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the use of "Gombrichian" in reference to
Richard Gombrich has an entirely different denotation. In a review of 2003, Jon S. Walters defended the "Gombrichian" approach to textual tradition against the view attributed to Anne M. Blackburn that "colonial/Orientialist" scholarship is "epitomized here by
1411:
entitled "Conjectures and
Refutations". Since then, he has followed this method in his research, seeking the best hypothesis available and then trying to test it against the evidence. This makes him oppose both facile scepticism and the quest for a method which can in any way substitute for the
1610:
Organized bodhisattvas: a blind alley in
Buddhist historiography. SĂryacandrĂ„ya: Essays in Honour of Akira Yuyama, eds. Paul Harrison and Gregory Schopen. Swisttal-Odendorf: Indica et Tibetica, 1998, 43â56. Reprinted in Studies in Hindu and Buddhist Art, ed. P. K. Mishra. New Delhi, Abhinav
1455:, he delivered a lecture "British Higher Education Policy in the last Twenty Years: The Murder of a Profession" and in 2008 he participated in the "Rally of the Impossible Professions: Beyond the False Promises of Security" hosted by the London Society of the New Lacanian School.
1623:âObsession with originsâ: attitudes to Buddhist studies in the old world and the new, Approaching the Dhamma: Buddhist texts and practices in South and Southeast Asia, eds. Anne M. Blackburn & Jeffrey Samuels. Seattle: BPS Pariyatti Editions, 2003, 3â15.
1650:
Popperian Vinaya: conjecture and refutation in practice. PramĂ„Ëak„rtiË: papers dedicated to Ernst
Steinkellner on the occasion of his 70th birthday, eds. Birgit Kellner âŠ. Wien: Arbeitskreis fĂŒr Tibetische und Buddhistische Studien UniversitĂ€t Wien, 2007,
1558:
PĂ„timokkha: purgative. In
Studies in Buddhism and culture in honour of Professor Dr. Egaku Mayeda on his sixty-fifth birthday. The Editorial Committee of the Felicitation Volume for Professor Dr. Egaku Mayeda, editors. Tokyo: Sankibo Busshorin, 31â38,
1568:
Dating the Buddha: a red herring revealed. In The Dating of the
Historical Buddha/Die Datierung des historischen Buddha. Part 2. (Symposien zur Buddhismusforschung, IV,2) Heinz Bechert, editor. Göttingen: Vandenhoeck & Ruprecht, 237â259,
1581:
Buddhism in the modern world: secularization or protestantization? In
Secularization, rationalism and sectarianism. Essays in honour of Bryan R. Wilson. Eileen Barker, James A. Beckford, Karel Dobbelaere, editors. Oxford; Clarendon Press,
1630:
VedĂ„nta stood on its head: sakkĂ„ya and sakkĂ„ya-diâ â hi, 2nd
International Conference on Indian Studies: proceedings, eds. Renata Czekalska & Halina Marlewicz, (Cracow Indological series IVâV), Krakow: Ksiegarnia Akademicka, 2003,
1600:
The
Buddhist attitude to thaumaturgy. Bauddhavidyasudhakarah: studies in honour of Heinz Bechert on the occasion of his 65th birthday, eds. Petra Kieffer-PĂŒlz and Jens-Uwe Hartmann. Swisttal-Odendorf: Indica et Tibetica, 1997,
1404:. He has been an active contributor to an ongoing discussion concerning the date of the Buddha's death, and has argued that data supplied in Pali texts composed in Sri Lanka enable us to date that event to about 404 BCE.
1505:
Dhammapala, Gatare, Richard
Gombrich and K.R. Norman eds. Buddhist studies in honour of Hammalava Saddhatissa. Nugegoda, Sri Lanka: Hammalava Saddhatissa Felicitation Volume Committee, University of Sri Jayewardenepura,
1643:
Is the Sri Lankan war a Buddhist fundamentalism?, Buddhism, conflict and violence in modern Sri Lanka, ed. Mahinda Deegalle. (Routledge Critical Studies in Buddhism series), London & New York: Routledge, 2006,
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Merit detached from volition: how a Buddhist doctrine came to wear a Jain aspect, Jainism and Early Buddhism: essays in honor of Padmanabh S. Jaini, ed. Olle Qvarnström. Fremont: Asian Humanities Press, 2003,
1436:, the usage of Gombrichian in the context of Buddhist Studies refers more vaguely to an emphasis on working with comparative reference to primary-source Pali texts found throughout Richard Gombrich's career.
1524:
Religious experience in early Buddhism? Eighth Annual BASR Lecture, 1997. British Association for the Study of Religions Occasional Paper 17. Printed by the University of Leeds Printing Service, Leeds .
1562:
Can we know or control our futures? In Buddhist essays: A miscellany. G. Piyatissa Thera, L. Perera and K. Goonesena, editors. London: Sri Saddhatissa International Buddhist Centre, 240â252, 1992.
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Balasooriya, Somaratna, André Bareau, Richard Gombrich, Siri Gunasingha, Udaya Mallawarachchi and Edmund Perry eds. Buddhist studies in honour of Walpola Rahula. London: Gordon Fraser, 1980.
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Gombrich taught at Oxford for over 40 years. He was instrumental in Numata Foundation's endowing a chair in Buddhist Studies at Oxford. On taking mandatory retirement in 2004 he founded the
1594:
The earliest Brahmanical reference to Buddhism? Relativism, Suffering and Beyond. Essays in memory of Bimal K. Matilal, eds. P. Bilimoria and J. N. Mohanty. Delhi; OUP, 1997, 31â49.
1575:
A momentous effect of translation: the "vehicles" of Buddhism. Apodosis: Essays presented to Dr. W.W. Cruickshank to mark his 80th birthday. St. Paul's School, London; 34â46, 1992.
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Thoughts about karma. Buddhism and Jainism, essays in honour of Dr. Hojun Nagasaki on his seventieth birthday, ed. Committee. Kyoto: Heirakuji Shoten, 2005, 740â726 (sic).
1585:
Understanding early Buddhist terminology in its context. Pali Daejangkang Urimal Olmgim Nonmon Moum II / "A Korean Translation of Pali Tipitaka Vol. II", 74â101, Seoul, 1993.
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for some decades, and continues to be used in the context of art history with that denotation (e.g., "...a Gombrichian willingness to appeal to experimental evidence"),
1555:
Reflections of an Indologist. In Religious pluralism and unbelief: Studies critical and comparative. I. Hamnett, editor. London and New York: Routledge, 243â261, 1990.
1512:
Gombrich, Richard, and Gananath Obeyesekere. Buddhism transformed: religious change in Sri Lanka. Princeton, NJ: Princeton University Press, 1988. Paperback ed. 1990.
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Gombrich, Richard and Cristina Scherrer-Schaub, ed.: Buddhist Studies: Papers of the 12th World Sanskrit Conference, vol.8, Delhi: Motilal Banarsidass, 2008
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Another Buddhist criticism of YĂ„jñavalkya, Buddhist and Indian Studies in Honour of Professor Sodo Mori, Hammatsu: Kokusai Bukkyoto Kyokai, 2002, 21â23.
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Major new discoveries about the Buddhaâs teachings. Buddhism in the West, eds. Galayaye Piyadassi âŠ. London: World Buddhist Foundation, 2005, 149â152.
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Buddhist prediction: how open is the future? Predicting the Future. Leo Howe, Alan Wain, editors. Cambridge; Cambridge University Press, 144â168, 1993.
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and Richard Gombrich eds. The world of Buddhism: Buddhist monks and nuns in society and culture. London: Thames & Hudson, 1984. Paperback ed. 1991.
1992:
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Discovering the Buddhaâs date. Buddhism for the New Millennium, ed. Lakshman S. Perera. London; World Buddhist Foundation, 2000, 9â25.
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You can help by adding reliable sources to this article. Contentious material about living people that is unsourced or poorly sourced
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1121:, in 1957. He received his B.A. from Oxford in 1961 and his DPhil from the same university in 1970. His doctoral thesis was entitled
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Teach yourself Sanskrit: an introduction to the classical language. (Editor: Coulson, Michael) London: Hodder & Stoughton, 1976.
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Richard Gombrich". Whereas the earlier usage of "Gombrichian" seems to indicate a theory specifically set out by Ernst Gombrich in
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Kindness and compassion as means to Nirvana. (1997 Gonda Lecture) Amsterdam: Royal Netherlands Academy of Arts and Sciences, 1998.
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Walters, Jonathan S (2003). "Buddhist Learning and Textual Practice in Eighteenth-Century Lankan Monastic Culture (review)".
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Why is a khattiya called a khattiya? the Aggaññasutta revisited. Journal of the Pali Text Society, vol. XVII: 213â214, 1992.
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Making mountains without molehills: the case of the missing stupa. Journal of the Pali Text Society, vol. 15: 141â143, 1990.
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Why the monks took no delight in the Buddhaâs words. South Asian Religions & Culture, v.2 (1), 2008, pp. 83â87.
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in the PÄli Canon, Gombrich argues against viewing such practices as contradictory to orthodox Buddhism. It is also in
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He holds strong views on higher education. In 2000, at the invitation of the Graduate Institute for Policy Studies at
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TheravÄda Buddhism: a social history from ancient Benares to modern Colombo. 2nd rev. ed. London: Routledge, 2006.
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TheravÄda Buddhism: a social history from ancient Benares to modern Colombo. London: Routledge and Kegan Paul, 1988.
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that Gombrich lays out his distinction between Buddhism at the cognitive level and Buddhism at the affective level.
1978:
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Gombrich's first major contribution in the field of Buddhist studies was an anthropological study of contemporary
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The monk in the PĂ„li Vinaya: priest or wedding guest? Journal of the Pali Text Society, vol. XXI, 1995: 193â197.
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Furthermore, since the worship of Hindu deities and rituals involving sorcery are never explicitly forbidden to
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that, rather than being the mark of later corruptions of Theravada Buddhism, these practices can be traced to
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On being Sanskritic: a plea for civilized study and the study of civilization. Oxford: Clarendon Press, 1978.
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At the cognitive level, Sinhalese Buddhists will attest to believing in such normative Buddhist doctrines as
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Precept and practice: traditional Buddhism in the rural highlands of Ceylon. Oxford: Clarendon Press, 1971.
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Introduction. Sir William Jones 1746â1974, A Commemoration, ed. Alexander Murray. Oxford: OUP, 1998, 3â15.
1255:. Gombrich's notion of a cognitive/affective divide in Sinhalese Buddhism has since come under criticism;
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advocated in canonical Theravadin texts and the contemporary religious practices of Sinhalese Buddhists.
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The perfect generosity of Prince Vessantara. (Co-author: Cone, Margaret) Oxford: Clarendon Press, 1977.
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The Buddha and the Jains: a reply to Professor Bronkhorst. Asiatische Studien XLVIII 4 1994, 1069â196.
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How Buddhism began: the conditioned genesis of the early teachings. 2nd ed. London: Routledge, 2006.
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How Buddhism began: the conditioned genesis of the early teachings. London: The Athlone Press, 1996.
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Parodie und Ironie in den Reden des Buddha. RELIGIONEN unterwegs, vol. 12, no. 2, Mai 2006, 4â8.
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Why has British education gone so wrong, and why canât we stop the rot? Popperâs nightmare.
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Buddhist precept and practice. (Revised edition of 1. above.) Delhi: Motilal Banarsidas, 1991.
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1932:"Why Has British Education Gone So Wrong, and Why Can't We Stop the Rot? Popper's Nightmare"
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and, with Geoff Bamford, the Society for the Wider Understanding of the Buddhist Tradition.
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Understanding the Buddha: methods and results. Korean Society for Indian Philosophy, 2004.
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Obituary of the Venerable Dr Walpola Rahula. The Middle Way, vol. 73, no. 2, 1998, 115â119.
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He was general editor of the Clay Sanskrit Library from its founding until February 2008.
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awarded Gombrich the SC Chakraborty medal in 1993. The following year, he received the
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1967:, Digital Library & Museum of Buddhist Studies: Buddhist Author Authority Database.
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British Higher Education Policy in the last Twenty Years: The Murder of a Profession
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A visit to BrahmĂ„ the heron, Journal of Indian Philosophy, v.29, April 2001, 95â108.
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in isolation, Gombrich advocates a comparative method that has shed light on both
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Carrier, David; Oliker, Michael A. (2001). "Review of The Aesthetics of Comics".
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1300:. Contentious material about living people that is unsourced or poorly sourced
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1027:. Contentious material about living people that is unsourced or poorly sourced
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Translation of 9 above into Japanese, trsln Iwao Shima, Kyoto: Hozokan, 2002.
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Editor. Indian ritual and its exegesis. Delhi: Oxford University Press, 1988.
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Is Dharma a good thing? Dialogue and Universalism no. 11â12, 1997, 147â163.
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The Buddha's Book of Genesis? Indo-Iranian Journal, vol. 35: 159â178, 1992.
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Precept and Practice: Traditional Buddhism in the Rural Highlands of Ceylon
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Contemporary Sinhalese religious practices often include such elements as
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Whilst an undergraduate, Gombrich helped to edit the volume of papers by
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1663:(Intl. Lacanian Jnl of Psychoanalysis), (1) Mai 2009, pp. 185â192.
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See Jacob N. Kinnard's discussion of Tambiah's criticism of Gombrich,
1202:(1971). This study emphasised the compatibility between the normative
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Contemporary Sinhalese Buddhism in its relation to the Pali canon
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Contemporary Sinhalese Buddhism in Its Relation to the Pali Canon
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Imaging WisdomïŒSeeing and Knowing in the Art of Indian Buddhism
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The term "Gombrichian" had already been coined in reference to
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Gombrich is the only child of classical pianist Ilse Gombrich (
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Carrier, David (1996). "Gombrich and Danto on Defining Art".
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from 1976 to 2004. He is currently Founder-President of the
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Heller; 1910â2006), and Austrian-British art historian Sir
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Co-editor, Journal of the Pali Text Society (1996â2002)
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Meaning of the term "Gombrichian" in Buddhist studies
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Visiting Professor, Dongguk University, Seoul (2008)
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Harkness Fellow of the Commonwealth Fund (1961â1963)
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Mind in Art: Cognitive Foundations in Art Education
1376:Gombrich's recent research has focused more on the
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1533:Translation of 8 above into Japanese, trsln, 2006.
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1756:Visiting Professor, Hong Kong University (2008)
982:(1994â2002) and general editor emeritus of the
1777:(Delhi, Motilal Banarsidass: 2001), pp. 27-28.
1741:Royal Netherlands Academy of Arts and Sciences
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1986:
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1117:in London from 1950 to 1955 before attending
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1710:Ăcole des Hautes Ătudes en Sciences Sociales
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1259:considered it simplistic and insupportable.
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2749:List of modern writers on Eastern religions
1903:, p. 99 seq., Lawrence Erlbaum Associates .
1824:The Journal of Aesthetics and Art Criticism
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1380:. He stresses the importance of relating
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3500:Fellows of Wolfson College, Oxford
3495:Fellows of Balliol College, Oxford
3485:British people of Austrian descent
3455:Alumni of Magdalen College, Oxford
3450:Academics of King's College London
2326:Dzongsar Jamyang Khyentse Rinpoche
1446:Oxford Centre for Buddhist Studies
1412:simple need for critical thought.
976:Oxford Centre for Buddhist Studies
950:; born 17 July 1937) is a British
351:Decline in the Indian subcontinent
346:Silk Road transmission of Buddhism
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1388:. Rather than studying Buddhism,
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978:. He is a past president of the
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2728:Western philosophy and Buddhism
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3386:Energy Studies: Bassam Fattouh
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1789:Journal of Aesthetic Education
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16:British Indologist (born 1937)
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1384:and practices to the rest of
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3465:British scholars of Buddhism
3460:Boden Professors of Sanskrit
3262:The Baroness Black of Strome
2876:Boden Professors of Sanskrit
2192:Katukurunde Nyanananda Thera
1913:Richard F. Gombrich (2000).
1282:biography of a living person
1152:biography of a living person
1125:. He received his M.A. from
1009:biography of a living person
549:Buddhist Paths to liberation
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3426:University of Oxford portal
3391:Hebrew and Jewish Studies:
2959:University of Oxford portal
2754:List of writers on Buddhism
2072:Charles Henry Allan Bennett
1684:Boden Professor of Sanskrit
1465:Asiatic Society of Calcutta
1302:must be removed immediately
1164:must be removed immediately
1029:must be removed immediately
968:Boden Professor of Sanskrit
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1859:Buddhist-Christian Studies
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2912:Frederick William Thomas
2906:Arthur Anthony Macdonell
2001:Modern Buddhist writers
1722:F. D. Maurice Lecturer,
1547:Selected recent articles
1257:Stanley Jeyaraja Tambiah
1119:Magdalen College, Oxford
990:Early life and education
913:Richard Francis Gombrich
174:Magdalen College, Oxford
169:St Paul's School, London
3347:Regent's Park College:
3329:Permanent private halls
2733:Buddhism and psychology
2341:Yongey Mingyur Rinpoche
1899:Charles M. Dorn, 1999,
1748:Northwestern University
1746:Edmund Perry lecturer,
569:Philosophical reasoning
3223:St Catherine's: vacant
2900:Monier Monier-Williams
2723:Alfred North Whitehead
2052:Acharya Buddharakkhita
2003:(19th century to date)
1936:Synthesis philosophica
1473:President of Sri Lanka
1296:Please help by adding
1023:Please help by adding
336:Pre-sectarian Buddhism
213:Robert Charles Zaehner
145:Ilse Gombrich (mother)
2936:Christopher Minkowski
2628:Westerners influenced
1871:10.1353/bcs.2003.0033
1724:King's College London
1703:University of Bristol
1668:Academic appointments
1291:references or sources
1225:. Gombrich argues in
1018:references or sources
984:Clay Sanskrit Library
604:Aids to Enlightenment
429:Dependent Origination
3286:Dame Hilary Boulding
3254:Lady Elish Angiolini
3111:Lady Margaret Hall:
2887:Horace Hayman Wilson
2822:Sri Lanka portal
2698:Ernest Reinhold Rost
2658:Alexandra David-NĂ©el
2593:Fyodor Shcherbatskoy
2583:Caroline Rhys Davids
2258:Kenryu Takashi Tsuji
2152:Walpola Rahula Thero
2107:Anagarika Dharmapala
2019:Buddhism in the West
1717:Princeton University
1708:Visiting Professor,
1701:Visiting Professor,
1696:University of Oxford
1678:University of Oxford
1471:decoration from the
1242:Precept and Practice
1227:Precept and Practice
972:University of Oxford
574:Devotional practices
397:Noble Eightfold Path
238:University of Oxford
89: 1964;
3475:British Indologists
3370:independent centres
3201:The Lord Tarassenko
3071:Harris Manchester:
2834:Thailand portal
2774:Religion portal
2708:Arthur Schopenhauer
2683:Friedrich Nietzsche
2127:Henepola Gunaratana
1930:Gombrich, Richard.
1611:Publications, 1999.
1378:origins of Buddhism
1213:and the worship of
874:Buddhism portal
747:Buddhism by country
509:Sanskrit literature
157:Academic background
3401:Shaunaka Rishi Das
3378:Buddhist Studies:
3097:Sir Michael Jacobs
3089:Sir Nigel Shadbolt
2798:Myanmar portal
2688:Henry Steel Olcott
2588:Thomas Rhys Davids
2568:Herbert V. GĂŒnther
2558:Walter Evans-Wentz
2167:Rahul Sankrityayan
2077:áčŹhÄnissaro Bhikkhu
2039:Vipassana movement
2024:Buddhist modernism
1469:Sri Lanka Ranajana
1313:"Richard Gombrich"
1280:This section of a
1204:Theravada Buddhism
1196:Sinhalese Buddhism
1127:Harvard University
1040:"Richard Gombrich"
1007:This section of a
361:Buddhist modernism
182:Harvard University
3515:Linguists of Pali
3432:
3431:
3407:Islamic Studies:
3349:Sir Malcolm Evans
3294:The Baroness Amos
3169:Sir Andrew Dilnot
3065:Sir Michael Dixon
3063:Green Templeton:
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2578:George de Roerich
2548:Heinrich Dumoulin
2507:Stephen Batchelor
2464:D. T. Suzuki
2404:Houn Jiyu-Kennett
2291:Anagarika Govinda
2243:Kenneth K. Tanaka
2197:Nyanaponika Thera
1883:Project MUSE
1729:Jordan Lecturer,
1715:Visiting Fellow,
1651:pp. 203â211.
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2528:Alexander Berzin
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2566:
2564:
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2559:
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2554:
2551:
2549:
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2544:
2541:
2539:
2536:
2534:
2531:
2529:
2526:
2525:
2523:
2519:
2513:
2512:Robert Wright
2510:
2508:
2505:
2504:
2502:
2500:
2496:
2490:
2487:
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2427:
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2422:
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2407:
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2400:
2399:Nan Huai-Chin
2397:
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2382:
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2329:
2327:
2324:
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2319:
2317:
2314:
2312:
2311:Thinley Norbu
2309:
2307:
2306:Namkhai Norbu
2304:
2302:
2301:Tenzin Gyatso
2299:
2297:
2294:
2292:
2289:
2287:
2284:
2282:
2279:
2278:
2276:
2274:
2270:
2264:
2263:Marvin Harada
2261:
2259:
2256:
2254:
2251:
2249:
2248:Gyomay Kubose
2246:
2244:
2241:
2239:
2236:
2234:
2233:NikkyĆ Niwano
2231:
2229:
2228:Daisaku Ikeda
2226:
2224:
2221:
2219:
2216:
2214:David Brazier
2213:
2212:
2210:
2208:
2204:
2198:
2195:
2193:
2190:
2188:
2185:
2183:
2182:Bhante Sujato
2180:
2178:
2177:Ajahn Sumedho
2175:
2173:
2172:Ajahn Sucitto
2170:
2168:
2165:
2163:
2160:
2158:
2155:
2153:
2150:
2148:
2145:
2143:
2140:
2138:
2135:
2133:
2130:
2128:
2125:
2123:
2120:
2118:
2115:
2113:
2110:
2108:
2105:
2103:
2100:
2098:
2095:
2093:
2090:
2088:
2085:
2083:
2082:Bhikkhu Bodhi
2080:
2078:
2075:
2073:
2070:
2068:
2065:
2063:
2060:
2058:
2055:
2053:
2050:
2048:
2045:
2044:
2042:
2040:
2035:
2031:
2025:
2022:
2020:
2017:
2015:
2012:
2011:
2008:
1996:
1991:
1989:
1984:
1982:
1977:
1976:
1973:
1966:
1963:
1961:
1958:
1957:
1937:
1933:
1926:
1918:
1917:
1909:
1902:
1896:
1888:
1884:
1880:
1876:
1872:
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1379:
1368:
1365:
1357:
1354:November 2022
1346:
1343:
1339:
1336:
1332:
1329:
1325:
1322:
1318:
1315: â
1314:
1310:
1309:Find sources:
1303:
1299:
1293:
1292:
1288:
1283:
1278:
1269:
1268:
1260:
1258:
1254:
1250:
1245:
1243:
1239:
1234:
1232:
1228:
1224:
1220:
1219:Hindu deities
1216:
1212:
1207:
1205:
1201:
1197:
1186:
1183:
1175:
1172:November 2022
1165:
1159:
1158:
1157:single source
1153:
1148:
1139:
1138:
1130:
1128:
1124:
1120:
1116:
1112:
1107:
1095:
1092:
1084:
1081:November 2022
1073:
1070:
1066:
1063:
1059:
1056:
1052:
1049:
1045:
1042: â
1041:
1037:
1036:Find sources:
1030:
1026:
1020:
1019:
1015:
1010:
1005:
996:
995:
987:
985:
981:
977:
973:
969:
966:. He was the
965:
961:
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947:
914:
903:
898:
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891:
889:
884:
883:
881:
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667:
665:
662:
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638:
637:
630:
629:Vegetarianism
627:
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620:
617:
615:
612:
610:
607:
605:
602:
600:
597:
595:
592:
590:
587:
585:
584:Recollections
582:
580:
577:
575:
572:
570:
567:
565:
562:
560:
557:
555:
554:Five precepts
552:
550:
547:
545:
542:
541:
538:
533:
532:
525:
522:
520:
519:Chinese canon
517:
515:
514:Tibetan canon
512:
510:
507:
505:
502:
500:
497:
495:
492:
490:
487:
485:
482:
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478:
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269:
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260:
257:
253:
249:
246:
242:
239:
236:
232:
229:
226:
222:
219:Academic work
217:
214:
211:
207:
203:
202:
198:
196:
192:
183:
180:
175:
172:
170:
167:
166:
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160:
155:
151:
144:
141:
138:
137:
135:
131:
128:
127:Carl Gombrich
125:2, including
124:
120:
98:
97:
71:
70:
68:
64:
60:
56:
52:(age 87)
42:
38:
34:
29:
22:
19:
3480:British Jews
3379:
3292:University:
3276:Somerville:
3268:St Peter's:
3244:St Hilda's:
3193:Claire Craig
3081:Tom Fletcher
2929:
2892:
2638:Edwin Arnold
2618:Alfred Bloom
2598:Lucien Stryk
2562:
2543:Edward Conze
2379:Gil Fronsdal
2369:Reb Anderson
2281:Pema Chödrön
2253:Alfred Bloom
2117:S. N. Goenka
2112:Gil Fronsdal
1939:. Retrieved
1935:
1925:
1915:
1908:
1900:
1895:
1862:
1858:
1852:
1827:
1823:
1817:
1792:
1788:
1782:
1774:
1769:
1658:
1546:
1545:
1479:Publications
1462:
1450:
1443:
1433:
1428:
1422:
1414:
1406:
1375:
1360:
1351:
1341:
1334:
1327:
1320:
1308:
1301:
1284:
1246:
1241:
1235:
1226:
1208:
1199:
1193:
1178:
1169:
1163:
1155:relies on a
1154:
1122:
1102:
1087:
1078:
1068:
1061:
1054:
1047:
1035:
1028:
1011:
912:
911:
579:Merit making
544:Three Jewels
484:Buddhavacana
414:Impermanence
402:Dharma wheel
234:Institutions
204: (1969)
200:
50:17 July 1937
18:
3445:1937 births
3368:Recognised
3318:David Isaac
3316:Worcester:
3260:St John's:
3252:St Hugh's:
3207:St Anne's:
3161:Miles Young
3143:Mansfield:
3049:Helen Moore
3033:John Bowers
3031:Brasenose:
3015:All Souls:
2713:Gary Snyder
2630:by Buddhism
2484:Han Yong-un
2474:Brad Warner
2384:Steve Hagen
2147:Nyanatiloka
2142:Noah Levine
2047:Ajahn Amaro
1698:(1976â2004)
1660:Hurly-Burly
1409:Karl Popper
814:New Zealand
669:Bodhisattva
654:Four Stages
609:Monasticism
589:Mindfulness
559:Perfections
489:Early Texts
58:Nationality
3439:Categories
3230:Kate Mavor
3228:St Cross:
3209:Helen King
3183:Pembroke:
3167:Nuffield:
3137:Dinah Rose
3135:Magdalen:
3121:Nick Brown
3079:Hertford:
3041:Sarah Foot
2718:Alan Watts
2454:Seongcheol
2316:Ole Nydahl
2102:Ajahn Chah
1761:References
1676:Lecturer,
1324:newspapers
1238:lay people
1223:PÄli Canon
1133:Early work
1051:newspapers
952:Indologist
687:Traditions
624:Pilgrimage
564:Meditation
524:Post-canon
504:PÄli Canon
434:Middle Way
331:The Buddha
228:Indologist
224:Discipline
46:1937-07-17
3308:Wolfson:
3284:Trinity:
3191:Queen's:
3127:Lincoln:
3119:Linacre:
3103:Kellogg:
3073:Jane Shaw
3023:Balliol:
2673:Carl Jung
2489:Hsing Yun
2459:Sheng-yen
2444:Seungsahn
2439:Paul Reps
2419:David Loy
2394:Hsuan Hua
2286:Surya Das
2273:Vajrayana
2218:Chin Kung
2034:Theravada
1879:171028058
1719:(1986â87)
1705:(1981â82)
1680:(1965â76)
1285:does not
1198:entitled
1129:in 1963.
1012:does not
834:Sri Lanka
824:Singapore
779:Indonesia
719:VajrayÄna
694:TheravÄda
649:Awakening
537:Practices
494:Tripiáčaka
464:Cosmology
439:Emptiness
419:Suffering
162:Education
3300:Wadham:
3199:Reuben:
3151:Merton:
3055:Exeter:
3007:Colleges
2573:Red Pine
2521:Scholars
2238:Yin Shun
2207:Mahayana
2014:Buddhism
1941:20 March
1631:227â238.
1627:427â439.
1601:166â184.
1429:however,
956:Sanskrit
844:Thailand
804:Mongolia
799:Malaysia
764:Cambodia
729:Navayana
709:Hinayana
704:MahÄyÄna
614:Lay life
444:Morality
424:Not-self
382:Concepts
341:Councils
326:Timeline
298:Glossary
280:Buddhism
272:a series
270:Part of
256:Buddhism
248:Sanskrit
142:(father)
122:Children
3175:Oriel:
3095:Keble:
3087:Jesus:
1809:3333791
1390:Jainism
1338:scholar
1287:include
1215:yakshas
1211:sorcery
1065:scholar
1014:include
970:at the
854:Vietnam
809:Myanmar
724:Tibetan
714:Chinese
642:NirvÄáča
459:SaáčsÄra
454:Rebirth
319:History
308:Outline
133:Parents
115:
107:
95:
83:
79:
66:Spouses
61:British
2944:(2023)
2938:(2005)
2932:(1976)
2926:(1944)
2920:(1937)
2914:(1927)
2908:(1899)
2902:(1860)
2889:(1832)
2449:Daewon
1885:
1877:
1844:431629
1842:
1807:
1750:(1998)
1743:(1997)
1733:(1994)
1726:(1994)
1712:(1982)
1688:fellow
1459:Awards
1394:Vedism
1392:, and
1340:
1333:
1326:
1319:
1311:
1249:anatta
1067:
1060:
1053:
1046:
1038:
962:, and
839:Taiwan
819:Russia
759:Brazil
754:Bhutan
674:Buddha
594:Wisdom
377:Dharma
195:Thesis
185:(M.A.)
2742:Lists
1887:48082
1875:S2CID
1840:JSTOR
1805:JSTOR
1686:(and
1582:1993.
1569:1992.
1559:1991.
1506:1984.
1345:JSTOR
1331:books
1150:This
1072:JSTOR
1058:books
849:Tibet
789:Korea
784:Japan
774:India
769:China
734:Newar
659:Arhat
449:Karma
303:Index
109:(
105:
85:(
81:
1943:2015
1731:SOAS
1463:The
1400:and
1317:news
1289:any
1217:and
1044:news
1016:any
960:PÄli
794:Laos
699:PÄli
252:Pali
91:div.
40:Born
2361:Zen
1867:doi
1832:doi
1797:doi
1694:),
1690:of
1106:née
3441::
1934:.
1881:.
1873:.
1863:23
1861:.
1838:.
1828:54
1826:.
1803:.
1793:35
1791:.
1475:.
1233:.
986:.
958:,
943:tÊ
829:US
274:on
254:,
250:,
111:m.
87:m.
48:)
2991:e
2984:t
2977:v
2868:e
2861:t
2854:v
2036:/
1994:e
1987:t
1980:v
1945:.
1919:.
1889:.
1869::
1846:.
1834::
1811:.
1799::
1367:)
1361:(
1356:)
1352:(
1342:·
1335:·
1328:·
1321:·
1304:.
1294:.
1185:)
1179:(
1174:)
1170:(
1166:.
1160:.
1094:)
1088:(
1083:)
1079:(
1069:·
1062:·
1055:·
1048:·
1031:.
1021:.
946:/
940:ÉȘ
937:r
934:b
931:m
928:É
925:ÉĄ
922:Ë
919:/
915:(
901:e
894:t
887:v
44:(
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