407:, and drinking from it was refreshed with a draught of cool, refreshing water. Upon waking the next morning, however, the companions discovered much to their amazement that their shelter was in fact an ancient tomb littered with human skulls, and the vessel from which Wonhyo had drunk was a human skull full of brackish water. Startled by the experience of believing that a gruesome liquid was a refreshing treat, Wonhyo was astonished at the power of the human mind to transform reality. As he reflected on this, he had a deep insight into how the world is a creation of mind and directly experienced the Yogacara principle of "mind-only" (cittamatra). Due to this insight, he did not feel it necessary to travel to China since all phenomena are ultimately not outside our own mind.
649:十門和諍論, 십문화쟁론). Wonhyo often traces the origin of intra-Buddhist doctrinal conflict to a misunderstanding of linguistic conventions like difference and sameness, and affirmation and negation. Ultimately, Wohnyo's analysis of conflicting interpretations of Buddhist doctrine and doctrinal disputes is thus centered on language and on the relationship between names and meanings (which are neither identical nor remain static/fixed). According to Wohnyo, disputes among Buddhist schools often arise due to grasping at literal meaning of words. For him, all Buddhist teachings point to a single truth. As such, Wohnyo writes: "If you take a sentence literally, it could be disagreed with. If you focus on its meaning, you could understand it."
31:
456:
350:
4364:
4375:
878:, "seek to demonstrate, first, how each section, part, and division of the scripture resonates with the rest of the sections, parts, and divisions of the text; and second, how the text that is the focus of his commentary reticulates within the entire fabric of the Buddhist scriptural teachings...he attempts nothing less than to demonstrate that the entirety of Mahayana Buddhism is revealed in the single sūtra that is the focus of his exegesis."
1773:
1760:
1750:
845:
non-dual, not completely separate, but are like waves and the ocean). To actualize enlightenment and let go of ignorance and duality, religious practice is required. As one practices, original enlightenment reveals itself as ignorance and the defilements are gradually eliminated. Indeed, it is through the power of original enlightenment itself that the mind is purified in the process of actualizing enlightenment.
484:
were causing a great deal of confusion for Silla
Buddhists, as they had for the Chinese. It was Wŏnhyo's genius to interpret all of the texts known to him in a way that would reveal their underlying unity of truth without sacrificing the distinctive message of each text. He found his hermeneutical key in the famous Mahāyāna text, the Awakening of Faith (Dasheng Qixin Lun).
632:, Korean: pangyo 判教) which placed only some teachings at the top of a doctrinal hierarchy. Instead of creating a hierarchy, Wonhyoʼs method seeks to show how the various Buddhist teachings are mutually interconnected in a harmonious whole. As such, Wonhyo criticized thinkers who hierarchically classificed the Dharma like Zhiyi. Wohnyo writes:
421:
Wonhyo became famous for visiting towns and villages and performing songs and dances to teach
Buddhism. He is also said to have visited bars and brothels, played the lute and slept in the homes of common people. While the orthodox Buddhist tradition discouraged such behaviors, his songs and dances were seen as
420:
Wonhyo left the priesthood after an affair with a princess named Yoseok. He then turned to spreading
Buddhism among the common people as a layman, calling himself a "Layman of Minor Lineage." He was known not only for his extensive writings and commentaries, but also for his unconventional behaviors.
840:
According to Wohnyo, liberation or enlightenment means to truly know that all phenomena are the One Mind which is already immanent within the mind of sentient beings. It is thus to understand that we already are enlightenment. As such, enlightenment is also called "returning to the original source".
848:
Wonhyo's held that it was possible to apply these deep principles in one's personal everyday life. As such, he met with commoners and elites alike and taught people according to their needs. For the commoners he generally taught a flexible teaching which included
Buddhist metaphysics and the simple
483:
Wŏnhyo, commonly regarded as the greatest thinker in Korean
Buddhism, was a prolific writer who produced no less than eighty-six works, of which twenty-three are extant either completely or partially. By his time, most of the important sūtras and treatises had flowed into Korea from China, and they
636:
You should know that the Buddha's meaning is deep and profound without limit. So if you want to divide the scriptural meaning into four teachings, or limit the Buddha's intent with five periods, then this is like using a snail shell to scoop out the ocean, or trying to see the heavens through a
627:
Wonhyoʼs harmonization methodology is found in almost all his works and often expresses itself in a deep investigation of the root of seemingly conflicting
Buddhist doctrines and positions. Wonhyo's generally seeks to show that these variant doctrines often arise from things like the background,
873:
His life's work includes writings on all the key
Mahayana Buddhist topics of the day, including Prajñāpāramitā, Madhyamaka, Nirvana Sutra, Buddha-nature, Lotus Sutra, Vinaya, Pure Land, Yogācāra, State Protection, Huayan, and Buddhist Logic. Most of Wonhyo's writings are commentaries on classic
844:
How does one reach or return to the original enlightenment? For Wohnyo, this happens through the process of "actualizing enlightenment" through which a
Buddhist practitioner can move away from the state of non-enlightenment towards the enlightened source (though in reality, these two states are
410:
The sources also state that at that time he proclaimed: "Because of the arising of thought, various phenomena arise; since thought ceases, a cave and a grave are not two. Since there are no dharmas outside of the mind, why should I seek them somewhere? I will not go to the Tang." This statement
1086:
In 2011, retired
Canadian journalist Tony MacGregor walked across the Korean Peninsula in an attempt to understand the awakening experience of Wonhyo. Legend says that Wonhyo walked across the peninsula in the 7th century and found enlightenment in a cave on the western side of the peninsula.
623:
A key project of Wonhyo was to harmonize the various
Buddhist teachings and traditions all of which he saw as non-contradictory. As such, the 'harmonization of disputes' (hwajaeng; 和諍) is central for Wonhyo's philosophical outlook. Wohnyo's works often seek to harmonize the various seemingly
869:
Wonhyo was a very prolific author with a broad mastery of the Buddhist canon. He is said to have composed 80 texts in over 200 fascicles. Only twenty two are extant. As noted by Charles Muller "except for the works of the extraordinarily prolific translators such as Kumārajīva (344–413) and
1087:
MacGregor's journey, which involved staying at mountain monasteries and talking to monks, was the first in over 1,000 years to honor Wonhyo's accomplishment. A documentary film of the walk was completed and a project to establish a permanent pilgrimage trail is currently being developed.
675:
metaphysics of interpenetration to demonstrate how all Buddhist teachings are ultimately in a state of non-obstruction. Thus one can say that Wohnyo saw all Buddhist doctrines as a harmonious interpenetrating reality, and as such he often called his philosophy "interpenetrated Buddhism"
628:
biases and motivations of particular authors of doctrinal positions. This approach to doctrinal harmonization is quite different than that of most Chinese commentators who instead rely on hierarchical doctrinal classification schemas (Chinese:
425:, or skillful means, meant to help save all sentient beings. At other times he lived alone in the mountains or along rivers, wrote various works and gave lectures on Buddhism and taught the people to chant the Buddha's name.
565:
In his extensive scholarly works, composed mostly as commentaries and a few treatises, he developed a unified Mahayana Buddhist philosophy drawing on all the different Chinese Buddhist traditions (including Sutra Studies,
403:, the pair were caught in a heavy downpour and forced to take shelter in what they believed to be an earthen sanctuary. During the night Wonhyo was overcome with thirst, and reaching out grasped what he perceived to be a
668:
to resolve doctrinal conflicts and demonstrate the compatibility of all of Mahayana Buddhist teachings. For Wohnyo, all Mahayana doctrines are metaphors which point to the same ultimate truth.
837:. Indeed, for Wohnyo, the ultimate principle (Dharma), the essence or One Mind, is nothing but the principle of enlightenment itself which penetrates the minds of all sentient beings.
793:, the ultimate reality, i.e. the One Mind; while function refers to all relative phenomena (dharmas). These two aspects are seen by Wonhyo as non-dual, as part of a harmonious whole.
1364:
Muller, Charles A. (1995). "The Key Operative Concepts in Korean Buddhist Syncretic Philosophy: Interpenetration (通達) and Essence-Function (體用) in Wŏnhyo, Chinul and Kihwa" cited in
515:), he wrote a number of books. For such strong association with Wonhyo, a research center and a shrine named Bogwangjeon hall dedicated to Wonhyo's legacy are located in Bunhwangsa.
317:
Wonhyo's work was foundational for all of Korean Buddhism and also influenced Buddhism in other East Asian nations. Chinese masters who were heavily influenced by Wonhyo include
1352:
2514:
3429:
1904:
534:(668–935). Wonhyo extensive work was vital for the reception of Mahayana Buddhism in Korea and as such he is a central figure in the development of
3433:
1411:
The Key Operative Concepts in Korean Buddhist Syncretic Philosophy: Interpenetration (通達) and Essence-Function (體用) in Wŏnhyo, Chinul, and Kihwa.
965:
611:
589:
Wonhyo never associated himself with any specific Buddhist tradition and drew on a wide variety of Mahayana sources. Wonhyo's main focus was on
310:
3657:
384:
One of the most famous episodes of Wonhyo's life, found in various hagiographical accounts, is the story of his aborted attempt to travel to
1874:
1554:, pp. 10-13. Collected Works of Korean Buddhism, Vol. 1. Compilation Committee of Korean Buddhist Thought, Jogye Order of Korean Buddhism.
706:(Tathātā, 眞如), the ultimate reality, the true nature of the mind, which is without concepts or discrimination, without arising or ceasing.
1982:
1697:"The Key Operative Concepts in Korean Buddhist Syncretic Philosophy; Interpenetration and Essence-Function in Wŏnhyo, Chinul and Kihwa"
1665:
1717:
1707:
1739:
467:
Wohnyo's work influenced all of East Asian Buddhism. His commentaries on various texts were widely respected by Buddhist scholars in
1696:
1372:
615:. His most influential writings include commentaries on these three texts, all of which were widely respected throughout East Asia.
428:
Because of this aspect of his character, Wonhyo ended up becoming a popular folk hero in Korea. Wohnyo later married and had a son,
4400:
1452:
4249:
3701:
1627:
Buswell, Robert E., Jr. "The Biographies of the Korean Monk Wŏnhyo (617-686): A Study in Buddhist Hagiography." Peter H Lee, ed.
624:
contradictory Buddhist teachings found in all of the Buddhist texts by showing how they are based on a single deeper principle.
3904:
1884:
956:
629:
292:
history, his extensive literary output runs to over 80 works in 240 fascicles. His most influential commentaries are those on
1246:
1016:
Wonhyo's twenty-three extant works are currently in the process of being translated into English as a joint project between
4405:
2067:
1909:
4244:
1051:
870:
Hsüan-tsang (596–664), this is probably the largest literary output by a single scholar in East Asian Buddhist history."
4141:
3691:
1786:
1068:
or pattern named Ilyeo for 9th Dan black belt which means the thought of the Buddhist priest of Silla Dynasty, Wonhyo.
906:
746:
605:
377:). Wonhyo spent the earlier part of his career as a monk studying under various Korean Buddhist teachers and living in
304:
392:(602–664). The hagiographies of Wohnyo explain that what kept him from leaving Korea was an enlightenment experience.
1987:
1339:
1305:
1256:
770:'s theories for Wonhyo is proved by the fact that he wrote nine commentaries on this text (only two are extant). The
4234:
758:) and is discussed in Wonhyo's numerous commentaries. This doctrine is a synthesis of the Mahayana doctrines of the
3919:
3664:
774:
One Mind teaching is one of the central principles which Wonhyo uses to harmonize the various Buddhist teachings.
4311:
4301:
2130:
1487:
4256:
3909:
3711:
3602:
3547:
2120:
1457:
983:
818:
709:“arising-and-ceasing”, which is impure, impermanent, subject to cause and effect and manifests as all forms of
555:
226:
159:
94:
4410:
4226:
3924:
3607:
1899:
1732:
3809:
3681:
3652:
3354:
841:
Thus, for Wohnyo, nothing new is attainment in enlightenment, one merely recognizes what is already there.
1533:: Gangyō no kaishaku wo chūshin to shite” 新羅佛敎における(大乘起信論)の意義 : 元曉の解釋お中心として. (The Significance of the
30:
3500:
3409:
2879:
2524:
2037:
1932:
1657:
1410:
656:, Wonhyo proceeds to draw on numerous Buddhist philosophical systems and on the Mahayana sutras like the
3044:
455:
4349:
3829:
3305:
2791:
1914:
1747:
1148:
1061:
1025:
3239:
1431:
Wŏnhyo's Theory of Hwajaeng and Buddhist-Christian Dialogue. Journal of Korean Religions, 5(1), 15–26.
443:
Wonhyo died while staying at Hyeolsa in 686 at the age of 70. His remains were interred by his son at
4415:
4239:
4052:
4042:
3914:
2897:
2477:
2238:
2213:
826:
777:
Another important and related doctrine which Wonhyo relies and expands upon is the Chinese theory of
726:
2263:
4344:
3696:
3510:
3488:
3481:
3384:
2917:
2537:
2353:
2298:
1919:
1725:
938:
579:
543:
575:
280:; 617 – 686, meaning: "Dawnbreak") was one of the most important philosophers and commentators in
4281:
4261:
3592:
3572:
3329:
3059:
2303:
1690:
527:
1564:
1284:, Korean spirit and culture series, vol. 6, Seoul : Diamond Sutra Recitation Group, page 50
698:). Wŏnhyo's worldview sees the one mind as the ultimate reality which manifests in two aspects:
349:
4291:
4131:
3799:
3769:
3542:
3493:
3334:
3282:
3277:
3039:
2860:
2757:
2509:
2504:
2253:
1585:
1171:
1028:
is publishing them in five volumes. There are currently two volumes of this project published:
1021:
2621:
833:
in the mind, though it has to be discovered through purifying the mind and practicing the six
4296:
4266:
3847:
3779:
3612:
3527:
3522:
3446:
3441:
3359:
1889:
759:
240:
173:
108:
2912:
1281:
4319:
4286:
4271:
3789:
3686:
3632:
3517:
3456:
3424:
3419:
3404:
3389:
3379:
3344:
3257:
2949:
2872:
2175:
2115:
1864:
1831:
1781:
460:
4159:
2774:
2643:
2569:
2445:
2183:
734:
8:
4425:
4420:
4126:
4005:
3839:
3814:
3804:
3764:
3741:
3624:
3597:
3557:
3476:
3466:
3394:
3321:
2752:
2609:
2390:
2368:
2320:
2140:
1940:
1796:
1776:
1597:
1369:
281:
2100:
2027:
4189:
4094:
3936:
3899:
3894:
3824:
3774:
3721:
3716:
3587:
3582:
3577:
3567:
3552:
3537:
3532:
3471:
3451:
3414:
3339:
3144:
2845:
2769:
2647:
2589:
2430:
2330:
2258:
2233:
1879:
1809:
1208:
1017:
974:
875:
874:
Mahayana Buddhist works. His commentaries are often holistic ones, which, according to
850:
738:
730:
599:
413:
298:
3988:
4367:
4329:
4025:
4010:
3973:
3958:
3731:
3647:
3562:
3399:
3364:
3349:
3076:
3066:
2747:
2594:
2579:
2450:
2373:
2293:
2228:
2160:
2047:
1804:
1335:
1301:
1252:
1224:
1075:
3311:
2105:
2005:
1006:
Personal Notes on the Fundamentals of Bodhisattva Precepts in the Brahmāʼs Net Sutra
4015:
3968:
3963:
3819:
3784:
3759:
3754:
3505:
3461:
3374:
3049:
2705:
2698:
2482:
2472:
2358:
2022:
1894:
1498:
1433:
806:
778:
551:
366:
330:
273:
3094:
1636:
Cultivating Original Enlightenment: Wonhyo's Exposition of the Vajrasamādhi-Sūtra.
641:
Wonhyo's "Hwajaeng theory" (harmonization of disputes) was summarized in his work
562:). His work is widely cited by later scholarly works from China, Korea and Japan.
314:. These works became classics widely respected throughout Korea, China and Japan.
4379:
4324:
4276:
4204:
4074:
3872:
3852:
3794:
3706:
3369:
3267:
3114:
2850:
2833:
2818:
2796:
2348:
2218:
2052:
2032:
1376:
1039:
Cultivating Original Enlightenment: Wonhyo's Exposition of the Vajrasamadhi-Sutra
535:
285:
263:
3124:
2278:
2268:
1537:
in Silla Buddhism: Focusing on the Commentaries by Wonhyo) Hirakawa Akira. ed.,
4430:
4334:
4037:
3887:
3669:
3249:
3229:
3149:
2838:
2828:
2762:
2599:
2085:
1948:
1680:
1611:
887:
710:
4394:
4104:
3953:
3262:
3164:
3022:
2823:
2801:
2737:
2408:
2203:
2198:
2090:
1759:
1502:
1071:
1057:"Won-Hyo" is named in Wonhyo's honor. This pattern consists of 28 movements.
834:
789:) which is also found in the Awakening of Faith. Essence here refers to pure
763:
594:
539:
531:
293:
187:
2562:
2552:
1924:
4194:
4179:
4149:
4099:
4089:
3931:
3726:
3219:
3054:
2932:
2720:
2715:
2542:
2413:
2288:
1749:
790:
713:
and delusion. This is the mind of everyday reality, the mind of suffering (
703:
433:
385:
378:
2977:
2962:
2922:
2619:
2283:
1859:
1437:
1011:
Essentials of Observing and Transgressing the Code of Bodhisattva Precepts
4164:
3993:
3134:
3119:
2902:
2710:
2638:
2418:
2248:
2150:
1997:
1869:
374:
326:
4154:
2614:
1675:
Muller, A. Charles (2002). "Wŏnhyo's Interpretation of the Hindrances".
1212:
854:
4109:
4067:
3943:
3749:
3674:
3288:
3272:
3234:
3214:
3109:
3084:
2992:
2927:
2907:
2653:
2584:
2455:
2338:
2308:
2243:
2193:
1851:
1841:
1814:
858:
714:
508:
444:
429:
354:
3129:
2125:
1666:"Wonhyo's Reliance on Huiyuan in his Exposition of the Two Hindrances"
1199:
Buswell, R. E. (2017). Wŏnhyo: Buddhist Commentator “Par Excellence.”
503:
Wohnyo is also thought to have founded Korea's lone riverside temple,
231:
164:
99:
4084:
4057:
3224:
3099:
2811:
2727:
2604:
2494:
2467:
2460:
2423:
2380:
2343:
2110:
2075:
2042:
2017:
1972:
830:
718:
590:
567:
504:
370:
289:
3857:
2693:
2547:
2313:
2095:
1964:
1956:
1330:
Keel, Hee-Sung (2004). "Korea"; cited in Buswell, Robert E. (2004).
1296:
Keel, Hee-Sung (2004). "Korea"; cited in Buswell, Robert E. (2004).
492:
directly led to the establishment of the influential Hwaeom (Korean
399:(625–702) were traveling to China, when, somewhere in the region of
334:
4374:
4214:
4169:
4114:
4079:
3983:
3642:
3209:
3204:
3154:
3089:
3007:
2972:
2967:
2628:
2499:
2487:
2398:
2057:
1754:
930:
512:
389:
358:
46:
3199:
3189:
3174:
2997:
2867:
2135:
1604:
4119:
4062:
4047:
3194:
3184:
3159:
3034:
3029:
2987:
2957:
2889:
2855:
2742:
2683:
2678:
2532:
2435:
2273:
2223:
2010:
1836:
1488:
Wŏnhyo's Theory of “One Mind”: A Korean Way of Interpreting Mind.
1041:, Translated with an introduction by Robert E. Buswell Jr. (2007)
802:
2806:
2574:
744:
The one mind (一心) theory is drawn from the influential treatise
4199:
4184:
4020:
3882:
3862:
3637:
3299:
3179:
3169:
3104:
2732:
2688:
2673:
2663:
2633:
2557:
2440:
2208:
2080:
1824:
1819:
1643:
Philosophical contexts for Wŏnhyo's interpretation of Buddhism.
1590:
1065:
1054:
810:
796:
751:
672:
583:
571:
547:
493:
489:
400:
396:
322:
318:
194:
127:
62:
1248:
Sources Of East Asian Tradition: Premodern Asia - Google Books
688:
Wonhyo's philosophy is centered on the "One Mind theory" (Ch:
4339:
4174:
4032:
3998:
3978:
3948:
3877:
3294:
3139:
3017:
3012:
2982:
2937:
2784:
2779:
2658:
2363:
2188:
2155:
2145:
524:
497:
476:
472:
468:
437:
422:
404:
338:
210:
143:
78:
945:
Doctrinal Essentials of the Great Perfection of Wisdom Sūtra
702:“true-thusness”, which is intrinsically pure and unchanging
395:
The story says that in 661 Wonhyo and a close friend called
4209:
3002:
2668:
2165:
671:
Another element of his harmonization method was to draw on
643:
Ten Approaches to the Reconciliation of Doctrinal Disputes
3867:
2403:
801:
Wonhyo also wrote on and developed the related theory of
245:
178:
113:
1685:
Muller, A. Charles (2000). "On Wŏnhyo's Ijangui (二障義)."
1245:
Theodore De Bary, Wm; Bary, William Theodore De (2008).
1035:, Edited by A. Charles Muller and Cuong T. Nguyen (2012)
729:
source of all phenomena, the source of both samsara and
683:
1712:
International Journal of Buddhist Thought & Culture
1708:'Wonhyo: Coming to the West―Yet No One Recognizes Him.'
1557:
1520:." PhD diss., University of California, Berkeley, 1979.
1677:
International Journal of Buddhist Thought and Culture.
1225:"wonhyo - 佛門網 Buddhistdoor - 佛學辭彙 - Buddhist Glossary"
929:
Doctrinal Essentials of the Sutra on the Ascension of
1292:
1290:
1334:. Volume 1. New York, USA: Macmillan Reference USA.
1300:. Volume 1. New York, USA: Macmillan Reference USA.
1282:
Master Wonhyo: an overview of his life and teachings
1244:
1670:
Reflecting Mirrors: Perspectives on Huayan Buddhism
1567:. Stony Brook University, Center for Korean Studies
1287:
939:Discrimination between the Middle and the Extremes
1353:분황사 창건과 역사 Establishment and History of Bunhangsa
991:Doctrinal Essentials of the Flower Ornament Sutra
388:to study the Yogācāra teachings of the school of
4392:
1516:Park, Sung-bae. "Wǒnhyo's Commentaries on the
913:Praise of Amitabhaʼs Realization of His Nature
288:. As one of the most eminent scholar-monks in
1733:
1689:, Vol. 8, July 2000, p. 322-336.Source:
2515:Basic points unifying Theravāda and Mahāyāna
1631:. Berkeley: Center for Korean Studies, 1989.
1529:Ishii Kōsei 石井公成, “Shiragi bukkyō ni okeru
1081:
797:Original enlightenment and Buddhist practice
693:
618:
267:
216:
200:
149:
133:
84:
68:
432:, who is considered to be one of the great
1740:
1726:
29:
496:) school as a major stream of thought in
507:, in the late 600s. While Wonhyo was in
454:
348:
3702:Banishment of Buddhist monks from Nepal
1679:Vol. 2, 2003. pp. 123–135.Source:
1672:, Harrassowitz Verlag, pp. 281–295
1629:Biography as Genre in Korean Literature
899:Doctrinal Essentials of the Lotus Sutra
4393:
3905:List of Buddhist architecture in China
1661:. Jogye Order of Korean Buddhism, 2012
1541:. Tokyo: Shunjūsha, 1990. pp. 551–553.
1447:
1445:
1404:
1317:Chun Ock-bae, 2010, "Why WonhyoNow?,"
538:. Wonhyo was especially influenced by
361:which is a dedicated shrine to Wonhyo.
1721:
1648:Muller, A. Charles; Nguyen, Cuong T.
1512:
1510:
1482:
1480:
1478:
1476:
1474:
1472:
1470:
1468:
1425:
1423:
1421:
1419:
1402:
1400:
1398:
1396:
1394:
1392:
1390:
1388:
1386:
1384:
1143:
1141:
1139:
1137:
1135:
1133:
1131:
1129:
1127:
1125:
1123:
1121:
1119:
987:(Hwaeom- gyeong so byeong seo 華嚴經疏并序)
684:One-mind and essence-function thought
523:Wonhyo's career last from the end of
16:Korean buddhist philosopher (617–686)
1550:Muller, Charles, A (editor) (2012).
1368:No. 3, March 1995, pp 33-48.Source:
1276:
1274:
1195:
1193:
1191:
1166:
1164:
1162:
1160:
1117:
1115:
1113:
1111:
1109:
1107:
1105:
1103:
1101:
1099:
654:Reconciliation of Doctrinal Disputes
341:school were also influenced by him.
1442:
1052:International Taekwon-Do Federation
13:
3692:Silk Road transmission of Buddhism
1701:Bulletin of Toyo Gakuen University
1687:Journal of Korean Buddhist Seminar
1652:. University of Hawaii Press, 2012
1621:
1507:
1465:
1416:
1381:
1366:Bulletin of Toyo Gakuen University
886:Doctrinal Essentials of the Great
733:, and it contains both purity and
14:
4442:
1638:University of Hawaii Press, 2007.
1271:
1188:
1157:
1096:
881:Some of his key texts include:
284:and the most prolific scholar in
4373:
4363:
4362:
3920:Thai temple art and architecture
3665:Huichang persecution of Buddhism
1905:Iconography in Laos and Thailand
1771:
1758:
1748:
1703:, vol. 3 (1995), pp. 33–48.
1280:Byeong-Jo Jeong; Wŏnhyo (2010).
996:Commentary on the Amitâbha Sūtra
960:(Muryangsugyeong jong-yo 無量壽經宗要)
4401:7th-century Korean philosophers
1772:
1579:
1544:
1523:
1371:(accessed: September 18, 2008)
1358:
1345:
762:(storehouse consciousness) and
747:The Mahayana Awakening of Faith
3910:Japanese Buddhist architecture
3712:Sinhalese Buddhist nationalism
2792:Seven Factors of Enlightenment
1983:Places where the Buddha stayed
1518:Awakening of Faith in Mahāyāna
1458:Encyclopedia of Korean Culture
1324:
1311:
1238:
1217:
1151:Digital Dictionary of Buddhism
857:with a sincere mind intent on
694:
559:
550:thought and the philosophy of
268:
217:
201:
150:
134:
85:
69:
1:
3925:Tibetan Buddhist architecture
1078:in Seoul is named after him.
725:As such, the One Mind is the
518:
479:. As noted by Hee-Sung Keel:
3682:Buddhism and the Roman world
3658:Decline of Buddhism in India
3653:History of Buddhism in India
1753: Topics in
1612:"In The Footsteps of Wonhyo"
1598:"In The Footsteps of Wonhyo"
1565:"Wonhyo Publication Project"
964:Doctrinal Essentials of the
955:Doctrinal Essentials of the
918:System of the Two Hindrances
488:Wohnyo's collaboration with
450:
344:
7:
4406:Korean scholars of Buddhism
2880:Twenty-two vows of Ambedkar
2620:
1695:Muller, A. Charles (1995).
1692:(accessed: January 7, 2008)
1682:(accessed: January 7, 2008)
1664:Muller, A. Charles (2007).
1650:Wŏnhyo's Philosophy of Mind
1408:Muller, A. Charles (1995).
1227:. Glossary.buddhistdoor.com
1201:Journal of Korean Religions
1033:Wonhyo's Philosophy of Mind
924:Awakening of Mahāyāna Faith
907:Awakening of Mahāyāna Faith
411:refers to a passage in the
246:
232:
179:
165:
114:
100:
10:
4447:
3830:The unanswerable questions
1062:World Taekwondo Federation
1026:University of Hawaii Press
957:Sutra of Immeasurable Life
888:Perfection of Wisdom Sūtra
4358:
4310:
4225:
4140:
3915:Buddhist temples in Korea
3838:
3740:
3623:
3320:
3248:
3075:
2948:
2888:
2523:
2478:Chinese Esoteric Buddhism
2389:
2381:Three planes of existence
2329:
2174:
2066:
1996:
1988:Buddha in world religions
1850:
1795:
1767:
1082:Wonhyo Pilgrimage Project
1045:
619:Harmonization of disputes
511:(in modern Guhwang-dong,
459:Bunhwangsa Pagoda around
337:, Zenshu and Joto of the
277:
253:
239:
225:
209:
193:
186:
172:
158:
142:
126:
121:
107:
93:
77:
61:
56:
52:
42:
37:
28:
21:
3697:Persecution of Buddhists
2918:Four stages of awakening
2299:Three marks of existence
1885:Physical characteristics
1655:Muller, A. Charles(ed.)
1645:Seoul: Jimoondang, 2004.
1634:Buswell, Robert E., Jr.
1503:10.1177/0392192117703040
1375:August 28, 2008, at the
1332:Encyclopedia of Buddhism
1298:Encyclopedia of Buddhism
1172:"Wǒnhyo - Buddha-Nature"
1090:
905:Expository Notes to the
864:
853:of reciting the name of
766:. The importance of the
3060:Ten principal disciples
1943:(aunt, adoptive mother)
1668:. In: Imre Hamar, ed.,
1429:Ko, Young Woon (2014).
1176:buddhanature.tsadra.org
893:Daehyedo gyeong jong-yo
530:era to the dawn of the
3770:Buddhism and democracy
3283:Tibetan Buddhist canon
3278:Chinese Buddhist canon
2510:Pre-sectarian Buddhism
2505:Early Buddhist schools
1706:Sung-bae Park (2008).
1658:Wonhyo: Selected works
1552:Wonhyo: Selected Works
1531:Daijō kishinron no igi
1022:Stony Brook University
969:(Yeolban jong-yo 涅槃宗要)
901:(Beophwa jong-yo 法華宗要)
803:original enlightenment
717:) and the mind of the
639:
486:
464:
362:
3780:Eight Consciousnesses
1890:Life of Buddha in art
1539:Nyoraizō to Kishinron
1438:10.1353/jkr.2014.0005
984:Flower Ornament Sutra
950:Critique of Inference
781:(體用, Chinese pinyin:
634:
532:Unified Silla kingdom
481:
458:
352:
333:. The Japanese monks
4411:Silla Buddhist monks
4257:East Asian religions
3687:Buddhism in the West
3258:Early Buddhist texts
2873:Four Right Exertions
2339:Ten spiritual realms
1832:Noble Eightfold Path
772:Awakening of Faith's
353:Bogwangjeon hall at
311:Mahāparinirvāṇasūtra
227:Revised Romanization
160:Revised Romanization
95:Revised Romanization
4380:Religion portal
4127:Temple of the Tooth
4006:Jaya Sri Maha Bodhi
3045:Upāsaka and Upāsikā
2538:Bodhipakkhiyādhammā
2321:Two truths doctrine
2141:Mahapajapati Gotamī
1941:Mahapajapati Gotamī
1600:. Documentary Film.
647:Simmun hwajaeng non
612:Mahāparinivāṇasūtra
544:East Asian Yogācāra
365:Wonhyo was born in
282:East Asian Buddhism
4302:Western philosophy
3900:Dzong architecture
3722:Vipassana movement
3717:Buddhist modernism
3145:Emperor Wen of Sui
2913:Pratyekabuddhayāna
2846:Threefold Training
2648:Vipassana movement
2364:Hungry Ghost realm
2184:Avidyā (Ignorance)
2131:Puṇṇa Mantānīputta
1880:Great Renunciation
1875:Eight Great Events
1757:
1535:Awakening of Faith
1321:, April 16, p. 14.
1308:(Volume 1): pp.432
1018:Dongguk University
982:Commentary on the
975:Vajrasamādhi-sūtra
973:Exposition of the
937:Commentary on the
922:Commentary to the
851:Pure Land practice
768:Awakening of Faith
606:Awakening of Faith
465:
434:Confucian scholars
414:Awakening of Faith
363:
305:Awakening of Faith
233:Seodang or Sindang
4388:
4387:
4026:Om mani padme hum
3732:Women in Buddhism
3648:Buddhist councils
3518:Western countries
3306:Madhyamakālaṃkāra
3067:Shaolin Monastery
2644:Samatha-vipassanā
2254:Pratītyasamutpāda
2058:Metteyya/Maitreya
1976:
1968:
1960:
1952:
1944:
1936:
1928:
1805:Four Noble Truths
1147:Muller, Charles.
756:Dàshéng Qǐxìn Lùn
600:Vajrasamādhisūtra
461:Buddha's Birthday
299:Vajrasamādhisūtra
257:
256:
247:Sŏdang or Sindang
241:McCune–Reischauer
174:McCune–Reischauer
109:McCune–Reischauer
4438:
4416:Hwaeom Buddhists
4378:
4377:
4366:
4365:
4205:Sacred languages
4053:Maya Devi Temple
4016:Mahabodhi Temple
3820:Secular Buddhism
3785:Engaged Buddhism
2625:
2473:Tibetan Buddhism
2424:Vietnamese Thiền
2023:Mahāsthāmaprāpta
1974:
1966:
1958:
1950:
1942:
1934:
1926:
1775:
1774:
1762:
1752:
1742:
1735:
1728:
1719:
1718:
1616:
1615:
1608:
1602:
1601:
1594:
1588:
1583:
1577:
1576:
1574:
1572:
1561:
1555:
1548:
1542:
1527:
1521:
1514:
1505:
1486:Cho, E. (2015).
1484:
1463:
1462:
1449:
1440:
1427:
1414:
1406:
1379:
1362:
1356:
1349:
1343:
1328:
1322:
1315:
1309:
1294:
1285:
1278:
1269:
1268:
1266:
1265:
1242:
1236:
1235:
1233:
1232:
1221:
1215:
1197:
1186:
1185:
1183:
1182:
1168:
1155:
1145:
779:essence-function
697:
696:
597:texts like the *
561:
552:Essence-Function
296:texts like the *
279:
271:
270:
249:
235:
220:
219:
204:
203:
182:
168:
153:
152:
137:
136:
117:
103:
88:
87:
72:
71:
33:
19:
18:
4446:
4445:
4441:
4440:
4439:
4437:
4436:
4435:
4391:
4390:
4389:
4384:
4372:
4354:
4306:
4221:
4136:
3873:Ordination hall
3834:
3736:
3707:Buddhist crisis
3619:
3316:
3268:Mahayana sutras
3244:
3240:Thích Nhất Hạnh
3071:
2944:
2884:
2834:Bodhisattva vow
2519:
2385:
2325:
2284:Taṇhā (Craving)
2219:Five hindrances
2170:
2062:
1992:
1846:
1791:
1763:
1746:
1624:
1622:Further reading
1619:
1610:
1609:
1605:
1596:
1595:
1591:
1584:
1580:
1570:
1568:
1563:
1562:
1558:
1549:
1545:
1528:
1524:
1515:
1508:
1485:
1466:
1451:
1450:
1443:
1428:
1417:
1407:
1382:
1377:Wayback Machine
1363:
1359:
1350:
1346:
1329:
1325:
1319:The Korea Times
1316:
1312:
1295:
1288:
1279:
1272:
1263:
1261:
1259:
1243:
1239:
1230:
1228:
1223:
1222:
1218:
1198:
1189:
1180:
1178:
1170:
1169:
1158:
1146:
1097:
1093:
1084:
1048:
867:
799:
686:
621:
536:Korean Buddhism
521:
453:
347:
286:Korean Buddhism
221:
205:
154:
138:
89:
73:
24:
17:
12:
11:
5:
4444:
4434:
4433:
4428:
4423:
4418:
4413:
4408:
4403:
4386:
4385:
4383:
4382:
4370:
4359:
4356:
4355:
4353:
4352:
4347:
4342:
4337:
4332:
4327:
4322:
4316:
4314:
4308:
4307:
4305:
4304:
4299:
4294:
4289:
4284:
4279:
4274:
4269:
4264:
4259:
4254:
4253:
4252:
4247:
4237:
4231:
4229:
4223:
4222:
4220:
4219:
4218:
4217:
4212:
4202:
4197:
4192:
4187:
4182:
4177:
4172:
4167:
4162:
4157:
4152:
4146:
4144:
4138:
4137:
4135:
4134:
4129:
4124:
4123:
4122:
4117:
4112:
4107:
4102:
4092:
4087:
4082:
4077:
4072:
4071:
4070:
4065:
4060:
4055:
4050:
4040:
4035:
4030:
4029:
4028:
4018:
4013:
4008:
4003:
4002:
4001:
3996:
3991:
3986:
3981:
3971:
3966:
3961:
3956:
3951:
3946:
3941:
3940:
3939:
3937:Greco-Buddhist
3929:
3928:
3927:
3922:
3917:
3912:
3907:
3902:
3897:
3892:
3891:
3890:
3888:Burmese pagoda
3880:
3875:
3870:
3865:
3860:
3855:
3844:
3842:
3836:
3835:
3833:
3832:
3827:
3822:
3817:
3812:
3807:
3802:
3797:
3792:
3787:
3782:
3777:
3772:
3767:
3762:
3757:
3752:
3746:
3744:
3738:
3737:
3735:
3734:
3729:
3724:
3719:
3714:
3709:
3704:
3699:
3694:
3689:
3684:
3679:
3678:
3677:
3670:Greco-Buddhism
3667:
3662:
3661:
3660:
3650:
3645:
3640:
3635:
3629:
3627:
3621:
3620:
3618:
3617:
3616:
3615:
3610:
3605:
3603:United Kingdom
3600:
3595:
3590:
3585:
3580:
3575:
3570:
3565:
3560:
3555:
3550:
3548:Czech Republic
3545:
3540:
3535:
3530:
3525:
3515:
3514:
3513:
3508:
3498:
3497:
3496:
3486:
3485:
3484:
3479:
3469:
3464:
3459:
3454:
3449:
3444:
3439:
3438:
3437:
3427:
3422:
3412:
3407:
3402:
3397:
3392:
3387:
3382:
3377:
3372:
3367:
3362:
3357:
3352:
3347:
3342:
3337:
3332:
3326:
3324:
3318:
3317:
3315:
3314:
3312:Abhidharmadīpa
3309:
3302:
3297:
3292:
3285:
3280:
3275:
3270:
3265:
3260:
3254:
3252:
3246:
3245:
3243:
3242:
3237:
3232:
3230:B. R. Ambedkar
3227:
3222:
3217:
3212:
3207:
3202:
3197:
3192:
3187:
3182:
3177:
3172:
3167:
3162:
3157:
3152:
3150:Songtsen Gampo
3147:
3142:
3137:
3132:
3127:
3122:
3117:
3112:
3107:
3102:
3097:
3092:
3087:
3081:
3079:
3073:
3072:
3070:
3069:
3064:
3063:
3062:
3052:
3047:
3042:
3037:
3032:
3027:
3026:
3025:
3015:
3010:
3005:
3000:
2995:
2990:
2985:
2980:
2975:
2970:
2965:
2960:
2954:
2952:
2946:
2945:
2943:
2942:
2941:
2940:
2935:
2930:
2925:
2915:
2910:
2905:
2900:
2894:
2892:
2886:
2885:
2883:
2882:
2877:
2876:
2875:
2865:
2864:
2863:
2858:
2853:
2843:
2842:
2841:
2836:
2831:
2829:Eight precepts
2826:
2816:
2815:
2814:
2809:
2804:
2799:
2789:
2788:
2787:
2777:
2772:
2767:
2766:
2765:
2760:
2755:
2745:
2740:
2735:
2730:
2725:
2724:
2723:
2718:
2708:
2703:
2702:
2701:
2696:
2691:
2686:
2681:
2676:
2671:
2666:
2661:
2656:
2651:
2641:
2636:
2631:
2626:
2617:
2607:
2602:
2600:Five Strengths
2597:
2592:
2587:
2582:
2577:
2572:
2567:
2566:
2565:
2560:
2555:
2550:
2540:
2535:
2529:
2527:
2521:
2520:
2518:
2517:
2512:
2507:
2502:
2497:
2492:
2491:
2490:
2485:
2480:
2475:
2465:
2464:
2463:
2458:
2453:
2448:
2443:
2438:
2433:
2428:
2427:
2426:
2421:
2416:
2411:
2395:
2393:
2387:
2386:
2384:
2383:
2378:
2377:
2376:
2371:
2366:
2361:
2356:
2351:
2341:
2335:
2333:
2327:
2326:
2324:
2323:
2318:
2317:
2316:
2311:
2306:
2296:
2291:
2286:
2281:
2276:
2271:
2266:
2261:
2256:
2251:
2246:
2241:
2239:Mental factors
2236:
2231:
2226:
2221:
2216:
2211:
2206:
2201:
2196:
2191:
2186:
2180:
2178:
2172:
2171:
2169:
2168:
2163:
2158:
2153:
2148:
2143:
2138:
2133:
2128:
2123:
2118:
2113:
2108:
2103:
2098:
2093:
2091:Mahamoggallāna
2088:
2083:
2078:
2072:
2070:
2064:
2063:
2061:
2060:
2055:
2050:
2045:
2040:
2035:
2030:
2025:
2020:
2015:
2014:
2013:
2006:Avalokiteśvara
2002:
2000:
1994:
1993:
1991:
1990:
1985:
1980:
1979:
1978:
1970:
1962:
1954:
1946:
1938:
1930:
1917:
1912:
1907:
1902:
1897:
1892:
1887:
1882:
1877:
1872:
1867:
1862:
1856:
1854:
1848:
1847:
1845:
1844:
1839:
1834:
1829:
1828:
1827:
1822:
1817:
1807:
1801:
1799:
1793:
1792:
1790:
1789:
1784:
1779:
1768:
1765:
1764:
1745:
1744:
1737:
1730:
1722:
1716:
1715:
1704:
1693:
1683:
1673:
1662:
1653:
1646:
1641:Kim, Jong-in.
1639:
1632:
1623:
1620:
1618:
1617:
1603:
1589:
1578:
1556:
1543:
1522:
1506:
1464:
1441:
1415:
1380:
1357:
1344:
1323:
1310:
1286:
1270:
1257:
1237:
1216:
1207:(1), 131–160.
1187:
1156:
1094:
1092:
1089:
1083:
1080:
1047:
1044:
1043:
1042:
1036:
1014:
1013:
1008:
1003:
1000:Amitagyeong so
993:
988:
979:
970:
961:
952:
947:
942:
934:
926:
920:
915:
910:
902:
896:
876:Robert Buswell
866:
863:
825:), which sees
798:
795:
723:
722:
707:
685:
682:
666:Prajñāpāramitā
637:narrow tube.
620:
617:
528:Three Kingdoms
520:
517:
452:
449:
369:(押梁), (modern
346:
343:
255:
254:
251:
250:
243:
237:
236:
229:
223:
222:
215:
213:
207:
206:
199:
197:
191:
190:
184:
183:
176:
170:
169:
162:
156:
155:
148:
146:
140:
139:
132:
130:
124:
123:
119:
118:
111:
105:
104:
97:
91:
90:
83:
81:
75:
74:
67:
65:
59:
58:
54:
53:
50:
49:
44:
40:
39:
35:
34:
26:
25:
22:
15:
9:
6:
4:
3:
2:
4443:
4432:
4429:
4427:
4424:
4422:
4419:
4417:
4414:
4412:
4409:
4407:
4404:
4402:
4399:
4398:
4396:
4381:
4376:
4371:
4369:
4361:
4360:
4357:
4351:
4348:
4346:
4343:
4341:
4338:
4336:
4333:
4331:
4328:
4326:
4323:
4321:
4318:
4317:
4315:
4313:
4309:
4303:
4300:
4298:
4295:
4293:
4290:
4288:
4285:
4283:
4280:
4278:
4275:
4273:
4270:
4268:
4265:
4263:
4260:
4258:
4255:
4251:
4248:
4246:
4243:
4242:
4241:
4238:
4236:
4233:
4232:
4230:
4228:
4224:
4216:
4213:
4211:
4208:
4207:
4206:
4203:
4201:
4198:
4196:
4193:
4191:
4188:
4186:
4183:
4181:
4178:
4176:
4173:
4171:
4168:
4166:
4163:
4161:
4158:
4156:
4153:
4151:
4148:
4147:
4145:
4143:
4142:Miscellaneous
4139:
4133:
4132:Vegetarianism
4130:
4128:
4125:
4121:
4118:
4116:
4113:
4111:
4108:
4106:
4103:
4101:
4098:
4097:
4096:
4093:
4091:
4088:
4086:
4083:
4081:
4078:
4076:
4073:
4069:
4066:
4064:
4061:
4059:
4056:
4054:
4051:
4049:
4046:
4045:
4044:
4041:
4039:
4036:
4034:
4031:
4027:
4024:
4023:
4022:
4019:
4017:
4014:
4012:
4009:
4007:
4004:
4000:
3997:
3995:
3992:
3990:
3987:
3985:
3982:
3980:
3977:
3976:
3975:
3972:
3970:
3967:
3965:
3962:
3960:
3957:
3955:
3954:Buddha in art
3952:
3950:
3947:
3945:
3942:
3938:
3935:
3934:
3933:
3930:
3926:
3923:
3921:
3918:
3916:
3913:
3911:
3908:
3906:
3903:
3901:
3898:
3896:
3893:
3889:
3886:
3885:
3884:
3881:
3879:
3876:
3874:
3871:
3869:
3866:
3864:
3861:
3859:
3856:
3854:
3851:
3850:
3849:
3846:
3845:
3843:
3841:
3837:
3831:
3828:
3826:
3823:
3821:
3818:
3816:
3813:
3811:
3808:
3806:
3803:
3801:
3798:
3796:
3793:
3791:
3788:
3786:
3783:
3781:
3778:
3776:
3773:
3771:
3768:
3766:
3763:
3761:
3758:
3756:
3753:
3751:
3748:
3747:
3745:
3743:
3739:
3733:
3730:
3728:
3725:
3723:
3720:
3718:
3715:
3713:
3710:
3708:
3705:
3703:
3700:
3698:
3695:
3693:
3690:
3688:
3685:
3683:
3680:
3676:
3673:
3672:
3671:
3668:
3666:
3663:
3659:
3656:
3655:
3654:
3651:
3649:
3646:
3644:
3641:
3639:
3636:
3634:
3631:
3630:
3628:
3626:
3622:
3614:
3611:
3609:
3608:United States
3606:
3604:
3601:
3599:
3596:
3594:
3591:
3589:
3586:
3584:
3581:
3579:
3576:
3574:
3571:
3569:
3566:
3564:
3561:
3559:
3556:
3554:
3551:
3549:
3546:
3544:
3541:
3539:
3536:
3534:
3531:
3529:
3526:
3524:
3521:
3520:
3519:
3516:
3512:
3509:
3507:
3504:
3503:
3502:
3499:
3495:
3492:
3491:
3490:
3487:
3483:
3480:
3478:
3475:
3474:
3473:
3470:
3468:
3465:
3463:
3460:
3458:
3455:
3453:
3450:
3448:
3445:
3443:
3440:
3435:
3431:
3428:
3426:
3423:
3421:
3418:
3417:
3416:
3413:
3411:
3408:
3406:
3403:
3401:
3398:
3396:
3393:
3391:
3388:
3386:
3383:
3381:
3378:
3376:
3373:
3371:
3368:
3366:
3363:
3361:
3358:
3356:
3353:
3351:
3348:
3346:
3343:
3341:
3338:
3336:
3333:
3331:
3328:
3327:
3325:
3323:
3319:
3313:
3310:
3308:
3307:
3303:
3301:
3298:
3296:
3293:
3291:
3290:
3286:
3284:
3281:
3279:
3276:
3274:
3271:
3269:
3266:
3264:
3261:
3259:
3256:
3255:
3253:
3251:
3247:
3241:
3238:
3236:
3233:
3231:
3228:
3226:
3223:
3221:
3218:
3216:
3213:
3211:
3208:
3206:
3203:
3201:
3198:
3196:
3193:
3191:
3188:
3186:
3183:
3181:
3178:
3176:
3173:
3171:
3168:
3166:
3165:Padmasambhava
3163:
3161:
3158:
3156:
3153:
3151:
3148:
3146:
3143:
3141:
3138:
3136:
3133:
3131:
3128:
3126:
3123:
3121:
3118:
3116:
3113:
3111:
3108:
3106:
3103:
3101:
3098:
3096:
3093:
3091:
3088:
3086:
3083:
3082:
3080:
3078:
3077:Major figures
3074:
3068:
3065:
3061:
3058:
3057:
3056:
3053:
3051:
3048:
3046:
3043:
3041:
3038:
3036:
3033:
3031:
3028:
3024:
3023:Western tulku
3021:
3020:
3019:
3016:
3014:
3011:
3009:
3006:
3004:
3001:
2999:
2996:
2994:
2991:
2989:
2986:
2984:
2981:
2979:
2976:
2974:
2971:
2969:
2966:
2964:
2961:
2959:
2956:
2955:
2953:
2951:
2947:
2939:
2936:
2934:
2931:
2929:
2926:
2924:
2921:
2920:
2919:
2916:
2914:
2911:
2909:
2906:
2904:
2901:
2899:
2896:
2895:
2893:
2891:
2887:
2881:
2878:
2874:
2871:
2870:
2869:
2866:
2862:
2859:
2857:
2854:
2852:
2849:
2848:
2847:
2844:
2840:
2837:
2835:
2832:
2830:
2827:
2825:
2824:Five precepts
2822:
2821:
2820:
2817:
2813:
2810:
2808:
2805:
2803:
2802:Dhamma vicaya
2800:
2798:
2795:
2794:
2793:
2790:
2786:
2783:
2782:
2781:
2778:
2776:
2773:
2771:
2768:
2764:
2761:
2759:
2756:
2754:
2751:
2750:
2749:
2746:
2744:
2741:
2739:
2736:
2734:
2731:
2729:
2726:
2722:
2719:
2717:
2714:
2713:
2712:
2709:
2707:
2704:
2700:
2697:
2695:
2692:
2690:
2687:
2685:
2682:
2680:
2677:
2675:
2672:
2670:
2667:
2665:
2662:
2660:
2657:
2655:
2652:
2649:
2645:
2642:
2640:
2637:
2635:
2632:
2630:
2627:
2624:
2623:
2618:
2616:
2613:
2612:
2611:
2608:
2606:
2603:
2601:
2598:
2596:
2593:
2591:
2588:
2586:
2583:
2581:
2578:
2576:
2573:
2571:
2570:Buddhābhiṣeka
2568:
2564:
2561:
2559:
2556:
2554:
2551:
2549:
2546:
2545:
2544:
2541:
2539:
2536:
2534:
2531:
2530:
2528:
2526:
2522:
2516:
2513:
2511:
2508:
2506:
2503:
2501:
2498:
2496:
2493:
2489:
2486:
2484:
2481:
2479:
2476:
2474:
2471:
2470:
2469:
2466:
2462:
2459:
2457:
2454:
2452:
2449:
2447:
2444:
2442:
2439:
2437:
2434:
2432:
2429:
2425:
2422:
2420:
2417:
2415:
2412:
2410:
2407:
2406:
2405:
2402:
2401:
2400:
2397:
2396:
2394:
2392:
2388:
2382:
2379:
2375:
2372:
2370:
2367:
2365:
2362:
2360:
2357:
2355:
2352:
2350:
2347:
2346:
2345:
2342:
2340:
2337:
2336:
2334:
2332:
2328:
2322:
2319:
2315:
2312:
2310:
2307:
2305:
2302:
2301:
2300:
2297:
2295:
2292:
2290:
2287:
2285:
2282:
2280:
2277:
2275:
2272:
2270:
2267:
2265:
2262:
2260:
2257:
2255:
2252:
2250:
2247:
2245:
2242:
2240:
2237:
2235:
2232:
2230:
2227:
2225:
2222:
2220:
2217:
2215:
2214:Enlightenment
2212:
2210:
2207:
2205:
2204:Dhamma theory
2202:
2200:
2199:Buddha-nature
2197:
2195:
2192:
2190:
2187:
2185:
2182:
2181:
2179:
2177:
2173:
2167:
2164:
2162:
2159:
2157:
2154:
2152:
2149:
2147:
2144:
2142:
2139:
2137:
2134:
2132:
2129:
2127:
2124:
2122:
2119:
2117:
2114:
2112:
2109:
2107:
2104:
2102:
2099:
2097:
2094:
2092:
2089:
2087:
2084:
2082:
2079:
2077:
2074:
2073:
2071:
2069:
2065:
2059:
2056:
2054:
2051:
2049:
2046:
2044:
2041:
2039:
2038:Samantabhadra
2036:
2034:
2031:
2029:
2026:
2024:
2021:
2019:
2016:
2012:
2009:
2008:
2007:
2004:
2003:
2001:
1999:
1995:
1989:
1986:
1984:
1981:
1977:
1971:
1969:
1963:
1961:
1955:
1953:
1947:
1945:
1939:
1937:
1931:
1929:
1923:
1922:
1921:
1918:
1916:
1913:
1911:
1908:
1906:
1903:
1901:
1898:
1896:
1893:
1891:
1888:
1886:
1883:
1881:
1878:
1876:
1873:
1871:
1868:
1866:
1863:
1861:
1858:
1857:
1855:
1853:
1849:
1843:
1840:
1838:
1835:
1833:
1830:
1826:
1823:
1821:
1818:
1816:
1813:
1812:
1811:
1808:
1806:
1803:
1802:
1800:
1798:
1794:
1788:
1785:
1783:
1780:
1778:
1770:
1769:
1766:
1761:
1756:
1751:
1743:
1738:
1736:
1731:
1729:
1724:
1723:
1720:
1713:
1709:
1705:
1702:
1698:
1694:
1691:
1688:
1684:
1681:
1678:
1674:
1671:
1667:
1663:
1660:
1659:
1654:
1651:
1647:
1644:
1640:
1637:
1633:
1630:
1626:
1625:
1613:
1607:
1599:
1593:
1587:
1582:
1566:
1560:
1553:
1547:
1540:
1536:
1532:
1526:
1519:
1513:
1511:
1504:
1500:
1496:
1492:
1489:
1483:
1481:
1479:
1477:
1475:
1473:
1471:
1469:
1460:
1459:
1454:
1448:
1446:
1439:
1435:
1432:
1426:
1424:
1422:
1420:
1413:
1412:
1405:
1403:
1401:
1399:
1397:
1395:
1393:
1391:
1389:
1387:
1385:
1378:
1374:
1370:
1367:
1361:
1354:
1348:
1341:
1340:0-02-865719-5
1337:
1333:
1327:
1320:
1314:
1307:
1306:0-02-865719-5
1303:
1299:
1293:
1291:
1283:
1277:
1275:
1260:
1258:9780231143059
1254:
1250:
1249:
1241:
1226:
1220:
1214:
1210:
1206:
1202:
1196:
1194:
1192:
1177:
1173:
1167:
1165:
1163:
1161:
1154:
1152:
1144:
1142:
1140:
1138:
1136:
1134:
1132:
1130:
1128:
1126:
1124:
1122:
1120:
1118:
1116:
1114:
1112:
1110:
1108:
1106:
1104:
1102:
1100:
1095:
1088:
1079:
1077:
1073:
1072:Wonhyo Bridge
1069:
1067:
1063:
1058:
1056:
1053:
1040:
1037:
1034:
1031:
1030:
1029:
1027:
1023:
1019:
1012:
1009:
1007:
1004:
1001:
997:
994:
992:
989:
986:
985:
980:
977:
976:
971:
968:
967:
966:Nirvana Sutra
962:
959:
958:
953:
951:
948:
946:
943:
941:
940:
935:
933:
932:
927:
925:
921:
919:
916:
914:
911:
909:
908:
903:
900:
897:
894:
890:
889:
884:
883:
882:
879:
877:
871:
862:
860:
856:
852:
846:
842:
838:
836:
832:
828:
827:enlightenment
824:
820:
816:
812:
808:
804:
794:
792:
788:
784:
780:
775:
773:
769:
765:
764:buddha-nature
761:
757:
753:
749:
748:
742:
740:
736:
732:
728:
720:
716:
712:
708:
705:
701:
700:
699:
691:
690:yixinshixiang
681:
679:
678:t'ong pulgyo,
674:
669:
667:
663:
662:Nirvana Sutra
659:
655:
650:
648:
644:
638:
633:
631:
625:
616:
614:
613:
608:
607:
602:
601:
596:
595:Buddha-nature
592:
587:
585:
581:
577:
573:
569:
563:
557:
553:
549:
545:
541:
540:Buddha-nature
537:
533:
529:
526:
516:
514:
510:
506:
501:
499:
495:
491:
485:
480:
478:
474:
470:
462:
457:
448:
446:
441:
439:
435:
431:
426:
424:
418:
416:
415:
408:
406:
402:
398:
393:
391:
387:
382:
380:
376:
372:
368:
360:
356:
351:
342:
340:
336:
332:
328:
324:
321:masters like
320:
315:
313:
312:
307:
306:
301:
300:
295:
294:buddha-nature
291:
287:
283:
275:
265:
261:
252:
248:
244:
242:
238:
234:
230:
228:
224:
214:
212:
208:
198:
196:
192:
189:
188:Courtesy name
185:
181:
177:
175:
171:
167:
163:
161:
157:
147:
145:
141:
131:
129:
125:
120:
116:
112:
110:
106:
102:
98:
96:
92:
82:
80:
76:
66:
64:
60:
55:
51:
48:
45:
41:
36:
32:
27:
20:
4320:Bodhisattvas
4240:Christianity
4235:Baháʼí Faith
4100:Dharmachakra
4090:Prayer wheel
4080:Prayer beads
3848:Architecture
3727:969 Movement
3511:Saudi Arabia
3489:Central Asia
3482:South Africa
3304:
3287:
3220:Panchen Lama
3125:Buddhapālita
2721:Satipatthana
2716:Mindful Yoga
2629:Recollection
2543:Brahmavihara
2414:Japanese Zen
2409:Chinese Chan
2369:Animal realm
2176:Key concepts
1998:Bodhisattvas
1810:Three Jewels
1711:
1700:
1686:
1676:
1669:
1656:
1649:
1642:
1635:
1628:
1606:
1592:
1581:
1569:. Retrieved
1559:
1551:
1546:
1538:
1534:
1530:
1525:
1517:
1494:
1490:
1456:
1430:
1409:
1365:
1360:
1355:Korea Temple
1351:(in Korean)
1347:
1342:, pp.431-432
1331:
1326:
1318:
1313:
1297:
1262:. Retrieved
1247:
1240:
1229:. Retrieved
1219:
1204:
1200:
1179:. Retrieved
1175:
1150:
1085:
1070:
1059:
1049:
1038:
1032:
1015:
1010:
1005:
999:
995:
990:
981:
972:
963:
954:
949:
944:
936:
928:
923:
917:
912:
904:
898:
892:
885:
880:
872:
868:
847:
843:
839:
822:
814:
800:
786:
782:
776:
771:
767:
760:ālayavijñāna
755:
745:
743:
724:
689:
687:
677:
670:
665:
661:
657:
653:
651:
646:
642:
640:
635:
626:
622:
610:
604:
598:
588:
564:
542:literature,
522:
502:
487:
482:
466:
442:
427:
419:
412:
409:
394:
383:
379:Hwangnyongsa
364:
316:
309:
303:
297:
259:
258:
4165:Dharma talk
3994:Asalha Puja
3790:Eschatology
3593:Switzerland
3573:New Zealand
3501:Middle East
3410:Philippines
3330:Afghanistan
3135:Bodhidharma
3120:Buddhaghosa
3040:Householder
2950:Monasticism
2903:Bodhisattva
2758:Prostration
2711:Mindfulness
2639:Anapanasati
2622:Kammaṭṭhāna
2419:Korean Seon
2359:Asura realm
2354:Human realm
2294:Ten Fetters
2249:Parinirvana
2151:Uppalavanna
2116:Mahākaccana
2101:Mahākassapa
2033:Kṣitigarbha
2028:Ākāśagarbha
1925:Suddhodāna
1870:Four sights
1797:Foundations
1586:WTF Poomsae
1497:(2), 4–15.
1149:元曉 Wonhyo,
1074:across the
658:Lotus Sutra
375:South Korea
327:Li Tongxuan
266::
57:Korean name
4426:686 deaths
4421:617 births
4395:Categories
4282:Psychology
4262:Gnosticism
4250:Comparison
4245:Influences
4227:Comparison
4110:Bhavacakra
4068:Kushinagar
4043:Pilgrimage
3989:Māgha Pūjā
3944:Bodhi Tree
3760:Buddhology
3750:Abhidharma
3742:Philosophy
3675:Menander I
3543:Costa Rica
3494:Uzbekistan
3335:Bangladesh
3289:Dhammapada
3273:Pali Canon
3235:Ajahn Chah
3215:Dalai Lama
3115:Kumārajīva
3110:Vasubandhu
3085:The Buddha
2993:Zen master
2928:Sakadagami
2908:Buddhahood
2839:Pratimokṣa
2654:Shikantaza
2610:Meditation
2585:Deity yoga
2456:Madhyamaka
2349:Deva realm
2244:Mindstream
2194:Bodhicitta
2106:Aṅgulimāla
1973:Devadatta
1949:Yaśodharā
1852:The Buddha
1842:Middle Way
1614:. Website.
1264:2012-08-13
1231:2012-08-13
1181:2023-08-13
859:bodhicitta
785:, Korean:
739:defilement
719:six realms
609:, and the
586:, Logic).
519:Philosophy
509:Bunhwangsa
445:Bunhwangsa
430:Seol Chong
386:Tang China
355:Bunhwangsa
308:, and the
290:East Asian
122:Birth name
4350:Festivals
4330:Buddhists
4292:Theosophy
4095:Symbolism
4085:Hama yumi
4058:Bodh Gaya
3825:Socialism
3800:Evolution
3775:Economics
3613:Venezuela
3528:Australia
3523:Argentina
3447:Sri Lanka
3442:Singapore
3360:Indonesia
3322:Countries
3263:Tripiṭaka
3225:Ajahn Mun
3100:Nagarjuna
3095:Aśvaghoṣa
2978:Anagārika
2973:Śrāmaṇerī
2968:Śrāmaṇera
2963:Bhikkhunī
2923:Sotāpanna
2812:Passaddhi
2753:Offerings
2728:Nekkhamma
2605:Iddhipada
2525:Practices
2495:Theravada
2468:Vajrayana
2461:Yogachara
2431:Pure Land
2344:Six Paths
2331:Cosmology
2111:Anuruddha
2086:Sāriputta
2076:Kaundinya
2068:Disciples
2043:Vajrapāṇi
1895:Footprint
1860:Tathāgata
1714:10, 7–18.
1076:Han River
835:paramitas
735:ignorance
568:Pure Land
505:Silleuksa
451:Influence
371:Gyeongsan
345:Biography
331:Chengguan
4368:Category
4297:Violence
4267:Hinduism
4215:Sanskrit
4170:Hinayana
4155:Amitābha
4115:Swastika
3984:Uposatha
3974:Holidays
3959:Calendar
3805:Humanism
3643:Kanishka
3633:Timeline
3457:Thailand
3425:Kalmykia
3420:Buryatia
3405:Pakistan
3390:Mongolia
3385:Maldives
3380:Malaysia
3345:Cambodia
3210:Shamarpa
3205:Nichiren
3155:Xuanzang
3090:Nagasena
3008:Rinpoche
2738:Pāramitā
2580:Devotion
2500:Navayana
2488:Dzogchen
2451:Nichiren
2399:Mahayana
2391:Branches
2269:Saṅkhāra
2018:Mañjuśrī
1975:(cousin)
1967:(cousin)
1935:(mother)
1927:(father)
1915:Miracles
1865:Birthday
1782:Glossary
1755:Buddhism
1491:Diogenes
1373:Archived
1213:44508383
1002:, 阿彌陀經疏)
931:Maitreya
855:Amitabha
831:immanent
791:Suchness
787:che-yong
750:(大乘起信論;
727:non-dual
704:Thusness
692:, 一心思想;
591:Yogacara
580:Yogacara
513:Gyeongju
390:Xuanzang
381:Temple.
359:Gyeongju
218:誓幢 or 新幢
202:서당 or 신당
47:Buddhism
43:Religion
38:Personal
4345:Temples
4325:Buddhas
4287:Science
4277:Judaism
4272:Jainism
4190:Lineage
4150:Abhijñā
4120:Thangka
4063:Sarnath
4048:Lumbini
3969:Funeral
3964:Cuisine
3840:Culture
3815:Reality
3765:Creator
3755:Atomism
3625:History
3598:Ukraine
3558:Germany
3477:Senegal
3467:Vietnam
3395:Myanmar
3195:Shinran
3185:Karmapa
3160:Shandao
3130:Dignāga
3055:Śrāvaka
3035:Donchee
3030:Kappiya
2988:Sayadaw
2958:Bhikkhu
2933:Anāgāmi
2890:Nirvana
2856:Samadhi
2743:Paritta
2684:Tonglen
2679:Mandala
2634:Smarana
2615:Mantras
2563:Upekkha
2533:Bhavana
2483:Shingon
2436:Tiantai
2289:Tathātā
2279:Śūnyatā
2274:Skandha
2264:Saṃsāra
2259:Rebirth
2234:Kleshas
2224:Indriya
2126:Subhūti
2011:Guanyin
1965:Ānanda
1957:Rāhula
1837:Nirvana
1777:Outline
1055:pattern
998: (
895:大慧度經宗要)
807:Chinese
783:tǐ yòng
731:nirvana
711:samsara
652:In his
630:panjiao
556:Chinese
525:Korea's
367:Amnyang
274:Chinese
166:Seol Sa
4340:Sutras
4335:Suttas
4200:Siddhi
4185:Koliya
4160:Brahmā
4075:Poetry
4021:Mantra
4011:Kasaya
3883:Pagoda
3863:Kyaung
3858:Vihāra
3853:Temple
3795:Ethics
3638:Ashoka
3588:Sweden
3583:Poland
3578:Norway
3568:Mexico
3553:France
3538:Canada
3533:Brazil
3472:Africa
3452:Taiwan
3415:Russia
3340:Bhutan
3300:Vinaya
3180:Naropa
3170:Saraha
3105:Asanga
2861:Prajñā
2770:Refuge
2733:Nianfo
2694:Tertön
2689:Tantra
2674:Ganana
2664:Tukdam
2590:Dhyāna
2558:Mudita
2553:Karuṇā
2446:Risshū
2441:Huayan
2374:Naraka
2314:Anattā
2309:Dukkha
2304:Anicca
2209:Dharma
2161:Channa
2096:Ānanda
2081:Assaji
2048:Skanda
1951:(wife)
1920:Family
1900:Relics
1825:Sangha
1820:Dharma
1815:Buddha
1338:
1304:
1255:
1211:
1066:Hyeong
1064:has a
1046:Legacy
1024:. The
823:bongak
819:Korean
815:běnjué
811:pinyin
809:: 本覺;
752:pinyin
715:dukkha
680:通佛教).
673:Huayan
603:, the
584:Vinaya
576:Sanlun
572:Huayan
558::
548:Huayan
494:Huayan
490:Uisang
401:Baekje
397:Uisang
335:Gyōnen
329:, and
323:Fazang
319:Huayan
302:, the
276::
264:Korean
260:Wŏnhyo
195:Hangul
180:Sŏl Sa
128:Hangul
115:Wŏnhyo
101:Wonhyo
63:Hangul
23:Wonhyo
4431:Muism
4312:Lists
4180:Kalpa
4175:Iddhi
4038:Music
4033:Mudra
3999:Vassa
3979:Vesak
3949:Budai
3895:Candi
3878:Stupa
3810:Logic
3563:Italy
3462:Tibet
3400:Nepal
3370:Korea
3365:Japan
3355:India
3350:China
3295:Sutra
3250:Texts
3200:Dōgen
3190:Hōnen
3175:Atiśa
3140:Zhiyi
3050:Achar
3018:Tulku
3013:Geshe
2998:Rōshi
2983:Ajahn
2938:Arhat
2898:Bodhi
2868:Vīrya
2785:Sacca
2780:Satya
2775:Sādhu
2763:Music
2706:Merit
2699:Terma
2659:Zazen
2595:Faith
2548:Mettā
2229:Karma
2189:Bardo
2156:Asita
2146:Khema
2136:Upāli
2121:Nanda
1959:(son)
1933:Māyā
1910:Films
1787:Index
1571:2 May
1209:JSTOR
1091:Notes
865:Works
498:Korea
477:Japan
473:China
469:Korea
438:Silla
423:upaya
405:gourd
339:Kegon
211:Hanja
144:Hanja
79:Hanja
4210:Pāḷi
4195:Māra
4105:Flag
3506:Iran
3430:Tuva
3375:Laos
3003:Lama
2851:Śīla
2819:Śīla
2807:Pīti
2797:Sati
2748:Puja
2669:Koan
2575:Dāna
2166:Yasa
2053:Tārā
1573:2013
1453:"원효"
1336:ISBN
1302:ISBN
1253:ISBN
1060:The
1050:The
1020:and
737:and
695:일심사상
664:and
593:and
475:and
3932:Art
3868:Wat
2404:Zen
1499:doi
1434:doi
829:as
436:of
4397::
3434:ru
1710:,
1509:^
1495:62
1493:,
1467:^
1455:.
1444:^
1418:^
1383:^
1289:^
1273:^
1251:.
1203:,
1190:^
1174:.
1159:^
1098:^
861:.
821::
817:,
813::
754::
741:.
660:,
582:,
578:,
574:,
570:,
560:體用
546:,
500:.
471:,
447:.
440:.
417:.
373:,
357:,
325:,
278:元曉
272:;
269:원효
151:薛思
135:설사
86:元曉
70:원효
3436:)
3432:(
2650:)
2646:(
1741:e
1734:t
1727:v
1699:,
1575:.
1501::
1461:.
1436::
1267:.
1234:.
1205:8
1184:.
1153:.
978:.
891:(
805:(
721:.
676:(
645:(
554:(
463:.
262:(
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
