1209:
2542:...the Body of the Tathagata should be defined as … having its essence identical with Space, invisible, surpassing the range of vision – thus is the Absolute Body to be conceived. Inconceivable, surpassing the sphere of thought, not oscillating between bliss and suffering, surpassing the illusory differentiation, placeless, surpassing the voice of those aspiring to the Knowledge of Buddhi, essential, surpassing passions, indivisible, surpassing hatred, steadfast, surpassing infatuation, explained by the indications of emptiness, unborn, surpassing birth, eternal from the standpoint of common experience, undifferentiated in the aspect of Nirvana, described in words as ineffable, quiescent in voice, homogenous with regard to conventional Truth, conventional with regard to the Absolute Truth – Absolute according to the true teaching.
1095:(4th century). Gomez and Silk write that "an educated guess is that the text took form between the second century C.E., when it is generally believed Madhyamaka thought emerged as a distinct philosophical tradition, and the sixth century, the date of the Gilgit manuscript, the earliest extant recension of the text. This does not mean that the text was not in existence in some form before the second century." They also note that a Chinese translation of the text by An Shigao (fl. mid-second century CE) is recorded in Chinese sutra catalogues.
1266:, where the main bodhisattva in this sutra, Candraprabha, asks the Buddha how to acquire certain important qualities of the Buddhas. The Buddha replies that there is "one single dharma" which leads to these virtues. The Buddha first describes the samadhi called "the elaboration of the sameness in their essence of all phenomena" through the following short statement: "his mind is equable towards all beings, his mind is beneficial, his mind is sympathetic, his mind is not inclined to retaliation, his mind is not vexatious."
215:
1448:
22:
1200:. According to Gomez and Silk, "Dutt's edition is wanting in more than one respect. It is, unfortunately, at its best a conflation of manuscripts, at its worst a reconstruction from the Tibetan." They also note that a more recent edition by P. L. Vaidya (1961) is "equally problematic" since it is "essentially a copy of Dutt's edition" with some modifications by the author. They finally add that "a more rigorous task has been accomplished by Seiren Matsunami."
7215:
1331:
are well behaved, the state of possessing subtle speech, the state of being free from the entire threefold world system, acceptance in conformity with emptiness in respect of all dharmas,, a state of intense desire for the knowledge of the All
Knowing; the term samadhi is being used thus, young man. Correct and not incorrect practice (avi/pratipatti) in respect of such items (dharmas) as these—it is this, young man, for which the term samadhi is used.
7226:
4624:
4611:
2029:
4601:
1305:
whether the terms or epithets are meant as definitions or descriptions or if they are attributes of the samadhi, its causes or effects." On the other hand, Constantin
Regamey argues that this samadhi (i.e. this list) is "the subject of the concentration, a verbal formula to be meditated upon." He thinks that this was to be done by repeating the formula in a similar manner to a
1208:
1301:
is also found in other
Mahayana texts. He also lists various passages from the sutra which speak of "hearing", "memorizing", "reciting," and "holding in one's hand" the samadhi taught in this sutra. Skilton argues that these passages show that the term samadhi must be referring to a text (i.e. the list of over 300 items).
1168:
Fragments from three
Central Asian Sanskrit manuscripts of the sutra have been found. They date to the fifth or sixth centuries. A Tibetan translation was made in the ninth century by Śīlendrabodhi and Chönyi Tsultrim (Dharmatāśīla). This Tibetan version is longer than the earlier Chinese translation
167:
In
English, this long title may be translated as The Noble Mahāyāna Sūtra “The King of Samādhis, the Revealed Equality of the Nature of All Phenomena” (Roberts) or "the samadhi that is manifested as the sameness of the essential nature of all dharmas," (Luis and Gomez) or "the Mahayana discourse that
1300:
Skilton argues that the list is explicitly introduced as being the samadhi itself, while the
Chinese translations suggests that they are aspects or benefits of the samadhi. According to Skilton, the sutra uses the term "samadhi" here to refer to the list of terms itself and he argues that this usage
1084:
Peter Alan
Roberts writes that "it is impossible to be sure when this work first appeared in writing; indeed, the sūtra is very likely a compilation of earlier shorter works. None of the complete extant Sanskrit manuscripts can be dated to earlier than the sixth century." However, he also notes that
1312:
After listing the various qualities or descriptions of the samadhi, the Buddha urges
Candraprabha to practice and "preserve the samadhi" which refers to preserving the text in memory or in written form as well as a variety of spiritual exercises associated with the Indic term samadhi. This practice
1330:
Young man, the term samadhi is being used; that is to say: comprehension of the mind; not a state of rebirth; knowledge of non rebirth; the state of having laid aside one’s burden; knowledge of the
Tathagatas; ... the protection of secret spells, harmlessness, the state of not oppressing those who
1304:
Gomez and Silk meanwhile write that the list contains "the virtues or extraordinary qualities" and "the merits and powers" of the samadhi, which they describe as a deep meditative state (which is the typical meaning of the term samadhi in Indian
Buddhism). They also write that "it is not clear
1259:). Skilton notes that this samādhi is the main subject of the sutra. While Gomez and Silk take vipañcita to mean 'manifested', Skilton interprets the term as "elaborated", and sees this samādhi as (at least partly) a kind of literary theme which is explained and elaborated upon in the sutra.
1255:(which is the "King of Samādhis") that is the key to all virtues of the Buddhas and bodhisattvas and is thus "the single dharma that summarizes all teachings and practices". This samādhi is called "the samādhi that is manifested as the sameness of the essential nature of all dharmas" (
1400:, forest living, having few possessions and other austere Buddhist monastic practices while criticizing Buddhist monks who do not follow this lifestyle. The sutra also "likens nirvāṇa to a flame being extinguished, bringing any activity to an end." It also repeatedly emphasizes how
2080:
school text by some scholars, "the sutra's doctrinal position cannot be described accurately as unambiguously Mādhyamika" and is instead an "eclectic and universalistic, so that it would be pointless to attempt to box it in some general category." Whatever the case, the
1344:) related to the Buddha's past lives which illustrate different teachings. Interspersed with these narratives are verse teachings given by past Buddhas, some of which are widely celebrated and quoted verses on the ultimate nature of phenomena.
1180:
in 1938 which has been dated to the sixth century. According to Roberts, this text is "significantly shorter than the Tibetan translation, with fewer verses and prose passages." Other Sanskrit manuscripts which have been found in
2333:
According to Gomez and Silk, "although it is questionable how much the sutra itself was read in Tibet, it is often cited in Tibetan philosophical literature, probably mostly on the basis of quotations found in Indian texts."
1223:
is written in mixed prose and verse. Gomez and Silk outline the main stylistic form of the sutra's chapters (this analysis uses the long version found in the Tibetan translation and some Sanskrit mss) as follows:
1351:
contains a broad and eclectic range of teachings and ideas and so it is hard to place it in a single category. According to Gomez and Silk, the sutra "makes room for more than one dimension of Buddhist religion:
1284:
The sutra then goes on to list over three hundred descriptions of this samadhi, such as: restraint of body, speech and mind, "purity of actions", "going completely beyond supports," "comprehension of the
1340:
While the sutra claims to be about samādhi, it does not only focus on this topic or on meditation in general. Rather, the sutra covers numerous topics and also contains many long narrative passages (
1277:, the attainment of the attributes of buddhahood, and the performance of a variety of practices or daily activities of a bodhisattva—including service and adoration at the feet of all buddhas." The
70:. Some scholars have dated its redaction from the 2nd or 3rd century CE to the 6th century (the date of the earliest manuscript found), but others argue that its date just cannot be determined. The
1297:," "sweetness," good conduct, lack of aversion and attachment, knowledge of the Truths, the teaching, the analytical knowledges, knowledge of "the divisions of words and syllables," and so on.
1235:
or purvayogas (mainly stories of past lives of the Buddha) are found inserted throughout the sutra, these are chapters II, V, VIII, XVI, XX, XXI, XXIX, XXXIII, XXXIV, XXXV and XXXVII.
1309:. He also notes that the recommendation found throughout the sutra to read, recite and learn this samadhi indicate how important this list of terms was for the authors of the sutra.
1185:
are longer and closer to the Tibetan translation, some Nepalese versions even contain material not found in the Tibetan. The Sanskrit versions of the sutra are mostly composed in
1374:. They also note that "one should not underestimate the importance of the narrative sections, both as fine examples of Buddhist literature and as doctrinal statements."
1319:). The Buddha also explains how all phenomena are to be seen as being without essence, like a dream or a magic show, which is the "essential nature of all phenomena" (
2414:
Roberts also writes that "the sūtra is also much quoted in the best known commentarial works of the great scholars of all traditions, including several of the early
1313:
of "preserving the samadhi" is said to lead to many merits, which are outlined in the sutra. Another element of this samadhi is a kind of mindfulness of the Buddha (
1130:). This was translated into Chinese by Shih Sien-kung (420–479). This sutra which focuses on the six perfections corresponds to chapters 27–29 in the Tibetan
1228:
Five chapters-I, X, XIV, XV and XL form the "main narrative or backbone of the text, that is, the events surrounding the Buddha's meeting with Candraprabha."
5365:
6280:
4755:
2278:, where it is one of the nine principal Mahayana texts (the "nine Dharmas") in that tradition, which include the four texts cited above as well as the
1104:
literature and other early Mahayana scriptures". He also writes that there were various recensions and versions of this sutra in circulation in India.
1146:
2123:
as comments on the sutra, at least in the sense that they place the sutra within a wider interpretive context." Another important Madhyamaka author,
2345:
school of Atiśa (980–1054), for whom it was an important source. One of his students, Nagtsho Lotsawa, translated the commentary to this sutra, the
541:
1071:
2072:
Mark Tatz calls the sutra's thought "early Madhyamika" and "closely rooted in the Perfection of Wisdom." Gomez and Silk note that even though the
6284:
2411:
also cites it widely in his works. Khedrup sees this sutra as the most important of the Madhyamaka sutras after the Perfection of Wisdom sutras.
548:
6508:
1510:
1157:(月燈三昧經, Taishō 639). Two other Chinese translations include an alternative version of the equivalent of the sixth fascicle by Xiangong (逮慧三昧經,
1366:, the nature and virtues of a buddha, a buddha's body, the nature of his speech and silence, his realization of emptiness" as well as the six
4725:
4197:
3350:
4833:
4568:
3113:"Samadhi And Patient Acceptance Four Chapters of the Samadhiraja-Sutra" Translated From The Sanskrit And Tibetan by John Rockwell, Jr.
1107:
According to Roberts, "at least two shorter independent works that may have existed earlier appear to have been incorporated into the
214:
4590:
161:’phags pa chos thams cad kyi rang bzhin mnyam pa nyid rnam par spros pa ting nge ’dzin gyi rgyal po zhes bya ba theg pa chen po’i mdo
4292:
2089:) and its doctrines have "a strong leaning towards a philosophic position that can be described as akin to that of the Madhyamaka."
168:
is called the king of samadhi, as received from the samadhi elaborated as the sameness in their essence of all phenomena" (Skilton).
7100:
6552:
2408:
1326:
In a later passage from chapter 4 of the sutra, Candraprabha asks the Buddha for a definition of "samadhi", the Buddha responds:
6755:
4735:
4557:
557:
329:
4918:
4760:
1064:
2372:, although Andrew Skilton notes that the sūtra itself does not contain much meditation instruction. It is asserted in the
2216:, and it is cited in numerous Buddhist tantric works, some of which also promote its recitation. Roberts writes that "the
7095:
1362:
style) and so on." They also write that the bulk of the sutra contains various passages on other ancillary topics like "
6992:
6542:
4637:
3225:
2059:
1505:
1462:
2267:
for two ritual occasions: for a consecration ceremony for a painted scroll (pata) and for a western door of a tantric
594:
4838:
3293:
3155:
7085:
6770:
6515:
2469:
The fourth, sixth, seventh and ninth chapters were translated by John Rockwell in an MA thesis at Naropa Institute.
1273:
uses the term "samādhi" in a very broad way. This supreme samādhi "is at the same time the cognitive experience of
913:
3758:
1098:
Andrew Skilton writes that this large sutra is probably a composite work which "bears certain affinities with the
373:
7162:
7152:
4981:
3343:
3307:
Rangjung Dorje (root text); Venerable Khenchen Thrangu Rinpoche (commentary); Peter Roberts (translator) (2001).
2415:
1057:
3398:
1415:
also discusses only two bodies of the Buddha, the rupa-kaya and the Dharma-kaya and does not mention the later "
477:
7107:
6760:
6562:
6453:
6398:
4971:
3690:
2860:
2462:
The following list contains English translations of various chapters of the sutra (and one full translation).
7077:
6775:
6458:
4750:
4583:
4392:
2259:
1988:
1683:
2245:
502:
289:
6660:
6532:
6503:
6205:
4492:
4091:
1933:
1708:
1668:
2118:
608:
6351:
6260:
5730:
5375:
4888:
4783:
3209:
Hartmann, Jens-Uwe (1996). "A note on a newly-identified palm-leaf manuscript of the Samadhirajasutra",
3078:
King of Samadhi Sutra: Oral commentaries given in Rinpoche's monastery in Boudhanath, Nepal, January 1993
2472:
The eleventh chapter was translated by Mark Tatz in his MA thesis at the University of Washington (1972).
2292:
2162:
587:
534:
423:
5895:
3971:
7200:
6680:
6156:
5642:
4765:
4598:
4061:
3956:
3336:
2137:
6090:
3916:
2431:
2085:
was a very important and authoritative text for Mādhyamika scholars in India (while it was ignored in
958:
7090:
6903:
6893:
6765:
5748:
5328:
5089:
5064:
4237:
3823:
3393:
1808:
723:
5114:
1618:
1161:) and an alternative translation of the equivalent of the seventh fascicle by Xiangong (文殊師利菩薩十事行經,
274:
7256:
7251:
7195:
6547:
6361:
6339:
6332:
6235:
5768:
5388:
5204:
5149:
4770:
4576:
3877:
3860:
3457:
2342:
1813:
1763:
1186:
3921:
264:
7132:
7112:
6443:
6423:
6180:
5910:
5154:
4137:
4117:
3807:
3499:
2435:
2219:
1973:
1356:, worship of the Buddhas, the cult of the Book, philosophical speculation, rehearsal of myth (in
908:
3309:
Transcending Ego - Distinguishing Consciousness from Wisdom (Wylie: rnam shes ye shes ‘byed pa).
3235:. translated from the Sanskrit and Tibetan. M.A.Thesis, The Naropa Institute, Boulder, Colorado.
7142:
6982:
6650:
6620:
6393:
6344:
6185:
6133:
6128:
5890:
5711:
5608:
5360:
5355:
5104:
4417:
4382:
3818:
3543:
2052:
1788:
1773:
1753:
1678:
1673:
1588:
1495:
5472:
3834:
2682:
2286:
883:
509:
7147:
7117:
6698:
6630:
6463:
6378:
6373:
6297:
6292:
6210:
4740:
3595:
3171:, Nakładem Towarzystwa Naukowego Warszawskiego. Reprint: Motilal Banarsidass, 1990, pp. 86-88
2132:
2105:
1993:
1983:
1938:
1038:
823:
573:
524:
5763:
2223:
says that four sūtras should be recited, one in each of the four main directions around the
1137:
Chapter 36 of the Tibetan translation also seems to have circulated as an independent sutra.
873:
7170:
7137:
7122:
6640:
6537:
6483:
6368:
6307:
6275:
6270:
6255:
6240:
6230:
6195:
6108:
5800:
5723:
5026:
4966:
4715:
4682:
4632:
3981:
3202:
Gomez, L.O. and J.A. Silk, eds (1989). "The Sutra of the King of Samādhis, Chapters I-IV."
2003:
1963:
1958:
1923:
1768:
1648:
1556:
1541:
1485:
1457:
1397:
1043:
1033:
1028:
685:
299:
7010:
5625:
5494:
5420:
5296:
5034:
3637:
1363:
1315:
8:
6977:
6856:
6690:
6665:
6655:
6615:
6592:
6475:
6448:
6408:
6327:
6317:
6245:
6172:
5603:
5460:
5241:
5219:
5171:
4991:
4791:
4647:
4627:
4327:
4267:
4041:
3615:
3539:
3373:
2315:
2013:
1968:
1906:
1846:
1783:
1728:
1723:
1478:
1467:
1353:
1003:
493:
484:
269:
4951:
4878:
4202:
3936:
3462:
3270:
Skilton, Andrew T. (2002). "State or statement? Samadhi in some early Mahayana Sutras",
2620:
Skilton, Andrew T. (2002). "State or statement? Samadhi in some early Mahayana Sutras",
418:
309:
7040:
6945:
6787:
6750:
6745:
6675:
6625:
6572:
6567:
6438:
6433:
6428:
6418:
6403:
6388:
6383:
6322:
6302:
6265:
6190:
5995:
5696:
5620:
5498:
5440:
5281:
5181:
5109:
5084:
4730:
4660:
3841:
3652:
3482:
2439:
2298:
1998:
1978:
1918:
1913:
1801:
1703:
1696:
1623:
1613:
1520:
1169:
and is divided into forty chapters. The Chinese edition meanwhile is in ten fascicles (
1023:
988:
650:
580:
6839:
4182:
3852:
3685:
2475:
The eight, nineteenth and twenty-second chapters were translated by Konstanty Regamey.
1281:
also uses the term to refer to itself, equating the sutra with samādhi and emptiness.
7218:
7180:
6876:
6861:
6824:
6809:
6582:
6498:
6413:
6250:
6215:
6200:
5927:
5917:
5598:
5445:
5430:
5301:
5224:
5144:
5079:
5011:
4898:
4655:
4232:
4212:
4167:
4036:
3813:
3789:
3782:
3359:
3289:
3221:
3151:
2275:
2147:
2045:
1943:
1928:
1733:
1608:
1551:
1515:
1500:
1431:
1013:
998:
993:
976:
655:
566:
196:
6162:
4956:
4856:
4497:
3532:
3286:
King of Samadhi: Commentaries on the Samadhi Raja Sutra and the Song of Lodrö Thaye.
1134:, with the only difference being that Mañjuśrī has been replaced with Candraprabha.
393:
6866:
6819:
6814:
6670:
6635:
6610:
6605:
6356:
6312:
6225:
5900:
5556:
5549:
5333:
5323:
5209:
4873:
4745:
4437:
4071:
4006:
3794:
3728:
3657:
3438:
3430:
3143:
2466:
The first four chapters have been translated by Luis O. Gomez and Jonathan A. Silk.
2385:
2304:
2239:
2008:
1953:
1883:
1873:
1738:
1008:
981:
848:
665:
645:
469:
433:
164:
Sanskrit: Ārya-sarvadharma-svabhāvasamatā-vipañcita-samādhirāja-nāma-mahāyānasūtra
5945:
4016:
3306:
2176:
713:
7230:
7175:
7127:
7055:
6925:
6723:
6703:
6645:
6557:
6220:
6118:
5965:
5701:
5684:
5669:
5647:
5199:
5069:
4903:
4883:
4387:
4257:
4132:
4031:
3707:
3625:
3600:
3522:
3315:
3218:
In the Footsteps of Bodhisattvas: Buddhist Teachings on the Essence of Meditation
3135:
2788:
2785:
A Mini Modern Mahāvyutpatti: A Glossary of Tibetan-Sanskrit Terms for Translators
2487:
2427:
2142:
2033:
1948:
1748:
1658:
1603:
1197:
953:
888:
728:
446:
428:
413:
304:
284:
67:
5975:
5129:
5119:
4477:
3548:
3323:
2478:
Peter A. Roberts translated the entire sutra at 84000.co translation site, 2018.
1598:
1378:
1274:
748:
7185:
6888:
6738:
6520:
6100:
6080:
6000:
5689:
5679:
5613:
5450:
4936:
4799:
4462:
4412:
4402:
4051:
3946:
3828:
3771:
3741:
3610:
3383:
2229:
2190:
2110:
Indeed, Gomez and Silk write that "Candrakīrti quotes it so frequently in his
1893:
1823:
1778:
1636:
1100:
1087:
1018:
933:
690:
454:
353:
254:
119:
4447:
3632:
3563:
3028:
Studies in the Literature of the Great Vehicle: Three Mahayana Buddhist Texts,
3015:
Studies in the Literature of the Great Vehicle: Three Mahayana Buddhist Texts,
2989:
Studies in the Literature of the Great Vehicle: Three Mahayana Buddhist Texts,
2955:
Studies in the Literature of the Great Vehicle: Three Mahayana Buddhist Texts,
2935:
Studies in the Literature of the Great Vehicle: Three Mahayana Buddhist Texts,
2919:
Studies in the Literature of the Great Vehicle: Three Mahayana Buddhist Texts,
2903:
Studies in the Literature of the Great Vehicle: Three Mahayana Buddhist Texts,
2890:
Studies in the Literature of the Great Vehicle: Three Mahayana Buddhist Texts,
2874:
Studies in the Literature of the Great Vehicle: Three Mahayana Buddhist Texts,
2817:
Studies in the Literature of the Great Vehicle: Three Mahayana Buddhist Texts,
2707:
Studies in the Literature of the Great Vehicle: Three Mahayana Buddhist Texts,
2590:
Studies in the Literature of the Great Vehicle: Three Mahayana Buddhist Texts,
7245:
6955:
6804:
6113:
6015:
5873:
5674:
5652:
5588:
5259:
5054:
5049:
4941:
4610:
3911:
3884:
3747:
3734:
3721:
3675:
3620:
3102:
Studies in the Literature of the Great Vehicle: Three Mahayana Buddhist Texts
3002:
Philosophy in the Samādhirājasūtra: Three Chapters From the Samādhirājasūtra,
2971:
Philosophy in the Samādhirājasūtra: Three Chapters From the Samādhirājasūtra,
2801:
Studies in the Literature of the Great Vehicle: Three Mahayana Buddhist Texts
2723:
Philosophy in the Samādhirājasūtra: Three Chapters From the Samādhirājasūtra,
2423:
2400:
1718:
1713:
1653:
1371:
1367:
1238:
The bulk of the text (24 chapters) contain mostly expository prose and verse.
918:
903:
843:
675:
635:
378:
319:
259:
244:
5413:
5403:
4775:
3489:
3317:
Philosophy in the Samādhirājasūtra: three chapters from the Samādhirājasūtra
2205:(c. 5th to 7th-century CE) also wrote a commentary, which has not survived.
1858:
1663:
7045:
7030:
7000:
6950:
6940:
6782:
6577:
6070:
5905:
5783:
5571:
5566:
5393:
5264:
5139:
4600:
4457:
4357:
4342:
4076:
3906:
3714:
3647:
3527:
3507:
3388:
3139:
3077:
2213:
2202:
2098:
2093:
1758:
1643:
1561:
1447:
1289:", "indifference towards the bases of consciousness", "withdrawal from the
1263:
1213:
943:
928:
768:
79:
25:
5828:
5813:
5773:
5470:
5134:
4710:
3477:
758:
554:
522:
490:
467:
7015:
6844:
5985:
5970:
5753:
5561:
5489:
5269:
5099:
5001:
4848:
4720:
4537:
4427:
4407:
4177:
4001:
3961:
3951:
3753:
3568:
3452:
3065:
2280:
2172:
1828:
1401:
1389:, as well as tales of previous lifetimes and prophecies for the future."
1382:
803:
778:
763:
460:
403:
346:
229:
87:
7005:
5465:
4372:
3260:
Skilton, Andrew T. (1999). '"Four Recensions of the Samadhiraja Sutra."
2831:
Skilton, Andrew T. (1999). '"Four Recensions of the Samadhiraja Sutra."
358:
29:
21:
6960:
6918:
6794:
6600:
6525:
6139:
6123:
6085:
6065:
5960:
5935:
5843:
5778:
5758:
5504:
5435:
5306:
5189:
5159:
5094:
5044:
4702:
4692:
4665:
4487:
4467:
4377:
4332:
4307:
4247:
4242:
4192:
4112:
4086:
4021:
3847:
3800:
3605:
3553:
2535:
2419:
2158:
2124:
2077:
1833:
1593:
1490:
1405:
1193:
923:
833:
818:
743:
738:
615:
363:
342:
239:
234:
95:
83:
75:
33:
5980:
4976:
3777:
3233:
Samadhi and Patient Acceptance: Four Chapters of the Samadhiraja-sutra
1290:
753:
294:
6935:
6908:
6075:
5950:
5662:
5578:
5455:
5345:
5318:
5311:
5274:
5231:
5194:
4961:
4926:
4893:
4868:
4823:
4512:
4347:
4172:
4147:
4066:
4026:
4011:
3966:
3764:
3558:
2115:
2086:
1878:
1853:
1386:
948:
708:
660:
398:
388:
383:
368:
314:
103:
6708:
5544:
5398:
5164:
4946:
4815:
4807:
3512:
3328:
3324:
An English translation by 84000: Translating the Words of the Buddha
3148:
The Nyingma School of Tibetan Buddhism: Its Fundamentals and History
2322:
was never really very popular and is seldom quoted or commented upon
1294:
878:
808:
7225:
7065:
7020:
6965:
6930:
6834:
6493:
6060:
6055:
6005:
5940:
5858:
5823:
5818:
5479:
5350:
5338:
5249:
4908:
4605:
4507:
4397:
4337:
4287:
4282:
4127:
4122:
4081:
4046:
3996:
3931:
3926:
3680:
3517:
1888:
1868:
1863:
1743:
1439:
1293:," "abandonment of craving," "direct realization of non-arising," "
868:
793:
718:
670:
620:
408:
204:
64:
6050:
6040:
6025:
5848:
5718:
4986:
4517:
2168:
1091:(c. 4th century or later) and also may have been referenced to by
898:
863:
853:
813:
6970:
6913:
6898:
6045:
6035:
6010:
5885:
5880:
5838:
5808:
5740:
5706:
5593:
5534:
5529:
5383:
5286:
5124:
5074:
4861:
4687:
4527:
4522:
4502:
4442:
4432:
4422:
4362:
4312:
4302:
4227:
4217:
4207:
4152:
3986:
3866:
3590:
3467:
3442:
3378:
2491:
2381:
2369:
2268:
2224:
1568:
1416:
1377:
Peter Alan Roberts writes that this sutra "contains teachings on
1358:
1341:
1306:
1286:
1252:
1232:
858:
788:
783:
680:
625:
324:
279:
5657:
5425:
4252:
7050:
7035:
6871:
6733:
6713:
6488:
6150:
6030:
6020:
5955:
5583:
5539:
5524:
5514:
5484:
5408:
5291:
5059:
4931:
4675:
4670:
4532:
4482:
4472:
4367:
4352:
4272:
4262:
4222:
4162:
4157:
4142:
4107:
4056:
3976:
3642:
3472:
3413:
2028:
1583:
1578:
1573:
1536:
1177:
1150:
1092:
893:
828:
798:
733:
630:
3051:"State or Statement?: Samādhi in Some Early Mahāyāna Sūtras."
7190:
7025:
6883:
6849:
6829:
6799:
6728:
6145:
5990:
5868:
5863:
5833:
5788:
5635:
5630:
5509:
5214:
5039:
5006:
4996:
4547:
4542:
4452:
4322:
4277:
4187:
3991:
3941:
3890:
3871:
3447:
3408:
2396:
2373:
2365:
1818:
1182:
938:
838:
773:
249:
3267:
Skilton, Andrew T. (?). "Samadhirajasutra", MonSC 2, 97–178.
7060:
5853:
5519:
5016:
4552:
4317:
4297:
3403:
1176:
A complete Indian Sanskrit manuscript was discovered near
6718:
5254:
3249:
Skilton, Andrew T. (2000). "The Gilgit Manuscript of the
1196:
along with an English summary of the chapters in 1941 by
640:
106:
sources, which promote its recitation for ritual purposes
94:
is "perhaps the most important scriptural source for the
2506:
Differ in words and syllables but have the same meaning.
36:. Candraprabha is the Buddha's main interlocutor in the
2388:, has published an extensive commentary on this sutra.
78:
school and it is cited by numerous Indian authors like
3091:. Boudhanath, Nepal: Rangjung Yeshe Publications, 1994
2426:
Chökyi Trakpa, as well as those of later authors like
2237:(Array of Trees), which is the last chapter of the
28:(Gakkō Bosatsu, Moonlight Bodhisattva) sculpture,
2530:Constantin Regamey translates a passage from the
2380:predicted the dharma activity of Gampopa and the
2233:(Perfection of Wisdom in Eight Thousand Verses);
1212:A 12th century Japanese depiction of bodhisattva
1192:A Sanskrit version of the sutra was published in
7243:
2526:The doctrine of the Buddha would not be scarce.
1155:The Sūtra of the Samādhi of the Lamp of the Moon
3125:by Konstanty Regamey, Motilal Banarsidass, 1990
2157:Bodhisattvacaryāvatārapañjikā (A Commentary on
1163:The Ten Practices of Mañjuśrī Bodhisattva Sūtra
3204:Studies in the Literature of the Great Vehicle
2114:that one can construe many of his comments on
1257:sarva-dharma-svabhavā-samatā-vipañcita-samādhi
4584:
3344:
2510:But if one meditates deeply on a single word,
2053:
1065:
5366:Basic points unifying Theravāda and Mahāyāna
2859:Dutt, Nalinaksha, Litt, D., editors (1941).
2761:p. 12. M.A.Thesis, University of Washington.
2566:p. 10. M.A.Thesis, University of Washington.
2494:lama, quotes the following passage from the
154:) after the main bodhisattva in this sutra.
3184:Bennett, A.A.G. (1968). "Excerpts from the
3040:Collected Works of Chogyam Trungpa, Vol. II
2849:. Delhi: Motilal Banarsidas. pp. 7–26.
2774:p. 3. M.A.Thesis, University of Washington.
2743:p. 4. M.A.Thesis, University of Washington.
2683:"The King of Samādhis Sūtra (Introduction)"
4591:
4577:
3351:
3337:
2973:pp. 21-22. Motilal Banarsidass Publishers.
2790:(accessed: Wednesday April 29, 2009), p.17
2368:tradition, particularly via commentary by
2360:is often cited as an important source for
2060:
2046:
1411:Like the Perfection of Wisdom sutras, the
1072:
1058:
2687:84000 Translating The Words of The Buddha
157:The full Tibetan title in the Kanjur is:
86:and later Buddhist authors. According to
3197:The IXth Chapter of the Samadhirajasutra
3138:, author), & translated and edited:
3026:Gomez, Luis O; Silk, Jonathan A. (1989)
3013:Gomez, Luis O; Silk, Jonathan A. (1989)
2987:Gomez, Luis O; Silk, Jonathan A. (1989)
2953:Gomez, Luis O; Silk, Jonathan A. (1989)
2933:Gomez, Luis O; Silk, Jonathan A. (1989)
2917:Gomez, Luis O; Silk, Jonathan A. (1989)
2901:Gomez, Luis O; Silk, Jonathan A. (1989)
2888:Gomez, Luis O; Silk, Jonathan A. (1989)
2872:Gomez, Luis O; Silk, Jonathan A. (1989)
2815:Gomez, Luis O; Silk, Jonathan A. (1989)
2787:. Third Edition. Lotsawa School Source:
2705:Gomez, Luis O; Silk, Jonathan A. (1989)
2588:Gomez, Luis O; Silk, Jonathan A. (1989)
1207:
1120:The Sūtra of the Samādhi of Great Wisdom
20:
6553:Banishment of Buddhist monks from Nepal
3281:. M.A.Thesis, University of Washington.
3238:Skilton, Andrew T. (1999). "Dating the
2844:
2680:
2457:
2403:quotes the sūtra thirteen times in his
1242:
7244:
6756:List of Buddhist architecture in China
3004:p. 22. Motilal Banarsidass Publishers.
2965:
2963:
2949:
2947:
2945:
2943:
2929:
2927:
2884:
2882:
2811:
2809:
2514:All the buddhas, as many as there are,
2284:(The White Lotus of the Good Dharma),
1159:The Attainment of Wisdom Samādhi Sūtra
4572:
3358:
3332:
2983:
2981:
2979:
2913:
2911:
2827:
2825:
2725:p. 3. Motilal Banarsidass Publishers.
2676:
2674:
2672:
2670:
2668:
2666:
2664:
2662:
2660:
2658:
2656:
2654:
2652:
2650:
2508:It is impossible to express them all,
2127:quotes the sutra twenty times in his
1203:
1189:(BHS) or strongly influenced by BHS.
3319:By Constantin Regamey @ Google Books
3150:. Boston, USA: Wisdom Publications.
3100:Luis O. Gomez and Jonathan A. Silk,
2799:Luis O. Gomez and Jonathan A. Silk,
2753:
2751:
2749:
2735:
2733:
2731:
2717:
2715:
2648:
2646:
2644:
2642:
2640:
2638:
2636:
2634:
2632:
2630:
2616:
2614:
2612:
2610:
2608:
2606:
2604:
2602:
2600:
2598:
2584:
2582:
2580:
2578:
2576:
2574:
2572:
2558:
2556:
2516:Have abundantly explained phenomena.
187:
3312:(accessed: Wednesday April 1, 2009)
3300:
2960:
2940:
2924:
2879:
2806:
1128:The Bodhisattva Conduct of Mañjuśrī
74:is a very important source for the
13:
6543:Silk Road transmission of Buddhism
3178:
3169:Philosophy in the Samadhirajasutra
3123:Philosophy of the Samādhirājasūtra
2976:
2908:
2847:Philosophy in the Samādhirājasūtra
2822:
2772:Revelation in Madhyamika Buddhism,
2759:Revelation in Madhyamika Buddhism,
2741:Revelation in Madhyamika Buddhism,
2564:Revelation in Madhyamika Buddhism,
2512:One comes to meditate on them all.
2096:(7th century) twenty times in his
1511:Decline in the Indian subcontinent
1506:Silk Road transmission of Buddhism
130:The text is commonly known as the
14:
7268:
3279:Revelation in Madhyamika Buddhism
2746:
2728:
2712:
2627:
2595:
2569:
2553:
2504:The sūtras which I have explained
2274:The sutra remains influential in
2212:remained a popular source in the
140:ting nge 'dzin gyi rgyal po'i mdo
7224:
7214:
7213:
6771:Thai temple art and architecture
6516:Huichang persecution of Buddhism
4756:Iconography in Laos and Thailand
4622:
4609:
4599:
2353:), by the Indian Mañjuśrīkīrti.
2296:(The Secret of the Tathāgatas),
2027:
1446:
213:
4623:
3161:
3128:
3116:
3107:
3094:
3082:
3070:
3058:
3045:
3033:
3020:
3007:
2994:
2895:
2866:
2853:
2838:
2793:
2777:
2518:But if those skilled in meaning
2442:cites it numerous times in his
2185:Two Indian commentaries on the
1335:
1231:Various chapters which contain
1149:(517–589), an Indian monk from
1145:was translated into Chinese by
142:), and it is also known as the
110:A commentary to the sutra, the
6761:Japanese Buddhist architecture
6563:Sinhalese Buddhist nationalism
5643:Seven Factors of Enlightenment
4834:Places where the Buddha stayed
3691:Progressive utilization theory
2764:
2699:
2520:Were to study only the phrase:
2263:teaches the recitation of the
1269:Silk and Gomez write that the
122:and this survives in Tibetan.
118:), was composed by the Indian
1:
6776:Tibetan Buddhist architecture
3195:Cüppers, Christopher (1990).
3064:Tsurphu Labrang Dharamshala,
3042:Shambhala Publications. pg 19
2502:In thousands of world systems
2482:
6533:Buddhism and the Roman world
6509:Decline of Buddhism in India
6504:History of Buddhism in India
4604: Topics in
3244:Journal of Indian Philosophy
3167:Regamey, Constantin (1938),
3000:Regamey, Constantin (1938).
2969:Regamey, Constantin (1938).
2721:Regamey, Constantin (1938).
2681:Roberts, Peter Alan (2022).
2155:), by Prajñākaramati in his
2103:and it is also cited in his
1709:Buddhist Paths to liberation
1422:
1116:The Mahāprajñāsamādhisūtra
7:
5731:Twenty-two vows of Ambedkar
5471:
3231:Rockwell Jr., John (1980).
3216:Rinpoche, Phakchok (2020).
3192:77, Calcutta 1958, 295-298.
3076:Khenchen Thrangu Rinpoche.
2845:Regamey, Konstanty (1990).
2438:, and Jigme Tenpai Nyima."
2328:
2189:are known, one of which is
2131:The sutra is also cited by
1251:claims its main theme is a
555:
523:
491:
468:
178:*Candrapradīpa-samādhisūtra
172:The Chinese have preferred
10:
7273:
6681:The unanswerable questions
3220:. Shambhala Publications.
3104:. Ann Arbor 1989 pgs 11-88
2863:, Calcutta Oriental Press.
2861:Gilgit Manuscripts Vol. II
16:Sutra in Mahāyāna Buddhism
7209:
7161:
7076:
6991:
6766:Buddhist temples in Korea
6689:
6591:
6474:
6171:
6099:
5926:
5799:
5739:
5374:
5329:Chinese Esoteric Buddhism
5240:
5232:Three planes of existence
5180:
5025:
4917:
4847:
4839:Buddha in world religions
4701:
4646:
4618:
4100:
3899:
3699:
3668:
3583:
3498:
3429:
3422:
3366:
3284:Thrangu Rinpoche (2004).
3206:, University of Michigan.
2921:pp. 15-16, 30. Ann Arbor.
2490:(1904–1987), a prominent
2384:. The modern Kagyu lama,
1404:take many aeons to reach
1124:Mañjuśrībodhisattvacāryā
6548:Persecution of Buddhists
5769:Four stages of awakening
5150:Three marks of existence
4736:Physical characteristics
3878:Yoga Sutras of Patanjali
2709:pp. viii, 11. Ann Arbor.
2546:
2523:All things are emptiness
2395:is also widely cited by
2302:(The Golden Light), and
2249:(Entry into Laṅka); and
1392:Roberts writes that the
1187:Buddhist Hybrid Sanskrit
125:
102:is also widely cited in
5911:Ten principal disciples
4794:(aunt, adoptive mother)
3808:Samkhyapravachana Sutra
3288:North Atlantic Books:
3255:Central Asiatic Journal
2803:. Ann Arbor 1989 pgs 15
2436:Jamyang Khyentse Wangpo
2422:, Minling Terchen, and
1729:Philosophical reasoning
558:Śūraṅgama Samādhi Sūtra
182:Moon Lamp Samadhi Sutra
174:Yueh-teng san-mei ching
6621:Buddhism and democracy
6134:Tibetan Buddhist canon
6129:Chinese Buddhist canon
5361:Pre-sectarian Buddhism
5356:Early Buddhist schools
3544:Early Buddhist schools
3134:Dorje, Jikdrel Yeshe (
2783:Pearcey, Adam (2005).
2544:
2528:
2339:King of Samādhis Sūtra
2163:Bodhisattvacaryāvatāra
2092:The sutra is cited by
1496:Pre-sectarian Buddhism
1333:
1321:sarva-dharma-svabhavā)
1249:King of Samādhis Sūtra
1221:King of Samādhis Sūtra
1216:
1109:King of Samadhis Sutra
588:Tathāgataguhyaka Sūtra
535:Tathāgatagarbha sūtras
132:King of Samadhis Sutra
51:King of Samādhis Sūtra
40:
6631:Eight Consciousnesses
4741:Life of Buddha in art
3030:pp. 35-37. Ann Arbor.
2937:pp. 15-16. Ann Arbor.
2540:
2500:
2227:. The sūtras are the
1764:Aids to Enlightenment
1589:Dependent Origination
1328:
1211:
549:Mahāparinirvāṇa Sūtra
526:Saṃdhinirmocana Sūtra
470:Buddhāvataṃsaka Sūtra
455:Prajñāpāramitā sūtras
152:zla ba sgron me’i mdo
24:
7108:East Asian religions
6538:Buddhism in the West
6109:Early Buddhist texts
5724:Four Right Exertions
5190:Ten spiritual realms
4683:Noble Eightfold Path
3982:Brihadratha Ikshvaku
3819:Sarvadarsanasangraha
3596:Acintya bheda abheda
3272:The Eastern Buddhist
3262:Indo-Iranian Journal
3211:Indo-Iranian Journal
3053:The Eastern Buddhist
2833:Indo-Iranian Journal
2622:The Eastern Buddhist
2458:English Translations
2364:instructions by the
2290:(The Play in Full),
2153:Stages of Meditation
1734:Devotional practices
1557:Noble Eightfold Path
1262:The sutra begins at
1243:The King of Samādhis
300:Bodhisattva Precepts
260:Transcendent Virtues
116:grags pa'i phreng ba
7231:Religion portal
6978:Temple of the Tooth
6857:Jaya Sri Maha Bodhi
5896:Upāsaka and Upāsikā
5389:Bodhipakkhiyādhammā
5172:Two truths doctrine
4992:Mahapajapati Gotamī
4792:Mahapajapati Gotamī
4042:Dayananda Saraswati
3616:Nimbarka Sampradaya
3540:Buddhist philosophy
3277:Tatz, Mark (1972).
2770:Tatz, Mark (1972).
2757:Tatz, Mark (1972).
2739:Tatz, Mark (1972).
2562:Tatz, Mark (1972).
2444:History of Buddhism
2376:tradition that the
2351:The Garland of Fame
2341:was studied by the
2316:East Asian Buddhism
2201:Toh 4010; P 5511).
2179:(fl. 975-1025 C.E.)
2076:has been seen as a
2034:Buddhism portal
1907:Buddhism by country
1669:Sanskrit literature
1398:Buddhist mendicancy
1122:), also called the
1085:it is cited in the
971:Regional traditions
510:Lalitavistara Sūtra
485:Mahāsaṃnipāta Sūtra
478:Mahāratnakūṭa Sūtra
374:Prajñāpāramitā Devī
290:Non-abiding Nirvana
255:Transcendent Wisdom
176:, corresponding to
148:Candrapradīpa Sutra
56:Candrapradīpa Sūtra
7153:Western philosophy
6751:Dzong architecture
6573:Vipassana movement
6568:Buddhist modernism
5996:Emperor Wen of Sui
5764:Pratyekabuddhayāna
5697:Threefold Training
5499:Vipassana movement
5215:Hungry Ghost realm
5035:Avidyā (Ignorance)
4982:Puṇṇa Mantānīputta
4731:Great Renunciation
4726:Eight Great Events
4608:
3653:Pashupata Shaivism
3483:Pashupata Shaivism
3055:. 34-2. 2002 pg 57
2281:Saddharmapuṇḍarīka
2253:(King of Samādhis)
1521:Buddhist modernism
1217:
1204:Content and themes
595:Kāraṇḍavyūha Sūtra
581:Golden Light Sutra
494:Vimalakirtinirdeśa
310:Bodhisattva stages
275:Consciousness-only
41:
7239:
7238:
6877:Om mani padme hum
6583:Women in Buddhism
6499:Buddhist councils
6369:Western countries
6157:Madhyamakālaṃkāra
5918:Shaolin Monastery
5495:Samatha-vipassanā
5105:Pratītyasamutpāda
4909:Metteyya/Maitreya
4827:
4819:
4811:
4803:
4795:
4787:
4779:
4656:Four Noble Truths
4566:
4565:
4418:Pratītyasamutpāda
3579:
3578:
3360:Indian philosophy
3251:Samadhiraja Sutra
3240:Samadhiraja Sutra
3186:Samadhiraja-Sutra
3066:The Kagyu Lineage
3017:p. 32. Ann Arbor.
2991:p. 31. Ann Arbor.
2957:p. 18. Ann Arbor.
2905:p. 29. Ann Arbor.
2892:p. 42. Ann Arbor.
2876:p. 41. Ann Arbor.
2819:p. 14. Ann Arbor.
2592:p. 11. Ann Arbor.
2532:Samadhiraja Sutra
2496:Samādhirāja Sūtra
2276:Nepalese Buddhism
2260:Mañjuśrīmūlakalpa
2138:Madhyamakālaṃkāra
2070:
2069:
1552:Four Noble Truths
1082:
1081:
567:Laṅkāvatāra Sūtra
542:Śrīmālādevī Sūtra
517:Samādhirāja Sūtra
240:Mind of Awakening
206:Mahāyāna Buddhism
188:History and Texts
46:Samādhirāja Sūtra
7264:
7229:
7228:
7217:
7216:
7056:Sacred languages
6904:Maya Devi Temple
6867:Mahabodhi Temple
6671:Secular Buddhism
6636:Engaged Buddhism
5476:
5324:Tibetan Buddhism
5275:Vietnamese Thiền
4874:Mahāsthāmaprāpta
4825:
4817:
4809:
4801:
4793:
4785:
4777:
4626:
4625:
4613:
4603:
4593:
4586:
4579:
4570:
4569:
4072:Satyakama Jabala
4007:Akshapada Gotama
3957:Gārgī Vāchaknavī
3937:Vāchaspati Misra
3795:Nyayakusumanjali
3729:Bhagavata Purana
3686:Radical Humanism
3658:Shaiva Siddhanta
3427:
3426:
3399:Vedic philosophy
3353:
3346:
3339:
3330:
3329:
3301:External sources
3172:
3165:
3159:
3144:Matthew Kapstein
3132:
3126:
3120:
3114:
3111:
3105:
3098:
3092:
3086:
3080:
3074:
3068:
3062:
3056:
3049:
3043:
3037:
3031:
3024:
3018:
3011:
3005:
2998:
2992:
2985:
2974:
2967:
2958:
2951:
2938:
2931:
2922:
2915:
2906:
2899:
2893:
2886:
2877:
2870:
2864:
2857:
2851:
2850:
2842:
2836:
2829:
2820:
2813:
2804:
2797:
2791:
2781:
2775:
2768:
2762:
2755:
2744:
2737:
2726:
2719:
2710:
2703:
2697:
2696:
2694:
2693:
2678:
2625:
2618:
2593:
2586:
2567:
2560:
2386:Thrangu Rinpoche
2378:Samādhirājasūtra
2308:(The Ten Bhūmis)
2293:Tathāgataguhyaka
2218:Maṇḍala Rite of
2199:Garland of Fame,
2106:Madhyamakāvatāra
2062:
2055:
2048:
2032:
2031:
1759:Sublime abidings
1450:
1427:
1426:
1153:, who titled it
1143:King of Samadhis
1132:King of Samadhis
1074:
1067:
1060:
849:Hongzhi Zhengjue
666:Tibetan Buddhism
574:Ghanavyūha sūtra
562:
530:
503:Pure Land Sutras
498:
473:
434:Wrathful deities
217:
207:
192:
191:
136:Samādhirājasūtra
104:Tantric Buddhist
7272:
7271:
7267:
7266:
7265:
7263:
7262:
7261:
7257:Vaipulya sutras
7252:Mahayana sutras
7242:
7241:
7240:
7235:
7223:
7205:
7157:
7072:
6987:
6724:Ordination hall
6685:
6587:
6558:Buddhist crisis
6470:
6167:
6119:Mahayana sutras
6095:
6091:Thích Nhất Hạnh
5922:
5795:
5735:
5685:Bodhisattva vow
5370:
5236:
5176:
5135:Taṇhā (Craving)
5070:Five hindrances
5021:
4913:
4843:
4697:
4642:
4614:
4597:
4567:
4562:
4388:Parameshashakti
4096:
4032:Ramana Maharshi
3917:Kumārila Bhaṭṭa
3895:
3861:Vaiśeṣika Sūtra
3835:Tattvacintāmaṇi
3708:Abhinavabharati
3695:
3664:
3638:Sikh Philosophy
3626:Vishishtadvaita
3575:
3494:
3418:
3362:
3357:
3303:
3181:
3179:Further reading
3176:
3175:
3166:
3162:
3136:Dudjom Rinpoche
3133:
3129:
3121:
3117:
3112:
3108:
3099:
3095:
3089:King of Samadhi
3087:
3083:
3075:
3071:
3063:
3059:
3050:
3046:
3038:
3034:
3025:
3021:
3012:
3008:
2999:
2995:
2986:
2977:
2968:
2961:
2952:
2941:
2932:
2925:
2916:
2909:
2900:
2896:
2887:
2880:
2871:
2867:
2858:
2854:
2843:
2839:
2830:
2823:
2814:
2807:
2798:
2794:
2782:
2778:
2769:
2765:
2756:
2747:
2738:
2729:
2720:
2713:
2704:
2700:
2691:
2689:
2679:
2628:
2619:
2596:
2587:
2570:
2561:
2554:
2549:
2534:discussing the
2525:
2521:
2519:
2517:
2515:
2513:
2511:
2509:
2507:
2505:
2503:
2488:Dudjom Rinpoche
2485:
2460:
2428:Jamgön Kongtrul
2331:
2257:Similarly, the
2169:Atiśa Dīpankara
2129:Śikṣasamuccaya.
2066:
2026:
2019:
2018:
1909:
1899:
1898:
1849:
1839:
1838:
1804:
1794:
1793:
1699:
1689:
1688:
1659:Mahayana Sutras
1639:
1629:
1628:
1569:Five Aggregates
1547:
1546:
1526:
1525:
1516:Later Buddhists
1481:
1425:
1338:
1245:
1206:
1198:Nalinaksha Dutt
1078:
1049:
1048:
972:
964:
963:
959:Thích Nhất Hạnh
954:14th Dalai Lama
889:Abhayākaragupta
704:
696:
695:
611:
601:
600:
449:
447:Mahayana sutras
439:
438:
349:
335:
334:
305:Bodhisattva vow
225:
205:
190:
144:Moon Lamp Sutra
128:
17:
12:
11:
5:
7270:
7260:
7259:
7254:
7237:
7236:
7234:
7233:
7221:
7210:
7207:
7206:
7204:
7203:
7198:
7193:
7188:
7183:
7178:
7173:
7167:
7165:
7159:
7158:
7156:
7155:
7150:
7145:
7140:
7135:
7130:
7125:
7120:
7115:
7110:
7105:
7104:
7103:
7098:
7088:
7082:
7080:
7074:
7073:
7071:
7070:
7069:
7068:
7063:
7053:
7048:
7043:
7038:
7033:
7028:
7023:
7018:
7013:
7008:
7003:
6997:
6995:
6989:
6988:
6986:
6985:
6980:
6975:
6974:
6973:
6968:
6963:
6958:
6953:
6943:
6938:
6933:
6928:
6923:
6922:
6921:
6916:
6911:
6906:
6901:
6891:
6886:
6881:
6880:
6879:
6869:
6864:
6859:
6854:
6853:
6852:
6847:
6842:
6837:
6832:
6822:
6817:
6812:
6807:
6802:
6797:
6792:
6791:
6790:
6788:Greco-Buddhist
6780:
6779:
6778:
6773:
6768:
6763:
6758:
6753:
6748:
6743:
6742:
6741:
6739:Burmese pagoda
6731:
6726:
6721:
6716:
6711:
6706:
6695:
6693:
6687:
6686:
6684:
6683:
6678:
6673:
6668:
6663:
6658:
6653:
6648:
6643:
6638:
6633:
6628:
6623:
6618:
6613:
6608:
6603:
6597:
6595:
6589:
6588:
6586:
6585:
6580:
6575:
6570:
6565:
6560:
6555:
6550:
6545:
6540:
6535:
6530:
6529:
6528:
6521:Greco-Buddhism
6518:
6513:
6512:
6511:
6501:
6496:
6491:
6486:
6480:
6478:
6472:
6471:
6469:
6468:
6467:
6466:
6461:
6456:
6454:United Kingdom
6451:
6446:
6441:
6436:
6431:
6426:
6421:
6416:
6411:
6406:
6401:
6399:Czech Republic
6396:
6391:
6386:
6381:
6376:
6366:
6365:
6364:
6359:
6349:
6348:
6347:
6337:
6336:
6335:
6330:
6320:
6315:
6310:
6305:
6300:
6295:
6290:
6289:
6288:
6278:
6273:
6263:
6258:
6253:
6248:
6243:
6238:
6233:
6228:
6223:
6218:
6213:
6208:
6203:
6198:
6193:
6188:
6183:
6177:
6175:
6169:
6168:
6166:
6165:
6163:Abhidharmadīpa
6160:
6153:
6148:
6143:
6136:
6131:
6126:
6121:
6116:
6111:
6105:
6103:
6097:
6096:
6094:
6093:
6088:
6083:
6081:B. R. Ambedkar
6078:
6073:
6068:
6063:
6058:
6053:
6048:
6043:
6038:
6033:
6028:
6023:
6018:
6013:
6008:
6003:
6001:Songtsen Gampo
5998:
5993:
5988:
5983:
5978:
5973:
5968:
5963:
5958:
5953:
5948:
5943:
5938:
5932:
5930:
5924:
5923:
5921:
5920:
5915:
5914:
5913:
5903:
5898:
5893:
5888:
5883:
5878:
5877:
5876:
5866:
5861:
5856:
5851:
5846:
5841:
5836:
5831:
5826:
5821:
5816:
5811:
5805:
5803:
5797:
5796:
5794:
5793:
5792:
5791:
5786:
5781:
5776:
5766:
5761:
5756:
5751:
5745:
5743:
5737:
5736:
5734:
5733:
5728:
5727:
5726:
5716:
5715:
5714:
5709:
5704:
5694:
5693:
5692:
5687:
5682:
5680:Eight precepts
5677:
5667:
5666:
5665:
5660:
5655:
5650:
5640:
5639:
5638:
5628:
5623:
5618:
5617:
5616:
5611:
5606:
5596:
5591:
5586:
5581:
5576:
5575:
5574:
5569:
5559:
5554:
5553:
5552:
5547:
5542:
5537:
5532:
5527:
5522:
5517:
5512:
5507:
5502:
5492:
5487:
5482:
5477:
5468:
5458:
5453:
5451:Five Strengths
5448:
5443:
5438:
5433:
5428:
5423:
5418:
5417:
5416:
5411:
5406:
5401:
5391:
5386:
5380:
5378:
5372:
5371:
5369:
5368:
5363:
5358:
5353:
5348:
5343:
5342:
5341:
5336:
5331:
5326:
5316:
5315:
5314:
5309:
5304:
5299:
5294:
5289:
5284:
5279:
5278:
5277:
5272:
5267:
5262:
5246:
5244:
5238:
5237:
5235:
5234:
5229:
5228:
5227:
5222:
5217:
5212:
5207:
5202:
5192:
5186:
5184:
5178:
5177:
5175:
5174:
5169:
5168:
5167:
5162:
5157:
5147:
5142:
5137:
5132:
5127:
5122:
5117:
5112:
5107:
5102:
5097:
5092:
5090:Mental factors
5087:
5082:
5077:
5072:
5067:
5062:
5057:
5052:
5047:
5042:
5037:
5031:
5029:
5023:
5022:
5020:
5019:
5014:
5009:
5004:
4999:
4994:
4989:
4984:
4979:
4974:
4969:
4964:
4959:
4954:
4949:
4944:
4942:Mahamoggallāna
4939:
4934:
4929:
4923:
4921:
4915:
4914:
4912:
4911:
4906:
4901:
4896:
4891:
4886:
4881:
4876:
4871:
4866:
4865:
4864:
4857:Avalokiteśvara
4853:
4851:
4845:
4844:
4842:
4841:
4836:
4831:
4830:
4829:
4821:
4813:
4805:
4797:
4789:
4781:
4768:
4763:
4758:
4753:
4748:
4743:
4738:
4733:
4728:
4723:
4718:
4713:
4707:
4705:
4699:
4698:
4696:
4695:
4690:
4685:
4680:
4679:
4678:
4673:
4668:
4658:
4652:
4650:
4644:
4643:
4641:
4640:
4635:
4630:
4619:
4616:
4615:
4596:
4595:
4588:
4581:
4573:
4564:
4563:
4561:
4560:
4555:
4550:
4545:
4540:
4535:
4530:
4525:
4520:
4515:
4510:
4505:
4500:
4495:
4490:
4485:
4480:
4475:
4470:
4465:
4463:Shabda Brahman
4460:
4455:
4450:
4445:
4440:
4435:
4430:
4425:
4420:
4415:
4413:Pratibimbavada
4410:
4405:
4400:
4395:
4390:
4385:
4380:
4375:
4370:
4365:
4360:
4355:
4350:
4345:
4340:
4335:
4330:
4325:
4320:
4315:
4310:
4305:
4300:
4295:
4290:
4285:
4280:
4275:
4270:
4265:
4260:
4255:
4250:
4245:
4240:
4235:
4230:
4225:
4220:
4215:
4210:
4205:
4200:
4195:
4190:
4185:
4180:
4175:
4170:
4165:
4160:
4155:
4150:
4145:
4140:
4135:
4130:
4125:
4120:
4115:
4110:
4104:
4102:
4098:
4097:
4095:
4094:
4089:
4084:
4079:
4074:
4069:
4064:
4059:
4054:
4052:Vedanta Desika
4049:
4044:
4039:
4034:
4029:
4024:
4019:
4014:
4009:
4004:
3999:
3994:
3989:
3984:
3979:
3974:
3969:
3964:
3959:
3954:
3949:
3947:Gautama Buddha
3944:
3942:Uddalaka Aruni
3939:
3934:
3929:
3924:
3919:
3914:
3909:
3903:
3901:
3897:
3896:
3894:
3893:
3888:
3881:
3874:
3869:
3864:
3857:
3856:
3855:
3845:
3838:
3831:
3829:Tarka-Sangraha
3826:
3821:
3816:
3811:
3804:
3797:
3792:
3787:
3786:
3785:
3780:
3772:Mimamsa Sutras
3768:
3761:
3756:
3751:
3744:
3742:Buddhist texts
3739:
3732:
3725:
3718:
3711:
3703:
3701:
3697:
3696:
3694:
3693:
3688:
3683:
3678:
3672:
3670:
3666:
3665:
3663:
3662:
3661:
3660:
3655:
3650:
3640:
3635:
3630:
3629:
3628:
3623:
3618:
3613:
3608:
3603:
3598:
3587:
3585:
3581:
3580:
3577:
3576:
3574:
3573:
3572:
3571:
3566:
3561:
3556:
3551:
3537:
3536:
3535:
3530:
3520:
3515:
3510:
3504:
3502:
3496:
3495:
3493:
3492:
3487:
3486:
3485:
3480:
3470:
3465:
3460:
3455:
3450:
3445:
3435:
3433:
3424:
3420:
3419:
3417:
3416:
3411:
3406:
3401:
3396:
3391:
3386:
3381:
3376:
3370:
3368:
3364:
3363:
3356:
3355:
3348:
3341:
3333:
3327:
3326:
3321:
3313:
3302:
3299:
3298:
3297:
3282:
3275:
3268:
3265:
3258:
3247:
3236:
3229:
3226:978-1611808377
3214:
3207:
3200:
3193:
3190:The Maha Bodhi
3180:
3177:
3174:
3173:
3160:
3127:
3115:
3106:
3093:
3081:
3069:
3057:
3044:
3032:
3019:
3006:
2993:
2975:
2959:
2939:
2923:
2907:
2894:
2878:
2865:
2852:
2837:
2821:
2805:
2792:
2776:
2763:
2745:
2727:
2711:
2698:
2626:
2594:
2568:
2551:
2550:
2548:
2545:
2484:
2481:
2480:
2479:
2476:
2473:
2470:
2467:
2459:
2456:
2407:. His student
2337:In Tibet, the
2330:
2327:
2230:Prajñāparāmitā
2191:Manjushrikirti
2167:as well as by
2068:
2067:
2065:
2064:
2057:
2050:
2042:
2039:
2038:
2037:
2036:
2021:
2020:
2017:
2016:
2011:
2006:
2001:
1996:
1991:
1986:
1981:
1976:
1971:
1966:
1961:
1956:
1951:
1946:
1941:
1936:
1931:
1926:
1921:
1916:
1910:
1905:
1904:
1901:
1900:
1897:
1896:
1891:
1886:
1881:
1876:
1871:
1866:
1861:
1856:
1850:
1845:
1844:
1841:
1840:
1837:
1836:
1831:
1826:
1824:Pratyekabuddha
1821:
1816:
1811:
1805:
1800:
1799:
1796:
1795:
1792:
1791:
1786:
1781:
1779:Buddhist chant
1776:
1771:
1766:
1761:
1756:
1751:
1746:
1741:
1736:
1731:
1726:
1721:
1716:
1711:
1706:
1700:
1695:
1694:
1691:
1690:
1687:
1686:
1681:
1676:
1671:
1666:
1661:
1656:
1651:
1646:
1640:
1637:Buddhist texts
1635:
1634:
1631:
1630:
1627:
1626:
1621:
1616:
1611:
1606:
1601:
1596:
1591:
1586:
1581:
1576:
1571:
1566:
1565:
1564:
1554:
1548:
1545:
1544:
1539:
1533:
1532:
1531:
1528:
1527:
1524:
1523:
1518:
1513:
1508:
1503:
1498:
1493:
1488:
1482:
1477:
1476:
1473:
1472:
1471:
1470:
1465:
1460:
1452:
1451:
1443:
1442:
1436:
1435:
1424:
1421:
1337:
1334:
1244:
1241:
1240:
1239:
1236:
1229:
1205:
1202:
1139:
1138:
1135:
1111:." These are:
1101:Prajñāpāramitā
1088:Sūtrasamuccaya
1080:
1079:
1077:
1076:
1069:
1062:
1054:
1051:
1050:
1047:
1046:
1041:
1036:
1031:
1026:
1021:
1016:
1011:
1006:
1001:
996:
991:
986:
985:
984:
973:
970:
969:
966:
965:
962:
961:
956:
951:
946:
941:
936:
931:
926:
921:
916:
914:Rangjung Dorje
911:
906:
901:
896:
891:
886:
884:Ratnākaraśānti
881:
876:
874:Śaṅkaranandana
871:
866:
861:
856:
851:
846:
841:
836:
831:
826:
824:Shāntarakshita
821:
816:
811:
806:
801:
796:
791:
786:
781:
776:
771:
766:
761:
756:
751:
746:
741:
736:
731:
726:
721:
716:
711:
705:
702:
701:
698:
697:
694:
693:
691:Chung Tai Shan
688:
683:
678:
673:
668:
663:
658:
653:
648:
643:
638:
633:
628:
623:
618:
612:
607:
606:
603:
602:
599:
598:
591:
584:
577:
570:
563:
552:
545:
538:
531:
520:
513:
506:
499:
488:
481:
474:
465:
458:
450:
445:
444:
441:
440:
437:
436:
431:
426:
421:
416:
411:
406:
401:
396:
394:Avalokiteśvara
391:
386:
381:
376:
371:
366:
361:
356:
350:
341:
340:
337:
336:
333:
332:
330:Three Turnings
327:
322:
317:
312:
307:
302:
297:
292:
287:
285:Three vehicles
282:
277:
272:
267:
262:
257:
252:
250:Skillful Means
247:
242:
237:
232:
226:
223:
222:
219:
218:
210:
209:
201:
200:
189:
186:
170:
169:
165:
162:
127:
124:
120:Manjushrikirti
68:Mahayana sutra
61:Moonlamp Sūtra
38:Candrapradīpa.
15:
9:
6:
4:
3:
2:
7269:
7258:
7255:
7253:
7250:
7249:
7247:
7232:
7227:
7222:
7220:
7212:
7211:
7208:
7202:
7199:
7197:
7194:
7192:
7189:
7187:
7184:
7182:
7179:
7177:
7174:
7172:
7169:
7168:
7166:
7164:
7160:
7154:
7151:
7149:
7146:
7144:
7141:
7139:
7136:
7134:
7131:
7129:
7126:
7124:
7121:
7119:
7116:
7114:
7111:
7109:
7106:
7102:
7099:
7097:
7094:
7093:
7092:
7089:
7087:
7084:
7083:
7081:
7079:
7075:
7067:
7064:
7062:
7059:
7058:
7057:
7054:
7052:
7049:
7047:
7044:
7042:
7039:
7037:
7034:
7032:
7029:
7027:
7024:
7022:
7019:
7017:
7014:
7012:
7009:
7007:
7004:
7002:
6999:
6998:
6996:
6994:
6993:Miscellaneous
6990:
6984:
6983:Vegetarianism
6981:
6979:
6976:
6972:
6969:
6967:
6964:
6962:
6959:
6957:
6954:
6952:
6949:
6948:
6947:
6944:
6942:
6939:
6937:
6934:
6932:
6929:
6927:
6924:
6920:
6917:
6915:
6912:
6910:
6907:
6905:
6902:
6900:
6897:
6896:
6895:
6892:
6890:
6887:
6885:
6882:
6878:
6875:
6874:
6873:
6870:
6868:
6865:
6863:
6860:
6858:
6855:
6851:
6848:
6846:
6843:
6841:
6838:
6836:
6833:
6831:
6828:
6827:
6826:
6823:
6821:
6818:
6816:
6813:
6811:
6808:
6806:
6805:Buddha in art
6803:
6801:
6798:
6796:
6793:
6789:
6786:
6785:
6784:
6781:
6777:
6774:
6772:
6769:
6767:
6764:
6762:
6759:
6757:
6754:
6752:
6749:
6747:
6744:
6740:
6737:
6736:
6735:
6732:
6730:
6727:
6725:
6722:
6720:
6717:
6715:
6712:
6710:
6707:
6705:
6702:
6701:
6700:
6697:
6696:
6694:
6692:
6688:
6682:
6679:
6677:
6674:
6672:
6669:
6667:
6664:
6662:
6659:
6657:
6654:
6652:
6649:
6647:
6644:
6642:
6639:
6637:
6634:
6632:
6629:
6627:
6624:
6622:
6619:
6617:
6614:
6612:
6609:
6607:
6604:
6602:
6599:
6598:
6596:
6594:
6590:
6584:
6581:
6579:
6576:
6574:
6571:
6569:
6566:
6564:
6561:
6559:
6556:
6554:
6551:
6549:
6546:
6544:
6541:
6539:
6536:
6534:
6531:
6527:
6524:
6523:
6522:
6519:
6517:
6514:
6510:
6507:
6506:
6505:
6502:
6500:
6497:
6495:
6492:
6490:
6487:
6485:
6482:
6481:
6479:
6477:
6473:
6465:
6462:
6460:
6459:United States
6457:
6455:
6452:
6450:
6447:
6445:
6442:
6440:
6437:
6435:
6432:
6430:
6427:
6425:
6422:
6420:
6417:
6415:
6412:
6410:
6407:
6405:
6402:
6400:
6397:
6395:
6392:
6390:
6387:
6385:
6382:
6380:
6377:
6375:
6372:
6371:
6370:
6367:
6363:
6360:
6358:
6355:
6354:
6353:
6350:
6346:
6343:
6342:
6341:
6338:
6334:
6331:
6329:
6326:
6325:
6324:
6321:
6319:
6316:
6314:
6311:
6309:
6306:
6304:
6301:
6299:
6296:
6294:
6291:
6286:
6282:
6279:
6277:
6274:
6272:
6269:
6268:
6267:
6264:
6262:
6259:
6257:
6254:
6252:
6249:
6247:
6244:
6242:
6239:
6237:
6234:
6232:
6229:
6227:
6224:
6222:
6219:
6217:
6214:
6212:
6209:
6207:
6204:
6202:
6199:
6197:
6194:
6192:
6189:
6187:
6184:
6182:
6179:
6178:
6176:
6174:
6170:
6164:
6161:
6159:
6158:
6154:
6152:
6149:
6147:
6144:
6142:
6141:
6137:
6135:
6132:
6130:
6127:
6125:
6122:
6120:
6117:
6115:
6112:
6110:
6107:
6106:
6104:
6102:
6098:
6092:
6089:
6087:
6084:
6082:
6079:
6077:
6074:
6072:
6069:
6067:
6064:
6062:
6059:
6057:
6054:
6052:
6049:
6047:
6044:
6042:
6039:
6037:
6034:
6032:
6029:
6027:
6024:
6022:
6019:
6017:
6016:Padmasambhava
6014:
6012:
6009:
6007:
6004:
6002:
5999:
5997:
5994:
5992:
5989:
5987:
5984:
5982:
5979:
5977:
5974:
5972:
5969:
5967:
5964:
5962:
5959:
5957:
5954:
5952:
5949:
5947:
5944:
5942:
5939:
5937:
5934:
5933:
5931:
5929:
5928:Major figures
5925:
5919:
5916:
5912:
5909:
5908:
5907:
5904:
5902:
5899:
5897:
5894:
5892:
5889:
5887:
5884:
5882:
5879:
5875:
5874:Western tulku
5872:
5871:
5870:
5867:
5865:
5862:
5860:
5857:
5855:
5852:
5850:
5847:
5845:
5842:
5840:
5837:
5835:
5832:
5830:
5827:
5825:
5822:
5820:
5817:
5815:
5812:
5810:
5807:
5806:
5804:
5802:
5798:
5790:
5787:
5785:
5782:
5780:
5777:
5775:
5772:
5771:
5770:
5767:
5765:
5762:
5760:
5757:
5755:
5752:
5750:
5747:
5746:
5744:
5742:
5738:
5732:
5729:
5725:
5722:
5721:
5720:
5717:
5713:
5710:
5708:
5705:
5703:
5700:
5699:
5698:
5695:
5691:
5688:
5686:
5683:
5681:
5678:
5676:
5675:Five precepts
5673:
5672:
5671:
5668:
5664:
5661:
5659:
5656:
5654:
5653:Dhamma vicaya
5651:
5649:
5646:
5645:
5644:
5641:
5637:
5634:
5633:
5632:
5629:
5627:
5624:
5622:
5619:
5615:
5612:
5610:
5607:
5605:
5602:
5601:
5600:
5597:
5595:
5592:
5590:
5587:
5585:
5582:
5580:
5577:
5573:
5570:
5568:
5565:
5564:
5563:
5560:
5558:
5555:
5551:
5548:
5546:
5543:
5541:
5538:
5536:
5533:
5531:
5528:
5526:
5523:
5521:
5518:
5516:
5513:
5511:
5508:
5506:
5503:
5500:
5496:
5493:
5491:
5488:
5486:
5483:
5481:
5478:
5475:
5474:
5469:
5467:
5464:
5463:
5462:
5459:
5457:
5454:
5452:
5449:
5447:
5444:
5442:
5439:
5437:
5434:
5432:
5429:
5427:
5424:
5422:
5421:Buddhābhiṣeka
5419:
5415:
5412:
5410:
5407:
5405:
5402:
5400:
5397:
5396:
5395:
5392:
5390:
5387:
5385:
5382:
5381:
5379:
5377:
5373:
5367:
5364:
5362:
5359:
5357:
5354:
5352:
5349:
5347:
5344:
5340:
5337:
5335:
5332:
5330:
5327:
5325:
5322:
5321:
5320:
5317:
5313:
5310:
5308:
5305:
5303:
5300:
5298:
5295:
5293:
5290:
5288:
5285:
5283:
5280:
5276:
5273:
5271:
5268:
5266:
5263:
5261:
5258:
5257:
5256:
5253:
5252:
5251:
5248:
5247:
5245:
5243:
5239:
5233:
5230:
5226:
5223:
5221:
5218:
5216:
5213:
5211:
5208:
5206:
5203:
5201:
5198:
5197:
5196:
5193:
5191:
5188:
5187:
5185:
5183:
5179:
5173:
5170:
5166:
5163:
5161:
5158:
5156:
5153:
5152:
5151:
5148:
5146:
5143:
5141:
5138:
5136:
5133:
5131:
5128:
5126:
5123:
5121:
5118:
5116:
5113:
5111:
5108:
5106:
5103:
5101:
5098:
5096:
5093:
5091:
5088:
5086:
5083:
5081:
5078:
5076:
5073:
5071:
5068:
5066:
5065:Enlightenment
5063:
5061:
5058:
5056:
5055:Dhamma theory
5053:
5051:
5050:Buddha-nature
5048:
5046:
5043:
5041:
5038:
5036:
5033:
5032:
5030:
5028:
5024:
5018:
5015:
5013:
5010:
5008:
5005:
5003:
5000:
4998:
4995:
4993:
4990:
4988:
4985:
4983:
4980:
4978:
4975:
4973:
4970:
4968:
4965:
4963:
4960:
4958:
4955:
4953:
4950:
4948:
4945:
4943:
4940:
4938:
4935:
4933:
4930:
4928:
4925:
4924:
4922:
4920:
4916:
4910:
4907:
4905:
4902:
4900:
4897:
4895:
4892:
4890:
4889:Samantabhadra
4887:
4885:
4882:
4880:
4877:
4875:
4872:
4870:
4867:
4863:
4860:
4859:
4858:
4855:
4854:
4852:
4850:
4846:
4840:
4837:
4835:
4832:
4828:
4822:
4820:
4814:
4812:
4806:
4804:
4798:
4796:
4790:
4788:
4782:
4780:
4774:
4773:
4772:
4769:
4767:
4764:
4762:
4759:
4757:
4754:
4752:
4749:
4747:
4744:
4742:
4739:
4737:
4734:
4732:
4729:
4727:
4724:
4722:
4719:
4717:
4714:
4712:
4709:
4708:
4706:
4704:
4700:
4694:
4691:
4689:
4686:
4684:
4681:
4677:
4674:
4672:
4669:
4667:
4664:
4663:
4662:
4659:
4657:
4654:
4653:
4651:
4649:
4645:
4639:
4636:
4634:
4631:
4629:
4621:
4620:
4617:
4612:
4607:
4602:
4594:
4589:
4587:
4582:
4580:
4575:
4574:
4571:
4559:
4556:
4554:
4551:
4549:
4546:
4544:
4541:
4539:
4536:
4534:
4531:
4529:
4526:
4524:
4521:
4519:
4516:
4514:
4511:
4509:
4506:
4504:
4501:
4499:
4496:
4494:
4491:
4489:
4486:
4484:
4481:
4479:
4476:
4474:
4471:
4469:
4466:
4464:
4461:
4459:
4456:
4454:
4451:
4449:
4446:
4444:
4441:
4439:
4436:
4434:
4431:
4429:
4426:
4424:
4421:
4419:
4416:
4414:
4411:
4409:
4406:
4404:
4401:
4399:
4396:
4394:
4393:Parinama-vada
4391:
4389:
4386:
4384:
4381:
4379:
4376:
4374:
4371:
4369:
4366:
4364:
4361:
4359:
4356:
4354:
4351:
4349:
4346:
4344:
4341:
4339:
4336:
4334:
4331:
4329:
4326:
4324:
4321:
4319:
4316:
4314:
4311:
4309:
4306:
4304:
4301:
4299:
4296:
4294:
4291:
4289:
4286:
4284:
4281:
4279:
4276:
4274:
4271:
4269:
4266:
4264:
4261:
4259:
4256:
4254:
4251:
4249:
4246:
4244:
4241:
4239:
4236:
4234:
4231:
4229:
4226:
4224:
4221:
4219:
4216:
4214:
4211:
4209:
4206:
4204:
4201:
4199:
4196:
4194:
4191:
4189:
4186:
4184:
4181:
4179:
4176:
4174:
4171:
4169:
4166:
4164:
4161:
4159:
4156:
4154:
4151:
4149:
4146:
4144:
4141:
4139:
4136:
4134:
4131:
4129:
4126:
4124:
4121:
4119:
4116:
4114:
4111:
4109:
4106:
4105:
4103:
4099:
4093:
4090:
4088:
4085:
4083:
4080:
4078:
4075:
4073:
4070:
4068:
4065:
4063:
4060:
4058:
4055:
4053:
4050:
4048:
4045:
4043:
4040:
4038:
4035:
4033:
4030:
4028:
4025:
4023:
4020:
4018:
4017:Padmasambhāva
4015:
4013:
4010:
4008:
4005:
4003:
4000:
3998:
3995:
3993:
3990:
3988:
3985:
3983:
3980:
3978:
3975:
3973:
3970:
3968:
3965:
3963:
3960:
3958:
3955:
3953:
3950:
3948:
3945:
3943:
3940:
3938:
3935:
3933:
3930:
3928:
3925:
3923:
3922:Maṇḍana Miśra
3920:
3918:
3915:
3913:
3912:Abhinavagupta
3910:
3908:
3905:
3904:
3902:
3898:
3892:
3889:
3887:
3886:
3885:Yoga Vasistha
3882:
3880:
3879:
3875:
3873:
3870:
3868:
3865:
3863:
3862:
3858:
3854:
3851:
3850:
3849:
3846:
3844:
3843:
3839:
3837:
3836:
3832:
3830:
3827:
3825:
3822:
3820:
3817:
3815:
3812:
3810:
3809:
3805:
3803:
3802:
3798:
3796:
3793:
3791:
3788:
3784:
3781:
3779:
3778:All 108 texts
3776:
3775:
3774:
3773:
3769:
3767:
3766:
3762:
3760:
3757:
3755:
3752:
3750:
3749:
3748:Dharmashastra
3745:
3743:
3740:
3738:
3737:
3733:
3731:
3730:
3726:
3724:
3723:
3722:Bhagavad Gita
3719:
3717:
3716:
3712:
3710:
3709:
3705:
3704:
3702:
3698:
3692:
3689:
3687:
3684:
3682:
3679:
3677:
3676:Integral yoga
3674:
3673:
3671:
3667:
3659:
3656:
3654:
3651:
3649:
3646:
3645:
3644:
3641:
3639:
3636:
3634:
3631:
3627:
3624:
3622:
3621:Shuddhadvaita
3619:
3617:
3614:
3612:
3609:
3607:
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3156:0-86171-199-8
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2405:Lamrim Chenmo
2402:
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2299:Suvarṇaprabha
2295:
2294:
2289:
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2287:Lalitavistara
2283:
2282:
2277:
2272:
2270:
2266:
2262:
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2256:
2252:
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2222:
2221:
2215:
2211:
2206:
2204:
2200:
2196:
2192:
2188:
2183:
2182:
2178:
2177:Jñānaśrīmitra
2174:
2170:
2166:
2164:
2160:
2154:
2150:
2149:
2144:
2140:
2139:
2134:
2130:
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2100:
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2044:
2043:
2041:
2040:
2035:
2030:
2025:
2024:
2023:
2022:
2015:
2012:
2010:
2007:
2005:
2002:
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1997:
1995:
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1798:
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1790:
1789:Vegetarianism
1787:
1785:
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1772:
1770:
1767:
1765:
1762:
1760:
1757:
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1747:
1745:
1744:Recollections
1742:
1740:
1737:
1735:
1732:
1730:
1727:
1725:
1722:
1720:
1717:
1715:
1714:Five precepts
1712:
1710:
1707:
1705:
1702:
1701:
1698:
1693:
1692:
1685:
1682:
1680:
1679:Chinese canon
1677:
1675:
1674:Tibetan canon
1672:
1670:
1667:
1665:
1662:
1660:
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1429:
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1409:
1407:
1403:
1399:
1395:
1390:
1388:
1385:conduct, and
1384:
1380:
1375:
1373:
1369:
1365:
1364:buddhānusmṛti
1361:
1360:
1355:
1350:
1345:
1343:
1332:
1327:
1324:
1322:
1318:
1317:
1316:buddhānusmṛti
1310:
1308:
1302:
1298:
1296:
1292:
1288:
1282:
1280:
1276:
1272:
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1199:
1195:
1190:
1188:
1184:
1179:
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1172:
1166:
1164:
1160:
1156:
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1148:
1147:Narendrayaśas
1144:
1136:
1133:
1129:
1125:
1121:
1117:
1114:
1113:
1112:
1110:
1105:
1103:
1102:
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1007:
1005:
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983:
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979:
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968:
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947:
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935:
932:
930:
927:
925:
922:
920:
917:
915:
912:
910:
907:
905:
904:Sakya Pandita
902:
900:
897:
895:
892:
890:
887:
885:
882:
880:
877:
875:
872:
870:
867:
865:
862:
860:
857:
855:
852:
850:
847:
845:
844:Dahui Zonggao
842:
840:
837:
835:
832:
830:
827:
825:
822:
820:
817:
815:
812:
810:
807:
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797:
795:
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715:
712:
710:
707:
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692:
689:
687:
684:
682:
679:
677:
676:Fo Guang Shan
674:
672:
669:
667:
664:
662:
659:
657:
654:
652:
649:
647:
644:
642:
639:
637:
634:
632:
629:
627:
624:
622:
619:
617:
614:
613:
610:
609:Major schools
605:
604:
597:
596:
592:
590:
589:
585:
583:
582:
578:
576:
575:
571:
569:
568:
564:
561:
560:
559:
553:
551:
550:
546:
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539:
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536:
532:
529:
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521:
519:
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500:
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489:
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472:
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466:
464:
463:
459:
457:
456:
452:
451:
448:
443:
442:
435:
432:
430:
427:
425:
424:Samantabhadra
422:
420:
417:
415:
412:
410:
407:
405:
402:
400:
397:
395:
392:
390:
387:
385:
382:
380:
379:Bhaiṣajyaguru
377:
375:
372:
370:
367:
365:
362:
360:
357:
355:
352:
351:
348:
344:
339:
338:
331:
328:
326:
323:
321:
320:Luminous mind
318:
316:
313:
311:
308:
306:
303:
301:
298:
296:
293:
291:
288:
286:
283:
281:
278:
276:
273:
271:
268:
266:
263:
261:
258:
256:
253:
251:
248:
246:
245:Buddha-nature
243:
241:
238:
236:
233:
231:
228:
227:
221:
220:
216:
212:
211:
208:
203:
202:
198:
194:
193:
185:
183:
179:
175:
166:
163:
160:
159:
158:
155:
153:
149:
145:
141:
137:
133:
123:
121:
117:
113:
109:
105:
101:
97:
93:
89:
85:
81:
77:
73:
69:
66:
62:
58:
57:
52:
48:
47:
39:
35:
31:
27:
23:
19:
7171:Bodhisattvas
7091:Christianity
7086:Baháʼí Faith
6951:Dharmachakra
6941:Prayer wheel
6931:Prayer beads
6699:Architecture
6578:969 Movement
6362:Saudi Arabia
6340:Central Asia
6333:South Africa
6155:
6138:
6071:Panchen Lama
5976:Buddhapālita
5572:Satipatthana
5567:Mindful Yoga
5480:Recollection
5394:Brahmavihara
5265:Japanese Zen
5260:Chinese Chan
5220:Animal realm
5027:Key concepts
4849:Bodhisattvas
4661:Three Jewels
4493:Iccha-mrityu
4458:Satkaryavada
4358:Nididhyasana
4343:Matsya Nyaya
4077:Madhvacharya
3907:Adi Shankara
3900:Philosophers
3883:
3876:
3859:
3840:
3833:
3824:Shiva Sutras
3814:Sangam texts
3806:
3799:
3790:Nyāya Sūtras
3770:
3763:
3746:
3736:Brahma Sutra
3735:
3727:
3720:
3715:Arthashastra
3713:
3706:
3648:Pratyabhijna
3528:Anekantavada
3316:
3308:
3285:
3278:
3274:34.2, 51–93.
3271:
3264:42, 335–336.
3261:
3254:
3250:
3246:27, 635-652.
3243:
3239:
3232:
3217:
3213:39, 105-109.
3210:
3203:
3199:. Stuttgart.
3196:
3189:
3185:
3168:
3163:
3147:
3140:Gyurme Dorje
3130:
3122:
3118:
3109:
3101:
3096:
3088:
3084:
3072:
3060:
3052:
3047:
3039:
3035:
3027:
3022:
3014:
3009:
3001:
2996:
2988:
2970:
2954:
2934:
2918:
2902:
2897:
2889:
2873:
2868:
2855:
2846:
2840:
2835:42, 335-336.
2832:
2816:
2800:
2795:
2784:
2779:
2771:
2766:
2758:
2740:
2722:
2706:
2701:
2690:. Retrieved
2686:
2624:34.2, 51-93.
2621:
2589:
2563:
2541:
2531:
2529:
2522:
2501:
2495:
2486:
2461:
2451:
2447:
2443:
2413:
2404:
2392:
2390:
2377:
2361:
2357:
2355:
2350:
2346:
2338:
2336:
2332:
2323:
2319:
2313:
2309:
2303:
2297:
2291:
2285:
2279:
2273:
2264:
2258:
2254:
2250:
2244:
2238:
2234:
2228:
2220:Cakrasamvara
2217:
2209:
2207:
2203:Chandragomin
2198:
2194:
2186:
2184:
2180:
2156:
2152:
2148:Bhāvanākrama
2146:
2136:
2133:Śāntarakṣita
2128:
2119:
2112:Prasannapadā
2111:
2104:
2099:Prasannapadā
2097:
2091:
2082:
2073:
2071:
1739:Merit making
1704:Three Jewels
1644:Buddhavacana
1574:Impermanence
1562:Dharma wheel
1419:" doctrine.
1412:
1410:
1402:bodhisattvas
1393:
1391:
1376:
1357:
1348:
1346:
1339:
1336:Other topics
1329:
1325:
1320:
1314:
1311:
1303:
1299:
1295:friendliness
1291:sense-fields
1283:
1278:
1270:
1268:
1264:Vulture Peak
1261:
1256:
1248:
1246:
1220:
1218:
1214:Candraprabha
1191:
1175:
1170:
1167:
1162:
1158:
1154:
1142:
1140:
1131:
1127:
1123:
1119:
1115:
1108:
1106:
1099:
1097:
1086:
1083:
944:D. T. Suzuki
749:Buddhapālita
593:
586:
579:
572:
565:
556:
547:
540:
533:
525:
516:
515:
508:
501:
492:
483:
476:
461:
453:
347:Bodhisattvas
280:Three bodies
181:
177:
173:
171:
156:
151:
147:
143:
139:
135:
131:
129:
115:
111:
107:
99:
91:
80:Chandrakirti
71:
60:
55:
54:
50:
45:
44:
42:
37:
26:Candraprabha
18:
7016:Dharma talk
6845:Asalha Puja
6641:Eschatology
6444:Switzerland
6424:New Zealand
6352:Middle East
6261:Philippines
6181:Afghanistan
5986:Bodhidharma
5971:Buddhaghosa
5891:Householder
5801:Monasticism
5754:Bodhisattva
5609:Prostration
5562:Mindfulness
5490:Anapanasati
5473:Kammaṭṭhāna
5270:Korean Seon
5210:Asura realm
5205:Human realm
5145:Ten Fetters
5100:Parinirvana
5002:Uppalavanna
4967:Mahākaccana
4952:Mahākassapa
4884:Kṣitigarbha
4879:Ākāśagarbha
4776:Suddhodāna
4721:Four sights
4648:Foundations
4538:Vivartavada
4428:Rājamaṇḍala
4383:Paramananda
4183:Apauruṣheyā
4178:Anupalabdhi
4037:Vivekananda
4002:Dharmakirti
3962:Buddhaghosa
3952:Yājñavalkya
3759:Jain Agamas
3754:Hindu texts
3633:Navya-Nyāya
3569:Svatantrika
3564:Sautrāntika
3453:Vaisheshika
2393:Samādhirāja
2358:Samādhirāja
2320:Samādhirāja
2305:Daśabhūmika
2265:Samādhirāja
2251:Samādhirāja
2246:Laṅkāvātara
2214:Tantric Age
2210:Samādhirāja
2187:Samādhirāja
2173:Vimalamitra
2116:Nagarjuna's
2094:Candrakīrti
2083:Samādhirāja
2074:Samādhirāja
1974:New Zealand
1829:Bodhisattva
1814:Four Stages
1769:Monasticism
1749:Mindfulness
1719:Perfections
1649:Early Texts
1413:Samādhirāja
1396:emphasizes
1394:Samādhirāja
1383:bodhisattva
1368:perfections
1349:Samādhirāja
1279:Samādhirāja
1271:Samādhirāja
982:Han Chinese
804:Amoghavajra
779:Bodhidharma
769:Candrakīrti
764:Dharmakīrti
759:Bhāvaviveka
714:Ashvaghosha
703:Key figures
462:Lotus Sūtra
419:Ākāśagarbha
414:Kṣitigarbha
404:Vajrasattva
295:One Vehicle
230:Bodhisattva
100:Samādhirāja
92:Samādhirāja
88:Alex Wayman
72:Samādhirāja
7246:Categories
7133:Psychology
7113:Gnosticism
7101:Comparison
7096:Influences
7078:Comparison
6961:Bhavacakra
6919:Kushinagar
6894:Pilgrimage
6840:Māgha Pūjā
6795:Bodhi Tree
6611:Buddhology
6601:Abhidharma
6593:Philosophy
6526:Menander I
6394:Costa Rica
6345:Uzbekistan
6186:Bangladesh
6140:Dhammapada
6124:Pali Canon
6086:Ajahn Chah
6066:Dalai Lama
5966:Kumārajīva
5961:Vasubandhu
5936:The Buddha
5844:Zen master
5779:Sakadagami
5759:Buddhahood
5690:Pratimokṣa
5505:Shikantaza
5461:Meditation
5436:Deity yoga
5307:Madhyamaka
5200:Deva realm
5095:Mindstream
5045:Bodhicitta
4957:Aṅgulimāla
4824:Devadatta
4800:Yaśodharā
4703:The Buddha
4693:Middle Way
4488:Svātantrya
4378:Paramatman
4333:Kshetrajna
4308:Ishvaratva
4248:Cittabhumi
4243:Chidabhasa
4193:Asiddhatva
4113:Abhasavada
4087:Guru Nanak
4022:Vasubandhu
3848:Upanishads
3842:Tirukkuṟaḷ
3801:Panchadasi
3606:Bhedabheda
3554:Madhyamaka
3394:Monotheism
3257:44, 67–86.
2692:2022-06-09
2536:Dharmakaya
2483:Quotations
2420:Longchenpa
2409:Khedrup Jé
2401:Tsongkhapa
2240:Avataṃsaka
2235:Gaṇḍavyūha
2143:Kamalaśīla
2078:Madhyamaka
1847:Traditions
1784:Pilgrimage
1724:Meditation
1684:Post-canon
1664:Pāli Canon
1594:Middle Way
1491:The Buddha
1406:Buddhahood
1387:mendicancy
1354:meditation
1287:aggregates
1194:Devanagari
924:Longchenpa
919:Tsongkhapa
834:Mazu Daoyi
819:Shāntideva
744:Sthiramati
739:Vasubandhu
729:Kumārajīva
686:Fa Gu Shan
616:Mādhyamaka
364:Adi-Buddha
354:Shakyamuni
315:Pure Lands
270:Two truths
235:Buddhahood
114:(Tibetan:
96:Madhyamika
84:Shantideva
76:Madhyamaka
7201:Festivals
7181:Buddhists
7143:Theosophy
6946:Symbolism
6936:Hama yumi
6909:Bodh Gaya
6676:Socialism
6651:Evolution
6626:Economics
6464:Venezuela
6379:Australia
6374:Argentina
6298:Sri Lanka
6293:Singapore
6211:Indonesia
6173:Countries
6114:Tripiṭaka
6076:Ajahn Mun
5951:Nagarjuna
5946:Aśvaghoṣa
5829:Anagārika
5824:Śrāmaṇerī
5819:Śrāmaṇera
5814:Bhikkhunī
5774:Sotāpanna
5663:Passaddhi
5604:Offerings
5579:Nekkhamma
5456:Iddhipada
5376:Practices
5346:Theravada
5319:Vajrayana
5312:Yogachara
5282:Pure Land
5195:Six Paths
5182:Cosmology
4962:Anuruddha
4937:Sāriputta
4927:Kaundinya
4919:Disciples
4894:Vajrapāṇi
4746:Footprint
4711:Tathāgata
4348:Mithyatva
4238:Chaitanya
4233:Catuṣkoṭi
4198:Asatkalpa
4173:Anavastha
4148:Aishvarya
4067:Sakayanya
4062:Sadananda
4027:Gaudapada
4012:Nagarjuna
3967:Patañjali
3783:Principal
3765:Kamasutra
3559:Yogachara
3478:Raseśvara
2418:masters,
2399:authors.
2347:Kīrtimālā
2195:Kīrtimala
2159:Śāntideva
2125:Śāntideva
1994:Sri Lanka
1984:Singapore
1939:Indonesia
1879:Vajrayāna
1854:Theravāda
1809:Awakening
1697:Practices
1654:Tripiṭaka
1624:Cosmology
1599:Emptiness
1579:Suffering
1423:Influence
1379:emptiness
1275:emptiness
1039:Indonesia
949:Sheng-yen
724:Lokakṣema
709:Nāgārjuna
661:Vajrayāna
651:Pure Land
399:Vajrapāṇi
384:Vairocana
369:Akshobhya
265:Emptiness
224:Teachings
112:Kīrtimala
7219:Category
7148:Violence
7118:Hinduism
7066:Sanskrit
7021:Hinayana
7006:Amitābha
6966:Swastika
6835:Uposatha
6825:Holidays
6810:Calendar
6656:Humanism
6494:Kanishka
6484:Timeline
6308:Thailand
6276:Kalmykia
6271:Buryatia
6256:Pakistan
6241:Mongolia
6236:Maldives
6231:Malaysia
6196:Cambodia
6061:Shamarpa
6056:Nichiren
6006:Xuanzang
5941:Nagasena
5859:Rinpoche
5589:Pāramitā
5431:Devotion
5351:Navayana
5339:Dzogchen
5302:Nichiren
5250:Mahayana
5242:Branches
5120:Saṅkhāra
4869:Mañjuśrī
4826:(cousin)
4818:(cousin)
4786:(mother)
4778:(father)
4766:Miracles
4716:Birthday
4633:Glossary
4606:Buddhism
4513:Tanmatra
4508:Tajjalan
4498:Syādvāda
4398:Pradhana
4373:Padārtha
4338:Lakshana
4283:Ekagrata
4128:Adrishta
4123:Adarsana
4101:Concepts
4082:Mahavira
4047:Ramanuja
3997:Chanakya
3932:Avatsara
3927:Valluvar
3867:Vedangas
3681:Gandhism
3584:Medieval
3533:Syādvāda
3518:Charvaka
3490:Pāṇiniya
3384:Idealism
3158:, p.318.
3146:(1991).
2382:Karmapas
2329:In Tibet
2087:Yogacara
2004:Thailand
1964:Mongolia
1959:Malaysia
1924:Cambodia
1889:Navayana
1869:Hinayana
1864:Mahāyāna
1774:Lay life
1604:Morality
1584:Not-self
1542:Concepts
1501:Councils
1486:Timeline
1458:Glossary
1440:Buddhism
1432:a series
1430:Part of
1372:precepts
1370:and the
1342:avadanas
1233:avadanas
1034:Malaysia
1029:Mongolia
869:Nichiren
794:Xuanzang
719:Āryadeva
671:Dzogchen
656:Nichiren
621:Yogācāra
409:Maitreya
389:Mañjuśrī
359:Amitabha
197:a series
195:Part of
65:Buddhist
30:Tōdai-ji
7196:Temples
7176:Buddhas
7138:Science
7128:Judaism
7123:Jainism
7041:Lineage
7001:Abhijñā
6971:Thangka
6914:Sarnath
6899:Lumbini
6820:Funeral
6815:Cuisine
6691:Culture
6666:Reality
6616:Creator
6606:Atomism
6476:History
6449:Ukraine
6409:Germany
6328:Senegal
6318:Vietnam
6246:Myanmar
6046:Shinran
6036:Karmapa
6011:Shandao
5981:Dignāga
5906:Śrāvaka
5886:Donchee
5881:Kappiya
5839:Sayadaw
5809:Bhikkhu
5784:Anāgāmi
5741:Nirvana
5707:Samadhi
5594:Paritta
5535:Tonglen
5530:Mandala
5485:Smarana
5466:Mantras
5414:Upekkha
5384:Bhavana
5334:Shingon
5287:Tiantai
5140:Tathātā
5130:Śūnyatā
5125:Skandha
5115:Saṃsāra
5110:Rebirth
5085:Kleshas
5075:Indriya
4977:Subhūti
4862:Guanyin
4816:Ānanda
4808:Rāhula
4688:Nirvana
4628:Outline
4558:More...
4528:Upekkhā
4523:Uparati
4503:Taijasa
4478:Śūnyatā
4448:Saṃsāra
4443:Samadhi
4408:Prakṛti
4363:Nirvāṇa
4313:Jivatva
4303:Ikshana
4258:Devatas
4228:Bhumika
4218:Brahman
4208:Avyakta
4153:Akrodha
4133:Advaita
4092:More...
3987:Jaimini
3891:More...
3601:Advaita
3591:Vedanta
3549:Śūnyatā
3508:Ājīvika
3500:Nāstika
3468:Vedanta
3463:Mīmāṃsā
3443:Samkhya
3423:Ancient
3379:Atomism
3374:Atheism
2492:Nyingma
2424:Drikung
2370:Gampopa
2362:śamatha
2343:Kadampa
2269:mandala
2225:maṇḍala
2145:in his
2135:in his
2120:Karikas
2014:Vietnam
1969:Myanmar
1884:Tibetan
1874:Chinese
1802:Nirvāṇa
1619:Saṃsāra
1614:Rebirth
1479:History
1468:Outline
1417:Trikaya
1359:avadanā
1307:dharani
1253:samādhi
1009:Tibetan
1004:Vietnam
934:Hanshan
909:Dolpopa
859:Shinran
789:Shandao
784:Huineng
754:Dignāga
681:Tzu Chi
646:Shingon
626:Tiantai
343:Buddhas
325:Dharani
150:, Tib.
138:, Tib.
98:." The
63:) is a
7191:Sutras
7186:Suttas
7051:Siddhi
7036:Koliya
7011:Brahmā
6926:Poetry
6872:Mantra
6862:Kasaya
6734:Pagoda
6714:Kyaung
6709:Vihāra
6704:Temple
6646:Ethics
6489:Ashoka
6439:Sweden
6434:Poland
6429:Norway
6419:Mexico
6404:France
6389:Canada
6384:Brazil
6323:Africa
6303:Taiwan
6266:Russia
6191:Bhutan
6151:Vinaya
6031:Naropa
6021:Saraha
5956:Asanga
5712:Prajñā
5621:Refuge
5584:Nianfo
5545:Tertön
5540:Tantra
5525:Ganana
5515:Tukdam
5441:Dhyāna
5409:Mudita
5404:Karuṇā
5297:Risshū
5292:Huayan
5225:Naraka
5165:Anattā
5160:Dukkha
5155:Anicca
5060:Dharma
5012:Channa
4947:Ānanda
4932:Assaji
4899:Skanda
4802:(wife)
4771:Family
4751:Relics
4676:Sangha
4671:Dharma
4666:Buddha
4533:Utsaha
4483:Sutram
4473:Sthiti
4468:Sphoṭa
4438:Sakshi
4423:Puruṣa
4403:Prajna
4368:Niyama
4328:Kasaya
4273:Dravya
4263:Dharma
4223:Bhuman
4213:Bhrama
4168:Ananta
4163:Anatta
4158:Aksara
4143:Ahimsa
4118:Abheda
4108:Abhava
4057:Raikva
3977:Kapila
3972:Kanada
3669:Modern
3643:Shaiva
3611:Dvaita
3513:Ajñana
3473:Shaiva
3431:Āstika
3414:Moksha
3367:Topics
3292:
3224:
3154:
2432:Mipham
2318:, the
2175:, and
1999:Taiwan
1979:Russia
1919:Brazil
1914:Bhutan
1834:Buddha
1754:Wisdom
1537:Dharma
1178:Gilgit
1151:Orissa
1093:Asanga
1024:Bhutan
989:Taiwan
929:Hakuin
899:Atisha
894:Nāropā
879:Virūpa
829:Wohnyo
809:Saichō
799:Fazang
734:Asanga
636:Huayan
631:Tendai
146:(Skt.
90:, the
7163:Lists
7031:Kalpa
7026:Iddhi
6889:Music
6884:Mudra
6850:Vassa
6830:Vesak
6800:Budai
6746:Candi
6729:Stupa
6661:Logic
6414:Italy
6313:Tibet
6251:Nepal
6221:Korea
6216:Japan
6206:India
6201:China
6146:Sutra
6101:Texts
6051:Dōgen
6041:Hōnen
6026:Atiśa
5991:Zhiyi
5901:Achar
5869:Tulku
5864:Geshe
5849:Rōshi
5834:Ajahn
5789:Arhat
5749:Bodhi
5719:Vīrya
5636:Sacca
5631:Satya
5626:Sādhu
5614:Music
5557:Merit
5550:Terma
5510:Zazen
5446:Faith
5399:Mettā
5080:Karma
5040:Bardo
5007:Asita
4997:Khema
4987:Upāli
4972:Nanda
4810:(son)
4784:Māyā
4761:Films
4638:Index
4548:Yamas
4543:Viraj
4518:Tyāga
4453:Satya
4353:Mokṣa
4323:Karma
4278:Dhrti
4203:Ātman
4188:Artha
3992:Vyasa
3872:Vedas
3853:Minor
3700:Texts
3448:Nyaya
3439:Hindu
3409:Artha
3389:Logic
2547:Notes
2452:byung
2440:Buton
2416:Sakya
2397:Gelug
2374:Kagyu
2366:Kagyu
2141:, by
2009:Tibet
1949:Korea
1944:Japan
1934:India
1929:China
1894:Newar
1819:Arhat
1609:Karma
1463:Index
1183:Nepal
1171:juans
1019:Newar
1014:Nepal
999:Korea
994:Japan
977:China
939:Taixu
864:Dōgen
854:Hōnen
839:Jinul
814:Kūkai
774:Zhiyi
126:Title
53:) or
7061:Pāḷi
7046:Māra
6956:Flag
6357:Iran
6281:Tuva
6226:Laos
5854:Lama
5702:Śīla
5670:Śīla
5658:Pīti
5648:Sati
5599:Puja
5520:Koan
5426:Dāna
5017:Yasa
4904:Tārā
4553:Yoga
4318:Kama
4298:Idam
4293:Hitā
4288:Guṇa
4253:Dāna
4138:Aham
3542:and
3523:Jain
3458:Yoga
3404:Kama
3290:ISBN
3222:ISBN
3152:ISBN
3142:and
2448:chos
2391:The
2356:The
2208:The
1954:Laos
1859:Pāli
1347:The
1247:The
1219:The
1173:卷).
1141:The
1044:West
429:Tara
345:and
43:The
34:Nara
6783:Art
6719:Wat
5255:Zen
4433:Ṛta
4268:Dhi
3253:."
3242:."
3188:",
2454:).
2314:In
2193:'s
2161:'s
1165:).
641:Zen
184:).
7248::
6285:ru
3441::
2978:^
2962:^
2942:^
2926:^
2910:^
2881:^
2824:^
2808:^
2748:^
2730:^
2714:^
2685:.
2629:^
2597:^
2571:^
2555:^
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2498::
2434:,
2430:,
2271:.
2243:;
2171:,
1989:US
1434:on
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