Kenshō - Knowledge

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described by Carrithers: "It rests upon the notion of the primacy of religious experiences, preferably spectacular ones, as the origin and legitimization of religious action. But this presupposition has a natural home, not in Buddhism, but in Christian and especially Protestant Christian movements which prescribe a radical conversion." See Sekida for an example of this influence of William James and Christian conversion stories, mentioning Luther and St. Paul. See also McMahan for the influence of Christian thought on Buddhism.

42: 2588:("illusion"). According to Jiyu-Kennett, such experiences are not uncommon, but are rarely spoken of; she regarded publishing her own experiences as a way to acknowledge the existence and validity of such experiences, which, according to her, may contribute to further insight after initial awakening. She acknowledged the risks and potential for controversy in publishing her account, but felt that the benefits of releasing such information outweighed the risks. 3511:) never stopped knocking from within at the door of her mind, demanding to be resolved One day, when she was about to take a bath, a certain change occurred in her. Although this was later confirmed as kensho by a teacher, she had no idea what it was. Philip Kapleau describes a man who had kensho, which was explained as a "conversion experience" by psychiatrists. Flora Courtois gives an extensive account of her spontaneous kensho, on which Yasutani comments. 11705: 9047: 9023: 671: 11716: 2516: 9114: 9101: 623: 9091: 2578:, i.e. "priest" or "teacher," and the first Western female Zen priest, had a prolonged religious experience in the 1970s, including a series of visions and recalling past lives, when she was severely ill. She regarded these experiences as "a profound kensho (enlightenment) experience," constituting a third kensho, and published an account of these visions, and an elaborate scheme of stages of awakening, in 2422:"Body and mind have dropped off, the dropped-off body and mind." The master said, "This is a temporarily ability; you must not approve me without reason." Rujing replied, "I am not approving you without reason." The master asked, "Why are you not approving me without reason?" Rujing said, "You dropped off body and mind." The master bowed. Rujing said, "You have dropped off dropping off." 706: 2234:: "Kensho (enlightenment) is an enlightenment (kensho)-experience". The notion of "experience" fits in a popular set of dichotomies: pure (unmediated) versus mediated, noncognitive versus cognitive, experiential versus intellectual, intuitive versus intellectual, nonrational versus rational, nondiscursive versus discursive, nonpropositional versus propositional. 2308:

the essence of kensho is the realisation of the "non-duality" of observer and observed. "Pure experience" does not exist; all experience is mediated by intellectual and cognitive activity. The specific teachings and practices of a specific tradition may even determine what "experience" someone has, which means that this "experience" is not the

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better. ‘Having an experience’ is no big deal; a hard thump on the head, a dose of drugs, asphyxiation or deprivation of oxygen, autosuggestion or hypnosis can give you great ‘experiences’. Sometimes, people talk glibly of having had ‘an experience of Emptiness’. But the point we concern ourselves with is: who was there to have it?

2269:(1768–1834), who argued that religion is based on a feeling of the infinite. The notion of "religious experience" was used by Schleiermacher to defend religion against the growing scientific and secular critique. It was adopted by many scholars of religion, of which William James was the most influential. 2677:", or the "koan of everyday life" which "appears naturally in daily life", is emphasized. Students are not encouraged to actively seek out kenshō experiences. In Sōtō practice kenshōs "are allowed to occur naturally, as a by-product of practice. Meditative training is seen as the unfolding of one great 3480:

Kapleau gives ten different accounts of contemporary practitioners, including his own kensho under the initials "KP". Sekida gives an elaborate account of his own kenshos, and gives various accounts of others. Satomi gives an account of becoming one with the mu-koan, the classical aimed kensho of the

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James also gives descriptions of conversion experiences. The Christian model of dramatic conversions, based on the role-model of Paul's conversion, may also have served as a model for western interpretations and expectations regarding kensho, similar to Protestant influences on Theravada Buddhism, as

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One can easily get the impression that realization, kenshō, an experience of enlightenment, or however you wish to phrase it, is the end of Zen training. It is not. It is, rather, a new beginning, an entrance into a more mature phase of Buddhist training. To take it as an ending, and to "dine out" on

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hen Shoju had asked his reason for becoming a monk, his reply – that he had done it because he was afraid of falling into hell – had brought the scornful retort: "You're a self-centered rascal, aren't you!" Not until eighteen years later, upon attainment of his final great enlightenment at the age of

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At around midnight on the seventh and final night of my practice, the boom of a bell from a distant temple reached my ears: suddenly, my body and mind dropped completely away. I rose clear of even the finest dust. Overwhelmed with joy, I hollered out at the top of my lungs, "Old Yen-t'ou is alive and

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includes the study and mastering of great amounts of classical Chinese poetry, which is far from "universal" and culture-transcending. On the contrary, it demands an education in culture-specific language and behaviour, which is measured by specific and strict cultural norms. Emphasising "experience"

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The notion of "experience" has been criticised. Robert Sharf points out that "experience" is a typical western term, which has found its way into Asian religiosity via western influences. The notion of "experience" introduces a false notion of duality between "experiencer" and "experienced", where-as

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meditation, and these reforms were profoundly influenced by religious developments in the west While some adepts may indeed experience "altered states" in the course of their training, critical analysis shows that such states do not constitute the reference pont for the elaborate Buddhist discourse

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How is this offered to us? Does it come to us as a sudden blinding flash of light, as a great feeling of bliss, as a sudden ecstasy, in short, as some sort of experience? Is it an ‘experience’ that we come to in zazen? People tend to hanker after experiences in meditation, the more psychedelic the

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Robert Sharf: "he role of experience in the history of Buddhism has been greatly exaggerated in contemporary scholarship. Both historical and ethnographic evidence suggests that the privileging of experience may well be traced to certain twentieth-century reform movements, notably those that urge a

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is usually translated "self-realization." Like all words that try to reduce the conceptually ungraspable experience of enlightenment to a concept, this one is also not entirely accurate and is even misleading, since the experience contains no duality of "seer" and "seen" because there is no "nature

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It is awakening that is one's true master. With Shakyamuni, the awakening was his master. In other words, the awakened self is one's master. Apart from getting awakened to that master, there is no awakening. Here practitioner and master are of one body, not two. Instead of having another verify or

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Post-satori practice for Hakuin meant finally ceasing to be preoccupied with his own personal condition and attainment and to devote himself and his practice to helping and teaching others. Finally, at long last, he realized that true enlightenment is a matter of endless practice and compassionate

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t means a return to the purely secular life, a complete submersion in work and in the changing events of the world. Thus, for decades, many Zenists, after their awakening, went among the people, living among beggars and leading an existence of hard physical labor. Thus it was proved whether or not

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Ch'an expressions refer to enlightenment as "seeing your self-nature". But even this is not enough. After seeing your self-nature, you need to deepen your experience even further and bring it into maturation. You should have enlightenment experience again and again and support them with continuous

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I could see my VW camper, my home for the weekend, parked a few miles away. But at the same time, I was aware that my home was back in Long Beach, California. And a natural koan came to me: Where is home? All of a sudden, I had a kind of breakthrough. I felt myself fall away, and I became one with

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told the monks, "Studying Zen is the dropping off of body and mind." Hearing this, the master was suddenly greatly awakened. He went at once to the Abbott's room and burned incense. Rujing asked him, "Why are you burning incense?" The master answered, "Body and mind have dropped off." Rujing said,

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It was in February of that year, and I was 26 years old. My second serious relationship was ending, and I was feeling very confined and conflicted. I needed to get some space, so I went out to the Mojave desert for a three-day camping weekend with two friends. On the Friday, I hiked up a mountain

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At Nanzenji there is a small hill. I used to walk near there, look at it, and often smile at the high school students who walked by there as well. One day as I walked by, I looked at the hill and it was truly amazing. I was totally lost as if there was no 'me'. I stood gazing at the hill. Some

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Dumoulin (1988/2005): "Enlightenment is described here as an insight into the identity of one's own nature with all of reality in an eternal now, as a vision that removes all distinctions. This enlightenment is the center and the goal of the Zen way. Hakuin prefers the term "seeing into one's

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Victor Sogen Hori notes that Nishida Kitaro, although using a western terminology, tried to express basic Mahayana Teachings: "He borrowed, for example, the term, junsui keiken, "pure experience", from William James, but then went on to say that, while for James the individual preceded pure

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He was especially vocal concerning the point of kenshō, seeing one's true nature. He spoke more openly about it then anyone of his times, going so far as to have a public acknowledgement of those who had experienced kensho in a post-sesshin ceremony of bowing in gratitude to the three

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such an experience without doing the training that will deepen and extend it, is one of the greatest tragedies of which I know. There must be continuous development, otherwise you will be as a wooden statue sitting upon a plinth to be dusted, and the life of Buddha will not increase.

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The notion of "experience" also over-emphasises kensho, as if it were the single goal of Zen-training, where-as the Zen-tradition clearly states that "the stink of Zen" has to be removed and the "experience" of kensho has to be integrated into daily life. In the Rinzai-school this

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After kensho, further practice is needed to attain a natural, effortless, down-to-earth state of being, the "ultimate liberation", "knowing without any kind of defilement". Kensho may bring insight, but not change the mental dispositions, a shortcoming experienced by both

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At some point in time we pass from imprisonment in ignorance and delusion to a true vision of Zen realization: "Our enlightenment is timeless, yet our realization of it occurs in time." According to this belief experiencing a moment of awakening in this life is of central

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about a prodigal son who wandered in poverty for twenty years before returning home. References to these twenty years are found throughout the Chán-tradition, for example Linji, who is reported to have studied under Huang-po for twenty years, and Daito, the founder of

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The practice of bodhisattvas has emptiness as its realization: when beginning students see emptiness, this is seeing emptiness, it is not real emptiness. Those who cultivate the Way and attain real emptiness do not see emptiness or nonemptiness; they have no

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confirm one's awakening, one does so for oneself. Of course in this case the self that is verified and the master who does verification are undivided. In their being completely identical is the autonomous, independent, or ultimate nature of the authenticity.

2378:); and the various koan-collections, contain accounts of "enlightenment experiences". These accounts are not verbatim recordings of such "experiences", but well-edited texts, written down decades or even decennia after the supposed sayings and meetings. 2909:

The intuitive realisation of Buddhahood requires an attitude of selflessness and faith in one’s inherent enlightenment. Meditative awakening, or wisdom, forms only part of this realisation that must also manifest itself through acts of compassion and

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According to Kay, "Kennett’s visionary experiences – and also her ambivalence about the status of their content – are not unprecedented within the Zen tradition." Soto literature includes numerous accounts, as noted especially by Faure (2001)

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are based on historical fact The origins and early developments of Chinese Zen are just now becoming clearer, and the gradually emerging picture is very different from the traditional Zen history found in such works as Keizan's

2721:. Yasutani, the founder of the Sanbo Kyodan, was disappointed about the lack of interest in kensho in the Soto school. Yasutani's emphasis on koan training and the importance of kensho was transmitted to his American students: 3525:. described by the founders of Soto Zen, Dogen and Keizan. See also Williams (2005) and Bodiford (1993). Yet, Dogen and Keizan "also both warned against seeing visions or unusual spiritual experiences as the goal of practice." 2442:

was not approved by Shoju Rojin, who subjected Hakuin to more koan-training. This resulted in a second kensho, where-after Hakuin left Shoju Rojin. It was only when he was 41 that he attained "his final great enlightenment":

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Muller (year unknown): To see one's own originally enlightened mind. To behold the Buddha-nature within oneself, a common saying of the Chan school, as seen for example, in the phrase 'seeing one's nature, becoming Buddha'

2981:. But Jiyu-Kennett, a contemporary western teacher, warns that attaining kenshō does not mean that a person is free from morality, the laws of karma, or the consequences of ones actions. This warning is reflected in the 2932:

Kensho does not eradicate our unhealthy habits There is a sudden awakening to the fact of "no-self" and then this insight has to be integrated into one's life which means that it has to be embodied and not just be a

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Although the Zen tradition is reluctant to speak openly about the 'experience' of kensho, personal accounts can be found in Zen texts. Keido Fukushima, a 20th-century Rinzai abbott, gives the following description:

2973:, a 12th-century Korean Seon master, emphasized that insight into our true nature is sudden, but is to be followed by practice to ripen the insight and attain full Buddhahood. The contemporary Korean Seon master 2602:

According to Harris, working towards kensho is usually a lengthy process stretched out over years or even decades. Contrary to this, Victor Hori notes that with koan-study kensho may appear within six months.

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experience, for him, pure experience preceded the individual. That reversal makes Nishida’s notion of pure experience resemble less the psychology of William James and more the Mahayana notion of sunyata.

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the cosmos, one with the universe, one with all things. I knew in that moment that wherever I am, that is home; home is everywhere. I also knew who I was, beyond description, but let’s call it Big Mind.

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Cook: "It is probably safe to say that few if any reputable modern scholars, and probably not many even within the Soto priesthood itself, believe that many of the central events and characters in the

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D.T. Suzuki: "Looking into one's nature or the opening of satori"; "This acquiring of a new point of view in our dealings with life and the world is popularly called by Japanese Zen students 'satori' (

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Baroni (2002): "Seeing one's nature," that is, realizing one's own original Buddha Nature. In the Rinzai school, it most often refers more specifically to one's initial enlightenment attained through

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alone. I knew nothing about meditation or spiritual practice. I was just sitting there, thinking about my life and the things going on. I felt I had gotten pretty screwed up for such a young age.

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In the Rinzai-training, the student is expected to pour oneself totally into both koan-study and daily activities 'to become one' with it. Kenshō is used to describe the first breakthrough in

5890: 2705:, which is the "actual enlightened activity of the Buddha". The other is the accumulation of little bits of understanding, which come together, giving way to a deeper intuitive knowledge. 3393:: "If the doors of perception were cleansed every thing would appear to man as it is, infinite. For man has closed himself up, till he sees all things thru' narrow chinks of his cavern." 8836: 1059: 6649: 3032:

While the Japanese term "kenshō" is generally used by practitioners of Zen Buddhism, the insight it refers to is not limited to Japanese Zen Buddhism, or even to Buddhism in general.

6569: 2959:, upon an interaction with someone else, at hearing or reading some significant phrase, or at the perceiving of an unexpected sound or sight. The idea of "sudden insight" has been 2858:

During the T'ang-era, the term became associated with the ideal of the recluse who leaves the world. An ideal period of "twenty years" was taken for it, echoing a story from the

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To deepen the initial insight of kensho, shikantaza and kōan-study are necessary. This trajectory of initial insight followed by a gradual deepening and ripening is expressed by

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Emerging from Nonduality. Koan Practice in the Rinzai Tradition since Hakuin. In: steven Heine & Dale S. Wright (eds.)(2000), "The Koan. texts and Contexts in Zen Buddhism"

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is not a single experience, but refers to a whole series of realizations from a beginner's shallow glimpse of the nature of mind, up to a vision of emptiness equivalent to the

1688:, not full Buddhahood. It is to be followed by further training which deepens this insight, allows one to learn to express it in daily life and gradually removes the remaining 2779:

Zen Buddhist training does not end with kenshō. Practice is to be continued to deepen the insight and to express it in daily life. According to the contemporary Chan Master

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forty-one, would Hakuin fully grasp the significance of Shoju's reproach and with it the true meaning of "post-satori" practice. Years later, when Hakuin asked his student

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of the teaching. A pure consciousness without concepts, reached by "cleaning the doors of perception", would be an overwhelming chaos of sensory input without coherence.

2007:

Fischer-Schreiber (1991): Lit. "seeing nature"; Zen expression for the experience of awakening (enlightenment). Since the meaning is "seeing one's own true nature,"

2628:. Distinguishing these delusions from actual kensho is the primary function of the teacher, as the student may be erroneously convinced they have realized kensho. 2689:, the founder of Soto Zen, expounded that zazen itself is enlightenment, and as long as the adept maintains a pure state of non-thinking in Zen, he is a Buddha. 2189:. Western discourse tends to use these terms interchangeably, but there is a distinction between a first insight and the further development toward Buddhahood. 2452:

the same question, Tōrei's answer – "To work for the salvation of my fellow beings" – brought a laugh from Hakuin. "A much better reason than mine", he said.

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MacPhillamy, Daizui; Roberson, Zenshō; Benson, Kōten; Nearman, Hubert (1997), "YUME: Visionary Experience in the Lives of Great Masters Dōgen and Keizan",

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An analogy given by Dzogchen masters is that one's nature is like a mirror which reflects with complete openness, but is not affected by the reflections.

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students walked by and one of them said something like 'look at that crazy monk'. Finally I came out of it. Life was never the same for me. I was free.

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The Question of the Importance of Samadhi in Modern and Classical Advaita Vedanta. In: Philosophy East and West Vol. 43, No. 1 (Jan. 1993), pp. 19–38.

2353:"reduces the sophisticated dialectic of Ch'an/Zen doctrine and praxis to a mere "means" or set of techniques intended to inculcate such experiences". 6288: 2399:, in which kensho plays a central role. They are not to be taken as literal accounts of awakening, but as stories underpinning the legitimacy of the 1089: 7039: 3406:

and Chán took over this literary device, to lend authority to those developing traditions, and guarantee its authenticity. Notable examples are the

1025: 2391:瑩山紹瑾 (1268–1325), is an example of the "Transmission of the Lamp" genre. It contains literary accounts of the patriarchs of the Soto-lineage, from 10774: 8624: 1045: 10998: 104: 6664: 5935:

The Steps of Koan Practice. In: John Daido Loori,Thomas Yuho Kirchner (eds), Sitting With Koans: Essential Writings on Zen Koan Introspection

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Koan and Kensho in the Rinzai Zen Curriculum. In: Steven Heine and Dale S. Wright (eds)(2000): "The Koan. Texts and Contexts in Zen Buddhism

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is the highest state of realization and awakening. Satori, or kensho, is a first glimpse into "nature", to be followed by further training.

3018:, the emphasis in Zen, when using these terms, lies in the ultimate reliance on one's own insight, instead of the authority of a teacher: 7963: 9323: 2284:

The influence of western psychology and philosophy on Japanese Buddhism was due to the persecution of Buddhism at the beginning of the

9058: 9080: 8950: 5899: 2070:, and other expressions from the rich palette of Mahayana terms were all familiar to him from his continued study of the sutras and 7058: 2937:

And "experience" has to be supplemented by intellectual understanding and study of the Buddhist teachings; otherwise one remains a

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Zen Wrapped in Karma Dipped in Chocolate: A Trip Through Death, Sex, Divorce, and Spiritual Celebrity in Search of the True Dharma

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Two Zen Classics. Mumonkan, The Gateless Gate. Hekiganroku, The Blue Cliff Records. Translated with commentaries by Katsuki Sekida

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THE PLATFORM SUTRA OF THE SIXTH PATRIARCH. Translated from the Chinese of Zongbao (Taishō Volume 48, Number 2008) by John R. McRae

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According to the tradition of Soto Zen, although working on a koan is one way of attaining kensho, the best way is zazen. Indeed,

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practice. Even though Ch'an says that at the time of enlightenment, your outlook is the same as of the Buddha, you are not yet a

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is the knowledge that ensues from recognizing this mirror-like clarity, which cannot be found by searching nor identified. One

1601: 6450: 6428: 5826: 5695: 3691: 2730:

It is also reflected in the inclusion of a relative great amount of kensho stories in "The Three Pillars of Zen", written by

2258: 3435:(Chinese: 無門關 Wumenguan; Japanese: Mumonkan) is a collection of 48 kōans and commentaries published in 1228 by Chinese monk 3335: 2046: 9408: 9250: 6056:

Ch'an Spirituality. In: Buddhist Spirituality. Later China, Korea, Japan and the Modern World; edited by Takeuchi Yoshinori

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or to Buddhahood itself. In all of these, the same 'thing' is known, but in different degrees of clarity and profundity.

2163: 5685: 2956: 1831: 1811: 11482: 11032: 9127: 6969: 6682: 5892:

Teaching and Learning in the Zen Rinzai Monastery. In: Journal of Japanese Studies, Vol.20, No. 1, (Winter, 1994), 5–35

2754: 1069: 653: 99: 56: 3686:. Shambhala dragon editions (1st ed.). Boston : : Shambhala ; Distributed in the U.S. by Random House. 3556:

According to Kraft, one of the earliest expressions of this term is found in a 5th-century Chinese translation of the

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enlightenment of a Buddha or Zen patriarch. Hakuin uses the word "satori" for initial insight, synonymous with kensho.

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Soothill (1934): "To behold the Buddha-nature within oneself, a common saying of the Chan (Zen) or Intuitive School."

1520: 1084: 11575: 1673:. The term appears in one of the classic slogans which define Chan Buddhism: to see oneʼs own nature and accomplish 11260: 11005: 8014: 6941: 5911: 6984: 11652: 11642: 9471: 2525: 2978: 11597: 11250: 11052: 10943: 10888: 9461: 3201: 1915: 1724: 1074: 1040: 2536: 11567: 11265: 10948: 9240: 9073: 8523: 8266: 7089: 6955: 6926: 4660: 1784: 1716: 582: 277: 7184: 2575: 1020: 11150: 11022: 10993: 10695: 8896: 8587: 7998: 7968: 6005:

Roar of the Tigress VOLUME II. Zen for Spiritual Adults. Lectures Inspired by the Shōbōgenzō of Eihei Dōgen

3063: 2834: 527: 302: 262: 6276: 6149:, translated by Kuan, Cheng, Taipei,Taiwan: Neo-carefree Garden Buddhist Canon Translation Institute, 2014 3538:

or soto-priest, also is reported to have attained kensho after six months of training in a Soto-monastery.

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Kenshō may be attained without the aid of a teacher. For example, Richard Clarke (1933), who studied with

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describes the notion of kensho-experience or awakening-experience as inherently dualistic and misguided:

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The two best known koan-collections (in the west) are the "Gateless Gate" and the "Blue Cliff Record".

2582:. Her interpretations, which parallel Christian mysticism, were controversial, and rejected by some as 1934: 1594: 10580: 7864: 6887: 6842: 6763: 6503: 5516: 1435: 11580: 11393: 11383: 11255: 10238: 9818: 9579: 9554: 8338: 3147: 2403:, which in its early history had seen a fierce internal conflict over the correct lineage during the 2170: 1883: 402: 9604: 7054:

biography of Jiyu-Kennett, with a description of het kensho-experiences, and teishos by Jiyu-Kennett

3252:

The Japanese Zen-tradition has a rich vocabulaire of terms related to "enlightenment": awakenening (

2960: 1802: 1774:"(inborn) nature, character, personality, disposition, property, quality, gender"; also 'true face'. 212: 11685: 11037: 10851: 10829: 10822: 10725: 10258: 9878: 9694: 9639: 9260: 9066: 8261: 7158: 7137: 6353: 5673: 5577: 3412: 3172: 2718: 2266: 2250: 2104:, which means "nature", "character", "quality." To "see one's nature" is the usual translation for 1900: 1618: 1548: 1197: 794: 757: 407: 357: 7255: 6782:

Torei, Enji (2009), "The Chronological Biography of Zen Master Hakuin", in Waddell, Norman (ed.),

2810: 2253:(1911), under influence of "his somewhat idiosyncratic reading of western philosophy", especially 1661:), or 'true face'. It is usually translated as "seeing one's nature," with "nature" referring to 1543: 11622: 11602: 10933: 10913: 10670: 10400: 9644: 8735: 7854: 5505: 3535: 3334:

D.T. Suzuki has been criticized for his highly idealized and inaccurate picture of Japanese Zen.

2370:(Biographies of Eminent Monks) and the transmission lists, called "Transmission of the Lamp" the 1515: 1425: 1420: 567: 7260: 6155: 5496: 3453:(Chinese: 碧巖錄 Bìyán Lù; Japanese: Hekiganroku) is a collection of 100 kōans compiled in 1125 by 2277:, describing it as the essence of all religions, but best represented in what he considered the 11632: 11472: 11140: 11110: 10883: 10834: 10675: 10623: 10618: 10380: 10201: 10098: 9850: 9845: 9594: 9034: 8358: 8251: 7901: 2747: 2529: 1925: 1752: 1488: 1147: 1107: 965: 784: 646: 382: 367: 347: 272: 267: 182: 89: 9962: 8440: 8430: 7911: 7896: 7050:

The Roar of the Tigress Volume I, An Introduction to Zen: Religious Practice for Everyday Life

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Introduction to the Denkōroku. In: The Denkōroku, The Record of the Transmission of the Light

2717:, a Japanese Zen organisation which played a decisive role in the transmission of Zen to the 2086: 1587: 1162: 587: 577: 532: 10253: 7869: 6898: 2854:

the truth received was of permanent value, or whether it would vanish among mundane affairs.

1430: 11660: 11627: 11612: 11130: 11027: 10973: 10858: 10797: 10765: 10760: 10745: 10730: 10720: 10685: 10598: 10290: 10213: 9516: 9456: 9205: 9172: 9122: 8871: 8399: 8178: 7973: 3684:

The Sutra of Hui-neng, grand master of Zen: with Hui-neng's commentary on the Diamond Sutra

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functioning, not something that occurs once and for all in one great moment on the cushion.

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Roar of the Tigress VOLUME I. An Introduction to Zen: Religious Practice for Everyday Life

2905:, "if you cannot weep with a person who is crying, there is no kensho". According to Kay, 2540: 1137: 8: 11746: 11467: 11346: 11180: 11155: 11145: 11105: 11082: 10965: 10938: 10898: 10817: 10807: 10735: 10662: 10093: 9950: 9731: 9709: 9661: 9481: 9281: 9137: 9117: 8740: 8492: 8471: 8323: 8292: 7750: 3482: 2964: 2609:

tends towards a gradual approach, preferring to let the experiences happen on their own.

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who learned it from his teacher T'ien t'ung Ju-ching (1163–1228). See also Muso Soseki,

2148:

refers to the realization of non-duality of subject and object in general, but the term

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An attempt at demythologizing Zen-practice, emphasizing the integration into daily life

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The Textual History of the Linji lu (Record of Linji): The Earliest Recorded Fragments

6640: 2502:

More descriptions of "spontaneous kensho" can be found throughout the Zen-literature,

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Peter Harvey (1990): "It is a blissful realization where a person's inner nature, the

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Seeing Through Zen. Encounter, Transformation, and Genealogy in Chinese Chan Buddhism

6244: 6123: 6116: 6089: 6024: 5866: 5844: 5822: 5723: 5691: 5667: 5571: 5564:

Zen and the Art of inverting Orientalism: religious studies and genealogical networks

5547: 5481: 3687: 3449: 3431: 3205: 3131: 2814: 2714: 2571: 2392: 2285: 2202: 1626: 1622: 1315: 1271: 1192: 1035: 1015: 639: 537: 522: 327: 202: 145: 109: 94: 25: 10652: 9446: 9346: 8246: 7724: 2822: 2230:, as in "enlightenment experience"; the term "enlightenment experience" is itself a 1467: 1361: 832: 11356: 11309: 11304: 11160: 11125: 11100: 11095: 10846: 10802: 10715: 10390: 10046: 10039: 9823: 9813: 9699: 9363: 9235: 9008: 8566: 8466: 8353: 8282: 7849: 7719: 7503: 7498: 7488: 7418: 7398: 7393: 7368: 7204: 6697: 6635: 6592: 6584: 6536: 6067:, Taishōji Sōtō Mission, Hilo, Hawaii, by permission of the Sōtōshū Shūmuchō, Tokyo 5615: 5535: 2901:, "benefiting others by giving them the gift of the Dharma teaching". According to 2216: 1975: 1868: 1685: 1563: 1296: 602: 547: 477: 467: 332: 10435: 8053: 7844: 6505:

Like a Dream, Like a Fantasy: The Zen Teachings and Translations of Nyogen Senzaki

3304:). The list is not exhausted with these terms. Another term for deep awakening is 3138:

of nirvikalpa samadhi as a means to validate religious, transcendental knowledge.

2265:

traces the roots of the notion of "religious experience" to the German theologian

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Coming Down from the Zen Clouds: A Critique of the Current State of American Zen

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Tibetan and Zen Buddhism in Britain: Transplantation, Development and Adaptation

6016: 5595:

Hermeneutical Phases in Chinese Buddhism. In: Donald S. Lopez, Jr. (ed.)(1993),

3778: 3776: 2404: 2388: 2335: 2273:, who introduced Nishida Kitaro to western philosophy, took over this notion of 881: 192: 11675: 11378: 11228: 11010: 10590: 10570: 10490: 10179: 10169: 10103: 9940: 9426: 9289: 8903: 8843: 8394: 8333: 7988: 7947: 7942: 7771: 7755: 7636: 7579: 7508: 7458: 7438: 7179: 7047: 6495: 6003: 5989: 5059: 3123: 2758: 2731: 2674: 2477: 2246: 1876: 1851: 1742: 1525: 1462: 1320: 1286: 1241: 1079: 1003: 970: 866: 487: 417: 372: 230: 7797: 6834:

The Other Side of Zen: A Social History of Sōtō Zen Buddhism in Tokugawa Japan

5655: 2410: 11735: 11445: 11294: 10603: 10505: 10363: 10164: 10142: 10078: 9749: 9544: 9539: 9431: 9100: 8461: 8373: 8193: 8074: 7978: 7921: 7776: 7698: 7678: 7544: 7483: 7478: 7448: 7433: 7413: 7408: 7403: 7373: 7353: 7189: 7153: 7117: 6588: 6405:

Waarom kwam Bodhidharma naar het Westen? De ontmoeting van Zen met het Westen

6111: 6081: 5701: 3773: 3390: 3318: 3209: 2982: 2637: 2621: 2610: 2254: 2220: 2212: 2067: 1955: 1662: 1301: 1291: 1276: 1266: 1261: 1236: 1172: 1142: 1117: 975: 904: 789: 725: 312: 307: 247: 9903: 9893: 9265: 8798: 6966: 6819: 2880: 2449: 990: 452: 257: 11535: 11520: 11490: 11440: 11430: 11272: 11067: 10560: 10395: 10273: 10061: 10056: 9883: 9754: 9629: 9090: 9027: 9003: 8502: 8318: 8256: 8116: 8100: 8095: 8028: 7937: 7916: 7693: 7662: 7518: 7473: 7453: 7423: 7378: 7127: 7075: 6499: 6361: 5858: 5754:

Fischer-Schreiber, Ingrid; Ehrhard, Franz-Karl; Diener, Michael S. (1991),

3454: 3235:

for an initial enlightenment experience that still requires deepening, and

3162: 3000: 2994: 2806: 2301: 2125: 1971: 1452: 1376: 1281: 1187: 733: 681: 352: 237: 155: 41: 10318: 10303: 10263: 9960: 9624: 9200: 8808: 6802:

Introduction to Wild Ivy: The Spiritual Autobiography of Zen Master Hakuin

6701: 5690:. Rev. Hubert Nearman (Dr. Mark J. Nearman) (trans.). Shasta Abbey Press. 2383: 2304:, an exponent of the Meiji-era opening of Zen-training for lay-followers. 2296:), adapted to the modern times. It was this New Buddhism which has shaped 2128:: "To see into one's own nature. The experience of enlightenment, satori." 11505: 11334: 10475: 10460: 10243: 10051: 9979: 9759: 9589: 9491: 9338: 9210: 8850: 8497: 8445: 8404: 8164: 8159: 7683: 7584: 7348: 7333: 7194: 7122: 6795:(Second ed.), Lanham e.a.: Rowman & Littlefield Publishers, Inc. 6597: 6462:

Journey in Search of the Way: The Spiritual Autobiography of Satomi Myodo

6194:, translated by Luk, Charles, Singapore: Amitabha Buddhist Society, 1999 3305: 3157: 3109: 2902: 2762: 2694: 2331: 2278: 2270: 2054:

nature", which for him means ultimate reality. The Buddha nature and the

1670: 1231: 1167: 1157: 1122: 1030: 960: 849: 741: 422: 11495: 9955: 8048: 7859: 6384:

Pure Heart, Enlightened Mind: The Life and Letters of an Irish Zen Saint

5562: 2396: 11450: 11408: 11284: 11090: 11015: 10629: 10613: 10575: 10555: 10450: 10425: 10333: 10268: 10248: 9994: 9925: 9796: 9679: 9649: 9584: 9534: 9192: 9182: 9155: 8928: 8803: 8719: 8198: 7823: 7363: 7338: 7281: 7235: 7230: 6967:

Kyosho. The Awakening Gong. No.350, September/October 2011. Pages 14–15

5819:

The Laughing Buddha of Tofukuji: The Life of Zen Master Keidō Fukushima

5792:

Edotor's Introduction to Skida's "Zen Training. Methods and Philosophy"

5423: 5011:

Magid, B (2013). Nothing is Hidden: The Psychology of Zen Koans. Wisdom

3561: 3420:

to be a modern example of this genre, disguished as scientific history;

3240: 2999:

Kenshō may be attained without the aid of a teacher, as in the case of

2974: 2898: 2876: 2864: 2818: 2789: 2702: 2186: 2090: 2055: 1983: 1967: 1674: 1408: 1256: 1112: 955: 919: 854: 827: 427: 187: 84: 10470: 9466: 8777: 6923: 3572:, translated by Thomas Yuho Kirchner, for its meaning and application. 3507:

Sekida gives the example of a woman, who's "strong internal pressure (

2867:, who famously spent twenty years living under a bridge with beggars. 2849:, the "long nurturing of the sacred fetus". According to Spiegelberg, 2597: 2484:

states he had what he described as an "awakening experience" in 1971:

1771: 1762: 1658: 1654: 837: 11425: 11398: 10565: 10440: 10152: 10068: 9945: 9835: 9808: 9801: 9764: 9721: 9684: 9451: 9416: 9383: 9358: 9313: 8998: 8864: 8672: 8368: 8069: 7818: 7631: 7610: 7574: 7569: 7564: 7559: 7225: 7132: 5972:

How to Grow a Lotus Blossom: Or How a Zen Buddhist Prepares for Death

4315: 3376: 3055: 3045: 3041: 2830: 2780: 2774: 2698: 2606: 2400: 2112: 1979: 1477: 1472: 1393: 1344: 1177: 822: 749: 472: 447: 11198: 10034: 9888: 9654: 9436: 9305: 9297: 6490:, translated by Sekida, Katsuki, New York / Tokyo: Weatherhill, 1996 3558:

Prajnaparamitra Sutra on Benevolent Kings Protecting Their Countries

2297: 2071: 980: 11715: 11555: 11510: 11455: 11420: 11324: 10983: 10550: 10545: 10495: 10430: 10348: 10313: 10308: 9969: 9840: 9828: 9739: 9398: 9095: 8857: 8837:

Long Scroll of the Treatise on the Two Entrances and Four Practices

8782: 8772: 8287: 7688: 7641: 7549: 7305: 7240: 6540: 6438: 6412: 6400: 5626:

The Record of Transmitting the Light. Zen Master Keizan's Denkoroku

5014: 3079: 2950: 2923: 2624:

and psychological disturbances may arise. These are referred to as

2434:

well! After that, however, I became extremely proud and arrogant".

2319: 2135:(1993): "Seeing the-self, that is, the true self or Buddha nature." 2096:

G. Victor Sogen Hori (2000): "The term consists of two characters:

1963: 1827: 1796: 1642: 1638: 1482: 876: 809: 482: 462: 457: 337: 33: 10540: 10530: 10515: 10338: 10208: 9476: 8714: 8079: 8043: 7657: 7059:

After Non Duality, a blog centering on the question "What happens

7010:

Enlightenment Unfolds. The Essential Teachings of Zen Master Dogen

6232:

The Hazy Moon of Enlightenment: Part of the On Zen Practice Series

4641: 4629: 3494:

Harris: "After this experience Gensho still had two more years of

3096:

that there is a primordial freedom from grasping his or her mind.

1381: 1366: 1182: 11460: 11403: 11388: 10535: 10525: 10500: 10375: 10370: 10328: 10298: 10230: 10196: 10083: 10024: 10019: 9873: 9776: 9614: 9564: 9351: 9177: 8972: 7605: 7554: 7388: 7300: 6278:

Critical introduction by John McRae to the reprint of Dumoulin's

6104:

Dōgen on Meditation and Thinking: A Reflection on His View of Zen

5882:

Critical Sermons of the Zen Tradition: Hisamatsu's Talks on Linji

3403: 3177: 3167: 3127: 3067: 2914:

According to Barry, regarding Hakuin's practice after awakening,

2082: 2012:

of self' as an object that is seen by a subject separate from it.

1959: 1558: 1251: 1246: 950: 929: 924: 779: 162: 16:

Seeing one's "true nature" as inherently empty of a personal self

10147: 9915: 8693: 6944:

What Is Enlightenment? And How Do You Know When You've "Got" It?

6393:

Altered States: Buddhism and Psychedelic Spirituality in America

6216: 2701:

school there are two kinds of awakening. One is the practice of

2650: 2016: 705: 11540: 11525: 11361: 11223: 11203: 10978: 10640: 10520: 10510: 10445: 10073: 10029: 10014: 10004: 9974: 9898: 9781: 9549: 9421: 9165: 9160: 8967: 8709: 7828: 7250: 3439:(無門) (1183–1260). The title may be more accurately rendered as 3227: 3182: 3152: 3115: 2826: 2743: 2426: 2418: 2211:

Kensho is insight, an understanding of our essential nature as

2182: 1732: 1700: 1696: 1630: 1568: 1553: 1403: 1371: 1339: 939: 804: 622: 177: 172: 167: 130: 6570:"Buddhist Modernism and the Rhetoric of Meditative Experience" 6063:

Kato, K (1994), "The Life of Zen Master Dōgen (Illustrated)",

5913:

Translating the Zen Phrase Book. In: Nanzan Bulletin 23 (1999)

5753: 5518:

The Truth of Rebirth: And Why it Matters for Buddhist Practice

5291: 3782: 3058:

tradition, which is best known in the west through the modern

1814:"view, seeing (also with the mind's eye), wisdom, false view". 11680: 11515: 11373: 11339: 11319: 11289: 11218: 10635: 10480: 10358: 10353: 10323: 10278: 10125: 10120: 9999: 9704: 9529: 9496: 9486: 8677: 8651: 7813: 7626: 7600: 7539: 7534: 7276: 5839:

An Introduction to Buddhism: Teachings, History and Practices

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are nearly synonymous, with a customary distinction of using

3119: 3089: 3083: 2970: 2686: 2665:, due to the sectarian rivalry with Rinzai, which emphasizes 2625: 2584: 2174: 1947: 1398: 1356: 1334: 899: 412: 5783:

Energies of Transformation: A Guide to the Kundalini Process

4732: 4730: 4728: 4607: 4605: 4590: 4580: 4578: 3927: 3917: 3915: 3913: 3911: 2617:

as a technique to unroot the habitual workings of the mind.

2429:

gives this description of his first kensho, when he was 21:

2387:, "The Record of the Transmission of the Light", written by 1695:

The Japanese term kenshō is often used interchangeably with

11550: 10343: 10009: 9506: 7310: 7286: 5363: 5267: 4822: 4715: 4713: 4711: 3898: 3896: 3594:, pp.41–45, "Constant practice of the Four Universal Vows". 2928:

One also has to purify oneself by ongoing practice, since

2614: 945: 6021:

The Denkōroku, The Record of the Transmission of the Light

5801:

Wild Ivy: The Spiritual Autobiography of Zen Master Hakuin

5435: 4759: 4757: 4512: 4510: 4508: 2480:, states that he had a spontaneous kensho when he was 13. 2044:

in Chinese). It is really another name for Enlightenment (

1995: 11208: 9744: 7112: 7098: 6443:

Zen Heart, Zen Mind: The Teachings Of Zen Master Ama Samy

5765:

Zen Master Who?: A Guide to the People and Stories of Zen

5740:, vol. November, Fukui, Japan: Eihei-ji Temple Press 5498:

Samaññaphala Sutta: The Fruits of the Contemplative Life.

5231: 4725: 4602: 4575: 4563: 4551: 4196: 4155: 4090: 3939: 3908: 2300:, especially through the writings of D.T. Suzuki and the 1650: 720: 695: 6756:

Triumph of the Sparrow: Zen Poems of Shinkichi Takahashi

5399: 5303: 5207: 5171: 5159: 5106: 4945: 4935: 4933: 4918: 4708: 4078: 4044: 4042: 3893: 2374:

genre (the recorded sayings of the masters, such as the

2219:, the perceiving subject itself, which was equated with 6772: 5429: 5387: 5243: 5137: 5135: 5133: 5118: 5096: 5094: 5081: 5079: 4754: 4541: 4539: 4537: 4505: 4428: 4392: 4332: 4261: 4237: 3653: 3651: 3649: 3070:

is reached in four succeeding sudden steps of insight.

2661:

Contemporary Japanese Sōtō downplays the importance of

2245:) to interpret and understand kensho was introduced by 2226:

Contemporary understanding also describes kensho as an

7067: 6650:"The Rhetoric of Experience and the Study of Religion" 5803:, Translated by Norman Waddell, Shambhala Publications 5507:

Sakka-pañha Sutta: Sakka's Questions (excerpt) (DN 21)

5351: 4776: 4774: 4772: 4452: 4121: 4119: 4117: 4029: 4027: 3975: 3973: 3866: 3854: 3805: 3803: 3751: 3749: 3747: 5735: 5528:

British Buddhism: Teachings, Practice And Development

5411: 5315: 5279: 5219: 5195: 4981: 4969: 4930: 4810: 4798: 4786: 4698: 4696: 4683: 4681: 4679: 4677: 4617: 4380: 4368: 4285: 4227: 4225: 4223: 4186: 4184: 4182: 4102: 4039: 4002: 4000: 3960: 3958: 3956: 3954: 3832: 3830: 3761: 3636: 3634: 3632: 3619: 3617: 3615: 3613: 3611: 3027: 6494: 5747:

Visions of Power. Imaging Medieval Japanese Buddhism

5375: 5339: 5183: 5130: 5091: 5076: 4882: 4870: 4858: 4662:

Why Are Roshi Jiyu Kennett’s Disciples So Reclusive?

4534: 4522: 4471: 4469: 4467: 4404: 4344: 4167: 4066: 4012: 3883: 3881: 3734: 3732: 3719: 3717: 3715: 3700: 3663: 3646: 2068:

the original countenance one had before one was born

1919: 6621:"Sanbokyodan. Zen and the Way of the New Religions" 6219:

The Journal of the Order of Buddhist Contemplatives

6210:

The Flowing Bridge: Guidance on Beginning Zen Koans

5857: 5749:, Princeton, New Jersey: Princeton University Press 5447: 5327: 5255: 4894: 4846: 4834: 4769: 4742: 4493: 4356: 4320: 4273: 4114: 4024: 3970: 3800: 3744: 2152:may also be applied in other contexts: "How do you 2027: 6910:Japanischer Buddhismus in Amerika. Chronik Ab 1970 6115: 5836: 5539: 5064: 4957: 4906: 4693: 4674: 4481: 4440: 4297: 4220: 4179: 4143: 4054: 3997: 3985: 3951: 3827: 3788: 3629: 3608: 2113:Definitions by Buddhist teachers and practitioners 2000:Some encyclopedia and dictionary definitions are: 6853:Dharma Drum: The Life and Heart of Ch'an Practice 6415:(2014). "Kapitel 12: Koan, Hua-t'ou und Kensho". 6230:Maezumi, Hakuyu Taizan; Glassman, Bernie (2007), 5946:, translated by Nearman, Hubert, New York: Abrams 5635:Introduction to "Shōbōgenzō, Zen Essays by Dōgen" 4464: 4416: 4249: 4208: 4131: 3878: 3729: 3712: 2988: 2117:Buddhist teachers and practitioners have defined 11733: 6716:Soothill, William Edward; Hodous, Lewis (1934), 5038: 2924:Self-purification and intellectual understanding 6229: 5297: 5020: 4647: 4635: 3402:A literary device to establish a lineage. Both 6821:Great Master Keizan Jōkin: His Life and Legacy 6715: 6381: 6011:, MOUNT SHASTA, CALIFORNIA: SHASTA ABBEY PRESS 5997:, MOUNT SHASTA, CALIFORNIA: SHASTA ABBEY PRESS 4596: 3848: 3547:See for a description of 'becoming one with'. 3413:Jingde Records of the Transmission of the Lamp 1875:historically derives from (c. 7th century CE) 1805:"see, look", and the central Buddhist idea of 1787:of sutras faced many linguistic difficulties: 9074: 7083: 6683:"Mindfullness and Mindlessness in Early Chan" 6001: 5987: 5758:, Translated by M. H. Kohn, Boston: Shambhala 5032: 3933: 3681: 3564:(709–788), and in Japan it was introduced by 3485:also gives an account of herself becoming mu. 3416:(published 1004). McRae considers Dumoulin's 2963:in the history of Zen. It became part of the 1595: 647: 9856:Basic points unifying Theravāda and Mahāyāna 5978: 5969: 5960: 5863:The Koan: Texts and Contexts in Zen Buddhism 5756:The Shambhala dictionary of Buddhism and Zen 5478:The Illustrated Encyclopedia of Zen Buddhism 5369: 5055: 5053: 4736: 3783:Fischer-Schreiber, Ehrhard & Diener 1991 2288:, and the subsequent efforts to construct a 2192: 1909: 1703:, and means "comprehension; understanding". 6724: 5954:Yasutani Hakuun Roshi – a biographical note 5521:, Valley Center, CA: Metta Forest Monastery 5112: 3581:Shinkichi Takahashi: "After satori, teach." 2498:That experience completely changed my life. 2413:'s awakening is recalled in the Denkoroku: 9081: 9067: 7090: 7076: 6459: 6201:Hakuin on Kensho. The Four Ways of Knowing 6181: 6157:Hua-t'ou : A Method of Zen Meditation 6139:Eloquent Zen: Daitō and Early Japanese Zen 5708: 5584: 5393: 4584: 4084: 3945: 3560:. In Chán-texts the term is first used by 2979:"sudden enlightenment, sudden cultivation" 2591: 2539:. Please do not remove this message until 1602: 1588: 654: 640: 8951:Zen and the Art of Motorcycle Maintenance 6987:On Mutually Going Into The Matter Of Self 6899:Denshi Jisho – Online Japanese dictionary 6882: 6880: 6859: 6753: 6639: 6596: 6184:Meer dan een mens kan doen. Zentoespraken 5879: 5789: 5780: 5717: 5405: 5357: 5273: 5237: 5213: 5177: 5050: 4828: 3902: 3292:), self-enlightenment without a teacher ( 2870: 2559:Learn how and when to remove this message 7964:Buddha's Light International Association 6919: 6917: 6831: 6790: 6207: 6080: 5720:Zen Buddhism: A History. Volume 2: Japan 5644: 5592: 5534: 5510:, translated by Bikkhu, Thannssaro, 1999 5249: 4924: 4804: 4792: 4434: 4398: 4173: 2737: 2535:Relevant discussion may be found on the 2456: 2279:"superior Japanese culture and religion" 2173:, a word that is also used to translate 11043:Banishment of Buddhist monks from Nepal 6924:Big Mind: An Interview with Genpo Roshi 6799: 6744: 6735: 6460:Satomi, Myodo; King, Sallie B. (1993), 6238: 6053: 6045: 6036: 5738:Sanshō, the Magazine of Eihei-ji Temple 5624:Cook, Francis Dojun (vertaler) (2003), 5494: 5153: 4888: 4623: 4516: 4125: 3872: 3860: 3767: 3623: 3300:), and peerless perfect enlightenment ( 3296:), great satori with full penetration ( 2081:, is directly known as an illuminating 1996:Encyclopedic and dictionary definitions 1747: 11734: 11246:List of Buddhist architecture in China 7293:Who is the master that sees and hears? 6877: 6862:The Religious Art of Zen Master Hakuin 6840: 6817: 6808: 6768:, translated by Thera, Piyadassi, 1999 6718:A Dictionary of Chinese Buddhist Terms 6618: 6567: 6554: 6486: 6477: 6464:, State University of New York Press, 6372: 6366:Lectures On The Ten Oxherding Pictures 6336: 6327: 6170:from the original on 21 September 2013 5941: 5834: 5821:, Bloomington, Indiana: World Wisdom, 5816: 5798: 5771: 5632: 5613: 5604: 5514: 5475: 5453: 5441: 5417: 5225: 5201: 5165: 4951: 4939: 4840: 4816: 4763: 4653: 4611: 4569: 4557: 4545: 4528: 4446: 4386: 4350: 4279: 4231: 4202: 4190: 4161: 4149: 4108: 4096: 4048: 3921: 3836: 3794: 3723: 3706: 3669: 3657: 3592:The Religious Art of Zen Master Hakuin 3130:is used as a subsidiary to this goal. 2897:, "going beyond") is to cultivate the 2796:And the Soto Zen Master Jiyu-Kennett: 1992:into English is semantically complex. 1653:which means "seeing" or "perceiving" ( 9062: 7071: 7007: 6914: 6781: 6680: 6647: 6628:Japanese Journal of Religious Studies 6522: 6360: 6305: 6294:from the original on 11 November 2011 6274: 6256: 6153: 6136: 6110: 6015: 5950: 5807: 5744: 5680: 5653: 5560: 5525: 5381: 5141: 5124: 5100: 5070: 4987: 4963: 4912: 4900: 4876: 4864: 4475: 4422: 4410: 4214: 4137: 4072: 4018: 3887: 3809: 3755: 2885:According to Hakuin, the main aim of 2505: 2471: 2361: 2334:remarks on the experience of "seeing 2259:The Varieties of Religious Experience 2100:, which means "see" or "seeing", and 1834:"intrinsic nature, essential nature". 6558:Whose Zen? Zen Nationalism Revisited 6480:Zen Training. Methods and Philosophy 6437: 6411: 6399: 6390: 6318: 6062: 5932: 5923: 5909: 5888: 5762: 5623: 5345: 5309: 5189: 5085: 5060:Biographical essay by GHarada Sogaku 4852: 4719: 4702: 4499: 4487: 4458: 4374: 4362: 4338: 4326: 4303: 4291: 4267: 4243: 4060: 4033: 4006: 3991: 3979: 3964: 3640: 3003:or (mushi-)dokkaku, a self-awakened 2509: 2298:the understanding of Zen in the west 1846:, to "view one's essential nature". 1765:"see, observe, meet with, perceive"; 11742:Zen Buddhist philosophical concepts 6850: 6765:Alavaka Sutta: Discourse to Alavaka 6423:] (in German). Theseus Verlag. 6243:, Oxford: Oxford University Press, 6198: 6190: 6101: 6071: 5774:Zen Buddhism: Beliefs and Practices 5657:Rules for Meditation (Fukanzazengi) 5609:, Yokohama, Japan: Daihonzan Sōjiji 5480:. The Rosen Publishing Group, Inc. 5333: 5321: 5285: 5261: 5044: 4975: 4780: 4748: 4687: 4255: 3738: 3682:Huineng; Cleary, Thomas F. (1998). 2768: 2713:Kenshō also plays a central in the 2640:, kensho is seen as indispensable: 2169:"Kenshō" is commonly translated as 13: 11033:Silk Road transmission of Buddhism 6996: 6330:The Buddhist Experience in America 6261:, The University Press Group Ltd, 6147:The Lotus Sutra of Wondrous Dharma 5713:(2 ed.), Tokyo: Chikuma Shobō 5468: 3208:: 見性; ; "see 3099: 3028:Similarities with other traditions 2845:Post-awakening practice is called 2356: 2139: 105:Decline in the Indian subcontinent 100:Silk Road transmission of Buddhism 14: 11758: 7994:Dharma Realm Buddhist Association 7033: 6956:Gerry Reply by Gerry Shishin Wick 6886:Martin Goodson (april 14, 2021), 6641:10.18874/jjrs.22.3-4.1995.417-458 6525:"The Zen of Japanese Nationalism" 6323:, Oxford: Oxford University Press 5928:, Oxford: Oxford University Press 3408:Anthology of the Patriarchal Hall 2944: 2366:Classical Zen texts, such as the 1862: 1849:The term is found in the Chinese 1699:, which is derived from the verb 1521:Zen organisation and institutions 1085:Anthology of the Patriarchal Hall 11714: 11704: 11703: 11261:Thai temple art and architecture 11006:Huichang persecution of Buddhism 9246:Iconography in Laos and Thailand 9112: 9099: 9089: 9046: 9045: 9022: 9021: 8015:Dharma Realm Buddhist University 7048:Rev.Master Jiyu-Kennett (2000), 6978: 6960: 6949: 6935: 6855:, Boston & London: Shambhala 6832:Williams, Duncan Ryūken (2005), 6773:Third Dzogchen Rinpoche (2008), 6657:Journal of Consciousness Studies 6523:Sharf, Robert H. (August 1993), 6417:ZEN – Der große Weg ist ohne Tor 6337:Muller, A. Charles, ed. (n.d.), 6241:The Making of Buddhist Modernism 6203:, Boston & London: Shambhala 5005: 4993: 3584: 3575: 3570:Dialogues in a Dream translation 3550: 3541: 3528: 3514: 3221:According to Fischer-Schreiber, 3126:philosophical synthesis insight 2673:also has its role in Sōtō. The " 2514: 2028:Definitions by Buddhist scholars 1060:Two Entrances and Four Practices 704: 669: 621: 40: 9113: 6903: 6892: 6851:Yen, Chan Master Sheng (1996), 6791:Victoria, Brian Daizen (2006), 6738:An Introduction to Zen Buddhism 6663:(11–12): 267–87, archived from 6421:ZEN – The Great Way Has No Gate 4309: 3815: 3501: 3488: 3474: 3460: 3423: 3396: 3384: 3361: 3351: 3341: 3328: 3311: 3246: 3215: 2840: 2708: 2620:During intensive zazen various 2417:Once, during late-night zazen, 2032:Buddhist scholars have defined 11251:Japanese Buddhist architecture 11053:Sinhalese Buddhist nationalism 10133:Seven Factors of Enlightenment 9324:Places where the Buddha stayed 8618:Other Rinzai or Linji lineages 8486:Other Rinzai or Linji lineages 6870: 6827:, Throssel Hole Buddhist Abbey 6725:Spiegelberg, Frederic (1957), 6681:Sharf, Robert (October 2014), 6482:, New York, Tokyo: Weatherhill 6340:Digital Dictionary of Buddhism 5843:. Cambridge University Press. 5794:, New York, Tokyo: Weatherhill 5736:Eihei-ji Temple Staff (1994), 5546:. University of Hawaii Press. 3675: 3590:See also Katsuhiro Yoshizawa, 3195: 3010:Though the literal meaning is 2989:Mushi-dokugo and mushi-dokkaku 2833:which detail the steps on the 2131:Myodo Ni Satomi, a student of 1910: 1825:自性 "self-nature" for Sanskrit 1737: 1728: 1720: 1706: 1075:Sutra of Perfect Enlightenment 1: 11266:Tibetan Buddhist architecture 8524:Soto Zen Buddhist Association 8267:Tassajara Zen Mountain Center 6888:A Sermon on the Original Face 6860:Yoshizawa, Katsuhiro (2009), 6784:Hakuin's Precious mirror Cave 6754:Takahashi, Shinkichi (2000), 6728:Living Religions of the World 6118:Zen: Tradition and Transition 5880:Hisamatsu, Shinʼichi (2002), 5647:The Arhats in China and Japan 5628:, Boston: Wisdom Publications 5587:The Forest Monks of Sri Lanka 3601: 3534:Houn Jiyu-Kennett, a western 2223:by the East Mountain school. 1785:Sanskrit-Chinese translations 833:Hakuin's Four ways of knowing 11023:Buddhism and the Roman world 10999:Decline of Buddhism in India 10994:History of Buddhism in India 9094: Topics in 8588:Throssel Hole Buddhist Abbey 8220:Trúc Lâm Monastery of Da Lat 7999:City of Ten Thousand Buddhas 7969:Four Heavenly Kings (Taiwan) 7012:, Shambhala Publications Inc 6836:, Princeton University Press 6368:, University of Hawaii Press 6332:, Greenwood Publishing Group 6141:, University of Hawaii Press 6058:, Delhi: Motilal Banarsidass 6002:Jiyu-Kennett, Houn (2005b), 5988:Jiyu-Kennett, Houn (2005a), 5884:, University of Hawaii Press 5718:Dumoulin, Heinrich (2005b), 5600:, Delhi: Motilal Banarsidass 5585:Carrithers, Michael (1983), 5495:Bhikkhu, Thanissaro (1997), 5430:Third Dzogchen Rinpoche 2008 3064:four stages of enlightenment 3035: 2817:'s (Japanese: Tōzan Ryōkan) 2144:According to Hori, the term 1783:Buddhist monks who produced 1292:Yunmen Wenyan (Ummon Bun'en) 303:Buddhist Paths to liberation 7: 10221:Twenty-two vows of Ambedkar 9961: 8593:Norwich Zen Buddhist Priory 6775:Great Perfection. Volume II 6395:, Columbia University Press 6054:Kasulis, Thomas P. (2003), 5933:Hori, Victor Sogen (2006), 5924:Hori, Victor Sogen (2000), 5910:Hori, Victor Sogen (1999), 5889:Hori, Victor Sogen (1994), 5865:. Oxford University Press. 5812:, Aryan Books International 5593:Chappell, David W. (1993), 5515:Bikkhu, Thanissaro (2012), 5298:Maezumi & Glassman 2007 5021:Maezumi & Glassman 2007 4648:Maezumi & Glassman 2007 4636:Maezumi & Glassman 2007 3302:anokutara sanmyaku sanbodai 3141: 3073: 2580:How to Grow a Lotus Blossom 2541:conditions to do so are met 1941: 1920: 872:Doctrinal background of Zen 10: 11763: 11171:The unanswerable questions 8729:Institutional organisation 8657:Buddhist initiation ritual 8477:Dai Bosatsu Zendo Kongo-ji 7957:Contemperory Organizations 7042:Koan, Hua-t’ou, and Kensho 6690:Philosophy East & West 6619:Sharf, Robert H. (1995c), 6568:Sharf, Robert H. (1995b), 6555:Sharf, Robert H. (1995a), 6382:O'Halloran, Maura (2007), 6239:McMahan, David L. (2008), 5951:Jaffe, Paul David (1979), 5817:Harris, Ishwar C. (2004), 5808:Hardy, R. Spence (2002) , 5781:Greenwell, Bonnie (2002), 5763:Ford, John Ismael (2006), 5709:Dōshū, Ōkubo (1969–1970), 5639:University of Hawaii Press 5542:Sōtō Zen in Medieval Japan 5463: 3849:Soothill & Hodous 1934 3103: 3077: 3039: 2992: 2977:opposed this, emphasizing 2948: 2874: 2772: 2741: 2595: 2574:, a 20th-century Soto Zen 2196: 1945: 1935:Sino-Vietnamese vocabulary 1859:"wisdom, understanding"). 1778: 1711:The Chinese Buddhist term 11699: 11651: 11566: 11481: 11256:Buddhist temples in Korea 11179: 11081: 10964: 10661: 10589: 10416: 10289: 10229: 9864: 9819:Chinese Esoteric Buddhism 9730: 9722:Three planes of existence 9670: 9515: 9407: 9337: 9329:Buddha in world religions 9191: 9136: 9108: 9017: 8986: 8960: 8942: 8920: 8897:Zen Mind, Beginner's Mind 8888: 8828: 8821: 8791: 8765: 8758: 8728: 8702: 8686: 8665: 8644: 8637: 8617: 8601: 8575: 8559: 8543: 8536: 8516: 8485: 8454: 8413: 8387: 8339:Zen Center of Los Angeles 8306: 8275: 8239: 8232: 8207: 8186: 8177: 8152: 8136: 8129: 8109: 8088: 8062: 8036: 8027: 8007: 7956: 7930: 7889: 7882: 7837: 7806: 7785: 7764: 7733: 7712: 7671: 7650: 7619: 7593: 7527: 7326: 7319: 7269: 7218: 7172: 7146: 7105: 6648:Sharf, Robert H. (2000), 6445:. Chennai, India: Cre-A. 6208:MacInnes, Elaine (2007), 5861:; Dale S. Wright (2000). 5476:Baroni, Helen J. (2002). 3381:pertaining to the "path". 3336:Annuttara-samyak-sambodhi 3148:Enlightenment in Buddhism 2965:Traditional Zen Narrative 2757:and modern teachers like 2734:, a student of Yasutani. 2631: 2193:Insight versus experience 2047:Annuttara-samyak-sambodhi 1884:Sino-Xenic pronunciations 1657:) "nature" or "essence" ( 1272:Dongshan Liangjie (Tozan) 11038:Persecution of Buddhists 10259:Four stages of awakening 9640:Three marks of existence 9226:Physical characteristics 8262:San Francisco Zen Center 7793:Karlfried Graf Dürckheim 7138:Zen in the United States 6804:, Shambhala Publications 6800:Waddell, Norman (2010), 6777:, Snow Lion Publications 6589:10.1163/1568527952598549 6478:Sekida, Katsuki (1985), 6375:Bonpo Dzogchen Teachings 6182:Lathouwers, Ton (2000), 6086:The Complete Book of Zen 6048:The three pillars of Zen 6046:Kapleau, Philip (1989), 6037:Kapleau, Philip (1980), 6017:Jōkin, Zen Master Keizan 5944:Japanese Buddhist Prints 5790:Grimstone, A.V. (1985), 5645:DeVisser, M. W. (1923), 5614:Comans, Michael (1993), 3188: 3122:, insight-knowledge. In 2613:tends toward the use of 2267:Friedrich Schleiermacher 2251:An Inquiry into the Good 1901:Sino-Japanese vocabulary 1842:was the translation for 1198:Ordinary Mind Zen School 1090:Transmission of the Lamp 795:Turning the light around 758:Zen in the United States 10401:Ten principal disciples 9284:(aunt, adoptive mother) 8736:Zen ranks and hierarchy 7097: 6841:Welter, Albert (n.d.), 6508:. Wisdom Publications. 6373:Namdak, Tenzin (2006), 6225:(2), Shasta Abbey Press 6137:Kraft, Kenneth (1997), 5776:, Sussex Academic Press 5745:Faure, Bernard (2001), 5633:Cleary, Thomas (1986), 3824:汉语大词典, vol. 10, p. 314. 2955:Kenshō is described as 2899:"Mind of Enlightenment" 2831:Ten Ox-Herding Pictures 2656: 2592:Training towards kenshō 2312:of the teaching, but a 1516:Zen ranks and hierarchy 1489:Category: Zen Buddhists 823:Ten Ox-Herding Pictures 323:Philosophical reasoning 11111:Buddhism and democracy 10624:Tibetan Buddhist canon 10619:Chinese Buddhist canon 9851:Pre-sectarian Buddhism 9846:Early Buddhist schools 8388:Philip Kapleau lineage 8359:Geoffrey Shugen Arnold 8252:Zentatsu Richard Baker 8240:Shunryū Suzuki lineage 8110:Academic organizations 8008:Academic organizations 7902:East Mountain Teaching 7256:Three Mysterious Gates 6747:Essays in Zen Buddhism 6745:Suzuki, D.T. (1994b), 6736:Suzuki, D.T. (1994a), 6391:Osto, Douglas (2016), 6328:Morgan, Diane (2004), 6154:Lachs, Stuart (2012), 6072:Kay, David N. (2007), 6023:, Shasta Abbey Press, 5835:Harvey, Peter (1990). 5799:Hakuin, Ekaku (2010), 5722:, World Wisdom Books, 5530:, Taylor & Francis 5526:Bluck, Robert (2006), 4585:Satomi & King 1993 3946:Satomi & King 1993 3268:), attaining the Way ( 3260:), perfect awakening ( 3025: 2935: 2921: 2912: 2887:"post-satori practice" 2871:Cultivating bodhicitta 2856: 2811:Three mysterious Gates 2803: 2794: 2748:Post-awakening sadhana 2728: 2691: 2647: 2500: 2469: 2454: 2436: 2424: 2345: 2329: 1926:Sino-Korean vocabulary 1148:Plum Village Tradition 1108:East Mountain Teaching 1070:The Awakening of Faith 966:Prostration (Buddhism) 785:Original enlightenment 90:Pre-sectarian Buddhism 11121:Eight Consciousnesses 9231:Life of Buddha in art 8609:Shinzan Miyamae Roshi 8551:Hugo Enomiya-Lassalle 8455:Soen Nakagawa lineage 8144:Nine mountain schools 7746:Hugo Enomiya-Lassalle 6985:Shin'ichi Hisamatsu, 6809:Warner, Brad (2009), 6720:, Motilal Banarsidass 6702:10.1353/pew.2014.0074 6386:, Wisdom Publications 6319:Mohr, Michel (2000), 6234:, Wisdom Publications 6212:, Wisdom Publications 6102:Kim, Hee-Jin (2007), 6088:, Tuttle Publishing, 6039:Zen. Dawn in the West 5979:Jiyu-Kennett (2001), 5970:Jiyu-Kennett (1993), 5961:Jiyu-Kennett (1979), 5937:, Wisdom Publications 5785:, Motilal Banarsidass 5772:Fowler, Merv (2005), 5605:Chisan, Kohō (1976), 5597:Buddhist Hermeneutics 3020: 3016:awakened on one's own 2930: 2916: 2907: 2851: 2798: 2785: 2738:Training after kenshō 2723: 2683: 2642: 2486: 2464: 2457:Contemporary accounts 2445: 2431: 2415: 2340: 2324: 2091:immanent in the world 2089:which is dynamic and 1302:Dahui Zonggao (Tahui) 1282:Linji Yixuan (Rinzai) 1277:Xuefeng Yicun (Seppo) 1262:Shitou Xiqian (Kisen) 1163:Kwan Um School of Zen 1046:Mahaparinirvana Sutra 1016:Prajñaparamita sutras 1010:Indian Mahayana texts 358:Aids to Enlightenment 183:Dependent Origination 11598:East Asian religions 11028:Buddhism in the West 10599:Early Buddhist texts 10214:Four Right Exertions 9680:Ten spiritual realms 9173:Noble Eightfold Path 8911:Three Pillars of Zen 8872:The Gateless Barrier 8638:Hierarchy and titles 8400:Rochester Zen Center 7974:Dharma Drum Mountain 7261:Four Ways of Knowing 7241:Sudden Enlightenment 7147:Doctrinal background 6864:, Counterpoint Press 6529:History of Religions 6377:, Vajra Publications 6352:: CS1 maint: year ( 6306:McRae, John (2008), 6275:McRae, John (2005), 6257:McRae, John (2003), 6199:Low, Albert (2006), 5983:, Shasta Abbey Press 5974:, Shasta Abbey Press 5965:, Shasty Abbey Press 5810:A Manual of Buddhism 5767:, Simon and Schuster 5672:: CS1 maint: year ( 5649:, Berlin: Oesterheld 5637:, Honolulu, Hawaii: 5576:: CS1 maint: year ( 5561:Borup, Jorn (n.d.), 5536:Bodiford, William M. 5156:, p. xxv–xxvii. 3288:), the great death ( 3276:), opening the eye ( 3272:), becoming Buddha ( 2967:in the 8th century. 2823:Four Ways of Knowing 2350:post-satori training 2207:Perennial philosophy 2079:originally pure mind 1886:of this term exist: 1855:(c. 8th century; 2, 1651:Chan / Zen tradition 915:Bodhisattva Precepts 328:Devotional practices 151:Noble Eightfold Path 11721:Religion portal 11468:Temple of the Tooth 11347:Jaya Sri Maha Bodhi 10386:Upāsaka and Upāsikā 9879:Bodhipakkhiyādhammā 9662:Two truths doctrine 9482:Mahapajapati Gotamī 9282:Mahapajapati Gotamī 8792:Main Rinzai Temples 8741:Dharma transmission 8576:Other Sōtō lineages 8560:Kōdō Sawaki lineage 8493:Kyozan Joshu Sasaki 8472:Zen Studies Society 8441:Gudō Wafu Nishijima 8431:Kōbun Chino Otogawa 8414:Other Sōtō lineages 8324:Robert Baker Aitken 8276:Kōdō Sawaki lineage 7912:Five Houses of Chán 7897:Five Houses of Chán 7159:East Asian Yogācāra 6813:, New World Library 6731:, Thames and Hudson 6192:The Śūrangama Sūtra 5607:Jōsai Daishi Zenshū 5001:A Path With a Heart 4572:, pp. 194–206. 3445:Gateless Checkpoint 3256:), true awakening ( 3202:traditional Chinese 3114:In Advaita Vedanta 2528:of this section is 2482:Dennis Genpo Merzel 1791:They chose Chinese 1725:traditional Chinese 1647:East Asian Buddhist 1506:Dharma transmission 1153:Order of Interbeing 1133:Five Houses of Chán 877:Representation-only 828:Five ranks of Tozan 628:Buddhism portal 501:Buddhism by country 263:Sanskrit literature 11643:Western philosophy 11241:Dzong architecture 11063:Vipassana movement 11058:Buddhist modernism 10486:Emperor Wen of Sui 10254:Pratyekabuddhayāna 10187:Threefold Training 9989:Vipassana movement 9705:Hungry Ghost realm 9525:Avidyā (Ignorance) 9472:Puṇṇa Mantānīputta 9221:Great Renunciation 9216:Eight Great Events 9098: 8978:Pure Land Buddhism 8943:Cultural influence 8746:Zen lineage charts 8379:Kanzeon Zen Center 8215:Vạn Hạnh Monastery 8153:Contemporary sects 7984:Tzu Chi Foundation 7464:Liangshan Yuanguan 7173:Influential Sutras 6972:2013-06-28 at the 6929:2014-07-01 at the 6186:, Rotterdam: Asoka 5942:Ishida, M (1964), 5711:Dōgen Zenji Zenshū 5444:, p. 144-145. 5312:, p. 295-297. 5033:Jiyu-Kennett 2005b 5023:, p. 54, 140. 4722:, p. 143-144. 4668:2018-06-21 at the 4650:, p. 137-140. 4638:, p. 111-136. 4614:, p. 138-139. 4560:, p. 207-222. 4341:, p. 157-158. 4270:, p. 180-181. 4246:, p. 282-286. 4205:, p. 247-248. 4164:, p. 246-248. 4099:, p. 196-197. 3934:Jiyu-Kennett 2005b 3924:, p. 275-276. 3284:), aythetication ( 3060:Vipassana movement 3050:Vipassana movement 2957:appearing suddenly 2506:Alternate accounts 2472:Spontaneous kenshō 2362:Classical accounts 2199:Buddhist modernism 2062:), and emptiness ( 2056:cosmic Buddha body 1717:simplified Chinese 1574:Pure Land Buddhism 1511:Zen lineage charts 935:Walking meditation 115:Buddhist modernism 11729: 11728: 11367:Om mani padme hum 11073:Women in Buddhism 10989:Buddhist councils 10859:Western countries 10647:Madhyamakālaṃkāra 10408:Shaolin Monastery 9985:Samatha-vipassanā 9595:Pratītyasamutpāda 9399:Metteyya/Maitreya 9317: 9309: 9301: 9293: 9285: 9277: 9269: 9146:Four Noble Truths 9056: 9055: 8994:Heinrich Dumoulin 8987:Academic research 8938: 8937: 8817: 8816: 8766:Main Sōtō Temples 8754: 8753: 8633: 8632: 8583:Houn Jiyu-Kennett 8532: 8531: 8344:White Plum Asanga 8228: 8227: 8173: 8172: 8125: 8124: 8101:Ningen Zen Kyodan 8089:Lay organizations 8023: 8022: 7878: 7877: 7765:White Plum Asanga 7384:Dongshan Liangjie 7200:Vimalakirti Sutra 7185:Laṅkāvatāra Sūtra 6942:Barbara O'Brien, 6452:978-81-85602-81-3 6430:978-3-89901-812-7 5828:978-0-941532-62-4 5697:978-0-930066-27-7 5370:Jiyu-Kennett 1979 4737:Jiyu-Kennett 1993 4461:, p. xi–xii. 3693:978-1-57062-348-6 3523:Visions of powere 3457:(圜悟克勤 1063–1135). 3450:Blue Cliff Record 3432:The Gateless Gate 3132:Swami Vivekananda 2941:, a "Zen devil". 2815:Dongshan Liangjie 2572:Houn Jiyu-Kennett 2569: 2568: 2561: 2393:Shakyamuni Buddha 2286:Meiji Restoration 2203:Transcendentalism 1817:Translators used 1627:classical Chinese 1612: 1611: 1316:Zhongfeng Mingben 1257:Mazu Daoyi (Baso) 1193:White Plum Asanga 1036:Vimalakirti Sutra 1026:Śrīmālādevī Sūtra 1021:Lankavatara Sutra 850:Bodhisattva ideal 664: 663: 146:Four Noble Truths 11754: 11719: 11718: 11707: 11706: 11546:Sacred languages 11394:Maya Devi Temple 11357:Mahabodhi Temple 11161:Secular Buddhism 11126:Engaged Buddhism 9966: 9814:Tibetan Buddhism 9765:Vietnamese Thiền 9364:Mahāsthāmaprāpta 9315: 9307: 9299: 9291: 9283: 9275: 9267: 9116: 9115: 9103: 9093: 9083: 9076: 9069: 9060: 9059: 9049: 9048: 9025: 9024: 9009:William Bodiford 8826: 8825: 8763: 8762: 8642: 8641: 8567:Taisen Deshimaru 8541: 8540: 8467:Eido Tai Shimano 8354:John Daido Loori 8307:Yasutani lineage 8237: 8236: 8184: 8183: 8179:Vietnamese Thiền 8137:Historical sects 8134: 8133: 8037:Historical sects 8034: 8033: 7890:Historical sects 7887: 7886: 7838:Vietnamese Thiền 7504:Tiantong Zongjue 7499:Zhenxie Qingliao 7489:Hongzhi Zhengjue 7419:Dongshan Shouchu 7399:Nanyang Huizhong 7394:Baizhang Huaihai 7369:Baizhang Huaihai 7324: 7323: 7205:Avatamsaka Sutra 7133:Vietnamese Thiền 7092: 7085: 7078: 7069: 7068: 7013: 6990: 6982: 6976: 6964: 6958: 6953: 6947: 6939: 6933: 6921: 6912: 6907: 6901: 6896: 6890: 6884: 6865: 6856: 6847: 6837: 6828: 6826: 6814: 6805: 6796: 6787: 6778: 6769: 6759: 6750: 6741: 6732: 6721: 6712: 6687: 6677: 6676: 6675: 6669: 6654: 6644: 6643: 6625: 6615: 6614: 6613: 6607: 6601:, archived from 6600: 6574: 6564: 6563: 6551: 6519: 6491: 6483: 6474: 6456: 6434: 6408: 6396: 6387: 6378: 6369: 6357: 6351: 6343: 6333: 6324: 6315: 6314: 6302: 6301: 6299: 6293: 6286: 6280:A history of Zen 6271: 6253: 6235: 6226: 6213: 6204: 6195: 6187: 6178: 6177: 6175: 6169: 6162: 6150: 6142: 6133: 6121: 6107: 6098: 6077: 6068: 6059: 6050: 6042: 6033: 6012: 6010: 5998: 5996: 5984: 5975: 5966: 5963:The Book of Life 5957: 5947: 5938: 5929: 5920: 5919:, pp. 44–58 5918: 5906: 5904: 5898:, archived from 5897: 5885: 5876: 5854: 5842: 5831: 5813: 5804: 5795: 5786: 5777: 5768: 5759: 5750: 5741: 5732: 5714: 5705: 5700:. Archived from 5677: 5671: 5663: 5662: 5650: 5641: 5629: 5620: 5610: 5601: 5589: 5581: 5575: 5567: 5557: 5545: 5531: 5522: 5511: 5501: 5491: 5457: 5451: 5445: 5439: 5433: 5427: 5421: 5415: 5409: 5403: 5397: 5391: 5385: 5379: 5373: 5367: 5361: 5355: 5349: 5343: 5337: 5331: 5325: 5324:, p. 35-37. 5319: 5313: 5307: 5301: 5295: 5289: 5288:, p. 33-34. 5283: 5277: 5276:, p. 41-45. 5271: 5265: 5259: 5253: 5247: 5241: 5235: 5229: 5223: 5217: 5211: 5205: 5199: 5193: 5187: 5181: 5175: 5169: 5168:, p. 33-34. 5163: 5157: 5151: 5145: 5139: 5128: 5127:, p. 41-42. 5122: 5116: 5113:Spiegelberg 1957 5110: 5104: 5098: 5089: 5083: 5074: 5068: 5062: 5057: 5048: 5042: 5036: 5030: 5024: 5018: 5012: 5009: 5003: 4999:Jack Kornfield, 4997: 4991: 4985: 4979: 4978:, p. 37-39. 4973: 4967: 4961: 4955: 4954:, p. 28-29. 4949: 4943: 4937: 4928: 4922: 4916: 4910: 4904: 4898: 4892: 4886: 4880: 4874: 4868: 4862: 4856: 4850: 4844: 4838: 4832: 4831:, p. 52-53. 4826: 4820: 4814: 4808: 4802: 4796: 4790: 4784: 4778: 4767: 4761: 4752: 4746: 4740: 4734: 4723: 4717: 4706: 4700: 4691: 4685: 4672: 4657: 4651: 4645: 4639: 4633: 4627: 4621: 4615: 4609: 4600: 4594: 4588: 4582: 4573: 4567: 4561: 4555: 4549: 4543: 4532: 4526: 4520: 4514: 4503: 4497: 4491: 4485: 4479: 4473: 4462: 4456: 4450: 4444: 4438: 4432: 4426: 4420: 4414: 4408: 4402: 4396: 4390: 4384: 4378: 4377:, p. 50-53. 4372: 4366: 4360: 4354: 4348: 4342: 4336: 4330: 4324: 4318: 4313: 4307: 4301: 4295: 4294:, p. 80-82. 4289: 4283: 4277: 4271: 4265: 4259: 4253: 4247: 4241: 4235: 4229: 4218: 4212: 4206: 4200: 4194: 4188: 4177: 4171: 4165: 4159: 4153: 4147: 4141: 4135: 4129: 4123: 4112: 4106: 4100: 4094: 4088: 4082: 4076: 4070: 4064: 4058: 4052: 4046: 4037: 4031: 4022: 4016: 4010: 4004: 3995: 3989: 3983: 3977: 3968: 3962: 3949: 3943: 3937: 3931: 3925: 3919: 3906: 3900: 3891: 3885: 3876: 3870: 3864: 3858: 3852: 3846: 3840: 3834: 3825: 3819: 3813: 3807: 3798: 3792: 3786: 3780: 3771: 3765: 3759: 3753: 3742: 3736: 3727: 3721: 3710: 3704: 3698: 3697: 3679: 3673: 3667: 3661: 3655: 3644: 3638: 3627: 3621: 3595: 3588: 3582: 3579: 3573: 3554: 3548: 3545: 3539: 3532: 3526: 3518: 3512: 3505: 3499: 3492: 3486: 3483:Maura O'Halloran 3478: 3472: 3464: 3458: 3441:Gateless Barrier 3427: 3421: 3418:A History of Zen 3400: 3394: 3388: 3382: 3365: 3359: 3355: 3349: 3345: 3339: 3332: 3326: 3315: 3309: 3250: 3244: 3219: 3213: 3199: 2769:Further practice 2669:. Nevertheless, 2564: 2557: 2553: 2550: 2544: 2518: 2517: 2510: 2164:'Path of Seeing' 1923: 1913: 1912: 1869:Standard Chinese 1749: 1739: 1730: 1722: 1686:sudden awakening 1667:ultimate reality 1604: 1597: 1590: 1415:Thiền in Vietnam 1297:Yongming Yanshou 1041:Avatamsaka Sutra 810:Sudden awakening 708: 698: 690: 686: 680: 673: 666: 665: 656: 649: 642: 626: 625: 353:Sublime abidings 44: 21: 20: 11762: 11761: 11757: 11756: 11755: 11753: 11752: 11751: 11732: 11731: 11730: 11725: 11713: 11695: 11647: 11562: 11477: 11214:Ordination hall 11175: 11077: 11048:Buddhist crisis 10960: 10657: 10609:Mahayana sutras 10585: 10581:Thích Nhất Hạnh 10412: 10285: 10225: 10175:Bodhisattva vow 9860: 9726: 9666: 9625:Taṇhā (Craving) 9560:Five hindrances 9511: 9403: 9333: 9187: 9132: 9104: 9087: 9057: 9052: 9013: 8982: 8961:Related schools 8956: 8934: 8916: 8884: 8813: 8787: 8750: 8724: 8698: 8682: 8661: 8629: 8613: 8597: 8571: 8555: 8528: 8512: 8508:Keido Fukushima 8481: 8450: 8436:Gyokuko Carlson 8426:Dainin Katagiri 8409: 8383: 8364:Zen Peacemakers 8349:Bernie Glassman 8314:Hakuun Yasutani 8302: 8298:Shōhaku Okumura 8271: 8224: 8203: 8169: 8148: 8121: 8105: 8084: 8058: 8019: 8003: 7952: 7926: 7907:Hongzhou school 7874: 7865:Thích Nhất Hạnh 7833: 7802: 7781: 7760: 7741:Hakuun Yasutani 7729: 7708: 7704:Keido Fukushima 7667: 7651:Traditional Zen 7646: 7615: 7589: 7523: 7514:Tiantong Rujing 7494:Wansong Xingxiu 7469:Dayang Jingxuan 7444:Yunyan Tansheng 7429:Qingyuan Xingsi 7359:Nanyue Huairang 7344:Jianzhi Sengcan 7315: 7265: 7214: 7210:Śūraṅgama Sūtra 7168: 7142: 7101: 7096: 7036: 6999: 6997:Further reading 6994: 6993: 6983: 6979: 6974:Wayback Machine 6965: 6961: 6954: 6950: 6940: 6936: 6931:Wayback Machine 6922: 6915: 6908: 6904: 6897: 6893: 6885: 6878: 6873: 6868: 6824: 6818:Watson (n.d.), 6762: 6685: 6673: 6671: 6667: 6652: 6623: 6611: 6609: 6605: 6572: 6561: 6516: 6496:Senzaki, Nyogen 6472: 6453: 6431: 6345: 6344: 6312: 6297: 6295: 6291: 6284: 6269: 6251: 6173: 6171: 6167: 6160: 6145: 6130: 6122:. Grove Press. 6096: 6031: 6008: 5994: 5916: 5902: 5895: 5873: 5851: 5829: 5730: 5698: 5665: 5664: 5660: 5569: 5568: 5554: 5504: 5488: 5471: 5469:Printed sources 5466: 5461: 5460: 5452: 5448: 5440: 5436: 5428: 5424: 5416: 5412: 5404: 5400: 5394:Lathouwers 2000 5392: 5388: 5380: 5376: 5368: 5364: 5356: 5352: 5344: 5340: 5332: 5328: 5320: 5316: 5308: 5304: 5296: 5292: 5284: 5280: 5272: 5268: 5260: 5256: 5248: 5244: 5236: 5232: 5224: 5220: 5212: 5208: 5200: 5196: 5188: 5184: 5176: 5172: 5164: 5160: 5152: 5148: 5140: 5131: 5123: 5119: 5111: 5107: 5099: 5092: 5084: 5077: 5069: 5065: 5058: 5051: 5043: 5039: 5031: 5027: 5019: 5015: 5010: 5006: 4998: 4994: 4986: 4982: 4974: 4970: 4962: 4958: 4950: 4946: 4938: 4931: 4923: 4919: 4911: 4907: 4899: 4895: 4887: 4883: 4875: 4871: 4863: 4859: 4851: 4847: 4839: 4835: 4827: 4823: 4815: 4811: 4803: 4799: 4791: 4787: 4779: 4770: 4766:, p. 2014. 4762: 4755: 4747: 4743: 4735: 4726: 4718: 4709: 4701: 4694: 4686: 4675: 4670:Wayback Machine 4659:Seikai Luebke, 4658: 4654: 4646: 4642: 4634: 4630: 4622: 4618: 4610: 4603: 4597:O'Halloran 2007 4595: 4591: 4583: 4576: 4568: 4564: 4556: 4552: 4544: 4535: 4527: 4523: 4519:, p. xxii. 4515: 4506: 4498: 4494: 4486: 4482: 4474: 4465: 4457: 4453: 4445: 4441: 4433: 4429: 4421: 4417: 4409: 4405: 4397: 4393: 4385: 4381: 4373: 4369: 4361: 4357: 4349: 4345: 4337: 4333: 4325: 4321: 4314: 4310: 4302: 4298: 4290: 4286: 4278: 4274: 4266: 4262: 4254: 4250: 4242: 4238: 4230: 4221: 4213: 4209: 4201: 4197: 4189: 4180: 4172: 4168: 4160: 4156: 4148: 4144: 4136: 4132: 4124: 4115: 4107: 4103: 4095: 4091: 4085:Carrithers 1983 4083: 4079: 4071: 4067: 4059: 4055: 4047: 4040: 4032: 4025: 4017: 4013: 4005: 3998: 3990: 3986: 3978: 3971: 3963: 3952: 3944: 3940: 3932: 3928: 3920: 3909: 3901: 3894: 3886: 3879: 3871: 3867: 3859: 3855: 3847: 3843: 3835: 3828: 3822:Hanyu Da Cidian 3820: 3816: 3808: 3801: 3793: 3789: 3781: 3774: 3766: 3762: 3754: 3745: 3737: 3730: 3722: 3713: 3705: 3701: 3694: 3680: 3676: 3668: 3664: 3656: 3647: 3639: 3630: 3622: 3609: 3604: 3599: 3598: 3589: 3585: 3580: 3576: 3555: 3551: 3546: 3542: 3533: 3529: 3519: 3515: 3506: 3502: 3493: 3489: 3479: 3475: 3465: 3461: 3428: 3424: 3401: 3397: 3389: 3385: 3366: 3362: 3356: 3352: 3346: 3342: 3333: 3329: 3323:Douglas Harding 3316: 3312: 3280:), liberation ( 3251: 3247: 3220: 3216: 3200: 3196: 3191: 3144: 3134:emphasized the 3118:is attained by 3112: 3106:Advaita Vedanta 3104:Main articles: 3102: 3100:Advaita Vedanta 3086: 3078:Main articles: 3076: 3052: 3040:Main articles: 3038: 3030: 3005:pratyeka-buddha 2997: 2991: 2953: 2947: 2926: 2883: 2873: 2843: 2777: 2771: 2750: 2740: 2711: 2659: 2634: 2600: 2594: 2565: 2554: 2548: 2545: 2534: 2519: 2515: 2508: 2495: 2490: 2474: 2459: 2364: 2359: 2357:Kenshō accounts 2275:pure experience 2263:Wayne Proudfoot 2239:pure experience 2209: 2195: 2142: 2140:Further notions 2133:Hakuun Yasutani 2115: 2030: 1998: 1986: 1944: 1865: 1795:見 to translate 1781: 1709: 1608: 1579: 1578: 1539: 1538:Related schools 1531: 1530: 1501: 1493: 1492: 1458:Hakuun Yasutani 1436:Thích Nhất Hạnh 1221: 1216: 1208: 1207: 1203:Zen Peacemakers 1128:Hongzhou school 1103: 1095: 1094: 1065:Śūraṅgama Sūtra 1006: 996: 995: 991:Zen calligraphy 910:Bodhisattva vow 905:Six Perfections 895: 887: 886: 818: 776: 771: 763: 762: 716: 696: 688: 682: 678: 660: 620: 613: 612: 503: 493: 492: 443: 433: 432: 398: 388: 387: 293: 283: 282: 253:Mahayana Sutras 233: 223: 222: 163:Five Aggregates 141: 140: 120: 119: 110:Later Buddhists 75: 17: 12: 11: 5: 11760: 11750: 11749: 11744: 11727: 11726: 11724: 11723: 11711: 11700: 11697: 11696: 11694: 11693: 11688: 11683: 11678: 11673: 11668: 11663: 11657: 11655: 11649: 11648: 11646: 11645: 11640: 11635: 11630: 11625: 11620: 11615: 11610: 11605: 11600: 11595: 11594: 11593: 11588: 11578: 11572: 11570: 11564: 11563: 11561: 11560: 11559: 11558: 11553: 11543: 11538: 11533: 11528: 11523: 11518: 11513: 11508: 11503: 11498: 11493: 11487: 11485: 11479: 11478: 11476: 11475: 11470: 11465: 11464: 11463: 11458: 11453: 11448: 11443: 11433: 11428: 11423: 11418: 11413: 11412: 11411: 11406: 11401: 11396: 11391: 11381: 11376: 11371: 11370: 11369: 11359: 11354: 11349: 11344: 11343: 11342: 11337: 11332: 11327: 11322: 11312: 11307: 11302: 11297: 11292: 11287: 11282: 11281: 11280: 11278:Greco-Buddhist 11270: 11269: 11268: 11263: 11258: 11253: 11248: 11243: 11238: 11233: 11232: 11231: 11229:Burmese pagoda 11221: 11216: 11211: 11206: 11201: 11196: 11185: 11183: 11177: 11176: 11174: 11173: 11168: 11163: 11158: 11153: 11148: 11143: 11138: 11133: 11128: 11123: 11118: 11113: 11108: 11103: 11098: 11093: 11087: 11085: 11079: 11078: 11076: 11075: 11070: 11065: 11060: 11055: 11050: 11045: 11040: 11035: 11030: 11025: 11020: 11019: 11018: 11011:Greco-Buddhism 11008: 11003: 11002: 11001: 10991: 10986: 10981: 10976: 10970: 10968: 10962: 10961: 10959: 10958: 10957: 10956: 10951: 10946: 10944:United Kingdom 10941: 10936: 10931: 10926: 10921: 10916: 10911: 10906: 10901: 10896: 10891: 10889:Czech Republic 10886: 10881: 10876: 10871: 10866: 10856: 10855: 10854: 10849: 10839: 10838: 10837: 10827: 10826: 10825: 10820: 10810: 10805: 10800: 10795: 10790: 10785: 10780: 10779: 10778: 10768: 10763: 10753: 10748: 10743: 10738: 10733: 10728: 10723: 10718: 10713: 10708: 10703: 10698: 10693: 10688: 10683: 10678: 10673: 10667: 10665: 10659: 10658: 10656: 10655: 10653:Abhidharmadīpa 10650: 10643: 10638: 10633: 10626: 10621: 10616: 10611: 10606: 10601: 10595: 10593: 10587: 10586: 10584: 10583: 10578: 10573: 10571:B. R. Ambedkar 10568: 10563: 10558: 10553: 10548: 10543: 10538: 10533: 10528: 10523: 10518: 10513: 10508: 10503: 10498: 10493: 10491:Songtsen Gampo 10488: 10483: 10478: 10473: 10468: 10463: 10458: 10453: 10448: 10443: 10438: 10433: 10428: 10422: 10420: 10414: 10413: 10411: 10410: 10405: 10404: 10403: 10393: 10388: 10383: 10378: 10373: 10368: 10367: 10366: 10356: 10351: 10346: 10341: 10336: 10331: 10326: 10321: 10316: 10311: 10306: 10301: 10295: 10293: 10287: 10286: 10284: 10283: 10282: 10281: 10276: 10271: 10266: 10256: 10251: 10246: 10241: 10235: 10233: 10227: 10226: 10224: 10223: 10218: 10217: 10216: 10206: 10205: 10204: 10199: 10194: 10184: 10183: 10182: 10177: 10172: 10170:Eight precepts 10167: 10157: 10156: 10155: 10150: 10145: 10140: 10130: 10129: 10128: 10118: 10113: 10108: 10107: 10106: 10101: 10096: 10086: 10081: 10076: 10071: 10066: 10065: 10064: 10059: 10049: 10044: 10043: 10042: 10037: 10032: 10027: 10022: 10017: 10012: 10007: 10002: 9997: 9992: 9982: 9977: 9972: 9967: 9958: 9948: 9943: 9941:Five Strengths 9938: 9933: 9928: 9923: 9918: 9913: 9908: 9907: 9906: 9901: 9896: 9891: 9881: 9876: 9870: 9868: 9862: 9861: 9859: 9858: 9853: 9848: 9843: 9838: 9833: 9832: 9831: 9826: 9821: 9816: 9806: 9805: 9804: 9799: 9794: 9789: 9784: 9779: 9774: 9769: 9768: 9767: 9762: 9757: 9752: 9736: 9734: 9728: 9727: 9725: 9724: 9719: 9718: 9717: 9712: 9707: 9702: 9697: 9692: 9682: 9676: 9674: 9668: 9667: 9665: 9664: 9659: 9658: 9657: 9652: 9647: 9637: 9632: 9627: 9622: 9617: 9612: 9607: 9602: 9597: 9592: 9587: 9582: 9580:Mental factors 9577: 9572: 9567: 9562: 9557: 9552: 9547: 9542: 9537: 9532: 9527: 9521: 9519: 9513: 9512: 9510: 9509: 9504: 9499: 9494: 9489: 9484: 9479: 9474: 9469: 9464: 9459: 9454: 9449: 9444: 9439: 9434: 9432:Mahamoggallāna 9429: 9424: 9419: 9413: 9411: 9405: 9404: 9402: 9401: 9396: 9391: 9386: 9381: 9376: 9371: 9366: 9361: 9356: 9355: 9354: 9347:Avalokiteśvara 9343: 9341: 9335: 9334: 9332: 9331: 9326: 9321: 9320: 9319: 9311: 9303: 9295: 9287: 9279: 9271: 9258: 9253: 9248: 9243: 9238: 9233: 9228: 9223: 9218: 9213: 9208: 9203: 9197: 9195: 9189: 9188: 9186: 9185: 9180: 9175: 9170: 9169: 9168: 9163: 9158: 9148: 9142: 9140: 9134: 9133: 9131: 9130: 9125: 9120: 9109: 9106: 9105: 9086: 9085: 9078: 9071: 9063: 9054: 9053: 9051: 9050: 9038: 9031: 9018: 9015: 9014: 9012: 9011: 9006: 9001: 8996: 8990: 8988: 8984: 8983: 8981: 8980: 8975: 8970: 8964: 8962: 8958: 8957: 8955: 8954: 8946: 8944: 8940: 8939: 8936: 8935: 8933: 8932: 8924: 8922: 8918: 8917: 8915: 8914: 8907: 8904:The Way of Zen 8900: 8892: 8890: 8886: 8885: 8883: 8882: 8875: 8868: 8861: 8854: 8847: 8844:Platform Sutra 8840: 8832: 8830: 8823: 8822:Zen literature 8819: 8818: 8815: 8814: 8812: 8811: 8806: 8801: 8795: 8793: 8789: 8788: 8786: 8785: 8780: 8775: 8769: 8767: 8760: 8756: 8755: 8752: 8751: 8749: 8748: 8743: 8738: 8732: 8730: 8726: 8725: 8723: 8722: 8717: 8712: 8706: 8704: 8700: 8699: 8697: 8696: 8690: 8688: 8684: 8683: 8681: 8680: 8675: 8669: 8667: 8663: 8662: 8660: 8659: 8654: 8648: 8646: 8639: 8635: 8634: 8631: 8630: 8628: 8627: 8621: 8619: 8615: 8614: 8612: 8611: 8605: 8603: 8599: 8598: 8596: 8595: 8590: 8585: 8579: 8577: 8573: 8572: 8570: 8569: 8563: 8561: 8557: 8556: 8554: 8553: 8547: 8545: 8538: 8534: 8533: 8530: 8529: 8527: 8526: 8520: 8518: 8514: 8513: 8511: 8510: 8505: 8500: 8495: 8489: 8487: 8483: 8482: 8480: 8479: 8474: 8469: 8464: 8458: 8456: 8452: 8451: 8449: 8448: 8443: 8438: 8433: 8428: 8423: 8417: 8415: 8411: 8410: 8408: 8407: 8402: 8397: 8395:Philip Kapleau 8391: 8389: 8385: 8384: 8382: 8381: 8376: 8371: 8366: 8361: 8356: 8351: 8346: 8341: 8336: 8334:Taizan Maezumi 8331: 8326: 8321: 8316: 8310: 8308: 8304: 8303: 8301: 8300: 8295: 8293:Kōshō Uchiyama 8290: 8285: 8279: 8277: 8273: 8272: 8270: 8269: 8264: 8259: 8254: 8249: 8247:Shunryū Suzuki 8243: 8241: 8234: 8230: 8229: 8226: 8225: 8223: 8222: 8217: 8211: 8209: 8205: 8204: 8202: 8201: 8196: 8190: 8188: 8181: 8175: 8174: 8171: 8170: 8168: 8167: 8162: 8156: 8154: 8150: 8149: 8147: 8146: 8140: 8138: 8131: 8127: 8126: 8123: 8122: 8120: 8119: 8113: 8111: 8107: 8106: 8104: 8103: 8098: 8092: 8090: 8086: 8085: 8083: 8082: 8077: 8072: 8066: 8064: 8060: 8059: 8057: 8056: 8051: 8046: 8040: 8038: 8031: 8025: 8024: 8021: 8020: 8018: 8017: 8011: 8009: 8005: 8004: 8002: 8001: 7996: 7991: 7989:Chung Tai Shan 7986: 7981: 7976: 7971: 7966: 7960: 7958: 7954: 7953: 7951: 7950: 7948:Guiyang school 7945: 7943:Caodong school 7940: 7934: 7932: 7928: 7927: 7925: 7924: 7919: 7914: 7909: 7904: 7899: 7893: 7891: 7884: 7880: 7879: 7876: 7875: 7873: 7872: 7870:Thích Thanh Từ 7867: 7862: 7857: 7855:Trần Nhân Tông 7852: 7847: 7841: 7839: 7835: 7834: 7832: 7831: 7826: 7821: 7816: 7810: 7808: 7804: 7803: 7801: 7800: 7795: 7789: 7787: 7783: 7782: 7780: 7779: 7774: 7772:Taizan Maezumi 7768: 7766: 7762: 7761: 7759: 7758: 7756:Philip Kapleau 7753: 7748: 7743: 7737: 7735: 7731: 7730: 7728: 7727: 7725:Shunryū Suzuki 7722: 7716: 7714: 7710: 7709: 7707: 7706: 7701: 7696: 7691: 7686: 7681: 7675: 7673: 7669: 7668: 7666: 7665: 7660: 7654: 7652: 7648: 7647: 7645: 7644: 7639: 7634: 7629: 7623: 7621: 7620:Modern Guiyang 7617: 7616: 7614: 7613: 7608: 7603: 7597: 7595: 7594:Modern Caodong 7591: 7590: 7588: 7587: 7582: 7577: 7572: 7567: 7562: 7557: 7552: 7547: 7542: 7537: 7531: 7529: 7525: 7524: 7522: 7521: 7516: 7511: 7509:Xuedou Zhijian 7506: 7501: 7496: 7491: 7486: 7481: 7476: 7471: 7466: 7461: 7459:Tongan Guanzhi 7456: 7451: 7446: 7441: 7439:Yaoshan Weiyan 7436: 7431: 7426: 7421: 7416: 7411: 7406: 7401: 7396: 7391: 7386: 7381: 7376: 7371: 7366: 7361: 7356: 7351: 7346: 7341: 7336: 7330: 7328: 7327:Classical Chan 7321: 7317: 7316: 7314: 7313: 7308: 7303: 7298: 7297: 7296: 7284: 7279: 7273: 7271: 7267: 7266: 7264: 7263: 7258: 7253: 7248: 7243: 7238: 7233: 7228: 7222: 7220: 7216: 7215: 7213: 7212: 7207: 7202: 7197: 7192: 7187: 7182: 7180:Zen scriptures 7176: 7174: 7170: 7169: 7167: 7166: 7161: 7156: 7150: 7148: 7144: 7143: 7141: 7140: 7135: 7130: 7125: 7120: 7115: 7109: 7107: 7103: 7102: 7095: 7094: 7087: 7080: 7072: 7066: 7065: 7056: 7045: 7035: 7034:External links 7032: 7031: 7030: 7024:Stuart Lachs, 7015: 7014: 7008:Dogen (2000), 6998: 6995: 6992: 6991: 6977: 6959: 6948: 6934: 6913: 6902: 6891: 6875: 6874: 6872: 6869: 6867: 6866: 6857: 6848: 6838: 6829: 6815: 6806: 6797: 6788: 6786:, Counterpoint 6779: 6770: 6760: 6751: 6742: 6733: 6722: 6713: 6696:(4): 933–964, 6678: 6645: 6616: 6583:(3): 228–283, 6565: 6552: 6541:10.1086/463354 6520: 6514: 6492: 6484: 6475: 6470: 6457: 6451: 6435: 6429: 6409: 6407:, Asoka: Asoka 6397: 6388: 6379: 6370: 6358: 6334: 6325: 6316: 6303: 6272: 6267: 6254: 6249: 6236: 6227: 6214: 6205: 6196: 6188: 6179: 6151: 6143: 6134: 6128: 6112:Kraft, Kenneth 6108: 6099: 6094: 6082:Kiew Kit, Wong 6078: 6069: 6060: 6051: 6043: 6041:, Anchor Books 6034: 6029: 6013: 5999: 5985: 5976: 5967: 5958: 5948: 5939: 5930: 5921: 5907: 5886: 5877: 5871: 5855: 5849: 5832: 5827: 5814: 5805: 5796: 5787: 5778: 5769: 5760: 5751: 5742: 5733: 5728: 5715: 5706: 5704:on 2010-01-11. 5696: 5678: 5654:Dogen (n.d.), 5651: 5642: 5630: 5621: 5611: 5602: 5590: 5582: 5558: 5552: 5532: 5523: 5512: 5502: 5492: 5486: 5472: 5470: 5467: 5465: 5462: 5459: 5458: 5446: 5434: 5432:, p. 152. 5422: 5410: 5406:Grimstone 1985 5398: 5386: 5374: 5362: 5358:Dumoulin 2005b 5350: 5348:, p. 297. 5338: 5336:, p. 115. 5326: 5314: 5302: 5290: 5278: 5274:Yoshizawa 2009 5266: 5264:, p. 129. 5254: 5242: 5240:, p. 165. 5238:Takahashi 2000 5230: 5218: 5214:Yoshizawa 2009 5206: 5194: 5192:, p. 144. 5182: 5178:Hisamatsu 2002 5170: 5158: 5146: 5129: 5117: 5105: 5090: 5088:, p. 145. 5075: 5063: 5049: 5037: 5035:, p. 225. 5025: 5013: 5004: 4992: 4990:, p. 175. 4980: 4968: 4956: 4944: 4929: 4927:, p. 145. 4917: 4905: 4893: 4881: 4869: 4857: 4845: 4833: 4829:Greenwell 2002 4821: 4809: 4797: 4785: 4783:, p. 149. 4768: 4753: 4751:, p. 155. 4741: 4724: 4707: 4692: 4690:, p. 145. 4673: 4652: 4640: 4628: 4616: 4601: 4589: 4587:, p. 106. 4574: 4562: 4550: 4533: 4521: 4504: 4502:, p. 255. 4492: 4480: 4463: 4451: 4439: 4437:, p. 192. 4427: 4415: 4413:, p. 2–9. 4403: 4401:, p. 181. 4391: 4389:, p. 266. 4379: 4367: 4365:, p. 143. 4355: 4343: 4331: 4329:, p. 284. 4319: 4308: 4296: 4284: 4272: 4260: 4248: 4236: 4219: 4207: 4195: 4178: 4166: 4154: 4142: 4130: 4113: 4111:, p. 251. 4101: 4089: 4077: 4075:, p. 271. 4065: 4053: 4051:, p. 248. 4038: 4036:, p. 282. 4023: 4021:, p. 939. 4011: 3996: 3984: 3982:, p. 290. 3969: 3950: 3948:, p. 203. 3938: 3936:, p. 263. 3926: 3907: 3905:, p. 380. 3903:Dumoulin 2005b 3892: 3877: 3875:, p. 229. 3865: 3863:, p. 259. 3853: 3851:, p. 244. 3841: 3826: 3814: 3799: 3787: 3785:, p. 115. 3772: 3760: 3743: 3728: 3711: 3709:, p. 226. 3699: 3692: 3674: 3672:, p. 115. 3662: 3660:, p. 188. 3645: 3643:, p. 287. 3628: 3606: 3605: 3603: 3600: 3597: 3596: 3583: 3574: 3549: 3540: 3527: 3513: 3500: 3487: 3481:Sanbo Kyodan. 3473: 3459: 3422: 3410:(952) and the 3395: 3383: 3360: 3350: 3340: 3327: 3310: 3245: 3214: 3193: 3192: 3190: 3187: 3186: 3185: 3180: 3175: 3170: 3165: 3160: 3155: 3150: 3143: 3140: 3101: 3098: 3075: 3072: 3037: 3034: 3029: 3026: 2993:Main article: 2990: 2987: 2949:Main article: 2946: 2945:Sudden insight 2943: 2925: 2922: 2891:gogo no shugyo 2872: 2869: 2842: 2839: 2770: 2767: 2759:Jack Kornfield 2739: 2736: 2732:Philip Kapleau 2710: 2707: 2658: 2655: 2633: 2630: 2622:hallucinations 2593: 2590: 2567: 2566: 2522: 2520: 2513: 2507: 2504: 2478:Philip Kapleau 2473: 2470: 2458: 2455: 2368:Kao-seng-chuan 2363: 2360: 2358: 2355: 2247:Nishida Kitaro 2237:The notion of 2217:nature of mind 2194: 2191: 2141: 2138: 2137: 2136: 2129: 2114: 2111: 2110: 2109: 2094: 2075: 2072:Zen literature 2051: 2029: 2026: 2025: 2024: 2020: 2013: 2005: 1997: 1994: 1943: 1940: 1939: 1938: 1928: 1903: 1877:Middle Chinese 1871:pronunciation 1864: 1863:Pronunciations 1861: 1852:Platform Sutra 1844:dṛṣṭi-svabhāva 1836: 1835: 1815: 1780: 1777: 1776: 1775: 1766: 1708: 1705: 1649:term from the 1610: 1609: 1607: 1606: 1599: 1592: 1584: 1581: 1580: 1577: 1576: 1571: 1566: 1561: 1556: 1551: 1546: 1540: 1537: 1536: 1533: 1532: 1529: 1528: 1526:Zen Narratives 1523: 1518: 1513: 1508: 1502: 1499: 1498: 1495: 1494: 1486: 1485: 1480: 1475: 1470: 1468:Shunryū Suzuki 1465: 1463:Taizan Maezumi 1460: 1455: 1444: 1443: 1441:Thích Thiên-Ân 1438: 1433: 1431:Thích Thanh Từ 1428: 1426:Trần Nhân Tông 1423: 1421:Trần Thái Tông 1412: 1411: 1406: 1401: 1396: 1385: 1384: 1379: 1374: 1369: 1364: 1359: 1348: 1347: 1342: 1337: 1324: 1323: 1321:Hanshan Deqing 1318: 1309:Post-classical 1305: 1304: 1299: 1294: 1289: 1284: 1279: 1274: 1269: 1264: 1259: 1254: 1249: 1244: 1239: 1234: 1217: 1214: 1213: 1210: 1209: 1206: 1205: 1200: 1195: 1190: 1185: 1180: 1175: 1170: 1165: 1160: 1155: 1150: 1145: 1140: 1135: 1130: 1125: 1120: 1115: 1110: 1104: 1101: 1100: 1097: 1096: 1093: 1092: 1087: 1082: 1080:Platform Sutra 1077: 1072: 1067: 1062: 1049: 1048: 1043: 1038: 1033: 1028: 1023: 1018: 1007: 1002: 1001: 998: 997: 994: 993: 988: 983: 978: 973: 971:Buddhist chant 968: 963: 958: 953: 948: 943: 937: 932: 927: 922: 917: 912: 907: 902: 896: 893: 892: 889: 888: 885: 884: 879: 874: 869: 867:Zen and Sutras 858: 857: 852: 841: 840: 835: 830: 825: 813: 812: 807: 802: 797: 792: 787: 782: 772: 769: 768: 765: 764: 761: 760: 755: 747: 739: 731: 723: 717: 714: 713: 710: 709: 701: 700: 692: 691: 675: 674: 662: 661: 659: 658: 651: 644: 636: 633: 632: 631: 630: 615: 614: 611: 610: 605: 600: 595: 590: 585: 580: 575: 570: 565: 560: 555: 550: 545: 540: 535: 530: 525: 520: 515: 510: 504: 499: 498: 495: 494: 491: 490: 485: 480: 475: 470: 465: 460: 455: 450: 444: 439: 438: 435: 434: 431: 430: 425: 420: 418:Pratyekabuddha 415: 410: 405: 399: 394: 393: 390: 389: 386: 385: 380: 375: 373:Buddhist chant 370: 365: 360: 355: 350: 345: 340: 335: 330: 325: 320: 315: 310: 305: 300: 294: 289: 288: 285: 284: 281: 280: 275: 270: 265: 260: 255: 250: 245: 240: 234: 231:Buddhist texts 229: 228: 225: 224: 221: 220: 215: 210: 205: 200: 195: 190: 185: 180: 175: 170: 165: 160: 159: 158: 148: 142: 139: 138: 133: 127: 126: 125: 122: 121: 118: 117: 112: 107: 102: 97: 92: 87: 82: 76: 71: 70: 67: 66: 65: 64: 59: 54: 46: 45: 37: 36: 30: 29: 15: 9: 6: 4: 3: 2: 11759: 11748: 11745: 11743: 11740: 11739: 11737: 11722: 11717: 11712: 11710: 11702: 11701: 11698: 11692: 11689: 11687: 11684: 11682: 11679: 11677: 11674: 11672: 11669: 11667: 11664: 11662: 11659: 11658: 11656: 11654: 11650: 11644: 11641: 11639: 11636: 11634: 11631: 11629: 11626: 11624: 11621: 11619: 11616: 11614: 11611: 11609: 11606: 11604: 11601: 11599: 11596: 11592: 11589: 11587: 11584: 11583: 11582: 11579: 11577: 11574: 11573: 11571: 11569: 11565: 11557: 11554: 11552: 11549: 11548: 11547: 11544: 11542: 11539: 11537: 11534: 11532: 11529: 11527: 11524: 11522: 11519: 11517: 11514: 11512: 11509: 11507: 11504: 11502: 11499: 11497: 11494: 11492: 11489: 11488: 11486: 11484: 11483:Miscellaneous 11480: 11474: 11473:Vegetarianism 11471: 11469: 11466: 11462: 11459: 11457: 11454: 11452: 11449: 11447: 11444: 11442: 11439: 11438: 11437: 11434: 11432: 11429: 11427: 11424: 11422: 11419: 11417: 11414: 11410: 11407: 11405: 11402: 11400: 11397: 11395: 11392: 11390: 11387: 11386: 11385: 11382: 11380: 11377: 11375: 11372: 11368: 11365: 11364: 11363: 11360: 11358: 11355: 11353: 11350: 11348: 11345: 11341: 11338: 11336: 11333: 11331: 11328: 11326: 11323: 11321: 11318: 11317: 11316: 11313: 11311: 11308: 11306: 11303: 11301: 11298: 11296: 11295:Buddha in art 11293: 11291: 11288: 11286: 11283: 11279: 11276: 11275: 11274: 11271: 11267: 11264: 11262: 11259: 11257: 11254: 11252: 11249: 11247: 11244: 11242: 11239: 11237: 11234: 11230: 11227: 11226: 11225: 11222: 11220: 11217: 11215: 11212: 11210: 11207: 11205: 11202: 11200: 11197: 11195: 11192: 11191: 11190: 11187: 11186: 11184: 11182: 11178: 11172: 11169: 11167: 11164: 11162: 11159: 11157: 11154: 11152: 11149: 11147: 11144: 11142: 11139: 11137: 11134: 11132: 11129: 11127: 11124: 11122: 11119: 11117: 11114: 11112: 11109: 11107: 11104: 11102: 11099: 11097: 11094: 11092: 11089: 11088: 11086: 11084: 11080: 11074: 11071: 11069: 11066: 11064: 11061: 11059: 11056: 11054: 11051: 11049: 11046: 11044: 11041: 11039: 11036: 11034: 11031: 11029: 11026: 11024: 11021: 11017: 11014: 11013: 11012: 11009: 11007: 11004: 11000: 10997: 10996: 10995: 10992: 10990: 10987: 10985: 10982: 10980: 10977: 10975: 10972: 10971: 10969: 10967: 10963: 10955: 10952: 10950: 10949:United States 10947: 10945: 10942: 10940: 10937: 10935: 10932: 10930: 10927: 10925: 10922: 10920: 10917: 10915: 10912: 10910: 10907: 10905: 10902: 10900: 10897: 10895: 10892: 10890: 10887: 10885: 10882: 10880: 10877: 10875: 10872: 10870: 10867: 10865: 10862: 10861: 10860: 10857: 10853: 10850: 10848: 10845: 10844: 10843: 10840: 10836: 10833: 10832: 10831: 10828: 10824: 10821: 10819: 10816: 10815: 10814: 10811: 10809: 10806: 10804: 10801: 10799: 10796: 10794: 10791: 10789: 10786: 10784: 10781: 10776: 10772: 10769: 10767: 10764: 10762: 10759: 10758: 10757: 10754: 10752: 10749: 10747: 10744: 10742: 10739: 10737: 10734: 10732: 10729: 10727: 10724: 10722: 10719: 10717: 10714: 10712: 10709: 10707: 10704: 10702: 10699: 10697: 10694: 10692: 10689: 10687: 10684: 10682: 10679: 10677: 10674: 10672: 10669: 10668: 10666: 10664: 10660: 10654: 10651: 10649: 10648: 10644: 10642: 10639: 10637: 10634: 10632: 10631: 10627: 10625: 10622: 10620: 10617: 10615: 10612: 10610: 10607: 10605: 10602: 10600: 10597: 10596: 10594: 10592: 10588: 10582: 10579: 10577: 10574: 10572: 10569: 10567: 10564: 10562: 10559: 10557: 10554: 10552: 10549: 10547: 10544: 10542: 10539: 10537: 10534: 10532: 10529: 10527: 10524: 10522: 10519: 10517: 10514: 10512: 10509: 10507: 10506:Padmasambhava 10504: 10502: 10499: 10497: 10494: 10492: 10489: 10487: 10484: 10482: 10479: 10477: 10474: 10472: 10469: 10467: 10464: 10462: 10459: 10457: 10454: 10452: 10449: 10447: 10444: 10442: 10439: 10437: 10434: 10432: 10429: 10427: 10424: 10423: 10421: 10419: 10418:Major figures 10415: 10409: 10406: 10402: 10399: 10398: 10397: 10394: 10392: 10389: 10387: 10384: 10382: 10379: 10377: 10374: 10372: 10369: 10365: 10364:Western tulku 10362: 10361: 10360: 10357: 10355: 10352: 10350: 10347: 10345: 10342: 10340: 10337: 10335: 10332: 10330: 10327: 10325: 10322: 10320: 10317: 10315: 10312: 10310: 10307: 10305: 10302: 10300: 10297: 10296: 10294: 10292: 10288: 10280: 10277: 10275: 10272: 10270: 10267: 10265: 10262: 10261: 10260: 10257: 10255: 10252: 10250: 10247: 10245: 10242: 10240: 10237: 10236: 10234: 10232: 10228: 10222: 10219: 10215: 10212: 10211: 10210: 10207: 10203: 10200: 10198: 10195: 10193: 10190: 10189: 10188: 10185: 10181: 10178: 10176: 10173: 10171: 10168: 10166: 10165:Five precepts 10163: 10162: 10161: 10158: 10154: 10151: 10149: 10146: 10144: 10143:Dhamma vicaya 10141: 10139: 10136: 10135: 10134: 10131: 10127: 10124: 10123: 10122: 10119: 10117: 10114: 10112: 10109: 10105: 10102: 10100: 10097: 10095: 10092: 10091: 10090: 10087: 10085: 10082: 10080: 10077: 10075: 10072: 10070: 10067: 10063: 10060: 10058: 10055: 10054: 10053: 10050: 10048: 10045: 10041: 10038: 10036: 10033: 10031: 10028: 10026: 10023: 10021: 10018: 10016: 10013: 10011: 10008: 10006: 10003: 10001: 9998: 9996: 9993: 9990: 9986: 9983: 9981: 9978: 9976: 9973: 9971: 9968: 9965: 9964: 9959: 9957: 9954: 9953: 9952: 9949: 9947: 9944: 9942: 9939: 9937: 9934: 9932: 9929: 9927: 9924: 9922: 9919: 9917: 9914: 9912: 9911:Buddhābhiṣeka 9909: 9905: 9902: 9900: 9897: 9895: 9892: 9890: 9887: 9886: 9885: 9882: 9880: 9877: 9875: 9872: 9871: 9869: 9867: 9863: 9857: 9854: 9852: 9849: 9847: 9844: 9842: 9839: 9837: 9834: 9830: 9827: 9825: 9822: 9820: 9817: 9815: 9812: 9811: 9810: 9807: 9803: 9800: 9798: 9795: 9793: 9790: 9788: 9785: 9783: 9780: 9778: 9775: 9773: 9770: 9766: 9763: 9761: 9758: 9756: 9753: 9751: 9748: 9747: 9746: 9743: 9742: 9741: 9738: 9737: 9735: 9733: 9729: 9723: 9720: 9716: 9713: 9711: 9708: 9706: 9703: 9701: 9698: 9696: 9693: 9691: 9688: 9687: 9686: 9683: 9681: 9678: 9677: 9675: 9673: 9669: 9663: 9660: 9656: 9653: 9651: 9648: 9646: 9643: 9642: 9641: 9638: 9636: 9633: 9631: 9628: 9626: 9623: 9621: 9618: 9616: 9613: 9611: 9608: 9606: 9603: 9601: 9598: 9596: 9593: 9591: 9588: 9586: 9583: 9581: 9578: 9576: 9573: 9571: 9568: 9566: 9563: 9561: 9558: 9556: 9555:Enlightenment 9553: 9551: 9548: 9546: 9545:Dhamma theory 9543: 9541: 9540:Buddha-nature 9538: 9536: 9533: 9531: 9528: 9526: 9523: 9522: 9520: 9518: 9514: 9508: 9505: 9503: 9500: 9498: 9495: 9493: 9490: 9488: 9485: 9483: 9480: 9478: 9475: 9473: 9470: 9468: 9465: 9463: 9460: 9458: 9455: 9453: 9450: 9448: 9445: 9443: 9440: 9438: 9435: 9433: 9430: 9428: 9425: 9423: 9420: 9418: 9415: 9414: 9412: 9410: 9406: 9400: 9397: 9395: 9392: 9390: 9387: 9385: 9382: 9380: 9379:Samantabhadra 9377: 9375: 9372: 9370: 9367: 9365: 9362: 9360: 9357: 9353: 9350: 9349: 9348: 9345: 9344: 9342: 9340: 9336: 9330: 9327: 9325: 9322: 9318: 9312: 9310: 9304: 9302: 9296: 9294: 9288: 9286: 9280: 9278: 9272: 9270: 9264: 9263: 9262: 9259: 9257: 9254: 9252: 9249: 9247: 9244: 9242: 9239: 9237: 9234: 9232: 9229: 9227: 9224: 9222: 9219: 9217: 9214: 9212: 9209: 9207: 9204: 9202: 9199: 9198: 9196: 9194: 9190: 9184: 9181: 9179: 9176: 9174: 9171: 9167: 9164: 9162: 9159: 9157: 9154: 9153: 9152: 9149: 9147: 9144: 9143: 9141: 9139: 9135: 9129: 9126: 9124: 9121: 9119: 9111: 9110: 9107: 9102: 9097: 9092: 9084: 9079: 9077: 9072: 9070: 9065: 9064: 9061: 9044: 9043: 9039: 9037: 9036: 9035:Zen Buddhists 9032: 9030: 9029: 9020: 9019: 9016: 9010: 9007: 9005: 9002: 9000: 8997: 8995: 8992: 8991: 8989: 8985: 8979: 8976: 8974: 8971: 8969: 8966: 8965: 8963: 8959: 8953: 8952: 8948: 8947: 8945: 8941: 8931: 8930: 8926: 8925: 8923: 8919: 8913: 8912: 8908: 8906: 8905: 8901: 8899: 8898: 8894: 8893: 8891: 8887: 8881: 8880: 8876: 8874: 8873: 8869: 8867: 8866: 8862: 8860: 8859: 8855: 8853: 8852: 8848: 8846: 8845: 8841: 8839: 8838: 8834: 8833: 8831: 8827: 8824: 8820: 8810: 8807: 8805: 8802: 8800: 8797: 8796: 8794: 8790: 8784: 8781: 8779: 8776: 8774: 8771: 8770: 8768: 8764: 8761: 8757: 8747: 8744: 8742: 8739: 8737: 8734: 8733: 8731: 8727: 8721: 8718: 8716: 8713: 8711: 8708: 8707: 8705: 8701: 8695: 8692: 8691: 8689: 8685: 8679: 8676: 8674: 8671: 8670: 8668: 8664: 8658: 8655: 8653: 8650: 8649: 8647: 8643: 8640: 8636: 8626: 8625:Kaishin Inshu 8623: 8622: 8620: 8616: 8610: 8607: 8606: 8604: 8600: 8594: 8591: 8589: 8586: 8584: 8581: 8580: 8578: 8574: 8568: 8565: 8564: 8562: 8558: 8552: 8549: 8548: 8546: 8542: 8539: 8535: 8525: 8522: 8521: 8519: 8515: 8509: 8506: 8504: 8501: 8499: 8496: 8494: 8491: 8490: 8488: 8484: 8478: 8475: 8473: 8470: 8468: 8465: 8463: 8462:Soen Nakagawa 8460: 8459: 8457: 8453: 8447: 8444: 8442: 8439: 8437: 8434: 8432: 8429: 8427: 8424: 8422: 8421:Sōyū Matsuoka 8419: 8418: 8416: 8412: 8406: 8403: 8401: 8398: 8396: 8393: 8392: 8390: 8386: 8380: 8377: 8375: 8374:Dennis Merzel 8372: 8370: 8367: 8365: 8362: 8360: 8357: 8355: 8352: 8350: 8347: 8345: 8342: 8340: 8337: 8335: 8332: 8330: 8327: 8325: 8322: 8320: 8317: 8315: 8312: 8311: 8309: 8305: 8299: 8296: 8294: 8291: 8289: 8286: 8284: 8281: 8280: 8278: 8274: 8268: 8265: 8263: 8260: 8258: 8255: 8253: 8250: 8248: 8245: 8244: 8242: 8238: 8235: 8231: 8221: 8218: 8216: 8213: 8212: 8210: 8206: 8200: 8197: 8195: 8192: 8191: 8189: 8185: 8182: 8180: 8176: 8166: 8163: 8161: 8158: 8157: 8155: 8151: 8145: 8142: 8141: 8139: 8135: 8132: 8128: 8118: 8115: 8114: 8112: 8108: 8102: 8099: 8097: 8094: 8093: 8091: 8087: 8081: 8078: 8076: 8073: 8071: 8068: 8067: 8065: 8061: 8055: 8052: 8050: 8047: 8045: 8042: 8041: 8039: 8035: 8032: 8030: 8026: 8016: 8013: 8012: 8010: 8006: 8000: 7997: 7995: 7992: 7990: 7987: 7985: 7982: 7980: 7979:Fo Guang Shan 7977: 7975: 7972: 7970: 7967: 7965: 7962: 7961: 7959: 7955: 7949: 7946: 7944: 7941: 7939: 7936: 7935: 7933: 7929: 7923: 7922:Yunmen school 7920: 7918: 7915: 7913: 7910: 7908: 7905: 7903: 7900: 7898: 7895: 7894: 7892: 7888: 7885: 7881: 7871: 7868: 7866: 7863: 7861: 7858: 7856: 7853: 7851: 7848: 7846: 7843: 7842: 7840: 7836: 7830: 7827: 7825: 7822: 7820: 7817: 7815: 7812: 7811: 7809: 7805: 7799: 7796: 7794: 7791: 7790: 7788: 7784: 7778: 7777:Dennis Merzel 7775: 7773: 7770: 7769: 7767: 7763: 7757: 7754: 7752: 7751:Robert Aitken 7749: 7747: 7744: 7742: 7739: 7738: 7736: 7732: 7726: 7723: 7721: 7718: 7717: 7715: 7711: 7705: 7702: 7700: 7699:Soen Nakagawa 7697: 7695: 7692: 7690: 7687: 7685: 7682: 7680: 7679:Imakita Kosen 7677: 7676: 7674: 7672:Modern Rinzai 7670: 7664: 7661: 7659: 7656: 7655: 7653: 7649: 7643: 7640: 7638: 7635: 7633: 7630: 7628: 7625: 7624: 7622: 7618: 7612: 7609: 7607: 7604: 7602: 7599: 7598: 7596: 7592: 7586: 7583: 7581: 7578: 7576: 7573: 7571: 7568: 7566: 7563: 7561: 7558: 7556: 7553: 7551: 7548: 7546: 7545:Nan Huai-Chin 7543: 7541: 7538: 7536: 7533: 7532: 7530: 7528:Modern Lingji 7526: 7520: 7517: 7515: 7512: 7510: 7507: 7505: 7502: 7500: 7497: 7495: 7492: 7490: 7487: 7485: 7484:Danxia Zichun 7482: 7480: 7479:Furong Daokai 7477: 7475: 7472: 7470: 7467: 7465: 7462: 7460: 7457: 7455: 7452: 7450: 7449:Yunju Daoying 7447: 7445: 7442: 7440: 7437: 7435: 7434:Shitou Xiqian 7432: 7430: 7427: 7425: 7422: 7420: 7417: 7415: 7414:Yunmen Wenyan 7412: 7410: 7409:Xuefeng Yicun 7407: 7405: 7404:Dahui Zonggao 7402: 7400: 7397: 7395: 7392: 7390: 7387: 7385: 7382: 7380: 7377: 7375: 7374:Huangbo Xiyun 7372: 7370: 7367: 7365: 7362: 7360: 7357: 7355: 7352: 7350: 7347: 7345: 7342: 7340: 7337: 7335: 7332: 7331: 7329: 7325: 7322: 7318: 7312: 7309: 7307: 7304: 7302: 7299: 7294: 7290: 7289: 7288: 7287:Koan practice 7285: 7283: 7280: 7278: 7275: 7274: 7272: 7268: 7262: 7259: 7257: 7254: 7252: 7249: 7247: 7244: 7242: 7239: 7237: 7234: 7232: 7229: 7227: 7224: 7223: 7221: 7217: 7211: 7208: 7206: 7203: 7201: 7198: 7196: 7193: 7191: 7190:Diamond Sutra 7188: 7186: 7183: 7181: 7178: 7177: 7175: 7171: 7165: 7162: 7160: 7157: 7155: 7154:Buddha-nature 7152: 7151: 7149: 7145: 7139: 7136: 7134: 7131: 7129: 7126: 7124: 7121: 7119: 7118:Chan Buddhism 7116: 7114: 7111: 7110: 7108: 7106:Main articles 7104: 7100: 7093: 7088: 7086: 7081: 7079: 7074: 7073: 7070: 7064: 7062: 7057: 7055: 7052: 7051: 7046: 7044: 7043: 7038: 7037: 7028: 7027: 7022: 7021: 7020: 7019: 7011: 7006: 7005: 7004: 7003: 6989: 6988: 6981: 6975: 6971: 6968: 6963: 6957: 6952: 6946: 6945: 6938: 6932: 6928: 6925: 6920: 6918: 6911: 6906: 6900: 6895: 6889: 6883: 6881: 6876: 6863: 6858: 6854: 6849: 6846: 6845: 6839: 6835: 6830: 6823: 6822: 6816: 6812: 6807: 6803: 6798: 6794: 6789: 6785: 6780: 6776: 6771: 6767: 6766: 6761: 6758:, Grove Press 6757: 6752: 6749:, Grove Press 6748: 6743: 6740:, Grove Press 6739: 6734: 6730: 6729: 6723: 6719: 6714: 6711: 6707: 6703: 6699: 6695: 6691: 6684: 6679: 6670:on 2013-05-13 6666: 6662: 6658: 6651: 6646: 6642: 6637: 6633: 6629: 6622: 6617: 6608:on 2019-04-12 6604: 6599: 6598:2027.42/43810 6594: 6590: 6586: 6582: 6578: 6571: 6566: 6560: 6559: 6553: 6550: 6546: 6542: 6538: 6534: 6530: 6526: 6521: 6517: 6515:0-86171-280-3 6511: 6507: 6506: 6501: 6500:Shimano, Eido 6497: 6493: 6489: 6485: 6481: 6476: 6473: 6471:0-7914-1971-1 6467: 6463: 6458: 6454: 6448: 6444: 6440: 6436: 6432: 6426: 6422: 6418: 6414: 6410: 6406: 6402: 6398: 6394: 6389: 6385: 6380: 6376: 6371: 6367: 6363: 6362:Mumon, Yamada 6359: 6355: 6349: 6342: 6341: 6335: 6331: 6326: 6322: 6317: 6311: 6310: 6304: 6290: 6283: 6282: 6279: 6273: 6270: 6268:9780520237988 6264: 6260: 6255: 6252: 6250:9780195183276 6246: 6242: 6237: 6233: 6228: 6224: 6220: 6215: 6211: 6206: 6202: 6197: 6193: 6189: 6185: 6180: 6166: 6159: 6158: 6152: 6148: 6144: 6140: 6135: 6131: 6129:0-8021-3162-X 6125: 6120: 6119: 6113: 6109: 6105: 6100: 6097: 6095:0-8048-3441-5 6091: 6087: 6083: 6079: 6075: 6070: 6066: 6065:Zen Fountains 6061: 6057: 6052: 6049: 6044: 6040: 6035: 6032: 6030:0-930066-22-7 6026: 6022: 6018: 6014: 6007: 6006: 6000: 5993: 5992: 5986: 5982: 5977: 5973: 5968: 5964: 5959: 5956: 5955: 5949: 5945: 5940: 5936: 5931: 5927: 5922: 5915: 5914: 5908: 5905:on 2019-10-25 5901: 5894: 5893: 5887: 5883: 5878: 5874: 5872:0-19-511748-4 5868: 5864: 5860: 5859:Heine, Steven 5856: 5852: 5850:0-521-31333-3 5846: 5841: 5840: 5833: 5830: 5824: 5820: 5815: 5811: 5806: 5802: 5797: 5793: 5788: 5784: 5779: 5775: 5770: 5766: 5761: 5757: 5752: 5748: 5743: 5739: 5734: 5731: 5729:9780941532907 5725: 5721: 5716: 5712: 5707: 5703: 5699: 5693: 5689: 5688: 5683: 5679: 5675: 5669: 5659: 5658: 5652: 5648: 5643: 5640: 5636: 5631: 5627: 5622: 5619: 5618: 5612: 5608: 5603: 5599: 5596: 5591: 5588: 5583: 5579: 5573: 5566: 5565: 5559: 5555: 5553:0-8248-1482-7 5549: 5544: 5543: 5537: 5533: 5529: 5524: 5520: 5519: 5513: 5509: 5508: 5503: 5500: 5499: 5493: 5489: 5487:0-8239-2240-5 5483: 5479: 5474: 5473: 5455: 5450: 5443: 5438: 5431: 5426: 5420:, p. 97. 5419: 5414: 5408:, p. 13. 5407: 5402: 5395: 5390: 5384:, p. 48. 5383: 5378: 5372:, p. 51. 5371: 5366: 5359: 5354: 5347: 5342: 5335: 5330: 5323: 5318: 5311: 5306: 5300:, p. 54. 5299: 5294: 5287: 5282: 5275: 5270: 5263: 5258: 5252:, p. 75. 5251: 5250:MacInnes 2007 5246: 5239: 5234: 5228:, p. 34. 5227: 5222: 5216:, p. 41. 5215: 5210: 5204:, p. 33. 5203: 5198: 5191: 5186: 5180:, p. 22. 5179: 5174: 5167: 5162: 5155: 5150: 5144:, p. 42. 5143: 5138: 5136: 5134: 5126: 5121: 5114: 5109: 5103:, p. 41. 5102: 5097: 5095: 5087: 5082: 5080: 5072: 5067: 5061: 5056: 5054: 5046: 5041: 5034: 5029: 5022: 5017: 5008: 5002: 4996: 4989: 4984: 4977: 4972: 4965: 4960: 4953: 4948: 4942:, p. 28. 4941: 4936: 4934: 4926: 4925:Kiew Kit 2002 4921: 4914: 4909: 4902: 4897: 4890: 4885: 4879:, p. 65. 4878: 4873: 4867:, p. 66. 4866: 4861: 4855:, p. 29. 4854: 4849: 4842: 4837: 4830: 4825: 4819:, p. 14. 4818: 4813: 4806: 4805:Bodiford 1993 4801: 4794: 4793:Williams 2005 4789: 4782: 4777: 4775: 4773: 4765: 4760: 4758: 4750: 4745: 4738: 4733: 4731: 4729: 4721: 4716: 4714: 4712: 4705:, p. 65. 4704: 4699: 4697: 4689: 4684: 4682: 4680: 4678: 4671: 4667: 4664: 4663: 4656: 4649: 4644: 4637: 4632: 4626:, p. 52. 4625: 4620: 4613: 4608: 4606: 4599:, p. 78. 4598: 4593: 4586: 4581: 4579: 4571: 4566: 4559: 4554: 4548:, p. 17. 4547: 4542: 4540: 4538: 4531:, p. 23. 4530: 4525: 4518: 4513: 4511: 4509: 4501: 4496: 4490:, p. 15. 4489: 4484: 4477: 4472: 4470: 4468: 4460: 4455: 4448: 4443: 4436: 4435:Chappell 1993 4431: 4424: 4419: 4412: 4407: 4400: 4399:Chappell 1993 4395: 4388: 4383: 4376: 4371: 4364: 4359: 4353:, p. 19. 4352: 4347: 4340: 4335: 4328: 4323: 4317: 4312: 4306:, p. 80. 4305: 4300: 4293: 4288: 4281: 4276: 4269: 4264: 4258:, p. 12. 4257: 4252: 4245: 4240: 4233: 4228: 4226: 4224: 4216: 4211: 4204: 4199: 4192: 4187: 4185: 4183: 4175: 4174:Victoria 2006 4170: 4163: 4158: 4151: 4146: 4139: 4134: 4127: 4122: 4120: 4118: 4110: 4105: 4098: 4093: 4087:, p. 18. 4086: 4081: 4074: 4069: 4063:, p. 47. 4062: 4057: 4050: 4045: 4043: 4035: 4030: 4028: 4020: 4015: 4009:, p. 82. 4008: 4003: 4001: 3994:, p. 31. 3993: 3988: 3981: 3976: 3974: 3967:, p. 30. 3966: 3961: 3959: 3957: 3955: 3947: 3942: 3935: 3930: 3923: 3918: 3916: 3914: 3912: 3904: 3899: 3897: 3889: 3884: 3882: 3874: 3869: 3862: 3857: 3850: 3845: 3838: 3833: 3831: 3823: 3818: 3812:, p. 90. 3811: 3806: 3804: 3796: 3791: 3784: 3779: 3777: 3770:, p. 88. 3769: 3764: 3758:, p. 91. 3757: 3752: 3750: 3748: 3741:, p. 54. 3740: 3735: 3733: 3725: 3720: 3718: 3716: 3708: 3703: 3695: 3689: 3685: 3678: 3671: 3666: 3659: 3654: 3652: 3650: 3642: 3637: 3635: 3633: 3625: 3620: 3618: 3616: 3614: 3612: 3607: 3593: 3587: 3578: 3571: 3567: 3563: 3559: 3553: 3544: 3537: 3531: 3524: 3517: 3510: 3504: 3497: 3491: 3484: 3477: 3469: 3463: 3456: 3452: 3451: 3446: 3442: 3438: 3434: 3433: 3426: 3419: 3415: 3414: 3409: 3405: 3399: 3392: 3391:William Blake 3387: 3379: 3378: 3373: 3372: 3364: 3354: 3344: 3337: 3331: 3324: 3320: 3319:Original face 3314: 3307: 3303: 3299: 3295: 3291: 3287: 3283: 3279: 3275: 3271: 3267: 3263: 3259: 3255: 3249: 3242: 3238: 3234: 3230: 3229: 3224: 3218: 3211: 3207: 3203: 3198: 3194: 3184: 3181: 3179: 3176: 3174: 3171: 3169: 3166: 3164: 3161: 3159: 3156: 3154: 3151: 3149: 3146: 3145: 3139: 3137: 3133: 3129: 3125: 3121: 3117: 3111: 3107: 3097: 3095: 3091: 3085: 3081: 3071: 3069: 3065: 3061: 3057: 3051: 3047: 3043: 3033: 3024: 3019: 3017: 3013: 3012:self-awakened 3008: 3006: 3002: 2996: 2986: 2984: 2983:Wild fox koan 2980: 2976: 2972: 2968: 2966: 2962: 2961:hotly debated 2958: 2952: 2942: 2940: 2934: 2929: 2920: 2915: 2911: 2906: 2904: 2900: 2896: 2892: 2888: 2882: 2878: 2868: 2866: 2861: 2855: 2850: 2848: 2838: 2836: 2832: 2828: 2824: 2820: 2816: 2812: 2808: 2802: 2797: 2793: 2791: 2784: 2782: 2776: 2766: 2764: 2760: 2756: 2749: 2745: 2735: 2733: 2727: 2722: 2720: 2719:United States 2716: 2706: 2704: 2700: 2696: 2693:According to 2690: 2688: 2682: 2680: 2676: 2672: 2668: 2664: 2654: 2652: 2646: 2641: 2639: 2638:Rinzai school 2629: 2627: 2623: 2618: 2616: 2612: 2608: 2604: 2599: 2589: 2587: 2586: 2581: 2577: 2573: 2563: 2560: 2552: 2549:December 2018 2542: 2538: 2532: 2531: 2527: 2521: 2512: 2511: 2503: 2499: 2496: 2491: 2485: 2483: 2479: 2468: 2463: 2453: 2451: 2444: 2441: 2435: 2430: 2428: 2423: 2420: 2414: 2412: 2408: 2406: 2402: 2398: 2394: 2390: 2386: 2385: 2379: 2377: 2373: 2369: 2354: 2351: 2344: 2339: 2337: 2333: 2328: 2323: 2321: 2317: 2315: 2311: 2305: 2303: 2299: 2295: 2291: 2287: 2282: 2280: 2276: 2272: 2268: 2264: 2260: 2256: 2255:William James 2252: 2248: 2244: 2243:junsui kuiken 2240: 2235: 2233: 2229: 2224: 2222: 2221:Buddha-nature 2218: 2214: 2213:Buddha-nature 2208: 2204: 2200: 2190: 2188: 2184: 2180: 2176: 2172: 2171:enlightenment 2167: 2165: 2161: 2157: 2155: 2151: 2147: 2134: 2130: 2127: 2124: 2123: 2122: 2120: 2107: 2103: 2099: 2095: 2092: 2088: 2084: 2080: 2076: 2073: 2069: 2065: 2061: 2057: 2052: 2049: 2048: 2043: 2039: 2038: 2037: 2035: 2021: 2018: 2014: 2010: 2006: 2003: 2002: 2001: 1993: 1991: 1985: 1981: 1977: 1973: 1969: 1965: 1961: 1957: 1956:Buddha-nature 1953: 1949: 1936: 1932: 1929: 1927: 1922: 1917: 1907: 1904: 1902: 1898: 1897: 1893:見性 or ケンショウ ( 1892: 1889: 1888: 1887: 1885: 1881: 1878: 1874: 1870: 1860: 1858: 1854: 1853: 1847: 1845: 1841: 1833: 1830: 1829: 1824: 1820: 1816: 1813: 1810: 1809: 1804: 1801: 1798: 1794: 1790: 1789: 1788: 1786: 1773: 1770: 1767: 1764: 1761: 1758: 1757: 1756: 1754: 1750: 1744: 1740: 1734: 1726: 1718: 1714: 1704: 1702: 1698: 1693: 1691: 1687: 1683: 1680:Kenshō is an 1678: 1676: 1672: 1668: 1664: 1663:buddha-nature 1660: 1656: 1652: 1648: 1644: 1640: 1636: 1632: 1628: 1624: 1620: 1616: 1605: 1600: 1598: 1593: 1591: 1586: 1585: 1583: 1582: 1575: 1572: 1570: 1567: 1565: 1562: 1560: 1557: 1555: 1552: 1550: 1547: 1545: 1542: 1541: 1535: 1534: 1527: 1524: 1522: 1519: 1517: 1514: 1512: 1509: 1507: 1504: 1503: 1497: 1496: 1491: 1490: 1484: 1481: 1479: 1476: 1474: 1471: 1469: 1466: 1464: 1461: 1459: 1456: 1454: 1451: 1450: 1449: 1448: 1442: 1439: 1437: 1434: 1432: 1429: 1427: 1424: 1422: 1419: 1418: 1417: 1416: 1410: 1407: 1405: 1402: 1400: 1397: 1395: 1392: 1391: 1390: 1389: 1388:Seon in Korea 1383: 1380: 1378: 1375: 1373: 1370: 1368: 1365: 1363: 1360: 1358: 1355: 1354: 1353: 1352: 1346: 1343: 1341: 1338: 1336: 1333: 1332: 1331: 1330: 1329: 1322: 1319: 1317: 1314: 1313: 1312: 1311: 1310: 1303: 1300: 1298: 1295: 1293: 1290: 1288: 1285: 1283: 1280: 1278: 1275: 1273: 1270: 1268: 1265: 1263: 1260: 1258: 1255: 1253: 1250: 1248: 1247:Huineng (Enō) 1245: 1243: 1240: 1238: 1235: 1233: 1230: 1229: 1228: 1227: 1226: 1220: 1219:Chán in China 1212: 1211: 1204: 1201: 1199: 1196: 1194: 1191: 1189: 1186: 1184: 1181: 1179: 1176: 1174: 1173:Rinzai school 1171: 1169: 1166: 1164: 1161: 1159: 1156: 1154: 1151: 1149: 1146: 1144: 1141: 1139: 1136: 1134: 1131: 1129: 1126: 1124: 1121: 1119: 1118:Oxhead school 1116: 1114: 1111: 1109: 1106: 1105: 1099: 1098: 1091: 1088: 1086: 1083: 1081: 1078: 1076: 1073: 1071: 1068: 1066: 1063: 1061: 1058: 1057: 1056: 1055: 1054: 1053:Chinese texts 1047: 1044: 1042: 1039: 1037: 1034: 1032: 1029: 1027: 1024: 1022: 1019: 1017: 1014: 1013: 1012: 1011: 1005: 1004:Zen scripture 1000: 999: 992: 989: 987: 984: 982: 979: 977: 976:Dharma combat 974: 972: 969: 967: 964: 962: 959: 957: 954: 952: 949: 947: 944: 941: 938: 936: 933: 931: 928: 926: 923: 921: 918: 916: 913: 911: 908: 906: 903: 901: 898: 897: 891: 890: 883: 880: 878: 875: 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356: 354: 351: 349: 346: 344: 341: 339: 338:Recollections 336: 334: 331: 329: 326: 324: 321: 319: 316: 314: 311: 309: 308:Five precepts 306: 304: 301: 299: 296: 295: 292: 287: 286: 279: 276: 274: 273:Chinese canon 271: 269: 268:Tibetan canon 266: 264: 261: 259: 256: 254: 251: 249: 246: 244: 241: 239: 236: 235: 232: 227: 226: 219: 216: 214: 211: 209: 206: 204: 201: 199: 196: 194: 191: 189: 186: 184: 181: 179: 176: 174: 171: 169: 166: 164: 161: 157: 154: 153: 152: 149: 147: 144: 143: 137: 134: 132: 129: 128: 124: 123: 116: 113: 111: 108: 106: 103: 101: 98: 96: 93: 91: 88: 86: 83: 81: 78: 77: 74: 69: 68: 63: 60: 58: 55: 53: 50: 49: 48: 47: 43: 39: 38: 35: 32: 31: 27: 23: 22: 19: 11661:Bodhisattvas 11581:Christianity 11576:Baháʼí Faith 11441:Dharmachakra 11431:Prayer wheel 11421:Prayer beads 11189:Architecture 11068:969 Movement 10852:Saudi Arabia 10830:Central Asia 10823:South Africa 10645: 10628: 10561:Panchen Lama 10466:Buddhapālita 10062:Satipatthana 10057:Mindful Yoga 9970:Recollection 9884:Brahmavihara 9755:Japanese Zen 9750:Chinese Chan 9710:Animal realm 9517:Key concepts 9339:Bodhisattvas 9151:Three Jewels 9040: 9033: 9028:Zen Buddhism 9026: 9004:Steven Heine 8949: 8927: 8909: 8902: 8895: 8877: 8870: 8863: 8856: 8849: 8842: 8835: 8602:Zendo Kyodan 8544:Sanbo Kyodan 8537:European Zen 8503:Shodo Harada 8329:John Tarrant 8319:Sanbo Kyodan 8257:Mel Weitsman 8187:Extant sects 8117:Kyoto School 8096:Sanbo Kyodan 8063:Extant sects 8029:Japanese Zen 7938:Linji school 7931:Extant sects 7917:Fayan school 7883:Chinese Chán 7734:Sanbo Kyodan 7694:D. T. Suzuki 7663:Hakuin Ekaku 7519:Xueting Fuyu 7474:Touzi Yiqing 7454:Tongan Daopi 7424:Yuanwu Keqin 7379:Linji Yixuan 7245: 7128:Japanese Zen 7060: 7053: 7049: 7041: 7025: 7017: 7016: 7009: 7001: 7000: 6986: 6980: 6962: 6951: 6943: 6937: 6905: 6894: 6861: 6852: 6843: 6833: 6820: 6810: 6801: 6792: 6783: 6774: 6764: 6755: 6746: 6737: 6727: 6717: 6693: 6689: 6672:, retrieved 6665:the original 6660: 6656: 6631: 6627: 6610:, retrieved 6603:the original 6580: 6576: 6557: 6532: 6528: 6504: 6487: 6479: 6461: 6442: 6420: 6416: 6404: 6392: 6383: 6374: 6365: 6339: 6329: 6320: 6308: 6296:, retrieved 6281: 6277: 6258: 6240: 6231: 6222: 6218: 6209: 6200: 6191: 6183: 6172:, retrieved 6156: 6146: 6138: 6117: 6106:, SUNY Press 6103: 6085: 6073: 6064: 6055: 6047: 6038: 6020: 6004: 5990: 5980: 5971: 5962: 5953: 5943: 5934: 5925: 5912: 5900:the original 5891: 5881: 5862: 5838: 5818: 5809: 5800: 5791: 5782: 5773: 5764: 5755: 5746: 5737: 5719: 5710: 5702:the original 5686: 5682:Dogen, Eihei 5656: 5646: 5634: 5625: 5616: 5606: 5598: 5594: 5586: 5563: 5541: 5527: 5517: 5506: 5497: 5477: 5449: 5437: 5425: 5413: 5401: 5389: 5377: 5365: 5353: 5341: 5329: 5317: 5305: 5293: 5281: 5269: 5257: 5245: 5233: 5221: 5209: 5197: 5185: 5173: 5161: 5154:Waddell 2010 5149: 5120: 5108: 5066: 5040: 5028: 5016: 5007: 5000: 4995: 4988:Torei (2009) 4983: 4971: 4959: 4947: 4920: 4908: 4903:, p. 4. 4896: 4889:Kasulis 2003 4884: 4872: 4860: 4848: 4836: 4824: 4812: 4800: 4788: 4744: 4661: 4655: 4643: 4631: 4624:Kapleau 1980 4619: 4592: 4565: 4553: 4524: 4517:Waddell 2010 4495: 4483: 4454: 4442: 4430: 4418: 4406: 4394: 4382: 4370: 4358: 4346: 4334: 4322: 4311: 4299: 4287: 4282:, p. 1. 4275: 4263: 4251: 4239: 4210: 4198: 4169: 4157: 4145: 4133: 4126:McMahan 2008 4104: 4092: 4080: 4068: 4056: 4014: 3987: 3941: 3929: 3873:Suzuki 1994b 3868: 3861:Suzuki 1994b 3856: 3844: 3817: 3790: 3768:Suzuki 1994a 3763: 3702: 3683: 3677: 3665: 3624:Kapleau 1989 3591: 3586: 3577: 3569: 3557: 3552: 3543: 3530: 3522: 3516: 3508: 3503: 3495: 3490: 3476: 3467: 3462: 3455:Yuanwu Keqin 3448: 3444: 3440: 3430: 3425: 3417: 3411: 3407: 3398: 3386: 3375: 3369: 3363: 3353: 3343: 3330: 3313: 3301: 3298:taigo tettei 3297: 3294:mushi dokugo 3293: 3289: 3285: 3281: 3277: 3273: 3269: 3265: 3264:), insight ( 3261: 3257: 3253: 3248: 3236: 3232: 3226: 3222: 3217: 3197: 3163:Mushi dokugo 3135: 3113: 3093: 3087: 3053: 3031: 3021: 3015: 3011: 3009: 3001:mushi-dokugo 2998: 2995:Mushi-dokugo 2969: 2954: 2938: 2936: 2931: 2927: 2917: 2913: 2908: 2894: 2890: 2884: 2859: 2857: 2852: 2847:seitai choyo 2846: 2844: 2841:Seitai choyo 2807:Linji Yixuan 2804: 2799: 2795: 2786: 2778: 2751: 2729: 2724: 2715:Sanbō Kyōdan 2712: 2709:Sanbō Kyōdan 2692: 2684: 2678: 2670: 2666: 2662: 2660: 2648: 2643: 2635: 2619: 2605: 2601: 2598:Zen practice 2583: 2579: 2570: 2555: 2546: 2524: 2501: 2497: 2492: 2487: 2475: 2465: 2460: 2446: 2439: 2437: 2432: 2425: 2416: 2409: 2405:Sandai sōron 2389:Keizan Jōkin 2381: 2380: 2371: 2367: 2365: 2346: 2341: 2330: 2325: 2318: 2313: 2309: 2306: 2302:Sanbo Kyodan 2293: 2290:New Buddhism 2283: 2274: 2257:, who wrote 2242: 2238: 2236: 2227: 2225: 2210: 2168: 2159: 2158: 2153: 2149: 2145: 2143: 2126:Jiyu-Kennett 2118: 2116: 2105: 2101: 2097: 2063: 2059: 2045: 2041: 2033: 2031: 2008: 1999: 1989: 1988:Translating 1987: 1976:Svasaṃvedana 1972:Alayavijnana 1930: 1894: 1890: 1879: 1872: 1866: 1850: 1848: 1843: 1839: 1837: 1826: 1822: 1818: 1806: 1799: 1792: 1782: 1768: 1759: 1746: 1736: 1712: 1710: 1694: 1681: 1679: 1634: 1614: 1613: 1487: 1453:D. T. Suzuki 1446: 1445: 1414: 1413: 1387: 1386: 1377:Hakuin Ekaku 1351:Zen in Japan 1350: 1349: 1328:Contemporary 1327: 1326: 1325: 1308: 1307: 1306: 1224: 1223: 1222: 1218: 1188:Sanbo Kyodan 1183:Ōbaku school 1138:Tibetan Chan 1052: 1051: 1050: 1009: 1008: 860: 859: 843: 842: 815: 814: 799: 773: 751: 743: 735: 727: 697:Zen Buddhism 683: 333:Merit making 298:Three Jewels 238:Buddhavacana 168:Impermanence 156:Dharma wheel 18: 11506:Dharma talk 11335:Asalha Puja 11131:Eschatology 10934:Switzerland 10914:New Zealand 10842:Middle East 10751:Philippines 10671:Afghanistan 10476:Bodhidharma 10461:Buddhaghosa 10381:Householder 10291:Monasticism 10244:Bodhisattva 10099:Prostration 10052:Mindfulness 9980:Anapanasati 9963:Kammaṭṭhāna 9760:Korean Seon 9700:Asura realm 9695:Human realm 9635:Ten Fetters 9590:Parinirvana 9492:Uppalavanna 9457:Mahākaccana 9442:Mahākassapa 9374:Kṣitigarbha 9369:Ākāśagarbha 9266:Suddhodāna 9211:Four sights 9138:Foundations 8851:Xinxin Ming 8517:Pan-lineage 8498:Omori Sogen 8446:Brad Warner 8405:Toni Packer 8283:Kōdō Sawaki 8165:Jogye Order 8160:Taego Order 8130:Korean Seon 7807:Korean Seon 7798:Muhō Noelke 7720:Kōdō Sawaki 7713:Modern Sōtō 7684:Soyen Shaku 7585:Shi Yinshun 7349:Dayi Daoxin 7334:Bodhidharma 7195:Heart Sūtra 7123:Korean Seon 7063:awakening?" 6871:Web sources 6535:(1): 1–43, 6076:, Routledge 5454:Comans 1993 5442:Namdak 2006 5418:Namdak 2006 5226:Hakuin 2010 5202:Hakuin 2010 5166:Hakuin 2010 4952:Warner 2009 4940:Warner 2009 4841:Harris 2004 4817:Watson n.d. 4764:Morgan 2004 4612:Sekida 1985 4570:Sekida 1985 4558:Sekida 1985 4546:Harris 2004 4529:Hakuin 2010 4387:Sharf 1995b 4351:Cleary 1986 4280:Sharf 1995c 4232:Sharf 1995c 4203:Sharf 1995b 4191:Sharf 1995b 4162:Sharf 1995b 4150:Sharf 1995a 4109:Sekida 1985 4097:Sekida 1985 4049:Sharf 1995b 3922:Harvey 1990 3795:Hakuin 2010 3724:Sekida 1996 3707:Sekida 1985 3670:Fowler 2005 3658:Baroni 2002 3110:Neo-Advaita 3066:, in which 3062:, discerns 2903:Yamada Koun 2860:Lotus Sutra 2790:full Buddha 2763:Barry Magid 2695:Brad Warner 2645:importance. 2411:Dōgen Zenji 2294:shin bukkyo 2271:D.T. Suzuki 1918:: 1908:: 1748:chien-hsing 1707:Terminology 1690:defilements 1684:insight or 1671:Dharmadhatu 1500:Institution 1447:Western Zen 1232:Bodhidharma 1178:Sōtō school 1168:Taego Order 1158:Jogye Order 1123:Heze school 1031:Lotus Sutra 838:One Vehicle 750:Vietnamese 568:New Zealand 423:Bodhisattva 408:Four Stages 363:Monasticism 343:Mindfulness 313:Perfections 243:Early Texts 11747:Nonduality 11736:Categories 11623:Psychology 11603:Gnosticism 11591:Comparison 11586:Influences 11568:Comparison 11451:Bhavacakra 11409:Kushinagar 11384:Pilgrimage 11330:Māgha Pūjā 11285:Bodhi Tree 11101:Buddhology 11091:Abhidharma 11083:Philosophy 11016:Menander I 10884:Costa Rica 10835:Uzbekistan 10676:Bangladesh 10630:Dhammapada 10614:Pali Canon 10576:Ajahn Chah 10556:Dalai Lama 10456:Kumārajīva 10451:Vasubandhu 10426:The Buddha 10334:Zen master 10269:Sakadagami 10249:Buddhahood 10180:Pratimokṣa 9995:Shikantaza 9951:Meditation 9926:Deity yoga 9797:Madhyamaka 9690:Deva realm 9585:Mindstream 9535:Bodhicitta 9447:Aṅgulimāla 9314:Devadatta 9290:Yaśodharā 9193:The Buddha 9183:Middle Way 8929:Zen at War 8879:Shōbōgenzō 8804:Daitoku-ji 8799:Myōshin-ji 8720:Zen master 8666:Attendants 8199:Wu Yantong 7824:Seongcheol 7786:German Zen 7364:Mazu Daoyi 7339:Dazu Huike 7282:Shikantaza 7236:Five Ranks 7231:Shikantaza 7040:Ama Samy, 6793:Zen at war 6674:2012-10-03 6612:2012-09-18 6298:13 January 5687:Shobogenzo 5382:Faure 2001 5142:Kraft 1997 5125:Kraft 1997 5101:Kraft 1997 5071:Mumon 2004 4964:Jaffe 1979 4901:Lachs 2012 4877:Bluck 2006 4865:Bluck 2006 4476:Faure 2001 4447:Welter n.d 4423:McRae 2005 4411:McRae 2003 4138:Sharf 1993 4073:Sharf 2000 4019:Sharf 2014 3888:McRae 2003 3837:Muller n.d 3810:Kraft 1997 3756:Kraft 1997 3602:References 3536:sei-kyoshi 3368:return to 3241:Buddhahood 3136:experience 3124:Shankara's 2975:Seongcheol 2877:Bodhicitta 2875:See also: 2865:Daitoku-ji 2829:, and the 2819:Five Ranks 2773:See also: 2742:See also: 2726:treasures. 2703:shikantaza 2675:genjo-koan 2596:See also: 2526:neutrality 2376:Línjì yǔlù 2228:experience 2197:See also: 2187:buddhahood 2058:, wisdom ( 1984:Nondualism 1968:Dharmakaya 1946:See also: 1921:gyeonseong 1743:Wade–Giles 1675:Buddhahood 1409:Seongcheol 1113:Sanjiejiao 1102:Traditions 986:Zen poetry 956:Samu (Zen) 920:Shikantaza 861:Background 855:Buddhahood 844:The "goal" 441:Traditions 378:Pilgrimage 318:Meditation 278:Post-canon 258:Pāli Canon 188:Middle Way 85:The Buddha 11691:Festivals 11671:Buddhists 11633:Theosophy 11436:Symbolism 11426:Hama yumi 11399:Bodh Gaya 11166:Socialism 11141:Evolution 11116:Economics 10954:Venezuela 10869:Australia 10864:Argentina 10788:Sri Lanka 10783:Singapore 10701:Indonesia 10663:Countries 10604:Tripiṭaka 10566:Ajahn Mun 10441:Nagarjuna 10436:Aśvaghoṣa 10319:Anagārika 10314:Śrāmaṇerī 10309:Śrāmaṇera 10304:Bhikkhunī 10264:Sotāpanna 10153:Passaddhi 10094:Offerings 10069:Nekkhamma 9946:Iddhipada 9866:Practices 9836:Theravada 9809:Vajrayana 9802:Yogachara 9772:Pure Land 9685:Six Paths 9672:Cosmology 9452:Anuruddha 9427:Sāriputta 9417:Kaundinya 9409:Disciples 9384:Vajrapāṇi 9236:Footprint 9201:Tathāgata 9042:Zen texts 8999:Masao Abe 8865:Denkoroku 8809:Tōfuku-ji 8673:Jikijitsu 8369:Joko Beck 7845:Pháp Hiền 7819:Seungsahn 7632:Hsuan Hua 7611:Sheng-yen 7575:Wei Chueh 7570:Cheng Yen 7565:Hsing Yun 7560:Sheng-yen 7226:Ten Bulls 7219:Teachings 6710:144208166 6549:161535877 6441:(2015) . 6439:Samy, Ama 6413:Samy, Ama 6401:Samy, AMA 5346:Hori 2000 5310:Hori 2000 5190:Hori 2006 5086:Hori 2006 4913:Dogen n.d 4853:Hori 1994 4720:Ford 2006 4703:Osto 2016 4500:Cook 2003 4488:Cook 2003 4459:Cook 2003 4375:Hori 1999 4363:Hori 2006 4339:Samy 2015 4327:Mohr 2000 4304:Samy 1998 4292:Samy 1998 4268:Samy 2014 4244:Mohr 2000 4215:Borup n.d 4061:Hori 1999 4034:Mohr 2000 4007:Samy 1998 3992:Hori 1994 3980:Hori 2000 3965:Hori 1994 3641:Hori 2000 3468:Denkoroku 3404:T'ien Tai 3377:vipassana 3056:Theravada 3046:Vipassana 3042:Theravada 3036:Theravada 2939:zen temma 2781:Sheng Yen 2775:Ten Bulls 2697:, in the 2537:talk page 2438:Hakuin's 2401:Dogen-shu 2384:Denkōroku 2336:emptiness 2232:tautology 2215:, or the 2083:emptiness 2019:practice. 1980:Mahamudra 1931:kiến tính 1753:compounds 1478:Seungsahn 1473:Hsuan Hua 1394:Taego Bou 1345:Sheng-yen 1225:Classical 894:Practices 882:Emptiness 770:Teachings 734:Japanese 588:Sri Lanka 578:Singapore 533:Indonesia 473:Vajrayāna 448:Theravāda 403:Awakening 291:Practices 248:Tripiṭaka 218:Cosmology 193:Emptiness 173:Suffering 11709:Category 11638:Violence 11608:Hinduism 11556:Sanskrit 11511:Hinayana 11496:Amitābha 11456:Swastika 11325:Uposatha 11315:Holidays 11300:Calendar 11146:Humanism 10984:Kanishka 10974:Timeline 10798:Thailand 10766:Kalmykia 10761:Buryatia 10746:Pakistan 10731:Mongolia 10726:Maldives 10721:Malaysia 10686:Cambodia 10551:Shamarpa 10546:Nichiren 10496:Xuanzang 10431:Nagasena 10349:Rinpoche 10079:Pāramitā 9921:Devotion 9841:Navayana 9829:Dzogchen 9792:Nichiren 9740:Mahayana 9732:Branches 9610:Saṅkhāra 9359:Mañjuśrī 9316:(cousin) 9308:(cousin) 9276:(mother) 9268:(father) 9256:Miracles 9206:Birthday 9123:Glossary 9096:Buddhism 8921:Critical 8858:Sandokai 8783:Antai-ji 8773:Eihei-ji 8288:Antai-ji 8194:Trúc Lâm 8049:Fuke-shū 7860:Pháp Loa 7850:Vạn Hạnh 7689:Sokei-an 7642:Chuanyin 7550:Yuanying 7306:Zazenkai 7270:Practice 7018:Critical 6970:Archived 6927:Archived 6502:(2005). 6403:(1998), 6364:(2004), 6348:citation 6289:archived 6165:archived 6114:(1988). 6084:(2002), 6019:(2001), 5684:(1983). 5668:citation 5572:citation 5538:(1993). 5334:Kim 2007 5322:Low 2006 5286:Low 2006 5262:Kay 2007 5045:Low 2006 4976:Low 2006 4781:Kay 2007 4749:Kay 2007 4688:Kay 2007 4666:Archived 4316:Quote DB 4256:Low 2006 3739:Yen 1996 3471:record". 3317:Compare 3239:for the 3206:Japanese 3173:Epiphany 3142:See also 3080:Dzogchen 3074:Dzogchen 2951:Subitism 2530:disputed 2397:Koun Ejō 2320:Ama Samy 2087:thusness 1964:Suchness 1942:Meanings 1880:kiensjäŋ 1873:jianxing 1840:jianxing 1828:svabhāva 1797:Sanskrit 1738:jiànxìng 1713:jianxing 1677:(見性成佛). 1645:) is an 1643:svabhāva 1641:: dṛṣṭi- 1639:Sanskrit 1635:jianxing 1623:Japanese 1483:Sokei-an 1143:Trúc Lâm 726:Chinese 684:a series 598:Thailand 558:Mongolia 553:Malaysia 518:Cambodia 483:Navayana 463:Hinayana 458:Mahāyāna 368:Lay life 198:Morality 178:Not-self 136:Concepts 95:Councils 80:Timeline 52:Glossary 34:Buddhism 26:a series 24:Part of 11686:Temples 11666:Buddhas 11628:Science 11618:Judaism 11613:Jainism 11531:Lineage 11491:Abhijñā 11461:Thangka 11404:Sarnath 11389:Lumbini 11310:Funeral 11305:Cuisine 11181:Culture 11156:Reality 11106:Creator 11096:Atomism 10966:History 10939:Ukraine 10899:Germany 10818:Senegal 10808:Vietnam 10736:Myanmar 10536:Shinran 10526:Karmapa 10501:Shandao 10471:Dignāga 10396:Śrāvaka 10376:Donchee 10371:Kappiya 10329:Sayadaw 10299:Bhikkhu 10274:Anāgāmi 10231:Nirvana 10197:Samadhi 10084:Paritta 10025:Tonglen 10020:Mandala 9975:Smarana 9956:Mantras 9904:Upekkha 9874:Bhavana 9824:Shingon 9777:Tiantai 9630:Tathātā 9620:Śūnyatā 9615:Skandha 9605:Saṃsāra 9600:Rebirth 9575:Kleshas 9565:Indriya 9467:Subhūti 9352:Guanyin 9306:Ānanda 9298:Rāhula 9178:Nirvana 9118:Outline 8973:Tiantai 8829:Classic 8778:Sōji-ji 8759:Temples 8703:Teacher 8233:USA Zen 8054:Niō Zen 7637:Yicheng 7606:Dongchu 7580:Yicheng 7555:Benhuan 7389:Huineng 7354:Hongren 7320:Persons 7301:Sesshin 7164:Śūnyatā 6634:(3–4), 6174:4 April 5464:Sources 3498:study". 3282:gedatsu 3274:jōbutsu 3258:shōgaku 3178:Samadhi 3168:Shoshin 3128:samadhi 3068:Nirvana 2933:memory. 2809:in his 2653:study. 2636:In the 2249:in his 2156:this?" 2064:sunyata 1960:Sunyata 1896:on'yomi 1779:History 1682:initial 1564:Shingon 1559:Tiantai 1267:Huangbo 1252:Shenhui 1242:Shenxiu 1237:Hongren 1215:Persons 951:Hua Tou 930:Dhāraṇī 925:Sesshin 816:The way 780:No-mind 742:Korean 679:Part of 608:Vietnam 563:Myanmar 478:Tibetan 468:Chinese 396:Nirvāṇa 213:Saṃsāra 208:Rebirth 73:History 62:Outline 11681:Sutras 11676:Suttas 11541:Siddhi 11526:Koliya 11501:Brahmā 11416:Poetry 11362:Mantra 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