2934:"'The six classes of feeling should be known.' Thus was it said. In reference to what was it said? Dependent on the eye & forms there arises consciousness at the eye. The meeting of the three is contact. With contact as a requisite condition there is feeling. Dependent on the ear & sounds there arises consciousness at the ear. The meeting of the three is contact. With contact as a requisite condition there is feeling. Dependent on the nose & aromas there arises consciousness at the nose. The meeting of the three is contact. With contact as a requisite condition there is feeling. Dependent on the tongue & flavors there arises consciousness at the tongue. The meeting of the three is contact. With contact as a requisite condition there is feeling. Dependent on the body & tactile sensations there arises consciousness at the body. The meeting of the three is contact. With contact as a requisite condition there is feeling. Dependent on the intellect & ideas there arises consciousness at the intellect. The meeting of the three is contact. With contact as a requisite condition there is feeling. 'The six classes of feeling should be known.' Thus was it said...."
3079:'Dependent on the eye & forms there arises consciousness at the eye. The meeting of the three is contact. With contact as a requisite condition, there arises what is felt either as pleasure, pain, or neither pleasure nor pain. If, when touched by a feeling of pleasure, one relishes it, welcomes it, or remains fastened to it, then one's passion-obsession gets obsessed. If, when touched by a feeling of pain, one sorrows, grieves, & laments, beats one's breast, becomes distraught, then one's resistance-obsession gets obsessed. If, when touched by a feeling of neither pleasure nor pain, one does not discern, as it actually is present, the origination, passing away, allure, drawback, or escape from that feeling, then one's ignorance-obsession gets obsessed....'
1253:...and the king, being lord, expert, and master, eats whatever he likes, even so the mere testing of the food by the cook is like the partial enjoyment of the object by the remaining dhammas (the citta and the other cetasikas), and as the cook tests a portion of the food, so the remaining dhammas enjoy a portion of the object, and as the king, being lord, expert and master, eats the meal according to his pleasure, so feeling, being lord, expert and master, enjoys the taste of the object, and therefore it is said that enjoyment or experience is its function.
6146:
6157:
3555:
3542:
807:
3532:
317:
1305:
When we hear the word “feeling” in a
Buddhist context, it’s only referring to this: feeling some level of happy or unhappy, somewhere on the spectrum. So, on the basis of pleasant contacting awareness—it comes easily to mind—we feel happy. Happiness is: we would like it to continue. And, on the basis
1245:
uses a simile in order to illustrate that feeling experiences the taste of an object and that citta and the other cetasikas which arise together with feeling experience the taste only partially. A cook who has prepared a meal for the king merely tests the food and then offers it to the king who
1306:
of unpleasant contacting awareness—it doesn’t come easily to the mind, we basically want to get rid of it—we feel unhappiness. “Unhappiness” is the same word as “suffering” (mi-bde-ba, Skt. duhkha). Unhappiness is: I don’t want to continue this; I want to be parted from this.
1362:"In case 'feeling' is not quite our ordinary notion of feeling. It is not the feeling we take so seriously as, for instance, when we say, 'He hurt my feelings.' This kind of feeling that we take so seriously belongs to the fourth and fifth
1203:
which feels the object. It is the affective mode in which the object is experienced. The Pali word vedanā does not signify emotion (which appears to be a complex phenomenon involving a variety of concomitant mental factors), but the bare
1278:
What is the absolutely specific characteristic of vedana? It is to experience. That is to say, in any experience, what we experience is the individual maturation of any positive or negative action as its final
1260:
Thus, all feelings have in common that they experience the 'taste' of an object. Citta and the other accompanying cetasikas also experience the object, but feeling experiences it in its own characteristic
1290:
The aggregate of sensations can be divided into three: pleasant, painful, and neutral. Alternatively, there are five: pleasure and mental pleasure, pain and mental pain, and neutral sensation.
1815:
18 kinds: explorations of the aforementioned three mental kinds of feelings (mental pleasant, mental painful, equanimous) each in terms of each of the aforementioned six sense faculties
2606:). The underlying tendency for pleasant vedanā is the tendency toward lust, for unpleasant, the tendency toward aversion, and for neither pleasant nor unpleasant, the tendency toward
2534:
to craving and its mental sequelae leading to suffering, the conditional relationship between feeling and craving is not identified as simultaneous nor as being karmically necessary.
830:
3110:
4296:
1367:
5211:
3686:
3434:
3288:
3189:
2443:; see Figure 2 to the right). In the canon, as indicated above, feeling arises from the contact of a sense organ, sense object and consciousness.
5215:
5439:
3093:
4.41: for Pali, see SLTP (n.d); for
English translations, see Nyanaponika & Bodhi (1999), pp. 88-89, Thanissaro (1997a), Upalavanna (n.d.).
3656:
2787:
See, for instance, Rhys Davids & Stede (1921-25), p. 648, entry for "Vedanā" (retrieved 2008-01-09 from the "University of
Chicago" at
1387:
describes vedanā in terms of three "modes" and six "classes." Some discourses discuss alternate enumerations including up to 108 kinds.
3764:
259:
3499:
1722:
Elsewhere in the Pali canon it is stated that there are six classes of vedanā, corresponding to sensations arising from contact (Skt:
3521:
2602:
1350:
does not signify emotion (which appears to be a complex phenomenon involving a variety of concomitant mental factors), but the bare
1216:
When we study the
Abhidhamma we learn that 'vedanā' is not the same as what we mean by feeling in conventional language. Feeling is
1112:
2395:
1228:
and it is conditioned by them. Thus, feeling is a conditioned nāma. Citta does not feel, it cognizes the object and vedanā feels...
1121:
6031:
5483:
2861:
5686:
3666:
222:
3849:
3691:
6197:
6192:
6026:
5923:
5473:
3568:
1738:; that is, the eye, ear, nose, tongue, body or mind), an external sense object and the associated consciousness (Skt.:
837:
3769:
3414:
3251:
3206:
3133:
2815:
6016:
5701:
5446:
6202:
6093:
6083:
3912:
3435:
http://www.metta.lk/tipitaka/2Sutta-Pitaka/4Anguttara-Nikaya/Anguttara2/4-catukkanipata/005-rohitassavaggo-e.html
3289:
http://www.metta.lk/tipitaka/2Sutta-Pitaka/4Anguttara-Nikaya/Anguttara2/4-catukkanipata/005-rohitassavaggo-p.html
1144:
6038:
5691:
5493:
5384:
5329:
3902:
3039:) by conascence, mutuality, support, kamma-result, nutriment, association and presence. (Note that feeling is
1311:
And neutral contacting awareness. We feel neutral about it—neither want to continue it nor to discontinue it...
2641:) (see Table to the right). With this development, one can experience directly within oneself the reality of
308:
6008:
5706:
5389:
3681:
3514:
2998:
2585:
742:
6182:
5591:
5463:
5434:
5136:
3452:
3243:
3125:
2788:
2388:
3161:
Mind in
Buddhist Psychology: A Translation of Ye-shes rgyal-mtshan's "The Necklace of Clear Understanding"
5282:
5191:
4661:
4306:
3819:
3714:
3177:
4826:
2566:). These four foundations are recognized among the seven sets of qualities conducive to enlightenment (
1790:
In a few discourses, a multitude of kinds of vedana are alluded to ranging from two to 108, as follows:
737:
732:
6131:
5611:
5087:
4573:
3696:
3529:
3456:
3106:
6187:
5021:
6021:
5834:
5824:
5696:
4679:
4259:
4020:
3995:
3396:
3366:
3351:
3321:
3306:
3228:
2985:
2981:
2961:
2949:
2895:
2053:
1225:
1200:
4045:
2589:
2408:
Vedanā is a pivotal phenomenon in the following frequently identified frameworks of the Pali canon:
143:
6126:
5478:
5292:
5270:
5263:
5166:
4699:
4319:
4135:
4080:
3701:
3507:
2805:
2568:
89:
2831:
6063:
6043:
5374:
5354:
5111:
4841:
4085:
2381:
3090:
2544:
6073:
5913:
5581:
5551:
5324:
5275:
5116:
5064:
5059:
4821:
4642:
4539:
4291:
4286:
4035:
3056:
XVI, 238 identifies the sole relationship between feeling and craving to be "decisive support."
2325:
1819:
791:
4403:
3381:
3336:
3073:
3011:
2977:
2957:
2935:
2204:
1659:
6078:
6048:
5629:
5561:
5394:
5309:
5304:
5228:
5223:
5141:
3671:
2898:
In the
Visuddhimagga 460, there is a similar but different threefold enumeration: wholesome (
2214:
217:
147:
4694:
3264:. Chipstead: Pali Text Society. A general on-line search engine for the PED is available at
2619:
2226:
1164:
6101:
6068:
6053:
5571:
5468:
5414:
5299:
5238:
5206:
5201:
5186:
5171:
5161:
5126:
5039:
4731:
4654:
3957:
3897:
3646:
3613:
3563:
2747:
1321:
1271:
1101:
503:
287:
5941:
4556:
4425:
4351:
4227:
3965:
2600:
Each mode of vedanā is accompanied by its corresponding underlying tendency or obsession (
872:
8:
5908:
5787:
5621:
5596:
5586:
5546:
5523:
5406:
5379:
5339:
5258:
5248:
5176:
5103:
4534:
4391:
4172:
4150:
4102:
3922:
3722:
3578:
3558:
3156:
2696:
2614:
2581:
1351:
1205:
700:
695:
273:
3882:
3809:
3199:
Identity and
Experience: The Constitution of the Human Being according to Early Buddhism
2520:
1217:
650:
5971:
5876:
5718:
5681:
5676:
5606:
5556:
5503:
5498:
5369:
5364:
5359:
5349:
5334:
5319:
5314:
5253:
5233:
5196:
5121:
4926:
4627:
4551:
4429:
4371:
4212:
4112:
4040:
4015:
3661:
3591:
3294:
3185:
1825:
108 kinds: the aforementioned 36 kinds for the past, for the present and for the future
1665:
1088:
refers to the pleasant, unpleasant and neutral sensations that occur when our internal
5770:
3402:
3069:
1332:
1032:
690:
685:
6149:
6111:
5807:
5792:
5755:
5740:
5513:
5429:
5344:
5181:
5146:
5131:
4858:
4848:
4529:
4376:
4361:
4232:
4155:
4075:
4010:
3942:
3829:
3586:
3410:
3257:
3247:
3224:
3212:
3202:
3166:
3129:
3122:
A Comprehensive Manual of
Abhidhamma: The Abhidhammattha Sangaha of Ācariya Anuruddha
2811:
2607:
2542:
Throughout the canon, there are references to the four "foundations of mindfulness" (
2457:
1618:
823:
620:
426:
299:
117:
5093:
3887:
3787:
3455:. Transcribed by Joe Crea (1995). Retrieved 2007-06-08 from "Access to Insight" at:
3240:
Numerical
Discourses of the Buddha: An Anthology of Suttas from the Anguttara Nikaya
2452:
1048:
630:
406:
401:
5797:
5750:
5745:
5601:
5566:
5541:
5536:
5287:
5243:
5156:
4831:
4487:
4480:
4264:
4254:
4140:
3804:
3676:
3430:
3302:
3280:
2231:
1324:
or "hedonic tone" of emotional psychology, neurologically identified and isolated.
356:
233:
203:
103:
77:
4876:
3449:
Contemplation of
Feeling: The Discourse-Grouping on the Feelings (Vedana-Samyutta)
1802:
five kinds: physical pleasant, physical painful, mental pleasant, mental painful,
6161:
6106:
6058:
5986:
5856:
5654:
5634:
5576:
5488:
5151:
5049:
4896:
4632:
4615:
4600:
4578:
4130:
4000:
3834:
3814:
3392:
3377:
3362:
3347:
3332:
3317:
3220:
2945:
2928:
2888:
1832:
1171:
811:
625:
513:
466:
157:
4906:
4060:
4050:
3035:) of consciousness, mind-body, the six senses, contact and feeling are related (
888:
371:
6116:
5819:
5669:
5451:
5031:
5011:
4931:
4620:
4610:
4544:
4381:
3867:
3730:
3475:
1928:
1685:
1130:
860:
545:
131:
3265:
1208:
quality of an experience, which may be either pleasant, painful or neutral....
6176:
5886:
5735:
5044:
4946:
4804:
4605:
4583:
4519:
4190:
3985:
3980:
3872:
3541:
3235:
3117:
3053:
2674:
2526:
2503:
1836:
1328:
411:
247:
187:
4344:
4334:
3706:
3001:; see this entry also regarding the distinction between "modes" and "types."
1354:
quality of an experience, which may be either pleasant, painful or neutral."
764:
376:
5976:
5961:
5931:
5881:
5871:
5713:
5508:
5001:
4836:
4714:
4502:
4497:
4324:
4195:
4070:
3531:
2719:
2642:
1754:
feeling arising from the contact of eye, visible form and eye-consciousness
1680:
1581:
1371:
1156:
1000:
904:
471:
316:
171:
4759:
4744:
4704:
4401:
4065:
3641:
3488:
3487:
3422:
3273:
3072:
148). See for instance, the following statement attributed to the Buddha
2728:
2720:
2710:
2702:
2634:
2493:
2485:
2484:
2463:
2286:
2125:
1763:
feeling arising from the contact of tongue, taste and tongue-consciousness
1647:
1475:
1167:
1152:
984:
507:
65:
45:
5946:
5775:
4916:
4901:
4684:
4492:
4420:
4200:
4030:
3932:
3779:
3651:
2791:), which initially defines this Pali word simply as "feeling, sensation."
476:
5936:
4396:
2940:
For other references to the "six classes of feeling/sensation," see the
2789:
http://dsal.uchicago.edu/cgi-bin/philologic/getobject.pl?c.3:1:2277.pali
550:
5891:
5849:
5725:
5531:
5456:
5070:
5054:
5016:
4996:
4891:
4866:
4774:
4709:
4689:
4435:
4366:
4237:
4120:
4090:
4025:
3975:
3633:
3623:
3596:
3146:
3028:
2701:
2633:
2334:
1890:
1675:
1402:
1384:
1293:
In terms of support, there are six sensations resulting from contact...
1220:, it experiences something. Feeling never arises alone; it accompanies
645:
4911:
3907:
2657:
1766:
feeling arising from the contact of body, touch and body-consciousness
1760:
feeling arising from the contact of nose, smell and nose-consciousness
936:
710:
705:
5866:
5839:
5006:
4881:
4593:
4509:
4386:
4276:
4249:
4242:
4205:
4162:
4125:
3892:
3857:
3824:
3799:
3754:
2343:
2301:
2164:
660:
655:
635:
580:
555:
481:
325:
5639:
4475:
4329:
4095:
3877:
3746:
3738:
3468:
3457:
http://www.accesstoinsight.org/lib/authors/nyanaponika/wheel303.html
3031:, the Visuddhimagga (XVII, 201-228) identifies that the conditions (
2562:
1970:
1757:
feeling arising from the contact of ear, sound and ear-consciousness
1724:
1553:
1339:(often translated as "feelings") and Western notions of "emotions."
1093:
952:
680:
675:
670:
665:
570:
361:
346:
6156:
5996:
5951:
5896:
5861:
5765:
5424:
4991:
4986:
4936:
4871:
4789:
4754:
4749:
4410:
4281:
4269:
4180:
3839:
3536:
2190:
2174:
2118:
1077:
920:
366:
37:
4981:
4971:
4956:
4779:
4649:
3917:
3397:
http://www.accesstoinsight.org/tipitaka/sn/sn36/sn36.019.than.html
3367:
http://www.accesstoinsight.org/tipitaka/sn/sn36/sn36.022.than.html
3352:
http://www.accesstoinsight.org/tipitaka/sn/sn25/sn25.005.than.html
3322:
http://www.accesstoinsight.org/tipitaka/sn/sn22/sn22.057.than.html
3307:
http://www.accesstoinsight.org/tipitaka/an/an04/an04.041.than.html
3229:
http://www.accesstoinsight.org/tipitaka/sn/sn36/sn36.005.nypo.html
3191:
Paticca-samuppada-vibhanga Sutta: Analysis of Dependent Co-arising
2249:
1716:, "ambivalent", sometimes referred to as "neutral" in translation)
416:
263:
5901:
5844:
5829:
4976:
4966:
4941:
4816:
4811:
4769:
4739:
4671:
4637:
4524:
4465:
4460:
4314:
4217:
4055:
4005:
3792:
3618:
2775:
2737:
2439:
2429:
2353:
2349:
2318:
2186:
2170:
1999:
1878:
1809:
1803:
1740:
1733:
1625:
1603:
1423:
1363:
1179:
1137:
1097:
1089:
1081:
4588:
4356:
2655:). This in turn can ultimately lead to liberation of the mind (
2160:
1910:
1612:
1080:: वेदना) is an ancient term traditionally translated as either "
1073:
518:
421:
5981:
5966:
5802:
5664:
5644:
5419:
5081:
4961:
4951:
4886:
4514:
4470:
4455:
4445:
4415:
4339:
4222:
3990:
3862:
3606:
3601:
2647:
2475:
2312:
2306:
2273:
2181:
2094:
2070:
1775:
1705:
1641:
1633:
1160:
806:
769:
640:
575:
540:
1107:
Vedanā is identified within the Buddhist teaching as follows:
6121:
5956:
5814:
5780:
5760:
5730:
5659:
5076:
4921:
4799:
4794:
4764:
4719:
4566:
4561:
4440:
4145:
3970:
3937:
3927:
2369:
2257:
1696:
1221:
1175:
1016:
3305:
4.41). Retrieved on 2007-06-08 from "Access to Insight" at:
2984:
These different kinds of vedana are spelled out in SN 36.22
2530:). On the other hand, while this text identifies feeling as
5991:
4784:
4450:
3947:
3382:
http://www.accesstoinsight.org/tipitaka/mn/mn.059.than.html
3337:
http://www.accesstoinsight.org/tipitaka/mn/mn.148.than.html
3284:
3153:, translated and edited by Jeffrey Hopkins, Boston: Wisdom.
1785:
57:
3433:
AN 4.5.1). Retrieved 2007-06-08 from "MettaNet-Lanka" at:
3320:
22.57). Retrieved 2007-06-08 from "Access to Insight" at:
5649:
4185:
3395:
36.19). Retrieved 2008-03-31 from "Access to Insight" at
3365:
36.22). Retrieved 2008-03-31 from "Access to Insight" at
3350:
25.5). Retrieved 2007-06-08 from "Access to Insight" at:
1818:
36 kinds: the aforementioned 18 kinds of feeling for the
3335:
148). Retrieved 2007-06-08 from "Access to Insight" at:
3271:
Sri Lanka Buddha Jayanti Tipitaka Series (SLTP) (n.d.).
1839:
highlights the five types of vedanā: physical pleasure (
2931:
148) which ascribes to the Buddha the following words:
1299:
feeling (tshor-ba, Skt. vedanā) some level of happiness
3380:
59). Retrieved 2008-03-31 from "Access to Insight" at
215:
208:
3359:
Atthasata Sutta: The One-hundred-and-eight Exposition
2997:
Vism. 461 (Rhys Davids & Stede, 1921-25, p. 648,
1315:
3287:). Retrieved 2007-06-08 from "MettaNet-Lanka" at:
2680:Feeling some level of happiness (Alexander Berzin)
1822:and the aforementioned 18 kinds for the renunciate
1297:Alexander Berzin describes this mental factors as
16:Buddhist term referring to feelings and sensations
3374:Bahuvedaniya Sutta: Many Things to be Experienced
6174:
2669:Alternate translations for the term vedana are:
2415:the twelve conditions of "dependent origination"
2045:
1906:
1866:
1835:, of the above enumerations, the post-canonical
1394:
1235:experiencing the taste, the flavour of an object
853:
278:
3262:The Pali Text Society’s Pali–English Dictionary
2972:Two virtually identical discourses that simply
2774:include full-blown "emotions." See the section
1688:teaches that there are three modes of vedanā:
1096:with external sense objects and the associated
2482:vedanā acts as a condition for craving (Pali:
1638:base, external sense base & consciousness.
122:
42:
3515:
2389:
831:
238:
192:
176:
108:
93:
82:
4297:Basic points unifying Theravāda and Mahāyāna
3451:(The Wheel, No. 303/304). Kandy, Sri Lanka:
3260:, T.W. & William Stede (eds.) (1921-5).
3027:Explicitly, in terms of the language of the
2427:Vedanā is one of the five aggregates (Skt.:
1630:on an internal & an external sense base.
1140:(in both Theravāda and Mahāyāna traditions).
1133:(in both Theravāda and Mahāyāna traditions).
162:
3266:http://dsal.uchicago.edu/dictionaries/pali/
3043:related by dissociation to its precursors.)
1390:
136:
3522:
3508:
2976:to the various number of vedana are MN 59
2842:Guenther (1975), Kindle Locations 329-331.
2396:
2382:
1769:feeling arising from the contact of mind (
1335:Rinpoche clarify the relationship between
838:
824:
252:
62:
2664:
1796:two kinds of feeling: physical and mental
3447:Nyanaponika Thera (ed., trans.) (1983).
2799:
2797:
1786:Two, three, five, six, 18, 36, 108 kinds
5484:Banishment of Buddhist monks from Nepal
3112:Primary Minds and the 51 Mental Factors
1862:
1799:three kinds: pleasant, painful, neutral
1143:One of the objects of focus within the
6175:
5687:List of Buddhist architecture in China
2824:
1287:Sensations are defined as impressions.
3503:
3427:– Developments of concentration
3387:Thanissaro Bhikkhu (trans.) (2005c).
3372:Thanissaro Bhikkhu (trans.) (2005b).
3357:Thanissaro Bhikkhu (trans.) (2005a).
3312:Thanissaro Bhikkhu (trans.) (1997b).
2910:) (Rhys Davids & Stede, 1921–25,
2803:
2794:
2418:the four "foundations of mindfulness"
1748:). (See Figure 1.) In other words:
1131:twelve links of dependent origination
3342:Thanissaro Bhikkhu (trans.) (2004).
3327:Thanissaro Bhikkhu (trans.) (1998).
3141:A Comprehensive Manual of Abhidhamma
2988:See also Hamilton (2001), pp. 43-6.
2845:
2446:
2346:of the five aggregates of clinging (
1812:(eye, ear, nose, tongue, body, mind)
1151:In the context of the twelve links,
2595:
2537:
2422:
1732:) between an internal sense organ (
1636:is the meeting of an internal sense
1241:, I, Part IV, Chapter I, 109). The
13:
5474:Silk Road transmission of Buddhism
3223:36.5). Retrieved 2007-06-08 from "
3163:Dharma Publishing. Kindle Edition.
3159:& Leslie S. Kawamura (1975),
2804:Bodhi, Bhikkhu (6 November 2012).
2502:In the post-canonical 5th-century
1617:sound, odor, flavors, touch &
1233:All feelings have the function of
14:
6214:
3441:
3389:Pañcakanga Sutta: With Pañcakanga
2836:
2205:Source: MN 109 (Thanissaro, 2001)
1712:neither pleasant nor unpleasant (
1660:Source: MN 148 (Thanissaro, 1998)
1611:The six external sense bases are
1358:Chögyam Trungpa Rinpoche writes:
1104:or "hedonic tone" in psychology.
6155:
6145:
6144:
5702:Thai temple art and architecture
5447:Huichang persecution of Buddhism
3687:Iconography in Laos and Thailand
3553:
3540:
3530:
3329:Chachakka Sutta: The Six Sextets
2651:) and the nature of attachment (
849:
805:
315:
32:feeling, sensation, feeling-tone
3554:
3084:
3059:
3046:
3021:
3004:
2991:
2966:
2917:
2683:Feeling-tone (Herbert Guenther)
2613:In the Canon it is stated that
1145:four foundations of mindfulness
1084:" or "sensation." In general,
5692:Japanese Buddhist architecture
5494:Sinhalese Buddhist nationalism
4574:Seven Factors of Enlightenment
3765:Places where the Buddha stayed
3314:Sattatthana Sutta: Seven Bases
2881:
2872:
2854:
2781:
2760:
2734:) - foundations of mindfulness
2627:can lead to deep mindfulness (
2584:practices can be found in the
2469:), the Buddha explains that:
2180:Mental Factors arise from the
1608:nose, tongue, body & mind.
1185:
1114:seven universal mental factors
1:
5707:Tibetan Buddhist architecture
1378:
1123:five universal mental factors
5464:Buddhism and the Roman world
5440:Decline of Buddhism in India
5435:History of Buddhism in India
3535: Topics in
3453:Buddhist Publication Society
3299:Samadhi Sutta: Concentration
3244:Buddhist Publication Society
3217:Datthabba Sutta: To Be Known
3171:Gateway to Knowledge, Vol. 1
2518:arising from consciousness (
2473:vedanā arises with contact (
2453:Chain of Conditioned Arising
1190:
1182:of the causes of suffering.
1117:in the Theravāda Abhidharma.
7:
4662:Twenty-two vows of Ambedkar
4402:
3489:
3423:
3420:Upalavanna, Sister (n.d.).
3274:
2862:"Overview of Buddha-Nature"
2807:Bhikkhu Bodhi (2003), p. 80
2729:
2721:
2711:
2703:
2690:
2635:
2631:) and clear comprehension (
2494:
2486:
2464:
2437:) of clinging (Skt., Pali:
2332:) and clear comprehension (
2287:
2126:
1265:
1126:in the Mahāyāna Abhidharma.
264:
216:
148:
94:
66:
46:
10:
6219:
6198:Sanskrit words and phrases
6193:Mental factors in Buddhism
5612:The unanswerable questions
3201:. Oxford: Luzac Oriental.
3100:
2673:Feeling (Nina van Gorkom,
2560:) and mental experiences (
1656:
1599:
1594:
1413:
1397:
1100:. Vedanā is identified as
866:
856:
6140:
6092:
6007:
5922:
5697:Buddhist temples in Korea
5620:
5522:
5405:
5102:
5030:
4857:
4730:
4670:
4305:
4260:Chinese Esoteric Buddhism
4171:
4163:Three planes of existence
4111:
3956:
3848:
3778:
3770:Buddha in world religions
3632:
3577:
3549:
3484:
3473:
3465:
3074:(trans. Thanissaro, 1998)
2524:) and the mind-and-body (
2374:
2201:
2155:
2150:
2145:
2138:
2062:
2048:
1996:
1989:
1983:
1968:
1965:
1962:
1955:
1952:
1949:
1944:
1939:
1926:
1923:
1909:
1902:
1897:
1869:
1843:); physical displeasure (
1578:
1568:
1561:
1552:
1545:
1538:
1531:
1526:
1496:
1493:
1474:
1471:
1462:
1459:
1440:
1437:
1428:
1421:
1418:
286:
279:
272:
253:
246:
239:
232:
209:
202:
193:
186:
177:
170:
163:
156:
137:
130:
123:
116:
109:
102:
83:
76:
63:
56:
43:
36:
28:
21:
5479:Persecution of Buddhists
4700:Four stages of awakening
4081:Three marks of existence
3667:Physical characteristics
3234:Nyanaponika Thera &
3176:Nina van Gorkom (2010),
2776:"Feeling," not "emotion"
2753:
2686:Sensation (Erik Kunsang)
2302:arising, passing, fading
2239:object of concentration
1984:
1808:six kinds: one for each
1779:) and mind-consciousness
1663:
1650:is dependent on feeling.
1644:is dependent on contact.
1391:Three modes, six classes
1283:Mipham Rinpoche states:
1212:Nina van Gorkom states:
453:4 universal unwholesome
4842:Ten principal disciples
3725:(aunt, adoptive mother)
3173:. North Atlantic Books.
1851:); mental unhappiness (
1342:Bhikkhu Bodhi writes:
1320:Vedanā is the distinct
1246:enjoys the taste of it:
607:19 universal beautiful
6203:Pali words and phrases
5552:Buddhism and democracy
5065:Tibetan Buddhist canon
5060:Chinese Buddhist canon
4292:Pre-sectarian Buddhism
4287:Early Buddhist schools
3407:Glimpses of Abhidharma
3197:Hamilton, Sue (2001).
3143:, Pariyatti Publishing
3139:Bhikkhu Bodhi (2003),
2923:See, for example, the
2878:Trungpa (2001), p. 32.
2851:Kunsang (2004), p. 21.
2665:Alternate translations
1327:Contemporary teachers
1316:Relation to "emotions"
1195:Bhikkhu Bodhi states:
1174:of vedanā can lead to
5562:Eight Consciousnesses
3672:Life of Buddha in art
3409:. Boston: Shambhala.
3344:Vedana Sutta: Feeling
3169:(translator) (2004).
2832:Definition of Feeling
2412:the "five aggregates"
1847:); mental happiness (
6039:East Asian religions
5469:Buddhism in the West
5040:Early Buddhist texts
4655:Four Right Exertions
4121:Ten spiritual realms
3614:Noble Eightfold Path
3424:Samādhibhāvanāsuttaṃ
3275:Samādhibhāvanāsuttaṃ
3242:. Kandy, Sri Lanka:
3157:Guenther, Herbert V.
3128:Pariyatti Editions.
3068:("Six Sets of Six,"
2986:(Thanissaro, 2005a).
2982:(Thanissaro, 2005c).
2896:(Nyanaponika, 1983).
2748:Valence (psychology)
2617:with concentration (
2163:is derived from the
1863:Canonical frameworks
1855:); and, equanimity (
1272:Abhidharma-samuccaya
778:1 faculty of wisdom
288:Glossary of Buddhism
6183:Buddhist meditation
6162:Religion portal
5909:Temple of the Tooth
5788:Jaya Sri Maha Bodhi
4827:Upāsaka and Upāsikā
4320:Bodhipakkhiyādhammā
4103:Two truths doctrine
3923:Mahapajapati Gotamī
3723:Mahapajapati Gotamī
3194:, Access to Insight
3151:The Meaning of Life
2999:entry for "Vedanā."
2978:(Thanissaro, 2005b)
2962:(Thanissaro, 2004).
2950:(Thanissaro, 1997b)
2936:(Thanissaro, 1998.)
2887:See, for instance,
2716:) - six sense bases
2697:Affect (psychology)
2677:, Alexander Berzin)
2582:Buddhist meditation
2569:bodhipakkhiyādhammā
2510:) is identified as
2235:
2165:Four Great Elements
1172:clear comprehension
1159:to vedanā leads to
1050:Old Age & Death
812:Buddhism portal
338:sabbacittasādhāraṇa
6084:Western philosophy
5682:Dzong architecture
5504:Vipassana movement
5499:Buddhist modernism
4927:Emperor Wen of Sui
4695:Pratyekabuddhayāna
4628:Threefold Training
4430:Vipassana movement
4146:Hungry Ghost realm
3966:Avidyā (Ignorance)
3913:Puṇṇa Mantānīputta
3662:Great Renunciation
3657:Eight Great Events
3539:
3297:(trans.) (1997a).
3295:Thanissaro Bhikkhu
3186:Thanissaro Bhikkhu
3167:Kunsang, Erik Pema
2906:) and indefinite (
2586:Satipaṭṭhāna Sutta
2479:) as its condition
2344:arising and fading
2255:pleasant abiding (
2223:
564:other unwholesome:
326:Theravāda Buddhism
6170:
6169:
5808:Om mani padme hum
5514:Women in Buddhism
5430:Buddhist councils
5300:Western countries
5088:Madhyamakālaṃkāra
4849:Shaolin Monastery
4426:Samatha-vipassanā
4036:Pratītyasamutpāda
3840:Metteyya/Maitreya
3758:
3750:
3742:
3734:
3726:
3718:
3710:
3587:Four Noble Truths
3498:
3497:
3485:Succeeded by
3238:(trans.) (1999).
3225:Access to Insight
3215:(trans.) (1983).
3213:Nyanaponika Thera
3188:(trans.) (1997).
3107:Berzin, Alexander
2942:Sattaṭṭhāna Sutta
2866:studybuddhism.com
2770:is considered to
2590:Ānāpānasati Sutta
2458:pratītyasamutpāda
2447:Central condition
2406:
2405:
2364:) of the taints (
2221:
2220:
2217:
2207:
2143:
2142:
2060:
2015:
2014:
1979:
1937:
1889:according to the
1672:
1671:
1606:are the eye, ear,
1602:The six internal
1065:
1064:
1061:
1060:
848:
847:
293:
292:
6210:
6160:
6159:
6148:
6147:
5987:Sacred languages
5835:Maya Devi Temple
5798:Mahabodhi Temple
5602:Secular Buddhism
5567:Engaged Buddhism
4407:
4255:Tibetan Buddhism
4206:Vietnamese Thiền
3805:Mahāsthāmaprāpta
3756:
3748:
3740:
3732:
3724:
3716:
3708:
3557:
3556:
3544:
3534:
3524:
3517:
3510:
3501:
3500:
3492:
3466:Preceded by
3463:
3462:
3426:
3403:Trungpa, Chögyam
3277:
3094:
3088:
3082:
3063:
3057:
3050:
3044:
3025:
3019:
3008:
3002:
2995:
2989:
2970:
2964:
2921:
2915:
2902:), unwholesome (
2885:
2879:
2876:
2870:
2869:
2858:
2852:
2849:
2843:
2840:
2834:
2828:
2822:
2821:
2801:
2792:
2785:
2779:
2764:
2732:
2724:
2714:
2706:
2638:
2596:Wisdom practices
2556:), mind states (
2538:Mindfulness base
2497:
2489:
2467:
2465:paṭiccasamuppāda
2423:Mental aggregate
2398:
2391:
2384:
2378:
2316:) and thoughts (
2310:), perceptions (
2290:
2262:) in this life (
2236:
2222:
2213:
2211:
2203:
2191:other aggregates
2175:other aggregates
2129:
2054:mental factors (
2052:
2046:
2042:
2032:
2028:
1992:
1987:
1969:
1958:
1927:
1907:
1887:
1867:
1668:
1662:
1628:arises dependent
1571:
1566:
1550:
1541:
1536:
1512:<–>
1469:
1435:
1395:
1383:In general, the
1163:; reciprocally,
1043:
1027:
1011:
995:
979:
963:
947:
931:
915:
899:
883:
854:
850:
840:
833:
826:
810:
809:
786:
785:
759:
758:
751:2 immeasurables
727:
726:
651:Tatramajjhattatā
615:
614:
611:sobhanasādhāraṇa
600:
565:
535:
534:
498:
497:
461:
460:
457:akusalasādhāraṇa
446:
396:
341:
319:
295:
294:
282:
281:
267:
256:
255:
242:
241:
227:
212:
211:
196:
195:
180:
179:
166:
165:
151:
140:
139:
126:
125:
112:
111:
97:
86:
85:
72:
71:
69:
52:
51:
49:
19:
18:
6218:
6217:
6213:
6212:
6211:
6209:
6208:
6207:
6173:
6172:
6171:
6166:
6154:
6136:
6088:
6003:
5918:
5655:Ordination hall
5616:
5518:
5489:Buddhist crisis
5401:
5098:
5050:Mahayana sutras
5026:
5022:Thích Nhất Hạnh
4853:
4726:
4666:
4616:Bodhisattva vow
4301:
4167:
4107:
4066:Taṇhā (Craving)
4001:Five hindrances
3952:
3844:
3774:
3628:
3573:
3545:
3528:
3494:
3479:
3471:
3444:
3283:AN 4.1.5.1, in
3124:. Seattle, WA:
3103:
3098:
3097:
3089:
3085:
3066:Chachakka Sutta
3064:
3060:
3052:In particular,
3051:
3047:
3026:
3022:
3009:
3005:
2996:
2992:
2971:
2967:
2925:Chachakka Sutta
2922:
2918:
2893:Datthabba Sutta
2886:
2882:
2877:
2873:
2860:
2859:
2855:
2850:
2846:
2841:
2837:
2830:Gorkom (2010),
2829:
2825:
2818:
2802:
2795:
2786:
2782:
2765:
2761:
2756:
2693:
2667:
2598:
2572:). The use of
2540:
2449:
2425:
2402:
2376:
2215:diagram details
2209:
2185:
2133:
2122:
2117:
2105:
2098:
2093:
2081:
2074:
2069:
2040:
2039:
2037:
2035:
2033:
2030:
2029:
2026:
2025:
2023:
2021:
2019:
2010:
2003:
1998:
1990:
1985:
1972:
1956:
1930:
1929:4 elements
1888:
1879:Five Aggregates
1875:
1871:
1865:
1833:Pali literature
1788:
1714:adukkham-asukhā
1666:diagram details
1664:
1658:
1637:
1629:
1624:Sense-specific
1616:
1607:
1586:
1580:
1569:
1562:
1546:
1539:
1532:
1518:
1516:
1508:
1506:
1488:
1486:
1484:
1482:
1480:
1478:
1467:
1465:
1463:
1454:
1452:
1450:
1448:
1446:
1444:
1433:
1431:
1429:
1393:
1381:
1346:"The Pali word
1333:Chögyam Trungpa
1318:
1268:
1199:Feeling is the
1193:
1188:
1041:
1025:
1009:
993:
977:
961:
945:
938:Six Sense Bases
929:
922:Name & Form
913:
897:
881:
862:The 12 Nidānas:
844:
804:
797:
796:
788:
779:
777:
761:
752:
750:
729:
720:
718:
691:Cittakammaññatā
617:
608:
606:
601:
594:
586:
585:
567:
563:
537:
528:
527:4 hatred-group
526:
500:
491:
489:
463:
454:
452:
447:
440:
439:14 unwholesome
432:
431:
397:
390:
382:
381:
342:
335:
257:
240:ᜊ᜔ᜇᜀᜈᜀ (bedana)
221:
213:
197:
181:
141:
87:
23:
22:Translations of
17:
12:
11:
5:
6216:
6206:
6205:
6200:
6195:
6190:
6188:Twelve nidānas
6185:
6168:
6167:
6165:
6164:
6152:
6141:
6138:
6137:
6135:
6134:
6129:
6124:
6119:
6114:
6109:
6104:
6098:
6096:
6090:
6089:
6087:
6086:
6081:
6076:
6071:
6066:
6061:
6056:
6051:
6046:
6041:
6036:
6035:
6034:
6029:
6019:
6013:
6011:
6005:
6004:
6002:
6001:
6000:
5999:
5994:
5984:
5979:
5974:
5969:
5964:
5959:
5954:
5949:
5944:
5939:
5934:
5928:
5926:
5920:
5919:
5917:
5916:
5911:
5906:
5905:
5904:
5899:
5894:
5889:
5884:
5874:
5869:
5864:
5859:
5854:
5853:
5852:
5847:
5842:
5837:
5832:
5822:
5817:
5812:
5811:
5810:
5800:
5795:
5790:
5785:
5784:
5783:
5778:
5773:
5768:
5763:
5753:
5748:
5743:
5738:
5733:
5728:
5723:
5722:
5721:
5719:Greco-Buddhist
5711:
5710:
5709:
5704:
5699:
5694:
5689:
5684:
5679:
5674:
5673:
5672:
5670:Burmese pagoda
5662:
5657:
5652:
5647:
5642:
5637:
5626:
5624:
5618:
5617:
5615:
5614:
5609:
5604:
5599:
5594:
5589:
5584:
5579:
5574:
5569:
5564:
5559:
5554:
5549:
5544:
5539:
5534:
5528:
5526:
5520:
5519:
5517:
5516:
5511:
5506:
5501:
5496:
5491:
5486:
5481:
5476:
5471:
5466:
5461:
5460:
5459:
5452:Greco-Buddhism
5449:
5444:
5443:
5442:
5432:
5427:
5422:
5417:
5411:
5409:
5403:
5402:
5400:
5399:
5398:
5397:
5392:
5387:
5385:United Kingdom
5382:
5377:
5372:
5367:
5362:
5357:
5352:
5347:
5342:
5337:
5332:
5330:Czech Republic
5327:
5322:
5317:
5312:
5307:
5297:
5296:
5295:
5290:
5280:
5279:
5278:
5268:
5267:
5266:
5261:
5251:
5246:
5241:
5236:
5231:
5226:
5221:
5220:
5219:
5209:
5204:
5194:
5189:
5184:
5179:
5174:
5169:
5164:
5159:
5154:
5149:
5144:
5139:
5134:
5129:
5124:
5119:
5114:
5108:
5106:
5100:
5099:
5097:
5096:
5094:Abhidharmadīpa
5091:
5084:
5079:
5074:
5067:
5062:
5057:
5052:
5047:
5042:
5036:
5034:
5028:
5027:
5025:
5024:
5019:
5014:
5012:B. R. Ambedkar
5009:
5004:
4999:
4994:
4989:
4984:
4979:
4974:
4969:
4964:
4959:
4954:
4949:
4944:
4939:
4934:
4932:Songtsen Gampo
4929:
4924:
4919:
4914:
4909:
4904:
4899:
4894:
4889:
4884:
4879:
4874:
4869:
4863:
4861:
4855:
4854:
4852:
4851:
4846:
4845:
4844:
4834:
4829:
4824:
4819:
4814:
4809:
4808:
4807:
4797:
4792:
4787:
4782:
4777:
4772:
4767:
4762:
4757:
4752:
4747:
4742:
4736:
4734:
4728:
4727:
4725:
4724:
4723:
4722:
4717:
4712:
4707:
4697:
4692:
4687:
4682:
4676:
4674:
4668:
4667:
4665:
4664:
4659:
4658:
4657:
4647:
4646:
4645:
4640:
4635:
4625:
4624:
4623:
4618:
4613:
4611:Eight precepts
4608:
4598:
4597:
4596:
4591:
4586:
4581:
4571:
4570:
4569:
4559:
4554:
4549:
4548:
4547:
4542:
4537:
4527:
4522:
4517:
4512:
4507:
4506:
4505:
4500:
4490:
4485:
4484:
4483:
4478:
4473:
4468:
4463:
4458:
4453:
4448:
4443:
4438:
4433:
4423:
4418:
4413:
4408:
4399:
4389:
4384:
4382:Five Strengths
4379:
4374:
4369:
4364:
4359:
4354:
4349:
4348:
4347:
4342:
4337:
4332:
4322:
4317:
4311:
4309:
4303:
4302:
4300:
4299:
4294:
4289:
4284:
4279:
4274:
4273:
4272:
4267:
4262:
4257:
4247:
4246:
4245:
4240:
4235:
4230:
4225:
4220:
4215:
4210:
4209:
4208:
4203:
4198:
4193:
4177:
4175:
4169:
4168:
4166:
4165:
4160:
4159:
4158:
4153:
4148:
4143:
4138:
4133:
4123:
4117:
4115:
4109:
4108:
4106:
4105:
4100:
4099:
4098:
4093:
4088:
4078:
4073:
4068:
4063:
4058:
4053:
4048:
4043:
4038:
4033:
4028:
4023:
4021:Mental factors
4018:
4013:
4008:
4003:
3998:
3993:
3988:
3983:
3978:
3973:
3968:
3962:
3960:
3954:
3953:
3951:
3950:
3945:
3940:
3935:
3930:
3925:
3920:
3915:
3910:
3905:
3900:
3895:
3890:
3885:
3880:
3875:
3873:Mahamoggallāna
3870:
3865:
3860:
3854:
3852:
3846:
3845:
3843:
3842:
3837:
3832:
3827:
3822:
3817:
3812:
3807:
3802:
3797:
3796:
3795:
3788:Avalokiteśvara
3784:
3782:
3776:
3775:
3773:
3772:
3767:
3762:
3761:
3760:
3752:
3744:
3736:
3728:
3720:
3712:
3699:
3694:
3689:
3684:
3679:
3674:
3669:
3664:
3659:
3654:
3649:
3644:
3638:
3636:
3630:
3629:
3627:
3626:
3621:
3616:
3611:
3610:
3609:
3604:
3599:
3589:
3583:
3581:
3575:
3574:
3572:
3571:
3566:
3561:
3550:
3547:
3546:
3527:
3526:
3519:
3512:
3504:
3496:
3495:
3486:
3483:
3476:Twelve Nidānas
3472:
3467:
3461:
3460:
3443:
3442:External links
3440:
3439:
3438:
3418:
3400:
3385:
3370:
3355:
3340:
3325:
3310:
3292:
3269:
3255:
3232:
3210:
3195:
3183:
3174:
3164:
3154:
3144:
3137:
3120:(ed.) (2000).
3118:Bodhi, Bhikkhu
3115:
3102:
3099:
3096:
3095:
3083:
3081:
3080:
3058:
3045:
3020:
3003:
2990:
2965:
2939:
2938:
2916:
2880:
2871:
2853:
2844:
2835:
2823:
2816:
2793:
2780:
2758:
2757:
2755:
2752:
2751:
2750:
2745:
2744:) - aggregates
2735:
2730:smṛtyupasthāna
2717:
2699:
2692:
2689:
2688:
2687:
2684:
2681:
2678:
2666:
2663:
2597:
2594:
2576:and the other
2539:
2536:
2512:simultaneously
2500:
2499:
2480:
2448:
2445:
2424:
2421:
2420:
2419:
2416:
2413:
2404:
2403:
2401:
2400:
2393:
2386:
2375:
2372:
2371:
2358:
2340:
2339:
2323:
2298:
2297:
2292:) and seeing (
2282:
2268:
2267:
2253:
2244:
2243:
2240:
2219:
2218:
2199:
2198:
2197:
2196:
2195:
2194:
2178:
2168:
2153:
2152:
2148:
2147:
2144:
2141:
2140:
2136:
2135:
2113:
2112:
2108:
2107:
2089:
2088:
2084:
2083:
2065:
2064:
2061:
2050:
2043:
2016:
2013:
2012:
1994:
1993:
1988:
1981:
1980:
1967:
1964:
1960:
1959:
1954:
1951:
1947:
1946:
1942:
1941:
1938:
1925:
1921:
1920:
1904:
1900:
1899:
1895:
1894:
1873:Figure 2:
1864:
1861:
1829:
1828:
1827:
1826:
1823:
1816:
1813:
1806:
1800:
1797:
1787:
1784:
1783:
1782:
1781:
1780:
1767:
1764:
1761:
1758:
1755:
1720:
1719:
1718:
1717:
1710:
1701:
1670:
1669:
1654:
1653:
1652:
1651:
1645:
1639:
1631:
1622:
1619:mental objects
1609:
1597:
1596:
1592:
1591:
1588:
1577:
1573:
1572:
1567:
1559:
1558:
1551:
1543:
1542:
1537:
1529:
1528:
1524:
1523:
1520:
1513:
1510:
1503:
1499:
1498:
1495:
1492:
1473:
1470:
1461:
1458:
1439:
1436:
1427:
1420:
1416:
1415:
1411:
1410:
1399:Figure 1:
1392:
1389:
1380:
1377:
1376:
1375:
1356:
1355:
1317:
1314:
1313:
1312:
1308:
1307:
1295:
1294:
1291:
1288:
1281:
1280:
1267:
1264:
1263:
1262:
1257:
1256:
1255:
1254:
1248:
1247:
1230:
1229:
1210:
1209:
1192:
1189:
1187:
1184:
1149:
1148:
1141:
1134:
1127:
1118:
1063:
1062:
1059:
1058:
1054:
1053:
1045:
1044:
1038:
1037:
1029:
1028:
1022:
1021:
1013:
1012:
1006:
1005:
997:
996:
990:
989:
981:
980:
974:
973:
965:
964:
958:
957:
949:
948:
942:
941:
933:
932:
926:
925:
917:
916:
910:
909:
901:
900:
894:
893:
885:
884:
878:
877:
869:
868:
865:
858:
846:
845:
843:
842:
835:
828:
820:
817:
816:
815:
814:
799:
798:
795:
794:
789:
773:
772:
767:
762:
746:
745:
740:
735:
730:
719:3 abstinences
714:
713:
708:
703:
701:Cittapāguññatā
698:
693:
688:
686:Kāyakammaññatā
683:
678:
673:
668:
663:
661:Cittapassaddhi
658:
653:
648:
643:
638:
633:
628:
623:
618:
602:
592:
591:
588:
587:
584:
583:
578:
573:
568:
559:
558:
553:
548:
543:
538:
522:
521:
516:
511:
501:
490:3 greed-group
485:
484:
479:
474:
469:
464:
448:
438:
437:
434:
433:
430:
429:
424:
419:
414:
409:
404:
398:
388:
387:
384:
383:
380:
379:
374:
369:
364:
359:
354:
349:
343:
333:
332:
329:
328:
321:
320:
312:
311:
304:
303:
291:
290:
284:
283:
276:
270:
269:
250:
244:
243:
236:
230:
229:
206:
200:
199:
190:
184:
183:
174:
168:
167:
160:
154:
153:
134:
128:
127:
120:
114:
113:
106:
100:
99:
80:
74:
73:
60:
54:
53:
40:
34:
33:
30:
26:
25:
15:
9:
6:
4:
3:
2:
6215:
6204:
6201:
6199:
6196:
6194:
6191:
6189:
6186:
6184:
6181:
6180:
6178:
6163:
6158:
6153:
6151:
6143:
6142:
6139:
6133:
6130:
6128:
6125:
6123:
6120:
6118:
6115:
6113:
6110:
6108:
6105:
6103:
6100:
6099:
6097:
6095:
6091:
6085:
6082:
6080:
6077:
6075:
6072:
6070:
6067:
6065:
6062:
6060:
6057:
6055:
6052:
6050:
6047:
6045:
6042:
6040:
6037:
6033:
6030:
6028:
6025:
6024:
6023:
6020:
6018:
6015:
6014:
6012:
6010:
6006:
5998:
5995:
5993:
5990:
5989:
5988:
5985:
5983:
5980:
5978:
5975:
5973:
5970:
5968:
5965:
5963:
5960:
5958:
5955:
5953:
5950:
5948:
5945:
5943:
5940:
5938:
5935:
5933:
5930:
5929:
5927:
5925:
5924:Miscellaneous
5921:
5915:
5914:Vegetarianism
5912:
5910:
5907:
5903:
5900:
5898:
5895:
5893:
5890:
5888:
5885:
5883:
5880:
5879:
5878:
5875:
5873:
5870:
5868:
5865:
5863:
5860:
5858:
5855:
5851:
5848:
5846:
5843:
5841:
5838:
5836:
5833:
5831:
5828:
5827:
5826:
5823:
5821:
5818:
5816:
5813:
5809:
5806:
5805:
5804:
5801:
5799:
5796:
5794:
5791:
5789:
5786:
5782:
5779:
5777:
5774:
5772:
5769:
5767:
5764:
5762:
5759:
5758:
5757:
5754:
5752:
5749:
5747:
5744:
5742:
5739:
5737:
5736:Buddha in art
5734:
5732:
5729:
5727:
5724:
5720:
5717:
5716:
5715:
5712:
5708:
5705:
5703:
5700:
5698:
5695:
5693:
5690:
5688:
5685:
5683:
5680:
5678:
5675:
5671:
5668:
5667:
5666:
5663:
5661:
5658:
5656:
5653:
5651:
5648:
5646:
5643:
5641:
5638:
5636:
5633:
5632:
5631:
5628:
5627:
5625:
5623:
5619:
5613:
5610:
5608:
5605:
5603:
5600:
5598:
5595:
5593:
5590:
5588:
5585:
5583:
5580:
5578:
5575:
5573:
5570:
5568:
5565:
5563:
5560:
5558:
5555:
5553:
5550:
5548:
5545:
5543:
5540:
5538:
5535:
5533:
5530:
5529:
5527:
5525:
5521:
5515:
5512:
5510:
5507:
5505:
5502:
5500:
5497:
5495:
5492:
5490:
5487:
5485:
5482:
5480:
5477:
5475:
5472:
5470:
5467:
5465:
5462:
5458:
5455:
5454:
5453:
5450:
5448:
5445:
5441:
5438:
5437:
5436:
5433:
5431:
5428:
5426:
5423:
5421:
5418:
5416:
5413:
5412:
5410:
5408:
5404:
5396:
5393:
5391:
5390:United States
5388:
5386:
5383:
5381:
5378:
5376:
5373:
5371:
5368:
5366:
5363:
5361:
5358:
5356:
5353:
5351:
5348:
5346:
5343:
5341:
5338:
5336:
5333:
5331:
5328:
5326:
5323:
5321:
5318:
5316:
5313:
5311:
5308:
5306:
5303:
5302:
5301:
5298:
5294:
5291:
5289:
5286:
5285:
5284:
5281:
5277:
5274:
5273:
5272:
5269:
5265:
5262:
5260:
5257:
5256:
5255:
5252:
5250:
5247:
5245:
5242:
5240:
5237:
5235:
5232:
5230:
5227:
5225:
5222:
5217:
5213:
5210:
5208:
5205:
5203:
5200:
5199:
5198:
5195:
5193:
5190:
5188:
5185:
5183:
5180:
5178:
5175:
5173:
5170:
5168:
5165:
5163:
5160:
5158:
5155:
5153:
5150:
5148:
5145:
5143:
5140:
5138:
5135:
5133:
5130:
5128:
5125:
5123:
5120:
5118:
5115:
5113:
5110:
5109:
5107:
5105:
5101:
5095:
5092:
5090:
5089:
5085:
5083:
5080:
5078:
5075:
5073:
5072:
5068:
5066:
5063:
5061:
5058:
5056:
5053:
5051:
5048:
5046:
5043:
5041:
5038:
5037:
5035:
5033:
5029:
5023:
5020:
5018:
5015:
5013:
5010:
5008:
5005:
5003:
5000:
4998:
4995:
4993:
4990:
4988:
4985:
4983:
4980:
4978:
4975:
4973:
4970:
4968:
4965:
4963:
4960:
4958:
4955:
4953:
4950:
4948:
4947:Padmasambhava
4945:
4943:
4940:
4938:
4935:
4933:
4930:
4928:
4925:
4923:
4920:
4918:
4915:
4913:
4910:
4908:
4905:
4903:
4900:
4898:
4895:
4893:
4890:
4888:
4885:
4883:
4880:
4878:
4875:
4873:
4870:
4868:
4865:
4864:
4862:
4860:
4859:Major figures
4856:
4850:
4847:
4843:
4840:
4839:
4838:
4835:
4833:
4830:
4828:
4825:
4823:
4820:
4818:
4815:
4813:
4810:
4806:
4805:Western tulku
4803:
4802:
4801:
4798:
4796:
4793:
4791:
4788:
4786:
4783:
4781:
4778:
4776:
4773:
4771:
4768:
4766:
4763:
4761:
4758:
4756:
4753:
4751:
4748:
4746:
4743:
4741:
4738:
4737:
4735:
4733:
4729:
4721:
4718:
4716:
4713:
4711:
4708:
4706:
4703:
4702:
4701:
4698:
4696:
4693:
4691:
4688:
4686:
4683:
4681:
4678:
4677:
4675:
4673:
4669:
4663:
4660:
4656:
4653:
4652:
4651:
4648:
4644:
4641:
4639:
4636:
4634:
4631:
4630:
4629:
4626:
4622:
4619:
4617:
4614:
4612:
4609:
4607:
4606:Five precepts
4604:
4603:
4602:
4599:
4595:
4592:
4590:
4587:
4585:
4584:Dhamma vicaya
4582:
4580:
4577:
4576:
4575:
4572:
4568:
4565:
4564:
4563:
4560:
4558:
4555:
4553:
4550:
4546:
4543:
4541:
4538:
4536:
4533:
4532:
4531:
4528:
4526:
4523:
4521:
4518:
4516:
4513:
4511:
4508:
4504:
4501:
4499:
4496:
4495:
4494:
4491:
4489:
4486:
4482:
4479:
4477:
4474:
4472:
4469:
4467:
4464:
4462:
4459:
4457:
4454:
4452:
4449:
4447:
4444:
4442:
4439:
4437:
4434:
4431:
4427:
4424:
4422:
4419:
4417:
4414:
4412:
4409:
4406:
4405:
4400:
4398:
4395:
4394:
4393:
4390:
4388:
4385:
4383:
4380:
4378:
4375:
4373:
4370:
4368:
4365:
4363:
4360:
4358:
4355:
4353:
4352:Buddhābhiṣeka
4350:
4346:
4343:
4341:
4338:
4336:
4333:
4331:
4328:
4327:
4326:
4323:
4321:
4318:
4316:
4313:
4312:
4310:
4308:
4304:
4298:
4295:
4293:
4290:
4288:
4285:
4283:
4280:
4278:
4275:
4271:
4268:
4266:
4263:
4261:
4258:
4256:
4253:
4252:
4251:
4248:
4244:
4241:
4239:
4236:
4234:
4231:
4229:
4226:
4224:
4221:
4219:
4216:
4214:
4211:
4207:
4204:
4202:
4199:
4197:
4194:
4192:
4189:
4188:
4187:
4184:
4183:
4182:
4179:
4178:
4176:
4174:
4170:
4164:
4161:
4157:
4154:
4152:
4149:
4147:
4144:
4142:
4139:
4137:
4134:
4132:
4129:
4128:
4127:
4124:
4122:
4119:
4118:
4116:
4114:
4110:
4104:
4101:
4097:
4094:
4092:
4089:
4087:
4084:
4083:
4082:
4079:
4077:
4074:
4072:
4069:
4067:
4064:
4062:
4059:
4057:
4054:
4052:
4049:
4047:
4044:
4042:
4039:
4037:
4034:
4032:
4029:
4027:
4024:
4022:
4019:
4017:
4014:
4012:
4009:
4007:
4004:
4002:
3999:
3997:
3996:Enlightenment
3994:
3992:
3989:
3987:
3986:Dhamma theory
3984:
3982:
3981:Buddha-nature
3979:
3977:
3974:
3972:
3969:
3967:
3964:
3963:
3961:
3959:
3955:
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3929:
3926:
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3909:
3906:
3904:
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3899:
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3891:
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3884:
3881:
3879:
3876:
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3871:
3869:
3866:
3864:
3861:
3859:
3856:
3855:
3853:
3851:
3847:
3841:
3838:
3836:
3833:
3831:
3828:
3826:
3823:
3821:
3820:Samantabhadra
3818:
3816:
3813:
3811:
3808:
3806:
3803:
3801:
3798:
3794:
3791:
3790:
3789:
3786:
3785:
3783:
3781:
3777:
3771:
3768:
3766:
3763:
3759:
3753:
3751:
3745:
3743:
3737:
3735:
3729:
3727:
3721:
3719:
3713:
3711:
3705:
3704:
3703:
3700:
3698:
3695:
3693:
3690:
3688:
3685:
3683:
3680:
3678:
3675:
3673:
3670:
3668:
3665:
3663:
3660:
3658:
3655:
3653:
3650:
3648:
3645:
3643:
3640:
3639:
3637:
3635:
3631:
3625:
3622:
3620:
3617:
3615:
3612:
3608:
3605:
3603:
3600:
3598:
3595:
3594:
3593:
3590:
3588:
3585:
3584:
3582:
3580:
3576:
3570:
3567:
3565:
3562:
3560:
3552:
3551:
3548:
3543:
3538:
3533:
3525:
3520:
3518:
3513:
3511:
3506:
3505:
3502:
3493:
3491:
3482:
3478:
3477:
3470:
3464:
3458:
3454:
3450:
3446:
3445:
3436:
3432:
3428:
3425:
3419:
3416:
3415:1-57062-764-9
3412:
3408:
3404:
3401:
3398:
3394:
3390:
3386:
3383:
3379:
3375:
3371:
3368:
3364:
3360:
3356:
3353:
3349:
3345:
3341:
3338:
3334:
3330:
3326:
3323:
3319:
3315:
3311:
3308:
3304:
3300:
3296:
3293:
3290:
3286:
3282:
3278:
3276:
3270:
3267:
3263:
3259:
3256:
3253:
3252:0-7425-0405-0
3249:
3245:
3241:
3237:
3236:Bhikkhu Bodhi
3233:
3230:
3226:
3222:
3218:
3214:
3211:
3208:
3207:1-898942-23-4
3204:
3200:
3196:
3193:
3192:
3187:
3184:
3181:
3180:
3175:
3172:
3168:
3165:
3162:
3158:
3155:
3152:
3148:
3145:
3142:
3138:
3135:
3134:1-928706-02-9
3131:
3127:
3123:
3119:
3116:
3114:
3113:
3108:
3105:
3104:
3092:
3087:
3078:
3077:
3075:
3071:
3067:
3062:
3055:
3049:
3042:
3038:
3034:
3030:
3024:
3017:
3013:
3007:
3000:
2994:
2987:
2983:
2980:and SN 36.19
2979:
2975:
2969:
2963:
2959:
2955:
2951:
2947:
2943:
2937:
2933:
2932:
2930:
2926:
2920:
2913:
2909:
2905:
2901:
2897:
2894:
2890:
2884:
2875:
2867:
2863:
2857:
2848:
2839:
2833:
2827:
2819:
2817:9781938754241
2813:
2809:
2808:
2800:
2798:
2790:
2784:
2777:
2773:
2769:
2763:
2759:
2749:
2746:
2743:
2740:(Skt.; Pali:
2739:
2736:
2733:
2731:
2726:(Pali; Skt.:
2725:
2723:
2718:
2715:
2713:
2708:(Skt.; Pali:
2707:
2705:
2700:
2698:
2695:
2694:
2685:
2682:
2679:
2676:
2675:Bhikkhu Bodhi
2672:
2671:
2670:
2662:
2660:
2659:
2654:
2650:
2649:
2644:
2640:
2639:
2637:
2630:
2626:
2622:
2621:
2616:
2611:
2609:
2605:
2604:
2593:
2591:
2587:
2583:
2579:
2575:
2571:
2570:
2565:
2564:
2559:
2555:
2552:), feelings (
2551:
2548:): the body (
2547:
2546:
2535:
2533:
2529:
2528:
2523:
2522:
2517:
2513:
2509:
2505:
2504:Visuddhimagga
2496:
2491:
2490:
2488:
2481:
2478:
2477:
2472:
2471:
2470:
2468:
2466:
2460:
2459:
2454:
2444:
2442:
2441:
2436:
2432:
2431:
2417:
2414:
2411:
2410:
2409:
2399:
2394:
2392:
2387:
2385:
2380:
2379:
2373:
2370:
2367:
2363:
2359:
2356:
2355:
2351:
2345:
2342:
2341:
2337:
2336:
2331:
2327:
2324:
2321:
2320:
2315:
2314:
2309:
2308:
2304:of feelings (
2303:
2300:
2299:
2295:
2291:
2289:
2283:
2280:
2276:
2275:
2270:
2269:
2265:
2261:
2259:
2254:
2252:
2251:
2246:
2245:
2241:
2238:
2237:
2233:
2229:
2228:
2216:
2206:
2200:
2192:
2188:
2187:Consciousness
2183:
2179:
2176:
2172:
2171:Consciousness
2169:
2166:
2162:
2159:
2158:
2157:
2156:
2154:
2149:
2137:
2132:
2130:
2128:
2121:
2115:
2114:
2110:
2109:
2104:
2102:
2097:
2091:
2090:
2086:
2085:
2080:
2078:
2073:
2067:
2066:
2059:
2057:
2051:
2047:
2044:
2017:
2009:
2007:
2002:
2001:consciousness
1995:
1982:
1978:
1976:
1961:
1948:
1943:
1936:
1934:
1922:
1919:
1917:
1913:
1908:
1905:
1901:
1896:
1892:
1885:
1884:pañca khandha
1881:
1880:
1874:
1868:
1860:
1858:
1854:
1850:
1846:
1842:
1838:
1837:Visuddhimagga
1834:
1831:In the wider
1824:
1821:
1817:
1814:
1811:
1810:sense faculty
1807:
1805:
1801:
1798:
1795:
1794:
1793:
1792:
1791:
1778:
1777:
1773:), thoughts (
1772:
1768:
1765:
1762:
1759:
1756:
1753:
1752:
1751:
1750:
1749:
1747:
1743:
1742:
1737:
1736:
1731:
1727:
1726:
1715:
1711:
1708:
1707:
1702:
1699:
1698:
1693:
1692:
1691:
1690:
1689:
1687:
1683:
1682:
1677:
1667:
1661:
1655:
1649:
1646:
1643:
1640:
1635:
1632:
1627:
1626:consciousness
1623:
1620:
1614:
1613:visible forms
1610:
1605:
1601:
1600:
1598:
1593:
1589:
1585:
1584:
1583:consciousness
1575:
1574:
1565:
1560:
1557:
1556:
1549:
1544:
1535:
1530:
1525:
1521:
1514:
1511:
1504:
1501:
1500:
1491:
1490:
1457:
1456:
1426:
1425:
1417:
1412:
1408:
1404:
1400:
1396:
1388:
1386:
1373:
1372:consciousness
1369:
1365:
1361:
1360:
1359:
1353:
1349:
1345:
1344:
1343:
1340:
1338:
1334:
1330:
1329:Bhikkhu Bodhi
1325:
1323:
1310:
1309:
1304:
1303:
1302:
1301:. He states:
1300:
1292:
1289:
1286:
1285:
1284:
1277:
1276:
1275:
1273:
1259:
1258:
1252:
1251:
1250:
1249:
1244:
1240:
1236:
1232:
1231:
1227:
1223:
1219:
1215:
1214:
1213:
1207:
1202:
1201:mental factor
1198:
1197:
1196:
1183:
1181:
1177:
1176:Enlightenment
1173:
1169:
1166:
1162:
1158:
1154:
1146:
1142:
1139:
1135:
1132:
1128:
1125:
1124:
1119:
1116:
1115:
1110:
1109:
1108:
1105:
1103:
1099:
1098:consciousness
1095:
1091:
1087:
1083:
1079:
1075:
1071:
1070:
1056:
1055:
1052:
1051:
1047:
1046:
1040:
1039:
1036:
1035:
1031:
1030:
1024:
1023:
1020:
1019:
1015:
1014:
1008:
1007:
1004:
1003:
999:
998:
992:
991:
988:
987:
983:
982:
976:
975:
972:
971:
967:
966:
960:
959:
956:
955:
951:
950:
944:
943:
940:
939:
935:
934:
928:
927:
924:
923:
919:
918:
912:
911:
908:
907:
906:Consciousness
903:
902:
896:
895:
892:
891:
887:
886:
880:
879:
876:
875:
871:
870:
864:
863:
859:
855:
852:
851:
841:
836:
834:
829:
827:
822:
821:
819:
818:
813:
808:
803:
802:
801:
800:
793:
790:
787:
783:
775:
774:
771:
768:
766:
763:
760:
756:
748:
747:
744:
741:
739:
738:Sammākammanta
736:
734:
731:
728:
724:
716:
715:
712:
709:
707:
704:
702:
699:
697:
696:Kāyapāguññatā
694:
692:
689:
687:
684:
682:
679:
677:
674:
672:
669:
667:
664:
662:
659:
657:
656:Kāyapassaddhi
654:
652:
649:
647:
644:
642:
639:
637:
634:
632:
629:
627:
624:
622:
619:
616:
612:
604:
603:
598:
593:25 beautiful
590:
589:
582:
579:
577:
574:
572:
569:
566:
561:
560:
557:
554:
552:
549:
547:
544:
542:
539:
536:
532:
524:
523:
520:
517:
515:
512:
509:
505:
502:
499:
495:
487:
486:
483:
480:
478:
475:
473:
470:
468:
465:
462:
458:
450:
449:
444:
436:
435:
428:
425:
423:
420:
418:
415:
413:
410:
408:
405:
403:
400:
399:
394:
389:6 occasional
386:
385:
378:
375:
373:
370:
368:
365:
363:
360:
358:
355:
353:
350:
348:
345:
344:
339:
331:
330:
327:
323:
322:
318:
314:
313:
310:
306:
305:
301:
297:
296:
289:
285:
277:
275:
271:
266:
261:
251:
249:
245:
237:
235:
231:
226:
224:
219:
207:
205:
201:
191:
189:
185:
175:
173:
169:
161:
159:
155:
150:
145:
135:
133:
129:
121:
119:
115:
107:
105:
101:
96:
91:
81:
79:
75:
68:
61:
59:
55:
48:
41:
39:
35:
31:
27:
20:
6102:Bodhisattvas
6022:Christianity
6017:Baháʼí Faith
5882:Dharmachakra
5872:Prayer wheel
5862:Prayer beads
5630:Architecture
5509:969 Movement
5293:Saudi Arabia
5271:Central Asia
5264:South Africa
5086:
5069:
5002:Panchen Lama
4907:Buddhapālita
4503:Satipatthana
4498:Mindful Yoga
4411:Recollection
4325:Brahmavihara
4196:Japanese Zen
4191:Chinese Chan
4151:Animal realm
3958:Key concepts
3780:Bodhisattvas
3592:Three Jewels
3480:
3474:
3448:
3421:
3406:
3388:
3373:
3358:
3343:
3328:
3313:
3298:
3272:
3261:
3239:
3216:
3198:
3190:
3178:
3170:
3160:
3150:
3140:
3121:
3111:
3086:
3065:
3061:
3048:
3040:
3036:
3032:
3023:
3015:
3006:
2993:
2973:
2968:
2954:Vedanā Sutta
2953:
2941:
2924:
2919:
2911:
2907:
2903:
2899:
2892:
2883:
2874:
2865:
2856:
2847:
2838:
2826:
2806:
2783:
2771:
2767:
2762:
2741:
2727:
2722:Satipaṭṭhāna
2709:
2668:
2656:
2652:
2646:
2643:impermanence
2632:
2628:
2624:
2618:
2612:
2601:
2599:
2578:satipaṭṭhāna
2577:
2573:
2567:
2561:
2557:
2553:
2549:
2545:satipaṭṭhāna
2543:
2541:
2531:
2525:
2519:
2515:
2511:
2507:
2501:
2483:
2474:
2462:
2456:
2450:
2438:
2434:
2428:
2426:
2407:
2365:
2361:
2360:extinction (
2347:
2333:
2329:
2317:
2311:
2305:
2293:
2285:
2278:
2277:) of light (
2272:
2271:perception (
2264:diţţhadhamma
2263:
2256:
2248:
2242:development
2225:
2212:
2208:
2173:arises from
2124:
2119:
2100:
2095:
2076:
2071:
2055:
2005:
2000:
1974:
1932:
1915:
1911:
1883:
1877:
1872:
1856:
1852:
1848:
1844:
1840:
1830:
1789:
1774:
1770:
1745:
1739:
1734:
1729:
1723:
1721:
1713:
1704:
1703:unpleasant (
1695:
1681:Sutta Pitaka
1679:
1678:discourses (
1673:
1582:
1563:
1554:
1547:
1533:
1476:
1442:
1441:
1422:
1406:
1398:
1382:
1357:
1347:
1341:
1336:
1326:
1319:
1298:
1296:
1282:
1269:
1242:
1238:
1234:
1211:
1194:
1165:concentrated
1150:
1138:five skandas
1122:
1113:
1106:
1090:sense organs
1085:
1068:
1067:
1066:
1049:
1033:
1017:
1001:
985:
969:
968:
953:
937:
921:
905:
889:
873:
861:
781:
776:
754:
749:
722:
717:
610:
605:
596:
562:
530:
525:
493:
488:
456:
451:
442:
392:
372:Jīvitindriya
351:
337:
334:7 universal
280:受 (thụ, thọ)
220:: tshor ba;
5947:Dharma talk
5776:Asalha Puja
5572:Eschatology
5375:Switzerland
5355:New Zealand
5283:Middle East
5192:Philippines
5112:Afghanistan
4917:Bodhidharma
4902:Buddhaghosa
4822:Householder
4732:Monasticism
4685:Bodhisattva
4540:Prostration
4493:Mindfulness
4421:Anapanasati
4404:Kammaṭṭhāna
4201:Korean Seon
4141:Asura realm
4136:Human realm
4076:Ten Fetters
4031:Parinirvana
3933:Uppalavanna
3898:Mahākaccana
3883:Mahākassapa
3815:Kṣitigarbha
3810:Ākāśagarbha
3707:Suddhodāna
3652:Four sights
3579:Foundations
3258:Rhys Davids
3010:See, e.g.,
2766:Generally,
2516:inseparably
2506:, feeling (
2377:This box:
2326:mindfulness
1820:householder
1674:Throughout
1604:sense bases
1424:sense bases
1407:Six Sextets
1243:Atthasālinī
1239:Atthasālinī
1186:Definitions
1136:One of the
1129:One of the
1120:One of the
1111:One of the
782:paññindriya
743:Sammā-ājīva
711:Cittujukatā
681:Cittamudutā
671:Cittalahutā
6177:Categories
6064:Psychology
6044:Gnosticism
6032:Comparison
6027:Influences
6009:Comparison
5892:Bhavacakra
5850:Kushinagar
5825:Pilgrimage
5771:Māgha Pūjā
5726:Bodhi Tree
5542:Buddhology
5532:Abhidharma
5524:Philosophy
5457:Menander I
5325:Costa Rica
5276:Uzbekistan
5117:Bangladesh
5071:Dhammapada
5055:Pali Canon
5017:Ajahn Chah
4997:Dalai Lama
4897:Kumārajīva
4892:Vasubandhu
4867:The Buddha
4775:Zen master
4710:Sakadagami
4690:Buddhahood
4621:Pratimokṣa
4436:Shikantaza
4392:Meditation
4367:Deity yoga
4238:Madhyamaka
4131:Deva realm
4026:Mindstream
3976:Bodhicitta
3888:Aṅgulimāla
3755:Devadatta
3731:Yaśodharā
3634:The Buddha
3624:Middle Way
3147:Dalai Lama
3029:Abhidhamma
2952:, and the
2712:saḷāyatana
2704:Ṣaḍāyatana
2636:sampajañña
2615:meditating
2335:sampajaññā
2230:(based on
2096:perception
1891:Pali Canon
1804:equanimous
1694:pleasant (
1515:"external"
1505:"internal"
1403:Pali Canon
1385:Pali canon
1379:Attributes
1224:and other
1180:extinction
1157:attachment
1092:come into
890:Formations
706:Kāyujukatā
676:Kāyamudutā
666:Kāyalahutā
581:Vicikicchā
551:Macchariya
412:Adhimokkha
377:Manasikāra
274:Vietnamese
6132:Festivals
6112:Buddhists
6074:Theosophy
5877:Symbolism
5867:Hama yumi
5840:Bodh Gaya
5607:Socialism
5582:Evolution
5557:Economics
5395:Venezuela
5310:Australia
5305:Argentina
5229:Sri Lanka
5224:Singapore
5142:Indonesia
5104:Countries
5045:Tripiṭaka
5007:Ajahn Mun
4882:Nagarjuna
4877:Aśvaghoṣa
4760:Anagārika
4755:Śrāmaṇerī
4750:Śrāmaṇera
4745:Bhikkhunī
4705:Sotāpanna
4594:Passaddhi
4535:Offerings
4510:Nekkhamma
4387:Iddhipada
4307:Practices
4277:Theravada
4250:Vajrayana
4243:Yogachara
4213:Pure Land
4126:Six Paths
4113:Cosmology
3893:Anuruddha
3868:Sāriputta
3858:Kaundinya
3850:Disciples
3825:Vajrapāṇi
3677:Footprint
3642:Tathāgata
3179:Cetasikas
2608:ignorance
2284:knowing (
2260:-vihārāya
2120:formation
1933:mahābhūta
1853:domanassa
1849:somanassa
1676:canonical
1352:affective
1226:cetasikas
1206:affective
1191:Theravada
1168:awareness
1161:suffering
1147:practice.
874:Ignorance
755:appamañña
733:Sammāvācā
477:Anottappa
393:pakiṇṇaka
309:Cetasikas
194:ဝူၺ်ႇတၼႃႇ
6150:Category
6079:Violence
6049:Hinduism
5997:Sanskrit
5952:Hinayana
5937:Amitābha
5897:Swastika
5766:Uposatha
5756:Holidays
5741:Calendar
5587:Humanism
5425:Kanishka
5415:Timeline
5239:Thailand
5207:Kalmykia
5202:Buryatia
5187:Pakistan
5172:Mongolia
5167:Maldives
5162:Malaysia
5127:Cambodia
4992:Shamarpa
4987:Nichiren
4937:Xuanzang
4872:Nagasena
4790:Rinpoche
4520:Pāramitā
4362:Devotion
4282:Navayana
4270:Dzogchen
4233:Nichiren
4181:Mahayana
4173:Branches
4051:Saṅkhāra
3800:Mañjuśrī
3757:(cousin)
3749:(cousin)
3717:(mother)
3709:(father)
3697:Miracles
3647:Birthday
3564:Glossary
3537:Buddhism
3405:(2001).
3149:(1992).
3109:(2006),
2908:avyākatā
2691:See also
2588:and the
2532:decisive
2527:nāmarūpa
2492:; Skt.:
2461:; Pali:
2433:; Pali:
2224:Uses of
2127:saṅkhāra
2056:cetasika
1744:; Pali:
1728:; Pali:
1519:objects
1364:skandhas
1274:states:
1266:Mahayana
1178:and the
1155:for and
1078:Sanskrit
1018:Becoming
1002:Clinging
556:Kukkucca
482:Uddhacca
367:Ekaggatā
300:a series
298:Part of
265:wetthana
225:: tsorwa
118:Japanese
110:受 (shòu)
38:Sanskrit
6127:Temples
6107:Buddhas
6069:Science
6059:Judaism
6054:Jainism
5972:Lineage
5932:Abhijñā
5902:Thangka
5845:Sarnath
5830:Lumbini
5751:Funeral
5746:Cuisine
5622:Culture
5597:Reality
5547:Creator
5537:Atomism
5407:History
5380:Ukraine
5340:Germany
5259:Senegal
5249:Vietnam
5177:Myanmar
4977:Shinran
4967:Karmapa
4942:Shandao
4912:Dignāga
4837:Śrāvaka
4817:Donchee
4812:Kappiya
4770:Sayadaw
4740:Bhikkhu
4715:Anāgāmi
4672:Nirvana
4638:Samadhi
4525:Paritta
4466:Tonglen
4461:Mandala
4416:Smarana
4397:Mantras
4345:Upekkha
4315:Bhavana
4265:Shingon
4218:Tiantai
4071:Tathātā
4061:Śūnyatā
4056:Skandha
4046:Saṃsāra
4041:Rebirth
4016:Kleshas
4006:Indriya
3908:Subhūti
3793:Guanyin
3747:Ānanda
3739:Rāhula
3619:Nirvana
3559:Outline
3182:, Zolag
3101:Sources
3037:paccaya
2948:22.57)
2904:akusalā
2742:khandha
2738:Skandha
2658:nibbāna
2653:upādāna
2620:samādhi
2603:anusaya
2521:viññāṇa
2451:In the
2440:upādāna
2435:khandha
2430:skandha
2354:khandha
2350:upādāna
2319:vitakkā
2294:dassana
2234:IV.41)
2227:samādhi
2182:Contact
2072:feeling
2006:viññāna
1971:contact
1914: (
1857:upekkhā
1746:viññāna
1741:vijnana
1735:āyatana
1684:), the
1648:Craving
1642:Feeling
1634:Contact
1595:
1590:
1587:
1576:
1555:contact
1527:
1522:
1509:organs
1502:
1497:
1494:
1472:
1460:
1438:
1419:
1414:
1368:concept
1322:valence
1279:result.
1153:craving
1102:valence
1094:contact
1082:feeling
1057:
986:Craving
970:Feeling
954:Contact
867:
857:
636:Ottappa
597:sobhana
472:Ahirika
443:akusala
402:Vitakka
234:Tagalog
204:Tibetan
149:vétônéa
104:Chinese
78:Burmese
64:वेदना (
44:वेदना (
29:English
6122:Sutras
6117:Suttas
5982:Siddhi
5967:Koliya
5942:Brahmā
5857:Poetry
5803:Mantra
5793:Kasaya
5665:Pagoda
5645:Kyaung
5640:Vihāra
5635:Temple
5577:Ethics
5420:Ashoka
5370:Sweden
5365:Poland
5360:Norway
5350:Mexico
5335:France
5320:Canada
5315:Brazil
5254:Africa
5234:Taiwan
5197:Russia
5122:Bhutan
5082:Vinaya
4962:Naropa
4952:Saraha
4887:Asanga
4643:Prajñā
4552:Refuge
4515:Nianfo
4476:Tertön
4471:Tantra
4456:Ganana
4446:Tukdam
4372:Dhyāna
4340:Mudita
4335:Karuṇā
4228:Risshū
4223:Huayan
4156:Naraka
4096:Anattā
4091:Dukkha
4086:Anicca
3991:Dharma
3943:Channa
3878:Ānanda
3863:Assaji
3830:Skanda
3733:(wife)
3702:Family
3682:Relics
3607:Sangha
3602:Dharma
3597:Buddha
3481:Vedanā
3469:Sparśa
3413:
3250:
3227:" at:
3205:
3132:
3033:nidāna
2974:allude
2960:25.5)
2900:kusalā
2891:36.5,
2814:
2778:below.
2768:vedanā
2648:anicca
2625:vedanā
2574:vedanā
2563:dhammā
2554:vedanā
2508:vedana
2476:phassa
2455:(Skt:
2307:vedanā
2250:jhānas
2202:
2151:
2146:
2139:
2134:
2116:
2111:
2106:
2092:
2087:
2082:
2077:vedanā
2068:
2063:
2049:
2038:
2036:
2034:
2024:
2022:
2020:
2018:
2011:
1997:
1975:phassa
1966:
1963:
1953:
1950:
1945:
1940:
1924:
1903:
1898:
1870:
1845:dukkha
1776:dhamma
1730:phassa
1725:sparśa
1706:dukkhā
1686:Buddha
1657:
1579:
1466:
1464:
1432:
1430:
1348:vedanā
1337:vedanā
1086:vedanā
1069:Vedanā
770:Mudita
765:Karuṇā
723:virati
641:Alobha
621:Saddhā
576:Middha
514:Diṭṭhi
427:Chanda
417:Viriya
407:Vicāra
362:Cetanā
352:Vedanā
347:Phassa
324:as in
210:ཚོར་བ།
164:수 (su)
158:Korean
144:UNGEGN
124:受 (ju)
95:wèdənà
67:vedanā
47:vedanā
24:vedanā
6094:Lists
5962:Kalpa
5957:Iddhi
5820:Music
5815:Mudra
5781:Vassa
5761:Vesak
5731:Budai
5677:Candi
5660:Stupa
5592:Logic
5345:Italy
5244:Tibet
5182:Nepal
5152:Korea
5147:Japan
5137:India
5132:China
5077:Sutra
5032:Texts
4982:Dōgen
4972:Hōnen
4957:Atiśa
4922:Zhiyi
4832:Achar
4800:Tulku
4795:Geshe
4780:Rōshi
4765:Ajahn
4720:Arhat
4680:Bodhi
4650:Vīrya
4567:Sacca
4562:Satya
4557:Sādhu
4545:Music
4488:Merit
4481:Terma
4441:Zazen
4377:Faith
4330:Mettā
4011:Karma
3971:Bardo
3938:Asita
3928:Khema
3918:Upāli
3903:Nanda
3741:(son)
3715:Māyā
3692:Films
3569:Index
3490:Tṛṣṇā
3014:12.1
2754:Notes
2623:) on
2558:citta
2495:tṛṣṇā
2487:taṇhā
2366:āsava
2362:khaya
2348:pañc'
2313:saññā
2279:āloka
2274:sañña
2258:sukha
2247:four
2101:sañña
1841:sukha
1697:sukhā
1517:sense
1507:sense
1222:citta
1034:Birth
792:Paññā
646:Adosa
571:Thīna
508:Taṇhā
504:Lobha
494:lobha
357:Saññā
254:เวทนา
218:Wylie
178:ဝေဒနာ
138:វេទនា
132:Khmer
90:MLCTS
84:ဝေဒနာ
5992:Pāḷi
5977:Māra
5887:Flag
5288:Iran
5212:Tuva
5157:Laos
4785:Lama
4633:Śīla
4601:Śīla
4589:Pīti
4579:Sati
4530:Puja
4451:Koan
4357:Dāna
3948:Yasa
3835:Tārā
3411:ISBN
3285:Pali
3248:ISBN
3203:ISBN
3130:ISBN
2912:ibid
2812:ISBN
2629:sati
2550:kāya
2514:and
2397:edit
2390:talk
2383:view
2330:sati
2288:ñāṇa
2189:and
2161:Form
1916:rūpa
1912:form
1876:The
1771:mano
1401:The
1370:and
1331:and
1270:The
1261:way.
1218:nāma
1170:and
1076:and
1074:Pāli
631:Hiri
626:Sati
546:Issā
541:Dosa
531:dosa
519:Māna
467:Moha
422:Pīti
260:RTGS
248:Thai
188:Shan
58:Pali
5714:Art
5650:Wat
4186:Zen
3126:BPS
3054:Vsm
3041:not
2772:not
2661:).
2580:in
1859:).
1405:'s
1366:of
307:52
223:THL
172:Mon
6179::
5216:ru
3431:AN
3393:SN
3378:MN
3363:SN
3348:SN
3333:MN
3318:SN
3303:AN
3281:AN
3246:.
3221:SN
3091:AN
3076::
3070:MN
3016:ff
3012:SN
2958:SN
2946:SN
2929:MN
2914:).
2889:SN
2864:.
2810:.
2796:^
2610:.
2592:.
2498:).
2368:)
2357:)
2338:)
2322:)
2296:)
2281:)
2266:)
2232:AN
2184:of
1409::
1374:."
784:):
757:):
725:):
613:):
533:):
496:):
459:):
302:on
262::
198:()
182:()
146::
92::
5218:)
5214:(
4432:)
4428:(
3523:e
3516:t
3509:v
3459:.
3437:.
3429:(
3417:.
3399:.
3391:(
3384:.
3376:(
3369:.
3361:(
3354:.
3346:(
3339:.
3331:(
3324:.
3316:(
3309:.
3301:(
3291:.
3279:(
3268:.
3254:.
3231:.
3219:(
3209:.
3136:.
3018:.
2956:(
2944:(
2927:(
2868:.
2820:.
2645:(
2352:-
2328:(
2210:|
2193:.
2177:.
2167:.
2131:)
2123:(
2103:)
2099:(
2079:)
2075:(
2058:)
2041:←
2031:←
2027:→
2008:)
2004:(
1991:↑
1986:↓
1977:)
1973:(
1957:↓
1935:)
1931:(
1918:)
1893:.
1886:)
1882:(
1709:)
1700:)
1621:.
1615:,
1570:↑
1564:↓
1548:↓
1540:↓
1534:↓
1489:g
1487:n
1485:i
1483:v
1481:a
1479:r
1477:c
1468:→
1455:g
1453:n
1451:i
1449:l
1447:e
1445:e
1443:f
1434:→
1237:(
1072:(
1042:↓
1026:↓
1010:↓
994:↓
978:↓
962:↓
946:↓
930:↓
914:↓
898:↓
882:↓
839:e
832:t
825:v
780:(
753:(
721:(
609:(
599:)
595:(
529:(
510:)
506:(
492:(
455:(
445:)
441:(
395:)
391:(
340:)
336:(
268:)
258:(
228:)
214:(
152:)
142:(
98:)
88:(
70:)
50:)
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