3300:
3025:
3276:
2680:
3240:
20:
1590:
3088:
1745:
3143:
3189:
3216:
3252:
3115:
3177:
3100:
187:
3288:
3228:
3127:
3162:
3264:
3001:
3040:
2977:
1772:
3052:
2989:
567:
469:
3076:
1756:
3064:
3201:
2752:
3013:
2766:. Later traditions expanded this to include other places throughout the Buddhist world. According to Naomi Appleton, the fact that Jātaka tales lack specific references to specific places allowed them to be easily transported and re-localized. This flexibility contributed to the lasting popularity of the Jātakas. This tradition of associating Jātaka tales with regions outside of India played an important part in the promotion and legitimisation of Buddhism in these regions.
686:
2706:
1267:
5156:
1467:, notes that both sets of stories "assume a monastic audience." Likewise, Kate Crosby writes that "the format of the Jātaka in fact suggests that their original inclusion in the canonical collection was primarily for the benefit of monks." Crosby notes that many of these stories are connected with monastic behavior and decorum, some of them are also meant to illustrate specific rules in the
2221:
3521:) which predict Mahavira's future enlightenment. However, a major difference here is that, while Mahavira gets a prediction of future enlightenment, he does not make a vow to become a jina in the future, unlike the bodhisattva Gautama. There is also no equivalent idea of a bodhisattva path in Jainism, in-spite of the existence of some narratives about Mahavira's past lives.
3275:
1461:
evidence for this. Instead, the opposite might be true, since "the prose portions of the Pali jātakas not infrequently have as their audience monks and nuns, who sometimes reach high levels of spiritual realization after listening to a jātaka story." Naomi
Appleton, in her analysis of the second and fourth decade of the
2697:
Jātakas have been important as a way to spread
Buddhist teachings and they were widely used as part of sermons, rituals, festivals, and various forms of art. Kate Crosby writes that they have been depicted in such varied forms as "apocryphal literature, vernacular retellings, performance, temple art,
1460:
Regarding the intended audience of these texts, Martin
Straube notes that even though there is a widespread view that jātakas arose due to monks "catering to the needs and tastes of the illiterate lay practitioners of Buddhism as propagandistic means of preaching or converting" there is no historical
2294:
Gautama and are said to have been the completion of the 10 paramis or perfections. Of these, the
Vessantara is the most popular. According to Peter Skilling, part of the reason for its popularity "was the pervasive belief, spread through the Māleyya-sutta and related literature, that by listening to
2151:
Within the Pali tradition, there are also many non-canonical Jātakas of later composition (some dated even to the 19th century) but these are treated as a separate category of literature from the "official" Jātaka stories that have been more or less formally canonized from at least the 5th century —
1413:
style animal tales to longer more complex dramas which resemble epics or novels with intricate dialogue, characters and poetry. Despite the diversity of the plots and characters, they are all unified by the character of the heroic bodhisattva
Gautama (whose identity is generally only revealed at the
3299:
2238:
The Theravāda Jātakas comprise 547 poems, arranged roughly by an increasing number of verses. According to
Professor von Hinüber, only the last 50 were intended to be intelligible by themselves, without commentary. The commentary gives stories in prose that it claims provide the context for the
483:, an animal—but, in whatever form, he exhibits some virtue that the tale thereby inculcates. Often, Jātaka tales include an extensive cast of characters who interact and get into various kinds of trouble – whereupon the Buddha character intervenes to resolve all the problems and bring about a
1404:
contain elements of both verse and prose. According to Martin
Straube "the division into canonical verses and postcanonical prose points to the old Indian narrative form of ākhyāna, which has a fixed wording of the stanzas only, whereas the actual story is to be shaped anew during each oral
464:
in both human and animal form. Jataka stories were depicted on the railings and torans of the stupas. According to Peter
Skilling, this genre is "one of the oldest classes of Buddhist literature." Some of these texts are also considered great works of literature in their own right.
3087:
2679:
1441:
Another important element of the stories are the various
Buddhist virtues, called perfections, that were cultivated by the bodhisattva Gautama throughout his previous lives, and which serve as the lessons taught by the jātakas. Other jātakas, such as those found in the
1646:
mainly
Haribhaṭṭa and Gopadatta. These works are all written in a classical Sanskrit genre known as campū, which is a blend of prose and verse in various meters. The jātakamālās all also use the six perfections (pāramitā) as their main framework. The influence of the
5159:
1456:
which many positive outcomes in the future. A smaller number of jātakas illustrate various mistakes or bad actions that the bodhisattva committed in a past life (and the subsequent karmic retribution) and thus demonstrate the bodhisattva's past imperfections.
2698:
temporary street and festival art, films, comics, and cartoons." The sponsorship of Jātaka recitations, copyings and art eventually grew to be seen as an act which generated merit for lay Buddhists. These acts are more common around important festivals like
2804:) were where he gave away his head to a man and his whole body to a starving tigress who was about to eat her own cubs, and where 'kings, ministers, and peoples of all the kingdoms around vie with one another in making offerings'. A century later,
4421:, Introduction, page lviii "What, the reader will exclaim, "the first literary link between India and England, between Buddhism and Christendom, written in racy Elizabethan with vivacious dialogue, and something distinctly resembling a plot. . ."
4334:
1744:
1389:, which are almost always in prose, the Buddha is almost always depicted as a person of high rank in a past life (and not an animal). Some of these also include past lives of some of the Buddha's disciples. One famous example is the Pali
3239:
1452:), focus on Gautama's meeting, serving and venerating past Buddhas and serve to place his bodhisattva path in a chronology of past Buddhas. These stories generally focus on acts of devotion to past Buddhas and how this generates much
3142:
3024:
617:
Furthermore, while these texts cannot be dated in a precise manner, "the fact that many narratives are passed on in almost identical form within the canons of the different schools shows that they date back to the time before the
19:
3215:
630:, the verse portions, are "considered amongst the very earliest part of the Pali tradition and date from the fifth century BCE" while "the later parts were incorporated during the period up to the third century CE."
2264:
that ubiquitously influenced world literature. Many of the stories and motifs are translations from the Pali but others are instead derived from vernacular oral traditions prior to the Pali compositions. At the
552:, which is a story of any karmically significant deed (whether by a bodhisattva or otherwise) and its result. According to Naomi Appleton, some tales (such as those found in the second and fourth decade of the
5790:
1471:. In spite of this main intended audience, their simple format also made them easily adaptable for other uses. Thus, they were repackaged as artistic entertainment and teaching devices for laypersons, as
4341:
2170:
countries and have been retold with amendments to the plots to better reflect Buddhist morals. According to Kate Crosby, "there is also a collection of Jātaka of ten future Buddhas, beginning with
1486:
and Bagh were inhabited by monks and it was them who ordered and directed the jātaka murals found there. There is also evidence from inscriptions on old stūpas at various Indian sites (such as
2517:
4137:
Literary History of Sanskrit Buddhism: From Winternitz, Sylvain Levi, Huber, By Gushtaspshah K. Nariman, Moriz Winternitz, Sylvain Lévi, Edouard Huber, Motilal Banarsidass Publ., 1972 p. 44
1636:) of Āryaśūra which includes 34 Jātaka stories. This work differs from earlier sources in that it is a highly sophisticated poem which makes use of various Sanskrit literary devices. The
3188:
2507:
2372:
3833:
3114:
4691:
2457:
4709:
3287:
6165:
3251:
3176:
487:. The Jātaka genre is based on the idea that the Buddha was able to recollect all his past lives and thus could use these memories to tell a story and illustrate his teachings.
2422:
2397:
4274:創価大学国際仏教学高等研究所年報 Annual Report of the International Research Institute for Advanced Buddhology at Soka University (ソウカ ダイガク コクサイ ブッキョウガク コウトウ ケンキュウジョ ネンポウ). 2019, pp. 125–169
3647:
2913:, who visited India in the 7th century, jātaka plays were performed 'throughout the five countries of India'. This culture of performance spread to other regions as well.
3263:
2442:
2437:
3517:
path to enlightenment in previous lives. The Jain stories include Mahavira's numerous forms of rebirth, such as animals as well as encounters with past liberated beings (
2821:
Numerous Indian Buddhist archeological sites contain illustrations of Jātakas, and thus they are important artistic sources for Jātakas. Some of the main sites include:
2462:
1418:. In spite of this, Gautama is not always the central character of all these stories and sometimes only plays a minor role. Other recurring characters include important
3126:
4955:
sKyes pa rabs kyi gleṅ gźi (Jātakanidāna): Prologue to the Birth Stories: an English translation of a critical edition based on six editions of the Tibetan bKa' 'gyur
3227:
4500:
2337:
2256:
For example, The Monkey and the Crocodile, The Turtle Who Couldn't Stop Talking and The Crab and the Crane that are listed below also famously featured in the Hindu
2897:. Jataka illustrations (especially of the last 10 stories of the canonical Pali collection) are widespread in the Theravada Buddhist world, adorning many temples,
2332:
4529:
2781:
reported several of these and discussed the stories connected with them. Sites discussed by these figures include the "four great stupas" as well as stupas in
2417:
645:
were written from an early period, which describe previous lives of the Buddha, very little biographical material about Gautama's own life has been recorded.
2412:
2179:
3281:
The Story of King Mandhatar; The Story of King Candraprabha; The Tale of the Island of Vadaradvipa, Tibetan Painting from an Avadana Kalpalata Jataka Series
2249:, and a number of individual stories can be found scattered around other books of the Canon. Many of the stories and motifs found in the Jātaka such as the
5804:
3099:
4117:
2031:
1700:
1671:
1657:
1638:
1628:
4246:
A Few Good Women: A Study of the Liu Du Ji Jing (a Scripture on the Collection of the Six Perfections) from Literary, Artistic, and Gender Perspectives,
2941:
are still performed in dance, theatre, puppetry, and formal (quasi-ritual) recitation. Such celebrations are associated with particular holidays on the
590:
tales may be quite ancient. The term appears as part of a schema of Buddhist literary forms called the nine component genres of the Buddha's teaching (
65:
5043:. The commentarial introd. entitled "Nidanakatha; the story of the lineage". Translated from V. Fausböll's ed. of the Pali text, London: G. Routledge
2317:
3161:
1589:
4627:
1611:
region also had Jātakas as part of their canon and they are known to have rejected some of the Theravāda Jātakas which dated past the time of King
2533:, a very influential Sanskrit work that was depicted throughout the Buddhist world, contains the following Jātakas (which teach various virtues):
1944:
2367:
5007:
748:
1918:
1615:. The Caitikas claimed that their own Jātakas represented the original collection before the Buddhist tradition split into various lineages.
4695:
4285:
Marvelous Stories from The Perfection of Wisdom: 130 Didactic Stories from Ārya Nāgārjuna's Exegesis on the Great Perfection of Wisdom Sutra
3340:
Marvelous Stories from The Perfection of Wisdom: 130 Didactic Stories from Ārya Nāgārjuna's Exegesis on the Great Perfection of Wisdom Sutra
2087:
contains numerous Jātakas which are used to illustrate the various bodhisattva qualities. Likewise, Jātakas are an important element in the
4734:
4713:
3807:
529:
According to Naomi Appleton, Jātaka collections also may have played "an important role in the formation and communication of ideas about
5797:
490:
For the Buddhist traditions, the jātakas illustrate the many lives, acts and spiritual practices which are required on the long path to
153:
5776:
3754:
3039:
1350:, which states: "the supreme ones , who are skilled in jātakas and other doctrines, teach the course of practice of a bodhisattva."
3537:
Some Buddhist jātakas were also adopted and retold by Islamic (and later Christian) authors, such as the 10th century Shia scholar
1494:) with jātaka motifs which indicate that they were built due to the patronage of monks and nuns, some of them of high rank such as
3639:
2112:
has a long section on the six perfections which includes around one hundred past life stories, including jātakas, pūrvayogas, and
5054:
2762:
Jātaka tales are often associated with specific locations. Originally, this applied to specific places in India, which served as
1698:). Both works exist only in Chinese translation (but there are Sanskrit fragments). These texts are a kind of predecessor to the
1619:
5963:
4954:
3708:
in Silk, Jonathan A. (Editor-in-chief) "Brill's Encyclopedia of Buddhism". Vol. I: Literature and Language. Leiden, Boston 2015
3000:
1655:
complex, where illustrations of Jātakas are inscribed with quotes from Āryaśūra, with script datable to the sixth century. The
1332:? That which relates the austere practices and bodhisattva practices of the Blessed One in various past births: this is called
4913:
Cowell, E. B.; ed. (1895). "The Jataka or Stories of the Buddha's Former Births, Vol. 1–6, Cambridge at the University Press.
4962:
4947:
4852:
4494:
3827:
2724:(c. late 2nd – 1st century BCE), which also include inscriptions. After this, Jātakas appear at many Buddhist sites, like at
2487:
186:
4313:
5512:
3396:
The Minor Anthologies of the Pali Canon: Part III: Chronicle of Buddhas (Buddhavaṁsa) and Basket of Conduct (Cariyāpiṭaka),
4521:
5749:
5700:
5402:
5242:
4201:
3610:
3063:
2467:
641:
are the precursors to the various legendary biographies of the Buddha, which were composed at later dates. Although many
433:
5639:
5257:
1297:
743:
700:
4402:
3051:
2976:
6443:
5614:
5517:
5337:
4984:
4896:
4621:
4307:
4065:
602:. According to Straube, "the presumably oldest specimens of fully elaborated narratives are dispersed throughout the
4939:
4148:
4023:
1829:, which is a biography of the Buddha which relates the stories to his life. It is the largest collection of Jātakas.
545:. He then spent many lifetimes on the path to Buddhahood, and the stories from these lives are recorded as Jātakas.
3331:(Bristol). There are also numerous English translations of selections and individual stories from various sources.
3075:
1726:
2273:
all 550 Jataka tales were represented inside of the reliquary chamber. Reliquaries often depict the Jataka tales.
6342:
5742:
5417:
5190:
2189:
2988:
5427:
5034:
4109:
2387:
2202:
which was composed at the court of King Paramatrailokanātha (c. 1482). The art of putting classic Jātakas into
1498:(reciter). Some scholars have also concluded that Jātaka reciters were part of their own division of reciters.
4932:
2796:
the first (in 'So-ho-to') was where the Buddha ransomed the life of a dove with his own flesh; the second (in
1552:
The various Indian Buddhist schools had different collections of jātakas. The largest known collection is the
1344:
are taught in order to illustrate the bodhisattva path is an ancient one and is contained in sources like the
6062:
5562:
5282:
5262:
5237:
5121:
4940:
sKyes pa rabs kyi gleṅ gźi (Jātakanidāna): a critical edition based on six editions of the Tibetan bKa' 'gyur
3200:
2744:
has an extensive tradition of Jātaka illustration, one of the best examples being the illustrations found at
2322:
2307:
1546:
c. 247) was one of the first Chinese translators of Jātakas. Perhaps his most influential translation is the
1518:). They were then translated into central Asian languages (such as Khotanese, Tocharian, Uighur, and Sogdian)
1226:
921:
4922:
4918:
4914:
4764:
Recital of the Tham Vessantara Jātaka: a social-cultural phenomenon in Kengtung, Eastern Shan State, Myanmar
4613:
Ultimate Journey: Retracing the Path of an Ancient Buddhist Monk who Crossed Asia in Search of Enlightenment
657:
that are not specifically Buddhist. As the genre spread outside of India, it also drew on local folk tales.
6438:
6418:
6251:
6067:
6052:
6024:
5634:
5557:
5477:
5392:
5347:
5103:
2377:
1171:
946:
906:
5040:
1804:
contain many Jātaka narratives, though here they are more commonly termed pūrvayogas ("former connection")
6387:
6142:
6072:
5715:
5690:
5629:
5624:
5537:
5502:
5487:
5432:
5217:
4271:
3012:
2160:
from ancient temple walls. Apocryphal Jātakas of the Pali Buddhist canon, such as those belonging to the
1707:
Later Sanskrit authors continued to write in the genre. One such late text is Kṣemendra's (c. 1036–1065)
4926:
1926:
school (which only survives in complete form in Tibetan translation), contains many jātakas and avadānas
1801:
6423:
6037:
5956:
5594:
5462:
5302:
5247:
3541:, who adapted a jātaka into a story titled Balawhar wa-Būdāsf, which became the Christian narrative of
3324:
2924:. Other popular jataka plays include Nor bzaṅ or Sudhana and the story of Prince Maṇicūḍa (Lokānanda).
2492:
541:, a prologue to the stories, Gautama made a vow to become a Buddha in the future, in front past Buddha
4797:
4611:
1711:
a unique jātaka text written completely in verse. This work was influential on the Tibetan tradition.
6433:
6297:
6206:
6077:
6042:
5721:
5710:
5654:
5583:
5522:
5507:
5482:
5367:
5252:
5232:
3913:
Canonical Jātaka Tales in Comparative Perspective– The Evolution of Tales of the Buddha's Past Lives.
2763:
2136:, contains numerous Jātakas which are used to illustrate the six perfections as well as other topics.
1415:
1046:
2773:
in Nepal and northern India are said to mark locations from the Jātaka tales. Chinese pilgrims like
856:
105:
6428:
6171:
6057:
5925:
5599:
5542:
5457:
5412:
5342:
5327:
5322:
5297:
5287:
5104:"The Illustrated Jataka & Other Stories of the Buddha" by Dr C. B. Varma – Illustrated, English
3600:
2716:
The earliest archeological findings which depict Jātakas are the illustrations found in the on the
2162:
1719:
1515:
1051:
1001:
4096:
2243:. Alternative versions of some of the stories can be found in another book of the Pali Canon, the
374:
336:
6413:
6105:
5813:
5649:
5604:
5447:
5382:
5332:
5222:
4972:, Oxford : Pali Text Society. (Tabulates correspondences between various jataka collections)
2362:
1419:
1211:
548:
Jātakas are closely related to (and often overlap with) another genre of Buddhist narrative, the
426:
4742:
3920:
1997:
614:. These texts are transmitted in various Indian dialects and stem from a prior oral tradition."
251:
6110:
6047:
5644:
5578:
5547:
5497:
5452:
5442:
5422:
5377:
5352:
5292:
5277:
5267:
2402:
1795:
1709:
Bodhisattvāvadānakalpalatā (Wish-Fulfilling Creeper Consisting in Avadānas of the Bodhisattva),
1535:
1393:, which includes the story of Mahāsudarśana. Unlike Sutra collections, Vinaya sources like the
1290:
1026:
1011:
991:
916:
911:
826:
733:
611:
5860:
4484:
2141:
Bodhisattvāvadānakalpalatā (Wish-Fulfilling Creeper Consisting in Avadānas of the Bodhisattva)
2104:
1966:
246:
6408:
5949:
5830:
5783:
5705:
5609:
5552:
5472:
5407:
5397:
5372:
5317:
3880:'The "Jatakvadanas" of the Avadanasataka: An exploration of Indian Buddhist narrative genres'
3819:
3389:
Poetical Vision of the Buddha's Former Lives: Seventeen Legends from Haribhaṭṭa's Jātakamālā,
1907:
1771:
1601:
1231:
1221:
1176:
511:
366:
109:
5108:
6347:
6332:
5880:
5619:
5467:
5362:
5357:
5312:
5307:
5272:
3750:
3542:
3305:
Round Bowl Depicting the Vessantara Jataka - Silver Alloy - 18th-19th Century CE - Myanmar.
2253:
of the Śaśajātaka (Jataka Tales: no.316), are found in numerous other languages and media.
1320:
1241:
1201:
1196:
1161:
1006:
886:
794:
779:
723:
695:
389:
167:
4259:
The Bodhisattvapiṭaka: Its Doctrines, Practices and Their Position in Mahāyāna Literature,
2965:
remains an important ceremony remains an important ceremony in Theravada countries today.
1397:
contain more varied jātakas, including ones in which the Buddha is depicted as an animal.
566:
456:
for "Birth-Related" or "Birth Stories") are a voluminous body of literature native to the
266:
8:
6221:
5910:
5885:
5835:
5437:
5387:
5227:
5183:
4991:
3615:
3320:
2741:
2427:
1755:
1251:
1206:
1144:
1084:
1021:
966:
961:
716:
705:
598:(as early as the second century BCE). They are also widely represented in ancient Indian
457:
3403:
The Minor Anthologies of the Pali Canon: Part IV: Vimānavatthu: Stories of the Mansions,
2174:, which though less well-known today clearly circulated widely in the Theravada world."
1834:
404:
321:
6322:
6241:
5850:
2932:
2721:
2502:
2194:
2098:
1642:
was quite influential and was imitated by later authors who wrote their own jātakamālās
1375:) in which there is an "identification of the past protagonists with the present ones."
1236:
1216:
1156:
1151:
1039:
941:
934:
861:
851:
758:
507:
419:
6128:
5875:
1817:
514:
throughout the Buddhist world and they continue to be an important element in popular
468:
306:
259:
241:
6302:
6292:
6093:
5207:
5030:
5001:
4980:
4958:
4943:
4892:
4848:
4617:
4490:
4458:
The Ten Great Birth Stories of the Buddha: The Mahanipata of the Jatakatthavanonoana;
4303:
4061:
3916:
3915:
Fuyan Buddhist Studies, No. 7, pp. 75–100 (2012), Hsinchu: Fuyan Buddhist Institute,
3823:
3585:
3555:
3470:
The Ten Great Birth Stories of the Buddha: The Mahanipata of the Jatakatthavanonoana;
3413:
3347:
Buddhist Legends: Translated from the Original Pali Text of the Dhammapada Commentary
3328:
3245:
King Bhuridatta although caught by Alambayana maintains his Virtue, Bhuridatta Jataka
3221:
Modern era rendition of the Jataka tales by a Myanmar-based Vipassana center in India
2937:
2512:
2482:
2282:
2226:
1787:
1776:
1527:
1283:
1181:
1166:
971:
846:
789:
753:
738:
669:
603:
503:
341:
236:
204:
196:
5029:
Martin, Rafe (1998) "The Hungry Tigress: Buddhist Myths, Legends and Jataka Tales".
2584:
6327:
6135:
5920:
5895:
5855:
4838:
4197:'Jātakas in and beyond Pali Literature', Transnational Network of Theravada Studies
3815:
3580:
2185:
1963:
by Prajñāvarman (8th century), which survives in Tibetan, contains numerous Jātakas
1923:
1791:
1764:
1760:
1715:
1523:
1453:
1384:
1246:
1191:
1121:
1111:
976:
607:
346:
228:
119:
79:
3882:, Journal of the International Association of Buddhist Studies, vol. 38, pp. 9–31.
2800:) was where he gave away his eyes to a blind beggar; and the third and fourth (in
1910:
6352:
6337:
6312:
6307:
6226:
6032:
5905:
5900:
5890:
5865:
5695:
5588:
5532:
5125:
5012:
4886:
4842:
4406:
4297:
2830:
2808:
writes of the same four sites and also mentions a whole area associated with the
2570:
2342:
2215:
2167:
2133:
2080:
2023:
2001:
1888:
1679:
1566:
1444:
1271:
1186:
986:
896:
841:
480:
384:
316:
4979:, London; Boston: Pali Text Society, distributed by Routledge & Kegan Paul.
2869:
Other ancient sites outside of India which contain Jataka illustrations include
2751:
836:
533:, karma and merit, and the place of the Buddha in relation to other buddhas and
291:
6287:
6282:
6246:
6099:
5791:
The Taill of how this forsaid Tod maid his Confessioun to Freir Wolf Waitskaith
5176:
5093:
5087:
5083:
5079:
5075:
5071:
5067:
4399:
3384:(translated from the German by W.R.S. Ralston) (repr. Delhi: Sri Satguru, 1988)
3382:
Tibetan Tales Derived from Indian Sources, translated from the Tibetan Kah Gyur
2942:
2858:
2853:
2805:
2691:
2687:
2277:
2092:
1608:
1431:
1131:
1061:
1016:
874:
461:
93:
6148:
5130:
4195:
1495:
394:
6402:
6317:
6231:
6200:
5492:
5134:
4766:, Institute of Pali and Buddhist Studies, (University of Kelaniya), Sri Lanka
4053:
3565:
3031:
2910:
2894:
2848:
2745:
2737:
2452:
2126:
1931:
1879:) on the Vinayapiṭaka and Suttapiṭaka contain Jātakas, the commentary on the
1840:
1822:
1782:
There are numerous sources for classic or canonical Jātaka tales, including:
1463:
956:
951:
891:
554:
495:
351:
141:
28:
2577:
1561:
1096:
901:
6256:
5973:
5870:
5680:
5527:
3595:
3538:
3529:
2886:
2825:
2782:
2725:
2257:
2245:
2120:
1652:
1572:
1539:
1483:
996:
881:
799:
685:
634:
515:
484:
379:
286:
4598:
A place for the Bodhisatta: the local and the universal in jātaka stories.
3590:
2302:
The following list includes some important jātakas of the Pali tradition:
1986:, Taisho 152), translated by Kang Senghui (?–280) in the third century CE.
1898:
1718:. They were one of the main sources of teaching and study for the popular
1353:
Many jātakas are told with a common threefold plot schema which contains:
1346:
69:
6382:
6377:
6357:
6266:
6116:
5930:
5915:
5685:
4152:
4031:
3575:
3518:
3133:
3106:
2882:
2878:
2683:
2660:
2477:
2352:
2250:
2240:
2203:
2055:
1952:
1626:. Perhaps the most influential and important Sanskrit Jātaka text is the
1066:
534:
502:) and teach Buddhist moral lessons, particularly within the framework of
479:
In these stories, the future Buddha may appear as a king, an outcaste, a
5113:
4957:. Indica et Buddhica Jātakanidāna, vol. II. Oxford: Indica et Buddhica.
2280:, the most important and widely known stories are the 10 stories of the
214:
6236:
6216:
5138:
4942:. Indica et Buddhica Jātakanidāna, vol. I. Oxford: Indica et Buddhica.
3456:
Many Buddhas, One Buddha: A Study and Translation of Avadānaśataka 1–40
3334:
Some of the main translations of jātakas available in English include:
2835:
2291:
2177:
There are also late compositions based on classic Jātakas, such as the
2157:
1960:
1880:
1876:
1748:
1722:
school and later Tibetan authors produced abridged collections such as
1582:
1071:
831:
728:
595:
530:
491:
301:
296:
281:
271:
178:
24:
5151:, a database of Jataka tales maintained by the University of Edinburgh
5148:
3570:
311:
5659:
5142:
3316:
3168:
2954:
2928:
2870:
2729:
2270:
2266:
2153:
1868:
An untitled collection of Sanskrit avadānas and jātakas found in the
1812:
1662:
1557:
1476:
1423:
1116:
1091:
599:
542:
209:
3421:
The Story of Gotama Buddha: The Nidāna-kathā of the Jātakaṭṭhakathā,
2736:. They are also found in early Southeast Asian sites, especially at
2626:
2000:
154), a Chinese collection of 55 Jātakas translated into Chinese by
1435:
5163:
3514:
2946:
2874:
2797:
2774:
2296:
2171:
2129:
1825:) and prose and was collected around 500 CE. It is preceded by the
1623:
1538:. They were some of the first texts to be translated into Chinese.
1511:
1126:
1106:
1101:
981:
677:
654:
453:
53:
5118:
2705:
2037:
1597:
of the Jātakas, 18t–19th century, Phajoding Gonpa, Thimphu, Bhutan
1522:
Various jātaka stories and source texts were also translated into
276:
157:
6211:
5845:
5840:
4486:
History of Early Stone Sculpture at Mathura, ca. 150 BCE – 100 CE
3605:
3560:
3510:
3498:
The Heavenly Exploits: Buddhist Biographies from the Divyāvadāna,
3484:
Divine Stories: Divyāvadāna: Part 1: Classics of Indian Buddhism,
3148:
2950:
2840:
2755:
2717:
2132:
treatise and commentary which survives in Chinese translation by
2113:
1723:
1604:
1594:
1543:
1531:
1507:
1491:
1472:
1427:
806:
622:
between the schools took place." Sarah Shaw, writing on the Pali
571:
549:
523:
331:
4826:
The Multi-life Stories of Gautama Buddha and Vardhamāna Mahāvīra
2788:
According to Naomi Appleton, the "four great stupas" visited by
2539:
2224:
Sama cares for his blind parents, an illustration of one of the
1678:
Two other Sanskrit authors associated with the jātaka genre are
499:
6261:
5941:
5769:
4272:
Jātakas in the Bhadrakalpika-sūtra: A provisional inventory(1).
3151:
of Buddha with the One Hundred Jataka Tales in the background,
2863:
2801:
2789:
2778:
2710:
2619:
1612:
1586:) on this book. The tales are dated between 300 BCE and 400 CE.
1487:
1468:
1311:
1266:
821:
816:
811:
774:
619:
519:
473:
399:
2290:. These tales are considered to be the ten final lives of the
2166:
collection, have been adapted to fit local culture in certain
5199:
5098:
4299:
The Tale of Prince Samuttakote: A Buddhist Epic from Thailand
4226:
Journal of the International Association for Buddhist Studies
3525:
3269:"The snow-covered mountain child", by Soga Shōhaku circa 1764
3206:
3152:
2890:
2770:
2733:
2699:
2594:
2295:
this jātaka one could be assured of meeting the next Buddha,
2156:
and archaeological evidence, such as extant illustrations in
1410:
1056:
650:
3368:
The Perfect Generosity of Prince Vessantara: A Buddhist Epic
2732:
sites of the pre-Tang period (ca. 421–640 C.E.), such as at
1852:
Collection of Examples, Adorned with an Artistic Arrangement
1688:
Collection of Examples, Adorned with an Artistic Arrangement
4789:
4356:
4354:
3509:
Stories which are similar to the jātakas are also found in
2958:
2220:
1869:
1666:
4302:. Ohio University Center for International Studies. 1993.
518:. Some of the earliest such illustrations can be found at
4058:
Sects & Sectarianism: The Origins of Buddhist Schools
2898:
5168:
4551:
Theravada Buddhism_ Continuity, Diversity, and Identity,
4351:
3361:
The Divyâvadâna: A Collection of Early Buddhist Legends,
2650:
The Story of the Inhabitant of the Brahmaloka (Anukampā)
2239:
verses, and it is these stories that are of interest to
1975:), a biography of the Buddha containing various Jātakas.
1939:
c. 2nd–6th century CE) contains various "Jātakāvadānas".
4869:
Theravada Buddhism Continuity, Diversity, and Identity,
4564:
Theravada Buddhism Continuity, Diversity, and Identity,
4362:
Theravada Buddhism Continuity, Diversity, and Identity,
4224:: An Exploration of Indian Buddhist Narrative Genres',
3995:
Theravada Buddhism Continuity, Diversity, and Identity,
3966:
Theravada Buddhism Continuity, Diversity, and Identity,
2538:
The Story of the Tigress (focuses on the perfection of
1893:
a hagiographical text of the Sinhalese Theravada school
537:." According to the traditional view found in the Pali
27:, the Buddha removes a bone from the throat of a lion,
1622:, Jātakas eventually came to be composed in classical
16:
Traditional narratives of the previous lives of Buddha
2816:
2644:
The Story of the Great Monkey (Anuvartinā, obedience)
2609:
The Story of the Childless One (Praviveka, seclusion)
2083:
contain Jātakas embedded into them. For example, the
2040:
poems by Āryaśūra (4th century), contains 34 Jātakas.
1414:
end of the story) and his struggles on the quest for
558:) can be classified as both a jātaka and an avadāna.
131:
5805:
The Taill of the Uponlandis Mous and the Burges Mous
4993:
The earliest English version of the Fables of Bidpai
4777:
Buddhism and Buddhist Literature of South-East Asia,
4663:
Buddhism and Buddhist Literature of South-East Asia,
4471:
Buddhism and Buddhist Literature of South-East Asia,
4375:
Buddhism and Buddhist Literature of South-East Asia,
4179:
Buddhism and Buddhist Literature of South-East Asia,
4011:
Buddhism and Buddhist Literature of South-East Asia,
3950:
Buddhism and Buddhist Literature of South-East Asia,
3893:
Buddhism and Buddhist Literature of South-East Asia,
3722:
Buddhism and Buddhist Literature of South-East Asia,
3449:
Once the Buddha Was a Monkey: Ārya Śūra's Jātakamālā
3435:
The Mahāvastu: Translated from the Buddhist Sanskrit
3354:
The Jātaka or Stories of the Buddha's Former Births,
4710:"Dance Troupe Prepares for Smithsonian Performance"
3931:
3929:
3327:(1895–1907) and reprinted in three volumes, by the
3323:and others, originally published in six volumes by
1548:
Scripture of the Collection of the Six Perfections.
4975:Horner, Isaline Blew; Jaini, Padmanabh S. (1985).
4828:, Buddhist Studies Review ISSN (online) 1747-9681.
4522:"Jatakamala or Garland of Birth Stories Home Page"
3732:
3730:
3477:The Life of the Buddha according to the Pali Canon
3437:, 3 vols., SBB 16, 18 & 19, London, 1949–1956.
3120:Tumshuq, Toqquz-sarai monastery, Visvamtara-jataka
2590:The Story of Unmādayantī (Dhairya, "self-control")
1984:Scripture of the Collection of the Six Perfections
2635:The Story of the Great Ape (Anukampā, compassion)
2554:The Story of Aviṣahya, the Head of a Guild (Dāna)
1669:, contains depictions of all 34 Jatakas from the
1430:) and members of Gautama's family, like his wife
6400:
4837:
4146:Jataka/Avadana Stories — Table of Contents
4073:
3926:
3194:Borobudur Jataka, Level 1 Balustrade, South Wall
3182:Borobudur Jataka, Level 1 Balustrade, South Wall
2931:countries, several of the longer tales such as "
4831:
3727:
2920:was transformed into a popular play called the
2785:, Mangalura, Hadda Mountain, and Sarvadattaan.
660:
510:. Jātaka stories have also been illustrated in
5057:, Journal of the Pali Text Society 28, 113–174
4847:. Oxford University Press. pp. xii–xiii.
4600:Acta Orientalia Vilnensia 8.1 (2007): 109–122.
4149:"The Sigala Jataka and the Mati-Posaka Jakata"
3377:, Library of Tibetan Works and Archives, 2006.
3315:The standard Pali collection of jātakas, with
2728:. Similar Jātaka tales are found in murals of
2548:The Story of the Small Portion of Gruel (Dāna)
1580:may also refer to a traditional commentaries (
1510:languages and various forms of Sanskrit (from
649:tales also assimilate many traditional Indian
494:. They also illustrate the great qualities or
58:
5957:
5184:
4673:
4671:
3463:The Ten Great Birth Stories of the Bodhisatta
3293:Tibetan Buddha Shakyamuni with "Jataka" Tales
3093:Maha-Ummagga Jataka, Gandhara, 2nd century CE
2674:
2603:The Story of the Quail's Young (Sacca, truth)
1291:
427:
124:
84:
5055:Jataka and Pannasa-jataka in South-East Asia
5048:The Jatakas: Birth Stories of the Bodhisatta
4844:Pañcatantra: The Book of India's Folk Wisdom
1661:was also translated into Chinese in 434 CE.
1560:, the Jātakas are a textual division of the
460:which mainly concern the previous births of
5798:The Taill of Schir Chanticleir and the Foxe
4884:
4649:
4482:
4444:
2641:The Story of the Ruru-Deer (Dayā, kindness)
2449:, previous life of the Buddha as a pigeon).
2184:a poem based on the Kusa Jātaka in archaic
1759:Pali manuscript of the Suvannasama Jataka,
98:
5964:
5950:
5191:
5177:
5006:: CS1 maint: location missing publisher (
4668:
4603:
3534:, which has been dated to around 200 BCE.
2656:The Story of Sutasoma (Satsaṁga, goodness)
1913:school, contains many jātakas and avadānas
1482:Straube also notes that the rock caves of
1298:
1284:
594:), and depictions of them appear in early
434:
420:
146:
5777:The Morall Fabillis of Esope the Phrygian
4977:Apocryphal Birth-stories (Paññāsa-Jātaka)
4609:
4261:pp. 76–85. Institute of Buddhist Studies.
3442:The Jātaka-Mālā or Bodhisattvāvadāna-Mālā
3401:Horner, I.B., & H.S. Gehman, trans.,
3349:, 3 vols., HOS 28–30, Cambridge MA, 1921.
2612:The Story of the Lotus-Stalks (Praviveka)
2545:The Story of the King of the Śibis (Dāna)
1739:
1665:, a massive 9th century Buddhist site in
1368:), a story from a past life of the Buddha
4679:The Jatakas: Birth Stories of Bodhisatta
4193:
3979:The Jatakas: Birth Stories of Bodhisatta
3858:The Jatakas: Birth Stories of Bodhisatta
3812:Oxford Research Encyclopedia of Religion
3805:
3738:The Jatakas: Birth Stories of Bodhisatta
3461:Naomi Appleton and Sarah Shaw (trans.),
3132:Nine-colored deer jataka. Northern Wei.
2750:
2704:
2678:
2524:
2219:
2206:remains a living tradition to this day.
1770:
1754:
1743:
1588:
565:
467:
18:
5094:Jataka Tales – by Ellen C. Babbitt 1912
3310:
3233:Thai Vessantara Jataka Narrative Scroll
2606:The Story of the Jar (Vāra, excellence)
2551:The Story of the Head of A Guild (Dāna)
2058:school text in 376 kāvya style stanzas.
1821:) contains 547 Jātakas in mixed verse (
1704:and are less poetically sophisticated.
1506:Jātakas were originally transmitted in
626:, states that the earliest part of the
6401:
4989:
4820:
4818:
4816:
4814:
4592:
4590:
4588:
4418:
4173:
4171:
4169:
4052:
3989:
3987:
3960:
3958:
3907:
3905:
3903:
3901:
3820:10.1093/acrefore/9780199340378.013.182
3524:A similar collection of Indian animal
3319:text embedded, has been translated by
5945:
5172:
4970:Concordance of Buddhist Birth Stories
4574:
4572:
4409:(accessed: Saturday January 23, 2010)
4283:Bhikshu Dharmamitra (trans.) (2008).
4240:
4238:
4236:
4234:
4194:Appleton, Naomi (18 September 2020),
4189:
4187:
4091:
4089:
4005:
4003:
3874:
3872:
3870:
3868:
3866:
3852:
3850:
3700:
3698:
3696:
3694:
3692:
3690:
3688:
3686:
3684:
3504:
3359:Cowell, E.B., & R.A. Neil, eds.,
2488:The Tiger, the Brahmin and the Jackal
2062:The Sutra of the Wise and the Foolish
1361:), with the Buddha and other figures,
5041:Buddhist birth-stories: Jataka tales
4434:, Grant L. Voth, Chantilly, VA, 2007
3801:
3799:
3797:
3795:
3793:
3779:
3777:
3775:
3773:
3771:
3716:
3714:
3682:
3680:
3678:
3676:
3674:
3672:
3670:
3668:
3666:
3664:
3637:
3633:
3631:
3352:Cowell, E.B., & R.A. Neil, eds.,
2669:The Story of the Woodpecker (Khanti)
2600:The Story of the Fish (Sacca, truth)
2569:The Story of the Sacrifice (teaches
2518:Why the Owl Is Not King of the Birds
2493:The Turtle Who Couldn't Stop Talking
2209:
610:of the canonical collections of the
5701:Out of the frying pan into the fire
5591:(also known as The Mice in Council)
5403:The Goose that Laid the Golden Eggs
5243:The Astrologer who Fell into a Well
5131:Learning From Borobudur documentary
4811:
4585:
4580:Encyclopedia of Buddhism, Volume 1,
4166:
3984:
3955:
3898:
3785:Encyclopedia of Buddhism, Volume 1,
3611:Robert Chalmers, 1st Baron Chalmers
3465:(Chiang Mai: Silkworm Press, 2015).
2638:The Story of the Śarabha (Anukampā)
2011:(賢愚經, Taisho 202), with 69 stories.
1883:is a popular and well known source.
1863:Sūtra of the Bodhisattva's Avadānas
1696:Sūtra of the Bodhisattva's Avadānas
13:
5640:The miller, his son and the donkey
5258:The Bird-catcher and the Blackbird
4907:
4877:
4569:
4231:
4184:
4086:
4000:
3863:
3847:
3444:by Ārya-Çūra, HOS 1, Boston, 1891.
2817:Artistic depictions at major sites
2653:The Story of the Elephant (Karuṇā)
1733:and Padma Chopel's summary of the
1690:) and Saṅghasena's (date unknown)
749:Decline in the Indian subcontinent
744:Silk Road transmission of Buddhism
14:
6455:
5615:The drowned woman and her husband
5518:The Travellers and the Plane Tree
5338:The Fisherman and the Little Fish
5061:
4389:, Walter de Gruyter, Berlin, 1996
3790:
3768:
3711:
3661:
3628:
3375:Sutra of the Wise and the Foolish
3356:6 vols., Cambridge UK, 1895–1907.
2909:According to the Chinese pilgrim
2666:The Story of the Buffalo (Khanti)
2647:The Story of Kṣāntivādin (Khanti)
2508:The Wise and the Foolish Merchant
2373:How the Turtle Saved His Own Life
1314:provides a working definition of
5971:
5154:
5099:Jataka Tales – English Animation
4483:Quintanilla, Sonya Rhie (2007).
3496:Tatelman, J., ed. & trans.,
3298:
3286:
3274:
3262:
3250:
3238:
3226:
3214:
3199:
3187:
3175:
3160:
3141:
3125:
3113:
3098:
3086:
3074:
3062:
3050:
3045:Ajanta Cave 1, Mahajanaka Jataka
3038:
3023:
3011:
2999:
2987:
2975:
2615:The Story of the Treasurer (Hrī)
2458:The Princes and the Water-Sprite
1682:(2nd century CE), author of the
1265:
684:
185:
6166:The Tall Tales of Vishnu Sharma
5418:The Horse that Lost its Liberty
4861:
4800:from the original on 2015-09-21
4782:
4769:
4756:
4727:
4702:
4684:
4655:
4642:
4630:from the original on 4 May 2021
4556:
4543:
4532:from the original on 2024-08-07
4514:
4503:from the original on 2024-08-07
4476:
4463:
4450:
4437:
4432:The History of World Literature
4424:
4412:
4392:
4380:
4367:
4327:
4316:from the original on 2024-08-07
4290:
4277:
4264:
4251:
4214:
4204:from the original on 2024-08-07
4140:
4131:
4120:from the original on 2021-05-07
4102:
4046:
4016:
3971:
3942:
3885:
3836:from the original on 2024-08-07
3757:from the original on 2011-11-30
3650:from the original on 2022-05-08
3513:, which has stories focused on
3257:Thai Vessantara Jataka painting
3069:Ajanta cave 1, Chanpeyya Jataka
2632:The Story of Mahābodhi (Khanti)
2233:
2146:
2036:a series of classical Sanskrit
1848:Kalpanāmaṇḍitikā Dṛṣṭāntapaṅkti
1815:Jātaka collection (part of the
1794:of the different canons of the
1684:Kalpanāmaṇḍitikā Dṛṣṭāntapaṅkti
1405:performance." The plots of the
5428:The Lion, the Bear and the Fox
5133:about the stories of Jatakas,
5109:Jataka: from Pali Proper Names
5017:The Morall Philosophie of Doni
4931:Francis, Henry Thomas (1916).
4891:. Princeton University Press.
4526:www.ancient-buddhist-texts.net
4456:Appleton, Naomi; Shaw, Sarah.
3806:Appleton, Naomi (2016-08-31).
3743:
3468:Appleton, Naomi; Shaw, Sarah.
2904:
2566:The Story of Viśvantara (Dāna)
2563:The Story of Maitrībala (Dāna)
2022:, Taisho 201), translation by
1846:Kumāralāta's (2nd century CE)
1839:a treatise on the bodhisattva
1357:a "narrative in the present" (
1:
5563:The Young Man and the Swallow
5283:The Cock, the Dog and the Fox
5263:The Bird in Borrowed Feathers
4935:, Cambridge: University Press
4790:"Pali Text Society Home Page"
3997:pp. 103–105. Wiley-Blackwell.
3622:
2625:The Story of the Holy Swans (
2468:The Swan with Golden Feathers
2198:, the 'royal version' of the
1714:Jātaka are also important in
6068:The Brahmin and the Mongoose
6053:The Mouse Turned into a Maid
6009:The Moral Philosophy of Doni
5750:The Grasshopper and the Ants
5635:The Hawk and the Nightingale
5558:The Woodcutter and the Trees
5513:Town Mouse and Country Mouse
5478:The Old Woman and the Doctor
5393:The Frogs Who Desired a King
4692:"Nang Sip Song Prarath Meri"
4335:"The Tham Vessantara-jAtaka"
4248:pp. 5–6. Cornell University.
4220:'The "Jātakāvadānas" of the
3493:, Wisdom Publications, 2017.
3428:Buddhavaṃsa and Cariyāpiṭaka
3419:Jayawickrama, N.A., trans.,
3338:Bhikshu Dharmamitra, trans.
3030:Vessantara Jataka, Bharhut,
2720:stupa railing as well as at
2557:The Story of the Hare (Dāna)
2423:The Monkey and the Crocodile
1857:Saṅghasena's (date unknown)
1843:, which includes 35 Jātakas.
1556:of the Theravada school. In
1477:chronicle (vamsa) literature
947:Buddhist Paths to liberation
661:Literary features and themes
574:Stupa contain roundels with
7:
6143:One Thousand and One Nights
6005:The Fables of Bidpai/Pilpay
5691:The labyrinth of Versailles
5630:The Gourd and the Palm-tree
5538:Washing the Ethiopian White
5503:The Snake in the Thorn Bush
5488:The Satyr and the Traveller
5433:The Man with Two Mistresses
5218:The Ant and the Grasshopper
5162:public domain audiobook at
4610:Bernstein, Richard (2001).
4387:Handbook of Pali Literature
3753:. Encyclopædia Britannica.
3548:
2748:(which depicts 554 tales).
2560:The Story of Agastya (Dāna)
2403:The Lion and the Woodpecker
2139:Kṣemendra's (c. 1036–1065)
1875:All the Pali commentaries (
1872:dated to the 5th century CE
1620:Northern Buddhist tradition
1475:(protective chants) and as
1364:a "narrative in the past" (
561:
158:
132:
110:
70:
10:
6460:
6063:The Ass in the Lion's Skin
6038:The Tortoise and the Birds
5595:The Blind Man and the Lame
5463:The North Wind and the Sun
5303:The Dog and Its Reflection
5248:The Bear and the Travelers
5238:The Ass in the Lion's Skin
5050:, New Delhi: Penguin Books
5039:Rhys Davids, T.W. (1878).
5022:Khan, Noor Inayat (1985).
5019:by Sir Thomas North, 1570)
4762:Rev. Sengpan Pannyawamsa,
4578:Robert E. Buswell (2004).
4114:jatakastories.div.ed.ac.uk
4099:. Harvard University Press
3783:Robert E. Buswell (2004).
3458:(Sheffield: Equinox, 2020)
3430:, PTSTS 166, London, 1974.
3345:Burlingame, E.W., trans.,
3325:Cambridge University Press
3057:Hamsa jataka, Ajanta Caves
3018:Muga Pakha Jataka, Bharhut
2968:
2675:Jātakas in art and culture
2583:The Story of the Brāhman (
2443:The story of Romaka pigeon
2438:The Ox Who Won the Forfeit
2308:The Ass in the Lion's Skin
2213:
1891:(Chronicle of the Buddhas)
1751:manuscript 8th–9th century
1501:
612:different Buddhist schools
6370:
6298:Edward Backhouse Eastwick
6275:
6193:
6182:
6157:
6086:
6078:The milkmaid and her pail
6043:The Bear and the Gardener
6023:
5981:
5823:
5759:
5732:
5711:The milkmaid and her pail
5668:
5660:The Shepherd and the Lion
5655:The Scorpion and the Frog
5584:The Bear and the Gardener
5571:
5523:The Trees and the Bramble
5508:The Tortoise and the Hare
5483:The Rose and the Amaranth
5368:The Fox and the Sick Lion
5253:The Belly and the Members
5233:The Ass Carrying an Image
5206:
5198:
5015:(edited and induced from
4323:– via Google Books.
4270:Skilling, Peter; Saerji.
4060:, Santipada, p. 51,
3426:Jayawickrama, N.A., ed.,
3380:Schiefner, F. Anton von.
3006:Syama Jataka Sanchi Stupa
2764:Buddhist pilgrimage sites
2690:(c. 3rd–4th Century CE),
2618:The Story of Cuḍḍabodhi (
2463:The Quarrel of the Quails
2428:The Ox Who Envied the Pig
2398:The King's White Elephant
2388:The Jackal and the Otters
2353:The Foolish, Timid Rabbit
582:
166:
147:
140:
125:
118:
99:
92:
85:
78:
59:
52:
44:
37:
23:In a previous life, as a
6444:Theravada Buddhist texts
6058:The Deer without a Heart
5716:Wolf in sheep's clothing
5600:The Boy and the Filberts
5543:The Weasel and Aphrodite
5458:The Mouse and the Oyster
5413:The Horse and the Donkey
5343:The Fowler and the Snake
5328:The Farmer and the Viper
5323:The Farmer and the Stork
5298:The Deer without a Heart
5288:The Crow and the Pitcher
5053:Skilling, Peter (2006).
4871:p. 101. Wiley-Blackwell.
4775:Skilling, Peter (2010).
4661:Skilling, Peter (2010).
4566:p. 105. Wiley-Blackwell.
4469:Skilling, Peter (2010).
4373:Skilling, Peter (2010).
4364:p. 102. Wiley-Blackwell.
4177:Skilling, Peter (2010).
4009:Skilling, Peter (2010).
3968:p. 100. Wiley-Blackwell.
3948:Skilling, Peter (2010).
3891:Skilling, Peter (2010).
3720:Skilling, Peter (2010).
3412:III, 2nd edition, 1975,
3370:, Clarendon Press (1977)
3342:. Kalavinka Press, 2008.
2982:Chaddanta Jataka, Sanchi
2961:. The recitation of the
2288:Ten Great Birth Stories)
2152:as attested to in ample
1802:Gandharan Buddhist texts
1516:Buddhist Hybrid Sanskrit
5650:The Priest and the Wolf
5605:Chanticleer and the Fox
5448:The Moon and her Mother
5383:The Fox and the Woodman
5333:The Fir and the Bramble
5223:The Ass and his Masters
4990:Jacobs, Joseph (1888),
4553:p. 99. Wiley-Blackwell.
4244:Ching-mei Shyu (2008).
3500:vol. I, New York, 2005.
2758:, Bull and Tiger Jataka
2593:The Story of Supāraga (
2378:The Jackal and the Crow
2363:Four Harmonious Animals
2338:The Elephant Girly-Face
2192:(13th century) and the
2085:Bodhisattvapiṭaka-sutra
1536:Chinese Buddhist canons
1420:disciples of the Buddha
967:Philosophical reasoning
498:of the Buddha (such as
6252:Abu'l-Ma'ali Nasrallah
6207:Abu'l-Fazl ibn Mubarak
6111:Hikayat Panca Tanderan
6048:The Lion and the Mouse
5645:The Monkey and the Cat
5579:An ass eating thistles
5548:The Wolf and the Crane
5498:The Snake and the Crab
5453:The Mountain in Labour
5443:The Miser and his Gold
5423:The Lion and the Mouse
5378:The Fox and the Weasel
5353:The Fox and the Grapes
5293:The Crow and the Snake
5278:The Cock and the Jewel
5268:The Boy Who Cried Wolf
4489:. Brill. p. 226.
4460:Silkworm Books, (2016)
4257:Pagel, Ulrich (1992).
3981:, p. xxix. Penguin UK.
3740:, p. xxii. Penguin UK.
3706:Narratives: South Asia
3491:Divine Stories, Part 2
3472:Silkworm Books, (2016)
3447:Khoroche, P., trans.,
3394:Horner, I.B., trans.,
2814:
2759:
2713:
2694:
2659:The Story of Ayogṛha (
2333:The Crab and the Crane
2230:
2016:Da zhuang yan lun jing
1959:The commentary on the
1796:early Buddhist schools
1779:
1768:
1752:
1740:Classic Jātaka sources
1598:
1338:
734:Pre-sectarian Buddhism
579:
476:
32:
6001:The Lights of Canopus
5831:Demetrius of Phalerum
5784:The Cock and the Jasp
5706:Still waters run deep
5610:The Dog in the Manger
5553:The Wolf and the Lamb
5473:The Old Man and Death
5408:The Honest Woodcutter
5398:The Goat and the Vine
5373:The Fox and the Stork
5318:The Eagle and the Fox
4968:Grey, Leslie (1990).
4953:Gaffney, Sean (2019)
4938:Gaffney, Sean (2018)
4867:Crosby, Kate (2013).
4681:, p. xxi. Penguin UK.
4562:Crosby, Kate (2013).
4549:Crosby, Kate (2013).
4360:Crosby, Kate (2013).
4095:Kern, Hendrik (1943)
3993:Crosby, Kate (2013).
3964:Crosby, Kate (2013).
3860:, p. xix. Penguin UK.
3644:Oxford Bibliographies
3433:Jones, J.J., trans.,
3408:I. B. Horner, trans,
3398:SBB 31, London, 1975.
3167:Khudda-bodhi-Jataka,
3081:Sibi Jataka, Gandhara
2794:
2754:
2708:
2682:
2622:, patient acceptance)
2525:Āryaśūra's Jātakamālā
2223:
2099:Suvarṇaprabhāsa sūtra
2066:Damamūka-nidāna-sūtra
2034:(Garland of Jātakas),
1937:The Hundred Avadānas,
1775:Thai painting of the
1774:
1758:
1747:
1592:
1326:
1002:Aids to Enlightenment
827:Dependent Origination
569:
512:Buddhist architecture
471:
22:
6106:La Fontaine's Fables
5881:Laurentius Abstemius
5814:La Fontaine's Fables
5620:The Elm and the Vine
5468:The Oak and the Reed
5363:The Fox and the Mask
5358:The Fox and the Lion
5348:The Fox and the Crow
5313:The Dove and the Ant
5308:The Dog and the Wolf
5273:The Cat and the Mice
5141:from bas-reliefs of
5090:of E. B. Cowell 1895
5046:Shaw, Sarah (2006).
4888:Relics of the Buddha
4885:John Strong (2004).
4677:Shaw, Sarah (2006).
3977:Shaw, Sarah (2006).
3856:Shaw, Sarah (2006).
3736:Shaw, Sarah (2006).
3482:Rotman, A., trans.,
3405:SBB 30, London 1974.
3311:English Translations
3209:, Turtle King Jataka
3155:, 13th-14th century.
2663:, spiritual urgency)
2576:The Story of Sakra (
2418:The Merchant of Seri
2382:Jambu-Khādaka Jātaka
2323:The Cock and the Cat
2093:Prajñāpāramitā sutra
1763:(Khmer Mul script),
1450:Chronicle of Buddhas
1391:Mahāparinirvāṇasūtra
1310:The Mahayana author
972:Devotional practices
795:Noble Eightfold Path
592:navaṅga-buddhasāsana
570:The railings of the
367:3. Abhidhamma Piṭaka
168:Glossary of Buddhism
6439:Pali Buddhist texts
6419:Buddhist literature
6222:Jean de La Fontaine
6073:The Fox and the Cat
5911:Jean de La Fontaine
5861:Adémar de Chabannes
5743:Aesop's Film Fables
5625:The Fox and the Cat
5438:The Mischievous Dog
5388:The Frog and the Ox
5228:The Ass and the Pig
5024:Twenty Jataka Tales
4739:www.petchprauma.com
4735:"Account Suspended"
4698:on October 5, 2013.
4347:on October 4, 2018.
4083:. 2000. pp. 286–287
3939:. 2000. pp. 332–333
3616:Edward Byles Cowell
3543:Barlaam and Joasaph
3489:Rotman, A., trans.
3363:Cambridge UK, 1886.
2994:Sama Jataka, Sanchi
2472:Suvaṇṇahaṃsa Jātaka
2413:The Measure of Rice
2392:Dabbhapuppha Jātaka
2195:Mahachat kham luang
1955:(Heavenly Avadānas)
1651:can be seen in the
1409:range from simpler
1272:Buddhism portal
1145:Buddhism by country
907:Sanskrit literature
472:Vessantara Jataka,
458:Indian subcontinent
252:4. Aṅguttara Nikāya
6323:Ion Keith-Falconer
5851:Dositheus Magister
5124:2019-03-16 at the
5026:, Inner Traditions
4965:(Open Access PDF).
4950:(Open Access PDF).
4405:2010-01-31 at the
4287:. Kalavinka Press.
3878:Appleton, N 2015,
3505:In other religions
3105:Dipankara Jataka,
2933:The Twelve Sisters
2792:(337–422 CE) are:
2760:
2714:
2695:
2629:, loving-kindness)
2503:The Twelve Sisters
2251:Rabbit in the Moon
2231:
2227:Mahānipāta jātakas
2200:Vessantara jātaka,
2110:Bhadrakalpikasūtra
2105:Bhadrakalpikasūtra
2054:(12th-century), a
2026:, with 90 stories.
1809:Jātakatthavaṇṇanā,
1780:
1769:
1753:
1634:Garland of Jātakas
1599:
1593:Bhutanese painted
1564:, included in the
1558:Theravada Buddhism
759:Buddhist modernism
580:
477:
390:4. Puggalapaññatti
260:5. Khuddaka Nikāya
247:3. Saṃyutta Nikāya
242:2. Majjhima Nikāya
33:
6424:Indian literature
6396:
6395:
6366:
6365:
6343:Silvestre de Sacy
6303:Franklin Edgerton
6293:Hermann Brockhaus
6203:(putative author)
6017:Nandaka-prakarana
5939:
5938:
5068:Jataka – volume I
4963:978-0-473-50261-4
4948:978-0-473-44462-4
4854:978-0-19-283988-6
4824:Appleton, Naomi.
4652:, pp. 52–53)
4596:Appleton, Naomi.
4496:978-90-474-1930-3
4430:"Indian Stories",
4034:on 5 October 2019
3911:Bhikkhu Anālayo.
3829:978-0-19-934037-8
3704:Straube, Martin.
3638:Appleton, Naomi.
3586:Mahanipata Jataka
3414:Pali Text Society
3410:Minor Anthologies
3329:Pali Text Society
2963:Vessantara Jataka
2938:Vessantara Jataka
2918:Viśvāntara-jātaka
2810:Vessantara-jātaka
2709:Mahakapi Jataka,
2513:Vessantara Jataka
2407:Javasakuṇa Jātaka
2283:Mahānipāta jātaka
2210:Important Jātakas
2125:(大智度論) a massive
2020:*Kalpanāmaṇḍitikā
1906:), a text of the
1859:Pusa benyuan jing
1777:Mahajanaka Jataka
1735:Avadānakalpalatā.
1692:Pusa benyuan jing
1554:Jātakatthavaṇṇanā
1308:
1307:
790:Four Noble Truths
444:
443:
337:Paṭisambhidāmagga
173:
172:
6451:
6434:Lists of stories
6328:Patrick Olivelle
6191:
6190:
6136:Kathasaritsagara
6013:Tantri Kamandaka
5966:
5959:
5952:
5943:
5942:
5921:Nicolas Trigault
5896:Hieronymus Osius
5886:Roger L'Estrange
5856:Alexander Neckam
5193:
5186:
5179:
5170:
5169:
5158:
5157:
5011:
5005:
4997:
4902:
4872:
4865:
4859:
4858:
4839:Patrick Olivelle
4835:
4829:
4822:
4809:
4808:
4806:
4805:
4794:www.palitext.com
4786:
4780:
4773:
4767:
4760:
4754:
4753:
4751:
4750:
4741:. Archived from
4731:
4725:
4724:
4722:
4721:
4712:. Archived from
4706:
4700:
4699:
4694:. Archived from
4688:
4682:
4675:
4666:
4659:
4653:
4650:John Strong 2004
4646:
4640:
4639:
4637:
4635:
4607:
4601:
4594:
4583:
4576:
4567:
4560:
4554:
4547:
4541:
4540:
4538:
4537:
4518:
4512:
4511:
4509:
4508:
4480:
4474:
4467:
4461:
4454:
4448:
4445:John Strong 2004
4441:
4435:
4428:
4422:
4416:
4410:
4400:sacred-texts.com
4396:
4390:
4384:
4378:
4371:
4365:
4358:
4349:
4348:
4346:
4340:. Archived from
4339:
4331:
4325:
4324:
4322:
4321:
4294:
4288:
4281:
4275:
4268:
4262:
4255:
4249:
4242:
4229:
4228:38 (2015): 9–31.
4218:
4212:
4211:
4210:
4209:
4191:
4182:
4175:
4164:
4163:
4161:
4160:
4151:. Archived from
4144:
4138:
4135:
4129:
4128:
4126:
4125:
4110:"Jataka Stories"
4106:
4100:
4093:
4084:
4077:
4071:
4070:
4050:
4044:
4043:
4041:
4039:
4030:. Archived from
4020:
4014:
4007:
3998:
3991:
3982:
3975:
3969:
3962:
3953:
3946:
3940:
3933:
3924:
3909:
3896:
3889:
3883:
3876:
3861:
3854:
3845:
3844:
3842:
3841:
3803:
3788:
3781:
3766:
3765:
3763:
3762:
3747:
3741:
3734:
3725:
3718:
3709:
3702:
3659:
3658:
3656:
3655:
3635:
3581:Kalila and Demna
3454:Naomi Appleton,
3391:New Delhi, 2011.
3366:Cone, Margaret.
3302:
3290:
3278:
3266:
3254:
3242:
3230:
3218:
3203:
3191:
3179:
3164:
3145:
3129:
3117:
3102:
3090:
3078:
3066:
3054:
3042:
3027:
3015:
3003:
2991:
2979:
2922:Dri med kun ldan
2742:Burmese Buddhism
2686:in limestone at
2312:Sīhacamma Jātaka
2190:Parākkamabāhu II
2168:South East Asian
2070:mdo mdzangs blun
1998:Taisho Tripitaka
1973:The Play in Full
1924:Mūlasarvāstivāda
1765:Central Thailand
1761:Khom Thai script
1716:Tibetan Buddhism
1602:The Mahāsāṃghika
1426:(generally as a
1359:paccupannavatthu
1300:
1293:
1286:
1270:
1269:
997:Sublime abidings
688:
665:
664:
436:
429:
422:
375:1. Dhammasaṅgaṇī
205:1. Suttavibhaṅga
197:1. Vinaya Piṭaka
189:
175:
174:
161:
150:
149:
135:
128:
127:
113:
102:
101:
88:
87:
73:
62:
61:
35:
34:
6459:
6458:
6454:
6453:
6452:
6450:
6449:
6448:
6429:Indian folklore
6399:
6398:
6397:
6392:
6362:
6353:Charles Wilkins
6338:Arthur W. Ryder
6313:Johannes Hertel
6308:A. N. D. Haksar
6271:
6242:Ibn al-Muqaffa'
6227:Antoine Galland
6186:
6184:
6178:
6153:
6129:Kalīla wa-Dimna
6082:
6033:The Blue Jackal
6019:
5993:Kalila wa Dimna
5977:
5970:
5940:
5935:
5906:Robert Henryson
5901:Marie de France
5891:Gabriele Faerno
5876:Kawanabe Kyōsai
5866:Odo of Cheriton
5819:
5761:
5755:
5734:
5728:
5664:
5589:Belling the Cat
5567:
5533:The Walnut Tree
5209:
5202:
5197:
5155:
5126:Wayback Machine
5119:jathakakatha.lk
5064:
4999:
4998:
4910:
4908:Further reading
4905:
4899:
4880:
4878:General sources
4875:
4866:
4862:
4855:
4836:
4832:
4823:
4812:
4803:
4801:
4788:
4787:
4783:
4774:
4770:
4761:
4757:
4748:
4746:
4733:
4732:
4728:
4719:
4717:
4708:
4707:
4703:
4690:
4689:
4685:
4676:
4669:
4660:
4656:
4647:
4643:
4633:
4631:
4624:
4608:
4604:
4595:
4586:
4577:
4570:
4561:
4557:
4548:
4544:
4535:
4533:
4520:
4519:
4515:
4506:
4504:
4497:
4481:
4477:
4468:
4464:
4455:
4451:
4442:
4438:
4429:
4425:
4417:
4413:
4407:Wayback Machine
4397:
4393:
4385:
4381:
4372:
4368:
4359:
4352:
4344:
4337:
4333:
4332:
4328:
4319:
4317:
4310:
4296:
4295:
4291:
4282:
4278:
4269:
4265:
4256:
4252:
4243:
4232:
4219:
4215:
4207:
4205:
4192:
4185:
4176:
4167:
4158:
4156:
4147:
4145:
4141:
4136:
4132:
4123:
4121:
4108:
4107:
4103:
4097:THE JATAKA–MALA
4094:
4087:
4081:Indian Buddhism
4078:
4074:
4068:
4051:
4047:
4037:
4035:
4022:
4021:
4017:
4008:
4001:
3992:
3985:
3976:
3972:
3963:
3956:
3947:
3943:
3937:Indian Buddhism
3934:
3927:
3910:
3899:
3890:
3886:
3877:
3864:
3855:
3848:
3839:
3837:
3830:
3804:
3791:
3782:
3769:
3760:
3758:
3749:
3748:
3744:
3735:
3728:
3719:
3712:
3703:
3662:
3653:
3651:
3636:
3629:
3625:
3620:
3551:
3507:
3451:, London, 1989.
3440:Kern, H., ed.,
3387:Hahn, M., ed.,
3373:Frye, Stanley.
3313:
3306:
3303:
3294:
3291:
3282:
3279:
3270:
3267:
3258:
3255:
3246:
3243:
3234:
3231:
3222:
3219:
3210:
3204:
3195:
3192:
3183:
3180:
3171:
3165:
3156:
3146:
3137:
3130:
3121:
3118:
3109:
3103:
3094:
3091:
3082:
3079:
3070:
3067:
3058:
3055:
3046:
3043:
3034:
3028:
3019:
3016:
3007:
3004:
2995:
2992:
2983:
2980:
2971:
2907:
2901:and key sites.
2819:
2677:
2672:
2587:, self-respect)
2527:
2522:
2497:Kacchapa Jātaka
2483:King Dasharatha
2357:Daddabha Jātaka
2347:Mahakapi Jataka
2343:The Monkey King
2318:The Banyan Deer
2260:, the Sanskrit
2236:
2218:
2216:List of Jatakas
2212:
2149:
2081:Mahayana sutras
2050:Sarvarakṣita's
1818:Khuddaka Nikāya
1742:
1607:sects from the
1567:Khuddaka Nikaya
1542:(who worked in
1504:
1304:
1264:
1257:
1256:
1147:
1137:
1136:
1087:
1077:
1076:
1042:
1032:
1031:
937:
927:
926:
897:Mahayana Sutras
877:
867:
866:
807:Five Aggregates
785:
784:
764:
763:
754:Later Buddhists
719:
663:
585:
564:
440:
411:
410:
409:
369:
359:
358:
357:
356:
263:
262:
237:1. Dīgha Nikāya
231:
229:2. Sutta Piṭaka
221:
220:
219:
199:
151:
129:
103:
63:
39:
38:Translations of
31:, c. 175–225 CE
29:Amaravati style
17:
12:
11:
5:
6457:
6447:
6446:
6441:
6436:
6431:
6426:
6421:
6416:
6414:Early Buddhism
6411:
6394:
6393:
6391:
6390:
6385:
6380:
6374:
6372:
6368:
6367:
6364:
6363:
6361:
6360:
6355:
6350:
6345:
6340:
6335:
6330:
6325:
6320:
6315:
6310:
6305:
6300:
6295:
6290:
6288:Gustav Bickell
6285:
6283:Theodor Benfey
6279:
6277:
6273:
6272:
6270:
6269:
6264:
6259:
6254:
6249:
6244:
6239:
6234:
6229:
6224:
6219:
6214:
6209:
6204:
6197:
6195:
6188:
6180:
6179:
6177:
6176:
6169:
6161:
6159:
6155:
6154:
6152:
6151:
6146:
6139:
6132:
6125:
6120:
6113:
6108:
6103:
6100:Calila e Dimna
6096:
6094:Aesop's Fables
6090:
6088:
6084:
6083:
6081:
6080:
6075:
6070:
6065:
6060:
6055:
6050:
6045:
6040:
6035:
6029:
6027:
6021:
6020:
5997:Calila e Dimna
5985:Tantrakhyayika
5982:
5979:
5978:
5969:
5968:
5961:
5954:
5946:
5937:
5936:
5934:
5933:
5928:
5923:
5918:
5913:
5908:
5903:
5898:
5893:
5888:
5883:
5878:
5873:
5868:
5863:
5858:
5853:
5848:
5843:
5838:
5833:
5827:
5825:
5821:
5820:
5818:
5817:
5810:
5809:
5808:
5801:
5794:
5787:
5773:
5765:
5763:
5757:
5756:
5754:
5753:
5746:
5738:
5736:
5730:
5729:
5727:
5726:
5722:Aesop's Fables
5718:
5713:
5708:
5703:
5698:
5693:
5688:
5683:
5678:
5672:
5670:
5666:
5665:
5663:
5662:
5657:
5652:
5647:
5642:
5637:
5632:
5627:
5622:
5617:
5612:
5607:
5602:
5597:
5592:
5586:
5581:
5575:
5573:
5569:
5568:
5566:
5565:
5560:
5555:
5550:
5545:
5540:
5535:
5530:
5525:
5520:
5515:
5510:
5505:
5500:
5495:
5490:
5485:
5480:
5475:
5470:
5465:
5460:
5455:
5450:
5445:
5440:
5435:
5430:
5425:
5420:
5415:
5410:
5405:
5400:
5395:
5390:
5385:
5380:
5375:
5370:
5365:
5360:
5355:
5350:
5345:
5340:
5335:
5330:
5325:
5320:
5315:
5310:
5305:
5300:
5295:
5290:
5285:
5280:
5275:
5270:
5265:
5260:
5255:
5250:
5245:
5240:
5235:
5230:
5225:
5220:
5214:
5212:
5204:
5203:
5196:
5195:
5188:
5181:
5173:
5167:
5166:
5152:
5149:Jātaka Stories
5146:
5128:
5116:
5114:Buddhist tales
5111:
5106:
5101:
5096:
5091:
5063:
5062:External links
5060:
5059:
5058:
5051:
5044:
5037:
5027:
5020:
4987:
4973:
4966:
4951:
4936:
4929:
4909:
4906:
4904:
4903:
4897:
4881:
4879:
4876:
4874:
4873:
4860:
4853:
4830:
4810:
4781:
4768:
4755:
4726:
4701:
4683:
4667:
4654:
4641:
4622:
4616:. A.A. Knopf.
4602:
4584:
4568:
4555:
4542:
4513:
4495:
4475:
4462:
4449:
4436:
4423:
4411:
4391:
4379:
4366:
4350:
4326:
4308:
4289:
4276:
4263:
4250:
4230:
4213:
4183:
4165:
4139:
4130:
4101:
4085:
4072:
4066:
4054:Sujato, Bhante
4045:
4024:"Jataka Tales"
4015:
3999:
3983:
3970:
3954:
3941:
3925:
3897:
3884:
3862:
3846:
3828:
3789:
3767:
3742:
3726:
3710:
3660:
3626:
3624:
3621:
3619:
3618:
3613:
3608:
3603:
3601:Paññāsa Jātaka
3598:
3593:
3588:
3583:
3578:
3573:
3568:
3563:
3558:
3556:Aesop's Fables
3552:
3550:
3547:
3506:
3503:
3502:
3501:
3494:
3487:
3480:
3479:, Kandy, 1992.
3473:
3466:
3459:
3452:
3445:
3438:
3431:
3424:
3417:
3406:
3399:
3392:
3385:
3378:
3371:
3364:
3357:
3350:
3343:
3312:
3309:
3308:
3307:
3304:
3297:
3295:
3292:
3285:
3283:
3280:
3273:
3271:
3268:
3261:
3259:
3256:
3249:
3247:
3244:
3237:
3235:
3232:
3225:
3223:
3220:
3213:
3211:
3205:
3198:
3196:
3193:
3186:
3184:
3181:
3174:
3172:
3166:
3159:
3157:
3147:
3140:
3138:
3131:
3124:
3122:
3119:
3112:
3110:
3104:
3097:
3095:
3092:
3085:
3083:
3080:
3073:
3071:
3068:
3061:
3059:
3056:
3049:
3047:
3044:
3037:
3035:
3029:
3022:
3020:
3017:
3010:
3008:
3005:
2998:
2996:
2993:
2986:
2984:
2981:
2974:
2970:
2967:
2943:lunar calendar
2916:In Tibet, the
2906:
2903:
2867:
2866:
2861:
2859:Nagarjunakonda
2856:
2851:
2846:
2843:
2838:
2833:
2828:
2818:
2815:
2692:Andhra Pradesh
2688:Nagarjunakonda
2676:
2673:
2671:
2670:
2667:
2664:
2657:
2654:
2651:
2648:
2645:
2642:
2639:
2636:
2633:
2630:
2623:
2616:
2613:
2610:
2607:
2604:
2601:
2598:
2591:
2588:
2581:
2574:
2567:
2564:
2561:
2558:
2555:
2552:
2549:
2546:
2543:
2535:
2526:
2523:
2521:
2520:
2515:
2510:
2505:
2500:
2490:
2485:
2480:
2475:
2465:
2460:
2455:
2450:
2440:
2435:
2425:
2420:
2415:
2410:
2400:
2395:
2385:
2375:
2370:
2365:
2360:
2350:
2340:
2335:
2330:
2327:Kukkuṭa Jātaka
2320:
2315:
2304:
2278:Southeast Asia
2235:
2232:
2214:Main article:
2211:
2208:
2163:Paññāsa Jātaka
2148:
2145:
2144:
2143:
2137:
2117:
2077:
2074:hsien-yü ching
2059:
2052:Maṇicūḍajātaka
2048:
2041:
2027:
2012:
2005:
2004:(3rd century).
1987:
1980:Liu du ji jing
1976:
1964:
1957:
1948:
1940:
1927:
1914:
1894:
1884:
1873:
1866:
1855:
1844:
1830:
1805:
1798:
1767:, 18th century
1741:
1738:
1731:Hundred Births
1727:Rangjung Dorje
1503:
1500:
1377:
1376:
1369:
1362:
1340:The idea that
1306:
1305:
1303:
1302:
1295:
1288:
1280:
1277:
1276:
1275:
1274:
1259:
1258:
1255:
1254:
1249:
1244:
1239:
1234:
1229:
1224:
1219:
1214:
1209:
1204:
1199:
1194:
1189:
1184:
1179:
1174:
1169:
1164:
1159:
1154:
1148:
1143:
1142:
1139:
1138:
1135:
1134:
1129:
1124:
1119:
1114:
1109:
1104:
1099:
1094:
1088:
1083:
1082:
1079:
1078:
1075:
1074:
1069:
1064:
1062:Pratyekabuddha
1059:
1054:
1049:
1043:
1038:
1037:
1034:
1033:
1030:
1029:
1024:
1019:
1017:Buddhist chant
1014:
1009:
1004:
999:
994:
989:
984:
979:
974:
969:
964:
959:
954:
949:
944:
938:
933:
932:
929:
928:
925:
924:
919:
914:
909:
904:
899:
894:
889:
884:
878:
875:Buddhist texts
873:
872:
869:
868:
865:
864:
859:
854:
849:
844:
839:
834:
829:
824:
819:
814:
809:
804:
803:
802:
792:
786:
783:
782:
777:
771:
770:
769:
766:
765:
762:
761:
756:
751:
746:
741:
736:
731:
726:
720:
715:
714:
711:
710:
709:
708:
703:
698:
690:
689:
681:
680:
674:
673:
662:
659:
584:
581:
563:
560:
462:Gautama Buddha
442:
441:
439:
438:
431:
424:
416:
413:
412:
408:
407:
402:
397:
395:5. Kathāvatthu
392:
387:
382:
377:
371:
370:
365:
364:
361:
360:
355:
354:
349:
344:
339:
334:
329:
324:
319:
314:
309:
304:
299:
294:
289:
284:
279:
274:
269:
258:
257:
256:
255:
254:
249:
244:
239:
233:
232:
227:
226:
223:
222:
218:
217:
212:
207:
201:
200:
195:
194:
191:
190:
182:
181:
171:
170:
164:
163:
144:
138:
137:
122:
116:
115:
96:
90:
89:
82:
76:
75:
56:
50:
49:
46:
42:
41:
15:
9:
6:
4:
3:
2:
6456:
6445:
6442:
6440:
6437:
6435:
6432:
6430:
6427:
6425:
6422:
6420:
6417:
6415:
6412:
6410:
6407:
6406:
6404:
6389:
6386:
6384:
6381:
6379:
6376:
6375:
6373:
6369:
6359:
6356:
6354:
6351:
6349:
6346:
6344:
6341:
6339:
6336:
6334:
6331:
6329:
6326:
6324:
6321:
6319:
6318:Joseph Jacobs
6316:
6314:
6311:
6309:
6306:
6304:
6301:
6299:
6296:
6294:
6291:
6289:
6286:
6284:
6281:
6280:
6278:
6274:
6268:
6265:
6263:
6260:
6258:
6255:
6253:
6250:
6248:
6245:
6243:
6240:
6238:
6235:
6233:
6232:John of Capua
6230:
6228:
6225:
6223:
6220:
6218:
6215:
6213:
6210:
6208:
6205:
6202:
6201:Vishnu Sharma
6199:
6198:
6196:
6192:
6189:
6181:
6175:
6174:
6170:
6168:
6167:
6163:
6162:
6160:
6156:
6150:
6147:
6145:
6144:
6140:
6138:
6137:
6133:
6131:
6130:
6126:
6124:
6121:
6119:
6118:
6114:
6112:
6109:
6107:
6104:
6102:
6101:
6097:
6095:
6092:
6091:
6089:
6087:Related works
6085:
6079:
6076:
6074:
6071:
6069:
6066:
6064:
6061:
6059:
6056:
6054:
6051:
6049:
6046:
6044:
6041:
6039:
6036:
6034:
6031:
6030:
6028:
6026:
6022:
6018:
6014:
6010:
6006:
6002:
5998:
5994:
5990:
5986:
5980:
5976:
5975:
5967:
5962:
5960:
5955:
5953:
5948:
5947:
5944:
5932:
5929:
5927:
5924:
5922:
5919:
5917:
5914:
5912:
5909:
5907:
5904:
5902:
5899:
5897:
5894:
5892:
5889:
5887:
5884:
5882:
5879:
5877:
5874:
5872:
5869:
5867:
5864:
5862:
5859:
5857:
5854:
5852:
5849:
5847:
5844:
5842:
5839:
5837:
5834:
5832:
5829:
5828:
5826:
5822:
5816:
5815:
5811:
5806:
5802:
5799:
5795:
5792:
5788:
5785:
5781:
5780:
5779:
5778:
5774:
5772:
5771:
5767:
5766:
5764:
5758:
5752:
5751:
5747:
5745:
5744:
5740:
5739:
5737:
5731:
5724:
5723:
5719:
5717:
5714:
5712:
5709:
5707:
5704:
5702:
5699:
5697:
5694:
5692:
5689:
5687:
5684:
5682:
5679:
5677:
5674:
5673:
5671:
5667:
5661:
5658:
5656:
5653:
5651:
5648:
5646:
5643:
5641:
5638:
5636:
5633:
5631:
5628:
5626:
5623:
5621:
5618:
5616:
5613:
5611:
5608:
5606:
5603:
5601:
5598:
5596:
5593:
5590:
5587:
5585:
5582:
5580:
5577:
5576:
5574:
5570:
5564:
5561:
5559:
5556:
5554:
5551:
5549:
5546:
5544:
5541:
5539:
5536:
5534:
5531:
5529:
5526:
5524:
5521:
5519:
5516:
5514:
5511:
5509:
5506:
5504:
5501:
5499:
5496:
5494:
5493:The Sick Kite
5491:
5489:
5486:
5484:
5481:
5479:
5476:
5474:
5471:
5469:
5466:
5464:
5461:
5459:
5456:
5454:
5451:
5449:
5446:
5444:
5441:
5439:
5436:
5434:
5431:
5429:
5426:
5424:
5421:
5419:
5416:
5414:
5411:
5409:
5406:
5404:
5401:
5399:
5396:
5394:
5391:
5389:
5386:
5384:
5381:
5379:
5376:
5374:
5371:
5369:
5366:
5364:
5361:
5359:
5356:
5354:
5351:
5349:
5346:
5344:
5341:
5339:
5336:
5334:
5331:
5329:
5326:
5324:
5321:
5319:
5316:
5314:
5311:
5309:
5306:
5304:
5301:
5299:
5296:
5294:
5291:
5289:
5286:
5284:
5281:
5279:
5276:
5274:
5271:
5269:
5266:
5264:
5261:
5259:
5256:
5254:
5251:
5249:
5246:
5244:
5241:
5239:
5236:
5234:
5231:
5229:
5226:
5224:
5221:
5219:
5216:
5215:
5213:
5211:
5205:
5201:
5194:
5189:
5187:
5182:
5180:
5175:
5174:
5171:
5165:
5161:
5153:
5150:
5147:
5144:
5140:
5136:
5135:Lalitavistara
5132:
5129:
5127:
5123:
5120:
5117:
5115:
5112:
5110:
5107:
5105:
5102:
5100:
5097:
5095:
5092:
5089:
5085:
5081:
5077:
5073:
5069:
5066:
5065:
5056:
5052:
5049:
5045:
5042:
5038:
5036:
5032:
5028:
5025:
5021:
5018:
5014:
5009:
5003:
4995:
4994:
4988:
4986:
4985:9780860132332
4982:
4978:
4974:
4971:
4967:
4964:
4960:
4956:
4952:
4949:
4945:
4941:
4937:
4934:
4930:
4928:
4924:
4920:
4916:
4912:
4911:
4900:
4898:0-691-11764-0
4894:
4890:
4889:
4883:
4882:
4870:
4864:
4856:
4850:
4846:
4845:
4840:
4834:
4827:
4821:
4819:
4817:
4815:
4799:
4795:
4791:
4785:
4778:
4772:
4765:
4759:
4745:on 2020-07-22
4744:
4740:
4736:
4730:
4716:on 2011-01-26
4715:
4711:
4705:
4697:
4693:
4687:
4680:
4674:
4672:
4664:
4658:
4651:
4645:
4629:
4625:
4623:9780375400094
4619:
4615:
4614:
4606:
4599:
4593:
4591:
4589:
4581:
4575:
4573:
4565:
4559:
4552:
4546:
4531:
4527:
4523:
4517:
4502:
4498:
4492:
4488:
4487:
4479:
4472:
4466:
4459:
4453:
4447:, p. 51)
4446:
4440:
4433:
4427:
4420:
4415:
4408:
4404:
4401:
4395:
4388:
4383:
4376:
4370:
4363:
4357:
4355:
4343:
4336:
4330:
4315:
4311:
4309:9780896801745
4305:
4301:
4300:
4293:
4286:
4280:
4273:
4267:
4260:
4254:
4247:
4241:
4239:
4237:
4235:
4227:
4223:
4222:Avadānaśataka
4217:
4203:
4199:
4198:
4190:
4188:
4180:
4174:
4172:
4170:
4155:on 2005-12-22
4154:
4150:
4143:
4134:
4119:
4115:
4111:
4105:
4098:
4092:
4090:
4082:
4079:Warder, A.K.
4076:
4069:
4067:9781921842085
4063:
4059:
4055:
4049:
4033:
4029:
4025:
4019:
4012:
4006:
4004:
3996:
3990:
3988:
3980:
3974:
3967:
3961:
3959:
3951:
3945:
3938:
3935:Warder, A.K.
3932:
3930:
3922:
3918:
3914:
3908:
3906:
3904:
3902:
3894:
3888:
3881:
3875:
3873:
3871:
3869:
3867:
3859:
3853:
3851:
3835:
3831:
3825:
3821:
3817:
3813:
3809:
3802:
3800:
3798:
3796:
3794:
3786:
3780:
3778:
3776:
3774:
3772:
3756:
3752:
3746:
3739:
3733:
3731:
3723:
3717:
3715:
3707:
3701:
3699:
3697:
3695:
3693:
3691:
3689:
3687:
3685:
3683:
3681:
3679:
3677:
3675:
3673:
3671:
3669:
3667:
3665:
3649:
3645:
3641:
3634:
3632:
3627:
3617:
3614:
3612:
3609:
3607:
3604:
3602:
3599:
3597:
3594:
3592:
3589:
3587:
3584:
3582:
3579:
3577:
3574:
3572:
3569:
3567:
3566:Avadanasataka
3564:
3562:
3559:
3557:
3554:
3553:
3546:
3544:
3540:
3535:
3533:
3532:
3528:is the Hindu
3527:
3522:
3520:
3516:
3512:
3499:
3495:
3492:
3488:
3486:Boston, 2008.
3485:
3481:
3478:
3474:
3471:
3467:
3464:
3460:
3457:
3453:
3450:
3446:
3443:
3439:
3436:
3432:
3429:
3425:
3423:Oxford, 1990.
3422:
3418:
3415:
3411:
3407:
3404:
3400:
3397:
3393:
3390:
3386:
3383:
3379:
3376:
3372:
3369:
3365:
3362:
3358:
3355:
3351:
3348:
3344:
3341:
3337:
3336:
3335:
3332:
3330:
3326:
3322:
3318:
3301:
3296:
3289:
3284:
3277:
3272:
3265:
3260:
3253:
3248:
3241:
3236:
3229:
3224:
3217:
3212:
3208:
3202:
3197:
3190:
3185:
3178:
3173:
3170:
3163:
3158:
3154:
3150:
3144:
3139:
3135:
3128:
3123:
3116:
3111:
3108:
3101:
3096:
3089:
3084:
3077:
3072:
3065:
3060:
3053:
3048:
3041:
3036:
3033:
3032:Shunga period
3026:
3021:
3014:
3009:
3002:
2997:
2990:
2985:
2978:
2973:
2972:
2966:
2964:
2960:
2956:
2952:
2948:
2944:
2940:
2939:
2934:
2930:
2925:
2923:
2919:
2914:
2912:
2902:
2900:
2896:
2895:Nakhon Pathom
2892:
2888:
2884:
2880:
2876:
2872:
2865:
2862:
2860:
2857:
2855:
2852:
2850:
2849:Kanaganahalli
2847:
2844:
2842:
2839:
2837:
2834:
2832:
2829:
2827:
2824:
2823:
2822:
2813:
2811:
2807:
2803:
2799:
2793:
2791:
2786:
2784:
2780:
2776:
2772:
2767:
2765:
2757:
2753:
2749:
2747:
2746:Ananda Temple
2743:
2739:
2735:
2731:
2727:
2723:
2719:
2712:
2707:
2703:
2701:
2693:
2689:
2685:
2681:
2668:
2665:
2662:
2658:
2655:
2652:
2649:
2646:
2643:
2640:
2637:
2634:
2631:
2628:
2624:
2621:
2617:
2614:
2611:
2608:
2605:
2602:
2599:
2596:
2592:
2589:
2586:
2582:
2580:, compassion)
2579:
2575:
2572:
2568:
2565:
2562:
2559:
2556:
2553:
2550:
2547:
2544:
2541:
2537:
2536:
2534:
2532:
2519:
2516:
2514:
2511:
2509:
2506:
2504:
2501:
2498:
2494:
2491:
2489:
2486:
2484:
2481:
2479:
2476:
2473:
2469:
2466:
2464:
2461:
2459:
2456:
2454:
2453:Prince Sattva
2451:
2448:
2447:Romaka Jātaka
2444:
2441:
2439:
2436:
2433:
2432:Muṇika-Jātaka
2429:
2426:
2424:
2421:
2419:
2416:
2414:
2411:
2408:
2404:
2401:
2399:
2396:
2393:
2389:
2386:
2383:
2379:
2376:
2374:
2371:
2369:
2368:The Great Ape
2366:
2364:
2361:
2358:
2354:
2351:
2348:
2344:
2341:
2339:
2336:
2334:
2331:
2328:
2324:
2321:
2319:
2316:
2313:
2309:
2306:
2305:
2303:
2300:
2298:
2293:
2289:
2285:
2284:
2279:
2274:
2272:
2268:
2263:
2259:
2254:
2252:
2248:
2247:
2242:
2229:
2228:
2222:
2217:
2207:
2205:
2201:
2197:
2196:
2191:
2188:written King
2187:
2183:
2181:
2175:
2173:
2169:
2165:
2164:
2159:
2155:
2142:
2138:
2135:
2131:
2128:
2124:
2123:
2118:
2115:
2111:
2107:
2106:
2101:
2100:
2095:
2094:
2090:
2086:
2082:
2078:
2075:
2071:
2067:
2063:
2060:
2057:
2053:
2049:
2046:
2043:Haribhaṭṭa's
2042:
2039:
2035:
2033:
2028:
2025:
2021:
2017:
2013:
2010:
2006:
2003:
1999:
1995:
1991:
1988:
1985:
1981:
1977:
1974:
1970:
1969:
1968:Lalitavistara
1965:
1962:
1958:
1956:
1954:
1949:
1947:
1946:
1941:
1938:
1934:
1933:
1932:Avadānaśataka
1928:
1925:
1921:
1920:
1915:
1912:
1911:Lokottaravāda
1909:
1905:
1901:
1900:
1895:
1892:
1890:
1885:
1882:
1878:
1874:
1871:
1867:
1864:
1860:
1856:
1853:
1849:
1845:
1842:
1838:
1836:
1831:
1828:
1824:
1820:
1819:
1814:
1810:
1806:
1803:
1799:
1797:
1793:
1789:
1788:Vinayapiṭakas
1785:
1784:
1783:
1778:
1773:
1766:
1762:
1757:
1750:
1746:
1737:
1736:
1732:
1728:
1725:
1721:
1717:
1712:
1710:
1705:
1703:
1702:
1697:
1693:
1689:
1685:
1681:
1676:
1674:
1673:
1668:
1664:
1660:
1659:
1654:
1650:
1645:
1641:
1640:
1635:
1631:
1630:
1625:
1621:
1616:
1614:
1610:
1606:
1603:
1596:
1591:
1587:
1585:
1584:
1579:
1575:
1574:
1569:
1568:
1563:
1559:
1555:
1550:
1549:
1545:
1541:
1537:
1533:
1529:
1525:
1521:
1517:
1513:
1509:
1499:
1497:
1493:
1489:
1485:
1480:
1478:
1474:
1470:
1466:
1465:
1464:Avadānaśataka
1458:
1455:
1451:
1447:
1446:
1439:
1437:
1433:
1429:
1425:
1421:
1417:
1412:
1408:
1403:
1398:
1396:
1392:
1388:
1387:
1383:found in the
1382:
1374:
1370:
1367:
1363:
1360:
1356:
1355:
1354:
1351:
1349:
1348:
1343:
1337:
1335:
1331:
1325:
1323:
1322:
1317:
1313:
1301:
1296:
1294:
1289:
1287:
1282:
1281:
1279:
1278:
1273:
1268:
1263:
1262:
1261:
1260:
1253:
1250:
1248:
1245:
1243:
1240:
1238:
1235:
1233:
1230:
1228:
1225:
1223:
1220:
1218:
1215:
1213:
1210:
1208:
1205:
1203:
1200:
1198:
1195:
1193:
1190:
1188:
1185:
1183:
1180:
1178:
1175:
1173:
1170:
1168:
1165:
1163:
1160:
1158:
1155:
1153:
1150:
1149:
1146:
1141:
1140:
1133:
1130:
1128:
1125:
1123:
1120:
1118:
1115:
1113:
1110:
1108:
1105:
1103:
1100:
1098:
1095:
1093:
1090:
1089:
1086:
1081:
1080:
1073:
1070:
1068:
1065:
1063:
1060:
1058:
1055:
1053:
1050:
1048:
1045:
1044:
1041:
1036:
1035:
1028:
1027:Vegetarianism
1025:
1023:
1020:
1018:
1015:
1013:
1010:
1008:
1005:
1003:
1000:
998:
995:
993:
990:
988:
985:
983:
982:Recollections
980:
978:
975:
973:
970:
968:
965:
963:
960:
958:
955:
953:
952:Five precepts
950:
948:
945:
943:
940:
939:
936:
931:
930:
923:
920:
918:
917:Chinese canon
915:
913:
912:Tibetan canon
910:
908:
905:
903:
900:
898:
895:
893:
890:
888:
885:
883:
880:
879:
876:
871:
870:
863:
860:
858:
855:
853:
850:
848:
845:
843:
840:
838:
835:
833:
830:
828:
825:
823:
820:
818:
815:
813:
810:
808:
805:
801:
798:
797:
796:
793:
791:
788:
787:
781:
778:
776:
773:
772:
768:
767:
760:
757:
755:
752:
750:
747:
745:
742:
740:
737:
735:
732:
730:
727:
725:
722:
721:
718:
713:
712:
707:
704:
702:
699:
697:
694:
693:
692:
691:
687:
683:
682:
679:
676:
675:
671:
667:
666:
658:
656:
652:
648:
644:
640:
636:
633:According to
631:
629:
625:
621:
615:
613:
609:
605:
604:Vinayapiṭakas
601:
597:
593:
589:
578:illustrations
577:
573:
568:
559:
557:
556:
555:Avadānaśataka
551:
546:
544:
540:
536:
532:
527:
525:
521:
517:
513:
509:
505:
501:
497:
493:
488:
486:
482:
475:
470:
466:
463:
459:
455:
451:
450:
437:
432:
430:
425:
423:
418:
417:
415:
414:
406:
403:
401:
398:
396:
393:
391:
388:
386:
385:3. Dhātukathā
383:
381:
378:
376:
373:
372:
368:
363:
362:
353:
350:
348:
345:
343:
342:Nettipakaraṇa
340:
338:
335:
333:
330:
328:
325:
323:
320:
318:
315:
313:
310:
308:
305:
303:
300:
298:
295:
293:
290:
288:
285:
283:
280:
278:
275:
273:
270:
268:
267:Khuddakapāṭha
265:
264:
261:
253:
250:
248:
245:
243:
240:
238:
235:
234:
230:
225:
224:
216:
213:
211:
208:
206:
203:
202:
198:
193:
192:
188:
184:
183:
180:
177:
176:
169:
165:
160:
155:
145:
143:
139:
134:
123:
121:
117:
112:
107:
97:
95:
91:
83:
81:
77:
72:
67:
57:
55:
51:
48:Birth history
47:
43:
36:
30:
26:
21:
6409:Jataka tales
6348:C. H. Tawney
6333:N. M. Penzer
6257:Thomas North
6185:translators,
6173:Jungle Tales
6172:
6164:
6141:
6134:
6127:
6123:Jataka tales
6122:
6115:
6098:
6016:
6012:
6008:
6004:
6000:
5996:
5992:
5989:Panchakhyana
5988:
5984:
5974:Panchatantra
5972:
5871:John Lydgate
5812:
5775:
5768:
5748:
5741:
5720:
5696:Lion's share
5681:Panchatantra
5676:Jataka tales
5675:
5528:The Two Pots
5160:Jataka tales
5047:
5023:
5016:
5013:Google Books
4992:
4976:
4969:
4933:Jātaka tales
4887:
4868:
4863:
4843:
4833:
4825:
4802:. Retrieved
4793:
4784:
4776:
4771:
4763:
4758:
4747:. Retrieved
4743:the original
4738:
4729:
4718:. Retrieved
4714:the original
4704:
4696:the original
4686:
4678:
4665:pp. 161–169.
4662:
4657:
4644:
4632:. Retrieved
4612:
4605:
4597:
4582:pp. 401–402.
4579:
4563:
4558:
4550:
4545:
4534:. Retrieved
4525:
4516:
4505:. Retrieved
4485:
4478:
4470:
4465:
4457:
4452:
4439:
4431:
4426:
4414:
4394:
4386:
4382:
4377:pp. 174–176.
4374:
4369:
4361:
4342:the original
4329:
4318:. Retrieved
4298:
4292:
4284:
4279:
4266:
4258:
4253:
4245:
4225:
4221:
4216:
4206:, retrieved
4196:
4178:
4157:. Retrieved
4153:the original
4142:
4133:
4122:. Retrieved
4113:
4104:
4080:
4075:
4057:
4048:
4036:. Retrieved
4032:the original
4028:www.pitt.edu
4027:
4018:
4010:
3994:
3978:
3973:
3965:
3949:
3944:
3936:
3912:
3892:
3887:
3879:
3857:
3838:. Retrieved
3811:
3787:pp. 400–401.
3784:
3759:. Retrieved
3745:
3737:
3724:pp. 161–162.
3721:
3705:
3652:. Retrieved
3643:
3596:Panchatantra
3536:
3530:
3523:
3508:
3497:
3490:
3483:
3476:
3469:
3462:
3455:
3448:
3441:
3434:
3427:
3420:
3409:
3402:
3395:
3388:
3381:
3374:
3367:
3360:
3353:
3346:
3339:
3333:
3321:E. B. Cowell
3314:
2962:
2936:
2926:
2921:
2917:
2915:
2908:
2887:Anuradhapura
2868:
2826:Ajanta Caves
2820:
2809:
2795:
2787:
2783:Pushkalavati
2768:
2761:
2715:
2696:
2530:
2528:
2496:
2471:
2446:
2431:
2406:
2391:
2381:
2356:
2346:
2326:
2311:
2301:
2287:
2281:
2275:
2262:niti-shastra
2261:
2258:Panchatantra
2255:
2246:Cariyapitaka
2244:
2237:
2234:In Theravada
2225:
2199:
2193:
2178:
2176:
2161:
2150:
2147:Late Jātakas
2140:
2122:Dà zhìdù lùn
2121:
2109:
2103:
2097:
2091:
2088:
2084:
2073:
2069:
2065:
2061:
2051:
2044:
2030:
2019:
2015:
2009:Xian yu jing
2008:
1993:
1990:Jātaka Sūtra
1989:
1983:
1979:
1972:
1967:
1951:
1943:
1936:
1930:
1917:
1908:Mahāsāṅghika
1903:
1897:
1887:
1862:
1858:
1851:
1847:
1835:Cariyāpiṭaka
1833:
1826:
1816:
1808:
1792:Sūtrapiṭakas
1786:The various
1781:
1734:
1730:
1713:
1708:
1706:
1699:
1695:
1691:
1687:
1683:
1677:
1670:
1656:
1648:
1643:
1637:
1633:
1627:
1617:
1600:
1581:
1577:
1573:Sutta Pitaka
1571:
1565:
1553:
1551:
1547:
1540:Kāng Sēnghuì
1519:
1505:
1481:
1462:
1459:
1449:
1443:
1440:
1406:
1401:
1399:
1394:
1390:
1385:
1380:
1378:
1372:
1365:
1358:
1352:
1345:
1341:
1339:
1333:
1329:
1327:
1321:Śrāvakabhūmi
1319:
1315:
1309:
977:Merit making
942:Three Jewels
882:Buddhavacana
812:Impermanence
800:Dharma wheel
646:
642:
638:
635:A. K. Warder
632:
627:
623:
616:
608:Sūtrapiṭakas
600:inscriptions
591:
587:
586:
575:
553:
547:
539:Jātakanidana
538:
535:bodhisattvas
528:
516:Buddhist art
489:
485:happy ending
478:
448:
447:
445:
352:Milindapañha
347:Peṭakopadesa
326:
322:Cariyāpiṭaka
292:Vimānavatthu
210:2. Khandhaka
133:Jātaka Kathā
40:Jātaka tales
6383:Frame story
6378:Beast fable
6358:Ramsay Wood
6267:Simeon Seth
6158:Other media
6149:Śukasaptati
6117:Hitopadesha
5931:Zhou Zuoren
5926:Robert Thom
5916:Ivan Krylov
5824:Translators
5762:adaptations
5735:adaptations
5686:Perry Index
4419:Jacobs 1888
3576:Divyavadana
3531:Pañcatantra
2905:Performance
2883:Polonnoruwa
2879:Mogao caves
2769:Thus, many
2684:Sibi Jataka
2573:, morality)
2529:Āryaśūra's
2241:folklorists
2180:Kavsiḷumiṇa
2072:; Chinese:
2068:; Tibetan:
2002:Dharmaraksa
1953:Divyāvadāna
1945:Karmaśataka
1919:Vinayavastu
1904:Great Event
1889:Buddhavaṃsa
1827:Nidānakathā
1653:Ajanta Cave
1649:jātakamālās
1576:. The term
1445:Buddhavaṃsa
1395:Vinayavastu
1386:Suttapitaka
1366:atītavatthu
1212:New Zealand
1067:Bodhisattva
1052:Four Stages
1007:Monasticism
987:Mindfulness
957:Perfections
887:Early Texts
496:perfections
405:7. Paṭṭhāna
380:2. Vibhaṅga
317:Buddhavaṃsa
287:Suttanipāta
215:3. Parivāra
6403:Categories
6237:Kshemendra
6217:Durgasimha
5572:Apocryphal
5139:Gandavyuha
5035:0938756524
4804:2015-04-09
4749:2012-09-16
4720:2011-09-17
4536:2022-05-10
4507:2019-12-28
4320:2020-11-28
4208:2022-05-09
4159:2005-12-22
4124:2022-05-09
4038:11 January
3840:2022-05-08
3761:2011-12-04
3654:2022-05-08
3623:References
3539:Ibn Bābūya
3515:Mahavira's
3475:Ñāṇamoli,
3416:, Bristol.
3134:Mogao cave
3107:Jamalgarhi
2935:" and the
2891:Bagan city
2836:Bagh Caves
2802:Takshaśilā
2531:Jātakamālā
2292:bodisattva
2204:Thai verse
2158:bas relief
2154:epigraphic
2134:Kumarajiva
2047:(Sanskrit)
2045:Jātakamālā
2032:Jātakamālā
2024:Kumārajīva
1994:Sheng jing
1961:Udānavarga
1881:Dhammapada
1877:Aṭṭhakathā
1870:Merv oasis
1749:Jatakamala
1701:Jātakamālā
1680:Kumāralāta
1672:Jātakamālā
1658:Jātakamālā
1639:Jātakamālā
1629:Jātakamālā
1583:Atthakatha
1562:Pāli Canon
1371:a "link" (
1085:Traditions
1022:Pilgrimage
962:Meditation
922:Post-canon
902:Pāli Canon
832:Middle Way
729:The Buddha
596:Indian art
531:buddhahood
500:generosity
492:Buddhahood
307:Therīgāthā
302:Theragāthā
297:Petavatthu
282:Itivuttaka
272:Dhammapada
179:Pāli Canon
25:woodpecker
5145:, YouTube
5143:Borobudur
3921:2070-0512
3591:Mahāvastu
3317:canonical
3169:Borobudur
2955:Sri Lanka
2929:Theravada
2871:Borobudor
2831:Amaravati
2730:Silk Road
2542:, giving)
2478:King Sibi
2271:Sri Lanka
2267:Mahathupa
2056:Sāṃmitīya
1899:Mahāvastu
1813:Theravada
1663:Borobudur
1512:classical
1432:Yasodharā
1424:Devadatta
1416:awakening
1373:samodhāna
1347:Mahavastu
1232:Sri Lanka
1222:Singapore
1177:Indonesia
1117:Vajrayāna
1092:Theravāda
1047:Awakening
935:Practices
892:Tripiṭaka
862:Cosmology
837:Emptiness
817:Suffering
543:Dipankara
400:6. Yamaka
6247:Narayana
6187:adapters
6183:Editors,
5836:Phaedrus
5164:LibriVox
5122:Archived
5076:vol. III
5002:citation
4996:, London
4841:(1999).
4798:Archived
4628:Archived
4530:Archived
4501:Archived
4403:Archived
4398:Source:
4314:Archived
4202:archived
4118:Archived
4056:(2012),
3834:Archived
3808:"Jātaka"
3755:Archived
3751:"Jataka"
3648:Archived
3640:"Jātaka"
3549:See also
2947:Thailand
2945:used by
2875:Dunhuang
2798:Gandhāra
2775:Xuanzang
2597:, truth)
2172:Metteyya
2130:Buddhist
2127:Mahāyāna
2114:avadānas
2102:and the
2018:(大莊嚴論經,
1861:(菩薩本縁經;
1694:(菩薩本縁經;
1624:Sanskrit
1530:for the
1473:parittas
1434:and son
1328:What is
1242:Thailand
1202:Mongolia
1197:Malaysia
1162:Cambodia
1127:Navayana
1107:Hinayana
1102:Mahāyāna
1012:Lay life
842:Morality
822:Not-self
780:Concepts
739:Councils
724:Timeline
696:Glossary
678:Buddhism
670:a series
668:Part of
655:folklore
562:Overview
454:Sanskrit
126:ජාතක කථා
54:Sanskrit
6212:Borzuya
6025:Stories
5846:Avianus
5841:Babrius
5725:(album)
5669:Related
5208:Aesop's
5088:vol. VI
5080:vol. IV
5072:vol. II
4779:p. 173.
4634:16 June
4473:p. 175.
4181:p. 167.
4013:p. 165.
3895:p. 171.
3606:Puranas
3571:Apadāna
3561:Avadana
3511:Jainism
3149:Thangka
2969:Gallery
2951:Myanmar
2854:Mathura
2841:Bharhut
2806:Songyun
2756:Bharhut
2740:sites.
2718:Bharhut
2661:Saṃvega
2297:Metteya
2186:Sinhala
1982:(六度集經,
1922:of the
1841:paramis
1724:Karmapa
1618:In the
1605:Caitika
1595:thangka
1570:of the
1544:Nanking
1532:Tibetan
1528:Tibetan
1524:Chinese
1508:prakrit
1502:History
1496:bhāṇaka
1492:Bharhut
1428:villain
1411:Aesopic
1379:In the
1318:in his
1252:Vietnam
1207:Myanmar
1122:Tibetan
1112:Chinese
1040:Nirvāṇa
857:Saṃsāra
852:Rebirth
717:History
706:Outline
620:schisms
572:Bharhut
550:avadāna
524:Bharhut
508:rebirth
332:Niddesa
312:Apadāna
120:Sinhala
111:Chéadâk
80:Burmese
45:English
6371:Topics
6276:Modern
6262:Rudaki
5770:Ysopet
5733:Screen
5210:Fables
5084:vol. V
5033:
4983:
4961:
4946:
4927:vol. 6
4923:vol. 3
4919:vol. 2
4915:Vol. 1
4895:
4851:
4620:
4493:
4306:
4064:
3952:p. 172
3919:
3826:
3526:fables
2911:Yijing
2893:, and
2864:Sanchi
2790:Faxian
2779:Faxian
2771:stupas
2726:Ajanta
2722:Sanchi
2711:Sanchi
2627:Maitrī
2620:Khanti
2578:Karuṇā
2108:. The
2096:, the
2064:(Skt.
1996:, 生經,
1823:gāthās
1613:Ashoka
1609:Āndhra
1578:Jātaka
1488:Sanchi
1484:Ajanta
1469:Vinaya
1436:Rāhula
1407:jātaka
1402:jātaka
1381:jātaka
1342:jātaka
1334:jātaka
1330:jātaka
1316:jātaka
1312:Asaṅga
1237:Taiwan
1217:Russia
1157:Brazil
1152:Bhutan
1072:Buddha
992:Wisdom
775:Dharma
651:fables
647:Jātaka
643:jātaka
639:jātaka
628:Jātaka
624:Jātaka
588:Jātaka
583:Dating
576:jātaka
520:Sanchi
474:Sanchi
449:Jātaka
327:Jātaka
159:Chadok
106:UNGEGN
71:Jātaka
6388:Katha
6194:Early
5983:aka:
5760:Print
5200:Aesop
4345:(PDF)
4338:(PDF)
3519:jinas
3207:Kucha
3153:Tibet
2877:(the
2738:Bagan
2734:Kucha
2700:Vesak
2595:Sacca
2089:Large
2079:Many
2038:kāvya
1720:Kadam
1454:merit
1400:Many
1247:Tibet
1187:Korea
1182:Japan
1172:India
1167:China
1132:Newar
1057:Arhat
847:Karma
701:Index
504:karma
277:Udāna
94:Khmer
5137:and
5031:ISBN
5008:link
4981:ISBN
4959:ISBN
4944:ISBN
4893:ISBN
4849:ISBN
4636:2017
4618:ISBN
4491:ISBN
4304:ISBN
4062:ISBN
4040:2022
3917:ISSN
3824:ISBN
2959:Laos
2957:and
2899:wats
2845:Goli
2777:and
2571:Śīla
2540:Dāna
2119:The
2029:The
2014:The
2007:The
1978:The
1950:The
1942:The
1929:The
1916:The
1896:The
1886:The
1832:The
1811:the
1807:The
1800:The
1790:and
1667:Java
1534:and
1526:and
1490:and
1192:Laos
1097:Pāli
653:and
606:and
522:and
506:and
481:deva
446:The
154:RTGS
148:ชาดก
142:Thai
100:ជាតក
86:ဇာတက
66:IAST
60:जातक
3816:doi
3136:257
2927:In
2881:),
2585:Hrī
2299:."
2276:In
2269:in
1729:'s
1514:to
6405::
6015:—
6011:—
6007:—
6003:—
5999:-
5995:—
5991:—
5987:—
5086:,
5082:,
5078:,
5074:,
5070:,
5004:}}
5000:{{
4925:,
4921:,
4917:,
4813:^
4796:.
4792:.
4737:.
4670:^
4626:.
4587:^
4571:^
4528:.
4524:.
4499:.
4353:^
4312:.
4233:^
4200:,
4186:^
4168:^
4116:.
4112:.
4088:^
4026:.
4002:^
3986:^
3957:^
3928:^
3900:^
3865:^
3849:^
3832:.
3822:.
3814:.
3810:.
3792:^
3770:^
3729:^
3713:^
3663:^
3646:.
3642:.
3630:^
3545:.
2953:,
2949:,
2889:,
2885:,
2873:,
2812:.
2702:.
1675:.
1479:.
1438:.
1422:,
1227:US
672:on
637:,
526:.
156::
108::
68::
5965:e
5958:t
5951:v
5807:"
5803:"
5800:"
5796:"
5793:"
5789:"
5786:"
5782:"
5192:e
5185:t
5178:v
5010:)
4901:.
4857:.
4807:.
4752:.
4723:.
4648:(
4638:.
4539:.
4510:.
4443:(
4162:.
4127:.
4042:.
3923:.
3843:.
3818::
3764:.
3657:.
2499:)
2495:(
2474:)
2470:(
2445:(
2434:)
2430:(
2409:)
2405:(
2394:)
2390:(
2384:)
2380:(
2359:)
2355:(
2349:)
2345:(
2329:)
2325:(
2314:)
2310:(
2286:(
2182:,
2116:.
2076:)
1992:(
1971:(
1935:(
1902:(
1865:)
1854:)
1850:(
1837:,
1686:(
1644:,
1632:(
1520:.
1448:(
1336:.
1324::
1299:e
1292:t
1285:v
452:(
435:e
428:t
421:v
162:)
152:(
136:)
130:(
114:)
104:(
74:)
64:(
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.