3603:
3579:
26:
1205:, you may then be able to progress further than the top of the hundred-foot pole you have already ascended. If you are too loose, too many errant thoughts will attack you. You will then find it difficult to subdue them. In short, the Zen practitioner should be well adjusted, neither too tight nor too loose; in the looseness there should be tightness, and in the tightness there should be looseness.
61:
1213:, there are three stages of Hua Tou practice: reciting the Hua Tou, asking the Hua Tou and investigating the Hua Tou. Through these stages it is important not to try to answer the Hua Tou intellectually, but to persistently ask the question mindfully with genuine interest and sincere desire to know. It is through this constant practice that great doubt and then insight arises.
1169:, one concentrates on the phrase, initially repeating it silently with a questioning and open mind and then thinking about "Who" or "What" is generating the Hua Tou, this brings about "Great Doubt". Hua Tou can be practiced during sitting meditation, after the mind has been calmed through an initial period of breath meditation.
1162:) as a practice that leads to the very limits of speech and acts as a purification device. Because the practice leads students beyond conceptual understanding, Chinul considered an advanced practice for those of particular talent, or those who had already advanced through other practices first.
1062:. Support of those "literati" was essential for the survival of the individual lineages, since appointments as abbot of public monasteries were determined by this ruling class. Providing accessible methods of training for layman was a means to gather this necessary support.
1124:
Dahui emphasised that initial insight is essential for Zen-training. Dahui stressed that it was possible for laymen to achieve enlightenment through this practice. He often gave instructions through letters to his pupils.
1187:
vividly and clearly, until it appears in your mind like the autumn moon reflected limpidly in quiet water. If you practice this way, you can be assured of reaching the state of
Enlightenment.
3392:
414:
1112:
relating to mindfulness of bodily postures. Analayo writes that according to the Papañcasudani "the difference between simple walking and walking meditation as a
1050:
of the interactions between past masters and students, but are shorter phrases than koans. The Hua Tou method was invented by the
Chinese Zen master
444:
380:
1190:
In meditation, if you feel sleepy, you may open your eyes widely and straighten your back; you will then feel fresher and more alert than before.
3180:
400:
1197:, you should be neither too subtle nor too loose. If you are too subtle you may feel very serene and comfortable, but you are apt to lose the
2519:
1100:
Hwadu is the predominant technique cultivated in meditation halls, and almost all masters advocate its use for students at all levels.
3506:
1594:
1258:
before my father and mother were born?" - from the Sixth
Patriarch Huineng, and the 23rd case in the well known koan collection, the
1201:. The consequence will then be that you will fall into the ‘dead emptiness’. Right in the state of serenity, if you do not lose the
1066:
practice does not use regular interviews and question and answer sessions between student and teacher (dokusan). According to Dahui,
1848:
956:
1541:
424:
2775:
2549:
875:
439:
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1615:
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1153:
986:
429:
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2822:
1645:
1248:, who often recommended it as a first practice, it was given to him by Master Yong-jing of the Tian-tai sect.
982:
1740:
375:
3452:
3143:
2554:
2524:
1534:
How Zen became Zen. The
Dispute over Enlightenment and the Formation of Chan Buddhism in Song-Dynasty China
1599:
340:
3148:
1070:
is also a form of meditation that "can be carried out by laymen in the midst of their daily activities."
226:
2348:
1765:
419:
3212:
3032:
2770:
949:
2420:
790:
2894:
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can be translated as 'word head', 'head of speech' or 'point beyond which speech exhausts itself'. A
2817:
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903:
552:
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898:
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Dahui was also against the intellectualism and literary commentary that had begun to enter into
3629:
3624:
3590:
2914:
2807:
2457:
1575:
Cleary, JC. Swampland
Flowers: The Letters and Lectures of Zen Master Ta Hui (1977) Shambhala.
843:
502:
462:
320:
139:
2996:
2986:
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2452:
1116:
is that a meditator keeps in mind the question: "Who goes? Whose is this going?" (Ps I 251).
795:
487:
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785:
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8:
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1006:
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1058:. Dahui was interested in teaching the lay community, particularly the educated Chinese
3597:
3533:
3301:
2976:
2934:
2539:
2019:
1396:
Tracing Back the
Radiance: Chinul's Korean Way of Zen (Classics in East Asian Buddhism)
928:
865:
289:
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3549:
3138:
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1939:
1755:
1638:
1578:
Luk, Charles. 'Empty Cloud The
Autobiography of a Chinese Zen Master' (1988) Element.
1537:
1399:
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1273:
1096:. He was extremely successful in popularizing Hua Tou. According to Robert Buswell:
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1974:
1954:
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1999:
1984:
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can be a short phrase that is used as a subject of meditation to focus the mind.
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812:
557:
482:
264:
25:
1719:
1183:
at all times, when walking, lying, or standing. From morning to night observing
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of his master Yuan-wu. In fact, Dahui burned his copy of the Blue Cliff Record.
236:
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2014:
1994:
1735:
1234:"Who is repeating the Buddha's name?" - Popular with Chinese who also practice
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1013:工夫 (not to be confused with the Martial Arts 功夫) common in the teachings of
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Broughton, Jeffrey. The Chan Whip
Anthology: A Companion to Zen Practice
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1919:
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1837:
1791:
1786:
1554:, Translated by Garma C. C. Chang, Perennial Library / Harper & Row
1221:
According to Stuart Lachs, there are various popular Hua Tous such as:
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832:
827:
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699:
532:
177:
104:
1801:
1618:
Zen language in our time: the case of Pojo Chinul's Hua Tou practice
335:
154:
3413:
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Long Scroll of the
Treatise on the Two Entrances and Four Practices
3338:
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2197:
2105:
1861:
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231:
164:
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2213:
736:
721:
537:
3528:
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2110:
1944:
1856:
1245:
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913:
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284:
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134:
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1418:
Analayo, Satipatthana: the direct path to realization, page 139.
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Teachings by Master Xu Yun on “Huatou”-style
Practice in Chan
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753:
711:
689:
254:
1866:
1842:
1074:
1046:
300:
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Broughton, Jeffrey. The letters of Chan master Dahui Pujue
1280:, 'Does a dog have Buddha-nature or not?' Joshu replied, '
1668:
1654:
75:
50:
1561:
Shattering the Great Doubt: The Chan Practice of Huatou
1421:
1338:
1336:
1334:
1332:
1244:"Who is dragging this corpse around?" - popularized by
1623:
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1157:
1450:
1448:
1433:
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1372:
1360:
1348:
1317:
1128:Chinul described Hwadu (Hua Tou) in his treatise
3616:
1241:This Huatou changes nianfo into a Chan practice.
1460:
1445:
1398:. University of Hawaii Press. pp. 68–69.
1639:
1130:Dharma Collection and Special Practice Record
950:
1147:
1137:
1504:Hua-t’ou: A Method of Zen Meditation, 2012.
1276:'s Mu which goes as follows, "A monk asked
1159:Beopjip byeolhaeng nok jeolyo byeongip sagi
1646:
1632:
1522:Hua-t'ou : A Method of Zen Meditation
957:
943:
3507:Zen and the Art of Motorcycle Maintenance
1563:, Translated by, Dharma Drum publications
1536:, Honolulu: University of Hawai'i Press,
1531:
1427:
1389:
1387:
1342:
1044:are based on the encounter-dialogues and
2520:Buddha's Light International Association
1084:Formal Hua Tou practice was promoted in
1610:Koan or Huatou in Chinese Chan Buddhism
1393:
3617:
1849:Who is the master that sees and hears?
1384:
1216:
1627:
1518:
1439:
1378:
1366:
1354:
1323:
1108:, a similar practice is found in the
1054:(1089–1163) who was a member of the
1558:
1549:
1490:
1478:
1466:
1454:
1268:?" - This is taken from the famous
1179:The important thing is to stick to
969:For the Eastern Han physician, see
13:
1569:
14:
3646:
2550:Dharma Realm Buddhist Association
1588:
1225:"What is it?" - very popular in
876:Zen organisation and institutions
440:Anthology of the Patriarchal Hall
3602:
3601:
3578:
3577:
2571:Dharma Realm Buddhist University
415:Two Entrances and Four Practices
59:
24:
1496:
1295:
3174:Other Rinzai or Linji lineages
3042:Other Rinzai or Linji lineages
1412:
1148:
1138:
430:Sutra of Perfect Enlightenment
1:
3080:Soto Zen Buddhist Association
2823:Tassajara Zen Mountain Center
1311:
1175:said of practicing Hua Tou:
188:Hakuin's Four ways of knowing
3144:Throssel Hole Buddhist Abbey
2776:Trúc Lâm Monastery of Da Lat
2555:City of Ten Thousand Buddhas
2525:Four Heavenly Kings (Taiwan)
647:Yunmen Wenyan (Ummon Bun'en)
7:
3149:Norwich Zen Buddhist Priory
1394:Buswell, Robert E. (1991).
1158:
1119:
227:Doctrinal background of Zen
16:Form of Buddhist meditation
10:
3651:
3285:Institutional organisation
3213:Buddhist initiation ritual
3033:Dai Bosatsu Zendo Kongo-ji
2513:Contemperory Organizations
1532:Schlütter, Morten (2008),
1511:
1036:
968:
3573:
3542:
3516:
3498:
3476:
3453:Zen Mind, Beginner's Mind
3444:
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3314:
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3200:
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3173:
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3115:
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3072:
3041:
3010:
2969:
2943:
2895:Zen Center of Los Angeles
2862:
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2708:
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2175:
2149:
2083:
1882:
1875:
1825:
1774:
1728:
1702:
1661:
1209:According to Chan master
627:Dongshan Liangjie (Tozan)
2818:San Francisco Zen Center
2349:Karlfried Graf Dürckheim
1694:Zen in the United States
1288:
553:Ordinary Mind Zen School
445:Transmission of the Lamp
150:Turning the light around
113:Zen in the United States
3292:Zen ranks and hierarchy
1653:
1005:) is part of a form of
871:Zen ranks and hierarchy
844:Category: Zen Buddhists
178:Ten Ox-Herding Pictures
2944:Philip Kapleau lineage
2915:Geoffrey Shugen Arnold
2808:Zentatsu Richard Baker
2796:Shunryū Suzuki lineage
2666:Academic organizations
2564:Academic organizations
2458:East Mountain Teaching
1812:Three Mysterious Gates
1600:Hsu Yun Organisation,
1519:Lachs, Stuart (2012),
1207:
1102:
503:Plum Village Tradition
463:East Mountain Teaching
425:The Awakening of Faith
321:Prostration (Buddhism)
140:Original enlightenment
3165:Shinzan Miyamae Roshi
3107:Hugo Enomiya-Lassalle
3011:Soen Nakagawa lineage
2700:Nine mountain schools
2302:Hugo Enomiya-Lassalle
1177:
1098:
657:Dahui Zonggao (Tahui)
637:Linji Yixuan (Rinzai)
632:Xuefeng Yicun (Seppo)
617:Shitou Xiqian (Kisen)
518:Kwan Um School of Zen
401:Mahaparinirvana Sutra
371:Prajñaparamita sutras
365:Indian Mahayana texts
3467:Three Pillars of Zen
3428:The Gateless Barrier
3194:Hierarchy and titles
2956:Rochester Zen Center
2530:Dharma Drum Mountain
1817:Four Ways of Knowing
1797:Sudden Enlightenment
1703:Doctrinal background
1602:The Hua Tou practice
1193:When working on the
270:Bodhisattva Precepts
3348:Main Rinzai Temples
3297:Dharma transmission
3132:Other Sōtō lineages
3116:Kōdō Sawaki lineage
3049:Kyozan Joshu Sasaki
3028:Zen Studies Society
2997:Gudō Wafu Nishijima
2987:Kōbun Chino Otogawa
2970:Other Sōtō lineages
2880:Robert Baker Aitken
2832:Kōdō Sawaki lineage
2468:Five Houses of Chán
2453:Five Houses of Chán
1715:East Asian Yogācāra
1559:Yen, Sheng (2009),
1217:Examples of Hua Tou
1007:Buddhist meditation
987:traditional Chinese
861:Dharma transmission
508:Order of Interbeing
488:Five Houses of Chán
232:Representation-only
183:Five ranks of Tozan
3534:Pure Land Buddhism
3499:Cultural influence
3302:Zen lineage charts
2935:Kanzeon Zen Center
2771:Vạn Hạnh Monastery
2709:Contemporary sects
2540:Tzu Chi Foundation
2020:Liangshan Yuanguan
1729:Influential Sutras
1077:practice with the
983:simplified Chinese
929:Pure Land Buddhism
866:Zen lineage charts
290:Walking meditation
3612:
3611:
3550:Heinrich Dumoulin
3543:Academic research
3494:
3493:
3373:
3372:
3322:Main Sōtō Temples
3310:
3309:
3189:
3188:
3139:Houn Jiyu-Kennett
3088:
3087:
2900:White Plum Asanga
2784:
2783:
2729:
2728:
2681:
2680:
2657:Ningen Zen Kyodan
2645:Lay organizations
2579:
2578:
2434:
2433:
2321:White Plum Asanga
1940:Dongshan Liangjie
1756:Vimalakirti Sutra
1741:Laṅkāvatāra Sūtra
1550:Yun, Hsu (1970),
1543:978-0-8248-3508-8
1110:Pali commentaries
1079:Blue Cliff Record
1060:scholar-officials
967:
966:
671:Zhongfeng Mingben
612:Mazu Daoyi (Baso)
548:White Plum Asanga
391:Vimalakirti Sutra
381:Śrīmālādevī Sūtra
376:Lankavatara Sutra
205:Bodhisattva ideal
3642:
3605:
3604:
3581:
3580:
3565:William Bodiford
3382:
3381:
3319:
3318:
3198:
3197:
3123:Taisen Deshimaru
3097:
3096:
3023:Eido Tai Shimano
2910:John Daido Loori
2863:Yasutani lineage
2793:
2792:
2740:
2739:
2735:Vietnamese Thiền
2693:Historical sects
2690:
2689:
2593:Historical sects
2590:
2589:
2446:Historical sects
2443:
2442:
2394:Vietnamese Thiền
2060:Tiantong Zongjue
2055:Zhenxie Qingliao
2045:Hongzhi Zhengjue
1975:Dongshan Shouchu
1955:Nanyang Huizhong
1950:Baizhang Huaihai
1925:Baizhang Huaihai
1880:
1879:
1761:Avatamsaka Sutra
1689:Vietnamese Thiền
1648:
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1151:
1150:
1141:
1140:
959:
952:
945:
770:Thiền in Vietnam
652:Yongming Yanshou
396:Avatamsaka Sutra
165:Sudden awakening
63:
53:
45:
41:
35:
28:
21:
20:
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3517:Related schools
3512:
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3306:
3280:
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3217:
3185:
3169:
3153:
3127:
3111:
3084:
3068:
3064:Keido Fukushima
3037:
3006:
2992:Gyokuko Carlson
2982:Dainin Katagiri
2965:
2939:
2920:Zen Peacemakers
2905:Bernie Glassman
2870:Hakuun Yasutani
2858:
2854:Shōhaku Okumura
2827:
2780:
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2725:
2704:
2677:
2661:
2640:
2614:
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2508:
2482:
2463:Hongzhou school
2430:
2421:Thích Nhất Hạnh
2389:
2358:
2337:
2316:
2297:Hakuun Yasutani
2285:
2264:
2260:Keido Fukushima
2223:
2207:Traditional Zen
2202:
2171:
2145:
2079:
2070:Tiantong Rujing
2050:Wansong Xingxiu
2025:Dayang Jingxuan
2000:Yunyan Tansheng
1985:Qingyuan Xingsi
1915:Nanyue Huairang
1900:Jianzhi Sengcan
1871:
1821:
1770:
1766:Śūraṅgama Sūtra
1724:
1698:
1657:
1652:
1608:Buddhist Door,
1591:
1572:
1570:Further reading
1567:
1552:Practice of Zen
1544:
1525:
1514:
1509:
1502:Lachs, Stuart,
1501:
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1318:
1314:
1309:
1308:
1300:
1296:
1291:
1231:"What is this?"
1219:
1122:
1106:Bhikkhu Analayo
1039:
974:
963:
934:
933:
894:
893:Related schools
886:
885:
856:
848:
847:
813:Hakuun Yasutani
791:Thích Nhất Hạnh
576:
571:
563:
562:
558:Zen Peacemakers
483:Hongzhou school
458:
450:
449:
420:Śūraṅgama Sūtra
361:
351:
350:
346:Zen calligraphy
265:Bodhisattva vow
260:Six Perfections
250:
242:
241:
173:
131:
126:
118:
117:
71:
51:
43:
37:
33:
17:
12:
11:
5:
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3500:
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2849:Kōshō Uchiyama
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2803:Shunryū Suzuki
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2504:Guiyang school
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2312:Philip Kapleau
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2281:Shunryū Suzuki
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2176:Modern Guiyang
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2065:Xuedou Zhijian
2062:
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2037:
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2027:
2022:
2017:
2015:Tongan Guanzhi
2012:
2007:
2002:
1997:
1995:Yaoshan Weiyan
1992:
1987:
1982:
1977:
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1932:
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1883:Classical Chan
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1589:External links
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1432:
1430:, p. 107.
1428:Schlütter 2008
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1343:Schlütter 2008
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881:Zen Narratives
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823:Shunryū Suzuki
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818:Taizan Maezumi
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796:Thích Thiên-Ân
793:
788:
786:Thích Thanh Từ
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781:Trần Nhân Tông
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3181:Kaishin Inshu
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3018:Soen Nakagawa
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2977:Sōyū Matsuoka
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2930:Dennis Merzel
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2535:Fo Guang Shan
2533:
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2528:
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2511:
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2479:
2478:Yunmen school
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2333:Dennis Merzel
2331:
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2326:
2325:
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2319:
2313:
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2308:
2307:Robert Aitken
2305:
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2255:Soen Nakagawa
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2248:
2246:
2243:
2241:
2238:
2236:
2235:Imakita Kosen
2233:
2232:
2230:
2228:Modern Rinzai
2226:
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2215:
2212:
2211:
2209:
2205:
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2101:Nan Huai-Chin
2099:
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2084:Modern Lingji
2082:
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2063:
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2058:
2056:
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2040:Danxia Zichun
2038:
2036:
2035:Furong Daokai
2033:
2031:
2028:
2026:
2023:
2021:
2018:
2016:
2013:
2011:
2008:
2006:
2005:Yunju Daoying
2003:
2001:
1998:
1996:
1993:
1991:
1990:Shitou Xiqian
1988:
1986:
1983:
1981:
1978:
1976:
1973:
1971:
1970:Yunmen Wenyan
1968:
1966:
1965:Xuefeng Yicun
1963:
1961:
1960:Dahui Zonggao
1958:
1956:
1953:
1951:
1948:
1946:
1943:
1941:
1938:
1936:
1933:
1931:
1930:Huangbo Xiyun
1928:
1926:
1923:
1921:
1918:
1916:
1913:
1911:
1908:
1906:
1903:
1901:
1898:
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1878:
1874:
1868:
1865:
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1846:
1845:
1844:
1843:Koan practice
1841:
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1747:
1746:Diamond Sutra
1744:
1742:
1739:
1737:
1734:
1733:
1731:
1727:
1721:
1718:
1716:
1713:
1711:
1710:Buddha-nature
1708:
1707:
1705:
1701:
1695:
1692:
1690:
1687:
1685:
1682:
1680:
1677:
1675:
1674:Chan Buddhism
1672:
1670:
1667:
1666:
1664:
1662:Main articles
1660:
1656:
1649:
1644:
1642:
1637:
1635:
1630:
1629:
1626:
1620:
1619:
1616:Yin I. Park,
1614:
1612:
1611:
1606:
1604:
1603:
1598:
1596:
1593:
1592:
1583:
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1557:
1553:
1548:
1545:
1539:
1535:
1530:
1524:
1523:
1517:
1516:
1505:
1499:
1493:, p. 16.
1492:
1487:
1481:, p. 13.
1480:
1475:
1468:
1463:
1456:
1451:
1449:
1442:, p. 10.
1441:
1436:
1429:
1424:
1415:
1407:
1401:
1397:
1390:
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1380:
1375:
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1279:
1275:
1271:
1267:
1263:
1261:
1257:
1256:Original face
1254:"What was my
1253:
1250:
1247:
1243:
1240:
1238:
1233:
1230:
1228:
1224:
1223:
1222:
1214:
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1206:
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1168:
1163:
1160:
1155:
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1135:
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1126:
1117:
1115:
1111:
1107:
1104:According to
1101:
1097:
1095:
1091:
1087:
1082:
1080:
1076:
1071:
1069:
1065:
1061:
1057:
1053:
1052:Dahui Zonggao
1049:
1048:
1043:
1034:
1032:
1028:
1024:
1020:
1016:
1015:Chan Buddhism
1012:
1008:
1004:
1000:
996:
992:
988:
984:
980:
979:
972:
960:
955:
953:
948:
946:
941:
940:
938:
937:
930:
927:
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922:
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917:
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831:
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797:
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779:
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773:
772:
771:
765:
762:
760:
757:
755:
752:
750:
747:
746:
745:
744:
743:Seon in Korea
738:
735:
733:
730:
728:
725:
723:
720:
718:
715:
713:
710:
709:
708:
707:
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698:
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640:
638:
635:
633:
630:
628:
625:
623:
620:
618:
615:
613:
610:
608:
605:
603:
602:Huineng (Enō)
600:
598:
595:
593:
590:
588:
585:
584:
583:
582:
581:
575:
574:Chán in China
567:
566:
559:
556:
554:
551:
549:
546:
544:
541:
539:
536:
534:
531:
529:
528:Rinzai school
526:
524:
521:
519:
516:
514:
511:
509:
506:
504:
501:
499:
496:
494:
491:
489:
486:
484:
481:
479:
476:
474:
473:Oxhead school
471:
469:
466:
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461:
460:
454:
453:
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438:
436:
433:
431:
428:
426:
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410:
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408:Chinese texts
402:
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392:
389:
387:
384:
382:
379:
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369:
368:
367:
366:
360:
359:Zen scripture
355:
354:
347:
344:
342:
339:
337:
334:
332:
331:Dharma combat
329:
327:
324:
322:
319:
317:
314:
312:
309:
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194:
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176:
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174:
172:
166:
163:
161:
158:
156:
153:
151:
148:
146:
145:Buddha-nature
143:
141:
138:
136:
133:
132:
130:
129:The "essence"
122:
121:
114:
111:
109:
108:
103:
101:
100:
95:
93:
92:
87:
85:
84:
79:
77:
74:
73:
70:Main articles
67:
66:
62:
58:
57:
54:
49:
48:
42:
40:
32:
31:
27:
23:
22:
19:
3596:
3589:
3584:Zen Buddhism
3582:
3560:Steven Heine
3505:
3483:
3465:
3458:
3451:
3433:
3426:
3419:
3412:
3405:
3398:
3391:
3158:Zendo Kyodan
3100:Sanbo Kyodan
3093:European Zen
3059:Shodo Harada
2885:John Tarrant
2875:Sanbo Kyodan
2813:Mel Weitsman
2743:Extant sects
2673:Kyoto School
2652:Sanbo Kyodan
2619:Extant sects
2585:Japanese Zen
2494:Linji school
2487:Extant sects
2473:Fayan school
2439:Chinese Chán
2290:Sanbo Kyodan
2250:D. T. Suzuki
2219:Hakuin Ekaku
2075:Xueting Fuyu
2030:Touzi Yiqing
2010:Tongan Daopi
1980:Yuanwu Keqin
1935:Linji Yixuan
1684:Japanese Zen
1617:
1609:
1601:
1560:
1551:
1533:
1521:
1503:
1498:
1486:
1474:
1462:
1435:
1423:
1414:
1395:
1381:, p. 4.
1374:
1369:, p. 3.
1362:
1357:, p. 1.
1350:
1326:, p. 2.
1319:
1297:
1235:
1220:
1208:
1202:
1198:
1194:
1192:
1189:
1184:
1180:
1178:
1171:
1166:
1165:To practice
1164:
1129:
1127:
1123:
1114:Satipatthana
1103:
1099:
1083:
1072:
1067:
1063:
1056:Linji school
1045:
1041:
1040:
1030:
1026:
1010:
1002:
994:
977:
976:
975:
842:
808:D. T. Suzuki
801:
800:
769:
768:
742:
741:
732:Hakuin Ekaku
706:Zen in Japan
705:
704:
683:Contemporary
682:
681:
680:
663:
662:
661:
579:
578:
577:
573:
543:Sanbo Kyodan
538:Ōbaku school
493:Tibetan Chan
407:
406:
405:
364:
363:
305:
215:
214:
198:
197:
170:
169:
128:
106:
98:
90:
82:
52:Zen Buddhism
38:
18:
3407:Xinxin Ming
3073:Pan-lineage
3054:Omori Sogen
3002:Brad Warner
2961:Toni Packer
2839:Kōdō Sawaki
2721:Jogye Order
2716:Taego Order
2686:Korean Seon
2363:Korean Seon
2354:Muhō Noelke
2276:Kōdō Sawaki
2269:Modern Sōtō
2240:Soyen Shaku
2141:Shi Yinshun
1905:Dayi Daoxin
1890:Bodhidharma
1751:Heart Sūtra
1679:Korean Seon
1301:Favored by
1251:"Who am I?"
1227:Korean Seon
1156::
1146::
1136::
1019:Korean Seon
855:Institution
802:Western Zen
587:Bodhidharma
533:Sōtō school
523:Taego Order
513:Jogye Order
478:Heze school
386:Lotus Sutra
193:One Vehicle
105:Vietnamese
3635:Nonduality
3619:Categories
3485:Zen at War
3435:Shōbōgenzō
3360:Daitoku-ji
3355:Myōshin-ji
3276:Zen master
3222:Attendants
2755:Wu Yantong
2380:Seongcheol
2342:German Zen
1920:Mazu Daoyi
1895:Dazu Huike
1838:Shikantaza
1792:Five Ranks
1787:Shikantaza
1440:Lachs 2012
1405:0824814274
1367:Lachs 2012
1355:Lachs 2012
1324:Lachs 2012
1312:References
1149:法集別行錄節要私記解
1023:Rinzai Zen
764:Seongcheol
468:Sanjiejiao
457:Traditions
341:Zen poetry
311:Samu (Zen)
275:Shikantaza
216:Background
210:Buddhahood
199:The "goal"
3598:Zen texts
3555:Masao Abe
3421:Denkoroku
3365:Tōfuku-ji
3229:Jikijitsu
2925:Joko Beck
2401:Pháp Hiền
2375:Seungsahn
2188:Hsuan Hua
2167:Sheng-yen
2131:Wei Chueh
2126:Cheng Yen
2121:Hsing Yun
2116:Sheng-yen
1782:Ten Bulls
1775:Teachings
1379:Lachs2012
1303:Sheng Yen
1264:"What is
1211:Sheng Yen
1139:법집별항녹절요사기
1009:known as
833:Seungsahn
828:Hsuan Hua
749:Taego Bou
700:Sheng-yen
580:Classical
249:Practices
237:Emptiness
125:Teachings
89:Japanese
3477:Critical
3414:Sandokai
3339:Antai-ji
3329:Eihei-ji
2844:Antai-ji
2750:Trúc Lâm
2605:Fuke-shū
2416:Pháp Loa
2406:Vạn Hạnh
2245:Sokei-an
2198:Chuanyin
2106:Yuanying
1862:Zazenkai
1826:Practice
1491:Yen 2009
1479:Yen 2009
1467:Yun 1970
1455:Yen 2009
1260:Mumonkan
1120:Practice
999:Japanese
838:Sokei-an
498:Trúc Lâm
81:Chinese
39:a series
3529:Tiantai
3385:Classic
3334:Sōji-ji
3315:Temples
3259:Teacher
2789:USA Zen
2610:Niō Zen
2193:Yicheng
2162:Dongchu
2136:Yicheng
2111:Benhuan
1945:Huineng
1910:Hongren
1876:Persons
1857:Sesshin
1720:Śūnyatā
1512:Sources
1246:Hsu Yun
1203:Hua Tou
1199:Hua Tou
1195:Hua Tou
1185:Hua Tou
1181:Hua Tou
1173:Hsu Yun
1167:Hua Tou
1092:master
1068:Hua Tou
1064:Hua Tou
1042:Hua Tou
1037:Origins
1031:Hua Tou
1027:Hua Tou
978:Hua Tou
971:Hua Tuo
919:Shingon
914:Tiantai
622:Huangbo
607:Shenhui
597:Shenxiu
592:Hongren
570:Persons
306:Hua Tou
285:Dhāraṇī
280:Sesshin
171:The way
135:No-mind
97:Korean
34:Part of
3524:Huayan
3445:Modern
3266:Sensei
3243:Priest
3201:Novice
2764:Temple
2631:Rinzai
2385:Daewon
1807:Satori
1802:Kenshō
1540:
1402:
1237:nianfo
1152:;
1142:;
1134:Korean
1094:Chinul
1011:Gongfu
991:Korean
989:: 話頭,
985:: 话头;
924:Tendai
909:Huayan
904:Wéishí
899:Sānlùn
759:Daewon
727:Bankei
717:Bassui
695:Xu Yun
642:Zongmi
336:Kyōgai
316:Ōryōki
295:Nianfo
160:Satori
155:Kenshō
3271:Rōshi
3234:Jisha
3208:Unsui
2636:Ōbaku
2600:Nōnin
2370:Jinul
2214:Dōgen
2183:Xuyun
2157:Xuyun
2096:Taixu
2091:Xuyun
1833:Zazen
1526:(PDF)
1289:Notes
1278:Joshu
1274:Joshu
1144:Hanja
1086:Korea
995:hwadu
754:Jinul
737:Dōgen
722:Ikkyū
712:Eisai
690:Taixu
255:Zazen
107:Thiền
3250:Oshō
2626:Sōtō
1867:Ango
1538:ISBN
1400:ISBN
1270:kōan
1090:Seon
1075:Koan
1047:koan
1021:and
1003:watō
301:Koan
297:Chan
99:Seon
83:Chan
1669:Zen
1655:Zen
1088:by
91:Zen
76:Zen
3621::
1447:^
1386:^
1331:^
1284:."
1282:Mu
1272:,
1266:Mu
1154:RR
1025:.
1017:,
1001::
997:,
993::
44:on
1851:"
1847:"
1647:e
1640:t
1633:v
1469:.
1457:.
1408:.
1345:.
1239:.
1132:(
981:(
973:.
958:e
951:t
944:v
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