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Nikaya Buddhism

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1357:"Hīnayāna" refers to a critical but strictly limited set of views, practices, and results. The pre-Mahāyāna historical traditions such as the Theravāda are far richer, more complex, and more profound than the definition of "Hīnayāna" would allow. ... The term "Hīnayāna" is thus a stereotype that is useful in talking about a particular stage on the Tibetan Buddhist path, but it is really not appropriate to assume that the Tibetan definition of Hīnayāna identifies a venerable living tradition as the Theravāda or any other historical school 459: 4433: 4444: 1842: 1829: 45: 1040: 1819: 1338:(literally, "hearer vehicle" or "disciples' vehicle") is also sometimes used for the same purpose. Other terms that have been used in similar senses include sectarian Buddhism or conservative Buddhism. Note that nikāya is also a term used in Theravāda Buddhism to refer to a subschool or subsect within Theravada. 1341:
Like the term Hinayana Buddhism, the term Nikāya Buddhism focuses on the presumed commonality between the schools, and not on the actual schools themselves. This commonality is thought to be found in a certain attitude. The term "Nikāya Buddhism" tries to shift the attention to the more neutral issue
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writes of this, "At the end of a religious ceremony or an act of piety, the bhikkhu who gives benedictions, usually admonishes the congregation to make a resolution to attain Nirvana by realising one of the three Bodhis - Sravakabodhi, Pratyekabodhi or Samyaksambodhi - as they wish according to their
1392:: "'Nikaya Buddhism' is a coinage of Professor Masatoshi Nagatomi of Harvard University who suggested it to me as a usage for the eighteen schools of Indian Buddhism, to avoid the term 'Hinayana Buddhism,' which is found offensive by some members of the Theravada tradition." 1326:
According to Robert Thurman, the term "Nikāya Buddhism" was coined by Masatoshi Nagatomi of Harvard University, as a way to avoid the usage of the term Hinayana. "Nikaya Buddhism" is thus an attempt to find a more neutral way of referring to Buddhists who follow one of the
1319:, whereas as a division of Buddhism, it refers solely to the individuals who follow the former vehicle, towards the achievement of Savakabuddhahood, while the Mahāyāna in the sense of the bodhisattva path existed within the early schools already. 1280:
or ordination lineage from the Indian nikāyas, and therefore each bhikṣu or bhikṣuṇī adhering to the Mahāyāna formally belonged to one of these nikāyas. This continues today with the Dharmaguptaka nikāya in East Asia, and the
1206:. Bhāvaviveka also wrote of the Siddhārthikas using a Vidyādhāra Piṭaka, and the Pūrvaśailas and Aparaśailas both using a Bodhisattva Piṭaka, implying organized collections of Mahāyāna texts within these Mahāsāṃghika nikāyas. 1271:
Jan Nattier writes that there is also no evidence that Mahāyāna ever referred to a separate formal school or sect of Buddhism, but rather that it existed as a certain set of ideals, and later doctrines, for bodhisattvas.
1143:. Conventionally numbering eighteen, the actual count varied over time. The doctrinal orientation of each school differed somewhat, as did the number of piṭakas in their canon. An example of this is the 2583: 3498: 1973: 1258:, or enlightenment. The Theravada nikaya only uses the Pāli Canon, which has three piṭakas, and does not contain separate literature for bodhisattvas. 1598: 3502: 1322:
It is sensible to use a terms for a division of population which is ideally used by themselves, and failing that, at least not offensive to them.
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word meaning "group" or "assemblage", referring to the collection of early Buddhist schools or non-Mahayana schools.
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A Few Good Men: The Bodhisattva Path According to the Inquiry of Ugra (Ugraparipṛcchā): a Study and Translation
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and the early Buddhist schools. Some scholars exclude pre-sectarian Buddhism when using the term. The term
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Hīnayāna was coined by the Mahāyāna, and has never been used by Nikāya Buddhists to refer to themselves.
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Hīnayāna, (literally "inferior vehicle"), is often regarded as an offensive or pejorative term.
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The Mahāsāṃghika nikāyas generally advocated the transcendental and supramundane nature of the
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as using a "Great Āgama Piṭaka", which is then associated with Mahāyāna sūtras such as the
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Thurman, Robert (1981). "The emptiness that is compassion: an essay on Buddhist ethics".
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Thurman, Robert (1981). "The emptiness that is compassion: an essay on Buddhist ethics".
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generally accepts the three vehicles, but categorizes these as three different types of
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has similarly noted that the Mahāyāna never had nor ever attempted to have a separate
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is known to employ the outlook of Buddhist practice as consisting of three vehicles:
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Early Buddhism in India is generally divided into various monastic fraternities, or
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The Concept of the Buddha: Its Evolution from Early Buddhism to the Trikāya Theory
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group of nikāyas, the Pūrvaśailas and the Aparaśailas each were known to have the
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to refer to Nikāya Buddhism. However, that term is now generally seen as flawed:
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refers to Buddhist practices based on these early teachings, as preserved in the
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Indestructible Truth: The Living Spirituality of Tibetan Buddhism
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Hīnayāna as a technical term, indicated the vehicles of both the
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Nagarjuna in Context: Mahayana Buddhism and Early Indian Culture
1243:. References to the Bodhisattvayāna and the practice of the Six 4268: 4253: 4089: 3951: 3931: 3706: 3368: 3248: 3238: 3173: 2801: 2757: 2742: 2732: 2702: 2626: 2509: 2277: 2149: 1893: 1888: 1507: 1505: 1503: 1277: 1039: 594: 589: 584: 547: 211: 4408: 4243: 4101: 4067: 4047: 4017: 3946: 3363: 3208: 3086: 3081: 3051: 3006: 2853: 2848: 2727: 2432: 2257: 2224: 2214: 1255: 1168: 829: 1500: 4278: 3071: 2737: 2234: 1292: 1123: 1547: 1545: 3936: 2472: 1530: 1542: 1342:
of attitude concerning the authenticity of scriptures.
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Indian Buddhism: A Survey with Bibliographical Notes
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Archived from 1091:as a non-derogatory substitute for 13: 3761:Silk Road transmission of Buddhism 1198:Aṣṭasāhasrikā Prajñāpāramitā Sūtra 522:Decline in the Indian subcontinent 517:Silk Road transmission of Buddhism 14: 4486: 4442: 4432: 4431: 3989:Thai temple art and architecture 3734:Huichang persecution of Buddhism 1974:Iconography in Laos and Thailand 1840: 1827: 1817: 1038: 457: 43: 1841: 1604:Buddhist Sects and Sectarianism 1591: 1557: 1513:"Bodhisattva Ideal in Buddhism" 1099:. Examples of these groups are 16:Group of early Buddhist schools 3979:Japanese Buddhist architecture 3781:Sinhalese Buddhist nationalism 2861:Seven Factors of Enlightenment 2052:Places where the Buddha stayed 1655:. University of Hawaii Press. 1379: 1293:"Hinayana" and Nikaya Buddhism 1: 3994:Tibetan Buddhist architecture 1724:. Columbia University Press. 1373: 3751:Buddhism and the Roman world 3727:Decline of Buddhism in India 3722:History of Buddhism in India 1822:   Topics in 1174:Avalokitavrata wrote of the 1114: 720:Buddhist Paths to liberation 7: 2949:Twenty-two vows of Ambedkar 2689: 1361: 1225: 1197: 1134: 10: 4491: 3899:The unanswerable questions 1388:and Masatoshi Nagatomi of 1345:A concise analysis by the 1210:In the Sthaviravāda branch 1155:In the Mahāsāṃghika branch 4427: 4379: 4294: 4209: 3984:Buddhist temples in Korea 3907: 3809: 3692: 3389: 3317: 3144: 3017: 2957: 2592: 2547:Chinese Esoteric Buddhism 2458: 2450:Three planes of existence 2398: 2243: 2135: 2065: 2057:Buddha in world religions 1919: 1864: 1836: 1167:, and the fallibility of 3766:Persecution of Buddhists 2987:Four stages of awakening 2368:Three marks of existence 1954:Physical characteristics 1267:Relationship to Mahāyāna 1250:The Theravada sect from 3129:Ten principal disciples 2012:(aunt, adoptive mother) 1718:Walser, Joseph (2012). 1631:. Motilal Banarsidass. 740:Philosophical reasoning 3839:Buddhism and democracy 3352:Tibetan Buddhist canon 3347:Chinese Buddhist canon 2579:Pre-sectarian Buddhism 2574:Early Buddhist schools 1368:Early Buddhist schools 1359: 1331:, and their practice. 1329:early Buddhist schools 1101:pre-sectarian Buddhism 1097:early Buddhist schools 507:Pre-sectarian Buddhism 245:Pre-sectarian Buddhism 236:Early Buddhist schools 199:Pre-sectarian Buddhism 3849:Eight Consciousnesses 1959:Life of Buddha in art 1355: 775:Aids to Enlightenment 600:Dependent Origination 4326:East Asian religions 3756:Buddhism in the West 3327:Early Buddhist texts 2942:Four Right Exertions 2408:Ten spiritual realms 1901:Noble Eightfold Path 1772:. Psychology Press. 1607:. Sarup & Sons. 1566:Religious Traditions 1396:Religious Traditions 745:Devotional practices 568:Noble Eightfold Path 118:Tibetan EBTs in the 63:Early Buddhist Texts 4475:Schools of Buddhism 4449:Religion portal 4196:Temple of the Tooth 4075:Jaya Sri Maha Bodhi 3114:Upāsaka and Upāsikā 2607:Bodhipakkhiyādhammā 2390:Two truths doctrine 2210:Mahapajapati Gotamī 2010:Mahapajapati Gotamī 1045:Buddhism portal 918:Buddhism by country 680:Sanskrit literature 155:Mahāpajāpatī Gotamī 4371:Western philosophy 3969:Dzong architecture 3791:Vipassana movement 3786:Buddhist modernism 3214:Emperor Wen of Sui 2982:Pratyekabuddhayāna 2915:Threefold Training 2717:Vipassana movement 2433:Hungry Ghost realm 2253:Avidyā (Ignorance) 2200:Puṇṇa Mantānīputta 1949:Great Renunciation 1944:Eight Great Events 1826:    1390:Harvard University 1237:Pratyekabuddhayāna 1226:Mahāvibhāṣā Śāstra 1130:In Indian Buddhism 1089:Masatoshi Nagatomi 532:Buddhist modernism 207:Kingdom of Magadha 4457: 4456: 4095:Om mani padme hum 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R. Ambedkar 3296: 3291: 3286: 3281: 3276: 3271: 3266: 3261: 3256: 3251: 3246: 3241: 3236: 3231: 3226: 3221: 3219:Songtsen Gampo 3216: 3211: 3206: 3201: 3196: 3191: 3186: 3181: 3176: 3171: 3166: 3161: 3156: 3150: 3148: 3142: 3141: 3139: 3138: 3133: 3132: 3131: 3121: 3116: 3111: 3106: 3101: 3096: 3095: 3094: 3084: 3079: 3074: 3069: 3064: 3059: 3054: 3049: 3044: 3039: 3034: 3029: 3023: 3021: 3015: 3014: 3012: 3011: 3010: 3009: 3004: 2999: 2994: 2984: 2979: 2974: 2969: 2963: 2961: 2955: 2954: 2952: 2951: 2946: 2945: 2944: 2934: 2933: 2932: 2927: 2922: 2912: 2911: 2910: 2905: 2900: 2898:Eight precepts 2895: 2885: 2884: 2883: 2878: 2873: 2868: 2858: 2857: 2856: 2846: 2841: 2836: 2835: 2834: 2829: 2824: 2814: 2809: 2804: 2799: 2794: 2793: 2792: 2787: 2777: 2772: 2771: 2770: 2765: 2760: 2755: 2750: 2745: 2740: 2735: 2730: 2725: 2720: 2710: 2705: 2700: 2695: 2686: 2676: 2671: 2669:Five Strengths 2666: 2661: 2656: 2651: 2646: 2641: 2636: 2635: 2634: 2629: 2624: 2619: 2609: 2604: 2598: 2596: 2590: 2589: 2587: 2586: 2581: 2576: 2571: 2566: 2561: 2560: 2559: 2554: 2549: 2544: 2534: 2533: 2532: 2527: 2522: 2517: 2512: 2507: 2502: 2497: 2496: 2495: 2490: 2485: 2480: 2464: 2462: 2456: 2455: 2453: 2452: 2447: 2446: 2445: 2440: 2435: 2430: 2425: 2420: 2410: 2404: 2402: 2396: 2395: 2393: 2392: 2387: 2386: 2385: 2380: 2375: 2365: 2360: 2355: 2350: 2345: 2340: 2335: 2330: 2325: 2320: 2315: 2310: 2308:Mental factors 2305: 2300: 2295: 2290: 2285: 2280: 2275: 2270: 2265: 2260: 2255: 2249: 2247: 2241: 2240: 2238: 2237: 2232: 2227: 2222: 2217: 2212: 2207: 2202: 2197: 2192: 2187: 2182: 2177: 2172: 2167: 2162: 2160:Mahamoggallāna 2157: 2152: 2147: 2141: 2139: 2133: 2132: 2130: 2129: 2124: 2119: 2114: 2109: 2104: 2099: 2094: 2089: 2084: 2083: 2082: 2075:Avalokiteśvara 2071: 2069: 2063: 2062: 2060: 2059: 2054: 2049: 2048: 2047: 2039: 2031: 2023: 2015: 2007: 1999: 1986: 1981: 1976: 1971: 1966: 1961: 1956: 1951: 1946: 1941: 1936: 1931: 1925: 1923: 1917: 1916: 1914: 1913: 1908: 1903: 1898: 1897: 1896: 1891: 1886: 1876: 1870: 1868: 1862: 1861: 1859: 1858: 1853: 1848: 1837: 1834: 1833: 1814: 1813: 1806: 1799: 1791: 1785: 1784: 1778: 1760: 1754: 1740:Williams, Paul 1736: 1730: 1715: 1709: 1691: 1685: 1679:. SUNY Press. 1667: 1661: 1643: 1637: 1619: 1613: 1593: 1590: 1588: 1587: 1585:, p. 240. 1575: 1556: 1554:, p. 4-5. 1541: 1529: 1499: 1497:, p. 456. 1487: 1485:, p. 189. 1475: 1456: 1441: 1429: 1417: 1405: 1386:Robert Thurman 1377: 1375: 1372: 1371: 1370: 1363: 1360: 1324: 1323: 1320: 1317:pratyekabuddha 1309: 1306: 1294: 1291: 1268: 1265: 1260:Walpola Rahula 1211: 1208: 1181:Prajñāparamitā 1156: 1153: 1136: 1133: 1131: 1128: 1116: 1113: 1095:, meaning the 1087:was coined by 1079: 1078: 1076: 1075: 1068: 1061: 1053: 1050: 1049: 1048: 1047: 1032: 1031: 1028: 1027: 1022: 1017: 1012: 1007: 1002: 997: 992: 987: 982: 977: 972: 967: 962: 957: 952: 947: 942: 937: 932: 927: 921: 916: 915: 912: 911: 908: 907: 902: 897: 892: 887: 882: 877: 872: 867: 861: 856: 855: 852: 851: 848: 847: 842: 837: 835:Pratyekabuddha 832: 827: 822: 816: 811: 810: 807: 806: 803: 802: 797: 792: 790:Buddhist chant 787: 782: 777: 772: 767: 762: 757: 752: 747: 742: 737: 732: 727: 722: 717: 711: 706: 705: 702: 701: 698: 697: 692: 687: 682: 677: 672: 667: 662: 657: 651: 648:Buddhist texts 646: 645: 642: 641: 638: 637: 632: 627: 622: 617: 612: 607: 602: 597: 592: 587: 582: 577: 576: 575: 565: 559: 556: 555: 550: 544: 543: 542: 539: 538: 535: 534: 529: 524: 519: 514: 509: 504: 499: 493: 488: 487: 484: 483: 482: 481: 476: 471: 463: 462: 454: 453: 447: 446: 434: 433: 431: 430: 423: 416: 408: 405: 404: 399: 398: 397: 396: 395: 394: 393: 392: 391: 390: 376: 369: 359: 358: 357: 352: 347: 342: 341: 340: 326: 319: 311: 310: 309: 304: 291: 290: 289: 286: 281: 280: 279: 274: 264: 263: 262: 255:Ekavyāvahārika 241: 240: 239: 234: 233: 230: 229: 225: 224: 219: 214: 209: 203: 202: 197: 196: 193: 192: 188: 187: 182: 177: 172: 167: 162: 157: 152: 150:Mahāmoggallāna 147: 142: 140:Gautama Buddha 136: 135: 132: 131: 128: 127: 123: 122: 116: 111: 106: 101: 96: 91: 86: 84:Gandhāran EBTs 81: 76: 71: 66: 59: 58: 53: 52: 49: 48: 40: 39: 32: 31: 15: 9: 6: 4: 3: 2: 4487: 4476: 4473: 4471: 4468: 4467: 4465: 4450: 4445: 4440: 4438: 4430: 4429: 4426: 4420: 4417: 4415: 4412: 4410: 4407: 4405: 4402: 4400: 4397: 4395: 4392: 4390: 4387: 4386: 4384: 4382: 4378: 4372: 4369: 4367: 4364: 4362: 4359: 4357: 4354: 4352: 4349: 4347: 4344: 4342: 4339: 4337: 4334: 4332: 4329: 4327: 4324: 4320: 4317: 4315: 4312: 4311: 4310: 4307: 4305: 4302: 4301: 4299: 4297: 4293: 4285: 4282: 4280: 4277: 4276: 4275: 4272: 4270: 4267: 4265: 4262: 4260: 4257: 4255: 4252: 4250: 4247: 4245: 4242: 4240: 4237: 4235: 4232: 4230: 4227: 4225: 4222: 4220: 4217: 4216: 4214: 4212: 4211:Miscellaneous 4208: 4202: 4201:Vegetarianism 4199: 4197: 4194: 4190: 4187: 4185: 4182: 4180: 4177: 4175: 4172: 4170: 4167: 4166: 4165: 4162: 4160: 4157: 4155: 4152: 4150: 4147: 4145: 4142: 4138: 4135: 4133: 4130: 4128: 4125: 4123: 4120: 4118: 4115: 4114: 4113: 4110: 4108: 4105: 4103: 4100: 4096: 4093: 4092: 4091: 4088: 4086: 4083: 4081: 4078: 4076: 4073: 4069: 4066: 4064: 4061: 4059: 4056: 4054: 4051: 4049: 4046: 4045: 4044: 4041: 4039: 4036: 4034: 4031: 4029: 4026: 4024: 4023:Buddha in art 4021: 4019: 4016: 4014: 4011: 4007: 4004: 4003: 4002: 3999: 3995: 3992: 3990: 3987: 3985: 3982: 3980: 3977: 3975: 3972: 3970: 3967: 3965: 3962: 3958: 3955: 3954: 3953: 3950: 3948: 3945: 3943: 3940: 3938: 3935: 3933: 3930: 3928: 3925: 3923: 3920: 3919: 3918: 3915: 3914: 3912: 3910: 3906: 3900: 3897: 3895: 3892: 3890: 3887: 3885: 3882: 3880: 3877: 3875: 3872: 3870: 3867: 3865: 3862: 3860: 3857: 3855: 3852: 3850: 3847: 3845: 3842: 3840: 3837: 3835: 3832: 3830: 3827: 3825: 3822: 3820: 3817: 3816: 3814: 3812: 3808: 3802: 3799: 3797: 3794: 3792: 3789: 3787: 3784: 3782: 3779: 3777: 3774: 3772: 3769: 3767: 3764: 3762: 3759: 3757: 3754: 3752: 3749: 3745: 3742: 3741: 3740: 3737: 3735: 3732: 3728: 3725: 3724: 3723: 3720: 3718: 3715: 3713: 3710: 3708: 3705: 3703: 3700: 3699: 3697: 3695: 3691: 3683: 3680: 3678: 3677:United States 3675: 3673: 3670: 3668: 3665: 3663: 3660: 3658: 3655: 3653: 3650: 3648: 3645: 3643: 3640: 3638: 3635: 3633: 3630: 3628: 3625: 3623: 3620: 3618: 3615: 3613: 3610: 3608: 3605: 3603: 3600: 3598: 3595: 3593: 3590: 3589: 3588: 3585: 3581: 3578: 3576: 3573: 3572: 3571: 3568: 3564: 3561: 3560: 3559: 3556: 3552: 3549: 3547: 3544: 3543: 3542: 3539: 3537: 3534: 3532: 3529: 3527: 3524: 3522: 3519: 3517: 3514: 3512: 3509: 3504: 3500: 3497: 3495: 3492: 3490: 3487: 3486: 3485: 3482: 3480: 3477: 3475: 3472: 3470: 3467: 3465: 3462: 3460: 3457: 3455: 3452: 3450: 3447: 3445: 3442: 3440: 3437: 3435: 3432: 3430: 3427: 3425: 3422: 3420: 3417: 3415: 3412: 3410: 3407: 3405: 3402: 3400: 3397: 3396: 3394: 3392: 3388: 3382: 3379: 3377: 3376: 3372: 3370: 3367: 3365: 3362: 3360: 3359: 3355: 3353: 3350: 3348: 3345: 3343: 3340: 3338: 3335: 3333: 3330: 3328: 3325: 3324: 3322: 3320: 3316: 3310: 3307: 3305: 3302: 3300: 3297: 3295: 3292: 3290: 3287: 3285: 3282: 3280: 3277: 3275: 3272: 3270: 3267: 3265: 3262: 3260: 3257: 3255: 3252: 3250: 3247: 3245: 3242: 3240: 3237: 3235: 3234:Padmasambhava 3232: 3230: 3227: 3225: 3222: 3220: 3217: 3215: 3212: 3210: 3207: 3205: 3202: 3200: 3197: 3195: 3192: 3190: 3187: 3185: 3182: 3180: 3177: 3175: 3172: 3170: 3167: 3165: 3162: 3160: 3157: 3155: 3152: 3151: 3149: 3147: 3146:Major figures 3143: 3137: 3134: 3130: 3127: 3126: 3125: 3122: 3120: 3117: 3115: 3112: 3110: 3107: 3105: 3102: 3100: 3097: 3093: 3092:Western tulku 3090: 3089: 3088: 3085: 3083: 3080: 3078: 3075: 3073: 3070: 3068: 3065: 3063: 3060: 3058: 3055: 3053: 3050: 3048: 3045: 3043: 3040: 3038: 3035: 3033: 3030: 3028: 3025: 3024: 3022: 3020: 3016: 3008: 3005: 3003: 3000: 2998: 2995: 2993: 2990: 2989: 2988: 2985: 2983: 2980: 2978: 2975: 2973: 2970: 2968: 2965: 2964: 2962: 2960: 2956: 2950: 2947: 2943: 2940: 2939: 2938: 2935: 2931: 2928: 2926: 2923: 2921: 2918: 2917: 2916: 2913: 2909: 2906: 2904: 2901: 2899: 2896: 2894: 2893:Five precepts 2891: 2890: 2889: 2886: 2882: 2879: 2877: 2874: 2872: 2871:Dhamma vicaya 2869: 2867: 2864: 2863: 2862: 2859: 2855: 2852: 2851: 2850: 2847: 2845: 2842: 2840: 2837: 2833: 2830: 2828: 2825: 2823: 2820: 2819: 2818: 2815: 2813: 2810: 2808: 2805: 2803: 2800: 2798: 2795: 2791: 2788: 2786: 2783: 2782: 2781: 2778: 2776: 2773: 2769: 2766: 2764: 2761: 2759: 2756: 2754: 2751: 2749: 2746: 2744: 2741: 2739: 2736: 2734: 2731: 2729: 2726: 2724: 2721: 2718: 2714: 2711: 2709: 2706: 2704: 2701: 2699: 2696: 2693: 2692: 2687: 2685: 2682: 2681: 2680: 2677: 2675: 2672: 2670: 2667: 2665: 2662: 2660: 2657: 2655: 2652: 2650: 2647: 2645: 2642: 2640: 2639:Buddhābhiṣeka 2637: 2633: 2630: 2628: 2625: 2623: 2620: 2618: 2615: 2614: 2613: 2610: 2608: 2605: 2603: 2600: 2599: 2597: 2595: 2591: 2585: 2582: 2580: 2577: 2575: 2572: 2570: 2567: 2565: 2562: 2558: 2555: 2553: 2550: 2548: 2545: 2543: 2540: 2539: 2538: 2535: 2531: 2528: 2526: 2523: 2521: 2518: 2516: 2513: 2511: 2508: 2506: 2503: 2501: 2498: 2494: 2491: 2489: 2486: 2484: 2481: 2479: 2476: 2475: 2474: 2471: 2470: 2469: 2466: 2465: 2463: 2461: 2457: 2451: 2448: 2444: 2441: 2439: 2436: 2434: 2431: 2429: 2426: 2424: 2421: 2419: 2416: 2415: 2414: 2411: 2409: 2406: 2405: 2403: 2401: 2397: 2391: 2388: 2384: 2381: 2379: 2376: 2374: 2371: 2370: 2369: 2366: 2364: 2361: 2359: 2356: 2354: 2351: 2349: 2346: 2344: 2341: 2339: 2336: 2334: 2331: 2329: 2326: 2324: 2321: 2319: 2316: 2314: 2311: 2309: 2306: 2304: 2301: 2299: 2296: 2294: 2291: 2289: 2286: 2284: 2283:Enlightenment 2281: 2279: 2276: 2274: 2273:Dhamma theory 2271: 2269: 2268:Buddha-nature 2266: 2264: 2261: 2259: 2256: 2254: 2251: 2250: 2248: 2246: 2242: 2236: 2233: 2231: 2228: 2226: 2223: 2221: 2218: 2216: 2213: 2211: 2208: 2206: 2203: 2201: 2198: 2196: 2193: 2191: 2188: 2186: 2183: 2181: 2178: 2176: 2173: 2171: 2168: 2166: 2163: 2161: 2158: 2156: 2153: 2151: 2148: 2146: 2143: 2142: 2140: 2138: 2134: 2128: 2125: 2123: 2120: 2118: 2115: 2113: 2110: 2108: 2107:Samantabhadra 2105: 2103: 2100: 2098: 2095: 2093: 2090: 2088: 2085: 2081: 2078: 2077: 2076: 2073: 2072: 2070: 2068: 2064: 2058: 2055: 2053: 2050: 2046: 2040: 2038: 2032: 2030: 2024: 2022: 2016: 2014: 2008: 2006: 2000: 1998: 1992: 1991: 1990: 1987: 1985: 1982: 1980: 1977: 1975: 1972: 1970: 1967: 1965: 1962: 1960: 1957: 1955: 1952: 1950: 1947: 1945: 1942: 1940: 1937: 1935: 1932: 1930: 1927: 1926: 1924: 1922: 1918: 1912: 1909: 1907: 1904: 1902: 1899: 1895: 1892: 1890: 1887: 1885: 1882: 1881: 1880: 1877: 1875: 1872: 1871: 1869: 1867: 1863: 1857: 1854: 1852: 1849: 1847: 1839: 1838: 1835: 1830: 1825: 1820: 1812: 1807: 1805: 1800: 1798: 1793: 1792: 1789: 1781: 1775: 1771: 1770: 1765: 1761: 1757: 1751: 1748:. Routledge. 1747: 1746: 1741: 1737: 1733: 1727: 1723: 1722: 1716: 1712: 1706: 1703:. Shambhala. 1702: 1701: 1696: 1695:Ray, Reginald 1692: 1688: 1682: 1678: 1677: 1672: 1668: 1664: 1658: 1654: 1653: 1648: 1644: 1640: 1634: 1630: 1629: 1624: 1620: 1616: 1610: 1606: 1605: 1600: 1596: 1595: 1584: 1579: 1571: 1567: 1560: 1553: 1552:Williams 2008 1548: 1546: 1538: 1533: 1518: 1514: 1508: 1506: 1504: 1496: 1491: 1484: 1483:Nakamura 1987 1479: 1471: 1466:, p. 66. 1465: 1460: 1454:, p. 53. 1453: 1448: 1446: 1439:, p. 56. 1438: 1433: 1427:, p. 48. 1426: 1421: 1415:, p. 52. 1414: 1409: 1401: 1397: 1391: 1387: 1382: 1378: 1369: 1366: 1365: 1358: 1354: 1352: 1348: 1343: 1339: 1337: 1332: 1330: 1321: 1318: 1314: 1310: 1307: 1304: 1303: 1302: 1300: 1290: 1288: 1284: 1279: 1275: 1274:Paul Williams 1264: 1261: 1257: 1253: 1248: 1246: 1242: 1238: 1234: 1230: 1229: 1227: 1221: 1220:Sarvāstivādin 1217: 1207: 1205: 1201: 1199: 1193: 1189: 1188: 1183: 1182: 1177: 1176:Mahāsāṃghikas 1172: 1170: 1166: 1162: 1152: 1150: 1146: 1145:Dharmaguptaka 1142: 1127: 1125: 1121: 1112: 1110: 1106: 1102: 1098: 1094: 1090: 1086: 1074: 1069: 1067: 1062: 1060: 1055: 1054: 1052: 1051: 1046: 1041: 1036: 1035: 1034: 1033: 1026: 1023: 1021: 1018: 1016: 1013: 1011: 1008: 1006: 1003: 1001: 998: 996: 993: 991: 988: 986: 983: 981: 978: 976: 973: 971: 968: 966: 963: 961: 958: 956: 953: 951: 948: 946: 943: 941: 938: 936: 933: 931: 928: 926: 923: 922: 919: 914: 913: 906: 903: 901: 898: 896: 893: 891: 888: 886: 883: 881: 878: 876: 873: 871: 868: 866: 863: 862: 859: 854: 853: 846: 843: 841: 838: 836: 833: 831: 828: 826: 823: 821: 818: 817: 814: 809: 808: 801: 800:Vegetarianism 798: 796: 793: 791: 788: 786: 783: 781: 778: 776: 773: 771: 768: 766: 763: 761: 758: 756: 755:Recollections 753: 751: 748: 746: 743: 741: 738: 736: 733: 731: 728: 726: 725:Five precepts 723: 721: 718: 716: 713: 712: 709: 704: 703: 696: 693: 691: 690:Chinese canon 688: 686: 685:Tibetan canon 683: 681: 678: 676: 673: 671: 668: 666: 663: 661: 658: 656: 653: 652: 649: 644: 643: 636: 633: 631: 628: 626: 623: 621: 618: 616: 613: 611: 608: 606: 603: 601: 598: 596: 593: 591: 588: 586: 583: 581: 578: 574: 571: 570: 569: 566: 564: 561: 560: 554: 551: 549: 546: 545: 541: 540: 533: 530: 528: 525: 523: 520: 518: 515: 513: 510: 508: 505: 503: 500: 498: 495: 494: 491: 486: 485: 480: 477: 475: 472: 470: 467: 466: 465: 464: 460: 456: 455: 452: 449: 448: 444: 440: 439: 429: 424: 422: 417: 415: 410: 409: 407: 406: 388: 387:Dharmaguptaka 384: 383: 381: 377: 374: 370: 368: 365: 364: 363: 360: 356: 353: 351: 348: 346: 343: 338: 337:Dharmaguptaka 334: 333: 331: 327: 324: 320: 317: 316: 315: 312: 308: 305: 302: 301: 300: 297: 296: 295: 292: 287: 285: 282: 278: 277:Prajñaptivāda 275: 273: 270: 269: 268: 265: 261: 260:Lokottaravāda 258: 257: 256: 253: 252: 251: 248: 247: 246: 243: 242: 237: 232: 231: 223: 220: 218: 215: 213: 210: 208: 205: 204: 200: 195: 194: 186: 185:Anāthapiṇḍika 183: 181: 178: 176: 175:Mahākātyāyana 173: 171: 168: 166: 163: 161: 158: 156: 153: 151: 148: 146: 143: 141: 138: 137: 130: 129: 121: 117: 115: 112: 110: 107: 105: 102: 100: 97: 95: 92: 90: 87: 85: 82: 80: 77: 75: 72: 70: 67: 64: 61: 60: 56: 51: 50: 46: 42: 41: 38: 34: 33: 27: 21: 20: 4389:Bodhisattvas 4309:Christianity 4304:Baháʼí Faith 4169:Dharmachakra 4159:Prayer wheel 4149:Prayer beads 3917:Architecture 3796:969 Movement 3580:Saudi Arabia 3558:Central Asia 3551:South Africa 3373: 3356: 3289:Panchen Lama 3194:Buddhapālita 2790:Satipatthana 2785:Mindful Yoga 2698:Recollection 2612:Brahmavihara 2483:Japanese Zen 2478:Chinese Chan 2438:Animal realm 2245:Key concepts 2067:Bodhisattvas 1879:Three Jewels 1768: 1744: 1720: 1699: 1675: 1651: 1647:Nattier, Jan 1627: 1603: 1592:Bibliography 1578: 1569: 1565: 1559: 1537:Nattier 2003 1532: 1521:. 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Index

a series
Buddhism

Scriptures
Early Buddhist Texts
Tripiṭaka
Nikayas
Āgamas
Gandhāran EBTs
Prātimokṣa
Abhidharma
Jatakas
Avadanas
Mahāvastu
Śālistamba Sūtra
Kangyur
Gautama Buddha
Sāriputta
Mahāmoggallāna
Mahāpajāpatī Gotamī
Mahakasyapa
Ānanda
Upāli
Mahākātyāyana
Devadatta
Anāthapiṇḍika
Pre-sectarian Buddhism
Kingdom of Magadha
Ashoka
Moggaliputtatissa

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