Hakuin Ekaku - Knowledge

1510: 2866:"In Kerala, there is a folk expression which summarizes the martial practitioner's ideal state of psychophysiologicaVpneumatic accomplishment explored here--a state in which the "body becomes all eyes" (meyyu kannakuka). One reading of the "body as all eyes" is as the yogic/Ayurvedic bodymind, which intuitively responds to the sensory environment and which is healthful and fluid in its congruency. It is the animal body in which there is unmediated, uncensored, immediate respondence to stimuli. Like Brahma, the "thousand eyed," the practitioner who is accomplished can "see" everywhere around him, intuitively sensing danger in the environment and responding immediately." 1309:), which eventually relieved his symptoms. From this point on, Hakuin put a great deal of importance on physical strength and health in his Zen practice, and studying Hakuin-style Zen required a great deal of stamina. Hakuin often spoke of strengthening the body by concentrating the spirit, and followed this advice himself. Well into his seventies, he claimed to have more physical strength than he had at age thirty, being able to sit in zazen meditation or chant sutras for an entire day without fatigue. The practices Hakuin claimed to have learned from Hakuyu are still passed down within the Rinzai school. 42: 1252:(Dokyu Etan, 1642–1721), an enigmatic teacher whose historicity has been questioned. According to Hakuin and his biographers, Shoju was an intensely demanding teacher, who hurled insults and blows at Hakuin, in an attempt to free him from his limited understanding and self-centeredness. When asked why he had become a monk, Hakuin said that it was out of terror to fall into hell, to which Shōju replied "You're a self-centered rascal, aren't you!" Shōju assigned him a series of "hard-to-pass" koans. These led to three isolated moments of 1725:“Of all the sages and holy monks since the time of the Buddha Krakucchanda, those lacking bodhicitta have all fallen into the realm of the demons.” For long I wondered what these words meant.... I pondered them from the age of twenty-five, and it was not until I reached forty-two that I unexpectedly perceived their meaning, as clearly as though they were in the palm of my hand. What is bodhicitta? It is the good practices of preaching the Dharma and benefiting others. 9855: 9831: 7849: 133: 7860: 5258: 5245: 5235: 1205:, who had been brutally murdered by bandits. Hakuin despaired over this story, as it showed that even a great monk could not be saved from a bloody death in this life. How then could he, just a simple monk, hope to be saved from the tortures of hell in the next life? He gave up his goal of becoming an enlightened monk, and not wanting to return home in shame, traveled around studying literature and poetry. 168: 1374: 2042:... regardless of its inclusion of Pure Land elements, the fact remained that the Ōbaku school, with its group practice of zazen on the platforms in a meditation hall and its emphasis on keeping the precepts, represented a type of communal monastic discipline far more rigorous than anything that existed at the time in Japanese Buddhism. 2479:. He seriously took up painting only late in his life, at almost age sixty, but is recognized as one of the greatest Japanese Zen painters. His paintings were meant to capture Zen values, serving as sorts of "visual sermons" that were extremely popular among the laypeople of the time, many of whom were 2565:

Hakuin's main role in the development of this koan system was most likely the example and inspiration he set with his own determination an vigour for koan. The standardisation of collective zazen-practice, introducing scheduled sesshin at Mioshi-ji and its affiliated temples in the 18th century, may

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and understanding Shōju Rōjin's stress on sustained post-satori practice, Hakuin regarded Shōju Rōjin as his principal teacher, though he never received formal dharma transmission from him. Little is known of Shōju Rōjin, and his historicity has even been questioned, yet confirmed by Nakamura. While

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Travelling with twelve other monks, Hakuin made his way to Zuiun-ji, the residence of Baō Rōjin, a respected scholar but also a tough-minded teacher. While studying with the poet-monk Bao, he had an experience that put him back along the path of monasticism. He saw a number of books piled out in the

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my forty-first year, I at long last penetrated into the heart of this great matter. Suddenly, unexpectedly, I saw it — it was as clear as if it were right there in the hollow of my hand. What is the Mind of Enlightenment? It is, I realized, a matter of doing good — benefiting others by giving them

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Although Hakuin had several "satori experiences", he did not feel free, and was unable to integrate his realization into his ordinary life. While eventually admitting a small number of students, Hakuin committed himself to a thorough practice, sitting all night in zazen. At age 41, he experienced a

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Hakuin realized that his attainment was incomplete. His insight was sharp during meditation, but he was unable to sustain the tranquility of mind of the Zen hall in the midst of daily life. His mental dispositions were unchanged, and attachment and aversion still prevailed in daily life, a tendency

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Hakuin's emphasis on koan practice had a strong influence in the Japanese Rinzai-school. In the system developed by his followers, students are assigned koans in a set sequence by their teacher and then meditate on them. Once they have broken through, they must demonstrate their insight in private

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This method is different from the 'soft butter' method, and, according to Waddell, closer to traditional Zen-practice. Hakuin himself warns that longevity is not the goal of Buddhism, and is incomparable to following the Bodhisattva vows, "constantly working to impart the great Dharma to others as

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In great anger the parents went to the master. "Is that so?" was all he would say. After the child was born it was brought to Hakuin. By this time he had lost his reputation, which did not trouble him, but he took very good care of the child. He obtained milk from his neighbors and everything else

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He would spend the next forty years teaching at Shoin-ji, writing, and giving lectures. At first there were only a few monks there, but soon word spread, and Zen students began to come from all over the country to study with Hakuin. Eventually, an entire community of monks had built up in Hara and

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Hakuin is generally considered as the reviver of the Japanese Rinzai-tradition from a long period of stagnation and decline of monastic rigor. Yet, Ahn notes that this also a matter of perception, and that multiple factors are at play here. In Hakuin's time, support from the upper classes for the

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According to Katō Shǒshun, this zen-sickness most likely happened when Hakuin was in his late twenties. Shǒshun conjects that these remedies were worked out by Hakuin on his own, from "a combination of traditional medical and meditation texts and folk therapies current at the time." According to

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One of Hakuin's major concerns was the danger of what he called "Do-nothing Zen" teachers, who upon reaching some small experience of enlightenment devoted the rest of their life to, as he puts it, "passing day after day in a state of seated sleep". Quietist practices seeking simply to empty the

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After another several years of travel, at age 31 Hakuin returned to Shoin-ji, the temple where he had been ordained. He was soon installed as head priest, a capacity in which he would serve for the next half-century, giving Torin Sosho, who had followed-up Tanrei, as his "master" when enscribing

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Hakuin lets Hakuyū give an extensive explanation on the principles of Chinese medicine and the dictum of "bringing the heart down into your lower body," without giving concrete instructions for practice. Hakuin has Hakuyū further explain that "false meditation is meditation that is diverse and

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Hakuin left Shoju after eight months of study, but in later life, when he had realized Shoju's teachings on the importance of bodhicitta, Hakuin considered Shoju Rojin his primary teacher, and solidly identified himself with Shoju's dharma-lineage. Today Hakuin is considered to have received

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As a result of their approach, which caused a stir in Japan, many Rinzai and Sōtō masters undertook reforming and revitalizing their own monastic institutions, partly incorporating Ōbaku, partly rejecting them. Kogetsu Zenzai welcomed their influence, and Rinzai master Ungo Kiyō even began

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while holding in one's mind the kōan, "Who is reciting?" Bassui equates Buddha-nature or the One Mind with Kanzeon, compassion. "...someone who, for every sound he heard, contemplated the mind of the hearer, thereby realizing his true nature." Bassui further explains that "The one

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In later life Hakuin was a popular Zen lecturer, traveling all over the country, often to Kyoto, to teach and speak on Zen. He wrote frequently in the last fifteen years of his life, trying to record his lessons and experiences for posterity. Much of his writing was in the

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when he was twenty-four. He locked himself away in a shrine in the temple for seven days, and eventually reached an intense awakening upon hearing the ringing of the temple bell. However, his master refused to acknowledge this enlightenment, and Hakuin left the temple.

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Hakuin took ordination in a Mioshi-ji affiliated temple, and remained loyal to this institution and its lineage throughout his life. In 1718, when he was installed as head priest, Hakuin noted Torin Sosho as his "master," but after his awakening to the importance of

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and forge one's ability to manifest it in all activities. He urged his students to never be satisfied with shallow attainments, and truly believed that enlightenment was possible for anyone if they exerted themselves and approached their practice with real energy.

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A beautiful Japanese girl whose parents owned a food store lived near Hakuin. One day, without any warning, her parents discovered she was pregnant. This made her parents angry. She would not confess who the man was, but after much harassment at last named Hakuin.

1277:) in him, since he thought that the formal entrance into monkhood and the daily enactment of rituals was the bodhi-mind. Only with his final awakening, at age 42, did he fully realize what "bodhi-mind" means, namely working for the good of others. 1696:

boasted of the "depth" and "clarity" of his own Zen understanding in the form of an elegant verse put down on a sheet of paper. Dokyo, crushing the paper with his left hand, held out his right hand and said, "Putting learning aside, what have you

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An extremely well known and popular Zen master during his later life, Hakuin was a firm believer in bringing liberation to all people. Thanks to his upbringing as a commoner and his many travels around the country, he was able to relate to the

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had a strong influence on western perceptions of Zen through the writings of D.T. Suzuki and the practice-style of Yasutani, the founder of the Sanbo Kyodan, though the Sanbo Kyodan has also incorporated the necessity of post-satori practice.

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in which butter is used." On Hakuin's request, Hakuyū then sets out to explain the 'butter method'. In this method, one visualizes a lump of soft butter on the head, which slowly melts, relaxing the body as it spreads over all parts of it.

2131:. While Gasan is considered to be a dharma heir of Hakuin, "he did not belong to the close circle of disciples and was probably not even one of Hakuin's dharma heirs," studying with Hakuin but completing his koan-training with Tōrei Enji. 1586:

that comes when one struggles with a koan is meant to create tension that leads to awakening. Hakuin called this the "great doubt", writing, "At the bottom of great doubt lies great awakening. If you doubt fully, you will awaken fully".

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He wrote of this experience, saying "suddenly I penetrated to the perfect, true, ultimate meaning of the Lotus". This event marked a turning point in Hakuin's life. He dedicated the rest of his life to helping others achieve liberation.

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which he could not correct through "ordinary intellectual means." His mental anguish even worsened when, at twenty-six, he read that "all wise men and eminent priests who lack the Bodhi-mind fall into Hell". This raised a "great doubt" (

1178:, by the residing priest Tanrei Soden. Tanrei had a poor health, and Hakuin was soon sent to a neighboring temple, Daishō-ji, where he served as a novice for three or four years, studying Buddhist texts. While at Daisho-ji, he read the 2544:, eight "difficult to pass" koans. There are various explanations for this category, one being that these koans cut off clinging to the previous attainment. They create another Great Doubt, which shatters the self attained through 2454:, ancient Japanese traditions, and traditional Buddhist teachings. He also never sought to stop the rural population from observing non-Zen traditions, despite the seeming intolerance for other schools' practices in his writings. 2538:, explication of word koans, aid to the understanding of the recorded sayings of the old masters. They show how the Fundamental, though not depending on words, is nevertheless expressed in words, without getting stuck to words. 1521:

and post-satori practice, deepening one's understanding and working for the benefit of others. Just like them he was critical of the state of practice in the Rinzai-establishment, which he saw as lacking in rigorous training.

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The Gate of Awakening is the study of the ancient masters and the Buddhist sutras, to deepen the insight into the Buddhist teachings, and acquire the skills needed to help other sentient beings on the Buddhist path to

1641:), the bodhisattva of great compassion, who hears the sounds of all people suffering in this world. The second part is "Put a stop all sounds," referring to the first bodhisattva vow of liberating all sentient beings. 2495:

Gasan Jitō (1727–1797), who received dharma transmission from Hakuin's heir Tōrei Enji (1721-1792), and Gasan's students Inzan Ien (1751–1814) and Takuju Kosen (1760–1833) developed a fivefold classification

2450:, preferring to stay at Shoin-ji. Most of his instruction to the common people focused on living a morally virtuous life. Showing a surprising broad-mindedness, his ethical teachings drew on elements from 1326:

It was the minimum rank required by government regulation for those installed as temple priests and seems to have been little more than a matter of paying a fee and registering Hakuin as the incumbent of

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koan. He believed his "Sound of One Hand" to be more effective in generating the great doubt, and remarked that "its superiority to the former methods is like the difference between cloud and mud".

1891:, attributed by Hakuin to a disciple called "Hunger and Cold, the Master of Poverty Hermitage," Hakuin explains that a long life can be attained by disciplining the body through gathering the 1602:, which Hakuin seems to have inherited from his teachers. This further training and awakening culminates in a full integration of understanding and quietude with the action of daily life, and 2492:

interview with the teacher. If the teacher feels the student has handled the koan in a satisfactory way, then they receive the standard answer, and the next koan in the sequence is assigned.

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mind, or teachers who taught that a tranquil "emptiness" was enlightenment, were Hakuin's constant targets. In this regard he was especially critical of followers of the maverick Zen master

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from Shoju, though he didn't receive formal dharma transmission from Shoju Rojin, nor from any other teacher, a contradiction for the Rinzai's school emphasis on formal dharma-transmission.

1959: – the lower back and legs, the arches of the feet – is all the Pure Land of my own mind. How could the splendors of that Pure Land exist apart from my mind? 1541:

hipping forward the wheel of the Four Universal Vows, pledging yourself to benefit and save all sentient beings while striving every minute of your life to practice the great Dharma giving.

1949: – the lower back and legs, the arches of the feet – is all the home and native place of my original being. What tidings could come from that native place? 9644: 521: 1982:

unfocused," while "true meditation is no-meditation." Hakuyū then comes with a series of quotations and references from Buddhist sources. In passing, Hakuyū refers to "a method in the

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In later life he used the instruction "Hear the sound of one hand," which actually consists of two parts, to raise the great doubt with beginners. He first mentioned it when writing

2055:. Other teachers, not only Hakuin, responded to these challenges by harking back to the roots of their own school, and by adapting their style of teaching. Hakuin was affiliated to 1117:, working for the benefit of others, as the ultimate concern of Zen-training. While never having received formal dharma transmission, he is regarded as the reviver of the Japanese 1285:

Hakuin's early extreme exertions affected his health, and at one point in his young life he fell ill for almost two years, experiencing what would now probably be classified as a

1594:) their true nature. Yet, they also had to sustain the "great doubt", going beyond their initial awakening and further deepen their insight struggling with "difficult-to-pass" ( 1939: – the lower back and legs, the arches of the feet – is nothing other than my true and original face. How can that original face have nostrils? 1787:

Hakuin related these four ways of knowing to four gates on the Buddhist path: the Gate of Inspiration, the Gate of Practice, the Gate of Awakening, and the Gate of Nirvana.

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A year later the girl could stand it no longer. She told her parents the truth – the real father of the child was a young man who worked in the fish market.

2845:, which completes Hakuin's understanding of the course of Zen-training, referring to the "mellow maturity of consciousness." The expression is also used by D.T Suzuki, see 4897:. Edited by W. T. de Bary. Vol. LXXXVI, Translations from the Oriental Classics, Records or Civilization: Sources and Studies. New York: Columbia University Press, 1971, 2446:

population, and served as a sort of spiritual father to the people in the areas surrounding Shoin-ji. In fact, he turned down offers to serve in the great monasteries in

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It was around this time that he adopted the name "Hakuin", which means "concealed in white", referring to the state of being hidden in the clouds and snow of mount Fuji.

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lineage, and sought to restore what he considered as the authentic, China-derived and koan-oriented Zen-practice of the Otokan-lineage and its founders, Dai'ō Kokushi (

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Like his predecessors Shidō Bu'nan (Munan) (1603–1676) and Dōkyō Etan (Shoju Rojin, "The Old Man of Shōju Hermitage") (1642–1721), Hakuin stressed the importance of

1182:, considered by the Nichiren sect to be the king of all Buddhist sutras, and found it disappointing, saying "it consisted of nothing more than simple tales about 1751:, introduced the idea of four ways of knowing: the perfection of action, observing knowing, universal knowing, and great mirror knowing. He relates these to the 2083:

The followers of Hakuin Ekaku (1687—1769) tried to purge the elements of Ōbaku Zen they found objectionable. They suppressed the Pure Land practice of reciting

1582:. Only with incessant investigation of his koan will a student be able to become one with the koan, and attain enlightenment. The psychological pressure and 2034:

Zen-institutions had waned, and Zen-temples had to secure other means of support, finding it in a lay-audience. There was also the challenge of the Chinese

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He again went traveling for two years, settling down at the Eigen-ji temple when he was twenty-three. It was here that Hakuin had his first entrance into

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Hakuin: "Constantly, he proceeds, asking, "What is this thing, what is this thing? Who am I?" This is called the way of "the lion that bites the man.""

551: 2400: 487: 2841:—The elbow doesn’t bend outward"; a Japanese expression, meaning that it is natural, things are as they are. Compare the fifth of the Five Ranks, 9432: 6918: 2412: 1553:

What is to be valued above all else is the practice that comes after satori is achieved. What is that practice? It is the practice that puts the

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temple courtyard, books from every school of Buddhism. Struck by the sight of all these volumes of literature, Hakuin prayed to the gods of the

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At age eighteen, he left Daishō-ji for Zensō-ji, a temple close to Hara. At the age of nineteen, he came across in his studies the story of the

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The Steps of Koan Practice. In: John Daido Loori,Thomas Yuho Kirchner (eds), Sitting With Koans: Essential Writings on Zen Koan Introspection

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traced back to the Otokan-lineage, Shōju Rōjin's fell into obscurity in the 16th century, and little is known of the 16th-century teachers.

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See also the many commentaries to be found at the internet for "reaching back for a pillow in the middle of the night,” and the following

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gate – the so-called one who hears the Dharma – was the perfection achieved by the bodhisattva Kannon."

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At the age of 83, Hakuin died in Hara, the same village in which he was born and which he had transformed into a center of Zen teaching.

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the surrounding areas, and Hakuin's students numbered in the hundreds. He eventually would certify over eighty disciples as successors.

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At the age of fifteen, he obtained consent from his parents to join the monastic life, and was ordained at the local Zen temple,

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The mother and father of the girl at once went to Hakuin to ask forgiveness, to apologize at length, and to get the child back.

9941: 9891: 7389: 5369: 2483:. Today, paintings of Bodhi Dharma by Hakuin Ekaku are sought after and displayed in a handful of the world's leading museums. 1063: 9926: 4952: 4867: 4849: 4573: 4522: 4445: 2966:) presumably refers to "unfocused meditation on koans in which the meditation topic becomes the object of discrimination and 5552: 5394: 2087:

Buddha's name, deemphasized the Vinaya, and replaced sutra study with a more narrow focus on traditional koan collections.

9931: 9901: 7729: 2095:-monasteries Myoshin-ji and Daitoku-ji, belonging to the Otokan-lineage, rose to prominence in these new circumstances. 7626: 7176: 5271: 5129: 4736: 3400: 2427: 531: 9027: 8801: 5472: 5093: 4902: 4820: 4691: 4638: 4620: 4463: 3479: 3347: 2621: 2116:(1721-1792), who first studied with Kogetsu Zenzai, and to whom Hakuin presented his robe as a token of recognition. 1822:

highly useful in post-satori practice. Today, they form part of the 5th step of the Japanese Rinzai koan-curriculum.

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There was a priest from Ting-chou (Joshu) who came to visit. The master asked him, "What practice do you undertake?"

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Hakuin smiled and willingly yielded the child, saying: "Is that so? It's good to hear this baby has his/her father."

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himself in the Mioshi-ji bureaucracy. When he was installed as head priest of Shōin-ji in 1718, he had the title of

8822: 7404: 7149: 5019: 1907:), which is "not something located apart from the self." He describes a four-step contemplation to concentrate the 1590:

Hakuin used two or three stages in his application of koan-training. Students had to develop their ability to see (

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By Kannon Bosatsu is meant the contemplation of sounds, and that is what I mean by the sound of the single hand.

4790:"Hakuin Ekaku's Insight into 'the Deep Secret of Hen-Sho Reciprocity' and his Koan 'The Sound of a Single Hand'" 1166:, seeking a way to escape it. He eventually came to the conclusion that it would be necessary to become a monk. 7741: 7394: 7196: 7087: 7032: 5605: 4772:

Hakuin. In: Buddhist Spirituality. Later China, Korea, Japan and the Modern World; edited by Takeuchi Yoshinori

2893: 2516:, dynamic action koans, help to understand the phenomenal world as seen from the awakened point of view; Where 1509: 1352:

It was the chapter on parables, where the Buddha cautions his disciple Shariputra against savoring the joys of

536: 502: 2548:. It is uncertain which are exactly those eight koans. Hori gives various sources, which altogether give ten 1686:'s (980-1052) poetic commentary that "a single hand by itself produces no sound," which appears in case 18 of 9331: 9074: 7897: 7711: 7409: 7092: 5384: 5217: 4482: 7992: 1533:

saw "deep compassion and commitment to help all sentient beings everywhere" as an indispensable part of the

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to help him choose a path. He then reached out and took a book; it was a collection of Zen stories from the

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from Rinzai teacher Gessen Zen'e, who had received dharma transmission from Kogetsu Zenzai, before meeting

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case 89, "Hands and Eyes All Over" (or "The Hands and Eyes of the Bodhisattva of Great Compassion"); idem

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Hakuin deeply believed that the most effective way for a student to achieve insight was through extensive

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Griffith Foulk, T. (1988), "The Zen Institution in Modern Japan", in Kraft, Kenneth (ed.), Grove Press

1692:. One hand also appears in some interactions and explanations. When first meeting Shōju Rōjin, Hakuin 1537:. Hakuin emphasized the need for "post-satori training", purifying the mind of karmic tendencies and 897: 9916: 9911: 9886: 9146: 7724: 7537: 7527: 7399: 6382: 5962: 5723: 5698: 1969:

is all the Amida Buddha of my own self. How could Amid Buddha preach the Dharma apart from that self?

5748: 2387:(received dharma trasmission from Gessen Zen'e; studied with Hakuin, received inka from Tōrei Enji) 2137: 1860:

cave-dwelling hermit. These methods are 'introspective meditation', a contemplation practice called

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method, as explained by "the master," the practitioner lays down on his back, and concentrates the

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The priest said, "Without listening to scriptures, commandments, or discourses, I understand them."

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As for antecedents of 'the sound of one hand', it "has a close relation to," or is "adapted from,"

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Mohr, Michel. "Emerging from Non-duality: Kōan Practice in the Rinzai Tradition since Hakuin." In

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Torei, Enji (2009), "The Chronological Biography of Zen Master Hakuin", in Waddell, Norman (ed.),

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Ungan asked Dogo, “What does the bodhisattva of great compassion use so many hands and eyes for?”

2713:, that insight attained through practice did not alter their mental predispositions and problems. 2664: 1435:

And I owe it all – everything – to the Sound of One Hand barrier.

1256:, but it was only eighteen years later that Hakuin really understood what Shōju meant with this. 977: 887: 882: 4858:

Waddell, Norman (2009a), "Chapter 3: Idle Talk on a Night Boat – Introduction",

4373: 2123:(1727–1797) and his students Inzan Ien (1751–1814) and Takuju Kosen (1760–1833). Gasan received 2091:

Hakuin's outreach to a lay-audience fits into these Japanese responses to these challenges. The

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Hakuin preferred this to the most commonly assigned first koan from the Chinese tradition, the

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Yampolski, P. (1988), "The Development of Japanese Zen", in Kraft, Kenneth (ed.), Grove Press

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The Five Ranks. In: Classics of Buddhism and Zen. The Collected Translations of Thomas Cleary

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has been in print ever since it was published, reflecting its popularity in secular circles.

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in the lower belly, but also for more traditional meditation methods, such as koan-practice.

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The Gate of Nirvana is the "ultimate liberation", "knowing without any kind of defilement".

1659:-like question "Who is the host of seeing and hearing?" to arouse the great doubt, akin to 376: 7644: 6259: 6128: 6054: 5930: 5668: 5001: 4766:, edited by S. Heine and D. S. Wright. Oxford and New York: Oxford University Press, 2000. 4565:

The garden of flowers and weeds: a new translation and commentary on the Blue Cliff record

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Zen Masters. A Maverick, a Master of Masters, and a Wandering Poet. Ikkyu, Hakuin, Ryokan

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Zen Master Hakuin's Letter in Answer to an Old Nun of the Hokke [Nichiren] Sect

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Loori, John daido (2006), "Dogen and two Shobogenzo's", in Lori, John Daido (ed.),

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Works (4 vols.). The following are the best known, and also translated in English:

1713:

The master raised his hand and pointed to it saying "Well, do you understand that?"

1683: 1249: 1025: 758: 8861: 8652: 6579: 4568:. Matthew Juksan Sullivan. Rhinebeck, New York: Monkfish Book Publishing Company. 1606:, upholding the four bodhisattva-vows and striving to liberate all living beings. 9315: 9243: 9233: 9171: 9156: 9121: 8714: 8548: 8511: 8321: 8301: 8276: 8251: 8236: 8166: 8151: 7864: 7809: 7761: 7689: 7559: 7357: 7337: 7279: 7191: 6854: 6752: 6599: 6335: 6318: 6303: 6281: 5833: 5703: 5537: 5517: 5164: 5008: 4942: 3197: 2889: 2805:

Case 54; Dogen's Mana Shobogenzo ("Dogen's 300 koans") Case 105, also in Dogen's

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Japanese Death Poems: Written by Zen Monks and Haiku Poets on the Verge of Death

2822:

Dogo said, “Like someone reaching back for a pillow in the middle of the night.”

2475:

An important element of Hakuin's Zen-teaching and pedagogy was his painting and

2314: 2009: 1781: 1385:: "Direct pointing at the mind of man, seeing one's nature and becoming Buddha." 343: 9936: 9711: 9651: 9202: 9141: 8796: 8755: 8750: 8579: 8563: 8444: 8387: 8316: 8266: 8246: 7987: 7819: 7522: 7372: 7154: 6734: 6714: 6634: 6323: 6313: 6247: 6084: 5570: 5433: 5068: 2830:

Dogo said, “You’ve said quite a bit, but you’ve only expressed eighty percent.”

2706: 2702: 2574:

Hakuin left a voluminous body of works, divided in Dharma Works (14 vols.) and

2357: 1353: 1202: 1158:. As a child, Hakuin attended a lecture by a Nichiren monk on the topic of the 1121:

from a period of stagnation, focusing on rigorous training methods integrating

987: 924: 782: 748: 703: 541: 465: 432: 328: 8605: 4583: 2510:, or Fundamental. They introduce "the undifferentiated and the unconditional". 1852:("Idle Talk on a Night Boat") Hakuin describes how he cured his Zen-sickness ( 1651:

While 'the sound of one hand' is the classical instruction used by Hakuin, in

1222:. Inspired by this, he repented and dedicated himself to the practice of Zen. 1162:. This deeply impressed the young Hakuin, and he developed a pressing fear of 9870: 9269: 9181: 9001: 8882: 8786: 8729: 8584: 8506: 8486: 8352: 8291: 8286: 8256: 8241: 8221: 8216: 8211: 8181: 8161: 7997: 7961: 7925: 7589: 7438: 6747: 6649: 6507: 6308: 6286: 6222: 5893: 5688: 5683: 5575: 5244: 4701: 2861: 2566:

be an important institutional factor, requiring standardised practice-tools.

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and post-satori practice, following the examples of his dharma-predecessors

1777: 452: 9835: 9811: 9310: 9126: 9064: 8924: 8908: 8903: 8836: 8745: 8724: 8501: 8326: 8281: 8261: 8231: 8186: 7935: 7883: 7679: 7664: 7634: 7584: 7574: 7416: 7211: 6704: 6539: 6417: 6205: 6200: 6027: 5898: 5773: 5234: 4563: 2451: 2186: 2152: 2141: 2079:(1277–1360). While the communal training of the Ōbaku-school was emulated, 2072: 2068: 1873: 1798:

The Gate of Practice is the purification of oneself by continuous practice.

1739: 1298: 1290: 1219: 914: 743: 649: 195: 143: 9616: 6462: 6447: 6407: 6104: 5768: 5344: 1835:. He stressed a never-ending and severe training to deepen the insight of 1772:

In time, these ways of knowing were also connected to the doctrine of the

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Hakuin's Precious Mirror Cave – Translator's Introduction

4438:

Hakuin's Precious Mirror Cave – Translator's Introduction

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Zen Buddhism: from perspective of Japanese Soto & Rinzai Zen Schools

2995:

The early Buddhist sutras preserved in Chinese translation, akin to the

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Magid, B (2013). Nothing is Hidden: The Psychology of Zen Koans. Wisdom

2631: 2559: 2507: 2480: 2464: 2190: 1819: 1575: 1554: 1546: 1345: 1147: 1122: 1114: 870: 718: 574: 417: 381: 316: 289: 9585: 6614: 5610: 5169: 5046: 299: 9806: 9672: 9480: 9176: 8877: 8626: 8439: 8418: 8382: 8377: 8372: 8367: 8033: 7940: 7569: 7542: 6709: 6584: 6296: 6212: 6089: 5979: 5952: 5945: 5908: 5865: 5828: 5595: 5560: 5527: 5502: 5457: 3356: 2052: 1408: 1183: 939: 934: 855: 806: 639: 284: 211: 8053: 7342: 6178: 6032: 5798: 5580: 5449: 5441: 1897:, the life-force or "the fire or heat in your mind (heart)," in the 442: 261: 9665: 9645:

Long Scroll of the Treatise on the Two Entrances and Four Practices

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Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu)

4411:

Secrets of the Blue Cliff Record: Zen Comments by Hakuin and Tenkei

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that he had disregarded as a young student. He realized that the

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The same question, "Who is it?", is also explicated by Torei in

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Compare remarks and experiences by contemporary teachers, e.g.

2600: 2575: 2502:, dharma-body koans, are used to awaken the first insight into 2351: 2128: 2119:

All contemporary Rinzai-lineages are related to Hakuin through

1857: 1832: 1792: 1744: 1530: 1294: 1253: 1236: 1215: 1030: 1015: 865: 833: 801: 401: 266: 112: 4513:

Zen Flesh, Zen Bones: A Collection of Zen and Pre-Zen Writings

4436:

Hakuin, Ekaku (2009), "Chapter 3: Idle Talk on a Night Boat",

4057: 3715: 3703: 3109: 1995: 1433:

An elderly monk of eighty-four, I welcome in yet one more year

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Zen Classics: Formative Texts in the History of Zen Buddhism

3304: 3302: 3300: 3046: 2467:, and in popular forms of poetry that commoners would read. 2067:(1235–1308), who received dharma-transmission in China from 1784:

and Nirmanakaya), together forming the "Yuishiki doctrine".

8118: 8094: 7694: 6487: 6153: 5650: 4402:

Mud and Water. The Collected Teachings of Zen Master Bassui

3547: 3275: 3273: 3099: 3097: 3070: 2970:

does not gather in the lower body," while "no-meditation" (

2962:, p. 266, note 78 explains that "diverse meditation" ( 2929:(1757) and "used almost verbatim as the fourth chapter of" 2133: 1825: 1579: 1163: 1155: 1126: 407: 5086:

Wild Ivy: The Spiritual Autobiography of Zen Master Hakuin

4878:

Wild Ivy: The Spiritual Autobiography of Zen Master Hakuin

4456:

Wild Ivy: The Spiritual Autobiography of Zen Master Hakuin

4120: 4118: 3880: 3805: 3619: 3607: 3319: 3317: 3221: 3219: 3217: 3153: 3151: 3126: 3124: 2614:

Wild Ivy: The Spiritual Autobiography of Zen Master Hakuin

1974:

you acquire the imposing comportment of the Bodhisattva."

1759:

The five senses are connected to the perfection of action,

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The Fundamental Koan and the First Vow of the Bodhisattva

4231: 3994: 3970: 3909: 3907: 3844: 3834: 3832: 3297: 1248:

Hakuin left again, to study for a mere eight months with

1107: 182: 157: 5088:, translated by Norman Waddell, Shambhala Publications, 4458:, translated by Norman Waddell, Shambhala Publications, 4296: 4294: 4166: 4130: 4018: 3960: 3958: 3943: 3856: 3537: 3535: 3270: 3094: 4911:. Ed. Mircea Eliade. Vol. 6. New York: MacMillan, 1987. 4475:

Zen Sand: The Book of Capping Phrases for Kōan Practice

4115: 3931: 3771: 3769: 3679: 3583: 3426: 3424: 3314: 3214: 3168: 3166: 3148: 3121: 3058: 3034: 1893: 1705:(Jōshū Jūshin, 778–897) contain the following episode: 1674:", which entailed the practice of reciting the name of 1340:

decisive awakening, while reading the Lotus Sutra, the

7875: 4885:

Waddell, Norman (2010b), "Translator's Introduction",

4330: 4142: 3904: 3829: 3739: 3496: 3236: 3234: 3022: 2643:, vol. 3, Boston, MA: Shambhala, pp. 297–305 2616:, Norman Waddell, translator, Shambhala Publications, 1463: 4840:

Waddell, Norman (2009), "Translator's Introduction",

4404:, translated by Arthur Braverman, Wisdom Publications 4306: 4291: 4279: 4255: 4219: 4081: 4079: 4077: 4075: 4047: 4045: 3982: 3955: 3817: 3667: 3643: 3631: 3532: 3520: 3449: 3447: 3445: 3443: 3441: 3439: 3372: 3285: 3258: 3010: 1856:) by using two methods explained to him by Hakuyū, a 1762:

Samjna (cognition) is connected to observing knowing,

4729:

Hakuin zenji : KenkoÌ"hoÌ" to itsuwa (Japanese)

3919: 3892: 3781: 3766: 3756: 3754: 3727: 3655: 3595: 3571: 3559: 3508: 3421: 3163: 2834:

Dogo said, “Throughout the body are hands and eyes.”

2599:, a work on health-improving meditation techniques ( 1348:

means working for the good of every sentient being:

1297:

cave dwelling hermit named Hakuyu, who prescribed a

4318: 4103: 3793: 3246: 3231: 2828:

Ungan said, “All over the body are hands and eyes.”

2486: 1768:

Alaya-vijnana is connected to great mirror knowing.

4598:Ahn, Juhn Y. (2019), "Hakuin", in Kopf, G. (ed.), 4510: 4354: 4072: 4042: 3691: 3467: 3436: 3136: 3082: 4600:The Dao Companion to Japanese Buddhist Philosophy 4376:has been researching the written works of Hakuin. 3751: 3409: 1398:A well-known anecdote took place in this period: 9868: 5157:The Life, Teachings and Art of Zen Master Hakuin 5150:Views on Hakuin a Century after His Death (1868) 4980:Views on Hakuin a Century after His Death (1868) 1843: 1717:Regarding his final awakening, in his biography 1142:Hakuin was born in 1686 in the small village of 4827:Waddell, Norman (2002). "Hakuin's Yasenkanna". 4606: 4348: 4273: 4249: 4213: 4160: 4030: 3721: 2028: 5145:Oxford Bibliographies – Hakuin 5069:Rinzai (Lin-chi) Lineage of Joshu Sasaki Roshi 4646: 4097: 2946:to refer to meditation methods to concentrate 2726:Yasenkanna ("Idle Talk on a Night Boat"), in: 2457: 1791:The Gate of Inspiration is initial awakening, 1454: 1439:Written over a large calligraphic character 死 1096: 7891: 5218: 5058:Origins of the Ōtōkan Rinzai Lineage in Japan 1903:or lower belly, producing "the true elixir" ( 1765:Manas (mind) is related to universal knowing, 1609: 1057: 6000:Basic points unifying Theravāda and Mahāyāna 4887:The Essential teachings of Zen Master Hakuin 4764:The Kōan: Texts and Contexts in Zen Buddhism 4481:. University of Hawaii Press. Archived from 4417: 3553: 2716: 1814:Hakuin found the study and understanding of 1377:Scroll calligraphy by Hakuin Ekaku (depicts 1368: 1312: 4974: 4972: 4681: 4607:Besserman, Perle; Steger, Manfred (2011) , 4508: 4199:Zen Masters of Japan. The Second Step East. 4186:Zen Masters of Japan. The Second Step East. 4066: 3613: 3362: 2172:(南浦紹明?), aka Entsū Daiō Kokushi (1235–1308) 2112:Hakuin's closest student and companion was 1268:Incomplete accomplishment and renewed doubt 1103:was one of the most influential figures in 7898: 7884: 5225: 5211: 5104:Hakuin on Kensho. The Four Ways of Knowing 4756:Zen Masters of Japan. The Second Step East 4502:Hakuin on Kensho. The Four Ways of Knowing 2020:(Dokyu Etan), 1642–1721). The emphasis on 1064: 1050: 40: 9759:Zen and the Art of Motorcycle Maintenance 8068: 5051: 4940: 4914: 4823:, contains the story of Hakuin's illness. 4427:Hakuin, Ekaku (2006), Low, Albert (ed.), 4024: 3465: 3323: 3225: 2864:, a amrtial art from Kerala, South-India: 1915:, as a cure against zen-sickness. In the 1848:In several of his writings, most notably 1169: 8772:Buddha's Light International Association 5040: 4969: 4895:The Zen Master Hakuin: Selected Writings 4884: 4875: 4857: 4753: 4726: 4720:The Recorded Sayings of Zen Master Joshu 4631:Zen Buddhism: A History. Volume 2: Japan 4628: 4172: 4136: 4124: 3913: 3886: 3874: 3850: 3838: 3745: 3685: 3430: 3390: 3384: 3366: 3308: 3279: 3157: 3115: 3103: 3076: 3064: 3052: 3040: 3028: 3016: 2942:Waddell notes that Hakuin used the term 2754:Takuhatsu (托鉢) is a traditional form of 2242:Tozen Soshin (Sekko Soshin) (1408–1486) 2016:(Munan)(1603–1676), and his own teacher 1508: 1372: 27:Japanese Zen Buddhist master (1686–1769) 7187:Banishment of Buddhist monks from Nepal 5062: 4839: 4826: 4778: 4682:Heine, Steven; Wright, Dale S. (2005). 4148: 3823: 3514: 3291: 3240: 2959: 2926: 2731: 2166:(first to bring Linji school to Japan) 1729: 1525: 1443:, meaning Death, he had written as his 1429:Shortly before his death, Hakuin wrote 14: 9869: 8101:Who is the master that sees and hears? 7390:List of Buddhist architecture in China 5113:The Religious Art of Zen Master Hakuin 4944:The Religious Art of Zen Master Hakuin 4787: 4722:, translated by James Green, Shambhala 4672: 4561: 4530: 4453: 4435: 4426: 4408: 4399: 4000: 3988: 3976: 3964: 3949: 3937: 3925: 3898: 3862: 3811: 3799: 3709: 3697: 3673: 3649: 3637: 3625: 3601: 3589: 3577: 3541: 3526: 3453: 3378: 3264: 3142: 2936: 2839:Throughout the body are hands and eyes 2782:; Tokiwa in turn quotes from Hakuin's 2779: 2741: 2155:虚堂智愚 (Japanese Kido Chigu, 1185–1269) 1927:, using the following contemplations: 1356:, and reveals to him the truth of the 1101:, January 19, 1686 – January 18, 1769) 7879: 5206: 4876:Waddell, Norman (2010a), "Foreword", 4744: 4717: 4708: 4552: 4539: 4418:Cleary, Thomas; Cleary, J.C. (2005), 4360: 4312: 4300: 4285: 4261: 4237: 4225: 4012:Cleary (translator), Introduction to 3787: 3733: 3565: 3172: 2775: 2341:(Shoju Ronin, Dokyu Etan, 1642–1721) 1655:and other writings he emphasises the 4769: 4509:Reps, Paul; Senzaki, Nyogen (2008), 4471: 4336: 4324: 4109: 3252: 3130: 3088: 2933:("Wild Ivy"),Hakuin's autobiography. 2371:("principle Dharma heir" of Hakuin) 1545:The insight in the need of arousing 5178:Ciolek, T. Matthew (1997–present), 4941:Yoshizawa, Katsuhiro (1 May 2009), 4907:Yampolsky, Philip. "Hakuin Ekaku." 4609:Zen Radicals, Rebels, and Reformers 4597: 4499: 4085: 4051: 4036: 3775: 3760: 3661: 3502: 3415: 2826:Dogo said, “How do you understand?” 24: 9897:18th-century Japanese philosophers 7177:Silk Road transmission of Buddhism 5077: 4387: 2607:Relevant and instructive is also: 1334: 1289:by Western medicine. He called it 1225: 46:Hakuin Ekaku, self-portrait (1767) 25: 9953: 8802:Dharma Realm Buddhist Association 5138: 3466:McEvilley, Thomas (August 1999). 3342:. Oxford University Press. 2004. 1809: 1549:formed Hakuin's final awakening: 983:Zen organisation and institutions 547:Anthology of the Patriarchal Hall 9854: 9853: 9830: 9829: 8823:Dharma Realm Buddhist University 7858: 7848: 7847: 7405:Thai temple art and architecture 7150:Huichang persecution of Buddhism 5390:Iconography in Laos and Thailand 5256: 5243: 5233: 5106:, boston & london: Shambhala 4754:McDaniel, Richard Bryan (2013), 4504:, Boston & London: Shambhala 4366: 4191: 4178: 2487:Systematisation of koan-practice 2436: 2189:, aka Daitō Kokushi, founder of 2004:Hakuin put a strong emphasis on 1795:, seeing into one's true nature. 1747:, one of the main proponents of 1569: 1564: 1560:the gift of the Dharma teaching. 522:Two Entrances and Four Practices 166: 131: 5257: 5027: 5013: 4995: 4197:Richard Bryan McDaniel (2013), 4184:Richard Bryan McDaniel (2013), 4006: 3459: 3395:. Rutland, VT: C.E. Tuttle Co. 3329: 3205: 3190: 3178: 2989: 2953: 2916: 2903: 2878: 2869: 2789: 2769: 2748: 2695: 1383:Jikishi ninshin, Kensho jobutsu 1280: 9426:Other Rinzai or Linji lineages 9294:Other Rinzai or Linji lineages 7395:Japanese Buddhist architecture 7197:Sinhalese Buddhist nationalism 6277:Seven Factors of Enlightenment 5468:Places where the Buddha stayed 5172:Hakuin Ekaku Selected Writings 4984: 4962: 2728:Hakuin's Precioyus Mirror Cave 2470: 1826:Opposition to "Do-nothing Zen" 1393: 1243: 1137: 537:Sutra of Perfect Enlightenment 13: 1: 9942:Japanese Rinzai Zen Buddhists 9892:Japanese scholars of Buddhism 9332:Soto Zen Buddhist Association 9075:Tassajara Zen Mountain Center 7410:Tibetan Buddhist architecture 5180:Hakuin School of Zen Buddhism 5111:Yoshizawa, Katsuhiro (2010), 4842:Hakuin's Precious Mirror Cave 4731:, Nippon Kyobunsha co.,ltd., 4555:Hakuin's Precious mirror Cave 3470:Sculpture in the age of doubt 3004: 2924:Hakuin's Precious Mirror Cave 2832:Ungan said, “What about you?” 2051:into his training regimen at 1876:, the 'soft butter method'. 1844:Zen-sickness and vital energy 1667:", and the Ōbaku use of the " 295:Hakuin's Four ways of knowing 89: 70: 9927:People from Numazu, Shizuoka 9396:Throssel Hole Buddhist Abbey 9028:Trúc Lâm Monastery of Da Lat 8807:City of Ten Thousand Buddhas 8777:Four Heavenly Kings (Taiwan) 7167:Buddhism and the Roman world 7143:Decline of Buddhism in India 7138:History of Buddhism in India 5238: Topics in 4909:The Encyclopedia of Religion 4774:, Delhi: Motilal Banarsidass 4709:Hori, Victor Sogen (2005b), 3474:. New York: Allworth Press. 2562:and the Ten Grave Precepts. 2029:Revival of Rinzai and Otokan 1990: 1504: 1132: 754:Yunmen Wenyan (Ummon Bun'en) 7: 9401:Norwich Zen Buddhist Priory 6365:Twenty-two vows of Ambedkar 6105: 5189:A Short Biography of Hakuin 5022:Teaching Credentials in Zen 4686:. Oxford University Press. 4629:Dumoulin, Heinrich (2005), 4472:Hori, Victor Sogen (2003). 4349:Besserman & Steger 2011 4274:Besserman & Steger 2011 4250:Besserman & Steger 2011 4214:Besserman & Steger 2011 4161:Besserman & Steger 2011 3722:Besserman & Steger 2011 2982:("no-mind"). Both refer to 2824:Ungan said, “I understand.” 2648: 2569: 2458:Lecturing tours and writing 1464: 1230: 1208: 1189: 334:Doctrinal background of Zen 10: 9958: 9932:Edo period Buddhist clergy 9902:Japanese religious leaders 9537:Institutional organisation 9465:Buddhist initiation ritual 9285:Dai Bosatsu Zendo Kongo-ji 8765:Contemperory Organizations 7315:The unanswerable questions 4382: 3877:, p. 260-261 note 18. 2778:, p. 33 referring to 2160: 2098: 1774:three bodies of the Buddha 1733: 1701:The "Recorded Sayings" of 1665:Who is hearing this sound? 1610:Hear the sound of one hand 1535:Buddhist path to awakening 1150:. His mother was a devout 1075: 9825: 9794: 9768: 9750: 9728: 9705:Zen Mind, Beginner's Mind 9696: 9636: 9629: 9599: 9573: 9566: 9536: 9510: 9494: 9473: 9452: 9445: 9425: 9409: 9383: 9367: 9351: 9344: 9324: 9293: 9262: 9221: 9195: 9147:Zen Center of Los Angeles 9114: 9083: 9047: 9040: 9015: 8994: 8985: 8960: 8944: 8937: 8917: 8896: 8870: 8844: 8835: 8815: 8764: 8738: 8697: 8690: 8645: 8614: 8593: 8572: 8541: 8520: 8479: 8458: 8427: 8401: 8335: 8134: 8127: 8077: 8026: 7980: 7954: 7913: 7843: 7795: 7710: 7625: 7400:Buddhist temples in Korea 7323: 7225: 7108: 6805: 6733: 6560: 6433: 6373: 6008: 5963:Chinese Esoteric Buddhism 5874: 5866:Three planes of existence 5814: 5659: 5551: 5481: 5473:Buddha in world religions 5335: 5280: 5252: 4067:Heine & Wright (2005) 3614:Heine & Wright (2005) 2597:Idle Talk on a Night Boat 2425: 2380: 2365: 2350: 2337: 2325: 2313: 2304: 2296:Tozen Soshin (1532–1602) 2295: 2287:Ian Chisatsu (1514–1587) 2286: 2277: 2268: 2259: 2250: 2241: 2232: 2223: 2198: 2185: 2168: 2150: 2136: 1455: 1369:Practicing the bodhi-mind 1313:Temple priest at Shōin-ji 1097: 734:Dongshan Liangjie (Tozan) 118: 108: 98: 85: 66: 61: 51: 39: 32: 9070:San Francisco Zen Center 8601:Karlfried Graf Dürckheim 7946:Zen in the United States 7182:Persecution of Buddhists 6403:Four stages of awakening 5784:Three marks of existence 5370:Physical characteristics 4880:, Shambhala Publications 4783:, Kodansha International 4727:Kimihiko, Naoki (1975), 4543:Koan-Zen from the inside 4531:Sekida, Katsuki (1996), 4201:Tuttle Publishing, p.310 4188:Tuttle Publishing, p.306 3554:Cleary & Cleary 2005 3339:A Dictionary of Buddhism 3196:Steve Silberman (2021), 2689: 2685:composed by Hakuin Ekaku 2660:List of Rinzai Buddhists 2224:Juō Sōhitsu (1296–1380) 2215:Gongai Sōchū (1315–1390) 2047:implementing the use of 2000:and post-satori practice 1977:In the main text of the 1965:of mine in the ocean of 1955:of mine in the ocean of 1945:of mine in the ocean of 1935:of mine in the ocean of 1424: 660:Ordinary Mind Zen School 552:Transmission of the Lamp 257:Turning the light around 220:Zen in the United States 9544:Zen ranks and hierarchy 7905: 6545:Ten principal disciples 5428:(aunt, adoptive mother) 5122:Night Boat: A Zen Novel 4788:Tokiwa, Gishin (1991), 4409:Cleary, Thomas (2002), 4014:The Undying Lamp of Zen 3712:, p. 228, note 16. 3391:Hoffmann, Yoel (1986). 3363:Reps & Senzaki 2008 2911:Kanzan-shi Sendai-kimon 2886:The Undying Lamp of Zen 2665:List of Buddhist topics 2630:His explanation of the 2587:The Embossed Tea Kettle 2251:Toyo Eicho (1429–1504) 978:Zen ranks and hierarchy 951:Category: Zen Buddhists 285:Ten Ox-Herding Pictures 9922:Japanese Zen Buddhists 9196:Philip Kapleau lineage 9167:Geoffrey Shugen Arnold 9060:Zentatsu Richard Baker 9048:Shunryū Suzuki lineage 8918:Academic organizations 8816:Academic organizations 8710:East Mountain Teaching 8064:Three Mysterious Gates 7255:Buddhism and democracy 6768:Tibetan Buddhist canon 6763:Chinese Buddhist canon 5995:Pre-sectarian Buddhism 5990:Early Buddhist schools 5084:Hakuin, Ekaku (2010), 4862:, CounterPoint Press, 4844:, CounterPoint Press, 4779:Stevens, John (1999), 4673:Haskel, Peter (2022), 4633:, World Wisdom Books, 4454:Hakuin, Ekaku (2010), 4440:, CounterPoint Press, 2612:Hakuin, Ekaku (2010), 2589:, a letter collection. 2260:Taiga Tankyo (?–1518) 2233:Muin Sōin (1326–1410) 2212:Tettō Gikō (1295–1369) 2089: 2044: 1971: 1818:'s (Jp. Tōzan Ryōkan) 1727: 1715: 1699: 1620: 1562: 1543: 1514: 1499: 1437: 1422: 1386: 1362: 1354:personal enlightenment 1329: 1170:Shōin-ji and Daishō-ji 610:Plum Village Tradition 570:East Mountain Teaching 532:The Awakening of Faith 428:Prostration (Buddhism) 247:Original enlightenment 9417:Shinzan Miyamae Roshi 9359:Hugo Enomiya-Lassalle 9263:Soen Nakagawa lineage 8952:Nine mountain schools 8554:Hugo Enomiya-Lassalle 7265:Eight Consciousnesses 5375:Life of Buddha in art 5120:Spence, Alan (2014), 4978:Yoshizawa Katsuhiro, 4893:Yampolsky, Philip B. 4770:Mohr, Michel (2003), 4749:, Wisdom Publications 4713:, Wisdom Publications 4420:The Blue Cliff Record 4098:Griffith Foulk (1988) 3118:, p. xxii–xxiii. 2892:with his emphasis on 2888:, and recommended by 2269:Koho Genkun (?–1524) 2081: 2040: 1929: 1868:and focussing on the 1753:Eight Consciousnesses 1723: 1707: 1694: 1689:The Blue Cliff Record 1616: 1555:Mind of Enlightenment 1551: 1539: 1512: 1496:you won't die again. 1451: 1431: 1400: 1376: 1350: 1324: 1305:and focussing on the 764:Dahui Zonggao (Tahui) 744:Linji Yixuan (Rinzai) 739:Xuefeng Yicun (Seppo) 724:Shitou Xiqian (Kisen) 625:Kwan Um School of Zen 508:Mahaparinirvana Sutra 478:Prajñaparamita sutras 472:Indian Mahayana texts 9719:Three Pillars of Zen 9680:The Gateless Barrier 9446:Hierarchy and titles 9208:Rochester Zen Center 8782:Dharma Drum Mountain 8069:Four Ways of Knowing 8049:Sudden Enlightenment 7955:Doctrinal background 7742:East Asian religions 7172:Buddhism in the West 6743:Early Buddhist texts 6358:Four Right Exertions 5824:Ten spiritual realms 5317:Noble Eightfold Path 5115:, Counterpoint Press 5102:Low, Albert (2006), 4889:, Shambhala Classics 4829:The Eastern Buddhist 4540:Shore, Jeff (1996), 4500:Low, Albert (2006), 3199:Roshi, You Are Drunk 3055:, p. xviii–xix. 2898:Nisargadatta Maharaj 2278:Sensho Zuisho (?–?) 1730:Four ways of knowing 1526:Post-satori practice 1407:the child needed by 377:Bodhisattva Precepts 9600:Main Rinzai Temples 9549:Dharma transmission 9384:Other Sōtō lineages 9368:Kōdō Sawaki lineage 9301:Kyozan Joshu Sasaki 9280:Zen Studies Society 9249:Gudō Wafu Nishijima 9239:Kōbun Chino Otogawa 9222:Other Sōtō lineages 9132:Robert Baker Aitken 9084:Kōdō Sawaki lineage 8720:Five Houses of Chán 8705:Five Houses of Chán 7967:East Asian Yogācāra 7865:Religion portal 7612:Temple of the Tooth 7491:Jaya Sri Maha Bodhi 6530:Upāsaka and Upāsikā 6023:Bodhipakkhiyādhammā 5806:Two truths doctrine 5626:Mahapajapati Gotamī 5426:Mahapajapati Gotamī 5020:James Ford (2009), 4758:, Tuttle Publishing 4613:Wisdom Publications 3814:, p. 125, 126. 3628:, p. 104, 108. 3186:A Path With a Heart 3079:, p. xxi–xxii. 2858:comment by Zarrilli 2560:Five Ranks of Tozan 2329:(Munan)(1603–1676) 2125:Dharma transmission 2075:) (1283-1338); and 1866:abdominal breathing 1557:first and foremost. 1303:abdominal breathing 1262:dharma transmission 968:Dharma transmission 615:Order of Interbeing 595:Five Houses of Chán 339:Representation-only 290:Five ranks of Tozan 9907:Zen Buddhist monks 9786:Pure Land Buddhism 9751:Cultural influence 9554:Zen lineage charts 9187:Kanzeon Zen Center 9023:Vạn Hạnh Monastery 8961:Contemporary sects 8792:Tzu Chi Foundation 8272:Liangshan Yuanguan 7981:Influential Sutras 7787:Western philosophy 7385:Dzong architecture 7207:Vipassana movement 7202:Buddhist modernism 6630:Emperor Wen of Sui 6398:Pratyekabuddhayāna 6331:Threefold Training 6133:Vipassana movement 5849:Hungry Ghost realm 5669:Avidyā (Ignorance) 5616:Puṇṇa Mantānīputta 5365:Great Renunciation 5360:Eight Great Events 5242: 5182:(Hakuin's lineage) 5163:2012-05-04 at the 5007:2012-07-17 at the 4806:10.4259/ibk.39.989 4747:Sitting With Koans 4374:Hakuin Study Group 4252:, p. 148-149. 4240:, p. 136-137. 4069:, p. 151-152. 4003:, p. 108-109. 3979:, p. 106-107. 3505:, p. 518-520. 3133:, p. 311-312. 2984:observing the mind 2978:("no-thought") or 2837:Hakuin comments: " 2670:Religions of Japan 2506:. They reveal the 2305:Yozan Keiyō (?–?) 1887:In the preface to 1515: 1490:if you fear death, 1387: 1036:Pure Land Buddhism 973:Zen lineage charts 397:Walking meditation 9864: 9863: 9802:Heinrich Dumoulin 9795:Academic research 9746: 9745: 9625: 9624: 9574:Main Sōtō Temples 9562: 9561: 9441: 9440: 9391:Houn Jiyu-Kennett 9340: 9339: 9152:White Plum Asanga 9036: 9035: 8981: 8980: 8933: 8932: 8909:Ningen Zen Kyodan 8897:Lay organizations 8831: 8830: 8686: 8685: 8573:White Plum Asanga 8192:Dongshan Liangjie 8008:Vimalakirti Sutra 7993:Laṅkāvatāra Sūtra 7873: 7872: 7511:Om mani padme hum 7217:Women in Buddhism 7133:Buddhist councils 7003:Western countries 6791:Madhyamakālaṃkāra 6552:Shaolin Monastery 6129:Samatha-vipassanā 5739:Pratītyasamutpāda 5543:Metteyya/Maitreya 5461: 5453: 5445: 5437: 5429: 5421: 5413: 5290:Four Noble Truths 5155:Barbara O'Brien, 5047:Korinji – Lineage 4954:978-1-58243-986-0 4928:Missing or empty 4869:978-1-58243-475-9 4851:978-1-58243-475-9 4660:Missing or empty 4575:978-1-948626-50-7 4524:978-0-8048-3186-4 4447:978-1-58243-475-9 3952:, p. 99-105. 3889:, p. xxviii. 3865:, p. 91, 93. 2797:Blue Cliff Record 2758:or alms given to 2655:Buddhism in Japan 2434: 2433: 2403:卓洲胡僊 (1760–1833) 2397:隱山惟琰 (1751–1814) 2178:school to Japan) 2071:; Daitō Kokushi ( 1816:Dongshan Liangjie 1703:Zhaozhou Congshen 1478:hito-tabi shineba 1470:shinu ga iya nara 1287:nervous breakdown 1152:Nichiren Buddhist 1146:, at the foot of 1074: 1073: 778:Zhongfeng Mingben 719:Mazu Daoyi (Baso) 655:White Plum Asanga 498:Vimalakirti Sutra 488:Śrīmālādevī Sūtra 483:Lankavatara Sutra 312:Bodhisattva ideal 126: 125: 16:(Redirected from 9949: 9917:Japanese artists 9912:Rinzai Buddhists 9887:Buddhist artists 9857: 9856: 9833: 9832: 9817:William Bodiford 9634: 9633: 9571: 9570: 9450: 9449: 9375:Taisen Deshimaru 9349: 9348: 9275:Eido Tai Shimano 9162:John Daido Loori 9115:Yasutani lineage 9045: 9044: 8992: 8991: 8987:Vietnamese Thiền 8945:Historical sects 8942: 8941: 8845:Historical sects 8842: 8841: 8698:Historical sects 8695: 8694: 8646:Vietnamese Thiền 8312:Tiantong Zongjue 8307:Zhenxie Qingliao 8297:Hongzhi Zhengjue 8227:Dongshan Shouchu 8207:Nanyang Huizhong 8202:Baizhang Huaihai 8177:Baizhang Huaihai 8132: 8131: 8013:Avatamsaka Sutra 7941:Vietnamese Thiền 7900: 7893: 7886: 7877: 7876: 7863: 7862: 7851: 7850: 7690:Sacred languages 7538:Maya Devi Temple 7501:Mahabodhi Temple 7305:Secular Buddhism 7270:Engaged Buddhism 6110: 5958:Tibetan Buddhism 5909:Vietnamese Thiền 5508:Mahāsthāmaprāpta 5459: 5451: 5443: 5435: 5427: 5419: 5411: 5260: 5259: 5247: 5237: 5227: 5220: 5213: 5204: 5203: 5194:Ton Lathouwers, 5134: 5124:, Canongate UK, 5116: 5107: 5098: 5071: 5066: 5060: 5055: 5049: 5044: 5038: 5031: 5025: 5017: 5011: 4999: 4993: 4988: 4982: 4976: 4957: 4937: 4931: 4926: 4924: 4916: 4890: 4881: 4872: 4854: 4836: 4813:The Tiger's Cave 4811:Trevor Leggett, 4808: 4784: 4775: 4759: 4750: 4741: 4723: 4714: 4705: 4678: 4675:Zen Master Tales 4669: 4663: 4658: 4656: 4648: 4643: 4625: 4603: 4587: 4558: 4549: 4548: 4536: 4533:Two Zen Classics 4527: 4516: 4505: 4496: 4494: 4493: 4487: 4480: 4468: 4450: 4432: 4429:Hakuin on kensho 4423: 4414: 4405: 4377: 4370: 4364: 4358: 4352: 4346: 4340: 4339:, p. 23-24. 4334: 4328: 4322: 4316: 4310: 4304: 4298: 4289: 4283: 4277: 4271: 4265: 4259: 4253: 4247: 4241: 4235: 4229: 4223: 4217: 4211: 4202: 4195: 4189: 4182: 4176: 4170: 4164: 4158: 4152: 4146: 4140: 4134: 4128: 4122: 4113: 4107: 4101: 4095: 4089: 4083: 4070: 4064: 4055: 4049: 4040: 4034: 4028: 4025:Yampolski (1988) 4022: 4016: 4010: 4004: 3998: 3992: 3986: 3980: 3974: 3968: 3962: 3953: 3947: 3941: 3940:, p. 93-94. 3935: 3929: 3923: 3917: 3911: 3902: 3896: 3890: 3884: 3878: 3872: 3866: 3860: 3854: 3853:, p. xxvii. 3848: 3842: 3836: 3827: 3821: 3815: 3809: 3803: 3797: 3791: 3785: 3779: 3778:, p. 32-39. 3773: 3764: 3758: 3749: 3743: 3737: 3731: 3725: 3719: 3713: 3707: 3701: 3695: 3689: 3683: 3677: 3671: 3665: 3664:, p. 72-73. 3659: 3653: 3647: 3641: 3635: 3629: 3623: 3617: 3611: 3605: 3599: 3593: 3592:, p. xxxvi. 3587: 3581: 3575: 3569: 3563: 3557: 3551: 3545: 3539: 3530: 3524: 3518: 3512: 3506: 3500: 3494: 3493: 3473: 3463: 3457: 3451: 3434: 3428: 3419: 3413: 3407: 3406: 3388: 3382: 3376: 3370: 3360: 3354: 3353: 3333: 3327: 3321: 3312: 3311:, p. xviii. 3306: 3295: 3289: 3283: 3277: 3268: 3262: 3256: 3250: 3244: 3238: 3229: 3223: 3212: 3209: 3203: 3194: 3188: 3184:Jack Kornfield, 3182: 3176: 3170: 3161: 3155: 3146: 3140: 3134: 3128: 3119: 3113: 3107: 3101: 3092: 3086: 3080: 3074: 3068: 3062: 3056: 3050: 3044: 3038: 3032: 3026: 3020: 3014: 2999: 2993: 2987: 2974:) is similar to 2957: 2951: 2940: 2934: 2920: 2914: 2907: 2901: 2882: 2876: 2873: 2867: 2802:Book of Serenity 2793: 2787: 2784:Neboke no Mezame 2773: 2767: 2752: 2746: 2720: 2714: 2699: 2644: 2626: 2528:koans represent 2520:koans represent 2385:峨山慈棹 (1727–1797) 2344:Kengan Zen'etsu 2202:關山慧玄 (1277–1360) 2134: 1736:Four Dharmadhatu 1684:Xuedou Chongxian 1663:'s (1327–1387) " 1653:Hakuin on kensho 1513:Daruma by Hakuin 1494:Having died once 1485: 1482:mō shinanu zo ya 1460: 1459: 1456:若い衆や死ぬがいやなら今死にやれ 1322:, "First Monk": 1184:cause and effect 1102: 1100: 1099: 1066: 1059: 1052: 877:Thiền in Vietnam 759:Yongming Yanshou 503:Avatamsaka Sutra 272:Sudden awakening 170: 160: 152: 148: 142: 135: 128: 127: 94: 91: 75: 72: 44: 30: 29: 21: 9957: 9956: 9952: 9951: 9950: 9948: 9947: 9946: 9867: 9866: 9865: 9860: 9821: 9790: 9769:Related schools 9764: 9742: 9724: 9692: 9621: 9595: 9558: 9532: 9506: 9490: 9469: 9437: 9421: 9405: 9379: 9363: 9336: 9320: 9316:Keido Fukushima 9289: 9258: 9244:Gyokuko Carlson 9234:Dainin Katagiri 9217: 9191: 9172:Zen Peacemakers 9157:Bernie Glassman 9122:Hakuun Yasutani 9110: 9106:Shōhaku Okumura 9079: 9032: 9011: 8977: 8956: 8929: 8913: 8892: 8866: 8827: 8811: 8760: 8734: 8715:Hongzhou school 8682: 8673:Thích Nhất Hạnh 8641: 8610: 8589: 8568: 8549:Hakuun Yasutani 8537: 8516: 8512:Keido Fukushima 8475: 8459:Traditional Zen 8454: 8423: 8397: 8331: 8322:Tiantong Rujing 8302:Wansong Xingxiu 8277:Dayang Jingxuan 8252:Yunyan Tansheng 8237:Qingyuan Xingsi 8167:Nanyue Huairang 8152:Jianzhi Sengcan 8123: 8073: 8022: 8018:Śūraṅgama Sūtra 7976: 7950: 7909: 7904: 7874: 7869: 7857: 7839: 7791: 7706: 7621: 7358:Ordination hall 7319: 7221: 7192:Buddhist crisis 7104: 6801: 6753:Mahayana sutras 6729: 6725:Thích Nhất Hạnh 6556: 6429: 6369: 6319:Bodhisattva vow 6004: 5870: 5810: 5769:Taṇhā (Craving) 5704:Five hindrances 5655: 5547: 5477: 5331: 5276: 5248: 5231: 5165:Wayback Machine 5141: 5132: 5119: 5110: 5101: 5096: 5083: 5080: 5078:Further reading 5075: 5074: 5067: 5063: 5056: 5052: 5045: 5041: 5032: 5028: 5018: 5014: 5009:Wayback Machine 5000: 4996: 4989: 4985: 4977: 4970: 4965: 4960: 4955: 4929: 4927: 4918: 4917: 4870: 4852: 4800:(2): 989–1883, 4739: 4694: 4661: 4659: 4650: 4649: 4641: 4623: 4576: 4562:Yuanwu (2021). 4546: 4525: 4491: 4489: 4485: 4478: 4466: 4448: 4400:Bassui (2002), 4390: 4388:Printed sources 4385: 4380: 4371: 4367: 4359: 4355: 4347: 4343: 4335: 4331: 4323: 4319: 4311: 4307: 4299: 4292: 4284: 4280: 4272: 4268: 4260: 4256: 4248: 4244: 4236: 4232: 4224: 4220: 4212: 4205: 4196: 4192: 4183: 4179: 4171: 4167: 4159: 4155: 4147: 4143: 4135: 4131: 4123: 4116: 4108: 4104: 4096: 4092: 4084: 4073: 4065: 4058: 4050: 4043: 4035: 4031: 4023: 4019: 4011: 4007: 3999: 3995: 3987: 3983: 3975: 3971: 3963: 3956: 3948: 3944: 3936: 3932: 3924: 3920: 3912: 3905: 3897: 3893: 3885: 3881: 3873: 3869: 3861: 3857: 3849: 3845: 3837: 3830: 3822: 3818: 3810: 3806: 3798: 3794: 3786: 3782: 3774: 3767: 3759: 3752: 3744: 3740: 3732: 3728: 3720: 3716: 3708: 3704: 3696: 3692: 3684: 3680: 3672: 3668: 3660: 3656: 3648: 3644: 3636: 3632: 3624: 3620: 3612: 3608: 3600: 3596: 3588: 3584: 3576: 3572: 3564: 3560: 3552: 3548: 3540: 3533: 3525: 3521: 3513: 3509: 3501: 3497: 3482: 3464: 3460: 3452: 3437: 3429: 3422: 3414: 3410: 3403: 3389: 3385: 3377: 3373: 3361: 3357: 3350: 3335: 3334: 3330: 3322: 3315: 3307: 3298: 3290: 3286: 3282:, p. xxix. 3278: 3271: 3263: 3259: 3251: 3247: 3239: 3232: 3224: 3215: 3210: 3206: 3195: 3191: 3183: 3179: 3171: 3164: 3156: 3149: 3141: 3137: 3129: 3122: 3114: 3110: 3106:, p. xxii. 3102: 3095: 3087: 3083: 3075: 3071: 3067:, p. xvii. 3063: 3059: 3051: 3047: 3043:, p. xvii. 3039: 3035: 3027: 3023: 3015: 3011: 3007: 3002: 2994: 2990: 2958: 2954: 2941: 2937: 2921: 2917: 2908: 2904: 2890:Ramana Maharshi 2883: 2879: 2874: 2870: 2865: 2855: 2854: 2836: 2835: 2833: 2831: 2829: 2827: 2825: 2823: 2821: 2819: 2818: 2807:Kana Shobogenzo 2794: 2790: 2774: 2770: 2753: 2749: 2721: 2717: 2700: 2696: 2692: 2651: 2639:Hakuin (2005), 2638: 2624: 2611: 2572: 2553: 2539: 2533: 2511: 2497: 2489: 2473: 2460: 2439: 2386: 2370: 2203: 2173: 2165: 2148:Xuan Huaichang 2101: 2031: 2002: 1993: 1960: 1950: 1940: 1846: 1828: 1812: 1742: 1732: 1712: 1710: 1632:Avalokiteshvara 1612: 1572: 1567: 1558: 1528: 1507: 1498: 1495: 1493: 1491: 1489: 1488:Oh young folk – 1487: 1486: 1480: 1476: 1472: 1468: 1462: 1461: 1457: 1434: 1427: 1396: 1371: 1337: 1335:Final awakening 1315: 1283: 1270: 1246: 1233: 1228: 1226:First awakening 1211: 1192: 1172: 1160:Eight Hot Hells 1140: 1135: 1113:, who regarded 1094: 1089: 1070: 1041: 1040: 1001: 1000:Related schools 993: 992: 963: 955: 954: 920:Hakuun Yasutani 898:Thích Nhất Hạnh 683: 678: 670: 669: 665:Zen Peacemakers 590:Hongzhou school 565: 557: 556: 527:Śūraṅgama Sūtra 468: 458: 457: 453:Zen calligraphy 372:Bodhisattva vow 367:Six Perfections 357: 349: 348: 280: 238: 233: 225: 224: 178: 158: 150: 144: 140: 92: 81: 76: 73: 47: 35: 28: 23: 22: 15: 12: 11: 5: 9955: 9945: 9944: 9939: 9934: 9929: 9924: 9919: 9914: 9909: 9904: 9899: 9894: 9889: 9884: 9879: 9862: 9861: 9859: 9858: 9846: 9839: 9826: 9823: 9822: 9820: 9819: 9814: 9809: 9804: 9798: 9796: 9792: 9791: 9789: 9788: 9783: 9778: 9772: 9770: 9766: 9765: 9763: 9762: 9754: 9752: 9748: 9747: 9744: 9743: 9741: 9740: 9732: 9730: 9726: 9725: 9723: 9722: 9715: 9712:The Way of Zen 9708: 9700: 9698: 9694: 9693: 9691: 9690: 9683: 9676: 9669: 9662: 9655: 9652:Platform Sutra 9648: 9640: 9638: 9631: 9630:Zen literature 9627: 9626: 9623: 9622: 9620: 9619: 9614: 9609: 9603: 9601: 9597: 9596: 9594: 9593: 9588: 9583: 9577: 9575: 9568: 9564: 9563: 9560: 9559: 9557: 9556: 9551: 9546: 9540: 9538: 9534: 9533: 9531: 9530: 9525: 9520: 9514: 9512: 9508: 9507: 9505: 9504: 9498: 9496: 9492: 9491: 9489: 9488: 9483: 9477: 9475: 9471: 9470: 9468: 9467: 9462: 9456: 9454: 9447: 9443: 9442: 9439: 9438: 9436: 9435: 9429: 9427: 9423: 9422: 9420: 9419: 9413: 9411: 9407: 9406: 9404: 9403: 9398: 9393: 9387: 9385: 9381: 9380: 9378: 9377: 9371: 9369: 9365: 9364: 9362: 9361: 9355: 9353: 9346: 9342: 9341: 9338: 9337: 9335: 9334: 9328: 9326: 9322: 9321: 9319: 9318: 9313: 9308: 9303: 9297: 9295: 9291: 9290: 9288: 9287: 9282: 9277: 9272: 9266: 9264: 9260: 9259: 9257: 9256: 9251: 9246: 9241: 9236: 9231: 9225: 9223: 9219: 9218: 9216: 9215: 9210: 9205: 9203:Philip Kapleau 9199: 9197: 9193: 9192: 9190: 9189: 9184: 9179: 9174: 9169: 9164: 9159: 9154: 9149: 9144: 9142:Taizan Maezumi 9139: 9134: 9129: 9124: 9118: 9116: 9112: 9111: 9109: 9108: 9103: 9101:Kōshō Uchiyama 9098: 9093: 9087: 9085: 9081: 9080: 9078: 9077: 9072: 9067: 9062: 9057: 9055:Shunryū Suzuki 9051: 9049: 9042: 9038: 9037: 9034: 9033: 9031: 9030: 9025: 9019: 9017: 9013: 9012: 9010: 9009: 9004: 8998: 8996: 8989: 8983: 8982: 8979: 8978: 8976: 8975: 8970: 8964: 8962: 8958: 8957: 8955: 8954: 8948: 8946: 8939: 8935: 8934: 8931: 8930: 8928: 8927: 8921: 8919: 8915: 8914: 8912: 8911: 8906: 8900: 8898: 8894: 8893: 8891: 8890: 8885: 8880: 8874: 8872: 8868: 8867: 8865: 8864: 8859: 8854: 8848: 8846: 8839: 8833: 8832: 8829: 8828: 8826: 8825: 8819: 8817: 8813: 8812: 8810: 8809: 8804: 8799: 8797:Chung Tai Shan 8794: 8789: 8784: 8779: 8774: 8768: 8766: 8762: 8761: 8759: 8758: 8756:Guiyang school 8753: 8751:Caodong school 8748: 8742: 8740: 8736: 8735: 8733: 8732: 8727: 8722: 8717: 8712: 8707: 8701: 8699: 8692: 8688: 8687: 8684: 8683: 8681: 8680: 8678:Thích Thanh Từ 8675: 8670: 8665: 8663:Trần Nhân Tông 8660: 8655: 8649: 8647: 8643: 8642: 8640: 8639: 8634: 8629: 8624: 8618: 8616: 8612: 8611: 8609: 8608: 8603: 8597: 8595: 8591: 8590: 8588: 8587: 8582: 8580:Taizan Maezumi 8576: 8574: 8570: 8569: 8567: 8566: 8564:Philip Kapleau 8561: 8556: 8551: 8545: 8543: 8539: 8538: 8536: 8535: 8533:Shunryū Suzuki 8530: 8524: 8522: 8518: 8517: 8515: 8514: 8509: 8504: 8499: 8494: 8489: 8483: 8481: 8477: 8476: 8474: 8473: 8468: 8462: 8460: 8456: 8455: 8453: 8452: 8447: 8442: 8437: 8431: 8429: 8428:Modern Guiyang 8425: 8424: 8422: 8421: 8416: 8411: 8405: 8403: 8402:Modern Caodong 8399: 8398: 8396: 8395: 8390: 8385: 8380: 8375: 8370: 8365: 8360: 8355: 8350: 8345: 8339: 8337: 8333: 8332: 8330: 8329: 8324: 8319: 8317:Xuedou Zhijian 8314: 8309: 8304: 8299: 8294: 8289: 8284: 8279: 8274: 8269: 8267:Tongan Guanzhi 8264: 8259: 8254: 8249: 8247:Yaoshan Weiyan 8244: 8239: 8234: 8229: 8224: 8219: 8214: 8209: 8204: 8199: 8194: 8189: 8184: 8179: 8174: 8169: 8164: 8159: 8154: 8149: 8144: 8138: 8136: 8135:Classical Chan 8129: 8125: 8124: 8122: 8121: 8116: 8111: 8106: 8105: 8104: 8092: 8087: 8081: 8079: 8075: 8074: 8072: 8071: 8066: 8061: 8056: 8051: 8046: 8041: 8036: 8030: 8028: 8024: 8023: 8021: 8020: 8015: 8010: 8005: 8000: 7995: 7990: 7988:Zen scriptures 7984: 7982: 7978: 7977: 7975: 7974: 7969: 7964: 7958: 7956: 7952: 7951: 7949: 7948: 7943: 7938: 7933: 7928: 7923: 7917: 7915: 7911: 7910: 7903: 7902: 7895: 7888: 7880: 7871: 7870: 7868: 7867: 7855: 7844: 7841: 7840: 7838: 7837: 7832: 7827: 7822: 7817: 7812: 7807: 7801: 7799: 7793: 7792: 7790: 7789: 7784: 7779: 7774: 7769: 7764: 7759: 7754: 7749: 7744: 7739: 7738: 7737: 7732: 7722: 7716: 7714: 7708: 7707: 7705: 7704: 7703: 7702: 7697: 7687: 7682: 7677: 7672: 7667: 7662: 7657: 7652: 7647: 7642: 7637: 7631: 7629: 7623: 7622: 7620: 7619: 7614: 7609: 7608: 7607: 7602: 7597: 7592: 7587: 7577: 7572: 7567: 7562: 7557: 7556: 7555: 7550: 7545: 7540: 7535: 7525: 7520: 7515: 7514: 7513: 7503: 7498: 7493: 7488: 7487: 7486: 7481: 7476: 7471: 7466: 7456: 7451: 7446: 7441: 7436: 7431: 7426: 7425: 7424: 7422:Greco-Buddhist 7414: 7413: 7412: 7407: 7402: 7397: 7392: 7387: 7382: 7377: 7376: 7375: 7373:Burmese pagoda 7365: 7360: 7355: 7350: 7345: 7340: 7329: 7327: 7321: 7320: 7318: 7317: 7312: 7307: 7302: 7297: 7292: 7287: 7282: 7277: 7272: 7267: 7262: 7257: 7252: 7247: 7242: 7237: 7231: 7229: 7223: 7222: 7220: 7219: 7214: 7209: 7204: 7199: 7194: 7189: 7184: 7179: 7174: 7169: 7164: 7163: 7162: 7155:Greco-Buddhism 7152: 7147: 7146: 7145: 7135: 7130: 7125: 7120: 7114: 7112: 7106: 7105: 7103: 7102: 7101: 7100: 7095: 7090: 7088:United Kingdom 7085: 7080: 7075: 7070: 7065: 7060: 7055: 7050: 7045: 7040: 7035: 7033:Czech Republic 7030: 7025: 7020: 7015: 7010: 7000: 6999: 6998: 6993: 6983: 6982: 6981: 6971: 6970: 6969: 6964: 6954: 6949: 6944: 6939: 6934: 6929: 6924: 6923: 6922: 6912: 6907: 6897: 6892: 6887: 6882: 6877: 6872: 6867: 6862: 6857: 6852: 6847: 6842: 6837: 6832: 6827: 6822: 6817: 6811: 6809: 6803: 6802: 6800: 6799: 6797:Abhidharmadīpa 6794: 6787: 6782: 6777: 6770: 6765: 6760: 6755: 6750: 6745: 6739: 6737: 6731: 6730: 6728: 6727: 6722: 6717: 6715:B. R. Ambedkar 6712: 6707: 6702: 6697: 6692: 6687: 6682: 6677: 6672: 6667: 6662: 6657: 6652: 6647: 6642: 6637: 6635:Songtsen Gampo 6632: 6627: 6622: 6617: 6612: 6607: 6602: 6597: 6592: 6587: 6582: 6577: 6572: 6566: 6564: 6558: 6557: 6555: 6554: 6549: 6548: 6547: 6537: 6532: 6527: 6522: 6517: 6512: 6511: 6510: 6500: 6495: 6490: 6485: 6480: 6475: 6470: 6465: 6460: 6455: 6450: 6445: 6439: 6437: 6431: 6430: 6428: 6427: 6426: 6425: 6420: 6415: 6410: 6400: 6395: 6390: 6385: 6379: 6377: 6371: 6370: 6368: 6367: 6362: 6361: 6360: 6350: 6349: 6348: 6343: 6338: 6328: 6327: 6326: 6321: 6316: 6314:Eight precepts 6311: 6301: 6300: 6299: 6294: 6289: 6284: 6274: 6273: 6272: 6262: 6257: 6252: 6251: 6250: 6245: 6240: 6230: 6225: 6220: 6215: 6210: 6209: 6208: 6203: 6193: 6188: 6187: 6186: 6181: 6176: 6171: 6166: 6161: 6156: 6151: 6146: 6141: 6136: 6126: 6121: 6116: 6111: 6102: 6092: 6087: 6085:Five Strengths 6082: 6077: 6072: 6067: 6062: 6057: 6052: 6051: 6050: 6045: 6040: 6035: 6025: 6020: 6014: 6012: 6006: 6005: 6003: 6002: 5997: 5992: 5987: 5982: 5977: 5976: 5975: 5970: 5965: 5960: 5950: 5949: 5948: 5943: 5938: 5933: 5928: 5923: 5918: 5913: 5912: 5911: 5906: 5901: 5896: 5880: 5878: 5872: 5871: 5869: 5868: 5863: 5862: 5861: 5856: 5851: 5846: 5841: 5836: 5826: 5820: 5818: 5812: 5811: 5809: 5808: 5803: 5802: 5801: 5796: 5791: 5781: 5776: 5771: 5766: 5761: 5756: 5751: 5746: 5741: 5736: 5731: 5726: 5724:Mental factors 5721: 5716: 5711: 5706: 5701: 5696: 5691: 5686: 5681: 5676: 5671: 5665: 5663: 5657: 5656: 5654: 5653: 5648: 5643: 5638: 5633: 5628: 5623: 5618: 5613: 5608: 5603: 5598: 5593: 5588: 5583: 5578: 5576:Mahamoggallāna 5573: 5568: 5563: 5557: 5555: 5549: 5548: 5546: 5545: 5540: 5535: 5530: 5525: 5520: 5515: 5510: 5505: 5500: 5499: 5498: 5491:Avalokiteśvara 5487: 5485: 5479: 5478: 5476: 5475: 5470: 5465: 5464: 5463: 5455: 5447: 5439: 5431: 5423: 5415: 5402: 5397: 5392: 5387: 5382: 5377: 5372: 5367: 5362: 5357: 5352: 5347: 5341: 5339: 5333: 5332: 5330: 5329: 5324: 5319: 5314: 5313: 5312: 5307: 5302: 5292: 5286: 5284: 5278: 5277: 5275: 5274: 5269: 5264: 5253: 5250: 5249: 5230: 5229: 5222: 5215: 5207: 5201: 5200: 5192: 5184: 5175: 5167: 5152: 5147: 5140: 5139:External links 5137: 5136: 5135: 5131:978-0857868541 5130: 5117: 5108: 5099: 5094: 5079: 5076: 5073: 5072: 5061: 5050: 5039: 5026: 5012: 4994: 4991:Shoinji Temple 4983: 4967: 4966: 4964: 4961: 4959: 4958: 4953: 4938: 4912: 4905: 4891: 4882: 4873: 4868: 4855: 4850: 4837: 4831:. New Series. 4824: 4809: 4785: 4776: 4767: 4760: 4751: 4742: 4738:978-4531060566 4737: 4724: 4718:Joshu (2001), 4715: 4706: 4692: 4679: 4670: 4644: 4639: 4626: 4621: 4604: 4594: 4593: 4589: 4588: 4574: 4559: 4557:, Counterpoint 4550: 4537: 4528: 4523: 4506: 4497: 4469: 4464: 4451: 4446: 4433: 4424: 4415: 4406: 4396: 4395: 4391: 4389: 4386: 4384: 4381: 4379: 4378: 4365: 4353: 4351:, p. 151. 4341: 4329: 4317: 4315:, p. 139. 4305: 4303:, p. 135. 4290: 4288:, p. 138. 4278: 4276:, p. 149. 4266: 4264:, p. 137. 4254: 4242: 4230: 4228:, p. 136. 4218: 4216:, p. 148. 4203: 4190: 4177: 4175:, p. 391. 4165: 4163:, p. 142. 4153: 4141: 4139:, p. 392. 4129: 4127:, p. 306. 4114: 4112:, p. 312. 4102: 4100:, p. 165. 4090: 4088:, p. 513. 4071: 4056: 4054:, p. 512. 4041: 4029: 4027:, p. 156. 4017: 4005: 3993: 3991:, p. 106. 3981: 3969: 3967:, p. 105. 3954: 3942: 3930: 3918: 3903: 3891: 3879: 3867: 3855: 3843: 3828: 3816: 3804: 3792: 3790:, p. 172. 3780: 3765: 3750: 3738: 3736:, p. 142. 3726: 3724:, p. 117. 3714: 3702: 3690: 3688:, p. 124. 3678: 3676:, p. 195. 3666: 3654: 3652:, p. 160. 3642: 3640:, p. 113. 3630: 3618: 3616:, p. 151. 3606: 3594: 3582: 3570: 3568:, p. 157. 3558: 3556:, p. 489. 3546: 3544:, p. 309. 3531: 3529:, p. 110. 3519: 3515:Waddell (2009) 3507: 3495: 3480: 3458: 3435: 3420: 3408: 3402:978-0804831796 3401: 3383: 3381:, p. 113. 3371: 3365:, p. 22; 3355: 3348: 3328: 3324:Yoshizawa 2009 3313: 3296: 3284: 3269: 3267:, p. 108. 3257: 3255:, p. 212. 3245: 3230: 3226:Yoshizawa 2009 3213: 3204: 3189: 3177: 3175:, p. 175. 3162: 3160:, p. xxv. 3147: 3135: 3120: 3108: 3093: 3091:, p. 311. 3081: 3069: 3057: 3045: 3033: 3031:, p. xvi. 3021: 3008: 3006: 3003: 3001: 3000: 2988: 2952: 2935: 2922:Translated in 2915: 2902: 2877: 2868: 2843:Unity Attained 2788: 2768: 2760:Buddhist monks 2747: 2745: 2744: 2740:("Wild Ivy"), 2735: 2715: 2707:Taizan Maezumi 2703:Jack Kornfield 2693: 2691: 2688: 2687: 2686: 2672: 2667: 2662: 2657: 2650: 2647: 2646: 2645: 2628: 2627: 2622: 2605: 2604: 2590: 2571: 2568: 2488: 2485: 2472: 2469: 2459: 2456: 2438: 2435: 2432: 2431: 2423: 2422: 2420: 2418:Takujū lineage 2415: 2410: 2407: 2406: 2404: 2398: 2392: 2389: 2388: 2379: 2376: 2375: 2372: 2364: 2361: 2360: 2358:Kogetsu Zenzai 2355: 2349: 2346: 2345: 2342: 2336: 2333: 2332: 2330: 2324: 2321: 2320: 2318: 2312: 2309: 2308: 2306: 2303: 2300: 2299: 2297: 2294: 2291: 2290: 2288: 2285: 2282: 2281: 2279: 2276: 2273: 2272: 2270: 2267: 2264: 2263: 2261: 2258: 2255: 2254: 2252: 2249: 2246: 2245: 2243: 2240: 2237: 2236: 2234: 2231: 2228: 2227: 2225: 2222: 2219: 2218: 2217: 2216: 2213: 2208: 2197: 2194: 2193: 2184: 2180: 2179: 2167: 2158: 2157: 2149: 2145: 2144: 2100: 2097: 2030: 2027: 2001: 1994: 1992: 1989: 1845: 1842: 1827: 1824: 1811: 1810:The Five Ranks 1808: 1807: 1806: 1803: 1799: 1796: 1770: 1769: 1766: 1763: 1760: 1731: 1728: 1661:Bassui Tokushō 1623:Kannon Bosatsu 1611: 1608: 1571: 1568: 1566: 1563: 1527: 1524: 1506: 1503: 1452: 1449:(death poem): 1426: 1423: 1395: 1392: 1370: 1367: 1336: 1333: 1314: 1311: 1282: 1279: 1269: 1266: 1245: 1242: 1232: 1229: 1227: 1224: 1210: 1207: 1203:Yantou Quanhuo 1191: 1188: 1171: 1168: 1139: 1136: 1134: 1131: 1072: 1071: 1069: 1068: 1061: 1054: 1046: 1043: 1042: 1039: 1038: 1033: 1028: 1023: 1018: 1013: 1008: 1002: 999: 998: 995: 994: 991: 990: 988:Zen Narratives 985: 980: 975: 970: 964: 961: 960: 957: 956: 948: 947: 942: 937: 932: 930:Shunryū Suzuki 927: 925:Taizan Maezumi 922: 917: 906: 905: 903:Thích Thiên-Ân 900: 895: 893:Thích Thanh Từ 890: 888:Trần Nhân Tông 885: 883:Trần Thái Tông 874: 873: 868: 863: 858: 847: 846: 841: 836: 831: 826: 821: 810: 809: 804: 799: 786: 785: 783:Hanshan Deqing 780: 771:Post-classical 767: 766: 761: 756: 751: 746: 741: 736: 731: 726: 721: 716: 711: 706: 701: 696: 679: 676: 675: 672: 671: 668: 667: 662: 657: 652: 647: 642: 637: 632: 627: 622: 617: 612: 607: 602: 597: 592: 587: 582: 577: 572: 566: 563: 562: 559: 558: 555: 554: 549: 544: 542:Platform Sutra 539: 534: 529: 524: 511: 510: 505: 500: 495: 490: 485: 480: 469: 464: 463: 460: 459: 456: 455: 450: 445: 440: 435: 433:Buddhist chant 430: 425: 420: 415: 410: 405: 399: 394: 389: 384: 379: 374: 369: 364: 358: 355: 354: 351: 350: 347: 346: 341: 336: 331: 329:Zen and Sutras 320: 319: 314: 303: 302: 297: 292: 287: 275: 274: 269: 264: 259: 254: 249: 244: 234: 231: 230: 227: 226: 223: 222: 217: 209: 201: 193: 185: 179: 176: 175: 172: 171: 163: 162: 154: 153: 137: 136: 124: 123: 120: 116: 115: 110: 106: 105: 100: 96: 95: 87: 83: 82: 77: 68: 64: 63: 59: 58: 53: 49: 48: 45: 37: 36: 33: 26: 9: 6: 4: 3: 2: 9954: 9943: 9940: 9938: 9935: 9933: 9930: 9928: 9925: 9923: 9920: 9918: 9915: 9913: 9910: 9908: 9905: 9903: 9900: 9898: 9895: 9893: 9890: 9888: 9885: 9883: 9880: 9878: 9875: 9874: 9872: 9852: 9851: 9847: 9845: 9844: 9843:Zen Buddhists 9840: 9838: 9837: 9828: 9827: 9824: 9818: 9815: 9813: 9810: 9808: 9805: 9803: 9800: 9799: 9797: 9793: 9787: 9784: 9782: 9779: 9777: 9774: 9773: 9771: 9767: 9761: 9760: 9756: 9755: 9753: 9749: 9739: 9738: 9734: 9733: 9731: 9727: 9721: 9720: 9716: 9714: 9713: 9709: 9707: 9706: 9702: 9701: 9699: 9695: 9689: 9688: 9684: 9682: 9681: 9677: 9675: 9674: 9670: 9668: 9667: 9663: 9661: 9660: 9656: 9654: 9653: 9649: 9647: 9646: 9642: 9641: 9639: 9635: 9632: 9628: 9618: 9615: 9613: 9610: 9608: 9605: 9604: 9602: 9598: 9592: 9589: 9587: 9584: 9582: 9579: 9578: 9576: 9572: 9569: 9565: 9555: 9552: 9550: 9547: 9545: 9542: 9541: 9539: 9535: 9529: 9526: 9524: 9521: 9519: 9516: 9515: 9513: 9509: 9503: 9500: 9499: 9497: 9493: 9487: 9484: 9482: 9479: 9478: 9476: 9472: 9466: 9463: 9461: 9458: 9457: 9455: 9451: 9448: 9444: 9434: 9433:Kaishin Inshu 9431: 9430: 9428: 9424: 9418: 9415: 9414: 9412: 9408: 9402: 9399: 9397: 9394: 9392: 9389: 9388: 9386: 9382: 9376: 9373: 9372: 9370: 9366: 9360: 9357: 9356: 9354: 9350: 9347: 9343: 9333: 9330: 9329: 9327: 9323: 9317: 9314: 9312: 9309: 9307: 9304: 9302: 9299: 9298: 9296: 9292: 9286: 9283: 9281: 9278: 9276: 9273: 9271: 9270:Soen Nakagawa 9268: 9267: 9265: 9261: 9255: 9252: 9250: 9247: 9245: 9242: 9240: 9237: 9235: 9232: 9230: 9229:Sōyū Matsuoka 9227: 9226: 9224: 9220: 9214: 9211: 9209: 9206: 9204: 9201: 9200: 9198: 9194: 9188: 9185: 9183: 9182:Dennis Merzel 9180: 9178: 9175: 9173: 9170: 9168: 9165: 9163: 9160: 9158: 9155: 9153: 9150: 9148: 9145: 9143: 9140: 9138: 9135: 9133: 9130: 9128: 9125: 9123: 9120: 9119: 9117: 9113: 9107: 9104: 9102: 9099: 9097: 9094: 9092: 9089: 9088: 9086: 9082: 9076: 9073: 9071: 9068: 9066: 9063: 9061: 9058: 9056: 9053: 9052: 9050: 9046: 9043: 9039: 9029: 9026: 9024: 9021: 9020: 9018: 9014: 9008: 9005: 9003: 9000: 8999: 8997: 8993: 8990: 8988: 8984: 8974: 8971: 8969: 8966: 8965: 8963: 8959: 8953: 8950: 8949: 8947: 8943: 8940: 8936: 8926: 8923: 8922: 8920: 8916: 8910: 8907: 8905: 8902: 8901: 8899: 8895: 8889: 8886: 8884: 8881: 8879: 8876: 8875: 8873: 8869: 8863: 8860: 8858: 8855: 8853: 8850: 8849: 8847: 8843: 8840: 8838: 8834: 8824: 8821: 8820: 8818: 8814: 8808: 8805: 8803: 8800: 8798: 8795: 8793: 8790: 8788: 8787:Fo Guang Shan 8785: 8783: 8780: 8778: 8775: 8773: 8770: 8769: 8767: 8763: 8757: 8754: 8752: 8749: 8747: 8744: 8743: 8741: 8737: 8731: 8730:Yunmen school 8728: 8726: 8723: 8721: 8718: 8716: 8713: 8711: 8708: 8706: 8703: 8702: 8700: 8696: 8693: 8689: 8679: 8676: 8674: 8671: 8669: 8666: 8664: 8661: 8659: 8656: 8654: 8651: 8650: 8648: 8644: 8638: 8635: 8633: 8630: 8628: 8625: 8623: 8620: 8619: 8617: 8613: 8607: 8604: 8602: 8599: 8598: 8596: 8592: 8586: 8585:Dennis Merzel 8583: 8581: 8578: 8577: 8575: 8571: 8565: 8562: 8560: 8559:Robert Aitken 8557: 8555: 8552: 8550: 8547: 8546: 8544: 8540: 8534: 8531: 8529: 8526: 8525: 8523: 8519: 8513: 8510: 8508: 8507:Soen Nakagawa 8505: 8503: 8500: 8498: 8495: 8493: 8490: 8488: 8487:Imakita Kosen 8485: 8484: 8482: 8480:Modern Rinzai 8478: 8472: 8469: 8467: 8464: 8463: 8461: 8457: 8451: 8448: 8446: 8443: 8441: 8438: 8436: 8433: 8432: 8430: 8426: 8420: 8417: 8415: 8412: 8410: 8407: 8406: 8404: 8400: 8394: 8391: 8389: 8386: 8384: 8381: 8379: 8376: 8374: 8371: 8369: 8366: 8364: 8361: 8359: 8356: 8354: 8353:Nan Huai-Chin 8351: 8349: 8346: 8344: 8341: 8340: 8338: 8336:Modern Lingji 8334: 8328: 8325: 8323: 8320: 8318: 8315: 8313: 8310: 8308: 8305: 8303: 8300: 8298: 8295: 8293: 8292:Danxia Zichun 8290: 8288: 8287:Furong Daokai 8285: 8283: 8280: 8278: 8275: 8273: 8270: 8268: 8265: 8263: 8260: 8258: 8257:Yunju Daoying 8255: 8253: 8250: 8248: 8245: 8243: 8242:Shitou Xiqian 8240: 8238: 8235: 8233: 8230: 8228: 8225: 8223: 8222:Yunmen Wenyan 8220: 8218: 8217:Xuefeng Yicun 8215: 8213: 8212:Dahui Zonggao 8210: 8208: 8205: 8203: 8200: 8198: 8195: 8193: 8190: 8188: 8185: 8183: 8182:Huangbo Xiyun 8180: 8178: 8175: 8173: 8170: 8168: 8165: 8163: 8160: 8158: 8155: 8153: 8150: 8148: 8145: 8143: 8140: 8139: 8137: 8133: 8130: 8126: 8120: 8117: 8115: 8112: 8110: 8107: 8102: 8098: 8097: 8096: 8095:Koan practice 8093: 8091: 8088: 8086: 8083: 8082: 8080: 8076: 8070: 8067: 8065: 8062: 8060: 8057: 8055: 8052: 8050: 8047: 8045: 8042: 8040: 8037: 8035: 8032: 8031: 8029: 8025: 8019: 8016: 8014: 8011: 8009: 8006: 8004: 8001: 7999: 7998:Diamond Sutra 7996: 7994: 7991: 7989: 7986: 7985: 7983: 7979: 7973: 7970: 7968: 7965: 7963: 7962:Buddha-nature 7960: 7959: 7957: 7953: 7947: 7944: 7942: 7939: 7937: 7934: 7932: 7929: 7927: 7926:Chan Buddhism 7924: 7922: 7919: 7918: 7916: 7914:Main articles 7912: 7908: 7901: 7896: 7894: 7889: 7887: 7882: 7881: 7878: 7866: 7861: 7856: 7854: 7846: 7845: 7842: 7836: 7833: 7831: 7828: 7826: 7823: 7821: 7818: 7816: 7813: 7811: 7808: 7806: 7803: 7802: 7800: 7798: 7794: 7788: 7785: 7783: 7780: 7778: 7775: 7773: 7770: 7768: 7765: 7763: 7760: 7758: 7755: 7753: 7750: 7748: 7745: 7743: 7740: 7736: 7733: 7731: 7728: 7727: 7726: 7723: 7721: 7718: 7717: 7715: 7713: 7709: 7701: 7698: 7696: 7693: 7692: 7691: 7688: 7686: 7683: 7681: 7678: 7676: 7673: 7671: 7668: 7666: 7663: 7661: 7658: 7656: 7653: 7651: 7648: 7646: 7643: 7641: 7638: 7636: 7633: 7632: 7630: 7628: 7627:Miscellaneous 7624: 7618: 7617:Vegetarianism 7615: 7613: 7610: 7606: 7603: 7601: 7598: 7596: 7593: 7591: 7588: 7586: 7583: 7582: 7581: 7578: 7576: 7573: 7571: 7568: 7566: 7563: 7561: 7558: 7554: 7551: 7549: 7546: 7544: 7541: 7539: 7536: 7534: 7531: 7530: 7529: 7526: 7524: 7521: 7519: 7516: 7512: 7509: 7508: 7507: 7504: 7502: 7499: 7497: 7494: 7492: 7489: 7485: 7482: 7480: 7477: 7475: 7472: 7470: 7467: 7465: 7462: 7461: 7460: 7457: 7455: 7452: 7450: 7447: 7445: 7442: 7440: 7439:Buddha in art 7437: 7435: 7432: 7430: 7427: 7423: 7420: 7419: 7418: 7415: 7411: 7408: 7406: 7403: 7401: 7398: 7396: 7393: 7391: 7388: 7386: 7383: 7381: 7378: 7374: 7371: 7370: 7369: 7366: 7364: 7361: 7359: 7356: 7354: 7351: 7349: 7346: 7344: 7341: 7339: 7336: 7335: 7334: 7331: 7330: 7328: 7326: 7322: 7316: 7313: 7311: 7308: 7306: 7303: 7301: 7298: 7296: 7293: 7291: 7288: 7286: 7283: 7281: 7278: 7276: 7273: 7271: 7268: 7266: 7263: 7261: 7258: 7256: 7253: 7251: 7248: 7246: 7243: 7241: 7238: 7236: 7233: 7232: 7230: 7228: 7224: 7218: 7215: 7213: 7210: 7208: 7205: 7203: 7200: 7198: 7195: 7193: 7190: 7188: 7185: 7183: 7180: 7178: 7175: 7173: 7170: 7168: 7165: 7161: 7158: 7157: 7156: 7153: 7151: 7148: 7144: 7141: 7140: 7139: 7136: 7134: 7131: 7129: 7126: 7124: 7121: 7119: 7116: 7115: 7113: 7111: 7107: 7099: 7096: 7094: 7093:United States 7091: 7089: 7086: 7084: 7081: 7079: 7076: 7074: 7071: 7069: 7066: 7064: 7061: 7059: 7056: 7054: 7051: 7049: 7046: 7044: 7041: 7039: 7036: 7034: 7031: 7029: 7026: 7024: 7021: 7019: 7016: 7014: 7011: 7009: 7006: 7005: 7004: 7001: 6997: 6994: 6992: 6989: 6988: 6987: 6984: 6980: 6977: 6976: 6975: 6972: 6968: 6965: 6963: 6960: 6959: 6958: 6955: 6953: 6950: 6948: 6945: 6943: 6940: 6938: 6935: 6933: 6930: 6928: 6925: 6920: 6916: 6913: 6911: 6908: 6906: 6903: 6902: 6901: 6898: 6896: 6893: 6891: 6888: 6886: 6883: 6881: 6878: 6876: 6873: 6871: 6868: 6866: 6863: 6861: 6858: 6856: 6853: 6851: 6848: 6846: 6843: 6841: 6838: 6836: 6833: 6831: 6828: 6826: 6823: 6821: 6818: 6816: 6813: 6812: 6810: 6808: 6804: 6798: 6795: 6793: 6792: 6788: 6786: 6783: 6781: 6778: 6776: 6775: 6771: 6769: 6766: 6764: 6761: 6759: 6756: 6754: 6751: 6749: 6746: 6744: 6741: 6740: 6738: 6736: 6732: 6726: 6723: 6721: 6718: 6716: 6713: 6711: 6708: 6706: 6703: 6701: 6698: 6696: 6693: 6691: 6688: 6686: 6683: 6681: 6678: 6676: 6673: 6671: 6668: 6666: 6663: 6661: 6658: 6656: 6653: 6651: 6650:Padmasambhava 6648: 6646: 6643: 6641: 6638: 6636: 6633: 6631: 6628: 6626: 6623: 6621: 6618: 6616: 6613: 6611: 6608: 6606: 6603: 6601: 6598: 6596: 6593: 6591: 6588: 6586: 6583: 6581: 6578: 6576: 6573: 6571: 6568: 6567: 6565: 6563: 6562:Major figures 6559: 6553: 6550: 6546: 6543: 6542: 6541: 6538: 6536: 6533: 6531: 6528: 6526: 6523: 6521: 6518: 6516: 6513: 6509: 6508:Western tulku 6506: 6505: 6504: 6501: 6499: 6496: 6494: 6491: 6489: 6486: 6484: 6481: 6479: 6476: 6474: 6471: 6469: 6466: 6464: 6461: 6459: 6456: 6454: 6451: 6449: 6446: 6444: 6441: 6440: 6438: 6436: 6432: 6424: 6421: 6419: 6416: 6414: 6411: 6409: 6406: 6405: 6404: 6401: 6399: 6396: 6394: 6391: 6389: 6386: 6384: 6381: 6380: 6378: 6376: 6372: 6366: 6363: 6359: 6356: 6355: 6354: 6351: 6347: 6344: 6342: 6339: 6337: 6334: 6333: 6332: 6329: 6325: 6322: 6320: 6317: 6315: 6312: 6310: 6309:Five precepts 6307: 6306: 6305: 6302: 6298: 6295: 6293: 6290: 6288: 6287:Dhamma vicaya 6285: 6283: 6280: 6279: 6278: 6275: 6271: 6268: 6267: 6266: 6263: 6261: 6258: 6256: 6253: 6249: 6246: 6244: 6241: 6239: 6236: 6235: 6234: 6231: 6229: 6226: 6224: 6221: 6219: 6216: 6214: 6211: 6207: 6204: 6202: 6199: 6198: 6197: 6194: 6192: 6189: 6185: 6182: 6180: 6177: 6175: 6172: 6170: 6167: 6165: 6162: 6160: 6157: 6155: 6152: 6150: 6147: 6145: 6142: 6140: 6137: 6134: 6130: 6127: 6125: 6122: 6120: 6117: 6115: 6112: 6109: 6108: 6103: 6101: 6098: 6097: 6096: 6093: 6091: 6088: 6086: 6083: 6081: 6078: 6076: 6073: 6071: 6068: 6066: 6063: 6061: 6058: 6056: 6055:Buddhābhiṣeka 6053: 6049: 6046: 6044: 6041: 6039: 6036: 6034: 6031: 6030: 6029: 6026: 6024: 6021: 6019: 6016: 6015: 6013: 6011: 6007: 6001: 5998: 5996: 5993: 5991: 5988: 5986: 5983: 5981: 5978: 5974: 5971: 5969: 5966: 5964: 5961: 5959: 5956: 5955: 5954: 5951: 5947: 5944: 5942: 5939: 5937: 5934: 5932: 5929: 5927: 5924: 5922: 5919: 5917: 5914: 5910: 5907: 5905: 5902: 5900: 5897: 5895: 5892: 5891: 5890: 5887: 5886: 5885: 5882: 5881: 5879: 5877: 5873: 5867: 5864: 5860: 5857: 5855: 5852: 5850: 5847: 5845: 5842: 5840: 5837: 5835: 5832: 5831: 5830: 5827: 5825: 5822: 5821: 5819: 5817: 5813: 5807: 5804: 5800: 5797: 5795: 5792: 5790: 5787: 5786: 5785: 5782: 5780: 5777: 5775: 5772: 5770: 5767: 5765: 5762: 5760: 5757: 5755: 5752: 5750: 5747: 5745: 5742: 5740: 5737: 5735: 5732: 5730: 5727: 5725: 5722: 5720: 5717: 5715: 5712: 5710: 5707: 5705: 5702: 5700: 5699:Enlightenment 5697: 5695: 5692: 5690: 5689:Dhamma theory 5687: 5685: 5684:Buddha-nature 5682: 5680: 5677: 5675: 5672: 5670: 5667: 5666: 5664: 5662: 5658: 5652: 5649: 5647: 5644: 5642: 5639: 5637: 5634: 5632: 5629: 5627: 5624: 5622: 5619: 5617: 5614: 5612: 5609: 5607: 5604: 5602: 5599: 5597: 5594: 5592: 5589: 5587: 5584: 5582: 5579: 5577: 5574: 5572: 5569: 5567: 5564: 5562: 5559: 5558: 5556: 5554: 5550: 5544: 5541: 5539: 5536: 5534: 5531: 5529: 5526: 5524: 5523:Samantabhadra 5521: 5519: 5516: 5514: 5511: 5509: 5506: 5504: 5501: 5497: 5494: 5493: 5492: 5489: 5488: 5486: 5484: 5480: 5474: 5471: 5469: 5466: 5462: 5456: 5454: 5448: 5446: 5440: 5438: 5432: 5430: 5424: 5422: 5416: 5414: 5408: 5407: 5406: 5403: 5401: 5398: 5396: 5393: 5391: 5388: 5386: 5383: 5381: 5378: 5376: 5373: 5371: 5368: 5366: 5363: 5361: 5358: 5356: 5353: 5351: 5348: 5346: 5343: 5342: 5340: 5338: 5334: 5328: 5325: 5323: 5320: 5318: 5315: 5311: 5308: 5306: 5303: 5301: 5298: 5297: 5296: 5293: 5291: 5288: 5287: 5285: 5283: 5279: 5273: 5270: 5268: 5265: 5263: 5255: 5254: 5251: 5246: 5241: 5236: 5228: 5223: 5221: 5216: 5214: 5209: 5208: 5205: 5199: 5198: 5193: 5191: 5190: 5185: 5183: 5181: 5176: 5174: 5173: 5170:Terebess.hu, 5168: 5166: 5162: 5159: 5158: 5153: 5151: 5148: 5146: 5143: 5142: 5133: 5127: 5123: 5118: 5114: 5109: 5105: 5100: 5097: 5095:9781570627705 5091: 5087: 5082: 5081: 5070: 5065: 5059: 5054: 5048: 5043: 5037: 5036: 5030: 5024: 5023: 5016: 5010: 5006: 5003: 4998: 4992: 4987: 4981: 4975: 4973: 4968: 4956: 4950: 4946: 4945: 4939: 4935: 4922: 4913: 4910: 4906: 4904: 4903:0-231-03463-6 4900: 4896: 4892: 4888: 4883: 4879: 4874: 4871: 4865: 4861: 4856: 4853: 4847: 4843: 4838: 4834: 4830: 4825: 4822: 4821:0-8048-2021-X 4818: 4814: 4810: 4807: 4803: 4799: 4795: 4791: 4786: 4782: 4777: 4773: 4768: 4765: 4761: 4757: 4752: 4748: 4743: 4740: 4734: 4730: 4725: 4721: 4716: 4712: 4707: 4703: 4699: 4695: 4693:0-19-517525-5 4689: 4685: 4680: 4676: 4671: 4667: 4654: 4645: 4642: 4640:9780941532907 4636: 4632: 4627: 4624: 4622:9780861716913 4618: 4614: 4610: 4605: 4601: 4596: 4595: 4591: 4590: 4585: 4581: 4577: 4571: 4567: 4566: 4560: 4556: 4551: 4545: 4544: 4538: 4535:, Weatherhill 4534: 4529: 4526: 4520: 4515: 4514: 4507: 4503: 4498: 4488:on 2016-06-16 4484: 4477: 4476: 4470: 4467: 4465:9781570627705 4461: 4457: 4452: 4449: 4443: 4439: 4434: 4430: 4425: 4421: 4416: 4412: 4407: 4403: 4398: 4397: 4393: 4392: 4375: 4369: 4362: 4357: 4350: 4345: 4338: 4333: 4327:, p. 23. 4326: 4321: 4314: 4309: 4302: 4297: 4295: 4287: 4282: 4275: 4270: 4263: 4258: 4251: 4246: 4239: 4234: 4227: 4222: 4215: 4210: 4208: 4200: 4194: 4187: 4181: 4174: 4173:Dumoulin 2005 4169: 4162: 4157: 4151:, p. 90. 4150: 4145: 4138: 4137:Dumoulin 2005 4133: 4126: 4125:McDaniel 2013 4121: 4119: 4111: 4106: 4099: 4094: 4087: 4082: 4080: 4078: 4076: 4068: 4063: 4061: 4053: 4048: 4046: 4038: 4033: 4026: 4021: 4015: 4009: 4002: 3997: 3990: 3985: 3978: 3973: 3966: 3961: 3959: 3951: 3946: 3939: 3934: 3928:, p. 92. 3927: 3922: 3916:, p. 84. 3915: 3914:Waddell 2009a 3910: 3908: 3901:, p. 95. 3900: 3895: 3888: 3887:Waddell 2010a 3883: 3876: 3875:Waddell 2009a 3871: 3864: 3859: 3852: 3851:Waddell 2010a 3847: 3841:, p. 83. 3840: 3839:Waddell 2009a 3835: 3833: 3826:, p. 80. 3825: 3820: 3813: 3808: 3801: 3796: 3789: 3784: 3777: 3772: 3770: 3763:, p. 22. 3762: 3757: 3755: 3748:, p. 3=. 3747: 3746:Waddell 2010a 3742: 3735: 3730: 3723: 3718: 3711: 3710:Haskel (2022) 3706: 3699: 3698:Yuanwu (2021) 3694: 3687: 3686:Waddell 2010a 3682: 3675: 3674:Sekida (1996) 3670: 3663: 3658: 3651: 3650:Bassui (2002) 3646: 3639: 3638:Bassui (2002) 3634: 3627: 3626:Bassui (2002) 3622: 3615: 3610: 3604:, p. 31. 3603: 3602:Hakuin (2006) 3598: 3591: 3586: 3580:, p. 57. 3579: 3574: 3567: 3562: 3555: 3550: 3543: 3538: 3536: 3528: 3527:Haskel (2022) 3523: 3516: 3511: 3504: 3499: 3491: 3487: 3483: 3481:9781581150230 3477: 3472: 3471: 3462: 3455: 3450: 3448: 3446: 3444: 3442: 3440: 3432: 3431:Waddell 2010a 3427: 3425: 3418:, p. 35. 3417: 3412: 3404: 3398: 3394: 3387: 3380: 3379:Haskel (2022) 3375: 3368: 3367:Kimihiko 1975 3364: 3359: 3351: 3349:9780198605607 3345: 3341: 3340: 3336:"Takuhatsu". 3332: 3326:, p. 41. 3325: 3320: 3318: 3310: 3309:Waddell 2010b 3305: 3303: 3301: 3294:, p. 71. 3293: 3288: 3281: 3280:Waddell 2010a 3276: 3274: 3266: 3265:Haskel (2022) 3261: 3254: 3249: 3242: 3237: 3235: 3228:, p. 44. 3227: 3222: 3220: 3218: 3208: 3202:, Lion's Roar 3201: 3200: 3193: 3187: 3181: 3174: 3169: 3167: 3159: 3158:Waddell 2010a 3154: 3152: 3144: 3143:Haskel (2022) 3139: 3132: 3127: 3125: 3117: 3116:Waddell 2010a 3112: 3105: 3104:Waddell 2010a 3100: 3098: 3090: 3085: 3078: 3077:Waddell 2010a 3073: 3066: 3065:Waddell 2010b 3061: 3054: 3053:Waddell 2010a 3049: 3042: 3041:Waddell 2010a 3037: 3030: 3029:Waddell 2010a 3025: 3019:, p. xv. 3018: 3017:Waddell 2010a 3013: 3009: 2998: 2992: 2985: 2981: 2977: 2973: 2969: 2965: 2961: 2956: 2949: 2945: 2939: 2932: 2928: 2925: 2919: 2912: 2906: 2899: 2895: 2891: 2887: 2881: 2872: 2863: 2862:Kalaripayattu 2859: 2852: 2848: 2844: 2840: 2816: 2812: 2808: 2804: 2803: 2798: 2792: 2785: 2781: 2777: 2772: 2765: 2761: 2757: 2751: 2743: 2739: 2736: 2734: 2733: 2727: 2724: 2723: 2719: 2712: 2708: 2704: 2698: 2694: 2684: 2683: 2678: 2677: 2673: 2671: 2668: 2666: 2663: 2661: 2658: 2656: 2653: 2652: 2642: 2637: 2636: 2635: 2633: 2625: 2623:9781570627705 2619: 2615: 2610: 2609: 2608: 2602: 2598: 2594: 2591: 2588: 2584: 2581: 2580: 2579: 2577: 2567: 2563: 2561: 2557: 2551: 2547: 2543: 2537: 2531: 2527: 2524:, substance, 2523: 2519: 2515: 2509: 2505: 2501: 2493: 2484: 2482: 2478: 2468: 2466: 2455: 2453: 2449: 2445: 2437:Lay teachings 2430: 2429: 2428:View template 2424: 2421: 2419: 2416: 2414: 2413:Inzan lineage 2411: 2409: 2408: 2405: 2402: 2399: 2396: 2393: 2391: 2390: 2384: 2378: 2377: 2374:Gessen Zen'e 2373: 2368: 2363: 2362: 2359: 2356: 2353: 2348: 2347: 2343: 2340: 2335: 2334: 2331: 2328: 2323: 2322: 2319: 2316: 2311: 2310: 2307: 2302: 2301: 2298: 2293: 2292: 2289: 2284: 2283: 2280: 2275: 2274: 2271: 2266: 2265: 2262: 2257: 2256: 2253: 2248: 2247: 2244: 2239: 2238: 2235: 2230: 2229: 2226: 2221: 2220: 2214: 2211: 2210: 2209: 2207: 2201: 2196: 2195: 2192: 2188: 2182: 2181: 2177: 2171: 2163: 2159: 2156: 2154: 2147: 2146: 2143: 2139: 2138:Linji lineage 2135: 2132: 2130: 2126: 2122: 2117: 2115: 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1458:一たび死ねばもう死なぬぞや 1450: 1448: 1447: 1442: 1436: 1430: 1421: 1418: 1415: 1412: 1410: 1404: 1399: 1391: 1384: 1381:). 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T. Suzuki 8471:Hakuin Ekaku 8470: 8327:Xueting Fuyu 8282:Touzi Yiqing 8262:Tongan Daopi 8232:Yuanwu Keqin 8187:Linji Yixuan 7936:Japanese Zen 7805:Bodhisattvas 7725:Christianity 7720:Baháʼí Faith 7585:Dharmachakra 7575:Prayer wheel 7565:Prayer beads 7333:Architecture 7212:969 Movement 6996:Saudi Arabia 6974:Central Asia 6967:South Africa 6789: 6772: 6705:Panchen Lama 6610:Buddhapālita 6206:Satipatthana 6201:Mindful Yoga 6114:Recollection 6028:Brahmavihara 5899:Japanese Zen 5894:Chinese Chan 5854:Animal realm 5661:Key concepts 5483:Bodhisattvas 5295:Three Jewels 5196: 5188: 5187:Don Webley, 5179: 5171: 5156: 5121: 5112: 5103: 5085: 5064: 5053: 5042: 5034: 5029: 5021: 5015: 4997: 4986: 4947:, Catapult, 4943: 4930:|title= 4908: 4894: 4886: 4877: 4859: 4841: 4835:(1): 79–119. 4832: 4828: 4812: 4797: 4793: 4780: 4771: 4763: 4755: 4746: 4728: 4719: 4710: 4683: 4674: 4662:|title= 4630: 4608: 4599: 4564: 4554: 4542: 4532: 4512: 4501: 4490:. 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1379:Bodhidharma 1358:Bodhisattva 1250:Shōju Rōjin 1244:Shōju Rōjin 1180:Lotus Sutra 1138:Early years 962:Institution 909:Western Zen 694:Bodhidharma 640:Sōtō school 630:Taego Order 620:Jogye Order 585:Heze school 493:Lotus Sutra 300:One Vehicle 212:Vietnamese 93: 1769 74: 1686 9871:Categories 9737:Zen at War 9687:Shōbōgenzō 9612:Daitoku-ji 9607:Myōshin-ji 9528:Zen master 9474:Attendants 9007:Wu Yantong 8632:Seongcheol 8594:German Zen 8172:Mazu Daoyi 8147:Dazu Huike 8090:Shikantaza 8044:Five Ranks 8039:Shikantaza 7767:Psychology 7747:Gnosticism 7735:Comparison 7730:Influences 7712:Comparison 7595:Bhavacakra 7553:Kushinagar 7528:Pilgrimage 7474:Māgha Pūjā 7429:Bodhi Tree 7245:Buddhology 7235:Abhidharma 7227:Philosophy 7160:Menander I 7028:Costa Rica 6979:Uzbekistan 6820:Bangladesh 6774:Dhammapada 6758:Pali Canon 6720:Ajahn Chah 6700:Dalai Lama 6600:Kumārajīva 6595:Vasubandhu 6570:The Buddha 6478:Zen master 6413:Sakadagami 6393:Buddhahood 6324:Pratimokṣa 6139:Shikantaza 6095:Meditation 6070:Deity yoga 5941:Madhyamaka 5834:Deva realm 5729:Mindstream 5679:Bodhicitta 5591:Aṅgulimāla 5458:Devadatta 5434:Yaśodharā 5337:The Buddha 5327:Middle Way 4602:, Springer 4584:1246676424 4517:, Tuttle, 4492:2012-06-09 4313:Hori 2005b 4301:Hori 2005b 4286:Hori 2005b 4262:Hori 2005b 4238:Hori 2005b 4226:Hori 2005b 4086:Ahn (2019) 4052:Ahn (2019) 4037:Ahn (2019) 3662:Low (2006) 3503:Ahn (2019) 3005:References 2776:Shore 1996 2632:Five Ranks 2508:dharmakaya 2481:illiterate 2465:vernacular 2383:Gasan Jitō 2367:Tōrei Enji 2206:Myōshin-ji 2191:Daitoku-ji 2121:Gasan Jitō 2114:Tōrei Enji 2057:Myōshin-ji 1979:Yasenkanna 1889:Yasenkanna 1882:Yasenkanna 1850:Yasenkanna 1820:Five Ranks 1802:awakening. 1778:Dharmakāya 1734:See also: 1604:bodhicitta 1576:meditation 1547:bodhicitta 1346:Bodhi-mind 1320:Dai-ichiza 1148:Mount Fuji 1129:practice. 1123:meditation 1115:bodhicitta 871:Seongcheol 575:Sanjiejiao 564:Traditions 448:Zen poetry 418:Samu (Zen) 382:Shikantaza 323:Background 317:Buddhahood 306:The "goal" 9850:Zen texts 9807:Masao Abe 9673:Denkoroku 9617:Tōfuku-ji 9481:Jikijitsu 9177:Joko Beck 8653:Pháp Hiền 8627:Seungsahn 8440:Hsuan Hua 8419:Sheng-yen 8383:Wei Chueh 8378:Cheng Yen 8373:Hsing Yun 8368:Sheng-yen 8034:Ten Bulls 8027:Teachings 7835:Festivals 7815:Buddhists 7777:Theosophy 7580:Symbolism 7570:Hama yumi 7543:Bodh Gaya 7310:Socialism 7285:Evolution 7260:Economics 7098:Venezuela 7013:Australia 7008:Argentina 6932:Sri Lanka 6927:Singapore 6845:Indonesia 6807:Countries 6748:Tripiṭaka 6710:Ajahn Mun 6585:Nagarjuna 6580:Aśvaghoṣa 6463:Anagārika 6458:Śrāmaṇerī 6453:Śrāmaṇera 6448:Bhikkhunī 6408:Sotāpanna 6297:Passaddhi 6238:Offerings 6213:Nekkhamma 6090:Iddhipada 6010:Practices 5980:Theravada 5953:Vajrayana 5946:Yogachara 5916:Pure Land 5829:Six Paths 5816:Cosmology 5596:Anuruddha 5571:Sāriputta 5561:Kaundinya 5553:Disciples 5528:Vajrapāṇi 5380:Footprint 5345:Tathāgata 4702:191827544 4592:Secondary 4337:Hori 2003 4325:Hori 2003 4110:Mohr 2003 3253:Mohr 2003 3131:Mohr 2003 2896:, and by 2811:Daishugyo 2583:Orategama 2395:Inzan Ien 2174:(brought 2053:Zuigan-ji 1991:Influence 1880:Waddell, 1669:nembutsu 1505:Teachings 1409:takuhatsu 1327:Shōin-ji. 1133:Biography 940:Seungsahn 935:Hsuan Hua 856:Taego Bou 807:Sheng-yen 687:Classical 356:Practices 344:Emptiness 232:Teachings 196:Japanese 119:Education 9729:Critical 9666:Sandokai 9591:Antai-ji 9581:Eihei-ji 9096:Antai-ji 9002:Trúc Lâm 8857:Fuke-shū 8668:Pháp Loa 8658:Vạn Hạnh 8497:Sokei-an 8450:Chuanyin 8358:Yuanying 8114:Zazenkai 8078:Practice 7853:Category 7782:Violence 7752:Hinduism 7700:Sanskrit 7655:Hinayana 7640:Amitābha 7600:Swastika 7469:Uposatha 7459:Holidays 7444:Calendar 7290:Humanism 7128:Kanishka 7118:Timeline 6942:Thailand 6910:Kalmykia 6905:Buryatia 6890:Pakistan 6875:Mongolia 6870:Maldives 6865:Malaysia 6830:Cambodia 6695:Shamarpa 6690:Nichiren 6640:Xuanzang 6575:Nagasena 6493:Rinpoche 6223:Pāramitā 6065:Devotion 5985:Navayana 5973:Dzogchen 5936:Nichiren 5884:Mahayana 5876:Branches 5754:Saṅkhāra 5503:Mañjuśrī 5460:(cousin) 5452:(cousin) 5420:(mother) 5412:(father) 5400:Miracles 5350:Birthday 5267:Glossary 5240:Buddhism 5161:Archived 5005:Archived 4921:citation 4653:citation 3776:Low 2006 3761:Low 2006 3490:40980460 3416:Low 2006 2649:See also 2595:(夜船閑話), 2585:(遠羅天釜), 2570:Writings 2059:and the 2049:nembutsu 1961:4. This 1951:3. This 1941:2. This 1931:1. This 1872:, and a 1749:Yogacara 1719:Wild Ivy 1676:Amitabha 1492:die now! 1231:Eigen-ji 1209:Zuiun-ji 1190:Zensō-ji 1176:Shōin-ji 1111:Buddhism 1105:Japanese 1076:In this 945:Sokei-an 605:Trúc Lâm 188:Chinese 146:a series 103:Buddhism 99:Religion 62:Personal 9781:Tiantai 9637:Classic 9586:Sōji-ji 9567:Temples 9511:Teacher 9041:USA Zen 8862:Niō Zen 8445:Yicheng 8414:Dongchu 8388:Yicheng 8363:Benhuan 8197:Huineng 8162:Hongren 8128:Persons 8109:Sesshin 7972:Śūnyatā 7830:Temples 7810:Buddhas 7772:Science 7762:Judaism 7757:Jainism 7675:Lineage 7635:Abhijñā 7605:Thangka 7548:Sarnath 7533:Lumbini 7454:Funeral 7449:Cuisine 7325:Culture 7300:Reality 7250:Creator 7240:Atomism 7110:History 7083:Ukraine 7043:Germany 6962:Senegal 6952:Vietnam 6880:Myanmar 6680:Shinran 6670:Karmapa 6645:Shandao 6615:Dignāga 6540:Śrāvaka 6520:Donchee 6515:Kappiya 6473:Sayadaw 6443:Bhikkhu 6418:Anāgāmi 6375:Nirvana 6341:Samadhi 6228:Paritta 6169:Tonglen 6164:Mandala 6119:Smarana 6100:Mantras 6048:Upekkha 6018:Bhavana 5968:Shingon 5921:Tiantai 5774:Tathātā 5764:Śūnyatā 5759:Skandha 5749:Saṃsāra 5744:Rebirth 5719:Kleshas 5709:Indriya 5611:Subhūti 5496:Guanyin 5450:Ānanda 5442:Rāhula 5322:Nirvana 5262:Outline 4394:Primary 4383:Sources 2913:(1746), 2518:hosshin 2504:sunyata 2500:Hosshin 2496:system: 2183:Myozen 2099:Lineage 1923:in the 1911:in the 1905:shintan 1657:Hua Tou 1638:Guanyin 1627:Kanzeon 1201:master 1196:Chinese 1082:surname 1026:Shingon 1021:Tiantai 729:Huangbo 714:Shenhui 704:Shenxiu 699:Hongren 677:Persons 413:Hua Tou 392:Dhāraṇī 387:Sesshin 278:The way 242:No-mind 204:Korean 141:Part of 9776:Huayan 9697:Modern 9518:Sensei 9495:Priest 9453:Novice 9016:Temple 8883:Rinzai 8637:Daewon 8059:Satori 8054:Kenshō 7825:Sutras 7820:Suttas 7685:Siddhi 7670:Koliya 7645:Brahmā 7560:Poetry 7506:Mantra 7496:Kasaya 7368:Pagoda 7348:Kyaung 7343:Vihāra 7338:Temple 7280:Ethics 7123:Ashoka 7073:Sweden 7068:Poland 7063:Norway 7053:Mexico 7038:France 7023:Canada 7018:Brazil 6957:Africa 6937:Taiwan 6900:Russia 6825:Bhutan 6785:Vinaya 6665:Naropa 6655:Saraha 6590:Asanga 6346:Prajñā 6255:Refuge 6218:Nianfo 6179:Tertön 6174:Tantra 6159:Ganana 6149:Tukdam 6075:Dhyāna 6043:Mudita 6038:Karuṇā 5931:Risshū 5926:Huayan 5859:Naraka 5799:Anattā 5794:Dukkha 5789:Anicca 5694:Dharma 5646:Channa 5581:Ānanda 5566:Assaji 5533:Skanda 5436:(wife) 5405:Family 5385:Relics 5310:Sangha 5305:Dharma 5300:Buddha 5128: 5092: 4951: 4901: 4866: 4848: 4819: 4735: 4700: 4690: 4637: 4619: 4582: 4572: 4521: 4462: 4444: 3488: 3478: 3399: 3346: 2980:mushin 2944:naikan 2909:First 2860:about 2815:Kannon 2620: 2601:qigong 2576:Kanbun 2552:koans. 2546:satori 2536:Gonsen 2352:Hakuin 2176:Ōtōkan 2129:Hakuin 2106:karuna 2061:Ōtōkan 2022:kensho 2006:kensho 1998:kensho 1963:tanden 1953:tanden 1943:tanden 1933:tanden 1925:tanden 1917:naikan 1913:tanden 1900:tanden 1864:using 1862:naikan 1858:Taoist 1854:zenbyō 1837:satori 1833:Bankei 1793:kensho 1745:Asanga 1697:seen?" 1592:kensho 1531:Hakuin 1519:kensho 1295:Taoist 1254:satori 1216:Dharma 1086:Hakuin 1080:, the 1031:Tendai 1016:Huayan 1011:Wéishí 1006:Sānlùn 866:Daewon 834:Bankei 824:Bassui 802:Xu Yun 749:Zongmi 443:Kyōgai 423:Ōryōki 402:Nianfo 267:Satori 262:Kenshō 113:Rinzai 109:School 18:Hakuin 9937:Zenga 9523:Rōshi 9486:Jisha 9460:Unsui 8888:Ōbaku 8852:Nōnin 8622:Jinul 8466:Dōgen 8435:Xuyun 8409:Xuyun 8348:Taixu 8343:Xuyun 8085:Zazen 7797:Lists 7665:Kalpa 7660:Iddhi 7523:Music 7518:Mudra 7484:Vassa 7464:Vesak 7434:Budai 7380:Candi 7363:Stupa 7295:Logic 7048:Italy 6947:Tibet 6885:Nepal 6855:Korea 6850:Japan 6840:India 6835:China 6780:Sutra 6735:Texts 6685:Dōgen 6675:Hōnen 6660:Atiśa 6625:Zhiyi 6535:Achar 6503:Tulku 6498:Geshe 6483:Rōshi 6468:Ajahn 6423:Arhat 6383:Bodhi 6353:Vīrya 6270:Sacca 6265:Satya 6260:Sādhu 6248:Music 6191:Merit 6184:Terma 6144:Zazen 6080:Faith 6033:Mettā 5714:Karma 5674:Bardo 5641:Asita 5631:Khema 5621:Upāli 5606:Nanda 5444:(son) 5418:Māyā 5395:Films 5272:Index 4547:(PDF) 4486:(PDF) 4479:(PDF) 2976:mumen 2972:mukan 2964:takan 2764:Japan 2722:See: 2690:Notes 2682:wasan 2526:kikan 2514:Kikan 2448:Kyoto 2444:rural 2162:Eisai 2093:ringe 2085:Amida 2036:Ōbaku 1984:Agama 1600:koans 1596:nanto 1584:doubt 1578:on a 1446:jisei 1425:Death 1342:sutra 1275:taigi 1199:Ch'an 1098:白隠慧鶴 861:Jinul 844:Dōgen 829:Ikkyū 819:Eisai 797:Taixu 362:Zazen 214:Thiền 79:Japan 56:Rōshi 52:Title 9502:Oshō 8878:Sōtō 8119:Ango 7695:Pāḷi 7680:Māra 7590:Flag 6991:Iran 6915:Tuva 6860:Laos 6488:Lama 6336:Śīla 6304:Śīla 6292:Pīti 6282:Sati 6233:Puja 6154:Koan 6060:Dāna 5651:Yasa 5538:Tārā 5126:ISBN 5090:ISBN 4949:ISBN 4934:help 4899:ISBN 4864:ISBN 4846:ISBN 4817:ISBN 4733:ISBN 4698:OCLC 4688:ISBN 4666:help 4635:ISBN 4617:ISBN 4580:OCLC 4570:ISBN 4519:ISBN 4460:ISBN 4442:ISBN 4372:The 3486:OCLC 3476:ISBN 3397:ISBN 3344:ISBN 2851:here 2849:and 2847:here 2813:and 2756:dāna 2679:, a 2618:ISBN 2554:5. 1870:hara 1738:and 1671:kōan 1580:koan 1307:hara 1164:hell 1156:monk 1144:Hara 1127:koan 1125:and 408:Koan 404:Chan 206:Seon 190:Chan 86:Died 67:Born 7921:Zen 7907:Zen 7417:Art 7353:Wat 5889:Zen 4802:doi 2762:in 2540:4. 2534:3. 2522:tai 2512:2. 2498:1. 1755:: 1625:is 1441:shi 1186:". 1108:Zen 1084:is 198:Zen 183:Zen 9873:: 6919:ru 4971:^ 4925:: 4923:}} 4919:{{ 4833:34 4815:, 4798:39 4796:, 4792:, 4696:. 4657:: 4655:}} 4651:{{ 4615:, 4611:, 4578:. 4293:^ 4206:^ 4117:^ 4074:^ 4059:^ 4044:^ 3957:^ 3906:^ 3831:^ 3768:^ 3753:^ 3534:^ 3484:. 3438:^ 3423:^ 3316:^ 3299:^ 3272:^ 3233:^ 3216:^ 3165:^ 3150:^ 3123:^ 3096:^ 2968:ki 2948:ki 2730:, 2709:, 2603:). 2530:yu 2381:# 2140:/ 1967:ki 1957:ki 1947:ki 1937:ki 1921:ki 1909:ki 1894:ki 1780:, 1646:Mu 1635:, 1598:) 1411:. 151:on 90:c. 71:c. 8103:" 8099:" 7899:e 7892:t 7885:v 6921:) 6917:( 6135:) 6131:( 5226:e 5219:t 5212:v 4936:) 4932:( 4804:: 4704:. 4668:) 4664:( 4586:. 4495:. 4363:. 4039:. 3700:. 3492:. 3456:. 3433:. 3405:. 3369:. 3352:. 3243:. 3145:. 2986:. 2900:. 2853:. 2817:: 2786:. 2766:. 2705:, 1776:( 1629:( 1095:( 1088:. 1065:e 1058:t 1051:v 122:い 20:)

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