909:
but also with citta rooted in attachment, lobha-mūla-citta, and citta rooted in ignorance, moha-mūla-citta. When there is uddhacca we are forgetful as to kusala, we are unable to apply ourselves to any kind of kusala. Even when there is pleasant feeling, for example, when we are attached to a quiet place, there is restlessness, uddhacca, which arises together with lobha-mūla-citta. We may think that we are calm at such a moment, but we have actually “mental excitement”.
754:
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25:
894:...It has mental excitement as characteristic like wind-tossed water; wavering as function, like a flag waving in the wind; whirling as manifestation like scattered ashes struck by a stone; unsystematic thought owing to mental excitement as proximate cause; and it should be regarded as mental distraction over an object of excitement.
908:
Uddhacca is not the same as what we mean by “restlessness” or “agitation”, used in conventional language. When we use the word restlessness we usually think of aversion and unpleasant feeling. However, uddhacca arises with each akusala citta, not only with citta rooted in aversion, dosa-mūla-citta,
902:
The commentaries illustrate with similes that when there is uddhacca, there is no steadiness, there is not the stable condition, the calm, of kusala. When there is uddhacca there is forgetfulness of kusala, whereas when there is mindfulness, sati, there is watchfulness, non-forgetfulness of kusala,
881:
Restlessness (or agitation) has the characteristic of disquietude, like water whipped by the wind. Its function is to make the mind unsteady, as the wind makes a banner ripple. It is manifested as turmoil. Its proximate cause is unwise attention to mental
1216:
1095:
951:). It is the subsidiary awareness that causes our attention to fly off from its object and to recollect or think about something attractive that we have previously experienced instead. Thus, it causes us to lose our peace of mind.
938:
Excitement is the fascination with an attractive object and belongs to the category of desire. It is a mental incapacity due to the mind moving towards an object, and it causes restlessness. It is a hindrance to calm
1092:
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959:
Excitation is a technical term that specially pertains to meditation: The mind is agitated because it is drawn away compulsively to some object of desire.
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903:
be it generosity, morality, the development of calm or insight. Mindfulness is watchful so that the opportunity for kusala is not wasted.
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is defined as a mental factor that is characterized by disquietude, like water whipped by the wind. In the
Mahayana tradition,
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is defined as a mental factor that causes our mind to fly off from an object and recollect something else.
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Mind in
Buddhist Psychology: A Translation of Ye-shes rgyal-mtshan's "The Necklace of Clear Understanding"
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930:) that gets involved with things considered to be enjoyable. Its function is to obstruct quietness.
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term that is translated as "excitement", "restlessness", etc. In the
Theravada tradition,
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Definition of
Ignorance, Shamelessness, Recklessness and Restlessness, Nina van Gorkom
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What is auddhatya? It is restlessness of mind which is associated with passion-lust (
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890:(II, Part IX, Chapter I, 250) gives the following definition of uddhacca:
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Definition of
Ignorance, Shamelessness, Recklessness and Restlessness
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or obstacles to shamatha meditation within the
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Destructive
Emotions: A Scientific Dialogue with the Dalai Lama
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Flightiness of mind (rgod-pa) is a part of longing desire (
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984:Restlessness (Nina Van Gorkom, Bhikkhu Bodhi)
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1032:Guenther (1975), Kindle Locations 953-954.
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36:too many or overly lengthy quotations
1142:A Comprehensive Manual of Abhidhamma
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836:twenty secondary unwholesome factors
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1204:Ranjung Yeshe wiki entry for
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975:Excitation (B. Allan Wallace)
972:Ebullience (Herbert Guenther)
1172:Gateway to Knowledge, Vol. 1
1019:Bhikkhu Bodhi (2003), pp. 83
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823:Auddhatya is identified as:
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1078:Bhikkhu Bodhi (2003), p. 80
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1132:Berzin, Alexander (2006),
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1000:Mental factors (Buddhism)
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400:4 universal unwholesome
157:kebingungan; kegelisahan
43:summarize the quotations
1174:. North Atlantic Books.
554:19 universal beautiful
1144:, Pariyatti Publishing
1140:Bhikkhu Bodhi (2003),
1044:Kunsang (2004), p. 29.
964:Alternate translations
877:Bhikkhu Bodhi states:
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1212:Theravada tradition:
1170:(translator) (2004).
1192:Mahayana tradition:
1158:Guenther, Herbert V.
920:Abhidharma-samuccaya
804:; Tibetan phonetic:
725:1 faculty of wisdom
235:Glossary of Buddhism
1059:agama.buddhason.org
759:Buddhism portal
285:sabbacittasādhāraṇa
89:flightiness of mind
1168:Kunsang, Erik Pema
1098:2013-02-09 at the
511:other unwholesome:
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319:Jīvitindriya
284:
281:7 universal
85:restlessness
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41:Please help
33:
861:ten fetters
859:One of the
854:five faults
852:One of the
841:One of the
834:One of the
827:One of the
729:paññindriya
690:Sammā-ājīva
658:Cittujukatā
628:Cittamudutā
618:Cittalahutā
207:: rgod pa;
1226:Categories
1064:2023-05-24
1055:"AN.10.13"
1006:References
653:Kāyujukatā
623:Kāyamudutā
613:Kāyalahutā
528:Vicikicchā
498:Macchariya
359:Adhimokkha
324:Manasikāra
221:Vietnamese
151:Indonesian
83:excitement
51:Wikisource
1180:Cetasikas
922:states:
882:disquiet.
873:Theravada
818:auddhatya
798:Auddhatya
702:appamañña
680:Sammāvācā
424:Anottappa
340:pakiṇṇaka
256:Cetasikas
101:auddhatya
87:ebulience
75:Auddhatya
59:July 2016
47:Wikiquote
34:contains
1150:(2008).
1096:Archived
989:See also
939:abiding.
914:Mahayana
847:kukkucca
814:uddhacca
810:Buddhist
802:uddhacca
503:Kukkucca
429:Uddhacca
314:Ekaggatā
247:a series
245:Part of
171:ឧទ្ធច្ចៈ
115:uddhacca
95:Sanskrit
1206:rgod pa
1183:, Zolag
1127:Sources
886:In the
808:) is a
583:Ottappa
544:sobhana
419:Ahirika
390:akusala
349:Vitakka
227:Trạo cử
197:རྒོད་པ།
191:Tibetan
137:Chinese
129:ဥဒ္ဓစ္စ
123:Burmese
80:English
717:Mudita
712:Karuṇā
670:virati
588:Alobha
568:Saddhā
523:Middha
461:Diṭṭhi
374:Chanda
364:Viriya
354:Vicāra
309:Cetanā
299:Vedanā
294:Phassa
271:as in
212:: göpa
177:UNGEGN
806:göpa
739:Paññā
593:Adosa
518:Thīna
455:Taṇhā
451:Lobha
441:lobha
304:Saññā
205:Wylie
165:Khmer
949:raga
928:raga
918:The
578:Hiri
573:Sati
493:Issā
488:Dosa
478:dosa
466:Māna
414:Moha
369:Pīti
109:Pali
254:52
210:THL
1228::
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