4581:
3254:
8338:
pa thams cad kyi yang mdzod spyi mes chen po 'di'i ngo bo lhun gyis grub pa'i ngang nyid kyi don/ rang rig pas mngon sum khong du chud nas blor bzhag par byar yang med pa'i don chen po rang gi rig pa la gsal bar bya ba yang/ ji ltar shes par bya zhe na/ shin tu rnal 'byor gyi theg pa 'di la/ rgyud lung man ngag gi gzhung ltar/ dang po gzhal bya'i chos gcig la/ rang gi so sor rtogs pa'i shes rab kyis gzhal bar byar yang med pa ste/ de ci'i phyir zhe na/ chos so cog tu grags pa thams cad/ ye gdod ma nyid nas spu ma brjes mdog ma bsgur bar rang byung gi ye shes thig le chen po'i klong du sangs rgyas pa'i rang bzhin la/ dngos po gzhal byar su yis mthong/ gtan tshigs su (p.292) yis bstan/ grub pa'i mtha' ci zhig chol/ 'jal byed gang gis byas te/ de dag gi ngo bo so so ba med pa'i phyir ma dmigs so/
5581:) of man into a seemingly Outer Space (phyi’i dbyings). Useful in this context is the picture of the Youthful-Vase-Body (gzhon nu bum pa’i sku). When the outer wall of this body which symbolizes the ground in its “inner” potentiality, is broken through, its “inner” light is seen in the “Outer Space”. Obviously, the term “Outer Space” (phyi’i dbyings) does not refer to some kind of “science-fiction like outer space”, but means that the ground is making room for itself in and as experienceable plenum. Moreover, the term “lamp” (sgron ma) also implies a bodily presence. It is the ground present in the concrete givenness of an individual being and thus, it is similar to the tathagatagarbha of the general Mahayana Buddhism. Source:
2718:
2391:
5247:(印順, 1906 – 2005) drew on Chinese Madhyamaka to argue against any Yogacara influenced view that buddha-nature was an underlying permanent ground of reality and instead supported the view that buddha-nature teachings are just an expedient means. Yin Shun, drawing on his study of Indian Madhyamaka promoted the emptiness of all things as the ultimate Buddhist truth, and argued that the buddha-nature teaching was a provisional teaching taught in order to ease the fear of some Buddhists regarding emptiness as well as to attract those people who have an affinity to the idea of a Self or
35:
3163:
6626:
7143:
6239:
983:
9718:
5212:, Oxford Buddhist scholar and Tibetan lama of the Shentong tradition writes of the buddha-nature or "true self" as something real and permanent, and already present within the being as uncompounded enlightenment. She calls it "the Buddha within", and writes that the Buddha, Nirvana and Buddha-wisdom can be referred to as the "True Self" (as it is done in some buddha-nature sutras). According to Hookham, in the shentong interpretation, buddha-nature is what truly exists, while not-self is what it is not.
5575:
visionary experience of form, colour, sound, etc., — without losing its quality of being empty of any concreteness. In other words, it is the inseparability of the empty essence (ngo bo stong pa) and the clear nature (rang bzhin gsal ba) of the ground (gzhi) in and as all-pervading compassion (thugs rje kun khyab) as it manifests outwardly in visionary experience. Of course, the term “manifest outwardly” (phyi snang) should not be taken too literally, rather, it should be understood as a projection
75:
12695:
3531:
12706:
10104:
10091:
656:
10081:
5630:"Clear mind is like the full moon in the sky. Sometimes clouds come and cover it, but the moon is always behind them. Clouds go away, then the moon shines brightly. So don't worry about clear mind: it is always there. When thinking comes, behind it is clear mind. When thinking goes, there is only clear mind. Thinking comes and goes, comes and goes. You must not be attached to the coming or the going." (Seung Sahn,
3351:"all dharmas without exception originate and are formed from the true, and other than the true, there exists absolutely nothing which can give rise to false thoughts." Ching-ying Hui-yuan equated this "true mind" with the storehouse consciousness and with buddha-nature and held that it was an essence, a true consciousness and a metaphysical principle that ensured that all sentient beings will reach enlightenment.
2967:"possessing the tathagata heart" is because emptiness, signlessness, wishlessness, and so on, exist in the mind streams of all sentient beings. However, it is not something like a permanent and all-pervasive person that is the inner agent. For we find such as "All phenomena have the nature of emptiness, signlessness, and wishlessness. What is emptiness, signlessness, and wishlessness is the Tathagata."
2379:
3019:… if one is a Madhyamika then that which enables sentient beings to become buddhas must be the very factor that enables the minds of sentient beings to change into the minds of Buddhas. That which enables things to change is their simple absence of inherent existence, their emptiness. Thus the tathagatagarbha becomes emptiness itself, but specifically emptiness when applied to the mental continuum.
2663:, tathāgatagarbha is the same as the ālayavijñāna (though this is qualified in other passages which explain that there are two layers of the ālayavijñāna, a pure and an impure layer). The storehouse consciousness is supposed to contain the pure tathāgatagarbha, from which awakening arises. Wayman notes that this synthesis of tathāgatagarbha thought and Yogacara Buddhism is a key innovation of the
5909:
3566:
4997:(1290–1364) likewise held that the buddha-nature teachings were not an ultimate or final teaching (like emptiness), seeing them as teachings of expedient meaning that merely points to emptiness. His view was that the basis for these teachings is the alaya-vijñana and also that buddha-nature is the dharmakaya of a buddha but "never exists in the great mass of sentient beings".
4631:(which uses the term pen-chileh, “original enlightenment”). Jacqueline Stone writes that Tendai doctrine held that enlightenment was "inherent from the outset and as accessible in the present, rather than as the fruit of a long process of cultivation." It was often held that hongaku was a feature of all phenomena, including plants and inanimate objects.
5057:, repeatedly exalts, as portrayed by Dolpopa, not the non-Self but the Self, and applies the following terms to this ultimate reality: "the Buddha-Self, the beginningless Self, the solid Self, the diamond Self." These terms are applied in a manner which reflects the cataphatic approach to Buddhism, typical of much of Dolpopa's writings.
5016:(1428–1507) meanwhile argues that the ultimate buddha-nature is an implicative negation, which means that its philosophical negation leaves something positive that is not negated by analysis. This is "mind's natural luminosity free from all extremes of reference points, which is the sphere of personally experienced wisdom."
6176:, p. 112: "The final form of expression indicating that tathāgatagārbha or Buddha nature involves a substantialist monistic theory is found is those passages stating that the tathāgatagārbha, dharmakāya, nirvāṇa, or Buddha nature is beyond cause and conditions, is unborn, quiescent, or unchanging."
4572:, equates the buddha-nature with the dharmakāya in line with pronouncements in key tathāgatagarbha sūtras. He defines these as "the inherent nature that exists in all beings....transcendental reality....the unity of the Buddha with everything that exists," and sees it as the goal of Mahayana Buddhism.
4952:(1938–2010) and Khenpo Tsewang Dongyal (born 1950), emphasise that the essential nature of the mind (the buddha-nature) is not a blankness, but is characterized by wonderful qualities and a non-conceptual perfection that is already present and complete, it's just obscured and we fail to recognize it.
3149:
each with their own inner nature. To make this teaching compatible with the notion of buddha-nature in all beings, Yogācāra scholars in China such as Tz'u-en (慈恩, 632–682) the first patriarch in China, advocated two types of nature: the latent nature found in all beings (理佛性) and the buddha-nature in
3099:
describes buddha-nature as the natural luminous mind, which is a non-dual self-awareness. Brunnholzl also notes that for Ratnākaraśānti, this luminosity is equivalent to the
Yogacara concept of the perfected nature, which he sees as an implicative negation. Ratnākaraśānti also describes this ultimate
8337:
theg pa'i mchog rnal 'byor gyi phul yang tog/ rgyal ba ril gyi yum a ti yo ga'i don btsan pa ni/ mtshan rdzogs pa (p.291) chen po zhes bya ste/ ci'i phyir zhe na/ bsam gyis mi khyab pa'i chos thams cad ma brtsal lhun rdzogs pa'i don/ gcer grol go bar bya ba'i phyir zhib tu bstan te/ de lta bu'i theg
3427:
an active threefold process which involves the way reality is, the wisdom to see reality as it is, and the practice required to attain this wisdom. Buddha Nature is threefold: the three aspects of reality, wisdom, and practice are interdependent—one aspect does not make any sense without the others.
2191:
Matsumoto Shirō also points out that "buddha-nature" translates the
Sanskrit-term buddhadhātu, a "place to put something," a "foundation," a "locus." According to Shirō, it does not mean "original nature" or "essence," nor does it mean the "possibility of the attainment of Buddhahood," "the original
6233:
The unchanging, permanent status attributed to Buddha-nature is a radical departure is a departure from the language emphasizing impermanence within the discourses of early
Buddhism. Indeed the language of Buddha-nature is strikingly similar to the very positions that Buddhists often argue against,
5350:
Western scholars have reacted in different ways to this idea. Sallie B. King objects to their view, seeing the buddha-nature as a metaphor for the potential in all beings to attain
Buddhahood, rather than as an ontological reality. Robert H. Sharf notes that the worries of the Critical Buddhists is
5144:
Once one pronounces the words "emptiness" and "absolute", one has the impression of speaking of the same thing, in fact of the absolute. If emptiness must be explained through the use of just one of these two terms, there will be confusion. I must say this; otherwise you might think that the innate
5219:
literature" is that buddha-nature really is present as "a hidden essence" within each being. According to Fowler, this view is "the idea that enlightenment, or nirvana, is not something which has to be achieved, it is something which is already there... In a way, it means that everyone is really a
5076:
masters hold the teaching on buddha nature to be of definitive meaning and deny that the tathagata heart is just sheer emptiness or a nonimplicative negation." This means that most Kagyu scholars do not think that the strictly negative
Madhyamaka explanation of buddha-nature is suffient on its own
4673:
Therefore, the very impermanency of grass and tree, thicket and forest is the Buddha nature. The very impermanency of men and things, body and mind, is the Buddha nature. Nature and lands, mountains and rivers, are impermanent because they are the Buddha nature. Supreme and complete enlightenment,
3350:
By the 6th century CE buddha nature had been well established in
Chinese Buddhism and a wide variety of theories developed to explain it. One influential figure who wrote about buddha nature was Ching-ying Hui-yuan (523–592 CE), a Chinese Yogacarin who argued for a kind of idealism which held that
4875:
equates buddha-nature with this ultimate basis, which it also calls by various names like "the spontaneous essence", "the innermost treasury of all vehicles", "the great universal grandfather , is to be experienced directly by self-awareness ", "sphere of the great circle of the self-awareness."
2431:
This abides within the shroud of the afflictions, as should be understood through examples: Just like a buddha in a decaying lotus, honey amidst bees, a grain in its husk, gold in filth, a treasure underground, a shoot and so on sprouting from a little fruit, a statue of the
Victorious One in a
5008:
nondual unity of minds lucidity and emptiness or awareness and emptiness free from all reference points. It is not mere emptiness because sheer emptiness cannot be the basis of both samsára and nirvána. However, it is not mere lucidity either because this lucidity is a conditioned entity and the
4734:
There are those who see it as an implicative negation, which means that there is something further to be said about buddha-nature that is not just the
Madhyamaka emptiness based on pure negations of all concepts. This could include positive descriptions like the union of the mind's emptiness and
5421:
Sutton agrees with
Williams' critique on the narrowness of any single interpretation. In discussing the inadequacy of modern scholarship on buddha-nature, Sutton states, "One is impressed by the fact that these authors, as a rule, tend to opt for a single meaning disregarding all other possible
3359:
included numerous traditions with their own interpretations of buddha-nature. The Dilun or Daśabhūmikā school and the Shelun school were some of the earliest schools in this
Chinese Yogacara. The Dilun school became split on the issue of the relationship between the storehouse consciousness and
3009:. According to Kamalasila the idea that all sentient beings have tathāgatagarbha means that all beings can attain full awakening and also refers to how "the term tathāgata expresses that the dharmadhātu, which is characterized by personal and phenomenal identitylessness, is natural luminosity."
5574:
Scheidegger, Daniel (2007: p.27): Certainly, the main characteristic of what is named “lamp” (sgron ma) can be circumscribed as “inseparability of clarity and emptiness” (gsal stong dbyer med). Thus, it is that which makes itself clear (gsal ba) — i.e., that which actualizes itself in and as
5124:
It is the emptiness of mind's being empty of being really established that is called "the naturally pure true nature of the mind." The naturally pure true nature of the mind in its phase of not being free from adventitious stains is called "sugata heart" or "naturally abiding disposition."
5685:
Now while the verse of the Sixth Patriarch is the true understanding, the paradox for us is that we have to practice with the verse that was not accepted: we do have to polish the mirror; we do have to be aware of our thoughts and actions; we do have to be aware of our false reactions to
4669:, held that buddha-nature was simply the true nature of reality and being. This true nature was just impermanence, becoming and 'vast emptiness'. Because he saw the whole universe as an expression of buddha-nature, he held that even grass and trees are buddha-nature. According to Dōgen:
5675:
According to McRae, "T]he verse attributed to Shenxiu to a constant practice of cleaning the mirror Huineng's verse(s) apply the rhetoric of emptiness to undercut the substantiality of the terms of that formulation. However, the basic meaning of the first proposition still remains."
3289:
tries to harmonize the ideas of the tathāgatagarbha and the storehouse consciousness (ālāyavijñāna) into a single theory which sees self, world, mind and ultimate realty as an integrated the "one mind", which is the ultimate substratum of all things (including samsara and nirvana).
4914:
in Dzogchen as outlined by Longchenpa. This ground is said to be primordially pure (ka dag) and spontaneously present (Ihun grub). In Dzogchen, buddha nature, which is equated with the basis (gzhi) of all phenomena, is often explained as the unity of "primordial purity" (Wylie:
4563:
According to Heng-Ching Shih, the teaching of the universal buddha-nature does not intend to assert the existence of substantial, entity-like self endowed with excellent features of a Buddha. Rather, buddha-nature simply represents the potentiality to be realized in the future.
4692:(1222–1282), views the buddha-nature present in all beings as "the inner potential for attaining Buddhahood". The emphasis in Nichiren Buddhism is on attaining Buddhahood in this lifetime, described as manifesting or summoning forth buddha-nature by chanting the name of the
2115:
can thus also imply "that sentient beings have a tathāgata within them in seed or embryo, that sentient beings are the wombs or matrices of the tathāgata, or that they have a tathāgata as their essence, core, or essential inner nature." According to Williams, the term
5328:
but argues that the Buddha nature texts are aware of this and that Buddha nature is not necessarily un-Buddhist or anti-Buddhist. Likewise, Hirakawa Akira, sees buddha-nature as the potential to attain Buddhahood which is not static but ever changing and argues that
3142:(a subtle body which appears to bodhisattvas) and the Dharmakāya (ultimate reality). This doctrine was also later to be synthesized with buddha-nature teachings by various sources (with buddha-nature generally referring to the Dharmakaya as it does in some sutras).
5412:
Paul Williams too has criticised this view, saying that Critical Buddhism is too narrow in its definition of what constitutes Buddhism. According to Williams, "We should abandon any simplistic identification of Buddhism with a straightforward not-Self definition".
4533:(20th-century China), have taught that the process of awakening begins with the light of the mind turning around to recognize its own true nature, so that the storehouse consciousness (also called the 8th consciousness in Yogacara Buddhism), which is also the
2301:
This tathāgatagarbha idea was the result of an interplay between various strands of Buddhist thought, on the nature of human consciousness and the means of awakening. Gregory sees this doctrine as implying that enlightenment is the natural state of the mind.
5723:
as follows: "Lord, this Tathagatagarbha is the Illustrious Dharmadhatu-womb, neither self nor sentient being, nor soul, nor personality. Is the dharmakaya-embryo, not the domain of beings who fall into the belief in a real personality. Is the supramundane
5064:(i.e. the buddha-nature teachings) is that they "are the final definitive statements on the nature of ultimate reality, the primordial ground or substratum beyond the chain of dependent origination, and which is only empty of other, relative phenomena."
5879:
Later he went to live on Ta-mei mountain. When the Patriarch heard that he was residing on the mountain, he sent one of his monks to go there and ask Fa-ch'ang, "What did the Venerable obtain when he saw Ma-tsu, so that he has come to live on this
5866:, in "The Three Pillars of Zen", drawing from Harada roshi, discerns a "Pure Consciousness" or "Formless Self" underlying the ālāya-vijñāna. This 9th consciousness was also mentioned by Paramārtha, a 6th century Indian translator working in China.
4486:
of early Chan, buddha-nature was equated with the nature of mind, while later sects sometimes rejected any identification of the term with the mind. This rejection of any reification of the term is reflected in the recorded sayings of Chan master
3284:
offers an ontological synthesis of buddha-nature and Yogacara thought from the perspective of "essence-function" philosophy. It describes the "One Mind" which "includes in itself all states of being of the phenomenal and transcendental world. The
4731:, the nature of phenomena). This pure Madhyamaka view is described in as "a nonimplicative negation", which means that in one's philosophical analysis, one negates all forms of existence (and non-existence) completely, leaving nothing left over.
2359:
has the potential to become a buddha. East Asian commentaries saw these teachings as indicating that the Lotus sutra was also drawing on the concept of the universality of buddha-nature. The sutra shares other themes and ideas with the later
4545:, which states that one must let go of all discriminating notions of any kind to attain the perfect knowledge of the tathāgatagarbha. When this transformation is complete, the other seven consciousnesses are also transformed into wisdom.
3391:(384–414 CE) who was a key figure in outlining an understanding of emptiness which was based on the Indian sources and not on Daoist concepts which previous Chinese Buddhists had used. Jizang used the compound "Middle Way-buddha-nature" (
5077:(without drawing on the buddha-nature sutras) to explain buddha-nature. Some Kagyu views can be similar to Jonang shentong and sometimes use shentong language, but they are generally less absolutist than Jonang views (the exception is
5862:, "the nirvanic basis known as the ground." Sam van Schaik: "....the Seminal Heart distinction between two types of basis, the nirvanic basis known as the ground (gzhi) and the samsaric basis of consciousness, the ālaya (kun gzhi).
5365:
idea." Sharf also has pointed out how certain Southern Chan masters were concerned with other interpretations of Buddha nature, showing how the tendency to critique certain views of Buddha nature is not new in East Asian Buddhism.
3511:
As such, the ultimate principle is non-dual with all relative phenomena. Because the ultimate source of all things is also interdependent and interconnected with them, it remains a ground which is empty of self-existence
2578:
as a central character (now reformed and turned into a bodhisattva). The text attributes various qualities to the universal tathāgatagarbha, such as non-arising, independence, invariability, and not being the perceptive
3354:
In the sixth and seventh centuries, the Yogacara theory became associated with a substantialist non-dual metaphysics which saw buddha nature as an eternal ground. This idea was promoted by figures like Ratnamati. The
2795:
presents the tathāgatagarbha as "an ultimate, unconditional reality that is simultaneously the inherent, dynamic process towards its complete manifestation". Mundane and enlightened reality are seen as complementary:
3395:中道佛 性) to refer to his view. Jizang was also one of the first Chinese philosophers to famously argue that plants and insentient objects have buddha-nature, which he also termed true reality and universal principle (
3360:
buddha-nature. The southern faction held that storehouse consciousness was identical with the pure mind, while the northern school held that the storehouse consciousness was exclusively a deluded and defiled mind.
5036:
sutras, argued that the buddha-nature is "ultimately really established, everlasting, eternal, permanent, immutable (therzug), and being beyond dependent origination." This is the foundation of what is called the
4827:
in the eighth century. During the early translation period, other works which synthesized and reconciled buddha-nature thought with Yogacara and Madhyamaka philosophy were also translated by Tibetan scholars like
9242:
9592:
5478:
Of these three, Sutton claims that only the third connotation has any soteriological significance, while the other two posit buddha-nature as an ontological reality and essential nature behind all phenomena.
5397:
ideologies which became dominant in the 8th century promoted the idea of an "underlying metaphysical substratum" or "underlying, invariant, universal metaphysical 'source'" and thus do seem to be a kind of
5104:) because it contains the very seed, the potential of Buddhahood. It resides in each and every being and because of this essential nature, this heart nature, there is the possibility of reaching Buddhahood.
4700:
Like the classic Tendai hongaku doctrine, Nichiren held that all life and even all insentient matter (such mandalas, images, statues) also possesses buddha nature, because they serve as objects of worship.
4559:
a 13th century koan collection) which asks "does a dog have Buddha nature?" The enigmatic response given by the master is "no" ("wú'', Chinese, ''mu'' in Japanese) which can interpreted in various ways.
5032:(1292–1361), sees the buddha-nature as the very ground of the Buddha himself, as the "permanent indwelling of the Buddha in the basal state". According to Brunnholzl, Dolpopa, basing himself on certain
2351:, but Japanese scholars suggest that a similar idea is nevertheless expressed or implied in the text. The tenth chapter emphasizes that all living beings can become a Buddha. The twelfth chapter of the
2432:
tattered rag, a ruler of humankind in a destitute woman's womb, and a precious image under clay, this element abides within all sentient beings, obscured by the defilement of the adventitious poisons.
3415:. According to Paul L. Swanson, none of Zhiyi's works discuss buddha-nature explicitly at length however. Yet it is still an important concept in his philosophy, which is seen as synonymous with the
8125:
5355:
scriptures betray a similar anxiety, as they tacitly acknowledge that the doctrine is close to, if not identical with, the heretical ātmavāda teachings of the non- Buddhists." He also notes how the
3243:) which held there were two main ontological levels to reality, the most foundational being the buddha-nature, the "essence" of all phenomena (which in turn were the "functions" of buddha-nature).
3317:(reign 502–549 CE), in which he postulated a pure essence, the enlightened mind, trapped in darkness, which is ignorance. By this ignorance the pure mind is trapped in samsara. This resembles the
2624:
5140:
sees the buddha-nature as the "original clear light of mind", but points out that it ultimately does not exist independently, because, like all other phenomena, it is of the nature of emptiness:
4786:
Madhyamaka. This view interprets buddha-nature teachings as an expedient ways to talk about the emptiness of inherent existence which should not be taken literally. Other schools, especially the
2899:
6252:
6250:
6248:
6246:
6244:
6242:
5092:
is generally seen as the most authoritative. His is the view that buddha-nature is "mind's luminous ultimate nature or nondual wisdom, which is the basis of everything in samsara and nirvana."
1947:). According to Brown, "storehouse" may indicate both "that which enfolds or contains something", or "that which is itself enfolded, hidden or contained by another." The Tibetan translation is
2455:
linked the concept of tathāgatagarbha with the "buddhadhātu" ("buddha-nature" or "buddha-element") and it also equates these with the eternal and pure Buddha-body, the Dharmakaya, also called
2322:(1st–3rd century CE), which say that the Buddha's knowledge is all pervasive and is present in all sentient beings were also an important step in the development of buddha-nature thought. The
7475:
Hurley, Scott, The doctrinal transformation of twentieth-century Chinese Buddhism: Master Yinshun's interpretation of the tathagatagarbha doctrine, Contemporary Buddhism, Vol. 5, No. 1, 2004.
5240:), which emphasizes the potentiality to realize Buddhahood through Buddhist practices. In this view, the intention of the teaching of buddha-nature is soteriological rather than theoretical.
8596:
9622:
5402:
According to Lusthaus "in early T'ang China (7th–8th century) there was a deliberate attempt to divorce Chinese Buddhism from developments in India." Lusthaus notes that the Huayen thinker
2528:
also says that the tathāgatagarbha is the basis of both saṃsāra and nirvāṇa and equates it with the dharmakāya (which is described as "permanent," "eternal," "everlasting," and "peaceful").
8929:
Sudden Enlightenment Followed by Gradual Cultivation: Tsung-mi's Analysis of Mind. In: Peter N. Gregory (editor)(1991), Sudden and Gradual. Approaches to Enlightenment in Chinese Thought.
5133:(1364–1432) is that buddha-nature (the tathagata heart) is "the state of a being in whom mind's emptiness is obscured, while buddhas by definition do not possess this tathagata heart."
3919:
4580:
5875:
Compare Mazu's "Mind is Buddha" versus "No mind, no Buddha": "When Ch'an Master Fa-ch'ang of Ta-mei Mountain went to see the Patriarch for the first time, he asked, "What is Buddha?"
9857:
4971:
free from all reference points, and states that the teaching that buddha-nature exists in all beings is of expedient meaning (not ultimate) and that its basis is emptiness, citing
2447:
possibly dating to the 2nd century CE. Some scholars like Michael Radich argue that this is the earliest buddha-nature sutra. This sutra was very influential in the development of
5619:
Just then, Ryokan returned. "You have travelled far to visit me," he told the burglar. "I cannot let you return empty handed. Here are my clothes, please accept them as my gift."
9215:
5774:, literally meaning "much rice" but denoting a rich man) is a type of compound that denotes a referent by specifying a certain characteristic or quality the referent possesses.
9610:
7338:
5158:
is an ecumenical movement in Tibet which started as an attempt to reconcile the various Tibetan schools in the 19th century. In contrast to the Gelugpa, which adheres to the
4802:
empty of its own inherent existence". Shentong influenced interpretations tend to rely heavily on the buddha-nature sutras to balance the negative dialectics of Madhyamaka.
2894:. These works are unknown in other textual traditions and scholars disagree on whether they are translations, original compositions or a mixture of the two. These works are:
3215:
some Chinese Buddhists supposed that the teaching of the buddha-nature was, as stated by that sutra, the final Buddhist teaching, and that there is an essential truth above
2092:, such as "containing", "born from", "embryo", "(embracing/concealing) womb", "calyx", "child", "member of a clan", "core", which may all be brought into mind when the term
4773:
school, which sees itself as a continuation of the Kadampas, also hold this view, while also holding, as Chaba did, that buddha-nature teachings are of expedient meaning.
3278:, no Sanskrit version of the text is extant. The earliest known versions are written in Chinese, and contemporary scholars believe that the text is a Chinese composition.
2272:) is regarded to be the seed from which Buddhahood grows. Wayman thus argues that the pure luminous mind doctrine formed the basis for the classic buddha-nature doctrine.
4846:, and it is also the pure "natural spiritual disposition" (rigs) that is present within all beings which is also called the dharmakāya, and which he also calls the root (
2615:
nature) and the four perfections of permanence, bliss, self and purity as qualities of the Buddha. It also discusses the non-dual nature of all sentient beings with the
1916:. The term refers to a Buddha, who has "thus gone" from samsara into nirvana, and "thus come" from nirvana into samsara to work for the salvation of all sentient beings.
9273:
2763:) which synthesised major elements and themes of the tathāgatagārbha theory. It gives an overview of key themes found in many tathāgatagarbha sutras, and it cites the
5288:("substantialism", sometimes rendered "locus theory" or "topicalism" and "generative monism") is not Buddhist at all. As defined by Matsumoto, this "locus" theory or
5177:
rangtong and shentong are not ultimately different as both can reach the ultimate state in practice. However, they do differ in how they describe ultimate reality (
4910:, the most authoritative figure in modern Nyingma, adopted a view of buddha-nature as the unity of appearance and emptiness, relating it to the descriptions of the
3446:
The direct cause of attaining Buddhahood, the innate potential in all sentient beings to become Buddhas, which is the aspect of 'true nature', the way things are.
5617:
A Zen master, Ryokan, lived a life of simplicity in his hut near the mountains. When he was away one night, a thief broke in only to find nothing worth stealing.
754:
or the fact that all sentient beings already have a pure Buddha-essence within themselves. "Buddha-nature" is the common English translation for several related
4482:, the absence of an independent and substantial "self". The term buddha-nature is interpreted in various ways throughout the voluminous Chan literature. In the
2049:
According to Brown, following Wayman & Hideko, "embryo" is the best fitting translation, since it preserves "the dynamic, self-transformative nature of the
9070:
7516:
6202:
Buddha-nature, however, is universal and unchanging. It is impossible for it to exist at one point and not at another. It transcends space, time, and movement.
5406:
was influential in this theological trend who promoted the idea that true Buddhism was about comprehending the "One Mind that alone is the ground of reality" (
4865:
texts, which presents the sugatagarbha as equivalent to the ultimate ground or basis of all reality. This teaching can be found in early Dzogchen sources like
3342:) as having two elements: one essential, immutable, changeless and still (the "essence"); the other an active and salvational inspirational power (function).
3371:(549–623 CE) sought to remove all ontological connotations of the term as a metaphysical reality and saw buddha nature as being synonymous with terms like "
8129:
10845:
8937:
4798:("other-empty") philosophy, which discerns an ultimate reality which "is empty of adventitious defilements which are intrinsically other than it, but is
11760:
10235:
5582:
9504:
4638:
schools, like Japanese Pure Land Buddhism, Zen and Nichiren. Japanese Pure Land Buddhism relied on Tendai buddha-nature doctrine. The founder of the
3949:
3253:
2471:
further claims that buddha-nature (and the Buddha's body, his Dharmakaya) is characterized by four perfections (pāramitās) or qualities: permanence (
2275:
4595:(a "wish fulfilling jewel"). Buddha nature texts often use the metaphor of a hidden jewel (buddha-nature) which all beings have, but are unaware of.
3885:
2500:
1309:
8957:
7966:
7499:
Muller, A. Charles (1999), "Essence-Function and Interpenetration: Early Chinese Origins and Manifestations", Bulletin of Toyo Gakuen University, 7
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and links them to buddha-nature thought. This sutra also states that the mind's luminous nature, while being empty of adventitious defilements, is
1839:
1863:
may mean "embryonic tathāgata", "womb of the tathāgata", or "containing a tathagata". Various meanings may all be brought into mind when the term
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3190:
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Fa-ch'ang said, "That old man still hasn't stopped confusing people. You can have 'neither mind nor Buddha,' I only care for 'mind is Buddha."'
5369:
Peter N. Gregory has also argued that at least some East Asian interpretations of Buddha nature are equivalent to what Critical Buddhists call
137:
5185:). Kongtrul "finds the Rangtong way of presentation the best to dissolve concepts and the Shentong way the best to describe the experience."
8172:
10205:
9394:
5316:
Buddhism." Other Japanese scholars responded to this view leading to a lively debate in Japan. Takasaki Jikido, a well known authority on
2991:, that "the statement of the emptiness of sentient beings being a buddha adorned with all major and minor marks is of expedient meaning".
7032:
4735:
luminosity, a non-dual buddha-wisdom, or even the eternal pure buddhic Self which includes all buddha-qualities (as in Jonang Shentong).
10313:
4888:
3138:(triple body) doctrine, in which the Buddha is held to have three bodies: Nirmanakaya (transformation body which people see on earth),
10048:
9458:
9181:
2004:, which date to the 2nd and third centuries CE. It is translated and interpreted in various ways by western translators and scholars:
982:
10070:
9224:
6234:
demonstrating a decisive break from the early Buddhist triad of impermanence (anitya), suffering (duḥkha), and selflessness (anātman)
4805:
These interpretations of the tathagatagarbha-teachings have been a matter of intensive debates in Tibetan Buddhism down to this day.
4495:, who sometimes would teach on the "ordinary mind" or say "Mind is Buddha," but at other times would say "Neither mind nor Buddha."
3449:
The complete cause of attaining Buddhahood, which is the aspect of wisdom that illuminates the true nature and the goal of practice.
12736:
7357:
2104:
9049:
5795:, which originally referred to relics. Worship of the physical relics of the Buddha was reshaped into worship of the inner Buddha.
12580:
12032:
6936:
5113:
2120:"may also have been intended simply to answer the question how it is possible that all sentient beings can attain the state of a
9600:
7428:
Liu, Ming-Wood (April 1985). "The Yogaacaaraa and Maadhyamika Interpretation of the buddha-nature Concept in Chinese Buddhism".
3111:(store consciousness) also came to be associated by some scholars with the tathāgatagarbha. This can be seen in sutras like the
12235:
10215:
8710:
King, Sallie B. (1997). "The Doctrine of Buddha Nature is Impeccably Buddhist". In Hubbard, Jamie; Swanson, Paul Loren (eds.).
8307:
Ruegg, David Seyfort (1981). The Literature of the Madhyamaka School of Philosophy in India. (Wiesbaden: Harrassowitz), 95n308.
7821:
as Interpreted by Fazang 法藏 (643–712): A Comparative Reflection on "Creator" and "Creation" 法藏(643–712)筆下《華嚴經》中的盧舍那:談佛教中的創世者和創世
5181:), since shentong describes the buddha-mind as ultimately real, while rangtong rejects this (fearing it will be confused as an
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9649:
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6383:. (NB: with an "Introduction" by T. O. Ling.) New York, NY, USA: Charles Scribner's Sons. SBN 684-12763-6 (trade cloth) p.240
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1325:
1097:
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8636:
Shirõ, Matsumoto (1997). "The Doctrine of Tathagata-garbha Is Not Buddhist". In Hubbard, Jamie; Swanson, Paul Loren (eds.).
7701:
Shuman Chen. Buddha-Nature of Insentient Beings. Encyclopedia of Psychology and Religion, 2nd ed., vol. 1, pp. 208–212, 2014
7588:
6660:
Nakamura, Hajime (1999), Indian Buddhism: A Survey With Bibliographical Notes, Delhi: Motilal Banarsidass Publishers, p. 190
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The conditional causes of attaining Buddhahood, which is the aspect of the practices and activities that lead to Buddhahood.
2890:
Takasaki Jikido notes various buddha nature treatises which exist only in Chinese and which are similar in some ways to the
2080:
an embryonic tathagata inside. In both cases, this embryonic tathagata still has to be developed. Zimmermann concludes that
946:, the concept of Buddha-nature is equally important and often studied through the key Indian treatise on Buddha-nature, the
10398:
10240:
9375:
Annual Report of the International Research Institute for Advanced Buddhology at Soka University for the Academic Year 1998
8402:
5757:, i.e. a compound XY meaning a type of Y which is related to X in a way corresponding to one of the grammatical cases of X.
4761:). Another early figure, Chaba Chokyi Senge (1109–1169) also argued that buddha-nature was a non-implicative negation. The
1832:
8651:
Noriaki, Hakamaya (1997). "Critical Philosophy Versus Topical Philosophy". In Hubbard, Jamie; Swanson, Paul Loren (eds.).
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12575:
9381:. Tokyo: The International Research Institute for Advanced Buddhology, Soka University. pp. 143–168. Archived from
4615:, to the new Kamakura schools. One of the most important developments of buddha-nature thought in Japanese Buddhism was
3274:) was very influential in the development of Chinese Buddhism While the text is traditionally attributed to the Indian
2541:). This sutra states that there is no increase or decrease in the “realm (or domain, or element) of (sentient) beings” (
12472:
12022:
10117:
8148:
7737:
3929:
3266:
887:, reshaping the worship of physical relics of the historical Buddha into worship of the inner Buddha as a principle of
686:
132:
89:
1362:
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9150:
9099:
8821:
8787:
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7351:
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6195:
5948:
4478:, buddha-nature tends to be seen as the essential nature of all beings, while also emphasizing that buddha-nature is
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3944:
3411:
school is one of the first native Chinese doctrinal schools, and the primary figure of this tradition is the scholar
3012:
12565:
9082:
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2248:(which has various parallels) which states that the mind is luminous but "is defiled by incoming defilements." The
12250:
11995:
8993:
8552:
7242:
A Study on the Ratnagotravibhāga (Uttaratantra) Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism
5623:
Naked now, the master gazed at the moon. "Poor man," he sighed, "How I wish I could give him this glorious moon." (
5193:
Modern scholarship points to the various possible interpretations of buddha-nature as either an essential self, as
5089:
1681:
7692:
Swanson, Paul L, T'ien-t'ai Chih-i's Concept of Threefold Buddha Nature-A Synergy of Reality, Wisdom, and Practice
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and Its Meditative Tradition as a Bridge between Sutra and Tantra, Snow Lion, Boston & London, 2014, page 66.
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and Its Meditative Tradition as a Bridge between Sutra and Tantra, Snow Lion, Boston & London, 2014, page 57.
6045:
5631:
3488:. In the Huayan tradition, the ultimate principle is associated with buddha-nature, and with the One Mind of the
1825:
9217:
Approaching the Great Perfection: Simultaneous and Gradual Methods of Dzogchen Practice in the Longchen Nyingtig
8061:
6984:
6646:
Shiro, Matsumoto (1997). "The Lotus Sutra and Japanese Culture". In Hubbard, Jamie; Swanson, Paul Loren (eds.).
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1245:
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8719:
8413:
Scheidegger, Daniel (2007: p.27). 'Different Sets of Light-Channels in the Instruction Series of Rdzogs chen'.
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and Its Meditative Tradition as a Bridge between Sutra and Tantra, Snow Lion, Boston & London, 2014, p. 66.
3934:
3900:
2979:
the storehouse consciousness "is nothing but emptiness that is taught through the term 'alaya-consciousness.'"
2142:
838:, and is eternal and unchanging. It will shine forth when it is cleansed of the defilements, that is, when the
8943:
2777:
2570:
12557:
12255:
11938:
10230:
10063:
9547:
The Buddha Within: Tathagatagarbha Doctrine According to the Shentong Interpretation of the Ratnagotravibhaga
9372:
Zimmermann, Michael (1999). "The Tathagatagarbhasutra: Its Basic Structure and Relation to the Lotus Sutra".
7890:
1959:), but as "embryonic essence", "kernel" or "heart". The term "heart" was also used by Mongolian translators.
615:
310:
28:
9284:
Shirō, Matsumoto (1997). "Tathagata-Garbha is not Buddhist". In Hubbard, Jamie; Swanson, Paul Loren (eds.).
5267:ō, 批判仏教), have been critical of buddha-nature thought. According to Matsumoto Shirõ and Hakamaya Noriaki of
3880:
3508:, the entire universe is a manifestation of the one nature, and it is also fully interfused with its source.
2647:
1270:
1057:
12140:
12012:
11983:
11685:
7008:
5892:
The monk returned to the Patriarch and reported what has happened. "The plum is ripe." said the Patriarch."
4514:
sutras as provisional and saw the awareness which is buddha-nature as the definitive teaching of Buddhism.
2297:. Even if his body cannot exhaust defilements in this life, In his next life he will attain supreme wisdom.
704:
560:
335:
295:
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10263:
9823:
9808:
8994:"The Tathagatagarbha Theory Reconsidered. Reflections on Some Recent Issues in Japanese Buddhist Studies"
8282:
7175:
When the Clouds Part, The Uttaratantra and Its Meditative Tradition as a Bridge between Sutra and Tantra,
4635:
3731:
2717:
2361:
2265:
2212:
2000:
1355:
1302:
1191:
11375:
7794:
6909:
When the Clouds Part, The Uttaratantra and Its Meditative Tradition as a Bridge between Sutra and Tantra
4502:(780–841), who was also a patriarch of Huayan, interpreted buddha-nature as "empty tranquil awareness" (
3924:
2634:'s seven main vajra topics. It explicitly points out that the nature of the minds of sentient beings is
2386:
states that the tathāgatagarbha is like the grain of rice contained inside of the husk of the rice plant
12680:
12160:
11636:
11122:
10245:
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9691:
8985:
Introduction by Jeffrey Hopkins. In: His Holiness the Dalai Lama: Kalachakra Tantra. Rite of Initiation
7762:
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CHIH-MIEN ADRIAN TSENG, A COMPARISON OF THE CONCEPTS OF BUDDHA-NATURE AND DAO-NATURE OF MEDIEVAL CHINA.
4454:
3134:
Around 300 CE, the Yogācāra school systematized the prevalent ideas on the nature of the Buddha in the
2980:
2783:
2404:
1963:
835:
747:
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9923:
9408:. Tokyo: The International Research Institute for Advanced Buddhology, Soka University. Archived from
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of the “inner” luminosity (nang gsal) of the ground which forms the innermost part or “heart“ (tsitta
5100:
The union of wisdom and emptiness is the essence of Buddha-hood or what is called Buddha-nature (Skt.
4548:
A famous reference to buddha-nature in the Chan tradition is found in the influential koan called the
4295:
3123:. The concept of the ālaya-vijñāna originally meant defiled consciousness: defiled by the workings of
1726:
12570:
12383:
12373:
12245:
11228:
10808:
10569:
10544:
9642:
9162:
6580:
3076:, and Asvabhava), if they refer to the term tathāgatagarbha at all, always explain it as nothing but
1491:
839:
435:
10594:
8527:
The Buddha from Dolpo: A Study of the Life and Thought of the Tibetan Master Dolpopa Sherab Gyaltsen
6898:, edited by Jonathan Silk, Oskar von Hinüber, and Vincent Eltschinger, 261–273. Leiden: Brill, 2015.
3015:
puts forward the Madhyamaka interpretation of the buddha-nature as emptiness in the following terms:
2699:
doctrine was also widely discussed by Indian Mahayana scholars in treatises or commentaries, called
2355:
details that the potential to become enlightened is universal among all people, even the historical
1042:
245:
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12027:
11841:
11819:
11812:
11715:
11248:
10868:
10684:
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9051:
Buddhism in China: A Historical Survey. In Antonio S. Cua (ed.): Encyclopedia of Chinese Philosophy
8295:
5926:
4762:
4408:
4057:
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3356:
2817:
2173:, but is not an exact translation of this term. It refers to what is essential in the human being.
440:
390:
7994:
5856:, "the base of it all", the samsaric basis of consciousness, of all the samsaric appearances; and
5271:, essentialist conceptions of buddha-nature are at odds with the fundamental Buddhist doctrine of
4403:
3364:
3309:, the cycle of birth and death, defilement and ignorance). This text was in line with an essay by
1032:
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12592:
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The Manifestation of the Absolute in the Phenomenal World: Nature Origination in Huayan Exegesis.
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theory (本覚, innate or original enlightenment) which developed within the Tendai school from the
3195:
in the early fifth century and this text became the central source of buddha-nature doctrine in
3145:
The Yogācāra school also had a doctrine of "gotra" (lineage, family) which held that there were
927:
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The Great Perfection (rDzogs chen): A Philosophical and Meditative Teaching of Tibetan Buddhism
6704:(2009). "Interpreting the Lotus Sutra". In Teiser, Stephen F.; Stone, Jacqueline Ilyse (eds.).
5754:
5342:
5251:. Later after taking up the Buddhist path, they would be introduced to the truth of emptiness.
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305:
300:
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7244:(Rome Oriental Series 33). Rome: Istituto Italiano per il Medio ed Estremo Oriente, pp. 45–52.
4842:
Yeshe De describes the sugatagarbha as twofold. It is the impure mind of sentient beings, the
4300:
3992:
3096:
2591:) – Describes buddha nature as luminous and pure, as eternal, everlasting, peaceful and self (
1971:
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1277:
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12597:
12178:
12110:
11943:
11858:
11853:
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9685:
7660:"Philosophical Aspects of Sixth-Century Chinese Buddhist Debates on “Mind and Consciousness”"
5272:
4977:
4895:
4813:
Morten Ostensen writes that the buddha-nature teaching (also known as "sugatagarbha", Wylie:
4749:
that buddha-nature is a non-implicative negation, which is to say that it is emptiness, as a
4447:
4022:
3232:
3146:
3127:. It was also seen as the mūla-vijñāna, the base-consciousness or "stream of consciousness" (
3108:
2680:
2671:
2463:), though it also attempts to argue that this claim is not incompatible with the teaching of
2253:
2249:
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565:
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2459:. The sutra also presents the buddha-nature or tathagatagarbha as a "Self" or a true self (
2111:
also means "womb/matrix" and "seed/embryo," and "the innermost part of something." The term
1641:
12650:
12617:
12602:
12120:
12017:
11963:
11848:
11787:
11755:
11750:
11735:
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11588:
11280:
11203:
10506:
10446:
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10162:
10112:
9957:
9818:
9813:
9635:
9486:
9196:
5809:
5489:
5422:
meanings which are embraced in turn by other texts". He goes on to point out that the term
5320:
thought, accepted that Buddha nature theories are similar to Upanishadic theories and that
4866:
4817:
in Tibetan tantric sources), first entered Tibetan Buddhism through the translation of the
4554:
3774:
3387:. In formulating his view, Jizang was influenced by the earlier Chinese Madhyamaka thinker
2599:
2583:
2330:, but the idea of "a universal penetration of sentient beings by the wisdom of the Buddha (
1811:
1801:
1796:
1453:
1067:
630:
590:
585:
550:
395:
275:
183:
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112:
84:
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11105:
10974:
10900:
10776:
10514:
9893:
9803:
5624:
5504:
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3083:
Some later Yogacara scholars spoke of the tathāgatagarbha in more positive terms, such as
2739:
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2630:
948:
8:
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11807:
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10699:
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10271:
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8514:
Mountain Doctrine: Tibet's Fundamental Treatise on Other-Emptiness and the Buddha-Matrix.
8501:
Mountain Doctrine: Tibet's Fundamental Treatise on Other-Emptiness and the Buddha-Matrix.
7938:
5728:-center, not the domain of beings who adhere to wayward views. Is the intrinsically pure
5377:, who "emphasizes the underlying ontological ground on which all phenomenal appearances (
5268:
4365:
4012:
3310:
3220:
3186:
2911:
and attributed to Saramati (the same author which the Chinese tradition states wrote the
2448:
2390:
2060:
may also mean the interior or center of something, and its essence or central part. As a
1771:
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1252:
1037:
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899:
811:
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9888:
8075:
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5334:
5182:
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school view of buddha-nature is generally marked by the tendency to align the idea with
3033:
2420:) within themselves, but do not recognize it because it is covered over by afflictions.
2285:
2184:, and the cause of the Buddha. The link between the cause and the result is the nature (
1186:
1077:
12520:
12425:
12267:
12230:
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Bielefeldt, Carl (2015), "A Discussion of Seated Zen", in Lopez, Jr., Donald S. (ed.),
9058:
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Wayman, Alex (1981). The Title and Textual Affiliation of the Guhya-garbha Tantra. In:
7960:
7664:
A Distant Mirror Articulating Indic Ideas in Sixth and Seventh Century Chinese Buddhism
7445:
5831:), but it is defiled by defilements which arrive". AN 1.49–52 gives a similar statement
5719:
takes on various meanings, depending on its context. They translate a passage from the
4994:
4823:
4643:
4433:
4370:
3794:
3330:
3204:
2256:) which serves as the basic layer of the mind and which is held to have a self-nature (
2239:
1791:
1756:
1418:
1348:
831:
625:
605:
545:
540:
428:
330:
323:
250:
240:
147:
47:
12319:
5509:
5304:)." Matsumoto further argues that: "Tathagatagarbha thought was a Buddhist version of
5170:), "other-empty", an essential nature which is "pure radiant non-dual consciousness".
3383:," "wisdom, '' "ultimate reality," "middle way" and also the wisdom that contemplates
2983:
states that this statement is referencing the tathāgatagarbha doctrine. Candrakirti's
2398:
uses the image of a Buddha within a lotus flower as a metaphor for the tathāgatagarbha
34:
24:
12756:
12746:
12741:
12698:
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has up to six possible connotations. Of these, he says the three most important are:
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4942:
4933:
4911:
4851:
4778:
4766:
4744:
4740:
4710:
4685:
4639:
4600:
4175:
4131:
4052:
3895:
3875:
3432:
Thus, for Zhiyi, buddha-nature has three aspects which he bases on passages from the
3162:
2289:(though here it is used in a different way than in later texts). The passage states:
2160:
1781:
1766:
1761:
1744:
1423:
1334:
1284:
964:
823:
727:
672:
570:
555:
360:
235:
178:
142:
127:
58:
11642:
10436:
10336:
9918:
9783:
8391:
Mipham's Beacon of Certainty: Illuminating the View of Dzochen, the Great Perfection
8027:
4327:
4221:
3692:
2651:(compiled 350–400 CE) synthesized the tathāgatagarbha doctrine and teachings of the
1161:
12346:
12299:
12294:
12150:
12115:
12090:
12085:
11836:
11792:
11705:
11380:
11036:
11029:
10813:
10803:
10689:
10353:
10225:
9470:
9257:
8022:
7802:
7437:
6701:
5742:
5394:
5232:
According to Heng-Ching Shih, buddha-nature does not represent a substantial self (
5215:
Buddhist scholar and chronicler, Merv Fowler, writes that "the main message of the
5093:
4716:
4658:
4612:
4423:
4156:
3335:
3236:
3196:
2460:
2318:
2244:
1776:
1749:
1616:
1433:
1413:
1237:
1201:
943:
856:
815:
712:
635:
580:
510:
500:
365:
46:
of Buddha-nature, which is always shining but can be hidden or covered over by the
11425:
9607:"Nirvana Sutra": full text of "Nirvana Sutra", plus appreciation of its teachings.
8011:"Medieval Tendai hongaku thought and the new Kamakura Buddhism: A reconsideration"
5155:
3492:
This ultimate nature is seen as the ontological source and ground of all phenomena
3464:, to argue for the idea that insentient rocks and plants also have buddha-nature.
3275:
3084:
2800:
Thusness defiled is the Tathagatagarbha, and Thusness undefiled is Enlightenment.
1481:
12710:
12655:
12607:
12535:
12405:
12203:
12183:
12125:
12037:
11700:
11598:
11445:
11181:
11164:
11149:
11127:
10679:
10549:
10383:
10363:
9881:
9382:
8152:
7592:
7585:
7520:
5305:
5209:
5174:
5137:
5078:
4620:
4585:
4492:
4317:
4062:
3987:
3769:
3530:
2994:
2882:, stating that "the luminous nature of the mind Is unchanging, just like space."
2408:(200–250 CE) is the earliest buddha-nature text. Zimmerman argues that "the term
1721:
1656:
1496:
1214:
1196:
1181:
1072:
1052:
807:
660:
575:
375:
285:
230:
11455:
10609:
10599:
9742:
9717:
9182:"Review Article: The Mahaparinirvana Sutra and the Origins of Mahayana Buddhism"
7057:
5925:
The references used may be made clearer with a different or consistent style of
5085:
and Dolpopa but at times blends their positions with the Third Karmapa's view).
4987:
4982:. The Sakya scholar Rongtön (1367–1449) meanwhile, argued that buddha-nature is
4479:
3741:
3460:
would expand the Tiantai view of buddha-nature, which he saw as synonymous with
3297:
the "one mind" has two aspects, namely "the aspect of enlightenment," (which is
3216:
3139:
3006:
2952:
1516:
903:
225:
12665:
12368:
12218:
12000:
11580:
11560:
11480:
11169:
11159:
11093:
10930:
10416:
10279:
10002:
9987:
9762:
9747:
8835:
From Mahayana Buddhism to Tantra – Felicitation Volume for Dr Shunkyo Matsumata
6606:
Buddhist Sects of the Small Vehicle (Les Sectes Bouddhiques du Petit Véhicule),
5930:
5863:
5642:
5599:
5374:
4871:
4783:
4511:
4499:
4385:
4322:
4180:
4146:
4101:
3939:
3863:
3830:
3726:
3189:. The buddha-nature idea was introduced into China with the translation of the
2180:. It has two meanings, namely the nature of the Buddha, equivalent to the term
1786:
1701:
1458:
1222:
1121:
1022:
876:
520:
450:
405:
263:
7659:
6064:"Why They Say Zen is Not Buddhism: Recent Japanese Critiques of Buddha-Nature"
5300:) or basis is the cause that produces the manifold phenomena or "super-loci" (
4666:
3305:
3303:, suchness, the true nature of things), and "the aspect of nonenlightenment" (
2938:, which according to Takasaki "is clearly a composition based upon the Ratna."
2550:
12725:
12435:
12284:
11593:
11495:
11353:
11154:
11132:
11068:
10739:
10534:
10421:
10090:
9962:
9847:
9828:
9752:
9532:
Luminous Heart: The Third Karmapa on Consciousness, Wisdom, and Buddha Nature
9496:
Buddhist Philosophy, Chinese. In: Routledge Encyclopedia of Philosophy: Index
9119:
Buddhist Philosophy, Chinese. In: Routledge Encyclopedia of Philosophy: Index
8281:
Ostensen, Morten (2019). Introduction to Dzogchen and Buddha-Nature. Source:
7595:. In E. Craig (Ed.), Routledge Encyclopedia of Philosophy. London: Routledge.
5117:
5013:
4960:
4949:
4679:
4549:
4475:
4161:
4151:
4136:
4126:
4121:
4096:
4032:
4002:
3977:
3835:
3764:
3585:
3338:
to explain the tathāgatagarbha (also called "the dharma of the one mind" and
3314:
3043:
3002:
2879:
2635:
2517:
2231:
2062:
1979:
1975:
1686:
1671:
1611:
1443:
1403:
1146:
1087:
1027:
819:
345:
340:
280:
43:
10893:
10883:
10255:
8143:
7806:
5882:
Fach'ang said, "Ma-tsu told me that mind is Buddha; so I came to live here."
3850:
2860:
2809:
2808:, the tathāgatagarbha is seen as having three specific characteristics: (1)
2364:
and thus several scholars theorize that it was an influence on these texts.
2181:
485:
290:
12525:
12510:
12480:
12430:
12420:
12262:
12057:
11550:
11385:
11263:
11051:
11046:
10873:
10744:
10619:
10080:
9930:
8700:
Shiro Matsumoto, Critiques of Tathagatagarbha Thought and Critical Buddhism
8046:
Original enlightenment and the transformation of medieval Japanese Buddhism
6846:, pp. 101–102. (Hamburg Buddhist Studies Vol. 5), Hamburg University Press.
6188:
Complete Enlightenment: Zen Comments on the Sutra of Complete Enlightenment
5529:
5390:
5178:
5096:
sees the Buddha-nature as the indivisible oneness of wisdom and emptiness:
4983:
4972:
4662:
4569:
4538:
4526:
4312:
4236:
4141:
4047:
3593:
3541:
3496:
This is a key idea in Huayan thought which is called "nature-origination" (
3461:
3372:
3299:
3101:
3092:
3077:
2972:
1711:
1696:
1536:
385:
270:
188:
74:
11308:
11293:
11253:
10950:
10614:
10190:
9261:
8875:
Sun-Face Buddha. The Teachings of Ma-tsu and the Hung-chou School of Ch'an
8294:
Mandelbaum, Arthur (2007). Nanam Yeshe De, The Treasury of Lives. Source:
6046:
The Significance Of 'Tathagatagarbha' – A Positive Expression Of 'Sunyata'
5747:
5050:
2956:
2827:, all sentient beings have "the embryo of the Tathagata" in three senses:
1881:
1526:
1322:
1290:
1258:
1235:
12495:
12324:
11465:
11450:
11233:
11041:
10969:
10749:
10579:
10481:
10328:
10200:
9732:
9698:
9658:
9439:
Sallie, B. King: Buddha Nature, State University of New York Press 1991,
9295:
The Buddhist handbook. A Complete Guide to Buddhist Teaching and Practice
9071:"The Doctrine of the Buddha-Nature in the Mahāyāna Mahāparinirvāṇa Sūtra"
8093:
8010:
6844:
The Mahāparinivāṇa-mahasūtra and the Emergence of Tathagatagarba Doctrine
5706:
Kevin Trainor: "a sacred nature that is the basis for becoming buddhas."
5514:
5130:
4968:
4833:
4728:
4091:
4027:
4017:
3982:
3890:
3820:
3709:
3601:
3433:
3420:
3376:
3167:
2616:
2343:
2223:
2136:
2088:, meaning "containing a tathagata", but notes the variety of meanings of
1983:
1571:
1546:
1531:
1228:
1171:
1114:
997:
872:
455:
12485:
10945:
9005:
8560:
5877:
The Patriarch replied, "Mind is Buddha." Fa-ch'ang had great awakening.
5259:
Several contemporary Japanese Buddhist scholars, headed under the label
5162:, "self-empty", or Prasaṅgika point of view, the Rimé movement supports
4757:) that does not imply that anything is left un-negated (in terms of its
4678:
Buddha-nature was likewise influential for the other sects of Zen, like
3476:. The Huayan tradition heavily relied on buddha nature sources like the
2230:
is grounded on sayings by the Buddha that there is something called the
1126:
12440:
12398:
12274:
12080:
12005:
11619:
11603:
11565:
11545:
11440:
11415:
11323:
11258:
11238:
10984:
10915:
10786:
10669:
10639:
10574:
10524:
10182:
10172:
10145:
9862:
9840:
9482:
9365:
Mahayanism: A Critical Exposition of the Mahayana Mahaparinirvana Sutra
7449:
7080:
O'Neill, Alexander James; Dharmacakṣus, Āloka; Patton, Charles (2023).
6786:
5292:
which he rejects as un-buddhist is: "It is the theory that the single (
5000:
According to Brunnholzl, in the works of the influential Sakya scholar
4899:
4891:
4624:
4488:
4268:
4116:
3972:
3815:
3779:
3714:
3687:
3261:
one of the most influential buddha-nature works in East Asian Buddhism.
3223:. This idea was often interpreted as being similar to the ideas of the
3128:
3120:
3073:
3069:
3024:
2948:
2930:
2926:
2908:
2575:
2554:
2121:
1896:
means "the one thus gone", referring to the Buddha. It is composed of "
1691:
1601:
1586:
1511:
1506:
1383:
1131:
1110:
1007:
1002:
911:
751:
460:
220:
117:
11460:
10456:
9992:
8320:. Second Edition. Volume II. Boston: Brill's Tibetan Studies Library.
8283:
https://archive.org/details/introduction-to-dzogchen-and-buddha-nature
8111:
6896:
Brill's Encyclopedia of Buddhism, Volume One: Literature and Languages
5028:
school, whose foremost historical figure was the Tibetan scholar-monk
3697:
3416:
3380:
2836:
2513:
1521:
1062:
806:
Buddha-nature has a wide range of (sometimes conflicting) meanings in
12415:
12388:
11555:
11430:
11142:
11058:
10935:
10825:
10798:
10791:
10754:
10711:
10674:
10441:
10406:
10373:
10348:
10303:
9947:
9942:
9867:
9852:
9798:
7666:. Hamburg Buddhist Studies, 3 Hamburg: Hamburg University Press 2014.
5841:
5499:
5444:
5082:
4928:
4719:
scholastics, there are two main camps of interpreting buddha-nature:
4592:
4588:
4565:
4337:
4332:
4253:
4204:
4037:
3682:
3609:
3061:
3028:
2816:, and (3) disposition, as well as the general characteristic (4) non-
2676:
2659:(storehouse consciousness) and the "three natures". According to the
2652:
2356:
2196:
2072:
1716:
1476:
1428:
1166:
1156:
1151:
1136:
1082:
791:
505:
480:
39:
12188:
11024:
10878:
10644:
10426:
10295:
10287:
9982:
9937:
9908:
9474:
9092:
The Story of Buddhism: a concise guide to its history & teaching
8674:
7984:. Translated by Tom Graham. New York: Weatherhill. pp. 152–153.
7763:
https://plato.stanford.edu/archives/win2019/entries/buddhism-huayan/
7441:
7082:
The Great Collection Sūtra: A Translation of the Mahāsaṃnipāta Sūtra
3840:
3659:
2464:
2252:
school coupled this idea with the idea of the "root consciousness" (
2042:
Wayman & Hideko also point out that the Chinese regularly takes
1646:
1576:
12705:
12545:
12500:
12445:
12410:
12314:
11973:
11540:
11535:
11485:
11420:
11338:
11303:
11298:
10959:
10830:
10818:
10729:
10388:
10085:
10035:
9912:
9902:
9793:
6608:
Translated from the French by Gelongma Migme Chodron (2005), p. 56.
5845:
5641:, pp. 61–65), in the famous story of the verse-contest in the
5561:
This triune is indivisible and iconographically represented by the
5313:
5309:
5244:
4938:
4884:
4862:
4829:
4795:
4689:
4342:
3736:
3669:
3513:
3388:
2885:
2813:
2612:
1636:
1561:
1486:
1438:
1388:
1176:
972:
923:
758:
755:
737:
515:
495:
490:
370:
66:
11530:
11520:
11505:
11328:
11198:
10466:
9997:
8853:
The Buddha Nature. A Study of the Tathagatagarbha and Alayavijnana
7894:
7605:
Hsieh, Ding-Hwa (2004). "Awakening Of Faith (Dasheng Qixin Lun)".
5888:
The monk said, "Nowadays he also says, 'Neither mind nor Buddha."'
4769:
by holding that Buddha- nature was a nonimplicative negation. The
4241:
4226:
4042:
3104:, ‘shining forth’), which is the capacity to appear (pratibhāsa).
2293:
If someone devotes himself to the Ekottarikagama, Then he has the
1666:
1631:
1621:
1581:
803:
can mean "buddha-element", "buddha-realm", or "buddha-substrate".
20:
12450:
12393:
12378:
11525:
11515:
11490:
11365:
11360:
11318:
11288:
11220:
11186:
11073:
11014:
11009:
10863:
10766:
10604:
10554:
10341:
10167:
10023:
9787:
9159:
The Lotus Sutra: A Contemporary Translation of a Buddhist Classic
8866:
and Its Meditative Tradition as a Bridge between Sutra and Tantra
7609:. Vol. 1. New York: MacMillan Reference USA. pp. 38–9.
5562:
5494:
5460:
5312:
gradually introduced into Buddhism, especially after the rise of
5248:
5194:
5001:
4924:
4880:
4818:
4651:
4647:
4616:
4530:
4518:
4418:
4111:
4106:
3810:
3789:
3784:
3639:
3457:
3408:
3339:
3208:
3135:
3124:
2760:
2730:
2700:
2347:, written between 100 BCE and 200 CE, also does not use the term
1626:
1556:
1551:
1448:
1393:
1092:
1047:
195:
11137:
10905:
9623:"The Textual Transmission of the Mahayana Mahaparinirvana-sutra"
8296:
https://treasuryoflives.org/biographies/view/Yeshe-De/TBRC_p8205
7824:
3565:
3151:
12530:
12515:
12351:
12213:
12193:
11968:
11630:
11510:
11500:
11435:
11063:
11019:
11004:
10994:
10964:
10888:
10771:
10539:
10411:
10155:
10150:
10029:
9898:
9606:
8072:
The Collected Works of Shinran, 1997, Jodo Shinshu Hongwanji-ha
7568:
7566:
5524:
5403:
5276:
5025:
4861:
The teaching of buddha-nature is also a key source for Tibetan
4787:
4608:
4537:, is transformed into the "bright mirror wisdom". According to
4522:
4506:), which he took from the Ho-tse school of Chan. Following the
4428:
4413:
4263:
4231:
4199:
3799:
3664:
3505:
3473:
3368:
3203:, it was initially understood through comparing it with native
3150:
practice (行佛性). The latter nature was determined by the innate
3065:
2675:
is another sutra which synthesizes Yogācāra doctrines like the
2152:
1661:
1596:
1566:
1501:
1398:
931:
888:
818:
literature. Broadly speaking, it refers to the belief that the
655:
210:
205:
200:
163:
9627:
8756:
Lusthaus, Dan, Critical Buddhism and Returning to the Sources.
8613:. State University of New York Press: p. 104, p. 353
6878:
6876:
2378:
2238:), "which is only adventitiously covered over by defilements (
12670:
12505:
12363:
12329:
12309:
12279:
12208:
11625:
11470:
11348:
11343:
11313:
11268:
11115:
11110:
10989:
10694:
10519:
10486:
10476:
9757:
8967:
An introduction to Buddhism. Teachings, history and practices
8586:
Which states that all existences are empty of a "self-nature"
7732:. Indianapolis, Indiana: Hackett Publishing. pp. 80–87.
7730:
Readings in Later Chinese Philosophy: Han to the 20th century
6746:
6734:
6157:
6155:
6153:
6151:
5823:
5732:-center, not the domain of beings who deviate from voidness".
5650:
5603:
5519:
5324:
is an accurate expression of the structure of these doctrines
5073:
4964:
4791:
4770:
4510:, he interpreted the theory of emptiness as presented in the
4258:
4216:
4194:
3759:
3412:
3200:
2722:
1706:
1606:
1541:
1017:
843:
445:
9075:
Journal of the International Association of Buddhist Studies
8553:"Buddha Nature and Buddhahood: the Mahayana and Tantra Yana"
8471:
8469:
8467:
8465:
8463:
8450:
8448:
8426:
Sherab, Khenchen Palden and Dongyal, Khenpo Tsewang (2006).
8258:
8219:
8209:
8207:
8205:
8203:
7563:
7510:
Journal of the International Association of Buddhist Studies
6393:
6391:
6389:
3504:
According to this doctrine defended by Huayan thinkers like
2683:(storehouse consciousness) with the tathāgatagarbha teaching
2436:
Another important and early source for buddha-nature is the
12540:
11333:
10999:
10496:
8236:
8234:
7281:
7271:
7269:
7256:
7254:
7252:
7250:
7224:
7222:
6873:
6506:
6504:
6502:
6363:
6361:
6359:
6357:
6219:
Mipam on Buddha-Nature: The Ground of the Nyingma Tradition
6123:
6121:
6119:
6117:
6115:
5474:), which provides beings with the possibility of awakening.
4634:
Hongaku thought was also influential on the development of
3805:
2611:
this sutra also teaches the eternity of Buddhas (and their
7757:
Van Norden, Bryan and Nicholaos Jones, "Huayan Buddhism",
7508:
Nattier, Jan. The Heart Sūtra: A Chinese Apocryphal Text?
6668:
6666:
6616:
6614:
6521:
6519:
6148:
5808:" in other languages (Chinese, Japanese, Vietnamese), see
5598:
The image of the moon as the Buddha-nature comes from the
5333:" does not necessarily mean substratum (he points to some
3235:
in Chinese philosophy and developed into what was called "
2412:
itself seems to have been coined in this very sutra." The
2367:
12198:
10734:
8532:
8529:, State University of New York Press, Albany, 1999, p. 87
8481:
8460:
8445:
8433:
8353:
8341:
8200:
8188:
6386:
6017:"Mahāparinirvāṇasūtra (Buddha-nature, Tsadra Foundation)"
5979:
5977:
5614:("On the Moon as One's Excellent Nature"). Compare also:
5381:) are based, which he variously refers to as the nature (
4650:, equated buddha-nature with the central Shin concept of
4603:
traditions all take the idea of buddha-nature (Japanese:
3580:
3555:
3224:
2831:
the Tathāgata's dharmakāya permeates all sentient beings;
2416:
states that all beings already have perfect Buddha body (
2242:)." The luminous mind is mentioned in a passage from the
1970:
as used by Indian Buddhist scholars generally: (1) As an
1408:
9579:
Pruning the Bodhi Tree: The Storm over Critical Buddhism
9286:
Pruning the Bodhi Tree: The Storm Over Critical Buddhism
8712:
Pruning the Bodhi Tree: The Storm Over Critical Buddhism
8653:
Pruning the Bodhi Tree: The Storm Over Critical Buddhism
8638:
Pruning the Bodhi Tree: The Storm Over Critical Buddhism
8246:
8231:
7553:
7551:
7549:
7318:
7293:
7266:
7247:
7219:
6798:
6722:
6648:
Pruning the Bodhi Tree: The Storm Over Critical Buddhism
6499:
6487:
6475:
6354:
6112:
5962:
5884:
The monk said, "Ma-tsu's teaching has changed recently."
5470:
the womb or matrix of Buddhahood existing in all beings
2951:
philosophers interpreted the theory as a description of
2878:
This text also explains the tathāgatagarbha in terms of
8052:. A Kuroda Institute book: University of Hawaii Press.
7662:, pp. 337–395 in: Chen-kuo Lin / Michael Radich (eds.)
7375:
7058:"The Teaching on the Great Compassion of the Tathāgata"
6774:
6663:
6611:
6563:
6561:
6531:
6516:
6463:
6420:
6418:
6284:
6282:
6102:
6100:
6098:
6096:
6094:
6092:
5430:
an underlying ontological reality or essential nature (
3472:
The other major native Chinese doctrinal school is the
2489:
2192:
nature of the Buddha," or "the essence of the Buddha."
7197:
7195:
7155:
6453:
6451:
6449:
6447:
6445:
6344:
6342:
6340:
6338:
6185:
5996:
5994:
5992:
5974:
4919:) and "natural perfection" or "spontaneous presence" (
3177:
The doctrines associated with buddha-nature (Chinese:
2725:, a symbol of indestructibility, which is used in the
741:
731:
9595:
The Interpretation of Buddha-nature in Chan Tradition
8942:, New York: Columbia University Press, archived from
8550:
8163:; pp.3 – 5 (On Attaining Buddhahood in This Lifetime)
7877:
Tracing Back the Radiance: Chinul's Korean Way of Zen
7761:(Winter 2019 Edition), Edward N. Zalta (ed.), URL =
7546:
7483:
7481:
7133:
7131:
7091:
6325:
6323:
6321:
6319:
6317:
6269:
6267:
6265:
6077:
5236:). Rather, it is a positive expression of emptiness (
5145:
original clear light as absolute truth really exists.
4832:(mid 8th – early 9th century). One of these works is
3345:
3321:
and the idea of the defilement of the luminous mind.
3246:
2859:
equates enlightenment with the nirvāṇa-realm and the
2334:)," is seen by some scholars as complementary to the
938:, which relies on key Buddha-nature sources like the
716:
8814:
Existence and Enlightenment in the Laṅkāvatāra-sūtra
8780:
Existence and Enlightenment in the Laṅkāvatāra-sūtra
7207:
7180:
7116:
7088:, p. xxii. Dharmakāya Books. ISBN 978-1-7394725-0-4.
6861:
6849:
6586:
6558:
6548:
6546:
6415:
6403:
6315:
6313:
6311:
6309:
6307:
6305:
6303:
6301:
6299:
6297:
6279:
6138:
6136:
6089:
5060:
Cyrus Stearns writes that Dolpopa's attitude to the
4541:, the Zen view of buddha-nature can be found in the
855:(2nd century CE), which was very influential in the
8872:
7830:
7192:
6914:
6708:. New York: Columbia University Press. p. 22.
6678:
6442:
6335:
6221:. State University of New York Press. p. XIV.
5989:
5254:
3423:. Swanson argues that for Zhiyi, buddha-nature is:
3185:) were extremely influential in the development of
2278:writes that the first probable mention of the term
2188:) which is common to both, namely the dharmadhātu.
2070:a "womb" for or "container" of the tathagata. As a
9577:Hubbard, Jamie; Swanson, Paul Loren, eds. (1997),
9563:The essence of Zen. The Teachings of Sekkei Harada
8884:Zen Buddhism: A History. Volume 1: India and China
8675:"Buddha-nature, Critical Buddhism, and Early Chan"
8094:The English Buddhist Dictionary Committee (2002).
7478:
7128:
6961:"Anūnatvāpūrṇatvanirdeśaparivarta – Buddha-Nature"
6894:Radich, Michael. "Tathāgatagarbha Scriptures." In
6430:
6262:
5804:For the various equivalents of the Sanskrit term "
5284:. The Buddha nature doctrines which they label as
9700:Sutra of the Lotus Flower of the Wonderful Dharma
7911:. Berkeley, CA.: Shambala publications: Part I:
6543:
6294:
6133:
6040:
6038:
6036:
5753:(तत्पुरुष) compound is a dependent determinative
2574:(2nd c. CE) – Features the mass murderer convert
2512:along with other key Mahayana doctrines like the
2017:"embryonic tathāgata", the incipient Buddha, the
12723:
8703:
7943:The Gateless Barrier: The Wu-men Kuan (Mumonkan)
7836:
7727:
5621:The baffled thief took the clothes and vanished.
5361:"tacitly concedes the non-Buddhist roots of the
4674:because it is impermanent, is the Buddha nature.
3363:In contrast with the Chinese Yogacara view, the
2925:, Taishō 1610), said to have been translated by
2886:Other possible Indian treatises on buddha-nature
2851:, a synonym for tathagatagarbha) occurs in them.
2557:and is equated with the “originally pure mind” (
2524:of limitless buddha qualities. Furthermore, the
2494:Other important tathāgatagarbha sutras include:
883:, it came to be used in place of the concept of
9402:Biblotheca Philologica et Philosophica Buddhica
8277:
8275:
8273:
7649:. Honolulu: University of Hawai'i Press: p. 10.
7398:. University of Hawaii Press. pp. 97–100.
2046:as "womb", but prefer to use the term "embryo".
9024:Understanding Tsung-Mi's view on Buddha nature
8769:, Routledge, London, 2nd Edition, 2009, p. 128
8365:
7799:Bulletin de l'École Française d'Extrême-Orient
6033:
5683:(2008), p.19-20 and p.63 on the mirror verses:
3131:) from which awareness and perception spring.
2305:
2164:
2037:was taken in its meaning as "womb" or "fruit".
10064:
9643:
9243:"Mindfullness and Mindlessness in Early Chan"
8696:
8694:
8692:
7982:Being Good: Buddhist Ethics for Everyday Life
7854:Price, A.F. and Wong Mou-Lam, trans. (1969).
7718:(Winter 2019 Edition), Edward N. Zalta (ed.).
7634:Mahayana Buddhism: The Doctrinal Foundations,
6766:Mahayana Buddhism: The Doctrinal Foundations,
5243:The influential 20th century Chinese scholar
4455:
3516:) and thus it is not an independent essence.
3091:equates it with the appearances of lucidity (
2539:The Teaching of Neither Increase nor Decrease
2427:uses nine similes to illustrate the concept:
2146:
2103:most natural means "containing a Tathagata,"
1833:
934:). The belief in Buddha-nature is central to
721:
680:
10846:Basic points unifying Theravāda and Mahāyāna
9338:Mahayana Buddhism: The Doctrinal Foundations
9329:Mahayana Buddhism. The Doctrinal Foundations
8956:: CS1 maint: multiple names: authors list (
8873:Cheng Chien Bhikshu (1992), "Introduction",
8270:
8145:The Writings of Nichiren Daishonin, Volume I
7965:: CS1 maint: multiple names: authors list (
7913:Master Hsu Yun's Discourses and Dharma Words
7753:
7751:
7749:
7109:Brunnholzl, Karl, When the Clouds Part, The
6829:Brunnholzl, Karl, When the Clouds Part, The
6816:Brunnholzl, Karl, When the Clouds Part, The
6212:
6210:
5821:Harvey mentions AN 1.10: "Monks, this mind (
5645:, the two verses are actually complementary:
4941:viewpoint has been rendered into English by
4776:This interpretation is sometimes called the
4743:(1050–1109) argues in his commentary to the
3042:associate the term tathāgatagarbha with the
2169:) is closely related in meaning to the term
9395:"A Buddha Within: The Tathāgatagarbhasūtra"
7928:. London: Routledge & Kegen Paul: p. 60
7856:The Diamond Sutra and the Sutra of Hui Neng
7688:
7686:
7684:
6696:
5715:According to Wayman & Wayman, the term
5670:The Buddha-nature is always clear and pure.
4898:(1042–1136) and continues into the work of
3095:-rupa). Likewise, the Vikramashila scholar
3080:in the sense of twofold identitylessness".
3060:According to Brunnholzl, "all early Indian
2907:大乘法界無差別論), said to have been translated by
1972:emptiness that is a nonimplicative negation
42:hidden by the clouds is a metaphor for the
10071:
10057:
9650:
9636:
9392:
9371:
9223:, Wisdom Publications Inc., archived from
9107:
8939:Awakening of Faith Attributed to Aśvaghoṣa
8859:
8714:. Univ of Hawaii Press. pp. 174–179.
8689:
8538:
8487:
8475:
8454:
8439:
8359:
8347:
8213:
8194:
7728:Tiwald, Justin; van Norden, Bryan (2014).
7436:(2). University of Hawaii Press: 171–192.
7336:
7324:
7299:
7275:
7260:
7228:
7177:pp. 38–41. Boston & London: Snow Lion.
6804:
6792:
6752:
6740:
6728:
6650:. University of Hawaii Press. p. 393.
6510:
6493:
6481:
6367:
6127:
5983:
5968:
5886:Fa-ch'ang asked, "What is the difference?"
5116:(1385–1438), one of the main disciples of
4462:
4448:
2929:and is attributed by Chinese tradition to
2316:According to Wayman, the teachings of the
2099:In addition to Zimmerman's statement that
1840:
1826:
687:
673:
9601:On the Buddha-nature of Insentient Things
9459:"Buddha nature and the concept of person"
8899:
8881:
8626:. Sussex Academic Press: pp. 100–101
8404:(accessed: Saturday May 9, 2009), p.78-79
8081:
8026:
8004:
8002:
7979:
7746:
7704:
7062:84000 Translating The Words of The Buddha
6216:
6207:
5949:Learn how and when to remove this message
5656:The mind is like a bright mirror's stand.
2619:along with four hundred types of samādhi.
2418:*tathāgatatva, *buddhatva, *tathāgatakāya
2268:a consciousness which is naturally pure (
9362:
9353:
9344:
9335:
9326:
9292:
9116:
8902:Zen Buddhism: A History. Volume 2: Japan
8298:(accessed: Saturday September 23, 2023).
8264:
8252:
8240:
8225:
8063:(accessed: Thursday April 22, 2010), p.3
7789:
7787:
7710:Van Norden, Bryan and Nicholaos Jones, "
7681:
7572:
7381:
7311:Kei Kataoka, Ratnakarasanti on Prakasa,
7287:
7161:
6882:
6855:
6632:
6620:
6537:
6525:
6469:
5869:
5658:At all times we must strive to polish it
5434:) which is functionally equivalent to a
5072:According to Brunnholzl, "virtually all
5044:The Buddhist tantric scripture entitled
4579:
3484:or the ultimate pattern) and phenomena (
3252:
3161:
2759:), is a 5th century CE Indian treatise (
2716:
2703:, the most influential of which was the
2389:
2377:
2217:
1951:, which cannot be translated as "womb" (
1922:, "womb", "embryo", "center", "essence".
33:
12033:Banishment of Buddhist monks from Nepal
9436:. Delhi: Motilal Banarsidass Publishers
9322:, Delhi: Motilal Banarsidass Publishers
9308:
9012:
8982:
8973:
8931:, Delhi: Motilal Banarsidass Publishers
8926:
8855:, Delhi: Motilal Banarsidass Publishers
8737:"Is Critical Buddhism Really Critical?"
8668:
8666:
8664:
8662:
8650:
8285:(accessed: Saturday September 23, 2023)
8040:
8038:
7931:
7879:. Honolulu: University of Hawaii Press.
7773:
7771:
7759:The Stanford Encyclopedia of Philosophy
7716:The Stanford Encyclopedia of Philosophy
7628:
7626:
7471:
7469:
7467:
7465:
7463:
7461:
7459:
7149:
7033:"Dhāraṇīśvararājasūtra – Buddha-Nature"
6190:. Shambhala Publications. p. 165.
6161:
6083:
5459:), which is functionally equivalent to
5457:sarva-sattveṣu dharma-kāya-parispharaṇa
4963:(1182–1251), the central figure of the
4727:is just emptiness (described either as
2508:c. 3rd century CE) which discusses the
2206:
1989:
12724:
12236:List of Buddhist architecture in China
9506:Buddhism in China: A Historical Survey
9358:, Taylor & Francis, Kindle Edition
9317:
9213:
9179:
9156:
9110:Buddhism in Practice: Abridged Edition
8991:
8964:
8935:
8917:
8430:. New York: Snow Lion: pp. 3, 9, 22–23
8393:. Boston: Wisdom Publications (1999).
8173:When we rever Myoho-renge-kyo inherent
8097:The Soka Gakkai Dictionary of Buddhism
8084:, pp. 51–119, "Section 2, Dogen".
7999:
7937:
7817:LIN Weiyu 林威宇 (UBC): Vairocana of the
7674:
7672:
7396:The Establishment of the Tendai School
7393:
7387:
7346:. State University of New York Press.
7213:
7186:
7137:
7122:
7097:
6867:
6780:
6684:
6672:
6592:
6424:
6397:
6288:
6106:
6000:
3267:The Awakening of Faith in the Mahayana
3157:
2690:
894:The primordial or undefiled mind, the
10052:
9631:
9617:The Laṅkāvatāra Sūtra A Mahāyāna Text
9283:
9240:
9189:Japanese Journal of Religious Studies
9125:
9089:
9057:, New York: Routledge, archived from
8998:Japanese Journal of Religious Studies
8850:
8672:
8635:
8512:cf. Hopkins, Jeffrey, trans. (2006).
8015:Japanese Journal of Religious Studies
8008:
7858:. Berkeley, CA: Shambhala: Book Two,
7784:
7721:
7604:
7423:
7421:
7419:
7417:
7415:
7340:The Principles of Buddhist Psychology
7201:
7055:
6931:
6929:
6920:
6645:
6567:
6457:
6409:
6348:
6142:
6057:
6055:
6053:
5638:
5188:
4894:. This trend begins with the work of
4654:(true faith or the entrusting mind).
3480:and on the doctrine of principle (理,
2863:. It gives a variety of synonyms for
1926:
9029:
8709:
8679:Critical Review for Buddhist Studies
8659:
8035:
7945:. San Francisco: North Point Press.
7768:
7623:
7598:
7456:
6552:
6436:
6329:
6273:
6173:
6011:
6009:
5902:
5416:
5120:, defined the tathāgatagarbha thus:
4794:tradition have tended to accept the
4627:(1688–1735) and is derived from the
4575:
3211:Based on their understanding of the
2942:
2710:
2490:Other important buddha-nature sutras
857:Chinese reception of these teachings
9068:
9047:
9021:
8936:Hakeda, Yoshito S., trans. (1967),
8734:
7909:Ch'an and Zen Teaching First Series
7907:Yu, Lu K'uan (Charles Luk) (1970).
7842:
7779:Encyclopedia of Chinese philosophy,
7669:
7557:
7487:
7427:
7049:
7025:
6579:Thanissaro Bhikkhu, trans. (1995).
6256:
6061:
5592:
5129:Brunnholzl states that the view of
4704:
3521:
2955:and as a non implicative negation.
2923:Fó xìng lùn, Buddha-nature treatise
2745:Investigating the Jewel Disposition
2545:), which is really a single domain
2176:The corresponding Sanskrit term is
1966:outlined four meanings of the term
795:), and can also mean "containing a
13:
12023:Silk Road transmission of Buddhism
9621:Hodge, Stephen (2009 & 2012).
9421:
9094:, HarperCollins Publishers, Inc.,
8673:Sharf, Robert H. (December 2017).
7647:Cultivating Original Enlightenment
7607:MacMillan Encyclopedia of Buddhism
7412:
7167:
7103:
6937:"Śrīmālādevīsūtra – Buddha-Nature"
6926:
6823:
6810:
6758:
6217:Duckworth, Douglas Samuel (2008).
6050:
5009:tathágata heart is unconditioned.
3346:In Chinese Yogacara and Madhyamaka
3248:Awakening of Faith in the Mahāyāna
3199:. When Buddhism was introduced to
3049:
2987:also argues, basing itself on the
2757:Treatise on the Ultimate Continuum
2733:-like permanence of buddha nature.
2008:According to Sally King, the term
1852:
746:) is the innate potential for all
138:Decline in the Indian subcontinent
133:Silk Road transmission of Buddhism
14:
12768:
9586:
9136:Concise Encyclopaedia of Buddhism
8868:. Boston & London: Snow Lion.
8778:Sutton, Florin Giripescu (1991).
8499:Hopkins, Jeffrey, trans. (2006).
8142:The Gosho Translation Committee:
7888:
6911:. Boston & London: Snow Lion.
6006:
5204:
4872:Lamp for the Eye of Contemplation
4381:Zen organisation and institutions
3945:Anthology of the Patriarchal Hall
2867:, the most frequently used being
2506:The Lion's Roar of Queen Srimala,
898:, is also often equated with the
834:, is inherently present in every
822:, "the natural and true state of
785:can mean "the womb" or "embryo" (
12704:
12694:
12693:
12251:Thai temple art and architecture
11996:Huichang persecution of Buddhism
10236:Iconography in Laos and Thailand
10102:
10089:
10079:
9716:
9434:A history of Buddhist philosophy
9320:The Lion's roar of Queen Srimala
9318:Wayman, Alex and Hideko (1990),
9130:, The University Press Group Ltd
8827:
8806:
8801:A Study on the Ratnagotravibhāga
8793:
8772:
8759:
8750:
8728:
8644:
8629:
8616:
8603:
8589:
8580:
8567:
8544:
8519:
8506:
8493:
8428:Opening to Our Primordial Nature
8420:
8407:
8383:
8374:
8331:
8316:Karmay, Samten Gyaltsen (2007).
8310:
8301:
8288:
8177:
8166:
8136:
8118:
8087:
8066:
8044:Stone, Jacqueline Ilyse (2003).
8009:Stone, Jacqueline (1 May 1995).
7988:
7973:
7918:
7901:
7882:
7869:
7848:
7811:
7695:
7652:
7639:
7578:
7525:
7502:
7493:
7009:"Mahāmeghasūtra – Buddha-Nature"
6985:"Mahābherīsūtra – Buddha-Nature"
5907:
5632:Clear Mind Is Like The Full Moon
5584:(accessed: Saturday May 9, 2009)
5568:
5555:
5543:
5255:Critical Buddhist interpretation
5149:
4967:, sees the buddha-nature as the
4607:仏性) as a central teaching, from
4568:, forty-eighth patriarch of the
3920:Two Entrances and Four Practices
3564:
3529:
3147:five categories of living beings
3056:Transformations of consciousness
3027:texts, some texts attributed to
3001:associates tathāgatagarbha with
2264:) and undefiled. In some of the
2199:, the term for buddha-nature is
1931:The Chinese translated the term
981:
654:
73:
12737:Buddhist philosophical concepts
10103:
9657:
9311:Buddhism: The Illustrated Guide
8974:Hookham, Shenpen (tr.) (1998),
8624:Buddhism: Beliefs and Practices
8597:"THE RIME ( Ris-med ) MOVEMENT"
8126:"Freeing the caged bird within"
8028:10.18874/jjrs.22.1-2.1995.17-48
7875:Buswell, Robert E. Jr. (1991).
7645:Buswell, Robert E. Jr. (2007).
7330:
7305:
7234:
7074:
7001:
6977:
6953:
6901:
6888:
6836:
6690:
6654:
6638:
6598:
6573:
6379:Brandon, G. S. F., ed. (1972).
6373:
6186:Ch’an Master Sheng-yen (1999).
6179:
6167:
5834:
5815:
5798:
5777:
5760:
5735:
5709:
5700:
4723:There are those who argue that
4498:The influential Chan patriarch
3031:, mainly poetic works like the
2033:According to King, the Chinese
1982:(store-consciousness), (4) all
930:(in East Asian traditions like
928:interpenetration of all dharmas
12241:Japanese Buddhist architecture
12043:Sinhalese Buddhist nationalism
11123:Seven Factors of Enlightenment
10314:Places where the Buddha stayed
9873:Samantabhadra Meditation Sūtra
9707:Samantabhadra Meditation Sūtra
9145:. London, Thames and Hudson.
8050:Studies in East Asian Buddhism
7939:Aitken, Robert, ed. and trans.
7801:. Tome 94, 2007. pp. 229–250;
7535:. University of Hawaii Press.
5848:a distinction is made between
5691:
5660:and must not let dust collect.
5047:Chanting the Names of Mañjuśrī
5004:(1429–1489), buddha-nature is
3935:Sutra of Perfect Enlightenment
3334:(685 CE) uses the doctrine of
3257:A page of a commentary on the
3213:Mahayana Mahaparinirvana Sutra
2439:Mahāyāna Mahāparinirvāṇa Sūtra
2147:
2128:
2012:may be understood in two ways:
1949:de bzhin gshegs pa'i snying po
940:Mahāyāna Mahāparinirvāṇa Sūtra
900:Buddhist philosophical concept
881:Mahāyāna Mahāparinirvāṇa Sūtra
852:Mahāyāna Mahāparinirvāṇa Sūtra
16:Buddhist philosophical concept
1:
12256:Tibetan Buddhist architecture
9581:, University of Hawai'i Press
9432:Kalupahana, David J. (1992),
9288:. University of Hawaii Press.
8978:, Oxford: Longchen Foundation
8577:. New York: Crossroad: p. 110
8155:, Tokyo: Soka Gakkai, 2006.
7864:Temperament and Circumstances
7337:Kalupahana, David J. (1987).
6795:, pp. 39 ff. and 50 ff..
5898:
5697:Enlightened one, a/the Buddha
5672:Where is there room for dust?
5455:which penetrates all beings (
5308:, formed by the influence of
4765:tradition generally followed
4739:An early Tibetan translator,
4491:(709–788) of the influential
3693:Hakuin's Four ways of knowing
3402:
2024:"womb of the tathāgata", the
19:"Busshō" redirects here. For
12013:Buddhism and the Roman world
11989:Decline of Buddhism in India
11984:History of Buddhism in India
10084: Topics in
9393:Zimmermann, Michael (2002).
9297:, London: Century Paperbacks
9112:, Princeton University Press
8969:, Cambridge University Press
8900:Dumoulin, Heinrich (2005b),
8882:Dumoulin, Heinrich (2005a),
8851:Brown, Brian Edward (1994),
8389:Petit, John Whitney (1999).
7924:Suzuki, D.T., trans. (1932)
7586:Buddhist philosophy, Chinese
7531:Robert Buswell, Jr. (1990).
7512:Vol. 15 (2), 180–181, 1992.
6583:, (Anguttara Nikaya 1.49–52)
5432:tathāgata-tathatā-'vyatireka
5351:nothing new, for "the early
5227:
5090:Third Karmapa Rangjung Dorje
4948:The modern Nyingma scholars
4623:era (1086–1185) through the
4152:Yunmen Wenyan (Ummon Bun'en)
3467:
3324:In a similar fashion to the
3125:the five senses and the mind
3107:The Yogācāra concept of the
2402:According to Zimmerman, the
2076:it may refer to a person as
1879:is a compound of two terms,
955:
336:Buddhist Paths to liberation
7:
11211:Twenty-two vows of Ambedkar
10951:
8551:Khenchen Thrangu Rinpoche.
6706:Readings of the Lotus Sutra
5748:
5482:
5051:
3732:Doctrinal background of Zen
3442:. These three aspects are:
3119:and in the translations of
3044:luminous nature of the mind
2769:Śrīmālādevī Siṃhanāda Sūtra
2501:Śrīmālādevī Siṃhanāda Sūtra
1976:luminous nature of the mind
1870:
1323:
1291:
1259:
1236:
742:
732:
717:
10:
12773:
12161:The unanswerable questions
9693:Innumerable Meanings Sūtra
9534:. Snow Lion Publications.
9081:(2): 63–94, archived from
8927:Gregory, Peter N. (1991),
8862:When the Clouds Part, The
8843:
8516:NY: Snow Lion: pp. 279–280
7533:Chinese Buddhist Apocrypha
6581:Pabhassara Sutta: Luminous
5770:(from Sanskrit बहुव्रीहि,
5173:According to Rime scholar
5088:In Kagyu, the view of the
5079:Jamgon Kongtrul Lodro Taye
5062:third turning of the wheel
4808:
4708:
3456:The later Tiantai scholar
3419:principle outlined in the
3357:Chinese Yogacara tradition
3053:
2905:Dasheng fajie wuchabie lun
2784:Anunatva-Apurnatva-Nirdesa
2326:does not mention the term
2210:
2141:The term "buddha-nature" (
2134:
789:) of the "thus-gone one" (
18:
12689:
12641:
12556:
12471:
12246:Buddhist temples in Korea
12169:
12071:
11954:
11651:
11579:
11406:
11279:
11219:
10854:
10809:Chinese Esoteric Buddhism
10720:
10712:Three planes of existence
10660:
10505:
10397:
10327:
10319:Buddha in world religions
10181:
10126:
10098:
10011:
9848:Abundant Treasures Buddha
9771:
9725:
9714:
9676:
9670:Saddharma Puṇḍarīka Sūtra
9667:
9530:Brunnholzl, Karl (2009),
9313:, Oxford University Press
9090:Lopez, Donald S. (2001),
8992:Jikido, Takasaki (2000),
8983:Hopkins, Jeffrey (1999),
8922:, Oxford University Press
8860:Brunnholzl, Karl (2014).
8812:Florin Giripescu Sutton,
8799:Takasaki, Jikido (1991).
8609:Hookham, Shenpen (1991).
8575:Buddha Heart, Buddha Mind
8415:Revue d'Études Tibétaines
7240:Takasaki, Jikido (1966).
7173:Brunnholzl, Karl (2014).
6907:Brunnholzl, Karl (2014).
5625:Zen Story: Steal the Moon
5472:(tathāgata-gotra-saṃbhava
5019:
4990:of the mind with stains.
4132:Dongshan Liangjie (Tozan)
3100:self-nature as radiance (
2847:the Tathāgata's species (
2066:it may refer to a person
2056:According to Zimmermann,
743:buddhatā, buddha-svabhāva
722:
12028:Persecution of Buddhists
11249:Four stages of awakening
10630:Three marks of existence
10216:Physical characteristics
9463:Philosophy East and West
9457:King, Sallie B. (1989).
9363:Yamamoto, Kosho (1975),
9305:, Prajna Press, Boulder.
9250:Philosophy East and West
9180:Sasaki, Shizuka (1999),
9141:Rawson, Philip (1991).
9030:King, Sallie B. (1991),
9015:The Three Pillars of Zen
9013:Kapleau, Philip (1989),
8877:, Asian Humanities Press
8573:Dalai Lama, the (1999).
7831:Cheng Chien Bhikshu 1992
7777:Cua, Antonio S. (2003).
7430:Philosophy East and West
6842:Radich, Michael (2015),
6381:A Dictionary of Buddhism
5668:The mirror has no stand.
5606:treats this metaphor in
5536:
5108:
5067:
4955:
4529:(18th-century Japan) to
4058:Ordinary Mind Zen School
3950:Transmission of the Lamp
3655:Turning the light around
3618:Zen in the United States
2900:Dharmadhātvaviśeṣaśāstra
2628:is a key source for the
2151:; ;
1939:(如来藏), or "Tathāgata's (
916:storehouse-consciousness
859:, linked the concept of
11391:Ten principal disciples
10274:(aunt, adoptive mother)
9561:Harada, Sekkei (2008),
9354:Williams, Paul (2002),
9345:Williams, Paul (2000),
9336:Williams, Paul (2008),
9327:Williams, Paul (1994),
9309:Trainor, Kevin (2004),
9293:Snelling, John (1987),
9165:: Wisdom Publications.
9069:Liu, Ming-Wood (1982),
8920:Foundations of Buddhism
8918:Gethin, Rupert (1998),
8655:. Univ of Hawaii Press.
8640:. Univ of Hawaii Press.
8184:Enlightenment of plants
7807:10.3406/befeo.2007.6070
7781:pp. 254–257. Routledge.
7632:Williams, Paul (2008).
7315:, 22, 224–239, 2019.07.
7037:buddhanature.tsadra.org
7013:buddhanature.tsadra.org
6989:buddhanature.tsadra.org
6965:buddhanature.tsadra.org
6941:buddhanature.tsadra.org
6764:Williams, Paul (2008).
6702:Stone, Jacqueline Ilyse
6021:buddhanature.tsadra.org
5827:) is brightly shining (
5666:originally has no tree.
5373:especially the work of
5114:Kedrub Jé Geleg Balsang
5030:Dolpopa Sherab Gyaltsen
4753:of inherent existence (
4376:Zen ranks and hierarchy
4349:Category: Zen Buddhists
3683:Ten Ox-Herding Pictures
3239:" thought (體用, pinyin:
3181:) and tathāgatagarbha (
2559:*prakṛtipariśuddhacitta
2534:Anūnatvāpurnatvanirdeśa
1326:Śūraṅgama Samādhi Sūtra
926:concept); and with the
871:originally referred to
356:Philosophical reasoning
12101:Buddhism and democracy
11614:Tibetan Buddhist canon
11609:Chinese Buddhist canon
10841:Pre-sectarian Buddhism
10836:Early Buddhist schools
9545:Hookham, S.K. (1991),
9498:, Taylor & Francis
9494:Lusthaus, Dan (1998),
9241:Sharf, Robert (2014),
9134:Powers, J. A. (2000).
9121:, Taylor & Francis
9117:Lusthaus, Dan (1998),
9022:Kim, Seong-Uk (2007),
8976:The Shrimaladevi Sutra
8965:Harvey, Peter (1995),
8904:, World Wisdom Books,
8886:, World Wisdom Books,
8100:. Tōkyō: Soka Gakkai.
7591:July 16, 2014, at the
7584:Lusthaus, Dan (1998).
5147:
5131:Gyaltsab Darma Rinchen
5127:
5106:
5081:, who largely follows
5011:
4950:Khenchen Palden Sherab
4790:, and some within the
4676:
4596:
4525:(12th century Korea),
4484:East Mountain Teaching
4008:Plum Village Tradition
3968:East Mountain Teaching
3930:The Awakening of Faith
3826:Prostration (Buddhism)
3645:Original enlightenment
3430:
3340:original enlightenment
3282:The Awakening of Faith
3262:
3174:
3021:
2985:Madhyamakāvatārabhāsya
2977:Madhyamakāvatārabhāsya
2969:
2802:
2734:
2625:Dhāraṇīśvararāja sūtra
2443:often just called the
2434:
2399:
2387:
2362:tathāgatagarbha sūtras
2299:
2266:tathagatagarbha-sutras
2213:Tathāgatagarbha sūtras
2165:
2001:Tathāgatagarbha sūtras
1356:Tathāgataguhyaka Sūtra
1303:Tathāgatagarbha sūtras
952:(3rd–5th century CE).
123:Pre-sectarian Buddhism
51:
12111:Eight Consciousnesses
10221:Life of Buddha in art
9968:Mahāprajāpatī Gautamī
9915:who becomes a Buddha)
9686:Threefold Lotus Sutra
9565:, Wisdom Publications
9519:on September 16, 2012
9415:on November 11, 2013.
9303:The Lankavatara Sutra
9301:Suzuki, D.T. (1978).
9262:10.1353/pew.2014.0074
9195:(1–2), archived from
9157:Reeves, Gene (2008).
9004:(1–2), archived from
8987:, Wisdom Publications
8946:on September 11, 2013
8622:Fowler, Merv (1999).
8563:on December 30, 2007.
8503:NY: Snow Lion: p. 196
7926:The Lankavatara Sutra
7860:The Sutra of Hui Neng
7658:Kantor, Hans-Rudolf.
7394:Groner, Paul (2000).
6604:Bareau, André (1955)
5785:Maraparinirvana Sutra
5273:dependent origination
5142:
5122:
5098:
5052:Mañjuśrī-nāma-saṅgīti
5006:
4815:bde gshegs snying po,
4671:
4636:New Kamakura Buddhist
4583:
4521:(7th-century China),
4162:Dahui Zonggao (Tahui)
4142:Linji Yixuan (Rinzai)
4137:Xuefeng Yicun (Seppo)
4122:Shitou Xiqian (Kisen)
4023:Kwan Um School of Zen
3906:Mahaparinirvana Sutra
3876:Prajñaparamita sutras
3870:Indian Mahayana texts
3425:
3385:dependent origination
3256:
3165:
3017:
2965:
2798:
2789:Mahābherīharaka-sūtra
2773:Mahāparinirvāṇa Sūtra
2765:Tathāgatagarbha Sūtra
2720:
2453:Mahāparinirvāṇa Sūtra
2429:
2425:Tathāgatagarbha Sūtra
2414:Tathāgatagarbha Sūtra
2405:Tathāgatagarbha Sūtra
2396:Tathāgatagarbha Sūtra
2393:
2384:Tathāgatagarbha Sūtra
2381:
2369:Tathāgatagarbha Sūtra
2291:
2218:Historical precursors
1998:first appears in the
1986:and sentient beings.
1317:Mahāparinirvāṇa Sūtra
1294:Saṃdhinirmocana Sūtra
1238:Buddhāvataṃsaka Sūtra
1223:Prajñāpāramitā sūtras
391:Aids to Enlightenment
216:Dependent Origination
37:
12588:East Asian religions
12018:Buddhism in the West
11589:Early Buddhist texts
11204:Four Right Exertions
10670:Ten spiritual realms
10163:Noble Eightfold Path
9911:(daughter of Sāgara
9214:Schaik, Sam (2004),
9126:McRae, John (2003),
9064:on November 12, 2014
9048:Lai, Whalen (2003),
8803:. ISMEO 1966: p. 198
6644:Hirakawa quoted in:
5810:Glossary of Buddhism
5679:See also Joko Beck,
5490:Dhammakaya tradition
5389:)...". According to
5296:) existent "locus" (
5199:inherent possibility
4867:Nubchen Sangye Yeshe
4698:Namu Myōhō Renge Kyō
4555:The Gateless Barrier
3775:Bodhisattva Precepts
3205:Chinese philosophies
3005:and luminosity with
2640:cittaprakrtivisuddhi
2207:Indian Sutra sources
1990:Western translations
1962:The Tibetan scholar
1068:Bodhisattva Precepts
1028:Transcendent Virtues
830:) mind undefiled by
761:terms, most notably
361:Devotional practices
184:Noble Eightfold Path
12711:Religion portal
12458:Temple of the Tooth
12337:Jaya Sri Maha Bodhi
11376:Upāsaka and Upāsikā
10869:Bodhipakkhiyādhammā
10652:Two truths doctrine
10472:Mahapajapati Gotamī
10272:Mahapajapati Gotamī
9858:Majestic Voice King
9834:Never Disrespectful
9388:on October 8, 2011.
9085:on October 16, 2013
8267:, pp. 105–109.
8228:, pp. 107–108.
7290:, pp. 164–165.
6885:, pp. 163–164.
6755:, pp. 143–168.
6743:, pp. 165–166.
5812:, "tathagatagarbha"
5269:Komazawa University
5002:Gorampa Sonam Senge
4657:The founder of the
4366:Dharma transmission
4013:Order of Interbeing
3993:Five Houses of Chán
3737:Representation-only
3688:Five ranks of Tozan
3490:Awakening of Faith.
3259:Awakening of Faith,
3187:East Asian Buddhism
3158:East Asian Buddhism
3040:Bodhicittavivarana,
2729:as an image of the
2691:Indian commentaries
2449:East Asian Buddhism
2143:traditional Chinese
1902:āgata", "thus come"
1739:Regional traditions
1278:Lalitavistara Sūtra
1253:Mahāsaṃnipāta Sūtra
1246:Mahāratnakūṭa Sūtra
1142:Prajñāpāramitā Devī
1058:Non-abiding Nirvana
1023:Transcendent Wisdom
936:East Asian Buddhism
914:concept); with the
701:Buddhist philosophy
661:Buddhism portal
534:Buddhism by country
296:Sanskrit literature
29:Busshō (Shōbōgenzō)
12633:Western philosophy
12231:Dzong architecture
12053:Vipassana movement
12048:Buddhist modernism
11476:Emperor Wen of Sui
11244:Pratyekabuddhayāna
11177:Threefold Training
10979:Vipassana movement
10695:Hungry Ghost realm
10515:Avidyā (Ignorance)
10462:Puṇṇa Mantānīputta
10211:Great Renunciation
10206:Eight Great Events
10088:
9978:Puṇṇa Mantānīputta
9963:Maha-Maudgalyayana
9829:Unlimited Practice
9128:Seeing Through Zen
8735:Gregory, Peter N.
8151:2013-04-04 at the
7980:Hsing Yun (1999).
7891:"The Keiso Dokuzi"
7636:p. 116. Routledge.
7575:, p. 109-110.
7519:2013-10-29 at the
6698:Teiser, Stephen F.
6400:, p. viii–ix.
6164:, p. 288-289.
5791:replaces the term
5768:bahuvrihi compound
5344:pratitya-samutpada
5189:Modern scholarship
4995:Buton Rinchen Drub
4986:, with stains, or
4978:Madhyamakāvatārabh
4904:Mipham (1846–1912)
4824:Guhyagarbha Tantra
4782:interpretation of
4644:Pure Land Buddhism
4629:Awakening of Faith
4597:
4517:Chan masters from
4434:Pure Land Buddhism
4371:Zen lineage charts
3795:Walking meditation
3478:Awakening of Faith
3365:Chinese Madhyamaka
3331:Vajrasamādhi Sūtra
3326:Awakening of Faith
3295:Awakening of Faith
3287:Awakening of Faith
3263:
3175:
3170:manuscript of the
2936:Anuttarâśrayasūtra
2778:Aṅgulimālīya Sūtra
2753:Uttaratantraśāstra
2735:
2707:(5th century CE).
2636:fundamentally pure
2571:Aṅgulimālīya Sūtra
2400:
2388:
2270:prakṛti-pariśuddha
2226:, the idea of the
1927:Asian translations
1875:The Sanskrit term
1363:Kāraṇḍavyūha Sūtra
1349:Golden Light Sutra
1262:Vimalakirtinirdeśa
1078:Bodhisattva stages
1043:Consciousness-only
826:", which is pure (
148:Buddhist modernism
52:
40:moon and its light
12719:
12718:
12357:Om mani padme hum
12063:Women in Buddhism
11979:Buddhist councils
11849:Western countries
11637:Madhyamakālaṃkāra
11398:Shaolin Monastery
10975:Samatha-vipassanā
10585:Pratītyasamutpāda
10389:Metteyya/Maitreya
10307:
10299:
10291:
10283:
10275:
10267:
10259:
10136:Four Noble Truths
10046:
10045:
10017:Nichiren Buddhism
9824:Superior Practice
9603:, Robert H. Sharf
9571:Critical Buddhism
9540:978-1-55939-318-8
9489:on July 29, 2014.
9172:978-0-86171-571-8
9041:978-0-7914-0428-7
8911:978-0-941532-90-7
8893:978-0-941532-89-1
8767:Mahayana Buddhism
8611:The Buddha Within
8399:978-0-86171-157-4
8326:978-90-04-15142-0
8132:on July 29, 2013.
8107:978-4-412-01205-9
8058:978-0-8248-2771-7
7560:, pp. 11–12.
7056:Burchardi, Anne.
6768:p. 104. Routledge
6675:, pp. 15–16.
6062:Swanson, Paul L.
6044:Heng-Ching Shih,
5969:Bielefeldt (2015)
5959:
5958:
5951:
5505:Kulayarāja Tantra
5417:Multiple meanings
5385:), the one mind (
5261:Critical Buddhism
4934:Ratnagotravibhaga
4869:'s (9th century)
4711:Rangtong-Shentong
4686:Nichiren Buddhism
4601:Japanese Buddhist
4576:Japanese Buddhism
4543:Laṅkāvatāra Sūtra
4472:
4471:
4176:Zhongfeng Mingben
4117:Mazu Daoyi (Baso)
4053:White Plum Asanga
3896:Vimalakirti Sutra
3886:Śrīmālādevī Sūtra
3881:Lankavatara Sutra
3710:Bodhisattva ideal
3272:Dàshéng Qǐxìn Lùn
3064:masters (such as
3036:, Cittavajrastava
2989:Lankavatara sutra
2943:Madhyamaka school
2919:Buddhagotraśāstra
2857:Ratnagotravibhāga
2825:Ratnagotravibhāga
2823:According to the
2806:Ratnagotravibhāga
2793:Ratnagotravibhāga
2740:Ratnagotravibhāga
2727:Ratnagotravibhāga
2712:Ratnagotravibhāga
2705:Ratnagotravibhāga
2655:school, like the
2648:Laṅkāvatāra Sūtra
2631:Ratnagotravibhāga
2605:Great Cloud Sutra
2260:) which is pure (
2021:of the Tathāgata,
1850:
1849:
1335:Laṅkāvatāra Sūtra
1310:Śrīmālādevī Sūtra
1285:Samādhirāja Sūtra
1008:Mind of Awakening
974:Mahāyāna Buddhism
949:Ratnagotravibhāga
697:
696:
179:Four Noble Truths
23:'s book from the
12764:
12709:
12708:
12697:
12696:
12536:Sacred languages
12384:Maya Devi Temple
12347:Mahabodhi Temple
12151:Secular Buddhism
12116:Engaged Buddhism
10956:
10804:Tibetan Buddhism
10755:Vietnamese Thiền
10354:Mahāsthāmaprāpta
10305:
10297:
10289:
10281:
10273:
10265:
10257:
10106:
10105:
10093:
10083:
10073:
10066:
10059:
10050:
10049:
10024:Tiantai Buddhism
9863:Śākyamuni Buddha
9720:
9652:
9645:
9638:
9629:
9628:
9593:Thich Hang Dat,
9582:
9566:
9550:
9520:
9518:
9512:, archived from
9511:
9499:
9490:
9485:. Archived from
9416:
9414:
9399:
9389:
9387:
9380:
9368:
9359:
9356:Buddhist Thought
9350:
9347:Buddhist Thought
9341:
9332:
9323:
9314:
9298:
9289:
9280:
9278:
9272:, archived from
9247:
9237:
9236:
9235:
9229:
9222:
9210:
9209:
9207:
9201:
9186:
9176:
9131:
9122:
9113:
9104:
9086:
9065:
9063:
9056:
9044:
9026:
9018:
9009:
9008:on July 27, 2014
8988:
8979:
8970:
8961:
8955:
8947:
8932:
8923:
8914:
8896:
8878:
8869:
8856:
8838:
8831:
8825:
8810:
8804:
8797:
8791:
8776:
8770:
8763:
8757:
8754:
8748:
8747:
8741:
8732:
8726:
8725:
8707:
8701:
8698:
8687:
8686:
8670:
8657:
8656:
8648:
8642:
8641:
8633:
8627:
8620:
8614:
8607:
8601:
8600:
8593:
8587:
8584:
8578:
8571:
8565:
8564:
8559:. Archived from
8548:
8542:
8536:
8530:
8523:
8517:
8510:
8504:
8497:
8491:
8485:
8479:
8473:
8458:
8452:
8443:
8437:
8431:
8424:
8418:
8411:
8405:
8387:
8381:
8378:
8372:
8369:
8363:
8357:
8351:
8345:
8339:
8335:
8329:
8314:
8308:
8305:
8299:
8292:
8286:
8279:
8268:
8262:
8256:
8250:
8244:
8238:
8229:
8223:
8217:
8211:
8198:
8192:
8186:
8181:
8175:
8170:
8164:
8140:
8134:
8133:
8128:. Archived from
8122:
8116:
8115:
8114:on May 30, 2014.
8110:. Archived from
8091:
8085:
8079:
8073:
8070:
8064:
8042:
8033:
8032:
8030:
8006:
7997:
7992:
7986:
7985:
7977:
7971:
7970:
7964:
7956:
7935:
7929:
7922:
7916:
7905:
7899:
7898:
7893:. Archived from
7886:
7880:
7873:
7867:
7852:
7846:
7840:
7834:
7828:
7822:
7819:Avataṃsaka Sūtra
7815:
7809:
7791:
7782:
7775:
7766:
7755:
7744:
7743:
7725:
7719:
7708:
7702:
7699:
7693:
7690:
7679:
7676:
7667:
7656:
7650:
7643:
7637:
7630:
7621:
7620:
7602:
7596:
7582:
7576:
7570:
7561:
7555:
7544:
7529:
7523:
7506:
7500:
7497:
7491:
7485:
7476:
7473:
7454:
7453:
7425:
7410:
7409:
7391:
7385:
7379:
7373:
7372:
7370:
7368:
7362:
7356:. Archived from
7345:
7334:
7328:
7322:
7316:
7309:
7303:
7297:
7291:
7285:
7279:
7273:
7264:
7258:
7245:
7238:
7232:
7226:
7217:
7211:
7205:
7199:
7190:
7184:
7178:
7171:
7165:
7159:
7153:
7147:
7141:
7135:
7126:
7120:
7114:
7107:
7101:
7095:
7089:
7078:
7072:
7071:
7069:
7068:
7053:
7047:
7046:
7044:
7043:
7029:
7023:
7022:
7020:
7019:
7005:
6999:
6998:
6996:
6995:
6981:
6975:
6974:
6972:
6971:
6957:
6951:
6950:
6948:
6947:
6933:
6924:
6918:
6912:
6905:
6899:
6892:
6886:
6880:
6871:
6865:
6859:
6853:
6847:
6840:
6834:
6827:
6821:
6814:
6808:
6802:
6796:
6790:
6784:
6783:, p. 47-48.
6778:
6772:
6762:
6756:
6750:
6744:
6738:
6732:
6726:
6720:
6719:
6694:
6688:
6682:
6676:
6670:
6661:
6658:
6652:
6651:
6642:
6636:
6630:
6624:
6618:
6609:
6602:
6596:
6590:
6584:
6577:
6571:
6565:
6556:
6550:
6541:
6535:
6529:
6523:
6514:
6508:
6497:
6491:
6485:
6479:
6473:
6467:
6461:
6455:
6440:
6434:
6428:
6422:
6413:
6407:
6401:
6395:
6384:
6377:
6371:
6365:
6352:
6346:
6333:
6327:
6292:
6286:
6277:
6271:
6260:
6254:
6237:
6236:
6214:
6205:
6204:
6183:
6177:
6171:
6165:
6159:
6146:
6140:
6131:
6125:
6110:
6104:
6087:
6081:
6075:
6074:
6068:
6059:
6048:
6042:
6031:
6030:
6028:
6027:
6013:
6004:
5998:
5987:
5981:
5972:
5966:
5954:
5947:
5943:
5940:
5934:
5911:
5910:
5903:
5893:
5873:
5867:
5838:
5832:
5819:
5813:
5802:
5796:
5781:
5775:
5764:
5758:
5751:
5743:Sanskrit grammar
5739:
5733:
5713:
5707:
5704:
5698:
5695:
5689:
5648:The body is the
5596:
5585:
5572:
5566:
5559:
5553:
5547:
5395:Chinese Buddhist
5318:tathagathagarbha
5102:Tathagata-garbha
5094:Thrangu Rinpoche
5054:
4902:(1308–1364) and
4717:Tibetan Buddhist
4705:Tibetan Buddhism
4464:
4457:
4450:
4275:Thiền in Vietnam
4157:Yongming Yanshou
3901:Avatamsaka Sutra
3670:Sudden awakening
3568:
3558:
3550:
3546:
3540:
3533:
3526:
3525:
3522:In Chan Buddhism
3336:Essence-Function
3237:essence-function
3197:Chinese Buddhism
3034:Dharmadhatustava
2997:'s (c. 740–795)
2840:is omnipresent (
2834:the Tathāgata's
2672:Ghanavyūha sūtra
2589:Great Drum Sutra
2549:that is equally
2324:Avataṃsaka Sūtra
2319:Avataṃsaka Sūtra
2245:Anguttara Nikaya
2236:prabhasvaracitta
2168:
2150:
2149:
1842:
1835:
1828:
1617:Hongzhi Zhengjue
1434:Tibetan Buddhism
1342:Ghanavyūha sūtra
1330:
1298:
1271:Pure Land Sutras
1266:
1241:
1202:Wrathful deities
985:
975:
960:
959:
944:Tibetan Buddhism
846:for what it is.
816:Tibetan Buddhist
745:
735:
725:
724:
720:
689:
682:
675:
659:
658:
386:Sublime abidings
77:
54:
53:
12772:
12771:
12767:
12766:
12765:
12763:
12762:
12761:
12722:
12721:
12720:
12715:
12703:
12685:
12637:
12552:
12467:
12204:Ordination hall
12165:
12067:
12038:Buddhist crisis
11950:
11647:
11599:Mahayana sutras
11575:
11571:Thích Nhất Hạnh
11402:
11275:
11215:
11165:Bodhisattva vow
10850:
10716:
10656:
10615:Taṇhā (Craving)
10550:Five hindrances
10501:
10393:
10323:
10177:
10122:
10094:
10077:
10047:
10042:
10007:
9767:
9721:
9712:
9672:
9663:
9656:
9589:
9576:
9560:
9544:
9516:
9509:
9502:
9493:
9475:10.2307/1399375
9456:
9424:
9422:Further reading
9419:
9412:
9397:
9385:
9378:
9276:
9245:
9233:
9231:
9227:
9220:
9205:
9203:
9199:
9184:
9173:
9102:
9061:
9054:
9042:
8949:
8948:
8912:
8894:
8846:
8841:
8832:
8828:
8811:
8807:
8798:
8794:
8777:
8773:
8765:Paul Williams,
8764:
8760:
8755:
8751:
8739:
8733:
8729:
8722:
8708:
8704:
8699:
8690:
8671:
8660:
8649:
8645:
8634:
8630:
8621:
8617:
8608:
8604:
8595:
8594:
8590:
8585:
8581:
8572:
8568:
8549:
8545:
8539:Brunnholzl 2014
8537:
8533:
8525:Cyrus Stearns,
8524:
8520:
8511:
8507:
8498:
8494:
8488:Brunnholzl 2014
8486:
8482:
8476:Brunnholzl 2014
8474:
8461:
8455:Brunnholzl 2014
8453:
8446:
8440:Brunnholzl 2014
8438:
8434:
8425:
8421:
8412:
8408:
8388:
8384:
8380:Duckworth, 2008
8379:
8375:
8371:Takasaki (1966)
8370:
8366:
8360:Brunnholzl 2014
8358:
8354:
8348:Brunnholzl 2014
8346:
8342:
8336:
8332:
8315:
8311:
8306:
8302:
8293:
8289:
8280:
8271:
8263:
8259:
8251:
8247:
8239:
8232:
8224:
8220:
8214:Brunnholzl 2014
8212:
8201:
8195:Brunnholzl 2014
8193:
8189:
8182:
8178:
8171:
8167:
8153:Wayback Machine
8141:
8137:
8124:
8123:
8119:
8108:
8092:
8088:
8080:
8076:
8071:
8067:
8043:
8036:
8007:
8000:
7995:現代禪宗心性思想研究的幾點評論
7993:
7989:
7978:
7974:
7958:
7957:
7953:
7936:
7932:
7923:
7919:
7906:
7902:
7889:Ekaku, Hakuin.
7887:
7883:
7874:
7870:
7853:
7849:
7841:
7837:
7829:
7825:
7816:
7812:
7792:
7785:
7776:
7769:
7756:
7747:
7740:
7726:
7722:
7712:Huayan Buddhism
7709:
7705:
7700:
7696:
7691:
7682:
7677:
7670:
7657:
7653:
7644:
7640:
7631:
7624:
7617:
7603:
7599:
7593:Wayback Machine
7583:
7579:
7571:
7564:
7556:
7547:
7530:
7526:
7521:Wayback Machine
7507:
7503:
7498:
7494:
7486:
7479:
7474:
7457:
7442:10.2307/1399049
7426:
7413:
7406:
7392:
7388:
7380:
7376:
7366:
7364:
7363:on July 2, 2014
7360:
7354:
7343:
7335:
7331:
7325:Brunnholzl 2014
7323:
7319:
7310:
7306:
7300:Brunnholzl 2014
7298:
7294:
7286:
7282:
7276:Brunnholzl 2014
7274:
7267:
7261:Brunnholzl 2014
7259:
7248:
7239:
7235:
7229:Brunnholzl 2014
7227:
7220:
7212:
7208:
7200:
7193:
7185:
7181:
7172:
7168:
7160:
7156:
7148:
7144:
7136:
7129:
7121:
7117:
7108:
7104:
7096:
7092:
7079:
7075:
7066:
7064:
7054:
7050:
7041:
7039:
7031:
7030:
7026:
7017:
7015:
7007:
7006:
7002:
6993:
6991:
6983:
6982:
6978:
6969:
6967:
6959:
6958:
6954:
6945:
6943:
6935:
6934:
6927:
6919:
6915:
6906:
6902:
6893:
6889:
6881:
6874:
6866:
6862:
6854:
6850:
6841:
6837:
6828:
6824:
6815:
6811:
6805:Brunnholzl 2014
6803:
6799:
6793:Zimmermann 2002
6791:
6787:
6779:
6775:
6763:
6759:
6753:Zimmermann 1999
6751:
6747:
6741:Zimmermann 1999
6739:
6735:
6729:Brunnholzl 2014
6727:
6723:
6716:
6695:
6691:
6683:
6679:
6671:
6664:
6659:
6655:
6643:
6639:
6631:
6627:
6619:
6612:
6603:
6599:
6591:
6587:
6578:
6574:
6566:
6559:
6551:
6544:
6538:Williams (2008)
6536:
6532:
6526:Williams (2008)
6524:
6517:
6511:Zimmermann 2002
6509:
6500:
6494:Zimmermann 2002
6492:
6488:
6482:Zimmermann 2002
6480:
6476:
6470:Williams (2008)
6468:
6464:
6456:
6443:
6435:
6431:
6423:
6416:
6408:
6404:
6396:
6387:
6378:
6374:
6368:Zimmermann 2002
6366:
6355:
6347:
6336:
6328:
6295:
6287:
6280:
6272:
6263:
6255:
6240:
6229:
6215:
6208:
6198:
6184:
6180:
6172:
6168:
6160:
6149:
6141:
6134:
6128:Brunnholzl 2014
6126:
6113:
6105:
6090:
6082:
6078:
6066:
6060:
6051:
6043:
6034:
6025:
6023:
6015:
6014:
6007:
5999:
5990:
5984:Brunnholzl 2014
5982:
5975:
5967:
5963:
5955:
5944:
5938:
5935:
5924:
5918:has an unclear
5912:
5908:
5901:
5896:
5891:
5889:
5887:
5885:
5883:
5881:
5878:
5876:
5874:
5870:
5839:
5835:
5820:
5816:
5806:tathāgatagarbha
5803:
5799:
5789:tathagatagarbha
5782:
5778:
5765:
5761:
5740:
5736:
5714:
5710:
5705:
5701:
5696:
5692:
5684:
5678:
5677:
5674:
5673:
5671:
5669:
5667:
5662:
5661:
5659:
5657:
5655:
5647:
5646:
5622:
5620:
5618:
5597:
5593:
5589:
5588:
5573:
5569:
5560:
5556:
5548:
5544:
5539:
5534:
5485:
5424:tathāgatagarbha
5419:
5363:tathāgatagarbha
5353:tathāgatagarbha
5337:which identify
5257:
5230:
5217:tathagatagarbha
5210:Shenpen Hookham
5207:
5191:
5175:Jamgon Kongtrul
5152:
5138:14th Dalai Lama
5111:
5070:
5034:tathāgatagarbha
5022:
4958:
4908:Mipham Rinpoche
4887:views and with
4811:
4725:tathāgatagarbha
4713:
4707:
4621:cloistered rule
4586:Kamakura period
4578:
4535:tathāgatagarbha
4493:Hongzhou school
4468:
4439:
4438:
4399:
4398:Related schools
4391:
4390:
4361:
4353:
4352:
4318:Hakuun Yasutani
4296:Thích Nhất Hạnh
4081:
4076:
4068:
4067:
4063:Zen Peacemakers
3988:Hongzhou school
3963:
3955:
3954:
3925:Śūraṅgama Sūtra
3866:
3856:
3855:
3851:Zen calligraphy
3770:Bodhisattva vow
3765:Six Perfections
3755:
3747:
3746:
3678:
3636:
3631:
3623:
3622:
3576:
3556:
3548:
3542:
3538:
3524:
3470:
3405:
3393:zhongdao foxing
3348:
3251:
3160:
3058:
3052:
3050:Yogācāra school
3023:Uniquely among
2945:
2888:
2715:
2697:tathāgatagarbha
2693:
2600:Mahāmegha Sūtra
2584:Mahābheri Sūtra
2563:tathāgatagarbha
2510:tathāgatagarbha
2492:
2483:), and purity (
2467:(anatman). The
2445:Nirvana Sutra),
2410:tathāgatagarbha
2376:
2349:tathāgatagarbha
2336:tathāgatagarbha
2328:tathāgatagarbha
2314:
2295:tathagatagarbha
2280:tathāgatagarbha
2276:Karl Brunnholzl
2240:agantuka klesha
2228:tathāgatagarbha
2220:
2215:
2209:
2171:tathāgatagarbha
2139:
2133:
2118:tathāgatagarbha
2113:tathagatagarbha
2101:tathagatagarbha
2094:tathagatagarbha
2082:tathagatagarbha
2051:tathagatagarbha
2010:tathāgatagarbha
1996:tathagatagarbha
1992:
1968:Tathāgatagarbha
1943:) storehouse" (
1933:tathāgatagarbha
1929:
1877:tathāgatagarbha
1873:
1867:is being used.
1865:tathagatagarbha
1861:tathāgatagarbha
1857:
1854:Tathāgatagarbha
1846:
1817:
1816:
1740:
1732:
1731:
1727:Thích Nhất Hạnh
1722:14th Dalai Lama
1657:Abhayākaragupta
1472:
1464:
1463:
1379:
1369:
1368:
1217:
1215:Mahayana sutras
1207:
1206:
1117:
1103:
1102:
1073:Bodhisattva vow
993:
973:
958:
896:tathāgatagārbha
885:tathāgatagārbha
861:tathāgatagārbha
808:Indian Buddhism
783:Tathāgatagarbha
764:tathāgatagarbha
748:sentient beings
693:
653:
646:
645:
536:
526:
525:
476:
466:
465:
431:
421:
420:
326:
316:
315:
286:Mahayana Sutras
266:
256:
255:
196:Five Aggregates
174:
173:
153:
152:
143:Later Buddhists
108:
32:
17:
12:
11:
5:
12770:
12760:
12759:
12754:
12749:
12744:
12739:
12734:
12717:
12716:
12714:
12713:
12701:
12690:
12687:
12686:
12684:
12683:
12678:
12673:
12668:
12663:
12658:
12653:
12647:
12645:
12639:
12638:
12636:
12635:
12630:
12625:
12620:
12615:
12610:
12605:
12600:
12595:
12590:
12585:
12584:
12583:
12578:
12568:
12562:
12560:
12554:
12553:
12551:
12550:
12549:
12548:
12543:
12533:
12528:
12523:
12518:
12513:
12508:
12503:
12498:
12493:
12488:
12483:
12477:
12475:
12469:
12468:
12466:
12465:
12460:
12455:
12454:
12453:
12448:
12443:
12438:
12433:
12423:
12418:
12413:
12408:
12403:
12402:
12401:
12396:
12391:
12386:
12381:
12371:
12366:
12361:
12360:
12359:
12349:
12344:
12339:
12334:
12333:
12332:
12327:
12322:
12317:
12312:
12302:
12297:
12292:
12287:
12282:
12277:
12272:
12271:
12270:
12268:Greco-Buddhist
12260:
12259:
12258:
12253:
12248:
12243:
12238:
12233:
12228:
12223:
12222:
12221:
12219:Burmese pagoda
12211:
12206:
12201:
12196:
12191:
12186:
12175:
12173:
12167:
12166:
12164:
12163:
12158:
12153:
12148:
12143:
12138:
12133:
12128:
12123:
12118:
12113:
12108:
12103:
12098:
12093:
12088:
12083:
12077:
12075:
12069:
12068:
12066:
12065:
12060:
12055:
12050:
12045:
12040:
12035:
12030:
12025:
12020:
12015:
12010:
12009:
12008:
12001:Greco-Buddhism
11998:
11993:
11992:
11991:
11981:
11976:
11971:
11966:
11960:
11958:
11952:
11951:
11949:
11948:
11947:
11946:
11941:
11936:
11934:United Kingdom
11931:
11926:
11921:
11916:
11911:
11906:
11901:
11896:
11891:
11886:
11881:
11879:Czech Republic
11876:
11871:
11866:
11861:
11856:
11846:
11845:
11844:
11839:
11829:
11828:
11827:
11817:
11816:
11815:
11810:
11800:
11795:
11790:
11785:
11780:
11775:
11770:
11769:
11768:
11758:
11753:
11743:
11738:
11733:
11728:
11723:
11718:
11713:
11708:
11703:
11698:
11693:
11688:
11683:
11678:
11673:
11668:
11663:
11657:
11655:
11649:
11648:
11646:
11645:
11643:Abhidharmadīpa
11640:
11633:
11628:
11623:
11616:
11611:
11606:
11601:
11596:
11591:
11585:
11583:
11577:
11576:
11574:
11573:
11568:
11563:
11561:B. R. Ambedkar
11558:
11553:
11548:
11543:
11538:
11533:
11528:
11523:
11518:
11513:
11508:
11503:
11498:
11493:
11488:
11483:
11481:Songtsen Gampo
11478:
11473:
11468:
11463:
11458:
11453:
11448:
11443:
11438:
11433:
11428:
11423:
11418:
11412:
11410:
11404:
11403:
11401:
11400:
11395:
11394:
11393:
11383:
11378:
11373:
11368:
11363:
11358:
11357:
11356:
11346:
11341:
11336:
11331:
11326:
11321:
11316:
11311:
11306:
11301:
11296:
11291:
11285:
11283:
11277:
11276:
11274:
11273:
11272:
11271:
11266:
11261:
11256:
11246:
11241:
11236:
11231:
11225:
11223:
11217:
11216:
11214:
11213:
11208:
11207:
11206:
11196:
11195:
11194:
11189:
11184:
11174:
11173:
11172:
11167:
11162:
11160:Eight precepts
11157:
11147:
11146:
11145:
11140:
11135:
11130:
11120:
11119:
11118:
11108:
11103:
11098:
11097:
11096:
11091:
11086:
11076:
11071:
11066:
11061:
11056:
11055:
11054:
11049:
11039:
11034:
11033:
11032:
11027:
11022:
11017:
11012:
11007:
11002:
10997:
10992:
10987:
10982:
10972:
10967:
10962:
10957:
10948:
10938:
10933:
10931:Five Strengths
10928:
10923:
10918:
10913:
10908:
10903:
10898:
10897:
10896:
10891:
10886:
10881:
10871:
10866:
10860:
10858:
10852:
10851:
10849:
10848:
10843:
10838:
10833:
10828:
10823:
10822:
10821:
10816:
10811:
10806:
10796:
10795:
10794:
10789:
10784:
10779:
10774:
10769:
10764:
10759:
10758:
10757:
10752:
10747:
10742:
10726:
10724:
10718:
10717:
10715:
10714:
10709:
10708:
10707:
10702:
10697:
10692:
10687:
10682:
10672:
10666:
10664:
10658:
10657:
10655:
10654:
10649:
10648:
10647:
10642:
10637:
10627:
10622:
10617:
10612:
10607:
10602:
10597:
10592:
10587:
10582:
10577:
10572:
10570:Mental factors
10567:
10562:
10557:
10552:
10547:
10542:
10537:
10532:
10527:
10522:
10517:
10511:
10509:
10503:
10502:
10500:
10499:
10494:
10489:
10484:
10479:
10474:
10469:
10464:
10459:
10454:
10449:
10444:
10439:
10434:
10429:
10424:
10422:Mahamoggallāna
10419:
10414:
10409:
10403:
10401:
10395:
10394:
10392:
10391:
10386:
10381:
10376:
10371:
10366:
10361:
10356:
10351:
10346:
10345:
10344:
10337:Avalokiteśvara
10333:
10331:
10325:
10324:
10322:
10321:
10316:
10311:
10310:
10309:
10301:
10293:
10285:
10277:
10269:
10261:
10248:
10243:
10238:
10233:
10228:
10223:
10218:
10213:
10208:
10203:
10198:
10193:
10187:
10185:
10179:
10178:
10176:
10175:
10170:
10165:
10160:
10159:
10158:
10153:
10148:
10138:
10132:
10130:
10124:
10123:
10121:
10120:
10115:
10110:
10099:
10096:
10095:
10076:
10075:
10068:
10061:
10053:
10044:
10043:
10041:
10040:
10020:
10012:
10009:
10008:
10006:
10005:
10000:
9995:
9990:
9985:
9980:
9975:
9970:
9965:
9960:
9958:Mahā-Kātyāyana
9955:
9950:
9945:
9940:
9935:
9933:
9927:
9926:
9921:
9916:
9906:
9896:
9891:
9886:
9884:
9878:
9877:
9865:
9860:
9855:
9850:
9845:
9843:
9837:
9836:
9831:
9826:
9821:
9816:
9811:
9806:
9801:
9796:
9791:
9784:Avalokiteśvara
9781:
9779:
9775:
9773:
9769:
9768:
9766:
9765:
9763:Ten suchnesses
9760:
9758:Skillful Means
9755:
9750:
9748:Eternal Buddha
9745:
9740:
9735:
9729:
9727:
9723:
9722:
9715:
9713:
9711:
9710:
9703:
9696:
9680:
9678:
9674:
9673:
9668:
9665:
9664:
9655:
9654:
9647:
9640:
9632:
9626:
9625:
9619:
9614:
9604:
9598:
9588:
9587:External links
9585:
9584:
9583:
9573:
9572:
9568:
9567:
9557:
9556:
9552:
9551:
9542:
9527:
9526:
9522:
9521:
9500:
9491:
9469:(2): 151–170.
9453:
9452:
9448:
9447:
9437:
9429:
9428:
9423:
9420:
9418:
9417:
9390:
9369:
9360:
9351:
9342:
9333:
9324:
9315:
9306:
9299:
9290:
9281:
9256:(4): 933–964,
9238:
9211:
9177:
9171:
9163:Somerville, MA
9154:
9139:
9132:
9123:
9114:
9105:
9100:
9087:
9066:
9045:
9040:
9034:, SUNY Press,
9027:
9019:
9017:, Anchor Books
9010:
8989:
8980:
8971:
8962:
8933:
8924:
8915:
8910:
8897:
8892:
8879:
8870:
8857:
8847:
8845:
8842:
8840:
8839:
8826:
8805:
8792:
8771:
8758:
8749:
8727:
8720:
8702:
8688:
8658:
8643:
8628:
8615:
8602:
8588:
8579:
8566:
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8531:
8518:
8505:
8492:
8480:
8459:
8444:
8432:
8419:
8406:
8382:
8373:
8364:
8352:
8340:
8330:
8309:
8300:
8287:
8269:
8257:
8255:, p. 108.
8245:
8243:, p. 107.
8230:
8218:
8199:
8187:
8176:
8165:
8135:
8117:
8106:
8086:
8082:Dumoulin 2005b
8074:
8065:
8048:. Issue 12 of
8034:
7998:
7987:
7972:
7951:
7930:
7917:
7900:
7897:on 2012-03-30.
7881:
7868:
7847:
7835:
7823:
7810:
7783:
7767:
7745:
7739:978-1624661907
7738:
7720:
7703:
7694:
7680:
7668:
7651:
7638:
7622:
7615:
7597:
7577:
7562:
7545:
7524:
7501:
7492:
7477:
7455:
7411:
7404:
7386:
7384:, p. 126.
7374:
7352:
7329:
7317:
7304:
7292:
7280:
7265:
7246:
7233:
7218:
7206:
7191:
7179:
7166:
7154:
7142:
7127:
7115:
7102:
7100:, p. 114.
7090:
7073:
7048:
7024:
7000:
6976:
6952:
6925:
6913:
6900:
6887:
6872:
6860:
6848:
6835:
6822:
6809:
6797:
6785:
6773:
6757:
6745:
6733:
6721:
6714:
6689:
6677:
6662:
6653:
6637:
6625:
6623:, p. 161.
6610:
6597:
6585:
6572:
6570:, p. 169.
6557:
6542:
6540:, p. 105.
6530:
6528:, p. 104.
6515:
6498:
6486:
6474:
6472:, p. 108.
6462:
6441:
6429:
6414:
6412:, p. 263.
6402:
6385:
6372:
6353:
6334:
6293:
6278:
6261:
6238:
6227:
6206:
6196:
6178:
6166:
6147:
6132:
6111:
6088:
6086:, p. 207.
6076:
6049:
6032:
6005:
5988:
5973:
5971:, p. 153.
5960:
5957:
5956:
5920:citation style
5915:
5913:
5906:
5900:
5897:
5895:
5894:
5868:
5864:Philip Kapleau
5833:
5814:
5797:
5776:
5759:
5734:
5721:Sri-mala-sutra
5708:
5699:
5690:
5688:
5687:
5643:Platform Sutra
5635:
5628:
5600:Platform Sutra
5590:
5587:
5586:
5567:
5554:
5541:
5540:
5538:
5535:
5533:
5532:
5527:
5522:
5517:
5512:
5507:
5502:
5497:
5492:
5486:
5484:
5481:
5476:
5475:
5468:
5449:
5418:
5415:
5275:and non-self (
5256:
5253:
5229:
5226:
5206:
5205:Essential self
5203:
5201:of awakening.
5190:
5187:
5151:
5148:
5110:
5107:
5069:
5066:
5021:
5018:
4993:Sakya scholar
4957:
4954:
4927:commentary of
4837:Madhyamakāloka
4810:
4807:
4751:total negation
4737:
4736:
4732:
4706:
4703:
4591:topped with a
4577:
4574:
4512:Prajñaparamita
4504:k'ung-chi chih
4500:Guifeng Zongmi
4470:
4469:
4467:
4466:
4459:
4452:
4444:
4441:
4440:
4437:
4436:
4431:
4426:
4421:
4416:
4411:
4406:
4400:
4397:
4396:
4393:
4392:
4389:
4388:
4386:Zen Narratives
4383:
4378:
4373:
4368:
4362:
4359:
4358:
4355:
4354:
4346:
4345:
4340:
4335:
4330:
4328:Shunryū Suzuki
4325:
4323:Taizan Maezumi
4320:
4315:
4304:
4303:
4301:Thích Thiên-Ân
4298:
4293:
4291:Thích Thanh Từ
4288:
4286:Trần Nhân Tông
4283:
4281:Trần Thái Tông
4272:
4271:
4266:
4261:
4256:
4245:
4244:
4239:
4234:
4229:
4224:
4219:
4208:
4207:
4202:
4197:
4184:
4183:
4181:Hanshan Deqing
4178:
4169:Post-classical
4165:
4164:
4159:
4154:
4149:
4144:
4139:
4134:
4129:
4124:
4119:
4114:
4109:
4104:
4099:
4094:
4077:
4074:
4073:
4070:
4069:
4066:
4065:
4060:
4055:
4050:
4045:
4040:
4035:
4030:
4025:
4020:
4015:
4010:
4005:
4000:
3995:
3990:
3985:
3980:
3975:
3970:
3964:
3961:
3960:
3957:
3956:
3953:
3952:
3947:
3942:
3940:Platform Sutra
3937:
3932:
3927:
3922:
3909:
3908:
3903:
3898:
3893:
3888:
3883:
3878:
3867:
3862:
3861:
3858:
3857:
3854:
3853:
3848:
3843:
3838:
3833:
3831:Buddhist chant
3828:
3823:
3818:
3813:
3808:
3803:
3797:
3792:
3787:
3782:
3777:
3772:
3767:
3762:
3756:
3753:
3752:
3749:
3748:
3745:
3744:
3739:
3734:
3729:
3727:Zen and Sutras
3718:
3717:
3712:
3701:
3700:
3695:
3690:
3685:
3673:
3672:
3667:
3662:
3657:
3652:
3647:
3642:
3632:
3629:
3628:
3625:
3624:
3621:
3620:
3615:
3607:
3599:
3591:
3583:
3577:
3574:
3573:
3570:
3569:
3561:
3560:
3552:
3551:
3535:
3534:
3523:
3520:
3469:
3466:
3454:
3453:
3450:
3447:
3404:
3401:
3347:
3344:
3319:tathāgatagarba
3250:
3245:
3233:Principle (Li)
3221:the two truths
3159:
3156:
3154:in the alaya.
3097:Ratnākaraśānti
3051:
3048:
2999:Madhyamakaloka
2944:
2941:
2940:
2939:
2933:
2916:
2887:
2884:
2853:
2852:
2845:
2832:
2714:
2709:
2692:
2689:
2688:
2687:
2667:
2643:
2620:
2596:
2580:
2566:
2529:
2491:
2488:
2375:
2366:
2313:
2304:
2219:
2216:
2211:Main article:
2208:
2205:
2132:
2127:
2126:
2125:
2097:
2096:is being used.
2054:
2047:
2039:
2038:
2030:
2029:
2022:
2014:
2013:
1991:
1988:
1928:
1925:
1924:
1923:
1917:
1872:
1869:
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1844:
1837:
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1822:
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1815:
1814:
1809:
1804:
1799:
1794:
1789:
1784:
1779:
1774:
1769:
1764:
1759:
1754:
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1741:
1738:
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1734:
1733:
1730:
1729:
1724:
1719:
1714:
1709:
1704:
1699:
1694:
1689:
1684:
1682:Rangjung Dorje
1679:
1674:
1669:
1664:
1659:
1654:
1652:Ratnākaraśānti
1649:
1644:
1642:Śaṅkaranandana
1639:
1634:
1629:
1624:
1619:
1614:
1609:
1604:
1599:
1594:
1592:Shāntarakshita
1589:
1584:
1579:
1574:
1569:
1564:
1559:
1554:
1549:
1544:
1539:
1534:
1529:
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1494:
1489:
1484:
1479:
1473:
1470:
1469:
1466:
1465:
1462:
1461:
1459:Chung Tai Shan
1456:
1451:
1446:
1441:
1436:
1431:
1426:
1421:
1416:
1411:
1406:
1401:
1396:
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1380:
1375:
1374:
1371:
1370:
1367:
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1359:
1352:
1345:
1338:
1331:
1320:
1313:
1306:
1299:
1288:
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1274:
1267:
1256:
1249:
1242:
1233:
1226:
1218:
1213:
1212:
1209:
1208:
1205:
1204:
1199:
1194:
1189:
1184:
1179:
1174:
1169:
1164:
1162:Avalokiteśvara
1159:
1154:
1149:
1144:
1139:
1134:
1129:
1124:
1118:
1109:
1108:
1105:
1104:
1101:
1100:
1098:Three Turnings
1095:
1090:
1085:
1080:
1075:
1070:
1065:
1060:
1055:
1053:Three vehicles
1050:
1045:
1040:
1035:
1030:
1025:
1020:
1018:Skillful Means
1015:
1010:
1005:
1000:
994:
991:
990:
987:
986:
978:
977:
969:
968:
957:
954:
877:Gautama Buddha
840:nature of mind
836:sentient being
695:
694:
692:
691:
684:
677:
669:
666:
665:
664:
663:
648:
647:
644:
643:
638:
633:
628:
623:
618:
613:
608:
603:
598:
593:
588:
583:
578:
573:
568:
563:
558:
553:
548:
543:
537:
532:
531:
528:
527:
524:
523:
518:
513:
508:
503:
498:
493:
488:
483:
477:
472:
471:
468:
467:
464:
463:
458:
453:
451:Pratyekabuddha
448:
443:
438:
432:
427:
426:
423:
422:
419:
418:
413:
408:
406:Buddhist chant
403:
398:
393:
388:
383:
378:
373:
368:
363:
358:
353:
348:
343:
338:
333:
327:
322:
321:
318:
317:
314:
313:
308:
303:
298:
293:
288:
283:
278:
273:
267:
264:Buddhist texts
262:
261:
258:
257:
254:
253:
248:
243:
238:
233:
228:
223:
218:
213:
208:
203:
198:
193:
192:
191:
181:
175:
172:
171:
166:
160:
159:
158:
155:
154:
151:
150:
145:
140:
135:
130:
125:
120:
115:
109:
104:
103:
100:
99:
98:
97:
92:
87:
79:
78:
70:
69:
63:
62:
15:
9:
6:
4:
3:
2:
12769:
12758:
12755:
12753:
12750:
12748:
12745:
12743:
12740:
12738:
12735:
12733:
12732:Buddha-nature
12730:
12729:
12727:
12712:
12707:
12702:
12700:
12692:
12691:
12688:
12682:
12679:
12677:
12674:
12672:
12669:
12667:
12664:
12662:
12659:
12657:
12654:
12652:
12649:
12648:
12646:
12644:
12640:
12634:
12631:
12629:
12626:
12624:
12621:
12619:
12616:
12614:
12611:
12609:
12606:
12604:
12601:
12599:
12596:
12594:
12591:
12589:
12586:
12582:
12579:
12577:
12574:
12573:
12572:
12569:
12567:
12564:
12563:
12561:
12559:
12555:
12547:
12544:
12542:
12539:
12538:
12537:
12534:
12532:
12529:
12527:
12524:
12522:
12519:
12517:
12514:
12512:
12509:
12507:
12504:
12502:
12499:
12497:
12494:
12492:
12489:
12487:
12484:
12482:
12479:
12478:
12476:
12474:
12473:Miscellaneous
12470:
12464:
12463:Vegetarianism
12461:
12459:
12456:
12452:
12449:
12447:
12444:
12442:
12439:
12437:
12434:
12432:
12429:
12428:
12427:
12424:
12422:
12419:
12417:
12414:
12412:
12409:
12407:
12404:
12400:
12397:
12395:
12392:
12390:
12387:
12385:
12382:
12380:
12377:
12376:
12375:
12372:
12370:
12367:
12365:
12362:
12358:
12355:
12354:
12353:
12350:
12348:
12345:
12343:
12340:
12338:
12335:
12331:
12328:
12326:
12323:
12321:
12318:
12316:
12313:
12311:
12308:
12307:
12306:
12303:
12301:
12298:
12296:
12293:
12291:
12288:
12286:
12285:Buddha in art
12283:
12281:
12278:
12276:
12273:
12269:
12266:
12265:
12264:
12261:
12257:
12254:
12252:
12249:
12247:
12244:
12242:
12239:
12237:
12234:
12232:
12229:
12227:
12224:
12220:
12217:
12216:
12215:
12212:
12210:
12207:
12205:
12202:
12200:
12197:
12195:
12192:
12190:
12187:
12185:
12182:
12181:
12180:
12177:
12176:
12174:
12172:
12168:
12162:
12159:
12157:
12154:
12152:
12149:
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12144:
12142:
12139:
12137:
12134:
12132:
12129:
12127:
12124:
12122:
12119:
12117:
12114:
12112:
12109:
12107:
12104:
12102:
12099:
12097:
12094:
12092:
12089:
12087:
12084:
12082:
12079:
12078:
12076:
12074:
12070:
12064:
12061:
12059:
12056:
12054:
12051:
12049:
12046:
12044:
12041:
12039:
12036:
12034:
12031:
12029:
12026:
12024:
12021:
12019:
12016:
12014:
12011:
12007:
12004:
12003:
12002:
11999:
11997:
11994:
11990:
11987:
11986:
11985:
11982:
11980:
11977:
11975:
11972:
11970:
11967:
11965:
11962:
11961:
11959:
11957:
11953:
11945:
11942:
11940:
11939:United States
11937:
11935:
11932:
11930:
11927:
11925:
11922:
11920:
11917:
11915:
11912:
11910:
11907:
11905:
11902:
11900:
11897:
11895:
11892:
11890:
11887:
11885:
11882:
11880:
11877:
11875:
11872:
11870:
11867:
11865:
11862:
11860:
11857:
11855:
11852:
11851:
11850:
11847:
11843:
11840:
11838:
11835:
11834:
11833:
11830:
11826:
11823:
11822:
11821:
11818:
11814:
11811:
11809:
11806:
11805:
11804:
11801:
11799:
11796:
11794:
11791:
11789:
11786:
11784:
11781:
11779:
11776:
11774:
11771:
11766:
11762:
11759:
11757:
11754:
11752:
11749:
11748:
11747:
11744:
11742:
11739:
11737:
11734:
11732:
11729:
11727:
11724:
11722:
11719:
11717:
11714:
11712:
11709:
11707:
11704:
11702:
11699:
11697:
11694:
11692:
11689:
11687:
11684:
11682:
11679:
11677:
11674:
11672:
11669:
11667:
11664:
11662:
11659:
11658:
11656:
11654:
11650:
11644:
11641:
11639:
11638:
11634:
11632:
11629:
11627:
11624:
11622:
11621:
11617:
11615:
11612:
11610:
11607:
11605:
11602:
11600:
11597:
11595:
11592:
11590:
11587:
11586:
11584:
11582:
11578:
11572:
11569:
11567:
11564:
11562:
11559:
11557:
11554:
11552:
11549:
11547:
11544:
11542:
11539:
11537:
11534:
11532:
11529:
11527:
11524:
11522:
11519:
11517:
11514:
11512:
11509:
11507:
11504:
11502:
11499:
11497:
11496:Padmasambhava
11494:
11492:
11489:
11487:
11484:
11482:
11479:
11477:
11474:
11472:
11469:
11467:
11464:
11462:
11459:
11457:
11454:
11452:
11449:
11447:
11444:
11442:
11439:
11437:
11434:
11432:
11429:
11427:
11424:
11422:
11419:
11417:
11414:
11413:
11411:
11409:
11408:Major figures
11405:
11399:
11396:
11392:
11389:
11388:
11387:
11384:
11382:
11379:
11377:
11374:
11372:
11369:
11367:
11364:
11362:
11359:
11355:
11354:Western tulku
11352:
11351:
11350:
11347:
11345:
11342:
11340:
11337:
11335:
11332:
11330:
11327:
11325:
11322:
11320:
11317:
11315:
11312:
11310:
11307:
11305:
11302:
11300:
11297:
11295:
11292:
11290:
11287:
11286:
11284:
11282:
11278:
11270:
11267:
11265:
11262:
11260:
11257:
11255:
11252:
11251:
11250:
11247:
11245:
11242:
11240:
11237:
11235:
11232:
11230:
11227:
11226:
11224:
11222:
11218:
11212:
11209:
11205:
11202:
11201:
11200:
11197:
11193:
11190:
11188:
11185:
11183:
11180:
11179:
11178:
11175:
11171:
11168:
11166:
11163:
11161:
11158:
11156:
11155:Five precepts
11153:
11152:
11151:
11148:
11144:
11141:
11139:
11136:
11134:
11133:Dhamma vicaya
11131:
11129:
11126:
11125:
11124:
11121:
11117:
11114:
11113:
11112:
11109:
11107:
11104:
11102:
11099:
11095:
11092:
11090:
11087:
11085:
11082:
11081:
11080:
11077:
11075:
11072:
11070:
11067:
11065:
11062:
11060:
11057:
11053:
11050:
11048:
11045:
11044:
11043:
11040:
11038:
11035:
11031:
11028:
11026:
11023:
11021:
11018:
11016:
11013:
11011:
11008:
11006:
11003:
11001:
10998:
10996:
10993:
10991:
10988:
10986:
10983:
10980:
10976:
10973:
10971:
10968:
10966:
10963:
10961:
10958:
10955:
10954:
10949:
10947:
10944:
10943:
10942:
10939:
10937:
10934:
10932:
10929:
10927:
10924:
10922:
10919:
10917:
10914:
10912:
10909:
10907:
10904:
10902:
10901:Buddhābhiṣeka
10899:
10895:
10892:
10890:
10887:
10885:
10882:
10880:
10877:
10876:
10875:
10872:
10870:
10867:
10865:
10862:
10861:
10859:
10857:
10853:
10847:
10844:
10842:
10839:
10837:
10834:
10832:
10829:
10827:
10824:
10820:
10817:
10815:
10812:
10810:
10807:
10805:
10802:
10801:
10800:
10797:
10793:
10790:
10788:
10785:
10783:
10780:
10778:
10775:
10773:
10770:
10768:
10765:
10763:
10760:
10756:
10753:
10751:
10748:
10746:
10743:
10741:
10738:
10737:
10736:
10733:
10732:
10731:
10728:
10727:
10725:
10723:
10719:
10713:
10710:
10706:
10703:
10701:
10698:
10696:
10693:
10691:
10688:
10686:
10683:
10681:
10678:
10677:
10676:
10673:
10671:
10668:
10667:
10665:
10663:
10659:
10653:
10650:
10646:
10643:
10641:
10638:
10636:
10633:
10632:
10631:
10628:
10626:
10623:
10621:
10618:
10616:
10613:
10611:
10608:
10606:
10603:
10601:
10598:
10596:
10593:
10591:
10588:
10586:
10583:
10581:
10578:
10576:
10573:
10571:
10568:
10566:
10563:
10561:
10558:
10556:
10553:
10551:
10548:
10546:
10545:Enlightenment
10543:
10541:
10538:
10536:
10535:Dhamma theory
10533:
10531:
10530:Buddha-nature
10528:
10526:
10523:
10521:
10518:
10516:
10513:
10512:
10510:
10508:
10504:
10498:
10495:
10493:
10490:
10488:
10485:
10483:
10480:
10478:
10475:
10473:
10470:
10468:
10465:
10463:
10460:
10458:
10455:
10453:
10450:
10448:
10445:
10443:
10440:
10438:
10435:
10433:
10430:
10428:
10425:
10423:
10420:
10418:
10415:
10413:
10410:
10408:
10405:
10404:
10402:
10400:
10396:
10390:
10387:
10385:
10382:
10380:
10377:
10375:
10372:
10370:
10369:Samantabhadra
10367:
10365:
10362:
10360:
10357:
10355:
10352:
10350:
10347:
10343:
10340:
10339:
10338:
10335:
10334:
10332:
10330:
10326:
10320:
10317:
10315:
10312:
10308:
10302:
10300:
10294:
10292:
10286:
10284:
10278:
10276:
10270:
10268:
10262:
10260:
10254:
10253:
10252:
10249:
10247:
10244:
10242:
10239:
10237:
10234:
10232:
10229:
10227:
10224:
10222:
10219:
10217:
10214:
10212:
10209:
10207:
10204:
10202:
10199:
10197:
10194:
10192:
10189:
10188:
10186:
10184:
10180:
10174:
10171:
10169:
10166:
10164:
10161:
10157:
10154:
10152:
10149:
10147:
10144:
10143:
10142:
10139:
10137:
10134:
10133:
10131:
10129:
10125:
10119:
10116:
10114:
10111:
10109:
10101:
10100:
10097:
10092:
10087:
10082:
10074:
10069:
10067:
10062:
10060:
10055:
10054:
10051:
10038:
10037:
10032:
10031:
10026:
10025:
10021:
10019:
10018:
10014:
10013:
10010:
10004:
10001:
9999:
9996:
9994:
9991:
9989:
9986:
9984:
9981:
9979:
9976:
9974:
9971:
9969:
9966:
9964:
9961:
9959:
9956:
9954:
9951:
9949:
9946:
9944:
9941:
9939:
9936:
9934:
9932:
9929:
9928:
9925:
9922:
9920:
9917:
9914:
9910:
9907:
9904:
9900:
9897:
9895:
9892:
9890:
9887:
9885:
9883:
9880:
9879:
9875:
9874:
9869:
9866:
9864:
9861:
9859:
9856:
9854:
9851:
9849:
9846:
9844:
9842:
9839:
9838:
9835:
9832:
9830:
9827:
9825:
9822:
9820:
9819:Pure Practice
9817:
9815:
9814:Firm Practice
9812:
9810:
9809:Samantabhadra
9807:
9805:
9804:Medicine King
9802:
9800:
9797:
9795:
9792:
9789:
9785:
9782:
9780:
9777:
9776:
9774:
9770:
9764:
9761:
9759:
9756:
9754:
9753:Six Pāramitās
9751:
9749:
9746:
9744:
9741:
9739:
9738:Buddha-nature
9736:
9734:
9731:
9730:
9728:
9724:
9719:
9709:
9708:
9704:
9702:
9701:
9697:
9695:
9694:
9689:
9688:
9687:
9682:
9681:
9679:
9675:
9671:
9666:
9662:
9661:
9653:
9648:
9646:
9641:
9639:
9634:
9633:
9630:
9624:
9620:
9618:
9615:
9612:
9611:Nirvana Sutra
9608:
9605:
9602:
9599:
9597:
9596:
9591:
9590:
9580:
9575:
9574:
9570:
9569:
9564:
9559:
9558:
9554:
9553:
9548:
9543:
9541:
9537:
9533:
9529:
9528:
9524:
9523:
9515:
9508:
9507:
9503:Lai, Whalen,
9501:
9497:
9492:
9488:
9484:
9480:
9476:
9472:
9468:
9464:
9460:
9455:
9454:
9450:
9449:
9446:
9445:0-7914-0428-5
9442:
9438:
9435:
9431:
9430:
9426:
9425:
9411:
9407:
9403:
9396:
9391:
9384:
9377:
9376:
9370:
9366:
9361:
9357:
9352:
9348:
9343:
9339:
9334:
9330:
9325:
9321:
9316:
9312:
9307:
9304:
9300:
9296:
9291:
9287:
9282:
9279:on 2017-02-23
9275:
9271:
9267:
9263:
9259:
9255:
9251:
9244:
9239:
9230:on 2014-07-14
9226:
9219:
9218:
9212:
9202:on 2011-08-11
9198:
9194:
9190:
9183:
9178:
9174:
9168:
9164:
9160:
9155:
9152:
9151:0-500-81032-X
9148:
9144:
9140:
9137:
9133:
9129:
9124:
9120:
9115:
9111:
9106:
9103:
9101:0-06-069976-0
9097:
9093:
9088:
9084:
9080:
9076:
9072:
9067:
9060:
9053:
9052:
9046:
9043:
9037:
9033:
9032:Buddha Nature
9028:
9025:
9020:
9016:
9011:
9007:
9003:
8999:
8995:
8990:
8986:
8981:
8977:
8972:
8968:
8963:
8959:
8953:
8945:
8941:
8940:
8934:
8930:
8925:
8921:
8916:
8913:
8907:
8903:
8898:
8895:
8889:
8885:
8880:
8876:
8871:
8867:
8863:
8858:
8854:
8849:
8848:
8837:. Tokyo: p. 4
8836:
8830:
8823:
8822:0-7914-0172-3
8819:
8815:
8809:
8802:
8796:
8789:
8788:0-7914-0172-3
8785:
8781:
8775:
8768:
8762:
8753:
8745:
8738:
8731:
8723:
8717:
8713:
8706:
8697:
8695:
8693:
8684:
8680:
8676:
8669:
8667:
8665:
8663:
8654:
8647:
8639:
8632:
8625:
8619:
8612:
8606:
8598:
8592:
8583:
8576:
8570:
8562:
8558:
8554:
8547:
8541:, p. 72.
8540:
8535:
8528:
8522:
8515:
8509:
8502:
8496:
8490:, p. 77.
8489:
8484:
8478:, p. 68.
8477:
8472:
8470:
8468:
8466:
8464:
8457:, p. 76.
8456:
8451:
8449:
8442:, p. 75.
8441:
8436:
8429:
8423:
8416:
8410:
8403:
8400:
8396:
8392:
8386:
8377:
8368:
8362:, p. 74.
8361:
8356:
8350:, p. 73.
8349:
8344:
8334:
8327:
8323:
8319:
8313:
8304:
8297:
8291:
8284:
8278:
8276:
8274:
8266:
8265:Williams 1994
8261:
8254:
8253:Williams 1994
8249:
8242:
8241:Williams 1994
8237:
8235:
8227:
8226:Williams 1994
8222:
8216:, p. 66.
8215:
8210:
8208:
8206:
8204:
8197:, p. 79.
8196:
8191:
8185:
8180:
8174:
8169:
8162:
8161:4-412-01024-4
8158:
8154:
8150:
8147:
8146:
8139:
8131:
8127:
8121:
8113:
8109:
8103:
8099:
8098:
8090:
8083:
8078:
8069:
8062:
8059:
8055:
8051:
8047:
8041:
8039:
8029:
8024:
8020:
8016:
8012:
8005:
8003:
7996:
7991:
7983:
7976:
7968:
7962:
7954:
7952:0-86547-442-7
7948:
7944:
7940:
7934:
7927:
7921:
7914:
7910:
7904:
7896:
7892:
7885:
7878:
7872:
7865:
7862:, Chapter 7,
7861:
7857:
7851:
7844:
7839:
7832:
7827:
7820:
7814:
7808:
7804:
7800:
7796:
7793:Hamar, Imre.
7790:
7788:
7780:
7774:
7772:
7764:
7760:
7754:
7752:
7750:
7741:
7735:
7731:
7724:
7717:
7713:
7707:
7698:
7689:
7687:
7685:
7675:
7673:
7665:
7661:
7655:
7648:
7642:
7635:
7629:
7627:
7618:
7616:0-02-865719-5
7612:
7608:
7601:
7594:
7590:
7587:
7581:
7574:
7573:Williams 1994
7569:
7567:
7559:
7554:
7552:
7550:
7542:
7541:0-8248-1253-0
7538:
7534:
7528:
7522:
7518:
7515:
7511:
7505:
7496:
7490:, p. 11.
7489:
7484:
7482:
7472:
7470:
7468:
7466:
7464:
7462:
7460:
7451:
7447:
7443:
7439:
7435:
7431:
7424:
7422:
7420:
7418:
7416:
7407:
7401:
7397:
7390:
7383:
7382:Snelling 1987
7378:
7359:
7355:
7353:9780887064043
7349:
7342:
7341:
7333:
7327:, p. 63.
7326:
7321:
7314:
7308:
7302:, p. 58.
7301:
7296:
7289:
7288:Williams 2000
7284:
7278:, p. 56.
7277:
7272:
7270:
7263:, p. 55.
7262:
7257:
7255:
7253:
7251:
7243:
7237:
7231:, p. 57.
7230:
7225:
7223:
7216:, p. 46.
7215:
7210:
7204:, p. 46.
7203:
7198:
7196:
7189:, p. 43.
7188:
7183:
7176:
7170:
7164:, p. 84.
7163:
7162:Lusthaus 1998
7158:
7151:
7146:
7139:
7134:
7132:
7125:, p. 53.
7124:
7119:
7112:
7106:
7099:
7094:
7087:
7083:
7077:
7063:
7059:
7052:
7038:
7034:
7028:
7014:
7010:
7004:
6990:
6986:
6980:
6966:
6962:
6956:
6942:
6938:
6932:
6930:
6923:, p. 10.
6922:
6917:
6910:
6904:
6897:
6891:
6884:
6883:Williams 2002
6879:
6877:
6870:, p. 52.
6869:
6864:
6857:
6856:Yamamoto 1975
6852:
6845:
6839:
6832:
6826:
6819:
6813:
6807:, p. 12.
6806:
6801:
6794:
6789:
6782:
6777:
6771:
6767:
6761:
6754:
6749:
6742:
6737:
6731:, p. 50.
6730:
6725:
6717:
6715:9780231142885
6711:
6707:
6703:
6699:
6693:
6686:
6681:
6674:
6669:
6667:
6657:
6649:
6641:
6634:
6633:Lusthaus 1998
6629:
6622:
6621:Williams 2000
6617:
6615:
6607:
6601:
6595:, p. 56.
6594:
6589:
6582:
6576:
6569:
6564:
6562:
6554:
6549:
6547:
6539:
6534:
6527:
6522:
6520:
6513:, p. 44.
6512:
6507:
6505:
6503:
6496:, p. 41.
6495:
6490:
6484:, p. 40.
6483:
6478:
6471:
6466:
6460:, p. 45.
6459:
6454:
6452:
6450:
6448:
6446:
6439:, p. 48.
6438:
6433:
6427:, p. ix.
6426:
6421:
6419:
6411:
6406:
6399:
6394:
6392:
6390:
6382:
6376:
6370:, p. 45.
6369:
6364:
6362:
6360:
6358:
6351:, p. 44.
6350:
6345:
6343:
6341:
6339:
6331:
6326:
6324:
6322:
6320:
6318:
6316:
6314:
6312:
6310:
6308:
6306:
6304:
6302:
6300:
6298:
6291:, p. 73.
6290:
6285:
6283:
6276:, p. 14.
6275:
6270:
6268:
6266:
6258:
6253:
6251:
6249:
6247:
6245:
6243:
6235:
6230:
6228:9780791477984
6224:
6220:
6213:
6211:
6203:
6199:
6197:9781570624001
6193:
6189:
6182:
6175:
6170:
6163:
6158:
6156:
6154:
6152:
6144:
6139:
6137:
6130:, p. 54.
6129:
6124:
6122:
6120:
6118:
6116:
6109:, p. 42.
6108:
6103:
6101:
6099:
6097:
6095:
6093:
6085:
6080:
6072:
6065:
6058:
6056:
6054:
6047:
6041:
6039:
6037:
6022:
6018:
6012:
6010:
6003:, p. 45.
6002:
5997:
5995:
5993:
5985:
5980:
5978:
5970:
5965:
5961:
5953:
5950:
5942:
5932:
5928:
5922:
5921:
5916:This article
5914:
5905:
5904:
5872:
5865:
5861:
5860:
5855:
5851:
5847:
5843:
5842:Seminal Heart
5837:
5830:
5826:
5825:
5818:
5811:
5807:
5801:
5794:
5790:
5786:
5780:
5773:
5769:
5763:
5756:
5752:
5750:
5744:
5738:
5731:
5727:
5722:
5718:
5712:
5703:
5694:
5682:
5665:
5653:
5652:
5644:
5640:
5637:According to
5636:
5633:
5629:
5626:
5616:
5615:
5613:
5609:
5608:Shobogenzo 43
5605:
5601:
5595:
5591:
5583:
5580:
5577:
5571:
5564:
5558:
5552:
5546:
5542:
5531:
5528:
5526:
5523:
5521:
5518:
5516:
5513:
5511:
5508:
5506:
5503:
5501:
5498:
5496:
5493:
5491:
5488:
5487:
5480:
5473:
5469:
5466:
5462:
5458:
5454:
5450:
5447:
5446:
5441:
5437:
5433:
5429:
5428:
5427:
5425:
5414:
5410:
5409:
5405:
5401:
5396:
5392:
5388:
5384:
5380:
5376:
5372:
5367:
5364:
5360:
5359:
5358:Nirvāṇa-sūtra
5354:
5348:
5346:
5345:
5340:
5336:
5332:
5327:
5323:
5319:
5315:
5311:
5307:
5303:
5299:
5295:
5291:
5287:
5283:
5280:
5279:
5274:
5270:
5266:
5262:
5252:
5250:
5246:
5241:
5239:
5235:
5225:
5223:
5218:
5213:
5211:
5202:
5200:
5196:
5186:
5184:
5180:
5176:
5171:
5169:
5165:
5161:
5157:
5156:Rimé movement
5150:Rimé movement
5146:
5141:
5139:
5134:
5132:
5126:
5121:
5119:
5115:
5105:
5103:
5097:
5095:
5091:
5086:
5084:
5080:
5075:
5065:
5063:
5058:
5056:
5053:
5048:
5042:
5040:
5035:
5031:
5027:
5017:
5015:
5014:Sakya Chokden
5010:
5005:
5003:
4998:
4996:
4991:
4989:
4985:
4981:
4979:
4974:
4970:
4966:
4962:
4961:Sakya Pandita
4953:
4951:
4946:
4944:
4940:
4936:
4935:
4930:
4926:
4922:
4918:
4913:
4909:
4905:
4901:
4897:
4893:
4890:
4886:
4882:
4877:
4874:
4873:
4868:
4864:
4859:
4857:
4853:
4849:
4845:
4840:
4838:
4835:
4834:Kamalashila"s
4831:
4826:
4825:
4820:
4816:
4806:
4803:
4801:
4797:
4793:
4789:
4785:
4781:
4780:
4774:
4772:
4768:
4764:
4760:
4756:
4752:
4748:
4747:
4742:
4733:
4730:
4726:
4722:
4721:
4720:
4718:
4712:
4702:
4699:
4695:
4691:
4688:, founded by
4687:
4683:
4681:
4675:
4670:
4668:
4664:
4660:
4655:
4653:
4649:
4645:
4641:
4637:
4632:
4630:
4626:
4622:
4618:
4614:
4610:
4606:
4602:
4594:
4590:
4587:
4582:
4573:
4571:
4567:
4561:
4558:
4556:
4551:
4546:
4544:
4540:
4536:
4532:
4528:
4524:
4520:
4515:
4513:
4509:
4508:Srimala sutra
4505:
4501:
4496:
4494:
4490:
4485:
4481:
4477:
4476:Chan Buddhism
4465:
4460:
4458:
4453:
4451:
4446:
4445:
4443:
4442:
4435:
4432:
4430:
4427:
4425:
4422:
4420:
4417:
4415:
4412:
4410:
4407:
4405:
4402:
4401:
4395:
4394:
4387:
4384:
4382:
4379:
4377:
4374:
4372:
4369:
4367:
4364:
4363:
4357:
4356:
4351:
4350:
4344:
4341:
4339:
4336:
4334:
4331:
4329:
4326:
4324:
4321:
4319:
4316:
4314:
4311:
4310:
4309:
4308:
4302:
4299:
4297:
4294:
4292:
4289:
4287:
4284:
4282:
4279:
4278:
4277:
4276:
4270:
4267:
4265:
4262:
4260:
4257:
4255:
4252:
4251:
4250:
4249:
4248:Seon in Korea
4243:
4240:
4238:
4235:
4233:
4230:
4228:
4225:
4223:
4220:
4218:
4215:
4214:
4213:
4212:
4206:
4203:
4201:
4198:
4196:
4193:
4192:
4191:
4190:
4189:
4182:
4179:
4177:
4174:
4173:
4172:
4171:
4170:
4163:
4160:
4158:
4155:
4153:
4150:
4148:
4145:
4143:
4140:
4138:
4135:
4133:
4130:
4128:
4125:
4123:
4120:
4118:
4115:
4113:
4110:
4108:
4107:Huineng (Enō)
4105:
4103:
4100:
4098:
4095:
4093:
4090:
4089:
4088:
4087:
4086:
4080:
4079:Chán in China
4072:
4071:
4064:
4061:
4059:
4056:
4054:
4051:
4049:
4046:
4044:
4041:
4039:
4036:
4034:
4033:Rinzai school
4031:
4029:
4026:
4024:
4021:
4019:
4016:
4014:
4011:
4009:
4006:
4004:
4001:
3999:
3996:
3994:
3991:
3989:
3986:
3984:
3981:
3979:
3978:Oxhead school
3976:
3974:
3971:
3969:
3966:
3965:
3959:
3958:
3951:
3948:
3946:
3943:
3941:
3938:
3936:
3933:
3931:
3928:
3926:
3923:
3921:
3918:
3917:
3916:
3915:
3914:
3913:Chinese texts
3907:
3904:
3902:
3899:
3897:
3894:
3892:
3889:
3887:
3884:
3882:
3879:
3877:
3874:
3873:
3872:
3871:
3865:
3864:Zen scripture
3860:
3859:
3852:
3849:
3847:
3844:
3842:
3839:
3837:
3836:Dharma combat
3834:
3832:
3829:
3827:
3824:
3822:
3819:
3817:
3814:
3812:
3809:
3807:
3804:
3801:
3798:
3796:
3793:
3791:
3788:
3786:
3783:
3781:
3778:
3776:
3773:
3771:
3768:
3766:
3763:
3761:
3758:
3757:
3751:
3750:
3743:
3740:
3738:
3735:
3733:
3730:
3728:
3725:
3724:
3723:
3722:
3716:
3713:
3711:
3708:
3707:
3706:
3705:
3699:
3696:
3694:
3691:
3689:
3686:
3684:
3681:
3680:
3679:
3677:
3671:
3668:
3666:
3663:
3661:
3658:
3656:
3653:
3651:
3650:Buddha-nature
3648:
3646:
3643:
3641:
3638:
3637:
3635:
3634:The "essence"
3627:
3626:
3619:
3616:
3614:
3613:
3608:
3606:
3605:
3600:
3598:
3597:
3592:
3590:
3589:
3584:
3582:
3579:
3578:
3575:Main articles
3572:
3571:
3567:
3563:
3562:
3559:
3554:
3553:
3547:
3545:
3537:
3536:
3532:
3528:
3527:
3519:
3518:
3515:
3510:
3507:
3503:
3499:
3495:
3491:
3487:
3483:
3479:
3475:
3474:Huayan school
3465:
3463:
3459:
3451:
3448:
3445:
3444:
3443:
3441:
3440:Nirvana sutra
3437:
3436:
3429:
3424:
3422:
3418:
3414:
3410:
3400:
3398:
3394:
3390:
3386:
3382:
3378:
3374:
3370:
3366:
3361:
3358:
3352:
3343:
3341:
3337:
3333:
3332:
3328:, the Korean
3327:
3322:
3320:
3316:
3315:Liang dynasty
3312:
3308:
3307:
3302:
3301:
3296:
3291:
3288:
3283:
3279:
3277:
3273:
3269:
3268:
3260:
3255:
3249:
3244:
3242:
3238:
3234:
3230:
3227:, non-being (
3226:
3222:
3218:
3214:
3210:
3206:
3202:
3198:
3194:
3193:
3192:Nirvana Sutra
3188:
3184:
3180:
3173:
3172:Nirvāṇa Sūtra
3169:
3164:
3155:
3153:
3148:
3143:
3141:
3137:
3132:
3130:
3126:
3122:
3118:
3114:
3110:
3109:alaya-vijñana
3105:
3103:
3098:
3094:
3090:
3086:
3085:Jñanasrimitra
3081:
3079:
3075:
3071:
3067:
3063:
3057:
3047:
3045:
3041:
3037:
3035:
3030:
3026:
3020:
3016:
3014:
3013:Paul Williams
3010:
3008:
3004:
3000:
2996:
2992:
2990:
2986:
2982:
2978:
2974:
2971:According to
2968:
2964:
2962:
2958:
2954:
2950:
2937:
2934:
2932:
2928:
2924:
2920:
2917:
2914:
2910:
2906:
2902:
2901:
2897:
2896:
2895:
2893:
2883:
2881:
2880:luminous mind
2876:
2874:
2870:
2866:
2862:
2858:
2850:
2846:
2843:
2839:
2838:
2833:
2830:
2829:
2828:
2826:
2821:
2819:
2818:conceptuality
2815:
2811:
2807:
2801:
2797:
2794:
2790:
2786:
2785:
2780:
2779:
2774:
2770:
2766:
2762:
2758:
2754:
2750:
2746:
2742:
2741:
2732:
2728:
2724:
2719:
2713:
2708:
2706:
2702:
2698:
2686:
2682:
2678:
2677:three natures
2674:
2673:
2668:
2666:
2662:
2658:
2657:ālāya-vijñāna
2654:
2650:
2649:
2644:
2641:
2637:
2633:
2632:
2627:
2626:
2621:
2618:
2614:
2610:
2609:Nirvana sutra
2607:) - Like the
2606:
2602:
2601:
2597:
2594:
2590:
2586:
2585:
2581:
2577:
2573:
2572:
2567:
2564:
2560:
2556:
2552:
2548:
2544:
2540:
2536:
2535:
2530:
2527:
2523:
2519:
2518:luminous mind
2515:
2511:
2507:
2503:
2502:
2497:
2496:
2495:
2487:
2486:
2482:
2478:
2474:
2470:
2469:Nirvana sutra
2466:
2462:
2458:
2454:
2450:
2446:
2442:
2440:
2433:
2428:
2426:
2421:
2419:
2415:
2411:
2407:
2406:
2397:
2392:
2385:
2380:
2374:
2373:Nirvana Sūtra
2370:
2365:
2363:
2358:
2354:
2350:
2346:
2345:
2339:
2337:
2333:
2329:
2325:
2321:
2320:
2312:
2308:
2303:
2298:
2296:
2290:
2288:
2287:
2281:
2277:
2273:
2271:
2267:
2263:
2259:
2258:cittasvabhāva
2255:
2251:
2247:
2246:
2241:
2237:
2233:
2232:luminous mind
2229:
2225:
2222:According to
2214:
2204:
2202:
2198:
2193:
2189:
2187:
2183:
2179:
2174:
2172:
2167:
2162:
2158:
2154:
2144:
2138:
2131:
2123:
2119:
2114:
2110:
2106:
2105:Paul Williams
2102:
2098:
2095:
2091:
2087:
2083:
2079:
2075:
2074:
2069:
2065:
2064:
2059:
2055:
2052:
2048:
2045:
2041:
2040:
2036:
2032:
2031:
2028:of Tathāgata.
2027:
2023:
2020:
2016:
2015:
2011:
2007:
2006:
2005:
2003:
2002:
1997:
1987:
1985:
1981:
1980:alaya-vijñana
1977:
1973:
1969:
1965:
1960:
1958:
1954:
1950:
1946:
1942:
1938:
1934:
1921:
1918:
1915:
1911:
1907:
1903:
1899:
1895:
1892:
1891:
1890:
1888:
1884:
1883:
1878:
1868:
1866:
1862:
1855:
1843:
1838:
1836:
1831:
1829:
1824:
1823:
1821:
1820:
1813:
1810:
1808:
1805:
1803:
1800:
1798:
1795:
1793:
1790:
1788:
1785:
1783:
1780:
1778:
1775:
1773:
1770:
1768:
1765:
1763:
1760:
1758:
1755:
1751:
1748:
1747:
1746:
1743:
1742:
1736:
1735:
1728:
1725:
1723:
1720:
1718:
1715:
1713:
1710:
1708:
1705:
1703:
1700:
1698:
1695:
1693:
1690:
1688:
1685:
1683:
1680:
1678:
1675:
1673:
1672:Sakya Pandita
1670:
1668:
1665:
1663:
1660:
1658:
1655:
1653:
1650:
1648:
1645:
1643:
1640:
1638:
1635:
1633:
1630:
1628:
1625:
1623:
1620:
1618:
1615:
1613:
1612:Dahui Zonggao
1610:
1608:
1605:
1603:
1600:
1598:
1595:
1593:
1590:
1588:
1585:
1583:
1580:
1578:
1575:
1573:
1570:
1568:
1565:
1563:
1560:
1558:
1555:
1553:
1550:
1548:
1545:
1543:
1540:
1538:
1535:
1533:
1530:
1528:
1525:
1523:
1520:
1518:
1515:
1513:
1510:
1508:
1505:
1503:
1500:
1498:
1495:
1493:
1490:
1488:
1485:
1483:
1480:
1478:
1475:
1474:
1468:
1467:
1460:
1457:
1455:
1452:
1450:
1447:
1445:
1444:Fo Guang Shan
1442:
1440:
1437:
1435:
1432:
1430:
1427:
1425:
1422:
1420:
1417:
1415:
1412:
1410:
1407:
1405:
1402:
1400:
1397:
1395:
1392:
1390:
1387:
1385:
1382:
1381:
1378:
1377:Major schools
1373:
1372:
1365:
1364:
1360:
1358:
1357:
1353:
1351:
1350:
1346:
1344:
1343:
1339:
1337:
1336:
1332:
1329:
1328:
1327:
1321:
1319:
1318:
1314:
1312:
1311:
1307:
1305:
1304:
1300:
1297:
1296:
1295:
1289:
1287:
1286:
1282:
1280:
1279:
1275:
1273:
1272:
1268:
1265:
1264:
1263:
1257:
1255:
1254:
1250:
1248:
1247:
1243:
1240:
1239:
1234:
1232:
1231:
1227:
1225:
1224:
1220:
1219:
1216:
1211:
1210:
1203:
1200:
1198:
1195:
1193:
1192:Samantabhadra
1190:
1188:
1185:
1183:
1180:
1178:
1175:
1173:
1170:
1168:
1165:
1163:
1160:
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1147:Bhaiṣajyaguru
1145:
1143:
1140:
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1135:
1133:
1130:
1128:
1125:
1123:
1120:
1119:
1116:
1112:
1107:
1106:
1099:
1096:
1094:
1091:
1089:
1088:Luminous mind
1086:
1084:
1081:
1079:
1076:
1074:
1071:
1069:
1066:
1064:
1061:
1059:
1056:
1054:
1051:
1049:
1046:
1044:
1041:
1039:
1036:
1034:
1031:
1029:
1026:
1024:
1021:
1019:
1016:
1014:
1013:Buddha-nature
1011:
1009:
1006:
1004:
1001:
999:
996:
995:
989:
988:
984:
980:
979:
976:
971:
970:
966:
962:
961:
953:
951:
950:
945:
941:
937:
933:
929:
925:
921:
917:
913:
909:
905:
901:
897:
892:
890:
886:
882:
878:
874:
870:
866:
862:
858:
854:
853:
847:
845:
841:
837:
833:
829:
825:
821:
820:luminous mind
817:
813:
810:and later in
809:
804:
802:
801:. Buddhadhātu
798:
794:
793:
788:
784:
780:
776:
775:sugatagarbha,
772:
771:
766:
765:
760:
757:
753:
749:
744:
739:
734:
729:
719:
714:
710:
709:Buddha-nature
706:
702:
690:
685:
683:
678:
676:
671:
670:
668:
667:
662:
657:
652:
651:
650:
649:
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639:
637:
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632:
629:
627:
624:
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619:
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589:
587:
584:
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579:
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569:
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430:
425:
424:
417:
416:Vegetarianism
414:
412:
409:
407:
404:
402:
399:
397:
394:
392:
389:
387:
384:
382:
379:
377:
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372:
371:Recollections
369:
367:
364:
362:
359:
357:
354:
352:
349:
347:
344:
342:
341:Five precepts
339:
337:
334:
332:
329:
328:
325:
320:
319:
312:
309:
307:
306:Chinese canon
304:
302:
301:Tibetan canon
299:
297:
294:
292:
289:
287:
284:
282:
279:
277:
274:
272:
269:
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149:
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121:
119:
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111:
110:
107:
102:
101:
96:
93:
91:
88:
86:
83:
82:
81:
80:
76:
72:
71:
68:
65:
64:
60:
56:
55:
49:
45:
44:luminous mind
41:
36:
30:
26:
22:
12651:Bodhisattvas
12571:Christianity
12566:Baháʼí Faith
12431:Dharmachakra
12421:Prayer wheel
12411:Prayer beads
12179:Architecture
12058:969 Movement
11842:Saudi Arabia
11820:Central Asia
11813:South Africa
11635:
11618:
11551:Panchen Lama
11456:Buddhapālita
11052:Satipatthana
11047:Mindful Yoga
10960:Recollection
10874:Brahmavihara
10745:Japanese Zen
10740:Chinese Chan
10700:Animal realm
10529:
10507:Key concepts
10329:Bodhisattvas
10141:Three Jewels
10034:
10028:
10022:
10015:
9953:Mahā-Kāśyapa
9872:
9778:Bodhisattvas
9737:
9706:
9699:
9692:
9684:
9683:
9669:
9659:
9594:
9578:
9562:
9549:, SUNY Press
9546:
9531:
9514:the original
9505:
9495:
9487:the original
9466:
9462:
9433:
9410:the original
9405:
9401:
9383:the original
9374:
9367:, Karinbunko
9364:
9355:
9346:
9337:
9328:
9319:
9310:
9302:
9294:
9285:
9274:the original
9253:
9249:
9232:, retrieved
9225:the original
9216:
9204:, retrieved
9197:the original
9192:
9188:
9158:
9143:Sacred Tibet
9142:
9135:
9127:
9118:
9109:
9091:
9083:the original
9078:
9074:
9059:the original
9050:
9031:
9023:
9014:
9006:the original
9001:
8997:
8984:
8975:
8966:
8944:the original
8938:
8928:
8919:
8901:
8883:
8874:
8865:
8864:Uttaratantra
8861:
8852:
8834:
8829:
8813:
8808:
8800:
8795:
8779:
8774:
8766:
8761:
8752:
8743:
8730:
8711:
8705:
8682:
8678:
8652:
8646:
8637:
8631:
8623:
8618:
8610:
8605:
8591:
8582:
8574:
8569:
8561:the original
8556:
8546:
8534:
8526:
8521:
8513:
8508:
8500:
8495:
8483:
8435:
8427:
8422:
8414:
8409:
8390:
8385:
8376:
8367:
8355:
8343:
8333:
8328:, pp.107–108
8317:
8312:
8303:
8290:
8260:
8248:
8221:
8190:
8179:
8168:
8144:
8138:
8130:the original
8120:
8112:the original
8096:
8089:
8077:
8068:
8049:
8045:
8018:
8014:
7990:
7981:
7975:
7942:
7933:
7925:
7920:
7915:: pp. 63–64.
7912:
7908:
7903:
7895:the original
7884:
7876:
7871:
7863:
7859:
7855:
7850:
7838:
7826:
7818:
7813:
7798:
7778:
7758:
7729:
7723:
7715:
7706:
7697:
7663:
7654:
7646:
7641:
7633:
7606:
7600:
7580:
7532:
7527:
7509:
7504:
7495:
7433:
7429:
7395:
7389:
7377:
7365:. Retrieved
7358:the original
7339:
7332:
7320:
7312:
7307:
7295:
7283:
7241:
7236:
7209:
7182:
7174:
7169:
7157:
7150:Kapleau 1989
7145:
7118:
7111:Uttaratantra
7110:
7105:
7093:
7085:
7081:
7076:
7065:. Retrieved
7061:
7051:
7040:. Retrieved
7036:
7027:
7016:. Retrieved
7012:
7003:
6992:. Retrieved
6988:
6979:
6968:. Retrieved
6964:
6955:
6944:. Retrieved
6940:
6916:
6908:
6903:
6895:
6890:
6863:
6851:
6843:
6838:
6831:Uttaratantra
6830:
6825:
6818:Uttaratantra
6817:
6812:
6800:
6788:
6776:
6769:
6765:
6760:
6748:
6736:
6724:
6705:
6692:
6687:, p. 5.
6680:
6656:
6647:
6640:
6628:
6605:
6600:
6588:
6575:
6555:, p. 5.
6533:
6489:
6477:
6465:
6432:
6405:
6380:
6375:
6332:, p. 4.
6232:
6218:
6201:
6187:
6181:
6169:
6162:Gregory 1991
6084:Trainor 2004
6079:
6070:
6024:. Retrieved
6020:
5986:, p. 3.
5964:
5945:
5936:
5917:
5871:
5857:
5853:
5849:
5836:
5828:
5822:
5817:
5805:
5800:
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5788:
5784:
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5771:
5767:
5762:
5746:
5737:
5729:
5725:
5720:
5716:
5711:
5702:
5693:
5681:Everyday Zen
5680:
5663:
5649:
5611:
5594:
5579:
5576:
5570:
5557:
5545:
5530:Won Buddhism
5477:
5471:
5464:
5456:
5452:
5443:
5439:
5435:
5431:
5423:
5420:
5411:
5407:
5399:
5391:Dan Lusthaus
5386:
5382:
5378:
5370:
5368:
5362:
5357:
5352:
5349:
5343:
5338:
5330:
5325:
5321:
5317:
5306:Hindu monism
5301:
5297:
5293:
5289:
5285:
5281:
5277:
5264:
5258:
5242:
5237:
5233:
5231:
5221:
5216:
5214:
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5198:
5197:, or as the
5192:
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5163:
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5071:
5059:
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4976:
4965:Sakya school
4959:
4947:
4932:
4920:
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4870:
4860:
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4847:
4844:ālayavijñāna
4843:
4841:
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4812:
4804:
4799:
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4775:
4767:Ngok Lotsawa
4758:
4754:
4750:
4746:Uttaratantra
4745:
4741:Ngok Lotsawa
4738:
4724:
4714:
4693:
4684:
4677:
4672:
4663:Zen Buddhism
4656:
4640:Jōdo Shinshū
4633:
4628:
4604:
4598:
4570:Linji school
4562:
4553:
4547:
4542:
4534:
4527:Hakuin Ekaku
4516:
4507:
4503:
4497:
4473:
4347:
4313:D. T. Suzuki
4306:
4305:
4274:
4273:
4247:
4246:
4237:Hakuin Ekaku
4211:Zen in Japan
4210:
4209:
4188:Contemporary
4187:
4186:
4185:
4168:
4167:
4166:
4084:
4083:
4082:
4078:
4048:Sanbo Kyodan
4043:Ōbaku school
3998:Tibetan Chan
3912:
3911:
3910:
3869:
3868:
3720:
3719:
3703:
3702:
3675:
3674:
3649:
3633:
3611:
3603:
3595:
3587:
3557:Zen Buddhism
3543:
3517:
3509:
3501:
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3493:
3489:
3485:
3481:
3477:
3471:
3455:
3439:
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3247:
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3171:
3144:
3140:Sambhogakāya
3133:
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3112:
3106:
3089:Sakarasiddhi
3088:
3082:
3059:
3039:
3032:
3022:
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2998:
2993:
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2841:
2835:
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2822:
2805:
2803:
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2788:
2782:
2776:
2772:
2768:
2764:
2756:
2752:
2751:also called
2748:
2744:
2738:
2736:
2726:
2711:
2696:
2694:
2684:
2681:ālayavijñāna
2670:
2665:Laṅkāvatāra.
2664:
2660:
2646:
2639:
2629:
2623:
2608:
2604:
2598:
2592:
2588:
2582:
2569:
2562:
2558:
2546:
2542:
2538:
2532:
2525:
2521:
2509:
2505:
2499:
2493:
2484:
2480:
2476:
2472:
2468:
2456:
2452:
2444:
2437:
2435:
2430:
2424:
2422:
2417:
2413:
2409:
2403:
2401:
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2383:
2372:
2368:
2352:
2348:
2342:
2340:
2335:
2331:
2327:
2323:
2317:
2315:
2311:Lotus Sutras
2310:
2306:
2300:
2294:
2292:
2283:
2279:
2274:
2269:
2261:
2257:
2250:Mahāsāṃghika
2243:
2235:
2227:
2221:
2201:sugatagarbha
2200:
2194:
2190:
2185:
2177:
2175:
2170:
2156:
2140:
2129:
2117:
2112:
2108:
2100:
2093:
2089:
2085:
2081:
2077:
2071:
2067:
2061:
2057:
2050:
2043:
2034:
2025:
2018:
2009:
1999:
1995:
1993:
1984:bodhisattvas
1967:
1961:
1956:
1952:
1948:
1944:
1940:
1936:
1932:
1930:
1919:
1913:
1909:
1905:
1901:
1897:
1893:
1886:
1880:
1876:
1874:
1864:
1860:
1858:
1853:
1712:D. T. Suzuki
1517:Buddhapālita
1361:
1354:
1347:
1340:
1333:
1324:
1315:
1308:
1301:
1293:
1283:
1276:
1269:
1260:
1251:
1244:
1229:
1221:
1115:Bodhisattvas
1048:Three bodies
1012:
947:
939:
920:ālāyavijñāna
919:
907:
895:
893:
884:
880:
868:
864:
860:
850:
848:
827:
805:
800:
796:
790:
786:
782:
779:buddhagarbha
778:
774:
769:
768:
763:
762:
750:to become a
708:
698:
366:Merit making
331:Three Jewels
271:Buddhavacana
201:Impermanence
189:Dharma wheel
12496:Dharma talk
12325:Asalha Puja
12121:Eschatology
11924:Switzerland
11904:New Zealand
11832:Middle East
11741:Philippines
11661:Afghanistan
11466:Bodhidharma
11451:Buddhaghosa
11371:Householder
11281:Monasticism
11234:Bodhisattva
11089:Prostration
11042:Mindfulness
10970:Anapanasati
10953:Kammaṭṭhāna
10750:Korean Seon
10690:Asura realm
10685:Human realm
10625:Ten Fetters
10580:Parinirvana
10482:Uppalavanna
10447:Mahākaccana
10432:Mahākassapa
10364:Kṣitigarbha
10359:Ākāśagarbha
10256:Suddhodāna
10201:Four sights
10128:Foundations
9924:Dhṛtarāṣṭra
9772:Key figures
9733:Bodhisattva
9660:Lotus Sūtra
9349:, Routledge
9340:, Routledge
9331:, Routledge
7543:. pp. 1–29.
7313:インド学チベット学研究
7214:Wayman 1990
7187:Wayman 1990
7152:, p. .
7138:Schaik 2004
7123:Wayman 1990
7098:Harvey 1995
6868:Gethin 1998
6781:Wayman 1990
6685:Reeves 2008
6673:Reeves 2008
6635:, p. .
6593:Harvey 1995
6425:Wayman 1990
6398:Wayman 1990
6289:Jikido 2000
6259:, p. .
6107:Wayman 1990
6001:Wayman 1990
5793:buddhadhatu
5639:McRae (2003
5551:Samatājñāna
5515:Panentheism
5465:Upanishadic
5445:Upanishadic
5408:wei- hsin).
5265:hihan bukky
4973:Candrakirti
4969:dharmadhatu
4729:dharmadhatu
4694:Lotus Sutra
4667:Dōgen Zenji
4659:Sōtō school
4584:A Japanese
4539:D.T. Suzuki
4360:Institution
4307:Western Zen
4092:Bodhidharma
4038:Sōtō school
4028:Taego Order
4018:Jogye Order
3983:Heze school
3891:Lotus Sutra
3698:One Vehicle
3610:Vietnamese
3435:Lotus sutra
3421:Lotus Sutra
3377:dharmadhatu
3209:neo-daoism.
3168:Sui dynasty
3117:Srimaladevi
3113:Lankavatara
3087:who in his
2973:Candrakirti
2842:avyatibheda
2661:Laṅkāvatāra
2617:Dharmadhatu
2547:(*ekadhātu)
2543:sattvadhātu
2526:Śrīmālādevī
2514:one vehicle
2353:Lotus Sutra
2344:Lotus Sutra
2332:buddhajñāna
2284:Ekottarika
2254:mulavijñana
2224:Alex Wayman
2178:buddhadhātu
2137:Buddha-mind
2130:Buddhadhātu
2107:notes that
1914:"thus gone"
1750:Han Chinese
1572:Amoghavajra
1547:Bodhidharma
1537:Candrakīrti
1532:Dharmakīrti
1527:Bhāvaviveka
1482:Ashvaghosha
1471:Key figures
1230:Lotus Sūtra
1187:Ākāśagarbha
1182:Kṣitigarbha
1172:Vajrasattva
1063:One Vehicle
998:Bodhisattva
869:buddhadhātu
867:. The term
865:buddhadhātu
832:afflictions
773:, but also
770:buddhadhātu
705:soteriology
601:New Zealand
456:Bodhisattva
441:Four Stages
396:Monasticism
376:Mindfulness
346:Perfections
276:Early Texts
48:afflictions
12752:Nonduality
12726:Categories
12613:Psychology
12593:Gnosticism
12581:Comparison
12576:Influences
12558:Comparison
12441:Bhavacakra
12399:Kushinagar
12374:Pilgrimage
12320:Māgha Pūjā
12275:Bodhi Tree
12091:Buddhology
12081:Abhidharma
12073:Philosophy
12006:Menander I
11874:Costa Rica
11825:Uzbekistan
11666:Bangladesh
11620:Dhammapada
11604:Pali Canon
11566:Ajahn Chah
11546:Dalai Lama
11446:Kumārajīva
11441:Vasubandhu
11416:The Buddha
11324:Zen master
11259:Sakadagami
11239:Buddhahood
11170:Pratimokṣa
10985:Shikantaza
10941:Meditation
10916:Deity yoga
10787:Madhyamaka
10680:Deva realm
10575:Mindstream
10525:Bodhicitta
10437:Aṅgulimāla
10304:Devadatta
10280:Yaśodharā
10183:The Buddha
10173:Middle Way
9919:Vaiśravaṇa
9905:daughters)
9901:(with ten
9677:Components
9234:2014-06-25
9206:21 January
8744:TheZenSite
8721:0824819497
8685:: 105–150.
8401:. Source:
8060:. Source:
7405:0824823710
7202:Brown 1994
7086:Volume One
7067:2023-08-11
7042:2023-08-12
7018:2023-10-13
6994:2023-10-13
6970:2023-10-13
6946:2023-10-13
6921:Brown 1994
6568:Shirō 1997
6458:Brown 1994
6410:Lopez 2001
6349:Brown 1994
6143:Sharf 2014
6071:TheZenSite
6026:2023-09-28
5939:March 2023
5931:footnoting
5899:References
5880:mountain?"
5844:series of
5829:pabhassara
5453:dharmakāya
5400:dhātuvāda.
5393:, certain
5371:dhātuvāda,
5168:gzhan tong
5160:rang stong
5118:Tsongkhapa
4900:Longchenpa
4892:Madhyamaka
4889:Prasangika
4850:) and the
4784:Prasaṅgika
4709:See also:
4625:Edo period
4599:The major
4489:Mazu Daoyi
4269:Seongcheol
3973:Sanjiejiao
3962:Traditions
3846:Zen poetry
3816:Samu (Zen)
3780:Shikantaza
3721:Background
3715:Buddhahood
3704:The "goal"
3403:In Tiantai
3311:Emperor Wu
3129:Mindstream
3121:Paramartha
3074:Sthiramati
3070:Vasubandhu
3054:See also:
3025:Madhyamaka
3003:luminosity
2995:Kamalasila
2981:Go Lotsawa
2961:Tarkajvala
2949:Madhyamaka
2931:Vasubandhu
2927:Paramartha
2913:Ratnagotra
2909:Paramartha
2892:Ratnagotra
2861:dharmakāya
2810:dharmakaya
2731:adamantine
2576:Aṅgulimāla
2555:buddhahood
2475:), bliss (
2307:Avatamsaka
2282:is in the
2182:dharmakāya
2135:See also:
1974:, (2) the
1964:Go Lotsawa
1692:Longchenpa
1687:Tsongkhapa
1602:Mazu Daoyi
1587:Shāntideva
1512:Sthiramati
1507:Vasubandhu
1497:Kumārajīva
1454:Fa Gu Shan
1384:Mādhyamaka
1132:Adi-Buddha
1122:Shakyamuni
1083:Pure Lands
1038:Two truths
1003:Buddhahood
912:Mādhyamaka
873:the relics
844:recognized
812:East Asian
474:Traditions
411:Pilgrimage
351:Meditation
311:Post-canon
291:Pāli Canon
221:Middle Way
118:The Buddha
25:Shōbōgenzō
12681:Festivals
12661:Buddhists
12623:Theosophy
12426:Symbolism
12416:Hama yumi
12389:Bodh Gaya
12156:Socialism
12131:Evolution
12106:Economics
11944:Venezuela
11859:Australia
11854:Argentina
11778:Sri Lanka
11773:Singapore
11691:Indonesia
11653:Countries
11594:Tripiṭaka
11556:Ajahn Mun
11431:Nagarjuna
11426:Aśvaghoṣa
11309:Anagārika
11304:Śrāmaṇerī
11299:Śrāmaṇera
11294:Bhikkhunī
11254:Sotāpanna
11143:Passaddhi
11084:Offerings
11059:Nekkhamma
10936:Iddhipada
10856:Practices
10826:Theravada
10799:Vajrayana
10792:Yogachara
10762:Pure Land
10675:Six Paths
10662:Cosmology
10442:Anuruddha
10417:Sāriputta
10407:Kaundinya
10399:Disciples
10374:Vajrapāṇi
10226:Footprint
10191:Tathāgata
10003:Yaśodharā
9988:Śāriputra
9948:Kauṇḍinya
9943:Aniruddha
9909:Nāgakanya
9868:Vairocana
9853:Akshobhya
9743:Emptiness
9270:144208166
8557:Simhanada
7961:cite book
6553:King 1991
6437:King 1991
6330:King 1991
6274:King 1991
6174:King 1991
5787:the term
5772:bahuvrīhi
5749:tatpuruṣa
5549:Sanskrit:
5500:Immanence
5322:dhātuvāda
5294:eka, sama
5290:dhātuvāda
5286:dhātuvāda
5228:Emptiness
5164:shen tong
5083:Taranatha
4988:emptiness
4943:Duckworth
4931:upon the
4929:Ju Mipham
4921:lhun grub
4821:school's
4593:cintamani
4589:reliquary
4566:Hsing Yun
4480:emptiness
4338:Seungsahn
4333:Hsuan Hua
4254:Taego Bou
4205:Sheng-yen
4085:Classical
3754:Practices
3742:Emptiness
3630:Teachings
3594:Japanese
3468:In Huayan
3276:Aśvaghoṣa
3217:emptiness
3183:rúláizàng
3029:Nagarjuna
3007:emptiness
2957:Bhaviveka
2953:emptiness
2721:A ritual
2522:not empty
2479:), self (
2457:vajrakaya
2357:Devadatta
2338:concept.
2197:Vajrayana
2086:bahuvrihi
2073:bahuvrihi
2063:tatpuruṣa
2035:rúláizàng
1994:The term
1937:rúláizàng
1894:tathāgata
1882:tathāgata
1859:The term
1807:Indonesia
1717:Sheng-yen
1492:Lokakṣema
1477:Nāgārjuna
1429:Vajrayāna
1419:Pure Land
1167:Vajrapāṇi
1152:Vairocana
1137:Akshobhya
1033:Emptiness
992:Teachings
956:Etymology
904:emptiness
889:salvation
879:. In the
863:with the
797:tathāgata
792:tathāgata
621:Sri Lanka
611:Singapore
566:Indonesia
506:Vajrayāna
481:Theravāda
436:Awakening
324:Practices
281:Tripiṭaka
251:Cosmology
226:Emptiness
206:Suffering
12757:Shentong
12747:Mahayana
12742:Dzogchen
12699:Category
12628:Violence
12598:Hinduism
12546:Sanskrit
12501:Hinayana
12486:Amitābha
12446:Swastika
12315:Uposatha
12305:Holidays
12290:Calendar
12136:Humanism
11974:Kanishka
11964:Timeline
11788:Thailand
11756:Kalmykia
11751:Buryatia
11736:Pakistan
11721:Mongolia
11716:Maldives
11711:Malaysia
11676:Cambodia
11541:Shamarpa
11536:Nichiren
11486:Xuanzang
11421:Nagasena
11339:Rinpoche
11069:Pāramitā
10911:Devotion
10831:Navayana
10819:Dzogchen
10782:Nichiren
10730:Mahayana
10722:Branches
10600:Saṅkhāra
10349:Mañjuśrī
10306:(cousin)
10298:(cousin)
10266:(mother)
10258:(father)
10246:Miracles
10196:Birthday
10113:Glossary
10086:Buddhism
10036:Cheontae
9931:Śrāvakas
9913:Nāgaraja
9799:Mañjuśrī
9794:Maitreya
9726:Concepts
9613:(2,6 MB)
8952:citation
8824:: p. 53
8790:): p. 51
8782:. SUNY (
8149:Archived
7941:(1991).
7866:: p. 68.
7843:Kim 2007
7589:Archived
7558:Lai 2003
7517:Archived
7488:Lai 2003
6257:Lai 2003
5927:citation
5850:kun gzhi
5846:Dzogchen
5755:compound
5510:One Mind
5483:See also
5442:) in an
5404:Fa-tsang
5375:Tsung-mi
5314:Mahayana
5310:Hinduism
5245:Yin Shun
5179:Dharmata
5039:Shentong
4984:suchness
4945:(2008).
4939:Dzogchen
4923:). The
4885:Dzogchen
4863:Dzogchen
4830:Yeshe De
4796:shentong
4779:rangtong
4759:svabhava
4755:svabhava
4690:Nichiren
4343:Sokei-an
4003:Trúc Lâm
3586:Chinese
3544:a series
3514:svabhava
3462:suchness
3438:and the
3389:Sengzhao
3367:scholar
3207:such as
3078:suchness
3062:Yogācāra
2963:states:
2814:suchness
2787:and the
2679:and the
2653:Yogācāra
2516:and the
2485:śuddha).
2465:not-self
2262:visuddhi
2161:Japanese
1871:Compound
1802:Malaysia
1797:Mongolia
1637:Nichiren
1562:Xuanzang
1487:Āryadeva
1439:Dzogchen
1424:Nichiren
1389:Yogācāra
1177:Maitreya
1157:Mañjuśrī
1127:Amitabha
965:a series
963:Part of
924:Yogācāra
828:visuddhi
824:the mind
759:Buddhist
756:Mahāyāna
738:Sanskrit
728:Japanese
631:Thailand
591:Mongolia
586:Malaysia
551:Cambodia
516:Navayana
496:Hinayana
491:Mahāyāna
401:Lay life
231:Morality
211:Not-self
169:Concepts
128:Councils
113:Timeline
85:Glossary
67:Buddhism
59:a series
57:Part of
12676:Temples
12656:Buddhas
12618:Science
12608:Judaism
12603:Jainism
12521:Lineage
12481:Abhijñā
12451:Thangka
12394:Sarnath
12379:Lumbini
12300:Funeral
12295:Cuisine
12171:Culture
12146:Reality
12096:Creator
12086:Atomism
11956:History
11929:Ukraine
11889:Germany
11808:Senegal
11798:Vietnam
11726:Myanmar
11526:Shinran
11516:Karmapa
11491:Shandao
11461:Dignāga
11386:Śrāvaka
11366:Donchee
11361:Kappiya
11319:Sayadaw
11289:Bhikkhu
11264:Anāgāmi
11221:Nirvana
11187:Samadhi
11074:Paritta
11015:Tonglen
11010:Mandala
10965:Smarana
10946:Mantras
10894:Upekkha
10864:Bhavana
10814:Shingon
10767:Tiantai
10620:Tathātā
10610:Śūnyatā
10605:Skandha
10595:Saṃsāra
10590:Rebirth
10565:Kleshas
10555:Indriya
10457:Subhūti
10342:Guanyin
10296:Ānanda
10288:Rāhula
10168:Nirvana
10108:Outline
9993:Subhūti
9903:rākṣasī
9841:Buddhas
9788:Guanyin
9483:1399375
9427:General
8844:Sources
8816:, SUNY
8021:(1–2).
7450:1399049
5852:, c.q.
5840:In the
5783:In the
5563:Gankyil
5495:Hongaku
5461:brahman
5302:dharmah
5278:anātman
5249:Brahman
5238:śūnyatā
5220:Buddha
5195:Sunyata
4937:from a
4925:Nyingma
4896:Rongzom
4881:Nyingma
4819:Nyingma
4809:Nyingma
4763:Kadampa
4652:shinjin
4648:Shinran
4617:hongaku
4613:Shingon
4605:busshō,
4550:mu-koan
4531:Hsu Yun
4519:Huineng
4424:Shingon
4419:Tiantai
4127:Huangbo
4112:Shenhui
4102:Shenxiu
4097:Hongren
4075:Persons
3811:Hua Tou
3790:Dhāraṇī
3785:Sesshin
3676:The way
3640:No-mind
3602:Korean
3539:Part of
3458:Zhanran
3417:ekayana
3409:Tiantai
3381:ekayana
3373:tathata
3313:of the
3306:samsara
3300:tathata
3293:In the
3241:tǐ yòng
3231:), and
3136:Trikaya
3102:prakāśa
3093:prakāśa
2947:Indian
2837:tathatā
2804:In the
2613:docetic
2551:samsara
2451:. The
2195:In the
1906:"tathā"
1900:" and "
1777:Tibetan
1772:Vietnam
1702:Hanshan
1677:Dolpopa
1627:Shinran
1557:Shandao
1552:Huineng
1522:Dignāga
1449:Tzu Chi
1414:Shingon
1394:Tiantai
1111:Buddhas
1093:Dharani
908:śūnyatā
713:Chinese
641:Vietnam
596:Myanmar
511:Tibetan
501:Chinese
429:Nirvāṇa
246:Saṃsāra
241:Rebirth
106:History
95:Outline
12671:Sutras
12666:Suttas
12531:Siddhi
12516:Koliya
12491:Brahmā
12406:Poetry
12352:Mantra
12342:Kasaya
12214:Pagoda
12194:Kyaung
12189:Vihāra
12184:Temple
12126:Ethics
11969:Ashoka
11919:Sweden
11914:Poland
11909:Norway
11899:Mexico
11884:France
11869:Canada
11864:Brazil
11803:Africa
11783:Taiwan
11746:Russia
11671:Bhutan
11631:Vinaya
11511:Naropa
11501:Saraha
11436:Asanga
11192:Prajñā
11101:Refuge
11064:Nianfo
11025:Tertön
11020:Tantra
11005:Ganana
10995:Tukdam
10921:Dhyāna
10889:Mudita
10884:Karuṇā
10777:Risshū
10772:Huayan
10705:Naraka
10645:Anattā
10640:Dukkha
10635:Anicca
10540:Dharma
10492:Channa
10427:Ānanda
10412:Assaji
10379:Skanda
10282:(wife)
10251:Family
10231:Relics
10156:Sangha
10151:Dharma
10146:Buddha
10030:Tendai
9983:Rāhula
9938:Ānanda
9899:Hārītī
9894:Brahmā
9538:
9481:
9443:
9268:
9169:
9149:
9098:
9038:
8908:
8890:
8820:
8786:
8718:
8397:
8324:
8159:
8104:
8056:
7949:
7736:
7613:
7539:
7448:
7402:
7350:
6712:
6225:
6194:
5730:dharma
5726:dharma
5717:garbha
5686:life."
5525:Turiya
5463:in an
5448:sense,
5387:i-hsin
5379:hsiang
5335:Agamas
5041:view.
5026:Jonang
5020:Jonang
4917:ka dag
4912:ground
4852:ground
4788:Jonang
4680:Rinzai
4609:Tendai
4552:(from
4523:Chinul
4429:Tendai
4414:Huayan
4409:Wéishí
4404:Sānlùn
4264:Daewon
4232:Bankei
4222:Bassui
4200:Xu Yun
4147:Zongmi
3841:Kyōgai
3821:Ōryōki
3800:Nianfo
3665:Satori
3660:Kenshō
3506:Fazang
3498:xingqi
3369:Jizang
3179:fóxìng
3115:, the
3066:Asanga
3038:, and
2921:(佛性論,
2865:garbha
2812:, (2)
2791:. The
2781:, the
2775:, the
2767:, the
2761:śāstra
2701:śāstra
2561:) and
2166:busshō
2157:fóxìng
2153:pinyin
2122:Buddha
2109:garbha
2090:garbha
2078:having
2058:garbha
2044:garbha
1978:, (3)
1920:garbha
1910:"gata"
1887:garbha
1792:Bhutan
1757:Taiwan
1697:Hakuin
1667:Atisha
1662:Nāropā
1647:Virūpa
1597:Wohnyo
1577:Saichō
1567:Fazang
1502:Asanga
1404:Huayan
1399:Tendai
932:Huayan
787:garbha
752:Buddha
733:busshō
718:fóxìng
626:Taiwan
606:Russia
546:Brazil
541:Bhutan
461:Buddha
381:Wisdom
164:Dharma
27:, see
12643:Lists
12511:Kalpa
12506:Iddhi
12369:Music
12364:Mudra
12330:Vassa
12310:Vesak
12280:Budai
12226:Candi
12209:Stupa
12141:Logic
11894:Italy
11793:Tibet
11731:Nepal
11701:Korea
11696:Japan
11686:India
11681:China
11626:Sutra
11581:Texts
11531:Dōgen
11521:Hōnen
11506:Atiśa
11471:Zhiyi
11381:Achar
11349:Tulku
11344:Geshe
11329:Rōshi
11314:Ajahn
11269:Arhat
11229:Bodhi
11199:Vīrya
11116:Sacca
11111:Satya
11106:Sādhu
11094:Music
11037:Merit
11030:Terma
10990:Zazen
10926:Faith
10879:Mettā
10560:Karma
10520:Bardo
10487:Asita
10477:Khema
10467:Upāli
10452:Nanda
10290:(son)
10264:Māyā
10241:Films
10118:Index
10033:, K.
9998:Upāli
9973:Nanda
9889:Śakra
9882:Devas
9555:Japan
9525:Tibet
9517:(PDF)
9510:(PDF)
9479:JSTOR
9451:China
9413:(PDF)
9398:(PDF)
9386:(PDF)
9379:(PDF)
9277:(PDF)
9266:S2CID
9246:(PDF)
9228:(PDF)
9221:(PDF)
9200:(PDF)
9185:(PDF)
9062:(PDF)
9055:(PDF)
8740:(PDF)
7446:JSTOR
7367:4 May
7361:(PDF)
7344:(PDF)
6067:(PDF)
5854:ālaya
5824:citta
5664:Bodhi
5654:tree.
5651:bodhi
5612:Tsuki
5604:Dogen
5537:Notes
5520:Rigpa
5467:sense
5440:ātman
5383:hsing
5341:with
5339:dhatu
5331:dhātu
5298:dhatu
5234:ātman
5183:atman
5109:Gelug
5074:Kagyu
5068:Kagyu
4956:Sakya
4792:Kagyu
4771:Gelug
4259:Jinul
4242:Dōgen
4227:Ikkyū
4217:Eisai
4195:Taixu
3760:Zazen
3612:Thiền
3413:Zhiyi
3201:China
3152:seeds
2873:dhatu
2869:gotra
2849:gotra
2723:vajra
2593:ātman
2579:mind.
2481:ātman
2477:sukha
2473:nitya
2461:ātman
2286:Agama
2186:dhātu
2084:is a
2068:being
2026:fruit
2019:cause
1957:lhums
1953:mngal
1941:rúlái
1904:, or
1898:tathā
1787:Newar
1782:Nepal
1767:Korea
1762:Japan
1745:China
1707:Taixu
1632:Dōgen
1622:Hōnen
1607:Jinul
1582:Kūkai
1542:Zhiyi
942:. In
636:Tibet
576:Korea
571:Japan
561:India
556:China
521:Newar
446:Arhat
236:Karma
90:Index
21:Dōgen
12541:Pāḷi
12526:Māra
12436:Flag
11837:Iran
11761:Tuva
11706:Laos
11334:Lama
11182:Śīla
11150:Śīla
11138:Pīti
11128:Sati
11079:Puja
11000:Koan
10906:Dāna
10497:Yasa
10384:Tārā
10027:(J.
9870:(in
9609:and
9536:ISBN
9441:ISBN
9208:2012
9167:ISBN
9147:ISBN
9096:ISBN
9036:ISBN
8958:link
8906:ISBN
8888:ISBN
8818:ISBN
8784:ISBN
8716:ISBN
8395:ISBN
8322:ISBN
8157:ISBN
8102:ISBN
8054:ISBN
7967:link
7947:ISBN
7797:In:
7734:ISBN
7611:ISBN
7537:ISBN
7400:ISBN
7369:2015
7348:ISBN
6710:ISBN
6223:ISBN
6192:ISBN
5929:and
5859:gzhi
5451:the
5436:self
5154:The
5136:The
5024:The
4980:āsya
4879:The
4856:gzhi
4848:rtsa
4611:and
3806:Koan
3802:Chan
3604:Seon
3588:Chan
3486:shi)
3407:The
3379:," "
3375:," "
3219:and
2871:and
2855:The
2737:The
2695:The
2669:The
2645:The
2622:The
2568:The
2553:and
2531:The
2498:The
2423:The
2394:The
2382:The
2371:and
2341:The
2309:and
1945:zàng
1908:and
1885:and
1812:West
1197:Tara
1113:and
922:, a
910:, a
849:The
814:and
777:and
767:and
703:and
581:Laos
486:Pāli
38:The
12263:Art
12199:Wat
10735:Zen
9471:doi
9258:doi
8023:doi
7803:doi
7714:",
7514:PDF
7438:doi
5741:In
5347:).
5224:."
5222:now
4975:'s
4858:).
4800:not
4715:In
4661:of
4642:of
4474:In
3596:Zen
3581:Zen
3482:li,
3399:).
3397:dao
3225:Dao
2975:'s
2959:'s
1955:or
1935:as
1409:Zen
902:of
875:of
842:is
699:In
12728::
11765:ru
9690::
9477:.
9467:39
9465:.
9461:.
9406:VI
9404:.
9400:.
9264:,
9254:64
9252:,
9248:,
9193:26
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