858:
1096:
33:
1222:
1055:
2101:
1287:
662:
71:
1148:, the second part with seven. The sermon may also be pronounced while sitting. Regarding the sermons delivered during an eclipse or excessive drought, classical texts advise that such sermons must admonish the audience and ask God's forgiveness. Usually the verse 9 of Sūra At-Tahrim (Quran 66:09) is also recited and a special prayer called "Muḥammad's du'a"ʾ is said.
1275:. Also referred to by the same name as the sermon, this concept was different. Its primary purpose was not to admonish, instruct or reprove, but rather to exalt and praise God. It invited others to worship and celebrate God's greatness. Ibn al-Jawzi employed a variety of metaphors and alluded to nature frequently.
844:
caliphs and provincial governors all delivered sermons. There were not necessarily exhortatory, but addressed practical questions of government and sometimes even included direct orders. Under the
Abbasids, the caliph himself no longer preached but assigned the task to the
1077:, that is, a "Friday Mosque" (or a "cathedral mosque"). These mosques were distinguished by their central location, large dimensions, monumental architecture, symbolic furnishings indicative of its exalted stature, and, the most demonstrative of all, the
1086:
In contemporary times, Friday congregational prayers with sermons are common in mosques of all sizes and conditions, and not just restricted to a few central locations. Sermons are also dispensed through newspapers and broadcast on radio and television.
1072:
Traditionally, as instructed in classical
Islamic legal treatises, Friday congregational prayers in which sermons were delivered were restricted to urban centers and normally to one major mosque in each city. Such a mosque is referred to as a
1171:). Mentioning meant accepting the sovereignty and suzerainty of a ruler, and it was considered the principal criterion of sovereignty for an Islamic ruler. Omitting the name of a ruler from the sermon was like publicly declaring
1175:. This prerogative of sovereignty was introduced by Islam. It was not present in the pre-Islamic era. In addition, the sermon, a major vehicle of communication, also announced the deposition of a ruler, the
1248:, and Egypt, there is a central religious authority supervised by the government which issues a weekly sermon to be read in all mosques under its jurisdiction. In Turkey the sermons are prepared by the
857:
1705:
in
Muhammad in History, Thought, and Culture: An Encyclopedia of the Prophet of God (2 vols.), Edited by C. Fitzpatrick and A. Walker, Santa Barbara, ABC-CLIO, 2014, Vol. II, pp. 478–482.
1429:
1065:
One of the conditions for the validity of the Friday service is that it must be preceded by two sermons. The sermons are delivered when the number of auditors required for a valid
1046:. In the modern era however, preaching in vernacular languages, while often retaining certain Arabic expressions, has become common in contemporary and non-traditional circles.
794:, usually meaning the address delivered in the mosque at weekly (usually Friday) and annual rituals. Other religious oratory and occasions of preaching are described as
1202:
was given to him in return of the emperor retaining his right to mint coins and proclaim the khutba in the emperor's name, and thereby becoming the "emperor's vassal".
1117:
Sermons on special occasions generally contain features that are relevant to the celebrations (e.g. Eid) or the natural phenomena for which they are delivered (e.g.
849:. The Abbasids insisted they were clearing Islam of the secularism of the Umayyads, and this probably helped in strengthening the religious aspect of the sermon.
1627:
1967:
1972:
1999:
1480:
1430:
https://ia800502.us.archive.org/34/items/TheLanguageOfTheFridayKhutbahByMuftiTaqiUsmani/TheLanguageOfTheFridayKhutbahBySheikhMuhammadTaqiUsmani.pdf
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2073:
2174:
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1575:
753:
Such sermons occur regularly, as prescribed by the teachings of all legal schools. The
Islamic tradition can be formally observed at the
1652:
1763:
2049:
2037:
2004:
445:
1730:. Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel and W.P. Heinrichs. Brill, 2008. Brill Online. 20 April 2008
1441:
p. 39. Aaliya Rajah-Carrim. 2010. "Mauritian
Muslims: Negotiating Changing Identities Through Language." In Tope Omoniyi (Ed):
1601:
1639:
332:
2179:
2061:
775:
1628:
http://www.al-monitor.com/pulse/originals/2016/07/egypt-unified-text-friday-sermon-criticism-mosques.html#ixzz4F2K6JT9k
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Religious narration (including sermons) may be pronounced in a variety of settings and at various times. The
381:
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recitation of a part of the Qur'an in the first part of the sermon or, according to some doctrines, in both,
1756:
413:
2227:
1059:
460:
287:
2469:
1695:
1527:
1310:
500:
1313:- a popular sermon in the Islamic world, particularly as the introduction to a khutbah during Jumu'ah.
1264:
817:, who used to deliver words of exhortation, instruction, or command at gatherings for worship in the
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307:
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https://www.middleeastmonitor.com/20230909-egypt-denies-artificial-intelligence-friday-khotba-claims
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1680:. Edited by Martin, Richard C. Macmillan Reference, 2004. vol. 1 p. 394. 20 April 2008
8:
2022:
1898:
1788:
968:
685:
581:
215:
115:
46:. (Khutbah was practiced by Caliphate, later it was also adopted by other Muslim rulers)
1957:
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sits down. During the sermon itself, it is obligatory to pronounce the following:
1533:
1300:
1216:
1205:
Some Muslim monarchies practise this in their state-regulated sermons, including
1160:, the mention of a ruler's name in the sermon was one of the two prerogatives of
771:
711:
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406:
366:
355:
337:
240:
185:
98:
36:
1221:
2459:
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2027:
1926:
1841:
1125:, the preacher has a duty to instruct the faithful congregation concerning the
1011:
1006:. This linguistic requirement required substantial training on the part of the
925:"Praise belongs to Allāh" at the beginning of the sermon is usually sufficient,
901:
descends. The sermon is delivered in two parts. Both parts are delivered while
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54:
2448:
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the congregation when directing himself towards them; to sit down until the
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1118:
918:
874:
666:
622:
359:
91:
80:
1552:
Mughal empire in India : a systematic study including source material
1186:
The sovereign's name was also declared in khutbas during the Mughal rule;
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1947:
1921:
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1817:
1741:
1165:
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1157:
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755:
418:
376:
300:
1443:
The
Sociology of Language and Religion (Change, Conflict, Accommodation)
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1989:
1906:
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1836:
1054:
760:
423:
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1459:( ed.). Minneapolis: University of Minnesota Press. p. 71.
1234:
322:
2416:
1984:
1962:
1578:[Stop Immediately Using Guan Eng's Name in Friday Sermon].
1210:
956:
929:
837:
814:
632:
600:
314:
248:
1554:(Rev. ed.). New Delhi: Atlantic Publishers and Distributors.
2310:
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1979:
1911:
1249:
1195:
1035:
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995:; and to direct himself straightway to his audience. Finally the
992:
841:
465:
142:
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was styled 'Zahir-ud-Din Bábar
Muhammad' during Friday khutbas.
2423:
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2290:
2282:
2252:
2169:
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2137:
2126:
1455:
Lakeland, Fatima
Mernissi ; translated by Mary Jo (1993).
1241:
1206:
1199:
1145:
1079:
980:
905:
is standing and punctuated by a pause in between them when the
891:(the individual who delivers the khutbah) remains sitting. The
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743:
485:
475:
264:
232:
224:
209:
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43:
1626:
Egypt's new plan: 1 weekly sermon for over 80 million
Muslims
1217:
Khutbah and the
Ministries of Islamic Affairs in modern states
2402:
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2340:
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2113:
1825:
1773:
1640:"Unified Friday sermon rings out across Egypt for first time"
1253:
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1103:
988:
950:
Make your salat (prayer) long and your khutba (sermon) short.
893:
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747:
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154:
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70:
62:
2409:
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1994:
1952:
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1808:
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1168:
1133:
the preacher includes remarks specifying the rules for the
1014:
consisting of model sermons, such as those by the renowned
846:
256:
164:
39:
1504:
Tarikh-i-Rashidi: A History of the Moghuls of Central Asia
1252:, in Saudi Arabia by the Ministry for Islamic Affairs. In
1099:
Muslim males can be seen attending Khutbah as part of the
1576:"Hentikan Segera Guna Nama Guan Eng Dalam Khutbah Jumaat"
1022:, even after migrating to foreign lands, always kept the
1140:
There is a slight difference in the sermon delivered on
928:
the salawaat, or invocations of peace and blessings on
802:(an admonition), and their formats differ accordingly.
1030:
but would instead conduct a longer lecture before the
1717:
From Babel to Dragomans: Interpreting the Middle East
1282:
821:, which consisted of the courtyard of his house in
742:) serves as the primary formal occasion for public
1506:. Elias and Denison Ross (ed. and trans.). 1972 .
1256:a similar unified sermon was instituted in 2016.
938:admonitions to piety in both parts of the sermon,
2446:
1144:. The sermon's first part must open with nine
973:dress must be in accord with the prescriptions
1757:
1733:Contemporary Fataawa, Idara-e-Islamiyat, 2001
1445:, pp. 29-44. Palgrave Macmillan, Basingstoke.
686:
1602:"Sermon reader defends controversial prayer"
1479:: CS1 maint: multiple names: authors list (
1036:four accepted Sunni schools of jurisprudence
1771:
1764:
1750:
1678:Encyclopedia of Islam and the Muslim World
1339:Encyclopedia of Islam and the Muslim World
693:
679:
1690:Hovannisian, Richard G; Sabagh, Georges.
781:
1543:
1454:
1448:
1220:
1094:
1058:Worshipers listening to a sermon at the
1053:
1034:in the local language. According to the
1010:and this contributed to the growth of a
1002:Historically, sermons were delivered in
856:
31:
1106:. Photo taken at Barashalghar union of
921:and show gratitude towards him; saying
14:
2447:
1692:Religion and Culture in Medieval Islam
1549:
1496:
1409:
1333:
1331:
1329:
1327:
1183:, and the beginning and end of a war.
1745:
1194:, an adversary of the Mughal emperor
1890:(according to some Islamic scholars)
1365:
1363:
1361:
1359:
1090:
881:At the beginning of the service the
809:originates from the practice of the
1324:
1151:
945:(prayer) on behalf of the faithful.
727:
715:
24:
2099:
1683:Hoiberg, Dale; Ramchandani, Indu.
1426:The Language of the Friday Khutab.
1259:
832:, Muhammad presented himself as a
42:delivers Khutbah in Mosque on the
25:
2481:
1737:
1356:
1271:of a similar concept also called
2370:Islamic hygienical jurisprudence
1285:
660:
69:
1657:
1646:
1632:
1620:
1594:
1568:
1487:
1414:. Idara-e-Islamiat. p. 31.
1397:, tr. 47, quoted in "Ḵh̲uṭba",
1676:Gaffney, Patrick D. "Khutba."
1435:
1418:
1403:
1387:
1375:
1343:
1240:In a number of countries like
1164:(the other being the right to
1042:to be delivered completely in
1038:, it is a requirement for the
999:should make the sermon short.
776:Solar and Lunar Eclipse prayer
13:
1:
1670:
1457:The forgotten queens of Islam
1179:of a ruler, nomination of an
917:, or an expression to praise
1424:Mufti Muhammad Taqi Usmani.
975:. It is commendable for the
7:
1278:
1060:National Mosque of Malaysia
887:is given, during which the
852:
836:to the city in AD 630. The
244:("Stories of the Prophets")
10:
2486:
1871:Communal mandatory prayers
1696:Cambridge University Press
1687:. Popular Prakashan, 2000.
1685:Student's Britannica India
1582:(in Malay). 20 August 2010
1351:Students' Britannica India
1311:The sermon for Necessities
2433:
2330:
2281:
2110:
2097:
2015:
1935:
1897:
1870:
1806:
1799:
1782:
1265:Abu-al-Faraj ibn Al-Jawzi
1049:
983:or an elevated place; to
2455:Arabic words and phrases
1943:Prayers of the tradition
1317:
333:Medieval Islamic science
1721:Oxford University Press
763:. In addition, similar
2375:Ritual purity in Islam
2358:Prayer forbidden times
2162:Proper pronunciation (
2104:
1936:Supererogatory prayers
1899:Congregational prayers
1883:Prayers for the absent
1863:(weekly Friday prayer)
1728:Encyclopaedia of Islam
1703:Preaching and Sermons,
1526:: CS1 maint: others (
1432:Access via archive.org
1399:Encyclopaedia of Islam
1383:Encyclopaedia of Islam
1371:Encyclopaedia of Islam
1237:
1114:
1062:
967:must be in a state of
961:
878:
782:Origins and definition
770:are called for on the
739:
343:Succession to Muhammad
47:
29:Type of Islamic sermon
2385:Menstruation in Islam
2103:
1550:Sharma, S.R. (1999).
1410:Usmani, Taqi (2001).
1227:Mustafa Kemal Atatürk
1224:
1098:
1057:
991:is pronounced by the
948:
860:
790:, however, refers to
35:
1800:Categories and types
1663:Hovannisian, p. 41-3
1428:Karachi, Pakistan. [
1412:Contemporary Fataawa
1129:, or almsgiving. On
1121:). For instance, on
759:(noon) congregation
382:Association football
2422:Screen or barrier (
2023:Salat al-Istikharah
1789:Prayer compensation
143:Profession of Faith
116:Day of Resurrection
2362:Prayer direction (
2105:
2016:Occasional prayers
1238:
1231:Zagan Pasha Mosque
1156:In the pre-modern
1115:
1063:
897:is given when the
879:
838:first four caliphs
48:
2470:Salah terminology
2442:
2441:
2095:
2094:
1968:Night nafl prayer
1948:Voluntary prayers
1198:, was content if
1091:Special occasions
1083:(ritual pulpit).
863:Abbas Ali Akhtari
830:conquest of Mecca
772:two festival days
703:
702:
16:(Redirected from
2477:
2268:
2251:Peace greeting (
2242:Sitting in salah
2195:
2183:
2119:its constituents
2077:
2065:
2053:
2041:
2008:
1976:
1878:Salat al-Janazah
1822:Fajr nafl prayer
1804:
1803:
1777:(Islamic prayer)
1766:
1759:
1752:
1743:
1742:
1715:Lewis, Bernard.
1664:
1661:
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1608:. 24 August 2010
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1111:Debidwar upazila
1044:classical Arabic
1028:classical Arabic
1004:classical Arabic
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955:Islamic prophet
923:al-hamdu li'llāh
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2187:Silent prayer
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2069:Tasbih prayer
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2214:Prostration
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1239:
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1173:independence
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402:Demographics
397:Circumcision
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2223:Sujud Sahwi
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2175:Loud prayer
2154:Recitation
2125:Intention (
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2045:Need prayer
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2033:Sick prayer
2003: [
1971: [
1922:Rain prayer
1917:Eid prayers
1888:Eid prayers
1612:29 December
1586:29 December
1381:"Ḥamdala",
1225:Khutbah of
1162:sovereignty
1158:Middle East
1142:Eid ul-Fitr
1131:Eid al-Adha
1123:Eid al-Fitr
1101:Eid-ul-Adha
979:to be on a
750:tradition.
638:Laws of war
301:Ahl al-Bayt
186:Foundations
2449:Categories
2408:Ablution (
2331:Conditions
2317:Prayer rug
2260:Khouchouâa
2147:Standing (
1711:1610691776
1671:References
1369:"Khutba",
1349:"Khutba",
1337:"Khutba",
1016:Ibn Nubata
861:Ayatollah
840:, and the
828:After the
774:and after
491:Philosophy
228:(exegesis)
165:Pilgrimage
155:Almsgiving
2390:Istihadha
2246:Tashahhud
2143:Al-Fatiha
2088:(Ramadan)
1809:mandatory
1534:Full text
1522:cite book
1475:cite book
1235:Balikesir
1192:Sher Khan
1177:accession
1135:sacrifice
1108:Comilla's
865:giving a
744:preaching
611:terrorism
563:Criticism
516:Sexuality
486:Mysticism
456:Festivals
436:Education
431:Economics
367:Academics
323:Caliphate
136:Practices
2436:Category
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2321:sajjādah
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2207:Bowing (
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1963:Tahajjud
1807:Regular
1393:Muslim,
1279:See also
1211:Malaysia
957:Muhammad
953:—
930:Muhammad
853:Delivery
842:Ummayads
815:Muhammad
647:Glossary
633:Jihadism
606:Violence
601:Islamism
572:Muhammad
558:Apostasy
501:Politics
451:Feminism
446:Exorcism
407:Diaspora
392:Children
387:Calendar
315:Rashidun
293:Muhammad
288:Timeline
249:Mathnawi
111:Prophets
55:a series
53:Part of
2311:Musalla
2304:Khutbah
2158:Qira'at
2133:Basmala
2114:raka'ah
2086:Tarawih
1990:Chafa'a
1980:Tarawih
1912:Tarawih
1907:Jumu'ah
1861:Jumu'ah
1851:Chafa'a
1842:Maghrib
1811:prayers
1723:, 2004.
1698:, 2000.
1395:Ḏj̲umʿa
1353:, p.236
1273:khutbah
1250:Diyanet
1229:in the
1196:Humayun
1146:takbirs
1104:prayers
1067:j̲umu‘a
1040:khutbah
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1024:khutbah
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993:muezzin
915:hamdala
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461:Finance
372:Animals
360:society
356:Culture
328:Imamate
308:Sahabah
281:History
251:(Poems)
236:(creed)
160:Fasting
88:Oneness
81:Beliefs
37:Abbasid
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1050:Friday
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997:khatib
985:salute
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977:khatib
971:; his
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907:khatib
903:khatib
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875:Semnan
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712:Arabic
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476:Mosque
441:Ethics
266:Sharia
234:Aqidah
226:Tafsir
210:Hadith
204:Sunnah
148:Prayer
99:Angels
44:Minbar
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1318:Notes
1254:Egypt
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989:adhan
894:iqama
884:adhan
756:Dhuhr
740:hutbe
628:Jihad
577:Quran
538:Women
481:Music
419:Sunni
268:(law)
216:Sirah
197:Quran
181:Texts
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1707:ISBN
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