Religious studies - Knowledge

1014:: setting aside metaphysical questions and observing phenomena in and of themselves, without any bias or commitments on the part of the investigator. The epoche, also known as phenomenological reduction or bracketing, involves approaching a phenomenon or phenomena from a neutral standpoint, instead of with our own particular attitudes. In performing this reduction, whatever phenomenon or phenomena we approach are understood in themselves, rather than from our own perspectives. In the field of religious studies, a contemporary advocate of the phenomenological method is Ninian Smart. He suggests that we should perform the epoche as a means to engage in cross-cultural studies. In doing so, we can take the beliefs, symbols, rituals etc. of the other from within their own perspective, rather than imposing ours on them. Another earlier scholar who employs the phenomenological method for studying religion is 930:

Between 1985 and 2010, the field saw the publication of some 750 books and 5000 scholarly articles. Scholars are not only focused on strictly legal issues about religious freedom or non establishment but also on the study of religions as they are qualified through judicial discourses or legal understanding on religious phenomena. Exponents look at canon law, natural law, and state law, often in comparative perspective. Specialists have explored themes in western history regarding Christianity and justice and mercy, rule and equity, discipline and love. Common topics on interest include marriage and the family, and human rights. Moving beyond Christianity, scholars have looked at law and religion interrelations in law and religion in the Muslim Middle East, and pagan Rome.

1166:, or faith seeking understanding (literally, "I believe so that I may understand"). The theologian was traditionally seen as having the task of making intelligible, or clarifying, the religious commitments. However, many contemporary scholars of theology do not assume such a dichotomy. Instead, scholars now understand theology as a methodology in the study of religion, an approach that focuses on the religious content of any community they might study. This includes the study of their beliefs, literatures, stories and practices. 230:

interested in primarily studying the religion to which they belong. Other scholars take a more unbiased approach and broadly examine the historical interrelationships among all major religious ideologies through history, focusing on shared similarities rather than differences. Scholars of religion have argued that a study of the subject is useful for individuals because it will provide them with knowledge that is pertinent in inter-personal and professional contexts within an increasingly

8089: 8099: 48: 880:; the practices, historical backgrounds, developments, universal themes and roles of religion in society. There is particular emphasis on the recurring role of religion in all societies and throughout recorded history. The sociology of religion is distinguished from the philosophy of religion in that it does not set out to assess the validity of religious beliefs, though the process of comparing multiple conflicting 315: 457: 1007:. He recognized "how easy it is for prior beliefs and interpretations to unconsciously influence one’s thinking, Husserl’s phenomenological method sought to shelve all these presuppositions and interpretations." (Partridge) Husserl introduced the term "eidetic vision" to describe the ability to observe without "prior beliefs and interpretations" influencing understanding and perception. 628:, "the decrease in student applications and diminishing resources in the 1980s led to cut backs affecting religious studies departments." (Partridge) Later in the decade, religious studies began to pick up as a result of integrating religious studies with other disciplines and forming programs of study that mixed the discipline with more utilitarian study. 1153:

Western philosophy of religion, as the basic ancestor of modern religious studies, is differentiated from theology and the many Eastern philosophical traditions by generally being written from a third party perspective. The scholar need not be a believer. Theology stands in contrast to the philosophy

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Many scholars of religious studies argued that phenomenology was "the distinctive method of the discipline". In 2006, the phenomenologist of religion Thomas Ryba noted that this approach to the study of religion had "entered a period of dormancy". Phenomenological approaches were largely taxonomical,

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Sixthly, having thus attained this general grasp, there is a continual need to make sure that it tallies with the up-to-date research of other disciplines, such as archaeology, history, philology etc. For van der Leeuw, as for other phenomenologists, the continual checking of one’s results is crucial

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Conversely, other scholars of religious studies have argued that the discipline should reject the term "religion" altogether and cease trying to define it. In this perspective, "religion" is argued to be a Western concept that has been forced upon other cultures in an act of intellectual imperialism.

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The subjectivity inherent to the phenomenological study of religion makes complete and comprehensive understanding highly difficult. However, phenomenologists aim to separate their formal study of religion from their own theological worldview and to eliminate, as far as possible, any personal biases

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Secondly, scholars then need to interpolate the phenomena into their own lives. That is to say, they need to empathetically (Einfühlung) try and understand the religion from within. ... The life examined by the religious studies scholar, insists van der Leeuw, needs to "acquire its place in the

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opened in 1999. Many departments and centers have been created around the world during the last decades. As of 2012, major Law and Religion organizations in the U.S. included 500 law professors, 450 political scientists, and specialists in numerous other fields such as history and religious studies.

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Gallup surveys have found that the world's poorest countries may be the most religious. Of those countries with average per-capita incomes under $ 2000, 95% reported that religion played an important role in their daily lives. This is contrasted by the average of 47% from the richest countries, with

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Partridge writes that "by the second half of the twentieth century the study of religion had emerged as a prominent and important field of academic enquiry." He cites the growing distrust of the empiricism of the nineteenth century and the growing interest in non-Christian religions and spirituality

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outperform more theistic democracies on various measures of societal health. The authors explains, "Pressing questions include the reasons, whether theistic or non-theistic, that the exceptionally wealthy U.S. is so inefficient that it is experiencing a much higher degree of societal distress than

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The sociology of religion also deals with how religion impacts society regarding the positive and negatives of what happens when religion is mixed with society. Theorist such as Marx states that "religion is the opium of the people" - the idea that religion has become a way for people to deal with

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described the purpose of the discipline as to provide "training and practice ... in directing and conducting inquiry regarding the subject of religion". At the same time, Capps stated that its other purpose was to use "prescribed modes and techniques of inquiry to make the subject of religion

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Phenomenologists tend to hold that inquiry ought to focus upon what might be called "encountering" as it is directed at objects and, correlatively, upon "objects as they are encountered" (this terminology is not widely shared, but the emphasis on a dual problematics and the reflective approach it

581:(1873) he wrote that it is "the duty of those who have devoted their life to the study of the principal religions of the world in their original documents, and who value and reverence it in whatever form it may present itself, to take possession of this new territory in the name of true science." 994:

however, the term was first used by Pierre Daniel Chantepie de la Saussaye in his work "Lehrbuch der Religiongeschichte" (1887). Chantepie's phenomenology catalogued observable characteristics of religion much like a zoologist would categorize animals or an entomologist would categorize insects.

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in the 1920s. The subject has grown in popularity with students and is cited as having particular relevance given the pervasiveness of film in modern culture. Approaches to the study of religion and film differ among scholars; functionalist approaches for instance view film as a site in which

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Different scholars operating in the field have different interests and intentions; some for instance seek to defend religion, while others seek to explain it away, and others wish to use religion as an example with which to prove a theory of their own. Some scholars of religious studies are

1106:, in regard to religious studies, is the analysis of religions and their various communities of adherents using the functions of particular religious phenomena to interpret the structure of religious communities and their beliefs. The approach was introduced by British anthropologist 1075:

Positively speaking, phenomenologists tend to justify cognition (and some also evaluation and action) with reference to what Edmund Husserl called Evidenz, which is awareness of a matter itself as disclosed in the most clear, distinct, and adequate way for something of its

337:, seeking to determine a key, essential element which all religions share, which can be used to define "religion" as a category, and which must be necessary in order for something to be classified as a "religion". There are two forms of monothetic definition; the first are 754:

There are many approaches to the study of sacred texts. One of these approaches is to interpret the text as a literary object. Metaphor, thematic elements, and the nature and motivations of the characters are of interest in this approach. An example of this approach is

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is the ethnographic and holistic framework for understanding the beliefs, practices, and everyday experiences of religious and spiritual persons in religious studies. The name lived religion comes from the French tradition of sociology of religion "la religion vécue".

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intelligible." Religious studies scholar Robert A. Segal characterised the discipline as "a subject matter" that is "open to many approaches", and thus it "does not require either a distinctive method or a distinctive explanation to be worthy of disciplinary status."

1145:. The study of lived religion has come to include a wide range of subject areas as a means of exploring and emphasizing what a religious person does and what they believe. Today, the field of lived religion is expanding to include many topics and scholars. 143:

according to traditional religious accounts, religious studies takes a more scientific and objective approach, independent of any particular religious viewpoint. Religious studies thus draws upon multiple academic disciplines and methodologies including

345:, seeking to define "religion" in terms of what it does for humans, for instance defining it by the argument that it exists to assuage fear of death, unite a community, or reinforce the control of one group over another. Other forms of definition are 631:

Philosophy of religion uses philosophical tools to evaluate religious claims and doctrines. Western philosophy has traditionally been employed by English speaking scholars. (Some other cultures have their own philosophical traditions including

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Fifthly, this leads naturally to a stage at which "all these activities, undertaken together and simultaneously, constitute genuine understanding : the chaotic and obstinate 'reality' thus becomes a manifestation, a revelation" (eidetic

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Vogel reports that in the 1970s a new "law and religion" approach has progressively built its own contribution to religious studies. Over a dozen scholarly organizations and committees were formed by 1983, and a scholarly quarterly, the

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wrote that "in the English-speaking world basically dates from the 1960s, although before then there were such fields as 'the comparative study of religion', the 'history of religion', the 'sociology of religion' and so on ..."

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Many of the key scholars who helped to establish the study of religion did not regard themselves as scholars of religious studies, but rather as theologians, philosophers, anthropologists, sociologists, psychologists, and historians.

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Finally, having gone through the above six stages, the phenomenologist should be as close as anyone can be to an understanding of the 'meaning' of the religious phenomena studied and be in a position to relate his understanding to

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There is some amount of overlap between subcategories of religious studies and the discipline itself. Religious studies seeks to study religious phenomena as a whole, rather than be limited to the approaches of its subcategories.

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Before religious studies became a field in its own right, flourishing in the United States in the late 1960s, several key intellectual figures explored religion from a variety of perspectives. One of these figures was the famous

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Fourthly, scholars needs to clarify any apparent structural relationships and make sense of the information. In so doing, they move towards a holistic understanding of how the various aspects of a religion relate and function

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was another figure in the field of psychology and religion. He used his psychoanalytic theory to explain religious beliefs, practices, and rituals, in order to justify the role of religion in the development of human culture.

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influence, "phenomenology" came to "refer to a method which is more complex and claims rather more for itself than did Chantepie’s mere cataloguing of facts." (Partridge) Husserl argued that the foundation of knowledge is

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Phenomenologists tend to oppose naturalism (also called objectivism and positivism), which is the worldview growing from modern natural science and technology that has been spreading from Northern Europe since the

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has described as inherent "methodological atheism". Whereas the sociology of religion broadly differs from theology in assuming the invalidity of the supernatural, theorists tend to acknowledge socio-cultural

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In the 1960s and 1970s, the term "religious studies" became common and interest in the field increased. New departments were founded and influential journals of religious studies were initiated (for example,

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Firstly, argues van der Leeuw, the student of religion needs to classify the religious phenomena into distinct categories: e.g. sacrifice, sacrament, sacred space, sacred time, sacred word, festivals, and

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in the eleventh century, which represented "the search for order in intellectual life" (Russell, 170), more fully integrated the Western philosophical tradition (with the introduction of translations of

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and interprets them according to Christian norms. Fitzgerald argues that this theological agenda has not been overcome by more recent efforts in religious studies to move beyond comparative religion.

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of religion is principally concerned with the cultural aspects of religion. Of primary concern to the cultural anthropologist of religions are rituals, beliefs, religious art, and practices of piety.

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incomes over $ 25,000 (with the United States breaking the trend by reporting at 65%). Social scientists have suggested that religion plays a functional role (helping people cope) in poorer nations.

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Phenomenologists tend to believe that not only objects in the natural and cultural worlds, but also ideal objects, such as numbers, and even conscious life itself can be made evident and thus known;

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are less religious, less wealthy prosperous democracies. Conversely, how do the latter achieve superior societal health while having little in the way of the religious values or institutions?"

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is "arguably the most influential approach to the study of religion in the twentieth century." (Partridge) The term is first found in the title of the work of the influential philosopher of

374:, "many of the peoples that we study by means of this category have no equivalent term or concept at all". There is, for instance, no word for "religion" in languages like 1086:

Phenomenologists tend to recognize the role of description in universal, a priori, or "eidetic" terms as prior to explanation by means of causes, purposes, or grounds; and

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analyzed personal experience as contrasted with the social phenomenon of religion. Some issues of concern to the psychologist of religions are the psychological nature of

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Thirdly, van der Leeuw stresses perhaps the fundamental phenomenological principle, namely epoch, the suspension of value-judgements and the adoption of a neutral stance.

2856: 351:, producing a list of characteristics that are common to religion. In this definition there is no one characteristic that need to be common in every form of religion. 8636: 1637: 1209:

is a modern Christian and European term, with its roots in the European colonial expansion of the sixteenth century. Timothy Fitzgerald argued in 2000 that the

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analysis alone does not resolve the ambiguity of defining religion, since each verb points to a different understanding of what religion is. During the

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Gregory S. Paul, "Cross-national correlations of quantifiable societal health with popular religiosity and secularism in the prosperous democracies,"

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Phenomenologists tend to debate whether or not what Husserl calls the transcendental phenomenological epochê and reduction is useful or even possible.

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The history of religions is not concerned with theological claims apart from their historical significance. Some topics of this discipline are the

341:, seeking to identify a specific core as being at the heart of religion, such as a belief in a God or gods, or an emphasis on power. The second are 7042: 6891: 1713:

Kevin J. Christiano, et al., (2nd ed., 2008), Sociology of Religion: Contemporary Developments, Lanham, MD: Rowman & Littlefield Publishers.

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coupled with convergence of the work of social scientists and that of scholars of religion as factors involved in the rise of Religious Studies.

366:, which bear many of the same characteristics that are commonly associated with religion, but which rarely consider themselves to be religious. 7948: 791:

findings in regard to religious experience is not a widely accepted discipline within religious studies. Scientific investigators have used a

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One of the earliest academic institutions where Religious Studies was presented as a distinct subject was University College Ibadan, now the

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in the Netherlands. Today, religious studies is an academic discipline practiced by scholars worldwide. In its early years, it was known as "

1572: 7900: 5248: 2992:– briefly annotates and furnishes online information about scholarly articles and books related to brain, behavior, culture, and religion. 2989: 2070: 1660: 2023: 1251: 6936: 6863: 4056: 3157: 1757: 444: 210:, there are those who today also know the field as the "History of religion" (associated with methodological traditions traced to the 6736: 3135: 7187: 1095:

with Robert A. Segal stating that it amounted to "no more than data gathering" alongside "the classification of the data gathered".

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to the maintenance of scholarly objectivity. In order to avoid degeneration into fantasy, phenomenology must always feed on facts.

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Throughout the history of religious studies, there have been many attempts to define the term "religion". Many of these have been

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The psychology of religion is concerned with the psychological principles operative in religious communities and practitioners.

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Kevin M. Schultz and Paul Harvey, "Everywhere and Nowhere: Recent Trends in Spainiards Religious History and Historiography,"

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to analyze the brain activity of both Christian contemplatives and Buddhist meditators, finding them to be quite similar.

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Phenomenologists tend to oppose the acceptance of unobservable matters and grand systems erected in speculative thinking;

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Notwithstanding the long interest in the study of religion, the academic discipline Religious Studies is relatively new.

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of religion and religious studies in that, generally, the scholar is first and foremost a believer employing both logic

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of the twentieth century in fact disguised a theological agenda which distorts the practices of societies outside the

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their problems. At least one comprehensive study refutes this idea. Research has found that secular democracies like

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Martin, Luther H., and Donald Wiebe. "Religious studies as a scientific discipline: The persistence of a delusion."

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Dawson, Lorne L. (March 2018). "Challenging the Curious Erasure of Religion from the Study of Religious Terrorism".

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The earliest serious writing on the interface between religion and cinema appeared in the work of film critics like

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religion is manifested, while theological approaches examine film as a reflection of God's presence in all things.

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is an emerging academic field that is focused on interactions among religious groups, including but not limited to

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notes that the "first professorships were established as recently as the final quarter of the nineteenth century."

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Mani, Rama (April–June 2012). "Cure or Curse? The Role of Religion in Violent Conflict and Peaceful Governance".

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explanations. An example of a functionalist approach is understanding the dietary restrictions contained in the

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The HarperCollins Concise Guide to World Religion: The A-to-Z Encyclopedia of All the Major Religious Traditions

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David Hall, "Lived Religion In America: Toward A History Of Practice", Princeton University Press (1997), p. vii

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The concept of lived religion was popularized in the late twentieth century by religious study scholars like

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examined religion from a psychological-philosophical perspective and is still influential today. His essay

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Hafner, Johann. "Relating Theology and Religious Studies: Reflections on the German Academic Landscape."

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Daniel Dubuisson. "Exporting the Local: Recent Perspectives on 'Religion' as a Cultural Category."

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There are a number of both theoretical and methodological attitudes common among phenomenologists:

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which traced the history of the term religion and argued that the contemporary understanding of

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scripture as evidence. Theology according to this understanding fits with the definition which

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has been of interest which has been termed the "God center" of the brain. (Ramachandran, ch. 9)

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This article is about the study of religion as an academic field. For the academic journal, see

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Vogel, Howard J. (1983). "A Survey and Commentary on the New Literature in Law and Religion".

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is highly contested. It describes, compares, interprets, and explains religion, emphasizing

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were first being translated into European languages. Early influential scholars included

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Smith, Jonathan Z. (1998). "Religion, Religions, Religious". In Taylor, Mark C. (ed.).

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is principally concerned with the common basic human needs that religion fulfills. The

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In the nineteenth century, the study of religion was done through the eyes of science.

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Witte, John. "The Study of Law and Religion in the United States: An Interim Report,"

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The Allure of Decadent Thinking: Religious Studies and the Challenge of Postmodernism

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John Witte, "The Study of Law and Religion in the United States: An Interim Report,"

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The Reformation of Rights: Law, Religion and Human Rights in Early Modern Calvinism

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European Association of Social Anthropologists (EASA) – Anthropology of Religion

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From Sacrament to Contract: Marriage, Religion, and Law in the Western Tradition

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The Limits of Tolerance: Indian Secularism and the Politics of Religious Freedom

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also holds continuing influence as one of the fathers of sociology. He explored

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Ryba, Thomas (2021) . "Phenomenology of Religion". In Segal, Robert A. (ed.).

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Torre, Renée de la, and Eloísa Martín. "Religious Studies in Latin America".

2661: 2643: 2428: 2420: 2404: 2271: 2263: 1214: 1142: 1004: 854: 836: 784: 778: 667: 625: 431: 391: 231: 215: 207: 168: 5445: 2829:

The University Gets Religion: Religious Studies in American Higher Education

2677: 2295: 2165:

Christiano, Kevin J.; Kivisto, Peter; Swatos, William H. Jr., eds. (2015) .

1032:

life of the student himself who should understand it out of his inner self."

951:

A number of methodologies are used in Religious Studies. Methodologies are

566: 460: 8614: 8609: 8521: 8386: 8374: 8158: 6916: 6818: 6674: 6362: 6357: 6335: 6325: 6206: 5638: 5573: 5516: 5501: 5467: 5092: 5000: 4018: 3909: 3904: 3755: 3725: 3599: 3567: 3315: 3286: 3273: 2907:

Discovering God: The Origins of Great Religions and the Evolution of Belief

2902: 2731:"The study of American religions: critical reflections on a specialization" 2540: 2139: 1895:

Elizabeth Mayer, Ann (1987). "Law and Religion in the Muslim Middle East".

939: 788: 613: 532: 326: 325:; some scholars of religious studies argue that the term "religion" is too 288:(to choose again). Because of these three different potential meanings, an 222: 187: 140: 64: 5139: 3806: 2788:

Reinventing Religious Studies: Key Writings in the History of a Discipline

817:

The "origin of religion" refers to the emergence of religious behavior in

655:

Although philosophy has long been used in evaluation of religious claims (

8463: 8431: 8392: 8237: 8163: 6838: 6813: 6632: 6600: 6591: 6537: 6467: 6452: 6345: 6236: 5897: 5845: 5633: 5351: 5331: 5171: 5112: 4850: 4846: 4659: 4169: 4117: 4087: 3924: 3778: 3670: 3594: 3459: 3395: 3346: 2702: 2652: 1118:

as having the function of promoting health or providing social identity (

952: 902: 724: 512: 359: 293: 180: 6152: 6093: 5196: 4602: 4431: 3980: 2436: 2279: 8424: 8349: 8315: 8242: 8227: 8215: 8183: 8144: 6804: 6799: 6669: 6664: 6627: 6605: 6462: 6442: 6437: 6278: 6268: 6231: 5835: 5613: 5561: 5301: 4946: 4926: 4484: 4409: 4348: 4112: 4092: 4013: 3665: 3633: 3604: 3383: 3378: 3363: 3062: 3053:

International Association for the Cognitive Science of Religion (IACSR)

2200: 1844:

Law and religion: national, international, and comparative perspectives

1795: 1179: 1115: 1022:(1933), he outlines what a phenomenology of religion should look like: 818: 812: 762: 488: 388: 355: 318: 5643: 4504: 1916: 727:

of religious figures, events, and the evolution of doctrinal matters.

8408: 8397: 8359: 8252: 6746: 6542: 6457: 6447: 6318: 6273: 6258: 6191: 6039: 5506: 5428: 5388: 5378: 5341: 5316: 5296: 5191: 5057: 4911: 4901: 4663: 4511: 4321: 4306: 4271: 4254: 4236: 4149: 3929: 3845: 3824: 3819: 3796: 3791: 3750: 3745: 3682: 3619: 3542: 3513: 3464: 3405: 3358: 2367: 1111: 873: 672: 552: 497: 423: 413: 289: 125: 4201: 3730: 2763:

Eaton, Mark E. "Religious Studies Encyclopedism: A Recent History."

2182: 1787: 1686: 329:

to encompass the beliefs and practices of non-Western civilizations.

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Werblowsky, RJ Zwi (1989). "In nostro tempore: On Mircea Eliade".

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Darwin's Cathedral: Evolution, Religion and the Nature of Society

2457:

Critics Not Caretakers: Redescribing the Public Study of Religion

877: 641: 528: 478:

Interest in the general study of religion dates back to at least

363: 354:

Causing further complications is the fact that there are various

100: 92: 68: 47: 2669: 2287: 1731:

The Sacred Canopy: Elements of a Sociological Theory of Religion

1110:. A major criticism of functionalism is that it lends itself to 851:, and the psychological factors in evaluating religious claims. 678: 8458: 8330: 8188: 6731: 6610: 6595: 6414: 6303: 6288: 6246: 6024: 5902: 5176: 4931: 4921: 4555: 4516: 4358: 3966: 3936: 3660: 3067: 2941:

Werblowsky, RJ Zwi (1975). "On studying Comparative Religion".

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Why God Won't Go Away: Brain Science and the Biology of Belief

314: 120:. There is no consensus on what qualifies as religion and its 8210: 8113: 6427: 6201: 6181: 6166: 5742: 5568: 5363: 5226: 5181: 5161: 4343: 3740: 3586: 3368: 3058:

International Association for the History of Religions (IAHR)

2984: 881: 792: 637: 516: 456: 442:. In 1912, he published his most memorable work on religion, 426:, he has no doubt influenced later sociologists of religion. 255: 78: 3078:

North American Association for the Study of Religion (NAASR)

1390: 6352: 6241: 4174: 3113: 3082: 2985:

The Institute for the Biocultural Study of Religion (IBCSR)

1324:

The Evolution of Religions. A History of Related Traditions

3073:

New Zealand Association for the Study of Religions (NZASR)

3072: 3027: 3001: 1010:

His other main conceptual contribution is the idea of the

990:, who is considered to be its founder. In the context of 8637:

List of people considered a founder in a Humanities field

8200: 6251: 6216: 4891: 4250: 3068:

Irish Society for the Academic Study of Religions (ISASR)

3032: 2883:. 3rd Edition. New York: Oxford University Press, 2014. 2108:. Chicago: University of Chicago Press. pp. 269–284. 746:

by Patel, Eboo, Jennifer Howe Peace, and Noah Silverman.

645: 381: 3077: 3028:

Australian Association for the Study of Religions (AASR)

2843:

The Discipline of Religion: Structure, Meaning, Rhetoric

1977: 1975: 1486: 1476: 1474: 1437: 1435: 1433: 1341: 600:

was appointed as lecturer in Religious Studies in 1949.

422:(1904–1905), his most famous work. As a major figure in 8263: 3063:

International Philosophy of Religion Association (IPRA)

3052: 3002:

The Society for the Scientific Study of Religion (SSSR)

2600:"The Demise, Dissolution, and Elimination of Religions" 2164: 1675:

Interreligious/interfaith studies: Defining a new field

1365: 744:

Interreligious/interfaith studies: Defining a new field

621: 128:, historically based, and cross-cultural perspectives. 3156: 3057: 3048:

European Association for the Study of Religions (EASR)

3047: 3037: 1831:

Law and Religion in Europe: A Comparative Introduction

1673:

Patel, Eboo, Jennifer Howe Peace, and Noah Silverman.

1447: 1402: 1353: 1270: 1268: 539:, among others. The first history of religion was the 438:

attitudes and doctrines regarding suicide in his work

3038:

British Association for the Study of Religions (BASR)

2892:, London: Duckworth, 1975 (2nd revised edition 1986). 1972: 1687:

Newberg, Andrew; Eugene D'Aquili; Vince Raus (2001).

1471: 1459: 1430: 1329: 1960: 1948: 1936: 1304: 1280: 3083:

Society for the Scientific Study of Religion (SSSR)

3043:

Canadian Corporation for Studies in Religion (CCSR)

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(2013). 2793: 2574:Critical Terms for Religious Studies 2477: 2384: 2106:Critical Terms for Religious Studies 1993: 1540: 1371: 1203:Critical Terms for Religious Studies 1162:gave to it in the eleventh century, 2009:Approaches to the Study of Religion 1933:(University of Georgia Press, 1992) 1897:American Journal of Comparative Law 1609:from the original on 23 August 2017 909: 809:Evolutionary psychology of religion 610:Approaches to the Study of Religion 24: 6937:Religions and spiritual traditions 3158:Religious groups and denominations 3033:American Academy of Religion (AAR) 2996:The Religious Research Association 2721: 2697:Religion and Film: An Introduction 2461:State University of New York Press 1597:Crabtree, Steve (31 August 2010). 925:first published that year and the 876:relationship between religion and 410:defends the rationality of faith. 25: 8686: 2978: 2909:. 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Beacon Press, 2018. 1192:Russell T. McCutcheon 1186:, Geoffrey A. Oddie, 1065: 1024: 868:Sociology of religion 862:Sociology of religion 704:Economics of religion 698:cultural anthropology 608:). In the forward to 571:comparative philology 560:Christopher Partridge 511:). Later, during the 465:comparative philology 459: 372:Russell T. McCutcheon 358:world views, such as 317: 308:Further information: 212:University of Chicago 196:Cornelis Petrus Tiele 50: 8647:Renaissance humanism 8579:Master of Humanities 7513:United Arab Emirates 6299:Religious experience 5673:Historical religions 4057:Đạo Bửu Sơn Kỳ Hương 3389:Schwenkfelder Church 2790:(Acumen, 2013) 280pp 2580:. pp. 269–284. 2459:. Albany, New York: 1383:McBrien, Richard P. 1234:C.S. Adcock (2013). 1211:comparative religion 1196:postcolonial studies 1160:Anselm of Canterbury 845:religious conversion 594:University of Ibadan 480:Hecataeus of Miletus 200:comparative religion 192:Friedrich Max Müller 112:, also known as the 8566:Geisteswissenschaft 8532:Teaching Philosophy 8311:Abductive reasoning 7906:Trinidad and Tobago 7801:Antigua and Barbuda 6969:Religion by country 6025:Cult of Magna Mater 4527:Philippine Dayawism 4108:Nimbarka Sampradaya 3856:Chinese Manichaeism 3528:Jehovah's Witnesses 3333:Proto-Protestantism 2777:Eliade, Mircea ed. 2486:. pp. 91–121. 2167:"Studying Religion" 1753:(2005) 1#1 pp 1-17 1399:, pp. 109–114. 1374:, pp. 149–169. 1350:, pp. 141–164. 1164:credo ut intelligam 934:Religion and cinema 750:Literary approaches 740:interfaith dialogue 719:History of religion 713:History of religion 549:Peter the Venerable 407:The Will to Believe 304:Defining "religion" 204:science of religion 179:had flourished, as 169:19th-century Europe 162:history of religion 8653:Studia Humanitatis 7841:Dominican Republic 6887:Abrahamic prophets 5976:Proto-Indo-Iranian 4500:Aliran Kepercayaan 3703:Non-denominational 3625:Modernist Salafism 3311:Oriental Orthodoxy 3022:Academic societies 3013:2020-02-03 at the 2859:2017-06-30 at the 2596:Stausberg, Michael 2177:. pp. 29–58. 1846:(Aspen Pub, 2010). 1760:2014-01-23 at the 1174:Scholars, such as 799:Origin of religion 598:Geoffrey Parrinder 476: 331: 240:religious violence 236:sectarian tensions 107: 8675:Religious studies 8662: 8661: 8382:General knowledge 8365:Cultural literacy 8299: 8298: 8233:Religious studies 8169:Classical studies 8111: 8110: 8079: 8078: 8075: 8074: 7063:Equatorial Guinea 6959: 6958: 6955: 6954: 6493:Cognitive science 6112: 6111: 6045:Mysteries of Isis 5819:Frankish paganism 5662: 5661: 5658: 5657: 5654: 5653: 5406:White Brotherhood 5272: 5271: 5237: 5236: 4561:Sundanese Wiwitan 4378: 4377: 4374: 4373: 4103:Brahma Sampradaya 4065: 4064: 3868: 3867: 3864: 3863: 3846:Assianism/Uatsdin 3764: 3763: 3533:British Israelism 3519:Nontrinitarianism 3482:Plymouth Brethren 3477:Nondenominational 3411:Congregationalism 3299:Eastern Orthodoxy 3247:Reconstructionist 2943:Religious Studies 2879:Pals, Daniel L. 2845:(Routledge, 2003) 2800:Religious Studies 2587:978-0-226-79157-9 2388:Global Governance 2377:978-0-415-33310-8 2360:Hinnells, John R. 2351:978-1-4725-0692-4 2192:978-1-4422-1691-4 1881:John Witte, Jr., 1729:Berger, Peter L. 1719:978-0-7425-6111-3 1456:, pp. 22–26. 1423:, p. xviii; 1322:Grande, L. 2024. 1176:Jonathan Z. Smith 884:may require what 575:Oxford University 519:scholars such as 469:Oxford University 300:(a "religious"). 114:study of religion 110:Religious studies 55:representing the 53:religious symbols 37:Religious Studies 18:Religious scholar 16:(Redirected from 8682: 8449:Self-realization 8261: 8260: 8138: 8131: 8124: 8115: 8114: 8101: 8091: 8090: 7969:Papua New Guinea 7944:Marshall Islands 7771:Northern Ireland 6976: 6975: 6965: 6964: 6849:Secular theology 6844:Secular humanism 6129: 6128: 6118: 6117: 5993:Ancestral Pueblo 5668: 5667: 5287: 5286: 4964: 4963: 4389: 4388: 4145:Shaiva Siddhanta 4076: 4075: 4009:Korean shamanism 3888: 3887: 3879: 3878: 3775: 3774: 3688:Mahdawi movement 3558:Swedenborgianism 3538:Christadelphians 3184: 3183: 3175: 3174: 3166: 3165: 3153: 3152: 3138: 3131: 3124: 3115: 3114: 2966: 2937: 2867:God: A Biography 2827:Hart, Darryl G. 2817: 2815: 2760: 2750: 2716: 2700: 2689: 2655: 2637: 2626:Brill Publishers 2591: 2564: 2536: 2505: 2474: 2448: 2381: 2370:. pp. 1–3. 2355: 2332: 2307: 2248:Brill Publishers 2220: 2161: 2140:Capps, Walter H. 2125: 2124: 2116: 2110: 2109: 2101: 2095: 2092:Religion Compass 2088: 2082: 2081: 2079: 2078: 2050: 2044: 2041: 2035: 2034: 2032: 2031: 2003: 1997: 1991: 1985: 1979: 1970: 1964: 1958: 1952: 1946: 1940: 1934: 1927: 1921: 1920: 1892: 1886: 1879: 1873: 1866: 1860: 1853: 1847: 1840: 1834: 1827: 1821: 1814: 1808: 1807: 1771: 1765: 1747: 1741: 1727: 1721: 1711: 1705: 1704: 1684: 1678: 1671: 1665: 1656: 1650: 1649: 1647: 1645: 1625: 1619: 1618: 1616: 1614: 1594: 1585: 1584: 1582: 1580: 1569: 1563: 1562: 1560: 1558: 1538: 1532: 1526: 1520: 1519: 1517: 1510: 1502: 1496: 1490: 1484: 1478: 1469: 1463: 1457: 1451: 1445: 1439: 1428: 1418: 1412: 1411:, p. xviii. 1406: 1400: 1394: 1388: 1381: 1375: 1369: 1363: 1362:, pp. 7–10. 1357: 1351: 1345: 1339: 1333: 1327: 1320: 1314: 1308: 1302: 1296: 1290: 1284: 1278: 1272: 1263: 1262: 1260: 1259: 1231: 916:Law and religion 910:Law and religion 758:God: A Biography 537:Indian religions 510: 506: 503: 495: 491: 485: 396:Gifford lectures 286: 278: 270: 263: 232:globalized world 21: 8690: 8689: 8685: 8684: 8683: 8681: 8680: 8679: 8665: 8664: 8663: 8658: 8598: 8543: 8468: 8454:Self-reflection 8444:Moral character 8403:Human condition 8355:Critical theory 8295: 8259: 8206:Performing arts 8147: 8142: 8112: 8107: 8071: 7998: 7979:Solomon Islands 7915: 7787: 7691:North Macedonia 7532: 7257: 6970: 6951: 6912:Mass gatherings 6880: 6875: 6868: 6807: 6802: 6793: 6727:Religiocentrism 6707:National church 6575: 6572: 6564: 6479: 6472: 6409: 6331:Bodies of water 6123: 6108: 5893:Jamaican Maroon 5675: 5650: 5587: 5417: 5410: 5281: 5279: 5268: 5233: 5207:Trinidad Orisha 4992: 4985: 4958: 4951: 4878: 4841: 4817:Washat Dreamers 4572: 4565: 4461: 4443: 4370: 4344:Srilankan Vedda 4295: 4223: 4098:Sri Vaishnavism 4061: 4023: 3995: 3953: 3860: 3834: 3801: 3760: 3714: 3639:Twelver Shi'ism 3581: 3443:Neo-charismatic 3416:Presbyterianism 3268: 3160: 3147: 3142: 3096: 3024: 3015:Wayback Machine 2981: 2976: 2887:Sharpe, Eric J. 2861:Wayback Machine 2724: 2722:Further reading 2719: 2713: 2588: 2561: 2525: 2515:Wiley-Blackwell 2494: 2484:Wiley-Blackwell 2471: 2378: 2352: 2329: 2193: 2183:10.2307/3512222 2158: 2146:. Minneapolis: 2134: 2129: 2128: 2117: 2113: 2102: 2098: 2089: 2085: 2076: 2074: 2067: 2051: 2047: 2042: 2038: 2029: 2027: 2020: 2004: 2000: 1992: 1988: 1984:, p. xiii. 1980: 1973: 1965: 1961: 1953: 1949: 1941: 1937: 1928: 1924: 1893: 1889: 1880: 1876: 1868:John Witte Jr, 1867: 1863: 1854: 1850: 1841: 1837: 1828: 1824: 1815: 1811: 1788:10.2307/1051074 1772: 1768: 1762:Wayback Machine 1748: 1744: 1728: 1724: 1712: 1708: 1701: 1685: 1681: 1672: 1668: 1657: 1653: 1643: 1641: 1626: 1622: 1612: 1610: 1595: 1588: 1578: 1576: 1571: 1570: 1566: 1556: 1554: 1539: 1535: 1527: 1523: 1515: 1508: 1504: 1503: 1499: 1493:McCutcheon 2001 1491: 1487: 1479: 1472: 1464: 1460: 1452: 1448: 1440: 1431: 1419: 1415: 1407: 1403: 1395: 1391: 1382: 1378: 1370: 1366: 1358: 1354: 1346: 1342: 1338:, pp. 6–7. 1334: 1330: 1321: 1317: 1309: 1305: 1297: 1293: 1289:, p. xvii. 1285: 1281: 1273: 1266: 1257: 1255: 1248: 1232: 1228: 1223: 1207:world religions 1188:Richard E. King 1184:Tomoko Masuzawa 1172: 1151: 1128: 1101: 998:In part due to 974:German Idealism 967: 961: 949: 936: 918: 912: 886:Peter L. Berger 870: 864: 833: 827: 815: 803:Main articles: 801: 781: 773:Main articles: 771: 752: 733: 721: 715: 706: 690: 681: 508: 504: 493: 486: 454: 384: 327:Western-centric 312: 306: 248: 194:in England and 105: 45: 42: 32: 23: 22: 15: 12: 11: 5: 8688: 8678: 8677: 8660: 8659: 8657: 8656: 8649: 8644: 8639: 8634: 8629: 8624: 8619: 8618: 8617: 8606: 8604: 8600: 8599: 8597: 8596: 8591: 8586: 8581: 8576: 8571: 8570: 8569: 8557: 8551: 8549: 8545: 8544: 8542: 8541: 8534: 8529: 8524: 8519: 8514: 8509: 8504: 8499: 8494: 8487: 8482: 8476: 8474: 8470: 8469: 8467: 8466: 8461: 8456: 8451: 8446: 8441: 8440: 8439: 8429: 8428: 8427: 8422: 8412: 8405: 8400: 8395: 8389: 8384: 8379: 8378: 8377: 8367: 8362: 8357: 8352: 8347: 8340: 8337:Belles-lettres 8333: 8328: 8323: 8321:Antipositivism 8318: 8313: 8307: 8305: 8301: 8300: 8297: 8296: 8294: 8293: 8288: 8283: 8278: 8273: 8267: 8265: 8258: 8257: 8256: 8255: 8250: 8245: 8235: 8230: 8225: 8224: 8223: 8218: 8213: 8203: 8198: 8197: 8196: 8191: 8186: 8176: 8171: 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6684: 6682:Fundamentalism 6679: 6678: 6677: 6672: 6667: 6662: 6652: 6647: 6642: 6637: 6636: 6635: 6630: 6625: 6615: 6614: 6613: 6608: 6603: 6589: 6584: 6578: 6576: 6569: 6566: 6565: 6563: 6562: 6557: 6552: 6547: 6546: 6545: 6535: 6530: 6525: 6520: 6515: 6510: 6505: 6500: 6495: 6490: 6484: 6482: 6474: 6473: 6471: 6470: 6465: 6460: 6455: 6450: 6445: 6440: 6435: 6430: 6425: 6419: 6417: 6411: 6410: 6408: 6407: 6406: 6405: 6400: 6395: 6385: 6380: 6375: 6370: 6365: 6360: 6355: 6350: 6349: 6348: 6343: 6338: 6333: 6323: 6322: 6321: 6316: 6311: 6301: 6296: 6291: 6286: 6281: 6276: 6271: 6266: 6261: 6256: 6255: 6254: 6249: 6244: 6234: 6229: 6224: 6219: 6214: 6209: 6204: 6199: 6194: 6189: 6184: 6179: 6174: 6169: 6160: 6158:Call to prayer 6155: 6150: 6145: 6143:Disaffiliation 6135: 6133: 6125: 6124: 6114: 6113: 6110: 6109: 6107: 6106: 6101: 6096: 6091: 6086: 6081: 6076: 6071: 6070: 6069: 6064: 6059: 6049: 6048: 6047: 6042: 6037: 6032: 6027: 6017: 6012: 6011: 6010: 6005: 6000: 5990: 5989: 5988: 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1947: 1935: 1922: 1909:10.2307/840165 1903:(1): 127–184. 1887: 1874: 1861: 1848: 1835: 1822: 1809: 1766: 1742: 1722: 1706: 1699: 1679: 1666: 1651: 1620: 1586: 1564: 1533: 1521: 1518:on 2006-10-07. 1497: 1485: 1470: 1458: 1446: 1429: 1413: 1401: 1397:Stausberg 2021 1389: 1376: 1364: 1352: 1340: 1328: 1315: 1303: 1301:, p. xvi. 1291: 1279: 1277:, p. xiv. 1264: 1246: 1225: 1224: 1222: 1219: 1171: 1168: 1150: 1147: 1139:Robert A. Orsi 1131:Lived religion 1127: 1126:Lived religion 1124: 1100: 1097: 1091: 1090: 1087: 1084: 1080: 1077: 1073: 1069: 1053: 1052: 1048: 1044: 1040: 1036: 1033: 1029: 988:Edmund Husserl 963:Main article: 960: 957: 948: 945: 935: 932: 914:Main article: 911: 908: 866:Main article: 863: 860: 829:Main article: 826: 823: 800: 797: 770: 767: 751: 748: 732: 729: 717:Main article: 714: 711: 705: 702: 689: 686: 680: 677: 509: 425 BCE 505: 484 BCE 494: 476 BCE 471:and author of 453: 450: 428:Émile Durkheim 383: 380: 305: 302: 298:monastic order 247: 244: 104: 103: 89: 75: 60: 43: 9: 6: 4: 3: 2: 8687: 8676: 8673: 8672: 8670: 8655: 8654: 8650: 8648: 8645: 8643: 8640: 8638: 8635: 8633: 8630: 8628: 8625: 8623: 8620: 8616: 8613: 8612: 8611: 8608: 8607: 8605: 8601: 8595: 8592: 8590: 8587: 8585: 8582: 8580: 8577: 8575: 8572: 8568: 8567: 8563: 8562: 8561: 8560:Human science 8558: 8556: 8553: 8552: 8550: 8546: 8540: 8539: 8535: 8533: 8530: 8528: 8525: 8523: 8520: 8518: 8515: 8513: 8510: 8508: 8505: 8503: 8500: 8498: 8495: 8493: 8492: 8488: 8486: 8483: 8481: 8478: 8477: 8475: 8471: 8465: 8462: 8460: 8457: 8455: 8452: 8450: 8447: 8445: 8442: 8438: 8435: 8434: 8433: 8430: 8426: 8423: 8421: 8418: 8417: 8416: 8413: 8411: 8410: 8406: 8404: 8401: 8399: 8396: 8394: 8390: 8388: 8385: 8383: 8380: 8376: 8373: 8372: 8371: 8368: 8366: 8363: 8361: 8358: 8356: 8353: 8351: 8348: 8346: 8345: 8341: 8339: 8338: 8334: 8332: 8329: 8327: 8324: 8322: 8319: 8317: 8314: 8312: 8309: 8308: 8306: 8302: 8292: 8289: 8287: 8284: 8282: 8279: 8277: 8276:Environmental 8274: 8272: 8269: 8268: 8266: 8262: 8254: 8251: 8249: 8246: 8244: 8241: 8240: 8239: 8236: 8234: 8231: 8229: 8226: 8222: 8219: 8217: 8214: 8212: 8209: 8208: 8207: 8204: 8202: 8199: 8195: 8192: 8190: 8187: 8185: 8182: 8181: 8180: 8179:Language arts 8177: 8175: 8172: 8170: 8167: 8165: 8162: 8160: 8157: 8156: 8154: 8150: 8146: 8139: 8134: 8132: 8127: 8125: 8120: 8119: 8116: 8104: 8100: 8096: 8094: 8086: 8085: 8082: 8068: 8065: 8063: 8060: 8058: 8055: 8053: 8050: 8048: 8045: 8043: 8040: 8038: 8035: 8033: 8030: 8028: 8025: 8023: 8020: 8018: 8015: 8013: 8010: 8009: 8007: 8005: 8004:South America 8001: 7995: 7992: 7990: 7987: 7985: 7982: 7980: 7977: 7975: 7972: 7970: 7967: 7965: 7962: 7960: 7957: 7955: 7952: 7950: 7947: 7945: 7942: 7940: 7937: 7935: 7932: 7930: 7927: 7926: 7924: 7922: 7918: 7912: 7911:United States 7909: 7907: 7904: 7902: 7899: 7897: 7894: 7892: 7889: 7887: 7884: 7882: 7879: 7877: 7874: 7872: 7869: 7867: 7864: 7862: 7859: 7857: 7854: 7852: 7849: 7847: 7844: 7842: 7839: 7837: 7834: 7832: 7829: 7827: 7824: 7822: 7819: 7817: 7814: 7812: 7809: 7807: 7804: 7802: 7799: 7798: 7796: 7794: 7793:North America 7790: 7782: 7779: 7777: 7774: 7772: 7769: 7767: 7764: 7763: 7762: 7759: 7757: 7754: 7752: 7749: 7747: 7744: 7742: 7739: 7737: 7734: 7732: 7729: 7727: 7724: 7722: 7719: 7717: 7714: 7712: 7709: 7707: 7704: 7702: 7699: 7697: 7694: 7692: 7689: 7687: 7684: 7682: 7679: 7677: 7674: 7672: 7669: 7667: 7664: 7662: 7659: 7657: 7654: 7652: 7651:Liechtenstein 7649: 7647: 7644: 7642: 7639: 7637: 7634: 7632: 7629: 7627: 7624: 7622: 7619: 7617: 7614: 7612: 7609: 7607: 7604: 7602: 7599: 7597: 7594: 7592: 7589: 7587: 7584: 7582: 7579: 7577: 7574: 7572: 7569: 7567: 7564: 7562: 7559: 7557: 7554: 7552: 7549: 7547: 7544: 7543: 7541: 7539: 7535: 7529: 7526: 7524: 7521: 7519: 7516: 7514: 7511: 7509: 7506: 7504: 7501: 7499: 7496: 7494: 7491: 7489: 7486: 7484: 7481: 7479: 7476: 7474: 7471: 7469: 7466: 7464: 7461: 7459: 7456: 7454: 7451: 7449: 7446: 7444: 7441: 7439: 7436: 7434: 7431: 7429: 7426: 7424: 7421: 7419: 7416: 7414: 7411: 7409: 7406: 7404: 7401: 7399: 7396: 7394: 7391: 7387: 7384: 7382: 7379: 7378: 7377: 7374: 7372: 7369: 7367: 7364: 7362: 7359: 7357: 7354: 7352: 7349: 7347: 7344: 7342: 7339: 7337: 7334: 7332: 7329: 7327: 7324: 7322: 7319: 7317: 7314: 7312: 7309: 7307: 7304: 7302: 7299: 7297: 7294: 7292: 7289: 7287: 7284: 7282: 7279: 7277: 7274: 7272: 7269: 7268: 7266: 7264: 7260: 7254: 7251: 7249: 7246: 7244: 7241: 7239: 7236: 7234: 7231: 7229: 7226: 7224: 7221: 7219: 7216: 7214: 7211: 7209: 7206: 7204: 7201: 7199: 7196: 7194: 7191: 7189: 7186: 7184: 7181: 7179: 7176: 7174: 7171: 7169: 7166: 7164: 7161: 7159: 7156: 7154: 7151: 7149: 7146: 7144: 7141: 7139: 7136: 7134: 7131: 7129: 7126: 7124: 7121: 7119: 7116: 7114: 7111: 7109: 7106: 7104: 7103:Guinea-Bissau 7101: 7099: 7096: 7094: 7091: 7089: 7086: 7084: 7081: 7079: 7076: 7074: 7071: 7069: 7066: 7064: 7061: 7059: 7056: 7054: 7051: 7049: 7046: 7044: 7041: 7039: 7036: 7034: 7031: 7029: 7026: 7024: 7021: 7019: 7016: 7014: 7011: 7009: 7006: 7004: 7001: 6999: 6996: 6994: 6991: 6989: 6986: 6985: 6983: 6981: 6977: 6973: 6966: 6962: 6948: 6945: 6943: 6940: 6938: 6935: 6933: 6930: 6928: 6927:Organizations 6925: 6923: 6920: 6918: 6915: 6913: 6910: 6908: 6905: 6903: 6900: 6898: 6895: 6893: 6890: 6888: 6885: 6884: 6882: 6879: 6871: 6865: 6862: 6860: 6857: 6855: 6852: 6850: 6847: 6845: 6842: 6840: 6837: 6835: 6832: 6830: 6827: 6825: 6822: 6820: 6817: 6815: 6812: 6811: 6809: 6806: 6801: 6796: 6790: 6787: 6783: 6780: 6778: 6775: 6773: 6770: 6768: 6765: 6764: 6763: 6760: 6758: 6755: 6753: 6752:Vegetarianism 6750: 6748: 6745: 6743: 6740: 6738: 6735: 6733: 6730: 6728: 6725: 6723: 6720: 6718: 6715: 6713: 6710: 6708: 6705: 6703: 6700: 6698: 6697:Homosexuality 6695: 6693: 6690: 6688: 6685: 6683: 6680: 6676: 6673: 6671: 6668: 6666: 6663: 6661: 6658: 6657: 6656: 6653: 6651: 6648: 6646: 6643: 6641: 6638: 6634: 6631: 6629: 6626: 6624: 6621: 6620: 6619: 6616: 6612: 6609: 6607: 6604: 6602: 6599: 6598: 6597: 6593: 6590: 6588: 6585: 6583: 6580: 6579: 6577: 6574: 6567: 6561: 6558: 6556: 6553: 6551: 6548: 6544: 6541: 6540: 6539: 6536: 6534: 6531: 6529: 6526: 6524: 6521: 6519: 6518:Neurotheology 6516: 6514: 6511: 6509: 6506: 6504: 6501: 6499: 6496: 6494: 6491: 6489: 6486: 6485: 6483: 6481: 6475: 6469: 6466: 6464: 6461: 6459: 6456: 6454: 6451: 6449: 6446: 6444: 6441: 6439: 6436: 6434: 6431: 6429: 6426: 6424: 6421: 6420: 6418: 6416: 6412: 6404: 6401: 6399: 6396: 6394: 6391: 6390: 6389: 6386: 6384: 6381: 6379: 6376: 6374: 6371: 6369: 6366: 6364: 6361: 6359: 6356: 6354: 6351: 6347: 6344: 6342: 6339: 6337: 6334: 6332: 6329: 6328: 6327: 6324: 6320: 6317: 6315: 6312: 6310: 6307: 6306: 6305: 6302: 6300: 6297: 6295: 6292: 6290: 6287: 6285: 6282: 6280: 6277: 6275: 6272: 6270: 6267: 6265: 6262: 6260: 6257: 6253: 6250: 6248: 6245: 6243: 6240: 6239: 6238: 6235: 6233: 6230: 6228: 6225: 6223: 6220: 6218: 6215: 6213: 6212:Folk religion 6210: 6208: 6205: 6203: 6200: 6198: 6195: 6193: 6190: 6188: 6185: 6183: 6180: 6178: 6175: 6173: 6170: 6168: 6164: 6161: 6159: 6156: 6154: 6151: 6149: 6146: 6144: 6140: 6137: 6136: 6134: 6130: 6126: 6119: 6115: 6105: 6102: 6100: 6097: 6095: 6092: 6090: 6087: 6085: 6082: 6080: 6077: 6075: 6072: 6068: 6065: 6063: 6060: 6058: 6055: 6054: 6053: 6050: 6046: 6043: 6041: 6038: 6036: 6035:Imperial cult 6033: 6031: 6028: 6026: 6023: 6022: 6021: 6018: 6016: 6013: 6009: 6006: 6004: 6001: 5999: 5996: 5995: 5994: 5991: 5987: 5984: 5982: 5979: 5978: 5977: 5974: 5970: 5967: 5965: 5962: 5960: 5957: 5955: 5952: 5951: 5950: 5947: 5945: 5942: 5938: 5935: 5934: 5933: 5930: 5926: 5923: 5921: 5918: 5917: 5916: 5913: 5911: 5908: 5904: 5901: 5900: 5899: 5896: 5894: 5891: 5889: 5886: 5884: 5881: 5879: 5876: 5874: 5871: 5869: 5866: 5864: 5861: 5857: 5854: 5852: 5849: 5847: 5844: 5842: 5839: 5837: 5834: 5833: 5832: 5829: 5825: 5822: 5820: 5817: 5815: 5812: 5810: 5807: 5806: 5805: 5802: 5800: 5797: 5793: 5790: 5789: 5788: 5785: 5783: 5780: 5778: 5775: 5771: 5768: 5767: 5766: 5763: 5761: 5758: 5756: 5753: 5749: 5746: 5744: 5741: 5740: 5739: 5736: 5734: 5731: 5727: 5724: 5722: 5719: 5717: 5714: 5713: 5712: 5709: 5707: 5704: 5702: 5699: 5697: 5694: 5690: 5687: 5686: 5685: 5682: 5681: 5678: 5674: 5669: 5665: 5645: 5642: 5641: 5640: 5637: 5635: 5632: 5630: 5627: 5625: 5622: 5620: 5617: 5615: 5612: 5610: 5607: 5605: 5604:Discordianism 5602: 5600: 5599:Anthroposophy 5597: 5596: 5594: 5590: 5582: 5581: 5577: 5576: 5575: 5572: 5570: 5567: 5563: 5560: 5558: 5555: 5553: 5550: 5548: 5547:Mari religion 5545: 5543: 5540: 5538: 5535: 5533: 5530: 5529: 5528: 5525: 5523: 5520: 5518: 5515: 5513: 5510: 5508: 5505: 5503: 5500: 5498: 5495: 5493: 5490: 5488: 5485: 5481: 5478: 5477: 5476: 5473: 5469: 5466: 5464: 5461: 5460: 5459: 5456: 5452: 5449: 5447: 5444: 5443: 5442: 5439: 5437: 5434: 5430: 5427: 5426: 5424: 5423: 5421: 5419: 5413: 5407: 5404: 5402: 5399: 5397: 5394: 5390: 5387: 5385: 5384:Neo-Theosophy 5382: 5381: 5380: 5377: 5375: 5372: 5370: 5367: 5365: 5362: 5360: 5357: 5353: 5350: 5349: 5348: 5345: 5343: 5340: 5338: 5335: 5333: 5330: 5328: 5325: 5323: 5322:New Acropolis 5320: 5318: 5315: 5313: 5310: 5308: 5305: 5303: 5300: 5298: 5295: 5294: 5292: 5288: 5285: 5283: 5275: 5265: 5262: 5260: 5257: 5255: 5252: 5250: 5247: 5246: 5244: 5240: 5228: 5225: 5223: 5220: 5218: 5215: 5213: 5210: 5208: 5205: 5203: 5200: 5198: 5195: 5193: 5190: 5188: 5185: 5183: 5180: 5178: 5175: 5173: 5170: 5168: 5165: 5163: 5160: 5156: 5153: 5151: 5148: 5146: 5143: 5142: 5141: 5138: 5137: 5136: 5134: 5130: 5129: 5124: 5121: 5120: 5119: 5116: 5114: 5111: 5109: 5106: 5104: 5101: 5099: 5096: 5094: 5091: 5089: 5086: 5084: 5081: 5079: 5076: 5074: 5071: 5069: 5066: 5064: 5061: 5059: 5056: 5054: 5051: 5049: 5046: 5044: 5041: 5039: 5036: 5034: 5031: 5027: 5024: 5022: 5019: 5018: 5017: 5014: 5012: 5009: 5007: 5004: 5002: 4999: 4998: 4996: 4994: 4988: 4980: 4977: 4976: 4975: 4972: 4971: 4969: 4967:North African 4965: 4962: 4960: 4954: 4948: 4945: 4943: 4940: 4938: 4935: 4933: 4930: 4928: 4925: 4923: 4920: 4918: 4915: 4913: 4910: 4908: 4905: 4903: 4900: 4898: 4895: 4893: 4890: 4889: 4887: 4885: 4881: 4875: 4872: 4870: 4867: 4865: 4862: 4860: 4857: 4856: 4854: 4852: 4848: 4844: 4838: 4835: 4833: 4830: 4828: 4825: 4823: 4820: 4818: 4815: 4811: 4808: 4806: 4803: 4802: 4801: 4798: 4796: 4793: 4791: 4788: 4786: 4783: 4781: 4778: 4776: 4773: 4769: 4766: 4764: 4761: 4759: 4756: 4754: 4751: 4750: 4749: 4746: 4744: 4741: 4739: 4736: 4732: 4729: 4728: 4727: 4724: 4722: 4721:Kwakwakaʼwakw 4719: 4717: 4714: 4710: 4707: 4705: 4702: 4700: 4697: 4695: 4692: 4690: 4687: 4686: 4685: 4682: 4680: 4677: 4675: 4672: 4670: 4667: 4665: 4661: 4658: 4656: 4653: 4651: 4648: 4646: 4643: 4641: 4638: 4634: 4631: 4629: 4626: 4624: 4621: 4619: 4616: 4615: 4614: 4611: 4609: 4606: 4604: 4601: 4597: 4594: 4593: 4592: 4589: 4587: 4584: 4582: 4579: 4578: 4576: 4574: 4568: 4562: 4559: 4557: 4554: 4550: 4547: 4545: 4542: 4541: 4540: 4537: 4533: 4530: 4529: 4528: 4525: 4523: 4520: 4518: 4515: 4513: 4510: 4506: 4503: 4501: 4498: 4497: 4495: 4491: 4488: 4486: 4483: 4482: 4481: 4478: 4476: 4473: 4472: 4470: 4468: 4464: 4458: 4455: 4454: 4452: 4450: 4449:Austroasiatic 4446: 4438: 4435: 4433: 4430: 4429: 4428: 4425: 4421: 4420:Vattisen Yaly 4418: 4416: 4413: 4411: 4408: 4407: 4406: 4402: 4399: 4398: 4396: 4394: 4390: 4387: 4385: 4381: 4365: 4362: 4360: 4357: 4356: 4355: 4352: 4350: 4347: 4345: 4342: 4340: 4339:Kirat Mundhum 4337: 4335: 4332: 4328: 4325: 4323: 4320: 4319: 4318: 4315: 4313: 4310: 4308: 4305: 4304: 4302: 4298: 4292: 4291: 4287: 4285: 4282: 4278: 4275: 4274: 4273: 4270: 4266: 4263: 4261: 4258: 4256: 4252: 4248: 4245: 4244: 4243: 4240: 4238: 4235: 4234: 4232: 4230: 4226: 4220: 4219: 4215: 4213: 4210: 4208: 4205: 4203: 4200: 4198: 4195: 4193: 4190: 4188: 4185: 4181: 4178: 4176: 4173: 4171: 4168: 4166: 4163: 4161: 4158: 4156: 4153: 4151: 4148: 4146: 4143: 4142: 4141: 4138: 4134: 4131: 4129: 4126: 4124: 4121: 4119: 4116: 4114: 4111: 4109: 4106: 4104: 4101: 4099: 4096: 4094: 4091: 4090: 4089: 4086: 4085: 4083: 4081: 4077: 4074: 4072: 4068: 4058: 4055: 4053: 4050: 4048: 4045: 4043: 4040: 4038: 4035: 4034: 4032: 4030: 4026: 4020: 4017: 4015: 4012: 4010: 4007: 4006: 4004: 4002: 3998: 3992: 3989: 3987: 3984: 3982: 3979: 3975: 3974: 3970: 3969: 3968: 3965: 3964: 3962: 3960: 3956: 3948: 3945: 3943: 3940: 3939: 3938: 3935: 3931: 3928: 3926: 3923: 3922: 3921: 3918: 3916: 3913: 3911: 3908: 3906: 3903: 3901: 3898: 3897: 3895: 3893: 3889: 3886: 3884: 3880: 3877: 3875: 3871: 3857: 3854: 3852: 3849: 3847: 3844: 3843: 3841: 3837: 3831: 3828: 3826: 3823: 3821: 3818: 3816: 3813: 3812: 3810: 3808: 3804: 3798: 3795: 3793: 3790: 3788: 3785: 3784: 3782: 3780: 3776: 3773: 3771: 3767: 3757: 3754: 3752: 3749: 3747: 3744: 3742: 3739: 3737: 3734: 3732: 3729: 3727: 3724: 3723: 3721: 3717: 3711: 3710: 3706: 3704: 3701: 3699: 3698:Milah Abraham 3696: 3694: 3691: 3689: 3686: 3684: 3681: 3679: 3676: 3672: 3669: 3668: 3667: 3664: 3662: 3659: 3655: 3652: 3650: 3647: 3645: 3642: 3640: 3637: 3636: 3635: 3632: 3626: 3623: 3621: 3618: 3617: 3616: 3613: 3611: 3608: 3606: 3603: 3601: 3598: 3597: 3596: 3593: 3592: 3590: 3588: 3584: 3578: 3577: 3573: 3569: 3566: 3564: 3561: 3559: 3556: 3554: 3551: 3549: 3546: 3544: 3541: 3539: 3536: 3534: 3531: 3529: 3525: 3522: 3521: 3520: 3517: 3515: 3512: 3510: 3507: 3505: 3502: 3500: 3497: 3495: 3492: 3488: 3485: 3483: 3480: 3478: 3475: 3471: 3468: 3467: 3466: 3463: 3461: 3458: 3456: 3453: 3451: 3448: 3444: 3441: 3439: 3436: 3434: 3431: 3430: 3429: 3426: 3422: 3419: 3417: 3414: 3412: 3409: 3408: 3407: 3404: 3402: 3399: 3397: 3394: 3390: 3387: 3385: 3382: 3380: 3377: 3375: 3372: 3370: 3367: 3366: 3365: 3362: 3360: 3357: 3356: 3355: 3354:Protestantism 3352: 3348: 3345: 3343: 3339: 3336: 3335: 3334: 3331: 3327: 3324: 3322: 3319: 3318: 3317: 3314: 3312: 3309: 3305: 3302: 3301: 3300: 3297: 3293: 3290: 3288: 3285: 3284: 3283: 3280: 3279: 3277: 3275: 3271: 3265: 3264: 3260: 3258: 3255: 3253: 3250: 3248: 3245: 3243: 3240: 3238: 3235: 3233: 3230: 3228: 3225: 3219: 3216: 3215: 3214: 3211: 3207: 3204: 3203: 3202: 3199: 3198: 3197: 3194: 3193: 3191: 3189: 3185: 3182: 3180: 3176: 3173: 3171: 3167: 3163: 3159: 3154: 3150: 3146: 3139: 3134: 3132: 3127: 3125: 3120: 3119: 3116: 3110: 3107: 3105: 3101: 3098: 3097: 3089: 3086: 3084: 3081: 3079: 3076: 3074: 3071: 3069: 3066: 3064: 3061: 3059: 3056: 3054: 3051: 3049: 3046: 3044: 3041: 3039: 3036: 3034: 3031: 3029: 3026: 3025: 3016: 3012: 3008: 3005: 3003: 3000: 2997: 2994: 2991: 2988: 2986: 2983: 2982: 2972: 2968: 2964: 2960: 2956: 2952: 2948: 2944: 2939: 2935: 2931: 2927: 2923: 2918: 2915: 2911: 2908: 2904: 2903:Stark, Rodney 2901: 2898: 2894: 2891: 2888: 2885: 2882: 2878: 2875: 2872:Olson, Carl. 2871: 2868: 2864: 2862: 2858: 2855: 2851: 2847: 2844: 2840: 2837: 2833: 2830: 2826: 2823: 2819: 2814: 2809: 2805: 2801: 2797: 2792: 2789: 2785: 2780: 2776: 2775: 2773: 2769: 2767:(2016): 1-13. 2766: 2762: 2758: 2754: 2749: 2744: 2740: 2736: 2732: 2727: 2726: 2714: 2712:9781850437598 2708: 2704: 2699: 2698: 2691: 2687: 2683: 2679: 2675: 2671: 2667: 2663: 2659: 2654: 2653:11250/2977936 2649: 2645: 2641: 2636: 2631: 2627: 2623: 2619: 2615: 2611: 2607: 2606: 2601: 2597: 2593: 2589: 2583: 2579: 2575: 2571: 2566: 2562: 2560:0-521-63139-4 2556: 2552: 2548: 2547: 2542: 2541:Smart, Ninian 2538: 2534: 2530: 2526: 2524:9781405185981 2520: 2516: 2512: 2507: 2503: 2499: 2495: 2493:9781405185981 2489: 2485: 2481: 2476: 2472: 2470:9780791449448 2466: 2462: 2458: 2454: 2450: 2446: 2442: 2438: 2434: 2430: 2426: 2422: 2418: 2414: 2410: 2406: 2405:Brill Nijhoff 2402: 2398: 2394: 2390: 2389: 2383: 2379: 2373: 2369: 2365: 2361: 2357: 2353: 2347: 2343: 2339: 2334: 2330: 2328:9780195167696 2324: 2320: 2316: 2315: 2309: 2305: 2301: 2297: 2293: 2289: 2285: 2281: 2277: 2273: 2269: 2265: 2261: 2257: 2253: 2249: 2245: 2241: 2237: 2233: 2229: 2228: 2222: 2218: 2214: 2210: 2206: 2202: 2198: 2194: 2188: 2184: 2180: 2176: 2172: 2168: 2163: 2159: 2157:9780800625351 2153: 2149: 2145: 2141: 2137: 2136: 2122: 2115: 2107: 2100: 2093: 2087: 2072: 2068: 2066:9780742554092 2062: 2058: 2057: 2049: 2040: 2025: 2021: 2019:9780826459602 2015: 2011: 2010: 2002: 1995: 1990: 1983: 1978: 1976: 1969:, p. 14. 1968: 1963: 1957:, p. 13. 1956: 1951: 1945:, p. 16. 1944: 1939: 1932: 1929:Alan Watson, 1926: 1918: 1914: 1910: 1906: 1902: 1898: 1891: 1884: 1878: 1871: 1865: 1858: 1852: 1845: 1839: 1832: 1826: 1819: 1813: 1805: 1801: 1797: 1793: 1789: 1785: 1782:(1): 79–169. 1781: 1777: 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5242:Other ethnic 5131: 4957:Traditional 4917:Bongthingism 4805:Acoma Pueblo 4748:Mesoamerican 4467:Austronesian 4288: 4284:Neo-Buddhism 4216: 4212:Neo-Hinduism 4133:Swaminarayan 3971: 3920:Salvationist 3905:Confucianism 3756:Samaritanism 3726:Ali-Illahism 3707: 3574: 3568:Unitarianism 3509:Old Catholic 3316:Nestorianism 3274:Christianity 3261: 3227:Conservative 2970: 2946: 2942: 2925: 2921: 2916:42.1 (2016). 2913: 2906: 2896: 2889: 2880: 2873: 2866: 2849: 2842: 2838:(2015): 1-9. 2835: 2828: 2821: 2803: 2799: 2787: 2778: 2771: 2764: 2738: 2734: 2696: 2613: 2609: 2603: 2573: 2545: 2510: 2479: 2456: 2392: 2386: 2363: 2337: 2313: 2235: 2231: 2225: 2170: 2143: 2132:Bibliography 2120: 2114: 2105: 2099: 2091: 2086: 2075:. 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Tauris 2628:: 103–131. 2576:. Chicago: 2407:: 149–169. 2250:: 141–164. 1967:Wright 2007 1955:Wright 2007 1943:Wright 2007 1348:Dawson 2018 980:, entitled 903:Scandinavia 891:reification 874:dialectical 725:historicity 513:Middle Ages 487: 550 394:. His 1902 360:nationalism 339:substantive 319:Totem poles 294:Middle Ages 8425:Quadrivium 8350:Creativity 8316:Aesthetics 8243:Filmmaking 8228:Philosophy 8184:Literature 8145:Humanities 7949:Micronesia 7826:Costa Rica 7721:San Marino 7681:Montenegro 7661:Luxembourg 7518:Uzbekistan 7493:Tajikistan 7398:Kyrgyzstan 7371:Kazakhstan 7321:East Timor 7291:Bangladesh 7281:Azerbaijan 7198:Seychelles 7163:Mozambique 7148:Mauritania 7133:Madagascar 7023:Cape Verde 6805:irreligion 6800:Secularism 6702:Minorities 6670:Toleration 6665:Syncretism 6650:Fanaticism 6640:Disability 6628:Missionary 6618:Conversion 6606:Ordination 6528:Psychology 6523:Philosophy 6463:Polytheism 6443:Monotheism 6438:Henotheism 6279:Orthopraxy 6269:Ordination 6232:Meditation 6227:Indigenous 6192:Entheogens 6177:Conversion 6003:Pueblo III 5920:Babylonian 5910:Melanesian 5836:Gnosticism 5721:Lithuanian 5614:Fourth Way 5468:Circassian 5446:Dievturība 5369:Tensegrity 5302:Falun Gong 4947:Sanamahism 4927:Donyi-Polo 4539:Polynesian 4485:Kaharingan 4410:Burkhanism 4349:Ravidassia 4327:Śvetāmbara 4113:Pushtimarg 4093:Krishnaism 4029:Vietnamese 4014:Cheondoism 3947:Yao Taoism 3883:East Asian 3649:Isma'ilism 3605:Maturidism 3384:Mennonites 3379:Hutterites 3364:Anabaptism 3257:Humanistic 2806:(4): 437. 2533:2020036470 2502:2020036470 2209:2001035412 2077:2015-11-07 2030:2016-10-16 1982:Segal 2021 1634:gallup.com 1603:gallup.com 1529:Capps 1995 1454:Smart 1998 1421:Capps 1995 1409:Capps 1995 1299:Capps 1995 1287:Segal 2021 1275:Capps 1995 1258:2015-11-07 1180:Talal Asad 1143:David Hall 1116:Pentateuch 1018:. In his 819:prehistory 813:Revelation 763:Jack Miles 567:Max Müller 507: – c. 492: – c. 461:Max Müller 432:Protestant 389:pragmatist 348:polythetic 343:functional 335:monothetic 250:The term " 158:philosophy 154:psychology 122:definition 8497:Humanitas 8409:Humanitas 8398:Historism 8360:Criticism 8253:Sculpture 8067:Venezuela 8012:Argentina 7929:Australia 7881:Nicaragua 7856:Guatemala 7656:Lithuania 7478:Sri Lanka 7473:Singapore 7453:Palestine 7341:Indonesia 7331:Hong Kong 7153:Mauritius 6874:Overviews 6829:Criticism 6782:Sectarian 6772:Terrorism 6747:Theocracy 6692:Happiness 6660:Pluralism 6645:Education 6571:Religion 6543:Salvation 6533:Sociology 6478:Religious 6458:Pantheism 6448:Nontheism 6341:Mountains 6319:Sacrifice 6274:Orthodoxy 6264:Mythology 6259:Mysticism 6148:Behaviour 6057:Canaanite 6040:Mithraism 6008:Pueblo IV 5998:Pueblo II 5903:Mazdakism 5878:Hungarian 5851:Mysteries 5760:Dravidian 5542:Hungarian 5458:Caucasian 5429:Godianism 5389:Agni Yoga 5379:Theosophy 5342:Rastafari 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650:cosmology 533:Christian 498:Herodotus 424:sociology 414:Max Weber 398:and book 284:reeligere 246:Etymology 202:" or the 173:scholarly 150:sociology 126:empirical 91:3rd row: 77:2nd row: 63:1st row: 39:(journal) 8669:Category 8548:Academia 8517:Leonardo 8485:Daedalus 8473:Journals 8437:Ontology 8326:The arts 8248:Painting 8194:Rhetoric 8093:Category 8057:Suriname 8047:Paraguay 8032:Colombia 7939:Kiribati 7866:Honduras 7836:Dominica 7811:Barbados 7776:Scotland 7736:Slovenia 7731:Slovakia 7706:Portugal 7576:Bulgaria 7498:Thailand 7448:Pakistan 7428:Mongolia 7423:Maldives 7418:Malaysia 7306:Cambodia 7253:Zimbabwe 7228:Tanzania 7078:Ethiopia 7073:Eswatini 7053:Djibouti 7018:Cameroon 7003:Botswana 6947:Timeline 6942:Scholars 6902:Founders 6762:Violence 6717:Politics 6587:Business 6550:Theology 6294:Prophecy 6284:Paganism 6172:Covenant 6139:Apostasy 6074:Scythian 6015:Rapa Nui 5969:Thracian 5964:Illyrian 5954:Albanian 5925:Sumerian 5868:Harappan 5804:Germanic 5799:Georgian 5792:Selk'nam 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2922:Religion 2857:Archived 2735:Religion 2678:50557232 2670:58046229 2543:(1998). 2455:(2001). 2437:23269947 2296:50557232 2288:58046229 2280:26566250 2142:(1995). 2071:Archived 2024:Archived 1758:Archived 1638:Archived 1607:Archived 1551:Archived 1252:Archived 1043:vision). 664:Pelagius 596:, where 521:Ibn Hazm 436:Catholic 376:Sanskrit 276:religare 268:relegere 252:religion 185:Buddhist 133:theology 118:religion 83:Buddhism 73:Hinduism 51:Various 29:Theology 8603:Related 8538:more... 8420:Trivium 8370:Culture 8344:Bildung 8286:Medical 8271:Digital 8221:Theatre 8174:History 8062:Uruguay 8037:Ecuador 8017:Bolivia 7994:Vanuatu 7921:Oceania 7871:Jamaica 7851:Grenada 7806:Bahamas 7766:England 7756:Ukraine 7711:Romania 7671:Moldova 7631:Ireland 7626:Iceland 7621:Hungary 7611:Germany 7601:Finland 7596:Estonia 7591:Denmark 7586:Czechia 7581:Croatia 7566:Belgium 7561:Belarus 7556:Austria 7551:Andorra 7546:Albania 7523:Vietnam 7433:Myanmar 7408:Lebanon 7326:Georgia 7286:Bahrain 7276:Armenia 7238:Tunisia 7208:Somalia 7193:Senegal 7178:Nigeria 7168:Namibia 7158:Morocco 7123:Liberia 7118:Lesotho 7068:Eritrea 7038:Comoros 7013:Burundi 6988:Algeria 6932:Outline 6897:Deities 6824:Atheism 6737:Science 6655:Freedom 6513:History 6480:studies 6433:Dualism 6423:Animism 6388:Worship 6368:Symbols 6309:Liturgy 6222:Goddess 6182:Deities 6163:Laicism 6153:Beliefs 6132:Aspects 6104:Zapotec 6099:Vainakh 6067:Yahwism 6052:Semitic 5981:Iranian 5883:Hurrian 5873:Hittite 5863:Guanche 5856:Orphism 5787:Fuegian 5782:Finnish 5770:Atenism 5716:Latvian 5701:Arabian 5644:Raëlism 5624:Jediism 5619:Goddess 5592:De novo 5480:Druidry 5374:Thelema 5327:New Age 5212:Umbanda 5103:Tumbuka 5088:Odinala 5073:Lugbara 4993:African 4959:African 4907:Bimoism 4897:Burmese 4743:Mapuche 4709:Wyandot 4669:Guarani 4650:Choctaw 4645:Chilote 4586:Alaskan 4581:Abenaki 4532:Tagalog 4505:Kejawèn 4354:Sikhism 4317:Jainism 4277:Tibetan 4260:Amidism 4128:Warkari 4042:Đạo Mẫu 3892:Chinese 3874:Eastern 3851:Roshani 3770:Iranian 3678:Alevism 3671:Ibadism 3644:Zaydism 3321:Ancient 3292:Eastern 3252:Renewal 3237:Karaite 3218:Zionist 3206:Hasidic 3188:Judaism 3170:Western 2852:(2012) 2774:(1999) 2612:(2–3 – 2234:(2–3 – 2201:3512222 1796:1051074 1579:24 June 1051:others. 878:society 626:America 622:Britain 525:Persian 517:Islamic 452:History 440:Suicide 364:Marxism 356:secular 261:religio 171:, when 101:Jainism 93:Sikhism 69:Judaism 8459:Wisdom 8391: 8331:Beauty 8304:Themes 8291:Public 8281:Health 8189:Poetry 8103:Portal 8042:Guyana 8022:Brazil 7989:Tuvalu 7886:Panama 7876:Mexico 7821:Canada 7816:Belize 7746:Sweden 7726:Serbia 7716:Russia 7701:Poland 7696:Norway 7676:Monaco 7646:Latvia 7641:Kosovo 7616:Greece 7606:France 7538:Europe 7503:Turkey 7488:Taiwan 7393:Kuwait 7366:Jordan 7356:Israel 7316:Cyprus 7301:Brunei 7296:Bhutan 7248:Zambia 7243:Uganda 7183:Rwanda 7138:Malawi 7098:Guinea 7088:Gambia 6993:Angola 6980:Africa 6789:Wealth 6732:Schism 6687:Growth 6611:Priest 6596:Clergy 6415:Theism 6398:Nature 6393:Astral 6336:Groves 6304:Ritual 6289:Prayer 6247:Novice 6197:Ethnic 6122:Topics 6094:Urartu 6089:Tongan 6084:Somali 6079:Slavic 5959:Dacian 5738:Celtic 5733:Basque 5711:Baltic 5562:Udmurt 5527:Uralic 5522:Slavic 5475:Celtic 5463:Abkhaz 5451:Romuva 5441:Baltic 5416:Modern 5259:Papuan 5222:Voodoo 5177:Kumina 5118:Yoruba 5108:Urhobo 5078:Maasai 5063:Lotuko 5011:Baluba 5001:Akamba 4974:Berber 4932:Heraka 4922:Dongba 4800:Pueblo 4795:Pawnee 4785:Navajo 4775:Muisca 4738:Lenape 4726:Lakota 4704:Seneca 4694:Mohawk 4628:Ohlone 4603:Apache 4596:Ojibwe 4571:Native 4437:Manchu 4432:Evenki 4393:Altaic 4384:Ethnic 4359:Khalsa 4312:Kalash 4202:Śrauta 4071:Indian 4001:Korean 3967:Shinto 3937:Taoism 3910:Luoism 3736:Baháʼí 3731:Bábism 3683:Ahmadi 3661:Sufism 3654:Alawis 3304:Church 3232:Reform 3213:Modern 3201:Haredi 2961: 2854:Online 2755: 2709: 2684: 2676: 2668: 2660: 2642: 2622:Boston 2618:Leiden 2584: 2557: 2531: 2521: 2500: 2490: 2467: 2443: 2435: 2427: 2419: 2401:Boston 2397:Leiden 2374: 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