Hakuin Ekaku - Knowledge

1499: 2855:"In Kerala, there is a folk expression which summarizes the martial practitioner's ideal state of psychophysiologicaVpneumatic accomplishment explored here--a state in which the "body becomes all eyes" (meyyu kannakuka). One reading of the "body as all eyes" is as the yogic/Ayurvedic bodymind, which intuitively responds to the sensory environment and which is healthful and fluid in its congruency. It is the animal body in which there is unmediated, uncensored, immediate respondence to stimuli. Like Brahma, the "thousand eyed," the practitioner who is accomplished can "see" everywhere around him, intuitively sensing danger in the environment and responding immediately." 1298:), which eventually relieved his symptoms. From this point on, Hakuin put a great deal of importance on physical strength and health in his Zen practice, and studying Hakuin-style Zen required a great deal of stamina. Hakuin often spoke of strengthening the body by concentrating the spirit, and followed this advice himself. Well into his seventies, he claimed to have more physical strength than he had at age thirty, being able to sit in zazen meditation or chant sutras for an entire day without fatigue. The practices Hakuin claimed to have learned from Hakuyu are still passed down within the Rinzai school. 31: 1241:(Dokyu Etan, 1642–1721), an enigmatic teacher whose historicity has been questioned. According to Hakuin and his biographers, Shoju was an intensely demanding teacher, who hurled insults and blows at Hakuin, in an attempt to free him from his limited understanding and self-centeredness. When asked why he had become a monk, Hakuin said that it was out of terror to fall into hell, to which Shōju replied "You're a self-centered rascal, aren't you!" Shōju assigned him a series of "hard-to-pass" koans. These led to three isolated moments of 1714:“Of all the sages and holy monks since the time of the Buddha Krakucchanda, those lacking bodhicitta have all fallen into the realm of the demons.” For long I wondered what these words meant.... I pondered them from the age of twenty-five, and it was not until I reached forty-two that I unexpectedly perceived their meaning, as clearly as though they were in the palm of my hand. What is bodhicitta? It is the good practices of preaching the Dharma and benefiting others. 9839: 9815: 7838: 122: 7849: 5247: 5234: 5224: 1194:, who had been brutally murdered by bandits. Hakuin despaired over this story, as it showed that even a great monk could not be saved from a bloody death in this life. How then could he, just a simple monk, hope to be saved from the tortures of hell in the next life? He gave up his goal of becoming an enlightened monk, and not wanting to return home in shame, traveled around studying literature and poetry. 157: 1363: 2031:... regardless of its inclusion of Pure Land elements, the fact remained that the Ōbaku school, with its group practice of zazen on the platforms in a meditation hall and its emphasis on keeping the precepts, represented a type of communal monastic discipline far more rigorous than anything that existed at the time in Japanese Buddhism. 2468:. He seriously took up painting only late in his life, at almost age sixty, but is recognized as one of the greatest Japanese Zen painters. His paintings were meant to capture Zen values, serving as sorts of "visual sermons" that were extremely popular among the laypeople of the time, many of whom were 2554:

Hakuin's main role in the development of this koan system was most likely the example and inspiration he set with his own determination an vigour for koan. The standardisation of collective zazen-practice, introducing scheduled sesshin at Mioshi-ji and its affiliated temples in the 18th century, may

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and understanding Shōju Rōjin's stress on sustained post-satori practice, Hakuin regarded Shōju Rōjin as his principal teacher, though he never received formal dharma transmission from him. Little is known of Shōju Rōjin, and his historicity has even been questioned, yet confirmed by Nakamura. While

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Travelling with twelve other monks, Hakuin made his way to Zuiun-ji, the residence of Baō Rōjin, a respected scholar but also a tough-minded teacher. While studying with the poet-monk Bao, he had an experience that put him back along the path of monasticism. He saw a number of books piled out in the

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my forty-first year, I at long last penetrated into the heart of this great matter. Suddenly, unexpectedly, I saw it — it was as clear as if it were right there in the hollow of my hand. What is the Mind of Enlightenment? It is, I realized, a matter of doing good — benefiting others by giving them

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Although Hakuin had several "satori experiences", he did not feel free, and was unable to integrate his realization into his ordinary life. While eventually admitting a small number of students, Hakuin committed himself to a thorough practice, sitting all night in zazen. At age 41, he experienced a

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Hakuin realized that his attainment was incomplete. His insight was sharp during meditation, but he was unable to sustain the tranquility of mind of the Zen hall in the midst of daily life. His mental dispositions were unchanged, and attachment and aversion still prevailed in daily life, a tendency

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Hakuin's emphasis on koan practice had a strong influence in the Japanese Rinzai-school. In the system developed by his followers, students are assigned koans in a set sequence by their teacher and then meditate on them. Once they have broken through, they must demonstrate their insight in private

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This method is different from the 'soft butter' method, and, according to Waddell, closer to traditional Zen-practice. Hakuin himself warns that longevity is not the goal of Buddhism, and is incomparable to following the Bodhisattva vows, "constantly working to impart the great Dharma to others as

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In great anger the parents went to the master. "Is that so?" was all he would say. After the child was born it was brought to Hakuin. By this time he had lost his reputation, which did not trouble him, but he took very good care of the child. He obtained milk from his neighbors and everything else

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He would spend the next forty years teaching at Shoin-ji, writing, and giving lectures. At first there were only a few monks there, but soon word spread, and Zen students began to come from all over the country to study with Hakuin. Eventually, an entire community of monks had built up in Hara and

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Hakuin is generally considered as the reviver of the Japanese Rinzai-tradition from a long period of stagnation and decline of monastic rigor. Yet, Ahn notes that this also a matter of perception, and that multiple factors are at play here. In Hakuin's time, support from the upper classes for the

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According to Katō Shǒshun, this zen-sickness most likely happened when Hakuin was in his late twenties. Shǒshun conjects that these remedies were worked out by Hakuin on his own, from "a combination of traditional medical and meditation texts and folk therapies current at the time." According to

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One of Hakuin's major concerns was the danger of what he called "Do-nothing Zen" teachers, who upon reaching some small experience of enlightenment devoted the rest of their life to, as he puts it, "passing day after day in a state of seated sleep". Quietist practices seeking simply to empty the

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After another several years of travel, at age 31 Hakuin returned to Shoin-ji, the temple where he had been ordained. He was soon installed as head priest, a capacity in which he would serve for the next half-century, giving Torin Sosho, who had followed-up Tanrei, as his "master" when enscribing

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Hakuin lets Hakuyū give an extensive explanation on the principles of Chinese medicine and the dictum of "bringing the heart down into your lower body," without giving concrete instructions for practice. Hakuin has Hakuyū further explain that "false meditation is meditation that is diverse and

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Hakuin left Shoju after eight months of study, but in later life, when he had realized Shoju's teachings on the importance of bodhicitta, Hakuin considered Shoju Rojin his primary teacher, and solidly identified himself with Shoju's dharma-lineage. Today Hakuin is considered to have received

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As a result of their approach, which caused a stir in Japan, many Rinzai and Sōtō masters undertook reforming and revitalizing their own monastic institutions, partly incorporating Ōbaku, partly rejecting them. Kogetsu Zenzai welcomed their influence, and Rinzai master Ungo Kiyō even began

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while holding in one's mind the kōan, "Who is reciting?" Bassui equates Buddha-nature or the One Mind with Kanzeon, compassion. "...someone who, for every sound he heard, contemplated the mind of the hearer, thereby realizing his true nature." Bassui further explains that "The one

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In later life Hakuin was a popular Zen lecturer, traveling all over the country, often to Kyoto, to teach and speak on Zen. He wrote frequently in the last fifteen years of his life, trying to record his lessons and experiences for posterity. Much of his writing was in the

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when he was twenty-four. He locked himself away in a shrine in the temple for seven days, and eventually reached an intense awakening upon hearing the ringing of the temple bell. However, his master refused to acknowledge this enlightenment, and Hakuin left the temple.

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Hakuin took ordination in a Mioshi-ji affiliated temple, and remained loyal to this institution and its lineage throughout his life. In 1718, when he was installed as head priest, Hakuin noted Torin Sosho as his "master," but after his awakening to the importance of

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and forge one's ability to manifest it in all activities. He urged his students to never be satisfied with shallow attainments, and truly believed that enlightenment was possible for anyone if they exerted themselves and approached their practice with real energy.

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A beautiful Japanese girl whose parents owned a food store lived near Hakuin. One day, without any warning, her parents discovered she was pregnant. This made her parents angry. She would not confess who the man was, but after much harassment at last named Hakuin.

1266:) in him, since he thought that the formal entrance into monkhood and the daily enactment of rituals was the bodhi-mind. Only with his final awakening, at age 42, did he fully realize what "bodhi-mind" means, namely working for the good of others. 1685:

boasted of the "depth" and "clarity" of his own Zen understanding in the form of an elegant verse put down on a sheet of paper. Dokyo, crushing the paper with his left hand, held out his right hand and said, "Putting learning aside, what have you

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An extremely well known and popular Zen master during his later life, Hakuin was a firm believer in bringing liberation to all people. Thanks to his upbringing as a commoner and his many travels around the country, he was able to relate to the

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had a strong influence on western perceptions of Zen through the writings of D.T. Suzuki and the practice-style of Yasutani, the founder of the Sanbo Kyodan, though the Sanbo Kyodan has also incorporated the necessity of post-satori practice.

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in which butter is used." On Hakuin's request, Hakuyū then sets out to explain the 'butter method'. In this method, one visualizes a lump of soft butter on the head, which slowly melts, relaxing the body as it spreads over all parts of it.

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that comes when one struggles with a koan is meant to create tension that leads to awakening. Hakuin called this the "great doubt", writing, "At the bottom of great doubt lies great awakening. If you doubt fully, you will awaken fully".

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He wrote of this experience, saying "suddenly I penetrated to the perfect, true, ultimate meaning of the Lotus". This event marked a turning point in Hakuin's life. He dedicated the rest of his life to helping others achieve liberation.

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which he could not correct through "ordinary intellectual means." His mental anguish even worsened when, at twenty-six, he read that "all wise men and eminent priests who lack the Bodhi-mind fall into Hell". This raised a "great doubt" (

1167:, by the residing priest Tanrei Soden. Tanrei had a poor health, and Hakuin was soon sent to a neighboring temple, Daishō-ji, where he served as a novice for three or four years, studying Buddhist texts. While at Daisho-ji, he read the 2533:, eight "difficult to pass" koans. There are various explanations for this category, one being that these koans cut off clinging to the previous attainment. They create another Great Doubt, which shatters the self attained through 2443:, ancient Japanese traditions, and traditional Buddhist teachings. He also never sought to stop the rural population from observing non-Zen traditions, despite the seeming intolerance for other schools' practices in his writings. 2527:, explication of word koans, aid to the understanding of the recorded sayings of the old masters. They show how the Fundamental, though not depending on words, is nevertheless expressed in words, without getting stuck to words. 1510:

and post-satori practice, deepening one's understanding and working for the benefit of others. Just like them he was critical of the state of practice in the Rinzai-establishment, which he saw as lacking in rigorous training.

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The Gate of Awakening is the study of the ancient masters and the Buddhist sutras, to deepen the insight into the Buddhist teachings, and acquire the skills needed to help other sentient beings on the Buddhist path to

1630:), the bodhisattva of great compassion, who hears the sounds of all people suffering in this world. The second part is "Put a stop all sounds," referring to the first bodhisattva vow of liberating all sentient beings. 2484:

Gasan Jitō (1727–1797), who received dharma transmission from Hakuin's heir Tōrei Enji (1721-1792), and Gasan's students Inzan Ien (1751–1814) and Takuju Kosen (1760–1833) developed a fivefold classification

2439:, preferring to stay at Shoin-ji. Most of his instruction to the common people focused on living a morally virtuous life. Showing a surprising broad-mindedness, his ethical teachings drew on elements from 1315:

It was the minimum rank required by government regulation for those installed as temple priests and seems to have been little more than a matter of paying a fee and registering Hakuin as the incumbent of

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koan. He believed his "Sound of One Hand" to be more effective in generating the great doubt, and remarked that "its superiority to the former methods is like the difference between cloud and mud".

1880:, attributed by Hakuin to a disciple called "Hunger and Cold, the Master of Poverty Hermitage," Hakuin explains that a long life can be attained by disciplining the body through gathering the 1591:, which Hakuin seems to have inherited from his teachers. This further training and awakening culminates in a full integration of understanding and quietude with the action of daily life, and 2481:

interview with the teacher. If the teacher feels the student has handled the koan in a satisfactory way, then they receive the standard answer, and the next koan in the sequence is assigned.

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mind, or teachers who taught that a tranquil "emptiness" was enlightenment, were Hakuin's constant targets. In this regard he was especially critical of followers of the maverick Zen master

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from Shoju, though he didn't receive formal dharma transmission from Shoju Rojin, nor from any other teacher, a contradiction for the Rinzai's school emphasis on formal dharma-transmission.

1948: – the lower back and legs, the arches of the feet – is all the Pure Land of my own mind. How could the splendors of that Pure Land exist apart from my mind? 1530:

hipping forward the wheel of the Four Universal Vows, pledging yourself to benefit and save all sentient beings while striving every minute of your life to practice the great Dharma giving.

1938: – the lower back and legs, the arches of the feet – is all the home and native place of my original being. What tidings could come from that native place? 9628: 510: 1971:

unfocused," while "true meditation is no-meditation." Hakuyū then comes with a series of quotations and references from Buddhist sources. In passing, Hakuyū refers to "a method in the

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In later life he used the instruction "Hear the sound of one hand," which actually consists of two parts, to raise the great doubt with beginners. He first mentioned it when writing

2044:. Other teachers, not only Hakuin, responded to these challenges by harking back to the roots of their own school, and by adapting their style of teaching. Hakuin was affiliated to 1106:, working for the benefit of others, as the ultimate concern of Zen-training. While never having received formal dharma transmission, he is regarded as the reviver of the Japanese 1274:

Hakuin's early extreme exertions affected his health, and at one point in his young life he fell ill for almost two years, experiencing what would now probably be classified as a

1583:) their true nature. Yet, they also had to sustain the "great doubt", going beyond their initial awakening and further deepen their insight struggling with "difficult-to-pass" ( 1928: – the lower back and legs, the arches of the feet – is nothing other than my true and original face. How can that original face have nostrils? 1776:

Hakuin related these four ways of knowing to four gates on the Buddhist path: the Gate of Inspiration, the Gate of Practice, the Gate of Awakening, and the Gate of Nirvana.

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A year later the girl could stand it no longer. She told her parents the truth – the real father of the child was a young man who worked in the fish market.

2834:, which completes Hakuin's understanding of the course of Zen-training, referring to the "mellow maturity of consciousness." The expression is also used by D.T Suzuki, see 4886:. Edited by W. T. de Bary. Vol. LXXXVI, Translations from the Oriental Classics, Records or Civilization: Sources and Studies. New York: Columbia University Press, 1971, 2435:

population, and served as a sort of spiritual father to the people in the areas surrounding Shoin-ji. In fact, he turned down offers to serve in the great monasteries in

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It was around this time that he adopted the name "Hakuin", which means "concealed in white", referring to the state of being hidden in the clouds and snow of mount Fuji.

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lineage, and sought to restore what he considered as the authentic, China-derived and koan-oriented Zen-practice of the Otokan-lineage and its founders, Dai'ō Kokushi (

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Like his predecessors Shidō Bu'nan (Munan) (1603–1676) and Dōkyō Etan (Shoju Rojin, "The Old Man of Shōju Hermitage") (1642–1721), Hakuin stressed the importance of

1171:, considered by the Nichiren sect to be the king of all Buddhist sutras, and found it disappointing, saying "it consisted of nothing more than simple tales about 1740:, introduced the idea of four ways of knowing: the perfection of action, observing knowing, universal knowing, and great mirror knowing. He relates these to the 2072:

The followers of Hakuin Ekaku (1687—1769) tried to purge the elements of Ōbaku Zen they found objectionable. They suppressed the Pure Land practice of reciting

1571:. Only with incessant investigation of his koan will a student be able to become one with the koan, and attain enlightenment. The psychological pressure and 2023:

Zen-institutions had waned, and Zen-temples had to secure other means of support, finding it in a lay-audience. There was also the challenge of the Chinese

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He again went traveling for two years, settling down at the Eigen-ji temple when he was twenty-three. It was here that Hakuin had his first entrance into

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Hakuin: "Constantly, he proceeds, asking, "What is this thing, what is this thing? Who am I?" This is called the way of "the lion that bites the man.""

540: 2389: 476: 2830:—The elbow doesn’t bend outward"; a Japanese expression, meaning that it is natural, things are as they are. Compare the fifth of the Five Ranks, 9416: 6907: 2401: 1542:

What is to be valued above all else is the practice that comes after satori is achieved. What is that practice? It is the practice that puts the

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temple courtyard, books from every school of Buddhism. Struck by the sight of all these volumes of literature, Hakuin prayed to the gods of the

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At age eighteen, he left Daishō-ji for Zensō-ji, a temple close to Hara. At the age of nineteen, he came across in his studies the story of the

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The Steps of Koan Practice. In: John Daido Loori,Thomas Yuho Kirchner (eds), Sitting With Koans: Essential Writings on Zen Koan Introspection

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traced back to the Otokan-lineage, Shōju Rōjin's fell into obscurity in the 16th century, and little is known of the 16th-century teachers.

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See also the many commentaries to be found at the internet for "reaching back for a pillow in the middle of the night,” and the following

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gate – the so-called one who hears the Dharma – was the perfection achieved by the bodhisattva Kannon."

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At the age of 83, Hakuin died in Hara, the same village in which he was born and which he had transformed into a center of Zen teaching.

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the surrounding areas, and Hakuin's students numbered in the hundreds. He eventually would certify over eighty disciples as successors.

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At the age of fifteen, he obtained consent from his parents to join the monastic life, and was ordained at the local Zen temple,

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The mother and father of the girl at once went to Hakuin to ask forgiveness, to apologize at length, and to get the child back.

9925: 9875: 7378: 5358: 2472:. Today, paintings of Bodhi Dharma by Hakuin Ekaku are sought after and displayed in a handful of the world's leading museums. 1052: 9910: 4941: 4856: 4838: 4562: 4511: 4434: 2955:) presumably refers to "unfocused meditation on koans in which the meditation topic becomes the object of discrimination and 5541: 5383: 2076:

Buddha's name, deemphasized the Vinaya, and replaced sutra study with a more narrow focus on traditional koan collections.

9915: 9885: 7718: 2084:-monasteries Myoshin-ji and Daitoku-ji, belonging to the Otokan-lineage, rose to prominence in these new circumstances. 7615: 7165: 5260: 5118: 4725: 3389: 2416: 520: 9011: 8785: 5461: 5082: 4891: 4809: 4680: 4627: 4609: 4452: 3468: 3336: 2610: 2105:(1721-1792), who first studied with Kogetsu Zenzai, and to whom Hakuin presented his robe as a token of recognition. 1811:

highly useful in post-satori practice. Today, they form part of the 5th step of the Japanese Rinzai koan-curriculum.

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There was a priest from Ting-chou (Joshu) who came to visit. The master asked him, "What practice do you undertake?"

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Hakuin smiled and willingly yielded the child, saying: "Is that so? It's good to hear this baby has his/her father."

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himself in the Mioshi-ji bureaucracy. When he was installed as head priest of Shōin-ji in 1718, he had the title of

8806: 7393: 7138: 5008: 1896:), which is "not something located apart from the self." He describes a four-step contemplation to concentrate the 1579:

Hakuin used two or three stages in his application of koan-training. Students had to develop their ability to see (

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By Kannon Bosatsu is meant the contemplation of sounds, and that is what I mean by the sound of the single hand.

4779:"Hakuin Ekaku's Insight into 'the Deep Secret of Hen-Sho Reciprocity' and his Koan 'The Sound of a Single Hand'" 1155:, seeking a way to escape it. He eventually came to the conclusion that it would be necessary to become a monk. 7730: 7383: 7185: 7076: 7021: 5594: 4761:

Hakuin. In: Buddhist Spirituality. Later China, Korea, Japan and the Modern World; edited by Takeuchi Yoshinori

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It was the chapter on parables, where the Buddha cautions his disciple Shariputra against savoring the joys of

525: 491: 2537:. It is uncertain which are exactly those eight koans. Hori gives various sources, which altogether give ten 1675:'s (980-1052) poetic commentary that "a single hand by itself produces no sound," which appears in case 18 of 9315: 9058: 7886: 7700: 7398: 7081: 5373: 5206: 4471: 7981: 1522:

saw "deep compassion and commitment to help all sentient beings everywhere" as an indispensable part of the

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to help him choose a path. He then reached out and took a book; it was a collection of Zen stories from the

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from Rinzai teacher Gessen Zen'e, who had received dharma transmission from Kogetsu Zenzai, before meeting

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case 89, "Hands and Eyes All Over" (or "The Hands and Eyes of the Bodhisattva of Great Compassion"); idem

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Hakuin deeply believed that the most effective way for a student to achieve insight was through extensive

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Griffith Foulk, T. (1988), "The Zen Institution in Modern Japan", in Kraft, Kenneth (ed.), Grove Press

1681:. One hand also appears in some interactions and explanations. When first meeting Shōju Rōjin, Hakuin 1526:. Hakuin emphasized the need for "post-satori training", purifying the mind of karmic tendencies and 886: 9900: 9895: 9870: 9130: 7713: 7526: 7516: 7388: 6371: 5951: 5712: 5687: 1958:

is all the Amida Buddha of my own self. How could Amid Buddha preach the Dharma apart from that self?

5737: 2376:(received dharma trasmission from Gessen Zen'e; studied with Hakuin, received inka from Tōrei Enji) 2126: 1849:

cave-dwelling hermit. These methods are 'introspective meditation', a contemplation practice called

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method, as explained by "the master," the practitioner lays down on his back, and concentrates the

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The priest said, "Without listening to scriptures, commandments, or discourses, I understand them."

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As for antecedents of 'the sound of one hand', it "has a close relation to," or is "adapted from,"

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Mohr, Michel. "Emerging from Non-duality: Kōan Practice in the Rinzai Tradition since Hakuin." In

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Torei, Enji (2009), "The Chronological Biography of Zen Master Hakuin", in Waddell, Norman (ed.),

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Ungan asked Dogo, “What does the bodhisattva of great compassion use so many hands and eyes for?”

2702:, that insight attained through practice did not alter their mental predispositions and problems. 2653: 1424:

And I owe it all – everything – to the Sound of One Hand barrier.

1245:, but it was only eighteen years later that Hakuin really understood what Shōju meant with this. 966: 876: 871: 4847:

Waddell, Norman (2009a), "Chapter 3: Idle Talk on a Night Boat – Introduction",

4362: 2112:(1727–1797) and his students Inzan Ien (1751–1814) and Takuju Kosen (1760–1833). Gasan received 2080:

Hakuin's outreach to a lay-audience fits into these Japanese responses to these challenges. The

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Hakuin preferred this to the most commonly assigned first koan from the Chinese tradition, the

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Yampolski, P. (1988), "The Development of Japanese Zen", in Kraft, Kenneth (ed.), Grove Press

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The Five Ranks. In: Classics of Buddhism and Zen. The Collected Translations of Thomas Cleary

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has been in print ever since it was published, reflecting its popularity in secular circles.

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in the lower belly, but also for more traditional meditation methods, such as koan-practice.

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The Gate of Nirvana is the "ultimate liberation", "knowing without any kind of defilement".

1648:-like question "Who is the host of seeing and hearing?" to arouse the great doubt, akin to 365: 7633: 6248: 6117: 6043: 5919: 5657: 4990: 4755:, edited by S. Heine and D. S. Wright. Oxford and New York: Oxford University Press, 2000. 4554:

The garden of flowers and weeds: a new translation and commentary on the Blue Cliff record

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Zen Masters. A Maverick, a Master of Masters, and a Wandering Poet. Ikkyu, Hakuin, Ryokan

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Zen Master Hakuin's Letter in Answer to an Old Nun of the Hokke [Nichiren] Sect

4968: 2658: 1634: 1024: 961: 385: 9670: 9089: 7462: 2315: 2002: 9785: 9374: 9135: 8180: 7996: 7879: 7841: 7803: 7499: 7484: 7447: 7432: 7205: 7121: 7036: 6873: 6838: 6823: 6550: 6540: 6221: 6068: 6053: 5924: 5847: 5767: 5702: 5634: 5521: 5278: 5184: 5114: 5078: 4937: 4909: 4887: 4852: 4834: 4805: 4721: 4686: 4676: 4641: 4623: 4605: 4568: 4558: 4507: 4500: 4448: 4430: 3474: 3464: 3457: 3385: 3332: 2785: 2643: 2606: 2158: 2053: 1804: 1691: 1290:(the 'soft butter method') and breathing practice ('introspective meditation', using 1275: 1140: 766: 722: 643: 486: 466: 9038: 8521: 6785: 5579: 5479: 1649: 1523: 918: 812: 283: 9800: 9358: 9258: 9145: 9074: 8646: 8516: 8300: 8295: 8285: 8215: 8195: 8190: 8165: 8001: 7489: 7442: 7437: 7293: 7258: 7233: 7228: 6979: 6935: 6848: 6523: 6179: 6172: 5956: 5946: 5832: 5496: 5368: 4790: 4734:

Loori, John daido (2006), "Dogen and two Shobogenzo's", in Lori, John Daido (ed.),

2985: 2790: 2567:

Works (4 vols.). The following are the best known, and also translated in English:

1702:

The master raised his hand and pointed to it saying "Well, do you understand that?"

1672: 1238: 1014: 747: 8845: 8641: 6568: 4557:. Matthew Juksan Sullivan. Rhinebeck, New York: Monkfish Book Publishing Company. 1595:, upholding the four bodhisattva-vows and striving to liberate all living beings. 9299: 9227: 9217: 9155: 9140: 9105: 8703: 8537: 8500: 8310: 8290: 8265: 8240: 8225: 8155: 8140: 7853: 7798: 7750: 7678: 7548: 7346: 7326: 7268: 7180: 6843: 6741: 6588: 6324: 6307: 6292: 6270: 5822: 5692: 5526: 5506: 5153: 4997: 4931: 3186: 2878: 2794:

Case 54; Dogen's Mana Shobogenzo ("Dogen's 300 koans") Case 105, also in Dogen's

1620: 1148: 908: 653: 578: 360: 121: 7960: 6598: 5752: 5742: 4530: 3382:

Japanese Death Poems: Written by Zen Monks and Haiku Poets on the Verge of Death

2811:

Dogo said, “Like someone reaching back for a pillow in the middle of the night.”

2464:

An important element of Hakuin's Zen-teaching and pedagogy was his painting and

2303: 1998: 1770: 1374:: "Direct pointing at the mind of man, seeing one's nature and becoming Buddha." 332: 9920: 9695: 9635: 9186: 9125: 8780: 8739: 8734: 8568: 8552: 8433: 8376: 8305: 8255: 8235: 7976: 7808: 7511: 7361: 7143: 6723: 6703: 6623: 6312: 6302: 6236: 6073: 5559: 5422: 5057: 2819:

Dogo said, “You’ve said quite a bit, but you’ve only expressed eighty percent.”

2695: 2691: 2563:

Hakuin left a voluminous body of works, divided in Dharma Works (14 vols.) and

2346: 1342: 1191: 1147:. As a child, Hakuin attended a lecture by a Nichiren monk on the topic of the 1110:

from a period of stagnation, focusing on rigorous training methods integrating

976: 913: 771: 737: 692: 530: 454: 421: 317: 8594: 4572: 2499:, or Fundamental. They introduce "the undifferentiated and the unconditional". 1841:("Idle Talk on a Night Boat") Hakuin describes how he cured his Zen-sickness ( 1640:

While 'the sound of one hand' is the classical instruction used by Hakuin, in

1211:. Inspired by this, he repented and dedicated himself to the practice of Zen. 1151:. This deeply impressed the young Hakuin, and he developed a pressing fear of 9854: 9253: 9165: 8985: 8866: 8770: 8713: 8573: 8495: 8475: 8341: 8280: 8275: 8245: 8230: 8210: 8205: 8200: 8170: 8150: 7986: 7950: 7914: 7578: 7427: 6736: 6638: 6496: 6297: 6275: 6211: 5882: 5677: 5672: 5564: 5233: 4690: 2850: 2555:

be an important institutional factor, requiring standardised practice-tools.

1858: 1295: 1107: 1066: 752: 742: 727: 717: 712: 687: 623: 593: 568: 426: 355: 240: 176: 9590: 6036: 6026: 5398: 3478: 2972: 2371: 2355: 2194: 2109: 2102: 2045: 1997:

and post-satori practice, following the examples of his dharma-predecessors

1766: 441: 9819: 9795: 9294: 9110: 9048: 8908: 8892: 8887: 8820: 8729: 8708: 8490: 8315: 8270: 8250: 8220: 8175: 7924: 7872: 7668: 7653: 7623: 7573: 7563: 7405: 7200: 6693: 6528: 6406: 6194: 6189: 6016: 5887: 5762: 5223: 4552: 2440: 2175: 2141: 2130: 2068:(1277–1360). While the communal training of the Ōbaku-school was emulated, 2061: 2057: 1862: 1787:

The Gate of Practice is the purification of oneself by continuous practice.

1728: 1287: 1279: 1208: 903: 732: 638: 184: 132: 9600: 6451: 6436: 6396: 6093: 5757: 5333: 1824:. He stressed a never-ending and severe training to deepen the insight of 1761:

In time, these ways of knowing were also connected to the doctrine of the

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Hakuin's Precious Mirror Cave – Translator's Introduction

4427:

Hakuin's Precious Mirror Cave – Translator's Introduction

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Zen Buddhism: from perspective of Japanese Soto & Rinzai Zen Schools

2984:

The early Buddhist sutras preserved in Chinese translation, akin to the

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Magid, B (2013). Nothing is Hidden: The Psychology of Zen Koans. Wisdom

2620: 2548: 2496: 2469: 2453: 2179: 1808: 1564: 1543: 1535: 1334: 1136: 1111: 1103: 859: 707: 563: 406: 370: 305: 278: 9569: 6603: 5599: 5158: 5035: 288: 9790: 9656: 9464: 9160: 8861: 8615: 8428: 8407: 8371: 8366: 8361: 8356: 8022: 7929: 7558: 7531: 6698: 6573: 6285: 6201: 6078: 5968: 5941: 5934: 5897: 5854: 5817: 5584: 5549: 5516: 5491: 5446: 3345: 2041: 1397: 1172: 928: 923: 844: 795: 628: 273: 200: 8042: 7331: 6167: 6021: 5787: 5569: 5438: 5430: 1886:, the life-force or "the fire or heat in your mind (heart)," in the 431: 250: 9649: 9629:

Long Scroll of the Treatise on the Two Entrances and Four Practices

9574: 9564: 9079: 8485: 8438: 8346: 8102: 8037: 7848: 7688: 7643: 7588: 7553: 7457: 7116: 6683: 6678: 6628: 6563: 6481: 6446: 6441: 6102: 5973: 5961: 5872: 5531: 5228: 4783:

Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu)

4400:

Secrets of the Blue Cliff Record: Zen Comments by Hakuin and Tenkei

4232: 3857: 1737: 1664: 1187: 1099: 933: 327: 260: 91: 9506: 8871: 8835: 8454: 6673: 6663: 6648: 6471: 6341: 5609: 4198: 4196: 2024: 1282:, and in later life often narrated to have sought the advice of a 832: 817: 633: 44: 9764: 8402: 8351: 8185: 8097: 7593: 7536: 7521: 6668: 6658: 6633: 6508: 6503: 6461: 6431: 6363: 6329: 6216: 6157: 6152: 6006: 5909: 5747: 5697: 5484: 5310: 4051: 4049: 2748: 2492: 1888: 1762: 1645: 1626: 1615: 1333:

that he had disregarded as a young student. He realized that the

1070: 1009: 702: 697: 401: 380: 375: 230: 9485: 6280: 6048: 2873:

The same question, "Who is it?", is also explicated by Torei in

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Compare remarks and experiences by contemporary teachers, e.g.

2589: 2564: 2491:, dharma-body koans, are used to awaken the first insight into 2340: 2117: 2108:

All contemporary Rinzai-lineages are related to Hakuin through

1846: 1821: 1781: 1733: 1519: 1283: 1242: 1225: 1204: 1019: 1004: 854: 822: 790: 390: 255: 101: 4502:

Zen Flesh, Zen Bones: A Collection of Zen and Pre-Zen Writings

4425:

Hakuin, Ekaku (2009), "Chapter 3: Idle Talk on a Night Boat",

4046: 3704: 3692: 3098: 1984: 1422:

An elderly monk of eighty-four, I welcome in yet one more year

1256: 9469: 9443: 8610: 8423: 8397: 8336: 8331: 8073: 7813: 7648: 7506: 7472: 7452: 7422: 7351: 6768: 6613: 6491: 6486: 6456: 6411: 6258: 6253: 6132: 5837: 5662: 5629: 5619: 4080: 2752: 2670: 2436: 2432: 2150: 1572: 1434: 1362: 1330: 1184: 1093: 849: 807: 785: 350: 67: 4673:

Zen Classics: Formative Texts in the History of Zen Buddhism

3293: 3291: 3289: 3035: 2456:, and in popular forms of poetry that commoners would read. 2056:(1235–1308), who received dharma-transmission in China from 1773:

and Nirmanakaya), together forming the "Yuishiki doctrine".

8107: 8083: 7683: 6476: 6142: 5639: 4391:

Mud and Water. The Collected Teachings of Zen Master Bassui

3536: 3264: 3262: 3088: 3086: 3059: 2959:

does not gather in the lower body," while "no-meditation" (

2951:, p. 266, note 78 explains that "diverse meditation" ( 2918:(1757) and "used almost verbatim as the fourth chapter of" 2122: 1814: 1568: 1152: 1144: 1115: 396: 5075:

Wild Ivy: The Spiritual Autobiography of Zen Master Hakuin

4867:

Wild Ivy: The Spiritual Autobiography of Zen Master Hakuin

4445:

Wild Ivy: The Spiritual Autobiography of Zen Master Hakuin

4109: 4107: 3869: 3794: 3608: 3596: 3308: 3306: 3210: 3208: 3206: 3142: 3140: 3115: 3113: 2603:

Wild Ivy: The Spiritual Autobiography of Zen Master Hakuin

1963:

you acquire the imposing comportment of the Bodhisattva."

1748:

The five senses are connected to the perfection of action,

7909: 7895: 7341: 5877: 5186:

The Fundamental Koan and the First Vow of the Bodhisattva

4220: 3983: 3959: 3898: 3896: 3833: 3823: 3821: 3286: 1237:

Hakuin left again, to study for a mere eight months with

1096: 171: 146: 5077:, translated by Norman Waddell, Shambhala Publications, 4447:, translated by Norman Waddell, Shambhala Publications, 4285: 4283: 4155: 4119: 4007: 3949: 3947: 3932: 3845: 3526: 3524: 3259: 3083: 4900:. Ed. Mircea Eliade. Vol. 6. New York: MacMillan, 1987. 4464:

Zen Sand: The Book of Capping Phrases for Kōan Practice

4104: 3920: 3760: 3758: 3668: 3572: 3415: 3413: 3303: 3203: 3157: 3155: 3137: 3110: 3047: 3023: 1882: 1694:(Jōshū Jūshin, 778–897) contain the following episode: 1663:", which entailed the practice of reciting the name of 1329:

decisive awakening, while reading the Lotus Sutra, the

7864: 4874:

Waddell, Norman (2010b), "Translator's Introduction",

4319: 4131: 3893: 3818: 3728: 3485: 3225: 3223: 3011: 2632:, vol. 3, Boston, MA: Shambhala, pp. 297–305 2605:, Norman Waddell, translator, Shambhala Publications, 1452: 4829:

Waddell, Norman (2009), "Translator's Introduction",

4393:, translated by Arthur Braverman, Wisdom Publications 4295: 4280: 4268: 4244: 4208: 4070: 4068: 4066: 4064: 4036: 4034: 3971: 3944: 3806: 3656: 3632: 3620: 3521: 3509: 3438: 3436: 3434: 3432: 3430: 3428: 3361: 3274: 3247: 2999: 1845:) by using two methods explained to him by Hakuyū, a 1751:

Samjna (cognition) is connected to observing knowing,

4718:

Hakuin zenji : KenkoÌ"hoÌ" to itsuwa (Japanese)

3908: 3881: 3770: 3755: 3745: 3743: 3716: 3644: 3584: 3560: 3548: 3497: 3410: 3152: 2823:

Dogo said, “Throughout the body are hands and eyes.”

2588:, a work on health-improving meditation techniques ( 1337:

means working for the good of every sentient being:

1286:

cave dwelling hermit named Hakuyu, who prescribed a

4307: 4092: 3782: 3235: 3220: 2817:

Ungan said, “All over the body are hands and eyes.”

2475: 1757:

Alaya-vijnana is connected to great mirror knowing.

4587:Ahn, Juhn Y. (2019), "Hakuin", in Kopf, G. (ed.), 4499: 4343: 4061: 4031: 3680: 3456: 3425: 3125: 3071: 4589:The Dao Companion to Japanese Buddhist Philosophy 4365:has been researching the written works of Hakuin. 3740: 3398: 1387:A well-known anecdote took place in this period: 9852: 5146:The Life, Teachings and Art of Zen Master Hakuin 5139:Views on Hakuin a Century after His Death (1868) 4969:Views on Hakuin a Century after His Death (1868) 1832: 1706:Regarding his final awakening, in his biography 1131:Hakuin was born in 1686 in the small village of 4816:Waddell, Norman (2002). "Hakuin's Yasenkanna". 4595: 4337: 4262: 4238: 4202: 4149: 4019: 3710: 2017: 5134:Oxford Bibliographies – Hakuin 5058:Rinzai (Lin-chi) Lineage of Joshu Sasaki Roshi 4635: 4086: 2935:to refer to meditation methods to concentrate 2715:Yasenkanna ("Idle Talk on a Night Boat"), in: 2446: 1780:The Gate of Inspiration is initial awakening, 1443: 1428:Written over a large calligraphic character 死 1085: 7880: 5207: 5047:Origins of the Ōtōkan Rinzai Lineage in Japan 1892:or lower belly, producing "the true elixir" ( 1754:Manas (mind) is related to universal knowing, 1598: 1046: 5989:Basic points unifying Theravāda and Mahāyāna 4876:The Essential teachings of Zen Master Hakuin 4753:The Kōan: Texts and Contexts in Zen Buddhism 4470:. University of Hawaii Press. Archived from 4406: 3542: 2705: 1803:Hakuin found the study and understanding of 1366:Scroll calligraphy by Hakuin Ekaku (depicts 1357: 1301: 4963: 4961: 4670: 4596:Besserman, Perle; Steger, Manfred (2011) , 4497: 4188:Zen Masters of Japan. The Second Step East. 4175:Zen Masters of Japan. The Second Step East. 4055: 3602: 3351: 2161:(南浦紹明?), aka Entsū Daiō Kokushi (1235–1308) 2101:Hakuin's closest student and companion was 1257:Incomplete accomplishment and renewed doubt 1092:was one of the most influential figures in 7887: 7873: 5214: 5200: 5093:Hakuin on Kensho. The Four Ways of Knowing 4745:Zen Masters of Japan. The Second Step East 4491:Hakuin on Kensho. The Four Ways of Knowing 2009:(Dokyu Etan), 1642–1721). The emphasis on 1053: 1039: 29: 9743:Zen and the Art of Motorcycle Maintenance 8057: 5040: 4929: 4903: 4812:, contains the story of Hakuin's illness. 4416:Hakuin, Ekaku (2006), Low, Albert (ed.), 4013: 3454: 3312: 3214: 2853:, a amrtial art from Kerala, South-India: 1904:, as a cure against zen-sickness. In the 1837:In several of his writings, most notably 1158: 8756:Buddha's Light International Association 5029: 4958: 4884:The Zen Master Hakuin: Selected Writings 4873: 4864: 4846: 4742: 4715: 4709:The Recorded Sayings of Zen Master Joshu 4620:Zen Buddhism: A History. Volume 2: Japan 4617: 4161: 4125: 4113: 3902: 3875: 3863: 3839: 3827: 3734: 3674: 3419: 3379: 3373: 3355: 3297: 3268: 3146: 3104: 3092: 3065: 3053: 3041: 3029: 3017: 3005: 2931:Waddell notes that Hakuin used the term 2743:Takuhatsu (托鉢) is a traditional form of 2231:Tozen Soshin (Sekko Soshin) (1408–1486) 2005:(Munan)(1603–1676), and his own teacher 1497: 1361: 16:Japanese Zen Buddhist master (1686–1769) 7176:Banishment of Buddhist monks from Nepal 5051: 4828: 4815: 4767: 4671:Heine, Steven; Wright, Dale S. (2005). 4137: 3812: 3503: 3280: 3229: 2948: 2915: 2720: 2155:(first to bring Linji school to Japan) 1718: 1514: 1432:, meaning Death, he had written as his 1418:Shortly before his death, Hakuin wrote 9853: 8090:Who is the master that sees and hears? 7379:List of Buddhist architecture in China 5102:The Religious Art of Zen Master Hakuin 4933:The Religious Art of Zen Master Hakuin 4776: 4711:, translated by James Green, Shambhala 4661: 4550: 4519: 4442: 4424: 4415: 4397: 4388: 3989: 3977: 3965: 3953: 3938: 3926: 3914: 3887: 3851: 3800: 3788: 3698: 3686: 3662: 3638: 3626: 3614: 3590: 3578: 3566: 3530: 3515: 3442: 3367: 3253: 3131: 2925: 2828:Throughout the body are hands and eyes 2771:; Tokiwa in turn quotes from Hakuin's 2768: 2730: 2144:虚堂智愚 (Japanese Kido Chigu, 1185–1269) 1916:, using the following contemplations: 1345:, and reveals to him the truth of the 1090:, January 19, 1686 – January 18, 1769) 7868: 5195: 4865:Waddell, Norman (2010a), "Foreword", 4733: 4706: 4697: 4541: 4528: 4407:Cleary, Thomas; Cleary, J.C. (2005), 4349: 4301: 4289: 4274: 4250: 4226: 4214: 4001:Cleary (translator), Introduction to 3776: 3722: 3554: 3161: 2764: 2330:(Shoju Ronin, Dokyu Etan, 1642–1721) 1644:and other writings he emphasises the 4758: 4498:Reps, Paul; Senzaki, Nyogen (2008), 4460: 4325: 4313: 4098: 3241: 3119: 3077: 2922:("Wild Ivy"),Hakuin's autobiography. 2360:("principle Dharma heir" of Hakuin) 1534:The insight in the need of arousing 5167:Ciolek, T. Matthew (1997–present), 4930:Yoshizawa, Katsuhiro (1 May 2009), 4896:Yampolsky, Philip. "Hakuin Ekaku." 4598:Zen Radicals, Rebels, and Reformers 4586: 4488: 4074: 4040: 4025: 3764: 3749: 3650: 3491: 3404: 2815:Dogo said, “How do you understand?” 13: 9881:18th-century Japanese philosophers 7166:Silk Road transmission of Buddhism 5066: 4376: 2596:Relevant and instructive is also: 1323: 1278:by Western medicine. He called it 1214: 35:Hakuin Ekaku, self-portrait (1767) 14: 9937: 8786:Dharma Realm Buddhist Association 5127: 3455:McEvilley, Thomas (August 1999). 3331:. Oxford University Press. 2004. 1798: 1538:formed Hakuin's final awakening: 972:Zen organisation and institutions 536:Anthology of the Patriarchal Hall 9838: 9837: 9814: 9813: 8807:Dharma Realm Buddhist University 7847: 7837: 7836: 7394:Thai temple art and architecture 7139:Huichang persecution of Buddhism 5379:Iconography in Laos and Thailand 5245: 5232: 5222: 5095:, boston & london: Shambhala 4743:McDaniel, Richard Bryan (2013), 4493:, Boston & London: Shambhala 4355: 4180: 4167: 2476:Systematisation of koan-practice 2425: 2178:, aka Daitō Kokushi, founder of 1993:Hakuin put a strong emphasis on 1784:, seeing into one's true nature. 1736:, one of the main proponents of 1558: 1553: 1549:the gift of the Dharma teaching. 511:Two Entrances and Four Practices 155: 120: 5246: 5016: 5002: 4984: 4186:Richard Bryan McDaniel (2013), 4173:Richard Bryan McDaniel (2013), 3995: 3448: 3384:. Rutland, VT: C.E. Tuttle Co. 3318: 3194: 3179: 3167: 2978: 2942: 2905: 2892: 2867: 2858: 2778: 2758: 2737: 2684: 1372:Jikishi ninshin, Kensho jobutsu 1269: 9410:Other Rinzai or Linji lineages 9278:Other Rinzai or Linji lineages 7384:Japanese Buddhist architecture 7186:Sinhalese Buddhist nationalism 6266:Seven Factors of Enlightenment 5457:Places where the Buddha stayed 5161:Hakuin Ekaku Selected Writings 4973: 4951: 2717:Hakuin's Precioyus Mirror Cave 2459: 1815:Opposition to "Do-nothing Zen" 1382: 1232: 1126: 526:Sutra of Perfect Enlightenment 1: 9926:Japanese Rinzai Zen Buddhists 9876:Japanese scholars of Buddhism 9316:Soto Zen Buddhist Association 9059:Tassajara Zen Mountain Center 7399:Tibetan Buddhist architecture 5169:Hakuin School of Zen Buddhism 5100:Yoshizawa, Katsuhiro (2010), 4831:Hakuin's Precious Mirror Cave 4720:, Nippon Kyobunsha co.,ltd., 4544:Hakuin's Precious mirror Cave 3459:Sculpture in the age of doubt 2993: 2913:Hakuin's Precious Mirror Cave 2821:Ungan said, “What about you?” 2040:into his training regimen at 1865:, the 'soft butter method'. 1833:Zen-sickness and vital energy 1656:", and the Ōbaku use of the " 284:Hakuin's Four ways of knowing 78: 59: 9911:People from Numazu, Shizuoka 9380:Throssel Hole Buddhist Abbey 9012:Trúc Lâm Monastery of Da Lat 8791:City of Ten Thousand Buddhas 8761:Four Heavenly Kings (Taiwan) 7156:Buddhism and the Roman world 7132:Decline of Buddhism in India 7127:History of Buddhism in India 5227: Topics in 4898:The Encyclopedia of Religion 4763:, Delhi: Motilal Banarsidass 4698:Hori, Victor Sogen (2005b), 3463:. New York: Allworth Press. 2551:and the Ten Grave Precepts. 2018:Revival of Rinzai and Otokan 1979: 1493: 1121: 743:Yunmen Wenyan (Ummon Bun'en) 7: 9385:Norwich Zen Buddhist Priory 6354:Twenty-two vows of Ambedkar 6094: 5178:A Short Biography of Hakuin 5011:Teaching Credentials in Zen 4675:. Oxford University Press. 4618:Dumoulin, Heinrich (2005), 4461:Hori, Victor Sogen (2003). 4338:Besserman & Steger 2011 4263:Besserman & Steger 2011 4239:Besserman & Steger 2011 4203:Besserman & Steger 2011 4150:Besserman & Steger 2011 3711:Besserman & Steger 2011 2971:("no-mind"). Both refer to 2813:Ungan said, “I understand.” 2637: 2558: 2447:Lecturing tours and writing 1453: 1219: 1197: 1178: 323:Doctrinal background of Zen 10: 9942: 9916:Edo period Buddhist clergy 9886:Japanese religious leaders 9521:Institutional organisation 9449:Buddhist initiation ritual 9269:Dai Bosatsu Zendo Kongo-ji 8749:Contemperory Organizations 7304:The unanswerable questions 4371: 3866:, p. 260-261 note 18. 2767:, p. 33 referring to 2149: 2087: 1763:three bodies of the Buddha 1722: 1690:The "Recorded Sayings" of 1654:Who is hearing this sound? 1599:Hear the sound of one hand 1524:Buddhist path to awakening 1139:. His mother was a devout 1064: 9809: 9778: 9752: 9734: 9712: 9689:Zen Mind, Beginner's Mind 9680: 9620: 9613: 9583: 9557: 9550: 9520: 9494: 9478: 9457: 9436: 9429: 9409: 9393: 9367: 9351: 9335: 9328: 9308: 9277: 9246: 9205: 9179: 9131:Zen Center of Los Angeles 9098: 9067: 9031: 9024: 8999: 8978: 8969: 8944: 8928: 8921: 8901: 8880: 8854: 8828: 8819: 8799: 8748: 8722: 8686: 8679: 8634: 8603: 8582: 8561: 8530: 8509: 8468: 8447: 8416: 8390: 8324: 8123: 8116: 8066: 8015: 7969: 7943: 7902: 7832: 7784: 7699: 7614: 7389:Buddhist temples in Korea 7312: 7214: 7097: 6794: 6722: 6549: 6422: 6362: 5997: 5952:Chinese Esoteric Buddhism 5863: 5855:Three planes of existence 5803: 5648: 5540: 5470: 5462:Buddha in world religions 5324: 5269: 5241: 4056:Heine & Wright (2005) 3603:Heine & Wright (2005) 2586:Idle Talk on a Night Boat 2414: 2369: 2354: 2339: 2326: 2314: 2302: 2293: 2285:Tozen Soshin (1532–1602) 2284: 2276:Ian Chisatsu (1514–1587) 2275: 2266: 2257: 2248: 2239: 2230: 2221: 2212: 2187: 2174: 2157: 2139: 2125: 1444: 1358:Practicing the bodhi-mind 1302:Temple priest at Shōin-ji 1086: 723:Dongshan Liangjie (Tozan) 107: 97: 87: 74: 55: 50: 40: 28: 21: 9054:San Francisco Zen Center 8590:Karlfried Graf Dürckheim 7935:Zen in the United States 7171:Persecution of Buddhists 6392:Four stages of awakening 5773:Three marks of existence 5359:Physical characteristics 4869:, Shambhala Publications 4772:, Kodansha International 4716:Kimihiko, Naoki (1975), 4532:Koan-Zen from the inside 4520:Sekida, Katsuki (1996), 4190:Tuttle Publishing, p.310 4177:Tuttle Publishing, p.306 3543:Cleary & Cleary 2005 3328:A Dictionary of Buddhism 3185:Steve Silberman (2021), 2678: 2674:composed by Hakuin Ekaku 2649:List of Rinzai Buddhists 2213:Juō Sōhitsu (1296–1380) 2204:Gongai Sōchū (1315–1390) 2036:implementing the use of 1989:and post-satori practice 1966:In the main text of the 1954:of mine in the ocean of 1944:of mine in the ocean of 1934:of mine in the ocean of 1924:of mine in the ocean of 1413: 649:Ordinary Mind Zen School 541:Transmission of the Lamp 246:Turning the light around 209:Zen in the United States 9528:Zen ranks and hierarchy 7894: 6534:Ten principal disciples 5417:(aunt, adoptive mother) 5111:Night Boat: A Zen Novel 4777:Tokiwa, Gishin (1991), 4398:Cleary, Thomas (2002), 4003:The Undying Lamp of Zen 3701:, p. 228, note 16. 3380:Hoffmann, Yoel (1986). 3352:Reps & Senzaki 2008 2900:Kanzan-shi Sendai-kimon 2875:The Undying Lamp of Zen 2654:List of Buddhist topics 2619:His explanation of the 2576:The Embossed Tea Kettle 2240:Toyo Eicho (1429–1504) 967:Zen ranks and hierarchy 940:Category: Zen Buddhists 274:Ten Ox-Herding Pictures 9906:Japanese Zen Buddhists 9180:Philip Kapleau lineage 9151:Geoffrey Shugen Arnold 9044:Zentatsu Richard Baker 9032:Shunryū Suzuki lineage 8902:Academic organizations 8800:Academic organizations 8699:East Mountain Teaching 8053:Three Mysterious Gates 7244:Buddhism and democracy 6757:Tibetan Buddhist canon 6752:Chinese Buddhist canon 5984:Pre-sectarian Buddhism 5979:Early Buddhist schools 5073:Hakuin, Ekaku (2010), 4851:, CounterPoint Press, 4833:, CounterPoint Press, 4768:Stevens, John (1999), 4662:Haskel, Peter (2022), 4622:, World Wisdom Books, 4443:Hakuin, Ekaku (2010), 4429:, CounterPoint Press, 2601:Hakuin, Ekaku (2010), 2578:, a letter collection. 2249:Taiga Tankyo (?–1518) 2222:Muin Sōin (1326–1410) 2201:Tettō Gikō (1295–1369) 2078: 2033: 1960: 1807:'s (Jp. Tōzan Ryōkan) 1716: 1704: 1688: 1609: 1551: 1532: 1503: 1488: 1426: 1411: 1375: 1351: 1343:personal enlightenment 1318: 1159:Shōin-ji and Daishō-ji 599:Plum Village Tradition 559:East Mountain Teaching 521:The Awakening of Faith 417:Prostration (Buddhism) 236:Original enlightenment 9401:Shinzan Miyamae Roshi 9343:Hugo Enomiya-Lassalle 9247:Soen Nakagawa lineage 8936:Nine mountain schools 8543:Hugo Enomiya-Lassalle 7254:Eight Consciousnesses 5364:Life of Buddha in art 5109:Spence, Alan (2014), 4967:Yoshizawa Katsuhiro, 4882:Yampolsky, Philip B. 4759:Mohr, Michel (2003), 4738:, Wisdom Publications 4702:, Wisdom Publications 4409:The Blue Cliff Record 4087:Griffith Foulk (1988) 3107:, p. xxii–xxiii. 2881:with his emphasis on 2877:, and recommended by 2258:Koho Genkun (?–1524) 2070: 2029: 1918: 1857:and focussing on the 1742:Eight Consciousnesses 1712: 1696: 1683: 1678:The Blue Cliff Record 1605: 1544:Mind of Enlightenment 1540: 1528: 1501: 1485:you won't die again. 1440: 1420: 1389: 1365: 1339: 1313: 1294:and focussing on the 753:Dahui Zonggao (Tahui) 733:Linji Yixuan (Rinzai) 728:Xuefeng Yicun (Seppo) 713:Shitou Xiqian (Kisen) 614:Kwan Um School of Zen 497:Mahaparinirvana Sutra 467:Prajñaparamita sutras 461:Indian Mahayana texts 9703:Three Pillars of Zen 9664:The Gateless Barrier 9430:Hierarchy and titles 9192:Rochester Zen Center 8766:Dharma Drum Mountain 8058:Four Ways of Knowing 8038:Sudden Enlightenment 7944:Doctrinal background 7731:East Asian religions 7161:Buddhism in the West 6732:Early Buddhist texts 6347:Four Right Exertions 5813:Ten spiritual realms 5306:Noble Eightfold Path 5104:, Counterpoint Press 5091:Low, Albert (2006), 4878:, Shambhala Classics 4818:The Eastern Buddhist 4529:Shore, Jeff (1996), 4489:Low, Albert (2006), 3188:Roshi, You Are Drunk 3044:, p. xviii–xix. 2887:Nisargadatta Maharaj 2267:Sensho Zuisho (?–?) 1719:Four ways of knowing 1515:Post-satori practice 1396:the child needed by 366:Bodhisattva Precepts 9584:Main Rinzai Temples 9533:Dharma transmission 9368:Other Sōtō lineages 9352:Kōdō Sawaki lineage 9285:Kyozan Joshu Sasaki 9264:Zen Studies Society 9233:Gudō Wafu Nishijima 9223:Kōbun Chino Otogawa 9206:Other Sōtō lineages 9116:Robert Baker Aitken 9068:Kōdō Sawaki lineage 8694:Five Houses of Chán 7956:East Asian Yogācāra 7854:Religion portal 7601:Temple of the Tooth 7480:Jaya Sri Maha Bodhi 6519:Upāsaka and Upāsikā 6012:Bodhipakkhiyādhammā 5795:Two truths doctrine 5615:Mahapajapati Gotamī 5415:Mahapajapati Gotamī 5009:James Ford (2009), 4747:, Tuttle Publishing 4602:Wisdom Publications 3803:, p. 125, 126. 3617:, p. 104, 108. 3175:A Path With a Heart 3068:, p. xxi–xxii. 2847:comment by Zarrilli 2549:Five Ranks of Tozan 2318:(Munan)(1603–1676) 2114:Dharma transmission 2064:) (1283-1338); and 1855:abdominal breathing 1546:first and foremost. 1292:abdominal breathing 1251:dharma transmission 957:Dharma transmission 604:Order of Interbeing 584:Five Houses of Chán 328:Representation-only 279:Five ranks of Tozan 9891:Zen Buddhist monks 9770:Pure Land Buddhism 9735:Cultural influence 9538:Zen lineage charts 9171:Kanzeon Zen Center 9007:Vạn Hạnh Monastery 8945:Contemporary sects 8776:Tzu Chi Foundation 8261:Liangshan Yuanguan 7970:Influential Sutras 7776:Western philosophy 7374:Dzong architecture 7196:Vipassana movement 7191:Buddhist modernism 6619:Emperor Wen of Sui 6387:Pratyekabuddhayāna 6320:Threefold Training 6122:Vipassana movement 5838:Hungry Ghost realm 5658:Avidyā (Ignorance) 5605:Puṇṇa Mantānīputta 5354:Great Renunciation 5349:Eight Great Events 5231: 5171:(Hakuin's lineage) 5152:2012-05-04 at the 4996:2012-07-17 at the 4795:10.4259/ibk.39.989 4736:Sitting With Koans 4363:Hakuin Study Group 4241:, p. 148-149. 4229:, p. 136-137. 4058:, p. 151-152. 3992:, p. 108-109. 3968:, p. 106-107. 3494:, p. 518-520. 3122:, p. 311-312. 2973:observing the mind 2967:("no-thought") or 2826:Hakuin comments: " 2659:Religions of Japan 2495:. They reveal the 2294:Yozan Keiyō (?–?) 1876:In the preface to 1504: 1479:if you fear death, 1376: 1025:Pure Land Buddhism 962:Zen lineage charts 386:Walking meditation 9848: 9847: 9786:Heinrich Dumoulin 9779:Academic research 9730: 9729: 9609: 9608: 9558:Main Sōtō Temples 9546: 9545: 9425: 9424: 9375:Houn Jiyu-Kennett 9324: 9323: 9136:White Plum Asanga 9020: 9019: 8965: 8964: 8917: 8916: 8893:Ningen Zen Kyodan 8881:Lay organizations 8815: 8814: 8675: 8674: 8562:White Plum Asanga 8181:Dongshan Liangjie 7997:Vimalakirti Sutra 7982:Laṅkāvatāra Sūtra 7862: 7861: 7500:Om mani padme hum 7206:Women in Buddhism 7122:Buddhist councils 6992:Western countries 6780:Madhyamakālaṃkāra 6541:Shaolin Monastery 6118:Samatha-vipassanā 5728:Pratītyasamutpāda 5532:Metteyya/Maitreya 5450: 5442: 5434: 5426: 5418: 5410: 5402: 5279:Four Noble Truths 5144:Barbara O'Brien, 5036:Korinji – Lineage 4943:978-1-58243-986-0 4917:Missing or empty 4858:978-1-58243-475-9 4840:978-1-58243-475-9 4649:Missing or empty 4564:978-1-948626-50-7 4513:978-0-8048-3186-4 4436:978-1-58243-475-9 3941:, p. 99-105. 3878:, p. xxviii. 3854:, p. 91, 93. 2786:Blue Cliff Record 2747:or alms given to 2644:Buddhism in Japan 2423: 2422: 2392:卓洲胡僊 (1760–1833) 2386:隱山惟琰 (1751–1814) 2167:school to Japan) 2060:; Daitō Kokushi ( 1805:Dongshan Liangjie 1692:Zhaozhou Congshen 1467:hito-tabi shineba 1459:shinu ga iya nara 1276:nervous breakdown 1141:Nichiren Buddhist 1135:, at the foot of 1063: 1062: 767:Zhongfeng Mingben 708:Mazu Daoyi (Baso) 644:White Plum Asanga 487:Vimalakirti Sutra 477:Śrīmālādevī Sūtra 472:Lankavatara Sutra 301:Bodhisattva ideal 115: 114: 9933: 9901:Japanese artists 9896:Rinzai Buddhists 9871:Buddhist artists 9841: 9840: 9817: 9816: 9801:William Bodiford 9618: 9617: 9555: 9554: 9434: 9433: 9359:Taisen Deshimaru 9333: 9332: 9259:Eido Tai Shimano 9146:John Daido Loori 9099:Yasutani lineage 9029: 9028: 8976: 8975: 8971:Vietnamese Thiền 8929:Historical sects 8926: 8925: 8829:Historical sects 8826: 8825: 8687:Historical sects 8684: 8683: 8635:Vietnamese Thiền 8301:Tiantong Zongjue 8296:Zhenxie Qingliao 8286:Hongzhi Zhengjue 8216:Dongshan Shouchu 8196:Nanyang Huizhong 8191:Baizhang Huaihai 8166:Baizhang Huaihai 8121: 8120: 8002:Avatamsaka Sutra 7930:Vietnamese Thiền 7889: 7882: 7875: 7866: 7865: 7852: 7851: 7840: 7839: 7679:Sacred languages 7527:Maya Devi Temple 7490:Mahabodhi Temple 7294:Secular Buddhism 7259:Engaged Buddhism 6099: 5947:Tibetan Buddhism 5898:Vietnamese Thiền 5497:Mahāsthāmaprāpta 5448: 5440: 5432: 5424: 5416: 5408: 5400: 5249: 5248: 5236: 5226: 5216: 5209: 5202: 5193: 5192: 5183:Ton Lathouwers, 5123: 5113:, Canongate UK, 5105: 5096: 5087: 5060: 5055: 5049: 5044: 5038: 5033: 5027: 5020: 5014: 5006: 5000: 4988: 4982: 4977: 4971: 4965: 4946: 4926: 4920: 4915: 4913: 4905: 4879: 4870: 4861: 4843: 4825: 4802:The Tiger's Cave 4800:Trevor Leggett, 4797: 4773: 4764: 4748: 4739: 4730: 4712: 4703: 4694: 4667: 4664:Zen Master Tales 4658: 4652: 4647: 4645: 4637: 4632: 4614: 4592: 4576: 4547: 4538: 4537: 4525: 4522:Two Zen Classics 4516: 4505: 4494: 4485: 4483: 4482: 4476: 4469: 4457: 4439: 4421: 4418:Hakuin on kensho 4412: 4403: 4394: 4366: 4359: 4353: 4347: 4341: 4335: 4329: 4328:, p. 23-24. 4323: 4317: 4311: 4305: 4299: 4293: 4287: 4278: 4272: 4266: 4260: 4254: 4248: 4242: 4236: 4230: 4224: 4218: 4212: 4206: 4200: 4191: 4184: 4178: 4171: 4165: 4159: 4153: 4147: 4141: 4135: 4129: 4123: 4117: 4111: 4102: 4096: 4090: 4084: 4078: 4072: 4059: 4053: 4044: 4038: 4029: 4023: 4017: 4014:Yampolski (1988) 4011: 4005: 3999: 3993: 3987: 3981: 3975: 3969: 3963: 3957: 3951: 3942: 3936: 3930: 3929:, p. 93-94. 3924: 3918: 3912: 3906: 3900: 3891: 3885: 3879: 3873: 3867: 3861: 3855: 3849: 3843: 3842:, p. xxvii. 3837: 3831: 3825: 3816: 3810: 3804: 3798: 3792: 3786: 3780: 3774: 3768: 3767:, p. 32-39. 3762: 3753: 3747: 3738: 3732: 3726: 3720: 3714: 3708: 3702: 3696: 3690: 3684: 3678: 3672: 3666: 3660: 3654: 3653:, p. 72-73. 3648: 3642: 3636: 3630: 3624: 3618: 3612: 3606: 3600: 3594: 3588: 3582: 3581:, p. xxxvi. 3576: 3570: 3564: 3558: 3552: 3546: 3540: 3534: 3528: 3519: 3513: 3507: 3501: 3495: 3489: 3483: 3482: 3462: 3452: 3446: 3440: 3423: 3417: 3408: 3402: 3396: 3395: 3377: 3371: 3365: 3359: 3349: 3343: 3342: 3322: 3316: 3310: 3301: 3300:, p. xviii. 3295: 3284: 3278: 3272: 3266: 3257: 3251: 3245: 3239: 3233: 3227: 3218: 3212: 3201: 3198: 3192: 3183: 3177: 3173:Jack Kornfield, 3171: 3165: 3159: 3150: 3144: 3135: 3129: 3123: 3117: 3108: 3102: 3096: 3090: 3081: 3075: 3069: 3063: 3057: 3051: 3045: 3039: 3033: 3027: 3021: 3015: 3009: 3003: 2988: 2982: 2976: 2963:) is similar to 2946: 2940: 2929: 2923: 2909: 2903: 2896: 2890: 2871: 2865: 2862: 2856: 2791:Book of Serenity 2782: 2776: 2773:Neboke no Mezame 2762: 2756: 2741: 2735: 2709: 2703: 2688: 2633: 2615: 2517:koans represent 2509:koans represent 2374:峨山慈棹 (1727–1797) 2333:Kengan Zen'etsu 2191:關山慧玄 (1277–1360) 2123: 1725:Four Dharmadhatu 1673:Xuedou Chongxian 1652:'s (1327–1387) " 1642:Hakuin on kensho 1502:Daruma by Hakuin 1483:Having died once 1474: 1471:mō shinanu zo ya 1449: 1448: 1445:若い衆や死ぬがいやなら今死にやれ 1311:, "First Monk": 1173:cause and effect 1091: 1089: 1088: 1055: 1048: 1041: 866:Thiền in Vietnam 748:Yongming Yanshou 492:Avatamsaka Sutra 261:Sudden awakening 159: 149: 141: 137: 131: 124: 117: 116: 83: 80: 64: 61: 33: 19: 18: 9941: 9940: 9936: 9935: 9934: 9932: 9931: 9930: 9851: 9850: 9849: 9844: 9805: 9774: 9753:Related schools 9748: 9726: 9708: 9676: 9605: 9579: 9542: 9516: 9490: 9474: 9453: 9421: 9405: 9389: 9363: 9347: 9320: 9304: 9300:Keido Fukushima 9273: 9242: 9228:Gyokuko Carlson 9218:Dainin Katagiri 9201: 9175: 9156:Zen Peacemakers 9141:Bernie Glassman 9106:Hakuun Yasutani 9094: 9090:Shōhaku Okumura 9063: 9016: 8995: 8961: 8940: 8913: 8897: 8876: 8850: 8811: 8795: 8744: 8718: 8704:Hongzhou school 8671: 8662:Thích Nhất Hạnh 8630: 8599: 8578: 8557: 8538:Hakuun Yasutani 8526: 8505: 8501:Keido Fukushima 8464: 8448:Traditional Zen 8443: 8412: 8386: 8320: 8311:Tiantong Rujing 8291:Wansong Xingxiu 8266:Dayang Jingxuan 8241:Yunyan Tansheng 8226:Qingyuan Xingsi 8156:Nanyue Huairang 8141:Jianzhi Sengcan 8112: 8062: 8011: 8007:Śūraṅgama Sūtra 7965: 7939: 7898: 7893: 7863: 7858: 7846: 7828: 7780: 7695: 7610: 7347:Ordination hall 7308: 7210: 7181:Buddhist crisis 7093: 6790: 6742:Mahayana sutras 6718: 6714:Thích Nhất Hạnh 6545: 6418: 6358: 6308:Bodhisattva vow 5993: 5859: 5799: 5758:Taṇhā (Craving) 5693:Five hindrances 5644: 5536: 5466: 5320: 5265: 5237: 5220: 5154:Wayback Machine 5130: 5121: 5108: 5099: 5090: 5085: 5072: 5069: 5067:Further reading 5064: 5063: 5056: 5052: 5045: 5041: 5034: 5030: 5021: 5017: 5007: 5003: 4998:Wayback Machine 4989: 4985: 4978: 4974: 4966: 4959: 4954: 4949: 4944: 4918: 4916: 4907: 4906: 4859: 4841: 4789:(2): 989–1883, 4728: 4683: 4650: 4648: 4639: 4638: 4630: 4612: 4565: 4551:Yuanwu (2021). 4535: 4514: 4480: 4478: 4474: 4467: 4455: 4437: 4389:Bassui (2002), 4379: 4377:Printed sources 4374: 4369: 4360: 4356: 4348: 4344: 4336: 4332: 4324: 4320: 4312: 4308: 4300: 4296: 4288: 4281: 4273: 4269: 4261: 4257: 4249: 4245: 4237: 4233: 4225: 4221: 4213: 4209: 4201: 4194: 4185: 4181: 4172: 4168: 4160: 4156: 4148: 4144: 4136: 4132: 4124: 4120: 4112: 4105: 4097: 4093: 4085: 4081: 4073: 4062: 4054: 4047: 4039: 4032: 4024: 4020: 4012: 4008: 4000: 3996: 3988: 3984: 3976: 3972: 3964: 3960: 3952: 3945: 3937: 3933: 3925: 3921: 3913: 3909: 3901: 3894: 3886: 3882: 3874: 3870: 3862: 3858: 3850: 3846: 3838: 3834: 3826: 3819: 3811: 3807: 3799: 3795: 3787: 3783: 3775: 3771: 3763: 3756: 3748: 3741: 3733: 3729: 3721: 3717: 3709: 3705: 3697: 3693: 3685: 3681: 3673: 3669: 3661: 3657: 3649: 3645: 3637: 3633: 3625: 3621: 3613: 3609: 3601: 3597: 3589: 3585: 3577: 3573: 3565: 3561: 3553: 3549: 3541: 3537: 3529: 3522: 3514: 3510: 3502: 3498: 3490: 3486: 3471: 3453: 3449: 3441: 3426: 3418: 3411: 3403: 3399: 3392: 3378: 3374: 3366: 3362: 3350: 3346: 3339: 3324: 3323: 3319: 3311: 3304: 3296: 3287: 3279: 3275: 3271:, p. xxix. 3267: 3260: 3252: 3248: 3240: 3236: 3228: 3221: 3213: 3204: 3199: 3195: 3184: 3180: 3172: 3168: 3160: 3153: 3145: 3138: 3130: 3126: 3118: 3111: 3103: 3099: 3095:, p. xxii. 3091: 3084: 3076: 3072: 3064: 3060: 3056:, p. xvii. 3052: 3048: 3040: 3036: 3032:, p. xvii. 3028: 3024: 3016: 3012: 3004: 3000: 2996: 2991: 2983: 2979: 2947: 2943: 2930: 2926: 2910: 2906: 2897: 2893: 2879:Ramana Maharshi 2872: 2868: 2863: 2859: 2854: 2844: 2843: 2825: 2824: 2822: 2820: 2818: 2816: 2814: 2812: 2810: 2808: 2807: 2796:Kana Shobogenzo 2783: 2779: 2763: 2759: 2742: 2738: 2710: 2706: 2689: 2685: 2681: 2640: 2628:Hakuin (2005), 2627: 2613: 2600: 2561: 2542: 2528: 2522: 2500: 2486: 2478: 2462: 2449: 2428: 2375: 2359: 2192: 2162: 2154: 2137:Xuan Huaichang 2090: 2020: 1991: 1982: 1949: 1939: 1929: 1835: 1817: 1801: 1731: 1721: 1701: 1699: 1621:Avalokiteshvara 1601: 1561: 1556: 1547: 1517: 1496: 1487: 1484: 1482: 1480: 1478: 1477:Oh young folk – 1476: 1475: 1469: 1465: 1461: 1457: 1451: 1450: 1446: 1423: 1416: 1385: 1360: 1326: 1324:Final awakening 1304: 1272: 1259: 1235: 1222: 1217: 1215:First awakening 1200: 1181: 1161: 1149:Eight Hot Hells 1129: 1124: 1102:, who regarded 1083: 1078: 1059: 1030: 1029: 990: 989:Related schools 982: 981: 952: 944: 943: 909:Hakuun Yasutani 887:Thích Nhất Hạnh 672: 667: 659: 658: 654:Zen Peacemakers 579:Hongzhou school 554: 546: 545: 516:Śūraṅgama Sūtra 457: 447: 446: 442:Zen calligraphy 361:Bodhisattva vow 356:Six Perfections 346: 338: 337: 269: 227: 222: 214: 213: 167: 147: 139: 133: 129: 81: 70: 65: 62: 36: 24: 17: 12: 11: 5: 9939: 9929: 9928: 9923: 9918: 9913: 9908: 9903: 9898: 9893: 9888: 9883: 9878: 9873: 9868: 9863: 9846: 9845: 9843: 9842: 9830: 9823: 9810: 9807: 9806: 9804: 9803: 9798: 9793: 9788: 9782: 9780: 9776: 9775: 9773: 9772: 9767: 9762: 9756: 9754: 9750: 9749: 9747: 9746: 9738: 9736: 9732: 9731: 9728: 9727: 9725: 9724: 9716: 9714: 9710: 9709: 9707: 9706: 9699: 9696:The Way of Zen 9692: 9684: 9682: 9678: 9677: 9675: 9674: 9667: 9660: 9653: 9646: 9639: 9636:Platform Sutra 9632: 9624: 9622: 9615: 9614:Zen literature 9611: 9610: 9607: 9606: 9604: 9603: 9598: 9593: 9587: 9585: 9581: 9580: 9578: 9577: 9572: 9567: 9561: 9559: 9552: 9548: 9547: 9544: 9543: 9541: 9540: 9535: 9530: 9524: 9522: 9518: 9517: 9515: 9514: 9509: 9504: 9498: 9496: 9492: 9491: 9489: 9488: 9482: 9480: 9476: 9475: 9473: 9472: 9467: 9461: 9459: 9455: 9454: 9452: 9451: 9446: 9440: 9438: 9431: 9427: 9426: 9423: 9422: 9420: 9419: 9413: 9411: 9407: 9406: 9404: 9403: 9397: 9395: 9391: 9390: 9388: 9387: 9382: 9377: 9371: 9369: 9365: 9364: 9362: 9361: 9355: 9353: 9349: 9348: 9346: 9345: 9339: 9337: 9330: 9326: 9325: 9322: 9321: 9319: 9318: 9312: 9310: 9306: 9305: 9303: 9302: 9297: 9292: 9287: 9281: 9279: 9275: 9274: 9272: 9271: 9266: 9261: 9256: 9250: 9248: 9244: 9243: 9241: 9240: 9235: 9230: 9225: 9220: 9215: 9209: 9207: 9203: 9202: 9200: 9199: 9194: 9189: 9187:Philip Kapleau 9183: 9181: 9177: 9176: 9174: 9173: 9168: 9163: 9158: 9153: 9148: 9143: 9138: 9133: 9128: 9126:Taizan Maezumi 9123: 9118: 9113: 9108: 9102: 9100: 9096: 9095: 9093: 9092: 9087: 9085:Kōshō Uchiyama 9082: 9077: 9071: 9069: 9065: 9064: 9062: 9061: 9056: 9051: 9046: 9041: 9039:Shunryū Suzuki 9035: 9033: 9026: 9022: 9021: 9018: 9017: 9015: 9014: 9009: 9003: 9001: 8997: 8996: 8994: 8993: 8988: 8982: 8980: 8973: 8967: 8966: 8963: 8962: 8960: 8959: 8954: 8948: 8946: 8942: 8941: 8939: 8938: 8932: 8930: 8923: 8919: 8918: 8915: 8914: 8912: 8911: 8905: 8903: 8899: 8898: 8896: 8895: 8890: 8884: 8882: 8878: 8877: 8875: 8874: 8869: 8864: 8858: 8856: 8852: 8851: 8849: 8848: 8843: 8838: 8832: 8830: 8823: 8817: 8816: 8813: 8812: 8810: 8809: 8803: 8801: 8797: 8796: 8794: 8793: 8788: 8783: 8781:Chung Tai Shan 8778: 8773: 8768: 8763: 8758: 8752: 8750: 8746: 8745: 8743: 8742: 8740:Guiyang school 8737: 8735:Caodong school 8732: 8726: 8724: 8720: 8719: 8717: 8716: 8711: 8706: 8701: 8696: 8690: 8688: 8681: 8677: 8676: 8673: 8672: 8670: 8669: 8667:Thích Thanh Từ 8664: 8659: 8654: 8652:Trần Nhân Tông 8649: 8644: 8638: 8636: 8632: 8631: 8629: 8628: 8623: 8618: 8613: 8607: 8605: 8601: 8600: 8598: 8597: 8592: 8586: 8584: 8580: 8579: 8577: 8576: 8571: 8569:Taizan Maezumi 8565: 8563: 8559: 8558: 8556: 8555: 8553:Philip Kapleau 8550: 8545: 8540: 8534: 8532: 8528: 8527: 8525: 8524: 8522:Shunryū Suzuki 8519: 8513: 8511: 8507: 8506: 8504: 8503: 8498: 8493: 8488: 8483: 8478: 8472: 8470: 8466: 8465: 8463: 8462: 8457: 8451: 8449: 8445: 8444: 8442: 8441: 8436: 8431: 8426: 8420: 8418: 8417:Modern Guiyang 8414: 8413: 8411: 8410: 8405: 8400: 8394: 8392: 8391:Modern Caodong 8388: 8387: 8385: 8384: 8379: 8374: 8369: 8364: 8359: 8354: 8349: 8344: 8339: 8334: 8328: 8326: 8322: 8321: 8319: 8318: 8313: 8308: 8306:Xuedou Zhijian 8303: 8298: 8293: 8288: 8283: 8278: 8273: 8268: 8263: 8258: 8256:Tongan Guanzhi 8253: 8248: 8243: 8238: 8236:Yaoshan Weiyan 8233: 8228: 8223: 8218: 8213: 8208: 8203: 8198: 8193: 8188: 8183: 8178: 8173: 8168: 8163: 8158: 8153: 8148: 8143: 8138: 8133: 8127: 8125: 8124:Classical Chan 8118: 8114: 8113: 8111: 8110: 8105: 8100: 8095: 8094: 8093: 8081: 8076: 8070: 8068: 8064: 8063: 8061: 8060: 8055: 8050: 8045: 8040: 8035: 8030: 8025: 8019: 8017: 8013: 8012: 8010: 8009: 8004: 7999: 7994: 7989: 7984: 7979: 7977:Zen scriptures 7973: 7971: 7967: 7966: 7964: 7963: 7958: 7953: 7947: 7945: 7941: 7940: 7938: 7937: 7932: 7927: 7922: 7917: 7912: 7906: 7904: 7900: 7899: 7892: 7891: 7884: 7877: 7869: 7860: 7859: 7857: 7856: 7844: 7833: 7830: 7829: 7827: 7826: 7821: 7816: 7811: 7806: 7801: 7796: 7790: 7788: 7782: 7781: 7779: 7778: 7773: 7768: 7763: 7758: 7753: 7748: 7743: 7738: 7733: 7728: 7727: 7726: 7721: 7711: 7705: 7703: 7697: 7696: 7694: 7693: 7692: 7691: 7686: 7676: 7671: 7666: 7661: 7656: 7651: 7646: 7641: 7636: 7631: 7626: 7620: 7618: 7612: 7611: 7609: 7608: 7603: 7598: 7597: 7596: 7591: 7586: 7581: 7576: 7566: 7561: 7556: 7551: 7546: 7545: 7544: 7539: 7534: 7529: 7524: 7514: 7509: 7504: 7503: 7502: 7492: 7487: 7482: 7477: 7476: 7475: 7470: 7465: 7460: 7455: 7445: 7440: 7435: 7430: 7425: 7420: 7415: 7414: 7413: 7411:Greco-Buddhist 7403: 7402: 7401: 7396: 7391: 7386: 7381: 7376: 7371: 7366: 7365: 7364: 7362:Burmese pagoda 7354: 7349: 7344: 7339: 7334: 7329: 7318: 7316: 7310: 7309: 7307: 7306: 7301: 7296: 7291: 7286: 7281: 7276: 7271: 7266: 7261: 7256: 7251: 7246: 7241: 7236: 7231: 7226: 7220: 7218: 7212: 7211: 7209: 7208: 7203: 7198: 7193: 7188: 7183: 7178: 7173: 7168: 7163: 7158: 7153: 7152: 7151: 7144:Greco-Buddhism 7141: 7136: 7135: 7134: 7124: 7119: 7114: 7109: 7103: 7101: 7095: 7094: 7092: 7091: 7090: 7089: 7084: 7079: 7077:United Kingdom 7074: 7069: 7064: 7059: 7054: 7049: 7044: 7039: 7034: 7029: 7024: 7022:Czech Republic 7019: 7014: 7009: 7004: 6999: 6989: 6988: 6987: 6982: 6972: 6971: 6970: 6960: 6959: 6958: 6953: 6943: 6938: 6933: 6928: 6923: 6918: 6913: 6912: 6911: 6901: 6896: 6886: 6881: 6876: 6871: 6866: 6861: 6856: 6851: 6846: 6841: 6836: 6831: 6826: 6821: 6816: 6811: 6806: 6800: 6798: 6792: 6791: 6789: 6788: 6786:Abhidharmadīpa 6783: 6776: 6771: 6766: 6759: 6754: 6749: 6744: 6739: 6734: 6728: 6726: 6720: 6719: 6717: 6716: 6711: 6706: 6704:B. R. Ambedkar 6701: 6696: 6691: 6686: 6681: 6676: 6671: 6666: 6661: 6656: 6651: 6646: 6641: 6636: 6631: 6626: 6624:Songtsen Gampo 6621: 6616: 6611: 6606: 6601: 6596: 6591: 6586: 6581: 6576: 6571: 6566: 6561: 6555: 6553: 6547: 6546: 6544: 6543: 6538: 6537: 6536: 6526: 6521: 6516: 6511: 6506: 6501: 6500: 6499: 6489: 6484: 6479: 6474: 6469: 6464: 6459: 6454: 6449: 6444: 6439: 6434: 6428: 6426: 6420: 6419: 6417: 6416: 6415: 6414: 6409: 6404: 6399: 6389: 6384: 6379: 6374: 6368: 6366: 6360: 6359: 6357: 6356: 6351: 6350: 6349: 6339: 6338: 6337: 6332: 6327: 6317: 6316: 6315: 6310: 6305: 6303:Eight precepts 6300: 6290: 6289: 6288: 6283: 6278: 6273: 6263: 6262: 6261: 6251: 6246: 6241: 6240: 6239: 6234: 6229: 6219: 6214: 6209: 6204: 6199: 6198: 6197: 6192: 6182: 6177: 6176: 6175: 6170: 6165: 6160: 6155: 6150: 6145: 6140: 6135: 6130: 6125: 6115: 6110: 6105: 6100: 6091: 6081: 6076: 6074:Five Strengths 6071: 6066: 6061: 6056: 6051: 6046: 6041: 6040: 6039: 6034: 6029: 6024: 6014: 6009: 6003: 6001: 5995: 5994: 5992: 5991: 5986: 5981: 5976: 5971: 5966: 5965: 5964: 5959: 5954: 5949: 5939: 5938: 5937: 5932: 5927: 5922: 5917: 5912: 5907: 5902: 5901: 5900: 5895: 5890: 5885: 5869: 5867: 5861: 5860: 5858: 5857: 5852: 5851: 5850: 5845: 5840: 5835: 5830: 5825: 5815: 5809: 5807: 5801: 5800: 5798: 5797: 5792: 5791: 5790: 5785: 5780: 5770: 5765: 5760: 5755: 5750: 5745: 5740: 5735: 5730: 5725: 5720: 5715: 5713:Mental factors 5710: 5705: 5700: 5695: 5690: 5685: 5680: 5675: 5670: 5665: 5660: 5654: 5652: 5646: 5645: 5643: 5642: 5637: 5632: 5627: 5622: 5617: 5612: 5607: 5602: 5597: 5592: 5587: 5582: 5577: 5572: 5567: 5565:Mahamoggallāna 5562: 5557: 5552: 5546: 5544: 5538: 5537: 5535: 5534: 5529: 5524: 5519: 5514: 5509: 5504: 5499: 5494: 5489: 5488: 5487: 5480:Avalokiteśvara 5476: 5474: 5468: 5467: 5465: 5464: 5459: 5454: 5453: 5452: 5444: 5436: 5428: 5420: 5412: 5404: 5391: 5386: 5381: 5376: 5371: 5366: 5361: 5356: 5351: 5346: 5341: 5336: 5330: 5328: 5322: 5321: 5319: 5318: 5313: 5308: 5303: 5302: 5301: 5296: 5291: 5281: 5275: 5273: 5267: 5266: 5264: 5263: 5258: 5253: 5242: 5239: 5238: 5219: 5218: 5211: 5204: 5196: 5190: 5189: 5181: 5173: 5164: 5156: 5141: 5136: 5129: 5128:External links 5126: 5125: 5124: 5120:978-0857868541 5119: 5106: 5097: 5088: 5083: 5068: 5065: 5062: 5061: 5050: 5039: 5028: 5015: 5001: 4983: 4980:Shoinji Temple 4972: 4956: 4955: 4953: 4950: 4948: 4947: 4942: 4927: 4901: 4894: 4880: 4871: 4862: 4857: 4844: 4839: 4826: 4820:. New Series. 4813: 4798: 4774: 4765: 4756: 4749: 4740: 4731: 4727:978-4531060566 4726: 4713: 4707:Joshu (2001), 4704: 4695: 4681: 4668: 4659: 4633: 4628: 4615: 4610: 4593: 4583: 4582: 4578: 4577: 4563: 4548: 4546:, Counterpoint 4539: 4526: 4517: 4512: 4495: 4486: 4458: 4453: 4440: 4435: 4422: 4413: 4404: 4395: 4385: 4384: 4380: 4378: 4375: 4373: 4370: 4368: 4367: 4354: 4342: 4340:, p. 151. 4330: 4318: 4306: 4304:, p. 139. 4294: 4292:, p. 135. 4279: 4277:, p. 138. 4267: 4265:, p. 149. 4255: 4253:, p. 137. 4243: 4231: 4219: 4217:, p. 136. 4207: 4205:, p. 148. 4192: 4179: 4166: 4164:, p. 391. 4154: 4152:, p. 142. 4142: 4130: 4128:, p. 392. 4118: 4116:, p. 306. 4103: 4101:, p. 312. 4091: 4089:, p. 165. 4079: 4077:, p. 513. 4060: 4045: 4043:, p. 512. 4030: 4018: 4016:, p. 156. 4006: 3994: 3982: 3980:, p. 106. 3970: 3958: 3956:, p. 105. 3943: 3931: 3919: 3907: 3892: 3880: 3868: 3856: 3844: 3832: 3817: 3805: 3793: 3781: 3779:, p. 172. 3769: 3754: 3739: 3727: 3725:, p. 142. 3715: 3713:, p. 117. 3703: 3691: 3679: 3677:, p. 124. 3667: 3665:, p. 195. 3655: 3643: 3641:, p. 160. 3631: 3629:, p. 113. 3619: 3607: 3605:, p. 151. 3595: 3583: 3571: 3559: 3557:, p. 157. 3547: 3545:, p. 489. 3535: 3533:, p. 309. 3520: 3518:, p. 110. 3508: 3504:Waddell (2009) 3496: 3484: 3469: 3447: 3424: 3409: 3397: 3391:978-0804831796 3390: 3372: 3370:, p. 113. 3360: 3354:, p. 22; 3344: 3337: 3317: 3313:Yoshizawa 2009 3302: 3285: 3273: 3258: 3256:, p. 108. 3246: 3244:, p. 212. 3234: 3219: 3215:Yoshizawa 2009 3202: 3193: 3178: 3166: 3164:, p. 175. 3151: 3149:, p. xxv. 3136: 3124: 3109: 3097: 3082: 3080:, p. 311. 3070: 3058: 3046: 3034: 3022: 3020:, p. xvi. 3010: 2997: 2995: 2992: 2990: 2989: 2977: 2941: 2924: 2911:Translated in 2904: 2891: 2866: 2857: 2832:Unity Attained 2777: 2757: 2749:Buddhist monks 2736: 2734: 2733: 2729:("Wild Ivy"), 2724: 2704: 2696:Taizan Maezumi 2692:Jack Kornfield 2682: 2680: 2677: 2676: 2675: 2661: 2656: 2651: 2646: 2639: 2636: 2635: 2634: 2617: 2616: 2611: 2594: 2593: 2579: 2560: 2557: 2477: 2474: 2461: 2458: 2448: 2445: 2427: 2424: 2421: 2420: 2412: 2411: 2409: 2407:Takujū lineage 2404: 2399: 2396: 2395: 2393: 2387: 2381: 2378: 2377: 2368: 2365: 2364: 2361: 2353: 2350: 2349: 2347:Kogetsu Zenzai 2344: 2338: 2335: 2334: 2331: 2325: 2322: 2321: 2319: 2313: 2310: 2309: 2307: 2301: 2298: 2297: 2295: 2292: 2289: 2288: 2286: 2283: 2280: 2279: 2277: 2274: 2271: 2270: 2268: 2265: 2262: 2261: 2259: 2256: 2253: 2252: 2250: 2247: 2244: 2243: 2241: 2238: 2235: 2234: 2232: 2229: 2226: 2225: 2223: 2220: 2217: 2216: 2214: 2211: 2208: 2207: 2206: 2205: 2202: 2197: 2186: 2183: 2182: 2173: 2169: 2168: 2156: 2147: 2146: 2138: 2134: 2133: 2089: 2086: 2019: 2016: 1990: 1983: 1981: 1978: 1834: 1831: 1816: 1813: 1800: 1799:The Five Ranks 1797: 1796: 1795: 1792: 1788: 1785: 1759: 1758: 1755: 1752: 1749: 1720: 1717: 1650:Bassui Tokushō 1612:Kannon Bosatsu 1600: 1597: 1560: 1557: 1555: 1552: 1516: 1513: 1495: 1492: 1441: 1438:(death poem): 1415: 1412: 1384: 1381: 1359: 1356: 1325: 1322: 1303: 1300: 1271: 1268: 1258: 1255: 1234: 1231: 1221: 1218: 1216: 1213: 1199: 1196: 1192:Yantou Quanhuo 1180: 1177: 1160: 1157: 1128: 1125: 1123: 1120: 1061: 1060: 1058: 1057: 1050: 1043: 1035: 1032: 1031: 1028: 1027: 1022: 1017: 1012: 1007: 1002: 997: 991: 988: 987: 984: 983: 980: 979: 977:Zen Narratives 974: 969: 964: 959: 953: 950: 949: 946: 945: 937: 936: 931: 926: 921: 919:Shunryū Suzuki 916: 914:Taizan Maezumi 911: 906: 895: 894: 892:Thích Thiên-Ân 889: 884: 882:Thích Thanh Từ 879: 877:Trần Nhân Tông 874: 872:Trần Thái Tông 863: 862: 857: 852: 847: 836: 835: 830: 825: 820: 815: 810: 799: 798: 793: 788: 775: 774: 772:Hanshan Deqing 769: 760:Post-classical 756: 755: 750: 745: 740: 735: 730: 725: 720: 715: 710: 705: 700: 695: 690: 685: 668: 665: 664: 661: 660: 657: 656: 651: 646: 641: 636: 631: 626: 621: 616: 611: 606: 601: 596: 591: 586: 581: 576: 571: 566: 561: 555: 552: 551: 548: 547: 544: 543: 538: 533: 531:Platform Sutra 528: 523: 518: 513: 500: 499: 494: 489: 484: 479: 474: 469: 458: 453: 452: 449: 448: 445: 444: 439: 434: 429: 424: 422:Buddhist chant 419: 414: 409: 404: 399: 394: 388: 383: 378: 373: 368: 363: 358: 353: 347: 344: 343: 340: 339: 336: 335: 330: 325: 320: 318:Zen and Sutras 309: 308: 303: 292: 291: 286: 281: 276: 264: 263: 258: 253: 248: 243: 238: 233: 223: 220: 219: 216: 215: 212: 211: 206: 198: 190: 182: 174: 168: 165: 164: 161: 160: 152: 151: 143: 142: 126: 125: 113: 112: 109: 105: 104: 99: 95: 94: 89: 85: 84: 76: 72: 71: 66: 57: 53: 52: 48: 47: 42: 38: 37: 34: 26: 25: 22: 15: 9: 6: 4: 3: 2: 9938: 9927: 9924: 9922: 9919: 9917: 9914: 9912: 9909: 9907: 9904: 9902: 9899: 9897: 9894: 9892: 9889: 9887: 9884: 9882: 9879: 9877: 9874: 9872: 9869: 9867: 9864: 9862: 9859: 9858: 9856: 9836: 9835: 9831: 9829: 9828: 9827:Zen Buddhists 9824: 9822: 9821: 9812: 9811: 9808: 9802: 9799: 9797: 9794: 9792: 9789: 9787: 9784: 9783: 9781: 9777: 9771: 9768: 9766: 9763: 9761: 9758: 9757: 9755: 9751: 9745: 9744: 9740: 9739: 9737: 9733: 9723: 9722: 9718: 9717: 9715: 9711: 9705: 9704: 9700: 9698: 9697: 9693: 9691: 9690: 9686: 9685: 9683: 9679: 9673: 9672: 9668: 9666: 9665: 9661: 9659: 9658: 9654: 9652: 9651: 9647: 9645: 9644: 9640: 9638: 9637: 9633: 9631: 9630: 9626: 9625: 9623: 9619: 9616: 9612: 9602: 9599: 9597: 9594: 9592: 9589: 9588: 9586: 9582: 9576: 9573: 9571: 9568: 9566: 9563: 9562: 9560: 9556: 9553: 9549: 9539: 9536: 9534: 9531: 9529: 9526: 9525: 9523: 9519: 9513: 9510: 9508: 9505: 9503: 9500: 9499: 9497: 9493: 9487: 9484: 9483: 9481: 9477: 9471: 9468: 9466: 9463: 9462: 9460: 9456: 9450: 9447: 9445: 9442: 9441: 9439: 9435: 9432: 9428: 9418: 9417:Kaishin Inshu 9415: 9414: 9412: 9408: 9402: 9399: 9398: 9396: 9392: 9386: 9383: 9381: 9378: 9376: 9373: 9372: 9370: 9366: 9360: 9357: 9356: 9354: 9350: 9344: 9341: 9340: 9338: 9334: 9331: 9327: 9317: 9314: 9313: 9311: 9307: 9301: 9298: 9296: 9293: 9291: 9288: 9286: 9283: 9282: 9280: 9276: 9270: 9267: 9265: 9262: 9260: 9257: 9255: 9254:Soen Nakagawa 9252: 9251: 9249: 9245: 9239: 9236: 9234: 9231: 9229: 9226: 9224: 9221: 9219: 9216: 9214: 9213:Sōyū Matsuoka 9211: 9210: 9208: 9204: 9198: 9195: 9193: 9190: 9188: 9185: 9184: 9182: 9178: 9172: 9169: 9167: 9166:Dennis Merzel 9164: 9162: 9159: 9157: 9154: 9152: 9149: 9147: 9144: 9142: 9139: 9137: 9134: 9132: 9129: 9127: 9124: 9122: 9119: 9117: 9114: 9112: 9109: 9107: 9104: 9103: 9101: 9097: 9091: 9088: 9086: 9083: 9081: 9078: 9076: 9073: 9072: 9070: 9066: 9060: 9057: 9055: 9052: 9050: 9047: 9045: 9042: 9040: 9037: 9036: 9034: 9030: 9027: 9023: 9013: 9010: 9008: 9005: 9004: 9002: 8998: 8992: 8989: 8987: 8984: 8983: 8981: 8977: 8974: 8972: 8968: 8958: 8955: 8953: 8950: 8949: 8947: 8943: 8937: 8934: 8933: 8931: 8927: 8924: 8920: 8910: 8907: 8906: 8904: 8900: 8894: 8891: 8889: 8886: 8885: 8883: 8879: 8873: 8870: 8868: 8865: 8863: 8860: 8859: 8857: 8853: 8847: 8844: 8842: 8839: 8837: 8834: 8833: 8831: 8827: 8824: 8822: 8818: 8808: 8805: 8804: 8802: 8798: 8792: 8789: 8787: 8784: 8782: 8779: 8777: 8774: 8772: 8771:Fo Guang Shan 8769: 8767: 8764: 8762: 8759: 8757: 8754: 8753: 8751: 8747: 8741: 8738: 8736: 8733: 8731: 8728: 8727: 8725: 8721: 8715: 8714:Yunmen school 8712: 8710: 8707: 8705: 8702: 8700: 8697: 8695: 8692: 8691: 8689: 8685: 8682: 8678: 8668: 8665: 8663: 8660: 8658: 8655: 8653: 8650: 8648: 8645: 8643: 8640: 8639: 8637: 8633: 8627: 8624: 8622: 8619: 8617: 8614: 8612: 8609: 8608: 8606: 8602: 8596: 8593: 8591: 8588: 8587: 8585: 8581: 8575: 8574:Dennis Merzel 8572: 8570: 8567: 8566: 8564: 8560: 8554: 8551: 8549: 8548:Robert Aitken 8546: 8544: 8541: 8539: 8536: 8535: 8533: 8529: 8523: 8520: 8518: 8515: 8514: 8512: 8508: 8502: 8499: 8497: 8496:Soen Nakagawa 8494: 8492: 8489: 8487: 8484: 8482: 8479: 8477: 8476:Imakita Kosen 8474: 8473: 8471: 8469:Modern Rinzai 8467: 8461: 8458: 8456: 8453: 8452: 8450: 8446: 8440: 8437: 8435: 8432: 8430: 8427: 8425: 8422: 8421: 8419: 8415: 8409: 8406: 8404: 8401: 8399: 8396: 8395: 8393: 8389: 8383: 8380: 8378: 8375: 8373: 8370: 8368: 8365: 8363: 8360: 8358: 8355: 8353: 8350: 8348: 8345: 8343: 8342:Nan Huai-Chin 8340: 8338: 8335: 8333: 8330: 8329: 8327: 8325:Modern Lingji 8323: 8317: 8314: 8312: 8309: 8307: 8304: 8302: 8299: 8297: 8294: 8292: 8289: 8287: 8284: 8282: 8281:Danxia Zichun 8279: 8277: 8276:Furong Daokai 8274: 8272: 8269: 8267: 8264: 8262: 8259: 8257: 8254: 8252: 8249: 8247: 8246:Yunju Daoying 8244: 8242: 8239: 8237: 8234: 8232: 8231:Shitou Xiqian 8229: 8227: 8224: 8222: 8219: 8217: 8214: 8212: 8211:Yunmen Wenyan 8209: 8207: 8206:Xuefeng Yicun 8204: 8202: 8201:Dahui Zonggao 8199: 8197: 8194: 8192: 8189: 8187: 8184: 8182: 8179: 8177: 8174: 8172: 8171:Huangbo Xiyun 8169: 8167: 8164: 8162: 8159: 8157: 8154: 8152: 8149: 8147: 8144: 8142: 8139: 8137: 8134: 8132: 8129: 8128: 8126: 8122: 8119: 8115: 8109: 8106: 8104: 8101: 8099: 8096: 8091: 8087: 8086: 8085: 8084:Koan practice 8082: 8080: 8077: 8075: 8072: 8071: 8069: 8065: 8059: 8056: 8054: 8051: 8049: 8046: 8044: 8041: 8039: 8036: 8034: 8031: 8029: 8026: 8024: 8021: 8020: 8018: 8014: 8008: 8005: 8003: 8000: 7998: 7995: 7993: 7990: 7988: 7987:Diamond Sutra 7985: 7983: 7980: 7978: 7975: 7974: 7972: 7968: 7962: 7959: 7957: 7954: 7952: 7951:Buddha-nature 7949: 7948: 7946: 7942: 7936: 7933: 7931: 7928: 7926: 7923: 7921: 7918: 7916: 7915:Chan Buddhism 7913: 7911: 7908: 7907: 7905: 7903:Main articles 7901: 7897: 7890: 7885: 7883: 7878: 7876: 7871: 7870: 7867: 7855: 7850: 7845: 7843: 7835: 7834: 7831: 7825: 7822: 7820: 7817: 7815: 7812: 7810: 7807: 7805: 7802: 7800: 7797: 7795: 7792: 7791: 7789: 7787: 7783: 7777: 7774: 7772: 7769: 7767: 7764: 7762: 7759: 7757: 7754: 7752: 7749: 7747: 7744: 7742: 7739: 7737: 7734: 7732: 7729: 7725: 7722: 7720: 7717: 7716: 7715: 7712: 7710: 7707: 7706: 7704: 7702: 7698: 7690: 7687: 7685: 7682: 7681: 7680: 7677: 7675: 7672: 7670: 7667: 7665: 7662: 7660: 7657: 7655: 7652: 7650: 7647: 7645: 7642: 7640: 7637: 7635: 7632: 7630: 7627: 7625: 7622: 7621: 7619: 7617: 7616:Miscellaneous 7613: 7607: 7606:Vegetarianism 7604: 7602: 7599: 7595: 7592: 7590: 7587: 7585: 7582: 7580: 7577: 7575: 7572: 7571: 7570: 7567: 7565: 7562: 7560: 7557: 7555: 7552: 7550: 7547: 7543: 7540: 7538: 7535: 7533: 7530: 7528: 7525: 7523: 7520: 7519: 7518: 7515: 7513: 7510: 7508: 7505: 7501: 7498: 7497: 7496: 7493: 7491: 7488: 7486: 7483: 7481: 7478: 7474: 7471: 7469: 7466: 7464: 7461: 7459: 7456: 7454: 7451: 7450: 7449: 7446: 7444: 7441: 7439: 7436: 7434: 7431: 7429: 7428:Buddha in art 7426: 7424: 7421: 7419: 7416: 7412: 7409: 7408: 7407: 7404: 7400: 7397: 7395: 7392: 7390: 7387: 7385: 7382: 7380: 7377: 7375: 7372: 7370: 7367: 7363: 7360: 7359: 7358: 7355: 7353: 7350: 7348: 7345: 7343: 7340: 7338: 7335: 7333: 7330: 7328: 7325: 7324: 7323: 7320: 7319: 7317: 7315: 7311: 7305: 7302: 7300: 7297: 7295: 7292: 7290: 7287: 7285: 7282: 7280: 7277: 7275: 7272: 7270: 7267: 7265: 7262: 7260: 7257: 7255: 7252: 7250: 7247: 7245: 7242: 7240: 7237: 7235: 7232: 7230: 7227: 7225: 7222: 7221: 7219: 7217: 7213: 7207: 7204: 7202: 7199: 7197: 7194: 7192: 7189: 7187: 7184: 7182: 7179: 7177: 7174: 7172: 7169: 7167: 7164: 7162: 7159: 7157: 7154: 7150: 7147: 7146: 7145: 7142: 7140: 7137: 7133: 7130: 7129: 7128: 7125: 7123: 7120: 7118: 7115: 7113: 7110: 7108: 7105: 7104: 7102: 7100: 7096: 7088: 7085: 7083: 7082:United States 7080: 7078: 7075: 7073: 7070: 7068: 7065: 7063: 7060: 7058: 7055: 7053: 7050: 7048: 7045: 7043: 7040: 7038: 7035: 7033: 7030: 7028: 7025: 7023: 7020: 7018: 7015: 7013: 7010: 7008: 7005: 7003: 7000: 6998: 6995: 6994: 6993: 6990: 6986: 6983: 6981: 6978: 6977: 6976: 6973: 6969: 6966: 6965: 6964: 6961: 6957: 6954: 6952: 6949: 6948: 6947: 6944: 6942: 6939: 6937: 6934: 6932: 6929: 6927: 6924: 6922: 6919: 6917: 6914: 6909: 6905: 6902: 6900: 6897: 6895: 6892: 6891: 6890: 6887: 6885: 6882: 6880: 6877: 6875: 6872: 6870: 6867: 6865: 6862: 6860: 6857: 6855: 6852: 6850: 6847: 6845: 6842: 6840: 6837: 6835: 6832: 6830: 6827: 6825: 6822: 6820: 6817: 6815: 6812: 6810: 6807: 6805: 6802: 6801: 6799: 6797: 6793: 6787: 6784: 6782: 6781: 6777: 6775: 6772: 6770: 6767: 6765: 6764: 6760: 6758: 6755: 6753: 6750: 6748: 6745: 6743: 6740: 6738: 6735: 6733: 6730: 6729: 6727: 6725: 6721: 6715: 6712: 6710: 6707: 6705: 6702: 6700: 6697: 6695: 6692: 6690: 6687: 6685: 6682: 6680: 6677: 6675: 6672: 6670: 6667: 6665: 6662: 6660: 6657: 6655: 6652: 6650: 6647: 6645: 6642: 6640: 6639:Padmasambhava 6637: 6635: 6632: 6630: 6627: 6625: 6622: 6620: 6617: 6615: 6612: 6610: 6607: 6605: 6602: 6600: 6597: 6595: 6592: 6590: 6587: 6585: 6582: 6580: 6577: 6575: 6572: 6570: 6567: 6565: 6562: 6560: 6557: 6556: 6554: 6552: 6551:Major figures 6548: 6542: 6539: 6535: 6532: 6531: 6530: 6527: 6525: 6522: 6520: 6517: 6515: 6512: 6510: 6507: 6505: 6502: 6498: 6497:Western tulku 6495: 6494: 6493: 6490: 6488: 6485: 6483: 6480: 6478: 6475: 6473: 6470: 6468: 6465: 6463: 6460: 6458: 6455: 6453: 6450: 6448: 6445: 6443: 6440: 6438: 6435: 6433: 6430: 6429: 6427: 6425: 6421: 6413: 6410: 6408: 6405: 6403: 6400: 6398: 6395: 6394: 6393: 6390: 6388: 6385: 6383: 6380: 6378: 6375: 6373: 6370: 6369: 6367: 6365: 6361: 6355: 6352: 6348: 6345: 6344: 6343: 6340: 6336: 6333: 6331: 6328: 6326: 6323: 6322: 6321: 6318: 6314: 6311: 6309: 6306: 6304: 6301: 6299: 6298:Five precepts 6296: 6295: 6294: 6291: 6287: 6284: 6282: 6279: 6277: 6276:Dhamma vicaya 6274: 6272: 6269: 6268: 6267: 6264: 6260: 6257: 6256: 6255: 6252: 6250: 6247: 6245: 6242: 6238: 6235: 6233: 6230: 6228: 6225: 6224: 6223: 6220: 6218: 6215: 6213: 6210: 6208: 6205: 6203: 6200: 6196: 6193: 6191: 6188: 6187: 6186: 6183: 6181: 6178: 6174: 6171: 6169: 6166: 6164: 6161: 6159: 6156: 6154: 6151: 6149: 6146: 6144: 6141: 6139: 6136: 6134: 6131: 6129: 6126: 6123: 6119: 6116: 6114: 6111: 6109: 6106: 6104: 6101: 6098: 6097: 6092: 6090: 6087: 6086: 6085: 6082: 6080: 6077: 6075: 6072: 6070: 6067: 6065: 6062: 6060: 6057: 6055: 6052: 6050: 6047: 6045: 6044:Buddhābhiṣeka 6042: 6038: 6035: 6033: 6030: 6028: 6025: 6023: 6020: 6019: 6018: 6015: 6013: 6010: 6008: 6005: 6004: 6002: 6000: 5996: 5990: 5987: 5985: 5982: 5980: 5977: 5975: 5972: 5970: 5967: 5963: 5960: 5958: 5955: 5953: 5950: 5948: 5945: 5944: 5943: 5940: 5936: 5933: 5931: 5928: 5926: 5923: 5921: 5918: 5916: 5913: 5911: 5908: 5906: 5903: 5899: 5896: 5894: 5891: 5889: 5886: 5884: 5881: 5880: 5879: 5876: 5875: 5874: 5871: 5870: 5868: 5866: 5862: 5856: 5853: 5849: 5846: 5844: 5841: 5839: 5836: 5834: 5831: 5829: 5826: 5824: 5821: 5820: 5819: 5816: 5814: 5811: 5810: 5808: 5806: 5802: 5796: 5793: 5789: 5786: 5784: 5781: 5779: 5776: 5775: 5774: 5771: 5769: 5766: 5764: 5761: 5759: 5756: 5754: 5751: 5749: 5746: 5744: 5741: 5739: 5736: 5734: 5731: 5729: 5726: 5724: 5721: 5719: 5716: 5714: 5711: 5709: 5706: 5704: 5701: 5699: 5696: 5694: 5691: 5689: 5688:Enlightenment 5686: 5684: 5681: 5679: 5678:Dhamma theory 5676: 5674: 5673:Buddha-nature 5671: 5669: 5666: 5664: 5661: 5659: 5656: 5655: 5653: 5651: 5647: 5641: 5638: 5636: 5633: 5631: 5628: 5626: 5623: 5621: 5618: 5616: 5613: 5611: 5608: 5606: 5603: 5601: 5598: 5596: 5593: 5591: 5588: 5586: 5583: 5581: 5578: 5576: 5573: 5571: 5568: 5566: 5563: 5561: 5558: 5556: 5553: 5551: 5548: 5547: 5545: 5543: 5539: 5533: 5530: 5528: 5525: 5523: 5520: 5518: 5515: 5513: 5512:Samantabhadra 5510: 5508: 5505: 5503: 5500: 5498: 5495: 5493: 5490: 5486: 5483: 5482: 5481: 5478: 5477: 5475: 5473: 5469: 5463: 5460: 5458: 5455: 5451: 5445: 5443: 5437: 5435: 5429: 5427: 5421: 5419: 5413: 5411: 5405: 5403: 5397: 5396: 5395: 5392: 5390: 5387: 5385: 5382: 5380: 5377: 5375: 5372: 5370: 5367: 5365: 5362: 5360: 5357: 5355: 5352: 5350: 5347: 5345: 5342: 5340: 5337: 5335: 5332: 5331: 5329: 5327: 5323: 5317: 5314: 5312: 5309: 5307: 5304: 5300: 5297: 5295: 5292: 5290: 5287: 5286: 5285: 5282: 5280: 5277: 5276: 5274: 5272: 5268: 5262: 5259: 5257: 5254: 5252: 5244: 5243: 5240: 5235: 5230: 5225: 5217: 5212: 5210: 5205: 5203: 5198: 5197: 5194: 5188: 5187: 5182: 5180: 5179: 5174: 5172: 5170: 5165: 5163: 5162: 5159:Terebess.hu, 5157: 5155: 5151: 5148: 5147: 5142: 5140: 5137: 5135: 5132: 5131: 5122: 5116: 5112: 5107: 5103: 5098: 5094: 5089: 5086: 5084:9781570627705 5080: 5076: 5071: 5070: 5059: 5054: 5048: 5043: 5037: 5032: 5026: 5025: 5019: 5013: 5012: 5005: 4999: 4995: 4992: 4987: 4981: 4976: 4970: 4964: 4962: 4957: 4945: 4939: 4935: 4934: 4928: 4924: 4911: 4902: 4899: 4895: 4893: 4892:0-231-03463-6 4889: 4885: 4881: 4877: 4872: 4868: 4863: 4860: 4854: 4850: 4845: 4842: 4836: 4832: 4827: 4823: 4819: 4814: 4811: 4810:0-8048-2021-X 4807: 4803: 4799: 4796: 4792: 4788: 4784: 4780: 4775: 4771: 4766: 4762: 4757: 4754: 4750: 4746: 4741: 4737: 4732: 4729: 4723: 4719: 4714: 4710: 4705: 4701: 4696: 4692: 4688: 4684: 4682:0-19-517525-5 4678: 4674: 4669: 4665: 4660: 4656: 4643: 4634: 4631: 4629:9780941532907 4625: 4621: 4616: 4613: 4611:9780861716913 4607: 4603: 4599: 4594: 4590: 4585: 4584: 4580: 4579: 4574: 4570: 4566: 4560: 4556: 4555: 4549: 4545: 4540: 4534: 4533: 4527: 4524:, Weatherhill 4523: 4518: 4515: 4509: 4504: 4503: 4496: 4492: 4487: 4477:on 2016-06-16 4473: 4466: 4465: 4459: 4456: 4454:9781570627705 4450: 4446: 4441: 4438: 4432: 4428: 4423: 4419: 4414: 4410: 4405: 4401: 4396: 4392: 4387: 4386: 4382: 4381: 4364: 4358: 4351: 4346: 4339: 4334: 4327: 4322: 4316:, p. 23. 4315: 4310: 4303: 4298: 4291: 4286: 4284: 4276: 4271: 4264: 4259: 4252: 4247: 4240: 4235: 4228: 4223: 4216: 4211: 4204: 4199: 4197: 4189: 4183: 4176: 4170: 4163: 4162:Dumoulin 2005 4158: 4151: 4146: 4140:, p. 90. 4139: 4134: 4127: 4126:Dumoulin 2005 4122: 4115: 4114:McDaniel 2013 4110: 4108: 4100: 4095: 4088: 4083: 4076: 4071: 4069: 4067: 4065: 4057: 4052: 4050: 4042: 4037: 4035: 4027: 4022: 4015: 4010: 4004: 3998: 3991: 3986: 3979: 3974: 3967: 3962: 3955: 3950: 3948: 3940: 3935: 3928: 3923: 3917:, p. 92. 3916: 3911: 3905:, p. 84. 3904: 3903:Waddell 2009a 3899: 3897: 3890:, p. 95. 3889: 3884: 3877: 3876:Waddell 2010a 3872: 3865: 3864:Waddell 2009a 3860: 3853: 3848: 3841: 3840:Waddell 2010a 3836: 3830:, p. 83. 3829: 3828:Waddell 2009a 3824: 3822: 3815:, p. 80. 3814: 3809: 3802: 3797: 3790: 3785: 3778: 3773: 3766: 3761: 3759: 3752:, p. 22. 3751: 3746: 3744: 3737:, p. 3=. 3736: 3735:Waddell 2010a 3731: 3724: 3719: 3712: 3707: 3700: 3699:Haskel (2022) 3695: 3688: 3687:Yuanwu (2021) 3683: 3676: 3675:Waddell 2010a 3671: 3664: 3663:Sekida (1996) 3659: 3652: 3647: 3640: 3639:Bassui (2002) 3635: 3628: 3627:Bassui (2002) 3623: 3616: 3615:Bassui (2002) 3611: 3604: 3599: 3593:, p. 31. 3592: 3591:Hakuin (2006) 3587: 3580: 3575: 3569:, p. 57. 3568: 3563: 3556: 3551: 3544: 3539: 3532: 3527: 3525: 3517: 3516:Haskel (2022) 3512: 3505: 3500: 3493: 3488: 3480: 3476: 3472: 3470:9781581150230 3466: 3461: 3460: 3451: 3444: 3439: 3437: 3435: 3433: 3431: 3429: 3421: 3420:Waddell 2010a 3416: 3414: 3407:, p. 35. 3406: 3401: 3393: 3387: 3383: 3376: 3369: 3368:Haskel (2022) 3364: 3357: 3356:Kimihiko 1975 3353: 3348: 3340: 3338:9780198605607 3334: 3330: 3329: 3325:"Takuhatsu". 3321: 3315:, p. 41. 3314: 3309: 3307: 3299: 3298:Waddell 2010b 3294: 3292: 3290: 3283:, p. 71. 3282: 3277: 3270: 3269:Waddell 2010a 3265: 3263: 3255: 3254:Haskel (2022) 3250: 3243: 3238: 3231: 3226: 3224: 3217:, p. 44. 3216: 3211: 3209: 3207: 3197: 3191:, Lion's Roar 3190: 3189: 3182: 3176: 3170: 3163: 3158: 3156: 3148: 3147:Waddell 2010a 3143: 3141: 3133: 3132:Haskel (2022) 3128: 3121: 3116: 3114: 3106: 3105:Waddell 2010a 3101: 3094: 3093:Waddell 2010a 3089: 3087: 3079: 3074: 3067: 3066:Waddell 2010a 3062: 3055: 3054:Waddell 2010b 3050: 3043: 3042:Waddell 2010a 3038: 3031: 3030:Waddell 2010a 3026: 3019: 3018:Waddell 2010a 3014: 3008:, p. xv. 3007: 3006:Waddell 2010a 3002: 2998: 2987: 2981: 2974: 2970: 2966: 2962: 2958: 2954: 2950: 2945: 2938: 2934: 2928: 2921: 2917: 2914: 2908: 2901: 2895: 2888: 2884: 2880: 2876: 2870: 2861: 2852: 2851:Kalaripayattu 2848: 2841: 2837: 2833: 2829: 2805: 2801: 2797: 2793: 2792: 2787: 2781: 2774: 2770: 2766: 2761: 2754: 2750: 2746: 2740: 2732: 2728: 2725: 2723: 2722: 2716: 2713: 2712: 2708: 2701: 2697: 2693: 2687: 2683: 2673: 2672: 2667: 2666: 2662: 2660: 2657: 2655: 2652: 2650: 2647: 2645: 2642: 2641: 2631: 2626: 2625: 2624: 2622: 2614: 2612:9781570627705 2608: 2604: 2599: 2598: 2597: 2591: 2587: 2583: 2580: 2577: 2573: 2570: 2569: 2568: 2566: 2556: 2552: 2550: 2546: 2540: 2536: 2532: 2526: 2520: 2516: 2513:, substance, 2512: 2508: 2504: 2498: 2494: 2490: 2482: 2473: 2471: 2467: 2457: 2455: 2444: 2442: 2438: 2434: 2426:Lay teachings 2419: 2418: 2417:View template 2413: 2410: 2408: 2405: 2403: 2402:Inzan lineage 2400: 2398: 2397: 2394: 2391: 2388: 2385: 2382: 2380: 2379: 2373: 2367: 2366: 2363:Gessen Zen'e 2362: 2357: 2352: 2351: 2348: 2345: 2342: 2337: 2336: 2332: 2329: 2324: 2323: 2320: 2317: 2312: 2311: 2308: 2305: 2300: 2299: 2296: 2291: 2290: 2287: 2282: 2281: 2278: 2273: 2272: 2269: 2264: 2263: 2260: 2255: 2254: 2251: 2246: 2245: 2242: 2237: 2236: 2233: 2228: 2227: 2224: 2219: 2218: 2215: 2210: 2209: 2203: 2200: 2199: 2198: 2196: 2190: 2185: 2184: 2181: 2177: 2171: 2170: 2166: 2160: 2152: 2148: 2145: 2143: 2136: 2135: 2132: 2128: 2127:Linji lineage 2124: 2121: 2119: 2115: 2111: 2106: 2104: 2099: 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T. Suzuki 8460:Hakuin Ekaku 8459: 8316:Xueting Fuyu 8271:Touzi Yiqing 8251:Tongan Daopi 8221:Yuanwu Keqin 8176:Linji Yixuan 7925:Japanese Zen 7794:Bodhisattvas 7714:Christianity 7709:Baháʼí Faith 7574:Dharmachakra 7564:Prayer wheel 7554:Prayer beads 7322:Architecture 7201:969 Movement 6985:Saudi Arabia 6963:Central Asia 6956:South Africa 6778: 6761: 6694:Panchen Lama 6599:Buddhapālita 6195:Satipatthana 6190:Mindful Yoga 6103:Recollection 6017:Brahmavihara 5888:Japanese Zen 5883:Chinese Chan 5843:Animal realm 5650:Key concepts 5472:Bodhisattvas 5284:Three Jewels 5185: 5177: 5176:Don Webley, 5168: 5160: 5145: 5110: 5101: 5092: 5074: 5053: 5042: 5031: 5023: 5018: 5010: 5004: 4986: 4975: 4936:, Catapult, 4932: 4919:|title= 4897: 4883: 4875: 4866: 4848: 4830: 4824:(1): 79–119. 4821: 4817: 4801: 4786: 4782: 4769: 4760: 4752: 4744: 4735: 4717: 4708: 4699: 4672: 4663: 4651:|title= 4619: 4597: 4588: 4553: 4543: 4531: 4521: 4501: 4490: 4479:. 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1368:Bodhidharma 1347:Bodhisattva 1239:Shōju Rōjin 1233:Shōju Rōjin 1169:Lotus Sutra 1127:Early years 951:Institution 898:Western Zen 683:Bodhidharma 629:Sōtō school 619:Taego Order 609:Jogye Order 574:Heze school 482:Lotus Sutra 289:One Vehicle 201:Vietnamese 82: 1769 63: 1686 9855:Categories 9721:Zen at War 9671:Shōbōgenzō 9596:Daitoku-ji 9591:Myōshin-ji 9512:Zen master 9458:Attendants 8991:Wu Yantong 8621:Seongcheol 8583:German Zen 8161:Mazu Daoyi 8136:Dazu Huike 8079:Shikantaza 8033:Five Ranks 8028:Shikantaza 7756:Psychology 7736:Gnosticism 7724:Comparison 7719:Influences 7701:Comparison 7584:Bhavacakra 7542:Kushinagar 7517:Pilgrimage 7463:Māgha Pūjā 7418:Bodhi Tree 7234:Buddhology 7224:Abhidharma 7216:Philosophy 7149:Menander I 7017:Costa Rica 6968:Uzbekistan 6809:Bangladesh 6763:Dhammapada 6747:Pali Canon 6709:Ajahn Chah 6689:Dalai Lama 6589:Kumārajīva 6584:Vasubandhu 6559:The Buddha 6467:Zen master 6402:Sakadagami 6382:Buddhahood 6313:Pratimokṣa 6128:Shikantaza 6084:Meditation 6059:Deity yoga 5930:Madhyamaka 5823:Deva realm 5718:Mindstream 5668:Bodhicitta 5580:Aṅgulimāla 5447:Devadatta 5423:Yaśodharā 5326:The Buddha 5316:Middle Way 4591:, Springer 4573:1246676424 4506:, Tuttle, 4481:2012-06-09 4302:Hori 2005b 4290:Hori 2005b 4275:Hori 2005b 4251:Hori 2005b 4227:Hori 2005b 4215:Hori 2005b 4075:Ahn (2019) 4041:Ahn (2019) 4026:Ahn (2019) 3651:Low (2006) 3492:Ahn (2019) 2994:References 2765:Shore 1996 2621:Five Ranks 2497:dharmakaya 2470:illiterate 2454:vernacular 2372:Gasan Jitō 2356:Tōrei Enji 2195:Myōshin-ji 2180:Daitoku-ji 2110:Gasan Jitō 2103:Tōrei Enji 2046:Myōshin-ji 1968:Yasenkanna 1878:Yasenkanna 1871:Yasenkanna 1839:Yasenkanna 1809:Five Ranks 1791:awakening. 1767:Dharmakāya 1723:See also: 1593:bodhicitta 1565:meditation 1536:bodhicitta 1335:Bodhi-mind 1309:Dai-ichiza 1137:Mount Fuji 1118:practice. 1112:meditation 1104:bodhicitta 860:Seongcheol 564:Sanjiejiao 553:Traditions 437:Zen poetry 407:Samu (Zen) 371:Shikantaza 312:Background 306:Buddhahood 295:The "goal" 9834:Zen texts 9791:Masao Abe 9657:Denkoroku 9601:Tōfuku-ji 9465:Jikijitsu 9161:Joko Beck 8642:Pháp Hiền 8616:Seungsahn 8429:Hsuan Hua 8408:Sheng-yen 8372:Wei Chueh 8367:Cheng Yen 8362:Hsing Yun 8357:Sheng-yen 8023:Ten Bulls 8016:Teachings 7824:Festivals 7804:Buddhists 7766:Theosophy 7569:Symbolism 7559:Hama yumi 7532:Bodh Gaya 7299:Socialism 7274:Evolution 7249:Economics 7087:Venezuela 7002:Australia 6997:Argentina 6921:Sri Lanka 6916:Singapore 6834:Indonesia 6796:Countries 6737:Tripiṭaka 6699:Ajahn Mun 6574:Nagarjuna 6569:Aśvaghoṣa 6452:Anagārika 6447:Śrāmaṇerī 6442:Śrāmaṇera 6437:Bhikkhunī 6397:Sotāpanna 6286:Passaddhi 6227:Offerings 6202:Nekkhamma 6079:Iddhipada 5999:Practices 5969:Theravada 5942:Vajrayana 5935:Yogachara 5905:Pure Land 5818:Six Paths 5805:Cosmology 5585:Anuruddha 5560:Sāriputta 5550:Kaundinya 5542:Disciples 5517:Vajrapāṇi 5369:Footprint 5334:Tathāgata 4691:191827544 4581:Secondary 4326:Hori 2003 4314:Hori 2003 4099:Mohr 2003 3242:Mohr 2003 3120:Mohr 2003 2885:, and by 2800:Daishugyo 2572:Orategama 2384:Inzan Ien 2163:(brought 2042:Zuigan-ji 1980:Influence 1869:Waddell, 1658:nembutsu 1494:Teachings 1398:takuhatsu 1316:Shōin-ji. 1122:Biography 929:Seungsahn 924:Hsuan Hua 845:Taego Bou 796:Sheng-yen 676:Classical 345:Practices 333:Emptiness 221:Teachings 185:Japanese 108:Education 9713:Critical 9650:Sandokai 9575:Antai-ji 9565:Eihei-ji 9080:Antai-ji 8986:Trúc Lâm 8841:Fuke-shū 8657:Pháp Loa 8647:Vạn Hạnh 8486:Sokei-an 8439:Chuanyin 8347:Yuanying 8103:Zazenkai 8067:Practice 7842:Category 7771:Violence 7741:Hinduism 7689:Sanskrit 7644:Hinayana 7629:Amitābha 7589:Swastika 7458:Uposatha 7448:Holidays 7433:Calendar 7279:Humanism 7117:Kanishka 7107:Timeline 6931:Thailand 6899:Kalmykia 6894:Buryatia 6879:Pakistan 6864:Mongolia 6859:Maldives 6854:Malaysia 6819:Cambodia 6684:Shamarpa 6679:Nichiren 6629:Xuanzang 6564:Nagasena 6482:Rinpoche 6212:Pāramitā 6054:Devotion 5974:Navayana 5962:Dzogchen 5925:Nichiren 5873:Mahayana 5865:Branches 5743:Saṅkhāra 5492:Mañjuśrī 5449:(cousin) 5441:(cousin) 5409:(mother) 5401:(father) 5389:Miracles 5339:Birthday 5256:Glossary 5229:Buddhism 5150:Archived 4994:Archived 4910:citation 4642:citation 3765:Low 2006 3750:Low 2006 3479:40980460 3405:Low 2006 2638:See also 2584:(夜船閑話), 2574:(遠羅天釜), 2559:Writings 2048:and the 2038:nembutsu 1950:4. This 1940:3. This 1930:2. This 1920:1. This 1861:, and a 1738:Yogacara 1708:Wild Ivy 1665:Amitabha 1481:die now! 1220:Eigen-ji 1198:Zuiun-ji 1179:Zensō-ji 1165:Shōin-ji 1100:Buddhism 1094:Japanese 1065:In this 934:Sokei-an 594:Trúc Lâm 177:Chinese 135:a series 92:Buddhism 88:Religion 51:Personal 9765:Tiantai 9621:Classic 9570:Sōji-ji 9551:Temples 9495:Teacher 9025:USA Zen 8846:Niō Zen 8434:Yicheng 8403:Dongchu 8377:Yicheng 8352:Benhuan 8186:Huineng 8151:Hongren 8117:Persons 8098:Sesshin 7961:Śūnyatā 7819:Temples 7799:Buddhas 7761:Science 7751:Judaism 7746:Jainism 7664:Lineage 7624:Abhijñā 7594:Thangka 7537:Sarnath 7522:Lumbini 7443:Funeral 7438:Cuisine 7314:Culture 7289:Reality 7239:Creator 7229:Atomism 7099:History 7072:Ukraine 7032:Germany 6951:Senegal 6941:Vietnam 6869:Myanmar 6669:Shinran 6659:Karmapa 6634:Shandao 6604:Dignāga 6529:Śrāvaka 6509:Donchee 6504:Kappiya 6462:Sayadaw 6432:Bhikkhu 6407:Anāgāmi 6364:Nirvana 6330:Samadhi 6217:Paritta 6158:Tonglen 6153:Mandala 6108:Smarana 6089:Mantras 6037:Upekkha 6007:Bhavana 5957:Shingon 5910:Tiantai 5763:Tathātā 5753:Śūnyatā 5748:Skandha 5738:Saṃsāra 5733:Rebirth 5708:Kleshas 5698:Indriya 5600:Subhūti 5485:Guanyin 5439:Ānanda 5431:Rāhula 5311:Nirvana 5251:Outline 4383:Primary 4372:Sources 2902:(1746), 2507:hosshin 2493:sunyata 2489:Hosshin 2485:system: 2172:Myozen 2088:Lineage 1912:in the 1900:in the 1894:shintan 1646:Hua Tou 1627:Guanyin 1616:Kanzeon 1190:master 1185:Chinese 1071:surname 1015:Shingon 1010:Tiantai 718:Huangbo 703:Shenhui 693:Shenxiu 688:Hongren 666:Persons 402:Hua Tou 381:Dhāraṇī 376:Sesshin 267:The way 231:No-mind 193:Korean 130:Part of 9760:Huayan 9681:Modern 9502:Sensei 9479:Priest 9437:Novice 9000:Temple 8867:Rinzai 8626:Daewon 8048:Satori 8043:Kenshō 7814:Sutras 7809:Suttas 7674:Siddhi 7659:Koliya 7634:Brahmā 7549:Poetry 7495:Mantra 7485:Kasaya 7357:Pagoda 7337:Kyaung 7332:Vihāra 7327:Temple 7269:Ethics 7112:Ashoka 7062:Sweden 7057:Poland 7052:Norway 7042:Mexico 7027:France 7012:Canada 7007:Brazil 6946:Africa 6926:Taiwan 6889:Russia 6814:Bhutan 6774:Vinaya 6654:Naropa 6644:Saraha 6579:Asanga 6335:Prajñā 6244:Refuge 6207:Nianfo 6168:Tertön 6163:Tantra 6148:Ganana 6138:Tukdam 6064:Dhyāna 6032:Mudita 6027:Karuṇā 5920:Risshū 5915:Huayan 5848:Naraka 5788:Anattā 5783:Dukkha 5778:Anicca 5683:Dharma 5635:Channa 5570:Ānanda 5555:Assaji 5522:Skanda 5425:(wife) 5394:Family 5374:Relics 5299:Sangha 5294:Dharma 5289:Buddha 5117: 5081: 4940: 4890: 4855: 4837: 4808: 4724: 4689: 4679: 4626: 4608: 4571: 4561: 4510: 4451: 4433: 3477: 3467: 3388: 3335: 2969:mushin 2933:naikan 2898:First 2849:about 2804:Kannon 2609: 2590:qigong 2565:Kanbun 2541:koans. 2535:satori 2525:Gonsen 2341:Hakuin 2165:Ōtōkan 2118:Hakuin 2095:karuna 2050:Ōtōkan 2011:kensho 1995:kensho 1987:kensho 1952:tanden 1942:tanden 1932:tanden 1922:tanden 1914:tanden 1906:naikan 1902:tanden 1889:tanden 1853:using 1851:naikan 1847:Taoist 1843:zenbyō 1826:satori 1822:Bankei 1782:kensho 1734:Asanga 1686:seen?" 1581:kensho 1520:Hakuin 1508:kensho 1284:Taoist 1243:satori 1205:Dharma 1075:Hakuin 1069:, the 1020:Tendai 1005:Huayan 1000:Wéishí 995:Sānlùn 855:Daewon 823:Bankei 813:Bassui 791:Xu Yun 738:Zongmi 432:Kyōgai 412:Ōryōki 391:Nianfo 256:Satori 251:Kenshō 102:Rinzai 98:School 9921:Zenga 9507:Rōshi 9470:Jisha 9444:Unsui 8872:Ōbaku 8836:Nōnin 8611:Jinul 8455:Dōgen 8424:Xuyun 8398:Xuyun 8337:Taixu 8332:Xuyun 8074:Zazen 7786:Lists 7654:Kalpa 7649:Iddhi 7512:Music 7507:Mudra 7473:Vassa 7453:Vesak 7423:Budai 7369:Candi 7352:Stupa 7284:Logic 7037:Italy 6936:Tibet 6874:Nepal 6844:Korea 6839:Japan 6829:India 6824:China 6769:Sutra 6724:Texts 6674:Dōgen 6664:Hōnen 6649:Atiśa 6614:Zhiyi 6524:Achar 6492:Tulku 6487:Geshe 6472:Rōshi 6457:Ajahn 6412:Arhat 6372:Bodhi 6342:Vīrya 6259:Sacca 6254:Satya 6249:Sādhu 6237:Music 6180:Merit 6173:Terma 6133:Zazen 6069:Faith 6022:Mettā 5703:Karma 5663:Bardo 5630:Asita 5620:Khema 5610:Upāli 5595:Nanda 5433:(son) 5407:Māyā 5384:Films 5261:Index 4536:(PDF) 4475:(PDF) 4468:(PDF) 2965:mumen 2961:mukan 2953:takan 2753:Japan 2711:See: 2679:Notes 2671:wasan 2515:kikan 2503:Kikan 2437:Kyoto 2433:rural 2151:Eisai 2082:ringe 2074:Amida 2025:Ōbaku 1973:Agama 1589:koans 1585:nanto 1573:doubt 1567:on a 1435:jisei 1414:Death 1331:sutra 1264:taigi 1188:Ch'an 1087:白隠慧鶴 850:Jinul 833:Dōgen 818:Ikkyū 808:Eisai 786:Taixu 351:Zazen 203:Thiền 68:Japan 45:Rōshi 41:Title 9486:Oshō 8862:Sōtō 8108:Ango 7684:Pāḷi 7669:Māra 7579:Flag 6980:Iran 6904:Tuva 6849:Laos 6477:Lama 6325:Śīla 6293:Śīla 6281:Pīti 6271:Sati 6222:Puja 6143:Koan 6049:Dāna 5640:Yasa 5527:Tārā 5115:ISBN 5079:ISBN 4938:ISBN 4923:help 4888:ISBN 4853:ISBN 4835:ISBN 4806:ISBN 4722:ISBN 4687:OCLC 4677:ISBN 4655:help 4624:ISBN 4606:ISBN 4569:OCLC 4559:ISBN 4508:ISBN 4449:ISBN 4431:ISBN 4361:The 3475:OCLC 3465:ISBN 3386:ISBN 3333:ISBN 2840:here 2838:and 2836:here 2802:and 2745:dāna 2668:, a 2607:ISBN 2543:5. 1859:hara 1727:and 1660:kōan 1569:koan 1296:hara 1153:hell 1145:monk 1133:Hara 1116:koan 1114:and 397:Koan 393:Chan 195:Seon 179:Chan 75:Died 56:Born 7910:Zen 7896:Zen 7406:Art 7342:Wat 5878:Zen 4791:doi 2751:in 2529:4. 2523:3. 2511:tai 2501:2. 2487:1. 1744:: 1614:is 1430:shi 1175:". 1097:Zen 1073:is 187:Zen 172:Zen 9857:: 6908:ru 4960:^ 4914:: 4912:}} 4908:{{ 4822:34 4804:, 4787:39 4785:, 4781:, 4685:. 4646:: 4644:}} 4640:{{ 4604:, 4600:, 4567:. 4282:^ 4195:^ 4106:^ 4063:^ 4048:^ 4033:^ 3946:^ 3895:^ 3820:^ 3757:^ 3742:^ 3523:^ 3473:. 3427:^ 3412:^ 3305:^ 3288:^ 3261:^ 3222:^ 3205:^ 3154:^ 3139:^ 3112:^ 3085:^ 2957:ki 2937:ki 2719:, 2698:, 2592:). 2519:yu 2370:# 2129:/ 1956:ki 1946:ki 1936:ki 1926:ki 1910:ki 1898:ki 1883:ki 1769:, 1635:Mu 1624:, 1587:) 1400:. 140:on 79:c. 60:c. 8092:" 8088:" 7888:e 7881:t 7874:v 6910:) 6906:( 6124:) 6120:( 5215:e 5208:t 5201:v 4925:) 4921:( 4793:: 4693:. 4657:) 4653:( 4575:. 4484:. 4352:. 4028:. 3689:. 3481:. 3445:. 3422:. 3394:. 3358:. 3341:. 3232:. 3134:. 2975:. 2889:. 2842:. 2806:: 2775:. 2755:. 2694:, 1765:( 1618:( 1084:( 1077:. 1054:e 1047:t 1040:v 111:い

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