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Thus, according to Zongmi who was a lineage master of both Huayan and Chan, he clearly distinguished the
Ekayana from the Mahayana, and the Mahayana teachings of Yogacara (his Mahayana class 3) and Madhyamaka (his Mahayana class 4) were eclipsed by the more profound Ekayana teaching of "manifesting
846:
While the "One
Vehicle" Buddhism declined in India along with the rest of Buddhism, it became a key aspect of the Chinese acculturation and acceptance of Buddhism. The Chinese assimilation of Buddhism met in the vast diversity of Buddhist texts the problem of sorting through them for the core of
1078:
had been neglected for so long, went around everywhere regardless of the difficulties of travelling in the far-away mountains and over the lonely wastes. He finally came upon the descendants of Hui-k'e among whom this sutra was being studied a great deal. He put himself under the tutorship of a
934:
Buddha's teaching itself goes from shallow to profound. In outline there are five classes: 1. The teachings of human and heavenly beings. 2. The Small
Vehicle's (Hinayana) teaching. 3. The Great Vehicle's (Mahayana) teaching of Dharma characteristics (dharmalaksana). 4. The Great Vehicle's
1123:
In the biography of Fa-ch'ung in the Hsu kao-seng chuan, T50, p. 666b, there is mention of the 'One-vehicle sect of India (Nan-t'ien-chu i-ch'eng tsung)' in reference to
Bodhidharma's teaching.
904:(c. 5th to 6th century), who is considered the founder of Chan Buddhism, was said to have brought the "Ekayāna school of Southern India" to China and passed it down along with the
1074:
relates a portion of the biography of Fa-ch'ung on his special relationship with the
Lankavatara Sutra: "Fa-ch'ung, deploring very much that the deep signification of the
1079:
master and had frequent occasions of spiritual realisation. The master then let him leave the company of his fellow-students and follow his own way in lecturing on the
850:
This problem was solved by
Chinese Buddhist teachers by taking up one or more of the Ekayana Sutras as central to the understanding of the diversity of Buddhism. The
930:), he explicitly identifies the Ekayāna teachings as the most profound type of spiritual realization and equates it with the direct realization of one's own nature:
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as the core method of personally realizing the
Ekayana teachings while at the same time acknowledging the transcendental and devotional aspects represented by the
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1207:
1215:
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1083:. He lectured over thirty times in succession. Later he met a monk who had been instructed personally by Hui-k'e in the teaching of the
1005:
Buswell, Robert E., Lopez, Donald S. Jr. (2014). The
Princeton Dictionary of Buddhism, Princeton: Princeton University Press, p.281-2
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were able to present a synthesis of the diversity of
Buddhism that was understandable and palatable by the Chinese worldview.
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63:
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1058:, Darbhanga: The Mithila Institute of Post-Graduate Studies and Research in Sanskrit Learning. (Romanized Sanskrit)
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Chan
Buddhism affected this synthesis in a unique way by focusing on the practice of meditation as taught in the
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teaching of destroying characteristics. 5. The One Vehicle's (Ekayana) teaching of manifesting Nature."
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according to the interpretations of the Ekayana (one-vehicle) school of Southern India." (pp. 51-52.)
409:
219:
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1038:, Vol. XXI, Oxford: Clarendon Press. Reprints: New York: Dover 1963, Delhi 1968. (Upaya chapter)
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918:(780 - 841) was an accredited master of both the Chan and Huayan lineages. In his treatise,
748:, "ekayāna" took on special significance as a metaphor for a spiritual journey. The phrase
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The Single Vehicle (ekayāna) in the Avaivartikacakra sūtra and Lotus sūtra
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Not to be confused with Ekayana Magga (direct path), as mentioned in the
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993:, translated by Swami Madhavananda (II.iv.11,p. 363 and IV.v.12, p. 780)
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Kotatsu, Fujita; Hurvitz, Leon, trans. (1975). "One Vehicle or Three".
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909:
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1021:, Journal of the International Association of Buddhist Studies 4/2, 34
912:(487-593), known as the Second Founding Ancestor of the Chan lineage.
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1160:" (PDF), Bulletin of the Institute of Oriental Philosophy, 30: 13-43
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Nonorigination and Nirvana in the Early Thatagatagarbha Literature
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word that means "one path" or "one vehicle". It is used in the
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translates approximately to "the one destination of the
1134:佛教自淺之深。略有五等。一人天教。二小乘教。三大乘法相教。四大乘破相教(上四在此篇中)。五一乘顯性教
1258:, Oxford: Oneworld Publications, pp. 59–66.
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1032:Saddharma Pundarîka or the Lotus of the True Law
1224:Skilful Means - A concept in Mahayana Buddhism
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981:in romanized Sanskrit (sanskritdocuments.org)
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806:. Sutras with similar teachings include the
764:Ekayāna sutras of primary influence are the
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1106:. Columbia University Press. Archived from
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1100:The Platform Sutra of the Sixth Patriarch
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1001:
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900:, respectively. The Indian Buddhist monk
822:declares that "the three vehicles of the
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1251:, New York: Columbia University Press
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1136:T45n1886_p0708c12(00) to p0708c14(01)
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112:Decline in the Indian subcontinent
107:Silk Road transmission of Buddhism
14:
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1216:One Vehicle in the Chinese Agamas
1030:Kern, Johan Hendrik, tr. (1884).
1072:Studies in the Lankavatara Sutra
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1279:Buddhist philosophical concepts
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1097:Yampolsky, Philip B. (1967).
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16:Term in Buddhism and Hinduism
1284:Hindu philosophical concepts
1254:Gethin, Rupert M.L. (2001).
1166:Journal of Indian Philosophy
756:is the spirit of the word".
310:Buddhist Paths to liberation
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1249:Readings of the Lotus Sutra
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773:Śrīmālādevī Siṃhanāda Sūtra
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1156:Apple, James B. (2015), "
908:to his primary disciple,
787:, which also include the
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1049:Saddharmapuṇḍarīkasūtram
1036:Sacred Books of the East
991:Brihadaranyaka Upanishad
745:Brihadaranyaka Upanishad
1245:Stone, Jacqueline Ilyse
830:(Solitary Buddha), and
330:Philosophical reasoning
1047:Vaidya, P. L. (1960).
976:Bṛhadaraṇyaka Upaniṣad
937:
785:Tathāgatagarbha sūtras
97:Pre-sectarian Buddhism
1222:Pye, Michael (2003).
1214:Nattier, Jan (2007).
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790:Tathāgatagarbha Sūtra
365:Aids to Enlightenment
190:Dependent Origination
847:Buddhist teaching.
750:vedānāṃ vāk ekayānam
335:Devotional practices
158:Noble Eightfold Path
686:traditional Chinese
635:Buddhism portal
508:Buddhism by country
270:Sanskrit literature
1241:Teiser, Stephen F.
1178:10.1007/bf00157332
1141:2008-10-23 at the
1054:2014-10-13 at the
803:Aṅgulimālīya Sūtra
122:Buddhist modernism
22:Satipaṭṭhāna Sutta
906:Laṅkāvatāra Sūtra
890:Laṅkāvatāra Sūtra
854:and practices of
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779:Ratnagotravibhāga
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340:Merit making
305:Three Jewels
245:Buddhavacana
175:Impermanence
163:Dharma wheel
20:
1085:Lankavatara
1081:Lankavatara
1076:Lankavatara
1068:D.T. Suzuki
902:Bodhidharma
898:Lotus Sutra
870:) Buddhist
832:Bodhisattva
820:Lotus Sutra
767:Lotus Sutra
575:New Zealand
430:Bodhisattva
415:Four Stages
370:Monasticism
350:Mindfulness
320:Perfections
250:Early Texts
1273:Categories
1233:0203503791
961:References
910:Dazu Huike
866:(Japanese
858:(Japanese
738:Upanishads
728:Upanishads
448:Traditions
385:Pilgrimage
325:Meditation
285:Post-canon
265:Pāli Canon
195:Middle Way
92:The Buddha
1194:170267103
940:nature."
852:doctrines
595:Sri Lanka
585:Singapore
540:Indonesia
480:Vajrayāna
455:Theravāda
410:Awakening
298:Practices
255:Tripiṭaka
225:Cosmology
200:Emptiness
180:Suffering
1186:23438660
1139:Archived
1052:Archived
944:See also
896:and the
812:and the
800:and the
783:and the
730:and the
724:Sanskrit
704:Japanese
678:Sanskrit
605:Thailand
565:Mongolia
560:Malaysia
525:Cambodia
490:Navayana
470:Hinayana
465:Mahāyāna
375:Lay life
205:Morality
185:Not-self
143:Concepts
102:Councils
87:Timeline
59:Glossary
41:Buddhism
33:a series
31:Part of
1070:in his
924:Chinese
856:Tiantai
824:Śrāvaka
742:In the
722:) is a
700:Yīchéng
674:Ekayāna
615:Vietnam
570:Myanmar
485:Tibetan
475:Chinese
403:Nirvāṇa
220:Saṃsāra
215:Rebirth
80:History
69:Outline
1262:
1230:
1192:
1184:
1117:19 May
926::
864:Huayen
862:) and
860:Tendai
818:. The
793:, the
776:, the
770:, the
714:Korean
696:pinyin
600:Taiwan
580:Russia
520:Brazil
515:Bhutan
435:Buddha
355:Wisdom
138:Dharma
1190:S2CID
1182:JSTOR
1111:(PDF)
1104:(PDF)
872:sects
868:Kegon
754:Vedas
709:いちじょう
682:एकयान
610:Tibet
550:Korea
545:Japan
535:India
530:China
495:Newar
420:Arhat
210:Karma
64:Index
1260:ISBN
1228:ISBN
1208:link
1119:2015
955:Yana
555:Laos
460:Pāli
1174:doi
928:原人論
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