602:
2599:
2597:
2594:
2593:
2592:
2589:
2587:
2584:
2583:
2581:
2579:
2575:
2569:
2566:
2564:
2561:
2559:
2551:
2550:
2547:
2542:
2537:
2532:
2524:
2519:
2517:
2512:
2510:
2505:
2504:
2501:
2492:
2486:
2482:
2481:
2475:
2471:
2465:
2461:
2460:
2454:
2450:
2444:
2440:
2439:
2433:
2429:
2423:
2419:
2418:
2412:
2408:
2402:
2398:
2397:
2391:
2387:
2381:
2377:
2376:
2370:
2366:
2361:
2357:
2355:9780937938041
2351:
2347:
2342:
2338:
2333:
2329:
2327:0-948006-46-3
2323:
2319:
2314:
2313:
2301:
2296:
2289:
2288:Lingpa (2017)
2284:
2277:
2272:
2265:
2260:
2258:
2251:, p. 66.
2250:
2245:
2243:
2235:
2230:
2228:
2226:
2219:, p. 65.
2218:
2213:
2207:
2203:
2200:
2195:
2188:
2187:0-86171-199-8
2184:
2180:
2176:
2172:
2168:
2162:
2156:
2152:
2151:Gyatso (2003)
2147:
2140:
2134:
2128:
2127:
2120:
2114:
2108:
2106:
2098:
2094:
2088:
2081:
2076:
2069:
2064:
2058:, p. 208
2057:
2051:
2044:
2039:
2032:
2026:
2020:, p. 86)
2019:
2013:
2011:
2003:
1999:
1993:
1987:
1983:
1977:
1970:
1965:
1958:
1952:
1946:, p. 206
1945:
1940:
1934:, p. 204
1933:
1928:
1921:
1916:
1909:
1904:
1898:), verse 441.
1897:
1893:
1889:
1883:
1876:
1872:
1868:
1862:
1855:
1854:
1847:
1838:
1834:
1825:
1822:
1821:
1812:
1809:
1806:
1803:
1800:
1797:
1796:
1795:
1789:
1786:
1783:
1782:
1781:
1778:
1776:
1772:
1767:
1765:
1755:
1753:
1749:
1740:
1736:
1732:
1729:
1725:
1721:
1720:
1719:
1717:
1712:
1710:
1706:
1699:
1696:
1694:
1691:
1689:
1686:
1684:
1681:
1680:
1679:
1677:
1669:
1666:
1663:
1662:
1661:
1655:
1652:
1651:
1650:
1648:
1643:
1641:
1637:
1633:
1629:
1625:
1612:
1608:
1604:
1600:
1597:
1593:
1592:
1591:Aśaikṣā-mārga
1588:
1586:
1582:
1578:
1574:
1570:
1566:
1565:
1563:
1558:
1555:
1552:and realizes
1551:
1550:
1545:
1541:
1540:
1535:
1531:
1527:
1526:
1524:
1519:
1516:
1512:
1508:
1505:
1501:
1500:
1499:Prayoga-mārga
1495:
1494:
1490:
1487:
1483:
1479:
1475:
1474:
1469:
1468:
1464:
1460:
1459:
1458:
1456:
1453:
1452:Wylie Tibetan
1449:
1444:
1442:
1438:
1434:
1433:
1429:
1425:
1421:
1420:
1416:
1412:
1409:
1405:
1392:
1389:
1386:
1383:
1380:
1377:
1376:
1375:
1373:
1369:
1368:
1367:Yogācārabhūmi
1363:
1356:
1355:Yogācārabhūmi
1350:
1347:
1345:
1339:
1338:even notice.
1337:
1331:
1329:
1322:
1312:
1310:
1306:
1296:
1294:
1290:
1283:
1279:
1277:
1273:
1269:
1265:
1261:
1257:
1247:
1245:
1240:
1236:
1231:
1229:
1225:
1217:
1206:
1204:
1200:
1196:
1192:
1182:
1180:
1176:
1172:
1168:
1161:
1159:
1146:
1144:
1140:
1136:
1132:
1128:
1118:
1116:
1112:
1108:
1104:
1100:
1096:
1092:
1089:
1084:
1082:
1078:
1074:
1064:
1062:
1058:
1051:
1040:
1031:
1027:
1025:
1021:
1020:
1016:
1005:
1003:
999:
995:
991:
986:
982:
977:
972:
963:
961:
957:
950:
931:
927:
922:
913:
911:
906:
904:
900:
896:
883:
879:
875:
871:
870:
866:
863:
859:
858:
854:
851:
847:
843:
842:
838:
835:
831:
827:
826:
822:
819:
815:
814:
810:
807:
803:
799:
798:
794:
791:
787:
786:
782:
779:
775:
774:
770:
767:
763:
762:
758:
755:
751:
750:
746:
745:
744:
742:
741:
733:
727:
725:
721:
716:
714:
710:
709:Śakro devānām
706:
702:
698:
694:
691:
687:
683:
682:
677:
673:
672:
667:
655:
650:
648:
643:
641:
636:
635:
633:
632:
627:
622:
617:
616:
615:
614:
607:
604:
602:
599:
597:
594:
592:
589:
587:
584:
582:
579:
577:
574:
572:
569:
567:
564:
562:
559:
557:
554:
552:
549:
547:
544:
542:
539:
537:
534:
532:
529:
527:
524:
522:
519:
517:
514:
512:
509:
507:
504:
503:
500:
495:
494:
487:
484:
482:
479:
477:
474:
472:
469:
467:
464:
462:
459:
457:
454:
452:
449:
447:
444:
443:
440:
435:
434:
427:
424:
422:
419:
417:
414:
412:
409:
407:
404:
402:
399:
398:
395:
390:
389:
382:
381:Vegetarianism
379:
377:
374:
372:
369:
367:
364:
362:
359:
357:
354:
352:
349:
347:
344:
342:
339:
337:
336:Recollections
334:
332:
329:
327:
324:
322:
319:
317:
314:
312:
309:
307:
306:Five precepts
304:
302:
299:
297:
294:
293:
290:
285:
284:
277:
274:
272:
271:Chinese canon
269:
267:
266:Tibetan canon
264:
262:
259:
257:
254:
252:
249:
247:
244:
242:
239:
237:
234:
233:
230:
225:
224:
217:
214:
212:
209:
207:
204:
202:
199:
197:
194:
192:
189:
187:
184:
182:
179:
177:
174:
172:
169:
167:
164:
162:
159:
155:
152:
151:
150:
147:
145:
142:
141:
135:
132:
130:
127:
126:
122:
121:
114:
111:
109:
106:
104:
101:
99:
96:
94:
91:
89:
86:
84:
81:
79:
76:
75:
72:
67:
66:
61:
58:
56:
53:
51:
48:
47:
46:
45:
41:
37:
36:
33:
30:
29:
25:
21:
20:
5101:Bodhisattvas
5021:Christianity
5016:Baháʼí Faith
4881:Dharmachakra
4871:Prayer wheel
4861:Prayer beads
4629:Architecture
4508:969 Movement
4292:Saudi Arabia
4270:Central Asia
4263:South Africa
4085:
4068:
4001:Panchen Lama
3906:Buddhapālita
3502:Satipatthana
3497:Mindful Yoga
3410:Recollection
3324:Brahmavihara
3195:Japanese Zen
3190:Chinese Chan
3150:Animal realm
2957:Key concepts
2779:Bodhisattvas
2591:Three Jewels
2479:
2458:
2437:
2416:
2395:
2374:
2364:
2345:
2336:
2317:
2309:Bibliography
2295:
2283:
2271:
2264:Norbu (2009)
2212:
2194:
2178:
2171:Gyurme Dorje
2161:
2146:
2138:
2133:
2125:
2119:
2112:
2096:
2092:
2087:
2075:
2070:, p. 87
2063:
2050:
2042:
2038:
2030:
2025:
2018:Hopkins 1974
2001:
1997:
1992:
1985:
1981:
1976:
1971:, p. 85
1964:
1956:
1951:
1939:
1927:
1915:
1903:
1891:
1887:
1882:
1874:
1870:
1866:
1861:
1852:
1846:
1837:
1793:
1779:
1768:
1761:
1744:
1738:
1734:
1727:
1724:kleśa-varaṇa
1723:
1715:
1713:
1702:
1693:10 practices
1673:
1659:
1644:
1631:
1627:
1621:
1610:
1607:Niṣṭhā-mārga
1606:
1602:
1598:
1595:
1590:
1589:
1584:
1581:sarvā varaṇa
1580:
1576:
1568:
1560:
1559:
1547:
1543:
1538:
1529:
1521:
1520:
1506:
1503:
1498:
1497:
1492:
1491:
1477:
1472:
1471:
1466:
1462:
1461:
1454:
1447:
1445:
1436:
1430:
1423:
1417:
1401:
1371:
1365:
1359:
1354:
1348:
1340:
1336:bodhisattvas
1332:
1324:
1314:
1305:bodhisattvas
1302:
1285:
1281:
1275:
1272:bodhisattvas
1260:bodhisattvas
1253:
1232:
1224:friendliness
1220:
1209:
1191:bodhisattvas
1188:
1174:
1170:
1164:
1149:
1135:supramundane
1124:
1103:bodhisattvas
1085:
1080:
1076:
1070:
1054:
1043:
1037:
1028:
1017:
1011:
987:
983:
979:
974:
969:
960:arūpadhyānas
953:
934:
929:
924:
919:
907:
898:
892:
873:
868:
867:
861:
856:
855:
845:
840:
839:
834:Two vehicles
829:
824:
823:
817:
812:
811:
801:
796:
795:
789:
784:
783:
777:
772:
771:
765:
760:
759:
753:
748:
747:
738:
736:
731:
723:
717:
713:Trāyastriṃśa
700:
679:
670:
669:
663:
331:Merit making
296:Three Jewels
236:Buddhavacana
166:Impermanence
154:Dharma wheel
4946:Dharma talk
4775:Asalha Puja
4571:Eschatology
4374:Switzerland
4354:New Zealand
4282:Middle East
4191:Philippines
4111:Afghanistan
3916:Bodhidharma
3901:Buddhaghosa
3821:Householder
3731:Monasticism
3684:Bodhisattva
3539:Prostration
3492:Mindfulness
3420:Anapanasati
3403:Kammaṭṭhāna
3200:Korean Seon
3140:Asura realm
3135:Human realm
3075:Ten Fetters
3030:Parinirvana
2932:Uppalavanna
2897:Mahākaccana
2882:Mahākassapa
2814:Kṣitigarbha
2809:Ākāśagarbha
2706:Suddhodāna
2651:Four sights
2578:Foundations
2155:pp. 535–536
2045:, p. 116.3.
1959:, p. 527.5.
1877:, p. 523.3)
1769:Within the
1735:jñeyāvaraṇa
1716:sgrib gnyis
1640:Bodhisattva
1415:Vasubadhu's
1179:perfections
1173:, Tibetan;
1079:, Tibetan.
992:, the four
956:rūpadhyānas
903:Tsong Khapa
874:dharmameghā
720:bodhisattva
566:New Zealand
421:Bodhisattva
406:Four Stages
361:Monasticism
341:Mindfulness
311:Perfections
241:Early Texts
5063:Psychology
5043:Gnosticism
5031:Comparison
5026:Influences
5008:Comparison
4891:Bhavacakra
4849:Kushinagar
4824:Pilgrimage
4770:Māgha Pūjā
4725:Bodhi Tree
4541:Buddhology
4531:Abhidharma
4523:Philosophy
4456:Menander I
4324:Costa Rica
4275:Uzbekistan
4116:Bangladesh
4070:Dhammapada
4054:Pali Canon
4016:Ajahn Chah
3996:Dalai Lama
3896:Kumārajīva
3891:Vasubandhu
3866:The Buddha
3774:Zen master
3709:Sakadagami
3689:Buddhahood
3620:Pratimokṣa
3435:Shikantaza
3391:Meditation
3366:Deity yoga
3237:Madhyamaka
3130:Deva realm
3025:Mindstream
2975:Bodhicitta
2887:Aṅgulimāla
2754:Devadatta
2730:Yaśodharā
2633:The Buddha
2623:Middle Way
2448:9627341371
1871:mdo 'grel,
1830:References
1748:Korean Son
1624:Bodhicitta
1577:pratipakṣa
1530:mthong lam
1478:tshogs lam
1448:pañcamārga
1441:Mahayanist
1411:Abhidharma
1398:Five Paths
1088:meditative
1015:Maitreya's
1000:, and the
996:, and the
976:mutilator.
850:Middle Way
806:Middle Way
778:prabhākarī
439:Traditions
376:Pilgrimage
316:Meditation
276:Post-canon
256:Pāli Canon
186:Middle Way
83:The Buddha
5131:Festivals
5111:Buddhists
5073:Theosophy
4876:Symbolism
4866:Hama yumi
4839:Bodh Gaya
4606:Socialism
4581:Evolution
4556:Economics
4394:Venezuela
4309:Australia
4304:Argentina
4228:Sri Lanka
4223:Singapore
4141:Indonesia
4103:Countries
4044:Tripiṭaka
4006:Ajahn Mun
3881:Nagarjuna
3876:Aśvaghoṣa
3759:Anagārika
3754:Śrāmaṇerī
3749:Śrāmaṇera
3744:Bhikkhunī
3704:Sotāpanna
3593:Passaddhi
3534:Offerings
3509:Nekkhamma
3386:Iddhipada
3306:Practices
3276:Theravada
3249:Vajrayana
3242:Yogachara
3212:Pure Land
3125:Six Paths
3112:Cosmology
2892:Anuruddha
2867:Sāriputta
2857:Kaundinya
2849:Disciples
2824:Vajrapāṇi
2676:Footprint
2641:Tathāgata
2033:, p. 208.
1892:Ratnāvalī
1775:Mahamudra
1764:Vajrayana
1737:, Wylie:
1726:, Wylie:
1688:10 abodes
1683:10 faiths
1556:directly.
1554:emptiness
1515:emptiness
1507:sbyor lam
1406:from the
1293:paramitas
1256:awakening
1235:emptiness
1203:Nāgārjuna
1158:cessation
1137:paths of
862:sādhumatī
830:dūraṃgamā
818:abhimukhī
802:sudurjayā
790:arciṣmatī
754:pramuditā
693:awakening
586:Sri Lanka
576:Singapore
531:Indonesia
471:Vajrayāna
446:Theravāda
401:Awakening
289:Practices
246:Tripiṭaka
216:Cosmology
191:Emptiness
171:Suffering
5176:Category
5149:Category
5078:Violence
5048:Hinduism
4996:Sanskrit
4951:Hinayana
4936:Amitābha
4896:Swastika
4765:Uposatha
4755:Holidays
4740:Calendar
4586:Humanism
4424:Kanishka
4414:Timeline
4238:Thailand
4206:Kalmykia
4201:Buryatia
4186:Pakistan
4171:Mongolia
4166:Maldives
4161:Malaysia
4126:Cambodia
3991:Shamarpa
3986:Nichiren
3936:Xuanzang
3871:Nagasena
3789:Rinpoche
3519:Pāramitā
3361:Devotion
3281:Navayana
3269:Dzogchen
3232:Nichiren
3180:Mahayana
3172:Branches
3050:Saṅkhāra
2799:Mañjuśrī
2756:(cousin)
2748:(cousin)
2716:(mother)
2708:(father)
2696:Miracles
2646:Birthday
2563:Glossary
2536:Buddhism
2202:Archived
2177:(1991).
1818:See also
1771:Dzogchen
1762:Various
1647:Mahayana
1630:becomes
1569:sgom lam
1482:morality
1457:), are:
1455:lam lnga
1428:Asanga's
1404:Yogacara
1362:Yogacara
1139:śrāvakas
1081:Animitta
718:The ten
705:śrāvakas
690:Mahayana
676:Sanskrit
666:Buddhism
596:Thailand
556:Mongolia
551:Malaysia
516:Cambodia
481:Navayana
461:Hinayana
456:Mahāyāna
366:Lay life
196:Morality
176:Not-self
134:Concepts
93:Councils
78:Timeline
50:Glossary
32:Buddhism
24:a series
22:Part of
5126:Temples
5106:Buddhas
5068:Science
5058:Judaism
5053:Jainism
4971:Lineage
4931:Abhijñā
4901:Thangka
4844:Sarnath
4829:Lumbini
4750:Funeral
4745:Cuisine
4621:Culture
4596:Reality
4546:Creator
4536:Atomism
4406:History
4379:Ukraine
4339:Germany
4258:Senegal
4248:Vietnam
4176:Myanmar
3976:Shinran
3966:Karmapa
3941:Shandao
3911:Dignāga
3836:Śrāvaka
3816:Donchee
3811:Kappiya
3769:Sayadaw
3739:Bhikkhu
3714:Anāgāmi
3671:Nirvana
3637:Samadhi
3524:Paritta
3465:Tonglen
3460:Mandala
3415:Smarana
3396:Mantras
3344:Upekkha
3314:Bhavana
3264:Shingon
3217:Tiantai
3070:Tathātā
3060:Śūnyatā
3055:Skandha
3045:Saṃsāra
3040:Rebirth
3015:Kleshas
3005:Indriya
2907:Subhūti
2792:Guanyin
2746:Ānanda
2738:Rāhula
2618:Nirvana
2558:Outline
1705:Tientai
1676:Hua-yen
1649:paths:
1573:kleshas
1562:Bhāvanā
1549:samatha
1534:kleshas
1523:Darśana
1467:bhāgīya
1344:Buddhas
1264:hearers
1199:nirvana
1131:mundane
1107:nirvana
1099:nirvana
1057:samadhi
895:Śūnyatā
686:Chinese
606:Vietnam
561:Myanmar
476:Tibetan
466:Chinese
394:Nirvāṇa
211:Saṃsāra
206:Rebirth
71:History
60:Outline
5121:Sutras
5116:Suttas
4981:Siddhi
4966:Koliya
4941:Brahmā
4856:Poetry
4802:Mantra
4792:Kasaya
4664:Pagoda
4644:Kyaung
4639:Vihāra
4634:Temple
4576:Ethics
4419:Ashoka
4369:Sweden
4364:Poland
4359:Norway
4349:Mexico
4334:France
4319:Canada
4314:Brazil
4253:Africa
4233:Taiwan
4196:Russia
4121:Bhutan
4081:Vinaya
3961:Naropa
3951:Saraha
3886:Asanga
3642:Prajñā
3551:Refuge
3514:Nianfo
3475:Tertön
3470:Tantra
3455:Ganana
3445:Tukdam
3371:Dhyāna
3339:Mudita
3334:Karuṇā
3227:Risshū
3222:Huayan
3155:Naraka
3095:Anattā
3090:Dukkha
3085:Anicca
2990:Dharma
2942:Channa
2877:Ānanda
2862:Assaji
2829:Skanda
2732:(wife)
2701:Family
2681:Relics
2606:Sangha
2601:Dharma
2596:Buddha
2487:
2466:
2445:
2424:
2403:
2382:
2352:
2324:
2185:
1894:; tr.
1709:arhats
1611:niṣṭhā
1564:-mārga
1525:-mārga
1422:(AKBh)
1328:Asaṅga
1270:, and
1228:anatta
1195:dharma
1091:wisdom
882:Dharma
872:(Skt.
860:(Skt.
844:(Skt.
828:(Skt.
816:(Skt.
800:(Skt.
788:(Skt.
776:(Skt.
766:vimalā
764:(Skt.
752:(Skt.
724:vihara
591:Taiwan
571:Russia
511:Brazil
506:Bhutan
426:Buddha
346:Wisdom
129:Dharma
5093:Lists
4961:Kalpa
4956:Iddhi
4819:Music
4814:Mudra
4780:Vassa
4760:Vesak
4730:Budai
4676:Candi
4659:Stupa
4591:Logic
4344:Italy
4243:Tibet
4181:Nepal
4151:Korea
4146:Japan
4136:India
4131:China
4076:Sutra
4031:Texts
3981:Dōgen
3971:Hōnen
3956:Atiśa
3921:Zhiyi
3831:Achar
3799:Tulku
3794:Geshe
3779:Rōshi
3764:Ajahn
3719:Arhat
3679:Bodhi
3649:Vīrya
3566:Sacca
3561:Satya
3556:Sādhu
3544:Music
3487:Merit
3480:Terma
3440:Zazen
3376:Faith
3329:Mettā
3010:Karma
2970:Bardo
2937:Asita
2927:Khema
2917:Upāli
2902:Nanda
2740:(son)
2714:Māyā
2691:Films
2568:Index
1873:vol.
1752:Kihwa
1463:Mokṣa
1289:virya
910:faith
846:acalā
701:Bhūmi
697:monks
671:Bhūmi
601:Tibet
541:Korea
536:Japan
526:India
521:China
486:Newar
411:Arhat
201:Karma
55:Index
4991:Pāḷi
4976:Māra
4886:Flag
4287:Iran
4211:Tuva
4156:Laos
3784:Lama
3632:Śīla
3600:Śīla
3588:Pīti
3578:Sati
3529:Puja
3450:Koan
3356:Dāna
2947:Yasa
2834:Tārā
2485:ISBN
2464:ISBN
2443:ISBN
2422:ISBN
2401:ISBN
2380:ISBN
2350:ISBN
2322:ISBN
2183:ISBN
2173:and
2054:See
1773:and
1718:):
1435:(MS)
1360:The
1141:and
1133:and
737:The
711:and
681:भूमि
546:Laos
451:Pāli
4713:Art
4649:Wat
3185:Zen
1998:thi
1982:thi
1957:thi
1875:thi
1750:'s
1703:In
1674:In
1601:or
1097:or
664:In
5178::
4215:ru
2256:^
2241:^
2224:^
2153:,
2104:^
2095::
2009:^
1741:).
1450:,
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1266:,
1230:.
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1026:.
1004:.
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678::
668:,
581:US
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2508:v
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2472:.
2451:.
2430:.
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1504:,
1465:-
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