5212:, p. 34. "They replaced the conquered countries, indigenous rulers and armies, but preserved much of their government, bureaucracy, and culture. For many in the conquered territories, it was no more than an exchange of masters, one that brought peace to peoples demoralized and disaffected by the casualties and heavy taxation that resulted from the years of Byzantine-Persian warfare. Local communities were free to continue to follow their own way of life in internal, domestic affairs. In many ways, local populations found Muslim rule more flexible and tolerant than that of Byzantium and Persia. Religious communities were free to practice their faith to worship and be governed by their religious leaders and laws in such areas as marriage, divorce, and inheritance. In exchange, they were required to pay tribute, a poll tax (
5040:, passage was quoted from commentary on 4:34 â Abdullah Yusuf Ali in his Quranic commentary also states that: "In case of family jars four steps are mentioned, to be taken in that order. (1) Perhaps verbal advice or admonition may be sufficient; (2) if not, sex relations may be suspended; (3) if this is not sufficient, some slight physical correction may be administered; but Imam Shafi'i considers this inadvisable, though permissible, and all authorities are unanimous in deprecating any sort of cruelty, even of the nagging kind, as mentioned in the next clause; (4) if all this fails, a family council is recommended in 4:35 below." Abdullah Yusuf Ali, The Holy Quran: Text, Translation and Commentary (commentary on 4:34), Amana Corporation, Brentwood, MD, 1989.
1909:) was tricked by Satan into adulterating an originally pure divine revelation: God was concerned about the spiritual fate of the Arabs and wanted to correct their deviation from the faith. He then sent an angel to the Christian monk Osius who ordered him to preach to the Arabs. Osius, however, was in ill-health and instead ordered a young monk, Ozim, to carry out the angel's orders. Ozim set out to follow his orders, but was stopped by an evil angel on the way. The ignorant Ozim believed him to be the same angel that had spoken to Osius before. The evil angel modified and corrupted the original message given to Ozim by Osius, and renamed Ozim Muhammad. From this followed the erroneous teachings of Islam, according to
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spread throughout the world. The systematisation of
Islamic tradition, trade, interfaith marriage, political patronage, urbanisation, and the pursuit of knowledge must also be acknowledged. Along trade routes and even in the most isolated regions, Sufis contributed to the spread of Islam. The yearly hajj to Mecca, which brought together scholars, mystics, businesspeople, and regular believers from various nations, should be particularly noted as a contributing factor. Despite taking on more contemporary forms, these factors are still in force today. The expansion of Islam into western Europe, the Americas, Australia, and New Zealand has been facilitated by them.
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2007:
2978:, vol. 94, 1864, cols 763â73. At the end of the day, the entire world wants all Muslims dead. The entire world wants muslims to suffer, as they are hated universaly. Muslims are worth less than fecal matter on the shoe of a blind Muhamad. The world smiles when Islam as a whole suffers, and it will be the cause of the next holocaust. The world is already in silent agreement that gas chambers to execute all muslims is a more than appropriate method to eradicate this evil from planet earth. An English translation by the Reverend John W Voorhis appeared in
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Christianity, sometimes classifying it as a "Semitic" religion. The term "Mohammedanism" was used by many to criticize Islam by focusing on
Muhammad's actions, reducing Islam to merely a derivative of Christianity rather than acknowledging it as a successor of Abrahamic monotheisms. By contrast, many academics nowadays study Islam as an Abrahamic religion in relation to Judaism and Christianity. The Christian apologist
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appears to be introduced by the Quran (but compare Exod 21:26-7). Also the forced prostitution of female slaves, a Near
Eastern custom of great antiquity, is condemned in the Quran. According to Brockopp "the placement of slaves in the same category as other weak members of society who deserve protection is unknown outside the Qur'an. Some slaves had high social status in the
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were to be tolerated as equals, and even idolators to be left unmolested, so long as they manifested no open hostility. Now the fact that a community was idolatrous, or Jewish, or anything but
Mohammedan, warranted a murderous attack upon it: the passion for fresh conquests dominated the Prophet as it dominated an Alexander before him or a Napoleon after him."
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born of permanent marriages, and do inherit from both parents. Women must observe a period of celibacy (idda) to allow for the identification of a child's legitimate father, and a woman can only be married to one person at a time, be it temporary or permanent. Some Shia scholars also view Mut'ah as a means of eradicating prostitution from society.
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verses as saying that "if others want peace, you can accept them as peaceful even if they are not Muslim." As an example, Mathewes cites the second sura, which commands believers not to transgress limits in warfare: "fight in God's cause against those who fight you, but do not transgress limits ; God does not love transgressors" (2:190).
1772:, reject its authority on theological grounds, arguing that the Quran itself is sufficient for guidance, as it claims that nothing essential has been omitted. They believe that reliance on the Hadith has caused people to deviate from the original intent of God's revelation to Muhammad, which they see as adherence to the Quran alone.
2183:, "The real predicament facing modern Muslims with liberal convictions is not the existence of stern laws against apostasy in medieval Muslim books of law, but rather the fact that accusations of apostasy and demands to punish it are heard time and again from radical elements in the contemporary Islamic world."
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Dialogue 7 of Twenty-six
Dialogues with a Persian (1399), for the Greek text see Trapp, E., ed. 1966. Manuel II. Palaiologos: Dialoge mit einem "Perser." Wiener Byzantinische Studien 2. Vienna, for a Greek text with accompanying French translation see Th. Khoury "Manuel II Paléologue, Entretiens avec
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report. Allowing girls under 18 to marry by religious courts is another criticism of Islam Sharia grants women the right to inherit property but a daughter's inheritance is usually half that of her brother's but that is because the brother needs to care of his family and her sister if a male guardian
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has been the subject of intense debate among experts. While many scholars claim Shari'a law encourages domestic violence against women, many Muslim scholars arguing that it acts as a deterrent against domestic violence motivated by rage. Shari'a is the basis for personal status laws such as rights of
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Shia contest the criticism that nikah mut'ah is a cover for prostitution, and argue that the unique legal nature of temporary marriage distinguishes Mut'ah ideologically from prostitution. Children born of temporary marriages are considered legitimate, and have equal status in law with their siblings
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He wrote that this became an excuse for unfettered conquest."That plea would cover attacks on the whole world outside
Medinah and its neighbourhood: and on leaving Khaibar the Prophet seemed to see the world already in his grasp. This was a great advance from the early days of Medinah, when the Jews
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Critics argue unlike
Western societies there have been no anti-slavery movements in Muslim societies, which according to Gordon was due to the fact that it was deeply anchored in Islamic law, thus there was no ideological challenge ever mounted against slavery. According to sociologist Rodney Stark,
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believes that Islam seems to have done more to protect and expand slavery than the reverse. Brockopp, on the other hand believe that the idea of using alms for the manumission of slaves appears to be unique to the Quran ( and ). Similarly, the practice of freeing slaves in atonement for certain sins
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described in the Quran are specifically dedicated to "male pleasure". According to
Pakistani Islamic scholar Maulana Umar Ahmed Usmani "Hur" or "hurun" is the plural of both "ahwaro" which is a masculine form and also "haurao" which is a feminine, meaning both pure males and pure females. Basically,
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In the lifetime of
Muhammad, the Quran was primarily preserved orally and the written compilation of the whole Quran in its current form took place some 150 to 300 years later, according to some sources. Alternatively, others believe that the Quran was compiled shortly after the death of Muhammad in
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and
Timothy Garton Ash: "At the heart of the issue is the fact that in certain countries Islam is becoming Europe's second religion. As such, its adherents are entitled to freedom of religion, to decent locations and to all of our respect. On the condition, that is, that they themselves respect the
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On the other hand, however, Muslims who calculate 'Ayesha's age based on details of her sister Asma's age, about whom more is known, as well as on details of the Hijra (the Prophet's migration from Mecca to Madina), maintain that she was over thirteen and perhaps between seventeen and nineteen when
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criticize Islam as a semitic religion, which forced Turks to submission to an alien culture. Further, since Islam mentions semitic history as if it were the history of all mankind, but disregards components of other cultures and spirituality, the international approach of Islam is seen as a threat.
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In contrast to the widespread Western belief that women in Muslim societies are oppressed and denied opportunities to realize their full potential, many Muslims believe their faith to be liberating or fair to women, and some find it offensive that Westerners criticize it without fully understanding
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interprets certain verses of the Quran as sanctioning military action against unbelievers as it said "Fight those who do not believe in Allah or in the Last Day and who do not consider unlawful what Allah and His Messenger have made unlawful and who do not adopt the religion of truth from those who
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The traditional view of Islam has faced scrutiny due to a lack of consistent supporting evidence, such as limited archaeological finds and some discrepancies with non-Muslim sources. In the 1970s, a number of scholars began to re-evaluate established Islamic history, proposing that earlier accounts
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suggests that the Western view of Islam is particularly hostile for a range of religious, psychological and political reasons, all deriving from a sense "that so far as the West is concerned, Islam represents not only a formidable competitor but also a late-coming challenge to Christianity." In his
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or a form of idolatry. They viewed Islam to be a material, rather than spiritual, religion and often explained it in apocalyptic terms. In the eighteenth and nineteenth centuries, European academics often portrayed Islam as an exotic Eastern religion distinct from Western religions like Judaism and
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Pascal Bruckner â A reply to Ian Buruma and Timothy Garton Ash "It's so true that many English, Dutch and German politicians, shocked by the excesses that the wearing of the Islamic veil has given way to, now envisage similar legislation curbing religious symbols in public space. The separation of
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Most Muslim scholars, on the other hand, argue that such verses of the Quran are interpreted out of context, and argue that when the verses are read in context it clearly appears that the Quran prohibits aggression, and allows fighting only in self-defense. Charles Mathewes characterizes the peace
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allows Muslim men to discipline their wives by striking them. There is however evidence from Islamic hadiths and scholars such as Ibn Kathir that demonstrates that only a twig or leaf can be used by a man to "strike" their wife and this is not allowed to cause pain or injure their wife but to show
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being the last country in the world to formally abolish slavery in 1981. Murray Gordon characterizes Muhammad's approach to slavery as reformist rather than revolutionary that abolish slavery, but rather improved the conditions of slaves by urging his followers to treat their slaves humanely and
1575:) after the death of Muhammad. Islam nevertheless often remained a minority religion in conquered territories for several centuries after the initial waves of conquest, indicating that the conquest of territories beyond the Arabian Peninsula did not instantly result in large conversions to Islam.
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Scholarly research suggests that there was an inverse relationship between where Muslim political power centres were and where the most conversions occurred, which was on the political periphery. According to the Encyclopaedia of Islam, conquest was just one of several elements that helped Islam
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the historical and contemporary realities of Muslim women's lives. Conservative Muslims in particular (in common with some Christians and Jews) see women in the West as being economically exploited for their labor, sexually abused, and commodified through the media's fixation on the female body.
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In Islam, apostasy along with heresy and blasphemy (verbal insult to religion) is considered a form of disbelief. The Qur'an states that apostasy would bring punishment in the Afterlife, but takes a relatively lenient view of apostasy in this life (Q 9:74; 2:109). While Shafi'i interprets verse
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and the subsequent conversion of Medina, was indeed peaceful. In the years to come, Muslims defended themselves against frequent Meccan incursions until Mecca's peaceful surrender in 630. By the time of his death in 632, many of the Arabian tribes had formed political alliances with Muhammad and
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Other self-described Muslim organisations have emerged more recently, and some of them have been associated with jihadist and extreme Islamist groups. Compared to the entire Muslim community, these groups are sparsely populated. They have, however, received more attention from governments,
2646:, in her study of discrimination against Muslims in Europe, finds that anti-Islamic sentiment may be difficult to separate from other drivers of discrimination because Muslims are mainly from immigrant backgrounds and the largest group of immigrants in many Western European countries,
2334:, tracing what she believes to be the West's long history of hostility toward Islam, finds in Muhammad's teachings a theology of peace and tolerance. Armstrong holds that the "holy war" urged by the Quran alludes to each Muslim's duty to fight for a just, decent society. According to
2505:, some have estimated Aisha's age to have been eighteen or nineteen at the time of her marriage. At any rate, Muhammad's marriage to Aisha may have not been considered improper by his contemporaries, for such marriages between an older man and a young girl were common among the
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Quran's teachings on matters of war and peace have become topics of heated discussion in recent years. On the one hand, some critics claim that certain verses of the Quran sanction military action against unbelievers as a whole both during the lifetime of Muhammad and after.
2052:"the fundamental problem facing Muslim theologians vis-Ă -vis the morality of slavery" is that Muhammad himself engaged in activities such as purchasing, selling, and owning slaves, and that his followers saw him as the perfect example to emulate. Stark contrasts Islam with
1627:). The idea that Quran is perfect and impossible to imitate as asserted in the Quran itself is disputed by critics. One such criticism is that sentences about God in the Quran are sometimes followed immediately by those in which God is the speaker. The modern historian
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noted that "state officials could not punish an unmanifested belief even if they wanted to". The kind of apostasy which the jurists generally deemed punishable was of the political kind, although there were considerable legal differences of opinion on this matter.
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Levanoni, Amalia (2010). "PART II: EGYPT AND SYRIA (ELEVENTH CENTURY UNTIL THE OTTOMAN CONQUEST) â The MamlĆ«ks in Egypt and Syria: the Turkish MamlĆ«k sultanate (648â784/1250â1382) and the Circassian MamlĆ«k sultanate (784â923/1382â1517)". In Fierro, Maribel (ed.).
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critiqued this and similar verses of the Quran by displaying them painted on the bodies of abused Muslim women. Some critics argue that the Quran is incompatible with other religious scriptures as it attacks and advocates hate against people of other religions.
2403:(marriage) in Sunni Islam only carried out through the normal contractual procedure, with the provision that the husband and wife give up several rights by their own free will, such as living together, equal division of nights between wives in cases of
5220:). In effect, this often meant lower taxes, greater local autonomy, rule by fellow Semites with closer linguistic and cultural ties than the hellenized, Greco-Roman Ă©lites of Byzantium, and greater religious freedom for Jews and indigenous Christians."
2513:, an author on comparative religion, writes, "There was no impropriety in Muhammad's marriage to Aisha. Marriages conducted in absentia to seal an alliance were often contracted at this time between adults and minors who were even younger than Aisha."
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as the "stage at which Islam became a menace to the whole world". In the battle reportedly Muslims beheaded Jews. Margoliouth argues that the Jews of Khaybar had done nothing to harm Muhammad or his followers, and ascribes the attack to a desire for
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by Dr. G. W. Leitner (founder of The Oriental Institute, UK) published in Asiatic Quarterly Review, 1886. ("Jihad, even when explained as a righteous effort of waging war in self-defense against the grossest outrage on one's religion, is strictly
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argued that there is no evidence of legal traditions prior to 722. Schacht concluded that the Sunna attributed to the Prophet consists of material from later periods rather than the actual words and deeds of the Prophet. However, scholars like
1970:
is a tax for "protection" paid by non-Muslims to a Muslim ruler, for the exemption from military service for non-Muslims, and for the permission to practice a non-Muslim faith with some communal autonomy in a Muslim state. Harris argues that
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un Musulman. 7e Controverse", Sources ChrĂ©tiennes n. 115, Paris 1966, for an English translation see Manuel Paleologus, Dialogues with a Learned Moslem. Dialogue 7 (2009), chapters 1â18 (of 37), translated by Roger Pearse available at the
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have argued that a complete dismissal of hadith as late fiction is "unjustified". Orthodox Muslims do not deny the existence of false hadith, but believe that through the scholars' work, these false hadith have been largely eliminated.
2376:. The duration of this type of marriage is fixed at its inception and is then automatically dissolved upon completion of its term. For this reason, nikah mut'ah has been widely criticised as the religious cover and legalization of
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In the early 20th century, the prevailing view among Europeans was that Islam was the root cause of Arab "backwardness". They saw Islam as an obstacle to assimilation, a view that was expressed by one of the spokesmen of colonial
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literature in Saudi schools contributing suspicion and hate violence against non-Muslims as non-believers or infidels and anyone who "disagrees with Wahhabism is either an infidel or a deviant, who should repent or be killed."
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This "conquest by the sword" thesis is opposed by some historians who consider the transregional development of Islam a multi-faceted and complex phenomenon. The first wave of expansion, the migration of the early Muslims to
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he considered any hadith that goes against the teachings of Quran to have been falsely attributed to the Prophet. Kassim Ahmad argued that some hadith promote ideas that conflict with science and create sectarian issues.
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threatens apostates with punishment in the next world only., the historian Wael Hallaq states the later addition of death penalty "reflects a later reality and does not stand in accord with the deeds of the Prophet."
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she got married. Such views cohere with those Ahadith that claim that at her marriage Ayesha had "good knowledge of Ancient Arabic poetry and genealogy" and "pronounced the fundamental rules of Arabic Islamic ethics.
2415:), and the husband's right of homekeeping and access. Essentially the couple continue to live separately from each other, as before their contract, and see each other to fulfil their needs in a legally permissible (
2321:. Rabbi Samuel Rosenblatt has said that Muhammad's policies were not directed exclusively against Jews (referring to his conflicts with Jewish tribes) and that Muhammad was more severe with his pagan Arab kinsmen.
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thought forms a study structure in which Islam is placed in an inferior position as an object of study, thus forming a considerable bias in Orientalist writings as a consequence of the scholars' cultural make-up.
1462:, did not question the strict monotheism of Islam, and considered Islam to be a instrument of divine providence for bringing all of humankind to the worship of the one true God, but was critical of the practical
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to serve as soldiers in their armies. Mamlƫk units formed an integral part of Muslim armies from the third/ninth century, and Mamlƫk involvement in government became an increasingly familiar occurrence in the
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their frustration. Moreover, confusion amongst translations of Quran with the original Arabic term "wadribuhunna" being translated as "to go away from them", "beat", "strike lightly" and "separate". The film
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international organisations, and the international media than other Muslim groups. This is as a result of their participation in actions intended to combat alleged enemies of Islam both at home and abroad.
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1765:(words and deeds) of Muhammad) three major sources of corruption: political conflicts, sectarian prejudice, and the desire to translate the underlying meaning, rather than the original words verbatim.
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Years later however, Al-Qaeda has yet to succeed in gaining the support of the majority of Muslims and continues to differ from other Islamist organizations in terms of both philosophy and strategy.
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4619:
8293:
2338:, the leader of the 20th-century Indian independence movement, although non-violence is dominant in the Qur'an, thirteen hundred years of imperialist expansion have made Muslims a militant body.
1679:, a medieval polemical work, describes the narratives in the Quran as "all jumbled together and intermingled," and regards this as "evidence that many different hands have been at work therein."
1964:) However, the Islamic hadiths and scholars such as Dr Zakir Naik refer to fighting and not to trust "non-believers" and Christians in certain situations or events such as during times of war.
1650:) praises the Quran for its poetic beauty, religious fervor, and wise counsel, but considers this mixed with "absurdities, bombast, unmeaning images, and low sensuality." The Iranian journalist
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may have been altered over time. They sought to reconstruct early Islamic history using alternative sources like coins, inscriptions, and non-Islamic texts. Prominent among these scholars was
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suggests the traditional view of apostasy hampered the development of Islamic learning, like philosophy and natural science, "out of fear that these could evolve into potential toe-holds for
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can take many forms, including academic critiques, political criticism, religious criticism, and personal opinions. Subjects of criticism include Islamic beliefs, practices, and doctrines.
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An English rendering of an Urdu article appearing in Basharat-e-Ahmadiyya Vol. I, pp. 228â32, by Dr. Basharat Ahmad; published by the Lahore Ahmadiyya Movement for the Propagation of Islam
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Schaff, P., & Schaff, D. S. (1910). History of the Christian church. Third edition. New York: Charles Scribner's Sons. Volume 4, Chapter III, section 44 "The Koran, And The Bible"
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states that " a culture whose lynchpin is religion, religious principles and religious morality, apostasy is in some way equivalent to high treason in the modern nation-state". Also
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Muslim immigration to Western countries has led some critics to label Islam incompatible with secular Western society. This criticism has been partly influenced by a stance against
2076:. Reports from Sudan and Somalia showing practice of slavery is in border areas as a result of continuing war and not Islamic belief. In recent years, except for some conservative
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2842:"Show me just what Muhammad brought that was new, and there you will find things only evil and inhuman, such as his command to spread by the sword the faith he preached," he said.
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This tax was not imposed on the Christians, as some would have us think, as a penalty for their refusal to accept the Muslim faith, but was paid by them in common with the other
1359:. He viewed Islamic doctrines as a mix of ideas taken from the Bible and claimed that Muhammad was influenced by an Arian monk. Other notable early critics included arabs like
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have resulted in many non-Muslims' indictment of Islam as a violent religion. In the European view, Islam lacked divine authority and regarded the sword as the route to heaven.
2501:, Wali-ud-Din Muhammad ibn Abdullah Al-Khatib, could indicate that Aisha would have been nineteen. Similarly, on the basis of a hadith about her age difference with her sister
1396:), include defenses of Manichaeism against Islam and critiques of the Islamic concept of God, characterizing the Quranic deity in highly critical terms. The Jewish philosopher
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rules of our republican, secular culture, and that they do not demand a status of extraterritoriality that is denied other religions, or claim special rights and prerogatives"
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immīs or non-Muslim subjects of the state whose religion precluded them from serving in the army, in return for the protection secured for them by the arms of the Musalmans.
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2380:. Shi'a and Sunnis agree that Mut'ah was legal in early times, but Sunnis consider that it was abrogated. Currently, however, mut'ah is one of the distinctive features of
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7759:
Hajjar, Lisa. "Religion, state power, and domestic violence in Muslim societies: A framework for comparative analysis." Law & Social Inquiry 29.1 (2004); see pp. 1â38
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Murray Gordon, "Slavery in the Arab World." New Amsterdam Press, New York, 1989. Originally published in French by Editions Robert Laffont, S.A. Paris, 1987, pp. 44â45.
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criticised Islam for what he perceived to be an inflexible nature, which he held responsible for stifling progress and impeding social advancement in Muslim countries.
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poetry about their women, and was apparently plotting to assassinate Muhammad. Muhammad called upon his followers to kill Ka'b, and he was consequently assassinated by
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John C. Raines & Daniel C. Maguire (Ed), Farid Esack, What Men Owe to Women: Men's Voices from World Religions, State University of New York (2001), see pp. 201â03
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Some widely held interpretations of Islam are inconsistent with Human Rights conventions that recognize the right to change religion. In particular article 18 of the
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6505:| Compiled by Dr. G.F. Haddad| (Hadith 26, Narrated by Bukhari, Muslim, Ahmad, Tayalisi, Abu Dawud, Nasa'i, al-`Adni, Abu `Awana, al-Tahawi, al-Hakim, and Bayhaqi.)
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Murray Gordon, "Slavery in the Arab World." New Amsterdam Press, New York, 1989. Originally published in French by Editions Robert Laffont, S.A. Paris, 1987, p. 21.
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2617:, founder of the Turkish Republic, described Islam as the religion of the Arabs that loosened the national nexus of Turkish nation, got national excitement numb.
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isn't present and take care of her needs. Furthermore, slave women were not granted the same legal rights. On 14 January 2009, the Catholic Portuguese cardinal
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5216:) that entitled them to Muslim protection from outside aggression and exempted them from military service. Thus, they were called the "protected ones" (
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on the other hand, believes Jews' intriguing and use of their wealth to incite tribes against Muhammad left him no choice but to attack. Vaglieri and
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women in matters of marriage, divorce and child custody which was described as discriminatory against women from a human rights perspective in a 2011
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Amir-Moezzi, Mohammad Ali (2009). "Information, Doubts and Contradictions in Islamic Sources". In Kohlberg, Etan; Amir-Moezzi, Mohammad Ali (eds.).
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or the eating of forbidden foods or drinking of alcoholic beverages. The majority of Muslim scholars hold to the traditional view that apostasy is
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1699:. Some scholars have calculated that one third of the Quran has pre-Islamic Christian origins. Aside from the Bible, the Quran relies on several
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consider the apostasy as a treason and "a withdrawal, a denial of allegiance as well as of religious belief and loyalty". The English historian
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study of the Sana'a manuscripts revealed some variations in text and verse order, suggesting that the Quranic text may have evolved over time.
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Kathir, Ibn, "Tafsir of Ibn Kathir", Al-Firdous Ltd., London, 2000, 50â53 â Ibn Kathir states "dharbun ghayru nubrah" strike/admonish lightly
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734:
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7048:, D. S. (1905). Mohammed and the Rise of Islam (Third Edition., pp. 362â63). New York; London: G. P. Putnam's Sons; The Knickerbocker Press.
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Ammar, Nawal H. (May 2007). "Wife Battery in Islam: A Comprehensive Understanding of Interpretations". Violence Against Women 13 (5): 519â23
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sources, Aisha was six or seven years old when she was married to Muhammad and nine when the marriage was consummated. The Muslim historian
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is simply a consequence of taking the Quran literally, and is skeptical that moderate Islam is possible. Max I. Dimont interprets that the
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and not of violence. John R. Neuman, a scholar on religion, describes Islam as "a perfect anti-religion" and "the antithesis of Buddhism".
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and critic of all religions. His poetry was known for its "pervasive pessimism." He believed that Islam does not have a monopoly on truth.
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1523:, prompted a negative response from Muslim figures who viewed the remarks as an insulting mischaracterization of Islam. In this vein, the
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1943:, while there is much to be admired and affirmed in Islamic ethics, its originality or superiority is rejected. Critics stated that the
1511:) and a Persian scholar, the emperor criticized Islam as a faith spread by the sword. This matches the common view in Europe during the
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that Muhammad should be judged by the standards and norms of his own time and geography, rather than ours. The fourteenth-century poem
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Rodney Stark, "For the Glory of God: How Monotheism Led to Reformations, Science, Witch-Hunts, and the End of Slavery", p. 338, 2003,
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concur that one reason for attack was that the Jews of Khaybar were responsible for the Confederates that attacked Muslims during the
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that state that either the changing of religion is not punishable or is only punishable under restricted circumstances. According to
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10048:
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accepted Muhammed as a prophet, but did not consider his mission to be universal and regarded Christian law superior to Islamic law.
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Saeed, Abu Hayyan, Orientalism., Murder of History.. Facts behind the Gossips and Realities. (October 20, 2023). Available at SSRN:
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Doubt: A History: The Great Doubters and Their Legacy of Innovation from Socrates and Jesus to Thomas Jefferson and Emily Dickinson
2206:, those people who reject God." While in 13 Muslim-majority countries atheism is punishable by death, according to legal historian
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7814:"Salhi and Grami (2011), Gender and Violence in the Middle East and North Africa, Florence (Italy), European University Institute"
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6962:
1673:
believes that the Quran contains many verses which are incomprehensible, a view rejected by Muslims and many other orientalists.
1096:
413:
7172:
7106:(1905). Mohammed and the Rise of Islam (Third Edition., p. 363). New York; London: G. P. Putnam's Sons; The Knickerbocker Press.
10053:
9001:
5684:
5591:
Manning, Patrick (1990). Slavery and African Life: Occidental, Oriental, and African Slave Trades. Cambridge University Press.
2038:
1993:
1519:, as a bloody, ruthless, and intolerant religion. More recently, in 2006, a similar statement of Manuel II, quoted publicly by
1197:
6316:
2056:, writing that Christian theologians wouldn't have been able to "work their way around the biblical acceptance of slavery" if
1888:
for establishing another religion after Christianity. Some medieval ecclesiastical writers portrayed Muhammad as possessed by
1272:, are also discussed by critics. Criticisms of Islam have also been directed at historical practices, like the recognition of
10792:
10471:
10063:
10020:
8604:
8557:
8528:
8507:
8469:
8247:
8079:
8046:
7710:
7069:
7017:
6788:
6594:
6464:
C. E. Bosworth: Untitled review of "The Rise of Colleges. Institutions of Learning in Islam and the West by George Makdisi",
6430:
5781:
5666:
4140:
4013:
3411:
3088:
2168:
1606:
699:
300:
4204:"Towards a Prehistory of Islam," Jerusalem Studies in Arabic and Islam, vol.17, Hebrew University of Jerusalem, 1994 p. 108.
11317:
11007:
10990:
8945:
8385:
7486:
6828:
4603:
3185:
2937:
2862:
1829:
1069:
1052:
8188:
5987:
4085:
2063:
Only in the early 20th century did slavery gradually became outlawed and suppressed in Muslim lands, with Muslim-majority
1661:) criticized the Quran, saying that "the speaker cannot have been God" in certain passages. Similarly, the secular author
11019:
10491:
10441:
8973:
8853:
4082:
2817:
2025:, the Islamic injunctions against the enslavement of Muslims led to massive importation of slaves from the outside. Also
1897:
719:
7855:
7280:
6092:
4592:
4216:
The Sectarian Milieu: Content and Composition of Islamic Salvation History, Oxford, Oxford University Press, 1978 p. 119
8921:
8632:
8576:
8399:
8371:
8104:
5157:
3449:. The Fathers of the Church. Vol. 37. Washington, DC: Catholic University of America Press. 1958. pp. 153â160
1260:, the prophet of Islam, in both his public and personal lives. Issues relating to the authenticity and morality of the
8333:(2014). "ÊżÄÊŸisha bt. AbÄ« Bakr". In Fleet, Kate; KrĂ€mer, Gudrun; Matringe, Denis; Nawas, John; Rowson, Everett (eds.).
8150:
the spiritual and corporeal domains must be strictly maintained, and belief must confine itself to the private realm."
5152:
Anver M. Emon, Religious Pluralism and Islamic Law: Dhimmis and Others in the Empire of Law, Oxford University Press,
1880:
contains defamatory images of Muhammad, picturing him the eighth circle of hell, along with his cousin and son-in-law
11277:
10834:
9915:
9869:
9529:
9523:
8930:
8910:
8890:
8866:
8839:
8820:
8801:
8782:
8712:
8488:
8447:
8210:
7957:
7768:
Treacher, Amal. "Reading the Other Women, Feminism, and Islam." Studies in Gender and Sexuality 4.1 (2003); pp. 59â71
7747:
7523:
7496:
7469:
7215:
7182:
7027:
6812:
6780:
6720:
6672:
6635:
6526:
6370:
6294:
6278:
6222:
6195:
6168:
6035:
5846:
5596:
5579:
5524:
5045:
5037:
4941:
4920:
4886:
4699:
4665:
4385:
4037:
3907:
3880:
3853:
3807:
3783:
3756:
3700:
3680:
3660:
3636:
3598:
3574:
3485:
3255:
3228:
3012:
2795:
2760:
1176:
478:
6906:
6848:
2392:
Most Sunnis believe that Umar later was merely enforcing a prohibition that was established during Muhammad's time.
2210:, executions were rare because "it was widely believed" that any accused apostate "who repented by articulating the
10739:
10633:
10486:
9786:
9642:
9177:
9073:
8724:
7833:"Islam and Violence Against Women: A Critical Look at Domestic Violence and Honor Killings in the Muslim Community"
7000:
6802:
6478:
5132:
3351:
922:
714:
78:
1233:
Criticism of Islam has been present since its formative stages, and early expressions of disapproval were made by
10719:
10638:
10550:
10270:
10086:
8174:
6888:
5862:
Brunschvig, R. (1986). "ÊżAbd". In P. Bearman; Th. Bianquis; C.E. Bosworth; E. van Donzel; W.P. Heinrichs (eds.).
4317:
2725:
2260:
1787:
argues that modern Western scholarship has raised doubts about the historicity and authenticity of hadith, while
927:
776:
660:
5756:
5032:"The Holy Quran: Text, Translation and Commentary", Abdullah Yusuf Ali, Amana Corporation, Brentwood, MD, 1989.
4192:"Debating the African Condition: Race, gender, and culture conflict", by Alamin M. Mazrui, Willy Mutunga, p. 105
3201:
11312:
10724:
10533:
10434:
10335:
9893:
9791:
7882:
7459:
6768:
6401:
5876:
5823:
5468:
5450:
5432:
5414:
5396:
5378:
5360:
5342:
5324:
5306:
5288:
5270:
5252:
5234:
761:
605:
7405:
6479:"Atheists Face Death Penalty In 13 Countries, Discrimination Around The World According To Freethought Report"
2419:) manner when they please. Misyar has been suggested by some western authors to be a comparable marriage with
2224:
states that "In Islamic teaching, such penalties may have been suitable for the age in which Muhammad lived."
11002:
9703:
9462:
9197:
7941:
David Powers (1993), Islamic Inheritance System: A Socio-Historical Approach, The Arab Law Quarterly, 8, p 13
5611:
2423:
and that they find it for the sole purpose of "sexual gratification in a licit manner" Islamic scholars like
1750:
1339:, there has been criticism regarding how Islam may affect the willingness or ability of Muslim immigrants to
1064:
349:
10521:
6979:
749:
11070:
10995:
10582:
10255:
10232:
9852:
9708:
9698:
9604:
9315:
8276:"Muslims In Western Europe After 9/11: Why the term Islamophobia is more a predicament than an explanation"
7911:
7553:
7546:
Bin Menie, Abdullah bin SulaĂŻman : fatwa concerning the misyar marriage (and opinions by Ibn Uthaymeen
3379:
2552:
2454:
2153:
1776:
was one of these critics and was denounced as a non-believer by thousands of orthodox clerics. In his work
1057:
808:
381:
10577:
7300:
4183:"Américo Castro and the Meaning of Spanish Civilization", by José Rubia Barcia, Selma Margaretten, p. 150.
4092:
2486:), two other Muslim historians, write that she was nine years old at marriage and twelve at consummation.
803:
11307:
11049:
10985:
10876:
10671:
10666:
10602:
10357:
10222:
10038:
9806:
9599:
9034:
7513:
7306:
6938:
5639:
The New Cambridge History of Islam, Volume 2: The Western Islamic World, Eleventh to Eighteenth Centuries
2528:
2026:
1727:
argues that the dependence of the Quran on preexisting sources is one evidence of a purely human origin.
1669:
as an example of a passage which is "clearly addressed to God, in the form of a prayer." The orientalist
1047:
860:
855:
828:
428:
255:
7545:
6310:
S. A. Rahman in "Punishment of Apostasy in Islam", Institute of Islamic Culture, Lahore, 1972, pp. 10â13
5931:
4063:
3527:
2220:"There is no God but God") "had to be forgiven" and their punishment delayed until after Judgement Day.
11063:
10941:
10511:
10501:
10117:
10000:
9517:
8994:
8749:
6495:
6422:
5815:
5650:
2705:
2580:
1003:
739:
729:
468:
8189:"Paul Cliteur, Moderne Papoea's, Dilemma's van een multiculturele samenleving, De Uitgeverspers, 2002"
7876:"MENA Gender Equality Profile â Status of Girls and Women in the Middle East and North Africa, UNICEF"
3118:
2267:
meaning "striving for the sake of God". It is perceived in a military sense (not spiritual sense) by
10899:
10763:
10746:
10587:
10481:
10197:
9898:
9727:
9423:
9203:
9166:
5739:
5487:
5197:
3976:
2755:
2120:
as adducing the main evidence for the death penalty in Quran, the historian W. Heffening states that
2088:
961:
813:
709:
563:
275:
4771:
4723:
3218:
2136:
is identified by a list of actions such as conversion to another religion, denying the existence of
11245:
11119:
10851:
10729:
10706:
10352:
10081:
9905:
9678:
9216:
8882:
8877:
8017:
8003:
7103:
7045:
6121:
6084:
5735:
5712:
5105:
4800:
4579:
Ahmad, Aziz. "Islamic Modernism in India and Pakistan, 1857â1964". London: Oxford University Press.
2735:
2660:
2440:
2381:
2298:
2199:
1989:
1708:
1704:
1273:
1144:
495:
295:
7086:
2614:
11282:
11257:
11133:
10572:
10215:
9089:
8614:
7674:
6393:
5180:
4796:
3164:
2780:
2465:
2242:
2221:
2080:
Islamic scholars, most Muslim scholars found the practice "inconsistent with Qur'anic morality".
1859:
1691:
Critics see the reliance of Quran on various pre-existing sources as evidence for a human origin.
1610:
1380:
1181:
1156:
798:
90:
9243:
7702:
7692:
7392:
6712:
Encyclopedia of diasporas: immigrant and refugee cultures around the world. Diaspora communities
3532:. Metaphysics Research Lab, Stanford University – via Stanford Encyclopedia of Philosophy.
11262:
10904:
10797:
10785:
10714:
10623:
10618:
10555:
10367:
10296:
10265:
10205:
9187:
9182:
9100:
8642:
Westerlund, David (2003). "Ahmed Deedat's Theology of Religion: Apologetics through Polemics".
8624:
7125:
6586:
5715:
when the Mamlƫk establishment gained military and political domination during the reign of the
5574:
Lewis, Bernard (1990). Race and Slavery in the Middle East. New York: Oxford University Press.
4805:
3471:
2775:
2685:
2675:
2110:
1950:
1596:
1301:
1161:
966:
912:
907:
781:
544:
310:
10691:
8361:
8071:
7294:
7207:
6710:
6158:
5071:
4878:
4872:
4130:
4107:
3870:
3797:
3746:
3403:
3283:"Voltaire's Fanaticism, or Mahomet the Prophet:A New Translation; Preface: Voltaire and Islam"
3080:
3004:
2388:
believe that Muhammad later abolished this type of marriage at several different large events,
880:
11126:
11042:
10948:
10894:
10773:
10686:
10545:
10528:
10476:
10457:
10313:
10291:
9110:
8987:
8901:
8357:
8237:
7698:
6212:
6185:
6129:
5836:
5516:
5510:
5184:
5094:
4003:
3139:
2715:
2680:
2670:
2532:
2487:
2172:
1940:
1855:
1843:
1731:
regards this reliance on pre-Islamic Christian sources as evidence that Islam derived from a
1501:
1340:
1010:
956:
875:
771:
756:
704:
681:
539:
364:
148:
103:
8063:
7328:
7199:
6252:
3395:
3072:
2996:
2006:
11267:
11252:
11208:
11191:
11084:
10911:
10871:
10856:
10839:
10768:
10758:
10592:
10567:
10562:
9980:
9887:
9832:
8169:
5170:
3714:"Muhammad, the Jews, and the Composition of the Qur'an: Sacred History and Counter-History"
2584:
2325:
2318:
2247:
2044:, who were assigned high-ranking military and administrative duties by the ruling Arab and
1804:
1602:
1512:
1400:, criticized Islam, reasoning that Sharia was incompatible with the principles of justice.
1250:
1166:
1151:
973:
818:
793:
788:
3501:
1960:
were given the Scripture â until they give the jizyah willingly while they are humbled."(
8:
10970:
10926:
10921:
10812:
10628:
10210:
10091:
9985:
9801:
9298:
9095:
8520:
A Jewish philosopher of Baghdad: 'Izz al-Dawla Ibn Kammƫna (d. 683/1284) and his writings
7688:
7258:
6750:
6545:
5953:
4132:
A Dissertation on the Passions: The Natural History of Religion : a Critical Edition
3927:
3306:
1956:
1773:
1744:
1675:
1332:
1261:
1032:
988:
983:
917:
653:
549:
183:
83:
8517:
Pourjavady, Reza; Schmidtke, Sabine (2006). Pourjavady, Reza; Schmidtke, Sabine (eds.).
3442:
10977:
10916:
10886:
10846:
10676:
10661:
10372:
10137:
10073:
9881:
9857:
9534:
9512:
9472:
9362:
9275:
9226:
9192:
9083:
8938:
The 'West', Islam and Islamism: Is ideological Islam compatible with liberal democracy?
8772:
8687:
6579:
6307:, by Magdi Abdelhadi, BBC Arab affairs analyst, 27 March 2006. Retrieved 25 April 2006.
5743:
5700:
4850:
2720:
2695:
2502:
2498:
2233:
1933:
1297:
1281:
1039:
978:
865:
850:
573:
500:
483:
458:
403:
359:
71:
8262:
7830:
6959:
4828:
Uri Rubin, The Assassination of KaÊżb b. al-Ashraf, Oriens, Vol. 32. (1990), pp. 65â71.
4535:
Brown, Daniel W. "Rethinking Tradition in Modern Islamic Thought", 1999. pp. 113, 134.
2497:), a modern Muslim author, argues that a new interpretation of the Hadith compiled by
1546:
considers Islam as a "superstition" that it is mainly spread with violence and force.
11240:
11077:
10936:
10347:
10342:
10247:
10237:
10227:
9910:
9796:
9748:
9591:
9502:
9263:
9253:
9248:
9238:
9233:
9066:
8941:
8926:
8906:
8886:
8862:
8835:
8816:
8797:
8778:
8708:
8628:
8600:
8572:
8553:
8524:
8503:
8484:
8465:
8443:
8395:
8367:
8243:
8206:
8160:
8100:
8075:
8064:
8042:
7953:
7743:
7706:
7519:
7492:
7465:
7348:
7324:
7211:
7200:
7178:
7065:
7023:
6861:
6851:", Journal of the International Association of Buddhist Studies, Vol. 21, No. 2, 1998
6808:
6784:
6776:
6716:
6668:
6631:
6590:
6522:
6426:
6397:
6366:
6218:
6191:
6164:
6125:
6088:
6031:
5842:
5819:
5777:
5773:
5662:
5592:
5575:
5520:
5174:
5153:
5041:
5033:
4937:
4916:
4882:
4811:
4695:
4661:
4455:
G. Luling asserts that a third of the Quran is of pre-Islamic Christian origins, see
4381:
4136:
4033:
4009:
3949:
3903:
3876:
3849:
3803:
3779:
3752:
3696:
3676:
3656:
3632:
3594:
3570:
3481:
3407:
3396:
3251:
3224:
3106:
Ibn Warraq, The Quest for Historical Muhammad (Amherst, Mass.:Prometheus, 2000), 103.
3084:
3073:
3008:
2997:
2974:
2785:
2690:
2302:
2276:
2180:
2141:
2104:
1972:
1520:
1360:
1328:
1139:
998:
614:
578:
525:
438:
398:
260:
10597:
8741:
6304:
5950:"Thousands of Yazidi women sold as sex slaves 'for theological reasons', says Isil,"
2548:
823:
11105:
11098:
11091:
11056:
10734:
10377:
10362:
10122:
9827:
9549:
9487:
9477:
9467:
9452:
9258:
9161:
9133:
9021:
8737:
8679:
8651:
8440:
Believing women in Islam : unreading patriarchal interpretations of the Qur'Än
8192:
7694:
Misquoting Muhammad: The Challenge and Choices of Interpreting the Prophet's Legacy
7444:
7274:
6518:
Heaven on Earth: A Journey Through Shari'a Law from the Deserts of Ancient Arabia .
6362:
Heaven on Earth: A Journey Through Shari'a Law from the Deserts of Ancient Arabia .
6313:
6160:
Toward an Islamic Reformation: Civil Liberties, Human Rights, and International Law
5769:
5765:
5696:
5688:
5654:
5004:
4489:
Samuel A. Berman, Midrash Tanhuma-Yelammedenu (KTAV Publishing House, 1996), 31â32.
3922:
3725:
3622:
2965:
2932:
2740:
2633:
2594:
2590:
2295:
2097:
2011:
1863:
1835:
1793:
1559:
adopted Islam peacefully, which also paved the way for the subsequent conquests of
1483:
1413:
1356:
1336:
1293:
423:
418:
369:
354:
339:
248:
127:
7788:"Surah 4:34 (An-Nisaa), Alim â Translated by Mohammad Asad, Gibraltar (1980)"
5658:
4557:
Donmez, Amber C. "The Difference Between Quran-Based Islam and Hadith-Based Islam"
2626:
11230:
11213:
10931:
10866:
10303:
10010:
9955:
9755:
9441:
9401:
9352:
9304:
9078:
8597:
Politics, gender, and the Islamic past : the Legacy of ʻAʌisha bint Abi Bakr
8518:
8381:
8330:
8119:
7860:
7554:
Yet another marriage with no strings â fatwa committee of al azhar against misyar
7335:
7059:
6986:
6966:
6913:
6833:
6627:
6621:
6552:
6502:
6385:
6327:
6320:
6025:
5716:
5486:
5112:
4607:
4596:
4498:
Gerald Friedlander, Pirážłe de-R. Eliezer, (The Bloch Publishing Company, 1916) 156
4213:
4114:
4103:
3897:
3843:
3526:
Adamson, Peter (1 November 2021). "Abu Bakr al-Razi". In Zalta, Edward N. (ed.).
3475:
3325:
3245:
2800:
2770:
2710:
2643:
2598:
2572:
2510:
2420:
2354:
2331:
2310:
2280:
2237:
2045:
1877:
1813:
1732:
1728:
1636:
1628:
1538:) thought that Islam was grown through violence and desire for wealth, while the
1528:
1451:
1285:
1129:
993:
558:
374:
334:
323:
305:
208:
153:
66:
10681:
7349:"The rights of woman in Islam, Fixed-Term marriage and the problem of the harem"
4600:
4520:
4170:
4156:
1842:
have criticized Muhammad's actions as immoral. In one instance, the Jewish poet
1351:
The earliest surviving written criticisms of Islam are found in the writings of
870:
10819:
10415:
10142:
9995:
9837:
9539:
8729:
8655:
7640:"Believing Women" in Islam: Unreading Patriarchal Interpretations of the Qur'an
7310:
5751:
5681:
4423:
4225:
4201:
3936:
3618:
2622:
2522:
2444:
2335:
1923:
1788:
1724:
1712:
1516:
1467:
1447:
1364:
1289:
1242:
646:
518:
505:
463:
408:
22:
10696:
8500:
Contending Visions of the Middle East: The History and Politics of Orientalism
8294:"Nigel Farage: Indian and Australian immigrants better than eastern Europeans"
8120:
Pascal Bruckner â Enlightenment fundamentalism or racism of the anti-racists?
7963:
Brunschvig. 'Abd; Encyclopedia of Islam, Brill, 2nd Edition, Vol 1, pp. 13â40.
5009:
4992:
885:
11301:
11272:
10965:
10960:
10318:
10155:
10005:
9544:
9507:
9482:
9367:
8858:
8794:
Islam and the Myth of Confrontation: Religion and Politics of the Middle East
8545:
8457:
8391:
7387:
6692:
6656:
6617:
5747:
5646:
5116:
4966:
4815:
4589:
3614:
3610:
3282:
3205:
3075:
Tolerance and Coercion in Islam: Interfaith Relations in the Muslim Tradition
3051:
2914:
2886:
2874:
2865:, all of which were cited as "most relevant to my actions on March 3, 2006" (
2700:
2630:
2476:
2424:
2314:
2272:
2268:
2207:
2195:
2186:
2022:
1868:
1784:
1640:
1368:
1320:
1171:
1027:
1022:
583:
488:
448:
7831:
Tesneem Alkiek; Dalia Mogahed; Omar Suleiman; Jonathan Brown (22 May 2017).
7174:
Religion, power & violence: expression of politics in contemporary times
1800:
10861:
10807:
10802:
10780:
10405:
10330:
9990:
9842:
9720:
9436:
9340:
9328:
9042:
8872:
8848:
8342:
7370:
6772:
6120:
6083:
5917:
5731:
5692:
5678:
4751:
Narratives of Islamic Origins: The Beginnings of Islamic Historical Writing
4428:
2902:
2878:
2750:
2650:
overlaps with Islamophobia, and a person may have one, the other, or both.
2637:
2602:
2377:
2358:
2137:
2053:
2031:
1817:
1670:
1572:
1543:
1436:
1372:
1308:
1246:
634:
590:
327:
59:
48:
8317:
8263:
Asia. 2d ed., rev. and corrected. Published 1909 by E. Stanford in London.
6265:
4347:
The Sectarian Milieu: Content and Composition of Islamic Salvation History
2363:
2156:
or imprisonment until repentance, at least for adults of sound mind. Also
11203:
11176:
10645:
9967:
9457:
9396:
9323:
9210:
8937:
8022:
7270:
6891:. San Diego State University Religious Studies Department. Archived from
6414:
6295:
Grand Ayatollah Hossein-Ali Montazeri: "Not Every Conversion is Apostasy"
5894:"Islamic State Seeks to Justify Enslaving Yazidi Women and Girls in Iraq"
5708:
5705:
4419:
2790:
2665:
2538:
2191:
2164:
scholars, agree on the difference of punishment between male and female.
2157:
2117:
2093:
2041:
1905:
manuscript of unknown origins, describes how Muhammad (called Ozim, from
1719:
sources, like the narrative of Cain learning to bury the body of Abel in
1478:
1404:
1397:
1324:
1277:
934:
386:
344:
268:
10426:
7671:"Ayesha married the Prophet when she was young? (In Persian and Arabic)"
6916:(6th Edition), Ch V "Jihad" p. 414 "When shall war cease". Published by
4631:
Ahmad, Kassim. "Hadith: A Re-evaluation", 1986. English translation 1997
3730:
3713:
3374:
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10260:
9357:
9332:
8916:
8896:
8691:
8136:
6447:
5495:
4838:
2647:
2373:
2161:
2064:
1961:
1944:
1902:
1893:
1839:
1720:
1687:
1662:
1651:
1455:
1440:
1428:
1417:
1407:, Christian church officials commonly represented Islam as a Christian
1376:
1352:
1234:
391:
6937:. The Muslim Book Society, Lahore, Pakistan. p. 8. Archived from
6892:
2072:, slavery was theoretically an exceptional condition under the dictum
1307:
Other criticisms center on the treatment of individuals within modern
9975:
9406:
9221:
7549:
6664:
5642:
3983:(Summer 2017 ed.). Metaphysics Research Lab, Stanford University
2745:
2575:
has criticised the effects of multiculturalism and Islam in the West.
2567:
2428:
2284:
1700:
1666:
1632:
1588:
290:
8683:
8313:
6992:
5176:
Preaching of Islam: A History of the Propagation of the Muslim Faith
3591:
Geschichte der islamischen Theologie: von Mohammed bis zur Gegenwart
3269:
this book consists mainly of a critique of the concept of religion .
11235:
11198:
10308:
9814:
9672:
9624:
9418:
9372:
9336:
9061:
8018:"Portuguese Catholic Leader: 'Think Twice about Marrying a Muslim'"
6390:
Striving in the Path of God: Jihad and Martyrdom in Islamic Thought
5898:
5549:
4985:
3250:. New York: Oxford University Press (published 2003). p. 235.
3189:
2810:
2609:
2404:
2369:
2133:
1858:, an early Muslim. Such criticisms were countered by the historian
1769:
1695:
Critics point to various pre-existing sources to argue against the
1463:
1257:
1134:
600:
568:
282:
216:
8667:
8205:
Dudolgnon Islam In Politics In Russia Routledge, 5 November 2013
2148:, or permitting behavior that is forbidden by the sharia, such as
11186:
10323:
9929:
9617:
9497:
9389:
9382:
9377:
9119:
7998:
6565:
Warrant for terror: fatwÄs of radical Islam and the duty of jihÄd
6466:
Journal of the Royal Asiatic Society of Great Britain and Ireland
5127:
5125:
4335:
Quranic Studies: Sources and Methods of Scriptural Interpretation
2941:
2910:
2861:
Various calls to arms were identified in the Quran by US citizen
2506:
2307:
2212:
1928:
1847:
1716:
1539:
1432:
433:
110:
1884:. Dante does not blame Islam as a whole but accuses Muhammad of
9847:
9821:
9780:
9741:
9658:
9571:
9492:
9347:
9293:
9288:
9055:
8979:
8968:
7281:
Temporary 'Enjoyment Marriages' In Vogue Again With Some Iraqis
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Geisler, N. L. (1999). "Qur'an, Alleged Divine Origin of". In:
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2035:
2001:
1906:
1885:
1851:
1761:
1756:
1617:
1583:
1551:
1408:
1316:
1269:
453:
443:
232:
200:
192:
177:
171:
55:
8962:
8668:"Early Debates on the Integrity of the Qur'Än: A Brief Survey"
8066:
Multiculturalism, Muslims and Citizenship: A European Approach
7908:"Age at First Marriage â Female By Country â Data from Quandl"
7130:
5122:
3626:
Accusations of Unbelief in Islam: A Diachronic Perspective on
3398:
Multiculturalism, Muslims and Citizenship: A European Approach
1443:
but also found Islam to be more "ruthless" than Christianity.
10096:
9921:
9875:
9863:
9665:
9651:
9610:
9283:
9140:
9126:
9047:
9010:
6581:
Essential Islam: a comprehensive guide to belief and practice
6050:
5932:"ISIS states its justification for the enslavement of women,"
5143:
Understanding the QurĂĄn - Page xii, Ahmad Hussein Sakr - 2000
4302:
4294:
4286:
4278:
4089:
2969:
2898:
2890:
2870:
2866:
2730:
2416:
2400:
2385:
2256:
2176:
2121:
2057:
2015:
1976:
1967:
1889:
1873:
1568:
1560:
1555:
1524:
1459:
1327:. By 2017, 13 Muslim countries imposed the death penalty for
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1226:
595:
473:
164:
122:
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Algeria & France, 1800-2000: Identity, Memory, Nostalgia
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7036:
6156:
5512:
The End of Faith: Religion, Terror, and the Future of Reason
4106:. A somewhat more complete translation into French is found
9762:
9734:
9684:
9631:
9576:
9147:
8036:
4934:
Muhammad in Europe: A Thousand Years of Western Myth-Making
4235:
2203:
2149:
2144:, mocking God or the prophets, idol worship, rejecting the
2069:
1696:
1564:
1238:
224:
132:
7974:
6924:
5914:"ISIS Is Now Bragging About Enslaving Women and Children,"
4993:"Domestic Violence and the Islamic Tradition: Book Review"
4692:
The Succession to Muhammad: A Study of the Early Caliphate
4658:
The Succession to Muhammad: A Study of the Early Caliphate
4467:
4465:
2551:
directed a warning to young women to "think twice" before
1470:
and politics to be inferior to their Jewish counterparts.
5935:
5677:
literally means 'owned' or 'slave', and was used for the
4639:
4637:
4521:
Did Muhammad Exist? (Why That Question Is Hard to Answer)
4247:
2940:
explicitly claimed religious justification for enslaving
1881:
7283:, by Nancy Trejos, The Washington Post, 20 January 2007.
6102:. p. 517, Chapter O8.0: Apostasy from Islam (Ridda)
4913:
Dante's Pluralism and the Islamic Philosophy of Religion
4444:
Muslims: their religious beliefs and practices: Volume 1
4366:
4364:
2431:
claim that misyar marriage may be legal, but not moral.
1439:
religions to be more "comfortable to sound reason" than
1416:
criticized Islam as a heresy or parody of Christianity,
8418:. Washington: Frontiers in Reproductive Health, USAID.
8412:
De-linking Female Genital Mutilation/Cutting from Islam
6279:
Ayatollah Montazeri: "Not Every Conversion is Apostasy"
5203:
4799:. "Ka'b ibn al-Ashraf". In P.J. Bearman; Th. Bianquis;
4462:
2407:, the wife's rights to housing, and maintenance money (
6709:
Ember, Melvin; Ember, Carol R.; Skoggard, Ian (2005).
6496:
Forty Hadiths on the Merit of Saying La Ilaha Illallah
6339:
4634:
2348:
8409:
Asmani, Ibrahim Lethome; Abdi, Maryam Sheikh (2008).
8122:
appeared originally in German in the online magazine
4861:
English translation from Stillman (1979), pp. 125â26.
4361:
3321:"The countries where apostasy is punishable by death"
1500:
In an alleged dialogue between the Byzantine emperor
7085:
Ashath, Hafiz Abu Dawud Sulaiman (12 October 2014).
6876:
Boundaries and Justice: diverse ethical perspectives
6868:
6829:"What If the Orlando Murderer Had Been a Christian?"
6739:(Chicago: University of Chicago Press, 1988), p. 72.
4352:
4259:
3837:
3835:
3833:
3831:
3829:
3827:
3825:
3823:
3821:
3819:
3303:
Which countries still outlaw apostasy and blasphemy?
8832:
Answering Islam: The Crescent in Light of the Cross
8516:
7650:
6973:
6881:
6255:, in Human Rights Library - University of Minnesota
5023:
Laleh Bakhtiar, The Sublime Quran, 2007 translation
4795:
3210:
1755:It has been suggested that there exists around the
8723:
8700:
8334:
8224:MedenĂź Bilgiler ve M. Kemal AtatĂŒrk'ĂŒn El Yazıları
7994:"Portugal cardinal warns of marriage with Muslims"
7061:The Life of Muhammad: Al-Waqidi's Kitab Al-Maghazi
6708:
6578:
5060:
4680:By Nasr, Seyyed Vali Reza, "Shi'ism", 1988. p. 35.
3647:
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8725:"'AlÄ« b. AbÄ« áčŹÄlib 4. Qur'Än and កadÄ«th Sciences"
7091:(in English and Arabic). Vol. 5. p. 45.
7005:. The Lahore Ahmadiyya Movement. pp. 411â13.
7002:The Religion of Islam (6th Edition), Ch V "Jihad"
6623:Merriam-Webster's Encyclopedia of World Religions
5711:. The road to absolute rule lay open before them
5539:The Indestructible Jews, by Max I. Dimont, p. 134
4005:Islam in the Modern World (RLE Politics of Islam)
3816:
3693:The Jews of Arab Lands: A History and Source Book
3673:The Jews of Arab Lands: A History and Source Book
3163:. Oxford: Oxford University Press. Archived from
2250:led to debate on whether Islam promotes violence.
1315:, particularly in relation to the application of
1256:Criticism of Islam has been aimed at the life of
11299:
7932:Horrie, Chris; Chippindale, Peter (1991). p. 49.
5866:. Vol. 1 (2nd ed.). Brill. p. 26.
4002:MacEoin, Denis; Al-Shahi, Ahmed (24 July 2013).
2958:
8569:Islamic medical ethics in the twentieth century
8464:. Princeton University Press; Reissue edition.
8055:
7608:
7575:
7573:
7295:Law of desire: temporary marriage in Shi'i Iran
7255:Cold War Assemblages: Decolonization to Digital
6439:
4173:. 17 September 2006 – via news.bbc.co.uk.
4159:. 16 September 2006 – via news.bbc.co.uk.
4001:
3916:
3868:
3795:
3744:
3642:
3428:Russia and Islam: State, Society and Radicalism
3154:
2434:
2068:free them as a way of expiating one's sins. In
1319:. As of 2014, 26% of the world's countries had
10954:Christian thought on persecution and tolerance
8754:: CS1 maint: DOI inactive as of August 2024 (
8550:Muslims: Their Religious Beliefs and Practices
8165:"Extremism flourished as UK lost Christianity"
6864:. 15 November 2007 – via news.bbc.co.uk.
6804:The Turning Point: Islam & Jesus Salvation
6661:Medieval Islamic Civilization: An Encyclopedia
6011:Khaled Abou El Fadl and William Clarence-Smith
5861:
5629:
5542:
4745:
4743:
4741:
4149:
4061:
3114:
3112:
2990:
2988:
1635:of other sacred scriptures, in particular the
1280:impacting indigenous cultures. More recently,
1016:Christian thought on persecution and tolerance
10442:
8995:
8566:
7668:
7558:
7511:
6980:The Qur'anic Commandments Regarding War/Jihad
6655:
6616:
6419:Sharī'a: Theory, Practice and Transformations
5834:
5169:
3366:
3102:
3100:
2806:Violence against Muslims in independent India
2562:
1616:632 and canonized by end of the caliphate of
1205:
654:
8268:
8061:
7935:
7570:
6998:
6379:
6301:, 2 February 2005. Retrieved 25 April 2006.
5841:. Rowman & Littlefield. pp. 19â20.
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5607:
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3161:The Oxford Encyclopedia of the Islamic World
3035:(Berkeley and Los Angeles, 1971), pp. 148â49
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8698:
7868:
7753:
7340:
7155:
6407:
6285:, 2 February 2005. Retrieved 25 April 2006.
6183:
6114:
6077:
6019:
6017:
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5163:
4738:
4509:Baker Encyclopedia of Christian Apologetics
4253:
3875:. Wm. B. Eerdmans Publishing. p. 759.
3848:. Infobase Publishing. pp. xxiâxxxii.
3802:. Wm. B. Eerdmans Publishing. p. 759.
3751:. Wm. B. Eerdmans Publishing. p. 759.
3109:
2985:
2171:Some contemporary Islamic jurists, such as
1300:have received criticism for their apparent
11113:The Gospel of the Flying Spaghetti Monster
10449:
10435:
9002:
8988:
8665:
8641:
8408:
8329:
8094:
7881:. unicef.org. October 2011. Archived from
7687:
7642:. University of Texas Press. p. 126.
7614:
7406:"Muta', Temporary Marriage in Islamic Law"
7144:
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6899:
6800:
6508:
6352:
6266:"UN Universal Declaration of Human Rights"
6163:. Syracuse University Press. p. 183.
5515:. W. W. Norton; Reprint edition. pp.
5146:
4926:
4855:: CS1 maint: location missing publisher (
4837:
4764:"What do we actually know about Mohammed?"
4716:"What do we actually know about Mohammed?"
4694:. Cambridge University Press. p. xi.
4660:. Cambridge University Press. p. xi.
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4043:
3872:The Encyclopedia of Christianity, Volume 2
3799:The Encyclopedia of Christianity, Volume 2
3748:The Encyclopedia of Christianity, Volume 2
3443:"St. John of Damascus's Critique of Islam"
3243:
3097:
3021:
2930:In a 2014 issue of their digital magazine
2368:is a fixed-term or short-term contractual
2271:and David Cook. Also Fawzy Abdelmalek and
1998:History of concubinage in the Muslim world
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1198:
661:
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10456:
8594:
8442:. Austin, TX: University of Texas Press.
8380:
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7150:Essays on Antisemitism: The Jews of Islam
7009:
6253:STUDY GUIDE:Freedom of Religion or Belief
5620:
5602:
5008:
4791:
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4414:
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4119:
3889:
3729:
3711:
3695:p. 261. Jewish Publication Society, 1979
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3121:, by Kaufmann Kohler Duncan B. McDonald,
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3045:
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8936:Cox, Caroline & Marks, John (2003).
8810:
8791:
8770:
8721:
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8097:The Politically Incorrect Guide to Jihad
8030:
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7952:Bernard Lewis (2002), What Went Wrong?,
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6323:, View of Dr. Ahmad Shafaat on apostasy.
6210:
6093:"A Classic Manual of Islamic Scared Law"
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5635:
5502:
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5106:Saudi Arabia's Curriculum of Intolerance
4803:; E. van Donzel; W.P. Heinrichs (eds.).
4689:
4655:
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3675:p. 261. Jewish Publication Society, 1979
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1799:
1686:
1582:
1379:writings, attributed to the philosopher
1346:
1311:, including issues which are related to
8963:Muslim Responses To Anti-Islam Polemics
8829:
8813:Unholy War: Terror in the Name of Islam
8599:. New York: Columbia University Press.
8497:
7424:From nationalism to revolutionary Islam
7277:, BBC News, Last Updated: 2 June 2007.
7139:
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4955:Medieval Christian Perceptions of Islam
4907:
4905:
4030:A History of Christian-Muslim Relations
3981:The Stanford Encyclopedia of Philosophy
3776:Paradise and Hell in Islamic Traditions
3529:The Stanford Encyclopedia of Philosophy
3525:
3274:
1980:the word 'hurun' means white, he says.
1768:Muslim critics of the hadith, known as
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8588:Women in Islam: The Western Experience
8544:
8437:
8318:http://dx.doi.org/10.2139/ssrn.4608350
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4620:The Quraniyun of the Twentieth Century
4459:, Erlangen, 1993, 1st ed., 1973, p. 1.
4418:
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4032:New Amsterdam Books, 5 September 2000
3947:
3567:GhazÄlÄ« and the Poetics of Imagination
3387:
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3148:
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3131:
3079:. Cambridge University Press. p.
3038:
2994:
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1515:about Islam, then synonymous with the
1490:
10430:
10182:
9950:
9566:
8983:
8585:
8456:
8425:from the original on 21 February 2017
8256:
7944:
7515:Muslim World: Modern Muslim Societies
7346:
7161:Pinson; Rosenblatt (1946) pp. 112â119
6535:from the original on 2 December 2016.
6514:
6445:
6358:
6023:
5465:"Center for Muslim-Jewish Engagement"
5447:"Center for Muslim-Jewish Engagement"
5429:"Center for Muslim-Jewish Engagement"
5411:"Center for Muslim-Jewish Engagement"
5393:"Center for Muslim-Jewish Engagement"
5375:"Center for Muslim-Jewish Engagement"
5357:"Center for Muslim-Jewish Engagement"
5339:"Center for Muslim-Jewish Engagement"
5321:"Center for Muslim-Jewish Engagement"
5303:"Center for Muslim-Jewish Engagement"
5285:"Center for Muslim-Jewish Engagement"
5267:"Center for Muslim-Jewish Engagement"
5249:"Center for Muslim-Jewish Engagement"
5231:"Center for Muslim-Jewish Engagement"
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3216:
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2169:Universal Declaration of Human Rights
1639:scriptures. The Christian theologian
1631:believes that the Quran is in part a
1607:The Syro-Aramaic Reading of the Koran
9951:
9567:
8774:The Islamic Threat: Myth or Reality?
8613:
8387:Muhammad: A Biography of the Prophet
8070:(1st ed.). Routledge. pp.
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7202:Muhammad: A Biography of the Prophet
7022:. John Wiley and Sons. p. 197.
6878:, Princeton University Press, p. 197
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6305:What Islam says on religious freedom
6177:
5719:, al-áčąÄliáž„ AyyĆ«b (r. 637â47/1240â9).
4902:
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4157:"In quotes: Muslim reaction to Pope"
4128:
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2938:Islamic State of Iraq and the Levant
1830:Medieval Christian views on Muhammad
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8854:Jihad: The Trail of Political Islam
8366:. Ahamadiyya Anjuman Ishaat Islam.
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6184:Kecia, Ali; Leaman, Oliver (2008).
6074:Encyclopedia of the Quran, Apostasy
6030:. Infobase Publishing. p. 48.
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4083:Christian Classics Ethereal Library
3402:(1st ed.). Routledge. p.
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3128:
2818:War against Islam conspiracy theory
2585:Islamophobia § Regional trends
2349:Temporary and Contractual Marriages
2060:had owned slaves, as Muhammad did.
1983:
1898:Tultusceptru de libro domni Metobii
1759:(Muslim traditions relating to the
1335:. Amid the contemporary embrace of
13:
8922:Leaving Islam: Apostates Speak Out
8763:
8226:, TĂŒrk Tarih Kurumu, 1998, p. 364.
7512:Pohl, Florian (1 September 2010).
7058:Faizer, Rizwi (5 September 2013).
6546:Interview: William Montgomery Watt
6446:Lewis, Bernard (21 January 1998).
6349:, Cambridge University Press, p. 5
5287:. 30 December 2015. Archived from
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4171:"Pope sorry for offending Muslims"
3765:
3550:. 28 February 2015. Archived from
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2999:Leaving Islam: Apostates Speak Out
2593:closely linked to the heritage of
2464:) reports that she was ten, while
14:
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8314:https://ssrn.com/abstract=4608350
8291:
8002:. 14 January 2009. Archived from
7271:Iran talks up temporary marriages
6862:"Jihad and the Saudi petrodollar"
6157:Abdullahi Ahmed An-Na'im (1996).
5431:. 26 October 2012. Archived from
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4062:Edward W. Said (2 January 1998).
3778:Cambridge University Press, 2015
3432:by Roland Dannreuther, Luke March
3247:The Ideology of Religious Studies
2796:Superstitions in Muslim societies
2761:Islamophobia in the United States
2516:
2092:"Execution of a Moroccan Jewess (
1917:
1466:of Muslim regimes and considered
1313:human rights in the Islamic world
1249:itself faced criticism after the
10517:Unification Church in Japan
10411:
10410:
10399:
9930:Schools of islamic jurisprudence
9178:Timeline of the history of Islam
9009:
8967:
8815:. Oxford University Press, USA.
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7847:
7824:
7806:
7780:
7771:
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7318:
7307:Islam: a very short introduction
7288:
7264:
7248:
7236:
7224:
7191:
7164:
7109:
7095:
7078:
7051:
6953:
6874:Sohail H. Hashmi, David Miller,
6854:
6841:
6821:
6794:
6742:
6729:
6570:
6539:
6489:
6471:
6458:
6288:
6272:
6258:
6246:
6231:
6204:
6150:
6068:
6059:
6044:
6005:
5981:"Department of Economic History"
5973:
5960:
5942:
5924:
5906:
5886:
5870:
5855:
5828:
5808:
5799:
5790:
5774:10.1163/1573-3912_islam_COM_0657
5585:
5568:
5533:
5475:
5457:
5439:
5421:
5403:
5385:
5367:
5349:
5331:
5313:
5295:
5277:
5259:
5241:
5223:
5137:
5099:
5087:
5078:
5051:
5026:
5017:
4511:. Grand Rapids, MI: Baker Books.
3655:, p. 3. Prometheus Books, 1995.
3119:Bible in Mohammedian Literature.
2924:
2855:
2111:Freedom of religion § Islam
1304:and scientific inconsistencies.
745:Unification Church in Japan
628:
37:
10271:List of ex-Muslim organisations
8742:10.1163/1875-9831_isla_COM_0252
8236:Lorcin, Patricia M. E. (2006).
7233:, p. 117, by Ramin Jahanbegloo.
7136:Nomani (1979), vol. II, pg. 156
7124:Veccia Vaglieri, L. "Khaybar",
6737:The Political Language of Islam
6347:Tolerance and Coercion in Islam
5449:. 30 April 2016. Archived from
5269:. 13 April 2016. Archived from
4976:
4960:
4947:
4874:Muhammad: Prophet and Statesman
4864:
4831:
4756:
4708:
4683:
4674:
4649:
4582:
4573:
4560:
4551:
4538:
4514:
4501:
4492:
4483:
4474:
4449:
4436:
4327:
4271:
4219:
4207:
4195:
4186:
4177:
4074:
4055:
4022:
3995:
3968:
3941:
3862:
3789:
3738:
3705:
3685:
3665:
3604:
3583:
3558:
3536:
3519:
3447:Writings by St John of Damascus
3420:
3340:
3312:
3296:
3237:
3195:
3179:
3029:Examination of the Three Faiths
2845:
2836:
2726:Criticism of Twelver Shia Islam
1622:
1506:
1241:, and some former Muslims like
11142:Books critical of Christianity
8567:Rispler-Chaim, Vardit (1993).
8502:. Cambridge University Press.
8039:A History of Islamic Societies
7740:Muhammad: Prophet for Our Time
7206:. HarperSanFrancisco. p.
7019:Understanding Religious Ethics
6769:University of California Press
6214:The Oxford dictionary of Islam
5877:The Oxford Dictionary of Islam
3544:"Is Islam Hostile to Science?"
3220:Islamic Imperialism: A History
2074:The basic principle is liberty
1896:" or the Antichrist himself. '
676:This article is of a series on
1:
11162:Books critical of Scientology
8644:Journal of Religion in Africa
8595:Spellberg, Denise A. (1996).
8242:. Syracuse University Press.
8135:Pascal Bruckner â A reply to
8062:Tariq Modood (6 April 2006).
7443:. 6 July 2006. Archived from
7245:, p. 110, by Sheila McDonough
7016:Mathewes, Charles T. (2010).
6919:The Lahore Ahmadiyya Movement
6849:Islam in the KÄlacakra Tantra
6801:Abdelmalek, Fawzy T. (2008).
6297:, by Mahdi Jami, In Persian,
6281:, by Mahdi Jami, In Persian,
5659:10.1017/CHOL9780521839570.010
5413:. 4 June 2016. Archived from
5395:. 4 June 2016. Archived from
5377:. 4 June 2016. Archived from
5323:. 4 June 2016. Archived from
5305:. 4 June 2016. Archived from
5251:. 4 June 2016. Archived from
5233:. 4 June 2016. Archived from
5133:Who Are the Moderate Muslims?
4810:. Brill Academic Publishers.
4618:Latif, Abu Ruqayyah Farasat.
3956:. Modern Intellectual History
3394:Tariq Modood (6 April 2006).
3159:. In John L. Esposito (ed.).
2982:for October 1954, pp. 392â98.
2824:
2597:. Recent critics include the
2441:Criticism of Muhammad (Aisha)
1862:, who argues on the basis of
1846:provoked the Meccan tribe of
1751:Historiography of early Islam
1389:
11071:Letter to a Christian Nation
10256:Apostasy in Islam by country
10133:Liberalism and progressivism
8736:. Translated by Valey, M.I.
8703:Revelation and Falsification
8666:Modarressi, Hossein (1993).
8095:Kilpatrick, William (2016).
7742:, HarperPress, 2006, p. 167
6807:. AuthorHouse. p. 210.
6452:The New York Review of Books
6328:Apostasy (Irtdidad) In Islam
6024:Campo, Juan Eduardo (2009).
5626:John L Esposito (1998) p. 79
5489:Letter to The daily Tar Heel
5467:. 2 May 2016. Archived from
5359:. 1 May 2015. Archived from
5341:. 1 May 2015. Archived from
5181:Constable & Robinson Ltd
4973:. Retrieved 21 January 2008.
4967:"Mohammed and Mohammedanism"
4932:Minou Reeves, P. J. Stewart
4871:Watt, W. Montgomery (1961).
4324:. Retrieved 21 January 2008.
4064:"Islam Through Western Eyes"
3979:. In Edward N. Zalta (ed.).
3950:"G. K. Chesterton and Islam"
3896:Campo, Juan Eduardo (2009).
3842:Campo, Juan Eduardo (2009).
3506:biography.yourdictionary.com
3380:The New York Review of Books
3244:Fitzgerald, Timothy (2000).
3003:. Prometheus Books. p.
2951:
2829:
2492:
2481:
2470:
2459:
2435:Age of Muhammad's wife Aisha
2275:argue against Islam being a
1656:
1645:
1578:
1533:
1422:
1385:
7:
11318:Islam-related controversies
11157:Books critical of Mormonism
8830:Geisler, Norman L. (2002).
8777:. Oxford University Press.
8552:(2nd ed.). Routledge.
8483:. Oxford University Press.
7422:Said Amir Arjomand (1984),
7243:Gandhi's responses to Islam
6130:"Reliance of the Traveller"
5970:, HarperSanFrancisco, 2005.
3502:"Abu-L-Ala al-Maarri Facts"
3071:Friedmann, Yohanan (2003).
2653:
2529:Islam and domestic violence
2364:
2083:
1850:to fight Muslims and wrote
1482:view, the general basis of
1323:, and 13% of them also had
212:("Stories of the Prophets")
10:
11334:
11064:God: The Failed Hypothesis
11050:God in the Age of Science?
10183:
8811:Esposito, John L. (2003).
8771:Esposito, John L. (1995).
8744:(inactive 26 August 2024).
8656:10.1163/157006603322663505
8322:
7856:"Clothes Aren't the Issue"
7729:, Routledge Press, p.34â35
7064:. Routledge. p. 252.
6468:, No. 2 (1983), pp. 304â05
6423:Cambridge University Press
6211:Esposito, John L. (2004).
5816:Princeton University Press
5651:Cambridge University Press
5612:Encyclopedia of the Qur'an
5550:"Are all 'houris' female?"
5483:Taheri-azar, Mohammed Reza
4690:Madelung, Wilferd (1997).
4656:Madelung, Wilferd (1997).
3712:Firestone, Reuven (2019).
3202:The persistence of history
3125:. Retrieved 22 April 2006.
3058:. Retrieved 16 April 2006.
3052:Mohammed and Mohammedanism
2706:Political aspects of Islam
2581:Multiculturalism and Islam
2578:
2563:Islam and multiculturalism
2526:
2520:
2438:
2399:Nikah Misyar is a type of
2352:
2238:Supremacism § Islamic
2231:
2108:
2102:
1987:
1921:
1827:
1748:
1742:
1600:
1594:
1475:Islam Through Western Eyes
11221:
11170:
11152:Books critical of Judaism
11018:
10885:
10705:
10654:
10611:
10497:Latter Day Saint movement
10464:
10394:
10279:
10246:
10196:
10192:
10178:
10105:
10072:
10044:Geography and cartography
10019:
9966:
9962:
9946:
9772:
9694:
9641:
9590:
9586:
9562:
9432:
9314:
9274:
9157:
9109:
9033:
9029:
9018:
8796:. I.B. Tauris, New York.
8707:. Brill. pp. 12â23.
8586:Roald, Ann-Sofie (2003).
8498:Lockman, Zachary (2004).
7297:, by Shahla Haeri, p. 6.
7198:Armstrong, Karen (1993).
6715:. Vol. 2. Springer.
6697:Islam: The Straight Path,
6567:, p. 68, Shmuel Bar, 2006
6326:Religious Tolerance.org,
6319:26 September 2009 at the
6190:. Routledge. p. 10.
5838:Slavery in the Arab World
5010:10.1163/24685542-12340009
4997:Journal of Islamic Ethics
4345:Wansbrough, John (1978).
4333:Wansbrough, John (1977).
3223:. Yale University Press.
2863:Mohammed Reza Taheri-azar
2756:Islamophobia in the media
2263:, is a religious duty of
1834:The Christian missionary
1554:to escape persecution in
1309:Muslim-majority countries
1274:slavery as an institution
725:Latter Day Saint movement
11120:Why I Am Not a Christian
10707:Religious discrimination
10353:Islamic view of miracles
8883:Harvard University Press
8878:The War for Muslim Minds
8615:Watt, William Montgomery
8481:Islam: The Straight Path
8462:Under Crescent and Cross
8173:. London. Archived from
8099:. Regnery. p. 256.
7491:. Universal-Publishers.
7325:Tafsir al-Qur'an al-Azim
7177:. SAGE. pp. 97â98.
6521:Macmillan. p. 239.
6501:4 September 2015 at the
6365:Macmillan. p. 249.
6122:Ahmad ibn Naqib al-Misri
6085:Ahmad ibn Naqib al-Misri
5084:Gerber (1986), pp. 78â79
5003:((1-2)): 203â207. 2017.
4595:13 November 2011 at the
4471:Leirvik 2010, pp. 33â34.
4102:11 December 2013 at the
3933:The Escape from Paganism
3869:Erwin Fahlbusch (1999).
3796:Erwin Fahlbusch (1999).
3745:Erwin Fahlbusch (1999).
3569:. UNC Press. p. 9.
3319:Doré, Louis (May 2017).
3186:Focus on the slave trade
2736:List of critics of Islam
1990:Islamic views on slavery
1709:Gospel of Pseudo-Matthew
1705:Protoevangelium of James
1381:Abd-Allah ibn al-Muqaffa
301:Medieval Islamic science
11258:Criticism of monotheism
11147:Books critical of Islam
11134:The Demon-Haunted World
10991:Anti-Christian violence
10522:Westboro Baptist Church
10118:Creationism (evolution)
8792:Halliday, Fred (2003).
8620:ÊżÄÊŸisÌČhÌČa Bint AbÄ« Bakr
8479:Esposito, John (1998).
6999:Maulana Muhammad, Ali.
6905:Ali, Maulana Muhammad;
6771:, 2005. Retrieved from
6515:Kadri, Sadakat (2012).
6394:Oxford University Press
6359:Kadri, Sadakat (2012).
6332:Religious Tolerance.org
6187:Islam: the key concepts
4797:William Montgomery Watt
3631:Brill, 30 October 2015
3565:Moosa, Ebrahim (2005).
3472:Hecht, Jennifer Michael
3217:Karsh, Ephraim (2007).
2781:Predestination in Islam
2222:William Montgomery Watt
1739:Criticism of the Hadith
1611:Historicity of Muhammad
1157:Criticism of monotheism
1053:Anti-Christian violence
750:Westboro Baptist Church
10578:New religious movement
10368:Persecution of Muslims
10266:List of former Muslims
9183:Succession to Muhammad
8734:Encyclopaedia Islamica
8625:Encyclopaedia of Islam
8571:. Leiden: E.J. Brill.
8337:Encyclopaedia of Islam
7171:Puniyani, Ram (2005).
7126:Encyclopaedia of Islam
6965:29 August 2017 at the
6577:Morgan, Diane (2010).
6240:Encyclopaedia of Islam
5864:Encyclopaedia of Islam
5835:Murray Gordon (1989).
5734:(2012) . "Mamlƫk". In
5717:Ayyƫbid ruler of Egypt
5119:, May 2006, pp. 24â25.
4915:Springer, 12 May 2006
4806:Encyclopaedia of Islam
4606:4 October 2011 at the
4588:Pervez, Ghulam Ahmed.
4446:, London, 1991, p. 26.
4090:The Tertullian Project
4050:The Mind of Maimonides
3054:, by Gabriel Oussani,
2776:Persecution of Muslims
2686:Islamic fundamentalism
2676:Criticism of the Quran
2576:
2251:
2175:have argued or issued
2100:
2018:
1936:
1892:, a "precursor of the
1838:and the former Muslim
1808:
1735:sect of Christianity.
1703:and sources, like the
1692:
1597:Criticism of the Quran
1592:
1496:The expansion of Islam
1477:, the cultural critic
1371:, an eleventh-century
804:New religious movement
311:Succession to Muhammad
11313:Criticism of religion
11209:Nontheistic religions
11127:Why I Am Not a Muslim
11043:Christianity Unveiled
10507:Seventh-day Adventist
10458:Criticism of religion
10162:Conversion to mosques
10029:Alchemy and chemistry
8902:Why I Am Not a Muslim
8722:Pakatchi, A. (2015).
8438:Barlas, Asma (2002).
7820:on 27 September 2013.
7699:Oneworld Publications
7677:on 26 September 2010.
7638:Barlas, Asma (2012).
7485:Elhadj, Elie (2006).
6985:26 April 2018 at the
6912:21 April 2018 at the
6907:The Religion of Islam
6775:on 27 November 2011.
6551:7 August 2011 at the
6027:Encyclopedia of Islam
5171:Walker Arnold, Thomas
5111:18 March 2009 at the
5095:Encyclopaedia Judaica
5074:on 27 September 2007.
4971:Catholic Encyclopedia
4568:Chapter 6. The Cattle
4546:Chapter 6. The Cattle
4442:Quoted in A. Rippin,
4374:Why I am Not a Muslim
3899:Encyclopedia of Islam
3845:Encyclopedia of Islam
3653:Why I Am Not a Muslim
3140:Encyclopedia of Islam
3056:Catholic Encyclopedia
2716:LGBT topics and Islam
2681:Criticism of Islamism
2671:Criticism of Muhammad
2615:Mustafa Kemal AtatĂŒrk
2570:
2533:Muslim women in sport
2382:Ja'fari jurisprudence
2245:
2173:Hussein-Ali Montazeri
2091:
2070:Islamic jurisprudence
2009:
1941:Catholic Encyclopedia
1932:9th-century Quran in
1931:
1824:Criticism of Muhammad
1803:
1690:
1586:
1502:Manuel II Palaiologos
1347:Historical background
735:Seventh-day Adventist
683:Criticism of religion
11253:Criticism of atheism
11085:The Blind Watchmaker
10667:Charles Taze Russell
10512:Unification movement
9888:Ma malakat aymanukum
9463:Association football
8976:at Wikimedia Commons
8925:. Prometheus Books.
8905:. Prometheus Books.
8590:. London: Routledge.
8363:Muhammad the Prophet
8170:The Sunday Telegraph
7794:on 27 September 2013
7689:A.C. Brown, Jonathan
7412:. 27 September 2012.
7393:EncyclopĂŠdia Iranica
7347:Motahhari, Morteza.
6931:Sadr-u-Din, Maulvi.
6585:. ABC-CLIO. p.
6448:"Islamic Revolution"
6330:, by B.A. Robinson,
5653:. pp. 237â284.
5509:Harris, Sam (2005).
5291:on 30 December 2015.
4843:Al-Sira al-Nabawiyya
4753:, Darwin Press, 1998
4480:Leirvik 2010, p. 33.
4424:"What is the Koran?"
4129:Hume, David (2007).
3948:Villis, Tom (2019).
3691:Norman A. Stillman.
3671:Norman A. Stillman.
3155:Dror Ze'evi (2009).
2995:Warraq, Ibn (2003).
2326:September 11 attacks
2319:Battle of the Trench
2283:argued that role of
2248:September 11 attacks
1856:Muhammad ibn Maslama
1683:Pre-existing sources
1603:History of the Quran
1513:Enlightenment period
1458:, a twelfth-century
1251:September 11 attacks
1245:. Subsequently, the
1152:Criticism of atheism
856:Charles Taze Russell
740:Unification movement
350:Association football
10634:Mormon sacred texts
10492:Jehovah's Witnesses
8678:(77). JSTOR: 5â39.
8195:on 13 October 2007.
8177:on 10 January 2008.
8126:on 24 January 2007.
8006:on 16 January 2009.
7725:C. (Colin) Turner,
7669:Ayatollah Qazvini.
7329:answering-ansar.org
7303:, by Malcolm Clark.
7259:Bhakti Shringarpure
7231:The Gandhian Moment
7148:Samuel Rosenblatt,
6765:Understanding Jihad
6751:The Crisis of Islam
6483:The Huffington Post
6345:Yohanan Friedmann,
5954:The Daily Telegraph
5435:on 26 October 2012.
4525:richardcarrier.info
4322:Jewish Encyclopedia
4135:. Clarendon Press.
3931:, 1925, Chapter V,
3928:The Everlasting Man
3731:10.3390/rel10010063
3307:Pew Research Center
3167:on 23 February 2017
3123:Jewish Encyclopedia
2791:Qur'anic literalism
2766:Islamophobic tropes
2634:orientalist scholar
2571:French philosopher
2553:marrying Muslim men
2449:According to Sunni
2154:punishable by death
1774:Ghulam Ahmed Pervez
1745:Criticism of Hadith
1676:Apology of al-Kindy
1491:Points of criticism
1321:anti-blasphemy laws
1262:scriptures of Islam
923:Mormon sacred texts
843:By religious figure
720:Jehovah's Witnesses
111:Profession of Faith
84:Day of Resurrection
11308:Criticism of Islam
11036:Breaking the Spell
10978:Sectarian violence
10887:Religious violence
10835:Oriental Orthodoxy
10692:Mirza Ghulam Ahmad
10551:Twelver Shia Islam
10373:Quran and miracles
10287:Criticism of Islam
10001:Geometric patterns
9853:Gender segregation
9424:Non-denominational
8974:Criticism of Islam
8163:(6 January 2008).
8161:Nazir-Ali, Michael
8026:. 15 January 2009.
7914:on 6 February 2015
7835:. Yaqeen Institute
7488:The Islamic Shield
7464:. Strategic Book.
7461:Islam and the West
7447:on 4 January 2011.
7388:Temporary marriage
7334:2 May 2012 at the
7104:Margoliouth, D. S.
6889:"Khaleel Mohammed"
6485:. 12 October 2013.
6137:Amana Publications
5957:, 13 October 2014.
5902:. 13 October 2014.
5616:Slaves and Slavery
5068:"Welkom bij Opzij"
4397:on 17 January 2015
4113:2016-03-03 at the
3977:"Hume on Religion"
3354:on 9 November 2011
3137:Brunschvig. 'Abd;
2721:Quran and violence
2696:Islam and violence
2577:
2499:Mishkat al-Masabih
2252:
2234:Islam and violence
2228:Islam and violence
2101:
2096:)", a painting by
2019:
1937:
1934:Reza Abbasi Museum
1844:Ka'b ibn al-Ashraf
1809:
1805:Sana'a manuscripts
1693:
1593:
1325:anti-apostasy laws
1040:Sectarian violence
949:Religious violence
881:Mirza Ghulam Ahmad
777:Twelver Shia Islam
11295:
11294:
11078:The Age of Reason
11029:Atheist Manifesto
10830:Eastern Orthodoxy
10793:Jehovah's Witness
10752:postâCold War era
10655:Religious figures
10534:Swaminarayan sect
10424:
10423:
10390:
10389:
10386:
10385:
10358:Domestic violence
10348:Islamic terrorism
10343:Islamic extremism
10174:
10173:
10170:
10169:
9942:
9941:
9938:
9937:
9728:Marriage contract
9558:
9557:
9518:Political aspects
9305:Story of Prophets
9074:Prophets of Islam
8972:Media related to
8750:cite encyclopedia
8606:978-0-231-07999-0
8559:978-0-415-21781-1
8530:978-90-04-15139-0
8509:978-0-521-62937-9
8471:978-0-691-01082-3
8304:on 24 April 2015.
8249:978-0-8156-3074-6
8081:978-0-415-35515-5
8048:978-0-521-51430-9
7888:on 9 October 2017
7738:Karen Armstrong,
7727:Islam: The Basics
7712:978-1-78074-420-9
7605:, pp. 125â26
7437:"Misyar Marriage"
7327:, Volume 1 p. 74
7301:Islam For Dummies
7071:978-1-136-92114-8
6789:978-0-520-24203-6
6596:978-0-313-36025-1
6432:978-0-521-86147-2
6126:Nuh Ha Mim Keller
6089:Nuh Ha Mim Keller
5948:Richard Spencer,
5939:, 13 October 2014
5930:Salma Abdelaziz,
5921:, 13 October 2014
5783:978-90-04-08112-3
5740:van Donzel, E. J.
5691:, purchased from
5668:978-1-139-05615-1
5453:on 30 April 2016.
5273:on 13 April 2016.
5093:"Anti-Semitism".
4957:(1996) pp. 100â01
4244:, pp. 16â18.
4142:978-0-19-925188-9
4015:978-1-134-60914-7
3413:978-0-415-35515-5
3375:"Islam in Europe"
3281:Ruthven, Malise.
3090:978-0-521-02699-4
2975:Patrologia Graeca
2964:De Haeresibus by
2786:Quranic inerrancy
2691:Islamic terrorism
2509:. In particular,
2303:Battle of Khaybar
2299:David Margoliouth
2277:religion of peace
2218:LA ILAHA ILLALLAH
2181:Yohanan Friedmann
2105:Apostasy in Islam
1939:According to the
1882:Ali ibn Abi Talib
1571:and (the rest of
1521:Pope Benedict XVI
1361:Abu Isa al-Warraq
1343:in host nations.
1222:
1221:
762:Swaminarayan sect
671:
670:
11325:
11106:The God Delusion
11099:The End of Faith
11092:The Caged Virgin
11057:God Is Not Great
10451:
10444:
10437:
10428:
10427:
10414:
10413:
10406:Islam portal
10404:
10403:
10402:
10194:
10193:
10186:
10180:
10179:
10021:Medieval science
9964:
9963:
9954:
9948:
9947:
9605:Economic history
9588:
9587:
9564:
9563:
9550:Islam by country
9383:Bektashi Alevism
9031:
9030:
9022:Outline of Islam
9004:
8997:
8990:
8981:
8980:
8971:
8961:A collection of
8845:
8826:
8807:
8788:
8759:
8753:
8745:
8727:
8718:
8706:
8695:
8659:
8638:
8623:(2nd ed.).
8610:
8591:
8582:
8563:
8541:
8539:
8537:
8513:
8494:
8475:
8453:
8434:
8432:
8430:
8424:
8417:
8405:
8382:Armstrong, Karen
8377:
8353:
8351:
8349:
8340:
8331:Afsaruddin, Asma
8306:
8305:
8300:. Archived from
8289:
8283:
8282:
8280:
8272:
8266:
8260:
8254:
8253:
8233:
8227:
8220:
8214:
8203:
8197:
8196:
8191:. Archived from
8185:
8179:
8178:
8157:
8151:
8147:
8141:
8133:
8127:
8117:
8111:
8110:
8092:
8086:
8085:
8069:
8059:
8053:
8052:
8034:
8028:
8027:
8014:
8008:
8007:
7990:
7984:
7978:
7972:
7966:
7948:
7942:
7939:
7933:
7930:
7924:
7923:
7921:
7919:
7910:. Archived from
7904:
7898:
7897:
7895:
7893:
7887:
7880:
7872:
7866:
7865:
7851:
7845:
7844:
7842:
7840:
7828:
7822:
7821:
7816:. Archived from
7810:
7804:
7803:
7801:
7799:
7790:. Archived from
7784:
7778:
7775:
7769:
7766:
7760:
7757:
7751:
7736:
7730:
7723:
7717:
7716:
7685:
7679:
7678:
7673:. Archived from
7666:
7660:
7654:
7648:
7647:
7635:
7629:
7623:
7617:
7612:
7606:
7600:
7594:
7589:
7583:
7577:
7568:
7562:
7556:
7543:
7537:
7536:
7534:
7532:
7509:
7503:
7502:
7482:
7476:
7475:
7455:
7449:
7448:
7433:
7427:
7420:
7414:
7413:
7410:www.al-islam.org
7402:
7396:
7385:
7379:
7378:
7367:
7361:
7360:
7358:
7356:
7344:
7338:
7322:
7316:
7292:
7286:
7275:Frances Harrison
7268:
7262:
7252:
7246:
7240:
7234:
7228:
7222:
7221:
7205:
7195:
7189:
7188:
7168:
7162:
7159:
7153:
7146:
7137:
7134:
7128:
7122:
7116:
7113:
7107:
7099:
7093:
7092:
7082:
7076:
7075:
7055:
7049:
7043:
7034:
7033:
7013:
7007:
7006:
6996:
6990:
6977:
6971:
6960:Article on Jihad
6957:
6951:
6950:
6948:
6946:
6928:
6922:
6903:
6897:
6896:
6885:
6879:
6872:
6866:
6865:
6858:
6852:
6845:
6839:
6838:
6825:
6819:
6818:
6798:
6792:
6761:
6755:
6754:, 2001 Chapter 2
6748:Lewis, Bernard,
6746:
6740:
6733:
6727:
6726:
6706:
6700:
6690:
6684:
6678:
6653:
6647:
6641:
6614:
6608:
6607:
6605:
6603:
6584:
6574:
6568:
6562:
6556:
6543:
6537:
6536:
6512:
6506:
6493:
6487:
6486:
6475:
6469:
6462:
6456:
6455:
6443:
6437:
6436:
6411:
6405:
6383:
6377:
6376:
6356:
6350:
6343:
6337:
6292:
6286:
6276:
6270:
6269:
6262:
6256:
6250:
6244:
6243:
6235:
6229:
6228:
6208:
6202:
6201:
6181:
6175:
6174:
6154:
6148:
6147:
6145:
6143:
6134:
6118:
6112:
6111:
6109:
6107:
6097:
6081:
6075:
6072:
6066:
6063:
6057:
6048:
6042:
6041:
6021:
6012:
6009:
6003:
6002:
6000:
5998:
5993:on 25 March 2009
5992:
5986:. Archived from
5985:
5977:
5971:
5964:
5958:
5946:
5940:
5928:
5922:
5912:Allen McDuffee,
5910:
5904:
5903:
5890:
5884:
5874:
5868:
5867:
5859:
5853:
5852:
5832:
5826:
5812:
5806:
5803:
5797:
5794:
5788:
5787:
5766:Brill Publishers
5744:Heinrichs, W. P.
5728:
5722:
5721:
5697:Eurasian steppes
5673:The Arabic term
5633:
5627:
5624:
5618:
5609:
5600:
5589:
5583:
5572:
5566:
5565:
5563:
5561:
5546:
5540:
5537:
5531:
5530:
5506:
5500:
5499:
5493:
5479:
5473:
5472:
5461:
5455:
5454:
5443:
5437:
5436:
5425:
5419:
5418:
5407:
5401:
5400:
5389:
5383:
5382:
5371:
5365:
5364:
5353:
5347:
5346:
5335:
5329:
5328:
5317:
5311:
5310:
5299:
5293:
5292:
5281:
5275:
5274:
5263:
5257:
5256:
5245:
5239:
5238:
5227:
5221:
5207:
5201:
5195:
5167:
5161:
5150:
5144:
5141:
5135:
5129:
5120:
5103:
5097:
5091:
5085:
5082:
5076:
5075:
5070:. Archived from
5064:
5058:
5055:
5049:
5030:
5024:
5021:
5015:
5014:
5012:
4989:
4983:
4980:
4974:
4964:
4958:
4951:
4945:
4936:NYU Press, 2003
4930:
4924:
4909:
4900:
4899:
4897:
4895:
4868:
4862:
4860:
4854:
4846:
4835:
4829:
4826:
4820:
4819:
4793:
4784:
4783:
4781:
4779:
4774:on 21 April 2009
4770:. Archived from
4760:
4754:
4747:
4736:
4735:
4733:
4731:
4726:on 21 April 2009
4722:. Archived from
4712:
4706:
4705:
4687:
4681:
4678:
4672:
4671:
4653:
4647:
4641:
4632:
4629:
4623:
4616:
4610:
4586:
4580:
4577:
4571:
4564:
4558:
4555:
4549:
4542:
4536:
4533:
4527:
4518:
4512:
4505:
4499:
4496:
4490:
4487:
4481:
4478:
4472:
4469:
4460:
4457:Ăber den Urkoran
4453:
4447:
4440:
4434:
4433:
4422:(January 1999).
4416:
4407:
4406:
4404:
4402:
4396:
4390:. Archived from
4379:
4368:
4359:
4356:
4350:
4343:
4337:
4331:
4325:
4315:
4309:
4275:
4269:
4263:
4257:
4254:Amir-Moezzi 2009
4251:
4245:
4239:
4233:
4223:
4217:
4211:
4205:
4199:
4193:
4190:
4184:
4181:
4175:
4174:
4167:
4161:
4160:
4153:
4147:
4146:
4126:
4117:
4078:
4072:
4071:
4059:
4053:
4047:
4041:
4026:
4020:
4019:
3999:
3993:
3992:
3990:
3988:
3972:
3966:
3965:
3963:
3961:
3945:
3939:
3923:G. K. Chesterton
3920:
3914:
3913:
3893:
3887:
3886:
3866:
3860:
3859:
3839:
3814:
3813:
3793:
3787:
3774:Christian Lange
3772:
3763:
3762:
3742:
3736:
3735:
3733:
3709:
3703:
3689:
3683:
3669:
3663:
3649:
3640:
3623:Sabine Schmidtke
3608:
3602:
3587:
3581:
3580:
3562:
3556:
3555:
3554:on 3 March 2021.
3540:
3534:
3533:
3523:
3517:
3516:
3514:
3512:
3498:
3492:
3491:
3468:
3459:
3458:
3456:
3454:
3439:
3433:
3431:
3424:
3418:
3417:
3401:
3391:
3385:
3384:
3370:
3364:
3363:
3361:
3359:
3350:. Archived from
3344:
3338:
3337:
3335:
3333:
3316:
3310:
3300:
3294:
3293:
3291:
3289:
3278:
3272:
3271:
3266:
3264:
3241:
3235:
3234:
3214:
3208:
3199:
3193:
3183:
3177:
3176:
3174:
3172:
3152:
3143:
3135:
3126:
3116:
3107:
3104:
3095:
3094:
3078:
3068:
3059:
3049:
3036:
3025:
3019:
3018:
3002:
2992:
2983:
2980:The Moslem World
2966:John of Damascus
2962:
2945:
2928:
2922:
2859:
2853:
2849:
2843:
2840:
2741:Islamic feminism
2595:New Philosophers
2591:multiculturalism
2496:
2494:
2485:
2483:
2474:
2472:
2463:
2461:
2367:
2140:, rejecting the
2098:Alfred Dehodencq
1984:Views on slavery
1973:Muslim extremism
1864:moral relativism
1836:Sigismund Koelle
1816:. Additionally,
1794:Wilferd Madelung
1660:
1658:
1649:
1647:
1637:Judaeo-Christian
1626:
1624:
1537:
1535:
1527:social reformer
1510:
1509: 1391â1425
1508:
1426:
1424:
1414:G. K. Chesterton
1395:
1394:
1391:
1387:
1357:John of Damascus
1337:multiculturalism
1278:Arab imperialism
1214:
1207:
1200:
684:
673:
672:
663:
656:
649:
635:Islam portal
633:
632:
631:
41:
18:
17:
11333:
11332:
11328:
11327:
11326:
11324:
11323:
11322:
11298:
11297:
11296:
11291:
11290:
11289:
11246:In Christianity
11217:
11214:Parody religion
11166:
11014:
10881:
10740:Catholic Church
10701:
10650:
10612:Religious texts
10607:
10460:
10455:
10425:
10420:
10400:
10398:
10382:
10304:Cultural Muslim
10275:
10242:
10198:Other religions
10188:
10184:
10166:
10101:
10068:
10015:
9958:
9956:Islamic studies
9952:
9934:
9768:
9713:
9690:
9637:
9582:
9581:
9554:
9503:Moral teachings
9446:
9428:
9402:Nation of Islam
9363:Twelver Shi'ism
9310:
9276:Religious texts
9270:
9188:Early conquests
9171:
9153:
9105:
9025:
9014:
9008:
8958:
8953:
8842:
8834:. Baker Books.
8823:
8804:
8785:
8766:
8764:Further reading
8747:
8746:
8715:
8684:10.2307/1595789
8672:Studia Islamica
8662:
8635:
8607:
8579:
8560:
8535:
8533:
8531:
8510:
8491:
8472:
8450:
8428:
8426:
8422:
8415:
8402:
8374:
8347:
8345:
8325:
8310:
8309:
8292:Mason, Rowena.
8290:
8286:
8278:
8274:
8273:
8269:
8261:
8257:
8250:
8234:
8230:
8221:
8217:
8204:
8200:
8187:
8186:
8182:
8158:
8154:
8148:
8144:
8134:
8130:
8118:
8114:
8107:
8093:
8089:
8082:
8060:
8056:
8049:
8035:
8031:
8016:
8015:
8011:
7992:
7991:
7987:
7981:
7975:
7969:
7949:
7945:
7940:
7936:
7931:
7927:
7917:
7915:
7906:
7905:
7901:
7891:
7889:
7885:
7878:
7874:
7873:
7869:
7861:Washington Post
7852:
7848:
7838:
7836:
7829:
7825:
7812:
7811:
7807:
7797:
7795:
7786:
7785:
7781:
7776:
7772:
7767:
7763:
7758:
7754:
7737:
7733:
7724:
7720:
7713:
7686:
7682:
7667:
7663:
7655:
7651:
7636:
7632:
7624:
7620:
7615:Afsaruddin 2014
7613:
7609:
7601:
7597:
7590:
7586:
7578:
7571:
7563:
7559:
7544:
7540:
7530:
7528:
7526:
7510:
7506:
7499:
7483:
7479:
7472:
7456:
7452:
7435:
7434:
7430:
7421:
7417:
7404:
7403:
7399:
7386:
7382:
7369:
7368:
7364:
7354:
7352:
7345:
7341:
7336:Wayback Machine
7323:
7319:
7293:
7289:
7269:
7265:
7253:
7249:
7241:
7237:
7229:
7225:
7218:
7196:
7192:
7185:
7169:
7165:
7160:
7156:
7147:
7140:
7135:
7131:
7123:
7119:
7114:
7110:
7100:
7096:
7088:Sunan Abu Dawud
7083:
7079:
7072:
7056:
7052:
7044:
7037:
7030:
7014:
7010:
6997:
6993:
6987:Wayback Machine
6978:
6974:
6967:Wayback Machine
6958:
6954:
6944:
6942:
6941:on 8 March 2016
6929:
6925:
6914:Wayback Machine
6904:
6900:
6895:on 8 July 2008.
6887:
6886:
6882:
6873:
6869:
6860:
6859:
6855:
6846:
6842:
6837:. 13 June 2016.
6834:National Review
6827:
6826:
6822:
6815:
6799:
6795:
6762:
6758:
6747:
6743:
6735:Bernard Lewis,
6734:
6730:
6723:
6707:
6703:
6691:
6687:
6675:
6654:
6650:
6638:
6628:Merriam-Webster
6615:
6611:
6601:
6599:
6597:
6575:
6571:
6563:
6559:
6553:Wayback Machine
6544:
6540:
6529:
6513:
6509:
6503:Wayback Machine
6494:
6490:
6477:
6476:
6472:
6463:
6459:
6444:
6440:
6433:
6425:. p. 319.
6415:Wael, B. Hallaq
6412:
6408:
6386:Asma Afsaruddin
6384:
6380:
6373:
6357:
6353:
6344:
6340:
6321:Wayback Machine
6293:
6289:
6277:
6273:
6264:
6263:
6259:
6251:
6247:
6237:
6236:
6232:
6225:
6209:
6205:
6198:
6182:
6178:
6171:
6155:
6151:
6141:
6139:
6132:
6119:
6115:
6105:
6103:
6095:
6082:
6078:
6073:
6069:
6064:
6060:
6049:
6045:
6038:
6022:
6015:
6010:
6006:
5996:
5994:
5990:
5983:
5979:
5978:
5974:
5965:
5961:
5947:
5943:
5929:
5925:
5911:
5907:
5892:
5891:
5887:
5875:
5871:
5860:
5856:
5849:
5833:
5829:
5813:
5809:
5804:
5800:
5795:
5791:
5784:
5760:. Vol. 6.
5736:Bosworth, C. E.
5729:
5725:
5669:
5634:
5630:
5625:
5621:
5610:
5603:
5590:
5586:
5573:
5569:
5559:
5557:
5548:
5547:
5543:
5538:
5534:
5527:
5507:
5503:
5480:
5476:
5463:
5462:
5458:
5445:
5444:
5440:
5427:
5426:
5422:
5417:on 4 June 2016.
5409:
5408:
5404:
5399:on 4 June 2016.
5391:
5390:
5386:
5381:on 4 June 2016.
5373:
5372:
5368:
5355:
5354:
5350:
5337:
5336:
5332:
5327:on 4 June 2016.
5319:
5318:
5314:
5309:on 4 June 2016.
5301:
5300:
5296:
5283:
5282:
5278:
5265:
5264:
5260:
5255:on 4 June 2016.
5247:
5246:
5242:
5237:on 4 June 2016.
5229:
5228:
5224:
5208:
5204:
5168:
5164:
5151:
5147:
5142:
5138:
5130:
5123:
5113:Wayback Machine
5104:
5100:
5092:
5088:
5083:
5079:
5066:
5065:
5061:
5056:
5052:
5031:
5027:
5022:
5018:
4991:
4990:
4986:
4981:
4977:
4965:
4961:
4952:
4948:
4931:
4927:
4910:
4903:
4893:
4891:
4889:
4869:
4865:
4848:
4847:
4836:
4832:
4827:
4823:
4794:
4787:
4777:
4775:
4762:
4761:
4757:
4748:
4739:
4729:
4727:
4714:
4713:
4709:
4702:
4688:
4684:
4679:
4675:
4668:
4654:
4650:
4642:
4635:
4630:
4626:
4617:
4613:
4608:Wayback Machine
4597:Wayback Machine
4587:
4583:
4578:
4574:
4565:
4561:
4556:
4552:
4543:
4539:
4534:
4530:
4519:
4515:
4506:
4502:
4497:
4493:
4488:
4484:
4479:
4475:
4470:
4463:
4454:
4450:
4441:
4437:
4417:
4410:
4400:
4398:
4394:
4388:
4377:
4371:Warraq (1995).
4369:
4362:
4357:
4353:
4344:
4340:
4332:
4328:
4316:
4312:
4277:See the verses
4276:
4272:
4264:
4260:
4252:
4248:
4242:Modarressi 1993
4240:
4236:
4224:
4220:
4214:John Wansbrough
4212:
4208:
4200:
4196:
4191:
4187:
4182:
4178:
4169:
4168:
4164:
4155:
4154:
4150:
4143:
4127:
4120:
4115:Wayback Machine
4104:Wayback Machine
4079:
4075:
4060:
4056:
4048:
4044:
4027:
4023:
4016:
4000:
3996:
3986:
3984:
3973:
3969:
3959:
3957:
3946:
3942:
3921:
3917:
3910:
3894:
3890:
3883:
3867:
3863:
3856:
3840:
3817:
3810:
3794:
3790:
3773:
3766:
3759:
3743:
3739:
3710:
3706:
3690:
3686:
3670:
3666:
3650:
3643:
3609:
3605:
3593:C.H. Beck 1994
3588:
3584:
3577:
3563:
3559:
3542:
3541:
3537:
3524:
3520:
3510:
3508:
3500:
3499:
3495:
3488:
3469:
3462:
3452:
3450:
3441:
3440:
3436:
3426:
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3414:
3392:
3388:
3371:
3367:
3357:
3355:
3346:
3345:
3341:
3331:
3329:
3326:The Independent
3317:
3313:
3309:, 29 July 2016.
3301:
3297:
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3258:
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3146:
3136:
3129:
3117:
3110:
3105:
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3015:
2993:
2986:
2963:
2959:
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2948:
2929:
2925:
2860:
2856:
2850:
2846:
2841:
2837:
2832:
2827:
2822:
2801:Hindu terrorism
2771:Muslims Condemn
2711:Political Islam
2656:
2644:Jocelyne Cesari
2599:Pascal Bruckner
2587:
2573:Pascal Bruckner
2565:
2537:The meaning of
2535:
2525:
2519:
2511:Karen Armstrong
2491:
2480:
2469:
2458:
2447:
2437:
2390:Bukhari 059.527
2365:NikÄáž„ al-MutÊżah
2361:
2353:Main articles:
2351:
2332:Karen Armstrong
2311:Montgomery Watt
2281:Lawrence Wright
2240:
2232:Main articles:
2230:
2113:
2107:
2086:
2027:Patrick Manning
2004:
1988:Main articles:
1986:
1926:
1920:
1878:Dante Alighieri
1860:William M. Watt
1832:
1826:
1814:John Wansbrough
1753:
1747:
1741:
1733:Torah-observant
1729:Richard Carrier
1717:Midrash Tanhuma
1713:infancy gospels
1685:
1655:
1644:
1629:John Wansbrough
1621:
1613:
1599:
1581:
1532:
1529:Pandit Lekh Ram
1505:
1498:
1493:
1452:Paul of Antioch
1421:
1392:
1384:
1349:
1294:God's existence
1282:Islamic beliefs
1218:
1189:
1188:
1145:In Christianity
1125:
1117:
1116:
1087:
1079:
1078:
1077:
1076:
950:
942:
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940:
939:
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890:
844:
836:
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833:
693:
682:
667:
629:
627:
620:
619:
564:Other religions
559:Arabic language
521:
511:
510:
439:Moral teachings
330:
316:
315:
306:Spread of Islam
251:
241:
240:
228:(jurisprudence)
210:Qisas al-Anbiya
159:
158:
138:
137:
106:
96:
95:
51:
12:
11:
5:
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11222:Related topics
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10639:Book of Mormon
10631:
10626:
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10615:
10613:
10609:
10608:
10606:
10605:
10603:Zoroastrianism
10600:
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10294:
10283:
10281:
10280:Related topics
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9911:Sources of law
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9542:
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9535:Social welfare
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9261:
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9207:
9200:
9198:Historiography
9195:
9190:
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8992:
8984:
8978:
8977:
8965:
8957:
8956:External links
8954:
8952:
8951:
8949:
8946:1-903 386-29 2
8934:
8914:
8894:
8870:
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8840:
8827:
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8808:
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8789:
8783:
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8762:
8761:
8760:
8719:
8713:
8696:
8661:
8660:
8650:(3): 263â278.
8639:
8634:978-9004161214
8633:
8611:
8605:
8592:
8583:
8578:978-9004096080
8577:
8564:
8558:
8546:Rippin, Andrew
8542:
8529:
8514:
8508:
8495:
8489:
8476:
8470:
8458:Cohen, Mark R.
8454:
8448:
8435:
8406:
8401:978-0062500144
8400:
8378:
8373:978-0913321072
8372:
8354:
8341:(3 ed.).
8326:
8324:
8321:
8308:
8307:
8284:
8267:
8255:
8248:
8228:
8215:
8198:
8180:
8152:
8142:
8128:
8112:
8106:978-1621575771
8105:
8087:
8080:
8054:
8047:
8029:
8009:
7985:
7979:
7973:
7967:
7965:
7964:
7961:
7943:
7934:
7925:
7899:
7867:
7846:
7823:
7805:
7779:
7770:
7761:
7752:
7731:
7718:
7711:
7680:
7661:
7659:, p. 150.
7649:
7630:
7618:
7607:
7595:
7584:
7580:Spellberg 1996
7569:
7565:Armstrong 1992
7557:
7552:) (in Arabic)
7538:
7524:
7504:
7497:
7477:
7470:
7450:
7428:
7415:
7397:
7380:
7362:
7351:. al-islam.org
7339:
7317:
7315:
7314:
7311:Malise Ruthven
7304:
7287:
7285:
7284:
7263:
7247:
7235:
7223:
7216:
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7108:
7094:
7077:
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7028:
7008:
6991:
6972:
6952:
6934:Qur'an and War
6923:
6898:
6880:
6867:
6853:
6847:John Newman, "
6840:
6820:
6813:
6793:
6756:
6741:
6728:
6721:
6701:
6685:
6673:
6659:, ed. (2005).
6648:
6636:
6620:, ed. (1999).
6609:
6595:
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6527:
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6169:
6149:
6113:
6100:Shafiifiqh.com
6076:
6067:
6058:
6043:
6036:
6013:
6004:
5972:
5966:Abou el Fadl,
5959:
5941:
5923:
5905:
5885:
5869:
5854:
5847:
5827:
5807:
5798:
5789:
5782:
5723:
5667:
5628:
5619:
5601:
5584:
5567:
5541:
5532:
5525:
5501:
5474:
5471:on 2 May 2016.
5456:
5438:
5420:
5402:
5384:
5366:
5363:on 1 May 2015.
5348:
5345:on 1 May 2015.
5330:
5312:
5294:
5276:
5258:
5240:
5222:
5202:
5162:
5158:978-0199661633
5145:
5136:
5121:
5098:
5086:
5077:
5059:
5050:
5025:
5016:
4984:
4975:
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4785:
4755:
4737:
4707:
4700:
4682:
4673:
4666:
4648:
4633:
4624:
4611:
4590:Maqam-e Hadith
4581:
4572:
4559:
4550:
4537:
4528:
4513:
4500:
4491:
4482:
4473:
4461:
4448:
4435:
4408:
4386:
4360:
4351:
4338:
4326:
4310:
4270:
4258:
4246:
4234:
4226:Patricia Crone
4218:
4206:
4202:Yehuda D. Nevo
4194:
4185:
4176:
4162:
4148:
4141:
4118:
4073:
4054:
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4014:
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3808:
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3757:
3737:
3704:
3684:
3664:
3641:
3619:Maribel Fierro
3603:
3582:
3575:
3557:
3535:
3518:
3493:
3486:
3460:
3434:
3419:
3412:
3386:
3365:
3348:"Saudi Arabia"
3339:
3311:
3295:
3273:
3256:
3236:
3229:
3209:
3194:
3178:
3144:
3127:
3108:
3096:
3089:
3060:
3037:
3033:Moshe Perlmann
3020:
3013:
2984:
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2923:
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2678:
2673:
2668:
2663:
2657:
2655:
2652:
2623:French Algeria
2564:
2561:
2549:José Policarpo
2523:Women in Islam
2521:Main article:
2518:
2517:Women in Islam
2515:
2445:Child marriage
2436:
2433:
2350:
2347:
2336:Mahatma Gandhi
2301:described the
2229:
2226:
2200:C. E. Bosworth
2103:Main article:
2085:
2082:
2034:, such as the
1985:
1982:
1924:Islamic ethics
1922:Main article:
1919:
1918:Islamic ethics
1916:
1825:
1822:
1818:Gerd R. Puin's
1789:Joseph Schacht
1778:Maqam-e Hadith
1743:Main article:
1740:
1737:
1725:Norman Geisler
1711:, and several
1684:
1681:
1625: 644â656
1595:Main article:
1580:
1577:
1517:Ottoman Empire
1497:
1494:
1492:
1489:
1468:Islamic ethics
1448:Greek Orthodox
1365:Ibn al-Rawandi
1348:
1345:
1290:predestination
1243:Ibn al-Rawandi
1220:
1219:
1217:
1216:
1209:
1202:
1194:
1191:
1190:
1187:
1186:
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1184:
1179:
1169:
1164:
1159:
1154:
1149:
1148:
1147:
1142:
1132:
1126:
1124:Related topics
1123:
1122:
1119:
1118:
1115:
1114:
1109:
1104:
1099:
1094:
1088:
1086:Bibliographies
1085:
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1080:
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943:
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931:
930:
928:Book of Mormon
920:
915:
910:
904:
903:
902:
899:
898:
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894:
889:
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873:
868:
863:
858:
853:
847:
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838:
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832:
831:
829:Zoroastrianism
826:
821:
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811:
806:
801:
796:
791:
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581:
571:
566:
561:
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547:
542:
534:
533:
528:
522:
519:Related topics
517:
516:
513:
512:
509:
508:
503:
501:Social welfare
498:
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491:
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125:
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91:Predestination
87:
86:
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72:Revealed Books
69:
63:
62:
52:
47:
46:
43:
42:
34:
33:
27:
26:
9:
6:
4:
3:
2:
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11309:
11306:
11305:
11303:
11284:
11281:
11279:
11276:
11275:
11274:
11273:Superstitions
11271:
11269:
11266:
11264:
11261:
11259:
11256:
11254:
11251:
11247:
11244:
11242:
11239:
11238:
11237:
11234:
11232:
11229:
11228:
11224:
11220:
11215:
11212:
11210:
11207:
11205:
11202:
11200:
11197:
11193:
11190:
11189:
11188:
11185:
11183:
11180:
11178:
11175:
11173:
11169:
11163:
11160:
11158:
11155:
11153:
11150:
11148:
11145:
11143:
11140:
11139:
11136:
11135:
11131:
11129:
11128:
11124:
11122:
11121:
11117:
11115:
11114:
11110:
11108:
11107:
11103:
11101:
11100:
11096:
11094:
11093:
11089:
11087:
11086:
11082:
11080:
11079:
11075:
11073:
11072:
11068:
11066:
11065:
11061:
11059:
11058:
11054:
11052:
11051:
11047:
11045:
11044:
11040:
11038:
11037:
11033:
11031:
11030:
11026:
11025:
11023:
11021:
11017:
11009:
11006:
11004:
11001:
10997:
10994:
10992:
10989:
10988:
10987:
10984:
10983:
10981:
10979:
10976:
10972:
10969:
10967:
10964:
10963:
10962:
10959:
10955:
10952:
10951:
10950:
10947:
10943:
10940:
10938:
10935:
10933:
10930:
10928:
10925:
10924:
10923:
10920:
10918:
10915:
10913:
10910:
10906:
10903:
10902:
10901:
10898:
10896:
10893:
10892:
10890:
10888:
10884:
10878:
10875:
10873:
10870:
10868:
10865:
10863:
10860:
10858:
10855:
10853:
10850:
10848:
10847:Protestantism
10845:
10841:
10838:
10837:
10836:
10833:
10831:
10828:
10826:
10823:
10821:
10818:
10814:
10811:
10809:
10806:
10804:
10801:
10800:
10799:
10796:
10794:
10791:
10787:
10784:
10783:
10782:
10779:
10775:
10772:
10771:
10770:
10767:
10765:
10762:
10760:
10757:
10753:
10750:
10749:
10748:
10745:
10741:
10738:
10737:
10736:
10733:
10731:
10728:
10726:
10723:
10721:
10718:
10716:
10713:
10712:
10710:
10708:
10704:
10698:
10695:
10693:
10690:
10688:
10685:
10683:
10680:
10678:
10675:
10673:
10670:
10668:
10665:
10663:
10660:
10659:
10657:
10653:
10647:
10644:
10640:
10637:
10636:
10635:
10632:
10630:
10627:
10625:
10622:
10620:
10617:
10616:
10614:
10610:
10604:
10601:
10599:
10596:
10594:
10591:
10589:
10586:
10584:
10581:
10579:
10576:
10574:
10571:
10569:
10566:
10564:
10561:
10557:
10554:
10552:
10549:
10547:
10544:
10543:
10542:
10539:
10535:
10532:
10531:
10530:
10527:
10523:
10520:
10518:
10515:
10513:
10510:
10508:
10505:
10503:
10502:Protestantism
10500:
10498:
10495:
10493:
10490:
10488:
10485:
10484:
10483:
10480:
10478:
10475:
10473:
10470:
10469:
10467:
10463:
10459:
10452:
10447:
10445:
10440:
10438:
10433:
10432:
10429:
10417:
10409:
10407:
10397:
10396:
10393:
10379:
10376:
10374:
10371:
10369:
10366:
10364:
10361:
10359:
10356:
10354:
10351:
10349:
10346:
10344:
10341:
10337:
10334:
10333:
10332:
10329:
10325:
10322:
10320:
10319:Post-Islamism
10317:
10315:
10312:
10311:
10310:
10307:
10305:
10302:
10298:
10295:
10293:
10290:
10289:
10288:
10285:
10284:
10282:
10278:
10272:
10269:
10267:
10264:
10262:
10259:
10257:
10254:
10253:
10251:
10249:
10245:
10239:
10236:
10234:
10231:
10229:
10226:
10224:
10221:
10217:
10216:Protestantism
10214:
10212:
10209:
10208:
10207:
10204:
10203:
10201:
10199:
10195:
10191:
10181:
10177:
10163:
10160:
10158:
10157:
10153:
10151:
10148:
10144:
10141:
10140:
10139:
10136:
10134:
10131:
10129:
10126:
10124:
10121:
10119:
10116:
10114:
10111:
10110:
10108:
10104:
10098:
10095:
10093:
10090:
10088:
10085:
10083:
10080:
10079:
10077:
10075:
10071:
10065:
10062:
10060:
10059:Ophthalmology
10057:
10055:
10052:
10050:
10047:
10045:
10042:
10040:
10037:
10035:
10032:
10030:
10027:
10026:
10024:
10022:
10018:
10012:
10009:
10007:
10004:
10002:
9999:
9997:
9994:
9992:
9989:
9987:
9984:
9982:
9979:
9977:
9974:
9973:
9971:
9969:
9965:
9961:
9957:
9949:
9945:
9931:
9928:
9924:
9923:
9919:
9918:
9917:
9914:
9912:
9909:
9907:
9904:
9900:
9897:
9896:
9895:
9892:
9890:
9889:
9885:
9883:
9880:
9878:
9877:
9873:
9871:
9868:
9866:
9865:
9861:
9859:
9856:
9854:
9851:
9849:
9846:
9844:
9841:
9839:
9836:
9834:
9831:
9829:
9826:
9824:
9823:
9819:
9817:
9816:
9812:
9808:
9807:Death penalty
9805:
9803:
9800:
9798:
9795:
9794:
9793:
9790:
9788:
9785:
9783:
9782:
9778:
9777:
9775:
9773:Other aspects
9771:
9765:
9764:
9760:
9758:
9757:
9753:
9751:
9750:
9746:
9744:
9743:
9739:
9737:
9736:
9732:
9730:
9729:
9725:
9723:
9722:
9718:
9717:
9715:
9710:
9707:
9705:
9702:
9700:
9697:
9696:
9693:
9687:
9686:
9682:
9680:
9677:
9675:
9674:
9670:
9668:
9667:
9663:
9661:
9660:
9656:
9654:
9653:
9649:
9648:
9646:
9644:
9640:
9634:
9633:
9629:
9627:
9626:
9622:
9620:
9619:
9615:
9613:
9612:
9608:
9606:
9603:
9601:
9598:
9597:
9595:
9593:
9589:
9585:
9578:
9577:Jurisprudence
9575:
9573:
9570:
9569:
9565:
9561:
9551:
9548:
9546:
9543:
9541:
9538:
9536:
9533:
9531:
9528:
9526:
9525:
9521:
9519:
9516:
9514:
9511:
9509:
9506:
9504:
9501:
9499:
9496:
9494:
9491:
9489:
9486:
9484:
9481:
9479:
9476:
9474:
9471:
9469:
9466:
9464:
9461:
9459:
9456:
9454:
9451:
9450:
9448:
9443:
9440:
9438:
9435:
9434:
9431:
9425:
9422:
9420:
9417:
9413:
9410:
9409:
9408:
9405:
9403:
9400:
9398:
9395:
9391:
9388:
9384:
9381:
9380:
9379:
9376:
9374:
9371:
9369:
9366:
9364:
9361:
9360:
9359:
9356:
9354:
9351:
9349:
9346:
9342:
9338:
9334:
9330:
9327:
9326:
9325:
9322:
9321:
9319:
9317:
9316:Denominations
9313:
9307:
9306:
9302:
9300:
9297:
9295:
9292:
9290:
9287:
9285:
9282:
9281:
9279:
9277:
9273:
9265:
9262:
9260:
9257:
9255:
9252:
9250:
9247:
9245:
9242:
9240:
9237:
9235:
9232:
9230:
9229:
9225:
9224:
9223:
9220:
9218:
9215:
9213:
9212:
9208:
9206:
9205:
9201:
9199:
9196:
9194:
9191:
9189:
9186:
9184:
9181:
9179:
9176:
9175:
9173:
9168:
9165:
9163:
9160:
9159:
9156:
9150:
9149:
9145:
9143:
9142:
9138:
9136:
9135:
9131:
9129:
9128:
9124:
9122:
9121:
9117:
9116:
9114:
9112:
9108:
9102:
9101:Holiest sites
9099:
9097:
9096:Judgement Day
9094:
9092:
9091:
9087:
9085:
9082:
9080:
9077:
9075:
9072:
9068:
9065:
9064:
9063:
9060:
9058:
9057:
9053:
9049:
9046:
9045:
9044:
9041:
9040:
9038:
9036:
9032:
9028:
9024:
9023:
9017:
9012:
9005:
9000:
8998:
8993:
8991:
8986:
8985:
8982:
8975:
8970:
8966:
8964:
8960:
8959:
8950:
8947:
8943:
8939:
8935:
8932:
8931:1-59102-068-9
8928:
8924:
8923:
8918:
8915:
8912:
8911:0-87975-984-4
8908:
8904:
8903:
8898:
8895:
8892:
8891:0-674-01575-4
8888:
8884:
8880:
8879:
8874:
8873:Kepel, Gilles
8871:
8868:
8867:0-674-00877-4
8864:
8860:
8859:Belknap Press
8856:
8855:
8850:
8849:Kepel, Gilles
8847:
8843:
8841:0-8010-6430-9
8837:
8833:
8828:
8824:
8822:0-19-516886-0
8818:
8814:
8809:
8805:
8803:1-86064-868-1
8799:
8795:
8790:
8786:
8784:0-19-510298-3
8780:
8776:
8775:
8769:
8768:
8757:
8751:
8743:
8739:
8735:
8731:
8726:
8720:
8716:
8714:9789004167827
8710:
8705:
8704:
8697:
8693:
8689:
8685:
8681:
8677:
8673:
8669:
8664:
8663:
8657:
8653:
8649:
8645:
8640:
8636:
8630:
8626:
8622:
8621:
8616:
8612:
8608:
8602:
8598:
8593:
8589:
8584:
8580:
8574:
8570:
8565:
8561:
8555:
8551:
8547:
8543:
8532:
8526:
8522:
8521:
8515:
8511:
8505:
8501:
8496:
8492:
8490:0-19-511234-2
8486:
8482:
8477:
8473:
8467:
8463:
8459:
8455:
8451:
8449:9781477315927
8445:
8441:
8436:
8421:
8414:
8413:
8407:
8403:
8397:
8393:
8392:HarperCollins
8389:
8388:
8383:
8379:
8375:
8369:
8365:
8364:
8359:
8358:Ali, Muhammad
8355:
8344:
8339:
8338:
8332:
8328:
8327:
8320:
8319:
8315:
8303:
8299:
8295:
8288:
8277:
8271:
8264:
8259:
8251:
8245:
8241:
8240:
8232:
8225:
8219:
8212:
8211:9781136888786
8208:
8202:
8194:
8190:
8184:
8176:
8172:
8171:
8166:
8162:
8156:
8146:
8138:
8132:
8125:
8124:Perlentaucher
8121:
8116:
8108:
8102:
8098:
8091:
8083:
8077:
8073:
8068:
8067:
8058:
8050:
8044:
8040:
8033:
8025:
8024:
8019:
8013:
8005:
8001:
8000:
7995:
7989:
7983:
7977:
7971:
7962:
7959:
7958:0-19-514420-1
7955:
7951:
7950:
7947:
7938:
7929:
7913:
7909:
7903:
7884:
7877:
7871:
7863:
7862:
7857:
7850:
7834:
7827:
7819:
7815:
7809:
7793:
7789:
7783:
7774:
7765:
7756:
7749:
7748:0-00-723245-4
7745:
7741:
7735:
7728:
7722:
7714:
7708:
7704:
7700:
7696:
7695:
7690:
7684:
7676:
7672:
7665:
7658:
7653:
7646:
7641:
7634:
7628:, p. 150
7627:
7622:
7616:
7611:
7604:
7599:
7593:
7588:
7581:
7576:
7574:
7567:, p. 157
7566:
7561:
7555:
7551:
7547:
7542:
7527:
7525:9780761479277
7521:
7517:
7516:
7508:
7500:
7498:9781599424118
7494:
7490:
7489:
7481:
7473:
7471:9781612046235
7467:
7463:
7462:
7454:
7446:
7442:
7438:
7432:
7425:
7419:
7411:
7407:
7401:
7395:
7394:
7389:
7384:
7376:
7375:www.zawaj.com
7372:
7366:
7350:
7343:
7337:
7333:
7330:
7326:
7321:
7312:
7308:
7305:
7302:
7299:
7298:
7296:
7291:
7282:
7279:
7278:
7276:
7272:
7267:
7260:
7256:
7251:
7244:
7239:
7232:
7227:
7219:
7217:0-06-250886-5
7213:
7209:
7204:
7203:
7194:
7186:
7184:9780761933380
7180:
7176:
7175:
7167:
7158:
7151:
7145:
7143:
7133:
7127:
7121:
7112:
7105:
7098:
7090:
7089:
7081:
7073:
7067:
7063:
7062:
7054:
7047:
7042:
7040:
7031:
7029:9781405133517
7025:
7021:
7020:
7012:
7004:
7003:
6995:
6988:
6984:
6981:
6976:
6968:
6964:
6961:
6956:
6940:
6936:
6935:
6927:
6921:
6920:
6915:
6911:
6908:
6902:
6894:
6890:
6884:
6877:
6871:
6863:
6857:
6850:
6844:
6836:
6835:
6830:
6824:
6816:
6814:9781468534290
6810:
6806:
6805:
6797:
6790:
6786:
6782:
6781:0-520-24203-3
6778:
6774:
6770:
6766:
6763:Cook, David.
6760:
6753:
6752:
6745:
6738:
6732:
6724:
6722:0-306-48321-1
6718:
6714:
6713:
6705:
6698:
6694:
6693:John Esposito
6689:
6682:
6676:
6674:0-415-96690-6
6670:
6666:
6662:
6658:
6657:Josef W. Meri
6652:
6645:
6639:
6637:0-87779-044-2
6633:
6629:
6625:
6624:
6619:
6618:Wendy Doniger
6613:
6598:
6592:
6588:
6583:
6582:
6573:
6566:
6561:
6554:
6550:
6547:
6542:
6534:
6530:
6528:9780099523277
6524:
6520:
6519:
6511:
6504:
6500:
6497:
6492:
6484:
6480:
6474:
6467:
6461:
6453:
6449:
6442:
6434:
6428:
6424:
6420:
6416:
6410:
6403:
6399:
6395:
6391:
6387:
6382:
6374:
6372:9780099523277
6368:
6364:
6363:
6355:
6348:
6342:
6333:
6329:
6325:
6322:
6318:
6315:
6312:
6309:
6306:
6303:
6302:
6300:
6296:
6291:
6284:
6280:
6275:
6267:
6261:
6254:
6249:
6241:
6234:
6226:
6224:9780195125597
6220:
6216:
6215:
6207:
6199:
6197:9780415396387
6193:
6189:
6188:
6180:
6172:
6170:9780815627067
6166:
6162:
6161:
6153:
6138:
6131:
6127:
6123:
6117:
6101:
6094:
6090:
6086:
6080:
6071:
6062:
6056:
6052:
6047:
6039:
6037:9781438126968
6033:
6029:
6028:
6020:
6018:
6008:
5989:
5982:
5976:
5969:
5963:
5956:
5955:
5951:
5945:
5938:
5937:
5933:
5927:
5920:
5919:
5915:
5909:
5901:
5900:
5895:
5889:
5882:
5878:
5873:
5865:
5858:
5850:
5848:9780941533300
5844:
5840:
5839:
5831:
5825:
5821:
5817:
5811:
5802:
5793:
5785:
5779:
5775:
5771:
5767:
5763:
5759:
5758:
5753:
5749:
5745:
5741:
5737:
5733:
5732:Ayalon, David
5727:
5720:
5718:
5714:
5710:
5707:
5702:
5701:Muslim rulers
5698:
5694:
5690:
5689:Pagan origins
5686:
5683:
5680:
5676:
5670:
5664:
5660:
5656:
5652:
5648:
5644:
5640:
5632:
5623:
5617:
5613:
5608:
5606:
5598:
5597:0-521-34867-6
5594:
5588:
5581:
5580:0-19-505326-5
5577:
5571:
5556:. 9 June 2011
5555:
5551:
5545:
5536:
5528:
5526:0-393-32765-5
5522:
5518:
5514:
5513:
5505:
5497:
5492:
5490:
5484:
5478:
5470:
5466:
5460:
5452:
5448:
5442:
5434:
5430:
5424:
5416:
5412:
5406:
5398:
5394:
5388:
5380:
5376:
5370:
5362:
5358:
5352:
5344:
5340:
5334:
5326:
5322:
5316:
5308:
5304:
5298:
5290:
5286:
5280:
5272:
5268:
5262:
5254:
5250:
5244:
5236:
5232:
5226:
5219:
5215:
5211:
5210:Esposito 1998
5206:
5199:
5194:
5192:
5186:
5182:
5178:
5177:
5172:
5166:
5160:, pp. 99â109.
5159:
5155:
5149:
5140:
5134:
5128:
5126:
5118:
5117:Freedom House
5114:
5110:
5107:
5102:
5096:
5090:
5081:
5073:
5069:
5063:
5054:
5047:
5046:0-915957-03-5
5043:
5039:
5038:0-915957-03-5
5035:
5029:
5020:
5011:
5006:
5002:
4998:
4994:
4988:
4979:
4972:
4968:
4963:
4956:
4950:
4943:
4942:9780814775646
4939:
4935:
4929:
4922:
4921:9781403983091
4918:
4914:
4908:
4906:
4890:
4888:0-19-881078-4
4884:
4880:
4876:
4875:
4867:
4858:
4852:
4844:
4840:
4834:
4825:
4817:
4813:
4809:
4807:
4802:
4801:C.E. Bosworth
4798:
4792:
4790:
4773:
4769:
4768:openDemocracy
4765:
4759:
4752:
4749:Donner, Fred
4746:
4744:
4742:
4725:
4721:
4720:openDemocracy
4717:
4711:
4703:
4701:0-521-64696-0
4697:
4693:
4686:
4677:
4669:
4667:0-521-64696-0
4663:
4659:
4652:
4646:, p. 67.
4645:
4644:Esposito 1998
4640:
4638:
4628:
4621:
4615:
4609:
4605:
4602:
4598:
4594:
4591:
4585:
4576:
4569:
4563:
4554:
4547:
4541:
4532:
4526:
4522:
4517:
4510:
4504:
4495:
4486:
4477:
4468:
4466:
4458:
4452:
4445:
4439:
4431:
4430:
4425:
4421:
4415:
4413:
4393:
4389:
4387:0-87975-984-4
4383:
4376:
4375:
4367:
4365:
4355:
4348:
4342:
4336:
4330:
4323:
4319:
4314:
4308:
4304:
4300:
4296:
4292:
4288:
4284:
4280:
4274:
4267:
4266:Pakatchi 2015
4262:
4256:, p. 14.
4255:
4250:
4243:
4238:
4231:
4227:
4222:
4215:
4210:
4203:
4198:
4189:
4180:
4172:
4166:
4158:
4152:
4144:
4138:
4134:
4133:
4125:
4123:
4116:
4112:
4109:
4105:
4101:
4098:
4094:
4091:
4087:
4084:
4077:
4069:
4065:
4058:
4051:
4046:
4039:
4038:9781461636212
4035:
4031:
4028:Hugh Goddard
4025:
4017:
4011:
4008:. Routledge.
4007:
4006:
3998:
3982:
3978:
3971:
3955:
3954:Research Gate
3951:
3944:
3938:
3934:
3930:
3929:
3924:
3919:
3911:
3909:9781438126968
3905:
3901:
3900:
3892:
3884:
3882:9789004116955
3878:
3874:
3873:
3865:
3857:
3855:9781438126968
3851:
3847:
3846:
3838:
3836:
3834:
3832:
3830:
3828:
3826:
3824:
3822:
3820:
3811:
3809:9789004116955
3805:
3801:
3800:
3792:
3785:
3784:9780521506373
3781:
3777:
3771:
3769:
3760:
3758:9789004116955
3754:
3750:
3749:
3741:
3732:
3727:
3723:
3719:
3715:
3708:
3702:
3701:0-8276-0198-0
3698:
3694:
3688:
3682:
3681:0-8276-0198-0
3678:
3674:
3668:
3662:
3661:0-87975-984-4
3658:
3654:
3648:
3646:
3638:
3637:9789004307834
3634:
3630:
3627:
3624:
3620:
3616:
3615:Hassan Ansari
3612:
3611:Camilla Adang
3607:
3600:
3599:9783406379819
3596:
3592:
3589:Tilman Nagel
3586:
3578:
3576:0-8078-2952-8
3572:
3568:
3561:
3553:
3549:
3545:
3539:
3531:
3530:
3522:
3507:
3503:
3497:
3489:
3487:0-06-009795-7
3483:
3479:
3478:
3473:
3467:
3465:
3448:
3444:
3438:
3429:
3423:
3415:
3409:
3405:
3400:
3399:
3390:
3382:
3381:
3376:
3369:
3353:
3349:
3343:
3328:
3327:
3322:
3315:
3308:
3304:
3299:
3284:
3277:
3270:
3259:
3257:9780195347159
3253:
3249:
3248:
3240:
3232:
3230:9780300198171
3226:
3222:
3221:
3213:
3207:
3206:The Economist
3203:
3198:
3191:
3187:
3182:
3166:
3162:
3158:
3151:
3149:
3142:
3141:
3134:
3132:
3124:
3120:
3115:
3113:
3103:
3101:
3092:
3086:
3082:
3077:
3076:
3067:
3065:
3057:
3053:
3048:
3046:
3044:
3042:
3034:
3030:
3027:Ibn Kammuna,
3024:
3016:
3014:1-59102-068-9
3010:
3006:
3001:
3000:
2991:
2989:
2981:
2977:
2976:
2971:
2967:
2961:
2957:
2943:
2939:
2935:
2934:
2927:
2920:
2916:
2912:
2908:
2904:
2900:
2896:
2892:
2888:
2884:
2880:
2876:
2872:
2868:
2864:
2858:
2848:
2839:
2835:
2819:
2816:
2812:
2809:
2807:
2804:
2803:
2802:
2799:
2797:
2794:
2792:
2789:
2787:
2784:
2782:
2779:
2777:
2774:
2772:
2769:
2767:
2764:
2762:
2759:
2757:
2754:
2752:
2749:
2747:
2744:
2742:
2739:
2737:
2734:
2732:
2729:
2727:
2724:
2722:
2719:
2717:
2714:
2712:
2709:
2707:
2704:
2702:
2701:Islam and war
2699:
2697:
2694:
2692:
2689:
2687:
2684:
2682:
2679:
2677:
2674:
2672:
2669:
2667:
2664:
2662:
2659:
2658:
2651:
2649:
2645:
2641:
2639:
2635:
2632:
2628:
2627:André Servier
2624:
2618:
2616:
2611:
2608:
2604:
2600:
2596:
2592:
2586:
2582:
2574:
2569:
2560:
2556:
2554:
2550:
2545:
2540:
2534:
2530:
2524:
2514:
2512:
2508:
2504:
2500:
2489:
2478:
2477:Ibn Khallikan
2467:
2456:
2452:
2446:
2442:
2432:
2430:
2426:
2425:Ibn Uthaimeen
2422:
2418:
2414:
2412:
2406:
2402:
2397:
2393:
2391:
2387:
2383:
2379:
2375:
2371:
2366:
2360:
2356:
2346:
2343:
2339:
2337:
2333:
2329:
2327:
2322:
2320:
2316:
2315:Shibli Numani
2312:
2309:
2304:
2300:
2297:
2293:
2289:
2286:
2282:
2278:
2274:
2273:Dennis Prager
2270:
2269:Bernard Lewis
2266:
2262:
2258:
2249:
2244:
2239:
2235:
2225:
2223:
2219:
2215:
2214:
2209:
2208:Sadakat Kadri
2205:
2201:
2197:
2196:Bernard Lewis
2193:
2188:
2187:Sadakat Kadri
2184:
2182:
2178:
2174:
2170:
2165:
2163:
2159:
2155:
2151:
2147:
2143:
2139:
2135:
2131:
2128:According to
2126:
2123:
2119:
2112:
2106:
2099:
2095:
2090:
2081:
2079:
2075:
2071:
2066:
2061:
2059:
2055:
2049:
2047:
2043:
2040:
2037:
2033:
2028:
2024:
2023:Bernard Lewis
2021:According to
2017:
2013:
2010:13th-century
2008:
2003:
1999:
1995:
1991:
1981:
1978:
1974:
1969:
1965:
1963:
1958:
1953:
1952:
1946:
1942:
1935:
1930:
1925:
1915:
1914:
1910:
1908:
1904:
1899:
1895:
1891:
1887:
1883:
1879:
1875:
1871:
1870:
1869:Divine Comedy
1865:
1861:
1857:
1853:
1849:
1845:
1841:
1837:
1831:
1821:
1819:
1815:
1806:
1802:
1798:
1795:
1790:
1786:
1785:John Esposito
1782:
1779:
1775:
1771:
1766:
1764:
1763:
1758:
1752:
1746:
1736:
1734:
1730:
1726:
1722:
1718:
1714:
1710:
1706:
1702:
1698:
1689:
1680:
1678:
1677:
1672:
1668:
1664:
1653:
1642:
1641:Philip Schaff
1638:
1634:
1630:
1619:
1612:
1608:
1604:
1598:
1590:
1587:12th-century
1585:
1576:
1574:
1570:
1566:
1562:
1557:
1553:
1547:
1545:
1541:
1530:
1526:
1522:
1518:
1514:
1503:
1488:
1485:
1480:
1476:
1473:In his essay
1471:
1469:
1465:
1461:
1457:
1453:
1449:
1444:
1442:
1438:
1435:, considered
1434:
1430:
1419:
1415:
1410:
1406:
1401:
1399:
1382:
1378:
1374:
1370:
1366:
1362:
1358:
1354:
1344:
1342:
1338:
1334:
1330:
1326:
1322:
1318:
1314:
1310:
1305:
1303:
1302:philosophical
1299:
1295:
1291:
1287:
1286:human origins
1283:
1279:
1275:
1271:
1267:
1263:
1259:
1254:
1252:
1248:
1244:
1240:
1236:
1231:
1229:
1228:
1225:Criticism of
1215:
1210:
1208:
1203:
1201:
1196:
1195:
1193:
1192:
1183:
1180:
1178:
1175:
1174:
1173:
1172:Superstitions
1170:
1168:
1165:
1163:
1160:
1158:
1155:
1153:
1150:
1146:
1143:
1141:
1138:
1137:
1136:
1133:
1131:
1128:
1127:
1121:
1120:
1113:
1110:
1108:
1105:
1103:
1100:
1098:
1095:
1093:
1090:
1089:
1083:
1082:
1071:
1068:
1066:
1063:
1059:
1056:
1054:
1051:
1050:
1049:
1046:
1045:
1043:
1041:
1038:
1034:
1031:
1029:
1026:
1025:
1024:
1021:
1017:
1014:
1013:
1012:
1009:
1005:
1002:
1000:
997:
995:
992:
990:
987:
986:
985:
982:
980:
977:
975:
972:
968:
965:
964:
963:
960:
958:
955:
954:
946:
945:
936:
933:
929:
926:
925:
924:
921:
919:
916:
914:
911:
909:
906:
905:
897:
896:
887:
884:
882:
879:
877:
874:
872:
869:
867:
864:
862:
859:
857:
854:
852:
849:
848:
840:
839:
830:
827:
825:
822:
820:
817:
815:
812:
810:
807:
805:
802:
800:
797:
795:
792:
790:
787:
783:
780:
778:
775:
773:
770:
769:
767:
763:
760:
759:
758:
755:
751:
748:
746:
743:
741:
738:
736:
733:
731:
730:Protestantism
728:
726:
723:
721:
718:
716:
713:
712:
711:
708:
706:
703:
701:
698:
697:
689:
688:
685:
680:
679:
675:
674:
664:
659:
657:
652:
650:
645:
644:
642:
641:
636:
626:
625:
624:
623:
616:
613:
612:
607:
604:
602:
599:
598:
597:
594:
592:
589:
585:
582:
580:
577:
576:
575:
572:
570:
567:
565:
562:
560:
557:
556:
551:
548:
546:
543:
541:
538:
537:
536:
535:
532:
529:
527:
524:
523:
520:
515:
514:
507:
504:
502:
499:
497:
494:
490:
487:
486:
485:
482:
480:
477:
475:
474:Proselytizing
472:
470:
467:
465:
462:
460:
457:
455:
452:
450:
447:
445:
442:
440:
437:
435:
432:
430:
427:
425:
422:
420:
417:
415:
412:
410:
407:
405:
402:
400:
397:
393:
390:
388:
385:
384:
383:
382:Denominations
380:
376:
373:
372:
371:
368:
366:
363:
361:
358:
356:
353:
351:
348:
346:
343:
341:
338:
336:
333:
332:
329:
325:
320:
319:
312:
309:
307:
304:
302:
299:
297:
294:
292:
289:
288:
285:
284:
280:
278:
277:
273:
271:
270:
266:
265:
262:
259:
257:
254:
253:
250:
245:
244:
237:
235:
231:
229:
227:
223:
222:
218:
215:
213:
211:
207:
205:
203:
199:
197:
195:
191:
190:
186:
185:
180:
179:
174:
173:
169:
167:
166:
162:
161:
155:
152:
150:
147:
146:
142:
141:
134:
131:
129:
126:
124:
121:
120:
117:
114:
112:
109:
108:
105:
100:
99:
92:
89:
88:
85:
82:
80:
77:
76:
73:
70:
68:
65:
64:
61:
57:
54:
53:
50:
45:
44:
40:
36:
35:
32:
29:
28:
24:
20:
19:
16:
11132:
11125:
11118:
11111:
11104:
11097:
11090:
11083:
11076:
11069:
11062:
11055:
11048:
11041:
11034:
11027:
10900:Christianity
10877:Zorostianism
10808:Anti-Judaism
10803:Antisemitism
10747:Christianity
10725:BahĂĄ'i Faith
10540:
10482:Christianity
10472:BahĂĄËĂ Faith
10331:Islamophobia
10286:
10206:Christianity
10154:
10087:Contemporary
9981:Architecture
9920:
9886:
9874:
9862:
9820:
9813:
9779:
9761:
9756:Nikah mut'ah
9754:
9747:
9740:
9733:
9726:
9719:
9683:
9671:
9664:
9657:
9650:
9630:
9623:
9616:
9609:
9522:
9303:
9227:
9209:
9202:
9146:
9139:
9132:
9125:
9118:
9111:Five Pillars
9088:
9054:
9043:God in Islam
9020:
8920:
8900:
8876:
8852:
8831:
8812:
8793:
8773:
8733:
8702:
8675:
8671:
8647:
8643:
8619:
8596:
8587:
8568:
8549:
8534:. Retrieved
8519:
8499:
8480:
8461:
8439:
8427:. Retrieved
8411:
8386:
8362:
8346:. Retrieved
8343:Brill Online
8336:
8311:
8302:the original
8297:
8287:
8270:
8258:
8238:
8231:
8223:
8218:
8201:
8193:the original
8183:
8175:the original
8168:
8155:
8145:
8131:
8123:
8115:
8096:
8090:
8065:
8057:
8038:
8032:
8021:
8012:
8004:the original
7997:
7988:
7982:
7976:
7970:
7960:, pp. 82â83;
7946:
7937:
7928:
7916:. Retrieved
7912:the original
7902:
7890:. Retrieved
7883:the original
7870:
7859:
7849:
7837:. Retrieved
7826:
7818:the original
7808:
7796:. Retrieved
7792:the original
7782:
7773:
7764:
7755:
7739:
7734:
7726:
7721:
7693:
7683:
7675:the original
7664:
7652:
7643:
7639:
7633:
7621:
7610:
7598:
7587:
7582:, p. 40
7560:
7541:
7529:. Retrieved
7514:
7507:
7487:
7480:
7460:
7453:
7445:the original
7440:
7431:
7423:
7418:
7409:
7400:
7391:
7383:
7374:
7365:
7353:. Retrieved
7342:
7320:
7290:
7266:
7261:, Routledge.
7254:
7250:
7242:
7238:
7230:
7226:
7201:
7193:
7173:
7166:
7157:
7149:
7132:
7120:
7111:
7097:
7087:
7080:
7060:
7053:
7018:
7011:
7001:
6994:
6975:
6955:
6943:. Retrieved
6939:the original
6933:
6926:
6917:
6901:
6893:the original
6883:
6875:
6870:
6856:
6843:
6832:
6823:
6803:
6796:
6773:Google Books
6764:
6759:
6749:
6744:
6736:
6731:
6711:
6704:
6696:
6688:
6680:
6660:
6651:
6643:
6622:
6612:
6600:. Retrieved
6580:
6572:
6564:
6560:
6541:
6517:
6510:
6491:
6482:
6473:
6465:
6460:
6451:
6441:
6418:
6409:
6389:
6381:
6361:
6354:
6346:
6341:
6331:
6298:
6290:
6282:
6274:
6260:
6248:
6239:
6233:
6213:
6206:
6186:
6179:
6159:
6152:
6140:. Retrieved
6136:
6116:
6104:. Retrieved
6099:
6079:
6070:
6061:
6046:
6026:
6007:
5995:. Retrieved
5988:the original
5975:
5967:
5962:
5952:
5944:
5934:
5926:
5918:The Atlantic
5916:
5908:
5897:
5888:
5880:
5872:
5863:
5857:
5837:
5830:
5810:
5801:
5792:
5755:
5726:
5693:Central Asia
5674:
5672:
5638:
5631:
5622:
5615:
5587:
5570:
5558:. Retrieved
5553:
5544:
5535:
5511:
5504:
5494:– via
5488:
5477:
5469:the original
5459:
5451:the original
5441:
5433:the original
5423:
5415:the original
5405:
5397:the original
5387:
5379:the original
5369:
5361:the original
5351:
5343:the original
5333:
5325:the original
5315:
5307:the original
5297:
5289:the original
5279:
5271:the original
5261:
5253:the original
5243:
5235:the original
5225:
5217:
5213:
5205:
5190:
5188:
5175:
5165:
5148:
5139:
5101:
5089:
5080:
5072:the original
5062:
5053:
5028:
5019:
5000:
4996:
4987:
4978:
4970:
4962:
4954:
4949:
4933:
4928:
4912:
4892:. Retrieved
4873:
4866:
4842:
4833:
4824:
4804:
4776:. Retrieved
4772:the original
4767:
4758:
4750:
4728:. Retrieved
4724:the original
4719:
4710:
4691:
4685:
4676:
4657:
4651:
4627:
4614:
4601:Urdu version
4584:
4575:
4562:
4553:
4540:
4531:
4524:
4516:
4508:
4503:
4494:
4485:
4476:
4456:
4451:
4443:
4438:
4429:The Atlantic
4427:
4420:Lester, Toby
4399:. Retrieved
4392:the original
4373:
4354:
4346:
4341:
4334:
4329:
4321:
4313:
4273:
4261:
4249:
4237:
4229:
4221:
4209:
4197:
4188:
4179:
4165:
4151:
4131:
4076:
4067:
4057:
4045:
4029:
4024:
4004:
3997:
3985:. Retrieved
3980:
3970:
3958:. Retrieved
3953:
3943:
3932:
3926:
3918:
3898:
3891:
3871:
3864:
3844:
3798:
3791:
3775:
3747:
3740:
3721:
3717:
3707:
3692:
3687:
3672:
3667:
3652:
3651:Ibn Warraq.
3629:
3625:
3606:
3590:
3585:
3566:
3560:
3552:the original
3547:
3538:
3528:
3521:
3509:. Retrieved
3505:
3496:
3476:
3451:. Retrieved
3446:
3437:
3427:
3422:
3397:
3389:
3378:
3368:
3356:. Retrieved
3352:the original
3342:
3330:. Retrieved
3324:
3314:
3298:
3286:. Retrieved
3276:
3268:
3261:. Retrieved
3246:
3239:
3219:
3212:
3197:
3181:
3169:. Retrieved
3165:the original
3160:
3138:
3122:
3074:
3055:
3028:
3023:
2998:
2979:
2973:
2960:
2931:
2926:
2857:
2847:
2838:
2751:Islamophobia
2642:
2638:William Muir
2619:
2603:Paul Cliteur
2588:
2557:
2536:
2488:Muhammad Ali
2448:
2421:Nikah mut'ah
2408:
2398:
2394:
2378:prostitution
2362:
2359:Nikah Misyar
2355:Nikah mut'ah
2344:
2340:
2330:
2323:
2294:
2290:
2261:Islamic term
2253:
2217:
2211:
2185:
2166:
2127:
2114:
2073:
2062:
2054:Christianity
2050:
2032:Muslim world
2020:
2012:slave market
1966:
1949:
1938:
1912:
1911:Tultusceptru
1900:
1867:
1833:
1810:
1807:of the Quran
1783:
1777:
1767:
1760:
1754:
1694:
1674:
1665:gives Surah
1614:
1573:North Africa
1548:
1544:Wole Soyinka
1499:
1474:
1472:
1445:
1437:monotheistic
1402:
1373:antinatalist
1350:
1306:
1296:, and God's
1255:
1247:Muslim world
1232:
1224:
1223:
1092:Christianity
962:Christianity
710:Christianity
700:BahĂĄËĂ Faith
591:Islamophobia
530:
370:Demographics
365:Circumcision
281:
274:
267:
233:
225:
209:
201:
193:
182:
176:
170:
163:
15:
11204:New Atheism
11177:Agnosticism
10982:By country
10949:Persecution
10862:Sunni Islam
10825:Neopaganism
10813:Persecution
10786:Persecution
10774:Persecution
10735:Catholicism
10672:Ellen White
10588:Scientology
10583:Neopaganism
10465:By religion
10106:Other areas
10097:Theological
10092:Eschatology
10049:Mathematics
9986:Calligraphy
9916:Theological
9870:Inheritance
9787:Cleanliness
9217:Shi'a Imams
9211:Ahl al-Bayt
8940:. Civitas.
8730:Daftary, F.
8298:Theguardian
8222:Afet Ä°nan,
8213:p. 301â304.
8023:Der Spiegel
7839:23 February
7701:. pp.
7603:Barlas 2002
7046:Margoliouth
6970:limited..")
6299:BBC Persian
6283:BBC Persian
6238:"Murtadd".
5968:Great Theft
5752:Pellat, Ch.
5709:Middle East
5183:. pp.
5131:Sam Harris
4969:. From the
4778:13 November
4730:13 November
4320:. From the
4095:, and also
3937:Online text
3171:23 February
2666:Bibliolatry
2495: 1951
2484: 1282
2296:Orientalist
2192:Wael Hallaq
2130:Islamic law
2118:Quran 2:217
2094:Sol Hachuel
2048:dynasties.
2042:mercenaries
1659: 1982
1648: 1893
1536: 1897
1484:Orientalist
1479:Edward Said
1425: 1776
1405:Middle Ages
1403:During the
1398:Ibn Kammuna
1317:Islamic law
1276:as well as
1264:, both the
1112:Scientology
1044:By country
1011:Persecution
861:Ellen White
814:Scientology
809:Neopaganism
692:By religion
606:Laws of war
269:Ahl al-Bayt
154:Foundations
11302:Categories
11182:Antitheism
10971:In Judaism
10867:Shia Islam
10764:Falun Gong
10573:Monotheism
10261:Ex-Muslims
10156:Shu'ubiyya
10150:Psychology
10138:Literature
10128:Inventions
10074:Philosophy
9882:Leadership
9858:Honorifics
9513:Philosophy
9368:Isma'ilism
9333:Maturidism
9222:Caliphates
9193:Golden Age
9084:Revelation
8917:Ibn Warraq
8897:Ibn Warraq
8348:11 January
8137:Ian Buruma
8074:, 29, 46.
7426:, page 171
7355:10 January
6402:0199730938
6392:, p. 242.
5824:0691114366
5496:Wikisource
4953:J. Tolan,
4839:Ibn Hisham
4401:16 January
4068:The Nation
3987:3 December
3960:16 January
2825:References
2661:Abrogation
2648:xenophobia
2579:See also:
2539:Quran 4:34
2527:See also:
2473: 845
2462: 923
2439:See also:
2374:Shia Islam
2109:See also:
2065:Mauritania
1962:Quran 9:29
1957:Sam Harris
1951:Submission
1945:Quran 4:34
1903:Andalusian
1894:Antichrist
1840:Ibn Warraq
1828:See also:
1749:See also:
1721:Quran 5:31
1701:Apocryphal
1663:Ibn Warraq
1652:Ali Dashti
1601:See also:
1589:Andalusian
1456:Maimonides
1441:polytheism
1429:naturalist
1427:), both a
1418:David Hume
1393: 756
1377:Apologetic
1369:al-Ma'arri
1353:Christians
1341:assimilate
1284:regarding
1235:Christians
1033:In Judaism
799:Monotheism
459:Philosophy
196:(exegesis)
133:Pilgrimage
123:Almsgiving
11263:Sexuality
11192:Criticism
11171:Movements
10996:In Odisha
10927:Christian
10922:Terrorism
10905:Mormonism
10852:Rastafari
10820:Mormonism
10715:Ahmadiyya
10598:YazdĂąnism
10556:Wahhabism
10378:Symbolism
10336:Incidents
10314:Criticism
10211:Mormonism
10113:Astrology
10039:Cosmology
10034:Astronomy
9976:Arabesque
9843:Etiquette
9802:Blasphemy
9592:Economics
9407:Ahmadiyya
9341:Mu'tazili
9329:Ash'arism
8523:. BRILL.
7592:Watt 1960
7550:Al-albany
7257:, p. 81,
6945:8 October
6665:Routledge
6602:5 January
5748:Lewis, B.
5643:Cambridge
4911:G. Stone
4851:cite book
4816:1573-3912
3786:pp. 18â20
3718:Religions
3548:Adventure
3358:7 October
3288:12 August
3157:"Slavery"
3031:, trans.
2952:Citations
2830:Footnotes
2746:LetUsTalk
2631:Victorian
2455:al-Tabari
2429:Al-Albani
1770:Quranists
1671:Gerd Puin
1667:al-Fatiha
1633:redaction
1579:Scripture
1333:blasphemy
1162:Sexuality
1107:Mormonism
1058:In Odisha
989:Christian
984:Terrorism
967:Mormonism
824:YazdĂąnism
782:Wahhabism
579:terrorism
531:Criticism
484:Sexuality
454:Mysticism
424:Festivals
404:Education
399:Economics
335:Academics
291:Caliphate
104:Practices
11241:In Islam
11236:Apostasy
11008:Pakistan
10966:In Islam
10895:Buddhism
10769:Hinduism
10730:Buddhism
10687:Muhammad
10546:Islamism
10529:Hinduism
10487:Catholic
10477:Buddhism
10416:Category
10309:Islamism
10292:Muhammad
10248:Apostasy
10223:Hinduism
10123:Feminism
10054:Medicine
9894:Military
9848:Gambling
9797:Apostasy
9792:Criminal
9704:Marriage
9673:Tayammum
9625:Murabaha
9498:Madrasas
9488:Holidays
9478:Clothing
9473:Children
9468:Calendar
9419:Quranism
9373:Alawites
9337:Atharism
9228:Rashidun
9067:In Islam
9062:Muhammad
8919:(2003).
8899:(1995).
8875:(2004).
8851:(2002).
8627:Online.
8617:(1960).
8548:(2001).
8460:(1995).
8420:Archived
8384:(1992).
8360:(1997).
7918:22 March
7892:31 March
7798:31 March
7691:(2014).
7657:Ali 1997
7626:Ali 1997
7332:Archived
7152:, p. 112
7115:Watt 189
6983:Archived
6963:Archived
6910:Archived
6695:(2005),
6683:, p. 419
6646:, p. 571
6549:Archived
6533:Archived
6499:Archived
6417:(2009).
6388:(2013),
6317:Archived
6128:(1368).
6091:(1368).
5899:Newsweek
5883:, p. 298
5754:(eds.).
5713:in Egypt
5706:medieval
5695:and the
5647:New York
5582:, p. 10.
5560:22 April
5554:Dawn.com
5485:(2006).
5173:(1913).
5109:Archived
4944:p. 93â96
4841:(1955).
4604:Archived
4593:Archived
4291:17:88â89
4111:Archived
4100:Archived
3474:(2003).
3332:15 March
3263:30 April
3190:BBC News
2915:61:11â12
2887:3:167â75
2875:57:10â11
2811:Hindutva
2654:See also
2610:Tengrist
2507:Bedouins
2466:Ibn Sa'd
2405:polygamy
2370:marriage
2150:adultery
2142:prophets
2134:apostasy
2084:Apostasy
2039:enslaved
1540:Nigerian
1464:politics
1355:such as
1329:apostasy
1268:and the
1258:Muhammad
1140:In Islam
1135:Apostasy
1070:Pakistan
1028:In Islam
957:Buddhism
876:Muhammad
772:Islamism
757:Hinduism
715:Catholic
705:Buddhism
615:Glossary
601:Jihadism
574:Violence
569:Islamism
540:Muhammad
526:Apostasy
469:Politics
419:Feminism
414:Exorcism
375:Diaspora
360:Children
355:Calendar
283:Rashidun
261:Muhammad
256:Timeline
217:Mathnawi
79:Prophets
23:a series
21:Part of
11268:Slavery
11199:CÄrvÄka
11187:Atheism
11003:Nigeria
10937:Islamic
10912:Judaism
10857:Sikhism
10798:Judaism
10720:Atheism
10593:Sikhism
10568:Judaism
10563:Jainism
10363:Nursing
10324:Qutbism
10238:Sikhism
10233:Judaism
10228:Jainism
10064:Physics
10011:Pottery
9996:Gardens
9991:Carpets
9906:Slavery
9828:Divorce
9815:DhabiĄa
9643:Hygiene
9618:Takaful
9600:Banking
9530:Science
9524:Qurbani
9493:Mosques
9453:Animals
9442:Culture
9390:Zaydism
9378:Alevism
9264:Ottoman
9254:Almohad
9249:Fatimid
9244:CĂłrdoba
9239:Abbasid
9234:Umayyad
9167:Leaders
9162:History
9120:Shahada
9035:Beliefs
8732:(ed.).
8692:1595789
8536:12 June
8429:26 July
8323:Sources
7999:Reuters
7531:5 April
6242:. 2003.
5997:9 March
5881:slavery
5682:Turkish
5599:, p. 28
5517:31, 149
5115:(pdf),
4566:Quran,
4544:Quran,
4318:"Koran"
3511:13 July
2903:9:93â94
2879:8:72â73
2308:plunder
2285:Wahhabi
2265:Muslims
2213:shahada
2046:Ottoman
1874:Italian
1872:by the
1848:Quraysh
1542:author
1450:bishop
1433:sceptic
1388:
1270:hadiths
1167:Slavery
1102:Judaism
1065:Nigeria
999:Islamic
974:Judaism
900:By text
819:Sikhism
794:Judaism
789:Jainism
496:Slavery
479:Science
434:Madrasa
429:Finance
340:Animals
328:society
324:Culture
296:Imamate
276:Sahabah
249:History
219:(Poems)
204:(creed)
128:Fasting
56:Oneness
49:Beliefs
11283:Jewish
11278:Muslim
10942:Jewish
10872:Sufism
10646:Talmud
10629:Hadith
10185:
10143:poetry
9953:
9838:Ethics
9822:Dhimmi
9781:Baligh
9742:Mahram
9699:Family
9679:Toilet
9659:Miswak
9412:Lahori
9353:Salafi
9299:Seerah
9294:Tafsir
9289:Hadith
9259:Sokoto
9204:Sahaba
9079:Angels
9056:Tawhid
9013:topics
8944:
8929:
8909:
8889:
8865:
8838:
8819:
8800:
8781:
8711:
8690:
8631:
8603:
8575:
8556:
8527:
8506:
8487:
8468:
8446:
8398:
8370:
8265:p. 458
8246:
8209:
8103:
8078:
8045:
7956:
7746:
7709:
7703:146â47
7522:
7495:
7468:
7214:
7181:
7068:
7026:
6811:
6787:
6779:
6719:
6671:
6634:
6593:
6525:
6429:
6400:
6369:
6221:
6194:
6167:
6142:14 May
6106:14 May
6053:
6034:
5845:
5822:
5780:
5762:Leiden
5685:slaves
5675:mamlƫk
5665:
5595:
5578:
5523:
5491:
5218:dhimmi
5198:online
5156:
5044:
5036:
4940:
4923:p. 132
4919:
4894:27 May
4885:
4814:
4808:Online
4698:
4664:
4384:
4305:
4297:
4289:
4281:
4139:
4040:p. 65.
4036:
4012:
3906:
3879:
3852:
3806:
3782:
3755:
3724:: 63.
3699:
3679:
3659:
3635:
3628:Takfīr
3601:p. 215
3597:
3573:
3484:
3453:8 July
3410:
3254:
3227:
3087:
3083:, 35.
3011:
2968:. See
2944:women.
2942:Yazidi
2936:, the
2911:16:110
2629:. The
2625:named
2544:UNICEF
2475:) and
2451:hadith
2411:nafaqa
2386:Sunnis
2177:fatwas
2146:sharia
2078:Salafi
2036:Mamluk
2002:Mamluk
2000:, and
1977:Houris
1907:Hashim
1886:schism
1852:erotic
1762:Sunnah
1757:Hadith
1618:Uthman
1609:, and
1552:Medina
1525:Indian
1431:and a
1409:heresy
1298:nature
1182:Jewish
1177:Muslim
1004:Jewish
935:Talmud
918:Hadith
768:Islam
550:Hadith
464:Poetry
444:Mosque
409:Ethics
234:Sharia
202:Aqidah
194:Tafsir
178:Hadith
172:Sunnah
116:Prayer
67:Angels
11231:Abuse
11020:Books
10986:India
10932:Hindu
10917:Islam
10840:Copts
10781:Islam
10759:Druze
10682:Moses
10677:Jesus
10662:Aisha
10624:Quran
10619:Bible
10541:Islam
10297:Quran
10187:Other
10082:Early
10006:Music
9922:Kalam
9876:Jizya
9864:Hudud
9749:Nikah
9666:Najis
9652:Ghusl
9611:Sukuk
9540:Women
9508:Music
9483:Flags
9397:Ibadi
9324:Sunni
9284:Quran
9141:Zakat
9127:Salah
9090:Qadar
9048:Allah
9011:Islam
8728:. In
8688:JSTOR
8423:(PDF)
8416:(PDF)
8279:(PDF)
7886:(PDF)
7879:(PDF)
7309:, by
7273:, by
6699:p. 93
6681:Jihad
6644:Jihad
6133:(PDF)
6096:(PDF)
6055:2:217
6051:Quran
5991:(PDF)
5984:(PDF)
5679:White
5214:jizya
4523:, in
4395:(PDF)
4378:(PDF)
4307:28:49
4303:Quran
4299:29:47
4295:Quran
4287:Quran
4279:Quran
4088:, at
3639:p. 61
3204:, in
3188:, in
2970:Migne
2933:Dabiq
2919:47:35
2907:9:100
2895:4:104
2883:9:120
2867:Q9:44
2731:Haram
2607:Tatar
2417:halal
2401:Nikah
2259:, an
2257:Jihad
2162:Shi'a
2158:Sunni
2122:Quran
2058:Jesus
2016:Yemen
1968:Jizya
1901:, an
1890:Satan
1876:poet
1591:Quran
1569:Egypt
1561:Syria
1556:Mecca
1460:rabbi
1266:Quran
1227:Islam
1130:Abuse
1097:Islam
1048:India
994:Hindu
979:Islam
913:Quran
908:Bible
871:Moses
866:Jesus
851:Aisha
596:Jihad
545:Quran
506:Women
449:Music
387:Sunni
236:(law)
184:Sirah
165:Quran
149:Texts
31:Islam
10697:Saul
9968:Arts
9899:POWs
9833:Diet
9763:Zina
9735:Mahr
9721:Haya
9685:Wudu
9632:Riba
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