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Zandaqa

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to have been only "imperfectly" Islamized. Many of these converts had previously been Manichaeans, and Manichaeaism with its well developed missionary ideals had undergone a slight resurgence during early caliphate rule. As such, the Manichaeans were perceived as a threat to the security of the Muslim religious elite and to the Abbasid state. The threat was perceived to be especially evident in the quasi-scientific manner in which the Manichaeans posed unsettling questions, their skill at creating a favourable impression in public debate, and their ability in defending their own intellectually-appealing world-view.
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was viewed as a threat to Islam, to Muslim society, and to the state. In the eighth century, Islamic norms were still under development and had not yet crystallized, and Muslims were still a small minority in the vast territories ruled by the caliphate, and even those who had converted were perceived
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under the Abbasids claimed to be Muslims, and when applied to Muslims, the accusation was that the accused secretly harbored Manichaean beliefs. "The proof for such an accusation was sought, if at all, in an indication of some kind of dualism, or if that individual openly flouted Islamic beliefs or
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Although the word zindīq/zandik was initially, in the Sassanid Empire, applied to Manichaeans as a pejorative epithet, by the time of the Islamic Epoch its usage had broadened and was loosely applied to Gnostic Dualists, agnostics, atheists, and even free-thinkers and libertines. Eventually in the
803:, ordered the composition of polemical works to refute freethinkers and other heretics, and for years he tried to exterminate them absolutely, hunting them down and exterminating freethinkers in large numbers, putting to death anyone on mere suspicion of being a 710:" and is often used to underscore the seriousness of the religious views of the accused individual, and the rejection of such views by Islamic orthodoxy. It originally referred to the adherents of 854:
is occasionally used to denote members of religions, sects or cults that originated in a Muslim society but are considered heretical or independent faiths by mainstream Muslims. In this sense, a
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to "the criminal dissident—the professing Muslim who holds beliefs or follows practices contrary to the central beliefs of Islam and is therefore to be regarded as an
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and an infidel. The jurists differ as to the theoretical formulation of the point of exclusion, but in fact usually adopt the practical criterion of open rebellion."
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as having said "tolerance is laudable, except in matters dangerous to religious belief, or to the sovereign's dignity." The third Abbasid caliph,
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which targeted those Muslim religious scholars and officials who refused to accept the doctrine of created nature of Quran.
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applied to individuals who are considered to hold views or follow practices that are contrary to central Islamic dogmas.
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the word zindiq/zandik was initially applied in the Sassanid Empire to the Manichaeans as a pejorative epithet
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was a serious one, and could cost the accused his/her life. A history of the time states cites the first
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term of uncertain etymology and meaning (for a discussion of the term in a pre-Islamic context, see
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Zindīq (زنديق) or Zandik (𐭦𐭭𐭣𐭩𐭪) was initially used to negatively denote the followers of the
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practices." As such, certain Muslim poets of early Abbasid times could thus also be accused of
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later period, even up to the present time, 'zindīq' came to be synonymous with 'irreligious'.
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Religion and Politics Under the Early 'Abbasids: The Emergence of the Proto-Sunni Elite
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Individuals who identify as Muslim but reject at least one of the tenets of Islam
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Zandaqa In The Early Abbasid Period With Special Reference To Poetry
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Zandaqa In The Early Abbasid Period With Special Reference To Poetry
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Accusations of Unbelief in Islam: A Diachronic Perspective on Takfīr
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is perceived to be incorrigibly disloyal to the tenets of Islam.
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Islam in history: ideas, people, and events in the Middle East
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The reason for these persecutions are not easy to determine.
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however, the meaning of the word zindīq and the adjectival
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Adang, Camilla; Ansari, Hassan; Fierro, Maribel (2015).
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had broadened and could loosely denote many things:
1167:, London: Rowman & Littlefield, p. 494, 979: 3140: 1099:The Concise Oxford Dictionary of World Religions 905: 767:Dualists as well as followers of Manichaeism, 2500: 1218: 666: 973: 1065: 1063: 1061: 1059: 1057: 1055: 1053: 1051: 1049: 1047: 2507: 2493: 1225: 1211: 1156: 839:In time, Muslim theologians came to apply 673: 659: 1188:Hughes, Thomas Patrick (1895), "Zindīq", 1125: 1111: 1109: 1044: 1031: 1013: 943:"Accusations of "Zandaqa" in Al-Andalus" 775:. However, many of those persecuted for 885: 883: 784:as much as an actual Manichaean might. 14: 3141: 1232: 1187: 1162: 1115: 1096: 1036:. University of Edinburgh. p. 3. 1018:. University of Edinburgh. p. 3. 807:. Al-Mahdi's successors, the caliphs 2488: 1206: 1106: 1069: 940: 889: 868:Persecution of minority Muslim groups 717: 1163:Adamec, Ludwig W. (2016), "Zindiq", 936: 934: 932: 880: 755:. By the time of the eighth-century 703:is the noun describing these views. 2514: 941:Bello, Maria Isabel Fierro (1987). 24: 1433: 706:Zandaqa is usually translated as " 25: 3180: 929: 3126: 3114: 3102: 3090: 1132:Christine Caldwell Ames (2015). 1116:Glassé, Cyril (2013), "Zindiq", 920:10.1163/1573-3912_islam_COM_1389 726:is a loan word from pre-Islamic 640: 49: 1181: 1097:Bowker, John (1997), "Zindiq", 1165:Historical Dictionary of Islam 1090: 1070:Zaman, Muhammad Qasim (1997), 1025: 1007: 899: 834: 13: 1: 2725:(United Society of Believers) 1118:The New Encyclopedia of Islam 873: 7: 2706:Great and abominable church 861: 224:("Stories of the Prophets") 10: 3185: 1140:Cambridge University Press 850:In modern times, the term 3055: 3030: 2991: 2970: 2963: 2936: 2918: 2900: 2882: 2864: 2841: 2832: 2812: 2791: 2760: 2753: 2735: 2697: 2674: 2621: 2590: 2581: 2523: 2396: 2245: 2147: 2049: 2013: 1838: 1574: 1444: 1431: 1241: 1076:, Brill, pp. 63–65, 894:, Open Court, p. 287 313:Medieval Islamic science 947:Quaderni di Studi Arabi 925:(subscription required) 914:(2nd ed.). Brill. 906:Blois, F.C. De (2012). 890:Lewis, Bernard (1993), 797:Abu al-'Abbas As-Saffah 3169:Persecution by Muslims 1438: 912:Encyclopaedia of Islam 323:Succession to Muhammad 1437: 1032:Taheri-Iraqi, Ahmad. 1014:Taheri-Iraqi, Ahmad. 986:. 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Index

Zindiq
a series
Islam

Beliefs
Oneness
God
Angels
Revealed Books
Prophets
Day of Resurrection
Predestination
Practices
Profession of Faith
Prayer
Almsgiving
Fasting
Pilgrimage
Texts
Foundations
Quran
Sunnah
Hadith
Sirah
Tafsir (exegesis)
Aqidah (creed)
Qisas al-Anbiya ("Stories of the Prophets")
Mathnawi
Fiqh (jurisprudence)
Sharia (law)

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