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Ten principal disciples

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1046:, the attendant of the Buddha, due to their different dispositions and views. Despite his ascetic, strict and stern reputation, he paid an interest in community matters and teaching, and was known for his compassion for the poor, which sometimes caused him to be depicted as an anti-establishment figure. He had a prominent role in the cremation of the Buddha, acting as a sort of eldest son of the Buddha, as well as being the leader in the subsequent First Council. He is depicted as hesitatingly allowing Ānanda to participate in the council, and chastising him afterwards for a number of offenses the latter was regarded to have committed. 4590: 1598:) to allow her to be ordained. Ānanda also accompanies the Buddha in the last year of his life, and therefore is witness to many tenets and principles that the Buddha conveys and establishes before his death, including the well-known principle that the Buddhist community should take his teaching and discipline as their refuge, and that the Buddha will not appoint a new leader. The final period of the Buddha's life also shows that Ānanda is still very much attached to the Buddha's person, and he witnesses the Buddha's passing with great sorrow. 4609: 31: 63: 8427: 8438: 1087:
Chan Buddhism, this account was less emphasized, but Mahākāśyapa was seen to have received a special mind-to-mind transmission from Gautama Buddha outside of orthodox scripture, which became essential to the identity of Chan. Again, the robe was an important symbol in this transmission. Apart from having a role in texts and lineage, Mahākāśyapa has often been depicted in Buddhist art as a symbol of reassurance and hope for the future of Buddhism.
5836: 3746: 5823: 8726: 644: 5813: 8716: 1063:, to help establish a stable monastic tradition. He effectively became the leader for the first twenty years after the Buddha, as he had become the most influential figure in the monastic community. For this reason, he was regarded by many early Buddhist schools as a sort of first patriarch, and was seen to have started a 872:. Traditional accounts relate that Maudgalyāyana and Śāriputra become spiritual wanderers in their youth. After having searched for spiritual truth for a while, they come into contact with the Buddhist teaching through verses that have become widely known in the Buddhist world. Eventually they meet the Buddha himself and 811:, doing tasks like looking after monks, giving them objects of meditation, and clarifying points of doctrine. He was the first disciple the Buddha allowed to ordain other monks. Śāriputra died shortly before the Buddha in his hometown and was cremated. According to Buddhist texts, his relics were then enshrined at 1049:
Mahākāśyapa's life as described in the early Buddhist texts has been considerably studied by scholars, who have been skeptical about his role in the cremation, his role toward Ānanda and the historical validity of the council itself. A number of scholars have hypothesized that the accounts have later
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Buddhist texts relate that Śāriputra and Maudgalyāyana were childhood friends who became spiritual wanderers in their youth. After having searched for spiritual truth for a while, they came into contact with the teachings of the Buddha and ordained as monks under him, after which the Buddha declared
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and practices, and affected some Buddhist countries up until early modern times. It has been interpreted by scholars as a narrative to physically connect Gautama Buddha with the next Buddha Maitreya, through the body of Mahākāśyapa and Gautama Buddha's robe, which covered Mahākāśyapa's remains. In
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as the two disciples that accompany the Buddha, and they have complementing roles as teachers. As a teacher, Maudgalyayana is known for his psychic powers, and he is often depicted using these in his teaching methods. In many early Buddhist canons, Maudgalyāyana is instrumental in re-uniting the
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causes a schism. Furthermore, Maudgalyāyana is connected with accounts about the making of the first Buddha image. Maudgalyāyana dies at the age of eighty-four, killed through the efforts of a rival sect. This violent death is described in Buddhist scriptures as a result of Maudgalyāyana's
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tradition. In Buddhist texts, he assumed many identities, that of a renunciant saint, a lawgiver, an anti-establishment figure, but also a "guarantor of future justice" in the time of Maitreya—he has been described as "both the anchorite and the friend of mankind, even of the outcast".
1568:) becomes his teacher. Twenty years in the Buddha's ministry, Ānanda becomes the attendant of the Buddha, when the Buddha selects him for this job. Ānanda performs his duties with great devotion and care, and acts as an intermediary between the Buddha and the laypeople, as well as the 1014:. Both of them aspired to lead a celibate life, however, and they decided not to consummate their marriage. Having grown weary of the agricultural profession and the damage it did, they both left the lay life behind to become mendicants. Pippali later met the Buddha, under whom he was 1605:
just before the council starts, which is a requirement. He has a historical role during the council as the living memory of the Buddha, reciting many of the Buddha's discourses and checking them for accuracy. During the same council, however, he is chastised by
1161:, the Buddha's chief patron. In the Theravada tradition he is Anāthapiṇḍika's younger brother. In the northern Buddhist tradition he is Anāthapiṇḍika's nephew. Subhūti became a monk after hearing the Buddha teach at the dedication ceremony of 1614:) and the rest of the Saṅgha for allowing women to be ordained and failing to understand or respect the Buddha at several crucial moments. Ānanda continues to teach until the end of his life, passing on his spiritual heritage to his pupils 1689:, a similar list is mentioned, but these are eleven not ten disciples, and five in the list are different. Although in the early Sanskrit and Chinese texts, there are only four enlightened disciples, in later tradition there are 1332:
Scholars have analyzed Upāli's role and that of other disciples in the early texts, and it has been suggested that his role in the texts was emphasized during a period of compiling that stressed monastic discipline, during which
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throughout Buddhist history. His accounts have led to a perspective in Buddhism of seeing children as hindrances to the spiritual life on the one hand, and as people with potential for enlightenment on the other hand.
1485:, eventually leading to Rāhula's enlightenment. Although early accounts state that Rāhula dies before the Buddha does, later tradition has it that Rāhula is one of the disciples that outlives the Buddha, guarding the 1575:
Scholars are skeptical about the historicity of many events in Ānanda's life, especially the First Council, and consensus about this has yet to be established. A traditional account can be drawn from early texts,
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matters. A notable case he decided about was that of the monk Ajjuka, who was accused of partisanship in a conflict about real estate. During the First Council, Upāli received the important role of reciting the
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and Burmese Buddhism. In China, the 7th-century Vinaya school referred to Upāli as their patriarch and it was believed that one of their founders was a reincarnation of him. The technical conversations about
1234:). Aniruddha was a cousin of Shakyamuni Buddha. He and Ananda became monks at the same time. He was foremost in divine insight. He lost his sight because he swore not to sleep after getting criticized by 1468:
Between seven and fifteen years after Rāhula is born, the Buddha returns to Kapilavastu, where Yaśodharā has Rāhula ask the Buddha for the throne of the Śākya clan. The Buddha responds by having Rāhula
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and ascetic values, as opposed to the values of Ānanda and other disciples. Regardless, it is clear that Mahākāśyapa had an important role in the early days of the Buddhist community after the Buddha's
5403: 1651:, Ānanda is widely considered the patriarch of the Dhamma, who stands in a spiritual lineage, receiving the teaching from Mahākassapa and passing them on to his own pupils. Ānanda has been honored by 1201:
Pūrṇa Maitrāyaniputra (Sk.) or Puṇṇa Mantānīputta (Pl.). He was also called Purna for short. He was the greatest teacher of the Law out of all the disciples. He was the top master of preaching.
868:), also known as Mahāmaudgalyāyana or by his birth name Kolita, was one of the Buddha's closest disciples. He is considered the second of the Buddha's two foremost male disciples, together with 4050:(1979), "III. La composition et les étapes de la formation progressive du Mahàparinirvânasûtra ancien" [3. The Composition and the Episodes of the Progressive Formation of the ancient 5511: 1067:
of patriarchs of Buddhism. This further amplified the idea of him being the primary heir and elder son of the Buddha, which came to be symbolized by the robe Mahākāśyapa had received.
1643:Ānanda is one of the most loved figures in Buddhism. Ānanda is known for his memory, erudition and compassion, and is often praised by the Buddha for these matters. He functions as a 1212:
or Mahākātyāyana (Sk.) or Mahākaccāna (Pl.). He understood Shakyamuni Buddha's lecture the best. Although he had only five master in the rural areas, he was permitted to learn
703:. They are mentioned in Chinese texts from the fourth century BCE until the twelfth century CE, and are the most honored of the groups of disciples, especially so in China and 1560:, Ānanda is the first cousin of the Buddha. Although the texts do not agree on most things about Ānanda's early life, they do agree that Ānanda is ordained as a monk and that 4668: 1446:
reasons are also given. As a result of the late birth, Yaśodharā needs to prove that Rāhula is really Prince Siddhārtha's son, which she eventually does successfully by an
785:). Śāriputra had a key leadership role in the ministry of the Buddha and is considered in many Buddhist schools to have been important in the development of the Buddhist 1183:
for the donor, thus earning him the title of foremost in being "worthy of gifts". Subhūti is a major figure in Mahayana Buddhism and is one of the central figures in
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has argued that Prince Siddhārtha conceived Rāhula and waited for his birth, to be able to leave the palace with the king and queen's permission, but Orientalist
5175: 1292:, he did so as well. He was, in fact, ordained before the princes, putting humility before caste. Having been ordained, Upāli learnt both Buddhist doctrine ( 6577: 5074: 1075: 5283: 1451: 699:
discourses, these ten disciples are mentioned, but in differing order. The ten disciples can be found as an iconographic group in notable places in the
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The Fundamental Teachings of Early Buddhism: A Comparative Study Based on the Sūtrāṅga Portion of the Pāli Saṃyutta-Nikāya and the Chinese Saṃyuktāgama
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Monastery. Archaeological findings from the 1800s suggest his relics may have been redistributed across the Indian subcontinent by subsequent kings.
4627: 3999: 1572:(monastic community). He accompanies the Buddha for the rest of his life, acting not only as an assistant, but also a secretary and a mouthpiece. 7496: 7720: 5762:
Wilson, L. (2003), "Beggars Can Be Choosers: Mahākassapa as a Selective Eater of Offerings", in Holt, J.; Kinnard, J.N.; Walters, J.S. (eds.),
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and Sanskrit) was the only son of Siddhārtha Gautama, and his wife, princess Yaśodharā. He is mentioned in numerous Buddhist texts, from the
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to distinguish him from other disciples. Mahākāśyapa became an important disciple of the Buddha, to the extent that the Buddha exchanged his
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onward. Accounts about Rāhula indicate a mutual impact between Prince Siddhārtha's life and those of his family members. According to the
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The Buddhist Saints of the Forest and the Cult of Amulets: A Study in Charisma, Hagiography, Sectarianism, and Millennial Buddhism
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Deeg, M. (1999), "Das Ende des Dharma und die Ankunft des Maitreya" [The End of the Dharma and the Coming of Maitreya],
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to the Buddha, however, in that he still has worldly attachments and is not yet enlightened, as opposed to the Buddha. In the
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Kim, S. (2011), "Awakened, Awaiting, or Meditating?: Readdressing a Silla Period Image from the Buddha Valley on Mount Nam",
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Anuruddha (Pl.) or Aniruddha (Sk.) was a top master of clairvoyance and the practice of the four foundations of mindfulness (
8750: 8689: 6130: 5972: 8729: 3522: 8765: 8760: 8755: 8307: 5337: 4942:"Un grand disciple du Buddha: Sāriputra. Son rôle dans l'histoire du bouddhisme et dans le développement de l'Abhidharma" 3379: 826:, he is often depicted alongside the Buddha, usually to his right. He was known for his strict adherence to the Buddhist 4865: 8204: 7754: 5849: 4944:[A great disciple of the Buddha: Sāriputra, his role in Buddhist history and in the development of Abhidharma] 4873: 4743: 933: 674: 120: 77: 8770: 8694: 6050: 5639: 5431: 5324: 5270: 5248: 5160: 5101: 5045: 5007: 4643: 4577: 4424: 4344: 4115: 1456: 8297: 4538: 8660: 7982: 7727: 1761: 5463: 5137:
Ohnuma, R. (December 2006), "Debt to the Mother: A Neglected Aspect of the Founding of the Buddhist Nuns' Order",
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on the day of Prince Siddhārtha, and is born six years later, when Prince Siddhārtha becomes enlightened as the
8645: 8319: 7972: 7774: 7665: 7610: 6183: 5631: 5585: 5055: 4909: 4635: 4498: 4416: 4234: 1808: 1179:). It is said that due to his mastery of loving-kindness meditation, any gift offered to him bore the greatest 5487:"Dressed for Success: The Monk Kāśyapa and Strategies of Legitimation in Earlier Mahāyāna Buddhist Scriptures" 8650: 8289: 7987: 7670: 5962: 5795: 4722: 3610: 1695: 1581: 1427: 603: 298: 5727:"Mahākāśyapa, His Lineage, and the Wish for Buddhahood: Reading Anew the Bodhgayā Inscriptions of Mahānāman" 8468: 7872: 7744: 7715: 7417: 5726: 4381: 4252: 548: 323: 283: 4355: 1050:
been embellished to emphasize the values of the Buddhist establishment Mahākāśyapa stood for, emphasizing
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since early medieval times for his merits in establishing the nun's order. In recent times, the composer
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Histoire des croyances et des idees religieuses. Vol. 2: De Gautama Bouddha au triomphe du christianisme
4018: 2870: 1493:. Rāhula is known in Buddhist texts for his eagerness for learning, and was honored by novice monks and 8699: 8620: 8412: 7892: 7368: 6854: 5977: 5810: 5708: 5683: 4941: 4520: 4471: 4212: 1668: 7302: 4820: 4464:(2011), "Tales of Miraculous Teachings: Miracles in Early Indian Buddhism", in Twelftree, G.H. (ed.), 8613: 8302: 8115: 8105: 7977: 6960: 6540: 6301: 6276: 4791: 3919: 1083: 1074:, which was believed to cause his physical remains to stay intact in a cave under a mountain called 1039: 877: 423: 6326: 5257:
Prebish, Charles S. (2005) , "Review of Scholarship on Buddhist Councils", in Williams, Paul (ed.),
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Constituting Communities, Theravāda Buddhism and the Religious Cultures of South and Southeast Asia
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Ambros, B.R. (27 June 2016), "A Rite of Their Own: Japanese Buddhist Nuns and the Anan kōshiki",
1627: 588: 5526:, Hinüber, Oskar von,, Eltschinger, Vincent,, Bowring, Richard, 1947-, Radich, Michael, Leiden, 5373:"Multiple Layers of Transmission: Gasan Jōseki and the Goi Doctrine in the Medieval Sōtō school" 8354: 8194: 7862: 7832: 7605: 7556: 7397: 7345: 7340: 7102: 6923: 6820: 6572: 6567: 6316: 5206: 4081: 1631: 1539: 1281: 989: 981: 839: 724: 667: 403: 388: 368: 293: 288: 203: 110: 6684: 5259:
Buddhism: Critical Concepts in Religious Studies, 1: Early History in South and Southeast Asia
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Buddhism: Critical Concepts in Religious Studies, 1: Early History in South and Southeast Asia
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Shortly after the Buddha's death, the First Council is convened, and Ānanda manages to attain
1516:. Among the Buddha's many disciples, Ānanda stood out for having the best memory. Most of the 1380:
traditions, and have been suggested as an important subject of study for modern-day ethics in
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disciples (in Chinese texts). There is also a Chinese tradition with five hundred disciples.
1345:) and Upāli became the most important disciples. Later, Upāli and his pupils became known as 1238:. And later he got another pair of eyes that is believed to have the power to see the truth. 1070:
In many post-canonical texts, Mahākāśyapa decided at the end of his life to enter a state of
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the friends his two chief disciples. Śāriputra was said to have attained enlightenment as an
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One or more of the preceding sentences incorporates text from a publication now in the
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Faure, B. (1995), "Quand l'habit fait le moine: The Symbolism of the Kāsāya in Sōtō zen",
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considered it more likely that Rāhula was born after Prince Siddhārtha left his palace.
1367:; passing into final Nirvana). This lineage became an important part of the identity of 1353:; 'custodians of the vinaya'), who preserved the monastic discipline after the Buddha's 1004:
In canonical Buddhist texts in several traditions, Mahākāśyapa was born as Pippali in a
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two weeks after ordaining. As chief disciple Śāriputra assumed a leadership role in the
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The Council of Rājagṛha: Introduction to the History of the Buddhist Canons and Schools
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The Characterization of Ānanda in the Pāli Canon of the Theravāda: A Hagiographic Study
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Le concile de Rājagṛha: introduction à l'histoire des canons et des sects bouddhiques
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The Legend and Cult of Upagupta: Sanskrit Buddhism in North India and Southeast Asia
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Buddhist Precept and Practice: Traditional Buddhism in the Rural Highlands of Ceylon
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Maudgalyayana and Śāriputra have a deep spiritual friendship. They are depicted in
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A history of religious ideas: From Gautama Buddha to the Triumph of Christianity
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to his mother. This led to a tradition in many Buddhist countries known as the
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to their ancestors. Maudgalyāyana has also traditionally been associated with
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Dialogue in Early South Asian Religions: Hindu, Buddhist, and Jain Traditions
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from previous lives of both Yaśodharā and of Rāhula himself, although more
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Sacred Biography in the Buddhist Traditions of South and Southeast Asia
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Buddhist Saints in India: A Study in Buddhist Values and Orientations
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Great Disciples of the Buddha: Their Lives, Their Works, Their Legacy
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was Kappitaka. Upāli became known for his mastery and strictness of
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Prebish, C.S. (2000), "From Monastic Ethics to Modern Society", in
4922: 4569: 2587: 2395: 1660: 1494: 1490: 1474: 1470: 1289: 1253: 1162: 1143: 1035: 967: 812: 796: 769:, Khmer: សិរីបុត្រ) (lit. "the son of Śāri"); born Upatiṣya (Pali: 713:, among others. In this text, they are called the "Ten Wise Ones" ( 503: 483: 478: 358: 54: 7262: 7252: 7237: 7060: 6930: 6198: 1636: 1247: 1165:. After being ordained Subhūti went into the forest and became an 8596: 8182: 8125: 8110: 7257: 7247: 7222: 7097: 7092: 7050: 7020: 6952: 6918: 6805: 6746: 6741: 6595: 6498: 6336: 6286: 6073: 5899: 5161:"Bad Nun: Thullanandā in Pāli Canonical and Commentarial Sources" 5113:(2017), "The Death of the Buddha: A Restorative Interpretation", 3176: 3174: 3172: 2906: 2904: 2902: 1096: 1006: 985: 904:
Through post-canonical texts, Maudgalyāyana became known for his
822:
Buddhism where he is given a status close to a second Buddha. In
804: 795:, and in some sutras, is used as a counterpoint to represent the 183: 6869: 6637: 4019:"La construction et le culte des stūpa d'après les Vinayapiṭaka" 2674: 1680: 1527: 1399: 1350: 1269: 1257: 936:
were found attributed to him, which have been widely venerated.
8655: 8262: 8247: 8083: 7945: 7925: 7700: 7362: 7242: 7232: 7167: 6795: 6751: 6736: 6726: 6696: 6620: 6503: 6271: 6143: 5887: 5882: 4970:
The Power of Patriarchs: Qisong and Lineage in Chinese Buddhism
4821:"On Women as Teachers in Early Buddhism: Dhammadinnā and Khemā" 4098:
Bechert, H. (2005) , "The Date of the Buddha Reconsidered", in
3658: 3538: 3433: 2853: 2851: 2084: 2082: 2080: 1544: 1482: 1368: 1285: 1265: 1213: 1114: 1051: 971: 889: 827: 808: 714: 643: 198: 193: 188: 151: 5442:
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A History of Indian Buddhism: From Śākyamuni to Early Mahāyāna
3916:
The Teachings of Master Wuzhu: Zen and Religion of No-Religion
3846: 3844: 3169: 2899: 2298: 2296: 1512:Ānanda was the primary attendant of the Buddha and one of his 8635: 8630: 8402: 8237: 8095: 8061: 8041: 8011: 7940: 7357: 7202: 7080: 7075: 7045: 7000: 6847: 6842: 6721: 6426: 6251: 6218: 6208: 4517:
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Subhūti was born into a wealthy family and was a relative of
1042:
shortly after meeting the Buddha. He often had disputes with
959: 843: 433: 35: 5583:(1977), ""Gandhakuṭī": The Perfumed Chamber of the Buddha", 5465:
Wisdom Beyond Words: The Buddhist Vision of Ultimate Reality
5018:"The Riddle of the First Buddhist Council – A Retrospection" 4862:
History of Indian Buddhism: From the Origins to the Śaka Era
3562: 3469: 3467: 3329: 3193: 3191: 3189: 2953: 2951: 2848: 2527: 2106: 2077: 2029: 1584:. Ānanda has an important role in establishing the order of 1010:
family, and entered an arranged marriage with a woman named
992:
and continued to have an important role as patriarch in the
8272: 7065: 6731: 6228: 4600:, Association for the Study of Indian Philosophy: 222–237, 4375:
Findly, E.B. (September 1992), "Ānanda's Hindrance: Faith (
3841: 3713: 3586: 3491: 3090: 2799: 2797: 2652: 2650: 2293: 2223: 2221: 2219: 2217: 1949: 1376:
between the Buddha and Upāli were recorded in the Pāli and
1102: 762: 3856: 3622: 3479: 3059: 2443: 2431: 2269: 2190: 7930: 6466: 4436:"An Eminent Buddhist Tradition: The Burmese Vinayadharas" 3574: 3464: 3395: 3186: 2948: 2698: 2575: 2455: 2371: 2308: 1030:
with him, which was a symbol of the transmittance of the
997: 4907:
Mather, R.B. (1968), "Vimalakīrti and Gentry Buddhism",
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3725: 3619:, The Death of the Buddha: A Restorative Interpretation. 3452: 3222: 3126: 3102: 2938: 2936: 2794: 2782: 2647: 2539: 2214: 2154: 1626:), among others, who later assume a leading role in the 5063:, Numata Center for Buddhist Translation and Research, 4566:
Holy People of the World: A Cross-cultural Encyclopedia
4536: 3414: 3253: 3157: 3023: 2963: 2746: 2611: 2281: 2239: 2166: 2124: 2100: 2059: 1982: 1912: 1910: 1908: 1906: 707:. The ten disciples are mentioned in the Mahāyāna text 5766:, State University of New York Press, pp. 57–70, 4673:
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3831: 3829: 3701: 3550: 3367: 3348: 3310: 3291: 3241: 3210: 3011: 2758: 2710: 2635: 2491: 2202: 2065: 2017: 756: 3814: 3689: 3646: 3272: 3047: 3035: 2975: 2933: 2923: 2921: 2919: 2662: 2623: 2503: 2479: 2332: 2178: 1995: 1993: 1991: 1966: 1964: 1146:
Buddhism, he is considered foremost in understanding
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of having killed his own parents in a previous life.
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The Indian International Journal of Buddhist Studies
3778: 3510: 3138: 3114: 2551: 2407: 2359: 2257: 2130: 1903: 1640:(monuments) are erected at the river where he dies. 1264:, mainly responsible for the reciting and reviewing 5296:(in French), Librairie Orientaliste Paul Geuthner, 3891: 3826: 2770: 2686: 2142: 2041: 1937: 4990:Mrozik, S. (2004), "Mahāmaudgalyāyana; Upāli", in 4434: 2916: 2836: 2563: 2515: 2419: 2383: 2245: 2005: 1988: 1961: 1410:, Rāhula is born on the day of Prince Siddhārta's 908:through a popular account of him transferring his 1438:. This long gestation period is explained by bad 8742: 4591:"The Advent of the First Nuns in Early Buddhism" 4000:Ministry of Information and Broadcasting (India) 8483: 5565:Bulletin de l'École Française d'Extrême-Orient 5461: 5116:The Buddha in Sri Lanka: Histories and Stories 5057:Shōbōgenzō : The True Dharma-Eye Treasury 5053: 4950:Bulletin de l'École française d'Extrême-Orient 4671:(23 June 2010), "Hpo Hlaing on Buddhist Law", 4231:Family Matters in Indian Buddhist Monasticisms 4057:Bulletin de l'École française d'Extrême-Orient 4028:Bulletin de l'École française d'Extrême-Orient 3681:sfn error: no target: CITEREFWitanachchi1965 ( 3502:sfn error: no target: CITEREFWitanachchi1965 ( 2893: 1931: 8469: 5796: 5562:Skilling, P. (2003), "Traces of the Dharma", 4156:Black, Dr Brian; Patton, Dean Laurie (2015), 3444:sfn error: no target: CITEREFNishijimaCross ( 3340:sfn error: no target: CITEREFSaddhasena2003 ( 3202:sfn error: no target: CITEREFSaddhasena2003 ( 1699:; there still are in the Burmese tradition), 1082:in a next age. This story has led to several 668: 6578:Basic points unifying Theravāda and Mahāyāna 4881: 4741: 4651: 4537:Hecker, Hellmuth; Nyanaponika Thera (2003), 4199: 4179:The Oxford Handbook of Religion and the Arts 4078:The Illustrated Encyclopedia of Zen Buddhism 3796: 3640: 3604: 3544: 3528: 3385: 3180: 3096: 3070:sfn error: no target: CITEREFPrzyluski1932 ( 3005: 2993: 2857: 2605: 2593: 2473: 2401: 2302: 2275: 2227: 2088: 2035: 1663:about Ānanda, which was made into the opera 1123:) was one of the ten principal disciples of 5332: 5140:Journal of the American Academy of Religion 5109: 4720: 4585: 4155: 3756: 3676: 3664: 3616: 3497: 3425:sfn error: no target: CITEREFNakagawa2005 ( 3264:sfn error: no target: CITEREFSchumann2004 ( 2910: 2449: 2437: 8476: 8462: 5803: 5789: 5553:: CS1 maint: location missing publisher ( 4998:, vol. 1–2, Macmillan Reference USA, 3811:, pp. 209–212, 214, 216–218, 245–246. 3439: 3335: 3197: 2743:, pp. 17–18, note 62, 20–22, note 78. 1135:) and "living remote and in peace" (Pali: 980:(death) of the Buddha, presiding over the 675: 661: 5278: 5015: 4836: 4412:Dāna: Giving and Getting in Pāli Buddhism 3949: 3580: 3359:sfn error: no target: CITEREFCrosby2013 ( 3321:sfn error: no target: CITEREFCrosby2013 ( 3302:sfn error: no target: CITEREFCrosby2013 ( 3065: 1556:) referring to the Buddha's teaching. In 723:), a term which is normally used for the 5724: 5561: 5524:Brill's encyclopedia of Buddhism Vol Two 5031: 4967: 4656:, Indo-Chinese Literature Publications, 4626: 4487: 4446: 3695: 3458: 3420: 3406:sfn error: no target: CITEREFMeeks2016 ( 3259: 3233:sfn error: no target: CITEREFMeeks2016 ( 3149:sfn error: no target: CITEREFMeeks2016 ( 3017: 2969: 2815: 2740: 2716: 2704: 2287: 1703:(in Chinese and Tibetan texts) and then 1190: 970:. Mahākāśyapa assumed leadership of the 29: 7765:Banishment of Buddhist monks from Nepal 5699: 5370: 5256: 5232: 4852: 4250: 4097: 3957: 3881: 3877: 3719: 3707: 3568: 3283:sfn error: no target: CITEREFPéri1918 ( 3132: 2832:from the original on 11 September 2019. 2822:The Stanford Encyclopedia of Philosophy 2641: 2545: 2497: 2196: 2071: 1916: 14: 8743: 8725: 7968:List of Buddhist architecture in China 5761: 5757:from the original on 21 September 2017 5672: 5647: 5620: 5579: 5380:Annali di Ca' Foscari. Serie Orientale 5205: 5158: 5136: 5084: 4989: 4906: 4667: 4514: 4460: 4432: 4408: 4374: 4323: 4285: 4228: 4123: 4075: 4046: 4013: 3935: 3913: 3865: 3808: 3628: 3592: 3556: 3473: 3373: 3354: 3316: 3297: 3247: 3216: 3163: 3120: 3084: 3053: 3041: 3029: 2981: 2957: 2942: 2752: 2728: 2668: 2629: 2617: 2581: 2557: 2533: 2509: 2485: 2461: 2389: 2377: 2353: 2338: 2184: 1955: 8457: 5784: 5517:from the original on 17 February 2020 5413: 5409:from the original on 16 November 2019 4936: 4761: 4698: 4352: 4298:Zeitschrift für Religionswissenschaft 4289:Psalms Of The Early Buddhists Part-ii 4175: 3993: 3938:Japanese Journal of Religious Studies 3731: 3652: 3516: 3485: 3401: 3228: 3144: 3108: 2803: 2656: 2413: 2365: 2326: 2314: 2263: 2160: 2136: 2112: 1943: 8776:Foremost disciples of Gautama Buddha 8715: 5521: 5481: 5439: 5353:Encyclopaedia of Religion and Ethics 5185: 4818: 4559: 4295: 3799:, Damoduoluo chan jing; Madhyāntika. 3784: 3278: 2927: 2788: 2776: 2692: 2251: 2172: 2148: 2047: 2023: 2011: 1999: 1970: 1477:. He teaches the young novice about 984:. He was considered to be the first 5307: 5181:from the original on 1 October 2018 5054:Nishijima, G.W.; Cross, S. (2008), 4788: 4467:The Cambridge Companion to Miracles 3973: 3897: 3885: 3850: 3835: 3820: 2842: 2764: 2680: 2569: 2521: 2425: 2240:Hecker & Nyanaponika Thera 2003 2208: 2125:Hecker & Nyanaponika Thera 2003 2101:Hecker & Nyanaponika Thera 2003 2060:Hecker & Nyanaponika Thera 2003 1983:Hecker & Nyanaponika Thera 2003 932:school. In the nineteenth century, 773:); was one of the top disciples of 24: 7755:Silk Road transmission of Buddhism 5468:, Motilal Banarsidass Publishers, 5212:A Concise Encyclopedia of Buddhism 5080:from the original on 2 August 2017 1418:, meaning a fetter on the path to 1072:meditation and suspended animation 126:Decline in the Indian subcontinent 121:Silk Road transmission of Buddhism 25: 8787: 8695:Gautama Buddha in world religions 5392:10.14277/2385-3042/AnnOr-53-17-12 4441:Traditions in Current Perspective 3961:(2010), "Once Again on Bakkula", 2356:, p. 487, Mahāmaudgalyāyana. 876:under him. Maudgalyāyana attains 8724: 8714: 8436: 8426: 8425: 7983:Thai temple art and architecture 7728:Huichang persecution of Buddhism 5968:Iconography in Laos and Thailand 5834: 5821: 5811: 4866:Université catholique de Louvain 4209:Princeton Dictionary of Buddhism 3871: 3744: 3737: 1674: 1329:, for which he is mostly known. 1320:, and was consulted often about 958:) is regarded in Buddhism as an 849: 642: 61: 27:Main disciples of Gautama Buddha 5835: 4888:Dictionary of Pāli Proper Names 4745:Dictionary of Pali Proper Names 3951:10.18874/jjrs.43.1.2016.207-250 2863: 2809: 7973:Japanese Buddhist architecture 7775:Sinhalese Buddhist nationalism 6855:Seven Factors of Enlightenment 6046:Places where the Buddha stayed 5632:Motilal Banarsidass Publishers 4748:, Asian Educational Services, 4636:Motilal Banarsidass Publishers 4499:Kegan Paul, Trench and Company 4417:Motilal Banarsidass Publishers 3888:, pp. 205–206 note 2a–d). 1634:. Ānanda dies in 463 BCE, and 1426:tradition, and numerous other 1119: 939: 719: 13: 1: 7988:Tibetan Buddhist architecture 5655:, in Schober, Juliane (ed.), 5002:, pp. 487–488, 870–871, 4654:A History of Chinese Buddhism 4598:Indogaku Chibettogaku Kenkyū 4124:Brekke, Torkel (2007-01-01), 3906: 2683:, pp. 114, 117–118, 396. 1622:) and Majjhantika (Sanskrit: 950:Mahā Kāśyapa or Mahākāśyapa ( 842:. His female counterpart was 7745:Buddhism and the Roman world 7721:Decline of Buddhism in India 7716:History of Buddhism in India 5816:   Topics in 5240:Contemporary Buddhist Ethics 4742:Malalasekera, G. P. (1938), 4382:Journal of Indian Philosophy 4162:, Ashgate Publishing, Ltd., 2824:. Metaphysics Research Lab, 1219: 1204: 730: 324:Buddhist Paths to liberation 7: 8751:Disciples of Gautama Buddha 6943:Twenty-two vows of Ambedkar 6683: 5462:Sangharakshita, S. (2006), 4819:Krey, Gisela (2010-09-04), 4729:; Weeraratne, W.G. (eds.), 4337:University of Chicago Press 4235:University of Hawai'i Press 3977:Richard Wagner and Buddhism 3758:Rhys Davids, Thomas William 1691:eight enlightened disciples 1649:Sanskrit textual traditions 757: 691:were the main disciples of 18:The ten principal disciples 10: 8792: 8766:5th-century Buddhist monks 8761:4th century BC in religion 8756:5th century BC in religion 7893:The unanswerable questions 5709:Cambridge University Press 5684:Princeton University Press 5522:Silk, Jonathan A. (2019), 5418:, in Jestice, P.G. (ed.), 5347:; Selbie, John Alexander; 5243:, Curzon, pp. 37–56, 5168:Journal of Buddhist Ethics 5022:Chung-Hwa Buddhist Journal 4564:, in Jestice, P.G. (ed.), 4521:Cambridge University Press 4472:Cambridge University Press 4447:Freedman, M. (June 1977), 4213:Princeton University Press 3607:, Mahāparinibbānasuttanta. 1932:Nishijima & Cross 2008 1505: 1430:, however, Rāhula is only 1391: 1245: 1223: 1194: 1094: 1090: 943: 853: 734: 34:Buddha and his disciples. 8710: 8496: 8421: 8373: 8288: 8203: 7978:Buddhist temples in Korea 7901: 7803: 7686: 7383: 7311: 7138: 7011: 6951: 6586: 6541:Chinese Esoteric Buddhism 6452: 6444:Three planes of existence 6392: 6237: 6129: 6059: 6051:Buddha in world religions 5913: 5858: 5830: 5748:10.1163/15728536-05701001 4868:, Institut orientaliste, 4792:Journal of Korean Studies 4737:, fascicle 3, pp. 435–441 4731:Encyclopaedia of Buddhism 4685:10.1017/S0041977X10000364 4652:Hsiang-Kuang, C. (1956), 4176:Brown, F.B., ed. (2013), 3920:Columbia University Press 3008:, Upāli; Upāli Sutta (3). 1623: 1619: 1611: 1595: 1582:post-canonical chronicles 1501: 1414:, and is therefore named 1387: 1342: 1110: 955: 865: 746: 8771:5th-century Indian monks 8641:Physical characteristics 7760:Persecution of Buddhists 6981:Four stages of awakening 6362:Three marks of existence 5948:Physical characteristics 5420:Holy People of the World 4996:Encyclopedia of Buddhism 4768:A Dictionary of Buddhism 4721:Karaluvinna, M. (2002), 4701:Encyclopedia of Buddhism 4260:Journal of Burma Studies 4142:10.1163/156852707X211564 3797:Buswell & Lopez 2013 3641:Buswell & Lopez 2013 3605:Buswell & Lopez 2013 3545:Buswell & Lopez 2013 3181:Buswell & Lopez 2013 2606:Buswell & Lopez 2013 2594:Buswell & Lopez 2013 2474:Buswell & Lopez 2013 2402:Buswell & Lopez 2013 2329:, pp. 407, 416–417. 2303:Buswell & Lopez 2013 2276:Buswell & Lopez 2013 2089:Buswell & Lopez 2013 2036:Buswell & Lopez 2013 1897: 1489:until the rising of the 1241: 1034:. He became foremost in 791:. He appears in several 761:; Tibetan: ཤཱ་རིའི་བུ་, 8538:ten principal disciples 7123:Ten principal disciples 6006:(aunt, adoptive mother) 5574:10.3406/befeo.2003.3615 5508:10.2143/JA.291.1.504707 5317:Oxford University Press 4962:10.3406/befeo.1954.5607 4825:Buddhist Studies Review 4773:Oxford University Press 4735:Government of Sri Lanka 4184:Oxford University Press 4070:10.3406/befeo.1979.4010 4041:10.3406/befeo.1962.1534 3853:, pp. 205 note 2b. 3771:Encyclopædia Britannica 3087:, pp. 2–4, 12, 14. 2911:Black & Patton 2015 2404:, pp. 7, 245, 252. 1514:ten principal disciples 1481:, self-reflection, and 689:ten principal disciples 344:Philosophical reasoning 7833:Buddhism and democracy 7346:Tibetan Buddhist canon 7341:Chinese Buddhist canon 6573:Pre-sectarian Buddhism 6568:Early Buddhist schools 5414:Sarao, K.T.S. (2004), 5192:, Counterpoint Press, 5016:Mukherjee, B. (1994), 4546:, Simon and Schuster, 4379:) in Early Buddhism", 4369:10.3406/asie.1995.1101 4356:Cahiers d'Extrême-Asie 4082:Rosen Publishing Group 3996:2500 Years of Buddhism 3884:, the latter cited in 2536:, pp. 51, 57, 59. 2115:, p. 407,462-463. 1934:, p. 32 note 119. 1797:Pūrṇa Maitrāyaniputra 1565: 1553: 1540:First Buddhist Council 1535: 1520:of the early Buddhist 1473:as the first Buddhist 1364: 1305: 1297: 1282:First Buddhist Council 1277: 1078:, until the coming of 990:early Buddhist schools 982:First Buddhist Council 928:texts, as well as the 916:, during which people 725:disciples of Confucius 111:Pre-sectarian Buddhism 39: 7843:Eight Consciousnesses 5953:Life of Buddha in art 5725:Tournier, V. (2014), 5217:Oneworld Publications 5153:10.1093/jaarel/lfl026 5032:Mun-keat, C. (2000), 4968:Morrison, E. (2010), 4838:10.1558/bsrv.v27i1.17 4805:10.1353/jks.2011.0002 4409:Findly, E.B. (2003), 4286:Davids, rhys (1913), 4272:10.1353/jbs.1999.0002 4076:Baroni, H.J. (2002), 3914:Adamek, W.L. (2011), 3488:, p. 49, Ānanda. 3440:Nishijima & Cross 2816:Hershock, P. (2019). 2731:, Bodhidharma's Robe. 1958:, p. 72 note 34. 1827:Bhadrika/Mahākāśyapa 1596:Mahāprajāpatī Gautamī 1566:Pūrṇa Maitrāyaṇīputra 1487:Buddha's Dispensation 1191:Purna Maitrayaniputra 918:dedicate their merits 379:Aids to Enlightenment 204:Dependent Origination 33: 8516:Noble Eightfold Path 8320:East Asian religions 7750:Buddhism in the West 7321:Early Buddhist texts 6936:Four Right Exertions 6402:Ten spiritual realms 5895:Noble Eightfold Path 5735:Indo-Iranian Journal 5679:Relics of the Buddha 5586:History of Religions 5371:Sanvido, M. (2017), 5359:, pp. 159–162, 5265:, pp. 224–243, 5121:Taylor & Francis 4910:History of Religions 4615:on 10 September 2018 4572:, pp. 467–468, 4251:Daulton, J. (1999), 4052:Mahāparinirvānasūtra 3643:, Ānanda; Īryāpatha. 3595:, pp. 862, 872. 3571:, pp. 226, 231. 2791:, pp. 200, 207. 2317:, pp. 433, 475. 1794:Rāhula/Pilindavatsa 1721:Mahāyāna discourses 1659:wrote a draft for a 1558:Early Buddhist Texts 1262:early Buddhist texts 1260:) was, according to 960:enlightened disciple 880:shortly after that. 799:school of Buddhism. 349:Devotional practices 172:Noble Eightfold Path 8575:Mahapajapati Gotami 8443:Religion portal 8190:Temple of the Tooth 8069:Jaya Sri Maha Bodhi 7108:Upāsaka and Upāsikā 6601:Bodhipakkhiyādhammā 6384:Two truths doctrine 6204:Mahapajapati Gotamī 6004:Mahapajapati Gotamī 5659:, pp. 113–28, 5334:Rhys Davids, C.A.F. 5159:Ohnuma, R. (2013), 4864:] (in French), 4589:(5 November 2007), 4515:Harvey, P. (2013), 4455:McMaster University 4433:Frasch, T. (1996), 4335:] (in French), 4229:Clarke, S. 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According to the 1266:monastic discipline 1052:monastic discipline 1022:, but later called 649:Buddhism portal 522:Buddhism by country 284:Sanskrit literature 8555:Great Renunciation 8550:Eight Great Events 8365:Western philosophy 7963:Dzong architecture 7785:Vipassana movement 7780:Buddhist modernism 7208:Emperor Wen of Sui 6976:Pratyekabuddhayāna 6909:Threefold Training 6711:Vipassana movement 6427:Hungry Ghost realm 6247:Avidyā (Ignorance) 6194:Puṇṇa Mantānīputta 5943:Great Renunciation 5938:Eight Great Events 5820:    5568:, 90–91: 273–287, 5186:Pine, Red (2009), 4992:Buswell, Robert E. 4883:Malalasekera, G.P. 4727:Malalasekera, G.P. 4699:Irons, E. (2008), 4395:10.1007/BF00157758 3994:Bapat, P. (1956), 3880:, p. 23) and 3667:, p. 235–236. 3231:, pp. 139–40. 2913:, p. 126-127. 2476:, Bhadra-Kapilānī. 2380:, p. 262–263. 2211:, p. 131-133. 2199:, p. 105-106. 2175:, p. 414-415. 2163:, p. 473-474. 2026:, p. 416-417. 1985:, p. 376-377. 1562:Puṇṇa Mantānīputta 1197:Puṇṇa Mantānīputta 1163:Jetavana Monastery 1016:ordained as a monk 972:monastic community 890:monastic community 710:Vimalakīrti-nideśa 136:Buddhist modernism 40: 8738: 8737: 8511:Four Noble Truths 8451: 8450: 8089:Om mani padme hum 7795:Women in Buddhism 7711:Buddhist councils 7581:Western countries 7369:Madhyamakālaṃkāra 7130:Shaolin Monastery 6707:Samatha-vipassanā 6317:Pratītyasamutpāda 6121:Metteyya/Maitreya 6039: 6031: 6023: 6015: 6007: 5999: 5991: 5868:Four Noble Truths 5773:978-0-7914-8705-1 5718:978-0-521-27787-7 5693:978-0-691-11764-5 5666:978-0-8248-1699-5 5533:978-90-04-29937-5 5495:Journal asiatique 5475:978-81-208-2948-0 5455:978-0-415-35918-4 5440:Shaw, S. (2006), 5357:T. & T. Clark 5338:"Love (Buddhist)" 5226:978-1-78074-476-6 5199:978-1-58243-953-2 5189:The Diamond Sutra 5130:978-1-351-59225-3 5094:Otto Harrassowitz 5070:978-1-886439-38-2 4983:978-90-04-18301-8 4893:Pali Text Society 4782:978-0-19-157917-2 4755:978-81-206-1823-7 4714:978-0-8160-5459-6 4560:Heim, M. (2004), 4553:978-0-86171-381-3 4530:978-0-521-85942-4 4508:978-0-7103-0444-5 4481:978-0-521-89986-4 4244:978-0-8248-3647-4 4222:978-0-691-15786-3 4201:Buswell, R.E. Jr. 4193:978-0-19-972103-0 4169:978-1-4094-4012-3 4091:978-0-8239-2240-6 3987:978-3-906000-00-8 3929:978-0-231-52792-7 3823:, pp. 42–43. 3679:, pp. 534–5. 3529:Malalasekera 1937 3386:Malalasekera 1937 3338:, pp. 482–3. 3166:, pp. 122–4. 3135:, pp. 56–57. 3097:Hsiang-Kuang 1956 3068:, pp. 22–23. 3006:Malalasekera 1937 2994:Malalasekera 1937 2858:Malalasekera 1938 2755:, pp. 45–46. 2707:, pp. 84–85. 2620:, pp. 74–75. 2548:, pp. 17–19. 2228:Malalasekera 1937 1895: 1894: 1779:Piṇḍolabhāradvāja 1452:Wolfgang Schumann 1382:American Buddhism 1288:princes received 1036:ascetic practices 1032:Buddhist teaching 755: 685: 684: 167:Four Noble Truths 16:(Redirected from 8783: 8728: 8727: 8718: 8717: 8614:pilgrimage sites 8609:Mahabodhi Temple 8478: 8471: 8464: 8455: 8454: 8441: 8440: 8429: 8428: 8268:Sacred languages 8116:Maya Devi Temple 8079:Mahabodhi Temple 7883:Secular Buddhism 7848:Engaged Buddhism 6688: 6536:Tibetan Buddhism 6487:Vietnamese Thiền 6086:Mahāsthāmaprāpta 6037: 6029: 6021: 6013: 6005: 5997: 5989: 5838: 5837: 5825: 5815: 5805: 5798: 5791: 5782: 5781: 5776: 5758: 5756: 5731: 5721: 5696: 5669: 5644: 5617: 5576: 5558: 5552: 5544: 5518: 5516: 5502:(1–2): 173–219, 5491: 5478: 5458: 5436: 5410: 5408: 5377: 5367: 5342: 5329: 5304: 5295: 5275: 5253: 5229: 5202: 5182: 5180: 5165: 5155: 5133: 5106: 5081: 5079: 5062: 5050: 5028: 5012: 4986: 4974:Brill Publishing 4964: 4947: 4933: 4903: 4878: 4849: 4840: 4815: 4785: 4758: 4738: 4717: 4695: 4664: 4648: 4623: 4622: 4620: 4614: 4608:, archived from 4595: 4582: 4556: 4545: 4533: 4519:(2nd ed.), 4511: 4484: 4457: 4443: 4438: 4429: 4405: 4371: 4349: 4320: 4310:10.1515/0031.145 4292: 4282: 4257: 4247: 4225: 4196: 4172: 4152: 4120: 4094: 4072: 4043: 4024: 4010: 3990: 3974:App, U. (2011), 3970: 3954: 3953: 3932: 3901: 3895: 3889: 3875: 3869: 3863: 3854: 3848: 3839: 3833: 3824: 3818: 3812: 3806: 3800: 3794: 3788: 3782: 3776: 3775: 3750: 3748: 3747: 3741: 3735: 3729: 3723: 3717: 3711: 3705: 3699: 3693: 3687: 3686: 3677:Witanachchi 1965 3674: 3668: 3665:von Hinüber 2007 3662: 3656: 3650: 3644: 3638: 3632: 3626: 3620: 3617:Obeyesekere 2017 3614: 3608: 3602: 3596: 3590: 3584: 3578: 3572: 3566: 3560: 3554: 3548: 3542: 3536: 3526: 3520: 3514: 3508: 3507: 3498:Witanachchi 1965 3495: 3489: 3483: 3477: 3471: 3462: 3456: 3450: 3449: 3437: 3431: 3430: 3418: 3412: 3411: 3399: 3393: 3383: 3377: 3371: 3365: 3364: 3352: 3346: 3345: 3333: 3327: 3326: 3314: 3308: 3307: 3295: 3289: 3288: 3281:, pp. 34–5. 3276: 3270: 3269: 3257: 3251: 3245: 3239: 3238: 3226: 3220: 3214: 3208: 3207: 3195: 3184: 3178: 3167: 3161: 3155: 3154: 3142: 3136: 3130: 3124: 3118: 3112: 3106: 3100: 3094: 3088: 3082: 3076: 3075: 3063: 3057: 3051: 3045: 3039: 3033: 3027: 3021: 3015: 3009: 3003: 2997: 2991: 2985: 2979: 2973: 2967: 2961: 2955: 2946: 2940: 2931: 2925: 2914: 2908: 2897: 2891: 2885: 2884: 2882: 2881: 2867: 2861: 2855: 2846: 2840: 2834: 2833: 2813: 2807: 2801: 2792: 2786: 2780: 2774: 2768: 2762: 2756: 2750: 2744: 2738: 2732: 2726: 2720: 2714: 2708: 2702: 2696: 2690: 2684: 2678: 2672: 2666: 2660: 2654: 2645: 2639: 2633: 2627: 2621: 2615: 2609: 2603: 2597: 2591: 2585: 2579: 2573: 2567: 2561: 2555: 2549: 2543: 2537: 2531: 2525: 2519: 2513: 2507: 2501: 2495: 2489: 2483: 2477: 2471: 2465: 2459: 2453: 2450:Karaluvinna 2002 2447: 2441: 2438:Rhys Davids 1914 2435: 2429: 2423: 2417: 2411: 2405: 2399: 2393: 2387: 2381: 2375: 2369: 2363: 2357: 2351: 2342: 2336: 2330: 2324: 2318: 2312: 2306: 2300: 2291: 2285: 2279: 2273: 2267: 2261: 2255: 2249: 2243: 2237: 2231: 2225: 2212: 2206: 2200: 2194: 2188: 2182: 2176: 2170: 2164: 2158: 2152: 2146: 2140: 2134: 2128: 2127:, p. 68-69. 2122: 2116: 2110: 2104: 2103:, p. 56-57. 2098: 2092: 2086: 2075: 2069: 2063: 2057: 2051: 2045: 2039: 2033: 2027: 2021: 2015: 2009: 2003: 1997: 1986: 1980: 1974: 1968: 1959: 1953: 1947: 1941: 1935: 1929: 1920: 1914: 1724:Pāli discourses 1710: 1709: 1625: 1621: 1613: 1597: 1460: 1424:Mūlasarvāstivāda 1344: 1121: 1112: 968:ascetic practice 957: 867: 760: 750: 748: 721: 677: 670: 663: 647: 646: 374:Sublime abidings 65: 42: 41: 21: 8791: 8790: 8786: 8785: 8784: 8782: 8781: 8780: 8741: 8740: 8739: 8734: 8706: 8492: 8482: 8452: 8447: 8435: 8417: 8369: 8284: 8199: 7936:Ordination hall 7897: 7799: 7770:Buddhist crisis 7682: 7379: 7331:Mahayana sutras 7307: 7303:Thích Nhất Hạnh 7134: 7007: 6947: 6897:Bodhisattva vow 6582: 6448: 6388: 6347:Taṇhā (Craving) 6282:Five hindrances 6233: 6125: 6055: 5909: 5854: 5826: 5809: 5779: 5774: 5754: 5729: 5719: 5694: 5667: 5642: 5546: 5545: 5534: 5514: 5489: 5476: 5456: 5434: 5406: 5375: 5355:, vol. 8, 5345:Hastings, James 5340: 5327: 5293: 5273: 5251: 5227: 5200: 5178: 5163: 5131: 5111:Obeyesekere, G. 5104: 5090:Pali Literature 5077: 5071: 5060: 5048: 5010: 4984: 4945: 4876: 4783: 4756: 4733:, vol. 6, 4715: 4646: 4618: 4616: 4612: 4593: 4587:von Hinüber, O. 4580: 4554: 4543: 4531: 4509: 4482: 4427: 4347: 4255: 4245: 4223: 4205:Lopez, D.S. Jr. 4194: 4170: 4118: 4092: 4022: 3988: 3930: 3909: 3904: 3896: 3892: 3876: 3872: 3864: 3857: 3849: 3842: 3834: 3827: 3819: 3815: 3807: 3803: 3795: 3791: 3783: 3779: 3745: 3743: 3742: 3738: 3730: 3726: 3718: 3714: 3706: 3702: 3694: 3690: 3680: 3675: 3671: 3663: 3659: 3651: 3647: 3639: 3635: 3627: 3623: 3615: 3611: 3603: 3599: 3591: 3587: 3579: 3575: 3567: 3563: 3555: 3551: 3543: 3539: 3527: 3523: 3515: 3511: 3501: 3496: 3492: 3484: 3480: 3472: 3465: 3457: 3453: 3443: 3438: 3434: 3424: 3419: 3415: 3405: 3400: 3396: 3384: 3380: 3372: 3368: 3358: 3353: 3349: 3339: 3336:Saddhasena 2003 3334: 3330: 3320: 3315: 3311: 3301: 3296: 3292: 3282: 3277: 3273: 3263: 3258: 3254: 3246: 3242: 3232: 3227: 3223: 3215: 3211: 3201: 3198:Saddhasena 2003 3196: 3187: 3179: 3170: 3162: 3158: 3148: 3143: 3139: 3131: 3127: 3119: 3115: 3107: 3103: 3095: 3091: 3083: 3079: 3069: 3064: 3060: 3052: 3048: 3040: 3036: 3028: 3024: 3016: 3012: 3004: 3000: 2992: 2988: 2980: 2976: 2968: 2964: 2956: 2949: 2941: 2934: 2926: 2917: 2909: 2900: 2892: 2888: 2879: 2877: 2869: 2868: 2864: 2860:, p. 1235. 2856: 2849: 2841: 2837: 2818:"Chan Buddhism" 2814: 2810: 2802: 2795: 2787: 2783: 2775: 2771: 2763: 2759: 2751: 2747: 2739: 2735: 2727: 2723: 2715: 2711: 2703: 2699: 2691: 2687: 2679: 2675: 2667: 2663: 2655: 2648: 2640: 2636: 2628: 2624: 2616: 2612: 2608:, Council, 1st. 2604: 2600: 2592: 2588: 2580: 2576: 2568: 2564: 2556: 2552: 2544: 2540: 2532: 2528: 2520: 2516: 2508: 2504: 2496: 2492: 2484: 2480: 2472: 2468: 2460: 2456: 2448: 2444: 2436: 2432: 2424: 2420: 2412: 2408: 2400: 2396: 2388: 2384: 2376: 2372: 2364: 2360: 2352: 2345: 2337: 2333: 2325: 2321: 2313: 2309: 2301: 2294: 2286: 2282: 2274: 2270: 2262: 2258: 2250: 2246: 2238: 2234: 2226: 2215: 2207: 2203: 2195: 2191: 2183: 2179: 2171: 2167: 2159: 2155: 2147: 2143: 2135: 2131: 2123: 2119: 2111: 2107: 2099: 2095: 2091:, p. 1903. 2087: 2078: 2070: 2066: 2058: 2054: 2046: 2042: 2038:, p. 1904. 2034: 2030: 2022: 2018: 2010: 2006: 1998: 1989: 1981: 1977: 1969: 1962: 1954: 1950: 1942: 1938: 1930: 1923: 1915: 1904: 1900: 1841:Kaphiṇa/Ānanda 1677: 1669:Jonathan Harvey 1510: 1504: 1454: 1396: 1390: 1250: 1244: 1228: 1222: 1216:by the Buddha. 1207: 1199: 1193: 1173:loving-kindness 1129:worthy of gifts 1099: 1093: 1080:Maitreya Buddha 1012:Bhadda Kapilani 988:in a number of 948: 942: 874:ordain as monks 860:Maudgalyāyana ( 858: 852: 793:Mahayana sutras 739: 733: 681: 641: 634: 633: 524: 514: 513: 464: 454: 453: 419: 409: 408: 314: 304: 303: 274:Mahayana Sutras 254: 244: 243: 184:Five Aggregates 162: 161: 141: 140: 131:Later Buddhists 96: 28: 23: 22: 15: 12: 11: 5: 8789: 8779: 8778: 8773: 8768: 8763: 8758: 8753: 8736: 8735: 8733: 8732: 8722: 8711: 8708: 8707: 8705: 8704: 8703: 8702: 8692: 8687: 8682: 8681: 8680: 8670: 8669: 8668: 8663: 8658: 8648: 8643: 8638: 8633: 8628: 8623: 8618: 8617: 8616: 8611: 8589: 8588: 8587: 8582: 8577: 8572: 8567: 8557: 8552: 8547: 8542: 8541: 8540: 8530: 8529: 8528: 8523: 8518: 8513: 8506:Core teachings 8503: 8497: 8494: 8493: 8489:Gautama Buddha 8481: 8480: 8473: 8466: 8458: 8449: 8448: 8446: 8445: 8433: 8422: 8419: 8418: 8416: 8415: 8410: 8405: 8400: 8395: 8390: 8385: 8379: 8377: 8371: 8370: 8368: 8367: 8362: 8357: 8352: 8347: 8342: 8337: 8332: 8327: 8322: 8317: 8316: 8315: 8310: 8300: 8294: 8292: 8286: 8285: 8283: 8282: 8281: 8280: 8275: 8265: 8260: 8255: 8250: 8245: 8240: 8235: 8230: 8225: 8220: 8215: 8209: 8207: 8201: 8200: 8198: 8197: 8192: 8187: 8186: 8185: 8180: 8175: 8170: 8165: 8155: 8150: 8145: 8140: 8135: 8134: 8133: 8128: 8123: 8118: 8113: 8103: 8098: 8093: 8092: 8091: 8081: 8076: 8071: 8066: 8065: 8064: 8059: 8054: 8049: 8044: 8034: 8029: 8024: 8019: 8014: 8009: 8004: 8003: 8002: 8000:Greco-Buddhist 7992: 7991: 7990: 7985: 7980: 7975: 7970: 7965: 7960: 7955: 7954: 7953: 7951:Burmese pagoda 7943: 7938: 7933: 7928: 7923: 7918: 7907: 7905: 7899: 7898: 7896: 7895: 7890: 7885: 7880: 7875: 7870: 7865: 7860: 7855: 7850: 7845: 7840: 7835: 7830: 7825: 7820: 7815: 7809: 7807: 7801: 7800: 7798: 7797: 7792: 7787: 7782: 7777: 7772: 7767: 7762: 7757: 7752: 7747: 7742: 7741: 7740: 7733:Greco-Buddhism 7730: 7725: 7724: 7723: 7713: 7708: 7703: 7698: 7692: 7690: 7684: 7683: 7681: 7680: 7679: 7678: 7673: 7668: 7666:United Kingdom 7663: 7658: 7653: 7648: 7643: 7638: 7633: 7628: 7623: 7618: 7613: 7611:Czech Republic 7608: 7603: 7598: 7593: 7588: 7578: 7577: 7576: 7571: 7561: 7560: 7559: 7549: 7548: 7547: 7542: 7532: 7527: 7522: 7517: 7512: 7507: 7502: 7501: 7500: 7490: 7485: 7475: 7470: 7465: 7460: 7455: 7450: 7445: 7440: 7435: 7430: 7425: 7420: 7415: 7410: 7405: 7400: 7395: 7389: 7387: 7381: 7380: 7378: 7377: 7375:Abhidharmadīpa 7372: 7365: 7360: 7355: 7348: 7343: 7338: 7333: 7328: 7323: 7317: 7315: 7309: 7308: 7306: 7305: 7300: 7295: 7293:B. R. Ambedkar 7290: 7285: 7280: 7275: 7270: 7265: 7260: 7255: 7250: 7245: 7240: 7235: 7230: 7225: 7220: 7215: 7213:Songtsen Gampo 7210: 7205: 7200: 7195: 7190: 7185: 7180: 7175: 7170: 7165: 7160: 7155: 7150: 7144: 7142: 7136: 7135: 7133: 7132: 7127: 7126: 7125: 7115: 7110: 7105: 7100: 7095: 7090: 7089: 7088: 7078: 7073: 7068: 7063: 7058: 7053: 7048: 7043: 7038: 7033: 7028: 7023: 7017: 7015: 7009: 7008: 7006: 7005: 7004: 7003: 6998: 6993: 6988: 6978: 6973: 6968: 6963: 6957: 6955: 6949: 6948: 6946: 6945: 6940: 6939: 6938: 6928: 6927: 6926: 6921: 6916: 6906: 6905: 6904: 6899: 6894: 6892:Eight precepts 6889: 6879: 6878: 6877: 6872: 6867: 6862: 6852: 6851: 6850: 6840: 6835: 6830: 6829: 6828: 6823: 6818: 6808: 6803: 6798: 6793: 6788: 6787: 6786: 6781: 6771: 6766: 6765: 6764: 6759: 6754: 6749: 6744: 6739: 6734: 6729: 6724: 6719: 6714: 6704: 6699: 6694: 6689: 6680: 6670: 6665: 6663:Five Strengths 6660: 6655: 6650: 6645: 6640: 6635: 6630: 6629: 6628: 6623: 6618: 6613: 6603: 6598: 6592: 6590: 6584: 6583: 6581: 6580: 6575: 6570: 6565: 6560: 6555: 6554: 6553: 6548: 6543: 6538: 6528: 6527: 6526: 6521: 6516: 6511: 6506: 6501: 6496: 6491: 6490: 6489: 6484: 6479: 6474: 6458: 6456: 6450: 6449: 6447: 6446: 6441: 6440: 6439: 6434: 6429: 6424: 6419: 6414: 6404: 6398: 6396: 6390: 6389: 6387: 6386: 6381: 6380: 6379: 6374: 6369: 6359: 6354: 6349: 6344: 6339: 6334: 6329: 6324: 6319: 6314: 6309: 6304: 6302:Mental factors 6299: 6294: 6289: 6284: 6279: 6274: 6269: 6264: 6259: 6254: 6249: 6243: 6241: 6235: 6234: 6232: 6231: 6226: 6221: 6216: 6211: 6206: 6201: 6196: 6191: 6186: 6181: 6176: 6171: 6166: 6161: 6156: 6154:Mahamoggallāna 6151: 6146: 6141: 6135: 6133: 6127: 6126: 6124: 6123: 6118: 6113: 6108: 6103: 6098: 6093: 6088: 6083: 6078: 6077: 6076: 6069:Avalokiteśvara 6065: 6063: 6057: 6056: 6054: 6053: 6048: 6043: 6042: 6041: 6033: 6025: 6017: 6009: 6001: 5993: 5980: 5975: 5970: 5965: 5960: 5955: 5950: 5945: 5940: 5935: 5930: 5925: 5919: 5917: 5911: 5910: 5908: 5907: 5902: 5897: 5892: 5891: 5890: 5885: 5880: 5870: 5864: 5862: 5856: 5855: 5853: 5852: 5847: 5842: 5831: 5828: 5827: 5808: 5807: 5800: 5793: 5785: 5778: 5777: 5772: 5759: 5722: 5717: 5697: 5692: 5670: 5665: 5645: 5640: 5618: 5599:10.1086/462775 5593:(4): 390–406, 5577: 5559: 5532: 5519: 5479: 5474: 5459: 5454: 5437: 5432: 5426:, p. 49, 5411: 5368: 5349:Gray, Louis H. 5330: 5325: 5305: 5276: 5271: 5254: 5249: 5230: 5225: 5203: 5198: 5183: 5156: 5147:(4): 861–901, 5134: 5129: 5107: 5102: 5082: 5069: 5051: 5046: 5029: 5013: 5008: 4987: 4982: 4965: 4956:(2): 405–554, 4934: 4923:10.1086/462575 4904: 4879: 4875:90-683-1-100-X 4874: 4850: 4816: 4799:(1): 119–150, 4786: 4781: 4759: 4754: 4739: 4718: 4713: 4696: 4679:(2): 269–283, 4665: 4649: 4644: 4624: 4583: 4578: 4557: 4552: 4534: 4529: 4512: 4507: 4489:Gombrich, R.F. 4485: 4480: 4458: 4453:(PhD thesis), 4444: 4430: 4425: 4406: 4389:(3): 253–273, 4372: 4363:(1): 335–369, 4350: 4345: 4321: 4304:(2): 145–170, 4293: 4283: 4266:(1): 101–128, 4248: 4243: 4226: 4221: 4197: 4192: 4173: 4168: 4153: 4136:(3): 270–303, 4121: 4116: 4095: 4090: 4073: 4044: 4035:(2): 229–274, 4011: 3991: 3986: 3971: 3955: 3944:(1): 207–250, 3933: 3928: 3910: 3908: 3905: 3903: 3902: 3900:, p. 179. 3890: 3882:Lamotte (1988) 3870: 3855: 3840: 3838:, p. 162. 3825: 3813: 3801: 3789: 3787:, p. 115. 3777: 3766:Chisholm, Hugh 3736: 3724: 3712: 3700: 3688: 3669: 3657: 3655:, p. 164. 3645: 3633: 3621: 3609: 3597: 3585: 3583:, p. 457. 3581:Mukherjee 1994 3573: 3561: 3559:, p. 377. 3549: 3537: 3521: 3509: 3500:, p. 530. 3490: 3478: 3463: 3461:, p. 142. 3451: 3432: 3413: 3394: 3378: 3376:, p. 121. 3366: 3357:, p. 116. 3347: 3328: 3319:, p. 115. 3309: 3300:, p. 110. 3290: 3271: 3252: 3250:, p. 120. 3240: 3221: 3219:, p. 119. 3209: 3200:, p. 481. 3185: 3168: 3156: 3147:, p. 139. 3137: 3125: 3113: 3101: 3099:, p. 207. 3089: 3077: 3066:Przyluski 1932 3058: 3056:, p. 278. 3046: 3044:, p. 365. 3034: 3022: 3010: 2998: 2986: 2984:, p. 262. 2974: 2972:, p. 357. 2962: 2947: 2945:, p. 4-5. 2932: 2915: 2898: 2896:, p. 121. 2886: 2875:obo.genaud.net 2862: 2847: 2845:, p. 137. 2835: 2808: 2793: 2781: 2779:, p. 168. 2769: 2757: 2745: 2733: 2721: 2709: 2697: 2695:, p. 468. 2685: 2673: 2671:, p. 253. 2661: 2646: 2644:, p. 226. 2634: 2632:, p. 254. 2622: 2610: 2598: 2596:, Mahākāśyapa. 2586: 2574: 2572:, p. 110. 2562: 2550: 2538: 2526: 2524:, p. 106. 2514: 2512:, p. 107. 2502: 2500:, p. 343. 2490: 2488:, p. 112. 2478: 2466: 2454: 2452:, p. 435. 2442: 2440:, p. 160. 2430: 2428:, p. 117. 2418: 2416:, p. 416. 2406: 2394: 2382: 2370: 2368:, p. 371. 2358: 2343: 2341:, p. 222. 2331: 2319: 2307: 2305:, p. 499. 2292: 2290:, p. 273. 2280: 2268: 2266:, p. 426. 2256: 2244: 2232: 2213: 2201: 2189: 2187:, p. 275. 2177: 2165: 2153: 2151:, p. 414. 2141: 2139:, p. 471. 2129: 2117: 2105: 2093: 2076: 2074:, p. 104. 2064: 2052: 2050:, p. 411. 2040: 2028: 2016: 2014:, p. 416. 2004: 2002:, p. 413. 1987: 1975: 1973:, p. 410. 1960: 1948: 1946:, p. 298. 1936: 1921: 1901: 1899: 1896: 1893: 1892: 1889: 1886: 1883: 1879: 1878: 1873: 1870: 1867: 1863: 1862: 1859: 1856: 1853: 1849: 1848: 1845: 1842: 1839: 1835: 1834: 1831: 1830:Mahākātyāyana 1828: 1825: 1821: 1820: 1815: 1812: 1806: 1802: 1801: 1798: 1795: 1792: 1788: 1787: 1786:Mahākātyāyana 1784: 1781: 1775: 1771: 1770: 1767: 1764: 1758: 1754: 1753: 1752:Maudgalyāyana 1750: 1749:Maudgalyāyana 1747: 1746:Maudgalyāyana 1744: 1740: 1739: 1736: 1733: 1730: 1726: 1725: 1722: 1719: 1714: 1693:(found in the 1676: 1673: 1657:Richard Wagner 1632:Third Councils 1506:Main article: 1503: 1500: 1408:Pāli tradition 1392:Main article: 1389: 1386: 1246:Main article: 1243: 1240: 1224:Main article: 1221: 1218: 1206: 1203: 1195:Main article: 1192: 1189: 1185:Prajñāpāramitā 1171:meditating on 1137:araṇavihārīnaṃ 1133:dakkhiṇeyyānaṃ 1095:Main article: 1092: 1089: 974:following the 944:Main article: 941: 938: 924:and sometimes 914:ghost festival 854:Main article: 851: 848: 836:Dhammasenāpati 832:Dharmasenapati 828:monastic rules 735:Main article: 732: 729: 693:Gautama Buddha 683: 682: 680: 679: 672: 665: 657: 654: 653: 652: 651: 636: 635: 632: 631: 626: 621: 616: 611: 606: 601: 596: 591: 586: 581: 576: 571: 566: 561: 556: 551: 546: 541: 536: 531: 525: 520: 519: 516: 515: 512: 511: 506: 501: 496: 491: 486: 481: 476: 471: 465: 460: 459: 456: 455: 452: 451: 446: 441: 439:Pratyekabuddha 436: 431: 426: 420: 415: 414: 411: 410: 407: 406: 401: 396: 394:Buddhist chant 391: 386: 381: 376: 371: 366: 361: 356: 351: 346: 341: 336: 331: 326: 321: 315: 310: 309: 306: 305: 302: 301: 296: 291: 286: 281: 276: 271: 266: 261: 255: 252:Buddhist texts 250: 249: 246: 245: 242: 241: 236: 231: 226: 221: 216: 211: 206: 201: 196: 191: 186: 181: 180: 179: 169: 163: 160: 159: 154: 148: 147: 146: 143: 142: 139: 138: 133: 128: 123: 118: 113: 108: 103: 97: 92: 91: 88: 87: 86: 85: 80: 75: 67: 66: 58: 57: 51: 50: 26: 9: 6: 4: 3: 2: 8788: 8777: 8774: 8772: 8769: 8767: 8764: 8762: 8759: 8757: 8754: 8752: 8749: 8748: 8746: 8731: 8723: 8721: 8713: 8712: 8709: 8701: 8698: 8697: 8696: 8693: 8691: 8688: 8686: 8683: 8679: 8676: 8675: 8674: 8673:Buddha in art 8671: 8667: 8664: 8662: 8659: 8657: 8654: 8653: 8652: 8649: 8647: 8644: 8642: 8639: 8637: 8634: 8632: 8629: 8627: 8624: 8622: 8619: 8615: 8612: 8610: 8606: 8602: 8598: 8595: 8594: 8593: 8590: 8586: 8583: 8581: 8578: 8576: 8573: 8571: 8568: 8566: 8563: 8562: 8561: 8558: 8556: 8553: 8551: 8548: 8546: 8543: 8539: 8536: 8535: 8534: 8531: 8527: 8524: 8522: 8519: 8517: 8514: 8512: 8509: 8508: 8507: 8504: 8502: 8499: 8498: 8495: 8490: 8486: 8479: 8474: 8472: 8467: 8465: 8460: 8459: 8456: 8444: 8439: 8434: 8432: 8424: 8423: 8420: 8414: 8411: 8409: 8406: 8404: 8401: 8399: 8396: 8394: 8391: 8389: 8386: 8384: 8381: 8380: 8378: 8376: 8372: 8366: 8363: 8361: 8358: 8356: 8353: 8351: 8348: 8346: 8343: 8341: 8338: 8336: 8333: 8331: 8328: 8326: 8323: 8321: 8318: 8314: 8311: 8309: 8306: 8305: 8304: 8301: 8299: 8296: 8295: 8293: 8291: 8287: 8279: 8276: 8274: 8271: 8270: 8269: 8266: 8264: 8261: 8259: 8256: 8254: 8251: 8249: 8246: 8244: 8241: 8239: 8236: 8234: 8231: 8229: 8226: 8224: 8221: 8219: 8216: 8214: 8211: 8210: 8208: 8206: 8205:Miscellaneous 8202: 8196: 8195:Vegetarianism 8193: 8191: 8188: 8184: 8181: 8179: 8176: 8174: 8171: 8169: 8166: 8164: 8161: 8160: 8159: 8156: 8154: 8151: 8149: 8146: 8144: 8141: 8139: 8136: 8132: 8129: 8127: 8124: 8122: 8119: 8117: 8114: 8112: 8109: 8108: 8107: 8104: 8102: 8099: 8097: 8094: 8090: 8087: 8086: 8085: 8082: 8080: 8077: 8075: 8072: 8070: 8067: 8063: 8060: 8058: 8055: 8053: 8050: 8048: 8045: 8043: 8040: 8039: 8038: 8035: 8033: 8030: 8028: 8025: 8023: 8020: 8018: 8017:Buddha in art 8015: 8013: 8010: 8008: 8005: 8001: 7998: 7997: 7996: 7993: 7989: 7986: 7984: 7981: 7979: 7976: 7974: 7971: 7969: 7966: 7964: 7961: 7959: 7956: 7952: 7949: 7948: 7947: 7944: 7942: 7939: 7937: 7934: 7932: 7929: 7927: 7924: 7922: 7919: 7917: 7914: 7913: 7912: 7909: 7908: 7906: 7904: 7900: 7894: 7891: 7889: 7886: 7884: 7881: 7879: 7876: 7874: 7871: 7869: 7866: 7864: 7861: 7859: 7856: 7854: 7851: 7849: 7846: 7844: 7841: 7839: 7836: 7834: 7831: 7829: 7826: 7824: 7821: 7819: 7816: 7814: 7811: 7810: 7808: 7806: 7802: 7796: 7793: 7791: 7788: 7786: 7783: 7781: 7778: 7776: 7773: 7771: 7768: 7766: 7763: 7761: 7758: 7756: 7753: 7751: 7748: 7746: 7743: 7739: 7736: 7735: 7734: 7731: 7729: 7726: 7722: 7719: 7718: 7717: 7714: 7712: 7709: 7707: 7704: 7702: 7699: 7697: 7694: 7693: 7691: 7689: 7685: 7677: 7674: 7672: 7671:United States 7669: 7667: 7664: 7662: 7659: 7657: 7654: 7652: 7649: 7647: 7644: 7642: 7639: 7637: 7634: 7632: 7629: 7627: 7624: 7622: 7619: 7617: 7614: 7612: 7609: 7607: 7604: 7602: 7599: 7597: 7594: 7592: 7589: 7587: 7584: 7583: 7582: 7579: 7575: 7572: 7570: 7567: 7566: 7565: 7562: 7558: 7555: 7554: 7553: 7550: 7546: 7543: 7541: 7538: 7537: 7536: 7533: 7531: 7528: 7526: 7523: 7521: 7518: 7516: 7513: 7511: 7508: 7506: 7503: 7498: 7494: 7491: 7489: 7486: 7484: 7481: 7480: 7479: 7476: 7474: 7471: 7469: 7466: 7464: 7461: 7459: 7456: 7454: 7451: 7449: 7446: 7444: 7441: 7439: 7436: 7434: 7431: 7429: 7426: 7424: 7421: 7419: 7416: 7414: 7411: 7409: 7406: 7404: 7401: 7399: 7396: 7394: 7391: 7390: 7388: 7386: 7382: 7376: 7373: 7371: 7370: 7366: 7364: 7361: 7359: 7356: 7354: 7353: 7349: 7347: 7344: 7342: 7339: 7337: 7334: 7332: 7329: 7327: 7324: 7322: 7319: 7318: 7316: 7314: 7310: 7304: 7301: 7299: 7296: 7294: 7291: 7289: 7286: 7284: 7281: 7279: 7276: 7274: 7271: 7269: 7266: 7264: 7261: 7259: 7256: 7254: 7251: 7249: 7246: 7244: 7241: 7239: 7236: 7234: 7231: 7229: 7228:Padmasambhava 7226: 7224: 7221: 7219: 7216: 7214: 7211: 7209: 7206: 7204: 7201: 7199: 7196: 7194: 7191: 7189: 7186: 7184: 7181: 7179: 7176: 7174: 7171: 7169: 7166: 7164: 7161: 7159: 7156: 7154: 7151: 7149: 7146: 7145: 7143: 7141: 7140:Major figures 7137: 7131: 7128: 7124: 7121: 7120: 7119: 7116: 7114: 7111: 7109: 7106: 7104: 7101: 7099: 7096: 7094: 7091: 7087: 7086:Western tulku 7084: 7083: 7082: 7079: 7077: 7074: 7072: 7069: 7067: 7064: 7062: 7059: 7057: 7054: 7052: 7049: 7047: 7044: 7042: 7039: 7037: 7034: 7032: 7029: 7027: 7024: 7022: 7019: 7018: 7016: 7014: 7010: 7002: 6999: 6997: 6994: 6992: 6989: 6987: 6984: 6983: 6982: 6979: 6977: 6974: 6972: 6969: 6967: 6964: 6962: 6959: 6958: 6956: 6954: 6950: 6944: 6941: 6937: 6934: 6933: 6932: 6929: 6925: 6922: 6920: 6917: 6915: 6912: 6911: 6910: 6907: 6903: 6900: 6898: 6895: 6893: 6890: 6888: 6887:Five precepts 6885: 6884: 6883: 6880: 6876: 6873: 6871: 6868: 6866: 6865:Dhamma vicaya 6863: 6861: 6858: 6857: 6856: 6853: 6849: 6846: 6845: 6844: 6841: 6839: 6836: 6834: 6831: 6827: 6824: 6822: 6819: 6817: 6814: 6813: 6812: 6809: 6807: 6804: 6802: 6799: 6797: 6794: 6792: 6789: 6785: 6782: 6780: 6777: 6776: 6775: 6772: 6770: 6767: 6763: 6760: 6758: 6755: 6753: 6750: 6748: 6745: 6743: 6740: 6738: 6735: 6733: 6730: 6728: 6725: 6723: 6720: 6718: 6715: 6712: 6708: 6705: 6703: 6700: 6698: 6695: 6693: 6690: 6687: 6686: 6681: 6679: 6676: 6675: 6674: 6671: 6669: 6666: 6664: 6661: 6659: 6656: 6654: 6651: 6649: 6646: 6644: 6641: 6639: 6636: 6634: 6633:Buddhābhiṣeka 6631: 6627: 6624: 6622: 6619: 6617: 6614: 6612: 6609: 6608: 6607: 6604: 6602: 6599: 6597: 6594: 6593: 6591: 6589: 6585: 6579: 6576: 6574: 6571: 6569: 6566: 6564: 6561: 6559: 6556: 6552: 6549: 6547: 6544: 6542: 6539: 6537: 6534: 6533: 6532: 6529: 6525: 6522: 6520: 6517: 6515: 6512: 6510: 6507: 6505: 6502: 6500: 6497: 6495: 6492: 6488: 6485: 6483: 6480: 6478: 6475: 6473: 6470: 6469: 6468: 6465: 6464: 6463: 6460: 6459: 6457: 6455: 6451: 6445: 6442: 6438: 6435: 6433: 6430: 6428: 6425: 6423: 6420: 6418: 6415: 6413: 6410: 6409: 6408: 6405: 6403: 6400: 6399: 6397: 6395: 6391: 6385: 6382: 6378: 6375: 6373: 6370: 6368: 6365: 6364: 6363: 6360: 6358: 6355: 6353: 6350: 6348: 6345: 6343: 6340: 6338: 6335: 6333: 6330: 6328: 6325: 6323: 6320: 6318: 6315: 6313: 6310: 6308: 6305: 6303: 6300: 6298: 6295: 6293: 6290: 6288: 6285: 6283: 6280: 6278: 6277:Enlightenment 6275: 6273: 6270: 6268: 6267:Dhamma theory 6265: 6263: 6262:Buddha-nature 6260: 6258: 6255: 6253: 6250: 6248: 6245: 6244: 6242: 6240: 6236: 6230: 6227: 6225: 6222: 6220: 6217: 6215: 6212: 6210: 6207: 6205: 6202: 6200: 6197: 6195: 6192: 6190: 6187: 6185: 6182: 6180: 6177: 6175: 6172: 6170: 6167: 6165: 6162: 6160: 6157: 6155: 6152: 6150: 6147: 6145: 6142: 6140: 6137: 6136: 6134: 6132: 6128: 6122: 6119: 6117: 6114: 6112: 6109: 6107: 6104: 6102: 6101:Samantabhadra 6099: 6097: 6094: 6092: 6089: 6087: 6084: 6082: 6079: 6075: 6072: 6071: 6070: 6067: 6066: 6064: 6062: 6058: 6052: 6049: 6047: 6044: 6040: 6034: 6032: 6026: 6024: 6018: 6016: 6010: 6008: 6002: 6000: 5994: 5992: 5986: 5985: 5984: 5981: 5979: 5976: 5974: 5971: 5969: 5966: 5964: 5961: 5959: 5956: 5954: 5951: 5949: 5946: 5944: 5941: 5939: 5936: 5934: 5931: 5929: 5926: 5924: 5921: 5920: 5918: 5916: 5912: 5906: 5903: 5901: 5898: 5896: 5893: 5889: 5886: 5884: 5881: 5879: 5876: 5875: 5874: 5871: 5869: 5866: 5865: 5863: 5861: 5857: 5851: 5848: 5846: 5843: 5841: 5833: 5832: 5829: 5824: 5819: 5814: 5806: 5801: 5799: 5794: 5792: 5787: 5786: 5783: 5775: 5769: 5765: 5760: 5753: 5749: 5745: 5742:(1–2): 1–60, 5741: 5737: 5736: 5728: 5723: 5720: 5714: 5710: 5706: 5702: 5701:Tambiah, S.J. 5698: 5695: 5689: 5685: 5681: 5680: 5675: 5671: 5668: 5662: 5658: 5654: 5650: 5646: 5643: 5641:9788120811546 5637: 5633: 5629: 5628: 5623: 5619: 5616: 5612: 5608: 5604: 5600: 5596: 5592: 5588: 5587: 5582: 5578: 5575: 5571: 5567: 5566: 5560: 5556: 5550: 5543: 5539: 5535: 5529: 5525: 5520: 5513: 5509: 5505: 5501: 5497: 5496: 5488: 5484: 5480: 5477: 5471: 5467: 5466: 5460: 5457: 5451: 5447: 5443: 5438: 5435: 5433:1-85109-649-3 5429: 5425: 5421: 5417: 5412: 5405: 5401: 5397: 5393: 5389: 5385: 5381: 5374: 5369: 5366: 5362: 5358: 5354: 5350: 5346: 5339: 5335: 5331: 5328: 5326:0-19-507202-2 5322: 5318: 5314: 5310: 5306: 5303: 5299: 5291: 5287: 5286: 5281: 5280:Przyluski, J. 5277: 5274: 5272:0-415-33227-3 5268: 5264: 5260: 5255: 5252: 5250:0-7007-1278-X 5246: 5242: 5241: 5236: 5231: 5228: 5222: 5218: 5214: 5213: 5208: 5204: 5201: 5195: 5191: 5190: 5184: 5177: 5173: 5169: 5162: 5157: 5154: 5150: 5146: 5142: 5141: 5135: 5132: 5126: 5122: 5118: 5117: 5112: 5108: 5105: 5103:3-447-02285-X 5099: 5095: 5091: 5087: 5083: 5076: 5072: 5066: 5059: 5058: 5052: 5049: 5047:3-447-04232-X 5043: 5039: 5035: 5030: 5027: 5023: 5019: 5014: 5011: 5009:0-02-865720-9 5005: 5001: 4997: 4993: 4988: 4985: 4979: 4975: 4971: 4966: 4963: 4959: 4955: 4952:(in French), 4951: 4943: 4939: 4935: 4932: 4928: 4924: 4920: 4916: 4912: 4911: 4905: 4902: 4898: 4894: 4890: 4889: 4884: 4880: 4877: 4871: 4867: 4863: 4859: 4855: 4851: 4848: 4844: 4839: 4834: 4830: 4826: 4822: 4817: 4814: 4810: 4806: 4802: 4798: 4794: 4793: 4787: 4784: 4778: 4774: 4770: 4769: 4764: 4760: 4757: 4751: 4747: 4746: 4740: 4736: 4732: 4728: 4724: 4723:"Mahākassapa" 4719: 4716: 4710: 4706: 4705:Facts on File 4702: 4697: 4694: 4690: 4686: 4682: 4678: 4674: 4670: 4666: 4663: 4659: 4655: 4650: 4647: 4645:9788120809550 4641: 4637: 4633: 4629: 4625: 4611: 4607: 4603: 4599: 4592: 4588: 4584: 4581: 4579:1-85109-649-3 4575: 4571: 4567: 4563: 4558: 4555: 4549: 4542: 4541: 4535: 4532: 4526: 4522: 4518: 4513: 4510: 4504: 4500: 4496: 4495: 4490: 4486: 4483: 4477: 4473: 4469: 4468: 4463: 4459: 4456: 4452: 4451: 4445: 4442: 4437: 4431: 4428: 4426:9788120819566 4422: 4418: 4414: 4413: 4407: 4404: 4400: 4396: 4392: 4388: 4384: 4383: 4378: 4373: 4370: 4366: 4362: 4358: 4357: 4351: 4348: 4346:0-226-20403-0 4342: 4338: 4334: 4330: 4326: 4322: 4319: 4315: 4311: 4307: 4303: 4300:(in German), 4299: 4294: 4291: 4290: 4284: 4281: 4277: 4273: 4269: 4265: 4261: 4254: 4249: 4246: 4240: 4236: 4232: 4227: 4224: 4218: 4214: 4210: 4206: 4202: 4198: 4195: 4189: 4185: 4181: 4180: 4174: 4171: 4165: 4161: 4160: 4154: 4151: 4147: 4143: 4139: 4135: 4131: 4127: 4122: 4119: 4117:0-415-33227-3 4113: 4109: 4105: 4101: 4096: 4093: 4087: 4083: 4079: 4074: 4071: 4067: 4064:(1): 45–103, 4063: 4060:(in French), 4059: 4058: 4053: 4049: 4045: 4042: 4038: 4034: 4031:(in French), 4030: 4029: 4020: 4016: 4012: 4009: 4005: 4001: 3997: 3992: 3989: 3983: 3979: 3978: 3972: 3968: 3964: 3960: 3956: 3952: 3947: 3943: 3939: 3934: 3931: 3925: 3921: 3917: 3912: 3911: 3899: 3894: 3887: 3883: 3879: 3878:Tambiah (1984 3874: 3867: 3862: 3860: 3852: 3847: 3845: 3837: 3832: 3830: 3822: 3817: 3810: 3805: 3798: 3793: 3786: 3781: 3773: 3772: 3767: 3763: 3759: 3754: 3753:public domain 3740: 3733: 3728: 3721: 3716: 3710:, p. 69. 3709: 3704: 3697: 3696:Hirakawa 1993 3692: 3684: 3678: 3673: 3666: 3661: 3654: 3649: 3642: 3637: 3630: 3625: 3618: 3613: 3606: 3601: 3594: 3589: 3582: 3577: 3570: 3565: 3558: 3553: 3546: 3541: 3534: 3530: 3525: 3519:, p. 12. 3518: 3513: 3505: 3499: 3494: 3487: 3482: 3475: 3470: 3468: 3460: 3459:Mun-keat 2000 3455: 3447: 3441: 3436: 3428: 3423:, p. 41. 3422: 3421:Nakagawa 2005 3417: 3409: 3403: 3398: 3391: 3387: 3382: 3375: 3370: 3362: 3356: 3351: 3343: 3337: 3332: 3324: 3318: 3313: 3305: 3299: 3294: 3286: 3280: 3275: 3267: 3262:, p. 46. 3261: 3260:Schumann 2004 3256: 3249: 3244: 3236: 3230: 3225: 3218: 3213: 3205: 3199: 3194: 3192: 3190: 3182: 3177: 3175: 3173: 3165: 3160: 3152: 3146: 3141: 3134: 3129: 3123:, p. 29. 3122: 3117: 3110: 3105: 3098: 3093: 3086: 3081: 3073: 3067: 3062: 3055: 3050: 3043: 3038: 3031: 3026: 3020:, p. 58. 3019: 3018:Freedman 1977 3014: 3007: 3002: 2995: 2990: 2983: 2978: 2971: 2970:Gombrich 1995 2966: 2959: 2954: 2952: 2944: 2939: 2937: 2930:, p. 58. 2929: 2924: 2922: 2920: 2912: 2907: 2905: 2903: 2895: 2890: 2876: 2872: 2866: 2859: 2854: 2852: 2844: 2839: 2831: 2827: 2823: 2819: 2812: 2805: 2800: 2798: 2790: 2785: 2778: 2773: 2766: 2761: 2754: 2749: 2742: 2741:Tournier 2014 2737: 2730: 2725: 2719:, p. 23. 2718: 2717:Morrison 2010 2713: 2706: 2705:Hirakawa 1993 2701: 2694: 2689: 2682: 2677: 2670: 2665: 2658: 2653: 2651: 2643: 2638: 2631: 2626: 2619: 2614: 2607: 2602: 2595: 2590: 2583: 2578: 2571: 2566: 2560:, p. 57. 2559: 2554: 2547: 2542: 2535: 2530: 2523: 2518: 2511: 2506: 2499: 2494: 2487: 2482: 2475: 2470: 2463: 2458: 2451: 2446: 2439: 2434: 2427: 2422: 2415: 2410: 2403: 2398: 2391: 2386: 2379: 2374: 2367: 2362: 2355: 2350: 2348: 2340: 2335: 2328: 2323: 2316: 2311: 2304: 2299: 2297: 2289: 2288:Skilling 2003 2284: 2278:, p. 77. 2277: 2272: 2265: 2260: 2254:, p. 19. 2253: 2248: 2242:, p. 65. 2241: 2236: 2229: 2224: 2222: 2220: 2218: 2210: 2205: 2198: 2193: 2186: 2181: 2174: 2169: 2162: 2157: 2150: 2145: 2138: 2133: 2126: 2121: 2114: 2109: 2102: 2097: 2090: 2085: 2083: 2081: 2073: 2068: 2061: 2056: 2049: 2044: 2037: 2032: 2025: 2020: 2013: 2008: 2001: 1996: 1994: 1992: 1984: 1979: 1972: 1967: 1965: 1957: 1952: 1945: 1940: 1933: 1928: 1926: 1919:, p. 22. 1918: 1913: 1911: 1909: 1907: 1902: 1890: 1887: 1884: 1881: 1880: 1877: 1874: 1871: 1868: 1865: 1864: 1860: 1857: 1854: 1851: 1850: 1846: 1843: 1840: 1837: 1836: 1832: 1829: 1826: 1823: 1822: 1819: 1816: 1813: 1810: 1807: 1804: 1803: 1800:Mahākoṭṭhita 1799: 1796: 1793: 1790: 1789: 1785: 1782: 1780: 1776: 1773: 1772: 1768: 1765: 1763: 1759: 1756: 1755: 1751: 1748: 1745: 1742: 1741: 1737: 1734: 1731: 1728: 1727: 1723: 1720: 1718: 1715: 1712: 1711: 1708: 1706: 1702: 1698: 1697: 1692: 1688: 1687: 1682: 1675:Similar lists 1672: 1670: 1666: 1662: 1658: 1654: 1650: 1646: 1641: 1639: 1638: 1633: 1629: 1617: 1609: 1604: 1603:enlightenment 1599: 1593: 1589: 1588: 1583: 1579: 1573: 1571: 1567: 1563: 1559: 1555: 1551: 1547: 1546: 1541: 1537: 1533: 1529: 1525: 1524: 1519: 1515: 1509: 1499: 1496: 1492: 1488: 1484: 1480: 1476: 1472: 1466: 1464: 1458: 1453: 1449: 1445: 1441: 1437: 1433: 1429: 1428:later sources 1425: 1421: 1420:enlightenment 1417: 1413: 1409: 1405: 1401: 1395: 1385: 1383: 1379: 1375: 1370: 1366: 1362: 1358: 1357: 1352: 1348: 1340: 1336: 1330: 1328: 1323: 1319: 1315: 1311: 1307: 1303: 1299: 1295: 1291: 1287: 1283: 1279: 1275: 1271: 1267: 1263: 1259: 1255: 1249: 1239: 1237: 1233: 1227: 1217: 1215: 1211: 1202: 1198: 1188: 1186: 1182: 1178: 1174: 1170: 1169: 1164: 1160: 1159:Anāthapiṇḍika 1155: 1153: 1149: 1145: 1141: 1138: 1134: 1130: 1126: 1122: 1116: 1108: 1104: 1098: 1088: 1085: 1081: 1077: 1073: 1068: 1066: 1062: 1057: 1053: 1047: 1045: 1041: 1040:enlightenment 1038:and attained 1037: 1033: 1029: 1025: 1021: 1017: 1013: 1009: 1008: 1002: 999: 995: 991: 987: 983: 979: 978: 973: 969: 965: 961: 953: 947: 937: 935: 931: 930:Dharmaguptaka 927: 923: 919: 915: 911: 907: 902: 900: 895: 891: 886: 881: 879: 878:enlightenment 875: 871: 863: 857: 856:Maudgalyāyana 850:Maudgalyāyana 847: 845: 841: 837: 833: 829: 825: 821: 816: 814: 810: 806: 800: 798: 794: 790: 789: 784: 780: 779:Maudgalyāyana 776: 772: 768: 764: 759: 753: 744: 738: 728: 726: 722: 716: 712: 711: 706: 702: 698: 694: 690: 678: 673: 671: 666: 664: 659: 658: 656: 655: 650: 645: 640: 639: 638: 637: 630: 627: 625: 622: 620: 617: 615: 612: 610: 607: 605: 602: 600: 597: 595: 592: 590: 587: 585: 582: 580: 577: 575: 572: 570: 567: 565: 562: 560: 557: 555: 552: 550: 547: 545: 542: 540: 537: 535: 532: 530: 527: 526: 523: 518: 517: 510: 507: 505: 502: 500: 497: 495: 492: 490: 487: 485: 482: 480: 477: 475: 472: 470: 467: 466: 463: 458: 457: 450: 447: 445: 442: 440: 437: 435: 432: 430: 427: 425: 422: 421: 418: 413: 412: 405: 404:Vegetarianism 402: 400: 397: 395: 392: 390: 387: 385: 382: 380: 377: 375: 372: 370: 367: 365: 362: 360: 359:Recollections 357: 355: 352: 350: 347: 345: 342: 340: 337: 335: 332: 330: 329:Five precepts 327: 325: 322: 320: 317: 316: 313: 308: 307: 300: 297: 295: 294:Chinese canon 292: 290: 289:Tibetan canon 287: 285: 282: 280: 277: 275: 272: 270: 267: 265: 262: 260: 257: 256: 253: 248: 247: 240: 237: 235: 232: 230: 227: 225: 222: 220: 217: 215: 212: 210: 207: 205: 202: 200: 197: 195: 192: 190: 187: 185: 182: 178: 175: 174: 173: 170: 168: 165: 164: 158: 155: 153: 150: 149: 145: 144: 137: 134: 132: 129: 127: 124: 122: 119: 117: 114: 112: 109: 107: 104: 102: 99: 98: 95: 90: 89: 84: 81: 79: 76: 74: 71: 70: 69: 68: 64: 60: 59: 56: 53: 52: 48: 44: 43: 37: 32: 19: 8537: 8383:Bodhisattvas 8303:Christianity 8298:Baháʼí Faith 8163:Dharmachakra 8153:Prayer wheel 8143:Prayer beads 7911:Architecture 7790:969 Movement 7574:Saudi Arabia 7552:Central Asia 7545:South Africa 7367: 7350: 7283:Panchen Lama 7188:Buddhapālita 7122: 6784:Satipatthana 6779:Mindful Yoga 6692:Recollection 6606:Brahmavihara 6477:Japanese Zen 6472:Chinese Chan 6432:Animal realm 6239:Key concepts 6061:Bodhisattvas 5873:Three Jewels 5763: 5739: 5733: 5704: 5678: 5674:Strong, J.S. 5656: 5649:Strong, J.S. 5626: 5622:Strong, J.S. 5590: 5584: 5581:Strong, J.S. 5563: 5523: 5499: 5493: 5464: 5441: 5419: 5383: 5379: 5352: 5312: 5289: 5284: 5258: 5239: 5211: 5188: 5171: 5167: 5144: 5138: 5115: 5089: 5086:Norman, K.R. 5056: 5038:Harrassowitz 5033: 5025: 5021: 5000:Thomson Gale 4995: 4969: 4953: 4949: 4917:(1): 60–73, 4914: 4908: 4887: 4861: 4857: 4831:(1): 17–40, 4828: 4824: 4796: 4790: 4767: 4744: 4730: 4700: 4676: 4672: 4653: 4631: 4628:Hirakawa, A. 4619:23 September 4617:, retrieved 4610:the original 4597: 4565: 4539: 4516: 4493: 4466: 4449: 4440: 4411: 4386: 4380: 4376: 4360: 4354: 4332: 4328: 4301: 4297: 4288: 4263: 4259: 4230: 4208: 4178: 4158: 4133: 4129: 4103: 4100:Williams, P. 4077: 4061: 4055: 4051: 4032: 4026: 3995: 3976: 3966: 3962: 3941: 3937: 3915: 3893: 3873: 3816: 3804: 3792: 3780: 3769: 3739: 3727: 3720:Lamotte 1988 3715: 3708:Bechert 2005 3703: 3691: 3672: 3660: 3648: 3636: 3624: 3612: 3600: 3588: 3576: 3569:Prebish 2005 3564: 3552: 3540: 3524: 3512: 3493: 3481: 3454: 3435: 3416: 3397: 3381: 3369: 3350: 3331: 3312: 3293: 3274: 3255: 3243: 3224: 3212: 3159: 3140: 3133:Prebish 2000 3128: 3116: 3104: 3092: 3080: 3061: 3049: 3037: 3025: 3013: 3001: 2989: 2977: 2965: 2889: 2878:. 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Historian 1448:act of truth 1444:naturalistic 1431: 1415: 1412:renunciation 1404:early period 1397: 1378:Sarvāstivāda 1373: 1354: 1347:vinayadharas 1346: 1331: 1326: 1321: 1317: 1309: 1251: 1235: 1232:satipatthana 1229: 1208: 1200: 1176: 1166: 1156: 1151: 1139: 1136: 1132: 1118: 1100: 1069: 1060: 1055: 1048: 1023: 1019: 1005: 1003: 975: 949: 906:filial piety 903: 885:Buddhist art 882: 859: 835: 831: 824:Buddhist art 817: 801: 786: 782: 770: 766: 740: 718: 708: 705:Central Asia 688: 686: 354:Merit making 319:Three Jewels 259:Buddhavacana 189:Impermanence 177:Dharma wheel 8685:Iconography 8678:life in art 8545:Four sights 8228:Dharma talk 8057:Asalha Puja 7853:Eschatology 7656:Switzerland 7636:New Zealand 7564:Middle East 7473:Philippines 7393:Afghanistan 7198:Bodhidharma 7183:Buddhaghosa 7103:Householder 7013:Monasticism 6966:Bodhisattva 6821:Prostration 6774:Mindfulness 6702:Anapanasati 6685:Kammaṭṭhāna 6482:Korean Seon 6422:Asura realm 6417:Human realm 6357:Ten Fetters 6312:Parinirvana 6214:Uppalavanna 6179:Mahākaccana 6164:Mahākassapa 6096:Kṣitigarbha 6091:Ākāśagarbha 5988:Suddhodāna 5933:Four sights 5860:Foundations 4854:Lamotte, E. 3959:Analayo, B. 3866:Strong 1997 3809:Ambros 2016 3629:Strong 1977 3593:Ohnuma 2006 3557:Findly 2003 3474:Powers 2013 3374:Strong 1997 3355:Crosby 2013 3317:Crosby 2013 3298:Crosby 2013 3248:Strong 1997 3217:Strong 1997 3164:Strong 1997 3121:Norman 1983 3085:Frasch 1996 3054:Huxley 2010 3042:Baroni 2002 3030:Mrozik 2004 2982:Bareau 1962 2958:Eliade 1982 2943:Davids 1913 2753:Strong 2007 2729:Adamek 2011 2669:Findly 1992 2630:Findly 1992 2618:Bareau 1979 2582:Strong 1994 2558:Wilson 2003 2534:Ohnuma 2013 2510:Clarke 2014 2486:Clarke 2014 2462:Clarke 2014 2390:Strong 1994 2378:Harvey 2013 2354:Mrozik 2004 2339:Gethin 2011 2185:Brekke 2007 1956:Mather 1968 1624:Madhyāntika 1618:(Sanskrit: 1612:Mahākāśyapa 1610:(Sanskrit: 1608:Mahākassapa 1594:(Sanskrit: 1564:(Sanskrit: 1491:next Buddha 1475:novice monk 1455: [ 1365:parinirvāṇa 1356:parinibbāna 1343:Mahākāśyapa 1335:Mahākassapa 1236:Lord Buddha 1150:(Sanskrit: 1105:: Subhūti; 1076:Kukkuṭapāda 1061:parinirvāṇa 1024:Mahākāśyapa 977:paranirvāṇa 956:Mahākassapa 946:Mahākāśyapa 940:Mahākāśyapa 741:Śāriputra ( 701:Mogao Caves 589:New Zealand 444:Bodhisattva 429:Four Stages 384:Monasticism 364:Mindfulness 334:Perfections 264:Early Texts 38:, Sri Lanka 8745:Categories 8605:Bodhi Tree 8570:Śuddhodana 8521:Middle Way 8485:The Buddha 8345:Psychology 8325:Gnosticism 8313:Comparison 8308:Influences 8290:Comparison 8173:Bhavacakra 8131:Kushinagar 8106:Pilgrimage 8052:Māgha Pūjā 8007:Bodhi Tree 7823:Buddhology 7813:Abhidharma 7805:Philosophy 7738:Menander I 7606:Costa Rica 7557:Uzbekistan 7398:Bangladesh 7352:Dhammapada 7336:Pali Canon 7298:Ajahn Chah 7278:Dalai Lama 7178:Kumārajīva 7173:Vasubandhu 7148:The Buddha 7056:Zen master 6991:Sakadagami 6971:Buddhahood 6902:Pratimokṣa 6717:Shikantaza 6673:Meditation 6648:Deity yoga 6519:Madhyamaka 6412:Deva realm 6307:Mindstream 6257:Bodhicitta 6169:Aṅgulimāla 6036:Devadatta 6012:Yaśodharā 5915:The Buddha 5905:Middle Way 5483:Silk, J.A. 5207:Powers, J. 4669:Huxley, A. 4462:Gethin, R. 4325:Eliade, M. 4048:Bareau, A. 4015:Bareau, A. 3907:References 3732:Sarao 2004 3653:Keown 2004 3517:Keown 2004 3486:Sarao 2004 3404:, passim.. 3402:Meeks 2016 3229:Meeks 2016 3145:Meeks 2016 3109:Bapat 1956 2880:2020-05-04 2804:Faure 1995 2657:Migot 1954 2414:Migot 1954 2366:Brown 2013 2327:Migot 1954 2315:Migot 1954 2264:Migot 1954 2161:Migot 1954 2137:Migot 1954 2113:Migot 1954 1944:Keown 2004 1847:Aniruddha 1833:Mahācunda 1814:Aniruddha 1738:Śāriputra 1735:Śāriputra 1732:Śāriputra 1653:bhikkhunis 1620:Śāṇakavāsī 1587:bhikkhunis 1290:ordination 1125:the Buddha 926:Abhidharma 922:meditation 866:Moggallāna 788:Abhidharma 783:Moggallāna 775:the Buddha 462:Traditions 399:Pilgrimage 339:Meditation 299:Post-canon 279:Pāli Canon 209:Middle Way 106:The Buddha 8730:Wikiquote 8666:footprint 8601:Bodh Gaya 8580:Yaśodharā 8533:Disciples 8413:Festivals 8393:Buddhists 8355:Theosophy 8158:Symbolism 8148:Hama yumi 8121:Bodh Gaya 7888:Socialism 7863:Evolution 7838:Economics 7676:Venezuela 7591:Australia 7586:Argentina 7510:Sri Lanka 7505:Singapore 7423:Indonesia 7385:Countries 7326:Tripiṭaka 7288:Ajahn Mun 7163:Nagarjuna 7158:Aśvaghoṣa 7041:Anagārika 7036:Śrāmaṇerī 7031:Śrāmaṇera 7026:Bhikkhunī 6986:Sotāpanna 6875:Passaddhi 6816:Offerings 6791:Nekkhamma 6668:Iddhipada 6588:Practices 6558:Theravada 6531:Vajrayana 6524:Yogachara 6494:Pure Land 6407:Six Paths 6394:Cosmology 6174:Anuruddha 6149:Sāriputta 6139:Kaundinya 6131:Disciples 6106:Vajrapāṇi 5958:Footprint 5923:Tathāgata 5615:161597822 5542:909251257 5446:Routledge 5400:2385-3042 5365:614111002 5309:Ray, R.A. 5263:Routledge 5235:Keown, D. 4938:Migot, A. 4931:162382526 4901:837021145 4856:(1988) , 4847:0265-2897 4813:144724198 4763:Keown, D. 4693:154570006 4662:553968893 4606:1342-7377 4562:"Kassapa" 4403:169332149 4318:171036201 4280:161183926 4150:1568-5276 4108:Routledge 4008:851201287 3886:Ray (1994 3785:Shaw 2006 3760:(1911). " 3734:, Ānanda. 3547:, Ānanda. 3476:, Ānanda. 3279:Péri 1918 3183:, Rāhula. 2928:Pine 2009 2871:"Subhuti" 2789:Silk 2003 2777:Deeg 1999 2693:Heim 2004 2252:Krey 2010 2173:Silk 2019 2149:Silk 2019 2048:Silk 2019 2024:Silk 2019 2012:Silk 2019 2000:Silk 2019 1971:Silk 2019 1876:Devadatta 1762:Gavāṃpati 1671:in 2007. 1463:Noël Péri 1432:conceived 1369:Ceylonese 1314:preceptor 1280:) on the 1226:Anuruddha 1220:Anuruddha 1210:Kātyāyana 1205:Katyayana 1148:emptiness 1131:" (Pali: 1101:Subhūti ( 986:patriarch 894:Devadatta 870:Śāriputra 820:Theravada 767:Sāriputta 758:Śāriputra 752:romanized 747:शारिपुत्र 737:Śāriputra 731:Śāriputra 609:Sri Lanka 599:Singapore 554:Indonesia 494:Vajrayāna 469:Theravāda 424:Awakening 312:Practices 269:Tripiṭaka 239:Cosmology 214:Emptiness 194:Suffering 8700:Hinduism 8636:Prophecy 8626:Birthday 8621:Miracles 8501:Buddhism 8431:Category 8360:Violence 8330:Hinduism 8278:Sanskrit 8233:Hinayana 8218:Amitābha 8178:Swastika 8047:Uposatha 8037:Holidays 8022:Calendar 7868:Humanism 7706:Kanishka 7696:Timeline 7520:Thailand 7488:Kalmykia 7483:Buryatia 7468:Pakistan 7453:Mongolia 7448:Maldives 7443:Malaysia 7408:Cambodia 7273:Shamarpa 7268:Nichiren 7218:Xuanzang 7153:Nagasena 7071:Rinpoche 6801:Pāramitā 6643:Devotion 6563:Navayana 6551:Dzogchen 6514:Nichiren 6462:Mahayana 6454:Branches 6332:Saṅkhāra 6081:Mañjuśrī 6038:(cousin) 6030:(cousin) 5998:(mother) 5990:(father) 5978:Miracles 5928:Birthday 5845:Glossary 5818:Buddhism 5752:archived 5703:(1984), 5676:(2007), 5651:(1997), 5624:(1994), 5549:citation 5512:archived 5485:(2003), 5424:ABC-CLIO 5416:"Ānanda" 5404:archived 5351:(eds.), 5336:(1914), 5311:(1994), 5282:(1926), 5209:(2013), 5176:archived 5088:(1983), 5075:archived 4940:(1954), 4885:(1937), 4765:(2004), 4630:(1993), 4570:ABC-CLIO 4491:(1995), 4327:(1982), 4207:(2013), 4017:(1962), 3898:Ray 1994 3851:Ray 1994 3836:Ray 1994 3821:App 2011 3032:, Upāli. 2996:, Upāli. 2843:Kim 2011 2830:Archived 2765:Ray 1994 2681:Ray 1994 2570:Ray 1994 2522:Ray 1994 2426:Ray 1994 2209:Ray 1994 1811:/Rāhula 1783:Subhūti 1777:Subhūti/ 1705:eighteen 1661:libretto 1616:Sāṇavāsī 1550:Sanskrit 1532:Sanskrit 1483:not-self 1398:Rāhula ( 1361:Sanskrit 1339:Sanskrit 1302:Sanskrit 1274:Sanskrit 1254:Sanskrit 1187:sutras. 1144:Mahayana 1018:, named 964:foremost 962:, being 834:; Pali: 813:Jetavana 797:Hinayana 771:Upatissa 743:Sanskrit 720:shih-che 697:Mahāyāna 619:Thailand 579:Mongolia 574:Malaysia 539:Cambodia 504:Navayana 484:Hinayana 479:Mahāyāna 389:Lay life 219:Morality 199:Not-self 157:Concepts 116:Councils 101:Timeline 73:Glossary 55:Buddhism 47:a series 45:Part of 8720:Commons 8597:Lumbini 8526:Sayings 8408:Temples 8388:Buddhas 8350:Science 8340:Judaism 8335:Jainism 8253:Lineage 8213:Abhijñā 8183:Thangka 8126:Sarnath 8111:Lumbini 8032:Funeral 8027:Cuisine 7903:Culture 7878:Reality 7828:Creator 7818:Atomism 7688:History 7661:Ukraine 7621:Germany 7540:Senegal 7530:Vietnam 7458:Myanmar 7258:Shinran 7248:Karmapa 7223:Shandao 7193:Dignāga 7118:Śrāvaka 7098:Donchee 7093:Kappiya 7051:Sayadaw 7021:Bhikkhu 6996:Anāgāmi 6953:Nirvana 6919:Samadhi 6806:Paritta 6747:Tonglen 6742:Mandala 6697:Smarana 6678:Mantras 6626:Upekkha 6596:Bhavana 6546:Shingon 6499:Tiantai 6352:Tathātā 6342:Śūnyatā 6337:Skandha 6327:Saṃsāra 6322:Rebirth 6297:Kleshas 6287:Indriya 6189:Subhūti 6074:Guanyin 6028:Ānanda 6020:Rāhula 5900:Nirvana 5840:Outline 5607:1062638 5302:2753753 5237:(ed.), 4994:(ed.), 4102:(ed.), 4054:], 3768:(ed.). 3755::  1891:Ānanda 1872:Ānanda 1861:Revata 1858:Rāhula 1818:Kaphiṇa 1701:sixteen 1679:In the 1252:Upāli ( 1175:(Pali: 1168:arahant 1152:Śūnyatā 1111:須菩提/须菩提 1107:Chinese 1097:Subhuti 1091:Subhuti 1065:lineage 1056:brahmin 1020:Kāśyapa 1007:brahmin 781:(Pali: 754::  629:Vietnam 584:Myanmar 499:Tibetan 489:Chinese 417:Nirvāṇa 234:Saṃsāra 229:Rebirth 94:History 83:Outline 8656:Cetiya 8651:Relics 8592:Places 8585:Rāhula 8560:Family 8403:Sutras 8398:Suttas 8263:Siddhi 8248:Koliya 8223:Brahmā 8138:Poetry 8084:Mantra 8074:Kasaya 7946:Pagoda 7926:Kyaung 7921:Vihāra 7916:Temple 7858:Ethics 7701:Ashoka 7651:Sweden 7646:Poland 7641:Norway 7631:Mexico 7616:France 7601:Canada 7596:Brazil 7535:Africa 7515:Taiwan 7478:Russia 7403:Bhutan 7363:Vinaya 7243:Naropa 7233:Saraha 7168:Asanga 6924:Prajñā 6833:Refuge 6796:Nianfo 6757:Tertön 6752:Tantra 6737:Ganana 6727:Tukdam 6653:Dhyāna 6621:Mudita 6616:Karuṇā 6509:Risshū 6504:Huayan 6437:Naraka 6377:Anattā 6372:Dukkha 6367:Anicca 6272:Dharma 6224:Channa 6159:Ānanda 6144:Assaji 6111:Skanda 6014:(wife) 5983:Family 5963:Relics 5888:Sangha 5883:Dharma 5878:Buddha 5770:  5715:  5690:  5663:  5638:  5613:  5605:  5540:  5530:  5472:  5452:  5430:  5398:  5363:  5323:  5300:  5292:] 5269:  5247:  5223:  5196:  5127:  5100:  5067:  5044:  5006:  4980:  4929:  4899:  4872:  4845:  4811:  4779:  4752:  4711:  4691:  4660:  4642:  4604:  4576:  4550:  4527:  4505:  4478:  4423:  4401:  4377:saddhā 4343:  4316:  4278:  4241:  4219:  4190:  4166:  4148:  4114:  4088:  4006:  3984:  3969:: 1–28 3926:  3764:". In 3762:Ānanda 3749:  3533:Ānanda 3390:Rāhula 1844:Upāli 1637:stūpas 1628:Second 1580:, and 1570:Saṅgha 1554:Dharma 1545:Dhamma 1508:Ānanda 1502:Ānanda 1471:ordain 1436:Buddha 1416:Rāhula 1394:Rāhula 1388:Rāhula 1374:vinaya 1327:vinaya 1322:vinaya 1318:vinaya 1312:. His 1310:vinaya 1308:) and 1306:Dharma 1298:Dhamma 1278:vinaya 1214:Vinaya 1142:). In 1120:Xūpútí 1117:: 1115:pinyin 1109:: 1044:Ānanda 934:relics 910:merits 892:after 840:wisdom 809:Sangha 717:: 715:pinyin 614:Taiwan 594:Russia 534:Brazil 529:Bhutan 449:Buddha 369:Wisdom 152:Dharma 8690:Films 8661:tooth 8646:Death 8631:Modak 8375:Lists 8243:Kalpa 8238:Iddhi 8101:Music 8096:Mudra 8062:Vassa 8042:Vesak 8012:Budai 7958:Candi 7941:Stupa 7873:Logic 7626:Italy 7525:Tibet 7463:Nepal 7433:Korea 7428:Japan 7418:India 7413:China 7358:Sutra 7313:Texts 7263:Dōgen 7253:Hōnen 7238:Atiśa 7203:Zhiyi 7113:Achar 7081:Tulku 7076:Geshe 7061:Rōshi 7046:Ajahn 7001:Arhat 6961:Bodhi 6931:Vīrya 6848:Sacca 6843:Satya 6838:Sādhu 6826:Music 6769:Merit 6762:Terma 6722:Zazen 6658:Faith 6611:Mettā 6292:Karma 6252:Bardo 6219:Asita 6209:Khema 6199:Upāli 6184:Nanda 6022:(son) 5996:Māyā 5973:Films 5850:Index 5755:(PDF) 5730:(PDF) 5611:S2CID 5603:JSTOR 5515:(PDF) 5490:(PDF) 5407:(PDF) 5376:(PDF) 5343:, in 5341:(PDF) 5294:(PDF) 5288:[ 5179:(PDF) 5164:(PDF) 5078:(PDF) 5061:(PDF) 4946:(PDF) 4927:S2CID 4860:[ 4809:S2CID 4725:, in 4689:S2CID 4613:(PDF) 4594:(PDF) 4544:(PDF) 4399:S2CID 4331:[ 4314:S2CID 4276:S2CID 4256:(PDF) 4130:Numen 4023:(PDF) 1898:Notes 1809:Nanda 1686:Udāna 1683:text 1518:texts 1479:truth 1459:] 1440:karma 1286:Sakya 1248:Upāli 1242:Upāli 1181:merit 1177:mettā 1084:cults 899:karma 844:Khema 805:arhat 624:Tibet 564:Korea 559:Japan 549:India 544:China 509:Newar 434:Arhat 224:Karma 78:Index 36:Kandy 8565:Maya 8273:Pāḷi 8258:Māra 8168:Flag 7569:Iran 7493:Tuva 7438:Laos 7066:Lama 6914:Śīla 6882:Śīla 6870:Pīti 6860:Sati 6811:Puja 6732:Koan 6638:Dāna 6229:Yasa 6116:Tārā 5768:ISBN 5713:ISBN 5688:ISBN 5661:ISBN 5636:ISBN 5555:link 5538:OCLC 5528:ISBN 5470:ISBN 5450:ISBN 5428:ISBN 5396:ISSN 5361:OCLC 5321:ISBN 5298:OCLC 5267:ISBN 5245:ISBN 5221:ISBN 5194:ISBN 5125:ISBN 5098:ISBN 5065:ISBN 5042:ISBN 5004:ISBN 4978:ISBN 4897:OCLC 4870:ISBN 4843:ISSN 4777:ISBN 4750:ISBN 4709:ISBN 4658:OCLC 4640:ISBN 4621:2018 4602:ISSN 4574:ISBN 4548:ISBN 4525:ISBN 4503:ISBN 4476:ISBN 4421:ISBN 4341:ISBN 4239:ISBN 4217:ISBN 4188:ISBN 4164:ISBN 4146:ISSN 4112:ISBN 4086:ISBN 4004:OCLC 3982:ISBN 3924:ISBN 3683:help 3504:help 3446:help 3427:help 3408:help 3361:help 3342:help 3323:help 3304:help 3285:help 3266:help 3235:help 3204:help 3151:help 3072:help 1888:N/A 1885:N/A 1882:11. 1869:N/A 1866:10. 1855:N/A 1713:No. 1681:Pāli 1645:foil 1630:and 1528:Pāli 1495:nuns 1400:Pāli 1351:Pāli 1294:Pali 1272:and 1270:Pāli 1258:Pāli 1256:and 1140:aggo 1103:Pali 1028:robe 996:and 994:Chan 952:Pali 862:Pali 763:Pali 687:The 569:Laos 474:Pāli 7995:Art 7931:Wat 6467:Zen 5744:doi 5595:doi 5570:doi 5504:doi 5500:291 5388:doi 5149:doi 4958:doi 4919:doi 4833:doi 4801:doi 4681:doi 4391:doi 4365:doi 4306:doi 4268:doi 4138:doi 4066:doi 4037:doi 3946:doi 1852:9. 1838:8. 1824:7. 1805:6. 1791:5. 1774:4. 1757:3. 1743:2. 1729:1. 1667:by 1154:). 998:Zen 966:in 8747:: 8607:, 8603:, 8599:, 7497:ru 5750:, 5740:57 5738:, 5732:, 5711:, 5707:, 5686:, 5682:, 5634:, 5630:, 5609:, 5601:, 5591:16 5589:, 5551:}} 5547:{{ 5536:, 5510:, 5498:, 5492:, 5448:, 5444:, 5422:, 5402:, 5394:, 5386:, 5384:53 5382:, 5378:, 5319:, 5315:, 5261:, 5219:, 5215:, 5174:, 5172:20 5170:, 5166:, 5145:74 5143:, 5123:, 5119:, 5096:, 5092:, 5073:, 5040:, 5036:, 5024:, 5020:, 4976:, 4972:, 4954:46 4948:, 4925:, 4913:, 4895:, 4891:, 4841:, 4829:27 4827:, 4823:, 4807:, 4797:16 4795:, 4775:, 4771:, 4707:, 4703:, 4687:, 4677:73 4675:, 4638:, 4634:, 4596:, 4568:, 4523:, 4501:, 4497:, 4474:, 4470:, 4439:, 4419:, 4415:, 4397:, 4387:20 4385:, 4359:, 4339:, 4312:, 4274:, 4262:, 4258:, 4237:, 4233:, 4215:, 4211:, 4203:; 4186:, 4182:, 4144:, 4134:54 4132:, 4128:, 4110:, 4106:, 4084:, 4080:, 4062:66 4033:50 4025:, 4002:, 3998:, 3967:11 3965:, 3942:43 3940:, 3922:, 3918:, 3858:^ 3843:^ 3828:^ 3531:, 3466:^ 3388:, 3188:^ 3171:^ 2950:^ 2935:^ 2918:^ 2901:^ 2873:. 2850:^ 2828:. 2820:. 2796:^ 2649:^ 2346:^ 2295:^ 2216:^ 2079:^ 1990:^ 1963:^ 1924:^ 1905:^ 1552:: 1534:: 1530:; 1457:de 1384:. 1363:: 1341:: 1304:: 1300:; 1296:: 1276:: 1113:; 1054:, 954:: 864:: 846:. 765:: 749:, 745:: 727:. 604:US 49:on 8491:) 8487:( 8477:e 8470:t 8463:v 7499:) 7495:( 6713:) 6709:( 5804:e 5797:t 5790:v 5746:: 5597:: 5572:: 5557:) 5506:: 5390:: 5151:: 5026:7 4960:: 4921:: 4915:8 4835:: 4803:: 4683:: 4393:: 4367:: 4361:8 4308:: 4302:7 4270:: 4264:4 4140:: 4068:: 4039:: 3948:: 3698:. 3685:) 3535:. 3506:) 3448:) 3429:) 3410:) 3392:. 3363:) 3344:) 3325:) 3306:) 3287:) 3268:) 3237:) 3206:) 3153:) 3074:) 2883:. 2392:. 2230:. 1548:( 1526:( 1359:( 1349:( 1337:( 1268:( 676:e 669:t 662:v 20:)

Index

The ten principal disciples

Kandy
a series
Buddhism

Glossary
Index
Outline
History
Timeline
The Buddha
Pre-sectarian Buddhism
Councils
Silk Road transmission of Buddhism
Decline in the Indian subcontinent
Later Buddhists
Buddhist modernism
Dharma
Concepts
Four Noble Truths
Noble Eightfold Path
Dharma wheel
Five Aggregates
Impermanence
Suffering
Not-self
Dependent Origination
Middle Way
Emptiness

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