689:
1630:"This discourse is one of the masterpieces of the Pali canon. At heart, it is a comprehensive portrait of the Buddhist path of training, illustrating each stage of the training with vivid similes. This portrait is placed in juxtaposition to the Buddhist view of the teachings of rival philosophical teachers of the time, showing how the Buddha — in contradistinction to the inflexible, party-line approach of his contemporaries — presented his teaching in a way that was pertinent and sensitive to the needs of his listeners. This larger portrait of the intellectual landscape of early Buddhist India is then presented in a moving narrative frame: the sad story of King Ajātasattu."
1439:: "Having been one he becomes many; having been many he becomes one. He appears. He vanishes. He goes unimpeded through walls, ramparts, and mountains as if through space. He dives in and out of the earth as if it were water. He walks on water without sinking as if it were dry land. Sitting cross-legged he flies through the air like a winged bird. With his hand he touches and strokes even the sun and moon, so mighty and powerful.... He hears — by means of the divine ear-element, purified and surpassing the human — both kinds of sounds: divine and human, whether near or far."
1347:
slaves, cooks and chefs, barbers, bathers, bakers, florists, launderers, weavers, crafters, potters, mathematicians, accountants, and many other skills. In their current life, they enjoy the real fruits of their skills. They support their life, their family, parents, and friends with their skills in happiness and welfare. They donate high-valued gifts and offerings to the
Brahmins and the ascetics, giving them rewards of a joyful next life in heaven, and other joys. Can the Bhante instruct me in what are the real benefits of a contemplative life in this current life?"
53:
4506:
4517:
1915:
1902:
634:
1892:
1772:; King Ajātasattu was ultimately killed by his own son, Udayibhadda; because of King Ajātasattu's killing of his own father, upon King Ajātasattu's death he is immediately destined for a hell realm; and yet because of King Ajātasattu's merit in sponsoring the Council, after the hell realm the former king is to be reborn as a human and awakened as a
1118:, I love my son very dearly, and I wish for him to possess the calmness as like the monks have now." The Monarch then prostrated himself towards the Buddha, clasped his palms in salutation to the monks, and then proceeded to sit on the Buddha's side. The monarch then asked, "If my teacher doesn't mind, may I ask you a question?"
1476:: "His heart, thus knowing, thus seeing, is released from the fermentation of sensuality, the fermentation of becoming, the fermentation of ignorance. With release, there is the knowledge, 'Released.' He discerns that 'Birth is ended, the holy life fulfilled, the task done. There is nothing further for this world.'"
1091:
The King immediately agreed to go there. After preparing the elephants and his followers, the King rode to the mango groves. Yet, upon arriving on the Groves, the King was suddenly overcome with worry and doubt. The hairs on his body even stood up as he felt an agonizing fear. He asked his physician
1745:
For instance, Thanissaro (1997) notes in the introduction to his translation: "The question puts to the Buddha shows the limited level of his own understanding, so the Buddha patiently describes the steps of the training, beginning at a very basic level and gradually moving up, as a way of raising
1728:) "do not represent the genuine Jain teaching but seem to parody it in punning form." Moreover, Walshe further states that the "reference to one 'free from bonds' and yet bound by these restraints (whatever they are) is a deliberate paradox." These same statements of parody/paradox are found in
1346:
The King asks, "Bhante (Teacher), there are a number of skills and talents, such as: elephant-drivers, chariot-drivers, horse riders, archers, palanquin bearers, army commander's adjutants, royal officers, soldiers, warriors with elephant's courage, heroes, fighters, troops in deer-skin uniform,
1496:"Yes, great king, a transgression overcame you in that you were so foolish, so muddle-headed, and so unskilled as to kill your father — a righteous man, a righteous king — for the sake of sovereign rulership. But because you see your transgression as such and make amends in accordance with the
1357:
teachers allegedly told him. (These responses are summarized in the adjacent table.) The king found each of these answers to be dissatisfying: "Just as if a person, when asked about a mango, were to answer with a breadfruit; or, when asked about a breadfruit, were to answer with a mango."
1083:
discourse, asked his ministers if there was any worthy teacher "who might enlighten and bring peace to our mind." The ministers in turn suggested that the monarch visited a variety of teachers, all of whom the King rejected by being silent. But when the King's physician,
1107:
The King then approached the Buddha and gave his salutation. Then, while standing, he saw how the Monks sat in silence, calm like a still, waveless lake. He exclaimed: "Can my beloved son, Udayi Bhadda, possess such calmness and composure as the Monks show me now?"
1423:: "ith his mind thus concentrated, purified, and bright, unblemished, free from defects, pliant, malleable, steady, and attained to imperturbability — the monk directs and inclines it to knowledge and vision. He discerns: 'This body of mine is endowed with
1099:
To answer his majesty's paranoia, the physician calmly reassured the monarch, "Do not worry, your
Majesty. I am not lying, or deceiving, or betraying you to your enemies. Proceed on, your Majesty! There, in the Hall, where the lights are lit."
1092:
nervously and suspiciously, "Are you not deceiving me, Jivaka? Do you not betray me and hand my life to the enemies? How come it happens that there is not a single sound heard at all, not even coughs or sneezes in the huge group of 1,250
1103:
The King proceeded and when he entered the Hall, he had difficulty in spotting where the Buddha was. To his king's aid, Jivaka answered that the Buddha was sitting on the back of a pillar, surrounded by his disciples.
1431:, born from mother and father, nourished with rice and porridge, subject to inconstancy, rubbing, pressing, dissolution, and dispersion. And this consciousness of mine is supported here and bound up here.'"
1508:
The Buddha subsequently declared: "... Had not killed his father — that righteous man, that righteous king — the dustless, stainless Dhamma eye would have arisen to him as he sat in this very seat."
1382:: "he monk ... consummate in virtue sees no danger anywhere from his restraint through virtue. Endowed with this noble aggregate of virtue, he is inwardly sensitive to the pleasure of being blameless."
1047:
in juxtaposition to those associated with other contemporaneous teachers (who, for instance, are depicted as advocating views of amorality, fatalism, materialism, eternalism and agnosticism).
1373:: For instance, for slaves and farmers, freedom from servitude resulting in being "content with the simplest food and shelter, delighting in solitude" as well as the veneration of others.
1088:, who was silent all the time, was asked if he could suggest a teacher to visit, the physician quickly replied that the Buddha was currently staying in the physician's mango groves.
1039:
through the narrative of King Ajātasattu's confessed transgression and his subsequent psychic unrest, paranoia and karmic impediments, the narrative illustrates
Buddhist notions of
1036:
describes from the
Buddhist standpoint the essence of the teachings of several leading spiritual guides in the Buddha's time (see the table below for more details); and,
1712:
The king's recollection and/or the Canon's recording of the non-Buddhist ascetics' statements can be viewed with some caution. For instance, Walshe (1995), p. 545
2656:
3571:
2046:
3575:
3799:
115:
1504:
of the noble ones when, seeing a transgression as such, one makes amends in accordance with the Dhamma and exercises restraint in the future."
1768:
and tradition, Thanissaro (1997) provides additional details about the king's life: after the Buddha's death, King Ajātasattu sponsored the
1018:
provides the Buddha's own description of the lifestyle, mental, psychic and spiritual benefits ("fruit") of the
Buddhist contemplative life;
2016:
1366:
The Buddha then elaborated on his perspective regarding the benefits of the contemplative life, moving from the material to the spiritual:
2124:
1445:: He can discern in others states of consciousness such as those with or without passion, lust, delusion, concentration, etc. (see the
1859:
17:
1881:
1400:), a monk cleanses his mind of covetousness, ill will and anger, sloth and drowsiness, restlessness and anxiety, and doubt (see the
4391:
3843:
4046:
2026:
1690:
1536:
1414:
states which are associated with the permeating of his body with rapture, pleasure, equanimity, and a pure, bright awareness.
688:
1680:
2209:
2051:
4386:
1350:
The Buddha then replied, "Your
Majesty, have you ever asked this question to any other teachers, brahmins, or ascetics?"
935:
4283:
3833:
1928:
664:
110:
67:
2129:
1830:
1801:
1564:
4376:
4061:
3806:
1522:
1340:"I don't think so. I don't think in that way or otherwise. I don't think not or not not." Suspension of judgement.
1313:
4453:
4443:
2272:
4398:
4051:
3853:
3744:
3689:
2262:
1605:
999:? After being dissatisfied with the answers provided by these other teachers, the king posed this question to
4368:
4066:
3749:
2041:
1874:
1492:
The king then confessed that he himself had killed his own father so as to become king. The Buddha replied:
1295:
593:
288:
3951:
3823:
3794:
3496:
1528:
538:
313:
273:
3642:
3551:
3021:
2666:
2179:
2074:
1600:
1595:
3186:
4491:
3971:
3447:
2933:
2056:
1889:
3381:
1146:
1111:
The Buddha asked him, "If so, Your
Majesty, how do you direct your mind towards compassion and love?"
4381:
4194:
4184:
4056:
3039:
2619:
2380:
2355:
413:
2405:
223:
4486:
3838:
3652:
3630:
3623:
3526:
3059:
2679:
2495:
2440:
2061:
1867:
418:
368:
876:
838:
4423:
4403:
3734:
3714:
3471:
3201:
2445:
928:
578:
1388:: "Wherever he goes, he takes only his barest necessities along. This is how a monk is content."
753:
4433:
4273:
3941:
3911:
3684:
3635:
3476:
3424:
3419:
3181:
3002:
2899:
2651:
2646:
2395:
1843:
1769:
1624:
1556:
1142:
657:
393:
378:
358:
283:
278:
193:
100:
2763:
748:
4542:
4438:
4408:
3989:
3921:
3754:
3669:
3664:
3588:
3583:
3501:
2031:
868:
598:
588:
543:
3054:
1154:
4461:
4428:
4413:
3931:
3828:
3774:
3659:
3598:
3566:
3561:
3546:
3531:
3521:
3486:
3399:
3091:
3014:
2317:
2257:
2006:
1973:
1923:
1183:
891:
608:
568:
563:
528:
373:
253:
161:
146:
90:
62:
4301:
2916:
2785:
2711:
2587:
2325:
1255:
1219:
768:
8:
4268:
4147:
3981:
3956:
3946:
3906:
3883:
3766:
3739:
3699:
3618:
3608:
3536:
3463:
2894:
2751:
2532:
2510:
2462:
2282:
2082:
1938:
1918:
618:
573:
511:
451:
388:
333:
328:
83:
72:
2242:
2169:
906:
823:
4331:
4236:
4078:
4041:
4036:
3966:
3916:
3863:
3858:
3729:
3724:
3719:
3709:
3694:
3679:
3674:
3613:
3593:
3556:
3481:
3286:
2987:
2911:
2789:
2731:
2572:
2472:
2400:
2375:
2021:
1951:
1847:
1807:
1717:
1460:
1446:
1051:
921:
603:
583:
523:
518:
406:
308:
301:
228:
218:
125:
4130:
808:
761:
743:
4509:
4471:
4167:
4152:
4115:
4100:
3873:
3789:
3704:
3541:
3506:
3491:
3218:
3208:
2889:
2736:
2721:
2592:
2515:
2435:
2370:
2302:
2189:
1946:
1826:
1797:
1686:
1560:
1550:
1532:
1093:
1044:
1026:
1011:
843:
738:
706:
698:
650:
548:
533:
338:
213:
156:
120:
105:
36:
3453:
2247:
2147:
4157:
4110:
4105:
3961:
3926:
3901:
3896:
3647:
3603:
3516:
3191:
2847:
2840:
2624:
2614:
2500:
2164:
2036:
1585:
1040:
848:
730:
613:
558:
488:
478:
343:
3236:
1654:
4521:
4466:
4418:
4346:
4216:
4014:
3994:
3936:
3848:
3511:
3409:
3256:
2992:
2975:
2960:
2938:
2490:
2360:
2194:
2174:
1765:
1729:
1552:
Visible Here and Now: The Buddha's
Teachings on the Rewards of Spiritual Practice
1424:
1401:
1076:
886:
818:
638:
553:
353:
263:
208:
3266:
2420:
2410:
1794:
The Middle-Length
Discourses of the Buddha: A Translation of the Majjhima Nikāya
1682:
The Middle Length
Discourses of the Buddha: A Translation of the Majjhima Nikaya
1590:
793:
203:
4476:
4179:
4029:
3811:
3391:
3371:
3291:
2980:
2970:
2904:
2741:
2227:
2090:
1773:
1428:
498:
428:
383:
241:
1266:
1138:
896:
4536:
4246:
4095:
3404:
3306:
3164:
2965:
2943:
2879:
2550:
2345:
2340:
2232:
1901:
1789:
1518:
1500:, we accept your confession. For it is a cause of growth in the Dhamma &
853:
323:
318:
258:
2704:
2694:
2066:
1580:
463:
268:
4336:
4321:
4291:
4241:
4231:
4073:
3868:
3361:
3196:
3074:
2862:
2857:
2684:
2555:
2430:
1891:
1815:
1308:
Be endowed with, cleansed by, and suffused with the avoidance of all evil.
1188:
1022:
973:
881:
828:
788:
363:
248:
166:
52:
3119:
3104:
3064:
2761:
2425:
2001:
1480:
Upon hearing the Buddha's explanation, King Ajātasattu declared himself a
4306:
4135:
3276:
3261:
3044:
2852:
2780:
2560:
2390:
2292:
2139:
2011:
1327:
1233:
980:
433:
4296:
2756:
716:
4251:
4209:
4085:
3891:
3816:
3430:
3414:
3376:
3356:
3251:
3226:
3134:
3069:
3049:
2795:
2726:
2597:
2480:
2450:
2385:
2335:
1993:
1983:
1956:
1755:
This and all subsequent quotes on this list are from Thanissaro (1997).
1546:
1396:
1055:
1000:
803:
798:
783:
773:
680:
438:
198:
95:
3271:
2267:
813:
4226:
4199:
3366:
3241:
2953:
2869:
2746:
2636:
2609:
2602:
2565:
2522:
2485:
2252:
2217:
2184:
2159:
2114:
1716:. 115, notes that the king's restatements of the alleged response by
1418:
1377:
1161:
984:
711:
483:
458:
3999:
2835:
2689:
2455:
2237:
2106:
2098:
1823:
The Long Discourses of the Buddha: A Translation of the Dīgha Nikāya
1318:
1278:
Matter, pleasure, pain and the soul are eternal and do not interact.
4516:
4356:
4311:
4256:
4221:
4125:
3784:
3351:
3346:
3296:
3231:
3149:
3114:
3109:
2770:
2641:
2629:
2540:
2199:
1896:
1725:
1487:
1456:
1354:
1283:
1224:
1197:
1072:
992:
963:
493:
473:
468:
348:
44:
3341:
3331:
3316:
3139:
3009:
2277:
1853:
778:
4261:
4204:
4189:
3336:
3326:
3301:
3176:
3171:
3129:
3099:
3031:
2997:
2884:
2825:
2820:
2674:
2577:
2415:
2365:
2152:
1978:
1481:
1472:
1435:
1287:
1004:
996:
988:
833:
173:
2948:
2716:
4341:
4326:
4162:
4024:
4004:
3779:
3441:
3321:
3311:
3246:
2874:
2830:
2815:
2805:
2775:
2699:
2582:
2350:
2222:
1966:
1961:
1655:"DN 2 Sāmaññaphala Sutta; The Fruits of the Contemplative Life"
1501:
1497:
1464:
1361:
1115:
1085:
1080:
1030:
901:
633:
188:
183:
178:
141:
1178:
There is no reward or punishment for either good or bad deeds.
979:
In terms of narrative, this discourse tells the story of King
4481:
4316:
4174:
4140:
4120:
4090:
4019:
3436:
3281:
3159:
3154:
3124:
3079:
2926:
2921:
2800:
2505:
2330:
2297:
2287:
1411:
968:
954:("The Fruit of Contemplative Life") is the second discourse (
423:
1467:
and the fermentations of sensuality, becoming and ignorance.
1054:
refers to this discourse as "one of the masterpieces of the
4351:
3144:
2810:
2307:
1721:
955:
991:, who posed the following question to many leading Indian
4009:
2545:
1685:(Fourth ed.). Simon and Schuster. pp. 1258–59.
1124:
1844:
Samaññaphala Sutta: The Fruits of the Contemplative Life
1812:
Samaññaphala Sutta: The Fruits of the Contemplative Life
1353:
The King replied by repeating what each of six revered
1679:Bhikku, Ñāṇamoli; Bhikku, Bodhi (9 November 1995).
1021:provides one of the most detailed accounts in the
1640:
1638:
4534:
1488:The king's patricide and its karmic consequences
1720:(which is the Pali Canon's appellation for the
1635:
1875:
1854:Sāmaññaphala Sutta: The Fruits of Recluseship
1250:Live happily; with death, all is annihilated.
929:
658:
2657:Basic points unifying Theravāda and Mahāyāna
1678:
1362:The Buddhist fruit of the contemplative life
1214:We are powerless; suffering is pre-destined.
1003:whose answer motivated the king to become a
1821:Walshe, Maurice O'Connell (trans.) (1995).
1882:
1868:
936:
922:
665:
651:
1463:of other beings, and knows the ending of
1014:and spiritual doctrines, this discourse:
29:2nd Sutta in the Digha Nikaya, Pāli Canon
1623:In the introduction to his translation,
3844:Banishment of Buddhist monks from Nepal
14:
4535:
4047:List of Buddhist architecture in China
1524:Discourse on the Fruits of Recluseship
1394:: With mindfulness and alertness (see
1125:The king's questioning of six ascetics
1863:
1545:
1517:
1066:
1825:. Somerville: Wisdom Publications.
1449:regarding mindfulness of the mind).
1132:Views of the six heretical teachers
1075:night, King Ajātasattu, monarch of
24:
3834:Silk Road transmission of Buddhism
1121:"Ask what you want to ask, King."
995:: What is the benefit of living a
116:Decline in the Indian subcontinent
111:Silk Road transmission of Buddhism
25:
4554:
1837:
1764:Thanissaro (1997). Based on the
4515:
4505:
4504:
4062:Thai temple art and architecture
3807:Huichang persecution of Buddhism
2047:Iconography in Laos and Thailand
1913:
1900:
1890:
1141:in the Pāli Canon, known as the
1079:, who was in the mood to hear a
687:
632:
51:
1914:
1796:. Boston: Wisdom Publications.
1788:Ñāṇamoli, Bhikkhu (trans.) and
1782:
1746:the king's spiritual horizons."
1511:
4052:Japanese Buddhist architecture
3854:Sinhalese Buddhist nationalism
2934:Seven Factors of Enlightenment
2125:Places where the Buddha stayed
1758:
1749:
1739:
1706:
1672:
1647:
1617:
1262:Eternalism and categoricalism
13:
1:
4067:Tibetan Buddhist architecture
1611:
3824:Buddhism and the Roman world
3800:Decline of Buddhism in India
3795:History of Buddhism in India
1895: Topics in
1766:Pali commentarial literature
1529:Buddhist Publication Society
983:, son and successor of King
314:Buddhist Paths to liberation
7:
3022:Twenty-two vows of Ambedkar
2762:
1601:Dhammacakkappavattana Sutta
1596:Gradual Training (Buddhism)
1574:
10:
4559:
3972:The unanswerable questions
1061:
4500:
4452:
4367:
4282:
4057:Buddhist temples in Korea
3980:
3882:
3765:
3462:
3390:
3217:
3090:
3030:
2665:
2620:Chinese Esoteric Buddhism
2531:
2523:Three planes of existence
2471:
2316:
2208:
2138:
2130:Buddha in world religions
1992:
1937:
1909:
1326:
1312:
1294:
1282:
1261:
1254:
1232:
1218:
1196:
1182:
1160:
1153:
1136:
1131:
3839:Persecution of Buddhists
3060:Four stages of awakening
2441:Three marks of existence
2027:Physical characteristics
1386:Simplicity's contentment
1031:code of ethical behavior
3202:Ten principal disciples
2085:(aunt, adoptive mother)
334:Philosophical reasoning
3912:Buddhism and democracy
3425:Tibetan Buddhist canon
3420:Chinese Buddhist canon
2652:Pre-sectarian Buddhism
2647:Early Buddhist schools
1846:at Access to Insight,
1770:First Buddhist Council
1557:Shambhala Publications
1410:: He attains the four
1143:six heretical teachers
101:Pre-sectarian Buddhism
3922:Eight Consciousnesses
2032:Life of Buddha in art
1606:Mahāparinibbāṇa Sutta
1429:four primary elements
1314:Sañjaya Belaṭṭhiputta
369:Aids to Enlightenment
194:Dependent Origination
4399:East Asian religions
3829:Buddhism in the West
3400:Early Buddhist texts
3015:Four Right Exertions
2481:Ten spiritual realms
1974:Noble Eightfold Path
1459:past lives, see the
869:3. Abhidhamma Piṭaka
339:Devotional practices
162:Noble Eightfold Path
4522:Religion portal
4269:Temple of the Tooth
4148:Jaya Sri Maha Bodhi
3187:Upāsaka and Upāsikā
2680:Bodhipakkhiyādhammā
2463:Two truths doctrine
2283:Mahapajapati Gotamī
2083:Mahapajapati Gotamī
1724:'s seminal leader,
1659:www.dhammatalks.org
1436:Supernatural powers
754:4. Aṅguttara Nikāya
639:Buddhism portal
512:Buddhism by country
274:Sanskrit literature
4444:Western philosophy
4042:Dzong architecture
3864:Vipassana movement
3859:Buddhist modernism
3287:Emperor Wen of Sui
3055:Pratyekabuddhayāna
2988:Threefold Training
2790:Vipassana movement
2506:Hungry Ghost realm
2326:Avidyā (Ignorance)
2273:Puṇṇa Mantānīputta
2022:Great Renunciation
2017:Eight Great Events
1899:
1848:Thanissaro Bhikkhu
1808:Thanissaro Bhikkhu
1718:Nigantha Nataputta
1644:Thanissaro (1997).
1447:Satipatthana Sutta
1427:, composed of the
1371:Solitude's delight
1147:Sāmaññaphala Sutta
1052:Thanissaro Bhikkhu
997:contemplative life
993:spiritual teachers
951:Samaññaphala Sutta
892:4. Puggalapaññatti
762:5. Khuddaka Nikāya
749:3. Saṃyutta Nikāya
744:2. Majjhima Nikāya
126:Buddhist modernism
18:Sāmaññaphala Sutta
4530:
4529:
4168:Om mani padme hum
3874:Women in Buddhism
3790:Buddhist councils
3660:Western countries
3448:Madhyamakālaṃkāra
3209:Shaolin Monastery
2786:Samatha-vipassanā
2396:Pratītyasamutpāda
2200:Metteyya/Maitreya
2118:
2110:
2102:
2094:
2086:
2078:
2070:
1947:Four Noble Truths
1810:(trans.) (1997).
1692:978-0-86171-072-0
1625:Thanissaro (1997)
1538:978-955-24-0045-2
1344:
1343:
1334:amarāvikkhepavāda
1256:Pakudha Kaccāyana
1220:Ajita Kesakambalī
1137:The views of six
1067:The king's unrest
1012:Indian philosophy
946:
945:
839:Paṭisambhidāmagga
675:
674:
157:Four Noble Truths
16:(Redirected from
4550:
4520:
4519:
4508:
4507:
4347:Sacred languages
4195:Maya Devi Temple
4158:Mahabodhi Temple
3962:Secular Buddhism
3927:Engaged Buddhism
2767:
2615:Tibetan Buddhism
2566:Vietnamese Thiền
2165:Mahāsthāmaprāpta
2116:
2108:
2100:
2092:
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1453:Three knowledges
1337:
1305:
1275:
1247:
1211:
1175:
1129:
1128:
1025:of the Buddhist
938:
931:
924:
877:1. Dhammasaṅgaṇī
707:1. Suttavibhaṅga
699:1. Vinaya Piṭaka
691:
677:
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637:
636:
364:Sublime abidings
55:
32:
31:
21:
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4015:Ordination hall
3976:
3878:
3849:Buddhist crisis
3761:
3458:
3410:Mahayana sutras
3386:
3382:Thích Nhất Hạnh
3213:
3086:
3026:
2976:Bodhisattva vow
2661:
2527:
2467:
2426:Taṇhā (Craving)
2361:Five hindrances
2312:
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2134:
1988:
1933:
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1856:at SuttaCentral
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1484:of the Buddha.
1402:Five Hindrances
1364:
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1184:Makkhali Gośāla
1165:
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1145:, based on the
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1077:Magadha Kingdom
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1007:of the Buddha.
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739:1. Dīgha Nikāya
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731:2. Sutta Piṭaka
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4079:Greco-Buddhist
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4054:
4049:
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4030:Burmese pagoda
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3812:Greco-Buddhism
3809:
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3454:Abhidharmadīpa
3451:
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3407:
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3372:B. R. Ambedkar
3369:
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3334:
3329:
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3309:
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3292:Songtsen Gampo
3289:
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3006:
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2978:
2973:
2971:Eight precepts
2968:
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2749:
2744:
2742:Five Strengths
2739:
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2388:
2383:
2381:Mental factors
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2255:
2250:
2245:
2240:
2235:
2233:Mahamoggallāna
2230:
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2214:
2212:
2206:
2205:
2203:
2202:
2197:
2192:
2187:
2182:
2177:
2172:
2167:
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2157:
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2155:
2148:Avalokiteśvara
2144:
2142:
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2127:
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1857:
1851:
1839:
1838:External links
1836:
1835:
1834:
1819:
1805:
1792:(ed.) (2001).
1790:Bodhi, Bhikkhu
1784:
1781:
1779:
1778:
1774:pratyekabuddha
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1519:Bodhi, Bhikkhu
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1155:Pūraṇa Kassapa
1151:
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1123:
1071:Upon a bright
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897:5. Kathāvatthu
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429:Pratyekabuddha
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4284:Miscellaneous
4281:
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4274:Vegetarianism
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3718:
3716:
3713:
3711:
3708:
3706:
3703:
3701:
3698:
3696:
3693:
3691:
3688:
3686:
3683:
3681:
3678:
3676:
3673:
3671:
3668:
3666:
3663:
3662:
3661:
3658:
3654:
3651:
3649:
3646:
3645:
3644:
3641:
3637:
3634:
3633:
3632:
3629:
3625:
3622:
3620:
3617:
3616:
3615:
3612:
3610:
3607:
3605:
3602:
3600:
3597:
3595:
3592:
3590:
3587:
3585:
3582:
3577:
3573:
3570:
3568:
3565:
3563:
3560:
3559:
3558:
3555:
3553:
3550:
3548:
3545:
3543:
3540:
3538:
3535:
3533:
3530:
3528:
3525:
3523:
3520:
3518:
3515:
3513:
3510:
3508:
3505:
3503:
3500:
3498:
3495:
3493:
3490:
3488:
3485:
3483:
3480:
3478:
3475:
3473:
3470:
3469:
3467:
3465:
3461:
3455:
3452:
3450:
3449:
3445:
3443:
3440:
3438:
3435:
3433:
3432:
3428:
3426:
3423:
3421:
3418:
3416:
3413:
3411:
3408:
3406:
3403:
3401:
3398:
3397:
3395:
3393:
3389:
3383:
3380:
3378:
3375:
3373:
3370:
3368:
3365:
3363:
3360:
3358:
3355:
3353:
3350:
3348:
3345:
3343:
3340:
3338:
3335:
3333:
3330:
3328:
3325:
3323:
3320:
3318:
3315:
3313:
3310:
3308:
3307:Padmasambhava
3305:
3303:
3300:
3298:
3295:
3293:
3290:
3288:
3285:
3283:
3280:
3278:
3275:
3273:
3270:
3268:
3265:
3263:
3260:
3258:
3255:
3253:
3250:
3248:
3245:
3243:
3240:
3238:
3235:
3233:
3230:
3228:
3225:
3224:
3222:
3220:
3219:Major figures
3216:
3210:
3207:
3203:
3200:
3199:
3198:
3195:
3193:
3190:
3188:
3185:
3183:
3180:
3178:
3175:
3173:
3170:
3166:
3165:Western tulku
3163:
3162:
3161:
3158:
3156:
3153:
3151:
3148:
3146:
3143:
3141:
3138:
3136:
3133:
3131:
3128:
3126:
3123:
3121:
3118:
3116:
3113:
3111:
3108:
3106:
3103:
3101:
3098:
3097:
3095:
3093:
3089:
3081:
3078:
3076:
3073:
3071:
3068:
3066:
3063:
3062:
3061:
3058:
3056:
3053:
3051:
3048:
3046:
3043:
3041:
3038:
3037:
3035:
3033:
3029:
3023:
3020:
3016:
3013:
3012:
3011:
3008:
3004:
3001:
2999:
2996:
2994:
2991:
2990:
2989:
2986:
2982:
2979:
2977:
2974:
2972:
2969:
2967:
2966:Five precepts
2964:
2963:
2962:
2959:
2955:
2952:
2950:
2947:
2945:
2944:Dhamma vicaya
2942:
2940:
2937:
2936:
2935:
2932:
2928:
2925:
2924:
2923:
2920:
2918:
2915:
2913:
2910:
2906:
2903:
2901:
2898:
2896:
2893:
2892:
2891:
2888:
2886:
2883:
2881:
2878:
2876:
2873:
2871:
2868:
2864:
2861:
2859:
2856:
2855:
2854:
2851:
2849:
2846:
2842:
2839:
2837:
2834:
2832:
2829:
2827:
2824:
2822:
2819:
2817:
2814:
2812:
2809:
2807:
2804:
2802:
2799:
2797:
2794:
2791:
2787:
2784:
2782:
2779:
2777:
2774:
2772:
2769:
2766:
2765:
2760:
2758:
2755:
2754:
2753:
2750:
2748:
2745:
2743:
2740:
2738:
2735:
2733:
2730:
2728:
2725:
2723:
2720:
2718:
2715:
2713:
2712:Buddhābhiṣeka
2710:
2706:
2703:
2701:
2698:
2696:
2693:
2691:
2688:
2687:
2686:
2683:
2681:
2678:
2676:
2673:
2672:
2670:
2668:
2664:
2658:
2655:
2653:
2650:
2648:
2645:
2643:
2640:
2638:
2635:
2631:
2628:
2626:
2623:
2621:
2618:
2616:
2613:
2612:
2611:
2608:
2604:
2601:
2599:
2596:
2594:
2591:
2589:
2586:
2584:
2581:
2579:
2576:
2574:
2571:
2567:
2564:
2562:
2559:
2557:
2554:
2552:
2549:
2548:
2547:
2544:
2543:
2542:
2539:
2538:
2536:
2534:
2530:
2524:
2521:
2517:
2514:
2512:
2509:
2507:
2504:
2502:
2499:
2497:
2494:
2492:
2489:
2488:
2487:
2484:
2482:
2479:
2478:
2476:
2474:
2470:
2464:
2461:
2457:
2454:
2452:
2449:
2447:
2444:
2443:
2442:
2439:
2437:
2434:
2432:
2429:
2427:
2424:
2422:
2419:
2417:
2414:
2412:
2409:
2407:
2404:
2402:
2399:
2397:
2394:
2392:
2389:
2387:
2384:
2382:
2379:
2377:
2374:
2372:
2369:
2367:
2364:
2362:
2359:
2357:
2356:Enlightenment
2354:
2352:
2349:
2347:
2346:Dhamma theory
2344:
2342:
2341:Buddha-nature
2339:
2337:
2334:
2332:
2329:
2327:
2324:
2323:
2321:
2319:
2315:
2309:
2306:
2304:
2301:
2299:
2296:
2294:
2291:
2289:
2286:
2284:
2281:
2279:
2276:
2274:
2271:
2269:
2266:
2264:
2261:
2259:
2256:
2254:
2251:
2249:
2246:
2244:
2241:
2239:
2236:
2234:
2231:
2229:
2226:
2224:
2221:
2219:
2216:
2215:
2213:
2211:
2207:
2201:
2198:
2196:
2193:
2191:
2188:
2186:
2183:
2181:
2180:Samantabhadra
2178:
2176:
2173:
2171:
2168:
2166:
2163:
2161:
2158:
2154:
2151:
2150:
2149:
2146:
2145:
2143:
2141:
2137:
2131:
2128:
2126:
2123:
2119:
2113:
2111:
2105:
2103:
2097:
2095:
2089:
2087:
2081:
2079:
2073:
2071:
2065:
2064:
2063:
2060:
2058:
2055:
2053:
2050:
2048:
2045:
2043:
2040:
2038:
2035:
2033:
2030:
2028:
2025:
2023:
2020:
2018:
2015:
2013:
2010:
2008:
2005:
2003:
2000:
1999:
1997:
1995:
1991:
1985:
1982:
1980:
1977:
1975:
1972:
1968:
1965:
1963:
1960:
1958:
1955:
1954:
1953:
1950:
1948:
1945:
1944:
1942:
1940:
1936:
1930:
1927:
1925:
1922:
1920:
1912:
1911:
1908:
1903:
1898:
1893:
1885:
1880:
1878:
1873:
1871:
1866:
1865:
1862:
1855:
1852:
1849:
1845:
1842:
1841:
1832:
1831:0-86171-103-3
1828:
1824:
1820:
1817:
1813:
1809:
1806:
1803:
1802:0-86171-072-X
1799:
1795:
1791:
1787:
1786:
1775:
1771:
1767:
1761:
1752:
1742:
1735:
1731:
1727:
1723:
1719:
1715:
1709:
1694:
1688:
1684:
1683:
1675:
1660:
1656:
1650:
1641:
1639:
1629:
1628:
1626:
1620:
1616:
1607:
1604:
1602:
1599:
1597:
1594:
1592:
1589:
1587:
1584:
1582:
1579:
1578:
1568:
1566:9781570624926
1562:
1558:
1554:
1553:
1548:
1544:
1540:
1534:
1530:
1526:
1525:
1520:
1516:
1515:
1509:
1503:
1499:
1495:
1494:
1493:
1485:
1483:
1475:
1474:
1471:Release from
1469:
1466:
1462:
1458:
1454:
1451:
1448:
1444:
1441:
1438:
1437:
1433:
1430:
1426:
1422:
1420:
1416:
1413:
1409:
1406:
1403:
1399:
1398:
1393:
1390:
1387:
1384:
1381:
1379:
1375:
1372:
1369:
1368:
1367:
1359:
1356:
1351:
1348:
1339:
1335:
1329:
1325:
1321:
1320:
1315:
1311:
1307:
1303:
1297:
1293:
1289:
1285:
1281:
1277:
1273:
1272:sattakāyavāda
1269:
1268:
1260:
1257:
1253:
1249:
1245:
1241:
1235:
1231:
1227:
1226:
1221:
1217:
1213:
1209:
1205:
1199:
1195:
1191:
1190:
1185:
1181:
1177:
1173:
1169:
1163:
1159:
1156:
1152:
1148:
1144:
1140:
1135:
1130:
1122:
1119:
1117:
1112:
1109:
1105:
1101:
1097:
1095:
1089:
1087:
1082:
1078:
1074:
1059:
1057:
1053:
1046:
1042:
1038:
1035:
1032:
1028:
1024:
1020:
1017:
1016:
1015:
1013:
1008:
1006:
1002:
998:
994:
990:
986:
982:
977:
975:
971:
970:
965:
961:
957:
953:
952:
939:
934:
932:
927:
925:
920:
919:
917:
916:
908:
905:
903:
900:
898:
895:
893:
890:
888:
887:3. Dhātukathā
885:
883:
880:
878:
875:
874:
870:
865:
864:
855:
852:
850:
847:
845:
844:Nettipakaraṇa
842:
840:
837:
835:
832:
830:
827:
825:
822:
820:
817:
815:
812:
810:
807:
805:
802:
800:
797:
795:
792:
790:
787:
785:
782:
780:
777:
775:
772:
770:
769:Khuddakapāṭha
767:
766:
763:
755:
752:
750:
747:
745:
742:
740:
737:
736:
732:
727:
726:
718:
715:
713:
710:
708:
705:
704:
700:
695:
694:
690:
686:
685:
682:
679:
678:
668:
663:
661:
656:
654:
649:
648:
646:
645:
640:
635:
630:
629:
628:
627:
620:
617:
615:
612:
610:
607:
605:
602:
600:
597:
595:
592:
590:
587:
585:
582:
580:
577:
575:
572:
570:
567:
565:
562:
560:
557:
555:
552:
550:
547:
545:
542:
540:
537:
535:
532:
530:
527:
525:
522:
520:
517:
516:
513:
508:
507:
500:
497:
495:
492:
490:
487:
485:
482:
480:
477:
475:
472:
470:
467:
465:
462:
460:
457:
456:
453:
448:
447:
440:
437:
435:
432:
430:
427:
425:
422:
420:
417:
415:
412:
411:
408:
403:
402:
395:
394:Vegetarianism
392:
390:
387:
385:
382:
380:
377:
375:
372:
370:
367:
365:
362:
360:
357:
355:
352:
350:
349:Recollections
347:
345:
342:
340:
337:
335:
332:
330:
327:
325:
322:
320:
319:Five precepts
317:
315:
312:
310:
307:
306:
303:
298:
297:
290:
287:
285:
284:Chinese canon
282:
280:
279:Tibetan canon
277:
275:
272:
270:
267:
265:
262:
260:
257:
255:
252:
250:
247:
246:
243:
238:
237:
230:
227:
225:
222:
220:
217:
215:
212:
210:
207:
205:
202:
200:
197:
195:
192:
190:
187:
185:
182:
180:
177:
175:
172:
168:
165:
164:
163:
160:
158:
155:
154:
148:
145:
143:
140:
139:
135:
134:
127:
124:
122:
119:
117:
114:
112:
109:
107:
104:
102:
99:
97:
94:
92:
89:
88:
85:
80:
79:
74:
71:
69:
66:
64:
61:
60:
59:
58:
54:
50:
49:
46:
43:
42:
38:
34:
33:
27:
19:
4543:Digha Nikaya
4462:Bodhisattvas
4382:Christianity
4377:Baháʼí Faith
4242:Dharmachakra
4232:Prayer wheel
4222:Prayer beads
3990:Architecture
3869:969 Movement
3653:Saudi Arabia
3631:Central Asia
3624:South Africa
3446:
3429:
3362:Panchen Lama
3267:Buddhapālita
2863:Satipatthana
2858:Mindful Yoga
2771:Recollection
2685:Brahmavihara
2556:Japanese Zen
2551:Chinese Chan
2511:Animal realm
2318:Key concepts
2140:Bodhisattvas
1952:Three Jewels
1822:
1811:
1793:
1783:Bibliography
1760:
1751:
1741:
1733:
1713:
1708:
1696:. Retrieved
1681:
1674:
1662:. Retrieved
1658:
1649:
1619:
1591:Digha Nikāya
1586:Sutta Piṭaka
1551:
1523:
1512:Commentaries
1507:
1491:
1482:lay follower
1479:
1470:
1452:
1443:Mind reading
1442:
1434:
1417:
1408:Jhanic bliss
1407:
1395:
1391:
1385:
1376:
1370:
1365:
1352:
1349:
1345:
1333:
1317:
1301:
1271:
1265:
1244:natthikavāda
1243:
1239:
1223:
1207:
1203:
1187:
1172:natthikavāda
1171:
1167:
1120:
1113:
1110:
1106:
1102:
1098:
1090:
1070:
1050:
1023:Sutta Pitaka
1010:In terms of
1009:
1005:lay follower
978:
974:Digha Nikaya
967:
959:
950:
949:
947:
854:Milindapañha
849:Peṭakopadesa
824:Cariyāpiṭaka
794:Vimānavatthu
712:2. Khandhaka
344:Merit making
309:Three Jewels
249:Buddhavacana
179:Impermanence
167:Dharma wheel
26:
4307:Dharma talk
4136:Asalha Puja
3932:Eschatology
3735:Switzerland
3715:New Zealand
3643:Middle East
3552:Philippines
3472:Afghanistan
3277:Bodhidharma
3262:Buddhaghosa
3182:Householder
3092:Monasticism
3045:Bodhisattva
2900:Prostration
2853:Mindfulness
2781:Anapanasati
2764:Kammaṭṭhāna
2561:Korean Seon
2501:Asura realm
2496:Human realm
2436:Ten Fetters
2391:Parinirvana
2293:Uppalavanna
2258:Mahākaccana
2243:Mahākassapa
2175:Kṣitigarbha
2170:Ākāśagarbha
2067:Suddhodāna
2012:Four sights
1939:Foundations
1734:Upāli Sutta
1547:Khema, Ayya
1392:Mental calm
1380:'s pleasure
1328:Agnosticism
1267:sassatavāda
1240:ucchedavāda
1234:Materialism
1204:ahetukavāda
1168:akiriyavāda
907:7. Paṭṭhāna
882:2. Vibhaṅga
819:Buddhavaṃsa
789:Suttanipāta
717:3. Parivāra
579:New Zealand
434:Bodhisattva
419:Four Stages
374:Monasticism
354:Mindfulness
324:Perfections
254:Early Texts
4424:Psychology
4404:Gnosticism
4392:Comparison
4387:Influences
4369:Comparison
4252:Bhavacakra
4210:Kushinagar
4185:Pilgrimage
4131:Māgha Pūjā
4086:Bodhi Tree
3902:Buddhology
3892:Abhidharma
3884:Philosophy
3817:Menander I
3685:Costa Rica
3636:Uzbekistan
3477:Bangladesh
3431:Dhammapada
3415:Pali Canon
3377:Ajahn Chah
3357:Dalai Lama
3257:Kumārajīva
3252:Vasubandhu
3227:The Buddha
3135:Zen master
3070:Sakadagami
3050:Buddhahood
2981:Pratimokṣa
2796:Shikantaza
2752:Meditation
2727:Deity yoga
2598:Madhyamaka
2491:Deva realm
2386:Mindstream
2336:Bodhicitta
2248:Aṅgulimāla
2115:Devadatta
2091:Yaśodharā
1994:The Buddha
1984:Middle Way
1612:References
1581:Pāli Canon
1502:Discipline
1397:sampajanna
1208:niyativāda
1056:Pali canon
1001:the Buddha
981:Ajātasattu
809:Therīgāthā
804:Theragāthā
799:Petavatthu
784:Itivuttaka
774:Dhammapada
681:Pāli Canon
452:Traditions
389:Pilgrimage
329:Meditation
289:Post-canon
269:Pāli Canon
199:Middle Way
96:The Buddha
4492:Festivals
4472:Buddhists
4434:Theosophy
4237:Symbolism
4227:Hama yumi
4200:Bodh Gaya
3967:Socialism
3942:Evolution
3917:Economics
3755:Venezuela
3670:Australia
3665:Argentina
3589:Sri Lanka
3584:Singapore
3502:Indonesia
3464:Countries
3405:Tripiṭaka
3367:Ajahn Mun
3242:Nagarjuna
3237:Aśvaghoṣa
3120:Anagārika
3115:Śrāmaṇerī
3110:Śrāmaṇera
3105:Bhikkhunī
3065:Sotāpanna
2954:Passaddhi
2895:Offerings
2870:Nekkhamma
2747:Iddhipada
2667:Practices
2637:Theravada
2610:Vajrayana
2603:Yogachara
2573:Pure Land
2486:Six Paths
2473:Cosmology
2253:Anuruddha
2228:Sāriputta
2218:Kaundinya
2210:Disciples
2185:Vajrapāṇi
2037:Footprint
2002:Tathāgata
1465:suffering
1457:recollect
1455:: He can
1421:knowledge
1302:mahāvrata
1296:Restraint
1162:Amoralism
1027:community
985:Bimbisara
972:) of the
902:6. Yamaka
599:Sri Lanka
589:Singapore
544:Indonesia
484:Vajrayāna
459:Theravāda
414:Awakening
302:Practices
259:Tripiṭaka
229:Cosmology
204:Emptiness
184:Suffering
4537:Category
4510:Category
4439:Violence
4409:Hinduism
4357:Sanskrit
4312:Hinayana
4297:Amitābha
4257:Swastika
4126:Uposatha
4116:Holidays
4101:Calendar
3947:Humanism
3785:Kanishka
3775:Timeline
3599:Thailand
3567:Kalmykia
3562:Buryatia
3547:Pakistan
3532:Mongolia
3527:Maldives
3522:Malaysia
3487:Cambodia
3352:Shamarpa
3347:Nichiren
3297:Xuanzang
3232:Nagasena
3150:Rinpoche
2880:Pāramitā
2722:Devotion
2642:Navayana
2630:Dzogchen
2593:Nichiren
2541:Mahayana
2533:Branches
2411:Saṅkhāra
2160:Mañjuśrī
2117:(cousin)
2109:(cousin)
2077:(mother)
2069:(father)
2057:Miracles
2007:Birthday
1924:Glossary
1897:Buddhism
1850:(trans.)
1726:Mahavira
1627:states:
1575:See also
1549:(2001).
1521:(1997).
1284:Mahavira
1225:Charvaka
1198:Fatalism
1096:monks?"
1073:uposatha
609:Thailand
569:Mongolia
564:Malaysia
529:Cambodia
494:Navayana
474:Hinayana
469:Mahāyāna
379:Lay life
209:Morality
189:Not-self
147:Concepts
106:Councils
91:Timeline
63:Glossary
45:Buddhism
37:a series
35:Part of
4487:Temples
4467:Buddhas
4429:Science
4419:Judaism
4414:Jainism
4332:Lineage
4292:Abhijñā
4262:Thangka
4205:Sarnath
4190:Lumbini
4111:Funeral
4106:Cuisine
3982:Culture
3957:Reality
3907:Creator
3897:Atomism
3767:History
3740:Ukraine
3700:Germany
3619:Senegal
3609:Vietnam
3537:Myanmar
3337:Shinran
3327:Karmapa
3302:Shandao
3272:Dignāga
3197:Śrāvaka
3177:Donchee
3172:Kappiya
3130:Sayadaw
3100:Bhikkhu
3075:Anāgāmi
3032:Nirvana
2998:Samadhi
2885:Paritta
2826:Tonglen
2821:Mandala
2776:Smarana
2757:Mantras
2705:Upekkha
2675:Bhavana
2625:Shingon
2578:Tiantai
2431:Tathātā
2421:Śūnyatā
2416:Skandha
2406:Saṃsāra
2401:Rebirth
2376:Kleshas
2366:Indriya
2268:Subhūti
2153:Guanyin
2107:Ānanda
2099:Rāhula
1979:Nirvana
1919:Outline
1698:10 July
1664:10 July
1473:samsara
1461:rebirth
1419:Insight
1355:ascetic
1288:Jainism
1189:Ājīvika
1139:śramaṇa
1062:Content
989:Magadha
834:Niddesa
814:Apadāna
619:Vietnam
574:Myanmar
489:Tibetan
479:Chinese
407:Nirvāṇa
224:Saṃsāra
219:Rebirth
84:History
73:Outline
4482:Sutras
4477:Suttas
4342:Siddhi
4327:Koliya
4302:Brahmā
4217:Poetry
4163:Mantra
4153:Kasaya
4025:Pagoda
4005:Kyaung
4000:Vihāra
3995:Temple
3937:Ethics
3780:Ashoka
3730:Sweden
3725:Poland
3720:Norway
3710:Mexico
3695:France
3680:Canada
3675:Brazil
3614:Africa
3594:Taiwan
3557:Russia
3482:Bhutan
3442:Vinaya
3322:Naropa
3312:Saraha
3247:Asanga
3003:Prajñā
2912:Refuge
2875:Nianfo
2836:Tertön
2831:Tantra
2816:Ganana
2806:Tukdam
2732:Dhyāna
2700:Mudita
2695:Karuṇā
2588:Risshū
2583:Huayan
2516:Naraka
2456:Anattā
2451:Dukkha
2446:Anicca
2351:Dharma
2303:Channa
2238:Ānanda
2223:Assaji
2190:Skanda
2093:(wife)
2062:Family
2042:Relics
1967:Sangha
1962:Dharma
1957:Buddha
1829:
1800:
1689:
1563:
1535:
1498:Dhamma
1412:jhanic
1378:Virtue
1319:Ajñana
1116:Bhante
1094:Sangha
1086:Jivaka
1081:Dhamma
829:Jātaka
604:Taiwan
584:Russia
524:Brazil
519:Bhutan
439:Buddha
359:Wisdom
142:Dharma
4454:Lists
4322:Kalpa
4317:Iddhi
4180:Music
4175:Mudra
4141:Vassa
4121:Vesak
4091:Budai
4037:Candi
4020:Stupa
3952:Logic
3705:Italy
3604:Tibet
3542:Nepal
3512:Korea
3507:Japan
3497:India
3492:China
3437:Sutra
3392:Texts
3342:Dōgen
3332:Hōnen
3317:Atiśa
3282:Zhiyi
3192:Achar
3160:Tulku
3155:Geshe
3140:Rōshi
3125:Ajahn
3080:Arhat
3040:Bodhi
3010:Vīrya
2927:Sacca
2922:Satya
2917:Sādhu
2905:Music
2848:Merit
2841:Terma
2801:Zazen
2737:Faith
2690:Mettā
2371:Karma
2331:Bardo
2298:Asita
2288:Khema
2278:Upāli
2263:Nanda
2101:(son)
2075:Māyā
2052:Films
1929:Index
1045:kamma
1041:merit
969:sutra
960:sutta
779:Udāna
614:Tibet
554:Korea
549:Japan
539:India
534:China
499:Newar
424:Arhat
214:Karma
68:Index
4352:Pāḷi
4337:Māra
4247:Flag
3648:Iran
3572:Tuva
3517:Laos
3145:Lama
2993:Śīla
2961:Śīla
2949:Pīti
2939:Sati
2890:Puja
2811:Koan
2717:Dāna
2308:Yasa
2195:Tārā
1827:ISBN
1798:ISBN
1732:56,
1722:Jain
1700:2024
1687:ISBN
1666:2024
1561:ISBN
1533:ISBN
1425:form
1043:and
964:Skt.
956:Pali
948:The
559:Laos
464:Pāli
4074:Art
4010:Wat
2546:Zen
1818:2).
1058:."
1029:'s
987:of
976:.
4539::
3576:ru
1816:DN
1730:MN
1657:.
1637:^
1559:.
1555:.
1531:.
1527:.
1404:).
1270:;
1242:;
1206:;
1170:;
966:,
962:;
958:,
594:US
39:on
3578:)
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2792:)
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1876:t
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1776:.
1736:.
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1668:.
1569:.
1541:.
1336:)
1332:(
1322:)
1316:(
1304:)
1300:(
1290:)
1286:(
1274:)
1264:(
1246:)
1238:(
1228:)
1222:(
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1202:(
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1186:(
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1166:(
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