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Zhongfeng Mingben

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their disappearance will not change this pure ground. But the disappearance itself is also illusionary since the mind is enlightened or pure from the beginning. This makes it impossible to speak of either being enlightened or unenlightened, a position which is clearly at odds with basic Buddhist teachings. This is "cured" by overcoming "the discriminating thought processes that posit terms like
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in his teachings on how to overcome this illusion. This sutra gives metaphors connected to illusion to explain the insubstantial nature of ignorance, such as dreams or flowers in the sky. Illusory phenomena emerge from an intrinsically pure ground. Since the illusions are not real in themselves,
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and the ability of tricksters to create an illusionary world. Zhongfeng Mingben states that this world is illusory, but that there is no alternative to this illusion. Students have to realize the pervasiveness of this illusion, and learn to act within it. The alternative for this illusionary or
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as the attributes of their mind. It is just like when our eyes are diseased and we see flowers in the sky, or a second moon. Good sons, the sky actually has no flowers—they are the false attachment of the diseased person. And because of this false attachment, not only are we confused about the
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Another physical practice is calligraphy, the writing of characters. This writing is a bodily act. The writing of a character is not an intellectual inquiry, but "a performance of it". Zhongfeng Mingben was a celebrated calligraphy artist.
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The Sutra of Perfect Enlightenment says: "What is ignorance? Good sons, all sentient beings fall into various inverted views without beginning. Just like a disoriented person who confuses the four directions, they mistakenly take the
1181:(618–907), the "golden age of Zen". Zhongfeng Mingben declined a number of titles, appointments and positions, temporarily choosing instead a life of wandering and solitary meditation. He turned down an invitation of 1543:) thus that everything exists and nothing is real, in the sense that nothing has its own fixed reality, fixed measure, fixed form, nothing that is alive, has its own nature or independent, autonomous substantiality. 1427:
warning against "wild fox slobber" can be traced back to Zhongfeng Mingben. The term "wild fox" points to teachers who lead students astray by giving wrong information. The term wild fox is also the name of the
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Zhongfeng Mingben's family name was Sun. He was the youngest of seven children. His mother died when he was nine years old. Already in his teenage years he wanted to become a monk. From fifteen he observed the
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self-nature of the sky; we are also mixed up about the place where real flowers come from. From this, there is the falsely existent transmigration through life and death. Therefore it is called "ignorance."
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he tradition came to be increasingly anti-intellectual in orientation and, in the process, reduced its complex heritage to simple formulae for which literal interpretations were thought to be adequate.
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for principles of reality beyond the private or subjective opinion of one person and a teacher may test the student's ability to recognize and understand that principle.
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Zhongfeng Mingben's teachings mark the beginning of a development in Chinese Chán which made it vulnerable in the competition with other teachings:
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Zhongfeng Mingben lived after the "golden age of Chán" of the Tang and the proliferation of Chán during the Tang. His age was regarded as an age of
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of government-approved temples. Kosen Ingen was the most important of these Japanese students. Other students include Kohō Kakumyō, a teacher of
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As a young man he was appointed to succeed the abbot of the monastery on Tianmu Mountain, but fled the monastery in a search for solitude.
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Zhongfeng Mingben was the first to compare the sayings and teachings of the 'masters of the old' with the public cases of the court, the
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Foulk, T. Griffith (2000), "The form and function of kōan literature. A historical overview", in Steven Heine; Dale S. Wright (eds.),
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Wright, Dale S. (2000), "Koan History. Transformative Language in Chinese Buddhist Thought", in Steven Heine; Dale S. Wright (eds.),
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Illusion is also created by relying on words. There are alternative, non-discursive ways of relating to words, one of them being
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Several Japanese Buddhists came to China to study with Zhongfeng Mingben on Mount T'ien-mu. They formed the Genjū line of the
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As an adult he had an "overpowering physical build". He was called "The old Buddha south of the sea", an allusion to
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Heller, Natasha (2009b), "7: Between Zhongfeng Mingben and Zhao Mengfu: Chan Letters in Their Manuscript Context",
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Sasaki, Ruth Fuller (1965), "Introduction", in Isshu Miura; Ruth Fuller Sasaki (eds.),
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is the table, desk, or bench of a magistrate appear on page 18 of Foulk 2000. See also
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Seeing Through Zen. Encounter, Transformation, and Genealogy in Chinese Chan Buddhism
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A Master of His Own: The Calligraphy of the Chan Abbot Zhongfeng Mingben (1262–1323)
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A Master of His Own: The Calligraphy of the Chan Abbot Zhongfeng Mingben (1262–1323)
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The Sutra of Perfect Enlightenment (Yuanjue jing), translated by Charles Muller
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Approaching the Land of Bliss: Religious Praxis in the Cult of Amitābha
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as the attributes of their bodies and the conditioned shadows of the
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Although they never met, Zhongfeng Mingben had a close affinity with
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Illusory abiding: The life and work of Zhongfeng Mingben (1263–1323)
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Long Scroll of the Treatise on the Two Entrances and Four Practices
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This development left Chinese Chán vulnerable for criticisms by
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The Art of Buddhism: An Introduction to Its History and Meaning
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Zhao Mengfu: Calligraphy and Painting for Khubilai's China
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If there is one, opening up his thought, wishes to attain
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through several Japanese teachers who studied under him.
1113: 177: 152: 2464:, vol. III, New York: Routledge, pp. 109–123, 1946: 1895: 1751: 1720: 1625: 2478: 1922: 1856: 1817: 1805: 1793: 1771: 1769: 1910: 1679: 1677: 1675: 1673: 1671: 1658: 1656: 1654: 1652: 1637: 2372:Payne, Richard Karl; Tanaka, Kenneth Kazuo (2004), 1766: 1215:, is not to be regarded as an enduring phenomenon. 2204:Zen Buddhism: A History. Volume 1: India and China 2035: 1708: 1668: 1649: 1416:, via the Japanese students who studied with him. 1868: 1476:, "The family instructions of "Illusory Abiding". 1347:"official correspondence; documents; files" of a 4471: 1739: 2258:Hakuin's Precious Mirror Cave: A Zen Miscellany 1482:, "Poem of Zhongfeng's love for the Pure Land". 2494: 1507:) compiled by Po-T'ing T'zu-chi for the last 1052: 2401:The Koan. Texts and Contexts in Zen Buddhism 2240:The Kōan. Texts and contexts in Zen Buddhism 2179: 2160:The Illustrated Encyclopedia of Zen Buddhism 2029: 1245:, "observing the key phrase", the method of 2371: 2353: 1889: 1702: 2501: 2487: 2326: 2017: 1108:. He adhered to the rigorous style of the 1059: 1045: 26: 4362:Zen and the Art of Motorcycle Maintenance 2219: 2201: 2080:Cultural association "Flowers in the Sky" 1964: 1952: 1904: 1760: 1733: 1643: 1631: 3375:Buddha's Light International Association 2222:Zen Buddhism: A History. Volume 2: Japan 2180:de Bary, Theodore; Bloom, Irene (2000), 2142:Fanbai. Chinese Buddhist Monastic Chants 1370: 2273: 1862: 1850: 1838: 1826: 1811: 1799: 1787: 1775: 1587:Assertions that the literal meaning of 1088: 4472: 2704:Who is the master that sees and hears? 2398: 2389: 2255: 2182:Sources of Chinese Tradition, Volume 1 2157: 2053: 2005: 1993: 1981: 1916: 1281: 2482: 2335: 2308: 2237: 1940: 1928: 1874: 1745: 1714: 1683: 1662: 1619: 1501:T'ien-mu Chung-feng Ho-shang Kuang-lu 1104:master who lived at the beginning of 2139: 2041: 1236: 2403:, Oxford: Oxford University Press, 1419: 1265:Zhongfeng Mingben merged Chán with 1151:In 1287 Zhongfeng Mingben received 13: 2418: 2340:, The University Press Group Ltd, 2283:Harvard Journal of Asiatic Studies 2274:Heller, Natasha (December 2009a), 1379:One of six letters, ink on paper; 1377:(与中峰明本尺牘, yochūhō myōhon sekitoku) 14: 4511: 3405:Dharma Realm Buddhist Association 2066: 1302:), in 1317. This work influenced 978:Zen organisation and institutions 542:Anthology of the Patriarchal Hall 4457: 4456: 4433: 4432: 3426:Dharma Realm Buddhist University 1218:Zhongfeng Mingben relies on the 517:Two Entrances and Four Practices 161: 126: 2102: 2084: 2073: 1600:(1295–1374) Founding priest of 1594: 1581: 1565: 1546: 1525: 1366: 1331:According to Zhongfeng Mingben 1163:. In 1288 he was ordained as a 4029:Other Rinzai or Linji lineages 3897:Other Rinzai or Linji lineages 2444:Heller, Natasha Lynne (2005), 2376:, University of Hawaii Press, 1221:Sutra of Perfect Enlightenment 532:Sutra of Perfect Enlightenment 1: 3935:Soto Zen Buddhist Association 3678:Tassajara Zen Mountain Center 1614: 1375:Epistle to Zhongfeng Mingben 290:Hakuin's Four ways of knowing 3999:Throssel Hole Buddhist Abbey 3631:Trúc Lâm Monastery of Da Lat 3410:City of Ten Thousand Buddhas 3380:Four Heavenly Kings (Taiwan) 2462:Buddhist Manuscript Cultures 2354:Patry Leidy, Denise (2009), 2331:, Hong Kong University Press 2220:Dumoulin, Heinrich (2005b), 2202:Dumoulin, Heinrich (2005a), 1984:, pp. 243–244, note 15. 1943:, pp. 172–173, note 16. 1460:, which developed after the 1443: 1405:(1290–1367), the founder of 1276: 1260: 1192: 1119: 749:Yunmen Wenyan (Ummon Bun'en) 7: 4004:Norwich Zen Buddhist Priory 2242:, Oxford University Press, 1292:"Degenerate age of the Law" 1197: 329:Doctrinal background of Zen 110:Kosen Ingen, Kohō Kakumyō, 10: 4516: 4140:Institutional organisation 4068:Buddhist initiation ritual 3888:Dai Bosatsu Zendo Kongo-ji 3368:Contemperory Organizations 2358:, Shambhala Publications, 2327:McCausland, Shane (2011), 2132: 1317: 1313: 4428: 4397: 4371: 4353: 4331: 4308:Zen Mind, Beginner's Mind 4299: 4239: 4232: 4202: 4176: 4169: 4139: 4113: 4097: 4076: 4055: 4048: 4028: 4012: 3986: 3970: 3954: 3947: 3927: 3896: 3865: 3824: 3798: 3750:Zen Center of Los Angeles 3717: 3686: 3650: 3643: 3618: 3597: 3588: 3563: 3547: 3540: 3520: 3499: 3473: 3447: 3438: 3418: 3367: 3341: 3300: 3293: 3248: 3217: 3196: 3175: 3144: 3123: 3082: 3061: 3030: 3004: 2938: 2737: 2730: 2680: 2629: 2583: 2557: 2516: 2186:Columbia University Press 2158:Baroni, Helen J. (2002), 2096:October 15, 2014, at the 1853:, pp. 273 & 303. 1480:Zhongfeng huai Qingtu shi 1269:teachings. Together with 1097: 1079: 729:Dongshan Liangjie (Tozan) 101: 93: 88: 75: 65: 55: 47: 39: 34: 25: 18: 3673:San Francisco Zen Center 3204:Karlfried Graf Dürckheim 2549:Zen in the United States 2430:, Franz Steiner Verlag, 2313:, Franz Steiner Verlag, 2030:de Bary & Bloom 2000 1519: 1467: 1382:Seikadō Bunko Art Museum 1183:Ayurbarwada Buyantu Khan 655:Ordinary Mind Zen School 547:Transmission of the Lamp 252:Turning the light around 215:Zen in the United States 4147:Zen ranks and hierarchy 2508: 1890:Payne & Tanaka 2004 1541:three seals of Buddhism 1486:Admonition on filiality 1202:In Zhongfeng Mingben's 1145:Anuttarā samyaksaṃbodhi 973:Zen ranks and hierarchy 946:Category: Zen Buddhists 280:Ten Ox-Herding Pictures 3799:Philip Kapleau lineage 3770:Geoffrey Shugen Arnold 3663:Zentatsu Richard Baker 3651:Shunryū Suzuki lineage 3521:Academic organizations 3419:Academic organizations 3313:East Mountain Teaching 2667:Three Mysterious Gates 2448:, Harvard University, 2260:, Counterpoint Press, 2224:, World Wisdom Books, 2206:, World Wisdom Books, 2164:Rosen Publishing Group 2144:, A-R Editions, Inc., 1515:and presented in 1334. 1454: 1386: 1149: 605:Plum Village Tradition 565:East Mountain Teaching 527:The Awakening of Faith 423:Prostration (Buddhism) 242:Original enlightenment 4480:Chinese Zen Buddhists 4020:Shinzan Miyamae Roshi 3962:Hugo Enomiya-Lassalle 3866:Soen Nakagawa lineage 3555:Nine mountain schools 3157:Hugo Enomiya-Lassalle 2140:Chen, Pi-Yen (2010), 1450: 1374: 1318:Further information: 1141: 759:Dahui Zonggao (Tahui) 739:Linji Yixuan (Rinzai) 734:Xuefeng Yicun (Seppo) 719:Shitou Xiqian (Kisen) 620:Kwan Um School of Zen 503:Mahaparinirvana Sutra 473:Prajñaparamita sutras 467:Indian Mahayana texts 4490:People from Hangzhou 4322:Three Pillars of Zen 4283:The Gateless Barrier 4049:Hierarchy and titles 3811:Rochester Zen Center 3385:Dharma Drum Mountain 2672:Four Ways of Knowing 2652:Sudden Enlightenment 2558:Doctrinal background 2336:McRae, John (2003), 1395:Five Mountain System 1296:Huan-chu ch'ing-kuei 372:Bodhisattva Precepts 80:Chung-feng Ming-pen 4485:Yuan dynasty people 4203:Main Rinzai Temples 4152:Dharma transmission 3987:Other Sōtō lineages 3971:Kōdō Sawaki lineage 3904:Kyozan Joshu Sasaki 3883:Zen Studies Society 3852:Gudō Wafu Nishijima 3842:Kōbun Chino Otogawa 3825:Other Sōtō lineages 3735:Robert Baker Aitken 3687:Kōdō Sawaki lineage 3323:Five Houses of Chán 3308:Five Houses of Chán 2570:East Asian Yogācāra 2426:Lauer, Uta (2002), 2309:Lauer, Uta (2002), 2032:, pp. 529–531. 2008:, pp. 210–211. 1996:, pp. 209–210. 1967:, pp. 203–204. 1841:, pp. 287–288. 1790:, pp. 271–277. 1282:Monastic discipline 1100:), 1263–1323 was a 1089:Chung-feng Ming-pen 963:Dharma transmission 610:Order of Interbeing 590:Five Houses of Chán 334:Representation-only 285:Five ranks of Tozan 4389:Pure Land Buddhism 4354:Cultural influence 4157:Zen lineage charts 3790:Kanzeon Zen Center 3626:Vạn Hạnh Monastery 3564:Contemporary sects 3395:Tzu Chi Foundation 2875:Liangshan Yuanguan 2584:Influential Sutras 2295:10.1353/jas.0.0020 1620:Written references 1387: 1213:the absolute truth 1031:Pure Land Buddhism 968:Zen lineage charts 392:Walking meditation 4467: 4466: 4405:Heinrich Dumoulin 4398:Academic research 4349: 4348: 4228: 4227: 4177:Main Sōtō Temples 4165: 4164: 4044: 4043: 3994:Houn Jiyu-Kennett 3943: 3942: 3755:White Plum Asanga 3639: 3638: 3584: 3583: 3536: 3535: 3512:Ningen Zen Kyodan 3500:Lay organizations 3434: 3433: 3289: 3288: 3176:White Plum Asanga 2795:Dongshan Liangjie 2611:Vimalakirti Sutra 2596:Laṅkāvatāra Sūtra 2471:978-0-415-77616-5 2116:on August 5, 2012 1931:, pp. 21–22. 1391:Rinka monasteries 1359:thus serves as a 1339:(公府之案牘, Japanese 1237:Physical practice 1072:Zhongfeng Mingben 1069: 1068: 773:Zhongfeng Mingben 714:Mazu Daoyi (Baso) 650:White Plum Asanga 493:Vimalakirti Sutra 483:Śrīmālādevī Sūtra 478:Lankavatara Sutra 307:Bodhisattva ideal 121: 120: 83: 20:Zhongfeng Mingben 4507: 4460: 4459: 4436: 4435: 4420:William Bodiford 4237: 4236: 4174: 4173: 4053: 4052: 3978:Taisen Deshimaru 3952: 3951: 3878:Eido Tai Shimano 3765:John Daido Loori 3718:Yasutani lineage 3648: 3647: 3595: 3594: 3590:Vietnamese Thiền 3548:Historical sects 3545: 3544: 3448:Historical sects 3445: 3444: 3301:Historical sects 3298: 3297: 3249:Vietnamese Thiền 2915:Tiantong Zongjue 2910:Zhenxie Qingliao 2900:Hongzhi Zhengjue 2830:Dongshan Shouchu 2810:Nanyang Huizhong 2805:Baizhang Huaihai 2780:Baizhang Huaihai 2735: 2734: 2616:Avatamsaka Sutra 2544:Vietnamese Thiền 2503: 2496: 2489: 2480: 2479: 2474: 2456: 2440: 2413: 2395: 2386: 2368: 2350: 2332: 2323: 2305: 2280: 2270: 2252: 2234: 2216: 2198: 2176: 2154: 2126: 2125: 2123: 2121: 2112:. 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2103: 2098:Wayback Machine 2089: 2085: 2078: 2074: 2069: 2064: 2052: 2048: 2040: 2036: 2028: 2024: 2018:McCausland 2011 2016: 2012: 2004: 2000: 1992: 1988: 1980: 1971: 1963: 1959: 1951: 1947: 1939: 1935: 1927: 1923: 1919:, pp. 4–6. 1915: 1911: 1903: 1896: 1888: 1881: 1873: 1869: 1861: 1857: 1849: 1845: 1837: 1833: 1825: 1818: 1810: 1806: 1798: 1794: 1786: 1782: 1774: 1767: 1759: 1752: 1744: 1740: 1732: 1721: 1713: 1709: 1701: 1690: 1682: 1669: 1661: 1650: 1642: 1638: 1630: 1626: 1622: 1617: 1612: 1606:Kenchoji School 1599: 1595: 1586: 1582: 1570: 1566: 1551: 1547: 1530: 1526: 1522: 1497: 1470: 1446: 1422: 1380: 1376: 1369: 1337:gōngfǔ zhī àndú 1322: 1316: 1284: 1279: 1263: 1239: 1200: 1195: 1185:to come to the 1161:Tianmu Mountain 1122: 1112:and influenced 1065: 1036: 1035: 996: 995:Related schools 988: 987: 958: 950: 949: 915:Hakuun Yasutani 893:Thích Nhất Hạnh 678: 673: 665: 664: 660:Zen Peacemakers 585:Hongzhou school 560: 552: 551: 522:Śūraṅgama Sūtra 463: 453: 452: 448:Zen calligraphy 367:Bodhisattva vow 362:Six Perfections 352: 344: 343: 275: 233: 228: 220: 219: 173: 153: 145: 139: 135: 117: 107: 106: 79: 21: 12: 11: 5: 4513: 4503: 4502: 4497: 4492: 4487: 4482: 4465: 4464: 4462: 4461: 4449: 4442: 4429: 4426: 4425: 4423: 4422: 4417: 4412: 4407: 4401: 4399: 4395: 4394: 4392: 4391: 4386: 4381: 4375: 4373: 4369: 4368: 4366: 4365: 4357: 4355: 4351: 4350: 4347: 4346: 4344: 4343: 4335: 4333: 4329: 4328: 4326: 4325: 4318: 4315:The Way of Zen 4311: 4303: 4301: 4297: 4296: 4294: 4293: 4286: 4279: 4272: 4265: 4258: 4255:Platform Sutra 4251: 4243: 4241: 4234: 4233:Zen literature 4230: 4229: 4226: 4225: 4223: 4222: 4217: 4212: 4206: 4204: 4200: 4199: 4197: 4196: 4191: 4186: 4180: 4178: 4171: 4167: 4166: 4163: 4162: 4160: 4159: 4154: 4149: 4143: 4141: 4137: 4136: 4134: 4133: 4128: 4123: 4117: 4115: 4111: 4110: 4108: 4107: 4101: 4099: 4095: 4094: 4092: 4091: 4086: 4080: 4078: 4074: 4073: 4071: 4070: 4065: 4059: 4057: 4050: 4046: 4045: 4042: 4041: 4039: 4038: 4032: 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3045: 3040: 3034: 3032: 3031:Modern Guiyang 3028: 3027: 3025: 3024: 3019: 3014: 3008: 3006: 3005:Modern Caodong 3002: 3001: 2999: 2998: 2993: 2988: 2983: 2978: 2973: 2968: 2963: 2958: 2953: 2948: 2942: 2940: 2936: 2935: 2933: 2932: 2927: 2922: 2920:Xuedou Zhijian 2917: 2912: 2907: 2902: 2897: 2892: 2887: 2882: 2877: 2872: 2870:Tongan Guanzhi 2867: 2862: 2857: 2852: 2850:Yaoshan Weiyan 2847: 2842: 2837: 2832: 2827: 2822: 2817: 2812: 2807: 2802: 2797: 2792: 2787: 2782: 2777: 2772: 2767: 2762: 2757: 2752: 2747: 2741: 2739: 2738:Classical Chan 2732: 2728: 2727: 2725: 2724: 2719: 2714: 2709: 2708: 2707: 2695: 2690: 2684: 2682: 2678: 2677: 2675: 2674: 2669: 2664: 2659: 2654: 2649: 2644: 2639: 2633: 2631: 2627: 2626: 2624: 2623: 2618: 2613: 2608: 2603: 2598: 2593: 2591:Zen scriptures 2587: 2585: 2581: 2580: 2578: 2577: 2572: 2567: 2561: 2559: 2555: 2554: 2552: 2551: 2546: 2541: 2536: 2531: 2526: 2520: 2518: 2514: 2513: 2506: 2505: 2498: 2491: 2483: 2476: 2475: 2470: 2457: 2441: 2436: 2422: 2420: 2417: 2415: 2414: 2409: 2396: 2387: 2382: 2369: 2364: 2351: 2346: 2333: 2324: 2319: 2306: 2289:(2): 271–308, 2271: 2266: 2253: 2248: 2235: 2230: 2217: 2212: 2199: 2194: 2177: 2172: 2155: 2150: 2136: 2134: 2131: 2128: 2127: 2101: 2083: 2071: 2070: 2068: 2067:Web references 2065: 2063: 2062: 2046: 2034: 2022: 2020:, p. 360. 2010: 1998: 1986: 1969: 1965:Dumoulin 2005b 1957: 1955:, p. 199. 1953:Dumoulin 2005b 1945: 1933: 1921: 1909: 1907:, p. 161. 1905:Dumoulin 2005b 1894: 1892:, p. 212. 1879: 1867: 1865:, p. 302. 1855: 1843: 1831: 1829:, p. 285. 1816: 1814:, p. 294. 1804: 1802:, p. 273. 1792: 1780: 1765: 1763:, p. 197. 1761:Dumoulin 2005b 1750: 1738: 1736:, p. 159. 1734:Dumoulin 2005b 1719: 1707: 1705:, p. 352. 1688: 1667: 1648: 1644:Dumoulin 2005b 1636: 1634:, p. 155. 1632:Dumoulin 2005b 1623: 1621: 1618: 1616: 1613: 1611: 1610: 1593: 1580: 1564: 1545: 1523: 1521: 1518: 1517: 1516: 1496: 1495: 1489: 1483: 1477: 1474:Huanzhu Jiaxun 1469: 1466: 1445: 1442: 1421: 1418: 1399:Bassui Tokushō 1368: 1365: 1341:kōfu no antoku 1315: 1312: 1283: 1280: 1278: 1275: 1262: 1259: 1249:introduced by 1238: 1235: 1204:Huanzhu Jiaxun 1199: 1196: 1194: 1191: 1121: 1118: 1067: 1066: 1064: 1063: 1056: 1049: 1041: 1038: 1037: 1034: 1033: 1028: 1023: 1018: 1013: 1008: 1003: 997: 994: 993: 990: 989: 986: 985: 983:Zen Narratives 980: 975: 970: 965: 959: 956: 955: 952: 951: 943: 942: 937: 932: 927: 925:Shunryū Suzuki 922: 920:Taizan Maezumi 917: 912: 901: 900: 898:Thích Thiên-Ân 895: 890: 888:Thích Thanh Từ 885: 883:Trần Nhân Tông 880: 878:Trần Thái Tông 869: 868: 863: 858: 853: 842: 841: 836: 831: 826: 821: 816: 805: 804: 799: 794: 781: 780: 778:Hanshan Deqing 775: 766:Post-classical 762: 761: 756: 751: 746: 741: 736: 731: 726: 721: 716: 711: 706: 701: 696: 691: 674: 671: 670: 667: 666: 663: 662: 657: 652: 647: 642: 637: 632: 627: 622: 617: 612: 607: 602: 597: 592: 587: 582: 577: 572: 567: 561: 558: 557: 554: 553: 550: 549: 544: 539: 537:Platform Sutra 534: 529: 524: 519: 506: 505: 500: 495: 490: 485: 480: 475: 464: 459: 458: 455: 454: 451: 450: 445: 440: 435: 430: 428:Buddhist chant 425: 420: 415: 410: 405: 400: 394: 389: 384: 379: 374: 369: 364: 359: 353: 350: 349: 346: 345: 342: 341: 336: 331: 326: 324:Zen and Sutras 315: 314: 309: 298: 297: 292: 287: 282: 270: 269: 264: 259: 254: 249: 244: 239: 229: 226: 225: 222: 221: 218: 217: 212: 204: 196: 188: 180: 174: 171: 170: 167: 166: 158: 157: 149: 148: 132: 131: 119: 118: 116: 115: 104: 103: 102: 99: 98: 95: 91: 90: 89:Senior posting 86: 85: 77: 73: 72: 67: 63: 62: 57: 53: 52: 49: 45: 44: 41: 37: 36: 32: 31: 23: 22: 19: 9: 6: 4: 3: 2: 4512: 4501: 4498: 4496: 4493: 4491: 4488: 4486: 4483: 4481: 4478: 4477: 4475: 4455: 4454: 4450: 4448: 4447: 4446:Zen Buddhists 4443: 4441: 4440: 4431: 4430: 4427: 4421: 4418: 4416: 4413: 4411: 4408: 4406: 4403: 4402: 4400: 4396: 4390: 4387: 4385: 4382: 4380: 4377: 4376: 4374: 4370: 4364: 4363: 4359: 4358: 4356: 4352: 4342: 4341: 4337: 4336: 4334: 4330: 4324: 4323: 4319: 4317: 4316: 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3833: 3832:Sōyū Matsuoka 3830: 3829: 3827: 3823: 3817: 3814: 3812: 3809: 3807: 3804: 3803: 3801: 3797: 3791: 3788: 3786: 3785:Dennis Merzel 3783: 3781: 3778: 3776: 3773: 3771: 3768: 3766: 3763: 3761: 3758: 3756: 3753: 3751: 3748: 3746: 3743: 3741: 3738: 3736: 3733: 3731: 3728: 3726: 3723: 3722: 3720: 3716: 3710: 3707: 3705: 3702: 3700: 3697: 3695: 3692: 3691: 3689: 3685: 3679: 3676: 3674: 3671: 3669: 3666: 3664: 3661: 3659: 3656: 3655: 3653: 3649: 3646: 3642: 3632: 3629: 3627: 3624: 3623: 3621: 3617: 3611: 3608: 3606: 3603: 3602: 3600: 3596: 3593: 3591: 3587: 3577: 3574: 3572: 3569: 3568: 3566: 3562: 3556: 3553: 3552: 3550: 3546: 3543: 3539: 3529: 3526: 3525: 3523: 3519: 3513: 3510: 3508: 3505: 3504: 3502: 3498: 3492: 3489: 3487: 3484: 3482: 3479: 3478: 3476: 3472: 3466: 3463: 3461: 3458: 3456: 3453: 3452: 3450: 3446: 3443: 3441: 3437: 3427: 3424: 3423: 3421: 3417: 3411: 3408: 3406: 3403: 3401: 3398: 3396: 3393: 3391: 3390:Fo Guang Shan 3388: 3386: 3383: 3381: 3378: 3376: 3373: 3372: 3370: 3366: 3360: 3357: 3355: 3352: 3350: 3347: 3346: 3344: 3340: 3334: 3333:Yunmen school 3331: 3329: 3326: 3324: 3321: 3319: 3316: 3314: 3311: 3309: 3306: 3305: 3303: 3299: 3296: 3292: 3282: 3279: 3277: 3274: 3272: 3269: 3267: 3264: 3262: 3259: 3257: 3254: 3253: 3251: 3247: 3241: 3238: 3236: 3233: 3231: 3228: 3226: 3223: 3222: 3220: 3216: 3210: 3207: 3205: 3202: 3201: 3199: 3195: 3189: 3188:Dennis Merzel 3186: 3184: 3181: 3180: 3178: 3174: 3168: 3165: 3163: 3162:Robert Aitken 3160: 3158: 3155: 3153: 3150: 3149: 3147: 3143: 3137: 3134: 3132: 3129: 3128: 3126: 3122: 3116: 3113: 3111: 3110:Soen Nakagawa 3108: 3106: 3103: 3101: 3098: 3096: 3093: 3091: 3090:Imakita Kosen 3088: 3087: 3085: 3083:Modern Rinzai 3081: 3075: 3072: 3070: 3067: 3066: 3064: 3060: 3054: 3051: 3049: 3046: 3044: 3041: 3039: 3036: 3035: 3033: 3029: 3023: 3020: 3018: 3015: 3013: 3010: 3009: 3007: 3003: 2997: 2994: 2992: 2989: 2987: 2984: 2982: 2979: 2977: 2974: 2972: 2969: 2967: 2964: 2962: 2959: 2957: 2956:Nan Huai-Chin 2954: 2952: 2949: 2947: 2944: 2943: 2941: 2939:Modern Lingji 2937: 2931: 2928: 2926: 2923: 2921: 2918: 2916: 2913: 2911: 2908: 2906: 2903: 2901: 2898: 2896: 2895:Danxia Zichun 2893: 2891: 2890:Furong Daokai 2888: 2886: 2883: 2881: 2878: 2876: 2873: 2871: 2868: 2866: 2863: 2861: 2860:Yunju Daoying 2858: 2856: 2853: 2851: 2848: 2846: 2845:Shitou Xiqian 2843: 2841: 2838: 2836: 2833: 2831: 2828: 2826: 2825:Yunmen Wenyan 2823: 2821: 2820:Xuefeng Yicun 2818: 2816: 2815:Dahui Zonggao 2813: 2811: 2808: 2806: 2803: 2801: 2798: 2796: 2793: 2791: 2788: 2786: 2785:Huangbo Xiyun 2783: 2781: 2778: 2776: 2773: 2771: 2768: 2766: 2763: 2761: 2758: 2756: 2753: 2751: 2748: 2746: 2743: 2742: 2740: 2736: 2733: 2729: 2723: 2720: 2718: 2715: 2713: 2710: 2705: 2701: 2700: 2699: 2698:Koan practice 2696: 2694: 2691: 2689: 2686: 2685: 2683: 2679: 2673: 2670: 2668: 2665: 2663: 2660: 2658: 2655: 2653: 2650: 2648: 2645: 2643: 2640: 2638: 2635: 2634: 2632: 2628: 2622: 2619: 2617: 2614: 2612: 2609: 2607: 2604: 2602: 2601:Diamond Sutra 2599: 2597: 2594: 2592: 2589: 2588: 2586: 2582: 2576: 2573: 2571: 2568: 2566: 2565:Buddha-nature 2563: 2562: 2560: 2556: 2550: 2547: 2545: 2542: 2540: 2537: 2535: 2532: 2530: 2529:Chan Buddhism 2527: 2525: 2522: 2521: 2519: 2517:Main articles 2515: 2511: 2504: 2499: 2497: 2492: 2490: 2485: 2484: 2481: 2473: 2467: 2463: 2458: 2455: 2451: 2447: 2442: 2439: 2437:9783515079327 2433: 2429: 2424: 2423: 2412: 2406: 2402: 2397: 2394:, Harvest/HBJ 2393: 2388: 2385: 2383:9780824825782 2379: 2375: 2370: 2367: 2365:9781590306703 2361: 2357: 2352: 2349: 2347:9780520237988 2343: 2339: 2334: 2330: 2325: 2322: 2320:9783515079327 2316: 2312: 2307: 2304: 2300: 2296: 2292: 2288: 2284: 2277: 2272: 2269: 2267:9781582434759 2263: 2259: 2254: 2251: 2245: 2241: 2236: 2233: 2231:9780941532907 2227: 2223: 2218: 2215: 2213:9780941532891 2209: 2205: 2200: 2197: 2195:9780231109390 2191: 2187: 2183: 2178: 2175: 2169: 2165: 2161: 2156: 2153: 2151:9780895796721 2147: 2143: 2138: 2137: 2115: 2111: 2105: 2099: 2095: 2092: 2087: 2081: 2076: 2072: 2059: 2055: 2050: 2044:, p. 30. 2043: 2038: 2031: 2026: 2019: 2014: 2007: 2002: 1995: 1990: 1983: 1978: 1976: 1974: 1966: 1961: 1954: 1949: 1942: 1937: 1930: 1925: 1918: 1913: 1906: 1901: 1899: 1891: 1886: 1884: 1876: 1871: 1864: 1859: 1852: 1847: 1840: 1835: 1828: 1823: 1821: 1813: 1808: 1801: 1796: 1789: 1784: 1777: 1772: 1770: 1762: 1757: 1755: 1747: 1742: 1735: 1730: 1728: 1726: 1724: 1717:, p. 52. 1716: 1711: 1704: 1699: 1697: 1695: 1693: 1686:, p. 51. 1685: 1680: 1678: 1676: 1674: 1672: 1665:, p. 50. 1664: 1659: 1657: 1655: 1653: 1645: 1640: 1633: 1628: 1624: 1607: 1603: 1597: 1590: 1584: 1578: 1577:Aālayavijñāna 1574: 1573:Buddha nature 1568: 1560: 1556: 1555:Four Elements 1549: 1542: 1538: 1534: 1528: 1524: 1514: 1510: 1506: 1502: 1499: 1498: 1493: 1492:Sanshi xinian 1490: 1487: 1484: 1481: 1478: 1475: 1472: 1471: 1465: 1463: 1459: 1453: 1449: 1441: 1439: 1438:enlightenment 1435: 1431: 1430:Wild fox koan 1426: 1417: 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Index


Buddhism
Linji
Jakushitsu Genkō
禪 Zen
a series
Zen Buddhism
Ensō
Zen
Chinese Chan
Japanese Zen
Korean Seon
Vietnamese Thiền
Zen in the United States
No-mind
Original enlightenment
Buddha-nature
Turning the light around
Kenshō
Satori
Sudden awakening
Ten Ox-Herding Pictures
Five ranks of Tozan
Hakuin's Four ways of knowing
One Vehicle
Bodhisattva ideal
Buddhahood
Zen and Sutras
Doctrinal background of Zen
Representation-only

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