1218:
1408:, passed through many barriers clearly and completely without a dot of doubt, and traveled freely through the world opening big mouths in discussion, only came to know the transcendental message of Zen after they finally ran into Zen masters of great vision. Then they sincerely sought certainty and wound up with the duty of the teacher's succession, bearing the debt of Dharma, never to forget it for a moment. This is called dharma succession. Since ancient times the designated succession of the ancestral teachers has always been like this.
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1603:, one understands that there is no difference between the cosmic bodhisattva and oneself. The wisdom and compassion of the Bodhisattva one is chanting to is seen to equal the inner wisdom and compassion of the practitioner. Thus, the duality between subject and object, practitioner and Bodhisattva, chanter and sutra is ended.
1543:
Wasn't a shaven head and monk's robe the Mind of
Enlightenment? Wasn't reciting sutras, mantras, and dharanis the Mind of Enlightenment? my forty-first year, I at long last penetrated into the heart of this great matter. Suddenly, unexpectedly, I saw it — it was as clear as if it were right there
1355:
Once the dichotomy between sudden and gradual was in place, it defined its own logic and rhetorics, which are also recognizable in the distinction between
Caodong (Soto) and Lin-ji (Rinzai) chán. But it also leads to a "sometimes bitter and always prolix sectarian controversy between later Chán and
1334:
Ch'an expressions refer to enlightenment as "seeing your self-nature". But even this is not enough. After seeing your self-nature, you need to deepen your experience even further and bring it into maturation. You should have enlightenment experience again and again and support them with continuous
997:
says. This was understood to mean that ultimate reality is not a transcendental realm, but equal to the daily world of relative reality. This idea fitted into the
Chinese culture, which emphasized the mundane world and society. But this does not tell how the absolute is present in the relative
1002:
To deny the duality of samsara and nirvana, as the
Perfection of Wisdom does, or to demonstrate logically the error of dichotomizing conceptualization, as Nagarjuna does, is not to address the question of the relationship between samsara and nirvana -or, in more philosophical terms, between
1388:
According to Borup the emphasis on 'mind to mind transmission' is a form of esoteric transmission, in which "the tradition and the enlightened mind is transmitted face to face". Metaphorically this can be described as the transmission from a flame from one candle to another candle, or the
1093:(literally: the womb of the thus-gone) state that every living being has the potential to realize awakening. Hence Buddhism offers salvation to every-one, not only to monks or those who have freed themselves almost completely from karma in previous lives. The
1389:
transmission from one vein to another. In exoteric transmission requires "direct access to the teaching through a personal discovery of one's self. This type of transmission and identification is symbolized by the discovery of a shining lantern, or a mirror."
1108:, the absolute reality which pervades everything in the world. In this way, it is also the primordial reality from which phenomenal reality springs. When this understanding is idealized, it becomes a transcendental reality beneath the world of appearances.
1299:, a 12th-century Korean Seon master, followed Zongmi, and also emphasized that insight into our true nature is sudden, but is to be followed by practice to ripen the insight and attain full Buddhahood. This is also the standpoint of the contemporary
1111:
Sunyata points to the "emptiness" or no-"thing"-ness of all "things". Though we perceive a world of concrete and discrete objects, designated by names, on close analysis the "thingness" dissolves, leaving them "empty" of inherent existence. The
1351:
in 8th-century
Chinese Buddhism. The Lankavatara-sutra, which endorses the Buddha-nature, emphasized purity of mind, which can be attained in gradations. The Diamond-sutra emphasizes sunyata, which "must be realized totally or not at all".
1205:, nor does Buddhism postulate an undying soul. The influence of those various doctrinal and textual backgrounds is still discernible in Zen. Zen teachers still refer to Buddha-nature, but the Zen tradition also emphasizes that Buddha-nature
1289:, fifth-generation successor to Shenhui, also softened the edge between sudden and gradual. In his analysis, sudden awakening points to seeing into one's true nature, but is to be followed by a gradual cultivation to attain
1591:(chapter 25 of the Lotus Sutra), for example, one instills the Bodhisattva's ideals into one's mind. The ultimate goal is given in the end of the sutra, which states, "In the morning, be one with
1531:
hipping forward the wheel of the Four
Universal Vows, pledging yourself to benefit and save all sentient beings while striving every minute of your life to practice the great Dharma giving.
5145:
411:
1693:
of 'ultimate truth' or reality may influence the institutional shape western Zen is going to take, where individual freedom is highly appraised. See also
Bodiford 2008, pp 277-279
977:
Classical
Chinese Chán is characterised by a set of polarities: absolute-relative, Buddha-nature - sunyata, sudden and gradual enlightenment, esoteric and exoteric transmission.
3311:
969:
has a rich doctrinal background, despite the traditional Zen narrative which states that it is a "special transmission outside scriptures" which "did not stand upon words."
1184:—results of perception, feeling, volition, and discrimination. The five skandhas together compose consciousness. The "things" we are conscious of are "mere concepts", not
1544:
in the hollow of my hand. What is the Mind of
Enlightenment? It is, I realized, a matter of doing good — benefiting others by giving them the gift of the Dharma teaching.
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Mahakasyapa's smile. Silent
Transmission and the Kung-an (Koan) Tradition. In: Steven Heine and Dale S. Wright (eds)(2000): "The Koan. Texts and Contexts in Zen Buddhism
3148:
Linji Lu and Chinese Orthodoxy. Review of "Albert Welter. The Linji lu and the Creation of Chan Orthodoxy: The Development of Chan's Records of Sayings Literature.
1372:
to counter this subordination. To establish the superiority of the Chán-teachings, Chinul explained the sudden approach as not pointing to mere emptiness, but to
1050:
When Buddhism was introduced in China it was understood in terms of its own culture. Various sects struggled to attain an understanding of the Indian texts. The
3060:
The Formation of the Linji lu: An Examination of the Guangdeng lu/Sijia yulu and Linji Huizhao Chanshi yulu. Versions of the Linji lu in Historical Context
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Marga and Culture: Learning, Letters, and Liberation in Northern Sung Ch'an. In: Buswell & Gimello (editors)(1994), Paths to Liberation. Pages 475-505
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explains how sensory input and the mind create the world we experience, and obscure the alaya-vijnana, which is equated to the Buddha-nature.
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Nevertheless, while the Zen tradition has always stressed the importance of formal Dharma transmission, there are well known examples of
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explains this "emptiness" in an analysis of the way we perceive "things". Everything we conceive of is the result of the working of the
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propagated by Shenhui insight into true nature is sudden; thereafter there can be no misunderstanding anymore about this true nature.
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Chan. A Historical Sketch. In: Buddhist Spirituality. Later China, Korea, Japan and the Modern World; edited by Takeuchi Yoshinori
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Zen. A Historical Sketch. In: Buddhist Spirituality. Later China, Korea, Japan and the Modern World; edited by Takeuchi Yoshinori
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practice. Even though Ch'an says that at the time of enlightenment, your outlook is the same as of the Buddha, you are not yet a
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K'an-hua Meditation: The Evolution of a Practical Subitism in Chinese Ch'an Buddhism. In: Peter N. Gregory (editor) (1991),
2719:
Ch'an Spirituality. In: Buddhist Spirituality. Later China, Korea, Japan and the Modern World; edited by Takeuchi Yoshinori
2615:, University of Hawai’i Press, Kuroda Institute, (originally published Princeton University Press, 1991, Princeton, N.J.),
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2601:
Sudden Enlightenment Followed by Gradual Cultivation: Tsung-mi's Analysis of mind. In: Peter N. Gregory (editor)(1991),
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1702:
Wai-tao and Goddard re-arranged their translation of the Diamond Sutra topically, using the six paramitas as a framework
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Ma-tsu said: The mind is like an artist and consciousness is his helper, how can you explain the teachings with that?
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Swanson, Paul L. (1993), "The Spirituality of Emptiness in Early Chinese Buddhism", in Takeuchi Yoshinori (ed.),
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When this potential is realized, and the defilements have been eliminated, the tathagatagarbha manifests as the
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saw "deep compassion and commitment to help all sentient beings everywhere" as an indispensable part of the
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2856:"A Review of Enlightenment in Dispute: The Reinvention of Chan Buddhism in Seventeenth-Century China"
1527:. Hakuin emphasized the need of "post-satori training", purifying the mind of karmic tendencies and
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This polarity is recognizable in the emphasis that the Zen-tradition puts on maintaining the correct
1217:
3040:
Introduction to "Branching streams flow in the darkness: Zen talks on the Sandokai"by Shunryū Suzuki
1404:
The matter of learning from a teacher is most essential. People of old who arrived at the source of
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Buddhism in China: A Historical Survey. In Antonio S. Cua (ed.): Encyclopedia of Chinese Philosophy
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emphasized the non-duality of form and emptiness: "form is emptiness, emptiness is form", as the
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Ma-tsu said: I heard that the master is great at explaining the sutras and sastras, is that so?
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who attained awakening on their own, though all of them were familiair with the Zen-teachings.
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An important, though easily overlooked aspect of Zen is the bodhisattva ideal. It supplements
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2875:"The Taoist Influence on Hua-yen Buddhism: A Case of the Scinicization of Buddhism in China"
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History of Ch'an Buddhism previous to the times of Hui-neng (Wie-lang). In: A Buddhist Bible
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phenomenal and ultimate reality What, then, is the relationship between these two realms?
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The Platform Sutra of the Sixth Patriarch. Translated with notes by Philip B. Yampolski
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1089:, "Buddha Element", "Buddha-Principle"), the element from which awakening springs. The
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862:
286:
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1396:, while simultaneously stressing seeing into one's nature. According to Rinzai master
1262:, and his own line of teaching, which he called the "Southern school". Shenhui placed
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Seeing through Zen. Encounter, Transformation, and Genealogy in Chinese Chan Buddhism
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The Lion's Roar of Queen Śrīmālā: A Buddhist Scripture on the Tathāgatagarbha Theory
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In Zen Buddhism two main views on the way to enlightenment are discernible, namely
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Lankavatara Sutra, chapter LXXXII, p.192 Suzuki-translation, p.223/224 in brackets
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3315:
2379:
1592:
1455:
809:
554:
479:
261:
22:
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2922:
1364:, the sudden approach was regarded inferior to the Perfect Teaching of Hua-yen.
233:
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5152:
4703:
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4251:
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1553:
1365:
1303:, according to whom kensho is at the start of the path to full enlightenment.
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1117:
1042:, also give depictions of the interplay between the absolute and the relative.
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Buddhism and Confucianism in Chan Sudden Approach: A Cunning Cultural Paradigm
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1600:
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1330:. This gradual cultivation is described by Chan Master Sheng Yen as follows:
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141:
77:
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1489:
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5336:
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4002:
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3732:
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1595:; in the evening, be one with Avalokiteshvara". Through the realization of
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Cultivating the Empty Field: The Silent Illumination of Zen Master Hongzhi
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The teachings on the five skandhas belong to the central teachings in the
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Ch'an Hermeneutics: A Korean View. In: Donald S. Lopez, Jr. (ed.)(1993),
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93:
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Foreword to "Wild Ivy: The Spiritual Autobiography of Zen Master Hakuin"
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On Pure Land Buddhism and Ch'an/Pure Land Syncretism in Mediaeval China
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1514:
The Bodhisattva-ideal is a central theme in the prajnaparamita-sutras.
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Buddhist Spirituality. Indian, Southeast Asian, Tibetan, Early Chinese
1454:, compassion with all sentient beings. This ideal is reflected in the
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4127:
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3123:
2527:
The Will to Orthodoxy: A Critical Genealogy of Northern Chan Buddhism
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1315:
1250:
In the 8th-century the Ch'an-history was effectively re-fashioned by
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829:
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696:
529:
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101:
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The influence of these teachings can be seen in the sayings of Mazu:
332:
151:
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5146:
Long Scroll of the Treatise on the Two Entrances and Four Practices
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1177:
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228:
161:
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3966:
3011:, translated by Wai-tao, Boston, Massachusetts: Beacon Press, 1994
2603:
Sudden and Gradual. Approaches to Enlightenment in Chinese Thought
2422:
Sudden and Gradual. Approaches to Enlightenment in Chinese Thought
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1152:. The five skandhas are also mentioned in the Lankavatara-sutra:
1121:
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603:
598:
302:
281:
276:
131:
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can be translated as "consciousness", but also as "discernment".
1477:
57:
5276:
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1405:
1327:
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Bodhisattva of compassion - the mystical tradition of kuan Yin
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were endorsed, because of the perceived similarities with the
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2984:, Translated by Thomas Cleary, Boston & London: Shambhala
2406:"From India to China: Transformations in Buddhist Philosophy"
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sunyata, the absence of an independent and substantial self.
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750:
708:
686:
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into prominence as the sixth Chán-patriarch, and emphasized
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3595:
2410:
Qi: The Journal of Traditional Eastern Health & Fitness
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Dogen mentions the Bodhisattva-ideal throughout his works.
1314:. Other example of depiction of stages on the path are the
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2982:
The Undying Lamp of Zen. The Testament of Zen Master Torei
2640:
Wild Ivy: The Spiritual Autobiography of Zen Master Hakuin
2397:
Japanese Rinzai Zen Buddhism: Myōshinji, a Living Religion
2367:
Being Upright: Zen Meditation and the Bodhisattva Precepts
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1492:(patience, tolerance, forbearance, acceptance, endurance),
1368:, fifth patriarch of Hua-yen ànd Chán-master, devised his
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3407:
2233:
1973:
1971:
1898:
1896:
1894:
1732:
1270:, as opposed to the concurrent Northern School's alleged
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966:
72:
47:
2642:, translated by Norman Waddell, Shambhala Publications,
2046:
1876:
1473:, which are also being mentioned in the Diamond Sutra:
1285:
the dichotomy between sudden and gradual is reconciled.
1120:, articulates this in the following saying in which the
2904:, Livingston Manor, NY: The Zen Studies Society Press,
2704:, Delhi: Motilal Banarsidass Publishers Private Limited
2606:, Delhi: Motilal Banarsidass Publishers Private Limited
2425:, Delhi: Motilal Banarsidass Publishers Private Limited
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2121:
1383:
3155:
Zvelebil, K.V. (1987), "The Sound of the One Hand",
2902:
Points of Departure: Zen Buddhism with a Rinzai View
2536:
Visions of Power. Imaging Medieval Japanese Buddhism
2133:
2061:
1806:
1804:
1802:
1800:
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2787:, Translated by William F. Powell, Kuroda Institute
2538:, Princeton, New Jersey: Princeton University Press
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2145:
2109:
2097:
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2010:
1995:
1944:
1212:
1128:"Oh, Sariputra, Form Does not Differ From the Void,
1077:The doctrine of the Buddha-nature asserts that all
3222:Zen Buddhism: A History. Volume 1: India and China
2948:, New York: Bollingen/Princeton University Press,
2941:
2802:
2509:Zen Buddhism: A History. Volume 1: India and China
2205:
2157:
2022:
1676:Translations do differ, which makes a difference.
1066:at first was understood as pointing to the Taoist
3366:A Critical Survey of Works on Zen since Yampolsky
2181:
1854:
1852:
1850:
1848:
1835:
1833:
1831:
1797:
1756:
1172:creates an objective world which is like a stage.
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3128:Dharma Drum: The Life and Heart of Chan Practice
3056:
2376:The Path Of Compassion: The Bodhisattva Precepts
1575:By repeatedly chanting the Avalokiteshvara sutra
1254:, who created a dichotomy between the so-called
1247:followed by gradual purification of intentions.
1584:
1347:, also reflected a growing appreciation of the
1306:This gradual cultivation is also recognized by
1845:
1828:
1578:
1007:This question is answered in such schemata as
3392:
2853:
2262:The Heart Sutra Prajna Paramita Hrydaya Sutra
1599:and the Mahayana notion that all things have
947:
3015:
1885:
1045:
2782:
2663:
2325:On the Four Exemplary Acts of a Bodhisattva
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3104:
2794:Hakuin on Kensho. The Four Ways of Knowing
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2684:Basic Buddhism: exploring Buddhism and Zen
2668:, New York: Harcourt Brace & Company,
2403:
2239:
2228:
1926:
1914:
1902:
1241:"non-defilement knowledge and perception"
1140:Perceptions, Volitions and Consciousness".
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940:
5260:Zen and the Art of Motorcycle Maintenance
3299:Sacred-text.com's collection of Zen texts
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2749:Meer dan een mens kan doen. Zentoespraken
2613:Tsung-mi and the Sinification of Buddhism
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4273:Buddha's Light International Association
3236:Zen Buddhism: A History. Volume 2: Japan
3157:Journal of the American Oriental Society
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2491:Classics of Buddhism and Zen: Volume One
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2311:On Kannon, the Bodhisattva of Compassion
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2574:, Delhi: Motilal Banarsidass Publishers
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2447:"Ch'an Buddhism: Logical and Illogical"
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2004:
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1469:Part of this Bodhisattva-ideal are the
1132:And the Void Does Not Differ From Form.
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3602:Who is the master that sees and hears?
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3036:
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2664:Isshū, Miura; Sasaki, Ruth F. (1993),
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2493:, Boston, MA: Shambhala publications,
2488:
2352:
2216:
2163:
1663:Ma-tsu said: With what do you explain?
3380:
3144:
3016:Wayman, Alex; Wayman, Hideko (1990).
2979:
2964:The Training of the Zen Buddhist Monk
2888:
2844:
2735:, New York: Routledge, archived from
2693:The Principles of Buddhist Psychology
2655:
2628:
2533:
2524:
2444:
2394:
2385:
2266:
2115:
2103:
2067:
2040:
1989:
1977:
1962:
1810:
1791:
1750:
1726:
1343:The emphasis which Shenhui placed on
1535:The insight in the need of arousing
1498:(energy, diligence, vigour, effort),
1318:which detail the steps on the Path,
1237:"transcendence of the body and mind"
1197:several centuries to recognize that
980:
3304:Buddhanet's collection of Zen texts
3122:
2791:
2725:
2563:Zen Buddhism: Beliefs and Practices
2547:, Boston, MA: Wisdom Publications,
2187:
2028:
1858:
1839:
1665:Liang said: I explain with the mind
1486:(virtue, morality, proper conduct),
1245:sudden insight into the true nature
13:
3259:. The University Press Group Ltd.
3184:
3130:. Boston & London: Shambhala.
3043:, University of California Press,
2872:
1384:Esoteric and exoteric transmission
1362:Huayan classification of teachings
14:
5389:
4303:Dharma Realm Buddhist Association
3270:
3082:, Oxford: Oxford University Press
2811:University of Massachusetts Press
2248:
1689:The modern framing of Zen as the
1548:Buddhas and bodhisattvas such as
1539:formed Hakuin's final awakening:
1224:Bodhisattva sitting in meditation
1148:. They form a subdivision of the
873:Zen organisation and institutions
437:Anthology of the Patriarchal Hall
5355:
5354:
5331:
5330:
4324:Dharma Realm Buddhist University
3282:Zen Buddhism WWW Virtual Library
3195:Paul Reps & Nyogen Senzaki,
2849:, The University Press Group Ltd
2829:The Making of Buddhist Modernism
2796:, Boston & London: Shambhala
2756:Leighton, Taigen Daniel (2000),
2702:A history of Buddhist philosophy
2695:, Delhi: ri Satguru Publications
1711:mentions: Blofeld, John (1988),
1480:(generosity, giving of oneself),
1213:Sudden and gradual enlightenment
412:Two Entrances and Four Practices
56:
21:
2330:
2316:
2302:
2288:
2277:
2255:
2222:
1705:
1696:
1683:
1670:
1649:
4927:Other Rinzai or Linji lineages
4795:Other Rinzai or Linji lineages
2388:Zen and Zen Classics, Volume 4
2355:Foreword to "A Buddhist Bible"
1816:
1504:(meditation, tranquility), and
1136:The Same is True For Feelings,
1134:Form is Void and Void is Form;
427:Sutra of Perfect Enlightenment
1:
4833:Soto Zen Buddhist Association
4576:Tassajara Zen Mountain Center
3091:, Columbia University Press,
3087:Yampolski, Philip B. (1967),
2700:Kalupahana, David J. (1994),
2691:Kalupahana, David J. (1992),
1721:
1017:Hakuin's Four ways of knowing
972:
185:Hakuin's Four ways of knowing
4897:Throssel Hole Buddhist Abbey
4529:Trúc Lâm Monastery of Da Lat
4308:City of Ten Thousand Buddhas
4278:Four Heavenly Kings (Taiwan)
3118:, Delhi: Motilal Banarsidass
3109:, Delhi: Motilal Banarsidass
2895:, Leiden, Netherlands: Brill
2854:Meng-Tat Chia, Jack (2011),
2721:, Delhi: Motilal Banarsidass
2507:Dumoulin, Heinrich (2005a),
2440:, Delhi: Motilal Banarsidass
2418:The "Short-cut" Approach of
1657:Master Liang visited Ma-tsu.
644:Yunmen Wenyan (Ummon Bun'en)
7:
4902:Norwich Zen Buddhist Priory
3372:Homepage of Robert H. Sharf
3234:Dumoulin, Heinrich (2005),
3220:Dumoulin, Heinrich (2005),
3114:Yampolski, Philip (2003b),
3105:Yampolski, Philip (2003a),
2831:, Oxford University Press,
2805:Taoism and Chinese Religion
2778:, Bussum: Het Wereldvenster
2717:Kasulis, Thomas P. (2003),
2570:Gimello, Robert M. (1994),
2529:, Stanford University Press
2416:Buswell, Robert E. (1991),
2374:Batchelor, Martine (2004),
1606:
1585:
1312:Five ranks of enlightenment
1232:and gradual enlightenment.
224:Doctrinal background of Zen
10:
5394:
5038:Institutional organisation
4966:Buddhist initiation ritual
4786:Dai Bosatsu Zendo Kongo-ji
4266:Contemperory Organizations
3309:Shambhala Sun Zen Articles
2879:Chung-Hwa Buddhist Journal
2863:Journal of Buddhist Ethics
2827:McMahan, David L. (2008),
2611:Gregory, Peter N. (2002),
2599:Gregory, Peter N. (1991),
2445:Chang, Chung-Yuan (1967).
2433:Buswell, Robert E (1993),
2404:Brown Holt, Linda (1995),
2345:
1525:Buddhist path to awakening
1435:
1320:The Three mysterious Gates
1235:Early Chán recognized the
5326:
5295:
5269:
5251:
5229:
5206:Zen Mind, Beginner's Mind
5197:
5137:
5130:
5100:
5074:
5067:
5037:
5011:
4995:
4974:
4953:
4946:
4926:
4910:
4884:
4868:
4852:
4845:
4825:
4794:
4763:
4722:
4696:
4648:Zen Center of Los Angeles
4615:
4584:
4548:
4541:
4516:
4495:
4486:
4461:
4445:
4438:
4418:
4397:
4371:
4345:
4336:
4316:
4265:
4239:
4198:
4191:
4146:
4115:
4094:
4073:
4042:
4021:
3980:
3959:
3928:
3902:
3836:
3635:
3628:
3578:
3527:
3481:
3455:
3414:
3209:Zen Mind, Beginner's Mind
2900:Shimano, Eido T. (1991),
2889:Sharf, Robert H. (2002),
2357:, Boston, Massachusetts:
2297:On Receiving the Precepts
1941:, p. §19, p.105-106.
1579:
1046:Buddha-nature and sunyata
624:Dongshan Liangjie (Tozan)
4571:San Francisco Zen Center
4102:Karlfried Graf Dürckheim
3447:Zen in the United States
3203:The Three Pillars of Zen
3037:Wegner, Michael (2001),
3002:, Shambhala Publications
2998:Waddell, Norman (2010),
2944:Zen and Japanese Culture
2747:Lathouwers, Ton (2000),
2711:The three pillars of Zen
2709:Kapleau, Philip (1989),
2633:, Edison, NJ: Alva Press
2579:Goddard, Dwight (2007),
2451:Philosophy East and West
2390:, Tokyo: Hokuseido Press
1886:Wayman & Wayman 1990
1643:
1586:Kanzeon Bosatsu Fumonbon
1568:are venerated alongside
1201:does not refer to "wu",
1164:resembles a jester; the
1124:are said to be "empty":
550:Ordinary Mind Zen School
442:Transmission of the Lamp
147:Turning the light around
110:Zen in the United States
5045:Zen ranks and hierarchy
3406:
3342:History of Zen Buddhism
3078:Welter, Albert (2000),
3022:. Motilal Banarsidass.
2966:, Tokyo: Cosimo, inc.,
2801:Maspero, Henri (1981),
2785:The Record of Tung-shan
2565:, Sussex Academic Press
2543:Ferguson, Andy (2000),
2534:Faure, Bernard (2000),
2525:Faure, Bernard (1997),
2489:Cleary, Thomas (2005),
2353:Aitken, Robert (1994),
2284:The Five Ranks of Tozan
1316:Ten Ox-Herding Pictures
1009:the Five Ranks of Tozan
868:Zen ranks and hierarchy
841:Category: Zen Buddhists
175:Ten Ox-Herding Pictures
4697:Philip Kapleau lineage
4668:Geoffrey Shugen Arnold
4561:Zentatsu Richard Baker
4549:Shunryū Suzuki lineage
4419:Academic organizations
4317:Academic organizations
4211:East Mountain Teaching
3565:Three Mysterious Gates
3358:Critical Chán Research
3238:. World Wisdom Books.
3224:. World Wisdom Books.
3145:Young, Stuart (2009),
2924:Manual of Zen Buddhism
2774:Lievens, Bavo (1981),
2656:Heine, Steven (2008),
2638:Hakuin, Ekaku (2010),
2545:Zen's Chinese Heritage
2511:, World Wisdom Books,
2365:Anderson, Reb (2000),
1546:
1533:
1410:
1341:
1225:
1174:
1160:dances like a dancer;
1142:
1091:Tathāgatagarbha Sutras
1052:Tathāgatagarbha Sutras
1005:
500:Plum Village Tradition
460:East Mountain Teaching
422:The Awakening of Faith
318:Prostration (Buddhism)
137:Original enlightenment
4918:Shinzan Miyamae Roshi
4860:Hugo Enomiya-Lassalle
4764:Soen Nakagawa lineage
4453:Nine mountain schools
4055:Hugo Enomiya-Lassalle
3364:Steven Heine (2007),
3007:"The Diamond Sutra",
2993:, New York: Crossroad
2962:Suzuki, D.T. (2004),
2940:Suzuki, D.T. (1970),
2931:Suzuki, D.T. (1955),
2873:Oh, Kang-nam (2000),
2776:Ma-tsu. De gesprekken
2760:, Tuttle Publishing,
2682:Huaijin, Nan (1997),
2561:Fowler, Merv (2005),
2437:Buddhist Hermeneutics
2386:Blyth, R. H. (1966),
1541:
1529:
1446:and insight into the
1432:The Bodhisattva ideal
1402:
1332:
1272:gradual enlightenment
1220:
1154:
1126:
1118:prajnaparamita-sutras
1099:Eight Consciousnesses
1000:
987:Prajnaparamita-sutras
654:Dahui Zonggao (Tahui)
634:Linji Yixuan (Rinzai)
629:Xuefeng Yicun (Seppo)
614:Shitou Xiqian (Kisen)
515:Kwan Um School of Zen
398:Mahaparinirvana Sutra
368:Prajñaparamita sutras
362:Indian Mahayana texts
5220:Three Pillars of Zen
5181:The Gateless Barrier
4947:Hierarchy and titles
4709:Rochester Zen Center
4283:Dharma Drum Mountain
3570:Four Ways of Knowing
3550:Sudden Enlightenment
3456:Doctrinal background
3255:Mcrae, John (2003),
3250:Critical Zen-studies
3197:Zen Flesh, Zen Bones
2845:McRae, John (2003),
2792:Low, Albert (2006),
2783:Liang-Chieh (1986),
2742:on November 12, 2014
2726:Lai, Whalen (2003),
2658:Zen Skin, Zen Marrow
2395:Borup, Jørn (2008),
2337:Avalokiteśvara Sutra
1623:Timeline of Buddhism
1460:Bodhisattva Precepts
1345:sudden enlightenment
1324:Four Ways of Knowing
1310:, who described the
1276:sudden enlightenment
1268:sudden enlightenment
1054:and the idea of the
267:Bodhisattva Precepts
5101:Main Rinzai Temples
5050:Dharma transmission
4885:Other Sōtō lineages
4869:Kōdō Sawaki lineage
4802:Kyozan Joshu Sasaki
4781:Zen Studies Society
4750:Gudō Wafu Nishijima
4740:Kōbun Chino Otogawa
4723:Other Sōtō lineages
4633:Robert Baker Aitken
4585:Kōdō Sawaki lineage
4221:Five Houses of Chán
4206:Five Houses of Chán
3468:East Asian Yogācāra
2629:Grigg, Ray (1999),
2585:, Forgotten Books,
2323:dogen, Shobogenzo,
1794:, pp. 123–138.
1753:, pp. 138–142.
1715:. Boston: Shanbhala
1618:Outline of Buddhism
1394:Dharma transmission
1274:. According to the
1028:Two Truths doctrine
858:Dharma transmission
505:Order of Interbeing
485:Five Houses of Chán
229:Representation-only
180:Five ranks of Tozan
5287:Pure Land Buddhism
5252:Cultural influence
5055:Zen lineage charts
4688:Kanzeon Zen Center
4524:Vạn Hạnh Monastery
4462:Contemporary sects
4293:Tzu Chi Foundation
3773:Liangshan Yuanguan
3482:Influential Sutras
3314:2008-09-24 at the
2847:Seeing Through Zen
2751:, Rotterdam: Asoka
2309:Dogen, Sobogenzo,
2094:, p. 240-241.
1929:, p. 160-169.
1727:Written references
1661:Liang said: Indeed
1510:(wisdom, insight).
1370:own classification
1360:exegetes". In the
1322:of Linji, and the
1226:
1168:together with the
1116:, a text from the
1013:Oxherding Pictures
926:Pure Land Buddhism
863:Zen lineage charts
287:Walking meditation
5365:
5364:
5303:Heinrich Dumoulin
5296:Academic research
5247:
5246:
5126:
5125:
5075:Main Sōtō Temples
5063:
5062:
4942:
4941:
4892:Houn Jiyu-Kennett
4841:
4840:
4653:White Plum Asanga
4537:
4536:
4482:
4481:
4434:
4433:
4410:Ningen Zen Kyodan
4398:Lay organizations
4332:
4331:
4187:
4186:
4074:White Plum Asanga
3693:Dongshan Liangjie
3509:Vimalakirti Sutra
3494:Laṅkāvatāra Sūtra
3265:978-0-520-23798-8
3244:978-0-941532-90-7
3230:978-0-941532-89-1
3137:978-1-59030-396-2
3050:978-0-520-23212-9
2935:, New York: Delta
2838:978-0-19-518327-6
2767:978-0-8048-3240-3
2518:978-0-941532-89-1
2058:, pp. 26–28.
1782:, pp. 26–29.
1628:List of Buddhists
1256:"Northern School"
1024:Madhyamaka-scheme
981:Absolute-relative
964:
963:
668:Zhongfeng Mingben
609:Mazu Daoyi (Baso)
545:White Plum Asanga
388:Vimalakirti Sutra
378:Śrīmālādevī Sūtra
373:Lankavatara Sutra
202:Bodhisattva ideal
5385:
5358:
5357:
5334:
5333:
5318:William Bodiford
5135:
5134:
5072:
5071:
4951:
4950:
4876:Taisen Deshimaru
4850:
4849:
4776:Eido Tai Shimano
4663:John Daido Loori
4616:Yasutani lineage
4546:
4545:
4493:
4492:
4488:Vietnamese Thiền
4446:Historical sects
4443:
4442:
4346:Historical sects
4343:
4342:
4199:Historical sects
4196:
4195:
4147:Vietnamese Thiền
3813:Tiantong Zongjue
3808:Zhenxie Qingliao
3798:Hongzhi Zhengjue
3728:Dongshan Shouchu
3708:Nanyang Huizhong
3703:Baizhang Huaihai
3678:Baizhang Huaihai
3633:
3632:
3514:Avatamsaka Sutra
3442:Vietnamese Thiền
3401:
3394:
3387:
3378:
3377:
3207:Shunryu Suzuki,
3201:Philip Kapleau,
3179:
3151:
3141:
3119:
3110:
3101:
3083:
3074:
3072:
3066:, archived from
3065:
3057:Welter, Albert,
3053:
3033:
3012:
3009:A Buddhist Bible
3003:
2994:
2985:
2976:
2958:
2947:
2936:
2927:
2914:
2896:
2885:
2869:
2860:
2850:
2841:
2823:
2808:
2797:
2788:
2779:
2770:
2752:
2743:
2741:
2734:
2722:
2713:
2705:
2696:
2687:
2678:
2660:
2652:
2634:
2625:
2607:
2595:
2575:
2566:
2557:
2539:
2530:
2521:
2503:
2485:
2483:
2482:
2473:. Archived from
2441:
2427:
2412:
2400:
2391:
2382:
2370:
2361:
2339:
2334:
2328:
2320:
2314:
2306:
2300:
2292:
2286:
2281:
2275:
2270:
2264:
2259:
2243:
2237:
2231:
2226:
2220:
2214:
2203:
2197:
2191:
2185:
2179:
2173:
2167:
2161:
2155:
2149:
2143:
2137:
2131:
2125:
2119:
2113:
2107:
2101:
2095:
2089:
2083:
2077:
2071:
2065:
2059:
2053:
2044:
2038:
2032:
2026:
2020:
2014:
2008:
2002:
1993:
1992:, p. 60-67.
1987:
1981:
1980:, p. 54-56.
1975:
1966:
1965:, p. 88-92.
1960:
1954:
1948:
1942:
1936:
1930:
1924:
1918:
1912:
1906:
1900:
1889:
1883:
1874:
1868:
1862:
1856:
1843:
1837:
1826:
1820:
1814:
1808:
1795:
1789:
1783:
1777:
1771:
1768:Liang-Chieh 1986
1765:
1754:
1748:
1742:
1741:, p. 85-94.
1736:
1716:
1709:
1703:
1700:
1694:
1687:
1681:
1674:
1668:
1653:
1633:Chinese Buddhism
1590:
1588:
1582:
1581:
1195:Chinese Buddhism
1040:Trikaya-doctrine
1032:Yogacara-schemes
956:
949:
942:
767:Thiền in Vietnam
649:Yongming Yanshou
393:Avatamsaka Sutra
162:Sudden awakening
60:
50:
42:
38:
32:
25:
18:
17:
5393:
5392:
5388:
5387:
5386:
5384:
5383:
5382:
5368:
5367:
5366:
5361:
5322:
5291:
5270:Related schools
5265:
5243:
5225:
5193:
5122:
5096:
5059:
5033:
5007:
4991:
4970:
4938:
4922:
4906:
4880:
4864:
4837:
4821:
4817:Keido Fukushima
4790:
4759:
4745:Gyokuko Carlson
4735:Dainin Katagiri
4718:
4692:
4673:Zen Peacemakers
4658:Bernie Glassman
4623:Hakuun Yasutani
4611:
4607:Shōhaku Okumura
4580:
4533:
4512:
4478:
4457:
4430:
4414:
4393:
4367:
4328:
4312:
4261:
4235:
4216:Hongzhou school
4183:
4174:Thích Nhất Hạnh
4142:
4111:
4090:
4069:
4050:Hakuun Yasutani
4038:
4017:
4013:Keido Fukushima
3976:
3960:Traditional Zen
3955:
3924:
3898:
3832:
3823:Tiantong Rujing
3803:Wansong Xingxiu
3778:Dayang Jingxuan
3753:Yunyan Tansheng
3738:Qingyuan Xingsi
3668:Nanyue Huairang
3653:Jianzhi Sengcan
3624:
3574:
3523:
3519:Śūraṅgama Sūtra
3477:
3451:
3410:
3405:
3352:Zen Quick Facts
3316:Wayback Machine
3273:
3215:Classic history
3190:Modern classics
3187:
3185:Further reading
3182:
3138:
3099:
3070:
3063:
3051:
3030:
2974:
2956:
2912:
2858:
2839:
2821:
2768:
2739:
2732:
2686:, Samuel Weiser
2676:
2650:
2623:
2593:
2555:
2519:
2501:
2480:
2478:
2463:10.2307/1397043
2380:Rowman Altamira
2369:, Rodmell Press
2348:
2343:
2342:
2335:
2331:
2321:
2317:
2307:
2303:
2293:
2289:
2282:
2278:
2271:
2267:
2260:
2256:
2251:
2246:
2240:Lathouwers 2000
2238:
2234:
2229:Lathouwers 2000
2227:
2223:
2215:
2206:
2198:
2194:
2186:
2182:
2174:
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2162:
2158:
2150:
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2138:
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2126:
2122:
2114:
2110:
2102:
2098:
2090:
2086:
2078:
2074:
2066:
2062:
2054:
2047:
2039:
2035:
2027:
2023:
2015:
2011:
2003:
1996:
1988:
1984:
1976:
1969:
1961:
1957:
1949:
1945:
1937:
1933:
1927:Kalupahana 1994
1925:
1921:
1915:Kalupahana 1994
1913:
1909:
1903:Kalupahana 1992
1901:
1892:
1884:
1877:
1869:
1865:
1857:
1846:
1838:
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1710:
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1701:
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1675:
1671:
1666:
1664:
1662:
1660:
1658:
1656:
1654:
1650:
1646:
1609:
1593:Avalokiteshvara
1576:
1456:Bodhisattva vow
1440:
1434:
1386:
1215:
1150:Samyutta Nikaya
1137:
1135:
1133:
1129:
1079:sentient beings
1048:
983:
975:
960:
931:
930:
891:
890:Related schools
883:
882:
853:
845:
844:
810:Hakuun Yasutani
788:Thích Nhất Hạnh
573:
568:
560:
559:
555:Zen Peacemakers
480:Hongzhou school
455:
447:
446:
417:Śūraṅgama Sūtra
358:
348:
347:
343:Zen calligraphy
262:Bodhisattva vow
257:Six Perfections
247:
239:
238:
170:
128:
123:
115:
114:
68:
48:
40:
34:
30:
12:
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5:
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5293:
5292:
5290:
5289:
5284:
5279:
5273:
5271:
5267:
5266:
5264:
5263:
5255:
5253:
5249:
5248:
5245:
5244:
5242:
5241:
5233:
5231:
5227:
5226:
5224:
5223:
5216:
5213:The Way of Zen
5209:
5201:
5199:
5195:
5194:
5192:
5191:
5184:
5177:
5170:
5163:
5156:
5153:Platform Sutra
5149:
5141:
5139:
5132:
5131:Zen literature
5128:
5127:
5124:
5123:
5121:
5120:
5115:
5110:
5104:
5102:
5098:
5097:
5095:
5094:
5089:
5084:
5078:
5076:
5069:
5065:
5064:
5061:
5060:
5058:
5057:
5052:
5047:
5041:
5039:
5035:
5034:
5032:
5031:
5026:
5021:
5015:
5013:
5009:
5008:
5006:
5005:
4999:
4997:
4993:
4992:
4990:
4989:
4984:
4978:
4976:
4972:
4971:
4969:
4968:
4963:
4957:
4955:
4948:
4944:
4943:
4940:
4939:
4937:
4936:
4930:
4928:
4924:
4923:
4921:
4920:
4914:
4912:
4908:
4907:
4905:
4904:
4899:
4894:
4888:
4886:
4882:
4881:
4879:
4878:
4872:
4870:
4866:
4865:
4863:
4862:
4856:
4854:
4847:
4843:
4842:
4839:
4838:
4836:
4835:
4829:
4827:
4823:
4822:
4820:
4819:
4814:
4809:
4804:
4798:
4796:
4792:
4791:
4789:
4788:
4783:
4778:
4773:
4767:
4765:
4761:
4760:
4758:
4757:
4752:
4747:
4742:
4737:
4732:
4726:
4724:
4720:
4719:
4717:
4716:
4711:
4706:
4704:Philip Kapleau
4700:
4698:
4694:
4693:
4691:
4690:
4685:
4680:
4675:
4670:
4665:
4660:
4655:
4650:
4645:
4643:Taizan Maezumi
4640:
4635:
4630:
4625:
4619:
4617:
4613:
4612:
4610:
4609:
4604:
4602:Kōshō Uchiyama
4599:
4594:
4588:
4586:
4582:
4581:
4579:
4578:
4573:
4568:
4563:
4558:
4556:Shunryū Suzuki
4552:
4550:
4543:
4539:
4538:
4535:
4534:
4532:
4531:
4526:
4520:
4518:
4514:
4513:
4511:
4510:
4505:
4499:
4497:
4490:
4484:
4483:
4480:
4479:
4477:
4476:
4471:
4465:
4463:
4459:
4458:
4456:
4455:
4449:
4447:
4440:
4436:
4435:
4432:
4431:
4429:
4428:
4422:
4420:
4416:
4415:
4413:
4412:
4407:
4401:
4399:
4395:
4394:
4392:
4391:
4386:
4381:
4375:
4373:
4369:
4368:
4366:
4365:
4360:
4355:
4349:
4347:
4340:
4334:
4333:
4330:
4329:
4327:
4326:
4320:
4318:
4314:
4313:
4311:
4310:
4305:
4300:
4298:Chung Tai Shan
4295:
4290:
4285:
4280:
4275:
4269:
4267:
4263:
4262:
4260:
4259:
4257:Guiyang school
4254:
4252:Caodong school
4249:
4243:
4241:
4237:
4236:
4234:
4233:
4228:
4223:
4218:
4213:
4208:
4202:
4200:
4193:
4189:
4188:
4185:
4184:
4182:
4181:
4179:Thích Thanh Từ
4176:
4171:
4166:
4164:Trần Nhân Tông
4161:
4156:
4150:
4148:
4144:
4143:
4141:
4140:
4135:
4130:
4125:
4119:
4117:
4113:
4112:
4110:
4109:
4104:
4098:
4096:
4092:
4091:
4089:
4088:
4083:
4081:Taizan Maezumi
4077:
4075:
4071:
4070:
4068:
4067:
4065:Philip Kapleau
4062:
4057:
4052:
4046:
4044:
4040:
4039:
4037:
4036:
4034:Shunryū Suzuki
4031:
4025:
4023:
4019:
4018:
4016:
4015:
4010:
4005:
4000:
3995:
3990:
3984:
3982:
3978:
3977:
3975:
3974:
3969:
3963:
3961:
3957:
3956:
3954:
3953:
3948:
3943:
3938:
3932:
3930:
3929:Modern Guiyang
3926:
3925:
3923:
3922:
3917:
3912:
3906:
3904:
3903:Modern Caodong
3900:
3899:
3897:
3896:
3891:
3886:
3881:
3876:
3871:
3866:
3861:
3856:
3851:
3846:
3840:
3838:
3834:
3833:
3831:
3830:
3825:
3820:
3818:Xuedou Zhijian
3815:
3810:
3805:
3800:
3795:
3790:
3785:
3780:
3775:
3770:
3768:Tongan Guanzhi
3765:
3760:
3755:
3750:
3748:Yaoshan Weiyan
3745:
3740:
3735:
3730:
3725:
3720:
3715:
3710:
3705:
3700:
3695:
3690:
3685:
3680:
3675:
3670:
3665:
3660:
3655:
3650:
3645:
3639:
3637:
3636:Classical Chan
3630:
3626:
3625:
3623:
3622:
3617:
3612:
3607:
3606:
3605:
3593:
3588:
3582:
3580:
3576:
3575:
3573:
3572:
3567:
3562:
3557:
3552:
3547:
3542:
3537:
3531:
3529:
3525:
3524:
3522:
3521:
3516:
3511:
3506:
3501:
3496:
3491:
3489:Zen scriptures
3485:
3483:
3479:
3478:
3476:
3475:
3470:
3465:
3459:
3457:
3453:
3452:
3450:
3449:
3444:
3439:
3434:
3429:
3424:
3418:
3416:
3412:
3411:
3404:
3403:
3396:
3389:
3381:
3375:
3374:
3369:
3355:
3354:
3349:
3344:
3339:
3328:
3327:
3318:
3306:
3301:
3290:
3289:
3284:
3272:
3271:External links
3269:
3268:
3267:
3247:
3246:
3232:
3212:
3211:
3205:
3199:
3186:
3183:
3181:
3180:
3169:10.2307/602960
3152:
3142:
3136:
3120:
3111:
3102:
3097:
3084:
3075:
3054:
3049:
3034:
3028:
3013:
3004:
2995:
2986:
2980:Torei (2010),
2977:
2972:
2959:
2954:
2937:
2933:Studies in Zen
2928:
2915:
2910:
2897:
2886:
2870:
2851:
2842:
2837:
2824:
2819:
2798:
2789:
2780:
2771:
2766:
2753:
2744:
2723:
2714:
2706:
2697:
2688:
2679:
2674:
2661:
2653:
2648:
2635:
2626:
2621:
2608:
2596:
2591:
2576:
2567:
2558:
2553:
2540:
2531:
2522:
2517:
2504:
2499:
2486:
2457:(1/4): 37–49.
2442:
2430:
2413:
2401:
2392:
2383:
2371:
2362:
2349:
2347:
2344:
2341:
2340:
2329:
2315:
2301:
2287:
2276:
2265:
2253:
2252:
2250:
2249:Web references
2247:
2245:
2244:
2242:, p. 221.
2232:
2221:
2204:
2192:
2180:
2176:Dumoulin 2005a
2168:
2156:
2144:
2132:
2128:Batchelor 2004
2120:
2108:
2096:
2084:
2082:, p. 234.
2072:
2070:, p. 123.
2060:
2045:
2033:
2031:, p. 54).
2021:
2009:
1994:
1982:
1967:
1955:
1943:
1931:
1919:
1907:
1890:
1875:
1873:, p. 373.
1863:
1844:
1827:
1815:
1796:
1784:
1772:
1755:
1743:
1739:Dumoulin 2005a
1730:
1728:
1725:
1723:
1720:
1718:
1717:
1704:
1695:
1682:
1669:
1647:
1645:
1642:
1641:
1640:
1635:
1630:
1625:
1620:
1615:
1608:
1605:
1570:Gautama Buddha
1554:Avalokiteśvara
1512:
1511:
1505:
1499:
1493:
1487:
1481:
1436:Main article:
1433:
1430:
1385:
1382:
1366:Guifeng Zongmi
1287:Guifeng Zongmi
1283:Platform Sutra
1260:Yuquan Shenxiu
1239:, followed by
1222:Avalokiteśvara
1214:
1211:
1097:theory of the
1047:
1044:
982:
979:
974:
971:
962:
961:
959:
958:
951:
944:
936:
933:
932:
929:
928:
923:
918:
913:
908:
903:
898:
892:
889:
888:
885:
884:
881:
880:
878:Zen Narratives
875:
870:
865:
860:
854:
851:
850:
847:
846:
838:
837:
832:
827:
822:
820:Shunryū Suzuki
817:
815:Taizan Maezumi
812:
807:
796:
795:
793:Thích Thiên-Ân
790:
785:
783:Thích Thanh Từ
780:
778:Trần Nhân Tông
775:
773:Trần Thái Tông
764:
763:
758:
753:
748:
737:
736:
731:
726:
721:
716:
711:
700:
699:
694:
689:
676:
675:
673:Hanshan Deqing
670:
661:Post-classical
657:
656:
651:
646:
641:
636:
631:
626:
621:
616:
611:
606:
601:
596:
591:
586:
569:
566:
565:
562:
561:
558:
557:
552:
547:
542:
537:
532:
527:
522:
517:
512:
507:
502:
497:
492:
487:
482:
477:
472:
467:
462:
456:
453:
452:
449:
448:
445:
444:
439:
434:
432:Platform Sutra
429:
424:
419:
414:
401:
400:
395:
390:
385:
380:
375:
370:
359:
354:
353:
350:
349:
346:
345:
340:
335:
330:
325:
323:Buddhist chant
320:
315:
310:
305:
300:
295:
289:
284:
279:
274:
269:
264:
259:
254:
248:
245:
244:
241:
240:
237:
236:
231:
226:
221:
219:Zen and Sutras
210:
209:
204:
193:
192:
187:
182:
177:
165:
164:
159:
154:
149:
144:
139:
134:
124:
121:
120:
117:
116:
113:
112:
107:
99:
91:
83:
75:
69:
66:
65:
62:
61:
53:
52:
44:
43:
27:
26:
9:
6:
4:
3:
2:
5390:
5379:
5376:
5375:
5373:
5353:
5352:
5348:
5346:
5345:
5344:Zen Buddhists
5341:
5339:
5338:
5329:
5328:
5325:
5319:
5316:
5314:
5311:
5309:
5306:
5304:
5301:
5300:
5298:
5294:
5288:
5285:
5283:
5280:
5278:
5275:
5274:
5272:
5268:
5262:
5261:
5257:
5256:
5254:
5250:
5240:
5239:
5235:
5234:
5232:
5228:
5222:
5221:
5217:
5215:
5214:
5210:
5208:
5207:
5203:
5202:
5200:
5196:
5190:
5189:
5185:
5183:
5182:
5178:
5176:
5175:
5171:
5169:
5168:
5164:
5162:
5161:
5157:
5155:
5154:
5150:
5148:
5147:
5143:
5142:
5140:
5136:
5133:
5129:
5119:
5116:
5114:
5111:
5109:
5106:
5105:
5103:
5099:
5093:
5090:
5088:
5085:
5083:
5080:
5079:
5077:
5073:
5070:
5066:
5056:
5053:
5051:
5048:
5046:
5043:
5042:
5040:
5036:
5030:
5027:
5025:
5022:
5020:
5017:
5016:
5014:
5010:
5004:
5001:
5000:
4998:
4994:
4988:
4985:
4983:
4980:
4979:
4977:
4973:
4967:
4964:
4962:
4959:
4958:
4956:
4952:
4949:
4945:
4935:
4934:Kaishin Inshu
4932:
4931:
4929:
4925:
4919:
4916:
4915:
4913:
4909:
4903:
4900:
4898:
4895:
4893:
4890:
4889:
4887:
4883:
4877:
4874:
4873:
4871:
4867:
4861:
4858:
4857:
4855:
4851:
4848:
4844:
4834:
4831:
4830:
4828:
4824:
4818:
4815:
4813:
4810:
4808:
4805:
4803:
4800:
4799:
4797:
4793:
4787:
4784:
4782:
4779:
4777:
4774:
4772:
4771:Soen Nakagawa
4769:
4768:
4766:
4762:
4756:
4753:
4751:
4748:
4746:
4743:
4741:
4738:
4736:
4733:
4731:
4730:Sōyū Matsuoka
4728:
4727:
4725:
4721:
4715:
4712:
4710:
4707:
4705:
4702:
4701:
4699:
4695:
4689:
4686:
4684:
4683:Dennis Merzel
4681:
4679:
4676:
4674:
4671:
4669:
4666:
4664:
4661:
4659:
4656:
4654:
4651:
4649:
4646:
4644:
4641:
4639:
4636:
4634:
4631:
4629:
4626:
4624:
4621:
4620:
4618:
4614:
4608:
4605:
4603:
4600:
4598:
4595:
4593:
4590:
4589:
4587:
4583:
4577:
4574:
4572:
4569:
4567:
4564:
4562:
4559:
4557:
4554:
4553:
4551:
4547:
4544:
4540:
4530:
4527:
4525:
4522:
4521:
4519:
4515:
4509:
4506:
4504:
4501:
4500:
4498:
4494:
4491:
4489:
4485:
4475:
4472:
4470:
4467:
4466:
4464:
4460:
4454:
4451:
4450:
4448:
4444:
4441:
4437:
4427:
4424:
4423:
4421:
4417:
4411:
4408:
4406:
4403:
4402:
4400:
4396:
4390:
4387:
4385:
4382:
4380:
4377:
4376:
4374:
4370:
4364:
4361:
4359:
4356:
4354:
4351:
4350:
4348:
4344:
4341:
4339:
4335:
4325:
4322:
4321:
4319:
4315:
4309:
4306:
4304:
4301:
4299:
4296:
4294:
4291:
4289:
4288:Fo Guang Shan
4286:
4284:
4281:
4279:
4276:
4274:
4271:
4270:
4268:
4264:
4258:
4255:
4253:
4250:
4248:
4245:
4244:
4242:
4238:
4232:
4231:Yunmen school
4229:
4227:
4224:
4222:
4219:
4217:
4214:
4212:
4209:
4207:
4204:
4203:
4201:
4197:
4194:
4190:
4180:
4177:
4175:
4172:
4170:
4167:
4165:
4162:
4160:
4157:
4155:
4152:
4151:
4149:
4145:
4139:
4136:
4134:
4131:
4129:
4126:
4124:
4121:
4120:
4118:
4114:
4108:
4105:
4103:
4100:
4099:
4097:
4093:
4087:
4086:Dennis Merzel
4084:
4082:
4079:
4078:
4076:
4072:
4066:
4063:
4061:
4060:Robert Aitken
4058:
4056:
4053:
4051:
4048:
4047:
4045:
4041:
4035:
4032:
4030:
4027:
4026:
4024:
4020:
4014:
4011:
4009:
4008:Soen Nakagawa
4006:
4004:
4001:
3999:
3996:
3994:
3991:
3989:
3988:Imakita Kosen
3986:
3985:
3983:
3981:Modern Rinzai
3979:
3973:
3970:
3968:
3965:
3964:
3962:
3958:
3952:
3949:
3947:
3944:
3942:
3939:
3937:
3934:
3933:
3931:
3927:
3921:
3918:
3916:
3913:
3911:
3908:
3907:
3905:
3901:
3895:
3892:
3890:
3887:
3885:
3882:
3880:
3877:
3875:
3872:
3870:
3867:
3865:
3862:
3860:
3857:
3855:
3854:Nan Huai-Chin
3852:
3850:
3847:
3845:
3842:
3841:
3839:
3837:Modern Lingji
3835:
3829:
3826:
3824:
3821:
3819:
3816:
3814:
3811:
3809:
3806:
3804:
3801:
3799:
3796:
3794:
3793:Danxia Zichun
3791:
3789:
3788:Furong Daokai
3786:
3784:
3781:
3779:
3776:
3774:
3771:
3769:
3766:
3764:
3761:
3759:
3758:Yunju Daoying
3756:
3754:
3751:
3749:
3746:
3744:
3743:Shitou Xiqian
3741:
3739:
3736:
3734:
3731:
3729:
3726:
3724:
3723:Yunmen Wenyan
3721:
3719:
3718:Xuefeng Yicun
3716:
3714:
3713:Dahui Zonggao
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3683:Huangbo Xiyun
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3596:Koan practice
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3499:Diamond Sutra
3497:
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3490:
3487:
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3480:
3474:
3471:
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3463:Buddha-nature
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3427:Chan Buddhism
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3415:Main articles
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3325:Fo Guang Shan
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3112:
3108:
3103:
3100:
3098:0-231-08361-0
3094:
3090:
3085:
3081:
3076:
3073:on 2013-03-16
3069:
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3061:
3055:
3052:
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3029:9788120807310
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3014:
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3005:
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2973:1-59605-041-1
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2955:0-691-09849-2
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2911:0-9629246-0-1
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2820:0-87023-308-4
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2685:
2680:
2677:
2675:0-15-699981-1
2671:
2667:
2662:
2659:
2654:
2651:
2649:9781570627705
2645:
2641:
2636:
2632:
2631:The Ta of Zen
2627:
2624:
2622:0-8248-2623-X
2618:
2614:
2609:
2605:
2602:
2597:
2594:
2592:9781605061047
2588:
2584:
2583:
2577:
2573:
2568:
2564:
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2556:
2554:0-86171-163-7
2550:
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2523:
2520:
2514:
2510:
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2502:
2500:1-57062-831-9
2496:
2492:
2487:
2477:on 2011-05-24
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2254:
2241:
2236:
2230:
2225:
2218:
2213:
2211:
2209:
2201:
2196:
2190:, p. 35.
2189:
2184:
2178:, p. 41.
2177:
2172:
2165:
2160:
2153:
2148:
2141:
2140:Anderson 2000
2136:
2129:
2124:
2118:, p. 88.
2117:
2112:
2106:, p. 58.
2105:
2100:
2093:
2088:
2081:
2076:
2069:
2064:
2057:
2052:
2050:
2043:, p. 62.
2042:
2037:
2030:
2025:
2018:
2013:
2006:
2001:
1999:
1991:
1986:
1979:
1974:
1972:
1964:
1959:
1952:
1947:
1940:
1935:
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1911:
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1610:
1604:
1602:
1601:Buddha-nature
1598:
1594:
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1573:
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1562:Samantabhadra
1559:
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1427:
1426:Suzuki Shōsan
1423:
1419:
1415:
1409:
1407:
1406:seeing nature
1401:
1399:
1395:
1390:
1381:
1379:
1375:
1371:
1367:
1363:
1359:
1353:
1350:
1349:Diamond Sutra
1346:
1340:
1338:
1331:
1329:
1325:
1321:
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1302:
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1210:
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1204:
1200:
1196:
1191:
1189:
1188:
1183:
1182:five skandhas
1179:
1173:
1171:
1167:
1163:
1159:
1153:
1151:
1147:
1141:
1138:
1130:
1125:
1123:
1122:five skandhas
1119:
1115:
1109:
1107:
1102:
1100:
1096:
1092:
1088:
1084:
1083:Buddha-nature
1080:
1075:
1073:
1069:
1065:
1061:
1057:
1056:Buddha-nature
1053:
1043:
1041:
1037:
1036:Three Natures
1033:
1029:
1025:
1020:
1018:
1014:
1010:
1004:
999:
996:
992:
988:
978:
970:
968:
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952:
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945:
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938:
937:
935:
934:
927:
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922:
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914:
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789:
786:
784:
781:
779:
776:
774:
771:
770:
769:
768:
762:
759:
757:
754:
752:
749:
747:
744:
743:
742:
741:
740:Seon in Korea
735:
732:
730:
727:
725:
722:
720:
717:
715:
712:
710:
707:
706:
705:
704:
698:
695:
693:
690:
688:
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684:
683:
682:
681:
674:
671:
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642:
640:
637:
635:
632:
630:
627:
625:
622:
620:
617:
615:
612:
610:
607:
605:
602:
600:
599:Huineng (Enō)
597:
595:
592:
590:
587:
585:
582:
581:
580:
579:
578:
572:
571:Chán in China
564:
563:
556:
553:
551:
548:
546:
543:
541:
538:
536:
533:
531:
528:
526:
525:Rinzai school
523:
521:
518:
516:
513:
511:
508:
506:
503:
501:
498:
496:
493:
491:
488:
486:
483:
481:
478:
476:
473:
471:
470:Oxhead school
468:
466:
463:
461:
458:
457:
451:
450:
443:
440:
438:
435:
433:
430:
428:
425:
423:
420:
418:
415:
413:
410:
409:
408:
407:
406:
405:Chinese texts
399:
396:
394:
391:
389:
386:
384:
381:
379:
376:
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371:
369:
366:
365:
364:
363:
357:
356:Zen scripture
352:
351:
344:
341:
339:
336:
334:
331:
329:
328:Dharma combat
326:
324:
321:
319:
316:
314:
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260:
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220:
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208:
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178:
176:
173:
172:
171:
169:
163:
160:
158:
155:
153:
150:
148:
145:
143:
142:Buddha-nature
140:
138:
135:
133:
130:
129:
127:
126:The "essence"
119:
118:
111:
108:
106:
105:
100:
98:
97:
92:
90:
89:
84:
82:
81:
76:
74:
71:
70:
67:Main articles
64:
63:
59:
55:
54:
51:
46:
45:
39:
37:
29:
28:
24:
20:
19:
16:
5349:
5342:
5337:Zen Buddhism
5335:
5313:Steven Heine
5258:
5236:
5218:
5211:
5204:
5186:
5179:
5172:
5165:
5158:
5151:
5144:
4911:Zendo Kyodan
4853:Sanbo Kyodan
4846:European Zen
4812:Shodo Harada
4638:John Tarrant
4628:Sanbo Kyodan
4566:Mel Weitsman
4496:Extant sects
4426:Kyoto School
4405:Sanbo Kyodan
4372:Extant sects
4338:Japanese Zen
4247:Linji school
4240:Extant sects
4226:Fayan school
4192:Chinese Chán
4043:Sanbo Kyodan
4003:D. T. Suzuki
3972:Hakuin Ekaku
3828:Xueting Fuyu
3783:Touzi Yiqing
3763:Tongan Daopi
3733:Yuanwu Keqin
3688:Linji Yixuan
3437:Japanese Zen
3365:
3357:
3356:
3330:
3329:
3292:
3291:
3287:The Zen Site
3275:
3274:
3256:
3249:
3248:
3235:
3221:
3214:
3213:
3208:
3202:
3196:
3189:
3188:
3160:
3156:
3147:
3127:
3115:
3106:
3088:
3079:
3068:the original
3059:
3039:
3018:
3008:
2999:
2990:
2981:
2963:
2943:
2932:
2923:
2919:Suzuki, D.T.
2901:
2891:
2882:
2878:
2866:
2862:
2846:
2828:
2804:
2793:
2784:
2775:
2757:
2748:
2737:the original
2728:
2718:
2710:
2701:
2692:
2683:
2666:The Zen Koan
2665:
2657:
2639:
2630:
2612:
2604:
2600:
2581:
2571:
2562:
2544:
2535:
2526:
2508:
2490:
2479:. Retrieved
2475:the original
2454:
2450:
2438:
2434:
2428:
2424:
2421:
2417:
2409:
2396:
2387:
2375:
2366:
2359:Beacon Press
2354:
2332:
2324:
2318:
2310:
2304:
2296:
2290:
2279:
2268:
2257:
2235:
2224:
2200:Waddell 2010
2195:
2183:
2171:
2159:
2152:Wai-tao 1994
2147:
2135:
2123:
2111:
2099:
2092:Buswell 1991
2087:
2080:Buswell 1993
2075:
2063:
2056:Kasulis 2003
2036:
2024:
2017:Kapleau 1989
2012:
2005:Gregory 1991
1985:
1958:
1951:Swanson 1993
1946:
1939:Lievens 1981
1934:
1922:
1910:
1871:Swanson 1993
1866:
1823:Kasulis 2003
1818:
1813:, p. 9.
1787:
1780:Kasulis 2003
1775:
1746:
1734:
1712:
1707:
1698:
1690:
1685:
1672:
1651:
1638:Japanese Zen
1574:
1547:
1542:
1534:
1530:
1519:
1516:
1513:
1468:
1441:
1414:Mushi dokugo
1411:
1403:
1391:
1387:
1373:
1354:
1342:
1333:
1305:
1301:Sanbo Kyodan
1295:
1280:
1275:
1271:
1267:
1249:
1240:
1236:
1234:
1227:
1206:
1202:
1192:
1187:Ding an sich
1185:
1175:
1155:
1143:
1139:
1131:
1127:
1110:
1103:
1086:
1076:
1071:
1049:
1021:
1006:
1001:
984:
976:
965:
839:
805:D. T. Suzuki
798:
797:
766:
765:
739:
738:
729:Hakuin Ekaku
703:Zen in Japan
702:
701:
680:Contemporary
679:
678:
677:
660:
659:
658:
576:
575:
574:
570:
540:Sanbo Kyodan
535:Ōbaku school
490:Tibetan Chan
404:
403:
402:
361:
360:
223:
212:
211:
195:
194:
167:
166:
125:
103:
95:
87:
79:
49:Zen Buddhism
35:
15:
5160:Xinxin Ming
4826:Pan-lineage
4807:Omori Sogen
4755:Brad Warner
4714:Toni Packer
4592:Kōdō Sawaki
4474:Jogye Order
4469:Taego Order
4439:Korean Seon
4116:Korean Seon
4107:Muhō Noelke
4029:Kōdō Sawaki
4022:Modern Sōtō
3993:Soyen Shaku
3894:Shi Yinshun
3658:Dayi Daoxin
3643:Bodhidharma
3504:Heart Sūtra
3432:Korean Seon
3347:Zen history
2217:Hakuin 2010
2164:Aitken 1994
1566:Kṣitigarbha
1438:Bodhisattva
1378:dharmadhatu
1337:full Buddha
1203:nothingness
1114:Heart sutra
1087:Buddhadhātu
1072:nothingness
995:Heart Sutra
852:Institution
799:Western Zen
584:Bodhidharma
530:Sōtō school
520:Taego Order
510:Jogye Order
475:Heze school
383:Lotus Sutra
190:One Vehicle
102:Vietnamese
5238:Zen at War
5188:Shōbōgenzō
5113:Daitoku-ji
5108:Myōshin-ji
5029:Zen master
4975:Attendants
4508:Wu Yantong
4133:Seongcheol
4095:German Zen
3673:Mazu Daoyi
3648:Dazu Huike
3591:Shikantaza
3545:Five Ranks
3540:Shikantaza
3124:Yen, Sheng
2481:2013-02-02
2116:Torei 2010
2104:Faure 2000
2068:McRae 2003
2041:McRae 2003
1990:McRae 2003
1978:McRae 2003
1963:McRae 2003
1811:Borup 2008
1792:McRae 2003
1751:McRae 2003
1722:References
1691:experience
1537:bodhicitta
1416:, such as
1398:Tōrei Enji
1291:Buddhahood
1243:, meaning
1106:Dharmakaya
1030:, and the
991:Madhyamaka
973:Polarities
761:Seongcheol
465:Sanjiejiao
454:Traditions
338:Zen poetry
308:Samu (Zen)
272:Shikantaza
213:Background
207:Buddhahood
196:The "goal"
5351:Zen texts
5308:Masao Abe
5174:Denkoroku
5118:Tōfuku-ji
4982:Jikijitsu
4678:Joko Beck
4154:Pháp Hiền
4128:Seungsahn
3941:Hsuan Hua
3920:Sheng-yen
3884:Wei Chueh
3879:Cheng Yen
3874:Hsing Yun
3869:Sheng-yen
3535:Ten Bulls
3528:Teachings
3276:Oversight
1597:emptiness
1471:pāramitās
1258:, led by
1162:the Manas
1146:Tripitaka
830:Seungsahn
825:Hsuan Hua
746:Taego Bou
697:Sheng-yen
577:Classical
246:Practices
234:Emptiness
122:Teachings
86:Japanese
5372:Category
5230:Critical
5167:Sandokai
5092:Antai-ji
5082:Eihei-ji
4597:Antai-ji
4503:Trúc Lâm
4358:Fuke-shū
4169:Pháp Loa
4159:Vạn Hạnh
3998:Sokei-an
3951:Chuanyin
3859:Yuanying
3615:Zazenkai
3579:Practice
3321:Booklets
3312:Archived
3126:(2006).
2921:(1935),
2188:Low 2006
2029:Yen 2006
1859:Lai 2003
1840:Low 2006
1613:Buddhism
1607:See also
1580:観世音菩薩普門品
1558:Mañjuśrī
1550:Amitābha
1458:and the
1448:absolute
1374:suchness
1264:Hui-neng
1193:It took
1178:Yogacara
1095:Yogacara
1038:and the
835:Sokei-an
495:Trúc Lâm
78:Chinese
36:a series
5282:Tiantai
5138:Classic
5087:Sōji-ji
5068:Temples
5012:Teacher
4542:USA Zen
4363:Niō Zen
3946:Yicheng
3915:Dongchu
3889:Yicheng
3864:Benhuan
3698:Huineng
3663:Hongren
3629:Persons
3610:Sesshin
3473:Śūnyatā
3331:History
2471:1397043
2399:, Brill
2346:Sources
2295:Dogen,
1678:Vijñāna
1376:or the
1358:Hua-yen
1281:In the
1252:Shenhui
1199:sunyata
1166:vijnana
1064:Sunyata
1034:of the
1026:of the
998:world:
916:Shingon
911:Tiantai
619:Huangbo
604:Shenhui
594:Shenxiu
589:Hongren
567:Persons
303:Hua Tou
282:Dhāraṇī
277:Sesshin
168:The way
132:No-mind
94:Korean
31:Part of
5277:Huayan
5198:Modern
5019:Sensei
4996:Priest
4954:Novice
4517:Temple
4384:Rinzai
4138:Daewon
3560:Satori
3555:Kenshō
3263:
3242:
3228:
3177:602960
3175:
3134:
3095:
3047:
3026:
2970:
2952:
2908:
2835:
2817:
2764:
2672:
2646:
2619:
2589:
2551:
2515:
2497:
2469:
1564:, and
1521:Hakuin
1508:Prajñā
1502:Dhyāna
1490:Kṣānti
1452:Karuṇā
1444:kensho
1328:Hakuin
1297:Chinul
1230:sudden
1085:(Skt.
1015:, and
1011:, the
921:Tendai
906:Huayan
901:Wéishí
896:Sānlùn
756:Daewon
724:Bankei
714:Bassui
692:Xu Yun
639:Zongmi
333:Kyōgai
313:Ōryōki
292:Nianfo
157:Satori
152:Kenshō
5024:Rōshi
4987:Jisha
4961:Unsui
4389:Ōbaku
4353:Nōnin
4123:Jinul
3967:Dōgen
3936:Xuyun
3910:Xuyun
3849:Taixu
3844:Xuyun
3586:Zazen
3323:from
3293:Texts
3173:JSTOR
3163:(1),
3071:(PDF)
3064:(PDF)
2859:(PDF)
2740:(PDF)
2733:(PDF)
2467:JSTOR
1644:Notes
1496:Vīrya
1464:jukai
1450:with
1422:Jinul
1418:Nōnin
1308:Tozan
1170:five
1158:Citta
1081:have
751:Jinul
734:Dōgen
719:Ikkyū
709:Eisai
687:Taixu
252:Zazen
104:Thiền
5003:Oshō
4379:Sōtō
3620:Ango
3261:ISBN
3240:ISBN
3226:ISBN
3132:ISBN
3093:ISBN
3045:ISBN
3024:ISBN
2968:ISBN
2950:ISBN
2906:ISBN
2833:ISBN
2815:ISBN
2762:ISBN
2670:ISBN
2644:ISBN
2617:ISBN
2587:ISBN
2549:ISBN
2513:ISBN
2495:ISBN
1484:Śīla
1478:Dāna
1424:and
1176:The
1156:The
1068:"wu"
1022:The
989:and
985:The
298:Koan
294:Chan
96:Seon
80:Chan
5378:Zen
3422:Zen
3408:Zen
3165:doi
3161:107
2459:doi
1825::29
1462:or
1326:of
1060:Tao
967:Zen
88:Zen
73:Zen
5374::
3171:,
3159:,
2883:13
2881:,
2877:,
2867:18
2865:,
2861:,
2813:,
2809:,
2465:.
2455:17
2453:.
2449:.
2408:,
2378:,
2207:^
2048:^
1997:^
1970:^
1893:^
1878:^
1847:^
1830:^
1799:^
1770::9
1758:^
1583:,
1572:.
1560:,
1556:,
1552:,
1466:.
1420:,
1400::
1380:.
1293:.
1207:is
1190:.
1074:.
1070:,
1019:.
41:on
3604:"
3600:"
3400:e
3393:t
3386:v
3167::
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3032:.
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2461::
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2202:.
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2019:.
2007:.
1953:.
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1577:(
1339:.
955:e
948:t
941:v
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