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Criticism of atheism

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and meaning under the guise of non-existent scientific authority and no scientific evidence. Some impressions these six authors make that are erroneous and false include: science is mainly about origins and that most scientists work in some aspect of either cosmic or biological evolution, scientists are either agnostic or atheistic and science is incompatible and even hostile to religion. To these impressions, Giberson and Artigas note that the overwhelming majority of science articles in any journal in any field have nothing to do with origins because most research is funded by taxpayers or private corporations so ultimately practical research that benefit people, the environment, health and technology are the core focus of science; significant portions of scientists are religious and spiritual; and the majority of scientists are not hostile to religion since no scientific organization has any stance that is critical to religion, the scientific community is diverse in terms of worldviews and there is no collective opinion on religion.
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God who would permit such evil. The latter can be dealt with in a diverse manner. Concerning the "intellectual" argument, it is often cast as an incompatibility between statements such as "an omnipotent, omnibenevolent God exists" and "the quantity and kinds of suffering in the world exist". Craig argues that no one has shown that both statements are logically incompatible or improbable with respect to each other. Others use another version of the intellectual argument called the "evidential problem of evil" which claims that the apparently unnecessary or "gratuitous" suffering in the world constitutes evidence against God's existence. Craig argues that it is not clear that the suffering that appears to be gratuitous actually is gratuitous for various reasons, one of which is similar to an objection to utilitarian ethical theory, that it is quite simply impossible for us to estimate which action will ultimately lead to the greatest amount of happiness or pleasure in the world.
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strengthen the fledgling atheism's case."; "The renowned Denis Diderot, atheist and deist in turns, could still say in 1746 that science posed a greater threat to atheism than metaphysics. Well into the eighteenth century it could be argued that it was atheism and not theism which required a sacrifice of the intellect. As Schroeder has pointed out, atheists were scientifically retrograde until at least the mid eighteenth century, and suffered from their reputation as scientifically unserious."; "As John Hedley Brooke has pointed out, for every nineteenth century person considering these issues who followed figures such as Thomas Henry Huxley or Francis Galton in regarding evolution as devastating for religious belief, there were others, such as the Oxford theologian Aubrey Moore, who regarded Darwin's evolutionary theory as an opportunity for religion.At the beginning of the twenty first century the situation remains very similar:..
1521:, a theist, rejected the presumption of atheism forwarding a two-part argument. First, he shows that there is no objection to belief in God unless the belief is shown to be false. Second, he argues that belief in God could be rationally warranted if it is a properly basic or foundational belief through an innate human "sense of the divine". Plantinga argues that if we have the innate knowledge of God which he theorizes as a possibility, we could trust belief in God the same way we trust our cognitive faculties in other similar matters, such as our rational belief that there are other minds beyond our own, something we believe, but for which there can be no evidence. Alvin Plantinga's argument puts theistic belief on equal evidential footing with atheism even if Flew's definition of atheism is accepted. 2179:. In such a doctrine, as is evident, there is no room for the idea of God; there is no difference between matter and spirit, between soul and body; there is neither survival of the soul after death nor any hope in a future life. Insisting on the dialectical aspect of their materialism, the Communists claim that the conflict which carries the world towards its final synthesis can be accelerated by man. Hence they endeavor to sharpen the antagonisms which arise between the various classes of society. Thus the class struggle with its consequent violent hate and destruction takes on the aspects of a crusade for the progress of humanity. On the other hand, all other forces whatever, as long as they resist such systematic violence, must be annihilated as hostile to the human race. 2097: 4843:"Where morality is divorced from religion, reason will, it is true, enable a man to recognize to a large extent the ideal to which his nature points. But much will be wanting. He will disregard some of his most essential duties. He will, further, be destitute of the strong motives for obedience to the law afforded by the sense of obligation to God and the knowledge of the tremendous sanction attached to its neglect – motives which experience has proved to be necessary as a safeguard against the influence of the passions. And, finally, his actions even if in accordance with the moral law, will be based not on the obligation imposed by the Divine will, but on considerations of human dignity and on the good of human society." 1619:
infinite universes one is in essence explaining too much and that it even opens up the possibility that certain features of the universe still would require explanation beyond the hypothesis itself. He also argues from induction for fine tuning in that if one supposed that infinite universes existed there should be infinite ways in which observations can be wrong and only one way in which observations can be right at any point in time, for instance, that the color of gems stay the same every time we see them. In other words, if infinite universes existed, then there should be infinite changes to our observations of the universe and in essence be unpredictable in infinite ways, yet this is not what occurs.
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regard among members of these groups as nonreligious comrades-in-arms. There is shared concern about misrepresentation or misunderstanding of nonreligious people, erosion of church-state separation, public and political influence of conservative religion, and aspects of American domestic and international policy. But there are also notes of irreligious sectarianism. In a meeting of secular humanists, one audience member proclaims, "We have our fundamentalists, too. They’re called Atheists." In an Atheist meeting across town, derisive asides make reference to "a lack of spine" or "going soft onreligion" among "the humanists." These groups struggle for public recognition and legitimacy.
2820:" and Darwin himself, in their "atheist apologetics" in order to propagate and defend their worldviews. He notes that in atheist writings there is often an implicit appeal to an outdated "conflict" model of science and religion which has been discredited by historical scholarship, there is a tendency to go beyond science to make non-scientific claims like lack of purpose and characterizing Darwin as if he was an atheist and his ideas as promoting atheism. McGrath notes that Darwin never called himself an atheist nor did he and other early advocates of evolution see his ideas as propagating atheism and that numerous contributors to evolutionary biology were Christians. 2426: 2958:
similarities between the new atheism and evangelical Christianity and conclude that the all-consuming nature of both "encourages endless conflict without progress" between both extremities. Sociologist William Stahl notes: "What is striking about the current debate is the frequency with which the New Atheists are portrayed as mirror images of religious fundamentalists". He discusses where both have "structural and epistemological parallels" and argues that "both the New Atheism and fundamentalism are attempts to recreate authority in the face of crises of meaning in late modernity".
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only our reason, but our instincts; and that it cannot prevail long. But if, in the moment of riot, and in a drunken delirium from the hot spirit drawn out of the alembic of hell, which in France is now so furiously boiling, we should uncover our nakedness, by throwing off that Christian religion which has hitherto been our boast and comfort, and one great source of civilization amongst us, and among many other nations, we are apprehensive (being well aware that the mind will not endure a void) that some uncouth, pernicious, and degrading superstition might take place of it.
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and Darwinian evolution must be simply the result of sick capitalist propaganda. Accordingly, Lysenko and his cronies took over Russian genetics and agriculture, exiling or putting to death the best scientists of that country and causing an economic catastrophe...It is somewhat amusing to ponder the symmetry between the two cases: communist and atheist ideology for Lysenko, religious and conservative for Johnson. The real danger does not seem to be either religion or atheism, but blind commitment to an a priori view of the world that ignores how things really are.
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there exists a bias towards indifferentism and the elimination of any real reference to binding truths and moral values. When the basic principles which inspire and direct human behavior are fragmentary and even at times contradictory, society increasingly struggles to maintain harmony and a sense of its own destiny. In a desire to find some common ground on which to build its programmes and policies, it tends to restrict the contribution of those whose moral conscience is formed by their religious beliefs.
2256:, saying: "Perhaps the many who have not grasped the importance of the educational and pastoral mission of the Church will now understand better her warnings, scouted in the false security of the past. No defense of Christianity could be more effective than the present straits. From the immense vortex of error and anti-Christian movements there has come forth a crop of such poignant disasters as to constitute a condemnation surpassing in its conclusiveness any merely theoretical refutation". 1543: 2891:
law sometimes tells us that the right thing to do is very self-destructive. If I'm walking down the riverbank, and a man is drowning, even if I don't know how to swim very well, I feel this urge that the right thing to do is to try to save that person. Evolution would tell me exactly the opposite: preserve your DNA. Who cares about the guy who's drowning? He's one of the weaker ones, let him go. It's your DNA that needs to survive. And yet that's not what's written within me".
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theists have said that science supports their worldviews. Historian of science John Henry has noted that before the 19th century science was generally cited to support many theological positions. However, materialist theories in natural philosophy became more prominent from the 17th century onwards, giving more room for atheism to develop. Since the 19th century, science has been employed in both theistic and atheistic cultures, depending on the prevailing popular beliefs.
530: 2069:" – this being not a reason to think that atheism is necessarily evil, though it is a refutation of the idea that atheism must always be benign as "there is I believe a salutary lesson to be learned from the way in which atheism formed an essential part of Soviet Communism, even though Communism does not form an essential part of atheism. This lesson concerns what can happen when atheism becomes too militant and Enlightenment ideals too optimistic". 9292: 542: 1890:(2125) The imputability of this offense can be significantly diminished in virtue of the intentions and the circumstances. "Believers can have more than a little to do with the rise of atheism. To the extent that they are careless about their instruction in the faith, or present its teaching falsely, or even fail in their religious, moral, or social life, they must be said to conceal rather than to reveal the true nature of God and of religion. 2805:
scientific authority on their non-scientific philosophical conclusions like there being no point or no meaning to the universe as the only viable option when the scientific method and science never have had any way of addressing questions of meaning or lack of meaning, or the existence or non-existence of God in the first place. Atheists do the same thing theists do on issues not pertaining to science like questions on God and meaning.
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lower numbers of atheists. He concludes that correlation does not necessarily indicate causation in either case. Another study found similar trends. A 2004 study of religious affiliation and suicide attempts, concluded: "After other factors were controlled, it was found that greater moral objections to suicide and lower aggression level in religiously affiliated subjects may function as protective factors against suicide attempts".
1429:... in this interpretation an atheist becomes: not someone who positively asserts the non-existence of God; but someone who is simply not a theist. The introduction of this new interpretation of the word 'atheism' may appear to be a piece of perverse Humpty-Dumptyism, going arbitrarily against established common usage. 'Whyever', it could be asked, don't you make it not the presumption of atheism but the presumption of agnosticism? 1498: criticized the presumption of atheism arguing that without an independent concept of rationality or a concept of rationality that atheists and theists can mutually accept, there is no common foundation on which to adjudicate rationality of positions concerning the existence of God. Because the atheist's conceptualization of "rational" differs from the theist, Nielsen argues, both positions can be rationally justified. 1900: 554: 2158: 2747: 2950:
intellectual tunnel vision and failure to accurately examine religious belief honestly in favour of labelling religion as violent, averse to critical debate, scientific development, tolerance, and social advancement; secondly, treating fundamentalist forms of religion as the root of all evil and as the norm on all religion; and, thirdly, intellectual intolerance toward religious thought and belief.
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common among contemporary philosophers, and indeed it was not uncommon in earlier centuries, to reject positions on the ground that they are meaningless. Sometimes, too, a theory is rejected on such grounds as that it is sterile or redundant or capricious, and there are many other considerations which in certain contexts are generally agreed to constitute good grounds for rejecting an assertion.
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religious who spoke the truth in love, opposed the Nazis and paid for that opposition with their lives. As we reflect on the sobering lessons of the atheist extremism of the twentieth century, let us never forget how the exclusion of God, religion and virtue from public life leads ultimately to a truncated vision of man and of society and thus to a reductive vision of the person and his destiny
1678: 2223:"the same materialist outlook, based on the nineteenth century rationalists' certainty that the progress of science would destroy all myths and had already proved Christian doctrine to be an absurdity". By 1939, all Catholic denominational schools in the Third Reich had been disbanded or converted to public facilities. In this climate, Pope Pius XI issued his anti-Nazi encyclical, 1941:, an 18th-century Irish philosopher and statesman praised by both his conservative and liberal peers for his "comprehensive intellect", wrote that "man is by his constitution a religious animal; that atheism is against, not only our reason, but our instincts; and that it cannot prevail long". Burke wrote of a "literary cabal" who had "some years ago formed something like a regular 2640:, the findings of biology did not play a major part in the atheist's arguments since it was difficult to argue that life arose randomly as opposed to being designed. As Schroeder has noted, throughout the 17th and 18th centuries theists excelled atheists in their ability to make contributions to the serious study of biological processes. In the time of the Enlightenment, 1759:, an evangelical theologian, argues that while atheists can behave morally, belief is necessary for an individual "to give a rational and coherent account" of why they are obligated to lead a morally responsible life. Wilson says that atheism is unable to "give an account of why one deed should be seen as good and another as evil". Cardinal 2061:, the author notes: "One of the most serious charges laid against atheism is that it is responsible for some of the worst horrors of the 20th century, including the Nazi concentration camps and Stalin's gulags". However, the author concludes that Nazi Germany was not a "straightforwardly atheist state", but one which sacralized notions of 1248:, an 18th-century Irish philosopher and statesman praised by both his conservative and liberal peers for his "comprehensive intellect", saw religion as the basis of civil society and wrote that "man is by his constitution a religious animal; that atheism is against, not only our reason, but our instincts; and that it cannot prevail long". 4751:, United States v. Miller, 236 F. 798, 799 (W.D. Wash., N.D. 1916) (citing Thurston v. Whitney et al., 2 Cush. (Mass.) 104; Jones on Evidence, Blue Book, vol. 4, §§ 712, 713) ("Under the common-law rule a person who does not believe in a God who is the rewarder of truth and the avenger of falsehood cannot be permitted to testify.") 2021:
to this: a Christian who does evil does so because he is a Christian; an atheist who does evil does so despite being an atheist. The absolute reverse could be argued, but either way it's nothing but spin. The obvious fact is that some Christians do evil in the name of Christianity and some atheists do evil in the name of atheism".
1646:, atheism is common among people whose social obligations are weak and is also connected to lower fertility rates in some industrial nations. Extended length of sobriety in alcohol recovery is related positively to higher levels of theistic belief, active community helping and self-transcendence. Some studies state that in 6716:
Atheists have appealed to science in defence of their atheism since the first avowedly atheistic manuscripts of the mid seventeenth century. However, as the German expert on atheism Winfried Schroeder has shown, the relationship between early modern atheism and science tended to embarrass rather than
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The 'evidentialist challenge' is the gauntlet thrown down by atheist writers such as Antony Flew, Norwood Russell Hanson, and Michael Scriven. They argue that in debates over the existence of God, the burden of proof should fall on the theist. They contend that if theists are unable to provide cogent
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This is not the philosophical atheism of Schopenhauer or Marx or Freud or Feuerbach. This is a sort of unthinking, simplistic religious criticism. It is primarily being fostered by individuals—like Sam Harris, Richard Dawkins—who have absolutely no background in the study of religion at all. ... What
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came to believe that a rational person would be more likely to believe in a god. Collins argues: "How is it that we, and all other members of our species, unique in the animal kingdom, know what's right and what's wrong... I reject the idea that that is an evolutionary consequence, because that moral
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which have engaged popular writing which include commentary on what science is, society and religion for the lay public. Giberson and Artigas note that though such authors provide insights from their fields, they often misinform the public by engaging in non-scientific commentary on society, religion
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discourage looking for deeper root causes of conflicts when they assume that religion is the sole root of the problem. Wright argues that this can discourage people from working to change the circumstances that actually give rise to those conflicts. Mark Chaves has said that the New Atheists, amongst
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and a host of others, all committed atrocities in the name of a Communist ideology that was explicitly atheistic? Who can dispute that they did their bloody deeds by claiming to be establishing a 'new man' and a religion-free utopia? These were mass murders performed with atheism as a central part of
2401:, along with Yugoslavia, became one-party Communist states, which like the Soviet Union were antipathetic to religion. Persecutions of religious leaders followed. The Soviet Union ended its truce against the Russian Orthodox Church and extended its persecutions to the newly Communist Eastern bloc. In 2024:
William Husband, a historian of the Soviet secularization has noted: "But the cultivation of atheism in Soviet Russia also possessed distinct characteristic, none more important than the most obvious: atheism was an integral part of the world's first large-scale experiment in communism. The promotion
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According to some critics, atheism is a faith in itself as a belief in its own right, with a certainty about the falseness of religious beliefs that is comparable to the certainty about the unknown that is practiced by religions. Activist atheists have been criticized for positions said to be similar
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wrote that if Flew's broader definition of atheism is seen as "merely the absence of belief in God", atheism "ceases to be a view" and "even infants count as atheists". For atheism to be a view, Craig adds: "One would still require justification in order to know either that God exists or that He does
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What I want to examine is the contention that the debate about the existence of God should properly begin from the presumption of atheism, that the onus of proof must lie upon the theist. The word 'atheism', however, has in this contention to be construed unusually. Whereas nowadays the usual meaning
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In sum, with the exception of suicide, countries marked by high rates of organic atheism are among the most societally healthy on earth, while societies characterized by nonexistent rates of organic atheism are among the most unhealthy. Of course, none of the above correlations demonstrate that high
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for being "as contemptible as any other form of dreary fundamentalism" because it "consists entirely in vacuous arguments afloat on oceans of historical ignorance, made turbulent by storms of strident self-righteousness." Of the leading New Atheists, Hart has the most respect for Daniel Dennett, but
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Professor of anthropology and sociology Jack David Eller believes that the four principal New Atheist authors—Hitchens, Dawkins, Dennett and Harris—were not offering anything new in terms of arguments to disprove the existence of gods. He also criticized them for their focus on the dangers of theism
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because sometimes it results in dismissals of things like philosophy based on ignorance of what philosophy entails and the limits of science. He also notes that atheist scientists in trying to avoid the visible evidence for God ascribe creative power to less credible candidates like mass and energy,
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energetically pursued the persecution of the Church through the 1920s and 1930s. It was made a criminal offence for priests to teach a child the faith. Many priests were killed and imprisoned. Thousands of churches were closed, some turned into temples of atheism. In 1925, the government founded the
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wrote that during the 20th century atheists in Western societies became more active and even militant, expressing their arguments with clarity and skill. They reject the idea of an interventionist God and they argue that Christianity promotes war and violence. However, Blainey notes that anyone, not
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criticized the dispositions towards atheism as being "contrary to wisdom and moral gravity" and being associated with fearing government or public affairs. He also stated that knowing a little science may lead one to atheism, but knowing more science will lead one to religion. In another work called
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quotes an Arab atheist named Adonis who has said: "The sacred for atheism is the human being himself, the human being of reason, and there is nothing greater than this human being. It replaces revelation by reason and God with humanity". To which Asad points out: "But an atheism that deifies Man is,
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wrote: "Promises, covenants, and oaths, which are the bonds of human society, can have no hold upon an atheist. The taking away of God, though but even in thought, dissolves all". Although Locke was believed to be an advocate of tolerance, he urged the authorities not to tolerate atheism because the
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criticised established religion to a wide audience, but conceded a fear of the disappearance of the idea of God: "After the French Revolution and its outbursts of atheism, Voltaire was widely condemned as one of the causes", wrote Geoffrey Blainey. "Nonetheless, his writings did concede that fear of
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In a global study on atheism, sociologist Phil Zuckerman noted that though there are positive correlations with societal health in many countries where the atheist population is significantly high, countries with higher number of atheists also had the highest suicide rates compared to countries with
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C. Stephen Evans argues that our normative propensities for our natural persistence to commit to be moral and our ability to generate value in a supposedly absurd world, offer normative objections to atheism. He also argues that it is appropriate for God to make the process whereby one comes to know
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that science sits more comfortably with theistic notions on the basis that men became scientific in Western Europe in the 16th and 17th century "ecause they expected law in nature, and they expected law in nature because they believed in a lawgiver." In other words, it was belief in God that was the
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Pasquale, Frank. "Secularism & Secularity: Contemporary International Perspectives". Hartford, CT: Institute for the Study of Secularism in Society and Culture (ISSSC), 2007. p. 46. "Some self-identified Atheists consequently distinguish between "positive" and "negative" forms. There is general
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an 'atheist' is a person who rejects belief in God, regardless of whether or not his reason for the rejection is the claim that 'God exists' expresses a false proposition. People frequently adopt an attitude of rejection toward a position for reasons other than that it is a false proposition. It is
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Richard Dawkins ...does not hesitate, for instance, to claim that "natural selection is the ultimate explanation for our existence." But this is a silly assertion and merely reveals that Dawkins does not understand the words he is using. The question of existence does not concern how it is that the
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notes that science does work without atheism and that atheism largely remains a position that is adopted for philosophical or ethical, rather than scientific reasons. The history of atheism is heavily invested in the philosophy of religion and this has resulted in atheism being weakly tied to other
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and concludes that while Stalin and Mao happened to be atheists, they did not do their deeds "in the name of atheism". On other occasions, Dawkins has replied to the argument that Hitler and Stalin were antireligious with the response that Hitler and Stalin also grew moustaches in an effort to show
2020:
has argued that "atheist rulers such as Lenin, Hitler, Stalin, Mao Zedong and Pol Pot tortured, starved and murdered more people in the twentieth century than all the combined religious regimes of the world during the previous nineteen centuries". He also states: "The antitheist argument boils down
2012:
regime in Cambodia in the 1970s. That does not, however, show that the atrocities committed by these totalitarian dictatorships were all the result of atheist beliefs, carried out in the name of atheism, or caused primarily by the atheistic aspects of the relevant forms of communism". However, they
1950:
We know, and, what is better, we feel inwardly, that religion is the basis of civil society, and the source of all good, and of all comfort. In England we are so convinced of this We know, and it is our pride to know, that man is by his constitution a religious animal; that atheism is against, not
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as "reiterating the point that the dogmatic intensity of atheists is the secular equivalent of the blinkered zeal of fanatical mullahs and biblical fundamentalists". Though the media often portrays atheists as "angry" and studies show that the general population and "believers" perceive atheists as
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can be split into two different concerns: the "intellectual" problem of evil concerns how to give a rational explanation of the co-existence of God and evil and the "emotional" problem of evil concerns how to comfort those who are suffering and how to dissolve the emotional dislike people have of a
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Lysenko's wacky ideas fit perfectly well with Stalin's ideology: if the twisted version of dialectical materialism officially endorsed by the Soviet Union was true, then plants and animals (and by extension people) had to be infinitely pliable by changes in their environment and Mendelian genetics
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for an anthropomorphic God, the atheist rejects belief in God because it is false or probably false that there is a God; for a nonanthropomorphic God... because the concept of such a God is either meaningless, unintelligible, contradictory, incomprehensible, or incoherent; for the God portrayed by
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has argued that science itself sits more comfortably with theism than with atheism and "as a scientist I would say... where did modern science come from? It didn't come from atheism... modern science arose in the 16th and 17th centuries in Western Europe, and of course people ask why did it happen
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he disciple of Christ is constantly challenged by a spreading "practical atheism" – an indifference to God's loving plan which obscures the religious and moral sense of the human heart. Many either think and act as if God did not exist, or tend to "privatize" religious belief and practice, so that
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Historian Borden Painter assessed Dawkins' claims on Stalin, atheism and violence in light of mainstream historical scholarship, stating that Dawkins did not use reliable sources to reach his conclusions. He argues: "He omits what any textbook would tell him: Marxism included atheism as a piece of
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notes that such a conception of evolution and morality is a misunderstanding of sociobiology and at worst it is an attempt to abolish any meaningful system of morality since though evolution would have provided the biological drives and desires we have, it does not tell us what is good or right or
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health, life expectancy and other correlates of wealth tend to be statistical predictors of a greater percentage of atheists, compared to countries with higher proportions of believers. Multiple methodological problems have been identified with cross-national assessments of religiosity, secularity
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is the claim that if God existed, God would have prevented the world's unbelief by making his existence starkly apparent. Craig argues that the problem with this argument is that there is no reason to believe that any more evidence than what is already available would increase the number of people
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in which he argued that the question of God's existence should begin by assuming atheism as the default position. According to Flew, the norm for academic philosophy and public dialogue was at that time for atheists and theists to both share their respective "burdens of proof" for their positions.
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The problem with fascism and communism, however, is not that they are too critical of religion; the problem is that they are too much like religions. Such regimes are dogmatic to the core and generally give rise to personality cults that are indistinguishable from cults of religious hero worship.
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It is on faith in God, preserved pure and stainless, that man's morality is based. All efforts to remove from under morality and the moral order the granite foundation of faith and to substitute for it the shifting sands of human regulations, sooner or later lead these individuals or societies to
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According to William Lane Craig, in a world without God people are living in a state where evil is completely unregulated and also permissible, while at the same time good and self-sacrificing people would live in an unrewarded state where noble deeds lose their virtue and are rendered valueless.
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An atheist is someone who is certain that God does not exist, someone who has compelling evidence against the existence of God. I know of no such compelling evidence. Because God can be relegated to remote times and places and to ultimate causes, we would have to know a great deal more about the
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who saw a self-sustained and autonomous universe as an intrinsically Christian belief. The mechanical world was seen as providing strong evidence against atheism since nature had evidence of order and providence, instead of chaos and spontaneity. However, since the 19th century both atheists and
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uch an alleged presumption is clearly mistaken. For the assertion that "There is no God" is just as much a claim to knowledge as is the assertion that "There is a God." Therefore, the former assertion requires justification just as the latter does.  It is the agnostic who makes no
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atheism is the position that affirms the nonexistence of God. So an atheist is someone who disbelieves in God, whereas a theist is someone who believes in God. Another meaning of "atheism" is simply nonbelief in the existence of God, rather than positive belief in the nonexistence of God. ...an
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Professor of comparative studies Jeff Nall argues that the New Atheists provide a foundation that is embedded in errors and fallacies for "fundamentalist atheists". He asserts that fundamentalist atheism seeks to eradicate religion and anoint atheism, based on three major fallacies: firstly, an
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Helen De Cruz argues there are two general positions of atheistic arguments: "global" which "denies the existence of any god" and "local" which "denies the existence of a particular concept of God" such as polytheism, pantheism, monotheism, etc. She states that most evidential arguments against
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Many different definitions may be offered of the word 'God'. Given this fact, atheism makes a much stronger claim than theism does. The atheist says that no matter what definition you choose, 'God exists' is always false. The theist only claims that there is some definition which will make 'God
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wrote: "Atheism as a positive doctrine has done precious little for science". He notes: "More generally, Atheism has not figured as a force in the history of science not because it has been suppressed but because whenever it has been expressed, it has not specifically encouraged the pursuit of
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became in 1967 the first (and to date only) formally declared atheist state, going far beyond what most other countries had attempted—completely prohibiting religious observance and systematically repressing and persecuting adherents. The right to religious practice was restored in the fall of
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T.J. Mawson makes a case against atheism by citing some lines of evidence and reasoning such as the high level of fine-tuning whereby the life of morally sentient and significantly free creatures like humans has implications. On the maximal multiverse hypothesis, he argues that in appealing to
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Professors of philosophy and religion Jeffrey Robbins and Christopher Rodkey take issue with "the evangelical nature of the new atheism, which assumes that it has a Good News to share, at all cost, for the ultimate future of humanity by the conversion of as many people as possible". They find
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to extinguish religious life in Albania and by year's end over two thousand religious buildings were closed or converted to other uses and religious leaders were imprisoned and executed. Albania was declared to be the world's first atheist country by its leaders and Article 37 of the Albanian
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has said that saying that religion is damaging to mankind is just as ridiculous as saying that love is damaging to mankind. Like love, religion leads to conflict, cruelty, abuse and even wars, yet it also brings people joy, solitude, hope and redemption. He therefore states that New Atheists
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has argued that when scientists make claims on science and theism or atheism, they are not arguing scientifically at all and are stepping beyond the scope of science into discourses of meaning and purpose. What he finds particularly odd and unjustified is in how atheists often come to invoke
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Even in our own lifetime, we can recall how Britain and her leaders stood against a Nazi tyranny that wished to eradicate God from society and denied our common humanity to many, especially the Jews, who were thought unfit to live. I also recall the regime's attitude to Christian pastors and
1945:
This object they pursued with a degree of zeal which hitherto had been discovered only in the propagators of some system of piety... These atheistical fathers have a bigotry of their own; and they have learnt to talk against monks with the spirit of a monk". In turn, wrote Burke, a spirit of
1840:(atheism), self-creation (pantheism), or creation by an external agency (theism). Spencer argued that it is "impossible to avoid making the assumption of self-existence" in any of the three hypotheses and concluded that "even positive Atheism comes within the definition" of religion. 2093:, a "nominally independent organization established by the Communist Party to promote atheism" whose pro-atheism activities included active proselytizing of people's personal beliefs, sponsoring lectures, organizing demonstrations, printing and distribution of pamphlets and posters. 1396: 2585:
its secular ideology that claimed a basis in scientific thinking originating in the Enlightenment". D'Souza responds to Dawkins that an individual need not explicitly invoke atheism in committing atrocities if it is already implied in his worldview as is the case in Marxism.
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is the claim that the notion of God is incoherent. Craig argues that a coherent doctrine of God's attributes can be formulated based on scripture like Medieval theologians had done and "Perfect Being Theology"; and that the argument actually helps in refining the concept of
1985:
just Christians, can promote violence, writing "that the most ruthless leaders in the Second World War were atheists and secularists who were intensely hostile to both Judaism and Christianity. Later massive atrocities were committed in the East by those ardent atheists,
1455:" arguing that atheism should be the default position. In today's debates, atheists forward the presumption of atheism arguing that atheism is the default position with no burden of proof and assert that the burden of proof for God's existence rests solely on the theist. 2372:
According to Tom Rees, some researches suggest that atheists are more numerous in peaceful nations than they are in turbulent or warlike ones, but causality of this trend is not clear and there are many outliers. However, opponents of this view cite examples such as the
2727:, leading various thinkers to question the idea that God created the universe at all. However, he also notes: "Other scholars replied that the universe was so astonishing, so systematic, and so varied that it must have a divine maker. Criticisms of the accuracy of the 2862:
who formulated it better than anybody I know... 'Men became scientific. Why? Because they expected law in nature, and they expected law in nature because they believed in a lawgiver.' In other words, it was belief in God that was the motor that drove modern science".
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The "a-" in "atheism" must be understood as negation instead of absence, as "not" instead of "without". Therefore, in philosophy at least, atheism should be construed as the proposition that God does not exist (or, more broadly, the proposition that there are no
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Prof. Ralph McInerny goes a step further to argue that the burden of proof should fall on the unbeliever. Here I shall rebut Prof. McInerny's claim and argue that, in the context of public debate over the truth of theism, theists cannot shirk a heavy burden of
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has written that the very notion of physical law is a theological one in the first place: "Isaac Newton first got the idea of absolute, universal, perfect, immutable laws from the Christian doctrine that God created the world and ordered it in a rational way".
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The repeated arguments presented by atheists using science as evidence against the existence of God is erroneous -- and can be demonstrated such." and "This essay from this point will refer to active atheists as dogmatic atheists to better reflect their true
2076:, which took hold in Russia following the 1917 Revolution and involved a systematic effort to eradicate religion. In the Soviet Union after the Revolution, teaching religion to the young was criminalized. Marxist‒Leninist atheism and other adaptations of 2980:
concludes that "Dennett's argument consists in little more than the persistent misapplication of quantitative and empirical terms to unquantifiable and intrinsically nonempirical realities" and "sustained by classifications that are entirely arbitrary."
2405:, Hungary, Lithuania and other Eastern European countries, Catholic leaders who were unwilling to be silent were denounced, publicly humiliated or imprisoned by the Communists. According to Geoffrey Blainey, leaders of the national Orthodox Churches in 2954:
as opposed to the falsifying of theism, which results in mischaracterizing religions, taking local theisms as the essence of religion itself and for focusing on the negative aspects of religion in the form of an "argument from benefit" in the reverse.
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cherry-pick, ignoring the most crucial arguments in the favour of religion, whilst also reiterating the few arguments against religion. He has also stated that religion is an irrefutable part of the human condition, and that denying this is futile.
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we’re seeing now instead is a sort of armchair atheism—people who are inundated by what they see on the news or in media, and who then draw these incredibly simplistic generalizations about religion in general based on these examples that they see.
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writes: "The crimes of atheism have generally been perpetrated through a hubristic ideology that sees man, not God, as the creator of values. Using the latest techniques of science and technology, man seeks to displace God and create a secular
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rejected the presumption of atheism on any definition of atheism arguing that "the true default position is neither theism nor atheism, but agnosticism" adding "a claim to knowledge needs to be substantiated, ignorance need only be confessed".
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argues that Dawkins' conception of evolution and morality is a misunderstanding of sociobiology since though evolution would have provided the biological drives and desires we have, it does not tell us what is good or right or wrong or moral.
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theism assume local, not global atheism, and that as such, numerous theistic arguments are not ruled out. She argues that the widespread beliefs in various god configurations and religious experiences provide evidence against global atheism.
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has written that the issues one hears about science and religion have nothing to do with science, but are merely about theism and atheism because top level scientists abound on both sides. Furthermore, he criticizes atheists who argue from
2197:, the Pope denounced the efforts of the state to supplant the role of the Church as chief educator of youth and denounced Fascism's "worship" of the state rather than the divine, but Church and state settled on mutual, shaky, toleration. 1754:
Critics assert that natural law provides a foundation on which people may build moral rules to guide their choices and regulate society, but does not provide as strong a basis for moral behavior as a morality that is based in religion.
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were not examples of what happens when human beings reject religious dogma; they are examples of political, racial and nationalistic dogma run amok. There is no society in human history that ever suffered because its people became too
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The last 50 years has seen an increase in academic philosophical arguments critical of the positions of atheism arguing that they are philosophically unsound. Some of the more common of these arguments are the presumption of atheism,
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some modern or contemporary theologians or philosophers... because the concept of God in question is such that it merely masks an atheistic substance—e.g., "God" is just another name for love, or ... a symbolic term for moral ideals.
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His books God and Philosophy (1966) and The Presumption of Atheism (1976) made the case, now followed by today's new atheists, that atheism should be the intelligent person's default until well-established evidence to the contrary
2204:
wrote that the Nazis encouraged atheism and deism over Christianity and encouraged party functionaries to abandon their religion. Priests were watched closely and frequently denounced, arrested and sent to concentration camps. In
6102:^ a b Baynes, Norman H., ed. (1969). The Speeches of Adolf Hitler: April 1922-August 1939. New York: Howard Fertig. pp. 19-20, 37, 240, 370, 371, 375, 378, 382, 383, 385-388, 390-392, 398-399, 402, 405-407, 410, 1018, 1544, 1594. 2999:
but instead to a deistic deity conceived of much later in history. Along the way, Hart covers many other specific topics including extended critiques of Daniel Dennett's philosophy of mind and an outline of logical failures in
1727:, but that religion provides a more solid foundation. For many years in the United States, atheists were not allowed to testify in court because it was believed that an atheist would have no reason to tell the truth (see also 2691:
and ultimately impeded biological and agricultural research for many years, including the exiling and deaths of many valuable scientists. This part of history has symmetries with other ideologically driven ideas such as
2290:". In contrast, historian Alan Bullock wrote that Hitler was a rationalist and a materialist with no feeling for the spiritual or emotional side of human existence: a "man who believed neither in God nor in conscience". 3769:
In the last twenty years or so atheists and theists have taken to debating on college campuses, and in town halls, all across this country. By using the above definition, atheists have attempted to shift the burden of
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moral degradation. The fool who has said in his heart "there is no God" goes straight to moral corruption (Psalms xiii. 1), and the number of these fools who today are out to sever morality from religion, is legion.
2318:, were atheists who were savagely hostile to religion" and Hitler and the Nazis "repudiated what they perceived as the Christian values of equality, compassion and weakness and extolled the atheist notions of the 2483:. Under Communism, China became officially atheist, and though some religious practices were permitted to continue under state supervision, religious groups deemed a threat to order have been suppressed—as with 1805:, Peter Murphy wrote: "The dogmatic atheist like the dogmatic theist is obsessed with conformity and will spew a tirade of angry words against anyone who does not conform to their own particular world view". 3458:
Deism is knowledge of God based on the application of our reason on the designs/laws found throughout Nature. The designs presuppose a Designer. Deism is therefore a natural religion and is not a "revealed"
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societal ills. Rather, societal health seems to cause widespread atheism, and societal insecurity seems to cause widespread belief in God, as has been demonstrated by Norris and Inglehart (2004), mentioned
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We too have frequently and with urgent insistence denounced the current trend to atheism which is alarmingly on the increase... We raised a solemn protest against the persecutions unleashed in Russia, in
3424:
Deism: A religious belief holding that God created the universe and established rationally comprehensible moral and natural laws but does not intervene in human affairs through miracles or supernatural
2632:
Early modern atheism developed in the 17th century and Winfried Schroeder, a historian of atheism, has noted that science during this time did not strengthen the case for atheism. In the 18th century,
2797:, thereby propagating a myth that has been dispelled by history. He notes that there are dogmatic parallels between atheists and some religious people in terms of how they argue about many issues. 1443:
Flew's proposition saw little acceptance in the 20th century though in the early 21st century Flew's broader definition of atheism came to be forwarded more commonly. In 2007, analytic philosopher
2381:
hierarchs were summarily shot" and "hildren were deprived of any religious education outside the home". Increasingly draconian measures were employed. In addition to direct state persecution, the
2013:
do admit that some forms of persecutions such as those done on churches and religious people were partially related to atheism, but insist it was mostly based on economics and political reasons.
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But it is common these days to find atheists who define the term to mean "without theism"... Many of them then go on to argue that this means that the "burden of proof" is on the theist...
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In a 1993 address to American bishops, Pope John Paul II spoke of a spreading "practical atheism" in modern societies which was clouding the moral sense of humans and fragmenting society:
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constitution of 1976 stated: "The State recognises no religion, and supports and carries out atheistic propaganda in order to implant a scientific materialistic world outlook in people".
1767:, expressed this position by describing a lack of faith as "the greatest of evils" and blamed atheism for war and destruction, implying that it was a "greater evil even than sin itself". 6733:
Schroeder, Winfried. Ursprunge des Atheismus: Untersuchungen zur Metaphysik- und Religionskritik des 17. und 18. Jahrhunderts. Tubingen: Frommann- Holzboog, 1998. Pg 79-80, 291, 297-302
2581:: "What matters is not whether Hitler and Stalin were atheists, but whether atheism systematically influences people to do bad things. There is not the smallest evidence that it does". 3979:
Atheists tend to claim that the theist bears the burden of proof to justify the existence of God, whereas the theist tends to claim that both parties have an equal burden of proof.
1821:
In a study on American secularity, Frank Pasquale notes that some tensions do exist among secular groups where, for instance, atheists are sometimes viewed as "fundamentalists" by
1539:
argument against atheism. McInerny's position goes further than Plantinga's, arguing that theism is evidenced and that the burden of proof rests on the atheist, not on the theist.
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The sceptical element of sceptical theism can be used to undermine various arguments for atheism including both the argument from evil and the argument from divine hiddenness.
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after him, argued that "when God is excluded, then it is not surprising when morality itself is sacrificed in the process and chaos and horror is unleashed on the world".
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Dawkins addresses this criticism by showing that the evolutionary process can account for the development of altruistic traits in organisms. However, molecular biologist
3950:
When Christians and atheists engage in debate concerning the question, Does God exist? atheists frequently assert that the entire burden of proof rests on the Christian.
2377:(in Soviet Russia) who were inspired by "an ideological creed which professed that all religion would atrophy resolved to eradicate Christianity as such". In 1918, "en 1315:
and C. S. Lewis, have also criticised atheism. For example, a quote often attributed to Chesterton holds that "e who does not believe in God will believe in anything".
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criticised a spreading "practical atheism" as clouding the "religious and moral sense of the human heart" and leading to societies which struggle to maintain harmony.
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Dervic, Kanita; Oquendo, Maria A.; Grunebaum, Michael F.; Ellis, Steve; Burke, Ainsley K.; Mann, J. John (2004-12-01). "Religious Affiliation and Suicide Attempt".
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reigned from 1922 to 1939 and responded to the rise of totalitarianism in Europe with alarm. He issued three papal encyclicals challenging the new creeds: against
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was founded in 1925, churches were closed and vandalized and "by 1938 eighty bishops had lost their lives, while thousands of clerics were sent to labour camps".
1307:'s Cambodia. Critics of atheism often associate the actions of 20th-century state atheism with broader atheism in their critiques. Various poets, novelists and 8736: 2248:
Pius XI died on the eve of World War II. Following the outbreak of war and the 1939 Nazi, and subsequently Soviet, invasion of Poland, the newly elected
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The presumption of atheism has been the subject of criticism by atheists, agnostics and theists since Flew advanced his position more than 40 years ago.
1626:
Amanda Askell argues that our capacity to be and rationalize prudence along with the acceptance of Pascal's Wager provide prudential objections to atheism.
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present arrangement of the world came about, from causes already internal to the world, but how it is that anything (including any cause) can exist at all.
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McGrath, Alister (2010). "The Ideological Uses of Evolutionary Biology in Recent Atheist Apologetics". In Alexander, Denis R.; Numbers, Ronald L. (eds.).
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branches of philosophy and almost completely disconnected from science which means that it risks becoming stagnant and completely irrelevant to science.
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interview in 2014, Aslan argued that the New Atheists held an "often comically simplistic view of religion that gave atheism a bad name" and continued:
6864: 2911:"—have argued that religion must be proactively countered, criticized so as to reduce its influence on society. Prominent among these voices have been 5922: 5903: 1531:
goes further than Plantinga, arguing that belief in God reasonably follows from our observations of the natural order and the law-like character of
8076: 5825: 1348:
in which God created the universe and established rationally comprehensible moral and natural laws but does not intervene in human affairs through
1236:, saw godlessness as weakening "the sacred bonds of society", writing: "If God did not exist, it would be necessary to invent him". The father of 8433: 7779: 1930:, Bacon stated that superficial knowledge of philosophy inclines one to atheism while more knowledge of philosophy inclines one toward religion. 1746:" helps describe how moral imperatives and values naturalistically evolve over time from biological and cultural origins. Evolutionary biologist 1051: 2150:, Pius XI said that atheistic Communism being led by Moscow was aimed at "upsetting the social order and at undermining the very foundations of 9126: 4933: 4228: 4008:
In this article I will show that atheism is a belief about the world and that it does require a justification in the same way that theism does.
3525: 3307:
atheist, in the broader sense of the term, is someone who disbelieves in every form of deity, not just the God of traditional Western theology.
2080:
enjoyed the official patronage of various one-party Communist states since 1917. The Bolsheviks pursued "militant atheism". The Soviet leaders
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Jeffrey Robbins and Christopher Rodkey (2010). "Beating 'God' to Death: Radical Theology and the New Atheism". In Amarnath Amarasingam (ed.).
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According to a global study, there is a prevalence of distrust in moral perceptions of atheists even in secular countries and among atheists.
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William Stahl (2010). "One-Dimensional Rage: The Social Epistemology of the New Atheism and Fundamentalism". In Amarnath Amarasingam (ed.).
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of an antireligious society therefore constitutes an important development in Soviet Russia and in the social history of atheism globally".
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was a significant figure in the spread of political atheism in the 20th century and the figure of a priest is among those being swept away
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before him, frequently employed the language of "Providence" in defence of his own myth, but ultimately shared with the Soviet dictator
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and Udo SchĂźklenk have written: "By contrast to all of this, the Soviet Union was undeniably an atheist state, and the same applies to
8017: 3892:
arguments for theism, i.e. arguments showing that it is at least more probable than not that God exists, then atheism wins by default.
2286:
criticised Pope Benedict's remarks and said that "Hitler certainly was not an atheist. In 1933 he claimed to have 'stamped atheism out
9136: 5526: 584: 6921: 1694:
God was an essential policeman in a disorderly world: 'If God did not exist, it would be necessary to invent him', wrote Voltaire".
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groups in Germany—other than those that supported the Nazis. The regime strongly opposed "godless communism" and most of Germany's
1447:'s described the presumption of atheism as "one of the most commonly proffered justifications of atheism". In 2010, BBC journalist 3790:
The Cambridge Companion to Atheism, pp. 69-85. Ed. M. Martin. Cambridge Companions to Philosophy. Cambridge University Press, 2007
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Norman H. Baynes, ed. The Speeches of Adolf Hitler, April 1922-August 1939, Vol. 1 of 2, pp. 19–20, Oxford University Press, 1942
2907:
In the early 21st century, a group of authors and media personalities in Britain and the United States—often referred to as the "
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Like the agnostic Anthony Kenny, Craig argues that there is no presumption for atheism because it is distinct from agnosticism:
8147: 6707: 5061: 3506: 205: 5427: 3992: 1874:, calling it "a sin against the virtue of religion". The catechism is careful to acknowledge that atheism may be motivated by 1425:
of 'atheist' in English is 'someone who asserts that there is no such being as God, I want the word to be understood not 
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Chaves, Mark (2010). "SSSR Presidential Address Rain Dances in the Dry Season: Overcoming the Religious Congruence Fallacy".
6452: 6321: 6261: 6234: 6207: 6177: 6030: 5468: 5406: 5313: 5099: 4778: 4609: 4169: 4140: 3846: 3385: 3321:"Draper, Paul, "Atheism and Agnosticism", The Stanford Encyclopedia of Philosophy (Fall 2017 Edition), Edward N. Zalta (ed.)" 3293: 3221: 3194: 3117: 3041: 1592:
William Lane Craig listed some of the more prominent arguments forwarded by proponents of atheism along with his objections:
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in their writings by assuming that beliefs and practices remain static and coherent through time. He believes that the late
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Gill, Anton (1994). An Honourable Defeat; A History of the German Resistance to Hitler. Heinemann Mandarin. 1995 paperback
5167: 3284: 7146: 5031: 9004: 8476: 8426: 6583: 155: 6495: 5990: 7918: 7896: 7057: 7032: 6822: 6752: 6124:. Ralph Mannheim, ed., New York: Mariner Books, pp. 65, 119, 152, 161, 214, 375, 383, 403, 436, 562, 565, 622, 632–633. 5797: 4436: 4328: 4194: 3648: 1858:
have responded to criticism-as-faith by emphasizing that atheism can be the rejection of belief, or absence of belief.
5115: 3279: 2687:, which rejected Mendelian genetics and Darwinian evolution as capitalist propaganda, which was in sync with Stalin's 9260: 8819: 7384: 7359: 7331: 7303: 6988: 6661: 6644: 6350: 6090: 6063: 5882: 5688: 5630: 5605: 5576: 5495: 5339: 5084: 4968: 4828: 4403: 4378: 4353: 4038: 3798: 3619: 3580: 3550: 3482: 3437: 3157: 3075: 2207: 1356:
where belief in God is based on application of reason and evidence observed in the designs and laws found in nature.
997: 6607: 3408: 2995:(2013), Hart primarily makes the case that most criticisms of theism by the New Atheists do not apply to the God of 2624:
has done it by overlooking the fact that religious actions are dependent on the situation, just like other actions.
2499:: "old ideas, customs, culture, and habits of mind". In Buddhist Cambodia, influenced by Mao's Cultural Revolution, 2065:
in a way that is "foreign to mainstream rational atheism," whereas the Soviet Union was "avowedly and officially an
1818:"angry", Brian Meier et al. found that individual atheists are no more angry than individuals in other populations. 8724: 8618: 8471: 8142: 7754: 7727: 5201: 1867: 1603: 1120: 1026: 198: 3209: 8704: 8623: 8535: 7793: 7549: 7072: 6577:
Interview with Richard Dawkins conducted by Stephen Sackur for BBC News 24's HardTalk programme, July 24th 2007.
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has criticized atheists for often presenting science and religion to audiences in a simplistic and false view of
2511:, when all religious practices were forbidden and Buddhist monasteries were closed. Evangelical Christian writer 2038: 1975: 1728: 1252:
wrote that Communist atheism was aimed at "upsetting the social order and at undermining the very foundations of
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When Hitler was out campaigning for power in Germany, he made opportunistic statements apparently in favour of "
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and social health which undermine conclusive statements on religiosity and secularity in developed democracies.
1275:
states formed in the 20th century is often cited in critical assessments of the implications of atheism. In his
9317: 8709: 8518: 8419: 7744: 7502: 2402: 1699: 1016: 688: 134: 3586: 2833:
the laws of nature and theories of those laws. Lennox notes that theories that Hawking appeals to such as the
9312: 8987: 8102: 7739: 7559: 7554: 5968: 3723: 3697: 3036: 1426: 1011: 759: 754: 577: 557: 403: 166: 58: 48: 8506: 6872: 3177:"To the Bishops of the United States of America on their ad Limina visit (November 11, 1993) - John Paul II" 1535:. McInerny argues that the extent of this natural order is so pervasive as to be almost innate, providing a 9055: 8980: 8567: 8206: 7688: 7637: 6950: 6507: 4794: 4595: 3805:
One of the most commonly proffered justifications of atheism has been the so-called presumption of atheism.
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their ideological inspiration, they were not mass murders done by people who simply happened to be atheist.
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also cites Lewis as persuasive in convincing him that theism is the more rational world view than atheism.
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might conceivably be good grounds for agnosticism, but not for atheism; and points to the observation of a
952: 8562: 7005: 6519: 3934: 2884:, argues that theism is more rational than atheism. Collins also found Lewis persuasive and after reading 2696:, though in both cases religion and atheism are not the main cause, but blind commitments to worldviews. 2620:
committed this error by assuming that the drive for congruence is a defining feature of religion and that
9034: 8970: 8861: 8656: 8651: 8587: 7891: 7881: 7828: 4903: 4871: 3788: 2761:
and philosopher of science Mariano Artigas reviewed the views of some notable atheist scientists such as
2090: 1756: 1113: 7122: 9282: 9048: 8926: 8496: 8486: 8160: 8092: 6469:"Evolution in Europe; Albanian Leader Says the Country Will Be Democratized but Will Retain Socialism," 6166:"Secularization of the modern conduct of life? Reflections on the religiousness of early modern Europe" 6012: 5381: 5376: 3372: 3367: 2673: 2604: 1855: 250: 5361: 3348: 1480:
exists' true. In my view, neither the stronger nor the weaker claim has been convincingly established.
19:"Atheistic criticism" redirects here. For the persecution of and discrimination against atheists, see 8884: 8748: 8731: 8572: 8466: 8338: 8175: 7627: 5352: 3339: 1764: 1760: 1660: 1495: 1300: 885: 230: 6813:
Edis, Taner (2013). "Atheism and the Rise of Science". In Bullivant, Stephen; Ruse, Michael (eds.).
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organizations were banned. The regime also stated that the Nazi Germany needed some kind of belief.
1151:, including associated political and social implications. Criticisms include positions based on the 9230: 9104: 8836: 8714: 8691: 8393: 7798: 7774: 7702: 7410: 5442: 4547:
Zemore, SE; Kaskutas, LA (May 2004). "Helping, spirituality and Alcoholics Anonymous in recovery".
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Certain atheists in the mid-twentieth century were promoting the so-called "presumption of atheism.
3026: 2845: 2475:. China itself had been a cradle of religious thought since ancient times, being the birthplace of 1813: 1524: 1193: 1079: 1046: 966: 570: 4907: 4875: 4428: 4245: 3921:
Another familiar strategy of atheists is to insist that the burden of proof falls on the believer.
3875: 1244:, believed that the denial of God's existence would undermine the social order and lead to chaos. 9265: 9240: 9118: 8557: 8199: 8155: 8122: 7864: 7813: 7769: 7759: 7660: 7519: 6133: 5045: 3080: 3069: 2472: 1664: 1643: 1596: 1382: 1378: 1041: 1031: 924: 721: 210: 183: 114: 53: 6838:
Fuller, Steve (2010). "What Has Atheism Ever Done For Science?". In Amarnath Amarasingam (ed.).
4030: 4024: 3377: 2703:, in recent centuries literalist biblical accounts were undermined by scientific discoveries in 9245: 8889: 8782: 8770: 8699: 8608: 8603: 8540: 8022: 7965: 7960: 7821: 6565: 6546: 5597: 4720: 4301: 3472: 2382: 2333:". In political speeches, Hitler spoke of an "almighty creator". According to Samuel Koehne of 2294:
has written that Hitler wanted Catholicism to have "nothing at all to do with German society".
2151: 2017: 1993:. All religions, all ideologies, all civilizations display embarrassing blots on their pages". 1685:
believed that the denial of God's existence would undermine the social order and lead to chaos.
1420:
Flew proposed instead that his academic peers redefine "atheism" to bring about these changes:
1253: 8676: 6774: 6251: 6224: 6197: 6165: 5305: 4960: 4820: 4319:
Mawson, T.J. (2013). "The Case Against Atheism". In Bullivant, Stephen; Ruse, Michael (eds.).
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Majeska, George P (1976). "Religion and Atheism in the U.S.S.R. and Eastern Europe, Review".
6311: 5485: 4853: 4739:, "Without Roots: The West, Relativism, Christianity, Islam" (Basic Books, 0465006345, 2006). 4599: 4157: 3109: 3051: 2991: 2688: 2641: 2425: 2330: 1802: 1787: 1739: 1672: 1197: 973: 638: 176: 109: 8165: 5297: 4952: 4812: 4420: 3141: 1886:
to focus on their own role in encouraging atheism by their religious or moral shortcomings:
215: 9250: 9193: 9069: 8896: 8856: 8841: 8824: 8753: 8743: 8577: 8552: 8547: 8399: 8383: 8368: 8059: 8034: 7997: 7975: 7913: 7908: 7859: 7695: 7524: 7462: 6151:, April 1922-August 1939. Vol. 1. Oxford: Oxford University Press, 1942, pp. 240, 378, 386. 4899: 4867: 3962: 3062: 2912: 2881: 2617: 2299: 2077: 2046: 1708:
denial of God's existence would undermine the social order and lead to chaos. According to
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Peter Hebblethwaite; Paul VI, the First Modern Pope; Harper Collins Religious; 1993; p.211
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Either the lack of belief that there exists a god, or the belief that there exists none.
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as more likely to be explained by theism than atheism. Oxford Professor of Mathematics
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refers to a deist who believes in the moral teachings but not the divinity of Jesus.
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wrote that as regards the origin of the universe, three hypotheses are possible:
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Other criticisms focus on perceived effects on morality and social cohesion. The
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holds that atheism is an inferior world view to that of theism and attributes to
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denounced the "current trend to atheism which is alarmingly on the increase".
2085: 2066: 1922: 1471: 1326:
is the absence of belief that any gods exist, the position that there are no
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Atheism, not religion, is the real force behind the mass murders of history
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From the outset, Christians were critical of the spread of militant
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(1913). 4723:; tothesource (December 6, 2006). 4108: 3993:"Atheism and the burden of proof" 3991:Playford, Richard (9 June 2013). 3724:"Atheists, agnostics and theists" 3696:Crawly, William (16 April 2010). 3076:There are no atheists in foxholes 2300:skeptical of all religious belief 2277:Speech by Pope Benedict XVI, 2010 2208:Hitler and Stalin: Parallel Lives 1580:Forty years after Flew published 1375:the evidential argument from evil 998:List of irreligious organizations 9290: 8502:Unification Church in Japan 7755:Freedom From Religion Foundation 7368: 7340: 7312: 7284: 7266: 7241: 7216: 7191: 7156: 7140: 7114: 7090: 7078: 7066: 7041: 7016: 7004:Frans de Waal (March 24, 2013). 6997: 6972: 6943: 6914: 6902: 6856: 6831: 6806: 6781: 6736: 6689:10.1111/j.1468-5906.2009.01489.x 6668: 6653: 6628: 6616: 6598: 6571: 6559: 6513: 6501: 6489: 6477: 6461: 6436: 6401: 6392: 6383: 6374: 6343: 6316:. Psychology Press. p. 97. 6279:The German Churches Under Hitler 6243: 6216: 6127: 6096: 6019: 6001: 5982: 5938: 5916: 5897: 5849: 5828:; by Pope Pius XI; 19 March 1937 5812:EncyclopĂŚdia Britannica Online: 5588:Russell, Jeffrey Burton (2012). 4229:"Modernizing the Case for God", 3822:Internet Encyclopedia of Atheism 3413:The American Heritage Dictionary 2823:Oxford Professor of Mathematics 1868:Catechism of the Catholic Church 1027:Freedom From Religion Foundation 552: 540: 529: 528: 7227:. Haymarket Books. p. 35. 7027:. 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Routledge. pp. 156–57. 5382:The Encyclopedia of Philosophy 4915:magazine (web only, May 2007) 4883:magazine (web only, May 2007) 4690:A Letter Concerning Toleration 4480:American Journal of Psychiatry 4321:The Oxford Handbook of Atheism 3933:Samples, Kenneth (Fall 1991). 3373:The Encyclopedia of Philosophy 3319:Draper, Paul (2 August 2017). 3239: 3187: 3093: 2902: 2870:American physician geneticist 2383:League of the Militant Godless 1882:considerations and admonishes 1700:A Letter Concerning Toleration 1513:Analytic philosopher and  1371:the logical argument from evil 1267:, the subsequent militancy of 1017:Atheist Alliance International 689:Separation of church and state 135:Separation of church and state 1: 9147:Books critical of Scientology 7740:American Humanist Association 6660:Wright, Robert (2009-08-20). 6547:Answering Atheist's Arguments 6380:Burleigh op. cit. p49 and p47 6256:. Routledge. pp. 136–8. 6067:; Fontana Press; 1993; pp.413 5692:; Fontana Press; 1993; pp.412 5490:. 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Cornell University Press. 5565:50 Great Myths About Atheism 5218:10.1080/00223980.2013.866929 4951:Craig, William Lane (2008). 4708:; Cambridge, UK; 2002; p.217 4521:Bainbridge, William (2005). 4492:10.1176/appi.ajp.161.12.2303 2491:in recent years. During the 953:Letter to a Christian Nation 7: 9142:Books critical of Mormonism 7202:. Praeger. pp. 14–15. 7085:An Evening with John Lennox 6817:. Oxford University Press. 6522:; accessed 10 November 2013 6510:; accessed 10 November 2013 6498:; accessed 10 November 2013 6486:; accessed 10 November 2013 6313:New Religions and the Nazis 5913:Pope Pius XI; 14 March 1937 5747:; Vintage; 2003; pp.184-185 5401:. Buffalo, NY: Prometheus. 4811:Miller, Kenneth R. (1999). 4773:. Ch. 7: Houghton Mifflin. 4323:. Oxford University Press. 3612:Warrant and Proper Function 3569:Warrant: The Current Debate 3444:. p. 1. Archived from 3140:Miller, Kenneth R. (1999). 3009: 2143:(1937; "Divine Redeemer"). 2091:League of Militant Atheists 2078:Marxian thought on religion 2047:Marxian thought on religion 1928:The Advancement of Learning 1654: 1604:"The Incoherence of Theism" 1505:Modal logician philosopher 1196:, argues that a failure of 10: 9334: 9049:God: The Failed Hypothesis 9035:God in the Age of Science? 7550:Discrimination/Persecution 7177:10.1177/016059760803200304 6013:Hitler: a Study in Tyranny 5909:September 2, 2013, at the 4919:December 20, 2008, at the 4887:December 20, 2008, at the 4617:levels of organic atheism 4185:Kenny, Anthony A. (2006). 3639:Warranted Christian Belief 3508:The Presumption of Atheism 3396:(page 175 in 1967 edition) 2973:criticized New Atheism in 1969: 1781: 1658: 1634:Atheism and the individual 1582:The Presumption of Atheism 1575:, William Lane Craig, 2007 1436:The Presumption of Atheism 1417:The Presumption of Atheism 1405:The Presumption of Atheism 1401:Antony Garrard Newton Flew 1390:The Presumption of Atheism 727:Discrimination/Persecution 251:Theological noncognitivism 18: 9206: 9155: 9137:Books critical of Judaism 9003: 8870: 8690: 8639: 8596: 8482:Latter Day Saint movement 8449: 8229: 8085: 7852: 7787: 7726: 7636: 7610: 7577: 7511: 7433: 7379:. Yale University Press. 6552:October 14, 2007, at the 6223:Smith, Christian (1996). 5484:O'Keeffe, Dennis (2010). 5256:Spencer, Herbert (1862). 4158:"Why I am Not an Atheist" 3664:McBrayer, Justin (2015). 3635:Plantinga, Alvin (2000). 3610:Plantinga, Alvin (1993). 3566:Plantinga, Alvin (1993). 3539:Plantinga, Alvin (1983). 3282:. In Edward Craig (ed.). 2045:and other adaptations of 1765:Archbishop of Westminster 1661:Morality without religion 1494:Atheist philosopher  1427:positively but negatively 9105:Why I Am Not a Christian 8692:Religious discrimination 8148:Inconsistent revelations 7799:Disestablishmentarianism 7775:Recovering from Religion 7703:Why I Am Not a Christian 7048:Lennox, John C. (2010). 6635:Painter, Borden (2016). 6610:January 6, 2010, at the 5904:Mit Brennender Sorge: 29 5846:; Viking; 2011; pp.495-6 5157:. London. Archived from 5059:"The Church of Atheism," 4793:: CS1 maint: location ( 4733:Josef Cardinal Ratzinger 4561:10.15288/jsa.2004.65.383 4212:Religious Studies Review 3288:. Taylor & Francis. 3027:Criticism of New Atheism 2961:The English philosopher 2846:Arizona State University 2461:Marxist–Leninist atheism 2215:wrote that Hitler, like 2074:Marxist‒Leninist atheism 2043:Marxist‒Leninist atheism 1814:The Trouble with Atheism 1742:. He proposes that the " 1681:The liberal philosopher 1546:Theoretical philosopher 1525:University of Notre Dame 1319:Definitions and concepts 1269:Marxist–Leninist atheism 1212:the best formulation of 1194:University of Notre Dame 1080:Disestablishmentarianism 1047:Recovering from Religion 967:Why I Am Not a Christian 9241:Criticism of monotheism 9132:Books critical of Islam 9119:The Demon-Haunted World 8976:Anti-Christian violence 8507:Westboro Baptist Church 8143:Incompatible properties 7794:Countries by irreligion 7770:Rational Response Squad 7760:Humanists International 7661:The Demon-Haunted World 7073:Taking Science on Faith 6291:Norman H. Baynes, ed., 6145:Norman H. Baynes, ed., 5859:; Penguin; 2005; p. 263 5459:Bacon, Francis (2002). 5362:EncyclopĂŚdia Britannica 5046:"Atheism and Evidence," 5002:10.1038/s41562-017-0151 4276:"Definition of Atheism" 4131:Parsons, Keith (1989). 4111:"Definition of atheism" 4086:Kenny, Anthony (1983). 3851:The Tentative Apologist 3514:. Common Sense Atheism. 3349:EncyclopĂŚdia Britannica 3081:Weak and strong atheism 3070:The Twilight of Atheism 2800:Evolutionary biologist 2699:According to historian 2473:Chinese Communist Party 2365:), atheist and largely 2029:Early twentieth century 1665:Ethics without religion 1597:"The Hiddenness of God" 1379:argument from nonbelief 1075:Countries by irreligion 1042:Rational Response Squad 1032:Humanists International 925:The Demon-Haunted World 206:Inconsistent revelation 200:Incompatible properties 115:Demographics of atheism 8563:New religious movement 7165:Humanity & Society 6951:"James Schombert v7.0" 6909:Is Atheism Irrational? 6168:. In Hanne May (ed.). 6120:Hitler, Adolf (1999). 5780:Peris, Daniel (1998). 5523:ebooks.adelaide.edu.au 5430:June 28, 2015, at the 5166:Chater, David (2006). 4594:Zuckerman, P. (2007). 3542:God, freedom, and evil 3505:Flew, Anthony (1976). 2987: 2947: 2874: 2754: 2601: 2565: 2539: 2524:And who can deny that 2464: 2441: 2280: 2246: 2191: 2166: 2152:Christian civilization 2110: 2050: 2018:Jeffrey Burton Russell 1963: 1907: 1761:Cormac Murphy-O'Connor 1686: 1578: 1551: 1510: 1492: 1441: 1408: 1254:Christian civilization 9318:Criticism of religion 9194:Nontheistic religions 9112:Why I Am Not a Muslim 9028:Christianity Unveiled 8492:Seventh-day Adventist 8443:Criticism of religion 8118:Fate of the unlearned 7710:Why I Am Not a Muslim 7560:Negative and positive 7555:Implicit and explicit 7453:Criticism of religion 6922:"Anthropic Principle" 6708:"Atheism and Science" 6049:; Quercus; 2010; p.99 5953:; Viking; 2011; p.540 5931:July 3, 2013, at the 5770:; Viking; 2011; p.494 5555:; Viking; 2011; p.543 5120:World Union of Deists 4940:on November 15, 2010. 4854:Catholic Encyclopedia 4109:Craig, William Lane. 4023:Nielsen, Kai (1985). 3963:"The burden of truth" 3758:The Divine Conspiracy 3442:World Union of Deists 3409:"Definition of Deism" 3052:Nontheistic religions 2992:The Experience of God 2982: 2942: 2869: 2808:Theologian scientist 2749: 2689:dialectic materialism 2642:mechanical philosophy 2607:has argued that some 2590: 2547: 2522: 2447: 2428: 2331:positive Christianity 2269: 2231: 2168: 2160: 2099: 2036: 1948: 1902: 1803:World Union of Deists 1788:nontheistic religions 1782:Further information: 1680: 1673:Divine command theory 1611:"The Problem of Evil" 1573:Definition of Atheism 1563: 1545: 1504: 1477: 1470:analytic philosopher 1422: 1398: 1102:Irreligion by country 974:Why I Am Not a Muslim 760:Negative and positive 755:Implicit and explicit 639:Criticism of religion 178:Fate of the unlearned 156:Arguments for atheism 110:Criticism of religion 9313:Criticism of atheism 9237:Criticism of atheism 9070:The Blind Watchmaker 8652:Charles Taze Russell 8497:Unification movement 8369:Religious naturalism 7696:The System of Nature 7463:Organized secularism 7375:Hart, David (2014). 6863:Pigliucci, Massimo. 6586:on February 29, 2008 6164:Bock, Heike (2006). 5296:Asad, Talal (2003). 4900:Christopher Hitchens 4868:Christopher Hitchens 4300:William Lane Craig. 3100:Sagan, Carl (2006). 3063:The Rage Against God 3006:by Richard Dawkins. 2913:Christopher Hitchens 2882:Human Genome Project 2618:Christopher Hitchens 2455:in 1978, launched a 2298:describes Hitler as 2243:, Pope Pius XI, 1937 2241:Mit brennender Sorge 2225:Mit Brennender Sorge 2188:, Pope Pius XI, 1937 2134:Mit brennender Sorge 1966:Atheism and politics 1960:, Edmund Burke, 1790 1895:Historical criticism 1862:Catholic perspective 1238:classical liberalism 1141:Criticism of atheism 960:The System of Nature 746:Forms and variations 649:Organized secularism 504:Criticism of atheism 495:Atheism and religion 446:The System of Nature 331:Christopher Hitchens 8619:Mormon sacred texts 8477:Jehovah's Witnesses 7929:Fine-tuned universe 7717:Why I Am an Atheist 7348:Hart, David Bentley 7320:Hart, David Bentley 7292:Hart, David Bentley 6869:Rationally Speaking 6336:William L. Shirer; 5963:Pope Benedict XVI. 5379:(1967). "Atheism". 5149:Johns, Ian (2006). 5126:on 28 November 2013 5074:, December 14, 2008 5071:The Harvard Crimson 3448:on 25 February 2021 3251:Oxford Dictionaries 2741:anthropic principle 2737:fine-tuned for life 2628:Atheism and science 2493:Cultural Revolution 2124:Non abbiamo bisogno 1648:developed countries 1438:, Antony Flew, 1976 1303:'s North Korea and 1202:fine-tuned universe 981:Why I Am an Atheist 361:Friedrich Nietzsche 221:Omnipotence paradox 29:Part of a series on 9021:Breaking the Spell 8963:Sectarian violence 8872:Religious violence 8820:Oriental Orthodoxy 8677:Mirza Ghulam Ahmad 8536:Twelver Shia Islam 7981:Necessary existent 7934:Intelligent Design 7924:Existential choice 7892:Kalam cosmological 7750:Center for Inquiry 7654:Breaking the Spell 7478:Secular liberalism 6773:has generic name ( 6664:. Huffington Post. 6472:The New York Times 6443:Elsie, R. (2000). 5924:Summi Pontificatus 5161:on March 19, 2007. 5064:2009-02-07 at the 5057:DHRUV K. SINGHAL, 5051:The New York Times 5037:2017-01-18 at the 4912:Christianity Today 4880:Christianity Today 4536:(Article 2): 1–26. 3666:"Sceptical theism" 3257:on August 21, 2010 3032:History of atheism 2971:David Bentley Hart 2875: 2755: 2694:intelligent design 2614:congruence fallacy 2509:Cambodian genocide 2465: 2442: 2389:After World War II 2302:Critic of atheism 2282:British biologist 2186:Divini Redemptoris 2167: 2148:Divini Redemptoris 2140:Divini Redemptoris 2111: 2106:Divini redemptoris 2051: 1908: 1714:Fyodor Dostoyevsky 1687: 1644:William Bainbridge 1555:William Lane Craig 1552: 1548:William Lane Craig 1511: 1445:William Lane Craig 1409: 1350:special revelation 1284:Divini Redemptoris 1198:theistic arguments 1153:history of science 1022:Center for Inquiry 918:Breaking the Spell 664:Secular liberalism 411:Breaking the Spell 346:Michael Lou Martin 172:Evil God challenge 77:History of atheism 9278: 9277: 9063:The Age of Reason 9014:Atheist Manifesto 8815:Eastern Orthodoxy 8778:Jehovah's Witness 8737:post–Cold War era 8640:Religious figures 8519:Swaminarayan sect 8409: 8408: 8284:Feminist theology 8189: 8188: 8152:No limits fallacy 8045:Responses to evil 7971:Mystical idealism 7939:Ontogenetic depth 7811: 7810: 7735:American Atheists 7647:The Age of Reason 7259:978-1-60846-203-2 7234:978-1-60846-203-2 7209:978-0-313-35183-9 7153:; 14 October 2014 7151:New York Magazine 6955:abyss.uoregon.edu 6926:abyss.uoregon.edu 6849:978-1-60846-203-2 6799:978-0-8153-1656-5 6454:978-0-8147-2214-5 6323:978-0-415-29025-8 6276:Ernst Helmreich, 6263:978-0-415-30860-1 6236:978-0-415-91405-5 6209:978-3-8100-3639-1 6179:978-3-8100-4039-8 6031:978-0-434-29276-9 5935:; 20 October 1939 5857:Mussolini's Italy 5569:Russell Blackford 5470:978-0-19-284081-3 5425:section 3.2.1.1.3 5408:978-0-87975-127-2 5328:Martin, Michael. 5315:978-0-8047-4768-4 5181:"Last night's TV" 5100:978-0-664-23304-4 4780:978-0-618-68000-9 4611:978-0-521-84270-9 4486:(12): 2303–2308. 4171:978-0-8264-8971-5 4142:978-0-87975-551-5 3904:Antony, Michael. 3387:978-0-02-865780-6 3295:978-0-415-07310-3 3223:978-0-19-954143-0 3119:978-1-57806-736-7 2976:Atheist Delusions 2896:Kenneth R. Miller 2887:Mere Christianity 2802:Kenneth R. Miller 2771:Stephen Jay Gould 2681:Massimo Pigliucci 2532:, not to mention 2449:Nicolae Ceauşescu 2335:Deakin University 2265:Pope Benedict XVI 1998:Russell Blackford 1872:First Commandment 1823:secular humanists 1748:Kenneth R. Miller 1669:Euthyphro dilemma 1600:believing in God. 1336:existence of gods 1265:French Revolution 1258:Pope John Paul II 1256:". In the 1990s, 1186:Kenneth R. Miller 1138: 1137: 1007:American Atheists 911:The Age of Reason 855:List of agnostics 810: 809: 737:Lists of atheists 595: 594: 560: 548: 546:Philosophy portal 536: 524: 511: 510: 388: 387: 381:Victor J. Stenger 272:Lists of atheists 9325: 9295: 9294: 9286: 9091:The God Delusion 9084:The End of Faith 9077:The Caged Virgin 9042:God Is Not Great 8436: 8429: 8422: 8413: 8412: 8364:Process theology 8216: 8209: 8202: 8193: 8192: 8181:Russell's teapot 8138:Hitchens's razor 7993:Nyayakusumanjali 7846:existence of God 7838: 7831: 7824: 7815: 7814: 7682:God Is Not Great 7675:The God Delusion 7668:The End of Faith 7597:Agnostic atheism 7565:Existence of God 7473:Secular humanism 7448:Anti-clericalism 7420: 7413: 7406: 7397: 7396: 7391: 7390: 7372: 7366: 7365: 7344: 7338: 7337: 7316: 7310: 7309: 7288: 7282: 7281: 7270: 7264: 7263: 7245: 7239: 7238: 7220: 7214: 7213: 7195: 7189: 7188: 7160: 7154: 7144: 7138: 7137: 7135: 7133: 7118: 7112: 7106: 7100: 7094: 7088: 7082: 7076: 7070: 7064: 7063: 7045: 7039: 7038: 7020: 7014: 7013: 7001: 6995: 6994: 6976: 6970: 6969: 6967: 6966: 6957:. Archived from 6947: 6941: 6940: 6938: 6937: 6928:. 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Archived from 5960: 5954: 5945:Geoffrey Blainey 5942: 5936: 5920: 5914: 5901: 5895: 5892: 5886: 5875: 5869: 5866: 5860: 5853: 5847: 5838:Geoffrey Blainey 5835: 5829: 5823: 5817: 5810: 5804: 5803: 5791: 5777: 5771: 5762:Geoffrey Blainey 5759: 5748: 5739: 5733: 5721: 5712: 5705:Geoffrey Blainey 5702: 5693: 5681: 5672: 5669: 5663: 5658:Julian Baggini, 5656: 5650: 5645:Julian Baggini, 5643: 5637: 5636: 5618: 5612: 5611: 5595: 5585: 5579: 5562: 5556: 5547:Geoffrey Blainey 5544: 5538: 5537: 5535: 5534: 5525:. Archived from 5515: 5509: 5508: 5506: 5504: 5481: 5475: 5474: 5456: 5445: 5440: 5434: 5421: 5415: 5412: 5400: 5386: 5372: 5370: 5369: 5349: 5343: 5326: 5320: 5319: 5303: 5293: 5287: 5284:First Principles 5280: 5274: 5271:First Principles 5267: 5261: 5258:First Principles 5254: 5248: 5244: 5238: 5237: 5197: 5191: 5188: 5175: 5162: 5146: 5140: 5139: 5133: 5131: 5122:. Archived from 5111: 5105: 5090:John F. Haught, 5030:David Limbaugh, 5028: 5022: 5021: 4981: 4975: 4974: 4958: 4955:Reasonable Faith 4948: 4942: 4941: 4929: 4923: 4897: 4891: 4865: 4859: 4858: 4850: 4848:"Morality"  4841: 4835: 4834: 4818: 4808: 4799: 4798: 4792: 4784: 4770:The God Delusion 4765:Dawkins, Richard 4761: 4752: 4746: 4740: 4730: 4724: 4718: 4709: 4699: 4693: 4684: 4678: 4675: 4669: 4668: 4666: 4665: 4659: 4644: 4635: 4629: 4628: 4591: 4585: 4579: 4573: 4572: 4544: 4538: 4537: 4527: 4518: 4512: 4511: 4475: 4469: 4468: 4458: 4449: 4443: 4442: 4426: 4416: 4410: 4409: 4391: 4385: 4384: 4366: 4360: 4359: 4341: 4335: 4334: 4316: 4310: 4309: 4297: 4291: 4290: 4288: 4286: 4280:Reasonable Faith 4271: 4265: 4264: 4258: 4256: 4241: 4235: 4226: 4220: 4219: 4207: 4201: 4200: 4182: 4176: 4175: 4153: 4147: 4146: 4128: 4122: 4121: 4115:Reasonable Faith 4106: 4100: 4099: 4088:Faith and Reason 4083: 4077: 4075: 4060: 4045: 4044: 4020: 4011: 4010: 4005: 4003: 3988: 3982: 3981: 3976: 3974: 3959: 3953: 3952: 3947: 3945: 3930: 3924: 3923: 3918: 3916: 3901: 3895: 3894: 3888: 3886: 3871: 3865: 3864: 3859: 3857: 3842: 3836: 3835: 3830: 3828: 3814: 3808: 3807: 3784: 3773: 3772: 3766: 3764: 3749: 3743: 3742: 3737: 3735: 3720: 3714: 3713: 3707: 3705: 3693: 3684: 3683: 3678: 3676: 3661: 3655: 3654: 3642: 3632: 3626: 3625: 3607: 3601: 3600: 3598: 3597: 3591: 3585:. Archived from 3574: 3563: 3557: 3556: 3536: 3530: 3529: 3523: 3515: 3513: 3502: 3489: 3488: 3468: 3462: 3461: 3455: 3453: 3434: 3428: 3427: 3421: 3419: 3405: 3399: 3395: 3363: 3357: 3356: 3335: 3329: 3328: 3316: 3310: 3309: 3303: 3302: 3276:Rowe, William L. 3272: 3266: 3265: 3263: 3262: 3243: 3237: 3236: 3231: 3230: 3205: 3199: 3198: 3197:. 30 April 2012. 3191: 3185: 3184: 3173: 3164: 3163: 3147: 3137: 3128: 3127: 3107: 3097: 3047:Myth of progress 3003:The Selfish Gene 2997:classical theism 2759:Karl W. Giberson 2701:Geoffrey Blainey 2599: 2578:The God Delusion 2485:Tibetan Buddhism 2325: 2289: 2278: 2254:first encyclical 2244: 2227:in 1937, saying: 2211:, the historian 2202:Richard J. Evans 2195:Benito Mussolini 2189: 2063:blood and nation 1982:Geoffrey Blainey 1961: 1830:First Principles 1784:Secular religion 1778:Atheism as faith 1751:wrong or moral. 1576: 1490: 1439: 1354:natural religion 1313:G. K. Chesterton 1130: 1123: 1116: 946:God Is Not Great 939:The God Delusion 932:The End of Faith 840:Agnostic atheism 803:Existence of God 799: 710: 709: 659:Secular humanism 634:Anti-clericalism 597: 596: 587: 580: 573: 556: 555: 551: 544: 539: 532: 531: 527: 520: 486:Secular humanism 463: 462: 439:God Is Not Great 432:The God Delusion 425:The End of Faith 371:Bertrand Russell 316:Ludwig Feuerbach 268: 267: 246:Russell's teapot 201: 194:Hitchens's razor 179: 105:Atheist feminism 26: 25: 9333: 9332: 9328: 9327: 9326: 9324: 9323: 9322: 9303: 9302: 9301: 9289: 9281: 9279: 9274: 9273: 9272: 9231:In Christianity 9202: 9199:Parody religion 9151: 8999: 8866: 8725:Catholic Church 8686: 8635: 8597:Religious texts 8592: 8445: 8440: 8410: 8405: 8225: 8220: 8190: 8185: 8128:God of the gaps 8098:Atheist's Wager 8081: 7848: 7842: 7812: 7807: 7783: 7722: 7632: 7606: 7573: 7507: 7468:Parody religion 7429: 7424: 7394: 7387: 7373: 7369: 7362: 7345: 7341: 7334: 7317: 7313: 7306: 7289: 7285: 7272: 7271: 7267: 7260: 7246: 7242: 7235: 7221: 7217: 7210: 7196: 7192: 7161: 7157: 7145: 7141: 7131: 7129: 7119: 7115: 7107: 7103: 7095: 7091: 7083: 7079: 7071: 7067: 7060: 7046: 7042: 7035: 7021: 7017: 7002: 6998: 6991: 6977: 6973: 6964: 6962: 6949: 6948: 6944: 6935: 6933: 6920: 6919: 6915: 6907: 6903: 6898: 6891: 6878: 6876: 6861: 6857: 6850: 6836: 6832: 6825: 6811: 6807: 6800: 6786: 6782: 6770: 6769: 6760: 6759: 6755: 6741: 6737: 6732: 6723: 6714:on 2013-10-30. 6706: 6705: 6696: 6673: 6669: 6658: 6654: 6647: 6633: 6629: 6621: 6617: 6612:Wayback Machine 6603: 6599: 6589: 6587: 6578: 6576: 6572: 6564: 6560: 6554:Wayback Machine 6545: 6538: 6530: 6526: 6518: 6514: 6506: 6502: 6494: 6490: 6482: 6478: 6466: 6462: 6455: 6441: 6437: 6406: 6402: 6397: 6393: 6388: 6384: 6379: 6375: 6364: 6357: 6348: 6344: 6335: 6331: 6324: 6308:Poewe, Karla O. 6305: 6301: 6290: 6286: 6275: 6271: 6264: 6248: 6244: 6237: 6221: 6217: 6210: 6194: 6187: 6180: 6162: 6155: 6144: 6140: 6132: 6128: 6119: 6115: 6110: 6106: 6101: 6097: 6084: 6080: 6075: 6071: 6057: 6053: 6041: 6037: 6024: 6020: 6006: 6002: 5987: 5983: 5974: 5972: 5961: 5957: 5943: 5939: 5933:Wayback Machine 5921: 5917: 5911:Wayback Machine 5902: 5898: 5893: 5889: 5876: 5872: 5867: 5863: 5854: 5850: 5836: 5832: 5824: 5820: 5816:; web Apr. 2013 5811: 5807: 5800: 5778: 5774: 5760: 5751: 5740: 5736: 5732:; Vintage; 2003 5722: 5715: 5703: 5696: 5682: 5675: 5670: 5666: 5657: 5653: 5644: 5640: 5633: 5619: 5615: 5608: 5586: 5582: 5563: 5559: 5545: 5541: 5532: 5530: 5517: 5516: 5512: 5502: 5500: 5498: 5482: 5478: 5471: 5457: 5448: 5441: 5437: 5432:Wayback Machine 5422: 5418: 5409: 5367: 5365: 5350: 5346: 5327: 5323: 5316: 5294: 5290: 5281: 5277: 5268: 5264: 5255: 5251: 5245: 5241: 5198: 5194: 5147: 5143: 5129: 5127: 5114:Murphy, Peter. 5112: 5108: 5066:Wayback Machine 5054:, June 17, 2007 5039:Wayback Machine 5029: 5025: 4982: 4978: 4971: 4949: 4945: 4930: 4926: 4921:Wayback Machine 4898: 4894: 4889:Wayback Machine 4866: 4862: 4842: 4838: 4831: 4809: 4802: 4786: 4785: 4781: 4762: 4755: 4747: 4743: 4731: 4727: 4719: 4712: 4700: 4696: 4685: 4681: 4676: 4672: 4663: 4661: 4657: 4642: 4636: 4632: 4612: 4592: 4588: 4580: 4576: 4545: 4541: 4525: 4519: 4515: 4476: 4472: 4456: 4450: 4446: 4439: 4417: 4413: 4406: 4392: 4388: 4381: 4367: 4363: 4356: 4342: 4338: 4331: 4317: 4313: 4298: 4294: 4284: 4282: 4272: 4268: 4254: 4252: 4250:The Secular Web 4242: 4238: 4233:, April 5, 1980 4227: 4223: 4208: 4204: 4197: 4183: 4179: 4172: 4154: 4150: 4143: 4129: 4125: 4107: 4103: 4084: 4080: 4061: 4048: 4041: 4021: 4014: 4001: 3999: 3989: 3985: 3972: 3970: 3961: 3960: 3956: 3943: 3941: 3931: 3927: 3914: 3912: 3902: 3898: 3884: 3882: 3880:The Secular Web 3872: 3868: 3855: 3853: 3843: 3839: 3826: 3824: 3816: 3815: 3811: 3801: 3785: 3776: 3762: 3760: 3750: 3746: 3733: 3731: 3730:. 7 August 2016 3728:Is there a God? 3722: 3721: 3717: 3703: 3701: 3694: 3687: 3674: 3672: 3662: 3658: 3651: 3633: 3629: 3622: 3608: 3604: 3595: 3593: 3589: 3583: 3572: 3564: 3560: 3553: 3537: 3533: 3517: 3516: 3511: 3503: 3492: 3485: 3469: 3465: 3451: 3449: 3438:"www.deism.com" 3436: 3435: 3431: 3417: 3415: 3407: 3406: 3402: 3388: 3354: 3352: 3336: 3332: 3317: 3313: 3300: 3298: 3296: 3273: 3269: 3260: 3258: 3245: 3244: 3240: 3228: 3226: 3224: 3206: 3202: 3193: 3192: 3188: 3175: 3174: 3167: 3160: 3138: 3131: 3120: 3098: 3094: 3090: 3085: 3022:Conflict thesis 3012: 2917:Richard Dawkins 2905: 2878:Francis Collins 2872:Francis Collins 2856:Merton's Thesis 2810:Alister McGrath 2779:Steven Weinberg 2775:Stephen Hawking 2767:Richard Dawkins 2733:Alvin Plantinga 2729:Book of Genesis 2658:Pierre Gassendi 2630: 2600: 2597: 2568:Richard Dawkins 2487:since 1959 and 2391: 2323: 2287: 2284:Richard Dawkins 2279: 2276: 2245: 2238: 2190: 2183: 2119:Italian Fascism 2031: 1978: 1968: 1962: 1955: 1897: 1864: 1834:Herbert Spencer 1797:. In his essay 1790: 1780: 1744:moral zeitgeist 1736:Richard Dawkins 1721:Catholic Church 1675: 1657: 1636: 1590: 1577: 1570: 1519:Alvin Plantinga 1507:Alvin Plantinga 1491: 1485:Anthony Kenny, 1484: 1464: 1449:William Crawley 1440: 1433: 1393: 1366: 1358:Christian deism 1321: 1309:lay theologians 1219:Francis Collins 1214:Merton's thesis 1190:Alvin Plantinga 1161:social sciences 1134: 1094: 1093: 1092: 1091: 1090: 1067: 1059: 1058: 1057: 1056: 1000: 990: 989: 988: 987: 986: 902: 894: 893: 892: 891: 890: 868: 860: 859: 851: 850: 849: 822: 812: 811: 795: 792: 774: 741: 707: 697: 696: 695: 694: 693: 654:Parody religion 621: 591: 513: 512: 460: 459:Related stances 452: 451: 418:De rerum natura 398: 390: 389: 341:Lawrence Krauss 336:Baron d'Holbach 301:Richard Dawkins 286:Mikhail Bakunin 265: 257: 256: 255: 241:Problem of Hell 236:Problem of evil 226:Parody religion 199: 189:God of the gaps 177: 162:Atheist's wager 153: 145: 144: 100: 92: 91: 72: 64: 63: 44: 24: 17: 12: 11: 5: 9331: 9321: 9320: 9315: 9300: 9299: 9276: 9275: 9271: 9270: 9269: 9268: 9263: 9253: 9248: 9243: 9238: 9235: 9234: 9233: 9228: 9218: 9212: 9211: 9210: 9208: 9207:Related topics 9204: 9203: 9201: 9196: 9191: 9186: 9181: 9180: 9179: 9169: 9164: 9159: 9157: 9153: 9152: 9150: 9149: 9144: 9139: 9134: 9129: 9123: 9122: 9115: 9108: 9101: 9094: 9087: 9080: 9073: 9066: 9059: 9052: 9045: 9038: 9031: 9024: 9017: 9009: 9007: 9001: 9000: 8998: 8997: 8996: 8995: 8990: 8985: 8984: 8983: 8978: 8965: 8960: 8959: 8958: 8953: 8943: 8942: 8941: 8931: 8930: 8929: 8924: 8919: 8914: 8904: 8899: 8894: 8893: 8892: 8882: 8876: 8874: 8868: 8867: 8865: 8864: 8859: 8854: 8849: 8844: 8839: 8834: 8829: 8828: 8827: 8817: 8812: 8807: 8802: 8801: 8800: 8795: 8790: 8780: 8775: 8774: 8773: 8763: 8762: 8761: 8751: 8746: 8741: 8740: 8739: 8729: 8728: 8727: 8717: 8712: 8707: 8702: 8696: 8694: 8688: 8687: 8685: 8684: 8679: 8674: 8669: 8664: 8659: 8654: 8649: 8643: 8641: 8637: 8636: 8634: 8633: 8628: 8627: 8626: 8624:Book of Mormon 8616: 8611: 8606: 8600: 8598: 8594: 8593: 8591: 8590: 8588:Zoroastrianism 8585: 8580: 8575: 8570: 8565: 8560: 8555: 8550: 8545: 8544: 8543: 8538: 8533: 8523: 8522: 8521: 8511: 8510: 8509: 8504: 8499: 8494: 8489: 8484: 8479: 8474: 8464: 8459: 8453: 8451: 8447: 8446: 8439: 8438: 8431: 8424: 8416: 8407: 8406: 8404: 8403: 8396: 8391: 8386: 8381: 8376: 8371: 8366: 8361: 8356: 8351: 8346: 8341: 8336: 8331: 8326: 8321: 8316: 8311: 8306: 8301: 8296: 8291: 8286: 8281: 8276: 8271: 8266: 8261: 8256: 8251: 8246: 8241: 8236: 8230: 8227: 8226: 8223:Belief systems 8219: 8218: 8211: 8204: 8196: 8187: 8186: 8184: 8183: 8178: 8173: 8168: 8163: 8161:Noncognitivism 8158: 8153: 8150: 8145: 8140: 8135: 8130: 8125: 8120: 8115: 8110: 8105: 8103:Creator of God 8100: 8095: 8089: 8087: 8083: 8082: 8080: 8079: 8077:Transcendental 8074: 8069: 8068: 8067: 8062: 8057: 8047: 8042: 8037: 8032: 8030:Pascal's wager 8027: 8026: 8025: 8020: 8015: 8010: 8005: 7995: 7990: 7989: 7988: 7978: 7973: 7968: 7963: 7958: 7953: 7948: 7943: 7942: 7941: 7931: 7926: 7921: 7916: 7911: 7906: 7905: 7904: 7899: 7894: 7884: 7879: 7878: 7877: 7872: 7865:Christological 7862: 7856: 7854: 7850: 7849: 7841: 7840: 7833: 7826: 7818: 7809: 7808: 7806: 7804:Secular ethics 7801: 7796: 7791: 7789: 7788:Related topics 7785: 7784: 7782: 7777: 7772: 7767: 7762: 7757: 7752: 7747: 7742: 7737: 7732: 7730: 7724: 7723: 7721: 7720: 7713: 7706: 7699: 7692: 7685: 7678: 7671: 7664: 7657: 7650: 7642: 7640: 7634: 7633: 7631: 7630: 7625: 7620: 7614: 7612: 7608: 7607: 7605: 7604: 7599: 7594: 7589: 7583: 7581: 7575: 7574: 7572: 7567: 7562: 7557: 7552: 7547: 7542: 7537: 7532: 7527: 7522: 7517: 7515: 7509: 7508: 7506: 7505: 7500: 7498:Secularization 7495: 7490: 7485: 7480: 7475: 7470: 7465: 7460: 7455: 7450: 7445: 7439: 7437: 7431: 7430: 7423: 7422: 7415: 7408: 7400: 7393: 7392: 7385: 7367: 7360: 7339: 7332: 7311: 7304: 7283: 7280:. 31 May 2014. 7265: 7258: 7240: 7233: 7215: 7208: 7190: 7171:(3): 263–280. 7155: 7139: 7113: 7101: 7089: 7077: 7065: 7059:978-0745955490 7058: 7040: 7034:978-0226608419 7033: 7015: 6996: 6989: 6971: 6942: 6913: 6901: 6889: 6855: 6848: 6830: 6824:978-0198745075 6823: 6805: 6798: 6780: 6754:978-0226482149 6753: 6735: 6721: 6694: 6667: 6652: 6645: 6627: 6615: 6597: 6570: 6558: 6556:Dinesh D'Souza 6536: 6534:Dinesh D'Souza 6524: 6512: 6500: 6488: 6476: 6474:, May 14, 1990 6467:David Binder, 6460: 6453: 6435: 6422:10.2307/305838 6416:(2): 204–206. 6400: 6391: 6382: 6373: 6355: 6342: 6329: 6322: 6299: 6284: 6269: 6262: 6242: 6235: 6215: 6208: 6185: 6178: 6153: 6138: 6126: 6113: 6104: 6095: 6078: 6069: 6051: 6035: 6018: 6000: 5981: 5955: 5937: 5915: 5896: 5887: 5870: 5861: 5855:RJB Bosworth; 5848: 5830: 5818: 5805: 5799:978-0801434853 5798: 5782:"Introduction" 5772: 5749: 5744:Koba the Dread 5734: 5729:Koba the Dread 5713: 5711:; Viking; 2011 5694: 5673: 5664: 5651: 5638: 5631: 5613: 5606: 5580: 5557: 5539: 5510: 5496: 5476: 5469: 5446: 5435: 5416: 5414: 5413: 5407: 5387: 5344: 5321: 5314: 5288: 5275: 5262: 5249: 5239: 5212:(3): 219–238. 5192: 5190: 5189: 5176: 5141: 5106: 5104: 5103: 5088: 5075: 5055: 5044:Stanley Fish, 5023: 4976: 4969: 4943: 4924: 4904:Douglas Wilson 4892: 4872:Douglas Wilson 4860: 4836: 4829: 4800: 4779: 4767:(2006-09-18). 4753: 4741: 4725: 4710: 4702:Jeremy Waldron 4694: 4679: 4670: 4630: 4610: 4586: 4574: 4539: 4513: 4470: 4444: 4438:978-0521603676 4437: 4411: 4404: 4386: 4379: 4361: 4354: 4336: 4330:978-0198745075 4329: 4311: 4292: 4266: 4236: 4221: 4202: 4196:978-0826496164 4195: 4187:What I Believe 4177: 4170: 4162:What I Believe 4148: 4141: 4123: 4101: 4078: 4046: 4039: 4012: 3983: 3969:. 20 July 2014 3967:Rational Razor 3954: 3925: 3910:Philosophy Now 3896: 3866: 3837: 3809: 3799: 3774: 3744: 3715: 3685: 3656: 3650:978-0195131925 3649: 3627: 3620: 3602: 3581: 3558: 3551: 3531: 3490: 3483: 3463: 3429: 3400: 3398: 3397: 3386: 3330: 3311: 3294: 3267: 3238: 3222: 3200: 3186: 3165: 3158: 3129: 3118: 3091: 3089: 3086: 3084: 3083: 3078: 3073: 3066: 3059: 3054: 3049: 3044: 3039: 3034: 3029: 3024: 3019: 3013: 3011: 3008: 2921:Daniel Dennett 2904: 2901: 2789:Primatologist 2650:RenĂŠ Descartes 2638:Charles Darwin 2629: 2626: 2622:Daniel Dennett 2595: 2560:killing fields 2513:Dinesh D'Souza 2412:Albania under 2390: 2387: 2304:Dinesh D'Souza 2274: 2236: 2184:Excerpts from 2181: 2163:Vladimir Lenin 2082:Vladimir Lenin 2055:Julian Baggini 2030: 2027: 1980:The historian 1967: 1964: 1953: 1896: 1893: 1892: 1891: 1863: 1860: 1852:Michael Martin 1838:self-existence 1779: 1776: 1757:Douglas Wilson 1710:Dinesh D'Souza 1656: 1653: 1635: 1632: 1616: 1615: 1608: 1601: 1589: 1586: 1568: 1533:natural events 1529:Ralph McInerny 1515:modal logician 1487:What I Believe 1482: 1463: 1460: 1434:Excerpts from 1431: 1392: 1387: 1365: 1362: 1320: 1317: 1136: 1135: 1133: 1132: 1125: 1118: 1110: 1107: 1106: 1105: 1104: 1096: 1095: 1088: 1087: 1085:Secular ethics 1082: 1077: 1071: 1070: 1069: 1068: 1066:Related topics 1065: 1064: 1061: 1060: 1055: 1054: 1049: 1044: 1039: 1034: 1029: 1024: 1019: 1014: 1009: 1003: 1002: 1001: 996: 995: 992: 991: 985: 984: 977: 970: 963: 956: 949: 942: 935: 928: 921: 914: 906: 905: 904: 903: 900: 899: 896: 895: 889: 888: 883: 878: 872: 871: 870: 869: 866: 865: 862: 861: 858: 857: 848: 847: 842: 837: 832: 826: 825: 824: 823: 818: 817: 814: 813: 808: 807: 806: 805: 800: 791: 790: 784: 781: 780: 776: 775: 773: 772: 767: 762: 757: 751: 748: 747: 743: 742: 740: 739: 734: 729: 724: 719: 713: 708: 703: 702: 699: 698: 692: 691: 686: 684:Secularization 681: 676: 671: 666: 661: 656: 651: 646: 641: 636: 631: 625: 624: 623: 622: 617: 616: 613: 612: 606: 605: 593: 592: 590: 589: 582: 575: 567: 564: 563: 562: 561: 549: 537: 525: 515: 514: 509: 508: 507: 506: 498: 497: 491: 490: 489: 488: 483: 478: 470: 469: 461: 458: 457: 454: 453: 450: 449: 442: 435: 428: 421: 414: 407: 399: 396: 395: 392: 391: 386: 385: 384: 383: 378: 373: 368: 363: 358: 353: 348: 343: 338: 333: 328: 323: 321:A. C. Grayling 318: 313: 308: 306:Daniel Dennett 303: 298: 293: 288: 283: 281:Julian Baggini 275: 274: 266: 263: 262: 259: 258: 254: 253: 248: 243: 238: 233: 228: 223: 218: 213: 208: 203: 196: 191: 186: 181: 174: 169: 167:Creator of God 164: 158: 154: 151: 150: 147: 146: 143: 142: 137: 132: 127: 125:Secular ethics 122: 117: 112: 107: 101: 98: 97: 94: 93: 90: 89: 84: 79: 73: 70: 69: 66: 65: 62: 61: 56: 51: 45: 42: 41: 38: 37: 31: 30: 15: 9: 6: 4: 3: 2: 9330: 9319: 9316: 9314: 9311: 9310: 9308: 9298: 9293: 9288: 9287: 9284: 9267: 9264: 9262: 9259: 9258: 9257: 9256:Superstitions 9254: 9252: 9249: 9247: 9244: 9242: 9239: 9236: 9232: 9229: 9227: 9224: 9223: 9222: 9219: 9217: 9214: 9213: 9209: 9205: 9200: 9197: 9195: 9192: 9190: 9187: 9185: 9182: 9178: 9175: 9174: 9173: 9170: 9168: 9165: 9163: 9160: 9158: 9154: 9148: 9145: 9143: 9140: 9138: 9135: 9133: 9130: 9128: 9125: 9124: 9121: 9120: 9116: 9114: 9113: 9109: 9107: 9106: 9102: 9100: 9099: 9095: 9093: 9092: 9088: 9086: 9085: 9081: 9079: 9078: 9074: 9072: 9071: 9067: 9065: 9064: 9060: 9058: 9057: 9053: 9051: 9050: 9046: 9044: 9043: 9039: 9037: 9036: 9032: 9030: 9029: 9025: 9023: 9022: 9018: 9016: 9015: 9011: 9010: 9008: 9006: 9002: 8994: 8991: 8989: 8986: 8982: 8979: 8977: 8974: 8973: 8972: 8969: 8968: 8966: 8964: 8961: 8957: 8954: 8952: 8949: 8948: 8947: 8944: 8940: 8937: 8936: 8935: 8932: 8928: 8925: 8923: 8920: 8918: 8915: 8913: 8910: 8909: 8908: 8905: 8903: 8900: 8898: 8895: 8891: 8888: 8887: 8886: 8883: 8881: 8878: 8877: 8875: 8873: 8869: 8863: 8860: 8858: 8855: 8853: 8850: 8848: 8845: 8843: 8840: 8838: 8835: 8833: 8832:Protestantism 8830: 8826: 8823: 8822: 8821: 8818: 8816: 8813: 8811: 8808: 8806: 8803: 8799: 8796: 8794: 8791: 8789: 8786: 8785: 8784: 8781: 8779: 8776: 8772: 8769: 8768: 8767: 8764: 8760: 8757: 8756: 8755: 8752: 8750: 8747: 8745: 8742: 8738: 8735: 8734: 8733: 8730: 8726: 8723: 8722: 8721: 8718: 8716: 8713: 8711: 8708: 8706: 8703: 8701: 8698: 8697: 8695: 8693: 8689: 8683: 8680: 8678: 8675: 8673: 8670: 8668: 8665: 8663: 8660: 8658: 8655: 8653: 8650: 8648: 8645: 8644: 8642: 8638: 8632: 8629: 8625: 8622: 8621: 8620: 8617: 8615: 8612: 8610: 8607: 8605: 8602: 8601: 8599: 8595: 8589: 8586: 8584: 8581: 8579: 8576: 8574: 8571: 8569: 8566: 8564: 8561: 8559: 8556: 8554: 8551: 8549: 8546: 8542: 8539: 8537: 8534: 8532: 8529: 8528: 8527: 8524: 8520: 8517: 8516: 8515: 8512: 8508: 8505: 8503: 8500: 8498: 8495: 8493: 8490: 8488: 8487:Protestantism 8485: 8483: 8480: 8478: 8475: 8473: 8470: 8469: 8468: 8465: 8463: 8460: 8458: 8455: 8454: 8452: 8448: 8444: 8437: 8432: 8430: 8425: 8423: 8418: 8417: 8414: 8402: 8401: 8397: 8395: 8394:Transcendence 8392: 8390: 8387: 8385: 8382: 8380: 8377: 8375: 8372: 8370: 8367: 8365: 8362: 8360: 8357: 8355: 8352: 8350: 8347: 8345: 8342: 8340: 8337: 8335: 8332: 8330: 8327: 8325: 8322: 8320: 8317: 8315: 8312: 8310: 8307: 8305: 8302: 8300: 8297: 8295: 8292: 8290: 8287: 8285: 8282: 8280: 8277: 8275: 8272: 8270: 8267: 8265: 8262: 8260: 8257: 8255: 8252: 8250: 8247: 8245: 8242: 8240: 8237: 8235: 8232: 8231: 8228: 8224: 8217: 8212: 8210: 8205: 8203: 8198: 8197: 8194: 8182: 8179: 8177: 8174: 8172: 8169: 8167: 8166:Occam's Razor 8164: 8162: 8159: 8157: 8154: 8151: 8149: 8146: 8144: 8141: 8139: 8136: 8134: 8131: 8129: 8126: 8124: 8121: 8119: 8116: 8114: 8111: 8109: 8106: 8104: 8101: 8099: 8096: 8094: 8091: 8090: 8088: 8084: 8078: 8075: 8073: 8070: 8066: 8063: 8061: 8058: 8056: 8053: 8052: 8051: 8048: 8046: 8043: 8041: 8038: 8036: 8033: 8031: 8028: 8024: 8021: 8019: 8016: 8014: 8011: 8009: 8006: 8004: 8001: 8000: 7999: 7996: 7994: 7991: 7987: 7984: 7983: 7982: 7979: 7977: 7974: 7972: 7969: 7967: 7964: 7962: 7959: 7957: 7954: 7952: 7949: 7947: 7944: 7940: 7937: 7936: 7935: 7932: 7930: 7927: 7925: 7922: 7920: 7917: 7915: 7912: 7910: 7907: 7903: 7900: 7898: 7895: 7893: 7890: 7889: 7888: 7885: 7883: 7882:Consciousness 7880: 7876: 7873: 7871: 7868: 7867: 7866: 7863: 7861: 7858: 7857: 7855: 7851: 7847: 7839: 7834: 7832: 7827: 7825: 7820: 7819: 7816: 7805: 7802: 7800: 7797: 7795: 7792: 7790: 7786: 7781: 7778: 7776: 7773: 7771: 7768: 7766: 7763: 7761: 7758: 7756: 7753: 7751: 7748: 7746: 7743: 7741: 7738: 7736: 7733: 7731: 7729: 7728:Organizations 7725: 7719: 7718: 7714: 7712: 7711: 7707: 7705: 7704: 7700: 7698: 7697: 7693: 7691: 7690: 7686: 7684: 7683: 7679: 7677: 7676: 7672: 7670: 7669: 7665: 7663: 7662: 7658: 7656: 7655: 7651: 7649: 7648: 7644: 7643: 7641: 7639: 7635: 7629: 7626: 7624: 7621: 7619: 7616: 7615: 7613: 7609: 7603: 7600: 7598: 7595: 7593: 7590: 7588: 7585: 7584: 7582: 7580: 7576: 7571: 7568: 7566: 7563: 7561: 7558: 7556: 7553: 7551: 7548: 7546: 7543: 7541: 7538: 7536: 7533: 7531: 7528: 7526: 7523: 7521: 7518: 7516: 7514: 7510: 7504: 7501: 7499: 7496: 7494: 7491: 7489: 7486: 7484: 7483:Secular state 7481: 7479: 7476: 7474: 7471: 7469: 7466: 7464: 7461: 7459: 7456: 7454: 7451: 7449: 7446: 7444: 7441: 7440: 7438: 7436: 7432: 7428: 7421: 7416: 7414: 7409: 7407: 7402: 7401: 7398: 7388: 7386:9780274754410 7382: 7378: 7371: 7363: 7361:9780300164299 7357: 7353: 7349: 7343: 7335: 7333:9780300164299 7329: 7325: 7321: 7315: 7307: 7305:9780300164299 7301: 7297: 7293: 7287: 7279: 7278:The Spectator 7275: 7269: 7261: 7255: 7251: 7244: 7236: 7230: 7226: 7219: 7211: 7205: 7201: 7194: 7186: 7182: 7178: 7174: 7170: 7166: 7159: 7152: 7148: 7143: 7128: 7124: 7121:Hooper, Sam. 7117: 7110: 7105: 7098: 7093: 7086: 7081: 7074: 7069: 7061: 7055: 7051: 7044: 7036: 7030: 7026: 7019: 7011: 7007: 7000: 6992: 6990:9780195386189 6986: 6982: 6975: 6961:on 2011-09-27 6960: 6956: 6952: 6946: 6932:on 2012-04-28 6931: 6927: 6923: 6917: 6910: 6905: 6896: 6894: 6886: 6875:on 2016-03-05 6874: 6870: 6866: 6859: 6851: 6845: 6841: 6834: 6826: 6820: 6816: 6809: 6801: 6795: 6791: 6784: 6776: 6771:|first1= 6764: 6756: 6750: 6746: 6739: 6730: 6728: 6726: 6718: 6713: 6709: 6703: 6701: 6699: 6690: 6686: 6682: 6678: 6671: 6663: 6656: 6648: 6646:9781137586056 6642: 6638: 6631: 6625:, p. 309 6624: 6619: 6613: 6609: 6606: 6601: 6585: 6581: 6574: 6567: 6562: 6555: 6551: 6548: 6543: 6541: 6533: 6528: 6521: 6516: 6509: 6504: 6497: 6492: 6485: 6480: 6473: 6470: 6464: 6456: 6450: 6446: 6439: 6431: 6427: 6423: 6419: 6415: 6411: 6404: 6395: 6386: 6377: 6370: 6369:Sacred Causes 6367: 6362: 6360: 6352: 6346: 6339: 6333: 6325: 6319: 6315: 6314: 6309: 6303: 6296: 6295: 6288: 6281: 6280: 6273: 6265: 6259: 6255: 6254: 6246: 6238: 6232: 6228: 6227: 6219: 6211: 6205: 6201: 6200: 6192: 6190: 6181: 6175: 6171: 6167: 6160: 6158: 6150: 6149: 6142: 6135: 6130: 6123: 6117: 6108: 6099: 6092: 6091:0-85211-009-X 6088: 6082: 6073: 6066: 6065: 6060: 6055: 6048: 6044: 6043:Richard Overy 6039: 6032: 6028: 6022: 6015: 6014: 6009: 6004: 5996: 5992: 5985: 5971:on 2012-09-15 5970: 5966: 5959: 5952: 5951: 5946: 5941: 5934: 5930: 5927: 5925: 5919: 5912: 5908: 5905: 5900: 5891: 5884: 5883:0-85211-009-X 5880: 5874: 5865: 5858: 5852: 5845: 5844: 5839: 5834: 5827: 5822: 5815: 5809: 5801: 5795: 5790: 5789: 5783: 5776: 5769: 5768: 5763: 5758: 5756: 5754: 5746: 5745: 5741:Martin Amis; 5738: 5731: 5730: 5725: 5720: 5718: 5710: 5706: 5701: 5699: 5691: 5690: 5685: 5680: 5678: 5668: 5661: 5655: 5648: 5642: 5634: 5632:9780875805955 5628: 5624: 5617: 5609: 5607:9780830834662 5603: 5599: 5594: 5593: 5584: 5578: 5577:9781118607817 5574: 5570: 5566: 5561: 5554: 5553: 5548: 5543: 5529:on 2015-09-10 5528: 5524: 5520: 5514: 5499: 5497:9781441194114 5493: 5489: 5488: 5480: 5472: 5466: 5462: 5455: 5453: 5451: 5444: 5439: 5433: 5429: 5426: 5420: 5410: 5404: 5399: 5398: 5392: 5388: 5384: 5383: 5378: 5377:Edwards, Paul 5374: 5373: 5364: 5363: 5358: 5354: 5348: 5341: 5340:0-521-84270-0 5337: 5333: 5332: 5325: 5317: 5311: 5307: 5302: 5301: 5292: 5285: 5279: 5272: 5266: 5259: 5253: 5243: 5235: 5231: 5227: 5223: 5219: 5215: 5211: 5207: 5203: 5196: 5186: 5182: 5177: 5173: 5169: 5164: 5163: 5160: 5156: 5152: 5145: 5138: 5125: 5121: 5117: 5110: 5101: 5097: 5093: 5089: 5087: 5086: 5085:1-58134-561-5 5082: 5076: 5073: 5072: 5067: 5063: 5060: 5056: 5053: 5052: 5048:Think Again, 5047: 5043: 5042: 5040: 5036: 5033: 5027: 5019: 5015: 5011: 5007: 5003: 4999: 4995: 4991: 4987: 4980: 4972: 4970:9781433501159 4966: 4962: 4957: 4956: 4947: 4939: 4935: 4928: 4922: 4918: 4914: 4913: 4909: 4905: 4901: 4896: 4890: 4886: 4882: 4881: 4877: 4873: 4869: 4864: 4856: 4855: 4849: 4840: 4832: 4830:9780060930493 4826: 4822: 4817: 4816: 4807: 4805: 4796: 4790: 4782: 4776: 4772: 4771: 4766: 4760: 4758: 4750: 4745: 4738: 4737:Marcello Pera 4734: 4729: 4722: 4717: 4715: 4707: 4703: 4698: 4691: 4688: 4683: 4674: 4660:on 2016-03-04 4656: 4652: 4648: 4641: 4634: 4627: 4624: 4620: 4613: 4607: 4603: 4602: 4597: 4590: 4583: 4582:Paul, Gregory 4578: 4570: 4566: 4562: 4558: 4555:(3): 383–91. 4554: 4550: 4543: 4535: 4531: 4524: 4517: 4509: 4505: 4501: 4497: 4493: 4489: 4485: 4481: 4474: 4466: 4462: 4455: 4448: 4440: 4434: 4430: 4425: 4424: 4415: 4407: 4405:9781119119111 4401: 4397: 4390: 4382: 4380:9781119119111 4376: 4372: 4365: 4357: 4355:9781119119111 4351: 4347: 4340: 4332: 4326: 4322: 4315: 4307: 4303: 4296: 4281: 4277: 4270: 4263: 4251: 4247: 4240: 4234: 4232: 4225: 4217: 4213: 4206: 4198: 4192: 4188: 4181: 4173: 4167: 4163: 4159: 4152: 4144: 4138: 4134: 4127: 4120: 4116: 4112: 4105: 4097: 4093: 4089: 4082: 4074: 4070: 4066: 4059: 4057: 4055: 4053: 4051: 4042: 4040:9780879752897 4036: 4032: 4028: 4027: 4019: 4017: 4009: 3998: 3994: 3987: 3980: 3968: 3964: 3958: 3951: 3940: 3936: 3929: 3922: 3911: 3907: 3900: 3893: 3881: 3877: 3870: 3863: 3852: 3848: 3841: 3834: 3823: 3819: 3813: 3806: 3802: 3800:9780521842709 3796: 3792: 3791: 3783: 3781: 3779: 3771: 3759: 3755: 3748: 3741: 3729: 3725: 3719: 3712: 3699: 3692: 3690: 3682: 3671: 3667: 3660: 3652: 3646: 3641: 3640: 3631: 3623: 3621:9780195078640 3617: 3613: 3606: 3592:on 2021-02-07 3588: 3584: 3582:9780195078619 3578: 3571: 3570: 3562: 3554: 3552:9780802817310 3548: 3544: 3543: 3535: 3527: 3521: 3510: 3509: 3501: 3499: 3497: 3495: 3486: 3484:9780521842709 3480: 3476: 3475: 3467: 3460: 3447: 3443: 3439: 3433: 3426: 3414: 3410: 3404: 3394: 3389: 3383: 3379: 3375: 3374: 3369: 3368:Edwards, Paul 3365: 3364: 3362: 3351: 3350: 3345: 3341: 3334: 3327: 3322: 3315: 3308: 3297: 3291: 3287: 3286: 3281: 3277: 3271: 3256: 3252: 3248: 3242: 3235: 3225: 3219: 3215: 3211: 3204: 3196: 3190: 3182: 3181:w2.vatican.va 3178: 3172: 3170: 3161: 3159:9780060930493 3155: 3151: 3146: 3145: 3136: 3134: 3126: 3121: 3115: 3111: 3106: 3105: 3096: 3092: 3082: 3079: 3077: 3074: 3072: 3071: 3067: 3065: 3064: 3060: 3058: 3057:State atheism 3055: 3053: 3050: 3048: 3045: 3043: 3040: 3038: 3035: 3033: 3030: 3028: 3025: 3023: 3020: 3018: 3015: 3014: 3007: 3005: 3004: 2998: 2994: 2993: 2986: 2981: 2978: 2977: 2972: 2967: 2964: 2963:Roger Scruton 2959: 2955: 2951: 2946: 2941: 2939: 2938: 2933: 2928: 2926: 2922: 2918: 2914: 2910: 2900: 2897: 2892: 2889: 2888: 2883: 2879: 2873: 2868: 2864: 2861: 2858:is, to quote 2857: 2852: 2847: 2843: 2838: 2836: 2831: 2826: 2821: 2819: 2815: 2811: 2806: 2803: 2798: 2796: 2792: 2791:Frans de Waal 2787: 2784: 2780: 2776: 2772: 2768: 2764: 2760: 2753: 2748: 2744: 2742: 2738: 2734: 2730: 2726: 2722: 2718: 2714: 2710: 2706: 2702: 2697: 2695: 2690: 2686: 2682: 2678: 2675: 2670: 2667: 2662: 2659: 2655: 2651: 2647: 2643: 2639: 2635: 2634:Denis Diderot 2625: 2623: 2619: 2615: 2610: 2606: 2605:Robert Wright 2594: 2589: 2586: 2582: 2580: 2579: 2573: 2569: 2564: 2561: 2557: 2553: 2546: 2544: 2538: 2535: 2531: 2527: 2521: 2519: 2514: 2510: 2506: 2502: 2498: 2494: 2490: 2486: 2482: 2478: 2474: 2470: 2462: 2458: 2454: 2450: 2446: 2439: 2438:state atheism 2435: 2434:Joseph Stalin 2431: 2427: 2423: 2420: 2415: 2410: 2408: 2404: 2400: 2396: 2386: 2384: 2380: 2376: 2370: 2368: 2364: 2360: 2356: 2352: 2348: 2344: 2340: 2336: 2332: 2327: 2321: 2317: 2313: 2309: 2305: 2301: 2297: 2296:Richard Overy 2293: 2285: 2273: 2268: 2266: 2262: 2257: 2255: 2251: 2250:Pope Pius XII 2242: 2239:Excerpt from 2235: 2230: 2229: 2226: 2222: 2221:Joseph Stalin 2218: 2214: 2210: 2209: 2203: 2198: 2196: 2187: 2180: 2178: 2174: 2164: 2159: 2155: 2153: 2149: 2144: 2142: 2141: 2136: 2135: 2130: 2126: 2125: 2120: 2116: 2108: 2107: 2102: 2098: 2094: 2092: 2087: 2086:Joseph Stalin 2083: 2079: 2075: 2070: 2068: 2067:atheist state 2064: 2060: 2056: 2048: 2044: 2040: 2035: 2026: 2022: 2019: 2014: 2011: 2008:'s fanatical 2007: 2003: 1999: 1996:Philosophers 1994: 1992: 1988: 1983: 1977: 1973: 1959: 1956:Excerpt from 1952: 1947: 1944: 1940: 1936: 1931: 1929: 1924: 1923:Francis Bacon 1920: 1917:In his essay 1915: 1913: 1905: 1901: 1889: 1888: 1887: 1885: 1881: 1877: 1873: 1869: 1859: 1857: 1853: 1849: 1846: 1841: 1839: 1835: 1831: 1826: 1824: 1819: 1816: 1815: 1810: 1809: 1804: 1800: 1796: 1793:to religious 1789: 1785: 1775: 1772: 1768: 1766: 1762: 1758: 1752: 1749: 1745: 1741: 1737: 1732: 1730: 1726: 1722: 1717: 1715: 1711: 1706: 1702: 1701: 1695: 1692: 1684: 1679: 1674: 1670: 1666: 1662: 1652: 1649: 1645: 1642:According to 1640: 1631: 1627: 1624: 1620: 1612: 1609: 1605: 1602: 1598: 1595: 1594: 1593: 1585: 1583: 1574: 1567: 1562: 1559: 1556: 1549: 1544: 1540: 1538: 1534: 1530: 1526: 1522: 1520: 1516: 1508: 1503: 1499: 1497: 1488: 1481: 1476: 1473: 1472:Anthony Kenny 1469: 1459: 1456: 1454: 1450: 1446: 1437: 1430: 1428: 1421: 1418: 1414: 1406: 1402: 1397: 1391: 1386: 1384: 1380: 1376: 1372: 1361: 1359: 1355: 1352:. Deism is a 1351: 1347: 1344:is a form of 1343: 1339: 1337: 1333: 1329: 1325: 1316: 1314: 1311:, among them 1310: 1306: 1302: 1298: 1294: 1293:state atheism 1290: 1289:Joseph Stalin 1286: 1285: 1280: 1279: 1274: 1270: 1266: 1261: 1259: 1255: 1251: 1247: 1243: 1239: 1235: 1231: 1227: 1226:Enlightenment 1222: 1220: 1215: 1211: 1207: 1203: 1199: 1195: 1191: 1187: 1183: 1179: 1177: 1173: 1169: 1166: 1162: 1158: 1154: 1150: 1146: 1142: 1131: 1126: 1124: 1119: 1117: 1112: 1111: 1109: 1108: 1103: 1100: 1099: 1098: 1097: 1086: 1083: 1081: 1078: 1076: 1073: 1072: 1063: 1062: 1053: 1050: 1048: 1045: 1043: 1040: 1038: 1035: 1033: 1030: 1028: 1025: 1023: 1020: 1018: 1015: 1013: 1010: 1008: 1005: 1004: 999: 994: 993: 983: 982: 978: 976: 975: 971: 969: 968: 964: 962: 961: 957: 955: 954: 950: 948: 947: 943: 941: 940: 936: 934: 933: 929: 927: 926: 922: 920: 919: 915: 913: 912: 908: 907: 898: 897: 887: 884: 882: 879: 877: 874: 873: 864: 863: 856: 853: 852: 846: 843: 841: 838: 836: 833: 831: 828: 827: 821: 816: 815: 804: 801: 798: 794: 793: 789: 786: 785: 783: 782: 778: 777: 771: 768: 766: 763: 761: 758: 756: 753: 752: 750: 749: 745: 744: 738: 735: 733: 730: 728: 725: 723: 720: 718: 715: 714: 712: 711: 706: 701: 700: 690: 687: 685: 682: 680: 677: 675: 672: 670: 669:Secular state 667: 665: 662: 660: 657: 655: 652: 650: 647: 645: 642: 640: 637: 635: 632: 630: 627: 626: 620: 615: 614: 611: 608: 607: 603: 599: 598: 588: 583: 581: 576: 574: 569: 568: 566: 565: 559: 550: 547: 543: 538: 535: 526: 523: 519: 518: 517: 516: 505: 502: 501: 500: 499: 496: 493: 492: 487: 484: 482: 479: 477: 474: 473: 472: 471: 468: 465: 464: 456: 455: 448: 447: 443: 441: 440: 436: 434: 433: 429: 427: 426: 422: 420: 419: 415: 413: 412: 408: 406: 405: 401: 400: 394: 393: 382: 379: 377: 374: 372: 369: 367: 366:Michel Onfray 364: 362: 359: 357: 354: 352: 349: 347: 344: 342: 339: 337: 334: 332: 329: 327: 324: 322: 319: 317: 314: 312: 311:Denis Diderot 309: 307: 304: 302: 299: 297: 294: 292: 289: 287: 284: 282: 279: 278: 277: 276: 273: 270: 269: 261: 260: 252: 249: 247: 244: 242: 239: 237: 234: 232: 229: 227: 224: 222: 219: 217: 216:Occam's razor 214: 212: 209: 207: 204: 202: 197: 195: 192: 190: 187: 185: 182: 180: 175: 173: 170: 168: 165: 163: 160: 159: 157: 149: 148: 141: 140:State atheism 138: 136: 133: 131: 128: 126: 123: 121: 118: 116: 113: 111: 108: 106: 103: 102: 96: 95: 88: 85: 83: 80: 78: 75: 74: 68: 67: 60: 57: 55: 52: 50: 47: 46: 40: 39: 36: 33: 32: 28: 27: 22: 9176: 9117: 9110: 9103: 9096: 9089: 9082: 9075: 9068: 9061: 9054: 9047: 9040: 9033: 9026: 9019: 9012: 8885:Christianity 8862:Zorostianism 8793:Anti-Judaism 8788:Antisemitism 8732:Christianity 8710:BahĂĄ'i Faith 8467:Christianity 8457:Bahåˈí Faith 8398: 8324:Neoplatonism 8254:Antireligion 8050:Teleological 7902:Metaphysical 7887:Cosmological 7875:Resurrection 7765:Humanists UK 7715: 7708: 7701: 7694: 7687: 7680: 7673: 7666: 7659: 7652: 7645: 7544: 7520:Demographics 7443:Antireligion 7376: 7370: 7351: 7342: 7323: 7314: 7295: 7286: 7277: 7268: 7249: 7243: 7224: 7218: 7199: 7193: 7168: 7164: 7158: 7150: 7142: 7130:. 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Index

Discrimination against atheists
Atheism
Implicit and explicit atheism
Naturalism
Negative and positive atheism
History of atheism
Atheism during the Age of Enlightenment
New Atheism
Atheist feminism
Criticism of religion
Demographics of atheism
Discrimination against atheists
Secular ethics
Secularism
Separation of church and state
State atheism
Arguments for atheism
Atheist's wager
Creator of God
Evil God challenge
Fate of the unlearned
Free will
God of the gaps
Hitchens's razor
Incompatible properties
Inconsistent revelation
Nonbelief
Occam's razor
Omnipotence paradox
Parody religion

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