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Male expendability

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genetic studies indicate that, in prehistoric times, more men than women lived and died without ever reproducing. "It would be shocking if these vastly different reproductive odds for men and women failed to produce some personality differences," he said in one speech. Baumeister concludes in his book, "Most cultures see individual men as more expendable than individual women."
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Anthropologists note that "most societies in the ethnographic record" allow polygyny, in which a man may have more than one female partner but a woman may not or at least is not encouraged to have more than one male partner. Per the male expendability model, it therefore makes sense for societies to
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and childbirth. Male expendability takes the idea that one or a few men could therefore father children with many women such that a given population could still grow if it had many child-bearing women and only a few men but not the other way around. Anthropologist Ernestine Friedl specifically cited
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standpoint, one male may be able to impregnate or otherwise father offspring with many females. In humans, this would mean that a population with many reproducing women and few reproducing men would be able to grow more easily than a population with many reproducing men and few reproducing women.
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argues that it is common within cultures that the most dangerous jobs are male dominated; job-related deaths are higher in those occupations. Men make up the great majority of construction workers, truck drivers, police, fire fighters, and armed service members. Baumeister also notes that some
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in which many women were heavily occupied and could be because fewer men would be needed to replenish the population, given that women in horticultural societies were limited to about one child every three years.
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than those of female humans because they are less necessary for population replacement. Anthropologists have used the concept of male expendibility in their research since the 1970s to study such things as
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the slow average reproductive rates of women in extant hunter-gatherer and horticultural societies of the 1970s (one child in three years) as a reason why this might be important.
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differences in the roles of the sexes in procreation translate into societal differences in the level of bodily risk considered appropriate for men and women. In
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in 1975, though she gave it no particular name. Friedl noted that most hunter-gatherer and horticultural groups that she had studied for her book,
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assign the most dangerous jobs to men rather than to women. Anthropologists have used the idea of male expendability to study such subjects as
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Dundes, Streiff, and Streiff link the concept to a male fear of being obsolete in reproduction with inspiration from feminist philosopher
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According to Carol Mukhopadhyay and Patricia Higgins, the concept of male expendability was first described by fellow anthropologist
1338:"Elucidating evolutionary principles with the traditional Mosuo: Adaptive benefits and origins of matriliny and "walking marriages"" 789: 842: 1506: 43: 1267: 1471:"Why the Creation of a Better World is Premised on Achieving Gender Equity and on Celebrating Multiple Gender Diversities" 1091: 908: 814: 706: 1546: 1692: 1623: 1242: 1217: 1101: 751: 664: 370: 68: 1774: 1641:"Strong gender differences in reproductive success variance, and the times to the most recent common ancestors" 771: 554: 1026:
that male expendability is the result of women being the bottleneck of reproductive capacity in a population.
1789: 804: 794: 1713: 1111: 799: 392: 1759: 1708: 1038: 654: 569: 482: 345: 1131: 835: 809: 452: 432: 360: 1496: 1007:, with male expendability being corollary to the sexual objectification of women. Social psychologist 1121: 962: 880: 525: 264: 199: 1784: 1045:'s belief in male expendability contributed to their delay in seeking international help during the 1779: 1096: 1046: 736: 726: 716: 691: 612: 442: 284: 259: 209: 1337: 761: 627: 559: 475: 355: 247: 184: 149: 139: 117: 112: 39: 1470: 1086: 980: 701: 502: 487: 427: 335: 274: 1769: 1754: 828: 741: 721: 507: 447: 407: 377: 365: 315: 269: 219: 144: 85: 1042: 1004: 984: 731: 412: 382: 350: 325: 224: 214: 189: 179: 8: 1764: 746: 579: 462: 437: 340: 330: 310: 154: 1168: 1730: 1648: 1410: 1385: 1359: 1292: 1172: 1069: 1015: 941: 929: 766: 457: 402: 174: 1688: 1619: 1542: 1512: 1502: 1415: 1363: 1312: 1284: 1238: 1213: 1180: 574: 564: 542: 289: 279: 1734: 1435:"Storm Power, an Icy Tower and Elsa's Bower: The Winds of Change in Disney's Frozen" 1296: 1722: 1658: 1446: 1405: 1397: 1349: 1276: 1164: 1035: 900: 512: 492: 229: 204: 1313:
Carol R. Ember; Milagro Escobar; Noah Rossen; Abbe McCarter (November 19, 2019).
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Is There Anything Good About Men?: How Cultures Flourish by Exploiting Men
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Is There Anything Good About Men? How Cultures Flourish by Exploiting Men
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Dundes, Lauren; Streiff, Madeline; Streiff, Zachary (31 May 2018).
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Ernestine Friedl (1975). George Spindler; Louise Spindler (eds.).
925: 659: 639: 607: 397: 1567:"Review: Is There Anything Good About Men? by Roy F. Baumeister" 1153:"Anthropological studies of women's status revisited: 1977–1987" 634: 1638: 1593:"Is There Anything Good About Men? And Other Tricky Questions" 937: 933: 921: 932:, it requires far less time and energy for a man to produce 1235:
Biocultural Evolution: The Anthropology of Human Prehistory
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Fighting for life: contest, sexuality, and consciousness
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Mattison, S.; Quinlan, R. J.; Hare, D. (July 15, 2019).
1335: 101: 1432: 1613: 1390:Philosophical Transactions of the Royal Society B 1746: 1336:Jose C. Yong; Norman P. Li (December 19, 2022). 1207: 1151:Carol Mukhopadhyay and Patricia Higgins (1988). 1527: 1687:. Ludwig von Mises Institute. pp. 32–33. 1275:(4). Johns Hopkins University Press: 559–564. 886:The concept comes from the idea that, from a 836: 1590: 1555: 1533: 909:compatible with the care of young children 843: 829: 1652: 1639:Maroussia Favre; Didier Sornette (2012). 1450: 1409: 1353: 1232: 1212:. Holt Rinehart and Winston. p. 59. 69:Learn how and when to remove this message 1711:(March 2002). "A theory of gendercide". 1203: 1201: 1003:to women, it assigns to men the role of 983:to women and assigns to men the role of 49:Relevant discussion may be found on the 1561: 1377: 1308: 1306: 1210:Women and Men: An Anthropologist's View 905:Women and Men: An Anthropologist's View 1747: 1707: 1682: 1468: 1260: 1198: 1034:Norwegian sociologist and scholar of 990: 1501:. Ithaca: Cornell University Press. 1464: 1462: 1315:"Gender – Human Relations Area File" 1303: 1268:Perspectives in Biology and Medicine 979:cognitive frame assigns the role of 18: 1494: 1329: 1169:10.1146/ANNUREV.AN.17.100188.002333 1092:Compatibility-with-childcare theory 924:stems from the assumption that the 13: 1488: 995:Ivana Milojević argues that while 920:The idea of male expendability in 14: 1801: 1459: 1144: 1102:Lost boys (Mormon fundamentalism) 1591:John Tierney (August 20, 2007). 1386:"The expendable male hypothesis" 881:division of labor by gender role 100: 23: 1701: 1676: 1632: 1607: 1584: 1237:. Waveland Press. p. 224. 860:relative expendability argument 1645:Journal of Theoretical Biology 1426: 1261:Etkin, William (Summer 1979). 1254: 1226: 790:Anthropologists by nationality 1: 1157:Annual Review of Anthropology 1137: 944:than for a woman to complete 1714:Journal of Genocide Research 1233:Boulanger, Clare L. (2012). 1112:Missing white woman syndrome 7: 1685:The Case for Discrimination 1614:Baumeister, Roy F. (2010). 1541:. Oxford University Press. 1075: 1029: 1024:The Case for Discrimination 963:division of labor by gender 915: 10: 1806: 1663:10.1016/j.jtbi.2012.06.026 1478:Journal of Futures Studies 1132:Women-are-wonderful effect 864:expendable male hypothesis 810:List of indigenous peoples 16:Hypothesis in anthropology 1727:10.1080/14623520120113883 1683:Block, Walter E. (2010). 1469:Ivana, Milojević (2012). 1122:Sexual division of labour 1041:argues that the male-led 894: 555:Cross-cultural comparison 1097:Economy-of-effort theory 727:Historical particularism 32:This article or section 1775:Gender-related violence 1709:Holter, Øystein Gullvåg 1495:Ong, Walter J. (1981). 1355:10.1556/2055.2022.00017 560:Participant observation 1402:10.1098/rstb.2018.0080 1039:Øystein Gullvåg Holter 702:Cross-cultural studies 1452:10.3390/socsci7060086 1342:Culture and Evolution 1281:10.1353/pbm.1979.0026 36:synthesis of material 1790:Violence against men 999:assigns the role of 795:Anthropology by year 732:Boasian anthropology 707:Cultural materialism 692:Actor–network theory 290:Paleoanthropological 1087:Bateman's principle 747:Performance studies 640:Kinship and descent 580:Cultural relativism 230:Paleoethnobotanical 205:Ethnoarchaeological 1760:Human reproduction 1571:The Globe and Mail 1565:(18 August 2010). 1396:(1780): 20180080. 1050:submarine disaster 1043:Russian government 1016:Anarcho-capitalist 991:Theory and concept 942:sexual intercourse 930:human reproduction 856:Male expendability 767:Post-structuralism 526:Research framework 46:to the main topic. 40:verifiably mention 34:possibly contains 1573:. Toronto, Canada 1508:978-0-8014-6629-8 1317:. 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