37:
72:
1202:(1089–1163), wrote many letters to lay students teaching the practice of concentrating on koans during meditation, but Dahui did not explain and analyze koans. Oral tradition holds that Dahui noticed students engaged in too much intellectual discourse on koans, and then burned the wooden blocks used to print the
1172:
Yuanwu first presented it as a series of lectures to his students between 1111 and 1117. It appears these lectures occurred during the traditional 90-day summer retreats, as can be seen from his introduction to the 100th Case, where he writes: "All summer I've been verbosely making up
1264:
for the first time, and stayed up all night making a handwritten copy of the book. Given the size of the book, this story is most likely apocryphal; but Dogen is still credited with introducing the collection to Japan, where it had a wide circulation. The
1183:, added by Xuedo to point out their hidden meaning. Yuanwu 's commentaries were added to tempt students trying to understand Zen conceptually and intellectually instead of by their own immediate experience.
1233:) comforted Zhang and encouraged him for his work. Some of Yuanwu's capping phrases and possibly some of Xuedong's capping phrases were lost due to the incomplete source material available to Zhang.
1603:
1227:). One of Zhang's sons became ill during this time, and others believed that it was an omen meaning that Zhang should not have re-released the book. However, an elder named Feng Zizhen (
425:
1493:
1260:
sect of Zen. After an extended visit to China for the purpose of studying Chan, on the night before his planned return to Japan, Dogen came across the
1186:
The composite work consisting of the one hundred cases, along with poetry added by Xuedou and prose commentary by Yuanwu, is collectively known as the
1108:
455:
391:
411:
1435:
1497:
1285:
was a subtle and literary text, with wide-ranging philosophical implications, in contrast to the more straightforward nature of
967:
1463:
1411:
1299:
because it is a shorter, simpler text, but all the cases in both texts are independent and could be studied in any sequence.
1676:
1384:
435:
1631:
1612:
1528:
886:
450:
1671:
1141:
derives its name from the temple where Yuanwu Keqin wrote most of his commentaries, the Blue Cliff
Cloister (碧巖院,
1033:
440:
406:
1661:
386:
351:
237:
1331:
430:
960:
801:
17:
1068:
1015:
914:
563:
160:
123:
909:
1060:
881:
791:
786:
1403:
The garden of flowers and weeds : a new translation and commentary on the Blue Cliff record
1210:
854:
513:
473:
331:
150:
1453:
806:
498:
953:
528:
1173:
complications... and tripping up all the monks in the land." Written a hundred years before
796:
1287:
1175:
280:
1377:
The Garden of
Flowers and Weeds: A New Translation and Commentary on the Blue Cliff Record
503:
8:
1666:
1041:
871:
518:
1429:
1317:
939:
876:
300:
1608:
1524:
1459:
1417:
1407:
1380:
1324:
1005:
681:
637:
558:
401:
381:
833:
727:
198:
1270:
1150:
1089:
987:
929:
662:
1310:
1023:
823:
568:
493:
275:
36:
1636:
247:
1646:
1253:
891:
828:
686:
652:
607:
445:
369:
336:
232:
1421:
1655:
1598:
1199:
1125:
1049:
667:
657:
642:
632:
627:
602:
538:
508:
483:
341:
270:
155:
91:
1642:
Original
Chinese text with embedded Chinese-English dictionary at NTI Reader
1379:. Rhinebeck, NY: Monkfish Book Publishing Company. pp. xxxvii–xxxviii.
356:
1401:
1064:
1056:
818:
742:
647:
553:
99:
47:
1521:
The Garden of
Flowers and Weeds: a New Commentary on the Blue Cliff Record
1641:
597:
533:
523:
488:
396:
326:
215:
107:
774:
622:
478:
321:
285:
220:
193:
203:
1257:
843:
838:
759:
710:
543:
188:
115:
346:
165:
1406:. Matthew Juksan Sullivan. Rhinebeck, New York. pp. xxx–xxxi.
848:
242:
175:
1249:
1240:
again became one of the most influential works of Zen literature.
747:
732:
548:
924:
617:
612:
316:
295:
290:
145:
1052:
71:
1209:
The text was reconstituted only in the early 14th century by a
997:
934:
919:
769:
737:
705:
305:
170:
1146:
764:
722:
700:
265:
311:
1179:, the Blue Cliff Record contains appended verses to each
1078:
The book includes Yuanwu's annotations and commentary on
1063:, and then expanded into its present form by Chan master
86:
61:
1221:
1100:
1455:
Chan
Rhetoric of Uncertainty in the Blue Cliff Record
1621:; Monkfish Book Publishing Company, ISBN 1948626497
1647:Directory of commentaries on the Blue Cliff Record
1632:Another translation of the basic text (cases only)
1523:. Monkfish Book Publishing Company. pp. xli.
1109:The Jingde Record of the Transmission of the Lamp
1653:
1269:became the central text in Japanese Zen by the
1009:
1502:張明遠聞說之後，詢之於海粟老人馮子振。馮氏除了安慰他之外，並以佛教口吻讚美他印書這一善行。
1228:
1214:
1117:
1093:
1083:
991:
961:
1027:
1088:), a compilation of 100 kōans collected by
1434:: CS1 maint: location missing publisher (
968:
954:
1518:
1458:. Oxford University Press. p. 286.
1374:
1447:
1445:
1354:
1352:
1350:
1348:
1112:, with the remainder selected from the
14:
1654:
1399:
1206:to "rescue disciples from delusion".
1451:
1276:
1193:
1514:
1512:
1510:
1442:
1370:
1368:
1345:
1106:). Xuedou selected 82 of these from
24:
1592:
1243:
1132:
25:
1688:
1625:
1601:and J. C. Cleary, trans. (1998).
1519:Sullivan, Matthew Juksan (2021).
1507:
1375:Sullivan, Matthew Juksan (2021).
1365:
1149:. The work was originally called
887:Zen organisation and institutions
451:Anthology of the Patriarchal Hall
1617:Matthew Juksan Sullivan (2021).
426:Two Entrances and Four Practices
70:
35:
1619:The Garden of Flowers and Weeds
1576:
1563:
1550:
1537:
1485:
1472:
1393:
441:Sutra of Perfect Enlightenment
13:
1:
1491:
1339:
1252:(1200–1253), who brought the
1059:in 1125, during the reign of
199:Hakuin's Four ways of knowing
1496:(in Chinese). Archived from
658:Yunmen Wenyan (Ummon Bun'en)
7:
1302:
1295:is normally studied before
1248:Another key legend regards
1222:
1101:
238:Doctrinal background of Zen
10:
1693:
1677:12th-century Chinese books
1558:On the Art of the N_ Drama
1236:On its republication, the
1545:Philosophy as Metanoetics
1229:
1215:
1118:
1094:
1084:
1028:
1010:
992:
638:Dongshan Liangjie (Tozan)
1256:of Chan to Japan as the
1165:, old koans) before its
564:Ordinary Mind Zen School
456:Transmission of the Lamp
161:Turning the light around
124:Zen in the United States
1672:Song dynasty literature
1332:Every day is a good day
1080:100 Verses on Old Cases
1055:originally compiled in
882:Zen ranks and hierarchy
855:Category: Zen Buddhists
189:Ten Ox-Herding Pictures
1452:Heine, Steven (2016).
1169:title was attributed.
1069:Japanese pronunciation
1045:
514:Plum Village Tradition
474:East Mountain Teaching
436:The Awakening of Faith
332:Prostration (Buddhism)
151:Original enlightenment
1604:The Blue Cliff Record
1048:) is a collection of
668:Dahui Zonggao (Tahui)
648:Linji Yixuan (Rinzai)
643:Xuefeng Yicun (Seppo)
628:Shitou Xiqian (Kisen)
529:Kwan Um School of Zen
412:Mahaparinirvana Sutra
382:Prajñaparamita sutras
376:Indian Mahayana texts
1662:Zen koan collections
1571:The Gateless Barrier
1494:"大慧宗杲焚燒《碧巖錄》事件的歷史評述"
1288:The Gateless Barrier
1198:Yuanwu's successor,
1124:Extensive Record of
281:Bodhisattva Precepts
872:Dharma transmission
519:Order of Interbeing
499:Five Houses of Chán
243:Representation-only
194:Five ranks of Tozan
1318:Book of Equanimity
1277:Literary qualities
1213:, Zhang Mingyuan (
1194:Later developments
940:Pure Land Buddhism
877:Zen lineage charts
301:Walking meditation
1465:978-0-19-939777-8
1413:978-1-948626-50-7
1297:Blue Cliff Record
1293:The Gateless Gate
1283:Blue Cliff Record
1273:of 1336 to 1573.
1267:Blue Cliff Record
1262:Blue Cliff Record
1238:Blue Cliff Record
1204:Blue Cliff Record
1188:Blue Cliff Record
1176:The Gateless Gate
1167:Blue Cliff Record
1139:Blue Cliff Record
983:Blue Cliff Record
978:
977:
682:Zhongfeng Mingben
623:Mazu Daoyi (Baso)
559:White Plum Asanga
402:Vimalakirti Sutra
392:Śrīmālādevī Sūtra
387:Lankavatara Sutra
216:Bodhisattva ideal
27:Zen Buddhist text
16:(Redirected from
1684:
1637:Chinese original
1587:
1584:Two Zen Classics
1580:
1574:
1567:
1561:
1554:
1548:
1541:
1535:
1534:
1516:
1505:
1504:
1489:
1483:
1480:Two Zen Classics
1476:
1470:
1469:
1449:
1440:
1439:
1433:
1425:
1397:
1391:
1390:
1372:
1363:
1360:Two Zen Classics
1356:
1271:Muromachi period
1232:
1231:
1225:
1218:
1217:
1121:
1120:
1104:
1097:
1096:
1090:Xuedou Chongxian
1087:
1086:
1031:
1030:
1013:
1012:
995:
994:
970:
963:
956:
781:Thiền in Vietnam
663:Yongming Yanshou
407:Avatamsaka Sutra
176:Sudden awakening
74:
64:
56:
52:
46:
39:
32:
31:
21:
1692:
1691:
1687:
1686:
1685:
1683:
1682:
1681:
1652:
1651:
1628:
1607:; BDK Amerika;
1595:
1593:Further reading
1590:
1581:
1577:
1568:
1564:
1555:
1551:
1542:
1538:
1531:
1517:
1508:
1500:on 2016-07-01.
1490:
1486:
1477:
1473:
1466:
1450:
1443:
1427:
1426:
1414:
1400:Yuanwu (2021).
1398:
1394:
1387:
1373:
1366:
1362:(1977) p. 18-20
1357:
1346:
1342:
1337:
1311:101 Zen Stories
1305:
1279:
1246:
1244:Dogen and Japan
1196:
1135:
1133:Name and origin
1061:Emperor Huizong
974:
945:
944:
905:
904:Related schools
897:
896:
867:
859:
858:
824:Hakuun Yasutani
802:Thích Nhất Hạnh
587:
582:
574:
573:
569:Zen Peacemakers
494:Hongzhou school
469:
461:
460:
431:Śūraṅgama Sūtra
372:
362:
361:
357:Zen calligraphy
276:Bodhisattva vow
271:Six Perfections
261:
253:
252:
184:
142:
137:
129:
128:
82:
62:
54:
48:
44:
28:
23:
22:
15:
12:
11:
5:
1690:
1680:
1679:
1674:
1669:
1664:
1650:
1649:
1644:
1639:
1634:
1627:
1626:External links
1624:
1623:
1622:
1615:
1594:
1591:
1589:
1588:
1575:
1569:Z. Shibayama,
1562:
1549:
1536:
1529:
1506:
1484:
1471:
1464:
1441:
1412:
1392:
1386:978-1948626491
1385:
1364:
1343:
1341:
1338:
1336:
1335:
1328:
1321:
1314:
1306:
1304:
1301:
1278:
1275:
1254:Caodong school
1245:
1242:
1195:
1192:
1134:
1131:
1114:Yunmen Guanglu
976:
975:
973:
972:
965:
958:
950:
947:
946:
943:
942:
937:
932:
927:
922:
917:
912:
906:
903:
902:
899:
898:
895:
894:
892:Zen Narratives
889:
884:
879:
874:
868:
865:
864:
861:
860:
852:
851:
846:
841:
836:
834:Shunryū Suzuki
831:
829:Taizan Maezumi
826:
821:
810:
809:
807:Thích Thiên-Ân
804:
799:
797:Thích Thanh Từ
794:
792:Trần Nhân Tông
789:
787:Trần Thái Tông
778:
777:
772:
767:
762:
751:
750:
745:
740:
735:
730:
725:
714:
713:
708:
703:
690:
689:
687:Hanshan Deqing
684:
675:Post-classical
671:
670:
665:
660:
655:
650:
645:
640:
635:
630:
625:
620:
615:
610:
605:
600:
583:
580:
579:
576:
575:
572:
571:
566:
561:
556:
551:
546:
541:
536:
531:
526:
521:
516:
511:
506:
501:
496:
491:
486:
481:
476:
470:
467:
466:
463:
462:
459:
458:
453:
448:
446:Platform Sutra
443:
438:
433:
428:
415:
414:
409:
404:
399:
394:
389:
384:
373:
368:
367:
364:
363:
360:
359:
354:
349:
344:
339:
337:Buddhist chant
334:
329:
324:
319:
314:
309:
303:
298:
293:
288:
283:
278:
273:
268:
262:
259:
258:
255:
254:
251:
250:
245:
240:
235:
233:Zen and Sutras
224:
223:
218:
207:
206:
201:
196:
191:
179:
178:
173:
168:
163:
158:
153:
148:
138:
135:
134:
131:
130:
127:
126:
121:
113:
105:
97:
89:
83:
80:
79:
76:
75:
67:
66:
58:
57:
41:
40:
26:
9:
6:
4:
3:
2:
1689:
1678:
1675:
1673:
1670:
1668:
1665:
1663:
1660:
1659:
1657:
1648:
1645:
1643:
1640:
1638:
1635:
1633:
1630:
1629:
1620:
1616:
1614:
1613:0-962561-88-6
1610:
1606:
1605:
1600:
1599:Thomas Cleary
1597:
1596:
1585:
1579:
1572:
1566:
1560:(1984) p. 121
1559:
1553:
1547:(1986) p. 126
1546:
1540:
1532:
1530:9781948626491
1526:
1522:
1515:
1513:
1511:
1503:
1499:
1495:
1488:
1481:
1475:
1467:
1461:
1457:
1456:
1448:
1446:
1437:
1431:
1423:
1419:
1415:
1409:
1405:
1404:
1396:
1388:
1382:
1378:
1371:
1369:
1361:
1355:
1353:
1351:
1349:
1344:
1334:
1333:
1329:
1327:
1326:
1322:
1320:
1319:
1315:
1313:
1312:
1308:
1307:
1300:
1298:
1294:
1290:
1289:
1284:
1274:
1272:
1268:
1263:
1259:
1255:
1251:
1241:
1239:
1234:
1226:
1224:
1212:
1207:
1205:
1201:
1200:Dahui Zonggao
1191:
1189:
1184:
1182:
1178:
1177:
1170:
1168:
1164:
1160:
1156:
1152:
1148:
1144:
1140:
1130:
1128:
1127:
1126:Yunmen Wenyan
1115:
1111:
1110:
1105:
1103:
1091:
1081:
1076:
1074:
1070:
1066:
1062:
1058:
1054:
1051:
1050:Chan Buddhist
1047:
1046:Bích nham lục
1043:
1039:
1035:
1025:
1021:
1017:
1007:
1003:
999:
989:
985:
984:
971:
966:
964:
959:
957:
952:
951:
949:
948:
941:
938:
936:
933:
931:
928:
926:
923:
921:
918:
916:
913:
911:
908:
907:
901:
900:
893:
890:
888:
885:
883:
880:
878:
875:
873:
870:
869:
863:
862:
857:
856:
850:
847:
845:
842:
840:
837:
835:
832:
830:
827:
825:
822:
820:
817:
816:
815:
814:
808:
805:
803:
800:
798:
795:
793:
790:
788:
785:
784:
783:
782:
776:
773:
771:
768:
766:
763:
761:
758:
757:
756:
755:
754:Seon in Korea
749:
746:
744:
741:
739:
736:
734:
731:
729:
726:
724:
721:
720:
719:
718:
712:
709:
707:
704:
702:
699:
698:
697:
696:
695:
688:
685:
683:
680:
679:
678:
677:
676:
669:
666:
664:
661:
659:
656:
654:
651:
649:
646:
644:
641:
639:
636:
634:
631:
629:
626:
624:
621:
619:
616:
614:
613:Huineng (Enō)
611:
609:
606:
604:
601:
599:
596:
595:
594:
593:
592:
586:
585:Chán in China
578:
577:
570:
567:
565:
562:
560:
557:
555:
552:
550:
547:
545:
542:
540:
539:Rinzai school
537:
535:
532:
530:
527:
525:
522:
520:
517:
515:
512:
510:
507:
505:
502:
500:
497:
495:
492:
490:
487:
485:
484:Oxhead school
482:
480:
477:
475:
472:
471:
465:
464:
457:
454:
452:
449:
447:
444:
442:
439:
437:
434:
432:
429:
427:
424:
423:
422:
421:
420:
419:Chinese texts
413:
410:
408:
405:
403:
400:
398:
395:
393:
390:
388:
385:
383:
380:
379:
378:
377:
371:
370:Zen scripture
366:
365:
358:
355:
353:
350:
348:
345:
343:
342:Dharma combat
340:
338:
335:
333:
330:
328:
325:
323:
320:
318:
315:
313:
310:
307:
304:
302:
299:
297:
294:
292:
289:
287:
284:
282:
279:
277:
274:
272:
269:
267:
264:
263:
257:
256:
249:
246:
244:
241:
239:
236:
234:
231:
230:
229:
228:
222:
219:
217:
214:
213:
212:
211:
205:
202:
200:
197:
195:
192:
190:
187:
186:
185:
183:
177:
174:
172:
169:
167:
164:
162:
159:
157:
156:Buddha-nature
154:
152:
149:
147:
144:
143:
141:
140:The "essence"
133:
132:
125:
122:
120:
119:
114:
112:
111:
106:
104:
103:
98:
96:
95:
90:
88:
85:
84:
81:Main articles
78:
77:
73:
69:
68:
65:
60:
59:
53:
51:
43:
42:
38:
34:
33:
30:
19:
1618:
1602:
1586:(1977) p. 17
1583:
1578:
1573:(2000) p. xv
1570:
1565:
1557:
1556:M. Y Zeami,
1552:
1544:
1539:
1520:
1501:
1498:the original
1487:
1482:(1977) p. 19
1479:
1474:
1454:
1402:
1395:
1376:
1359:
1330:
1323:
1316:
1309:
1296:
1292:
1286:
1282:
1280:
1266:
1261:
1247:
1237:
1235:
1220:
1208:
1203:
1197:
1187:
1185:
1180:
1174:
1171:
1166:
1162:
1158:
1154:
1142:
1138:
1136:
1129:, 864–949).
1123:
1113:
1107:
1099:
1079:
1077:
1072:
1067:(1063–1135;
1065:Yuanwu Keqin
1040:;
1037:
1032:;
1022:;
1019:
1014:;
1004:;
1001:
996:;
982:
981:
979:
853:
819:D. T. Suzuki
812:
811:
780:
779:
753:
752:
743:Hakuin Ekaku
717:Zen in Japan
716:
715:
694:Contemporary
693:
692:
691:
674:
673:
672:
590:
589:
588:
584:
554:Sanbo Kyodan
549:Ōbaku school
504:Tibetan Chan
418:
417:
416:
375:
374:
226:
225:
209:
208:
181:
180:
139:
117:
109:
101:
93:
63:Zen Buddhism
49:
29:
1582:K. Sekida,
1543:H. Tanabe,
1478:K. Sekida,
1358:K. Sekida,
1092:(980–1052;
1020:Hekiganroku
866:Institution
813:Western Zen
598:Bodhidharma
544:Sōtō school
534:Taego Order
524:Jogye Order
489:Heze school
397:Lotus Sutra
204:One Vehicle
116:Vietnamese
1667:1125 works
1656:Categories
1422:1246676424
1340:References
1223:Chō Mei-en
1143:Bìyán Yuàn
1057:Song China
1042:Vietnamese
1038:Byeokamrok
775:Seongcheol
479:Sanjiejiao
468:Traditions
352:Zen poetry
322:Samu (Zen)
286:Shikantaza
227:Background
221:Buddhahood
210:The "goal"
1430:cite book
1161:, verse;
844:Seungsahn
839:Hsuan Hua
760:Taego Bou
711:Sheng-yen
591:Classical
260:Practices
248:Emptiness
136:Teachings
100:Japanese
18:Pi Yen Lu
1303:See also
1006:Japanese
1002:Bìyán Lù
849:Sokei-an
509:Trúc Lâm
92:Chinese
50:a series
1492:藍, 吉富.
988:Chinese
930:Shingon
925:Tiantai
633:Huangbo
618:Shenhui
608:Shenxiu
603:Hongren
581:Persons
317:Hua Tou
296:Dhāraṇī
291:Sesshin
182:The way
146:No-mind
108:Korean
45:Part of
1611:
1527:
1462:
1420:
1410:
1383:
1211:layman
1151:Xuedou
1102:Setcho
1034:romaja
1024:Korean
1016:rōmaji
998:pinyin
935:Tendai
920:Huayan
915:Wéishí
910:Sānlùn
770:Daewon
738:Bankei
728:Bassui
706:Xu Yun
653:Zongmi
347:Kyōgai
327:Ōryōki
306:Nianfo
171:Satori
166:Kenshō
1325:mondo
1250:Dōgen
1147:Hunan
1145:) in
1053:kōans
765:Jinul
748:Dōgen
733:Ikkyū
723:Eisai
701:Taixu
266:Zazen
118:Thiền
1609:ISBN
1525:ISBN
1460:ISBN
1436:link
1418:OCLC
1408:ISBN
1381:ISBN
1281:The
1258:Sōtō
1181:koan
1155:Juko
1137:The
1119:雲門廣録
1095:雪竇重顯
1085:頌古百則
1073:Engo
980:The
312:Koan
308:Chan
110:Seon
94:Chan
1230:馮子振
1216:張明遠
1153:'s
1075:).
1029:벽암록
1011:碧巌録
993:碧巖錄
102:Zen
87:Zen
1658::
1509:^
1444:^
1432:}}
1428:{{
1416:.
1367:^
1347:^
1291:.
1219:,
1190:.
1163:ko
1159:ju
1122:,
1098:,
1071::
1044::
1036::
1026::
1018::
1008::
1000::
990::
55:on
1533:.
1468:.
1438:)
1424:.
1389:.
1157:(
1116:(
1082:(
986:(
969:e
962:t
955:v
20:)
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
