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others more complex. Little research has been done to assess their variety. One difficulty is that meditation manuals as such are often in a mixture of a classical language, that is, Pali, and a vernacular that may or may not be a currently used language. Also, actual manuals often contain prompts or reminders rather than an in-depth explanation. In recent years it has emerged that there is still extant a relatively high number of manuals and related texts pertaining to a system of meditation called – among other things – borān kammaṭṭhāna or yogāvacara. Its core text, the Mūla-kammaṭṭhāna "original, fundamental or basic meditation practice," circulated under a number of different titles, or without a title, throughout the Tai–Lao–Khmer and Sri Lankan
Buddhist worlds. Some versions of this text are simple lists of kammaṭṭhāna and from that perspective look entirely in accord with the Visuddhimagga or Theravada Abhidhamma texts. Other versions contain extensive narratives, explanations of symbolism, and of the somatic locations involved in the practice that make it clear that we are dealing with techniques of practice not described in the Canon or Visuddhimagga.
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countries must do so by taking eight or ten precepts. Neither laywomen nor formally ordained, these women do not receive the recognition, education, financial support or status enjoyed by
Buddhist men in their countries. These "precept-holders" live in Myanmar, Cambodia, Laos, Nepal, and Thailand. In particular, the governing council of Burmese Buddhism has ruled that there can be no valid ordination of women in modern times, though some Burmese monks disagree. Japan is a special case as, although it has neither the bhikkhuni nor novice ordinations, the precept-holding nuns who live there do enjoy a higher status and better education than their precept-holder sisters elsewhere, and can even become Zen priests. In Tibet there is currently no bhikkhuni ordination, but the
5854:). These teachings have inspired individuals in modern society to embark on journeys of self-discovery, self-improvement, and personal growth. The teachings on mindfulness and the impermanence of life have provided individuals with effective tools for coping with stress and life's challenges. In today's fast-paced and often stressful world, these teachings offer valuable strategies for maintaining balance and emotional stability. This journey of mindfulness and mental health has been strengthened by top institutions encouraging the idea of mindfulness and the effects it has on people. The mindfulness classes/courses/programs provided by many top universities and institutions such as Yale, Stanford, etc. to their students, staff, and general public have benefited them
2063:
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4837:
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symbols, somatic methods and visualizations which included "the physical internalisation or manifestation of aspects of the
Theravada path by incorporating them at points in the body between the nostril and navel." In spite of the novel elements in this meditation tradition, close study of borān kammaṭṭhāna texts reveals that they are closely connected to Theravada Abhidhamma and the works of Buddhaghosa. Modernist reforms which emphasized Pali Canon study, a shift in state support to other traditions and modern wars in Indochina led to this tradition's decline, and it now only survives in a few Cambodian and Thai temples.
3605:
2622:
2506:
1744:
3478:, a dhammas ("principles" or "elements") are "those items that result when the process of analysis is taken to its ultimate limits". However, this does not mean that they have an independent existence, for it is "only for the purposes of description" that they are postulated. Noa Ronkin defines dhammas as "the constituents of sentient experience; the irreducible 'building blocks' that make up one's world, albeit they are not static mental contents and certainly not substances." Thus, while in Theravāda Abhidhamma, dhammas are the ultimate constituents of experience, they are not seen as
5338:, the three-month monsoon season, though shorter or longer periods of ordination are not rare. Traditionally, temporary ordination was even more flexible among Laotians. Once they had undergone their initial ordination as young men, Laotian men were permitted to temporarily ordain again at any time, though married men were expected to seek their wife's permission. Throughout Southeast Asia, there is little stigma attached to leaving the monastic life. Monks regularly leave the robes after acquiring an education, or when compelled by family obligations or ill health.
4104:
1623:
5082:
5014:, building roads and bridges, charity to the needy and providing drinking water to strangers along roadside. Some lay practitioners have always chosen to take a more active role in religious affairs, while still maintaining their lay status. Dedicated lay men and women sometimes act as trustees or custodians for their temples, taking part in the financial planning and management of the temple. Others may volunteer significant time in tending to the mundane needs of local monks (by cooking, cleaning, maintaining temple facilities, etc.).
3617:
5616:, formerly known as Chatsumarn Kabilsingh, became the first Thai woman to receive bhikkhuni ordination as a Theravāda nun. Dhammananda Bhikkhuni was ordained in Sri Lanka. The Thai Senate has reviewed and revoked the secular law passed in 1928 banning women's full ordination in Buddhism as unconstitutional for being counter to laws protecting freedom of religion. However, Thailand's two main Theravāda Buddhist orders, the Mahanikaya and Dhammayutika Nikaya, have yet to officially accept fully ordained women into their ranks.
5838:
conduct and compassion continue to inspire individuals and organizations to prioritize moral values and social responsibility in their actions and decision-making. The emphasis on ethical conduct in
Theravada Buddhism encourages individuals to lead virtuous lives. This includes refraining from actions that harm others, such as lying, stealing, and harming living beings. These principles promote personal integrity and honesty in modern society. Buddhism encourages the cultivation of compassion and loving-kindness (
5331:). Novices shave their heads, wear the yellow robes, and observe the Ten Precepts. While there is no explicit minimum age for novices prescribed in the scriptures, it is traditionally accepted that boys as young as seven can be accepted for ordination. This tradition echoes the story of the Buddha's son, Rahula, who was allowed to become a novice at the age of seven. Both monks and nuns are expected to adhere to a specific code of discipline, of which monks follow 227 rules, and nuns follow 311.
5650:
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1850:
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Thailand. In countries where
Buddhism is deeply rooted, it can often be easier to adhere to the lifestyle of a monk or nun, as it requires considerable discipline to successfully live by the non-secular rules and regulations for which Buddhist practices are known. For instance, Theravāda monastics are typically required to abstain from activities such as working, handling money, listening to music and cooking. Such obligations can be especially challenging in non-Buddhist societies.
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well-being. Thai men who have ordained as a monk may be seen as more mature and suitable husbands by Thai women, who refer to men who have served as monks with a colloquial term meaning "ripe" to indicate that they are more mature and ready for marriage. Particularly in rural areas, temporary ordination of boys and young men traditionally offered peasant boys an opportunity to receive free education in temple schools with sponsorship and accommodation.
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18508:
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5682:, or Supreme Patriarch of the Sangha, as the highest ranking or seniormost monk in a particular area, or from a particular nikaya. The demise of monarchies has resulted in the suspension of these posts in some countries, but patriarchs have continued to be appointed in Thailand. Myanmar and Cambodia ended the practice of appointing a sangharaja for some time, but the position was later restored, though in Cambodia it lapsed again.
1643:
2007:
1284:
6103:
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10907:
5842:) towards all sentient beings. In contemporary society, these teachings inspire individuals and organizations to prioritize social responsibility, charitable activities, and humanitarian efforts aimed at alleviating suffering and promoting the welfare of others. Theravada Buddhism places significant emphasis on self-awareness and self-transformation. Practitioners are encouraged to explore the nature of the self (
5536:
5675:, variously referred to as monastic orders or fraternities. These different orders do not typically develop separate doctrines, but may differ in the manner in which they observe monastic rules. These monastic orders represent lineages of ordination, typically tracing their origin to a particular group of monks that established a new ordination tradition within a particular country or geographic area.
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2261:
3540:
recognizes the extra-mental existence of matter and, the external world is clearly suggested by the texts. Throughout the discourses it is the language of realism that one encounters. The whole
Buddhist practical doctrine and discipline, which has the attainment of Nibbana as its final goal, is based on the recognition of the material world and the conscious living beings living therein.
4304:. In Theravāda, one's previous intentional actions strongly influence one's present experience. Whatever intended actions are carried out will have future consequences, whether in this life or subsequent lives. Intention is central to the idea of kamma. Actions done with good intentions, even if they have bad results, will not have negative kammic consequences.
5138:) promoted meditation as part of a laypersons daily routine. According to Donald K Swearer, another development in modern Theravāda is "the formation of lay Buddhist associations that have partially assumed the social service responsibilities formerly associated with the monastery". These include social service and activist organizations such as the
4604:, noting or naming physical and mental phenomena ("breathing, breathing"), without engaging the phenomenon with conceptual thinking. By noticing the arising of physical and mental phenomena the meditator becomes aware of how sense impressions arise from the contact between the senses and physical and mental phenomena, as described in the five
4820:
in their old age, when they have more free time to spend at the temple. Buddhist modernists tend to present
Buddhism as rational and scientific, and this has also affected how Vipassana meditation has been taught and presented. This has led in some quarters to a playing down of older non-empirical elements of Theravāda, associated with '
2368:. Of these, the Abhidhamma Pitaka is believed to be a later addition to the collection, its composition dating from around the 3rd century BCE onwards. The Pāli Abhidhamma was not recognized outside the Theravāda school. There are also some texts which were late additions that are included in the fifth Nikaya, the
4972:
Buddhism without monastic communities of fully ordained monks and nuns are relatively recent and atypical developments, usually based on cultural and historical considerations rather than differences in fundamental doctrine. Both Mahāyāna and Theravāda also provided a clear and important place for lay followers.
2298:, which saw a period of Buddhist missionary activity. After being orally transmitted (as was the custom for religious texts in those days) for some centuries, the texts were finally committed to writing in the 1st century BCE. Theravāda is one of the first Buddhist schools to commit its Tipiṭaka to writing. The
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there are two kinds of individuals. Those of a passionate disposition (or those who enter the path by faith) attain
Arahatship through vipassanā preceded by samatha. Those of a skeptical disposition (or those who enter by way of wisdom or the intellect) achieve it through samatha preceded by vipassanā.
5101:
and a female devotee is
Upasika. One of the duties of the lay followers, as taught by the Buddha, is to look after the needs of the monk/nuns. They are to see that the monk/nuns do not suffer from lack of the four requisites: food, clothing, shelter and medicine. As neither monks nor nuns are allowed
4971:
Some
Western scholars have erroneously tried to claim that Mahāyāna is primarily a religion for laymen and Theravāda is a primarily monastic religion. Both Mahāyāna and Theravāda have as their foundation strong monastic communities, which are almost identical in their regulations. Schools of Mahāyāna
4819:
has popularised meditation both in traditional Theravāda countries among the laity, and in western countries, "meditation plays a minor if not negligible role in the lives of the majority of Theravāda monks." Meditation is especially popular laypersons, especially during special religious holidays or
4804:, such as the Thai forest tradition and Dhammakaya meditation. These traditions are influenced by the older borān kammaṭṭhāna forms. Thailand and Cambodia also saw attempts to preserve and revive the ancient "borān kammaṭṭhāna" tradition of meditation. In Sri Lanka, the new Buddhist traditions of the
4732:
In the period between the Visuddhimagga and the present, there have been numerous meditation texts, both manuals and descriptive treatises. Many of the texts found in manuscript collections relate to meditation, some on a single, simple subject such as the recollection of the qualities of the Buddha,
3539:
If we base ourselves on the Pali Nikayas, then we should be compelled to conclude that Buddhism is realistic. There is no explicit denial anywhere of the external world. Nor is there any positive evidence to show that the world is mind-made or simply a projection of subjective thoughts. That Buddhism
2452:
The Abhidhamma-pitaka contains "a restatement of the doctrine of the Buddha in strictly formalized language." Its texts present a new method, the Abhidhamma method, which attempts to build a single consistent philosophical system (in contrast with the suttas, which present numerous teachings given by
1998:
Nikaya, which kept a stricter monastic discipline than the rest of the Thai sangha (this included not using money, not storing up food and not taking milk in the evening). The Dhammayuttika movement was characterized by an emphasis on the original Pali Canon and a rejection of Thai folk beliefs which
9177:
Buddhaghosa & Nanamoli (1999), pp. 90–91 (II, 27–28, "Development in Brief"), 110ff. (starting with III, 104, "enumeration"). It can also be found sprinkled earlier in this text as on p. 18 (I, 39, v. 2) and p. 39 (I, 107). Throughout Nanamoli translates this term as "meditation
5485:
In a typical daily routine at the monastery during the 3-month vassa period, the monk will wake up before dawn and will begin the day with group chanting and meditation. At dawn the monks will go out to surrounding villages bare-footed on alms-round and will have the only meal of the day before noon
2594:
While Pāli texts are symbolically and ritually important for many Theravādins, most people are likely to access Buddhist teachings through vernacular literature, oral teachings, sermons, art and performance as well as films and Internet media. According to Kate Crosby, "there is a far greater volume
2309:
are only available from the 17th Century onwards. However, fragments of the Tipiṭaka have been found in inscriptions from Southeast Asia, the earliest of which have been dated to the 3rd or 4th century. According to Alexander Wynne, "they agree almost exactly with extant Pāli manuscripts. This means
1805:
from about the 5th century CE onwards. The oldest surviving Buddhist texts in the Pāli language are gold plates found at Sri Ksetra dated circa the 5th to 6th century. Before the Theravāda tradition became the dominant religion in Southeast Asia, Mahāyāna, Vajrayana and Hinduism were also prominent.
6453:
John Bullit: "In the last century, however, the West has begun to take notice of Theravāda's unique spiritual legacy and teachings of Awakening. In recent decades, this interest has swelled, with the monastic Sangha from the schools within Theravāda, establishing dozens of monasteries across Europe
5505:
After the end of the Vassa period, many of the monks will go out far away from the monastery to find a remote place (usually in the forest) where they can hang their umbrella tents and where it is suitable for the work of self-development. When they go wandering, they walk barefoot, and go wherever
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5509:
The monks do not fix their times for walking and sitting meditation, for as soon as they are free, they just start doing it; nor do they determine for how long they will go on to meditate. Some of them sometimes walk from dusk to dawn whereas at other times they may walk from between two and seven
5010:(falling under Spiro's category of kammatic Buddhism). Merit-making activities include offering food and other basic necessities to monks, making donations to temples and monasteries, burning incense or lighting candles before images of the Buddha, chanting protective or scriptural verses from the
4984:
This distinction between ordained monks and laypeople – as well as the distinction between those practices advocated by the Pāli Canon, and the folk religious elements embraced by many monks – have motivated some scholars to consider Theravāda Buddhism to be composed of multiple separate
5837:
Theravāda Buddhism's emphasis on mindfulness and meditation practices has influenced modern society by promoting mental well-being and stress reduction techniques leading to the integration of mindfulness in various therapeutic and self-improvement programs. Additionally, its teachings on ethical
5481:
The practices usually vary in different sub-schools and monasteries within Theravāda. But in the most orthodox forest monastery, the monk usually models his practice and lifestyle on that of the Buddha and his first generation of disciples by living close to nature in forest, mountains and caves.
5353:
For those born in Western countries who wish to become Buddhist monks or nuns, it is possible to undertake the lifestyle in their home countries, among other Buddhist monastics in Western countries, or to travel and take up residence in a Buddhist monastery in Asian countries such as Sri Lanka or
5349:
plays a role in the taboo against temporary or permanent ordination as a bhikkhu in some orders. Though Sri Lankan orders are often organized along caste lines, men who ordain as monks temporarily pass outside of the conventional caste system, and as such during their time as monks may act (or be
1832:
and as protectors of the Theravāda faith. They promoted the building of new temples, patronized scholarship, monastic ordinations and missionary works as well as attempted to eliminate certain non-Buddhist practices like animal sacrifices. During the 15th and 16th centuries, Theravāda also became
5572:
The nun's order subsequently died out in Sri Lanka in the 11th century and in Burma in the 13th century. It had already died out around the 10th century in other Theravādin areas. Novice ordination has also disappeared in those countries. Therefore, women who wish to live as renunciates in those
4855:
with a picture or statue of the Buddha for devotional practice in one's home, mirroring the larger shrines at temples. It is common to offer candles, incense, flowers and other objects to these shrine. Gestures of respect are also done in front of Buddha images and shrines, mainly the respectful
4635:
According to Vajiranāṇa Mahathera, writing from a traditional and text-based point of view, in the Pāli Canon whether one begins the practice by way of samatha or by way of vipassanā is generally seen as depending on one's temperament. According to Vajiranāṇa Mahathera, it is generally held that
7578:
Skilling, Peter. "Reflections on the Pali Literature of Siam". From Birch Bark to Digital Data: Recent Advances in Buddhist Manuscript Research: Papers Presented at the Conference Indic Buddhist Manuscripts: The State of the Field. Stanford, 15–19 June 2009, edited by Paul Harrison and Jens-Uwe
5592:
in Sri Lanka also carried out a nun's ordination at this time, specifically stating their ordination process was a valid Theravādin process where the other ordination session was not. This chapter has carried out ordination ceremonies for hundreds of nuns since then. This has been criticized by
5105:
In Myanmar and Thailand, the monastery was and is still regarded as a seat of learning. Theravādin monasteries have been providing free education to many children since ancient times. In fact, today about half of the primary schools in Thailand are located in monasteries. Religious rituals and
5619:
In 2009 in Australia four women received bhikkhuni ordination as Theravāda nuns, the first time such ordination had occurred in Australia. It was performed in Perth, Australia, on 22 October 2009 at Bodhinyana Monastery. Abbess Vayama together with Venerables Nirodha, Seri, and Hasapanna were
4737:
According to Crosby, the esoteric borān kammaṭṭhāna or yogāvacara meditation tradition was the dominant form of meditation in the Theravāda world during the 18th century, and may date as far back as the 16th century. Crosby notes that this tradition of meditation involved a rich collection of
2475:
The Theravāda school has traditionally held the doctrinal position that the canonical Abhidhamma Pitaka was actually taught by the Buddha himself. Modern scholarship in contrast, has generally held that the Abhidhamma texts date from the 3rd century BCE onwards. However some scholars, such as
5341:
Ordaining as a monk, even for a short period, is seen as having many virtues. In many Southeast Asian cultures, it is seen as a means for a young man to "repay his gratitude" to his parents for their work and effort in raising him, because the merit from his ordination is dedicated for their
5117:
notes, "The Suttas and commentaries do record a few cases of lay disciples attaining the final goal of Nirvana. However, such disciples either attain Arahantship on the brink of death or enter the monastic order soon after their attainment. They do not continue to dwell at home as Arahant
2058:
sought to make use of the sangha for political ends by imposing direct state control. During the late 1980s and 1990s, the official attitudes toward Buddhism began to liberalise in Laos and there was a resurgence of traditional Buddhist activities such as merit-making and doctrinal study.
3430:. In the Pāli Nikayas, the Buddha teaches through an analytical method in which experience is explained using various conceptual groupings of physical and mental processes, which are called "dhammas". Examples of lists of dhammas taught by the Buddha include the twelve sense 'spheres' or
1873:(Myanmar), Buddhist institutions lost their traditional role as the prime providers of education (a role that was often filled by Christian schools). In response to this, Buddhist organizations were founded which sought to preserve Buddhist scholarship and provide a Buddhist education.
5506:
they feel inclined. Only those requisites which are necessary will be carried along. These generally consist of the bowl, the three robes, a bathing cloth, an umbrella tent, a mosquito net, a kettle of water, a water filter, razor, sandals, some small candles, and a candle lantern.
5106:
ceremonies held in a monastery are always accompanied by social activities. In times of crisis, it is to the monks that people bring their problems for counsel and monks often took up the role of mediators in most disputes. Traditionally, a ranking monk will deliver a sermon
5826:
3847:
is a sentient being who has discovered the path out of samsara by themselves, has reached Nibbana and then makes the path available to others by teaching (known as "turning the wheel of the Dhamma"). A Buddha is also believed to have extraordinary powers and abilities
9885:
5270:) and meditative praxis. They view themselves as living closer to the ideal set forth by the Buddha, and are often perceived as such by lay folk, while at the same time often being on the margins of the Buddhist establishment and on the periphery of the social order.
5641:. Those ordained included Vajiradevi Sadhika Bhikkhuni from Indonesia, Medha Bhikkhuni from Sri Lanka, Anula Bhikkhuni from Japan, Santasukha Santamana Bhikkhuni from Vietnam, Sukhi Bhikkhuni and Sumangala Bhikkhuni from Malaysia, and Jenti Bhikkhuni from Australia.
2053:
While the Khmer Rouge effectively destroyed Cambodia's Buddhist institutions, after the end of the communist regime the Cambodian Sangha was re-established by monks who had returned from exile. In contrast, communist rule in Laos was less destructive since the
2907:, which is seen as having two major facets. First, it is a middle path between extreme asceticism and sensual indulgence. It is also seen as a middle view between the idea that at death beings are annihilated and the idea that there is an eternal self (Pali:
1936:, which was then published by the government in 40 volumes. The Vipassana movement continued to grow after independence, becoming an international movement with centers around the world. Influential meditation teachers of the post-independence era include
4595:
as going into the forest and sitting beneath a tree and then simply to watch the breath. If the breath is long, to notice that the breath is long, if the breath is short, to notice that the breath is short. In the "New Burmese Method" the practitioner
5228:
Commentary mentions another split based on the "duty of study" and the "duty of contemplation". This second division has traditionally been seen as corresponding with the city – forest split, with the city monks focusing on the vocation of books
2432:
The historically later parts of the canon, mainly the Abhidhamma and some parts of the Vinaya, contain some distinctive elements and teachings which are unique to the Theravāda school and often differ from the Abhidharmas or Vinayas of other
3399:
has an "incorruptible nature" and are thus morally perfect. They have no ignorance or doubts. According to Theravāda doctrine, arahants (as well as the other three lesser ariyas: stream enterers etc.) cannot fall back or regress from their
5486:
by eating from the bowl by hand. Most of the time is spent on Dhamma study and meditation. Sometimes the abbot or a senior monk will give a Dhamma talk to the visitors. Laity who stay at the monastery will have to abide by the traditional
3267:). Also, for Theravāda, a Buddha does not have the power to stop something that has arisen from ceasing, they cannot stop a being from getting old, sick or dying, and they cannot create a permanent thing (like a flower that does not die).
4955:(in ancient times, there was a separate body of practices for nuns). While the possibility of significant attainment by laymen is not entirely disregarded by the Theravāda, it generally occupies a position of less prominence than in the
2449:) has a total of 253 rules for bhikkhus (though the overall structure is the same). These differences arose from the systematization and historical development of doctrines and monasticism in the centuries after the death of the Buddha.
2158:
missionary efforts among English-speaking Chinese communities. In addition, the establishment of the Indonesian Theravāda Saṅgha in 1976 and the Malaysian Theravāda Buddhist Council in 2011 also signaled the revival of Theravāda in both
2453:
the Buddha to particular individuals according to their needs). Because the Abhidhamma focuses on analyzing the internal lived experience of beings and the intentional structure of consciousness, it has often been compared to a kind of
3947:
Although monastic education is still grounded in the study of Buddhist texts, doctrine, and the Pali language, the curricula of monastic colleges and universities also reflect subject matter and disciplines associated with Western
5493:
The life of the monk or nun in a community is much more complex than the life of the forest monk. In the Buddhist society of Sri Lanka, most monks spend hours every day in taking care of the needs of lay people such as preaching
4035:
There have also been several modern Theravāda scholars which have taken a historical critical perspective on Theravāda literature and doctrine, attempting to understand its historical development. Some of these figures, such as
3523:
tradition. Paul Williams also notes that the Abhidhamma remains focused on the practicalities of insight meditation and leaves ontology "relatively unexplored". Ronkin does note however that later Theravāda sub-commentaries
5611:
A 55-year-old Thai Buddhist 8-precept white-robed maechee nun, Varanggana Vanavichayen, became the first woman to receive the going-forth ceremony of a novice (and the gold robe) in Thailand, in 2002. On 28 February 2003,
4193:, became the orthodox account of the Theravāda path to liberation in Sri Lanka after the 12th century and this influence spread to other Theravāda nations. It gives the sequence of seven purifications, in three sections:
2073:
The modern era also saw the spread of Theravāda Buddhism around the world and the revival of the religion in places where it remains a minority faith. Some of the major events of the spread of modern Theravāda include:
1720:. The Pali Canon, which contains the main scriptures of the Theravāda, was committed to writing in the first century BCE. Throughout the history of ancient and medieval Sri Lanka, Theravāda was the main religion of the
2549:
also wrote Theravāda commentaries and other works in Pali during the time of Buddhaghosa. While these texts do not have the same scriptural authority in Theravāda as the Tipiṭaka, they remain influential works for the
2526:
There are numerous Theravāda works which are important for the tradition even though they are not part of the Tipiṭaka. Perhaps the most important texts apart from the Tipiṭaka are the works of the influential scholar
5121:
In the modern era, it is now common for lay disciples to practice meditation, attend lay meditation centers and even aim for awakening. The impetus for this trend began in Myanmar and was supported by prime minister
5001:, as described in the Tipitaka). He stresses that all three are firmly rooted in the Pāli Canon. These categories are not accepted by all scholars, and are usually considered non-exclusive by those who employ them.
2557:
An important genre of Theravādin literature is shorter handbooks and summaries, which serve as introductions and study guides for the larger commentaries. Two of the more influential summaries are Sariputta Thera's
5569:, which is different from the prātimokṣa of the current Theravāda school; the specific ordination of the early Sangha in Sri Lanka not known, although the Dharmaguptaka sect originated with the Sthāvirīya as well.
2424:
Much of the material in the earlier portions is not specifically "Theravādan", but the collection of teachings that this school's adherents preserved from the early, non-sectarian body of teachings. According to
4721:("Bases of mindfulness discourse"), as well as the source text itself, are also another important source for meditation in this tradition. Buddhaghosa's work drew heavily on the Pali suttas as well as the Pali
7565:
Literary Cultures in History: Reconstructions from South Asia, edited by Sheldon Pollock, University of California Press, 2003, pp. 649–688. JSTOR, www.jstor.org/stable/10.1525/j.ctt1ppqxk.19. Accessed 6 May
8776:
5825:
4274:(actions and consequences). Applying knowledge acquired through direct experience and personal realization is more heavily emphasized than beliefs about the nature of reality as revealed by the Buddha.
2041:
Theravāda Buddhism in Cambodia and Laos went through similar experiences in the modern era. Both had to endure French colonialism, destructive civil wars and oppressive communist governments. Under
5580:
In 1996, 11 selected Sri Lankan women were ordained fully as Theravāda bhikkhunis by a team of Theravāda monks in concert with a team of Korean nuns in India. There is disagreement among Theravāda
3726:), which are born, expand, contract and are destroyed in a cyclical nature across vast expanses of time (measures in kappas). This cosmology is similar to other ancient Indian systems, such as the
2272:, also known as the Pāli Canon is "the highest authority on what constitutes the Dhamma (the truth or teaching of the Buddha) and the organization of the Sangha (the community of monks and nuns)."
4148:
The Blessed One said, "Now what, monks, is the Noble Eightfold Path? Right view, right resolve, right speech, right action, right livelihood, right effort, right mindfulness, right concentration."
3592:
and never exist in isolation. Much of Abhidhamma philosophy deals with categorizing the different consciousnesses and their accompanying mental factors as well as their conditioned relationships (
1794:(1153–1186) saw an extensive reform of the Sri Lankan sangha after years of warfare on the island. Parākramabāhu created a single unified sangha which came to be dominated by the Mahāvihāra sect.
9654:
Kawanami, Hiroko (2007), "The bhikkhunī ordination debate: global aspirations, local concerns, with special emphasis on the views of the monastic community in Myanmar. Kawanami, H. 11/2007 In",
7836:
Frauwallner, Erich. Kidd, Sophie Francis (translator). Steinkellner, Ernst (editor). Studies in Abhidharma Literature and the Origins of Buddhist Philosophical Systems. SUNY Press. pp. 18, 100.
3234:) of a transcendental being, and thus, that his birth and death a mere show and unreal. Also, the Theravāda school rejects the view that there are currently numerous Buddhas in all directions.
2283:
which is the main religious and scholarly language in Theravāda. This language may have evolved out of various Indian dialects, and is related to, but not the same as, the ancient language of
4751:
During the 19th and 20th centuries, the Theravāda world saw a modernist revival and reinvention of meditation practice, as exemplified by the Burmese Vipassana movement. According to Buswell
4338:
Generosity (Dāna); This typically involves providing monks with "the four requisites"; food, clothing, shelter, and medicine; however, giving to charity and the needy is also considered dāna.
1861:
In the 19th and 20th centuries, Theravāda Buddhists came into direct contact with western ideologies, religions and modern science. The various responses to this encounter have been called "
5608:
in Boston was founded by Ven. Gotami of Thailand, then a 10 precept nun; when she received full ordination in 2000, her dwelling became America's first Theravāda Buddhist bhikkhuni vihara.
5334:
In most Theravāda countries, it is a common practice for young men to ordain as monks for a fixed period of time. In Thailand and Myanmar, young men typically ordain for the retreat during
3638:) into which sentient beings may be reborn depending on their past actions. Good actions lead one to the higher realms, bad actions lead to the lower realms. However, even for the gods (
1889:(one of the first American western converts to Buddhism) were some of the main figures of the Sri Lankan Buddhist revival. Two new monastic orders were formed in the 19th century, the
5482:
Forest monasteries still keep alive the ancient traditions through following the Buddhist monastic code of discipline in all its detail and developing meditation in secluded forests.
7387:
5273:
While this divide seems to have been in existence for some time in the Theravāda school, only in the 10th century is a specifically forest monk monastery, mentioned as existing near
4616:. The practitioner also becomes aware of the perpetual changes involved in breathing, and the arising and passing away of mindfulness. This noticing is accompanied by reflections on
3162:) have defended the idea of an intermediate state and it is also a very common belief among some monks and laypersons in the Theravāda world (where it is commonly referred to as the
10095:
8468:
2348:
The structure of the books considered canonical within the Pali Tripitaka. The Theravāda school generally only recognizes the Pali Tripitaka and rejects the authenticity of other
4632:. When the three characteristics have been comprehended, reflection subdues and the process of noticing accelerates, noting phenomena in general without necessarily naming them.
3662:, that is: infinite space, infinite consciousness, infinite nothingness and neither perception nor non-perception. Beings in these realms live extremely long lives (thousands of
3535:
On the other hand, Y. Karunadasa contends that the tradition of realism goes back to the earliest discourses, as opposed to developing only in later Theravada sub-commentaries:
2049:
became involved in the reform of Buddhism, setting up institutions for the training of Cambodian and Lao monks, such as the Ecole de Pali which was founded in Phnom Penh in 1914
4812:
developed their own meditation forms based on the Pali Suttas, the Visuddhimagga, and other manuals, while borān kammaṭṭhāna mostly disappeared by the end of the 19th century.
4755:"appears to have fallen out of practice" by the 10th century, due to the belief that Buddhism had degenerated, and that liberation was no longer attainable until the coming of
4423:
Theravāda Buddhist meditation practice varies considerably in technique and objects. Currently, there are also various traditions of Theravāda meditation practice, such as the
5513:
Those monks who have been able to achieve a high level of attainment will be able to guide the junior monks and lay Buddhists toward the four degrees of spiritual attainment.
5245:). However this opposition is not consistent, and urban monasteries have often promoted meditation while forest communities have also produced excellent scholars, such as the
4909:
which are based on a lunar calendar. Laypersons commonly take the eight precepts while visiting a temple or monastery and commit to focusing on Buddhist practice for the day.
9759:
2162:
The return of Western Theravādin monks trained in the Thai Forest Tradition to western countries and the subsequent founding of monasteries led by western monastics, such as
2748:), the highest good and final goal in Theravāda Buddhism. It is the complete and final end of suffering, a state of perfection. It is also the end of all rebirth, but it is
8622:
7588:
Anālayo. "The Historical Value of the Pāli Discourses". Indo-Iranian Journal, vol. 55, no. 3, 2012, pp. 223–253. JSTOR, www.jstor.org/stable/24665100. Accessed 7 May 2020.
1809:
Starting at around the 11th century, Sinhalese Theravāda monks and Southeast Asian elites led a widespread conversion of most of mainland Southeast Asia to the Theravādin
5553:, who is also believed to have been the daughter of Ashoka, came to Sri Lanka. She ordained the first nuns in Sri Lanka. In 429, by request of China's emperor, nuns from
3330:
is suitable only for a few exceptional people (like Sakyamuni and Metteya). Theravāda also defines a bodhisatta as someone who has made a vow in front of a living Buddha.
2647:
4356:
Honoring others; showing appropriate deference, particularly to the Buddha, Dhamma and Sangha, and to seniors and parents. Usually done by placing the hands together in
2602:, stories of the Buddha's past lives. They are very popular among all classes and are rendered in a wide variety of media formats, from cartoons to high literature. The
2026:
The 20th century also saw the growth of "forest traditions" which focused on forest living and strict monastic discipline. The main forest movements of this era are the
8691:
6573:
state) held some 100 years after the Buddha's death. Employing Pāli as their sacred language, the Theravadins preserved their version of the Buddha's teaching in the
4048:, have criticized traditional Theravāda commentators like Buddhaghosa for their doctrinal innovations which differ in significant ways from the early Buddhist texts.
4993:
separated Burmese Theravāda into three groups: Apotropaic Buddhism (concerned with providing protection from evil spirits), Kammatic Buddhism (concerned with making
3451:"teaching of analysis" and as the heirs to the Buddha's analytical method. Expanding this model, Theravāda Abhidhamma scholasticism concerned itself with analyzing "
9071:
5320:
The minimum age for ordaining as a Buddhist monk is 20 years, which is calculated from conception. Those under this age can perform traditional ceremonies such as
5022:
are less common among the lay community in the past, though in the 20th century these areas have become more popular to the lay community, especially in Thailand.
8137:
2429:, while the Theravādans may have added texts to their Tipiṭaka (such as the Abhidhamma texts and so on), they generally did not tamper with the earlier material.
2069:, Maharashtra, India. S.N. Goenka laid the foundation for the structure in 2000 and the pagoda opened in 2009. Regular meditation courses are held at the complex.
2535:(which were based on older Sri Lankan commentaries of the Mahavihara tradition). He is also the author of a very important compendium of Theravāda doctrine, the
8773:
4270:
Theravādins believe that every individual is personally responsible for achieving their own self-awakening and liberation, each being responsible for their own
6789:
Tambiah, Stanley Jeyaraja, The Buddhist Saints of the Forest and the Cult of Amulets (Cambridge Studies in Social and Cultural Anthropology), 1984, pp. 53, 58.
5605:
5110:: when the moon waxes and wanes and the day before the new and full moons. The laity also have a chance to learn meditation from the monks during these times.
9856:
5623:
In 2010, in the US, four novice nuns were given the full bhikkhuni ordination in the Thai Theravāda tradition, which included the double ordination ceremony.
4725:. Kate Crosby notes that Buddhaghosa's work also "explicitly refers to the contemporaneous existence of secret meditation manuals but not to their content."
2305:
The oldest manuscripts of the Tipiṭaka from Sri Lanka and Southeast Asia date to the 15th Century, and they are incomplete. Complete manuscripts of the four
1982:(1868–1910) were especially involved in centralizing sangha reforms. Under these kings, the sangha was organized into a hierarchical bureaucracy led by the
6978:
3467:". "Dhamma" has been translated as "factors" (Collett Cox), "psychic characteristics" (Bronkhorst), "psycho-physical events" (Noa Ronkin) and "phenomena" (
11671:
9521:
Tambiah, Stanley Jeyaraja, The Buddhist Saints of the Forest and the Cult of Amulets (Cambridge Studies in Social and Cultural Anthropology), 1984, p. 55.
5633:
In Indonesia, the first Theravāda ordination of bhikkhunis in Indonesia after more than a thousand years occurred in 2015 at Wisma Kusalayani in Lembang,
4660:. The development of this insight leads to four supramundane paths and fruits, these experiences consist a direct apprehension of Nibbana. Supramundane (
14965:
12586:
11061:
10018:
5102:
to have an occupation, they depend entirely on the laity for their sustenance. In return for this charity, they are expected to lead exemplary lives.
3880:
Regarding the question of how a sentient being becomes a Buddha, the Theravāda school also includes a presentation of this path. Indeed, according to
1966:
Meanwhile, in Thailand (the only Theravāda nation to retain its independence throughout the colonial era), the religion became much more centralized,
5345:
In Sri Lanka, temporary ordination is not practised, and a monk leaving the order is frowned upon but not condemned. The continuing influence of the
10483:
3150:) between rebirths, they hold that rebirth happens instantaneously (in one mind moment). However, as has been noted by various modern scholars like
17451:
4824:'. Strains of older, traditional Theravāda meditation known as "borān kammaṭṭhāna" still exist, but this tradition has mostly been eclipsed by the
3087:
Traditionally, the Theravāda maintains the following key doctrinal positions, though not all Theravādins agree with the traditional point of view:
10410:
9408:
6995:
in Buddhism Across Asia, Networks of Material, Intellectual and Cultural Exchange, Volume 1 – Institute of Southeast Asian Studies (2014), p. 347.
6754:
17300:
12590:
7827:
Ronkin, Noa, Early Buddhist Metaphysics: The Making of a Philosophical Tradition (Routledge curzon Critical Studies in Buddhism) 2011, pp. 27–30.
7579:
Hartmann, 1st ed., Austrian Academy of Sciences Press, Wien, 2014, pp. 347–366. JSTOR, www.jstor.org/stable/j.ctt1vw0q4q.25. Accessed 7 May 2020.
5070:
3299:), is seen as a constructed dhamma in Theravāda. Even the four noble truths are not unconstructed phenomena, neither is the domain of cessation (
10537:
10510:
9708:
18357:
12814:
8860:
2672:. The type of realm one will be reborn in is determined by the being's past karma. This cyclical universe filled with birth and death is named
765:
9681:
2921:
The eight factors are: Right View, Right Intention, Right Speech, Right Conduct, Right Livelihood, Right Effort, Right Mindfulness, and Right
2417:(i.e. the Nikayas and parts of the Vinaya) are generally believed to be some of the oldest and most authoritative sources on the doctrines of
8018:, Quote: "All phenomenal existence is said to have three interlocking characteristics: impermanence, suffering and lack of soul or essence."
10433:
8485:
Ronkin, Noa, Early Buddhist Metaphysics: The Making of a Philosophical Tradition (Routledge curzon Critical Studies in Buddhism) 2011, p. 2.
7800:
Ronkin, Noa, Early Buddhist Metaphysics: The Making of a Philosophical Tradition (Routledge curzon Critical Studies in Buddhism) 2011, p. 5.
4509:, Jhānas are described as preceding the awakening insight of the Buddha, which turned him into an awakened being. Yet the interpretation of
18309:
15662:
11031:
10216:
7384:
669:
2571:
Throughout the history of Theravāda, Theravāda monks also produced other works of Pāli literature such as historical chronicles (like the
9240:
The Ancient Theravāda Meditation System, Borān Kammaṭṭhāna: Ānāpānasati or 'Mindfulness of The Breath' in Kammatthan Majjima Baeb Lamdub.
8465:
8031:
3913:) to become a Buddha in front of a living Buddha, and has also received a confirmation from that Buddha that they will reach Buddhahood.
7443:
6288:
4282:
Giving (Dana) is an important Buddhist virtue. The community of monastics is seen as the most meritorious field of karmic fruitfulness.
3191:, there can be no dividing line separating the unconditioned element and there is no superiority or inferiority in the unity of nibbana.
17345:
17272:
14490:
13591:
11139:
10650:
4197:
The first section (part 1) explains the rules of discipline, and the method for finding a correct temple to practice, or how to meet a
4025:
3899:
However, unlike in Mahayana Buddhism, the Theravāda holds that the Buddha path is not for everyone and that beings on the Buddha path (
3625:
1782:
texts, as well as the Theravāda canon, the Mahāvihāra tradition did not accept these new scriptures. Instead, Mahāvihāra scholars like
10874:
3865:. Traditionally, the Theravāda school also rejects the idea that there can be numerous Buddhas active in the world at the same time.
2842:), which are obstacles to meditation: (1) sense desire, (2) hostility, (3) sloth and torpor, (4) restlessness and worry and (5) doubt.
17150:
13569:
10896:
7497:
5630:
The first bhikkhuni ordination in Germany, the ordination of German woman Samaneri Dhira, occurred on 21 June 2015 at Anenja Vihara.
4656:
Traditionally, the ultimate goal of the practice is to achieve mundane and supramundane wisdom. Mundane wisdom is the insight in the
3384:(word of the Buddha), and do not study or see these texts (or Mahayana doctrines) as reliable sources. They reject the view that the
17596:
9786:
4523:("insight", "clear seeing") refers to practices that aim to develop an inner understanding or knowledge of the nature of phenomena (
3861:
as being the most recent Buddha in a line of previous Buddhas stretching back for aeons. They also mention the future Buddha, named
17436:
17310:
17295:
9765:
5510:
hours. Some may decide to fast for days or stay at dangerous places where ferocious animals live in order to aid their meditation.
3943:
The modern era saw new developments in Theravāda scholarship due to the influence of Western thought. As Donald K. Swearer writes:
1909:
5065:
in Hertfordshire, which has a retreat center specifically for lay retreats. Sumedho extended this to Harnham in Northumberland as
3070:, i.e. blue/black) skin. He was one of the two most senior disciples of the Buddha and regarded as the foremost in psychic powers.
2668:
which holds that after death, sentient beings which are not fully awakened will transmigrate to another body, possibly in another
13406:
12858:
9817:
10360:
8619:
7334:. In: Jerryson, Michael (ed.). The Oxford Encyclopedia of Contemporary Buddhism, New York: Oxford University Press. pp. 274-296.
13061:
11041:
4071:
and Padmasiri de Silva have written on these topics. Modern scholarship in western languages by western Buddhist monks such as
3981:
is seen by scholars as an introduction to modernist Buddhist thought and the book continues to be widely used in universities.
3106:
The arahant is never a layperson, for they have abandoned the fetters of a layperson, including married life, using money, etc.
10715:
5312:
3175:
Theravāda also does not accept the Mahayana notion that there are two forms of nibbana, an inferior "localized" or "abiding" (
17456:
10206:
10028:
8675:
8273:
8247:
8012:
7986:
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6501:
2827:), since they are impermanent and not always under our control. Therefore, there is no unchanging substance, permanent self,
2248:
10131:
Purifying Gold: The Metaphor of Effort and Intuition in Buddhist Thought and Practice. In: Peter N. Gregory (editor)(1991),
8700:
3515:
According to Ronkin, the canonical Pāli Abhidhamma remains pragmatic and psychological, and "does not take much interest in
1797:
Epigraphical evidence has established that Theravāda Buddhism became a dominant religion in the Southeast Asian kingdoms of
18552:
17921:
14960:
11224:
11066:
6283:
Today, Theravādins number over 150 million worldwide, and during the past few decades Theravāda Buddhism has begun to
5135:
3353:), the Pali Canon itself is silent on this issue. Some modern Theravāda scholars propose alternative notions. For example,
1825:. late 13th century) was instrumental in the rise of Theravāda Buddhism as the predominant religion of Burma and Thailand.
10617:
5601:
has declared that there can be no valid ordination of nuns in modern times, though some Burmese monks disagree with this.
4480:("calm") consists of meditation techniques in which the mind is focused on a single object, thought, or gatha, leading to
18039:
17320:
16921:
13401:
9886:"The Theravāda Buddhist Engagement with Modernity in Southeast Asia: Whither the Social Paradigm of the Galactic Polity?"
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5678:
In Sri Lanka caste plays a major role in the division into nikayas. Some Theravāda Buddhist countries appoint or elect a
5139:
4967:. The view that Theravāda, unlike other Buddhist schools, is primarily a monastic tradition has, however, been disputed.
4464:
bhavana (investigation, insight). Originally these referred to effects or qualities of meditation, but after the time of
8134:
7098:
Text, Lineage and Tradition in Burma. The Struggle for Norms and Religious Legitimacy Under King Bodawphaya (1782-1819).
4569:. It is the primary focus of the modernist Burmese Vipassana movement. In western countries it is complemented with the
1833:
established as the state religion in Cambodia and Laos. In Cambodia, numerous Hindu and Mahāyāna temples, most famously
18249:
17979:
17861:
17315:
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13298:
12848:
10943:
10698:
10274:
8329:"The Bodhisattva Ideal in Theravāda Buddhist Theory and Practice: A Reevaluation of the Bodhisattva-Śrāvaka Opposition"
7017:
6955:
4505:-practice. The eighth and final step of the Eightfold Path, Right Samadhi, is often defined as the four jhanas. In the
4347:
Dedication of merit; doing good deeds in the name of someone who has passed away or in the name of all sentient beings.
3357:
proposes that the basis for consciousness is the entire physical organism, which he ties with the canonical concept of
3230:
found in Mahayana, which says that the Buddha's physical body was a mere manifestation, emanation or magical creation (
1912:(still the world's largest book) with the intention of preserving the Buddha Dhamma. Burma also saw the growth of the "
1707:(the ancient Sri Lankan capital). According to Theravāda sources, another one of the Ashokan missions was also sent to
1314:
760:
717:
10840:
8304:
The Eastern Buddhist, vol. 41, no. 2, 2010, pp. 1–47. JSTOR, www.jstor.org/stable/44362554. Accessed 25 February 2020.
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10168:
8848:
8081:
7682:
7536:
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4715:. This text has remained central for the study and practice of Theravāda meditation. Buddhaghosa's commentary on the
4319:(whether for life or for a limited time) in the presence of Sangha. Laypeople also sometimes take an extended set of
3194:
Theravāda exegetical works consider nibbana to be a real existent, instead of just a conceptual or nominal existent (
13391:
4330:
Performing good deeds is another important feature of Theravādin Buddhist ethics. Doing so is said to make "merit" (
18352:
15910:
13076:
12821:
3544:
The Theravāda Abhidhamma holds that there is a total of 82 possible types of dhammas, 81 of these are conditioned (
2179:
1670:
in the Indian Buddhist community. Theravāda sources trace their tradition to the Third Buddhist council when elder
662:
5577:
has authorized followers of the Tibetan tradition to be ordained as nuns in traditions that have such ordination.
2401:, the parallel collections used by non-Theravāda schools in India which are preserved in Chinese and partially in
1735:
Gold Plates containing fragments of the Pali Tipitaka (5th century) found in Maunggan (a village near the city of
1612:
192:
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as well as lesser known forest based traditions in Burma and Laos, such as the Burmese forest based monasteries (
4028:) and doctrinal works written in defense of Buddhism or attacking Christian ideas, such as Gunapala Dharmasiri's
3159:
3100:
2042:
10489:
8027:
Siderits, Mark, "Buddha", The Stanford Encyclopedia of Philosophy (Spring 2015 Edition), Edward N. Zalta (ed.),
6993:
The Theravaada Buddhist Ecumene in the Fifteenth Century: Intellectual Foundations and Material Representations"
5620:
ordained as Bhikkhunis by a dual Sangha act of Bhikkhus and Bhikkhunis in full accordance with the Pāli Vinaya.
4703:, who systematized the classic Theravāda meditation, dividing them into samatha and vipassana types and listing
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154:
18169:
17994:
17267:
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16227:
16114:
15993:
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13991:
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13413:
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7818:"Abhidhamma Pitaka." Encyclopædia Britannica. Ultimate Reference Suite. Chicago: Encyclopædia Britannica, 2008.
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and other monks and nuns were in attendance. It was the first such ordination ever in the Western hemisphere.
5277:, called "Tapavana". This division was then carried over into the rest of Southeast Asia as Theravāda spread.
3103:
view of the Sarvāstivādin tradition, which held that dhammas exist in all three times – past, present, future.
2264:
A full modern set of the Tipiṭaka can fill many volumes (from 40 to over 50 volumes depending on the edition).
18319:
17734:
17471:
17135:
16984:
16906:
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15370:
14923:
13562:
13383:
13081:
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11056:
10889:
8494:
Potter, Buswell, Jaini; Encyclopedia of Indian Philosophies Volume VII Abhidharma Buddhism to 150 AD, p. 121.
5833:
Theravada monks meditating and practicing mindfulness over simple things like the meal they are about to have
5769:
5143:
2163:
2046:
1882:
1243:
938:
466:
10543:
10516:
9836:
3909:, Theravāda (like other early Buddhist schools), defines a bodhisatta as someone who has made a resolution (
3212:) consisting in non-arising and exists separately from the mere destruction of passion, hatred and delusion.
3180:
18377:
18179:
15392:
14142:
12966:
12838:
12809:
12511:
10862:
8866:
7928:
See, for example, the content of introductory texts from Theravada authors such as Rahula, Walpola (1974).
7809:
James P. McDermott, Encyclopedia of Indian Philosophies, Volume VII: Abhidharma Buddhism to 150 A.D. p. 80.
5062:
4874:
is also widely practiced by both monks and laypersons, who may recite famous phrases such as the taking of
4137:
3827:
and are free from all defilements. They have abandoned all ignorance, craving for existence, restlessness (
3771:
3252:("person" or "personal entity") as being more than a conceptual designation imputed on the five aggregates.
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2688:
2175:
2167:
1878:
1188:
963:
923:
378:
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9425:
9220:
The Sutta on Understanding Death in the Transmission of Bora ̄n Meditation From Siam to the Kandyan Court.
7505:
Proceedings of 10th National Conference on Buddhist Studies of Faculty of Humanities and Social Sciences,
5004:
The role of lay people has traditionally been primarily occupied with activities that are commonly termed
4905:
Another important religious practice for the devout is the keeping of special religious holidays known as
4168:
4051:
The modern era also saw new Buddhist works on topics which pre-modern Buddhists avoided, such as socially
3274:. This is now being questioned by some modern Theravādins in light of modern Buddhist studies scholarship.
18387:
18099:
18094:
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Theravāda Abhidhamma traditionally rejects the view that there is an intermediate or transitional state (
2280:
2113:
2062:
2027:
1725:
655:
272:
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16411:
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7042:
Strange Parallels: Southeast Asia in Global Context, c. 800–1830, Volume 1: Integration on the Mainland.
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5293:
4293:
3868:
3805:: Those who have destroyed the first three fetters and have weakened the fetters of desire and ill-will;
2638:
The core of Theravāda Buddhist doctrine is contained in the Pāli Canon, the only complete collection of
1790:. These Theravāda sub-sects often came into conflict with each other over royal patronage. The reign of
1492:
from the 3rd century BCE onwards. It was in India that the Pāli Canon was written down and the school's
79:
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5118:
householders, for dwelling at home is incompatible with the state of one who has severed all craving."
4513:
as single-pointed concentration and calm may be a later re-interpretation in which the original aim of
4446:
2948:
2454:
2310:
that the Pāli Tipiṭaka has been transmitted with a high degree of accuracy for well over 1,500 years."
1700:
1497:
353:
277:
224:
17:
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12396:
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show that monastic roles in the tradition were often seen as being in a polarity between urban monks (
4675:, there are various reasons why traditional Theravāda Buddhism advocates meditation, including a good
4240:
3439:
2695:
by bathing are considered useless and spiritually corrupted. The Pāli texts also reject the idea that
18412:
18201:
18059:
17511:
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16178:
15809:
15439:
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13888:
13725:
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13209:
13199:
13071:
12054:
11634:
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11370:
10060:
9714:
8805:
McMahan, David L. 2008. The Making of Buddhist Modernism. Oxford: Oxford University Press. pp. 91–97.
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5346:
5173:
Theravāda sources dating back to medieval Sri Lanka (2nd century BCE to 10th century CE) such as the
4080:
3776:
3581:
3563:
2680:
2206:
1063:
16517:
11420:
10817:
9512:
Taylor, J.L. Forest Monks and the Nation-state: An Anthropological and Historical Study, pp. 12, 15.
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treated) in a way that would not be in line with the expected duties and privileges of their caste.
4836:
3044:
873:
179:
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6960:, IIAS Newsletter Online, No 25, Theme Burmese Heritage, archived from the original on 8 April 2016
6544:
6536:
6320:
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4377:
4252:
4198:
3745:
3714:, the plane of form. The realms in this plane are associated with the four meditative absorptions (
3354:
3096:
2704:
2087:
2083:
1994:), the highest body of the Thai sangha. Mongkut also led the creation of a new monastic order, the
1894:
1068:
1018:
536:
343:
114:
14913:
9736:
9557:
Taylor, J.L. Forest Monks and the Nation-state: An Anthropological and Historical Study, pp. 9–13.
4947:
Traditionally, Theravāda Buddhism has observed a distinction between the practices suitable for a
4334:), which results in a better rebirth. The "ten wholesome actions" is a common list of good deeds:
3984:
Another modern phenomenon is Buddhist philosophers who received an education in the West, such as
3311:
2376:
18537:
18367:
18304:
18254:
18214:
18159:
17794:
17789:
17679:
17626:
17516:
17446:
17242:
17053:
16968:
16173:
16151:
15950:
15772:
15297:
14955:
14882:
14566:
13937:
13737:
13646:
13438:
13418:
12749:
12729:
12486:
12216:
11460:
7225:
6944:, Journal of the International Association of Buddhist Studies. Volume 20, Number 1, Summer 1997.
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6236:
5557:
were sent to China to establish the order there, which subsequently spread across East Asia. The
5546:
5446:
4683:, combating fear and preventing danger. Recent modernist Theravādins have tended to focus on the
4001:
3993:
2505:
2426:
2091:
2066:
1716:
By the first century BCE, Theravāda Buddhism was well established in the main settlements of the
1692:
1667:
1228:
616:
541:
416:
10427:
4617:
4612:
3813:: Those who have destroyed the five lower fetters, which bind beings to the world of the senses;
3422:
was one of the great Abhidhamma scholars of the 20th century as well as a teacher of meditation.
3410:
18234:
18129:
18089:
18069:
17926:
17901:
17806:
17779:
17729:
17699:
17689:
17606:
17571:
17556:
17541:
17496:
17431:
17105:
17036:
16941:
16936:
16677:
16600:
16362:
16244:
16168:
15965:
15955:
15814:
15782:
15720:
15691:
15208:
15203:
14900:
14860:
14645:
13986:
13981:
13961:
13957:
13448:
13288:
12956:
12926:
12699:
12650:
12491:
12439:
12434:
12196:
12017:
11914:
11666:
11661:
11410:
10377:
9530:
Taylor, J.L. Forest Monks and the Nation-state: An Anthropological and Historical Study, p. 12.
8648:, in "History of Religions" Vol. 36, No. 3 (Feb. 1997), pp. 183-217. The University of Chicago.
6554:
6180:
6176:
4948:
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4684:
4554:
4232:
4161:
3977:
3075:
2957:
2889:
2564:
2434:
2418:
2171:
2106:
2102:
1983:
1925:
1905:
1595:
westward to places such as India and Nepal, along with Buddhist immigrants and converts in the
1459:
1307:
1043:
1028:
1008:
933:
928:
843:
750:
204:
199:
174:
69:
11778:
10196:
9548:
Taylor, J.L. Forest Monks and the Nation-state: An Anthropological and Historical Study, p. 9.
9539:
Prapod Assavavirulhakarn, The Ascendency of Theravada Buddhism in Southeast Asia 1990, p. 258.
7219:
6557:, traditionally numbered at 18, of early Buddhism. The Theravadins trace their lineage to the
4704:
4251:
This basic outline is based on the threefold discipline. The emphasis is on understanding the
4209:
3674:, the spiritual plane of desires. This includes numerous realms of existence such as: various
3604:
2135:
which focused on the conservation and restoration of important Indian Buddhist sites, such as
1924:(1846–1923) was one of the key figures in this movement. After independence, Myanmar held the
320:
18475:
18420:
18337:
18289:
18264:
18064:
17886:
17881:
17749:
17739:
17561:
17237:
17180:
17000:
16946:
16367:
16345:
16264:
16205:
15871:
15310:
15171:
14333:
13932:
13844:
13453:
13423:
13004:
12936:
12769:
12684:
12679:
12603:
12598:
12516:
11046:
10767:
10664:
8028:
6562:
6355:
6248:
6217:
6200:
5613:
5539:
5394:
5386:
5285:
4649:
4442:
4428:
3997:
3699:
3529:
3084:("Points of Controversy"), as well as in other works by later commentators like Buddhaghosa.
2788:), which holds that all physical and mental phenomena are transient, unstable and inconstant.
2696:
2469:
2095:
2031:
1870:
1743:
1588:
1248:
1238:
1193:
621:
267:
104:
15191:
15139:
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9596:
Tiyavanich, Kamala, nForest Recollections: Wandering Monks in Twentieth-Century Thailand p1.
8239:
6305:
4497:
4415:
literally "causing to become" or cultivation) means the positive cultivation of one's mind.
3659:
3463:
dhammas and their relationships. The central theory of the Abhidhamma is thus known as the "
3426:
Theravāda scholastics developed a systematic exposition of the Buddhist doctrine called the
3263:(including all speech, defecation and urination, etc.) were supramundane or transcendental (
3154:, there are canonical passages which support the idea of an intermediate state (such as the
2990:
2718:
2712:
2598:
An important genre of Theravādin literature, in both Pāli and vernacular languages, are the
315:
18465:
18455:
18440:
18347:
18274:
18244:
18219:
18184:
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18139:
18114:
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17906:
17856:
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17826:
17714:
17661:
17636:
17486:
17481:
17461:
17426:
17411:
17355:
17130:
17063:
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16911:
16846:
16712:
16590:
16443:
16323:
16222:
16134:
16102:
16097:
15945:
15677:
14972:
14556:
14316:
13927:
13871:
13822:
13807:
13660:
13476:
13443:
13428:
12946:
12843:
12789:
12674:
12613:
12581:
12576:
12561:
12546:
12536:
12501:
12414:
12106:
12029:
11332:
11272:
11021:
10988:
10938:
6276:
6253:
6228:
6211:
5803:
5658:
5434:
4929:
4141:
4112:
4068:
3972:
3956:
2914:
2643:
2639:
2414:
2313:
There are numerous editions of the Tipiṭaka, some of the major modern editions include the
2253:
2183:
2132:
2101:
The establishment of some of the first Theravāda Viharas in the Western world, such as the
1995:
1874:
1857:. The widespread practice of meditation by laypersons is a modern development in Theravāda.
1717:
1413:
1258:
1218:
1213:
1178:
1023:
903:
811:
796:
740:
712:
561:
471:
363:
119:
109:
74:
14169:
13316:
11931:
11800:
11726:
11602:
11340:
10741:
8302:"Scriptural Authenticity and the Śrāvaka Schools: An Essay towards an Indian Perspective."
7494:
3572:). Since no dhamma exists independently, every single dhamma of consciousness, known as a
3127:
Theravāda Abhidhamma holds that insight into the four noble truths happens in one moment (
2897:
2512:(right) (c. 5th century), shown here presenting three copies of his influential doctrinal
1763:
8:
18470:
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18425:
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18174:
18164:
18119:
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17989:
17974:
17969:
17964:
17959:
17954:
17931:
17841:
17816:
17694:
17684:
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17616:
17601:
17586:
17576:
17566:
17531:
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17476:
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17185:
17073:
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16561:
16448:
16333:
16291:
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15563:
15355:
15240:
15036:
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14723:
14651:
14541:
14462:
14289:
13942:
13766:
13612:
13283:
13162:
12996:
12971:
12961:
12921:
12898:
12781:
12754:
12714:
12633:
12623:
12551:
12478:
11909:
11766:
11547:
11525:
11477:
11297:
11097:
10953:
10933:
10793:
9792:
6528:
6493:
6335:
6259:
6242:
6190:
6107:
5879:
5874:
5624:
5598:
5562:
5438:
5260:. Forest monks tend to be the minority among Theravāda sanghas and also tend to focus on
5019:
4895:
4390:
4341:
Moral conduct (Sīla); Keeping the five precepts and generally refraining from doing harm.
4244:
4024:). The modern encounter with Christian missionaries also led to new debates (such as the
4021:
4017:
4005:
3989:
3905:) are quite rare. While in Mahayana, bodhisattas refers to beings who have developed the
3631:
3452:
3204:) of the defilements or non-existence of the five aggregates, as was held by some in the
2692:
2446:
1268:
1223:
1161:
1101:
1038:
983:
978:
733:
722:
94:
54:
18547:
11257:
11184:
10449:
9406:
Bhikkhu Khantipalo, Lay Buddhist Practice The Shrine Room, Uposatha Day, Rains Residence
4243:
emerging because of the practice. This part shows a great analytical effort specific to
3873:
3493:
3367:" is not meant literally (it can also mean "essence", "core"), but refers to the entire
2823:
2398:
1890:
1568:
of all of these groups, as well as converts around the world, also embrace and practice
18532:
18450:
18430:
18397:
18294:
18284:
18229:
18224:
18154:
18134:
18124:
18109:
18104:
18084:
18054:
18049:
18024:
18014:
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17911:
17896:
17801:
17774:
17764:
17724:
17709:
17704:
17656:
17651:
17591:
17546:
17506:
17401:
17388:
17175:
17100:
16973:
16796:
16470:
16428:
16269:
16237:
16212:
16139:
16119:
15940:
15888:
15876:
15854:
15446:
15404:
15277:
15112:
15107:
15102:
14933:
14717:
14693:
14072:
13996:
13744:
13690:
13346:
13251:
13093:
13056:
13051:
12981:
12931:
12878:
12873:
12744:
12739:
12734:
12724:
12709:
12694:
12689:
12628:
12608:
12571:
12496:
12301:
12002:
11926:
11804:
11746:
11587:
11487:
11415:
11390:
11036:
10966:
9999:
9952:
9913:
9037:
8348:
8155:
Buddhist Rituals of Death and Rebirth: Contemporary Sri Lankan Practice and Its Origins
6702:
6284:
5694:
5662:
5654:
5454:
5450:
5430:
5328:
4997:
for a future birth), and Nibbanic Buddhism (concerned with attaining the liberation of
4847:
Laypersons and monks also perform various types of religious practices daily or during
4825:
4794:
4777:
4716:
4676:
4672:
4592:
4424:
4350:
Rejoicing in merit of good deeds done by others, this is common in communal activities.
4264:
4056:
3952:
3823:
3736:
3551:
3278:
3196:
3137:
3092:
2669:
2665:
2228:
The Vietnamese Theravāda movement, led by figures such as Ven. Hộ-Tông (Vansarakkhita).
2202:
2194:
2155:
2128:
2000:
1913:
1886:
1862:
1798:
1736:
1671:
1580:
1576:
1253:
1233:
1173:
1168:
1056:
958:
951:
878:
868:
775:
546:
481:
411:
334:
325:
262:
257:
36:
15558:
15117:
14745:
14475:
13145:
10327:
Mindful America: The Mutual Transformation of Buddhist Meditation and American Culture
6558:
5053:, have begun teaching meditation retreats outside of the monastery for lay disciples.
3215:
Theravāda exegetical works, mental phenomena last for a very short moment or instant (
2370:
1663:
1622:
1485:
451:
18507:
18501:
18435:
18392:
18382:
18372:
18362:
18269:
18189:
18149:
18074:
18044:
17936:
17891:
17871:
17846:
17821:
17784:
17769:
17744:
17719:
17631:
17581:
17536:
17521:
17501:
17491:
17466:
17406:
17350:
17115:
16891:
16487:
16458:
16382:
16377:
16338:
16276:
16232:
16217:
16200:
16195:
16190:
16129:
15864:
15750:
15516:
15486:
15466:
15287:
15092:
15073:
15068:
15014:
14977:
14698:
14613:
14536:
14434:
14424:
14392:
14380:
14348:
14325:
14307:
14203:
14058:
13966:
13952:
13915:
13903:
13732:
13651:
13603:
13524:
13486:
13182:
13167:
13130:
13115:
12888:
12804:
12719:
12556:
12521:
12506:
12233:
12223:
11904:
11751:
11736:
11607:
11530:
11450:
11385:
11317:
11204:
10961:
10644:
10596:
10354:
10302:
10259:
10202:
10164:
10024:
9991:
9944:
9917:
9905:
8970:
8844:
8671:
8328:
8269:
8243:
8110:(Ecole Fransaise d'Extreme-Orient, 1955), Chapitre I 'Les Mahasanghika', pp. 212-240.
8077:
8008:
7982:
7678:
7657:
7532:
7423:
7314:
7221:
The Many Lives of Insight: The Abhidhamma and transformations in Theravada meditation
7153:
7045:
7013:
6972:
6922:
6854:
6719:
6709:
6497:
6325:
6300:
6232:
6231:(in peninsular Malaysia especially north-western parts of Malaysia, primarily by the
6195:
6186:
5522:
5406:
5390:
5374:
4985:
traditions, overlapping though still distinct. Most prominently, the anthropologist
4886:
in front of their shrine. Chanting may also be part of the practice of recollection (
4875:
4848:
4585:, morality, giving up worldly thoughts and desires. The practitioner then engages in
4566:
4433:
4373:
4357:
4312:
4301:
4271:
4260:
4228:
4076:
3985:
3790:
3679:
3556:. The 81 conditioned dhammas are divided into three broad categories: consciousness (
3499:
3468:
3341:) and is the material support for consciousness. Some later Theravāda works like the
3208:
school for example. In Theravāda scholasticism, nibbana is defined as the cessation (
2941:
2937:
2929:
2860:
2655:
2603:
2477:
2461:
2437:. For example, while the Theravāda Vinaya contains a total of 227 monastic rules for
2410:
2365:
2318:
2314:
2256:, most of which have not survived the humid climate of South Asia and Southeast Asia.
1957:
1949:
1829:
1401:
1300:
1198:
1183:
988:
863:
806:
770:
755:
686:
591:
566:
426:
383:
373:
239:
214:
99:
84:
15970:
15568:
15228:
14982:
12468:
11262:
11162:
10097:
Insight Meditation in the United States: Life, Liberty, and the Pursuit of Happiness
10054:
6617:
6549:
Theravada (Pali: "Way of the Elders"; Sanskrit, Sthaviravada) emerged as one of the
6126:
Theravāda Buddhism is practiced in the following countries and by people worldwide:
5558:
2078:
The 20th-century Nepalese Theravāda movement which introduced Theravāda Buddhism to
1970:
and controlled by the state after a series of reforms promoted by Thai kings of the
18460:
18342:
18239:
17851:
17811:
17759:
17754:
17671:
17641:
17551:
17441:
17305:
17257:
17252:
16816:
16781:
16754:
16512:
16497:
16372:
16296:
16146:
16124:
16032:
15893:
15672:
15635:
15491:
15476:
15424:
15218:
15198:
15166:
15161:
15132:
15127:
15051:
15041:
14870:
14834:
14826:
14797:
14710:
14630:
14625:
14588:
14578:
14504:
14442:
14284:
14121:
13971:
13629:
13172:
13125:
13120:
12976:
12941:
12916:
12911:
12662:
12618:
12531:
12206:
11862:
11855:
11639:
11629:
11515:
11179:
11051:
10724:
10249:
10241:
10237:
9983:
9897:
9813:
9663:
9223:
8340:
7946:"Brahamanism and Buddhism: Two Antithetic Conceptions of Society in Ancient India."
7710:
6657:
6387:
6379:
6222:
6133:
5744:
5729:
5719:
5699:
5594:
5473:
A Buddhist Monk chants evening prayers inside a monastery located near the town of
5280:
Today there are forest based traditions in most Theravāda countries, including the
5246:
5192:
5178:
5066:
5006:
4994:
4840:
4805:
4699:
The practice of Theravāda meditation can be traced back to the 5th century exegete
4331:
4297:
4052:
4037:
3872:
A Burmese illustrated manuscript depicting Sumedha (the future Buddha Gautama) and
3479:
2900:
and ending in birth, old age and death) and how suffering can be brought to an end.
2322:
1721:
1335:
1263:
1208:
1138:
1128:
993:
586:
571:
556:
551:
169:
89:
16109:
12251:
10188:
Reexamining Jhana: Towards a Critical Reconstruction of Early Buddhist Soteriology
8699:, Department of Continuing Education, Oxford University, p. 8, archived from
8233:
5502:
to adults and children in addition to providing social services to the community.
5256:
Scholar monks generally undertake the path of studying and preserving Theravāda's
5081:
4152:
The Noble Eightfold Path can also be summarized as the Three Noble Disciplines of
3256:
18511:
17140:
17120:
16610:
16502:
16492:
16161:
15829:
15620:
15600:
15531:
15496:
15429:
15149:
15122:
15097:
15046:
15024:
14817:
14760:
14531:
14048:
13849:
13775:
13715:
13670:
13639:
13536:
13481:
13433:
13361:
13231:
13029:
13009:
12951:
12863:
12526:
12424:
12271:
12007:
11990:
11975:
11953:
11505:
11375:
11209:
11189:
10702:
10564:
10437:
10414:
10364:
10224:
9840:
9412:
9075:
8780:
8626:
8472:
8263:
8141:
8035:
8002:
7972:
7501:
7391:
6916:
6758:
6524:
6483:
6479:
5724:
5458:
5257:
5167:
5147:
4899:
4890:), which refers to contemplating various topics such as the sublime qualities of
4852:
4597:
4285:
4088:
4064:
4060:
3794:
3695:
3375:
3030:
2835:
2810:
2802:
2727:
2500:
2382:
2214:
1810:
1791:
1467:
1421:
1288:
1203:
1003:
913:
858:
626:
526:
446:
431:
358:
132:
12281:
11435:
11425:
9580:
9490:
Swearer, Donald K. The Buddhist World of Southeast Asia: Second Edition, p. 178.
8796:
Swearer, Donald K. The Buddhist World of Southeast Asia: Second Edition, p. 164.
8074:
The Middle-Length Discourses of the Buddha: A Translation of the Majjhima Nikāya
4212:
for the list of the forty traditional objects). It mentions different stages of
3616:
3487:
3446:
3359:
2814:
2302:
of the Tipiṭaka which survives today is that of the Sri Lankan Mahavihara sect.
1659:
853:
17262:
17155:
17095:
16811:
16786:
16571:
16475:
16357:
16301:
16254:
15667:
15615:
15511:
15481:
15461:
15456:
15451:
15434:
15330:
15250:
15233:
15186:
15176:
14220:
13883:
13866:
13685:
13665:
13634:
13491:
13194:
13044:
12826:
12406:
12386:
12306:
11995:
11985:
11919:
11756:
11242:
11105:
10626:
8095:
Encyclopedia of Indian Philosophies, Volume VII: Abhidharma Buddhism to 150 A.D
6802:
6532:
6421:
6403:
6267:
5761:
5487:
5426:
5382:
5050:
5042:
4871:
4809:
4768:
4745:
4545:, which are seen as being universally applicable to all constructed phenomena (
4320:
4103:
4020:
is another modern Theravāda scholar who studied philosophy in the west (at the
3858:
3727:
3589:
3368:
3260:
2933:
2626:
2609:
Most Theravāda Buddhists generally consider Mahāyāna Buddhist scriptures to be
2488:
work which made use of doctrinal lists which can be seen in the suttas, called
2210:
2187:
2146:
The introduction of Theravāda to other Southeast Asian nations like Singapore,
1971:
1941:
1866:
1767:
1596:
1396:
1148:
1078:
1033:
891:
516:
501:
15223:
14485:
9901:
9857:"First Theravada Ordination of Bhikkhunis in Indonesia After a Thousand Years"
9227:
8973:, The Heart of Buddhist meditation, Buddhist publication Society, 2005, p. 40.
6957:
Historical Geography of Burma: Creation of enduring patterns in the Pyu period
4963:
traditions, with monastic life being hailed as a superior method of achieving
4665:
3731:
3588:. In Abhidhamma, all awareness events are thus seen as being characterized by
3205:
2673:
18526:
17190:
16744:
16625:
16017:
16012:
15960:
15797:
15735:
15630:
15521:
15419:
15350:
15282:
15272:
15245:
15181:
15078:
15056:
14994:
14890:
14853:
14772:
14680:
14131:
14082:
13787:
13261:
13110:
12419:
12321:
12179:
11980:
11958:
11894:
11565:
11360:
11355:
11247:
10916:
10263:
10245:
9995:
9948:
9909:
9159:
Gethin, Rupert, The Foundations of Buddhism, Oxford University Press, p. 234.
8784:, Paper presented at the XVIII the IABS Congress, Toronto 2017, Updated 2019.
8368:, Paper presented at the XVIII the IABS Congress, Toronto 2017, Updated 2019.
7347:
Buddhist Studies Review, UK Association for Buddhist Studies, 18 (I): 73–106.
7005:
6438:
6395:
6157:
5649:
5566:
5422:
5414:
5402:
5114:
5054:
5046:
4986:
4883:
4783:
4728:
Regarding post Visuddhimagga Theravāda meditation, according to Kate Crosby,
4712:
4316:
4179:
4173:
4084:
4045:
3475:
3464:
3151:
3063:
2963:
2735:
2537:
2518:
2465:
2442:
2357:
2349:
2269:
2109:
in Berlin (1957) and the Washington Buddhist Vihara in Washington, DC (1965).
2019:
2015:
1987:
1979:
1818:
1751:
1647:
1600:
1432:
1426:
973:
968:
908:
601:
596:
461:
310:
164:
15859:
11719:
11709:
11081:
10695:
5158:
4125:
3914:
3270:
Theravāda traditionally defends the idea that the Buddha himself taught the
3053:
2646:. These basic Buddhist ideas are shared by the other Early Buddhist schools
1933:
1849:
1406:
1113:
918:
441:
17325:
17227:
17088:
16776:
16771:
16749:
16739:
16620:
16052:
15987:
15930:
15915:
15881:
15506:
15414:
14452:
14343:
14338:
14189:
14159:
14033:
14001:
13749:
13720:
13707:
13351:
13336:
13306:
13256:
13246:
13088:
12883:
12376:
12211:
12089:
11877:
11872:
11699:
11570:
11445:
10906:
10113:
Theravāda Buddhism. A Social History from Ancient Benares to Modern Colombo
9667:
9433:
8061:
Theravada Buddhism: A Social History from Ancient Benares to Modern Colombo
7859:
Theravada Buddhism, a social history from Ancient Benares to Modern Colombo
6825:
Theravada Buddhism, a social history from Ancient Benares to Modern Colombo
6723:
6662:
Theravada Buddhism: A Social History from Ancient Benares to Modern Colombo
6426:
6350:
6161:
5714:
5554:
5370:
5366:
5274:
4821:
4789:
4764:
4570:
4289:
4108:
3924:
3919:
3849:
3722:
These various planes of existence can be found in countless world systems (
3718:) and those who attain these meditations are reborn in these divine realms.
3684:) which are devoid of happiness, the realms of animals, the hungry ghosts (
3663:
3630:
The Pāli Tipiṭaka outlines a hierarchical cosmological system with various
3520:
3419:
3380:
3305:
3286:
3038:
3021:
2846:
2818:
2784:
2599:
2361:
2334:
2222:
2198:
1961:
1953:
1921:
1708:
1704:
1696:
1013:
898:
816:
702:
576:
511:
486:
388:
368:
219:
209:
159:
15553:
14240:
12134:
12119:
12079:
11776:
11440:
11016:
10356:
Meditation en masse. How colonialism sparked the global Vipassana movement
10294:
The Society and Its Environment. (Religion: Historical Background section)
10292:
9568:
Forest Monks and the Nation-state: An Anthropological and Historical Study
4461:
4395:
4236:
3099:, the view that only present moment phenomena (dhamma) exist, against the
3058:
2871:
1438:
335:
326:
17247:
17222:
17046:
17014:
17005:
16951:
16881:
16866:
16759:
16650:
16311:
16259:
16047:
15765:
15745:
15585:
15526:
15264:
15260:
15083:
14603:
14551:
14521:
14358:
14212:
14104:
14028:
13893:
13829:
13780:
13321:
13150:
12291:
12276:
12059:
11867:
11795:
11575:
11405:
11307:
11154:
11026:
10254:
8382:
The Whole Body, Not Heart, as 'Seat of Consciousness': The Buddha's View.
6256:(by 90% of the population, 94% of the population that practices religion)
6149:
6141:
6137:
5808:
5777:
5589:
5550:
5474:
5418:
5410:
5250:
4917:
4879:
4775:-meditation and developed simplified meditation techniques, based on the
4700:
4587:
4465:
4363:
4190:
4072:
3968:
3931:
3900:
3881:
3327:
3245:
3237:
Theravāda holds that there is a ground level of consciousness called the
3080:
2754:
2584:
2546:
2528:
2509:
2330:
2326:
1967:
1838:
1783:
1676:
1627:
1549:
1541:
1083:
636:
606:
581:
436:
421:
16566:
16507:
15610:
15031:
14865:
14414:
13311:
11771:
10179:
Het hart van boeddhistische meditatie (The heart of Buddhist Meditation)
9028:
Majjhima Nikaya, Sutta No. 118, Section No. 2, translated from the Pali.
6851:
Sacred Sites of Burma: Myth and Folklore in an Evolving Spiritual Realm,
5316:
Candidates for the Buddhist monkhood being ordained as monks in Thailand
4644:
4366:; the gift of Dhamma is seen as a form of highest gift. (Dhammapada 354)
3923:
is a Theravāda text which focuses on the path of the Buddhas, while the
3730:. This entire cyclical multiverse of constant birth and death is called
3415:
3319:) and is different from the five aggregates which are 'with condition' (
2711:
Descriptions of various meditative practices or states, namely the four
2003:, a new education and examination system was introduced for Thai monks.
1937:
1762:
Over time, two other sects split off from the Mahāvihāra tradition, the
1680:, an important work which lays out the Vibhajjavāda doctrinal position.
496:
17213:
17208:
17083:
17078:
17041:
17019:
16876:
16856:
16851:
16692:
16682:
16645:
16249:
16027:
15975:
15715:
15360:
15340:
14918:
14843:
14782:
14546:
14526:
14447:
14099:
14067:
14038:
13817:
13812:
13797:
13266:
13224:
13100:
12906:
12831:
12445:
12429:
12391:
12371:
12266:
12241:
12149:
12084:
12064:
11810:
11741:
11612:
11495:
11465:
11400:
11350:
11008:
10998:
10971:
10198:
Buddhist Nuns and Gendered Practice: In Search of the Female Renunciant
10003:
9971:
9956:
9932:
8949:
Henepola Gunaratana, The Jhanas in Theravada Buddhist Meditation, 1995.
8352:
7970:
7371:
Rebuilding Buddhism: The Theravada Movement in Twentieth-Century Nepal,
6360:
6345:
6263:
6145:
5851:
5687:
5679:
5574:
5378:
5362:
5261:
5225:
5221:
5058:
5038:
5030:
5011:
4891:
4722:
4688:
4041:
3906:
3844:
3801:
3427:
3187:. Such a dual nirvana theory is absent in the suttas. According to the
2904:
2864:
2542:
2532:
2513:
2485:
2457:
2344:
2338:
2243:
2121:
2055:
2011:
1901:
1834:
1787:
1771:
1651:
1529:
1496:
literature developed. From India, the Theravāda tradition subsequently
1493:
1385:
1088:
848:
745:
631:
531:
521:
348:
295:
149:
139:
16057:
14938:
12286:
11282:
7934:
In the Buddha's Words: An Anthology of Discourses from the Pali Canon.
4771:
during the 19th and 20th centuries. These Burmese figures re-invented
4482:
3884:, there are three main soteriological paths: the path of the Buddhas (
3003:
2687:
are a divine authority. Any form of sacrifices to the gods (including
17160:
16956:
16871:
16861:
16732:
16687:
16672:
16605:
16453:
15920:
15842:
15802:
15792:
15755:
15730:
15710:
15605:
15471:
15325:
15315:
15087:
14945:
14755:
14740:
14705:
14688:
14583:
14363:
14279:
14258:
14253:
14230:
14225:
14184:
14179:
14116:
14053:
13976:
13947:
13898:
13839:
13792:
13241:
13214:
12381:
12256:
11968:
11884:
11761:
11624:
11617:
11580:
11537:
11500:
11267:
11232:
11199:
11174:
11129:
9683:
Socially Engaged Buddhism in Thailand: Ordination of Thai Women Monks
9619:
9091:
8830:, pp. 206-216. Delhi: Motilal Banarsidass Publishers Private Limited.
8315:
Metaphor and Literalism in Buddhism: The Doctrinal History of Nirvana
8207:
Metaphor and Literalism in Buddhism: The Doctrinal History of Nirvana
8194:
Metaphor and Literalism in Buddhism: The Doctrinal History of Nirvana
8181:
Metaphor and Literalism in Buddhism: The Doctrinal History of Nirvana
7468:
6485:
In the Buddha's Words: An Anthology of Discourses from the Pali Canon
6153:
6119:
5989:
5737:
5638:
5398:
5358:
5174:
5126:
who himself established the International Meditation Center (IMC) in
5090:
5037:
A number of senior monastics in the Thai Forest Tradition, including
5025:
5015:
4960:
4759:. The practice was revived in Myanmar (Burma) in the 18th century by
4680:
4581:
4400:
4153:
3971:
and science, and opposed to superstition and certain folk practices.
3785:
3164:
2985:
2869:(suffering, unease); (2) There is a cause of dukkha, mainly craving (
2610:
2579:
2573:
2413:, as well as the various non-Theravāda Vinayas. On this basis, these
2299:
2291:
2147:
2136:
2035:
1945:
1917:
1814:
1802:
1779:
1731:
1688:
1635:
1553:
1505:
1448:
1133:
506:
456:
234:
229:
14635:
14164:
13014:
11850:
11704:
11470:
11252:
11121:
11113:
9987:
8344:
7707:
Tse-Fu Kuan. Mindfulness in similes in Early Buddhist literature in
7385:
The Revival of Buddhism in Indo-Bangla Territory: A New Perspective.
7197:
Rescued from the Nation: Anagarika Dharmapala and the Buddhist World
5843:
5839:
5469:
4793:
and bare insight. These techniques were globally popularized by the
4506:
4492:
4315:
in the Triple Gems, lay Theravādin Buddhists traditionally take the
3015:
2806:
2793:
2660:
2124:
Mahasthavir, which were key events in the Bengali Theravāda revival.
300:
16963:
16707:
16697:
16552:
16042:
16022:
15849:
15725:
15580:
15154:
14908:
14848:
14767:
14675:
14662:
14640:
14620:
14598:
14593:
14573:
14513:
14480:
14419:
14263:
14248:
14126:
14087:
14043:
13834:
13771:
13675:
13578:
13531:
13371:
13326:
13271:
13236:
13140:
12799:
12366:
12361:
12311:
12246:
12164:
12129:
12124:
11785:
11656:
11644:
11555:
11214:
10911:
10284:
Forest Recollections: Wandering Monks in Twentieth-Century Thailand
8566:
Early Buddhist Metaphysics: The Making of a Philosophical Tradition
8518:
Early Buddhist Metaphysics: The Making of a Philosophical Tradition
8449:
Early Buddhist Metaphysics: The Making of a Philosophical Tradition
6575:
6550:
6111:
6031:
5905:
5585:
5266:
5107:
5085:
The ceremony walks with lighted candles in hand around a temple on
4956:
4906:
4887:
4801:
4606:
4324:
4323:, which includes chastity during sacred days of observance such as
3862:
3829:
3817:
3658:, the formless or incorporeal plane. These are associated with the
3609:
3546:
3516:
3505:
3389:
3238:
3227:
2551:
2481:
2402:
2151:
1775:
1642:
1565:
1557:
1521:
1513:
1375:
1143:
1123:
1118:
998:
694:
12356:
12346:
12331:
12154:
12024:
11292:
10856:
10133:
Sudden and Gradual. Approaches to Enlightenment in Chinese Thought
10122:
How Buddhism Began. The Conditioned Genesis of the Early Teachings
6618:"Pali word for "Theravada Buddhist" - Dhamma Wheel Buddhist Forum"
5209:) on the other. The ascetic focused monks were known by the names
2969:
2797:), which holds that all the constituents of a person, namely, the
2390:
2006:
1638:, dating back to the reign of King Devanampiya Tissa (247–207 BCE)
1412:
The Pāli Canon is the most complete Buddhist canon surviving in a
17232:
16836:
16801:
16722:
16635:
16576:
16480:
16183:
16037:
15787:
15740:
15625:
15501:
15320:
14787:
14750:
14561:
14111:
14077:
13920:
13621:
13276:
13219:
13204:
12351:
12341:
12316:
12191:
12186:
12144:
12114:
12046:
12012:
11899:
11840:
11835:
11689:
11592:
11430:
11380:
11167:
10993:
9833:
8936:
Vajiranāṇa Mahathera (author), Allan R. Bomhard (editor) (20100,
6315:
6310:
6102:
5947:
5707:
5634:
5322:
5131:
5113:
It is also possible for a lay disciple to become enlightened. As
5098:
4998:
4964:
4952:
4741:
4562:
4558:
4476:
4457:
4453:
4224:
4220:
4213:
4205:
4157:
3960:
3809:
3703:
3483:
3435:
3431:
3371:(including the brain), which is dependent on the heart and blood.
2995:
2922:
2877:
2798:
2741:
2438:
2406:
2284:
2218:
2140:
2117:
1975:
1854:
1822:
1754:. Between the 11th and 13th centuries, more than 10,000 temples,
1545:
1509:
823:
641:
611:
476:
11963:
11731:
8646:
Cosmology and Meditation: From the Aggañña-Sutta to the Mahāyāna
5535:
4843:
around a temple or a stupa is also a common devotional practice.
4468:, they also referred to two distinct meditation types or paths (
4456:(mental cultivation) are categorized into two broad categories:
3835:
2975:
1417:
17145:
17024:
17009:
16828:
16717:
16702:
16660:
16438:
16316:
15590:
15345:
15335:
14989:
14950:
14792:
14400:
14370:
14094:
13356:
13341:
13177:
13039:
13019:
12794:
12456:
12336:
12326:
12261:
11889:
11845:
11830:
11820:
11790:
11714:
11597:
11365:
11237:
10981:
10976:
10278:(from author website at Dept. of Buddhist Studies, UC Berkeley)
10233:
6411:
6340:
6165:
5847:
5671:
5581:
5127:
4760:
4629:
4625:
4621:
4601:
4541:
4535:
4529:
4487:. In traditional Theravāda it is considered to be the base for
4438:
4256:
3750:
3691:
3295:
2595:
of Theravāda literature in vernacular languages than in Pāli."
2394:
2306:
2295:
1755:
1684:
1561:
1454:
1283:
838:
833:
828:
791:
393:
15536:
10217:"Buddhist Modernism and the Rhetoric of Meditative Experience"
8072:Ñāṇamoli, Bhikkhu (trans.) & Bodhi, Bhikkhu (ed.) (2001).
6918:
A History of Indian Buddhism: From Śākyamuni to Early Mahāyāna
6885:
A History of Indian Buddhism: From Śākyamuni to Early Mahāyāna
5791:
Waturawila (or Mahavihara Vamshika Shyamopali Vanavasa Nikaya)
3854:), such as the ability to read minds and fly through the air.
3766:
According to Theravāda doctrine, release from suffering (i.e.
3315:, nibbana, the unconstructed element, is 'without condition' (
1374:'School of the Elders') is the most commonly accepted name of
1344:
16841:
16615:
16595:
16580:
16156:
15982:
15777:
15640:
15595:
15575:
14777:
14174:
14020:
13802:
13496:
13331:
13189:
13155:
13135:
13105:
13034:
12451:
12296:
12174:
12169:
12139:
12094:
11941:
11936:
11815:
11520:
11345:
11312:
11302:
10430:
Into the Stream A Study Guide on the First Stage of Awakening
9761:
Thai monks oppose West Australian ordination of Buddhist nuns
8792:
8790:
8466:
The Dhamma Theory Philosophical Cornerstone of the Abhidhamma
6570:
6522:
6115:
5335:
5086:
4977:
Ron Epstein, "Clearing Up Some Misconceptions about Buddhism"
4934:
4404:
4185:
4140:, one of the most widely used frameworks in Theravāda is the
3685:
3643:
3558:
3396:
3346:
3290:
3145:
3074:
The orthodox standpoints of Theravāda in comparison to other
3011:
2763:
2684:
2562:
a summary of Buddhaghosa's Vinaya commentary and Anuruddha's
2480:, also hold that the early Abhidhamma texts developed out of
2079:
1929:
1747:
1631:
1537:
1533:
1525:
1489:
1356:
1073:
305:
10843:– See the citations under 'Theravāda Buddhism – World'.
9607:
Popularizing Buddhism: Preaching as Performance in Sri Lanka
8630:
The Wheel Publication No. 462. Buddhist Publication Society.
6942:
The Advent of Theravada Buddhism to Mainland South-east Asia
6838:
Sinhalese Monastic Architecture: The Viháras of Anurádhapura
4942:
4579:
practice begins with the preparatory stage, the practice of
3967:. They promoted a form of Buddhism that was compatible with
3797:
of self, doubt/indecision, and clinging to ethics and vows);
3222:
Theravāda holds that the Buddha resided in the human realm (
2260:
16766:
16655:
14608:
13547:
13366:
12159:
11825:
11322:
9635:
6998:
6073:
5123:
4652:, is widely considered to have been an Arahant in Thailand.
4353:
Rendering service to others; looking after others or needy.
4239:(insight) through the development of wisdom. It emphasizes
4219:
The third section (parts 3–7) is a description of the five
3964:
3675:
2828:
2613:, meaning that they are not authentic words of the Buddha.
2290:
An early form of the Tipiṭaka may have been transmitted to
2276:
1813:
school. The patronage of monarchs such as the Burmese king
1517:
1389:
1362:
1347:
491:
9281:
9279:
9266:
9264:
8787:
8029:
http://plato.stanford.edu/archives/spr2015/entries/buddha/
7641:
History, Buddhism, and New Religious Movements in Cambodia
7398:
7311:
The Buddhist Saints of the Forest and the Cult of Amulets,
5584:
authorities as to whether such ordinations are valid. The
5237:) while the forest monks leaning more towards meditation (
4600:
to any arising mental or physical phenomenon, engaging in
3821:(lit. "honorable" or "worthies"): Those who have realized
3363:
or life faculty. W. F. Jayasuriya meanwhile, argues that "
1786:
focused on the exegesis of the Pali scriptures and on the
1378:'s oldest existing school. The school's adherents, termed
16665:
16630:
15305:
14684:
13024:
11560:
9359:
9357:
7010:
Sects & Sectarianism: The Origins of Buddhist Schools
6864:
6565:
was the other) that supposedly formed in the wake of the
4491:("insight"). In the Theravāda-tradition, as early as the
3740:(lit. "vanishing, quenching, blowing out"), a deathless (
3113:) of a Buddha is unique and not common to the disciples (
3054:
Main doctrinal differences with other Buddhist traditions
2325:, 1954–56) and the Thai Tipiṭaka edited and published in
1634:
after Theravada Buddhism became the official religion in
9337:
Theravada Buddhism: Continuity, Diversity, and Identity,
9324:
Theravada Buddhism: Continuity, Diversity, and Identity,
9311:
Theravada Buddhism: Continuity, Diversity, and Identity,
9256:
Theravada Buddhism: Continuity, Diversity, and Identity,
9207:
Theravada Buddhism: Continuity, Diversity, and Identity,
9189:
Theravada Buddhism: Continuity, Diversity, and Identity,
9141:
9129:
8997:
8932:
8930:
8928:
8268:, State University of New York Press, pp. 123–126,
7696:
A textual and Historical Analysis of the Khuddaka Nikaya
6708:, University Park: Pennsylvania State University Press,
6640:
6638:
5220:
The Mahavamsa mentions forest monks associated with the
3935:
are also Theravāda texts which discuss the Buddha path.
1999:
were seen as irrational. Under the leadership of Prince
1728:, who saw themselves as the protectors of the religion.
1713:("The Golden Land"), which may refer to Southeast Asia.
1591:
which reemphasized forest monasticism and the spread of
10154:, Delhi: Motilal Banarsidass Publishers Private Limited
10145:, Delhi: Motilal Banarsidass Publishers Private Limited
10136:, Delhi: Motilal Banarsidass Publishers Private Limited
10089:, Delhi: Motilal Banarsidass Publishers Private Limited
10078:
Theravada Buddhism: Continuity, Diversity, and Identity
9713:, Thebuddhadharma.com, 28 February 2003, archived from
9460:
Vajra Bodhi Sea: A Monthly Journal of Orthodox Buddhism
9291:
9276:
9261:
8577:
Karunadasa, Y. Buddhist Analysis of Matter, pp. 14, 172
7100:
The Journal of Burma Studies Volume 9, 2004, pp. 95-99.
6646:
Theravada Buddhism: Continuity, Diversity, and Identity
3141:) are also abandoned in a single moment, not gradually.
3043:(establishments of mindfulness) and the 16 elements of
2896:), which explains how suffering arises (beginning with
1724:
and its temples and monasteries were patronized by the
13590:
10863:
The Bodhisattva Ideal in Theravāda Theory and Practice
10124:, New Delhi: Munshiram Manoharlal Publishers Pvt. Ltd.
9354:
8416:
7844:
7842:
6953:
4620:
and other Buddhist teachings, leading to insight into
4591:, mindfulness of breathing, which is described in the
4091:
is another recent development in the Theravāda world.
2734:
including the ten courses of wholesome action and the
2679:
A rejection of other doctrines and practices found in
1575:
During the modern era, new developments have included
9818:"Ordination of Bhikkhunis in the Theravada Tradition"
9342:
8976:
8925:
8666:
Buswell Jr., Robert E.; Lopez Jr., Donald S. (2013),
7782:
7770:
7759:
Buswell Jr., Robert E.; Lopez Jr., Donald S. (2013).
7065:
p. 37-38. Greenwood History of Modern Nations Series.
6635:
6275:
Theravāda has also recently gained popularity in the
5196:
5182:
4694:
4573:, the development of loving-kindness and compassion.
4300:. It is primarily understood through the doctrine of
4177:
as the basic outline of the path to be followed. The
3438:
or khandha and the eighteen elements of cognition or
3392:") and that Mahayana texts are somehow more advanced.
3309:) is also a constructed phenomenon. According to the
2022:(rear and left of Sumedho) and other monastics (1980)
1932:
1954 to Vesak 1956) to create a new redaction of the
1916:", which focused on reviving Buddhist meditation and
1758:
and monasteries were constructed in the Bagan plains.
1338:
9972:"The Status of the Individual in Theravāda Buddhism"
9791:, Dhammasara.org.au, 22 October 2009, archived from
9734:
9609:, State University of New York Press, Albany, 2006.
8497:
8262:
Bruce Mathews (1986), Ronald Wesley Neufeldt (ed.),
8222:, Volume VII: Abhidharma Buddhism to 150 A.D. p. 95.
7298:
Sangha, State, and Society: Thai Buddhism in History
7285:
Sangha, State, and Society: Thai Buddhism in History
7246:
Sangha, State, and Society: Thai Buddhism in History
7076:
Sangha, State, and Society: Thai Buddhism in History
4664:
wisdom refers to that which transcends the world of
3649:
The main categories of the planes of existence are:
3345:
locate this physical basis for consciousness at the
2522:, to the elders of the Sri Lankan Mahavihara school.
2252:
Pre-modern copies of the Tipiṭaka were preserved in
1359:
1353:
1341:
8774:
Mahāyāna Sūtras and Opening of the Bodhisattva Path
8620:
The Four Planes of Existence in Theravada Buddhism.
8366:
Mahāyāna Sūtras and Opening of the Bodhisattva Path
8135:
Rebirth and the in-between state in early Buddhism.
7964:
7839:
6883:Hirakawa, Akira; Groner, Paul (translator) (2007).
6699:
6415:
5644:
4920:by monks or teachers are also important practices.
4030:
A Buddhist critique of the Christian concept of God
3532:from the earlier epistemic and practical concerns.
3395:Theravādins traditionally believe that an awakened
1900:In Burma, an influential modernist figure was king
1666:, one of the two major orders that arose after the
1350:
9369:
9068:Vipassana as taught by The Mahasi Sayadaw of Burma
8952:
7971:Thomas William Rhys Davids; William Stede (1921),
7358:"Religion, state and society in contemporary Laos"
7261:p. 77. Greenwood History of Modern Nations Series.
6701:
5980:
5142:of Colombo, the All Ceylon Buddhist Congress, the
3486:or independent particulars, since they are empty (
3120:Theravāda Abhidhamma holds that a single thought (
2268:According to Kate Crosby, for Theravāda, the Pāli
1687:, this school spread throughout India and reached
1516:, and the main dominant Buddhist variant found in
10585:
10583:
9933:"Theravāda Buddhism: Ethical Theory and Practice"
7360:in "Religion, State and Society" 26:1, pp. 31–38.
7186:The University of Chicago Press, 1992, pp. 63–64.
7173:The University of Chicago Press, 1992, pp. 35–36.
6022:
5896:
5669:Theravāda monks typically belong to a particular
5357:Some of the more well-known Theravādin monks are
3333:In Theravāda, there is a physical sensory organ (
3259:schools which held that the all acts done by the
3135:), as was held by Sarvastivada. The defilements (
2317:edition (published in Roman script), the Burmese
1770:. While the Abhayagiri sect became known for the
1446:tends to be conservative in matters of doctrine (
18524:
10400:
10398:
10396:
10297:, Federal Research Division, Library of Congress
9701:
9456:"Clearing Up Some Misconceptions about Buddhism"
8476:, Buddhist Publication Society Kandy, Sri Lanka.
8289:Kathavatthu: Encyclopedia of Indian Philosophies
8235:Karma and Rebirth in Classical Indian Traditions
8225:
8000:
7977:, Motilal Banarsidass, pp. 355, Article on
7864:
7337:
7152:Oxford University Press. pp. 5–7, 32–33, 43–52.
6977:: CS1 maint: bot: original URL status unknown (
5938:
3528:) do show a doctrinal shift towards ontological
2875:); (3) The removal of craving leads to the end (
2767:), such as the corruption of sensual pleasures (
1841:, were transformed into Theravādin monasteries.
10539:The Pali Text Society's Pali-English dictionary
10512:The Pali Text Society's Pali-English dictionary
10485:The Pali Text Society's Pali-English dictionary
10467:"Magga-vibhanga Sutta: An Analysis of the Path"
8862:The Pali Text Society's Pali-English dictionary
8400:(Colombo, YMBA Press), Appendix A, pp. 288-292.
8231:
7713:. Buddhist Foundations of Mindfulness, page 267
5498:accepting alms, officiating funerals, teaching
4648:Ajahn Mun, a key figure in the founding of the
3445:Theravāda traditionally promotes itself as the
2591:" (that is, commentaries on the commentaries).
2356:The Pāli Tipitaka consists of three parts: the
2197:around the world by the efforts of people like
1817:(Pali: Aniruddha, 1044–1077) and the Thai king
10580:
10020:The Routledge Companion to Mindfulness at Work
9851:
9849:
9834:Bhikkhuni Happenings – Alliance for Bhikkhunis
9201:
9199:
9197:
8816:Buddhadasa and His Interpretation of Buddhism.
8459:
8457:
8265:Karma and Rebirth: Post Classical Developments
6914:
6266:in the south and central parts of Vietnam and
5531:Criticism of Buddhism § Women in Buddhism
4288:, meaning moral conduct, is mainly defined as
3498:) and conditioned. This is spelled out in the
2397:show considerable overlap in content with the
1488:. This tradition began to establish itself in
13563:
10890:
10869:What are the teachings of Theravada Buddhism?
10592:"The Jhanas in Theravada Buddhist Meditation"
10393:
9048:
9046:
8291:, Volume VII: Abhidharma Buddhism to 150 A.D.
8261:
8232:James McDermott (1980), Wendy Doniger (ed.),
7332:Contemporary Lao Buddhism. Ruptured histories
7124:A Short History of Laos: The Land in Between,
6064:
4372:Having right view or Sammādiṭṭhi; mainly the
4307:Several sets of precepts or moral trainings (
3761:
3748:reality, which is a total and final release (
3241:, which conditions the rebirth consciousness.
2380:(possibly c. 3rd to 1st century BCE) and the
1691:through the efforts of missionary monks like
1683:Aided by the patronage of Mauryan kings like
1308:
663:
11672:Basic points unifying Theravāda and Mahāyāna
10691:
10689:
10687:
10685:
10683:
9969:
8076:, pp. 1129–36 Boston: Wisdom Publications.
7406:The Oxford Handbook of Contemporary Buddhism
6765:
6518:
6516:
6514:
6512:
5134:(who was also the Accountant General of the
3646:, there is still death, loss and suffering.
3337:) that conditions the mental consciousness (
1904:(1808–1878), known for his patronage of the
1697:Tambapaṇṇiya (and later as Mahāvihāravāsins)
10871:on Tricycle's Buddhism for Beginners Series
10407:The Jhanas in Theravāda Buddhist Meditation
10349:
10347:
10345:
10176:
9846:
9764:, Wa.buddhistcouncil.org.au, archived from
9728:
9194:
9135:
8454:
8339:(3), University of Hawai'i Press: 399–415,
8238:, University of California Press, pp.
7944:Tola, Fernando. Dragonetti, Carmen (2009).
7617:(Third Edition), p. 382. Pali Text Society.
7574:
7572:
7081:
6742:
6094:
6089:
6084:
6079:
6059:
6052:
6047:
6042:
6037:
6017:
6010:
6005:
6000:
5995:
5975:
5968:
5963:
5958:
5953:
5933:
5926:
5921:
5916:
5911:
5891:
5816:
5327:in Myanmar, in order to ordain as novices (
5097:In Pāli the word for a male lay devotee is
4452:Theravāda Buddhist meditation practices or
3789:: Those who have destroyed the first three
3608:Sakka in Tavatimsa Heaven, Wat Yang Thong,
2494:
2329:after the council held during the reign of
1371:
13570:
13556:
10897:
10883:
10589:
10281:
10149:
10140:
9806:
9043:
8938:Buddhist Meditation in Theory and Practice
8685:
8683:
8411:South Asian Religions: Tradition and Today
8398:The Psychology and Philosophy of Buddhism.
6762:, Buddhist Studies Review 18 (2), 131–182.
6561:school, one of the two major schools (the
5146:of A. T. Ariyaratne, the NGO's founded by
4208:(calming) practice, object by object (see
3626:Buddhist cosmology of the Theravada school
3568:) and materiality, or physical phenomena (
2650:. They include central concepts such as:
2116:(1892) and the Dharmankur Vihar (1900) in
1315:
1301:
670:
656:
10788:
10786:
10762:
10760:
10680:
10290:
10253:
9812:
8693:Buddhist Meditation Practices in the West
7961:p. 117-122. Buddhist Publication Society.
7552:, Cambridge University Press, 1990, p. 3.
7373:pp. 37, 48, 50. Harvard University Press.
7369:LeVine, Sarah; Gellner, David N. (2009).
7137:Cambodian Buddhism: History and Practice,
7044:Cambridge University Press. pp. 115–116.
6523:Reynolds, Frank E.; Kitagawa, Joseph M.;
6509:
5296:. In Thailand, forest monks are known as
5166:(hut) in the Sri Lankan forest monastery
4951:and the practices undertaken by ordained
4943:Distinction between lay and monastic life
4916:) of the Buddhist texts and listening to
4763:(1728–1816) and by later figures such as
4711:", "workplaces") in his magnum opus, the
4111:with eight spokes usually symbolizes the
3504:, which states that dhammas are empty of
2881:) of suffering, and (4) there is a path (
2853:), also known as the four immeasurables (
2082:and was led by prominent figures such as
1828:Burmese and Thai kings saw themselves as
16085:
10342:
10119:
10110:
10093:
10017:Dhiman, Satinder K. (8 September 2020).
9843:. Bhikkhuni.net. Retrieved 28 June 2015.
9653:
9147:
8982:
8384:Vol. 45, No. 3 (Jul. 1995), pp. 409-430.
8108:Les sectes bouddhiques du Petit Véhicule
7569:
6799:Mahavamsa: The great chronicle of Ceylon
6101:
5820:
5648:
5534:
5468:
5311:
5157:
5080:
5024:
4933:
4923:
4835:
4797:in the second half of the 20th century.
4740:
4643:
4394:
4102:
3963:, and the first prime minister of Burma
3867:
3615:
3603:
3550:), while one is unconditioned, which is
3414:
3404:
3057:
2620:
2504:
2343:
2259:
2247:
2061:
2005:
1848:
1742:
1730:
1641:
1621:
17377:
12859:Banishment of Buddhist monks from Nepal
10320:, Delhi: Motilal Banarsidass Publishers
10194:
10158:
10066:
9883:
9686:, Warren Wilson College, archived from
9679:
9641:
9453:
9297:
9285:
9270:
9238:Andrew Skilton; Phibul ChoomPolPaisal.
9093:The Art of Living: Vipassana Meditation
9086:
9084:
8767:
8765:
8680:
8640:
8638:
8636:
8376:
8374:
8326:
7582:
7531:Wiesbaden: Otto Harrassowitz. pp. 2–3.
7313:pp. 84-88. Cambridge University Press.
7211:
6474:
6472:
6470:
5593:leading figures in the Siam Nikaya and
4800:Similar revival movements developed in
4094:
3734:. Outside of this system of samsara is
3029:Various frameworks for the practice of
2625:Painting of Buddha's first sermon from
1695:. In Sri Lanka, it became known as the
1658:The Theravāda school descends from the
1587:meditation practice, the growth of the
14:
18525:
13062:List of Buddhist architecture in China
10783:
10757:
10649:: CS1 maint: archived copy as title (
10324:
10315:
10075:
10016:
9486:
9484:
9482:
9401:
9399:
9397:
9395:
9393:
9363:
9250:
9248:
9003:
8613:
8611:
8601:
8599:
8585:
8583:
8422:
8392:
8390:
7861:, Routledge; 2 edition (2006), p. 154.
7788:
7776:
7596:
7594:
7473:Theravada Buddhist Council of Malaysia
7139:pp. 35-36. University of Hawaii Press.
7004:
6915:Hirakawa, Akira; Groner, Paul (1993),
6805:. Pali Text Society, 1912, pp. 82, 86.
6478:
6189:, traditional Theravāda mainly in the
4898:. This may be done as part of a daily
4204:The second section (part 2) describes
3938:
3888:); the way of the individual Buddhas (
3281:is the only unconstructed phenomenon (
2863:, which state, in brief: (1) There is
1484:derives from the a sect of the Indian
17376:
16534:
16084:
13589:
13551:
10878:
10214:
10195:Salgado, Nirmala S. (November 2013),
10185:
10128:
10052:
9375:
9348:
8958:
8670:, pp. 589-590. Princeton University,
8409:Karen Pechilis, Selva J. Raj (2013).
7761:The Princeton Dictionary of Buddhism.
7287:, p. 156. University of Hawaii Press.
6785:
6783:
6781:
6592:"Theravādin, Theravādan, Theravādist"
6420:
5464:
5191:) on one end and rural forest monks (
4639:
4527:), especially the characteristics of
4004:), going on to write modern works on
3955:trends can be traced to figures like
3459:) which it sees as being composed of
3200:) referring to the mere destruction (
2606:is one of the most popular of these.
10084:
9930:
9738:Bhikkhunis: Ordaining Buddhist Women
9735:Rita C. Larivee, SSA (14 May 2003),
9501:The Buddhist World of Southeast Asia
9313:John Wiley & Sons, pp. 160, 166.
9081:
8964:
8762:
8668:The Princeton Dictionary of Buddhism
8633:
8371:
8126:
7919:Bodhi, In the Buddha's words, p. 13.
7643:, p. 77. University of Hawaii Press.
7417:
7411:
7300:, p. 76. University of Hawaii Press.
7248:, p. 69. University of Hawaii Press.
7199:, p. 6. University of Chicago Press.
7078:, p. 60. University of Hawaii Press.
6921:, Motilal Banarsidass, p. 126,
6467:
6179:(by 2% of the population) mainly in
5153:
4896:five subjects for daily recollection
3690:), the realm of humans, and various
3474:According to the Sri Lankan scholar
3158:). Some Theravāda scholars (such as
2702:A set of major teachings called the
2531:(4th–5th century CE), known for his
2460:by numerous modern scholars such as
1910:Tripiṭaka tablets at Kuthodaw Pagoda
10815:
10705:. data accessed on 7 September 2012
10542:, Dsal.uchicago.edu, archived from
10515:, Dsal.uchicago.edu, archived from
10488:, Dsal.uchicago.edu, archived from
9479:
9476:, Wisdom Publications 2005; p. 376.
9390:
9245:
8865:, Dsal.uchicago.edu, archived from
8608:
8596:
8580:
8403:
8387:
8220:Encyclopedia of Indian Philosophies
8123:, p. 252, Motilal Banarsidass Publ.
7591:
7290:
7277:
7238:
7068:
4437:('ancient practices'), the Burmese
4311:) guide right action. After taking
3620:A Burmese depiction of a hell scene
3066:, who is identifiable by his dark (
2560:Pālimuttakavinayavinicchayasaṅgaha,
1524:. It is practiced by minorities in
1395:), have preserved their version of
24:
17346:Religions and spiritual traditions
13592:Religious groups and denominations
12849:Silk Road transmission of Buddhism
10275:University of California, Berkeley
10045:
9890:Journal of Southeast Asian Studies
9242:Buddhist Studies Review 0256-2897.
9222:J Indian Philos (2012) 40:177–198
8168:The Literature of the Personalists
7309:Tambiah, Stanley Jeyaraja (1984).
7251:
6778:
6688:Macmillan Encyclopedia of Buddhism
6677:p. 189. Greenhaven Publishing LLC.
5073:, another disciple of Ajahn Chah.
4831:
4695:Historical development and sources
4553:is also described as insight into
4160:(meditation or concentration) and
4010:Early Buddhist Theory of Knowledge
3283:asankhata-dhamma, asankhatadhatu).
3255:Theravāda rejects the view of the
3095:, the Theravāda tradition follows
2930:taking refuge in the "Triple Gems"
2917:, one of the main outlines of the
2374:('Minor Collection'), such as the
766:Decline in the Indian subcontinent
761:Silk Road transmission of Buddhism
25:
18564:
10850:
10215:Sharf, Robert H. (October 1995),
9430:Buddhist Art and the Trade Routes
7507:University of Sri Jayewardenepura
7444:"Awal Sangha Theravada Indonesia"
7441:
7217:
7150:The Making of Buddhist Modernism.
6814:De Silva, K. M. (2005), pp. 9-12.
5545:A few years after the arrival of
4259:. Understanding destroys the ten
3892:); and the way of the disciples (
3388:is incomplete or inferior (i.e. "
3374:Theravādins generally reject the
3219:), but physical phenomena do not.
2708:(factors conducive to awakening).
2648:as well as by Mahayana traditions
2633:
1978:(r. 1851–1868) and his successor
1844:
18506:
18497:
18496:
18310:Saint Vincent and the Grenadines
17452:Democratic Republic of the Congo
13530:
13520:
13519:
13077:Thai temple art and architecture
12822:Huichang persecution of Buddhism
11062:Iconography in Laos and Thailand
10928:
10915:
10905:
10859:– Readings in Theravāda Buddhism
10834:
10809:
10734:
10708:
10657:
10610:
10557:
10530:
10503:
10476:
10459:
10442:
10420:
10370:
10161:The Making of Buddhist Modernism
10152:A history of Buddhist philosophy
10143:The Path of Serenity and Insight
10115:, London and New York: Routledge
10010:
9963:
9924:
9877:
9827:
9779:
9752:
9673:
9647:
9612:
9599:
9590:
9573:
9560:
9551:
9542:
9533:
9524:
9515:
9506:
9493:
9466:
9447:
9418:
9381:
9329:
9316:
9303:
9232:
9212:
9181:
9171:
9162:
9153:
9120:
9115:Practical Vipassana Instructions
9107:
9059:
9054:Practical Vipassana Instructions
9031:
9022:
9009:
8988:
8943:
8916:
8907:
8898:
8889:
8880:
8853:
8833:
8828:A history of Buddhist philosophy
8820:
8808:
8799:
8753:
8744:
8735:
8726:
8717:
8689:
8660:
8651:
8571:
8558:
8545:
8532:
8523:
8510:
8488:
8479:
8441:
8428:
8358:
8320:
8307:
8294:
8281:
8255:
8212:
8199:
8186:
8173:
8160:
8147:
8113:
8100:
8087:
8066:
8053:
8040:
7709:Edo Shonin, William Van Gordon,
7628:Thai Art with Indian Influences,
7274:pp. 38-39. Abhinav Publications.
7272:Thai Art with Indian Influences,
7111:Thai Art with Indian Influences,
6664:, Routledge; 2nd edition, p. 37.
6447:
6066:
6024:
5982:
5940:
5898:
5850:), and the nature of suffering (
5645:Monastic orders within Theravāda
5140:Young Men's Buddhist Association
4277:
4189:written in the fifth century by
4183:, a Sinhala Theravāda doctrinal
4119:
2885:) to follow to bring this about.
2658:), which is based on intention (
2237:
2180:Birken Forest Buddhist Monastery
2047:École française d'Extrême-Orient
1466:rejects the authenticity of the
1334:
1282:
701:
53:
16917:Evolutionary origin of religion
10929:
9621:Resources on Women's Ordination
8568:, p. 118. Taylor & Francis.
8436:South Asian Buddhism: A Survey,
8097:, see entry on the Kathavatthu.
8021:
7994:
7951:
7938:
7922:
7913:
7900:
7891:
7882:
7873:
7851:
7830:
7821:
7812:
7803:
7794:
7753:
7744:
7731:
7718:
7701:
7688:
7677:New York: Routledge. pp. 91-2.
7667:
7656:Oxford University Press. p. 2.
7646:
7633:
7620:
7607:
7555:
7542:
7521:
7512:
7486:
7461:
7435:
7376:
7363:
7350:
7345:"Sangha Groupings in Cambodia",
7324:
7303:
7264:
7208:De Silva, K. M. (1981), p. 341.
7202:
7189:
7176:
7163:
7142:
7129:
7116:
7103:
7090:
7055:
7034:
7025:
6985:
6947:
6934:
6908:
6899:
6890:
6877:
6843:
6830:
6817:
6808:
6792:
6729:
6704:Buddhism – a modern perspective
6693:
6680:
5857:
5597:, and the governing council of
5527:Ordination of women in Buddhism
5304:(wandering ascetic meditator).
4787:, and other texts, emphasizing
4399:Theravādin monks meditating in
4364:Preaching or sharing the Dhamma
4156:(moral conduct or discipline),
4059:. Thinkers such as Buddhadasa,
3124:) cannot last as long as a day.
1650:stupa, built by the Sri Lankan
1420:, which serves as the school's
17268:Separation of church and state
15926:Polytheistic reconstructionism
13067:Japanese Buddhist architecture
12869:Sinhalese Buddhist nationalism
11949:Seven Factors of Enlightenment
11140:Places where the Buddha stayed
10335:
10291:Tuchrello, William P. (n.d.),
9741:, Nationalcatholicreporter.org
9339:John Wiley & Sons, p. 164.
9326:John Wiley & Sons, p. 146.
9258:John Wiley & Sons, p. 157.
9209:John Wiley & Sons, p. 145.
9191:John Wiley & Sons, p. 141.
8520:, p. 41. Taylor & Francis.
8451:, p. 42. Taylor & Francis.
8327:Samuels, Jeffrey (July 1997),
7495:Theravāda Buddhism in Vietnam.
6905:De Silva, K. M. (1981), p. 73.
6896:De Silva, K. M. (2005), p. 63.
6773:South Asian Buddhism: A Survey
6667:
6651:
6610:
6584:
6482:(2005), Bodhi, Bhikkhu (ed.),
6373:
6108:three major Buddhist divisions
5747:has many Sub orders including
5130:. Modern lay teachers such as
5076:
5069:under the present guidance of
4167:Theravāda orthodoxy takes the
3010:and a corresponding theory of
2782:The doctrine of impermanence (
2683:, including the idea that the
2587:, poetry, Pāli grammars, and "
2386:(c. 1st and 2nd century BCE).
2275:The language of the Tipiṭaka,
2038:(1870–1949) and his students.
1865:". In the British colonies of
13:
1:
14924:Traditional Sabahan religions
13082:Tibetan Buddhist architecture
10818:"What is Theravāda Buddhism?"
10590:Gunaratana, Henepola (1995),
10566:A Sketch of the Buddha's Life
10150:Kalupahana, David J. (1994),
10141:Gunaratana, Henepola (1994),
10120:Gombrich, Richard F. (1997),
10111:Gombrich, Richard F. (1996),
10067:Buswell, Robert, ed. (2004),
9937:Journal of Bible and Religion
9680:Sommer, PhD, Jeanne Matthew,
8826:Kalupahana, David J. (1994),
8434:Berkwitz, Stephen C. (2010).
8196:, pp. 62, 75, 105. Routledge.
8059:Gombrich, Richard F. (2006).
7626:Jermsawatdi, Promsak (1979).
7563:"What Is Literature in Pali?"
7270:Jermsawatdi, Promsak (1979).
7126:pp. 15-16. Allen & Unwin.
7109:Jermsawatdi, Promsak (1979).
6771:Berkwitz, Stephen C. (2012).
6737:A Concise History of Buddhism
6553:(Sanskrit: "Lesser Vehicle")
6461:
5770:Sri Kalyani Yogasrama Samstha
5516:
5307:
5300:(ascetic wandering monks) or
4384:
2775:), and ignorance-corruption (
2761:The corruptions or influxes (
2717:(meditative absorptions) and
2164:Abhayagiri Buddhist Monastery
1883:Hikkaduwe Sri Sumangala Thera
1674:is said to have compiled the
1617:
1613:History of Theravāda Buddhism
1471:
13577:
12839:Buddhism and the Roman world
12815:Decline of Buddhism in India
12810:History of Buddhism in India
10910: Topics in
10286:, University of Hawaii Press
9970:Malalasekera, G. P. (1964).
7910:, 2004 (Volume Two), p. 756.
7726:The Foundations of Buddhism,
7630:p. 40. Abhinav Publications.
7527:Norman, Kenneth Roy (1983).
7113:p. 33. Abhinav Publications.
7040:Lieberman, Victor B (2003).
6954:Professor Janice Stargardt,
6849:Stadtner, Donald M. (2011).
6700:Prebish, Charles S. (1975),
5753:Kanduboda (or Swejin Nikaya)
5445:, Bhante Yogavacara Rahula,
5063:Amaravati Buddhist Monastery
5016:Study of the Pāli scriptures
4851:. One of these is keeping a
4241:different forms of knowledge
4169:seven stages of purification
3857:The Theravāda canon depicts
3642:) in the higher realms like
3599:
2664:) and a related doctrine of
2568:(a "Manual of Abhidhamma").
2176:Amaravati Buddhist Monastery
2168:Chithurst Buddhist Monastery
2045:, French indologists of the
1879:Migettuwatte Gunananda Thera
1504:is the official religion of
964:Buddhist Paths to liberation
7:
18553:History of Buddhism in Asia
17126:National religiosity levels
16351:Nauruan Indigenous religion
15906:Hellenism (modern religion)
12037:Twenty-two vows of Ambedkar
11777:
10163:, Oxford University Press,
9920:– via Cambridge Core.
8617:Sunthorn Na-Rangsi (2011).
8505:Buddhist Analysis of Matter
7932:and Bodhi, Bhikkhu (2005).
7767:Princeton University Press.
7694:Abeynayake, Oliver (1984).
7675:Early Buddhist Metaphysics.
7404:Jerryson, Michael K. (ed.)
7395:Buddhistdoor International.
7343:Harris, Ian (August 2001),
7257:Patit Paban Mishra (2010).
7087:Harvey (1925), pp. 172–173.
7061:Patit Paban Mishra (2010).
6416:
6294:
5377:, Ajahn Plien Panyapatipo,
5282:Sri Lankan Forest Tradition
5197:
5183:
5045:, Ajahn Plien Panyapatipo,
4894:, Dhamma and Sangha or the
4856:salutation with the hands (
4425:Burmese Vipassana tradition
4164:(understanding or wisdom).
3049:(mindfulness of breathing).
2919:Buddhist path to awakening.
2616:
2333:(1925–35). There is also a
2114:Bengal Buddhist Association
2028:Sri Lankan Forest Tradition
1853:A Burmese man meditates in
1452:) and monastic discipline (
336:
327:
273:Sri Lankan Forest Tradition
10:
18569:
16535:
12987:The unanswerable questions
10159:McMahan, David L. (2008),
10040:
8591:Early Buddhist Metaphysics
8553:Early Buddhist Metaphysics
8540:Early Buddhist Metaphysics
8380:Suwanda H. J. Sugunasiri.
7959:The Message of the Buddha.
7957:Jayatilleke, K.N. (2000).
7382:Ven. BD Dipananda (2013).
7182:Stanley Jeyaraja Tambiah,
7169:Stanley Jeyaraja Tambiah,
6823:Gombrich, Richard (2006),
6686:Buswell, Robert E (2004).
6331:Buddhism in Southeast Asia
6245:(by 89% of the population)
6225:(by 66% of the population)
6214:(by 97% of the population)
6203:(by 70% of the population)
5863:
5756:Tapovana (or Kalyanavamsa)
5520:
4927:
4872:Buddhist forms of chanting
4388:
4136:) of Buddhist practice is
3762:Soteriology and Buddhology
3623:
3408:
3131:), rather than gradually (
2791:The doctrine of not-self (
2498:
2241:
1610:
1606:
278:Southern Esoteric Buddhism
18492:
18411:
18328:
18200:
17945:
17670:
17387:
17383:
17372:
17281:
17206:
16982:
16890:
16827:
16545:
16541:
16530:
16093:
16080:
16005:
15828:
15810:Transcendental Meditation
15703:
15690:
15655:
15403:
15380:
15369:
15296:
15259:
15003:
14899:
14881:
14825:
14816:
14733:
14661:
14512:
14503:
14461:
14433:
14391:
14324:
14315:
14306:
14272:
14239:
14211:
14202:
14152:
14019:
13706:
13620:
13611:
13602:
13598:
13585:
13515:
13467:
13382:
13297:
13072:Buddhist temples in Korea
12995:
12897:
12780:
12477:
12405:
12232:
12105:
12045:
11680:
11635:Chinese Esoteric Buddhism
11546:
11538:Three planes of existence
11486:
11331:
11223:
11153:
11145:Buddha in world religions
11007:
10952:
10924:
10329:, Oxford University Press
10085:Dutt, Nalinaksha (1998),
9902:10.1017/S0022463400007128
9884:Schober, Juliane (2009).
9503:: Second Edition, p. 187.
9228:10.1007/s10781-011-9151-y
8750:Crosby (2013), pp. 34-35.
8732:Crosby (2013), pp. 22-23.
8657:Crosby (2013), pp. 15-16.
8396:Jayasuriya, W. F. (1963)
8166:Thích Thiện Châu (1984),
8007:, Routledge, p. 47,
8001:Richard Gombrich (2006),
7741:Curzon Press, 1995, p. 9.
7654:A Dictionary of Buddhism.
7500:24 September 2021 at the
7148:David L. McMahan (2008).
7012:, Santipada, p. 72,
6490:Somerville, Massachusetts
6442:
6430:
6407:
6399:
6391:
6383:
6289:Buddhist revival in India
5347:caste system in Sri Lanka
4138:described in various ways
4000:(who received his Phd at
3843:In Theravāda Buddhism, a
3660:four formless meditations
3562:), associated mentality (
3160:Balangoda Ananda Maitreya
2771:), existence-corruption (
2719:the formless dimensions (
2642:surviving in a classical
2393:and some portions of the
1701:Great Vihara (Mahavihara)
1414:classical Indian language
17437:Central African Republic
14471:Vietnamese folk religion
13862:Charismatic Christianity
12854:Persecution of Buddhists
12075:Four stages of awakening
11456:Three marks of existence
11042:Physical characteristics
10795:CIA – The World Factbook
10769:CIA – The World Factbook
10450:"Opening the Dhamma Eye"
10246:10.1163/1568527952598549
10186:Polak, Grzegorz (2011),
10069:Encyclopedia of Buddhism
9976:Philosophy East and West
9931:Love, Thomas T. (1965).
8841:A History of Mindfulness
8471:25 February 2021 at the
8333:Philosophy East and West
8121:Buddhist Insight: Essays
8046:Rahula, Walpola (1974).
7908:Encyclopedia of Buddhism
7604:JOCBS. 2019(16): 98–148.
7550:Introduction to Buddhism
7420:Buddhism in Modern India
7330:Ladwig, Patrice (2017).
7259:The History of Thailand,
7063:The History of Thailand,
6735:Skilton, Andrew (2004).
6545:Encyclopaedia Britannica
6366:
6164:ethnic groups mainly in
5817:Impact on modern society
5772:(or 'Galduwa Tradition')
5653:Thai monks blessing the
4658:three marks of existence
4418:
4378:three marks of existence
4253:three marks of existence
3355:Suwanda H. J. Sugunasiri
3097:philosophical presentism
3062:A statue of the arahant
2915:The Noble Eightfold Path
2821:), are empty of a self (
2495:Non-canonical literature
2232:
2084:Dharmaditya Dharmacharya
1984:Sangha Council of Elders
1662:, a division within the
1498:spread to Southeast Asia
1409:for over two millennia.
27:Major branch of Buddhism
17331:New religious movements
16969:Theories about religion
16922:Evolutionary psychology
15951:Modern Finnish paganism
13938:Independent Catholicism
12217:Ten principal disciples
11100:(aunt, adoptive mother)
10471:www.accesstoinsight.org
10363:31 October 2018 at the
10282:Tiyavanich, K. (1997),
10129:Gomez, Luis O. (1991),
10087:Buddhist Sects in India
9656:Buddhist Studies Review
8839:Sujato, Bhante (2012),
8814:S. Payulpitack (1991),
8157:, pp. 83-84. Routledge.
8140:8 November 2020 at the
8132:Bhikkhu Sujato (2008).
8048:What the Buddha Taught,
7974:Pali-English Dictionary
7930:What the Buddha Taught,
7390:17 January 2021 at the
7226:Harvard Divinity School
6853:p. 216. Bangkok: 2011.
6775:, Routledge, pp. 44-45.
6748:Cousins, Lance (2001).
5488:eight Buddhist precepts
5447:Luang Pu Sodh Candasaro
5213:(rag robe wearers) and
4460:bhavana (calming), and
4360:, and sometimes bowing.
4016:, 1987 respectively).
3519:" in contrast with the
2949:Seven Aids to Awakening
2154:. Especially with Ven.
2067:Global Vipassana Pagoda
1869:(modern Sri Lanka) and
1718:Kingdom of Anuradhapura
1699:which was based at the
1458:). One element of this
984:Philosophical reasoning
617:Varanggana Vanavichayen
354:Seven Aids to Awakening
18543:Early Buddhist schools
17980:Bosnia and Herzegovina
15966:Erzyan native religion
15815:Unitarian Universalism
15204:Native American Church
13982:Oneness Pentecostalism
12927:Buddhism and democracy
12440:Tibetan Buddhist canon
12435:Chinese Buddhist canon
11667:Pre-sectarian Buddhism
11662:Early Buddhist schools
10717:Retrieved 8 July 2010.
10094:Fronsdal, Gil (1998),
10056:The Insight Revolution
9668:10.1558/bsrv.v24i2.226
9426:"Glossary of Buddhism"
8922:Crosby, 2013, 139–140.
8904:Crosby, 2013, 118–119.
8503:Karunadasa, Y (2015).
8463:Y. Karunadasa (1996),
8313:Hwang, Soonil (2006),
8205:Hwang, Soonil (2006),
8192:Hwang, Soonil (2006),
8179:Hwang, Soonil (2006),
7728:OUP Oxford, pp. 42-43.
7724:Rupert Gethin (1998),
7639:Marston, John (2004).
7613:Warder, A. K. (2001),
7492:Huynh Kim Lan (2015).
7195:Kemper, Steven (2015)
7031:Gombrich (2006), p. 3.
6752:On the Vibhajjavādins"
6596:Discuss & Discover
6422:[tʰeːreaʔʋiət]
6183:and Kuwakata, Barishal
6181:Chittagong Hill Tracts
6123:
5885:Importance of religion
5834:
5666:
5561:of the nun's order in
5542:
5478:
5317:
5302:phra thudong kammathan
5203:araññavasi, nagaravasi
5170:
5150:such as Santi Pracha.
5094:
5034:
4980:
4939:
4844:
4828:meditation movements.
4748:
4735:
4685:psychological benefits
4653:
4408:
4235:, and the practise of
4150:
4116:
3978:What the Buddha Taught
3950:
3907:wish to become Buddhas
3877:
3754:) from all suffering (
3621:
3613:
3580:) with at least seven
3542:
3423:
3244:Theravāda rejects the
3071:
2699:are divinely ordained.
2654:A doctrine of action (
2630:
2523:
2435:early Buddhist schools
2419:pre-sectarian Buddhism
2389:The main parts of the
2353:
2337:edition, published in
2265:
2257:
2172:Metta Forest Monastery
2107:Das Buddhistische Haus
2103:London Buddhist Vihara
2070:
2023:
1926:Sixth Buddhist council
1906:Fifth Buddhist council
1858:
1759:
1740:
1655:
1639:
1475: 1st century BCE
751:Pre-sectarian Buddhism
200:Pre-sectarian Buddhism
175:Abhidhammattha-sangaha
18300:Saint Kitts and Nevis
17597:São Tomé and Príncipe
17457:Republic of the Congo
15663:Aboriginal Australian
14334:Chinese folk religion
12937:Eight Consciousnesses
11047:Life of Buddha in art
10436:24 March 2019 at the
10405:Henepola Gunaratana,
10325:Wilson, Jeff (2014),
10316:Warder, A.K. (2000),
10076:Crosby, Kate (2013),
9474:In the Buddha's Words
9454:Epstein, Ron (1999),
9335:Crosby, Kate (2013),
9322:Crosby, Kate (2013),
9309:Crosby, Kate (2013),
9254:Crosby, Kate (2013),
9205:Crosby, Kate (2013),
9187:Crosby, Kate (2013),
9168:Crosby, 2013, p. 156.
9074:24 March 2019 at the
8994:Crosby, 2013, p. 149.
8913:Crosby, 2013, p. 138.
8895:Crosby, 2013, p. 116.
8886:Crosby, 2013, p. 113.
8843:, Santipada, p. 332,
8759:Crosby (2013), p. 35.
8741:Crosby (2013), p. 23.
8723:Crosby (2013), p. 16.
8153:Langer, Rita (2007).
8119:Wayman, Alex (1984).
8034:13 March 2021 at the
7897:Crosby, 2013, p. 109.
7750:Crosby, 2013, p. 175.
7652:Damien Keown (2004).
7602:Did the Buddha exist?
7122:Evans, Grant (2002).
6757:11 April 2019 at the
6644:Crosby, Kate (2013),
6356:Sambuddhatva jayanthi
6285:take root in the West
6105:
5832:
5799:Thailand and Cambodia
5652:
5614:Dhammananda Bhikkhuni
5540:Dhammananda Bhikkhuni
5538:
5472:
5395:Preah Maha Ghosananda
5387:Nyanatiloka Mahathera
5315:
5286:Thai Forest Tradition
5161:
5084:
5033:in their orange robes
5028:
4969:
4937:
4924:Lay and monastic life
4860:), and the five-limb
4839:
4744:
4730:
4650:Thai Forest Tradition
4647:
4555:dependent origination
4443:Dhammakaya meditation
4429:Thai Forest Tradition
4398:
4344:Meditation (Bhāvanā).
4233:dependent origination
4146:
4106:
3998:Hammalawa Saddhatissa
3945:
3871:
3619:
3607:
3576:, arises associated (
3537:
3418:
3405:Abhidhamma philosophy
3078:are presented in the
3061:
3020:) and consciousness (
2861:The Four Noble Truths
2624:
2565:Abhidhammaṭṭhasaṅgaha
2541:. Other figures like
2508:
2470:Alexander Piatigorsky
2347:
2281:middle-Indic language
2263:
2254:palm-leaf manuscripts
2251:
2096:Dhammalok Mahasthavir
2065:
2032:Thai Forest Tradition
2009:
1852:
1750:, the capital of the
1746:
1734:
1645:
1625:
1589:Thai Forest Tradition
1019:Aids to Enlightenment
844:Dependent Origination
622:Dhammananda Bhikkhuni
268:Thai Forest Tradition
17922:United Arab Emirates
16713:Religious experience
16087:Historical religions
14491:Đạo Bửu Sơn Kỳ Hương
13823:Schwenkfelder Church
13414:East Asian religions
12844:Buddhism in the West
12415:Early Buddhist texts
12030:Four Right Exertions
11496:Ten spiritual realms
10989:Noble Eightfold Path
10701:7 April 2020 at the
10428:Thanissaro Bhikkhu,
10307:: CS1 maint: year (
10177:Nyanaponika (1998),
10053:Braun, Eric (2018),
9839:29 June 2015 at the
9788:Bhikkhuni Ordination
9065:Bhante Bodhidhamma,
8779:5 March 2021 at the
8564:Ronkin, Noa (2005).
8516:Ronkin, Noa (2005).
8447:Ronkin, Noa (2005).
8413:, p. 115. Routledge.
8287:James P. McDermott,
8218:James P. McDermott,
8093:James P. McDermott.
7888:Crosby, 2013, p. 91.
7879:Crosby, 2013, p. 71.
7848:Crosby, 2013, p. 86.
7673:Ronkin, Noa (2005).
7615:Introduction to Pali
7296:Yoneo Ishii (1986).
7283:Yoneo Ishii (1986).
7244:Yoneo Ishii (1986).
7135:Harris, Ian (2008).
7074:Yoneo Ishii (1986).
6836:Bandaranayake, S.D.
6827:, p. 152. Routledge.
6270:in northern Vietnam)
5804:Dhammayuttika Nikaya
5606:Dhamma Cetiya Vihara
5435:Walpola Rahula Thero
5144:Sarvodaya Shramadana
5018:and the practice of
4991:Buddhism and Society
4930:Buddhist monasticism
4571:four divine abidings
4142:Noble Eightfold Path
4113:Noble Eightfold Path
4069:Neville Karunatilake
3957:Anagarika Dhammapala
3833:) and subtle pride (
3411:Theravāda Abhidhamma
3037:), mainly, the four
2681:Brahmanical Hinduism
2640:Early Buddhist Texts
2421:by modern scholars.
2415:Early Buddhist texts
2294:during the reign of
2184:Bodhinyana Monastery
2133:Anagarika Dharmapala
2127:The founding of the
2120:by the Bengali monk
2112:The founding of the
2010:Thai Forest teacher
1875:Anagarika Dhammapala
1630:Stupa, the earliest
1583:which reinvigorated
989:Devotional practices
812:Noble Eightfold Path
472:Anagarika Dharmapala
379:Enlightenment Stages
364:Noble Eightfold Path
18315:Trinidad and Tobago
18210:Antigua and Barbuda
17378:Religion by country
16439:Cult of Magna Mater
14961:Philippine Dayawism
14542:Nimbarka Sampradaya
14290:Chinese Manichaeism
13962:Jehovah's Witnesses
13767:Proto-Protestantism
13537:Religion portal
13284:Temple of the Tooth
13163:Jaya Sri Maha Bodhi
12202:Upāsaka and Upāsikā
11695:Bodhipakkhiyādhammā
11478:Two truths doctrine
11298:Mahapajapati Gotamī
11098:Mahapajapati Gotamī
10569:, Access to Insight
10413:9 July 2018 at the
10382:, Access to Insight
10353:Erik Braun (2014),
9795:on 19 February 2011
9644:, pp. 166–169.
9499:Swearer, Donald K.
9411:15 May 2019 at the
8625:6 July 2021 at the
8317:, p. 67. Routledge.
8209:, p. 72. Routledge.
8183:, p. 68. Routledge.
8063:, p. 63. Routledge.
7518:Crosby, 2013, p. 1.
7418:Ahir, D.C. (1991),
7096:Leider, Jacques P.
6622:www.dhammawheel.com
6567:Council of Vaishali
6494:Wisdom Publications
6454:and North America."
6336:Buddhist pilgrimage
6237:Malaysian Sinhalese
6191:Seven Sister States
5625:Henepola Gunaratana
5599:Buddhism in Myanmar
5563:East Asian Buddhism
5439:Henepola Gunaratana
5217:(forest dwellers).
4391:Buddhist meditation
4369:Listening to Dhamma
4245:Buddhist philosophy
4171:as outlined in the
4022:American University
4018:Henepola Gunaratana
4006:Buddhist philosophy
3939:Modern developments
2705:bodhipakkhiyādhammā
2693:ritual purification
2447:East Asian Buddhism
1289:Buddhism portal
1162:Buddhism by country
924:Sanskrit literature
180:Yogāvacara's manual
145:Paracanonical texts
18250:Dominican Republic
17296:Abrahamic prophets
16390:Proto-Indo-Iranian
14934:Aliran Kepercayaan
14137:Non-denominational
14059:Modernist Salafism
13745:Oriental Orthodoxy
13459:Western philosophy
13057:Dzong architecture
12879:Vipassana movement
12874:Buddhist modernism
12302:Emperor Wen of Sui
12070:Pratyekabuddhayāna
12003:Threefold Training
11805:Vipassana movement
11521:Hungry Ghost realm
11341:Avidyā (Ignorance)
11288:Puṇṇa Mantānīputta
11037:Great Renunciation
11032:Eight Great Events
10914:
10865:by Jeffrey Samuels
10743:The World Factbook
10730:on 24 October 2007
10666:The World Factbook
9717:on 6 February 2004
9690:on 4 December 2008
9624:, Lhamo.tripod.com
9605:Mahinda Deegalle,
9387:Crosby, 2013, 142.
9038:Satipatthana Sutta
8605:Crosby, 2013, 187.
8529:Crosby, 2013, 182.
8004:Theravada Buddhism
7739:The Selfless Mind.
7698:, Colombo, p. 113.
7600:Wynne, Alexander.
7356:Morev, L. (1998).
7184:Buddhism Betrayed?
7171:Buddhism Betrayed?
6673:Hay, Jeff (2009).
6579:("Three Baskets").
6124:
6122:and Southeast Asia
5835:
5695:Mahasthabir Nikaya
5667:
5659:Amphoe Sawankhalok
5657:in Wat Nong Wong,
5543:
5479:
5465:Monastic practices
5455:Sayadaw U Tejaniya
5451:K. Sri Dhammananda
5431:Thanissaro Bhikkhu
5318:
5171:
5108:four times a month
5095:
5035:
4940:
4938:Young Burmese monk
4845:
4826:Buddhist modernist
4817:Vipassana movement
4795:Vipassana movement
4778:Satipatthana sutta
4749:
4718:Satipatthana sutta
4705:40 different forms
4687:and psychological
4681:supranormal powers
4654:
4640:Aims of meditation
4593:Satipatthana Sutta
4501:are regarded as a
4447:Insight Meditation
4411:Meditation (Pāli:
4409:
4117:
4057:Buddhist economics
3953:Buddhist modernist
3878:
3622:
3614:
3501:Patisambhidhamagga
3424:
3326:In Theravāda, the
3226:). It rejects the
3156:Kutuhalasāla Sutta
3093:philosophy of time
3072:
2993:, and equanimity (
2961:), investigation (
2847:Four Divine Abodes
2728:Ethical training (
2670:realm of existence
2631:
2524:
2354:
2266:
2258:
2203:Anagarika Munindra
2195:Vipassana movement
2193:The spread of the
2156:K. Sri Dhammananda
2129:Maha Bodhi Society
2071:
2024:
2001:Wachirayan Warorot
1992:Mahāthera Samāgama
1918:doctrinal learning
1914:Vipassana movement
1887:Henry Steel Olcott
1863:Buddhist modernism
1859:
1760:
1741:
1672:Moggaliputta-Tissa
1656:
1640:
1581:Vipassana movement
1577:Buddhist modernism
776:Buddhist modernism
547:K. Sri Dhammananda
482:Vajirananavarorasa
412:Moggaliputta-Tissa
369:Four Divine Abodes
263:Vipassana movement
258:Buddhist modernism
46:Theravāda Buddhism
18520:
18519:
18488:
18487:
18484:
18483:
17472:Equatorial Guinea
17368:
17367:
17364:
17363:
16907:Cognitive science
16526:
16525:
16459:Mysteries of Isis
16233:Frankish paganism
16076:
16075:
16072:
16071:
16068:
16067:
15820:White Brotherhood
15686:
15685:
15651:
15650:
14995:Sundanese Wiwitan
14812:
14811:
14808:
14807:
14537:Brahma Sampradaya
14499:
14498:
14302:
14301:
14298:
14297:
14280:Assianism/Uatsdin
14198:
14197:
13967:British Israelism
13953:Nontrinitarianism
13916:Plymouth Brethren
13911:Nondenominational
13845:Congregationalism
13733:Eastern Orthodoxy
13681:Reconstructionist
13545:
13544:
13183:Om mani padme hum
12889:Women in Buddhism
12805:Buddhist councils
12675:Western countries
12463:Madhyamakālaṃkāra
12224:Shaolin Monastery
11801:Samatha-vipassanā
11411:Pratītyasamutpāda
11215:Metteyya/Maitreya
11133:
11125:
11117:
11109:
11101:
11093:
11085:
10962:Four Noble Truths
10857:Access to Insight
10597:Access to Insight
10454:www.ajahnchah.org
10208:978-0-19-976001-5
10080:, Wiley-Blackwell
10030:978-0-429-53486-7
9864:www.bhikkhuni.net
9814:Boorstein, Sylvia
9768:on 6 October 2018
9017:Manual of Insight
9006:, pp. 54–55.
8676:978-1-4008-4805-8
8438:p. 58. Routledge.
8300:Skilling, Peter.
8275:978-0-87395-990-2
8249:978-0-520-03923-0
8014:978-1-134-90352-8
7988:978-81-208-1144-7
7870:Crosby, 2013, 86.
7662:978-0-19-157917-2
7561:Collins, Steven.
7442:Wowor, Cornelis.
7319:978-0-521-27787-7
7158:978-0-19-988478-0
7050:978-0-521-80496-7
6991:Frasch, Tilman. "
6940:Skilling, Peter.
6928:978-81-208-0955-0
6859:978-974-9863-60-2
6675:"World Religions"
6658:Gombrich, Richard
6503:978-0-86171-491-9
6326:Buddhism in China
6301:Access to Insight
6233:Malaysian Siamese
6100:
6099:
5846:), impermanence (
5830:
5523:Women in Buddhism
5407:Ajahn Khemadhammo
5391:Nyanaponika Thera
5375:Narada Maha Thera
5154:Monastic vocation
4866:pañc'anga-vandana
4849:Buddhist holidays
4567:Four Noble Truths
4434:Borān kammaṭṭhāna
4374:Four Noble Truths
4229:Four Noble Truths
3986:K. N. Jayatilleke
3890:paccekabuddhayāna
3770:) is attained in
3694:realms where the
3469:Nyanaponika Thera
3272:Abhidhamma Pitaka
3004:six sense bases (
2890:Dependent Arising
2888:The framework of
2752:an annihilation (
2689:animal sacrifices
2604:Vessantara Jātaka
2554:of the Tipiṭaka.
2533:Pāli commentaries
2377:Paṭisambhidāmagga
2366:Abhidhamma Pitaka
2315:Pali Text Society
1950:Nyanaponika Thera
1946:Sayadaw U Pandita
1462:is the fact that
1430:. In contrast to
1325:
1324:
807:Four Noble Truths
680:
679:
374:Four Noble Truths
240:Pali Text Society
215:Buddhist councils
16:(Redirected from
18560:
18510:
18500:
18499:
18378:Papua New Guinea
18353:Marshall Islands
18180:Northern Ireland
17385:
17384:
17374:
17373:
17258:Secular theology
17253:Secular humanism
16543:
16542:
16532:
16531:
16407:Ancestral Pueblo
16082:
16081:
15701:
15700:
15378:
15377:
14823:
14822:
14579:Shaiva Siddhanta
14510:
14509:
14443:Korean shamanism
14322:
14321:
14313:
14312:
14209:
14208:
14122:Mahdawi movement
13992:Swedenborgianism
13972:Christadelphians
13618:
13617:
13609:
13608:
13600:
13599:
13587:
13586:
13572:
13565:
13558:
13549:
13548:
13535:
13534:
13523:
13522:
13362:Sacred languages
13210:Maya Devi Temple
13173:Mahabodhi Temple
12977:Secular Buddhism
12942:Engaged Buddhism
11782:
11630:Tibetan Buddhism
11581:Vietnamese Thiền
11180:Mahāsthāmaprāpta
11131:
11123:
11115:
11107:
11099:
11091:
11083:
10932:
10931:
10919:
10909:
10899:
10892:
10885:
10876:
10875:
10844:
10838:
10832:
10831:
10830:
10828:
10813:
10807:
10806:
10805:
10803:
10790:
10781:
10780:
10779:
10777:
10764:
10755:
10754:
10753:
10751:
10738:
10732:
10731:
10729:
10723:, archived from
10722:
10712:
10706:
10696:Gallup WorldView
10693:
10678:
10677:
10676:
10674:
10661:
10655:
10654:
10648:
10640:
10639:
10637:
10631:
10625:, archived from
10624:
10614:
10608:
10607:
10606:
10604:
10587:
10578:
10577:
10576:
10574:
10561:
10555:
10554:
10553:
10551:
10534:
10528:
10527:
10526:
10524:
10507:
10501:
10500:
10499:
10497:
10480:
10474:
10473:
10463:
10457:
10456:
10446:
10440:
10424:
10418:
10402:
10391:
10390:
10389:
10387:
10374:
10368:
10351:
10330:
10321:
10312:
10306:
10298:
10287:
10277:
10272:
10270:
10257:
10238:Brill Publishers
10221:
10211:
10191:
10182:
10173:
10155:
10146:
10137:
10125:
10116:
10107:
10106:
10104:
10090:
10081:
10072:
10063:
10035:
10034:
10014:
10008:
10007:
9967:
9961:
9960:
9928:
9922:
9921:
9881:
9875:
9874:
9872:
9870:
9861:
9853:
9844:
9831:
9825:
9824:
9810:
9804:
9803:
9802:
9800:
9783:
9777:
9776:
9775:
9773:
9756:
9750:
9749:
9748:
9746:
9732:
9726:
9725:
9724:
9722:
9710:Ordained at Last
9705:
9699:
9698:
9697:
9695:
9677:
9671:
9670:
9651:
9645:
9639:
9633:
9632:
9631:
9629:
9616:
9610:
9603:
9597:
9594:
9588:
9587:
9577:
9571:
9564:
9558:
9555:
9549:
9546:
9540:
9537:
9531:
9528:
9522:
9519:
9513:
9510:
9504:
9497:
9491:
9488:
9477:
9470:
9464:
9463:
9451:
9445:
9444:
9443:
9441:
9422:
9416:
9403:
9388:
9385:
9379:
9373:
9367:
9361:
9352:
9346:
9340:
9333:
9327:
9320:
9314:
9307:
9301:
9295:
9289:
9283:
9274:
9268:
9259:
9252:
9243:
9236:
9230:
9216:
9210:
9203:
9192:
9185:
9179:
9175:
9169:
9166:
9160:
9157:
9151:
9145:
9139:
9136:Nyanaponika 1998
9133:
9127:
9124:
9118:
9113:Mahasi Sayadaw,
9111:
9105:
9104:
9103:
9101:
9088:
9079:
9063:
9057:
9052:Mahasi Sayadaw,
9050:
9041:
9035:
9029:
9026:
9020:
9015:Mahāsi Sayādaw,
9013:
9007:
9001:
8995:
8992:
8986:
8980:
8974:
8968:
8962:
8956:
8950:
8947:
8941:
8934:
8923:
8920:
8914:
8911:
8905:
8902:
8896:
8893:
8887:
8884:
8878:
8877:
8876:
8874:
8857:
8851:
8837:
8831:
8824:
8818:
8812:
8806:
8803:
8797:
8794:
8785:
8769:
8760:
8757:
8751:
8748:
8742:
8739:
8733:
8730:
8724:
8721:
8715:
8714:
8713:
8711:
8705:
8698:
8687:
8678:
8664:
8658:
8655:
8649:
8644:Gethin, Rupert.
8642:
8631:
8615:
8606:
8603:
8594:
8587:
8578:
8575:
8569:
8562:
8556:
8549:
8543:
8536:
8530:
8527:
8521:
8514:
8508:
8501:
8495:
8492:
8486:
8483:
8477:
8461:
8452:
8445:
8439:
8432:
8426:
8420:
8414:
8407:
8401:
8394:
8385:
8378:
8369:
8362:
8356:
8355:
8324:
8318:
8311:
8305:
8298:
8292:
8285:
8279:
8278:
8259:
8253:
8252:
8229:
8223:
8216:
8210:
8203:
8197:
8190:
8184:
8177:
8171:
8164:
8158:
8151:
8145:
8130:
8124:
8117:
8111:
8104:
8098:
8091:
8085:
8070:
8064:
8057:
8051:
8044:
8038:
8025:
8019:
8017:
7998:
7992:
7991:
7968:
7962:
7955:
7949:
7942:
7936:
7926:
7920:
7917:
7911:
7904:
7898:
7895:
7889:
7886:
7880:
7877:
7871:
7868:
7862:
7855:
7849:
7846:
7837:
7834:
7828:
7825:
7819:
7816:
7810:
7807:
7801:
7798:
7792:
7786:
7780:
7774:
7768:
7757:
7751:
7748:
7742:
7735:
7729:
7722:
7716:
7711:Nirbhay N. Singh
7705:
7699:
7692:
7686:
7671:
7665:
7650:
7644:
7637:
7631:
7624:
7618:
7611:
7605:
7598:
7589:
7586:
7580:
7576:
7567:
7559:
7553:
7546:
7540:
7529:Pali Literature.
7525:
7519:
7516:
7510:
7490:
7484:
7483:
7481:
7479:
7465:
7459:
7458:
7456:
7454:
7439:
7433:
7432:
7415:
7409:
7402:
7396:
7380:
7374:
7367:
7361:
7354:
7348:
7341:
7335:
7328:
7322:
7307:
7301:
7294:
7288:
7281:
7275:
7268:
7262:
7255:
7249:
7242:
7236:
7235:
7234:
7232:
7215:
7209:
7206:
7200:
7193:
7187:
7180:
7174:
7167:
7161:
7146:
7140:
7133:
7127:
7120:
7114:
7107:
7101:
7094:
7088:
7085:
7079:
7072:
7066:
7059:
7053:
7038:
7032:
7029:
7023:
7022:
7002:
6996:
6989:
6983:
6982:
6976:
6968:
6967:
6965:
6951:
6945:
6938:
6932:
6931:
6912:
6906:
6903:
6897:
6894:
6888:
6881:
6875:
6868:
6862:
6847:
6841:
6834:
6828:
6821:
6815:
6812:
6806:
6796:
6790:
6787:
6776:
6769:
6763:
6746:
6740:
6733:
6727:
6726:
6707:
6697:
6691:
6684:
6678:
6671:
6665:
6655:
6649:
6642:
6633:
6632:
6630:
6628:
6614:
6608:
6607:
6605:
6603:
6588:
6582:
6581:
6529:Lopez, Donald S.
6525:Nakamura, Hajime
6520:
6507:
6506:
6476:
6455:
6451:
6445:
6444:
6432:
6424:
6419:
6409:
6401:
6393:
6385:
6377:
6208:Southeast Asia:
6106:Map showing the
6096:
6091:
6086:
6081:
6076:
6072:
6070:
6069:
6061:
6054:
6049:
6044:
6039:
6034:
6030:
6028:
6027:
6019:
6012:
6007:
6002:
5997:
5992:
5988:
5986:
5985:
5977:
5970:
5965:
5960:
5955:
5950:
5946:
5944:
5943:
5935:
5928:
5923:
5918:
5913:
5908:
5904:
5902:
5901:
5893:
5862:
5861:
5831:
5745:Amarapura Nikaya
5730:Thudhamma Nikaya
5720:Hngettwin Nikaya
5700:Sangharaj Nikaya
5655:King of Thailand
5595:Amarapura Nikaya
5443:Bhaddanta Āciṇṇa
5247:Island Hermitage
5241:) and practice (
5205:, also known as
5200:
5186:
5067:Aruna Ratanagiri
5057:, a disciple of
4978:
4841:Circumambulation
4613:paṭiccasamuppāda
4547:sankhata-dhammas
4445:and the Western
4298:right livelihood
4255:, which removes
4053:engaged Buddhism
4038:David Kalupahana
3632:planes existence
3582:mental factors (
3510:sabhavena suññam
3457:paramattha-sacca
3301:nirodhasamapatti
3248:doctrine of the
3076:Buddhist schools
2955:): mindfulness (
2928:The practice of
2894:paṭiccasamuppāda
2840:pañca nīvaraṇāni
2589:sub-commentaries
2455:phenomenological
2445:Vinaya (used in
2207:Joseph Goldstein
1960:and his student
1891:Amarapura Nikāya
1726:Sri Lankan kings
1722:Sinhalese people
1476:
1473:
1470:(which appeared
1373:
1369:
1368:
1365:
1364:
1361:
1358:
1355:
1352:
1349:
1346:
1343:
1340:
1317:
1310:
1303:
1287:
1286:
1014:Sublime abidings
705:
682:
681:
672:
665:
658:
557:Asoka Weeraratna
552:Narada Mahathera
339:
330:
170:Abhidhammavatara
155:Sub-commentaries
57:
47:
32:
31:
21:
18568:
18567:
18563:
18562:
18561:
18559:
18558:
18557:
18523:
18522:
18521:
18516:
18480:
18407:
18388:Solomon Islands
18324:
18196:
18100:North Macedonia
17941:
17666:
17379:
17360:
17321:Mass gatherings
17289:
17284:
17277:
17216:
17211:
17202:
17141:Religiocentrism
17121:National church
16989:
16986:
16978:
16893:
16886:
16823:
16745:Bodies of water
16537:
16522:
16307:Jamaican Maroon
16089:
16064:
16001:
15831:
15824:
15695:
15693:
15682:
15647:
15621:Trinidad Orisha
15406:
15399:
15372:
15365:
15292:
15255:
15006:
14999:
14895:
14877:
14804:
14778:Srilankan Vedda
14729:
14657:
14532:Sri Vaishnavism
14495:
14457:
14429:
14387:
14294:
14268:
14235:
14194:
14148:
14073:Twelver Shi'ism
14015:
13877:Neo-charismatic
13850:Presbyterianism
13702:
13594:
13581:
13576:
13546:
13541:
13529:
13511:
13463:
13378:
13293:
13030:Ordination hall
12991:
12893:
12864:Buddhist crisis
12776:
12473:
12425:Mahayana sutras
12401:
12397:Thích Nhất Hạnh
12228:
12101:
12041:
11991:Bodhisattva vow
11676:
11542:
11482:
11441:Taṇhā (Craving)
11376:Five hindrances
11327:
11219:
11149:
11003:
10948:
10920:
10903:
10853:
10848:
10847:
10839:
10835:
10826:
10824:
10816:Bullitt, John,
10814:
10810:
10801:
10799:
10792:
10791:
10784:
10775:
10773:
10766:
10765:
10758:
10749:
10747:
10740:
10739:
10735:
10727:
10720:
10714:
10713:
10709:
10703:Wayback Machine
10694:
10681:
10672:
10670:
10663:
10662:
10658:
10642:
10641:
10635:
10633:
10632:on 16 July 2011
10629:
10622:
10616:
10615:
10611:
10602:
10600:
10588:
10581:
10572:
10570:
10563:
10562:
10558:
10549:
10547:
10546:on 11 July 2012
10536:
10535:
10531:
10522:
10520:
10509:
10508:
10504:
10495:
10493:
10482:
10481:
10477:
10465:
10464:
10460:
10448:
10447:
10443:
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10318:Indian Buddhism
10300:
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10048:
10046:Printed sources
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6874:. 2000. p. 280.
6872:Indian Buddhism
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6690:(2004), p. 293.
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6136:(mainly by the
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5875:Buddhist %
5860:
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5750:Dharmarakshitha
5725:Shwekyin Nikaya
5647:
5588:chapter of the
5533:
5519:
5467:
5459:Bhikkhu Analayo
5310:
5258:Pāli literature
5233:) or learning (
5168:Na Uyana Aranya
5156:
5148:Sulak Sivaraksa
5079:
4979:
4976:
4945:
4932:
4926:
4853:Buddhist shrine
4834:
4832:Other practices
4810:Rāmañña Nikāyas
4697:
4642:
4559:five aggregates
4431:, the esoteric
4421:
4393:
4387:
4280:
4122:
4101:
4065:Prayudh Payutto
4061:Sulak Sivaraksa
4026:Panadura debate
4014:Buddhist Ethics
3941:
3786:Stream-Enterers
3764:
3758:) and rebirth.
3628:
3602:
3436:five aggregates
3413:
3407:
3376:Mahayana sutras
3328:bodhisatta path
3303:). "Thatness" (
3181:a non-abiding (
3056:
2953:satta bojjhaṅgā
2836:Five hindrances
2799:five aggregates
2636:
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2501:Pali literature
2497:
2371:Khuddaka Nikāya
2246:
2240:
2235:
2215:Sharon Salzberg
2018:(front right),
1908:(1871) and the
1847:
1792:Parākramabāhu I
1664:Sthāvira nikāya
1652:King Dutugemunu
1620:
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1486:Sthavira Nikaya
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1468:Mahayana sutras
1422:sacred language
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824:Five Aggregates
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771:Later Buddhists
736:
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627:Ayya Tathaaloka
527:Maha Ghosananda
467:Sumangala Thera
452:Sāriputta Thera
447:Parakramabahu I
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17096:Fundamentalism
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15616:Tambor de Mina
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15393:Guanche church
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15298:Tibeto-Burmese
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15214:Nuu-chah-nulth
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15123:Muscogee Creek
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14909:Batak Parmalim
14905:
14903:
14897:
14896:
14894:
14893:
14887:
14885:
14879:
14878:
14876:
14875:
14874:
14873:
14868:
14858:
14857:
14856:
14851:
14846:
14831:
14829:
14820:
14814:
14813:
14810:
14809:
14806:
14805:
14803:
14802:
14801:
14800:
14795:
14785:
14780:
14775:
14770:
14765:
14764:
14763:
14758:
14748:
14743:
14737:
14735:
14731:
14730:
14728:
14727:
14720:
14715:
14714:
14713:
14703:
14702:
14701:
14696:
14691:
14673:
14667:
14665:
14659:
14658:
14656:
14655:
14648:
14643:
14638:
14633:
14628:
14623:
14618:
14617:
14616:
14611:
14606:
14601:
14596:
14591:
14586:
14581:
14571:
14570:
14569:
14564:
14559:
14554:
14549:
14544:
14539:
14534:
14529:
14518:
14516:
14507:
14501:
14500:
14497:
14496:
14494:
14493:
14488:
14483:
14478:
14473:
14467:
14465:
14459:
14458:
14456:
14455:
14450:
14445:
14439:
14437:
14431:
14430:
14428:
14427:
14422:
14417:
14412:
14411:
14410:
14397:
14395:
14389:
14388:
14386:
14385:
14384:
14383:
14378:
14368:
14367:
14366:
14361:
14351:
14346:
14341:
14336:
14330:
14328:
14319:
14310:
14304:
14303:
14300:
14299:
14296:
14295:
14293:
14292:
14287:
14282:
14276:
14274:
14270:
14269:
14267:
14266:
14261:
14256:
14251:
14245:
14243:
14237:
14236:
14234:
14233:
14228:
14223:
14221:Ilm-e-Khshnoom
14217:
14215:
14206:
14200:
14199:
14196:
14195:
14193:
14192:
14187:
14182:
14177:
14172:
14167:
14162:
14156:
14154:
14150:
14149:
14147:
14146:
14139:
14134:
14129:
14124:
14119:
14114:
14109:
14108:
14107:
14097:
14092:
14091:
14090:
14085:
14080:
14075:
14065:
14064:
14063:
14062:
14061:
14056:
14046:
14041:
14036:
14025:
14023:
14017:
14016:
14014:
14013:
14006:
14005:
14004:
13999:
13994:
13989:
13984:
13979:
13974:
13969:
13964:
13958:Bible Students
13950:
13945:
13940:
13935:
13930:
13928:Restorationism
13925:
13924:
13923:
13918:
13913:
13908:
13907:
13906:
13896:
13891:
13886:
13884:Evangelicalism
13881:
13880:
13879:
13874:
13869:
13859:
13858:
13857:
13852:
13847:
13837:
13832:
13827:
13826:
13825:
13820:
13815:
13810:
13805:
13795:
13785:
13784:
13783:
13778:
13764:
13763:
13762:
13757:
13747:
13742:
13741:
13740:
13730:
13729:
13728:
13723:
13712:
13710:
13704:
13703:
13701:
13700:
13693:
13688:
13683:
13678:
13673:
13668:
13663:
13658:
13657:
13656:
13655:
13654:
13644:
13643:
13642:
13626:
13624:
13615:
13606:
13596:
13595:
13583:
13582:
13575:
13574:
13567:
13560:
13552:
13543:
13542:
13540:
13539:
13527:
13516:
13513:
13512:
13510:
13509:
13504:
13499:
13494:
13489:
13484:
13479:
13473:
13471:
13465:
13464:
13462:
13461:
13456:
13451:
13446:
13441:
13436:
13431:
13426:
13421:
13416:
13411:
13410:
13409:
13404:
13394:
13388:
13386:
13380:
13379:
13377:
13376:
13375:
13374:
13369:
13359:
13354:
13349:
13344:
13339:
13334:
13329:
13324:
13319:
13314:
13309:
13303:
13301:
13295:
13294:
13292:
13291:
13286:
13281:
13280:
13279:
13274:
13269:
13264:
13259:
13249:
13244:
13239:
13234:
13229:
13228:
13227:
13222:
13217:
13212:
13207:
13197:
13192:
13187:
13186:
13185:
13175:
13170:
13165:
13160:
13159:
13158:
13153:
13148:
13143:
13138:
13128:
13123:
13118:
13113:
13108:
13103:
13098:
13097:
13096:
13094:Greco-Buddhist
13086:
13085:
13084:
13079:
13074:
13069:
13064:
13059:
13054:
13049:
13048:
13047:
13045:Burmese pagoda
13037:
13032:
13027:
13022:
13017:
13012:
13001:
12999:
12993:
12992:
12990:
12989:
12984:
12979:
12974:
12969:
12964:
12959:
12954:
12949:
12944:
12939:
12934:
12929:
12924:
12919:
12914:
12909:
12903:
12901:
12895:
12894:
12892:
12891:
12886:
12881:
12876:
12871:
12866:
12861:
12856:
12851:
12846:
12841:
12836:
12835:
12834:
12827:Greco-Buddhism
12824:
12819:
12818:
12817:
12807:
12802:
12797:
12792:
12786:
12784:
12778:
12777:
12775:
12774:
12773:
12772:
12767:
12762:
12760:United Kingdom
12757:
12752:
12747:
12742:
12737:
12732:
12727:
12722:
12717:
12712:
12707:
12705:Czech Republic
12702:
12697:
12692:
12687:
12682:
12672:
12671:
12670:
12665:
12655:
12654:
12653:
12643:
12642:
12641:
12636:
12626:
12621:
12616:
12611:
12606:
12601:
12596:
12595:
12594:
12584:
12579:
12569:
12564:
12559:
12554:
12549:
12544:
12539:
12534:
12529:
12524:
12519:
12514:
12509:
12504:
12499:
12494:
12489:
12483:
12481:
12475:
12474:
12472:
12471:
12469:Abhidharmadīpa
12466:
12459:
12454:
12449:
12442:
12437:
12432:
12427:
12422:
12417:
12411:
12409:
12403:
12402:
12400:
12399:
12394:
12389:
12387:B. R. Ambedkar
12384:
12379:
12374:
12369:
12364:
12359:
12354:
12349:
12344:
12339:
12334:
12329:
12324:
12319:
12314:
12309:
12307:Songtsen Gampo
12304:
12299:
12294:
12289:
12284:
12279:
12274:
12269:
12264:
12259:
12254:
12249:
12244:
12238:
12236:
12230:
12229:
12227:
12226:
12221:
12220:
12219:
12209:
12204:
12199:
12194:
12189:
12184:
12183:
12182:
12172:
12167:
12162:
12157:
12152:
12147:
12142:
12137:
12132:
12127:
12122:
12117:
12111:
12109:
12103:
12102:
12100:
12099:
12098:
12097:
12092:
12087:
12082:
12072:
12067:
12062:
12057:
12051:
12049:
12043:
12042:
12040:
12039:
12034:
12033:
12032:
12022:
12021:
12020:
12015:
12010:
12000:
11999:
11998:
11993:
11988:
11986:Eight precepts
11983:
11973:
11972:
11971:
11966:
11961:
11956:
11946:
11945:
11944:
11934:
11929:
11924:
11923:
11922:
11917:
11912:
11902:
11897:
11892:
11887:
11882:
11881:
11880:
11875:
11865:
11860:
11859:
11858:
11853:
11848:
11843:
11838:
11833:
11828:
11823:
11818:
11813:
11808:
11798:
11793:
11788:
11783:
11774:
11764:
11759:
11757:Five Strengths
11754:
11749:
11744:
11739:
11734:
11729:
11724:
11723:
11722:
11717:
11712:
11707:
11697:
11692:
11686:
11684:
11678:
11677:
11675:
11674:
11669:
11664:
11659:
11654:
11649:
11648:
11647:
11642:
11637:
11632:
11622:
11621:
11620:
11615:
11610:
11605:
11600:
11595:
11590:
11585:
11584:
11583:
11578:
11573:
11568:
11552:
11550:
11544:
11543:
11541:
11540:
11535:
11534:
11533:
11528:
11523:
11518:
11513:
11508:
11498:
11492:
11490:
11484:
11483:
11481:
11480:
11475:
11474:
11473:
11468:
11463:
11453:
11448:
11443:
11438:
11433:
11428:
11423:
11418:
11413:
11408:
11403:
11398:
11396:Mental factors
11393:
11388:
11383:
11378:
11373:
11368:
11363:
11358:
11353:
11348:
11343:
11337:
11335:
11329:
11328:
11326:
11325:
11320:
11315:
11310:
11305:
11300:
11295:
11290:
11285:
11280:
11275:
11270:
11265:
11260:
11255:
11250:
11248:Mahamoggallāna
11245:
11240:
11235:
11229:
11227:
11221:
11220:
11218:
11217:
11212:
11207:
11202:
11197:
11192:
11187:
11182:
11177:
11172:
11171:
11170:
11163:Avalokiteśvara
11159:
11157:
11151:
11150:
11148:
11147:
11142:
11137:
11136:
11135:
11127:
11119:
11111:
11103:
11095:
11087:
11074:
11069:
11064:
11059:
11054:
11049:
11044:
11039:
11034:
11029:
11024:
11019:
11013:
11011:
11005:
11004:
11002:
11001:
10996:
10991:
10986:
10985:
10984:
10979:
10974:
10964:
10958:
10956:
10950:
10949:
10947:
10946:
10941:
10936:
10925:
10922:
10921:
10902:
10901:
10894:
10887:
10879:
10873:
10872:
10866:
10860:
10852:
10851:External links
10849:
10846:
10845:
10833:
10808:
10782:
10756:
10733:
10707:
10679:
10656:
10609:
10579:
10556:
10529:
10519:on 9 July 2012
10502:
10492:on 8 July 2012
10475:
10458:
10441:
10419:
10392:
10369:
10340:
10339:
10337:
10334:
10332:
10331:
10322:
10313:
10288:
10279:
10212:
10207:
10192:
10183:
10174:
10169:
10156:
10147:
10138:
10126:
10117:
10108:
10091:
10082:
10073:
10064:
10049:
10047:
10044:
10042:
10039:
10037:
10036:
10029:
10009:
9982:(2): 145–156.
9962:
9943:(4): 303–313.
9923:
9896:(2): 307–325.
9876:
9845:
9826:
9805:
9778:
9751:
9727:
9700:
9672:
9662:(2): 226–244,
9646:
9634:
9611:
9598:
9589:
9572:
9559:
9550:
9541:
9532:
9523:
9514:
9505:
9492:
9478:
9465:
9446:
9417:
9389:
9380:
9368:
9366:, p. 147.
9353:
9351:, p. 242.
9341:
9328:
9315:
9302:
9300:, p. 889.
9290:
9288:, p. 189.
9275:
9273:, p. 890.
9260:
9244:
9231:
9218:Crosby et al.
9211:
9193:
9180:
9170:
9161:
9152:
9150:, p. 133.
9140:
9128:
9119:
9106:
9080:
9058:
9042:
9030:
9021:
9008:
8996:
8987:
8975:
8963:
8951:
8942:
8924:
8915:
8906:
8897:
8888:
8879:
8869:on 8 July 2012
8852:
8832:
8819:
8807:
8798:
8786:
8761:
8752:
8743:
8734:
8725:
8716:
8706:on 4 July 2011
8679:
8659:
8650:
8632:
8607:
8595:
8579:
8570:
8557:
8544:
8531:
8522:
8509:
8496:
8487:
8478:
8453:
8440:
8427:
8425:, p. 283.
8415:
8402:
8386:
8370:
8357:
8319:
8306:
8293:
8280:
8274:
8254:
8248:
8224:
8211:
8198:
8185:
8172:
8170:, pp. 201-202.
8159:
8146:
8125:
8112:
8106:Andre Bareau,
8099:
8086:
8065:
8052:
8039:
8020:
8013:
7993:
7987:
7963:
7950:
7937:
7921:
7912:
7899:
7890:
7881:
7872:
7863:
7850:
7838:
7829:
7820:
7811:
7802:
7793:
7791:, p. 288.
7781:
7779:, p. 217.
7769:
7752:
7743:
7737:Peter Harvey,
7730:
7717:
7700:
7687:
7666:
7645:
7632:
7619:
7606:
7590:
7581:
7568:
7554:
7541:
7520:
7511:
7485:
7460:
7434:
7428:
7410:
7397:
7375:
7362:
7349:
7336:
7323:
7302:
7289:
7276:
7263:
7250:
7237:
7210:
7201:
7188:
7175:
7162:
7141:
7128:
7115:
7102:
7089:
7080:
7067:
7054:
7033:
7024:
7019:978-1921842085
7018:
7006:Sujato, Bhante
6997:
6984:
6946:
6933:
6927:
6907:
6898:
6889:
6887:. pp. 121-124.
6876:
6863:
6842:
6829:
6816:
6807:
6803:Wilhelm Geiger
6791:
6777:
6764:
6741:
6728:
6714:
6692:
6679:
6666:
6650:
6634:
6609:
6598:. 7 March 2018
6583:
6541:britannica.com
6508:
6502:
6496:, p. ix,
6480:Gyatso, Tenzin
6465:
6463:
6460:
6457:
6456:
6446:
6435:Munhwaŏ Korean
6371:
6370:
6368:
6365:
6364:
6363:
6358:
6353:
6348:
6343:
6338:
6333:
6328:
6323:
6318:
6313:
6308:
6303:
6296:
6293:
6281:
6280:
6273:
6272:
6271:
6257:
6251:
6246:
6240:
6226:
6220:
6215:
6206:
6205:
6204:
6198:
6193:
6184:
6171:
6170:
6169:
6098:
6097:
6092:
6087:
6082:
6077:
6062:
6056:
6055:
6050:
6045:
6040:
6035:
6020:
6014:
6013:
6008:
6003:
5998:
5993:
5978:
5972:
5971:
5966:
5961:
5956:
5951:
5936:
5930:
5929:
5924:
5919:
5914:
5909:
5894:
5888:
5887:
5882:
5880:Buddhist total
5877:
5872:
5869:
5866:
5859:
5856:
5818:
5815:
5814:
5813:
5812:
5811:
5806:
5796:
5795:
5794:
5793:
5792:
5789:
5786:
5783:
5775:
5774:
5773:
5767:
5762:Ramañña Nikaya
5759:
5758:
5757:
5754:
5751:
5734:
5733:
5732:
5727:
5722:
5717:
5704:
5703:
5702:
5697:
5646:
5643:
5549:, the bhikkhu
5518:
5515:
5466:
5463:
5427:Ajahn Jayasaro
5383:Mahasi Sayadaw
5309:
5306:
5294:Pa Auk Sayadaw
5239:vipassanadhura
5155:
5152:
5136:Union of Burma
5078:
5075:
5061:, founded the
5051:Ajahn Jayasaro
5043:Ajahn Maha Bua
5029:Thai monks on
4974:
4944:
4941:
4925:
4922:
4833:
4830:
4769:Mahāsī Sayadaw
4746:Mahasi Sayadaw
4696:
4693:
4641:
4638:
4598:pays attention
4420:
4417:
4389:Main article:
4386:
4383:
4382:
4381:
4370:
4367:
4361:
4354:
4351:
4348:
4345:
4342:
4339:
4321:Eight precepts
4279:
4276:
4249:
4248:
4217:
4202:
4121:
4118:
4100:
4093:
4046:Bhikkhu Sujato
3988:(a student of
3973:Walpola Rahula
3940:
3937:
3859:Gautama Buddha
3841:
3840:
3814:
3806:
3802:Once-Returners
3798:
3774:of awakening (
3763:
3760:
3728:Jain cosmology
3720:
3719:
3707:
3698:live (such as
3667:
3624:Main article:
3601:
3598:
3590:intentionality
3453:ultimate truth
3409:Main article:
3406:
3403:
3402:
3401:
3393:
3372:
3369:nervous system
3331:
3324:
3285:Unlike in the
3277:In Theravāda,
3275:
3268:
3253:
3242:
3235:
3220:
3213:
3192:
3179:) nirvana and
3173:
3152:Bhikkhu Sujato
3142:
3125:
3118:
3117:) or arahants.
3107:
3104:
3055:
3052:
3051:
3050:
3027:
3000:
2945:
2926:
2912:
2901:
2886:
2858:
2843:
2832:
2789:
2780:
2759:
2739:
2725:
2709:
2700:
2677:
2644:Indic language
2635:
2634:Core teachings
2632:
2627:Wat Chedi Liem
2618:
2615:
2499:Main article:
2496:
2493:
2323:Burmese script
2242:Main article:
2239:
2236:
2234:
2231:
2230:
2229:
2226:
2211:Jack Kornfield
2191:
2188:Santacittarama
2160:
2144:
2125:
2110:
2099:
1972:Chakri dynasty
1968:bureaucratized
1942:Mahasi Sayadaw
1895:Rāmañña Nikāya
1846:
1845:Modern history
1843:
1619:
1616:
1611:Main article:
1608:
1605:
1597:European Union
1397:Gautama Buddha
1323:
1322:
1320:
1319:
1312:
1305:
1297:
1294:
1293:
1292:
1291:
1276:
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1256:
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1116:
1111:
1105:
1100:
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1079:Pratyekabuddha
1076:
1071:
1066:
1060:
1055:
1054:
1051:
1050:
1047:
1046:
1041:
1036:
1034:Buddhist chant
1031:
1026:
1021:
1016:
1011:
1006:
1001:
996:
991:
986:
981:
976:
971:
966:
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945:
942:
941:
936:
931:
926:
921:
916:
911:
906:
901:
895:
892:Buddhist texts
890:
889:
886:
885:
882:
881:
876:
871:
866:
861:
856:
851:
846:
841:
836:
831:
826:
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773:
768:
763:
758:
753:
748:
743:
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732:
731:
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634:
629:
624:
619:
614:
609:
604:
599:
594:
589:
584:
579:
574:
569:
564:
562:Walpola Rahula
559:
554:
549:
544:
539:
534:
529:
524:
519:
517:Mun Bhuridatta
514:
509:
504:
502:Mahasi Sayadaw
499:
494:
489:
484:
479:
474:
469:
464:
459:
454:
449:
444:
439:
434:
429:
424:
419:
414:
408:
405:
404:
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400:
397:
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391:
386:
381:
376:
371:
366:
361:
356:
351:
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341:
332:
323:
318:
313:
308:
303:
298:
292:
289:
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285:
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260:
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250:
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232:
227:
222:
217:
212:
207:
202:
196:
191:
190:
187:
186:
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182:
177:
172:
167:
162:
157:
152:
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142:
136:
131:
130:
127:
126:
123:
122:
117:
112:
107:
102:
97:
92:
87:
82:
77:
72:
66:
63:
62:
59:
58:
50:
49:
41:
40:
26:
9:
6:
4:
3:
2:
18565:
18554:
18551:
18549:
18546:
18544:
18541:
18539:
18536:
18534:
18531:
18530:
18528:
18513:
18509:
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18477:
18474:
18472:
18469:
18467:
18464:
18462:
18459:
18457:
18454:
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18449:
18447:
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18442:
18439:
18437:
18434:
18432:
18429:
18427:
18424:
18422:
18419:
18418:
18416:
18414:
18413:South America
18410:
18404:
18401:
18399:
18396:
18394:
18391:
18389:
18386:
18384:
18381:
18379:
18376:
18374:
18371:
18369:
18366:
18364:
18361:
18359:
18356:
18354:
18351:
18349:
18346:
18344:
18341:
18339:
18336:
18335:
18333:
18331:
18327:
18321:
18320:United States
18318:
18316:
18313:
18311:
18308:
18306:
18303:
18301:
18298:
18296:
18293:
18291:
18288:
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18278:
18276:
18273:
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18268:
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18238:
18236:
18233:
18231:
18228:
18226:
18223:
18221:
18218:
18216:
18213:
18211:
18208:
18207:
18205:
18203:
18202:North America
18199:
18191:
18188:
18186:
18183:
18181:
18178:
18176:
18173:
18172:
18171:
18168:
18166:
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18156:
18153:
18151:
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18146:
18143:
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18138:
18136:
18133:
18131:
18128:
18126:
18123:
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18118:
18116:
18113:
18111:
18108:
18106:
18103:
18101:
18098:
18096:
18093:
18091:
18088:
18086:
18083:
18081:
18078:
18076:
18073:
18071:
18068:
18066:
18063:
18061:
18060:Liechtenstein
18058:
18056:
18053:
18051:
18048:
18046:
18043:
18041:
18038:
18036:
18033:
18031:
18028:
18026:
18023:
18021:
18018:
18016:
18013:
18011:
18008:
18006:
18003:
18001:
17998:
17996:
17993:
17991:
17988:
17986:
17983:
17981:
17978:
17976:
17973:
17971:
17968:
17966:
17963:
17961:
17958:
17956:
17953:
17952:
17950:
17948:
17944:
17938:
17935:
17933:
17930:
17928:
17925:
17923:
17920:
17918:
17915:
17913:
17910:
17908:
17905:
17903:
17900:
17898:
17895:
17893:
17890:
17888:
17885:
17883:
17880:
17878:
17875:
17873:
17870:
17868:
17865:
17863:
17860:
17858:
17855:
17853:
17850:
17848:
17845:
17843:
17840:
17838:
17835:
17833:
17830:
17828:
17825:
17823:
17820:
17818:
17815:
17813:
17810:
17808:
17805:
17803:
17800:
17796:
17793:
17791:
17788:
17787:
17786:
17783:
17781:
17778:
17776:
17773:
17771:
17768:
17766:
17763:
17761:
17758:
17756:
17753:
17751:
17748:
17746:
17743:
17741:
17738:
17736:
17733:
17731:
17728:
17726:
17723:
17721:
17718:
17716:
17713:
17711:
17708:
17706:
17703:
17701:
17698:
17696:
17693:
17691:
17688:
17686:
17683:
17681:
17678:
17677:
17675:
17673:
17669:
17663:
17660:
17658:
17655:
17653:
17650:
17648:
17645:
17643:
17640:
17638:
17635:
17633:
17630:
17628:
17625:
17623:
17620:
17618:
17615:
17613:
17610:
17608:
17605:
17603:
17600:
17598:
17595:
17593:
17590:
17588:
17585:
17583:
17580:
17578:
17575:
17573:
17570:
17568:
17565:
17563:
17560:
17558:
17555:
17553:
17550:
17548:
17545:
17543:
17540:
17538:
17535:
17533:
17530:
17528:
17525:
17523:
17520:
17518:
17515:
17513:
17512:Guinea-Bissau
17510:
17508:
17505:
17503:
17500:
17498:
17495:
17493:
17490:
17488:
17485:
17483:
17480:
17478:
17475:
17473:
17470:
17468:
17465:
17463:
17460:
17458:
17455:
17453:
17450:
17448:
17445:
17443:
17440:
17438:
17435:
17433:
17430:
17428:
17425:
17423:
17420:
17418:
17415:
17413:
17410:
17408:
17405:
17403:
17400:
17398:
17395:
17394:
17392:
17390:
17386:
17382:
17375:
17371:
17357:
17354:
17352:
17349:
17347:
17344:
17342:
17339:
17337:
17336:Organizations
17334:
17332:
17329:
17327:
17324:
17322:
17319:
17317:
17314:
17312:
17309:
17307:
17304:
17302:
17299:
17297:
17294:
17293:
17291:
17288:
17280:
17274:
17271:
17269:
17266:
17264:
17261:
17259:
17256:
17254:
17251:
17249:
17246:
17244:
17241:
17239:
17236:
17234:
17231:
17229:
17226:
17224:
17221:
17220:
17218:
17215:
17210:
17205:
17199:
17196:
17192:
17189:
17187:
17184:
17182:
17179:
17178:
17177:
17174:
17172:
17169:
17167:
17166:Vegetarianism
17164:
17162:
17159:
17157:
17154:
17152:
17149:
17147:
17144:
17142:
17139:
17137:
17134:
17132:
17129:
17127:
17124:
17122:
17119:
17117:
17114:
17112:
17111:Homosexuality
17109:
17107:
17104:
17102:
17099:
17097:
17094:
17090:
17087:
17085:
17082:
17080:
17077:
17075:
17072:
17071:
17070:
17067:
17065:
17062:
17060:
17057:
17055:
17052:
17048:
17045:
17043:
17040:
17038:
17035:
17034:
17033:
17030:
17026:
17023:
17021:
17018:
17016:
17013:
17012:
17011:
17007:
17004:
17002:
16999:
16997:
16994:
16993:
16991:
16988:
16981:
16975:
16972:
16970:
16967:
16965:
16962:
16958:
16955:
16954:
16953:
16950:
16948:
16945:
16943:
16940:
16938:
16935:
16933:
16932:Neurotheology
16930:
16928:
16925:
16923:
16920:
16918:
16915:
16913:
16910:
16908:
16905:
16903:
16900:
16899:
16897:
16895:
16889:
16883:
16880:
16878:
16875:
16873:
16870:
16868:
16865:
16863:
16860:
16858:
16855:
16853:
16850:
16848:
16845:
16843:
16840:
16838:
16835:
16834:
16832:
16830:
16826:
16818:
16815:
16813:
16810:
16808:
16805:
16804:
16803:
16800:
16798:
16795:
16793:
16790:
16788:
16785:
16783:
16780:
16778:
16775:
16773:
16770:
16768:
16765:
16761:
16758:
16756:
16753:
16751:
16748:
16746:
16743:
16742:
16741:
16738:
16734:
16731:
16729:
16726:
16724:
16721:
16720:
16719:
16716:
16714:
16711:
16709:
16706:
16704:
16701:
16699:
16696:
16694:
16691:
16689:
16686:
16684:
16681:
16679:
16676:
16674:
16671:
16667:
16664:
16662:
16659:
16657:
16654:
16653:
16652:
16649:
16647:
16644:
16642:
16639:
16637:
16634:
16632:
16629:
16627:
16626:Folk religion
16624:
16622:
16619:
16617:
16614:
16612:
16609:
16607:
16604:
16602:
16599:
16597:
16594:
16592:
16589:
16587:
16584:
16582:
16578:
16575:
16573:
16570:
16568:
16565:
16563:
16560:
16558:
16554:
16551:
16550:
16548:
16544:
16540:
16533:
16529:
16519:
16516:
16514:
16511:
16509:
16506:
16504:
16501:
16499:
16496:
16494:
16491:
16489:
16486:
16482:
16479:
16477:
16474:
16472:
16469:
16468:
16467:
16464:
16460:
16457:
16455:
16452:
16450:
16449:Imperial cult
16447:
16445:
16442:
16440:
16437:
16436:
16435:
16432:
16430:
16427:
16423:
16420:
16418:
16415:
16413:
16410:
16409:
16408:
16405:
16401:
16398:
16396:
16393:
16392:
16391:
16388:
16384:
16381:
16379:
16376:
16374:
16371:
16369:
16366:
16365:
16364:
16361:
16359:
16356:
16352:
16349:
16348:
16347:
16344:
16340:
16337:
16335:
16332:
16331:
16330:
16327:
16325:
16322:
16318:
16315:
16314:
16313:
16310:
16308:
16305:
16303:
16300:
16298:
16295:
16293:
16290:
16288:
16285:
16283:
16280:
16278:
16275:
16271:
16268:
16266:
16263:
16261:
16258:
16256:
16253:
16251:
16248:
16247:
16246:
16243:
16239:
16236:
16234:
16231:
16229:
16226:
16224:
16221:
16220:
16219:
16216:
16214:
16211:
16207:
16204:
16203:
16202:
16199:
16197:
16194:
16192:
16189:
16185:
16182:
16181:
16180:
16177:
16175:
16172:
16170:
16167:
16163:
16160:
16158:
16155:
16154:
16153:
16150:
16148:
16145:
16141:
16138:
16136:
16133:
16131:
16128:
16127:
16126:
16123:
16121:
16118:
16116:
16113:
16111:
16108:
16104:
16101:
16100:
16099:
16096:
16095:
16092:
16088:
16083:
16079:
16059:
16056:
16055:
16054:
16051:
16049:
16046:
16044:
16041:
16039:
16036:
16034:
16031:
16029:
16026:
16024:
16021:
16019:
16018:Discordianism
16016:
16014:
16013:Anthroposophy
16011:
16010:
16008:
16004:
15996:
15995:
15991:
15990:
15989:
15986:
15984:
15981:
15977:
15974:
15972:
15969:
15967:
15964:
15962:
15961:Mari religion
15959:
15957:
15954:
15952:
15949:
15947:
15944:
15943:
15942:
15939:
15937:
15934:
15932:
15929:
15927:
15924:
15922:
15919:
15917:
15914:
15912:
15909:
15907:
15904:
15902:
15899:
15895:
15892:
15891:
15890:
15887:
15883:
15880:
15878:
15875:
15874:
15873:
15870:
15866:
15863:
15861:
15858:
15857:
15856:
15853:
15851:
15848:
15844:
15841:
15840:
15838:
15837:
15835:
15833:
15827:
15821:
15818:
15816:
15813:
15811:
15808:
15804:
15801:
15799:
15798:Neo-Theosophy
15796:
15795:
15794:
15791:
15789:
15786:
15784:
15781:
15779:
15776:
15774:
15771:
15767:
15764:
15763:
15762:
15759:
15757:
15754:
15752:
15749:
15747:
15744:
15742:
15739:
15737:
15736:New Acropolis
15734:
15732:
15729:
15727:
15724:
15722:
15719:
15717:
15714:
15712:
15709:
15708:
15706:
15702:
15699:
15697:
15689:
15679:
15676:
15674:
15671:
15669:
15666:
15664:
15661:
15660:
15658:
15654:
15642:
15639:
15637:
15634:
15632:
15629:
15627:
15624:
15622:
15619:
15617:
15614:
15612:
15609:
15607:
15604:
15602:
15599:
15597:
15594:
15592:
15589:
15587:
15584:
15582:
15579:
15577:
15574:
15570:
15567:
15565:
15562:
15560:
15557:
15556:
15555:
15552:
15551:
15550:
15548:
15544:
15543:
15538:
15535:
15534:
15533:
15530:
15528:
15525:
15523:
15520:
15518:
15515:
15513:
15510:
15508:
15505:
15503:
15500:
15498:
15495:
15493:
15490:
15488:
15485:
15483:
15480:
15478:
15475:
15473:
15470:
15468:
15465:
15463:
15460:
15458:
15455:
15453:
15450:
15448:
15445:
15441:
15438:
15436:
15433:
15432:
15431:
15428:
15426:
15423:
15421:
15418:
15416:
15413:
15412:
15410:
15408:
15402:
15394:
15391:
15390:
15389:
15386:
15385:
15383:
15381:North African
15379:
15376:
15374:
15368:
15362:
15359:
15357:
15354:
15352:
15349:
15347:
15344:
15342:
15339:
15337:
15334:
15332:
15329:
15327:
15324:
15322:
15319:
15317:
15314:
15312:
15309:
15307:
15304:
15303:
15301:
15299:
15295:
15289:
15286:
15284:
15281:
15279:
15276:
15274:
15271:
15270:
15268:
15266:
15262:
15258:
15252:
15249:
15247:
15244:
15242:
15239:
15235:
15232:
15230:
15227:
15226:
15225:
15222:
15220:
15217:
15215:
15212:
15210:
15207:
15205:
15202:
15200:
15197:
15193:
15190:
15188:
15185:
15183:
15180:
15178:
15175:
15174:
15173:
15170:
15168:
15165:
15163:
15160:
15156:
15153:
15152:
15151:
15148:
15146:
15145:Kwakwakaʼwakw
15143:
15141:
15138:
15134:
15131:
15129:
15126:
15124:
15121:
15119:
15116:
15114:
15111:
15110:
15109:
15106:
15104:
15101:
15099:
15096:
15094:
15091:
15089:
15085:
15082:
15080:
15077:
15075:
15072:
15070:
15067:
15065:
15062:
15058:
15055:
15053:
15050:
15048:
15045:
15044:
15043:
15040:
15038:
15035:
15033:
15030:
15026:
15023:
15022:
15021:
15018:
15016:
15013:
15012:
15010:
15008:
15002:
14996:
14993:
14991:
14988:
14984:
14981:
14979:
14976:
14975:
14974:
14971:
14967:
14964:
14963:
14962:
14959:
14957:
14954:
14952:
14949:
14947:
14944:
14940:
14937:
14935:
14932:
14931:
14929:
14925:
14922:
14920:
14917:
14916:
14915:
14912:
14910:
14907:
14906:
14904:
14902:
14898:
14892:
14889:
14888:
14886:
14884:
14883:Austroasiatic
14880:
14872:
14869:
14867:
14864:
14863:
14862:
14859:
14855:
14854:Vattisen Yaly
14852:
14850:
14847:
14845:
14842:
14841:
14840:
14836:
14833:
14832:
14830:
14828:
14824:
14821:
14819:
14815:
14799:
14796:
14794:
14791:
14790:
14789:
14786:
14784:
14781:
14779:
14776:
14774:
14773:Kirat Mundhum
14771:
14769:
14766:
14762:
14759:
14757:
14754:
14753:
14752:
14749:
14747:
14744:
14742:
14739:
14738:
14736:
14732:
14726:
14725:
14721:
14719:
14716:
14712:
14709:
14708:
14707:
14704:
14700:
14697:
14695:
14692:
14690:
14686:
14682:
14679:
14678:
14677:
14674:
14672:
14669:
14668:
14666:
14664:
14660:
14654:
14653:
14649:
14647:
14644:
14642:
14639:
14637:
14634:
14632:
14629:
14627:
14624:
14622:
14619:
14615:
14612:
14610:
14607:
14605:
14602:
14600:
14597:
14595:
14592:
14590:
14587:
14585:
14582:
14580:
14577:
14576:
14575:
14572:
14568:
14565:
14563:
14560:
14558:
14555:
14553:
14550:
14548:
14545:
14543:
14540:
14538:
14535:
14533:
14530:
14528:
14525:
14524:
14523:
14520:
14519:
14517:
14515:
14511:
14508:
14506:
14502:
14492:
14489:
14487:
14484:
14482:
14479:
14477:
14474:
14472:
14469:
14468:
14466:
14464:
14460:
14454:
14451:
14449:
14446:
14444:
14441:
14440:
14438:
14436:
14432:
14426:
14423:
14421:
14418:
14416:
14413:
14409:
14408:
14404:
14403:
14402:
14399:
14398:
14396:
14394:
14390:
14382:
14379:
14377:
14374:
14373:
14372:
14369:
14365:
14362:
14360:
14357:
14356:
14355:
14352:
14350:
14347:
14345:
14342:
14340:
14337:
14335:
14332:
14331:
14329:
14327:
14323:
14320:
14318:
14314:
14311:
14309:
14305:
14291:
14288:
14286:
14283:
14281:
14278:
14277:
14275:
14271:
14265:
14262:
14260:
14257:
14255:
14252:
14250:
14247:
14246:
14244:
14242:
14238:
14232:
14229:
14227:
14224:
14222:
14219:
14218:
14216:
14214:
14210:
14207:
14205:
14201:
14191:
14188:
14186:
14183:
14181:
14178:
14176:
14173:
14171:
14168:
14166:
14163:
14161:
14158:
14157:
14155:
14151:
14145:
14144:
14140:
14138:
14135:
14133:
14132:Milah Abraham
14130:
14128:
14125:
14123:
14120:
14118:
14115:
14113:
14110:
14106:
14103:
14102:
14101:
14098:
14096:
14093:
14089:
14086:
14084:
14081:
14079:
14076:
14074:
14071:
14070:
14069:
14066:
14060:
14057:
14055:
14052:
14051:
14050:
14047:
14045:
14042:
14040:
14037:
14035:
14032:
14031:
14030:
14027:
14026:
14024:
14022:
14018:
14012:
14011:
14007:
14003:
14000:
13998:
13995:
13993:
13990:
13988:
13985:
13983:
13980:
13978:
13975:
13973:
13970:
13968:
13965:
13963:
13959:
13956:
13955:
13954:
13951:
13949:
13946:
13944:
13941:
13939:
13936:
13934:
13931:
13929:
13926:
13922:
13919:
13917:
13914:
13912:
13909:
13905:
13902:
13901:
13900:
13897:
13895:
13892:
13890:
13887:
13885:
13882:
13878:
13875:
13873:
13870:
13868:
13865:
13864:
13863:
13860:
13856:
13853:
13851:
13848:
13846:
13843:
13842:
13841:
13838:
13836:
13833:
13831:
13828:
13824:
13821:
13819:
13816:
13814:
13811:
13809:
13806:
13804:
13801:
13800:
13799:
13796:
13794:
13791:
13790:
13789:
13788:Protestantism
13786:
13782:
13779:
13777:
13773:
13770:
13769:
13768:
13765:
13761:
13758:
13756:
13753:
13752:
13751:
13748:
13746:
13743:
13739:
13736:
13735:
13734:
13731:
13727:
13724:
13722:
13719:
13718:
13717:
13714:
13713:
13711:
13709:
13705:
13699:
13698:
13694:
13692:
13689:
13687:
13684:
13682:
13679:
13677:
13674:
13672:
13669:
13667:
13664:
13662:
13659:
13653:
13650:
13649:
13648:
13645:
13641:
13638:
13637:
13636:
13633:
13632:
13631:
13628:
13627:
13625:
13623:
13619:
13616:
13614:
13610:
13607:
13605:
13601:
13597:
13593:
13588:
13584:
13580:
13573:
13568:
13566:
13561:
13559:
13554:
13553:
13550:
13538:
13533:
13528:
13526:
13518:
13517:
13514:
13508:
13505:
13503:
13500:
13498:
13495:
13493:
13490:
13488:
13485:
13483:
13480:
13478:
13475:
13474:
13472:
13470:
13466:
13460:
13457:
13455:
13452:
13450:
13447:
13445:
13442:
13440:
13437:
13435:
13432:
13430:
13427:
13425:
13422:
13420:
13417:
13415:
13412:
13408:
13405:
13403:
13400:
13399:
13398:
13395:
13393:
13390:
13389:
13387:
13385:
13381:
13373:
13370:
13368:
13365:
13364:
13363:
13360:
13358:
13355:
13353:
13350:
13348:
13345:
13343:
13340:
13338:
13335:
13333:
13330:
13328:
13325:
13323:
13320:
13318:
13315:
13313:
13310:
13308:
13305:
13304:
13302:
13300:
13299:Miscellaneous
13296:
13290:
13289:Vegetarianism
13287:
13285:
13282:
13278:
13275:
13273:
13270:
13268:
13265:
13263:
13260:
13258:
13255:
13254:
13253:
13250:
13248:
13245:
13243:
13240:
13238:
13235:
13233:
13230:
13226:
13223:
13221:
13218:
13216:
13213:
13211:
13208:
13206:
13203:
13202:
13201:
13198:
13196:
13193:
13191:
13188:
13184:
13181:
13180:
13179:
13176:
13174:
13171:
13169:
13166:
13164:
13161:
13157:
13154:
13152:
13149:
13147:
13144:
13142:
13139:
13137:
13134:
13133:
13132:
13129:
13127:
13124:
13122:
13119:
13117:
13114:
13112:
13111:Buddha in art
13109:
13107:
13104:
13102:
13099:
13095:
13092:
13091:
13090:
13087:
13083:
13080:
13078:
13075:
13073:
13070:
13068:
13065:
13063:
13060:
13058:
13055:
13053:
13050:
13046:
13043:
13042:
13041:
13038:
13036:
13033:
13031:
13028:
13026:
13023:
13021:
13018:
13016:
13013:
13011:
13008:
13007:
13006:
13003:
13002:
13000:
12998:
12994:
12988:
12985:
12983:
12980:
12978:
12975:
12973:
12970:
12968:
12965:
12963:
12960:
12958:
12955:
12953:
12950:
12948:
12945:
12943:
12940:
12938:
12935:
12933:
12930:
12928:
12925:
12923:
12920:
12918:
12915:
12913:
12910:
12908:
12905:
12904:
12902:
12900:
12896:
12890:
12887:
12885:
12882:
12880:
12877:
12875:
12872:
12870:
12867:
12865:
12862:
12860:
12857:
12855:
12852:
12850:
12847:
12845:
12842:
12840:
12837:
12833:
12830:
12829:
12828:
12825:
12823:
12820:
12816:
12813:
12812:
12811:
12808:
12806:
12803:
12801:
12798:
12796:
12793:
12791:
12788:
12787:
12785:
12783:
12779:
12771:
12768:
12766:
12765:United States
12763:
12761:
12758:
12756:
12753:
12751:
12748:
12746:
12743:
12741:
12738:
12736:
12733:
12731:
12728:
12726:
12723:
12721:
12718:
12716:
12713:
12711:
12708:
12706:
12703:
12701:
12698:
12696:
12693:
12691:
12688:
12686:
12683:
12681:
12678:
12677:
12676:
12673:
12669:
12666:
12664:
12661:
12660:
12659:
12656:
12652:
12649:
12648:
12647:
12644:
12640:
12637:
12635:
12632:
12631:
12630:
12627:
12625:
12622:
12620:
12617:
12615:
12612:
12610:
12607:
12605:
12602:
12600:
12597:
12592:
12588:
12585:
12583:
12580:
12578:
12575:
12574:
12573:
12570:
12568:
12565:
12563:
12560:
12558:
12555:
12553:
12550:
12548:
12545:
12543:
12540:
12538:
12535:
12533:
12530:
12528:
12525:
12523:
12520:
12518:
12515:
12513:
12510:
12508:
12505:
12503:
12500:
12498:
12495:
12493:
12490:
12488:
12485:
12484:
12482:
12480:
12476:
12470:
12467:
12465:
12464:
12460:
12458:
12455:
12453:
12450:
12448:
12447:
12443:
12441:
12438:
12436:
12433:
12431:
12428:
12426:
12423:
12421:
12418:
12416:
12413:
12412:
12410:
12408:
12404:
12398:
12395:
12393:
12390:
12388:
12385:
12383:
12380:
12378:
12375:
12373:
12370:
12368:
12365:
12363:
12360:
12358:
12355:
12353:
12350:
12348:
12345:
12343:
12340:
12338:
12335:
12333:
12330:
12328:
12325:
12323:
12322:Padmasambhava
12320:
12318:
12315:
12313:
12310:
12308:
12305:
12303:
12300:
12298:
12295:
12293:
12290:
12288:
12285:
12283:
12280:
12278:
12275:
12273:
12270:
12268:
12265:
12263:
12260:
12258:
12255:
12253:
12250:
12248:
12245:
12243:
12240:
12239:
12237:
12235:
12234:Major figures
12231:
12225:
12222:
12218:
12215:
12214:
12213:
12210:
12208:
12205:
12203:
12200:
12198:
12195:
12193:
12190:
12188:
12185:
12181:
12180:Western tulku
12178:
12177:
12176:
12173:
12171:
12168:
12166:
12163:
12161:
12158:
12156:
12153:
12151:
12148:
12146:
12143:
12141:
12138:
12136:
12133:
12131:
12128:
12126:
12123:
12121:
12118:
12116:
12113:
12112:
12110:
12108:
12104:
12096:
12093:
12091:
12088:
12086:
12083:
12081:
12078:
12077:
12076:
12073:
12071:
12068:
12066:
12063:
12061:
12058:
12056:
12053:
12052:
12050:
12048:
12044:
12038:
12035:
12031:
12028:
12027:
12026:
12023:
12019:
12016:
12014:
12011:
12009:
12006:
12005:
12004:
12001:
11997:
11994:
11992:
11989:
11987:
11984:
11982:
11981:Five precepts
11979:
11978:
11977:
11974:
11970:
11967:
11965:
11962:
11960:
11959:Dhamma vicaya
11957:
11955:
11952:
11951:
11950:
11947:
11943:
11940:
11939:
11938:
11935:
11933:
11930:
11928:
11925:
11921:
11918:
11916:
11913:
11911:
11908:
11907:
11906:
11903:
11901:
11898:
11896:
11893:
11891:
11888:
11886:
11883:
11879:
11876:
11874:
11871:
11870:
11869:
11866:
11864:
11861:
11857:
11854:
11852:
11849:
11847:
11844:
11842:
11839:
11837:
11834:
11832:
11829:
11827:
11824:
11822:
11819:
11817:
11814:
11812:
11809:
11806:
11802:
11799:
11797:
11794:
11792:
11789:
11787:
11784:
11781:
11780:
11775:
11773:
11770:
11769:
11768:
11765:
11763:
11760:
11758:
11755:
11753:
11750:
11748:
11745:
11743:
11740:
11738:
11735:
11733:
11730:
11728:
11727:Buddhābhiṣeka
11725:
11721:
11718:
11716:
11713:
11711:
11708:
11706:
11703:
11702:
11701:
11698:
11696:
11693:
11691:
11688:
11687:
11685:
11683:
11679:
11673:
11670:
11668:
11665:
11663:
11660:
11658:
11655:
11653:
11650:
11646:
11643:
11641:
11638:
11636:
11633:
11631:
11628:
11627:
11626:
11623:
11619:
11616:
11614:
11611:
11609:
11606:
11604:
11601:
11599:
11596:
11594:
11591:
11589:
11586:
11582:
11579:
11577:
11574:
11572:
11569:
11567:
11564:
11563:
11562:
11559:
11558:
11557:
11554:
11553:
11551:
11549:
11545:
11539:
11536:
11532:
11529:
11527:
11524:
11522:
11519:
11517:
11514:
11512:
11509:
11507:
11504:
11503:
11502:
11499:
11497:
11494:
11493:
11491:
11489:
11485:
11479:
11476:
11472:
11469:
11467:
11464:
11462:
11459:
11458:
11457:
11454:
11452:
11449:
11447:
11444:
11442:
11439:
11437:
11434:
11432:
11429:
11427:
11424:
11422:
11419:
11417:
11414:
11412:
11409:
11407:
11404:
11402:
11399:
11397:
11394:
11392:
11389:
11387:
11384:
11382:
11379:
11377:
11374:
11372:
11371:Enlightenment
11369:
11367:
11364:
11362:
11361:Dhamma theory
11359:
11357:
11356:Buddha-nature
11354:
11352:
11349:
11347:
11344:
11342:
11339:
11338:
11336:
11334:
11330:
11324:
11321:
11319:
11316:
11314:
11311:
11309:
11306:
11304:
11301:
11299:
11296:
11294:
11291:
11289:
11286:
11284:
11281:
11279:
11276:
11274:
11271:
11269:
11266:
11264:
11261:
11259:
11256:
11254:
11251:
11249:
11246:
11244:
11241:
11239:
11236:
11234:
11231:
11230:
11228:
11226:
11222:
11216:
11213:
11211:
11208:
11206:
11203:
11201:
11198:
11196:
11195:Samantabhadra
11193:
11191:
11188:
11186:
11183:
11181:
11178:
11176:
11173:
11169:
11166:
11165:
11164:
11161:
11160:
11158:
11156:
11152:
11146:
11143:
11141:
11138:
11134:
11128:
11126:
11120:
11118:
11112:
11110:
11104:
11102:
11096:
11094:
11088:
11086:
11080:
11079:
11078:
11075:
11073:
11070:
11068:
11065:
11063:
11060:
11058:
11055:
11053:
11050:
11048:
11045:
11043:
11040:
11038:
11035:
11033:
11030:
11028:
11025:
11023:
11020:
11018:
11015:
11014:
11012:
11010:
11006:
11000:
10997:
10995:
10992:
10990:
10987:
10983:
10980:
10978:
10975:
10973:
10970:
10969:
10968:
10965:
10963:
10960:
10959:
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10841:Adherents.com
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10619:Archived copy
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10379:Lohicca Sutta
10373:
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10023:. Routledge.
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9566:Taylor, J.L.
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9148:Gombrich 1997
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8983:Fronsdal 1998
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8690:Shaw, Sarah,
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8589:Ronkin, Noa;
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8551:Ronkin, Noa;
8548:
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8538:Ronkin, Noa;
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7448:Samaggi Phala
7445:
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7429:81-7030-254-4
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7218:Braun, Erik,
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6870:Warder, A.K.
6867:
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6756:
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6739:. pp. 49, 64.
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6344:
6342:
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6337:
6334:
6332:
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6324:
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6321:Buddha Sasana
6319:
6317:
6314:
6312:
6309:
6307:
6304:
6302:
6299:
6298:
6292:
6290:
6286:
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6277:Western world
6274:
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5807:
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5797:
5790:
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5771:
5768:
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5642:
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5636:
5631:
5628:
5626:
5621:
5617:
5615:
5609:
5607:
5602:
5600:
5596:
5591:
5587:
5583:
5578:
5576:
5570:
5568:
5567:Dharmaguptaka
5564:
5560:
5556:
5552:
5548:
5541:
5537:
5532:
5528:
5524:
5514:
5511:
5507:
5503:
5501:
5497:
5491:
5489:
5483:
5476:
5471:
5462:
5460:
5456:
5452:
5448:
5444:
5440:
5436:
5432:
5428:
5424:
5423:Ajahn Sucitto
5420:
5416:
5415:Bhikkhu Bodhi
5412:
5408:
5404:
5403:Ajahn Sumedho
5400:
5396:
5392:
5388:
5384:
5380:
5376:
5372:
5368:
5364:
5360:
5355:
5351:
5348:
5343:
5339:
5337:
5332:
5330:
5326:
5324:
5314:
5305:
5303:
5299:
5295:
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5287:
5283:
5278:
5276:
5271:
5269:
5268:
5263:
5259:
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5232:
5227:
5223:
5218:
5216:
5212:
5208:
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5199:
5194:
5190:
5185:
5180:
5176:
5169:
5165:
5160:
5151:
5149:
5145:
5141:
5137:
5133:
5129:
5125:
5119:
5116:
5115:Bhikkhu Bodhi
5111:
5109:
5103:
5100:
5092:
5088:
5083:
5074:
5072:
5071:Ajahn Munindo
5068:
5064:
5060:
5056:
5055:Ajahn Sumedho
5052:
5048:
5047:Ajahn Pasanno
5044:
5040:
5032:
5027:
5023:
5021:
5017:
5013:
5009:
5008:
5002:
5000:
4996:
4992:
4988:
4987:Melford Spiro
4982:
4973:
4968:
4966:
4962:
4958:
4954:
4950:
4936:
4931:
4921:
4919:
4915:
4910:
4908:
4903:
4901:
4897:
4893:
4889:
4885:
4884:Mangala Sutta
4881:
4877:
4873:
4869:
4867:
4863:
4859:
4854:
4850:
4842:
4838:
4829:
4827:
4823:
4818:
4813:
4811:
4807:
4803:
4798:
4796:
4792:
4791:
4786:
4785:
4784:Visuddhimagga
4780:
4779:
4774:
4770:
4766:
4762:
4758:
4754:
4747:
4743:
4739:
4734:
4729:
4726:
4724:
4720:
4719:
4714:
4713:Visuddhimagga
4710:
4706:
4702:
4692:
4690:
4686:
4682:
4678:
4674:
4669:
4667:
4663:
4659:
4651:
4646:
4637:
4633:
4631:
4627:
4623:
4619:
4615:
4614:
4609:
4608:
4603:
4599:
4594:
4590:
4589:
4584:
4583:
4578:
4574:
4572:
4568:
4564:
4563:sense spheres
4560:
4556:
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4463:
4459:
4455:
4450:
4448:
4444:
4440:
4436:
4435:
4430:
4426:
4416:
4414:
4406:
4402:
4397:
4392:
4379:
4375:
4371:
4368:
4365:
4362:
4359:
4355:
4352:
4349:
4346:
4343:
4340:
4337:
4336:
4335:
4333:
4328:
4326:
4322:
4318:
4317:Five precepts
4314:
4310:
4305:
4303:
4299:
4295:
4291:
4287:
4283:
4278:Moral conduct
4275:
4273:
4268:
4266:
4263:and leads to
4262:
4258:
4254:
4246:
4242:
4238:
4234:
4230:
4226:
4222:
4218:
4215:
4211:
4207:
4203:
4200:
4196:
4195:
4194:
4192:
4188:
4187:
4182:
4181:
4180:Visuddhimagga
4176:
4175:
4174:Visuddhimagga
4170:
4165:
4163:
4159:
4155:
4149:
4145:
4143:
4139:
4135:
4131:
4127:
4120:Textual basis
4114:
4110:
4105:
4098:
4092:
4090:
4086:
4085:Bhikkhu Bodhi
4082:
4078:
4074:
4070:
4066:
4062:
4058:
4054:
4049:
4047:
4043:
4039:
4033:
4031:
4027:
4023:
4019:
4015:
4011:
4007:
4003:
3999:
3995:
3991:
3987:
3982:
3980:
3979:
3974:
3970:
3966:
3962:
3958:
3954:
3949:
3944:
3936:
3934:
3933:
3928:
3927:
3922:
3921:
3916:
3912:
3908:
3904:
3903:
3897:
3895:
3891:
3887:
3883:
3875:
3870:
3866:
3864:
3860:
3855:
3853:
3852:
3846:
3838:
3837:
3832:
3831:
3826:
3825:
3820:
3819:
3815:
3812:
3811:
3810:Non-Returners
3807:
3804:
3803:
3799:
3796:
3792:
3788:
3787:
3783:
3782:
3781:
3779:
3778:
3773:
3769:
3759:
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3717:
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3708:
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3701:
3697:
3693:
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3688:
3683:
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3677:
3673:
3672:
3668:
3665:
3661:
3657:
3656:
3652:
3651:
3650:
3647:
3645:
3641:
3637:
3633:
3627:
3618:
3611:
3606:
3597:
3595:
3591:
3587:
3585:
3579:
3575:
3571:
3567:
3566:
3561:
3560:
3555:
3554:
3549:
3548:
3541:
3536:
3533:
3531:
3527:
3522:
3518:
3513:
3511:
3507:
3503:
3502:
3497:
3496:
3492:) of a self (
3491:
3490:
3485:
3481:
3477:
3476:Y. Karunadasa
3472:
3470:
3466:
3465:dhamma theory
3462:
3458:
3454:
3450:
3449:
3443:
3441:
3437:
3433:
3429:
3421:
3417:
3412:
3398:
3394:
3391:
3387:
3383:
3382:
3377:
3373:
3370:
3366:
3362:
3361:
3356:
3352:
3351:hadaya-vatthu
3348:
3344:
3343:Visuddhimagga
3340:
3336:
3332:
3329:
3325:
3322:
3318:
3314:
3313:
3312:Dhammasangani
3308:
3307:
3302:
3298:
3297:
3292:
3288:
3284:
3280:
3276:
3273:
3269:
3266:
3262:
3258:
3257:Lokottaravada
3254:
3251:
3247:
3243:
3240:
3236:
3233:
3229:
3225:
3221:
3218:
3214:
3211:
3207:
3203:
3199:
3198:
3193:
3190:
3186:
3184:
3178:
3174:
3171:
3167:
3166:
3161:
3157:
3153:
3149:
3148:
3143:
3140:
3139:
3134:
3130:
3126:
3123:
3119:
3116:
3112:
3108:
3105:
3102:
3098:
3094:
3090:
3089:
3088:
3085:
3083:
3082:
3077:
3069:
3065:
3060:
3048:
3047:
3042:
3041:
3040:satipatthanas
3036:
3032:
3028:
3025:
3024:
3019:
3018:
3013:
3009:
3007:
3001:
2998:
2997:
2992:
2988:
2987:
2982:
2978:
2977:
2972:
2971:
2966:
2965:
2964:dhamma vicaya
2960:
2959:
2954:
2950:
2946:
2943:
2939:
2935:
2931:
2927:
2924:
2920:
2916:
2913:
2910:
2906:
2902:
2899:
2895:
2891:
2887:
2884:
2880:
2879:
2874:
2873:
2868:
2867:
2862:
2859:
2856:
2852:
2848:
2844:
2841:
2837:
2833:
2831:, or essence.
2830:
2826:
2825:
2820:
2819:consciousness
2816:
2812:
2808:
2804:
2803:physical form
2800:
2796:
2795:
2790:
2787:
2786:
2781:
2778:
2774:
2770:
2766:
2765:
2760:
2757:
2756:
2751:
2747:
2743:
2740:
2737:
2736:five precepts
2733:
2731:
2726:
2724:
2722:
2716:
2715:
2710:
2707:
2706:
2701:
2698:
2694:
2690:
2686:
2682:
2678:
2675:
2671:
2667:
2663:
2662:
2657:
2653:
2652:
2651:
2649:
2645:
2641:
2628:
2623:
2614:
2612:
2607:
2605:
2601:
2596:
2592:
2590:
2586:
2585:hagiographies
2582:
2581:
2576:
2575:
2569:
2567:
2566:
2561:
2555:
2553:
2548:
2544:
2540:
2539:
2538:Visuddhimagga
2534:
2530:
2521:
2520:
2519:Visuddhimagga
2515:
2511:
2507:
2502:
2492:
2491:
2487:
2483:
2479:
2473:
2471:
2467:
2466:Bhikkhu Bodhi
2463:
2459:
2456:
2450:
2448:
2444:
2443:Dharmaguptaka
2440:
2436:
2430:
2428:
2422:
2420:
2416:
2412:
2408:
2404:
2400:
2396:
2392:
2387:
2385:
2384:
2379:
2378:
2373:
2372:
2367:
2363:
2359:
2358:Vinaya Pitaka
2351:
2346:
2342:
2340:
2336:
2332:
2328:
2324:
2320:
2319:Sixth Council
2316:
2311:
2308:
2303:
2301:
2297:
2293:
2288:
2286:
2282:
2278:
2273:
2271:
2262:
2255:
2250:
2245:
2238:Pāli Tipiṭaka
2227:
2224:
2220:
2216:
2212:
2208:
2204:
2200:
2196:
2192:
2189:
2185:
2181:
2177:
2173:
2169:
2165:
2161:
2157:
2153:
2149:
2145:
2142:
2138:
2134:
2130:
2126:
2123:
2119:
2115:
2111:
2108:
2104:
2100:
2097:
2093:
2089:
2085:
2081:
2077:
2076:
2075:
2068:
2064:
2060:
2057:
2052:
2048:
2044:
2039:
2037:
2034:, founded by
2033:
2029:
2021:
2020:Ajahn Pasanno
2017:
2016:Ajahn Sumedho
2013:
2008:
2004:
2002:
1997:
1996:Dhammayuttika
1993:
1989:
1985:
1981:
1980:Chulalongkorn
1977:
1973:
1969:
1964:
1963:
1959:
1955:
1951:
1947:
1943:
1939:
1935:
1931:
1927:
1923:
1919:
1915:
1911:
1907:
1903:
1898:
1896:
1892:
1888:
1884:
1880:
1876:
1872:
1868:
1864:
1856:
1851:
1842:
1840:
1836:
1831:
1826:
1824:
1820:
1819:Ram Khamhaeng
1816:
1812:
1807:
1804:
1800:
1795:
1793:
1789:
1785:
1781:
1777:
1773:
1769:
1765:
1757:
1753:
1752:Bagan Kingdom
1749:
1745:
1738:
1733:
1729:
1727:
1723:
1719:
1714:
1712:
1711:
1706:
1702:
1698:
1694:
1690:
1686:
1681:
1679:
1678:
1673:
1669:
1665:
1661:
1653:
1649:
1648:Ruwanwelisaya
1644:
1637:
1633:
1629:
1624:
1614:
1604:
1602:
1601:United States
1598:
1594:
1590:
1586:
1582:
1578:
1573:
1571:
1567:
1563:
1559:
1555:
1551:
1547:
1543:
1539:
1535:
1531:
1527:
1523:
1519:
1515:
1511:
1507:
1503:
1499:
1495:
1491:
1487:
1483:
1478:
1469:
1465:
1461:
1457:
1456:
1451:
1450:
1445:
1441:
1440:
1435:
1434:
1429:
1428:
1427:lingua franca
1423:
1419:
1415:
1410:
1408:
1404:
1403:
1398:
1394:
1391:
1387:
1383:
1382:
1377:
1367:
1331:
1330:
1318:
1313:
1311:
1306:
1304:
1299:
1298:
1296:
1295:
1290:
1285:
1280:
1279:
1278:
1277:
1270:
1267:
1265:
1262:
1260:
1257:
1255:
1252:
1250:
1247:
1245:
1242:
1240:
1237:
1235:
1232:
1230:
1227:
1225:
1222:
1220:
1217:
1215:
1212:
1210:
1207:
1205:
1202:
1200:
1197:
1195:
1192:
1190:
1187:
1185:
1182:
1180:
1177:
1175:
1172:
1170:
1167:
1166:
1163:
1158:
1157:
1150:
1147:
1145:
1142:
1140:
1137:
1135:
1132:
1130:
1127:
1125:
1122:
1120:
1117:
1115:
1112:
1110:
1107:
1106:
1103:
1098:
1097:
1090:
1087:
1085:
1082:
1080:
1077:
1075:
1072:
1070:
1067:
1065:
1062:
1061:
1058:
1053:
1052:
1045:
1044:Vegetarianism
1042:
1040:
1037:
1035:
1032:
1030:
1027:
1025:
1022:
1020:
1017:
1015:
1012:
1010:
1007:
1005:
1002:
1000:
999:Recollections
997:
995:
992:
990:
987:
985:
982:
980:
977:
975:
972:
970:
969:Five precepts
967:
965:
962:
960:
957:
956:
953:
948:
947:
940:
937:
935:
934:Chinese canon
932:
930:
929:Tibetan canon
927:
925:
922:
920:
917:
915:
912:
910:
907:
905:
902:
900:
897:
896:
893:
888:
887:
880:
877:
875:
872:
870:
867:
865:
862:
860:
857:
855:
852:
850:
847:
845:
842:
840:
837:
835:
832:
830:
827:
825:
822:
818:
815:
814:
813:
810:
808:
805:
804:
798:
795:
793:
790:
789:
785:
784:
777:
774:
772:
769:
767:
764:
762:
759:
757:
754:
752:
749:
747:
744:
742:
739:
738:
735:
730:
729:
724:
721:
719:
716:
714:
711:
710:
709:
708:
704:
700:
699:
696:
693:
692:
688:
684:
683:
673:
668:
666:
661:
659:
654:
653:
651:
650:
643:
640:
638:
635:
633:
630:
628:
625:
623:
620:
618:
615:
613:
610:
608:
605:
603:
602:Ajahn Sumedho
600:
598:
597:Bhikkhu Bodhi
595:
593:
590:
588:
585:
583:
580:
578:
575:
573:
570:
568:
565:
563:
560:
558:
555:
553:
550:
548:
545:
543:
540:
538:
535:
533:
530:
528:
525:
523:
520:
518:
515:
513:
510:
508:
505:
503:
500:
498:
495:
493:
490:
488:
485:
483:
480:
478:
475:
473:
470:
468:
465:
463:
462:Ram Khamhaeng
460:
458:
455:
453:
450:
448:
445:
443:
440:
438:
435:
433:
430:
428:
425:
423:
420:
418:
415:
413:
410:
409:
403:
402:
395:
392:
390:
387:
385:
382:
380:
377:
375:
372:
370:
367:
365:
362:
360:
357:
355:
352:
350:
347:
345:
342:
340:
338:
333:
331:
329:
324:
322:
319:
317:
314:
312:
311:Five precepts
309:
307:
304:
302:
299:
297:
294:
293:
287:
286:
279:
276:
274:
271:
269:
266:
264:
261:
259:
256:
255:
249:
248:
241:
238:
236:
233:
231:
228:
226:
223:
221:
218:
216:
213:
211:
208:
206:
205:Early schools
203:
201:
198:
197:
194:
189:
188:
181:
178:
176:
173:
171:
168:
166:
165:Visuddhimagga
163:
161:
158:
156:
153:
151:
148:
146:
143:
141:
140:Pāli Tipiṭaka
138:
137:
134:
129:
128:
121:
120:Western world
118:
116:
113:
111:
108:
106:
103:
101:
98:
96:
93:
91:
88:
86:
83:
81:
78:
76:
73:
71:
68:
67:
61:
60:
56:
52:
51:
48:
43:
42:
38:
34:
33:
30:
19:
17917:Turkmenistan
17877:Saudi Arabia
17622:South Africa
17612:Sierra Leone
17417:Burkina Faso
17326:Names of God
17273:Unaffiliated
17228:Antireligion
17089:Universalism
17037:Assimilation
16902:Anthropology
16777:Supernatural
16772:Spirituality
16740:Sacred space
16728:Purification
16601:Denomination
16555: /
16363:Paleo-Balkan
16329:Mesopotamian
16169:Cook Islands
16140:Old Prussian
16053:UFO religion
15992:
15988:Zalmoxianism
15916:Neoshamanism
15773:Spiritualism
15656:Other ethnic
15545:
15371:Traditional
15331:Bongthingism
15229:Acoma Pueblo
15172:Mesoamerican
14901:Austronesian
14722:
14718:Neo-Buddhism
14670:
14650:
14646:Neo-Hinduism
14567:Swaminarayan
14405:
14354:Salvationist
14339:Confucianism
14190:Samaritanism
14160:Ali-Illahism
14141:
14008:
14002:Unitarianism
13943:Old Catholic
13750:Nestorianism
13708:Christianity
13695:
13661:Conservative
13477:Bodhisattvas
13397:Christianity
13392:Baháʼí Faith
13257:Dharmachakra
13247:Prayer wheel
13237:Prayer beads
13005:Architecture
12884:969 Movement
12668:Saudi Arabia
12646:Central Asia
12639:South Africa
12461:
12444:
12377:Panchen Lama
12282:Buddhapālita
11878:Satipatthana
11873:Mindful Yoga
11786:Recollection
11700:Brahmavihara
11651:
11571:Japanese Zen
11566:Chinese Chan
11526:Animal realm
11333:Key concepts
11155:Bodhisattvas
10967:Three Jewels
10836:
10825:, retrieved
10821:
10811:
10800:, retrieved
10794:
10774:, retrieved
10768:
10748:, retrieved
10742:
10736:
10725:the original
10716:
10710:
10671:, retrieved
10665:
10659:
10634:, retrieved
10627:the original
10618:
10612:
10601:, retrieved
10595:
10571:, retrieved
10565:
10559:
10548:, retrieved
10544:the original
10538:
10532:
10521:, retrieved
10517:the original
10511:
10505:
10494:, retrieved
10490:the original
10484:
10478:
10470:
10461:
10453:
10444:
10429:
10422:
10406:
10384:, retrieved
10378:
10372:
10355:
10326:
10317:
10293:
10283:
10273:– via
10267:, retrieved
10229:
10223:
10197:
10187:
10178:
10160:
10151:
10142:
10134:
10130:
10121:
10112:
10101:, retrieved
10096:
10086:
10077:
10068:
10055:
10019:
10012:
9979:
9975:
9965:
9940:
9936:
9926:
9893:
9889:
9879:
9869:30 September
9867:. Retrieved
9863:
9829:
9821:
9808:
9797:, retrieved
9793:the original
9787:
9781:
9770:, retrieved
9766:the original
9760:
9754:
9743:, retrieved
9737:
9730:
9719:, retrieved
9715:the original
9709:
9703:
9692:, retrieved
9688:the original
9682:
9675:
9659:
9655:
9649:
9642:Salgado 2013
9637:
9626:, retrieved
9620:
9614:
9606:
9601:
9592:
9585:Pa-Auk Tawya
9584:
9575:
9567:
9562:
9553:
9544:
9535:
9526:
9517:
9508:
9500:
9495:
9473:
9468:
9459:
9449:
9440:17 September
9438:, retrieved
9434:Asia Society
9429:
9420:
9383:
9371:
9344:
9336:
9331:
9323:
9318:
9310:
9305:
9298:Buswell 2004
9293:
9286:McMahan 2008
9271:Buswell 2004
9255:
9239:
9234:
9219:
9214:
9206:
9188:
9183:
9173:
9164:
9155:
9143:
9131:
9122:
9117:, pp. 22–27.
9114:
9109:
9098:, retrieved
9096:, Dhamma.org
9092:
9067:
9061:
9053:
9033:
9024:
9019:, Chapter 5.
9016:
9011:
8999:
8990:
8978:
8966:
8954:
8945:
8937:
8918:
8909:
8900:
8891:
8882:
8871:, retrieved
8867:the original
8861:
8855:
8840:
8835:
8827:
8822:
8815:
8810:
8801:
8772:
8755:
8746:
8737:
8728:
8719:
8708:, retrieved
8701:the original
8692:
8667:
8662:
8653:
8645:
8618:
8590:
8573:
8565:
8560:
8552:
8547:
8539:
8534:
8525:
8517:
8512:
8504:
8499:
8490:
8481:
8464:
8448:
8443:
8435:
8430:
8418:
8410:
8405:
8397:
8381:
8365:
8360:
8336:
8332:
8322:
8314:
8309:
8301:
8296:
8288:
8283:
8264:
8257:
8234:
8227:
8219:
8214:
8206:
8201:
8193:
8188:
8180:
8175:
8167:
8162:
8154:
8149:
8133:
8128:
8120:
8115:
8107:
8102:
8094:
8089:
8073:
8068:
8060:
8055:
8047:
8042:
8023:
8003:
7996:
7978:
7973:
7966:
7958:
7953:
7945:
7940:
7933:
7929:
7924:
7915:
7907:
7902:
7893:
7884:
7875:
7866:
7858:
7853:
7832:
7823:
7814:
7805:
7796:
7784:
7772:
7764:
7760:
7755:
7746:
7738:
7733:
7725:
7720:
7708:
7703:
7695:
7690:
7674:
7669:
7653:
7648:
7640:
7635:
7627:
7622:
7614:
7609:
7601:
7584:
7562:
7557:
7549:
7544:
7528:
7523:
7514:
7493:
7488:
7478:13 September
7476:. Retrieved
7472:
7463:
7451:. Retrieved
7447:
7437:
7419:
7413:
7405:
7400:
7383:
7378:
7370:
7365:
7357:
7352:
7344:
7339:
7331:
7326:
7310:
7305:
7297:
7292:
7284:
7279:
7271:
7266:
7258:
7253:
7245:
7240:
7229:, retrieved
7220:
7213:
7204:
7196:
7191:
7183:
7178:
7170:
7165:
7149:
7144:
7136:
7131:
7123:
7118:
7110:
7105:
7097:
7092:
7083:
7075:
7070:
7062:
7057:
7041:
7036:
7027:
7009:
7000:
6992:
6987:
6964:13 September
6962:, retrieved
6956:
6949:
6941:
6936:
6917:
6910:
6901:
6892:
6884:
6879:
6871:
6866:
6850:
6845:
6837:
6832:
6824:
6819:
6810:
6798:
6794:
6772:
6767:
6749:
6744:
6736:
6731:
6703:
6695:
6687:
6682:
6674:
6669:
6661:
6653:
6645:
6625:. Retrieved
6621:
6612:
6600:. Retrieved
6595:
6586:
6574:
6563:Mahasanghika
6559:Sthaviravada
6548:
6540:
6484:
6449:
6443:𑀣𑁂𑀭𑀯𑀸𑀤
6375:
6351:Sacca-kiriya
6282:
6173:South Asia:
6125:
5858:Demographics
5836:
5798:
5736:
5715:Dwara Nikaya
5706:
5686:
5677:
5670:
5668:
5632:
5629:
5622:
5618:
5610:
5603:
5579:
5571:
5555:Anuradhapura
5544:
5512:
5508:
5504:
5499:
5495:
5492:
5484:
5480:
5371:Webu Sayadaw
5367:Ledi Sayadaw
5356:
5352:
5344:
5340:
5333:
5321:
5319:
5301:
5298:phra thudong
5297:
5289:
5279:
5275:Anuradhapura
5272:
5265:
5255:
5242:
5238:
5234:
5230:
5219:
5214:
5211:Pamsukulikas
5210:
5206:
5202:
5198:aranyawaasii
5188:
5184:khaamawaasii
5172:
5163:
5120:
5112:
5104:
5096:
5036:
5007:merit-making
5005:
5003:
4990:
4989:in his work
4983:
4981:
4970:
4946:
4918:Dhamma talks
4913:
4911:
4904:
4870:
4865:
4857:
4846:
4822:superstition
4816:
4814:
4799:
4790:satipatthana
4788:
4782:
4776:
4772:
4765:Ledi Sayadaw
4756:
4752:
4750:
4736:
4731:
4727:
4717:
4709:kammaṭṭhānas
4708:
4698:
4670:
4661:
4655:
4634:
4611:
4605:
4586:
4580:
4576:
4575:
4550:
4546:
4540:
4534:
4528:
4524:
4520:
4519:
4514:
4510:
4507:Pāli Nikayas
4502:
4496:
4493:Pāli Nikayas
4488:
4481:
4475:
4474:
4469:
4451:
4432:
4422:
4412:
4410:
4358:Añjali Mudrā
4329:
4308:
4306:
4294:right action
4290:right speech
4284:
4281:
4269:
4250:
4199:good teacher
4184:
4178:
4172:
4166:
4151:
4147:
4133:
4129:
4128:, the path (
4123:
4109:Dhamma Wheel
4096:
4050:
4034:
4029:
4013:
4009:
3990:Wittgenstein
3983:
3976:
3951:
3946:
3942:
3930:
3925:
3920:Cariyāpiṭaka
3918:
3910:
3901:
3898:
3893:
3889:
3885:
3879:
3856:
3850:
3842:
3834:
3828:
3822:
3816:
3808:
3800:
3784:
3775:
3767:
3765:
3755:
3749:
3746:transcendent
3741:
3735:
3723:
3721:
3715:
3710:
3709:
3686:
3680:
3670:
3669:
3654:
3653:
3648:
3639:
3635:
3629:
3593:
3583:
3577:
3573:
3569:
3564:
3557:
3552:
3545:
3543:
3538:
3534:
3525:
3521:Sarvastivada
3514:
3509:
3500:
3494:
3488:
3473:
3461:all possible
3460:
3456:
3448:Vibhajjavāda
3447:
3444:
3425:
3420:Ledi Sayadaw
3385:
3381:Buddhavacana
3379:
3364:
3360:jīvitindriya
3358:
3350:
3342:
3338:
3334:
3320:
3316:
3310:
3304:
3300:
3294:
3287:Sarvāstivāda
3282:
3271:
3264:
3249:
3231:
3228:docetic view
3224:manussa-loka
3223:
3216:
3209:
3201:
3195:
3188:
3183:apratiṣṭhita
3182:
3176:
3169:
3163:
3155:
3146:
3136:
3132:
3128:
3121:
3114:
3110:
3086:
3079:
3073:
3067:
3045:
3039:
3034:
3022:
3016:
3014:impression (
3005:
2994:
2984:
2983:relaxation (
2980:
2974:
2968:
2962:
2956:
2952:
2908:
2893:
2882:
2876:
2870:
2865:
2854:
2851:brahmavihārā
2850:
2839:
2822:
2792:
2783:
2776:
2772:
2768:
2762:
2753:
2749:
2745:
2729:
2720:
2713:
2703:
2659:
2637:
2608:
2600:Jataka tales
2597:
2593:
2578:
2572:
2570:
2563:
2559:
2556:
2536:
2525:
2517:
2489:
2486:catechetical
2474:
2451:
2431:
2427:Peter Harvey
2423:
2391:Sutta Pitaka
2388:
2381:
2375:
2369:
2362:Sutta Pitaka
2355:
2321:edition (in
2312:
2304:
2289:
2274:
2267:
2223:Ruth Denison
2072:
2050:
2040:
2025:
1991:
1965:
1962:S.N. Goenka.
1954:Webu Sayadaw
1922:Ledi Sayadaw
1899:
1860:
1830:Dhamma Kings
1827:
1808:
1796:
1761:
1715:
1710:Suvaṇṇabhūmi
1709:
1705:Anuradhapura
1682:
1675:
1668:first schism
1660:Vibhajjavāda
1657:
1654:(c. 140 BCE)
1592:
1584:
1574:
1569:
1501:
1481:
1479:
1463:
1460:conservatism
1453:
1447:
1443:
1437:
1431:
1425:
1411:
1400:
1392:
1380:
1379:
1328:
1327:
1326:
1108:
994:Merit making
959:Three Jewels
899:Buddhavacana
829:Impermanence
817:Dharma wheel
577:U Dhammaloka
512:S. N. Goenka
487:Ledi Sayadaw
389:Three Jewels
220:Vibhajjavada
160:Vimuttimagga
150:Commentaries
44:
29:
18368:New Zealand
18305:Saint Lucia
18255:El Salvador
18160:Switzerland
18095:Netherlands
17867:Philippines
17795:South Korea
17790:North Korea
17680:Afghanistan
17627:South Sudan
17517:Ivory Coast
17301:Deification
17248:Objectivism
17223:Agnosticism
17181:Persecution
17171:Video games
17136:Populations
17047:Proselytism
17015:Monasticism
17006:Clericalism
16996:Agriculture
16987:and society
16952:Soteriology
16912:Comparative
16882:Transtheism
16867:Panentheism
16651:Monasticism
16444:Gallo-Roman
16346:Micronesian
16312:Manichaeism
16260:Hermeticism
16228:Continental
16223:Anglo-Saxon
16103:Paleolithic
16098:Prehistoric
16048:Scientology
15911:Italo-Roman
15766:Radha Soami
15746:New Thought
15586:Espiritismo
15527:Waaqeffanna
15467:Fon and Ewe
15405:Sub-Saharan
15288:Satsana Phi
15084:Ghost Dance
15042:Californian
15020:Anishinaabe
14951:Karo Pemena
14930:Indonesian
14604:Lingayatism
14552:Mahanubhava
14522:Vaishnavism
14453:Jeungsanism
14376:Folk Taoism
14359:Xiantiandao
14213:Zoroastrian
13872:Charismatic
13867:Pentecostal
13830:Anglicanism
13781:Waldensians
13716:Catholicism
13322:Dharma talk
13151:Asalha Puja
12947:Eschatology
12750:Switzerland
12730:New Zealand
12658:Middle East
12567:Philippines
12487:Afghanistan
12292:Bodhidharma
12277:Buddhaghosa
12197:Householder
12107:Monasticism
12060:Bodhisattva
11915:Prostration
11868:Mindfulness
11796:Anapanasati
11779:Kammaṭṭhāna
11576:Korean Seon
11516:Asura realm
11511:Human realm
11451:Ten Fetters
11406:Parinirvana
11308:Uppalavanna
11273:Mahākaccana
11258:Mahākassapa
11190:Kṣitigarbha
11185:Ākāśagarbha
11082:Suddhodāna
11027:Four sights
10954:Foundations
10336:Web sources
10240:: 228–283,
10071:, MacMillan
10061:Lion's Roar
9799:19 November
9772:19 November
9745:19 November
9721:19 November
9628:19 November
9364:Crosby 2013
9126:PVI, p. 28.
9004:Wilson 2014
8971:Nyanaponika
8423:Warder 2000
7789:Warder 2000
7777:Warder 2000
7453:18 February
7422:, Satguru,
6537:"Theravada"
6287:and in the
6130:East Asia:
5871:Population
5809:Maha Nikaya
5778:Siam Nikaya
5711:(Myanmar):
5590:Siam Nikaya
5551:Saṅghamittā
5477:, Thailand.
5475:Kantharalak
5419:Ajahn Amaro
5411:Ajahn Brahm
5251:Nyanatiloka
5231:ganthadhura
5224:. The Pāli
5093:, Thailand.
5077:Lay devotee
4914:ganthadhura
4880:Metta Sutta
4862:prostration
4858:añjalikamma
4815:Though the
4707:(known as "
4701:Buddhaghosa
4671:Apart from
4588:anapanasati
4495:, the four
4466:Buddhaghosa
4441:tradition,
4210:Kammaṭṭhāna
4191:Buddhaghosa
4077:Nyanaponika
4073:Nyanatiloka
4012:, 1963 and
3969:rationalism
3932:Buddhavaṃsa
3926:Nidānakathā
3902:bodhisattas
3882:Buddhaghosa
3793:(the false
3772:four stages
3655:Arūpa-bhava
3339:manovinñāna
3246:Pudgalavada
3206:Sautrantika
3189:Kathāvatthu
3177:pratiṣṭhita
3170:antarabhāva
3147:antarabhāva
3109:The power (
3081:Kathāvatthu
3046:anapanasati
3031:mindfulness
2967:), energy (
2811:perceptions
2721:arupāyatana
2629:in Thailand
2547:Buddhadatta
2529:Buddhaghosa
2510:Buddhaghosa
2478:Frauwallner
2462:Nyanaponika
2383:Buddhavaṃsa
2341:(1931–69).
2327:Thai script
2199:S.N. Goenka
2131:in 1891 by
2092:Pragyananda
2043:French Rule
1839:Angkor Thom
1784:Buddhaghosa
1677:Kathavatthu
1628:Thuparamaya
1599:and in the
1550:Philippines
1542:North Korea
1381:Theravādins
1229:New Zealand
1084:Bodhisattva
1069:Four Stages
1024:Monasticism
1004:Mindfulness
974:Perfections
904:Early Texts
637:Kee Nanayon
607:Ajahn Brahm
592:Nyanaponika
582:Nyanatiloka
567:Jayatilleke
542:Pragyananda
437:Buddhadatta
432:Buddhaghoṣa
422:Sanghamitta
406:Key figures
359:Mindfulness
321:Kammaṭṭhāna
18527:Categories
18358:Micronesia
18235:Costa Rica
18130:San Marino
18090:Montenegro
18070:Luxembourg
17927:Uzbekistan
17902:Tajikistan
17807:Kyrgyzstan
17780:Kazakhstan
17730:East Timor
17700:Bangladesh
17690:Azerbaijan
17607:Seychelles
17572:Mozambique
17557:Mauritania
17542:Madagascar
17432:Cape Verde
17214:irreligion
17209:Secularism
17116:Minorities
17084:Toleration
17079:Syncretism
17064:Fanaticism
17054:Disability
17042:Missionary
17032:Conversion
17020:Ordination
16942:Psychology
16937:Philosophy
16877:Polytheism
16857:Monotheism
16852:Henotheism
16693:Orthopraxy
16683:Ordination
16646:Meditation
16641:Indigenous
16606:Entheogens
16591:Conversion
16417:Pueblo III
16334:Babylonian
16324:Melanesian
16250:Gnosticism
16135:Lithuanian
16028:Fourth Way
15882:Circassian
15860:Dievturība
15783:Tensegrity
15716:Falun Gong
15361:Sanamahism
15341:Donyi-Polo
14973:Polynesian
14919:Kaharingan
14844:Burkhanism
14783:Ravidassia
14761:Śvetāmbara
14547:Pushtimarg
14527:Krishnaism
14463:Vietnamese
14448:Cheondoism
14381:Yao Taoism
14317:East Asian
14083:Isma'ilism
14039:Maturidism
13818:Mennonites
13813:Hutterites
13798:Anabaptism
13691:Humanistic
13439:Psychology
13419:Gnosticism
13407:Comparison
13402:Influences
13384:Comparison
13267:Bhavacakra
13225:Kushinagar
13200:Pilgrimage
13146:Māgha Pūjā
13101:Bodhi Tree
12917:Buddhology
12907:Abhidharma
12899:Philosophy
12832:Menander I
12700:Costa Rica
12651:Uzbekistan
12492:Bangladesh
12446:Dhammapada
12430:Pali Canon
12392:Ajahn Chah
12372:Dalai Lama
12272:Kumārajīva
12267:Vasubandhu
12242:The Buddha
12150:Zen master
12085:Sakadagami
12065:Buddhahood
11996:Pratimokṣa
11811:Shikantaza
11767:Meditation
11742:Deity yoga
11613:Madhyamaka
11506:Deva realm
11401:Mindstream
11351:Bodhicitta
11263:Aṅgulimāla
11130:Devadatta
11106:Yaśodharā
11009:The Buddha
10999:Middle Way
10269:20 January
9694:6 December
9581:"About Us"
9376:Sharf 1995
9349:Sharf 1995
8959:Polak 2011
8050:pp. 16-29.
7906:Macmillan
7857:Gombrich,
6715:0271011858
6462:References
6361:Sangharaja
6346:Mahanayaka
6306:Adhiṭṭhāna
6264:Khmer Krom
6177:Bangladesh
6110:in Tibet,
6048:14,172,455
6038:14,701,717
6006:17,222,844
5996:20,277,597
5964:50,649,200
5954:56,280,000
5922:63,117,265
5912:66,720,153
5785:Malwaththa
5688:Bangladesh
5680:sangharaja
5665:, Thailand
5575:Dalai Lama
5559:prātimokṣa
5521:See also:
5517:Bhikkhunis
5379:Buddhadasa
5363:Ajahn Chah
5308:Ordination
5262:asceticism
5226:Dhammapada
5222:Mahavihara
5059:Ajahn Chah
5039:Buddhadasa
5031:pilgrimage
5020:meditation
5012:Pali Canon
4949:lay person
4928:See also:
4892:the Buddha
4753:vipassana,
4723:Abhidhamma
4689:well-being
4662:lokuttara)
4517:was lost.
4449:movement.
4385:Meditation
4309:sikkhāpada
4132:) or way (
4126:Pāli Canon
4095:Practice (
4042:Buddhadasa
3948:education.
3915:Dhammapala
3911:abhinīhāra
3894:sāvakayāna
3886:buddhayāna
3724:loka-dhatu
3711:Rūpa-bhava
3671:Kāma-bhava
3612:, Thailand
3578:sampayutta
3480:substances
3428:Abhidhamma
3321:sappaccaya
3202:khayamatta
3101:eternalist
3064:Moggallana
3006:saḷāyatana
2973:), bliss (
2905:Middle Way
2815:intentions
2777:avijjāsava
2611:apocryphal
2543:Dhammapala
2514:compendium
2482:exegetical
2458:psychology
2339:Phnom Penh
2244:Pali Canon
2159:countries.
2122:Kripasaran
2088:Mahapragya
2056:Pathet Lao
2012:Ajahn Chah
1934:Pāli Canon
1902:Mindon Min
1835:Angkor Wat
1811:Mahavihara
1799:Sri Ksetra
1788:Abhidhamma
1764:Abhayagiri
1618:Pre-modern
1572:Buddhism.
1530:Bangladesh
1494:commentary
1477:onwards).
1407:Pāli Canon
1386:anglicized
1102:Traditions
1039:Pilgrimage
979:Meditation
939:Post-canon
919:Pāli Canon
849:Middle Way
746:The Buddha
632:Ayya Khema
572:Kalupahana
537:Mahapragya
532:Kripasaran
522:Ajahn Chah
442:Dhammapāla
349:Middle Way
344:Meditation
296:Abhidhamma
225:Mahāvihāra
70:Bangladesh
18:Theravadin
18533:Theravada
18476:Venezuela
18421:Argentina
18338:Australia
18290:Nicaragua
18265:Guatemala
18065:Lithuania
17887:Sri Lanka
17882:Singapore
17862:Palestine
17750:Indonesia
17740:Hong Kong
17562:Mauritius
17283:Overviews
17238:Criticism
17186:Terrorism
17161:Theocracy
17106:Happiness
17074:Pluralism
17059:Education
16985:Religion
16957:Salvation
16947:Sociology
16892:Religious
16872:Pantheism
16862:Nontheism
16755:Mountains
16733:Sacrifice
16688:Orthodoxy
16678:Mythology
16673:Mysticism
16562:Behaviour
16471:Canaanite
16454:Mithraism
16422:Pueblo IV
16412:Pueblo II
16317:Mazdakism
16292:Hungarian
16265:Mysteries
16174:Dravidian
15956:Hungarian
15872:Caucasian
15843:Godianism
15803:Agni Yoga
15793:Theosophy
15756:Rastafari
15731:Modekngei
15711:Brahmoism
15704:Syncretic
15696:movements
15694:religious
15606:Quimbanda
15554:Candomblé
15547:Diasporic
15326:Bathouism
15316:Benzhuism
15241:Tsimshian
15192:Purépecha
15113:Longhouse
15088:Sun Dance
15037:Blackfoot
14956:Malaysian
14946:Kapitayan
14756:Digambara
14741:Ayyavazhi
14706:Vajrayana
14671:Theravada
14584:Ganapatya
14557:Ramanandi
14486:Hoahaoism
14364:Yiguandao
14259:Yarsanism
14254:Shabakism
14241:Yazdânism
14231:Zurvanism
14226:Mazdaznan
14185:Rastafari
14180:Mandaeism
14054:Wahhabism
14034:Ash'arism
13997:Tolstoyan
13987:Spiritual
13977:Mormonism
13948:Judaizers
13921:Quakerism
13899:Methodist
13889:Irvingism
13840:Calvinism
13793:Adventism
13776:Moravians
13613:Abrahamic
13507:Festivals
13487:Buddhists
13449:Theosophy
13252:Symbolism
13242:Hama yumi
13215:Bodh Gaya
12982:Socialism
12957:Evolution
12932:Economics
12770:Venezuela
12685:Australia
12680:Argentina
12604:Sri Lanka
12599:Singapore
12517:Indonesia
12479:Countries
12420:Tripiṭaka
12382:Ajahn Mun
12257:Nagarjuna
12252:Aśvaghoṣa
12135:Anagārika
12130:Śrāmaṇerī
12125:Śrāmaṇera
12120:Bhikkhunī
12080:Sotāpanna
11969:Passaddhi
11910:Offerings
11885:Nekkhamma
11762:Iddhipada
11682:Practices
11652:Theravada
11625:Vajrayana
11618:Yogachara
11588:Pure Land
11501:Six Paths
11488:Cosmology
11268:Anuruddha
11243:Sāriputta
11233:Kaundinya
11225:Disciples
11200:Vajrapāṇi
11052:Footprint
11017:Tathāgata
10827:15 August
10822:BuddhaNet
10802:17 August
10798:, Cia.gov
10776:17 August
10772:, Cia.gov
10750:17 August
10746:, Cia.gov
10673:17 August
10669:, Cia.gov
10550:17 August
10523:17 August
10496:17 August
10264:0029-5973
10103:8 January
9996:0031-8221
9949:0885-2758
9918:146408897
9910:1474-0680
9178:subject."
8940:, p. 270.
8873:17 August
6627:30 August
6602:30 August
6417:Thérôvéat
6249:Singapore
6218:Indonesia
6201:Sri Lanka
6090:4,339,731
6080:6,477,211
5990:Sri Lanka
5738:Sri Lanka
5663:Sukhothai
5639:West Java
5399:U Pandita
5359:Ajahn Mun
5292:) of the
5243:patipatti
5235:pariyatti
5215:Araññikas
5175:Mahavamsa
5132:U Ba Khin
5091:Uttaradit
4961:Vajrayāna
4806:Amarapura
4773:vipassana
4618:causation
4577:Vipassana
4551:Vipassana
4521:Vipassana
4489:vipassanā
4462:Vipassanā
4401:Bodh Gaya
4257:ignorance
4237:Vipassanā
4097:paṭipatti
4081:Nyanamoli
4002:Edinburgh
3994:Cambridge
3874:Dīpankara
3700:Tavatimsa
3600:Cosmology
3584:cetasikas
3317:appaccaya
3265:lokuttara
3197:prajñapti
3185:) nirvana
3165:gandhabba
2986:passaddhi
2898:ignorance
2855:appamaññā
2773:bhavāsava
2580:Mahavamsa
2574:Dipavamsa
2352:versions.
2350:Tripitaka
2300:recension
2292:Sri Lanka
2148:Indonesia
2137:Bodh Gaya
2036:Ajahn Mun
1958:U Ba Khin
1815:Anawrahta
1803:Dvaravati
1780:Vajrayana
1774:study of
1772:syncretic
1737:Sriksetra
1689:Sri Lanka
1636:Sri Lanka
1593:Theravāda
1585:Theravāda
1570:Theravāda
1554:Indonesia
1506:Sri Lanka
1502:Theravāda
1482:Theravāda
1464:Theravāda
1449:pariyatti
1444:Theravāda
1439:Vajrayāna
1393:theravādī
1329:Theravāda
1249:Sri Lanka
1239:Singapore
1194:Indonesia
1134:Vajrayāna
1109:Theravāda
1064:Awakening
952:Practices
909:Tripiṭaka
879:Cosmology
854:Emptiness
834:Suffering
507:U Ba Khin
457:Anawrahta
235:Mahavamsa
230:Dipavamsa
210:Sthaviras
105:Sri Lanka
64:Countries
18502:Category
18466:Suriname
18456:Paraguay
18441:Colombia
18348:Kiribati
18275:Honduras
18245:Dominica
18220:Barbados
18185:Scotland
18145:Slovenia
18140:Slovakia
18115:Portugal
17985:Bulgaria
17907:Thailand
17857:Pakistan
17837:Mongolia
17832:Maldives
17827:Malaysia
17715:Cambodia
17662:Zimbabwe
17637:Tanzania
17487:Ethiopia
17482:Eswatini
17462:Djibouti
17427:Cameroon
17412:Botswana
17356:Timeline
17351:Scholars
17311:Founders
17176:Violence
17131:Politics
17001:Business
16964:Theology
16708:Prophecy
16698:Paganism
16586:Covenant
16553:Apostasy
16488:Scythian
16429:Rapa Nui
16383:Thracian
16378:Illyrian
16368:Albanian
16339:Sumerian
16282:Harappan
16218:Germanic
16213:Georgian
16206:Selk'nam
16191:Etruscan
16179:Egyptian
16157:Druidism
16120:Armenian
16043:Satanism
16023:Eckankar
15946:Estonian
15931:Romanian
15921:Ossetian
15901:Germanic
15850:Armenian
15839:African
15832:paganism
15761:Sant Mat
15751:Rajneesh
15726:Meivazhi
15721:Japanese
15678:Siberian
15611:Santería
15581:Convince
15447:Bushongo
15351:Kiratism
15278:Hmongism
15155:Wocekiye
15140:Jivaroan
15108:Iroquois
15103:Ho-Chunk
15064:Cherokee
15007:American
14978:Hawaiian
14891:Sarnaism
14861:Tungusic
14849:Tengrism
14839:Mongolic
14768:Sarnaism
14699:Nichiren
14676:Mahayana
14663:Buddhism
14641:Sant Mat
14631:Sauraism
14626:Smartism
14621:Shaktism
14614:Balinese
14599:Kaumaram
14594:Kapalika
14589:Kashmiri
14574:Shaivism
14514:Hinduism
14481:Caodaism
14425:Ryukyuan
14420:Tenrikyo
14415:Shugendō
14393:Japanese
14264:Yazidism
14249:Ishikism
14127:Quranism
14100:Khawarij
14049:Salafism
14044:Atharism
13933:Esoteric
13904:Holiness
13894:Lutheran
13855:Reformed
13835:Baptists
13808:Brethren
13772:Hussites
13760:Assyrian
13676:Haymanot
13630:Orthodox
13579:Religion
13525:Category
13454:Violence
13424:Hinduism
13372:Sanskrit
13327:Hinayana
13312:Amitābha
13272:Swastika
13141:Uposatha
13131:Holidays
13116:Calendar
12962:Humanism
12800:Kanishka
12790:Timeline
12614:Thailand
12582:Kalmykia
12577:Buryatia
12562:Pakistan
12547:Mongolia
12542:Maldives
12537:Malaysia
12502:Cambodia
12367:Shamarpa
12362:Nichiren
12312:Xuanzang
12247:Nagasena
12165:Rinpoche
11895:Pāramitā
11737:Devotion
11657:Navayana
11645:Dzogchen
11608:Nichiren
11556:Mahayana
11548:Branches
11426:Saṅkhāra
11175:Mañjuśrī
11132:(cousin)
11124:(cousin)
11092:(mother)
11084:(father)
11072:Miracles
11022:Birthday
10939:Glossary
10912:Buddhism
10699:Archived
10645:citation
10603:13 March
10573:26 March
10434:Archived
10411:Archived
10386:27 March
10361:Archived
10303:citation
9837:Archived
9570:, p. 15.
9409:Archived
9072:Archived
8777:Archived
8710:27 March
8623:Archived
8593:, p. 47.
8555:, p. 77.
8542:, p. 92.
8507:, p. 14.
8469:Archived
8138:Archived
8032:Archived
7548:Harvey,
7498:Archived
7408:, p. 41.
7388:Archived
7008:(2012),
6973:citation
6840:, p. 25.
6755:Archived
6660:(2006),
6576:Tipitaka
6569:(now in
6551:Hinayana
6535:(2018),
6437:: 테라바다;
6295:See also
6262:(by the
6254:Thailand
6229:Malaysia
6212:Cambodia
6112:Mongolia
6032:Cambodia
5906:Thailand
5868:Country
5782:Asgiriya
5604:In 1997
5586:Dambulla
5329:sāmaṇera
5267:dhutanga
5207:Tapassin
5201:, Pali:
5189:gāmavasī
5187:, Pāli:
5089:Puja in
4975:—
4957:Mahāyāna
4907:Uposatha
4902:ritual.
4888:anussati
4882:and the
4802:Thailand
4757:Maitreya
4607:skandhas
4565:and the
4413:Bhāvanā,
4407:, India)
4376:and the
4325:Uposatha
4225:ayatanas
4221:khandhas
4134:patipada
4032:(1988).
3929:and the
3863:Metteyya
3830:uddhacca
3818:Arahants
3610:Songkhla
3565:cetasika
3547:sankhata
3517:ontology
3506:svabhava
3484:essences
3432:ayatanas
3390:Hinayana
3386:Tipitaka
3289:school,
3239:bhavaṅga
3133:anupubba
2940:and the
2807:feelings
2769:kāmāsava
2617:Doctrine
2577:and the
2552:exegesis
2490:matikas.
2439:bhikkhus
2403:Sanskrit
2331:Rama VII
2270:Tipiṭaka
2152:Malaysia
2118:Calcutta
2105:(1926),
2030:and the
1938:U Narada
1893:and the
1776:Mahayana
1768:Jetavana
1566:diaspora
1558:Malaysia
1522:Thailand
1514:Cambodia
1433:Mahāyāna
1376:Buddhism
1259:Thailand
1219:Mongolia
1214:Malaysia
1179:Cambodia
1144:Navayana
1124:Hinayana
1119:Mahāyāna
1029:Lay life
859:Morality
839:Not-self
797:Concepts
756:Councils
741:Timeline
713:Glossary
695:Buddhism
687:a series
685:Part of
587:Nanamoli
497:U Nārada
384:Precepts
290:Doctrine
110:Thailand
75:Cambodia
37:a series
35:Part of
18548:Nāstika
18471:Uruguay
18446:Ecuador
18426:Bolivia
18403:Vanuatu
18330:Oceania
18280:Jamaica
18260:Grenada
18215:Bahamas
18175:England
18165:Ukraine
18120:Romania
18080:Moldova
18040:Ireland
18035:Iceland
18030:Hungary
18020:Germany
18010:Finland
18005:Estonia
18000:Denmark
17995:Czechia
17990:Croatia
17975:Belgium
17970:Belarus
17965:Austria
17960:Andorra
17955:Albania
17932:Vietnam
17842:Myanmar
17817:Lebanon
17735:Georgia
17695:Bahrain
17685:Armenia
17647:Tunisia
17617:Somalia
17602:Senegal
17587:Nigeria
17577:Namibia
17567:Morocco
17532:Liberia
17527:Lesotho
17477:Eritrea
17447:Comoros
17422:Burundi
17397:Algeria
17341:Outline
17306:Deities
17233:Atheism
17151:Science
17069:Freedom
16927:History
16894:studies
16847:Dualism
16837:Animism
16802:Worship
16782:Symbols
16723:Liturgy
16636:Goddess
16596:Deities
16577:Laicism
16567:Beliefs
16546:Aspects
16518:Zapotec
16513:Vainakh
16481:Yahwism
16466:Semitic
16395:Iranian
16297:Hurrian
16287:Hittite
16277:Guanche
16270:Orphism
16201:Fuegian
16196:Finnish
16184:Atenism
16130:Latvian
16115:Arabian
16058:Raëlism
16038:Jediism
16033:Goddess
16006:De novo
15894:Druidry
15788:Thelema
15741:New Age
15626:Umbanda
15517:Tumbuka
15502:Odinala
15487:Lugbara
15407:African
15373:African
15321:Bimoism
15311:Burmese
15167:Mapuche
15133:Wyandot
15093:Guarani
15074:Choctaw
15069:Chilote
15015:Abenaki
14966:Tagalog
14939:Kejawèn
14788:Sikhism
14751:Jainism
14711:Tibetan
14694:Amidism
14562:Warkari
14476:Đạo Mẫu
14326:Chinese
14308:Eastern
14285:Roshani
14204:Iranian
14112:Alevism
14105:Ibadism
14078:Zaydism
13755:Ancient
13726:Eastern
13686:Renewal
13671:Karaite
13652:Zionist
13640:Hasidic
13622:Judaism
13604:Western
13502:Temples
13482:Buddhas
13444:Science
13434:Judaism
13429:Jainism
13347:Lineage
13307:Abhijñā
13277:Thangka
13220:Sarnath
13205:Lumbini
13126:Funeral
13121:Cuisine
12997:Culture
12972:Reality
12922:Creator
12912:Atomism
12782:History
12755:Ukraine
12715:Germany
12634:Senegal
12624:Vietnam
12552:Myanmar
12352:Shinran
12342:Karmapa
12317:Shandao
12287:Dignāga
12212:Śrāvaka
12192:Donchee
12187:Kappiya
12145:Sayadaw
12115:Bhikkhu
12090:Anāgāmi
12047:Nirvana
12013:Samadhi
11900:Paritta
11841:Tonglen
11836:Mandala
11791:Smarana
11772:Mantras
11720:Upekkha
11690:Bhavana
11640:Shingon
11593:Tiantai
11446:Tathātā
11436:Śūnyatā
11431:Skandha
11421:Saṃsāra
11416:Rebirth
11391:Kleshas
11381:Indriya
11283:Subhūti
11168:Guanyin
11122:Ānanda
11114:Rāhula
10994:Nirvana
10934:Outline
10636:16 July
10201:, OUP,
10181:, Asoka
10041:Sources
10004:1396982
9957:1459491
9462:: 41–43
8353:1399912
7231:1 April
6724:1103133
6648:, p. 2.
6555:schools
6431:ເຖຣະວາດ
6388:Burmese
6384:ථේරවාදය
6380:Sinhala
6316:Awgatha
6311:Arahant
6268:Tai Dam
6260:Vietnam
6243:Myanmar
5948:Myanmar
5766:Delduwa
5708:Myanmar
5635:Bandung
5565:is the
5547:Mahinda
5323:shinbyu
5290:taw"yar
5193:Sinhala
5179:Sinhala
5162:A cave
5099:Upasaka
5087:Vesakha
4999:Nibbana
4965:Nirvana
4912:Study (
4677:rebirth
4673:nibbana
4666:samsara
4525:dhammas
4503:samatha
4483:Samādhi
4477:Samatha
4458:Samatha
4454:Bhavana
4265:Nibbana
4261:fetters
4214:Samādhi
4206:Samatha
4158:Samādhi
4124:In the
4089:Analayo
3961:Mongkut
3959:, King
3851:abhiññā
3824:Nibbana
3791:fetters
3768:nibbana
3751:vimutti
3737:nibbana
3732:samsara
3594:paccaya
3553:nibbana
3530:realism
3397:arahant
3335:indriya
3306:tathatā
3279:nibbana
3250:pudgala
3232:nirmāṇa
3210:nirodha
3091:On the
3023:viññana
2996:upekkha
2991:samādhi
2923:Samadhi
2878:nirodha
2755:uccheda
2746:nibbana
2744:(Pali:
2742:Nirvana
2674:samsara
2666:rebirth
2411:Tibetan
2407:Prakrit
2307:Nikayas
2285:Magadha
2279:, is a
2219:Dipa Ma
2141:Sarnath
1976:Mongkut
1974:. King
1855:Myanmar
1823:floruit
1756:pagodas
1693:Mahinda
1607:History
1546:Vietnam
1510:Myanmar
1480:Modern
1405:in the
1269:Vietnam
1224:Myanmar
1139:Tibetan
1129:Chinese
1057:Nirvāṇa
874:Saṃsāra
869:Rebirth
734:History
723:Outline
642:Dipa Ma
612:Analayo
477:Mongkut
417:Mahinda
337:Nibbāna
328:Saṃsāra
252:Schools
193:History
115:Vietnam
95:Myanmar
18512:Portal
18451:Guyana
18431:Brazil
18398:Tuvalu
18295:Panama
18285:Mexico
18230:Canada
18225:Belize
18155:Sweden
18135:Serbia
18125:Russia
18110:Poland
18105:Norway
18085:Monaco
18055:Latvia
18050:Kosovo
18025:Greece
18015:France
17947:Europe
17912:Turkey
17897:Taiwan
17802:Kuwait
17775:Jordan
17765:Israel
17725:Cyprus
17710:Brunei
17705:Bhutan
17657:Zambia
17652:Uganda
17592:Rwanda
17547:Malawi
17507:Guinea
17497:Gambia
17402:Angola
17389:Africa
17198:Wealth
17146:Schism
17101:Growth
17025:Priest
17010:Clergy
16829:Theism
16812:Nature
16807:Astral
16750:Groves
16718:Ritual
16703:Prayer
16661:Novice
16611:Ethnic
16536:Topics
16508:Urartu
16503:Tongan
16498:Somali
16493:Slavic
16373:Dacian
16152:Celtic
16147:Basque
16125:Baltic
15976:Udmurt
15941:Uralic
15936:Slavic
15889:Celtic
15877:Abkhaz
15865:Romuva
15855:Baltic
15830:Modern
15673:Papuan
15636:Voodoo
15591:Kumina
15532:Yoruba
15522:Urhobo
15492:Maasai
15477:Lotuko
15425:Baluba
15415:Akamba
15388:Berber
15346:Heraka
15336:Dongba
15224:Pueblo
15219:Pawnee
15209:Navajo
15199:Muisca
15162:Lenape
15150:Lakota
15128:Seneca
15118:Mohawk
15052:Ohlone
15032:Apache
15025:Ojibwe
15005:Native
14871:Manchu
14866:Evenki
14827:Altaic
14818:Ethnic
14793:Khalsa
14746:Kalash
14636:Śrauta
14505:Indian
14435:Korean
14401:Shinto
14371:Taoism
14344:Luoism
14170:Baháʼí
14165:Bábism
14117:Ahmadi
14095:Sufism
14088:Alawis
13738:Church
13666:Reform
13647:Modern
13635:Haredi
13497:Sutras
13492:Suttas
13357:Siddhi
13342:Koliya
13317:Brahmā
13232:Poetry
13178:Mantra
13168:Kasaya
13040:Pagoda
13020:Kyaung
13015:Vihāra
13010:Temple
12952:Ethics
12795:Ashoka
12745:Sweden
12740:Poland
12735:Norway
12725:Mexico
12710:France
12695:Canada
12690:Brazil
12629:Africa
12609:Taiwan
12572:Russia
12497:Bhutan
12457:Vinaya
12337:Naropa
12327:Saraha
12262:Asanga
12018:Prajñā
11927:Refuge
11890:Nianfo
11851:Tertön
11846:Tantra
11831:Ganana
11821:Tukdam
11747:Dhyāna
11715:Mudita
11710:Karuṇā
11603:Risshū
11598:Huayan
11531:Naraka
11471:Anattā
11466:Dukkha
11461:Anicca
11366:Dharma
11318:Channa
11253:Ānanda
11238:Assaji
11205:Skanda
11108:(wife)
11077:Family
11057:Relics
10982:Sangha
10977:Dharma
10972:Buddha
10262:
10234:Leiden
10205:
10190:, UMCS
10167:
10027:
10002:
9994:
9955:
9947:
9916:
9908:
9436:, 2003
9100:30 May
8847:
8674:
8351:
8272:
8246:
8242:–170,
8080:
8011:
7985:
7948:p. 26.
7763:p. 667
7681:
7660:
7535:
7469:"TBCM"
7426:
7317:
7156:
7048:
7016:
6925:
6857:
6722:
6712:
6500:
6412:UNGEGN
6408:ថេរវាទ
6400:เถรวาท
6392:ထေရဝါဒ
6341:Cetiya
6166:Yunnan
6158:Achang
6071:
6029:
5987:
5945:
5903:
5852:dukkha
5848:anicca
5844:anatta
5788:Rohana
5672:nikaya
5582:vinaya
5529:, and
5500:dhamma
5284:, the
5128:Yangon
5049:, and
4878:, the
4876:refuge
4781:, the
4761:Medawi
4630:anicca
4628:, and
4626:anatta
4622:dukkha
4602:vitaka
4561:, the
4557:, the
4542:anicca
4536:anatta
4530:dukkha
4498:jhānas
4439:Weikza
4427:, the
4313:Refuge
4296:, and
4227:, the
4044:, and
3996:) and
3876:Buddha
3845:Buddha
3756:dukkha
3744:) and
3716:jhanas
3704:Tusita
3692:heaven
3681:niraya
3664:kappas
3440:dhatus
3434:, the
3400:state.
3365:hadaya
3261:Buddha
3138:kilesa
3115:savaka
3017:phassa
2970:viriya
2942:Saṅgha
2938:Dhamma
2936:, the
2934:Buddha
2932:: the
2866:dukkha
2794:anatta
2785:anicca
2764:āsavas
2714:jhanas
2697:castes
2691:) and
2661:cetana
2516:, the
2441:, the
2409:, and
2399:Agamas
2395:Vinaya
2296:Ashoka
2221:, and
1867:Ceylon
1685:Ashoka
1579:, the
1564:. The
1562:Taiwan
1560:, and
1548:, the
1512:, and
1455:vinaya
1402:dhamma
1254:Taiwan
1234:Russia
1174:Brazil
1169:Bhutan
1089:Buddha
1009:Wisdom
792:Dharma
394:Vinaya
301:Anattā
18436:Chile
18393:Tonga
18383:Samoa
18373:Palau
18363:Nauru
18270:Haiti
18190:Wales
18150:Spain
18075:Malta
18045:Italy
17937:Yemen
17892:Syria
17872:Qatar
17847:Nepal
17822:Macau
17785:Korea
17770:Japan
17745:India
17720:China
17632:Sudan
17582:Niger
17537:Libya
17522:Kenya
17502:Ghana
17492:Gabon
17467:Egypt
17407:Benin
17316:Index
17287:lists
17156:State
16974:Women
16842:Deism
16817:Place
16797:Water
16792:Truth
16760:Trees
16616:Faith
16581:Laity
16476:Punic
16434:Roman
16400:Vedic
16358:Olmec
16245:Greek
16238:Norse
16162:Irish
15983:Wicca
15778:Subud
15668:Inuit
15641:Winti
15631:Vodou
15596:Obeah
15576:Comfa
15559:Bantu
15512:Serer
15497:Mbuti
15457:Dogon
15452:Dinka
15435:Kongo
15430:Bantu
15356:Qiang
15187:Olmec
15177:Aztec
15098:Haida
15047:Miwok
14983:Māori
14914:Dayak
14835:Turko
14798:Sects
14734:Other
14689:Thiền
14273:Other
14175:Druze
14153:Other
14029:Sunni
14021:Islam
13803:Amish
13721:Latin
13469:Lists
13337:Kalpa
13332:Iddhi
13195:Music
13190:Mudra
13156:Vassa
13136:Vesak
13106:Budai
13052:Candi
13035:Stupa
12967:Logic
12720:Italy
12619:Tibet
12557:Nepal
12527:Korea
12522:Japan
12512:India
12507:China
12452:Sutra
12407:Texts
12357:Dōgen
12347:Hōnen
12332:Atiśa
12297:Zhiyi
12207:Achar
12175:Tulku
12170:Geshe
12155:Rōshi
12140:Ajahn
12095:Arhat
12055:Bodhi
12025:Vīrya
11942:Sacca
11937:Satya
11932:Sādhu
11920:Music
11863:Merit
11856:Terma
11816:Zazen
11752:Faith
11705:Mettā
11386:Karma
11346:Bardo
11313:Asita
11303:Khema
11293:Upāli
11278:Nanda
11116:(son)
11090:Māyā
11067:Films
10944:Index
10728:(PDF)
10721:(PDF)
10630:(PDF)
10623:(PDF)
10232:(3),
10225:Numen
10220:(PDF)
10000:JSTOR
9953:JSTOR
9914:S2CID
9860:(PDF)
8704:(PDF)
8697:(PDF)
8349:JSTOR
7979:Nicca
7566:2020.
6571:Bihar
6404:Khmer
6367:Notes
6196:Nepal
6187:India
6162:Blang
6134:China
6116:Nepal
5865:Rank
5840:metta
5496:bana,
5336:Vassa
4995:merit
4953:monks
4515:jhana
4511:jhana
4419:Forms
4405:Bihar
4332:puñña
4302:kamma
4272:karma
4186:summa
4162:Paññā
4130:magga
3777:bodhi
3742:amata
3696:devas
3676:hells
3644:Indra
3640:devas
3636:bhava
3574:citta
3559:citta
3489:suñña
3347:heart
3296:akasa
3291:space
3217:khaṇa
3129:khaṇa
3122:citta
3012:Sense
2883:magga
2872:tanha
2685:Vedas
2656:karma
2335:Khmer
2233:Texts
2080:Nepal
2014:with
1930:Vesak
1871:Burma
1748:Bagan
1632:stupa
1538:Nepal
1534:China
1526:India
1490:India
1388:from
1264:Tibet
1204:Korea
1199:Japan
1189:India
1184:China
1149:Newar
1074:Arhat
864:Karma
718:Index
427:Tissa
316:Jhana
306:Arhat
133:Texts
100:Nepal
85:India
80:China
18461:Peru
18343:Fiji
18240:Cuba
17852:Oman
17812:Laos
17760:Iraq
17755:Iran
17672:Asia
17642:Togo
17552:Mali
17442:Chad
17285:and
17212:and
16787:Text
16767:Soul
16656:Monk
16621:Fire
16302:Inca
16110:Ainu
15994:list
15971:Sámi
15601:Palo
15569:Ketu
15564:Jejé
15482:Lozi
15462:Efik
15440:Zulu
15420:Akan
15273:Ahom
15265:Miao
15263:and
15251:Zuni
15234:Hopi
15182:Maya
15079:Crow
15057:Pomo
14724:list
14681:Chan
14652:list
14609:Nath
14407:list
14143:list
14068:Shia
14010:list
13697:list
13367:Pāḷi
13352:Māra
13262:Flag
12663:Iran
12587:Tuva
12532:Laos
12160:Lama
12008:Śīla
11976:Śīla
11964:Pīti
11954:Sati
11905:Puja
11826:Koan
11732:Dāna
11323:Yasa
11210:Tārā
10829:2010
10804:2012
10778:2012
10752:2012
10675:2012
10651:link
10638:2011
10605:2020
10575:2009
10552:2012
10525:2012
10498:2012
10388:2009
10309:link
10271:2016
10260:ISSN
10203:ISBN
10165:ISBN
10105:2017
10025:ISBN
9992:ISSN
9945:ISSN
9906:ISSN
9871:2023
9801:2010
9774:2010
9747:2010
9723:2010
9696:2011
9630:2010
9442:2010
9102:2013
8875:2012
8845:ISBN
8712:2009
8672:ISBN
8270:ISBN
8244:ISBN
8078:ISBN
8009:ISBN
7983:ISBN
7679:ISBN
7658:ISBN
7533:ISBN
7480:2024
7455:2024
7424:ISBN
7315:ISBN
7233:2023
7154:ISBN
7046:ISBN
7014:ISBN
6979:link
6966:2024
6923:ISBN
6855:ISBN
6801:tr.
6720:OCLC
6710:ISBN
6629:2024
6604:2024
6498:ISBN
6439:Pali
6396:Thai
6235:and
6223:Laos
6150:Hani
6138:Shan
6120:East
6074:Laos
6011:100%
5457:and
5164:kuti
5124:U Nu
4959:and
4900:puja
4808:and
4767:and
4610:and
4582:sila
4539:and
4470:yāna
4286:Sīla
4154:sīla
4107:The
4087:and
4055:and
3975:'s,
3965:U Nu
3836:māna
3795:view
3702:and
3687:peta
3570:rupa
3526:ṭīkā
3495:attā
3111:bala
3068:nila
3035:sati
3002:The
2976:pīti
2958:sati
2947:The
2909:atta
2903:The
2845:The
2834:The
2829:soul
2824:atta
2817:and
2730:sila
2545:and
2484:and
2468:and
2364:and
2277:Pāli
2186:and
2150:and
2139:and
2094:and
1988:Pali
1885:and
1837:and
1801:and
1778:and
1766:and
1646:The
1626:The
1520:and
1518:Laos
1436:and
1424:and
1418:Pāli
1390:Pali
1372:lit.
1209:Laos
1114:Pāli
492:U Nu
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17191:War
16666:Nun
16631:God
15692:New
15537:Ifá
15507:San
15306:Bon
15261:Tai
15246:Ute
14685:Zen
14349:Nuo
13089:Art
13025:Wat
11561:Zen
10250:hdl
10242:doi
9984:doi
9898:doi
9664:doi
9224:doi
8341:doi
8240:168
6427:Lao
6146:Dai
6142:Tai
6095:98%
6085:67%
6053:95%
6043:98%
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