Book of Revelation

3204:. He saw the language which Revelation used as being bleak and destructive; a 'death-product'. Instead, he wanted to champion a public-spirited individualism (which he identified with the historical Jesus supplemented by an ill-defined cosmic consciousness) against its two natural enemies. One of these he called "the sovereignty of the intellect" which he saw in a technology-based totalitarian society. The other enemy he styled "vulgarity" and that was what he found in Revelation. "It is very nice if you are poor and not humble ... to bring your enemies down to utter destruction, while you yourself rise up to grandeur. And nowhere does this happen so splendiferously than in Revelation." Lawrence did not consider how these two types of Christianity (good and bad in his view) might be related other than as opposites. He noted the difference meant that the John who wrote a gospel could not be the same John who wrote Revelation. 1385: 3158:

by Nero and died on Patmos after writing Revelation. Torrey argued that until AD 80, when Christians were expelled from the synagogues, the Christian message was always first heard in the synagogue and, for cultural reasons, the evangelist would have spoken in Aramaic, else "he would have had no hearing." Torrey showed how the three major songs in Revelation (the new song, the song of Moses and the Lamb and the chorus at 19: 6–8) each fall naturally into four regular metrical lines plus a coda. Other dramatic moments in Revelation, such as 6:16 where the terrified people cry out to be hidden, behave in a similar way. The surviving Greek translation was a literal translation that aimed to comply with the warning at Revelation 22:18 that the text must not be "corrupted" in any way.

2781:. Biblically Ugo Vanni and other biblical scholars have argued that the Book of Revelation was written with the intention to be read entirely in one liturgical setting with dialogue-elements between the reader (singular) and the hearers (plural) based on Rev 1:3 and Rev 1:10. Beniamin Zakhary has recently shown that the structure of the reading the Book of Revelation within the Coptic rite of Apocalypse Night (this is the only biblical reading in the Coptic church with a dialogue in it, where the reader stops many times and the people respond; additionally the entire book is read in a liturgical setting that culminates with the Eucharist) shows great support for this biblical hypothesis, albeit with some notable difference. 2295: 2035: 1604:

any systematic empire-wide persecution of Christians in his time. Revelation may instead have been composed in the context of a conflict within the Christian community of Asia Minor over whether to engage with, or withdraw from, the far larger non-Christian community: Author Mark B. Stephens posed that the Revelation chastised those Christians who wanted to reach an accommodation with the Roman cult of empire. This is not to say that Christians in Roman Asia were not suffering due to withdrawal from and defiance of the wider Roman society, which imposed very real penalties; Revelation offered a victory over this reality by offering an apocalyptic hope. In the words of professor

2441: 2142: 3104: 3243:, and what was even heretical. Interpretation of meanings and imagery are anchored in what the historical author intended and what his contemporary audience inferred; a message to Christians not to assimilate into the Roman imperial culture was John's central message. Thus, the letter (written in the apocalyptic genre) is pastoral in nature (its purpose is offering hope to the downtrodden), and the symbolism of Revelation is to be understood entirely within its historical, literary, and social context. Critics study the conventions of apocalyptic literature and events of the 1st century to make sense of what the author may have intended. 1962: 1176: 2189: 2535: 544: 2758: 2637: 1413: 3169:

visions belongs to Christians of all times as a continuous present meditation. Such matters are eternal and outside of normal human reckoning. "That winter which will be the death of Time has no promise of termination. Winter that returns not to spring ... – who can bear it?" She dealt deftly with the vengeful aspects of John's message. "A few are charged to do judgment; everyone without exception is charged to show mercy." Her conclusion is that Christians should see John as "representative of all his brethren" so they should "hope as he hoped, love as he loved."

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to keep the commandments of God and the faith of Jesus." "Here is the patience of the saints; here are those who keep the commandments of God and the faith of Jesus." As participatory agents in the work of salvation for all humankind, "This remnant announces the arrival of the judgment hour, proclaims salvation through Christ, and heralds the approach of His second advent." The three angels of Revelation 14 represent the people who accept the light of God's messages and go forth as his agents to sound the warning throughout the length and breadth of the earth.

3027:. He began his work, "The purpose of this book is to show that the Apocalypse is a manual of spiritual development and not, as conventionally interpreted, a cryptic history or prophecy." Such diverse theories have failed to command widespread acceptance. However, Christopher Rowland argues: "there are always going to be loose threads which refuse to be woven into the fabric as a whole. The presence of the threads which stubbornly refuse to be incorporated into the neat tapestry of our world-view does not usually totally undermine that view." 10749: 3150:. His lasting contribution has been to show how prophets, such as the scribe of Revelation, are much more meaningful when treated as poets first and foremost. He thought this was a point often lost sight of because most English bibles render everything in prose. Poetry was also the reason John never directly quoted the older prophets. Had he done so, he would have had to use their (Hebrew) poetry whereas he wanted to write his own. Torrey insisted Revelation had originally been written in 1164: 10761: 469: 1198: 7551: 3575: 481: 2874: 2482: 7536: 2337: 2886:

are occurring by mapping them onto present-day events, taking to heart the Scriptural warning against those who proclaim "He is here!" prematurely. Instead, the book is seen as a warning to be spiritually and morally ready for the end times, whenever they may come ("as a thief in the night"), but they will come at the time of God's choosing, not something that can be precipitated nor trivially deduced by mortals.

2477:(12:9). After a great fight, the Dragon and his angels are cast out of Heaven for good, followed by praises of victory for God's kingdom. (12:7–12). The Dragon engages to persecute the Woman, but she is given aid to evade him. Her evasiveness enrages the Dragon, prompting him to wage war against the rest of her offspring, who keep the commandments of God and have the testimony of Jesus Christ. (12:13–17) 2978:: Damascus, Persia, Arabia, Egypt, Africa, Andalusia, and Transoxania. The ten horns represent the ten names of the leaders of the Umayyad dynasty: Abu Sufyan, Muawiya, Yazid, Marwan, Abd al-Malik, Walid, Sulayman, Umar, Hisham, and Ibrahim. Some names were re-used, as in the case of Yazid II and Yazid III and the like, which were not counted for this interpretation. 3036:

the book is to expose as impostors the worldly powers that seek to oppose the ways of God and God's Kingdom. The chief temptation for Christians in the 1st century, and today, is to fail to hold fast to the non-violent teachings and example of Jesus and instead be lured into unquestioning adoption and assimilation of worldly, national or cultural values –

71: 3004:, section 77, postulates answers to specific questions regarding the symbolism contained in the Book of Revelation. Topics include: the sea of glass, the four beasts and their appearance, the 24 elders, the book with seven seals, certain angels, the sealing of the 144,000, the little book eaten by John, and the two witnesses in Chapter 11. 1595:, with Daniel providing the largest number in proportion to length and Ezekiel standing out as the most influential. Because these references appear as allusions rather than as quotes, it is difficult to know whether the author used the Hebrew or the Greek version of the Hebrew scriptures, but he was often influenced by the Greek. 3208:

liked. After that, Lawrence thought, the book became preoccupied with the birth of the baby messiah and "flamboyant hate and simple lust ... for the end of the world." Lawrence coined the term "Patmossers" to describe those Christians who could only be happy in paradise if they knew their enemies were suffering in hell.

3267:. Dahāg is mentioned as wreaking much evil in the world until at last chained up and imprisoned on the mythical Mt. Damāvand. The Middle Persian sources prophesy that at the end of the world, Dahāg will at last burst his bonds and ravage the world, consuming one in three humans and livestock, until the ancient hero 3327:

has argued that John presents an early view of the Trinity through his descriptions of the visions and his identifying Jesus and the Holy Spirit with YHWH. Brandon Smith has expanded on both of their proposals while proposing a "trinitarian reading" of Revelation, arguing that John uses Old Testament

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than any other New Testament book, but it does not record a single quotation." Perhaps significantly, Revelation chooses different sources than other New Testament books. Revelation concentrates on Isaiah, Psalms, and Ezekiel, while neglecting, comparatively speaking, the books of the Pentateuch that

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Modern biblical scholarship attempts to understand Revelation in its 1st-century historical context within the genre of Jewish and Christian apocalyptic literature. This approach considers the text as an address to seven historical communities in Asia Minor. Under this interpretation, assertions that

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His specific aesthetic objections to Revelation were that its imagery was unnatural and that phrases like "the wrath of the Lamb" were "ridiculous." He saw Revelation as comprising two discordant halves. In the first, there was a scheme of cosmic renewal in "great Chaldean sky-spaces", which he quite

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According to Torrey, "The Fourth Gospel was brought to Ephesus by a Christian fugitive from Palestine soon after the middle of the first century. It was written in Aramaic." Later, the Ephesians claimed this fugitive had actually been the beloved disciple himself. Subsequently, this John was banished

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passages, and much use is made of significant numbers, especially the number seven, which represented perfection according to ancient numerology. Nevertheless, there is a "complete lack of consensus" among scholars about the structure of Revelation. The following is therefore an outline of the book's

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is a meditation upon the Apocalypse. In her view, what Revelation has to teach is patience. Patience is the closest to perfection the human condition allows. Her book, which is largely written in prose, frequently breaks into poetry or jubilation, much like Revelation itself. The relevance of John's

2734:(1999), in which he states that Revelation in form is structured after creation, fall, judgment and redemption. Those who hold this view say that the Temple's destruction (AD 70) had a profound effect on the Jewish people, not only in Jerusalem but among the Greek-speaking Jews of the Mediterranean. 2450:

A great Dragon (with seven heads, ten horns, and seven crowns on his heads) drags a third of the stars of Heaven with his tail, and throws them to the Earth. (12:3–4). The Dragon waits for the birth of the child so he can devour it. However, sometime after the child is born, he is caught up to God's

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illustrates Revelation 11:5-8: "And if anyone would harm them, fire pours from their mouth and consumes their foes. If anyone would harm them, this is how he is doomed to be killed... And when they have finished their testimony, the beast that rises from the bottomless pit will make war on them and

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Members of The Church of Jesus Christ of Latter-day Saints believe that the warning contained in Revelation 22:18–19 does not refer to the biblical canon as a whole. Rather, an open and ongoing dialogue between God and the modern-day Prophet and Apostles of the LDS faith constitute an open canon of

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Seventh-day Adventists believe the Book of Revelation is especially relevant to believers in the days preceding the second coming of Jesus Christ. "The universal church is composed of all who truly believe in Christ, but in the last days, a time of widespread apostasy, a remnant has been called out

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Eastern Orthodoxy treats the text as simultaneously describing contemporaneous events (events occurring at the same time) and as prophecy of events to come, for which the contemporaneous events were a form of foreshadow. It rejects attempts to determine, before the fact, if the events of Revelation

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Modern understanding has been that the Book of Revelation was written to comfort beleaguered Christians as they underwent persecution at the hands of an emperor. This is, however, not the only interpretation; Domitian may not have been a despot imposing an imperial cult, and there may not have been

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Yet, with Revelation, the problems might be judged more fundamental. The author seems to be using his sources in a completely different way to the originals. For example, the author borrows the 'new temple' imagery of Ezekiel 40–48 but uses it to describe a New Jerusalem which, quite pointedly, no

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The radical discipleship interpretation asserts that the Book of Revelation is best understood as a handbook for radical discipleship; i.e. how to remain faithful to the spirit and teachings of Jesus and avoid simply assimilating to surrounding society. In this interpretation the primary agenda of

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Admonished to be zealous and repent from being "lukewarm"; they are instructed to buy the "gold refined in the fire", that they may be rich; to buy "white garments", that they may be clothed, so that the shame of their nakedness would not be revealed; to anoint their eyes with eye salve, that they

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There are fewer manuscripts of Revelation than of any other part of the New Testament. As of 2020, in total, there are 310 manuscripts of Revelation. This number includes 7 papyri, 12 majuscules, and 291 minuscules. But, in fact, not all of them are available for research. Some of them have burned

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means the revealing of divine mysteries; John is to write down what is revealed (what he sees in his vision) and send it to the seven churches. The entire book constitutes the prophecy—the letters to the seven individual churches are introductions to the rest of the book, which is addressed to all

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Professor Schüssler Fiorenza believes that Revelation has particular relevance today as a liberating message to disadvantaged groups. John's book is a vision of a just world, not a vengeful threat of world-destruction. Her view that Revelation's message is not gender-based has caused dissent. She

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Christian Gnostics are unlikely to be attracted to the teaching of Revelation because the doctrine of salvation through the sacrificed Lamb, which is central to Revelation, is repugnant to Gnostics. Christian Gnostics "believed in the Forgiveness of Sins, but in no vicarious sacrifice for sin ...

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London: OUP (1964) p. 23 says of Torrey's earlier Isaiah theory, "Few scholars of any standing have accepted his theory." This is the general view of Torrey's theories. However, Christopher North goes on to cite Torrey on 20 major occasions and many more minor ones in the course of his book. So,

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Academics showed little interest in this topic until recently. An anonymous Scottish commentary of 1871 prefaces Revelation 4 with the Little Apocalypse of Mark 13, places Malachi 4:5 ("Behold I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord") within

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has, from the beginning, been controversial, it has been essentially similar to the career of other texts. The eventual exclusion of other contemporary apocalyptic literature from the canon may throw light on the unfolding historical processes of what was officially considered orthodox, what was

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returns to life to kill Dahāg. Whitlock wrote: "Zoroastrianism, the state religion of the Roman Empire's main rival, was part of the intellectual environment in which Christianity came into being, just as were Judaism, the Greek-Roman religion, and the worship of Isis and Mithras. A Zoroastrian

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A Beast (with seven heads, ten horns, and ten crowns on his horns and on his heads names of blasphemy) emerges from the Sea, having one mortally wounded head that is then healed. The people of the world wonder and follow the Beast. The Dragon grants him power and authority for forty-two months.

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1. it is proper to sum up the writings of the New Testament which have been already mentioned... After them is to be placed, if it really seem proper, the Apocalypse of John, concerning which we shall give the different opinions at the proper time. These then belong among the accepted writings

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New Testament narrative criticism also places Revelation in its first century historical context but approaches the book from a literary perspective. For example, narrative critics examine characters and characterization, literary devices, settings, plot, themes, point of view, implied reader,

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writes that Revelation "is no montage of biblical quotations (that is not John's way) but a wealth of allusions and evocations rewoven into something new and creative." In trying to identify this "something new", Boxall argues that Ezekiel provides the 'backbone' for Revelation. He sets out a

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Literary writers and theorists have contributed to a wide range of theories about the origins and purpose of the Book of Revelation. Some of these writers have no connection with established Christian faiths but, nevertheless, found in Revelation a source of inspiration. Revelation has been

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The Apocalypse of John is counted as both accepted (Kirsopp. Lake translation: "Recognized") and disputed, which has caused some confusion over what exactly Eusebius meant by doing so. The disputation can perhaps be attributed to Origen. Origen seems to have accepted it in his writings.

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They believe the Book of Revelation provides insight into the early Eucharist, saying that it is the new Temple worship in the New Heaven and Earth. The idea of the Eucharist as a foretaste of the heavenly banquet is also explored by British Methodist Geoffrey Wainwright in his book

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David L. Barr, Tales of the End: A Narrative Commentary on the Book of Revelation (Santa Rosa: Polebridge Press, 1998); Barr, "Narrative Technique in the Book of Revelation". In Oxford Handbook of Biblical Narrative, ed. Danna Nolan Fewell (Oxford: Oxford University Press, 2016),

3784:'Vision' lends the wrong emphasis as Rossetti sought to minimise the distinction between John's experience and that of others. She quoted 1 John 3:24, "He abideth in us, by the Spirit which he hath given us" to show that when John says, "I was in the Spirit" it is not exceptional. 3250:

pointed out a similarity between the consistent destruction of thirds depicted in the Book of Revelation (a third of mankind by plagues of fire, smoke, and brimstone, a third of the trees and green grass, a third of the sea creatures and a third of the ships at sea, etc.) and the

1579:, although it is difficult among scholars to agree on the exact number of allusions or the allusions themselves. Revelation rarely quotes directly from the Old Testament, yet almost every verse alludes to or echoes ideas of older scriptures. Over half of the references stem from 3368:. Russell suggests there are parallels between the prophecy told by Jesus to the disciples and the prophecy recorded in the Book of Revelation, such as wars, famines, pestilence, earthquakes, false prophets, the darkening of the sun and moon, and stars falling from heaven. 1364:, meanwhile, believe that Revelation describes future events with the seven churches growing into the body of believers throughout the age, and a reemergence or continuous rule of a Greco-Roman system with modern capabilities described by John in ways familiar to him; and 7539: 3312:

comparative table listing the chapters of Revelation in sequence and linking most of them to the structurally corresponding chapter in Ezekiel. The interesting point is that the order is not the same. John, on this theory, rearranges Ezekiel to suit his own purposes.

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prophecy with an epistolary introduction addressed to seven churches in the Roman province of Asia, in what is now western Turkey. The seven cities where churches were located are close together, and the Island of Patmos is near the western coast of Turkey. The term

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The great Harlot who sits on a scarlet Beast (with seven heads and ten horns and names of blasphemy all over its body) and by many waters: Babylon the Great. The angel showing John the vision of the Harlot and the scarlet Beast reveals their identities and fates

2974:. The red Dragon spoken of in Revelation 12:3 – "And there appeared a great wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads" – are interpreted as symbolic of the seven provinces dominated by the 1285:

as the John of Revelation. Modern scholarship generally takes a different view, with many considering that nothing can be known about the author except that he was a Christian prophet. Modern theological scholars characterize the Book of Revelation's author as

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from the viewpoint of rhetoric. Accordingly, Revelation's meaning is partially determined by the way John goes about saying things, partially by the context in which readers receive the message and partially by its appeal to something beyond logic.

3227:"the time is near" are to be taken literally by those communities. Consequently, the work is viewed as a warning not to conform to contemporary Greco-Roman society which John "unveils" as beastly, demonic, and subject to divine judgment. 2353:

From out of the smoke, locusts who are "given power like that of scorpions of the earth" (9:3), who are commanded not to harm anyone or anything except for people who were not given the "seal of God" on their foreheads (from chapter 7)

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The "locusts" are described as having a human appearance (faces and hair) but with lion's teeth, and wearing "breastplates of iron"; the sound of their wings resembles "the thundering of many horses and chariots rushing into battle"

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Then, a Beast emerges from the Earth having two horns like a lamb, speaking like a dragon. He directs people to make an image of the Beast of the Sea who was wounded yet lives, breathing life into it, and forcing all people to bear

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Recently, aesthetic and literary modes of interpretation have developed, which focus on Revelation as a work of art and imagination, viewing the imagery as symbolic depictions of timeless truths and the victory of good over evil.

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the minor Catholic epistles and Revelation continued to be omitted, and are still not included in the canon of the church of the East which was geographically (and from the late-fifth century doctrinally) isolated in the Persian

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Third Seal: A black horse appears, whose rider has "a pair of balances in his hand", where a voice then says, "A measure of wheat for a penny, and three measures of barley for a penny; and thou hurt not the oil and the wine."

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Second Trumpet: Something that resembles a great mountain, burning with fire, falls from the sky and lands in the ocean. It kills a third of the sea creatures and destroys a third of the ships at sea. (8:8–9)

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Fifth Seal: "Under the altar", appeared the souls of martyrs for the "word of God", who cry out for vengeance. They are given white robes and told to rest until the martyrdom of their brothers is completed.

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When the "Lamb having seven horns and seven eyes" took the scroll, the creatures of heaven fell down before the Lamb to give him praise, joined by myriads of angels and the creatures of the earth. (5:6–14)

1608:, "What ought to be was experienced as a present reality." There is also theological interpretation that the book mainly prophesies the end of Old Covenant order, the Jewish temple and religious economy. 7367: 8260: 2078:: From this church, he who overcomes until the end, will be given power over the nations in order to dash them to pieces with a rod of iron; he will also be given the "morning star." (2:18–29) 6205: 2693:

interpretation"), to different end time scenarios ("futurist interpretation"), to the views of critics who deny any spiritual value to Revelation at all, ascribing it to a human-inherited

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The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John.

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called Revelation "neither apostolic nor prophetic" in the 1522 preface to his translation of the New Testament (he revised his position with a much more favorable assessment in 1530),

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language and allusions from various sources to describe a multiplicity of persons in YHWH without sacrificing monotheism, which would later be codified in the trinitarian doctrine of

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4. Among the rejected writings must be reckoned, as I said, the Apocalypse of John, if it seem proper, which some, as I said, reject, but which others class with the accepted books.

3136:. In recent years, theories have arisen which concentrate upon how readers and texts interact to create meaning and which are less interested in what the original author intended. 5672:

Madras (Chennai): Ganesh & Co (1913). One version of how these beliefs might have travelled from India to the Middle East, Greece and Rome is given in the opening chapters of

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A second angel reaps "the vine of the Earth" and throws it into "the great winepress of the wrath of God... and blood came out of the winepress... up to one thousand six hundred

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The Beast of the Sea blasphemes God's name (along with God's tabernacle and his kingdom and all who dwell in Heaven), wages war against the Saints, and overcomes them. (13:6–10)

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A Woman "clothed with a white robe, with the sun at her back, with the moon under her feet, and on her head a crown of twelve stars" is in pregnancy with a male child. (12:1–2)

2283:", filled with fire from the heavenly altar, and throws it to the earth (8:3–5). What follows are "peals of thunder, rumblings, flashes of lightning, and an earthquake" (8:5). 6408: 5612: 3132:. Others have pointed to aspects of composition which have been ignored such as the similarities of prophetic inspiration to modern poetic inspiration, or the parallels with 2761:"Christ in Glory (Pankrator)," ca. 6th-8th Century CE, wall painting from the Monastery of Bawit. The Coptic iconography represents many elements from the Book of Revelation. 7403: 2332:

The "star" then opens the bottomless pit. When this happens, "smoke from like smoke from a gigantic furnace. The sun and sky darkened by the smoke from the Abyss" (9:2).

8265: 2192:"And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer." White Rider from 1563:

seven. While the dominant genre is apocalyptic, the author sees himself as a Christian prophet: Revelation uses the word in various forms 21 times, more than any other

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said "I will not discuss the transparent prophecies of the Book of Revelation because no one believes in them and the whole subject is felt to be an embarrassing one."

1461:, which can also mean "unveiling". In the original Greek, the word is singular, so the name "Revelations" sometimes found in English is often considered erroneous. 8633: 2677:

Revelation has a wide variety of interpretations, ranging from the simple historical interpretation, to a prophetic view on what will happen in the future by way of

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Accordingly, they argue, the Book of Revelation should not be read as an enigmatic warning, but as an encouraging vision of Christ's definitive victory over evil.

1918:(8th to 10th century); and fragmentary quotations in the Church fathers of the 2nd to 5th centuries and the 6th-century Greek commentary on Revelation by Andreas. 1773:, which is a work written by an anonymous scholar between 519 and 553, contains a list of books of scripture presented as having been reckoned as canonical by the 543: 1630:

reject it. Eastern Christians became skeptical of the book as doubts concerning its authorship and unusual style were reinforced by aversion to its acceptance by

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rites, of early Christianity as background and context for understanding the Book of Revelation's structure and significance. This perspective is explained in

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The author names himself as simply "John" in the text, but his precise identity remains a point of academic debate. Second-century Christian writers such as

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some of the images of Revelation should be understood in the context of the dramatic suffering and persecution of the churches of Asia in the 1st century.

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although he himself did not adopt the view that Cerinthus was the writer. He regarded the Apocalypse as the work of an inspired man but not of an Apostle

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The temple of God opens in heaven, where the ark of his covenant can be seen. There are lightnings, noises, thunderings, an earthquake, and great hail.

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Praised for not bearing those who are evil, testing those who say they are apostles and are not, and finding them to be liars; hating the deeds of the

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Rossetti remarks that patience is a word which does not occur in the Bible until the New Testament, as if the usage first came from Christ's own lips.

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Book of Revelation is the only book of the New Testament that is not read during services by the Byzantine Rite Churches, although it is read in the

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To this day, Catholic and Protestant lectionaries have only minimal readings from Revelation, and the Greek Orthodox lectionary omits it altogether.

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Divisions in the book seem to be marked by the repetition of key phrases, by the arrangement of subject matter into blocks, and associated with its

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Much of Revelation employs ancient sources, primarily but not exclusively from the Old Testament. For example, Howard-Brook and Gwyther regard the

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Fourth Trumpet: A third of the sun, the moon, and the stars are darkened creating complete darkness for a third of the day and the night. (8:12–13)

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Barbara Whitlock, "Tracing out the convoluted sources of Christianity" in George D. Barnes (ed.), "Collected New Essays in Comparative Religion"

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London: Martin Secker (1932) published posthumously with an introduction (pp. v–xli) by Richard Aldington which is an integral part of the text.

4814:. Interpretation: A Bible Commentary for Teaching and Preaching. Louisville, Kentucky: Westminster John Knox Press (published 2011). p. 3. 3737:

However, among recent writers, John Behr argues that Irenaeus and the earliest traditions of the church placed the writing in the reign of Nero.

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follows him. Death is granted a fourth part of the earth, to kill with sword, with hunger, with death, and with the beasts of the earth. (6:7–8)

10492: 3295: 2854:, which rejects a literal interpretation of the "millennium" and generally prefers allegorical interpretations of the content of the book; and 9411: 4178:

Isaiah and Prophetic Traditions in the Book of Revelation: Visionary Antecedents and their Development (The Library of New Testament Studies)

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Seven angels are given a golden bowl, from the Four Living Creatures, that contains the seven last plagues bearing the wrath of God. (15:6–8)

1541:(reigned AD 54–68), but this does not require that Revelation was written in the 60s, as there was a widespread belief in later decades that 8318: 7679: 6437: 3308: 8280: 3017:

they accepted Christ in the full realisation of the word; his life, not his death, was the keynote of their doctrine and their practice."

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Additionally, there are significant differences in interpretation of the thousand years (the "millennium") mentioned in Revelation 20:2.

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Brandon D. Smith, "The Trinity in the Book of Revelation: Seeing Father, Son, and Holy Spirit in John's Apocalypse" (IVP Academic, 2022)

9648: 8193: 7559: 7228: 6973: 6601: 4985: 2107:: From this church, he who overcomes will be made a pillar in the temple of God having the name of God, the name of the city of God, " 1996:: From this church, he "who overcomes is granted to eat from the tree of life, which is in the midst of the Paradise of God." (2:1–7) 8244: 3186:

says humanity is to look behind the symbols rather than make a fetish out of them. In contrast, Tina Pippin states that John writes "

2958:. The 1,260 days spoken of in the forms: one thousand two hundred and sixty days, forty-two months, refers to the 1,260 years in the 2014:: From this church, those who are faithful until death, will be given "the crown of life." He who overcomes shall not be hurt by the 1985:

The appearance of the "one like a son of man" is given, and he reveals what the seven stars and seven lampstands represent. (1:14–20)

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and other groups considered to be heretical. This distrust of the Book of Revelation persisted in the East through the 15th century.

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was a Victorian poet who believed the sensual excitement of the natural world found its meaningful purpose in death and in God. Her

2848:, which holds a literal interpretation of the "millennium" and generally prefers literal interpretations of the content of the book; 1480:

prophet, probably belonging to a group of such prophets, and was accepted by the congregations to whom he addresses his letter. The

10651: 10589: 505: 399: 8285: 2307:

First Trumpet: Hail and fire, mingled with blood, are thrown to the earth burning up a third of the trees and green grass. (8:6–7)

1428:), "Revelation to John", or "Apocalypse of St. John". Abbreviations of these are "Rev." (traditional), "Rv" (shorter), or "Apoc." 10820: 9324: 9209: 2939: 2918:

Similar to the early Protestants, Adventists maintain a historicist interpretation of the Bible's predictions of the apocalypse.

549: 2952:, the son and chosen successor of Bahá'u'lláh, has given some interpretations about the 11th and 12th chapters of Revelation in 2628:

The Last Judgment: the wicked, along with Death and Hades, are cast into the Lake of Fire, which is the second death. (20:11–15)

2451:

throne while the Woman flees into the wilderness into her place prepared of God that they should feed her there for 1,260 days (

9117: 9112: 3284:

as an equally significant but contextually different source. "Enoch's journey has no close parallel in the Hebrew scriptures."

1617: 427: 2913: 2562:

Sixth Bowl: The Great River Euphrates is dried up and preparations are made for the kings of the East and the final battle at

2391:

John is instructed to eat the little scroll that happens to be sweet in his mouth, but bitter in his stomach, and to prophesy.

2286:

After the eighth angel has devastated the earth, the seven angels introduced in verse 2 prepare to sound their trumpets (8:6).

9730: 9127: 7466: 7441: 7413: 7377: 7356: 7310: 7238: 7217: 7196: 7141: 7120: 7087: 7027: 6861: 6829: 6791: 6666: 6644: 6621: 6590: 6569: 6548: 6527: 6420: 6393: 6360: 6296: 6215: 6052: 5790: 5744: 5715: 5211: 5153: 4819: 4364: 4303: 4258: 4185: 3974: 3913: 3813: 2658:

The River of Life and the Tree of Life appear for the healing of the nations and peoples. The curse of sin is ended. (22:1–5)

2247: 8275: 4039: 2239:

The survivors call upon the mountains and the rocks to fall on them, so as to hide them from the "wrath of the Lamb" (6:16).

10815: 9668: 8818: 3642: 2766: 2569:

Seventh Bowl: A great earthquake and heavy hailstorm: "every island fled away and the mountains were not found." (16:17–21)

2507:

with the 144,000 "first fruits" who are redeemed from Earth and victorious over the Beast and his mark and image. (14:1–5)

6897:

A History of the End of the World: How the Most Controversial Book in the Bible Changed the Course of Western Civilization

10223: 9663: 9562: 8924: 3990: 3319:

believes that, however much John makes use of Ezekiel, his ultimate purpose is to present Revelation as a fulfillment of

2129:: From this church, he who overcomes will be granted the opportunity to sit with the Son of God on his throne. (3:14–22) 1143: 912: 704: 498: 237: 39: 32: 2622:—and gathers them for battle at the holy city. The Dragon makes war against the people of God, but is defeated. (20:7–9) 10623: 9317: 9245: 8919: 8780: 8165: 8109: 5178: 3838: 3298:

uses the index of the United Bible Societies' Greek New Testament to show that "Revelation contains more Old Testament

2774: 1436: 1181: 709: 394: 232: 17: 10830: 8270: 5228: 2092:: From this church, he who overcomes will be clothed in white garments, and his name will not be blotted out from the 1978:

John is instructed by the "one like a son of man" to write all that he hears and sees, from the prophetic visions, to

9643: 8887: 8181: 7395: 7293: 7257: 7171: 6957: 6930: 6879: 6847: 6774: 6756: 6741: 6726: 6696: 6505: 6491: 6483: 6445: 6375: 6342: 4971: 1915: 1508: 1389: 616: 383: 189: 4062: 2819:, which believes that Revelation describes future events (modern believers in this interpretation are often called " 2084:

Admonished to repent for allowing a "prophetess" to promote sexual immorality and to eat things sacrificed to idols.

10208: 9904: 9005: 8882: 8733: 8311: 8155: 7699: 7672: 4429: 2826: 2227:

There occurs a great earthquake where "the sun becomes black as sackcloth of hair, and the moon like blood" (6:12).

1365: 1168: 803: 184: 7505: 6090: 2649:

A "new heaven" and "new earth" replace the old heaven and old earth. There is no more suffering or death. (21:1–8)

10255: 9752: 9725: 9356: 9265: 8054: 3433: 2784:

Additionally, the Book of Revelation permeates many liturgical prayers and iconography within the Coptic Church.

2210: 2070:; eating things sacrificed to idols, committing sexual immorality, and holding the "doctrine of the Nicolaitans." 1951: 1353: 1005: 714: 367: 5516: 5474: 5449: 3903: 3174: 9613: 7335: 5115: 3652: 2294: 1136: 741: 9255: 5575: 2710:

This interpretation, which has found expression among both Catholic and Protestant theologians, considers the

2388:

Upon the cry of the angel, seven thunders utter mysteries and secrets that are not to be written down by John.

2385:

An angel appears, with one foot on the sea and one foot on the land, having an opened little book in his hand.

2202:

Second Seal: A red horse appears, whose rider is granted a "great sword" to take peace from the earth. (6:3–4)

2034: 10840: 10825: 10003: 9909: 9361: 9219: 5909:"Christians should resemble fire-flies, not glow-worms; their brightness drawing eyes upward, not downward." 3519: 1871: 1526:

The book is commonly dated to about AD 95, as suggested by clues in the visions pointing to the reign of the

1326: 1190: 2440: 1424:

The book's commonest English name is " Revelation". It is also called " the Apocalypse" (for example in the

10835: 10656: 10053: 9953: 9214: 6256:

G. K. Beale John's use of the Old Testament in Revelation Sheffield: Sheffield Academic Press (1998) p. 109

5760: 5328: 2341: 1899: 1637: 92: 5040: 10810: 10787: 10536: 9735: 9685: 9298: 8728: 8304: 7988: 7665: 5016: 2141: 1669:), mentioned that the Apocalypse of John was accepted as a canonical book and rejected at the same time: 1448: 1030: 529: 378: 5626: 5554: 5037: 5013:"Pope Benedict: Read Book of Revelation as Christ's victory over evil – International – Catholic Online" 3103: 2584:

The people of the Earth (the kings, merchants, sailors, etc.) mourn New Babylon's destruction. (18:9–19)

2556:

Fourth Bowl: The Sun scorches the Earth with intense heat and even burns some people with fire. (16:8–9)

10196: 10048: 10023: 9433: 8902: 7496: 6122: 6082: 3594: 2796: 1845:

did not write a commentary. As of 2015, Revelation remains the only New Testament book not read in the

1345: 771: 216: 9020: 7582: 5783:

Biblical Exegesis without Authorial Intention?: Interdisciplinary Approaches to Authorship and Meaning

1465: 10666: 10599: 10442: 10174: 10169: 10043: 9873: 9715: 9502: 8934: 8913: 8907: 8114: 5593: 4774:. Cambridge Bible Commentaries on the New Testament. Cambridge: Cambridge University Press. p. 6 3133: 3110: 2770: 1893: 1789: 1785: 1659: 1623: 970: 871: 631: 253: 221: 2523:

The temple of the tabernacle, in Heaven, is opened (15:1–5), beginning the "Seven Bowls" revelation.

10772: 10661: 10556: 10482: 10309: 9938: 9638: 9340: 8929: 8897: 8892: 8628: 8589: 8003: 6235: 3747: 3612: 2397:

Outside the temple, at the court of the holy city, it is trod by the nations for forty-two months (

2394:

John is given a measuring rod to measure the temple of God, the altar, and those who worship there.

2159: 1961: 1695: 1175: 1070: 1050: 841: 432: 248: 205: 200: 6247:

Ian Boxall The Revelation of St John London: Continuum & Peabody MA: Hendrickson (2006) p. 254

5110:

Beniamin Zakhary. (2022). Support For The Biblical Liturgy of Revelation in the Coptic Tradition.

2230:

The stars of heaven fall to the earth and the sky recedes like a scroll being rolled up (6:13–14).

2188: 10767: 10336: 10191: 9487: 9235: 9107: 8964: 8825: 8565: 8145: 8124: 7978: 6949: 6786:. Sacra Pagina Series Volume 16. Collegeville, Minn.: Liturgical Press (A Michael Glazier Book). 6334: 6142: 3692: 3493: 2954: 2816: 2682: 2251: 1850: 1808: 1793: 1361: 1110: 900: 786: 305: 7527: 3315:

Some commentators argue that it is these purposes – and not the structure – that really matter.

2942:, a modified historicist method of interpreting prophecy, is identified in the teachings of the 2860:, which includes both literal and allegorical interpretations of the "millennium" but views the 10782: 10616: 10563: 10457: 10280: 10125: 9483: 9091: 8974: 8959: 8949: 8541: 8094: 8044: 7344: 6914: 6478:(Black's New Testament Commentary) London: Continuum, and Peabody, Massachusetts: Hendrickson. 3485:

The mighty angel with little book open and when he cried of seven thunders uttered their voices

3221: 3001: 2935: 2890: 2199:

First Seal: A white horse appears, whose crowned rider has a bow with which to conquer. (6:1–2)

2099:

Admonished to be watchful and to strengthen since their works have not been perfect before God.

1979: 1804: 1715: 1330: 1318: 1302: 1240: 995: 587: 321: 300: 277: 52: 6042: 3116:

conquer them and kill them, and their dead bodies will lie in the street of the great city." (

2534: 10186: 9998: 9460: 9421: 9040: 8979: 8969: 8877: 8008: 7869: 7564: 6922: 6072: 4019: 3949: 3506: 3415: 3292:. The message is that everything in Revelation will happen in its previously appointed time. 3231:

implied author, and other constitutive features of narratives in their analysis of the book.

3139: 2214: 1368:

interpretations consider that Revelation does not refer to actual people or events but is an

1322: 1274: 1251: 757: 592: 582: 326: 316: 176: 7369:

Annihilation or Renewal?: The Meaning and Function of New Creation in the Book of Revelation

6809: 4659: 4353: 2618:

The Dragon is released and goes out to deceive the nations in the four corners of the Earth—

1344:

The obscure and extravagant imagery has led to a wide variety of Christian interpretations.

10551: 10348: 10250: 10115: 10077: 9827: 9631: 9525: 9240: 9160: 8872: 8785: 8695: 8461: 8348: 8023: 6613: 5883:"Flowers preach to us if we will hear", begins her poem 'Consider the lilies of the field' 5499: 3540: 3060: 3023:

was an esoteric gnostic who saw Revelation as a western version of the Hindu theory of the

2949: 2943: 1945: 1605: 1357: 1258: 927: 919: 698: 604: 562: 442: 143: 76: 5376: 4768:

Glasson, T.F. (1965). "How was the Book received by the Church?". In Glasson, T.F. (ed.).

3288:

Revelation 11 and writes Revelation 12:7 side by side with the role of "the Satan" in the

2757: 2636: 2155:

appears, surrounded by twenty four thrones with twenty-four elders seated in them. (4:1–5)

1412: 8: 10692: 10472: 10343: 10265: 9863: 9809: 9757: 9720: 9710: 9416: 9182: 9147: 8944: 8623: 8406: 8376: 8084: 7993: 7075: 6910: 3677: 3657: 3632: 3622: 3607: 3580: 3329: 3076: 3052: 2497: 2466: 2052: 1975:

The Revelation of Jesus Christ is communicated to John through prophetic visions. (1:1–9)

1768: 1759: 1747: 1534: 1512: 1481: 1278: 1126: 1060: 692: 636: 485: 269: 7490: 4928:

Robert J. Karris (ed.) The Collegeville Bible Commentary Liturgical Press, 1992 p. 1296.

10395: 10390: 10368: 10353: 10033: 10013: 9963: 9926: 9916: 9767: 9604: 9074: 8795: 8790: 8752: 8675: 8638: 8618: 8548: 7945: 7899: 7644: 7329: 7322:

The Apocalypse in the Ancient Church. A Study in the History of the New Testament Canon

7281: 7064: 7004: 6516: 5090: 3721: 3647: 3627: 3161: 3020: 2723: 2694: 2067: 2025: 1966: 1885: 1841:

labelled it "not a book of the Bible", and it was the only New Testament book on which

1703: 1689: 1627: 1520: 1417: 734: 664: 646: 577: 446: 5117: 4427:

Kalin, ER (1990), "Re-examining New Testament Canon History: 1. The Canon of Origen",

3095:

and the events described, being their doings and results, the aforementioned 'wrath'.

2625:

The Dragon is cast into the Lake of Fire with the Beast and the False Prophet. (20:10)

2500:". The number of the beast the Bible says is "666". Events leading into the Third Woe: 10628: 10529: 10324: 10132: 10097: 10058: 10008: 9899: 9883: 9626: 9589: 9567: 9552: 9535: 9453: 9275: 9084: 9079: 8852: 8762: 8705: 8526: 8516: 8366: 7462: 7437: 7409: 7391: 7373: 7352: 7306: 7289: 7253: 7234: 7213: 7192: 7167: 7137: 7116: 7083: 7068: 7023: 7008: 6996: 6982: 6953: 6926: 6875: 6857: 6843: 6825: 6797: 6787: 6770: 6752: 6737: 6722: 6702: 6692: 6672: 6662: 6640: 6617: 6586: 6565: 6544: 6523: 6501: 6487: 6479: 6441: 6416: 6404: 6389: 6371: 6356: 6338: 6292: 6211: 6048: 5786: 5740: 5711: 5207: 5174: 5149: 5094: 5082: 4967: 4815: 4677: 4360: 4299: 4254: 4181: 3970: 3943: 3909: 3834: 3809: 3488: 3341: 3252: 3143: 3092: 2857: 2743: 2559:

Fifth Bowl: There is total darkness and great pain in the Beast's kingdom. (16:10–11)

2547:

First Bowl: A "foul and malignant sore" afflicts the followers of the Beast. (16:1–2)

2317:, falls from heaven and poisons a third of the rivers and springs of water. (8:10–11) 2258: 2118:

Praised for having some strength, keeping "My word", and having not denied "My name."

1811: 1720: 1394: 1020: 846: 828: 791: 452: 285: 110: 7595:, BBC Radio 4 discussion with Martin Palmer, Marina Benjamin & Justin Champion ( 5200: 2006:

Admonished to "do the first works" and to repent for having left their "first love."

10777: 10712: 10541: 10519: 10363: 10331: 10319: 10295: 9921: 9868: 9858: 9817: 9747: 9742: 9471: 9379: 9260: 9155: 9137: 9069: 9057: 9015: 8954: 8939: 8830: 8718: 8511: 8456: 8436: 8416: 8129: 8119: 7973: 7968: 7621: 7056: 6986: 6609: 6511: 5074: 4946: 3382: 3349: 3345: 3324: 3217: 2991: 2959: 2845: 2829:, which holds that Revelation does not refer to actual people or events, but is an 2314: 2262: 2126: 1877: 1838: 1797: 1739: 1504: 1477: 1298: 1290:". The bulk of traditional sources date the book to the reign of the Roman emperor 1282: 1270: 1105: 1090: 907: 883: 878: 833: 626: 437: 407: 292: 264: 169: 100: 4695: 2792:

Most Christian interpretations fall into one or more of the following categories:

2051:

Praised for holding "fast to My name", not denying "My faith" even in the days of

10606: 10447: 10018: 9878: 9794: 9782: 9762: 9658: 9448: 9428: 9351: 9052: 9030: 8984: 8531: 8491: 8466: 8396: 8371: 8356: 8039: 7631: 7300: 7184: 7017: 6904: 6869: 6781: 6632: 6580: 6559: 6464: 6383: 6097: 6086: 5377:"The Final Consummation: American Bahá'ís, Millerites and Biblical Time Prophecy" 5044: 4809: 4769: 4287: 4031: 3964: 3713: 3637: 3589: 3147: 3088: 3068: 3064: 2975: 2686: 2612:

The resurrected martyrs live and reign with Christ for a thousand years. (20:4–6)

1865: 1774: 1735: 1584: 1485: 1425: 1201:

Very rare depiction of scenes from Revelation in an altar. Here in Kolby Church,

337: 10748: 4572: 10584: 10524: 10509: 10462: 10358: 10304: 10164: 9822: 9799: 9772: 9690: 9680: 9582: 9577: 9443: 9394: 9288: 9270: 9204: 8867: 8862: 8857: 8813: 8614: 8609: 8604: 8584: 8560: 8521: 8471: 8451: 8421: 8401: 8386: 8381: 8361: 8327: 8186: 8104: 7958: 7036: 6969:"The Book of Revelation: Plagues as Part of the Eschatological Human Condition" 6684: 6654: 5736: 5644: 4498: 3617: 3386: 3264: 3235: 3197: 3187: 3084: 3045: 2995: 2987: 2851: 2517: 2301: 1932: 1846: 1815: 1781: 1592: 1588: 1580: 1542: 1516: 1473: 1287: 1247: 1015: 866: 823: 641: 572: 125: 120: 115: 7189:

The Aquarian Message: Gnostic Kabbalah and Tarot in the Apocalypse of St. John

7060: 6991: 6968: 6706: 6146: 6076: 5078: 4473: 4449: 4403: 4378: 2666:

Christ's reassurance that his coming is imminent. Final admonitions. (22:6–21)

2377:

These armies kill a third of mankind by plagues of fire, smoke, and brimstone.

10804: 10727: 10611: 10568: 10514: 10502: 10487: 10477: 10400: 10314: 10290: 10285: 10159: 10154: 10149: 10065: 9653: 9594: 9557: 9509: 9035: 8844: 8713: 8579: 8506: 8501: 8496: 8476: 8446: 8344: 8079: 8074: 8069: 7818: 7813: 7808: 7803: 7798: 7793: 7788: 7783: 7778: 7773: 7768: 7763: 7758: 7704: 7639: 7159: 7000: 6945: 6429: 5665: 5195: 5134:(Coptic Orthodox Church) (Fairfax, VA: Eastern Christian Publications, 2019). 5086: 4641: 4591: 4523: 3725: 3672: 3555: 3424: 3316: 3281: 3200:

took an opposing, pessimistic view of Revelation in the final book he wrote,

3080: 2963: 2861: 2834: 2820: 2806: 2644: 2640:

The angel showing John the New Jerusalem, with the Lamb of God at its center.

2619: 2609:

The Dragon is imprisoned in the Bottomless Pit for a thousand years. (20:1–3)

2414: 2166: 2152: 2108: 1834: 1576: 1564: 1527: 1334: 1262: 1244: 1222: 1218: 1163: 1115: 1100: 1095: 1075: 1055: 1040: 1010: 1000: 985: 947: 816: 727: 136: 62: 9309: 7592: 7461:, The New Cambridge Bible Commentary, New York: Cambridge University Press, 6801: 6676: 6659:

The New Testament: A Historical Introduction to the Early Christian Writings

6192:

An exposition of the Apocalypse on a new principle of literal interpretation

5148:. United Kingdom: Bierton Strict and Particular Baptists. pp. 258–259. 4732: 4713: 4616: 4548: 2096:; his name will also be confessed before the Father and his angels. (3:1–6) 10753: 10687: 10419: 10405: 10260: 10070: 10038: 10028: 9931: 9777: 9675: 9621: 9530: 9389: 9293: 9193: 9122: 9024: 8486: 8481: 8441: 8411: 8391: 8339: 8064: 8049: 7753: 7748: 7743: 7738: 7733: 7728: 7723: 7718: 7713: 7472: 6718: 5350: 4291: 3757: 3072: 2864:

as following the conversion to Christianity of a gradually improving world.

2810: 2093: 2015: 1862:

down, vanished, or been categorized wrongly. While it is not extant in the

1692:(AD 348) does not name it among the canonical books (Catechesis IV.33–36). 1373: 1348:

interpretations see Revelation as containing a broad view of history while

1035: 674: 669: 473: 6327:

Manuscripts of the book of Revelation: new philology, paratexts, reception

2606:

The Beast and the False Prophet are cast into the Lake of Fire. (19:11–21)

1352:

interpretations treat Revelation as mostly referring to the events of the

1239:, meaning 'unveiling' or 'revelation'. The Book of Revelation is the only 10732: 10275: 10270: 10107: 10092: 9968: 9943: 9572: 9492: 9399: 9384: 9176: 8772: 8690: 8685: 8599: 8594: 8426: 8239: 8099: 8089: 7573: 7047:

Lohse, D. E. (1988). "Wie christlich ist die Offenbarung des Johannes?".

5707: 5673: 5119: 3398: 3289: 3041: 3037: 2778: 2678: 2550:

Second Bowl: The Sea turns to blood and everything within it dies. (16:3)

2541: 2423: 2181: 1910: 1842: 1830: 1452: 1226: 1085: 1080: 554: 10414: 9010: 7884: 6871:

History and Heresy: How Historical Forces Can Create Doctrinal Conflicts

6453: 5962:

Edinburgh: T&T Clark (1993). The book seems to have started life as

5294: 2104: 10682: 10497: 10467: 10452: 10240: 10228: 9988: 9850: 9476: 9165: 8234: 8229: 8224: 8219: 8214: 8209: 8059: 7834: 6854:

The Book of Revelation From An Israelite and Historicist Interpretation

6762: 3512: 3357: 3353: 3056: 2727: 2711: 2603:

The Judgment of the two Beasts, the Dragon, and the Dead (19:11–20:15)

2563: 2504: 2170: 2121:

Reminded to hold fast what they have, that no one may take their crown.

2112: 2000: 1904: 1827: 1554: 1314: 1045: 990: 980: 975: 893: 161: 7520:

is an 18th-century manuscript about the book of Revelation written in

7164:

Revelations: Visions, Prophecy, and Politics in the Book of Revelation

2574:

Aftermath: Vision of John given by "an angel who had the seven bowls"

2261:, clothed with robes made "white in the blood of the Lamb" and having 2257:

A great multitude stand before the Throne of God, who come out of the

1777:(AD 382). This list mentions it as a part of the New Testament canon. 10424: 10213: 10142: 10087: 10082: 9948: 9789: 9695: 9438: 8680: 8296: 8160: 7864: 7859: 7657: 6291:. England: Bierton Strict and Particular Baptists. pp. 258–259. 5809:

New Haven: Yale University Press (1958). Christopher R. North in his

3720:(also known as the Apocalypse of Ezra) is recognized as canonical in 3687: 3662: 3474: 3240: 2931: 2802: 2371: 2165:

A scroll, with seven seals, is presented and it is declared that the

1645: 1631: 1349: 1306: 1234: 1197: 798: 7390:, London: SCM Press, and Philadelphia: Trinity Press International. 6540:

An Introduction to the New Testament and the Origins of Christianity

6181:

S Moyise p. 13 reports no work whatsoever done between 1912 and 1984

5980:

Death & Desire: The rhetoric of gender in the Apocalypse of John

1447:"Revelation" and "Apocalypse" are respectively a translation and an 10717: 10702: 10233: 10218: 10120: 9958: 9406: 9187: 8757: 8744: 8723: 8670: 8665: 7998: 7950: 7935: 7904: 7879: 7839: 7624: 7543: 7521: 6353:

Tales of the End: A Narrative Commentary on the Book of Revelation.

5529: 5424: 5398: 4194: 3885: 3883: 3881: 3808:(2nd ed.). Grand Rapids, Michigan: Zondervan. pp. 465ff. 3717: 3320: 3299: 3268: 3191: 2967: 2830: 2777:

the whole Book of Revelation is read during Apocalypse Night after

2690: 2075: 2041: 1655: 1530: 1489: 1369: 1291: 1266: 1025: 952: 7550: 7515: 6498:

Revelation: Vision and Insight – An Introduction to the Apocalypse

5063:"Liturgical Dialogue as a Literary Form in the Book of Revelation" 2981: 2873: 2481: 10697: 10546: 10383: 10373: 10181: 9993: 9705: 9700: 9199: 9064: 8034: 8013: 7963: 7854: 7844: 5500:"Bahá'í Reference Library - Some Answered Questions, Pages 45-61" 4784:

Zwingli, the Swiss Reformer, said, ' is not a book of the Bible'.

4097: 3942: 3574: 3480: 3467: 3445: 3403: 3365: 3361: 3151: 3129: 2436:

The Seven Spiritual Figures. (Events leading into the Third Woe)

2336: 1993: 1432: 1230: 1202: 1065: 888: 480: 157: 7250:

An introduction to the New Testament manuscripts and their texts

3878: 1523:, while John of Patmos wrote the Book of Revelation separately. 10707: 10633: 9170: 9047: 8431: 7930: 7894: 7889: 7874: 7517:

The Marvelous Address: The Revelation of the Beloved (Disciple)

7112:

The Westminster Dictionary of Theological Terms, Second Edition

6918: 6330: 5664:

London: Watkins (1910). The theory behind the book is given in

4664:

The Canons of the 217 Blessed Fathers who assembled at Carthage

3667: 3260: 3256: 3024: 2715: 2652:

God comes to dwell with humanity in the New Jerusalem. (21:2–8)

2280: 2089: 2059: 2021:

Praised for being "rich" while impoverished and in tribulation.

2011: 1644:, wrote that the Book of Revelation could have been written by 1641: 1469: 1310: 1185: 88: 6906:

Revelation: A New Translation with Introduction and Commentary

5327:. General Conference of Seventh-day Adventists. Archived from 4898: 4874: 4267: 2809:(1st century) or, at the latest, the fall of Jerusalem or the 2048:

to eat and a white stone with a secret name on it." (2:12–17)

2044:: From this church, he who overcomes will be given the hidden 2028:", nor fear a ten-day tribulation of being thrown into prison. 1488:" ascribed to authors named John, and a tradition dating from 10378: 10137: 8331: 7955: 7940: 7925: 7920: 7849: 7696: 4749: 4642:"Tertullian : Decretum Gelasianum (English translation)" 4335: 4298:. Routledge Worlds. Routledge (published 2002). p. 338. 3500: 2474: 2470: 2367: 2236:

The people of earth retreat to caves in the mountains (6:15).

2063: 2045: 1456: 1338: 5701: 4085: 2081:

Praised for their works, love, service, faith, and patience.

1626:, and to the present day some churches that derive from the 10722: 7983: 6811:

Scribal habits and theological influences in the Apocalypse

6780:

Harrington, Wilfrid J. (1993). Daniel J. Harrington (ed.).

5974: 5972: 5325:

The Official Site of the Seventh-day Adventist World Church

5266:

The Official Site of the Seventh-day Adventist World Church

4937:

Ken Bowers, Hiding in plain sight, Cedar Fort, 2000 p. 175.

4206: 3922: 3831:

The Apostolic Fathers: Greek Texts and English Translations

2878: 2329:

This "star" is given "the key to the bottomless pit" (9:1).

1538: 6606:

The Oxford Dictionary of the Christian Church (3 rev. ed.)

5814:

Torrey must have had some influence and poetry is the key.

3303:

are the dominant sources for other New Testament writers.

2893:, which are under the same bishops as the Byzantine Rite. 7016:

Lindars, Barnabas; Edwards, Ruth; Court, John M. (2000).

5765:

Christian Anarchism: A Political Commentary on the Gospel

5206:. Platina, California: St. Herman of Alaska Brotherhood. 5169:

Johnson, Dennis E. (2008). "Introduction to Revelation".

3409: 2971: 2805:, in which Revelation mostly refers to the events of the 31:"Apocalypse of John" redirects here. For other uses, see 6892:(The Moffat New Testament Commentary), New York – London 6413:

Commentary on the New Testament Use of the Old Testament

5969: 5202:

The Apocalypse: In the Teachings of Ancient Christianity

4109: 2914:

Historicism (Christianity) § Seventh-day Adventists

2417:

prophesy for 1,260 days, clothed in sackcloth. (11:1–14)

2254:

are sealed as servants of God on their foreheads (7:1–8)

7347:. In Dunn, James D. G.; Rogerson, John William (eds.). 4886: 4593:

An Exposition of the Orthodox Faith, Book IV Chapter 17

4218: 4121: 3868: 3866: 3864: 3862: 2833:

of the spiritual path and the ongoing struggle between

2587:

The permanence of New Babylon's destruction. (18:20–24)

2233:

Every mountain and island is moved out of place (6:14).

1853:, though Catholic and Protestant liturgies include it. 1575:

The predominant view is that Revelation alludes to the

4850: 4789: 4678:"Eccumenical Council of Florence and Council of Basel" 4451:

Church Fathers: Commentary on John, Book V: 3 (Origen)

4323: 4230: 4133: 4020:

Common Abbreviations for Books of the Bible -- Chicago

3499:

The Dragon, fiery red with seven heads and ten horns (

2173:", is the only one worthy to open this scroll. (5:1–5) 1622:

Revelation was among the last books accepted into the

70: 9541:

Self-indication assumption doomsday argument rebuttal

6368:

Back to the Future: A Study in the Book of Revelation

6259: 5049:

Coptic Orthodox Diocese of the Southern United States

4838: 3438:

The souls of them that were slain for the word of God

2903:

Historicist interpretations of the Book of Revelation

2374:

are released to prepare two hundred million horsemen.

2058:

Admonished to repent for having held the doctrine of

1376:

path and the ongoing struggle between good and evil.

1325:, including figures such as the Seven-Headed Dragon, 9467:

Safety of high-energy particle collision experiments

6734:

Before Jerusalem Fell: Dating the Book of Revelation

6689:

Armageddon: What the Bible Really Says About the End

6452: 5733:

Christ & Empire: From Paul to Postcolonial Times

5132:

The Book of Revelation and the Church of Alexandria,

4910: 3859: 3847: 3570: 3307:

longer needs a temple because it is God's dwelling.

2553:

Third Bowl: All fresh water turns to blood. (16:4–7)

2469:

and the Dragon, identified as that old Serpent, the

2270:

Seventh Seal: Introduces the seven trumpets (8:1–5)

7015: 6661:(3rd ed.). New York: Oxford University Press. 4862: 4157: 4145: 4103: 2799:, which sees in Revelation a broad view of history; 2513:

One like the Son of Man reaps the earth. (14:14–16)

2465:years). (12:5–6). War breaks out in heaven between 2422:Seventh Trumpet: The Third Woe that leads into the 2340:The Fourth Angel sounds his trumpet, Apocalypse 8, 1738:(AD 405) in a letter to the bishop of Toulouse and 6966: 6515: 5759: 5199: 5194:Averky (Taushev), Archbishop (1996). Eng. tr. Fr. 3055:) draws on the approach of Bible scholars such as 2209:Fourth Seal: A pale horse appears, whose rider is 1356:(1st century), or, at the latest, the fall of the 6561:Crisis and Catharsis: The Power of the Apocalypse 6370:, Greenville, South Carolina: Living Hope Press, 6318:Rivelazione e Storia. Ermeneutica dell'Apocalisse 5704:Unveiling Empire: Reading Revelation Then and Now 5651:London: Yellon, Williams & Co (1909) pp. 3, 4 2273:"Silence in heaven for about half an hour" (8:1). 10802: 10595:List of apocalyptic and post-apocalyptic fiction 7100:McDonald, Lee Martin; Sanders, James A. (2002). 6599: 6117: 6115: 5527: 5422: 5396: 5268:. General Conference of Seventh-day Adventists. 5193: 4714:"Church Fathers: Council of Carthage (A.D. 419)" 4573:"Letter of Innocent I on the Canon of Scripture" 3756:"Apocalypse of Saint John the Apostle" the 1979 3392:One like the Son of man who gives the revelation 7493:Apocalypse of John: text, introduction, context 7302:Theology of the New Testament [tr.2009] 7099: 6967:Lietaert Peerbolte, Bert Jan (September 2021). 6136: 6134: 6132: 6068: 6066: 6064: 5982:Louisville: Westminster-John Knox (1993) p. 105 5010: 3441:Four angels holding the four winds of the Earth 3234:Although the acceptance of Revelation into the 2982:The Church of Jesus Christ of Latter-day Saints 2566:between the forces of good and evil. (16:12–16) 2298:The Seven Trumpets and the angel with a censer. 1898:(5th century). In addition, there are numerous 1870:(4th century), it is extant in the other great 1640:(AD 248), bishop of Alexandria and disciple of 10493:List of dates predicted for apocalyptic events 6402: 6140: 6040: 5767:. Exeter: Imprint Academic. pp. 123–126. 5259:"Seventh-day Adventist 28 Fundamental Beliefs" 4964:The Lamb's Supper: The Mass as Heaven on Earth 4200: 3940: 2742:(Oxford University Press, 1980). According to 2732:The Lamb's Supper: The Mass as Heaven on Earth 1407: 9498:Existential risk from artificial intelligence 9339: 9325: 8312: 7673: 6942:The Oxford handbook of the Book of Revelation 6600:Cross, F.L.; Livingstone, E.A., eds. (2005). 6112: 6034: 3969:. Wheaton, IL: Crossway. 2018. p. 1028. 2304:are sounded (Seen in Chapters 8, 9, and 11). 1969:of the Son of Man among the seven lampstands. 1294:(AD 81–96), which evidence tends to confirm. 1144: 735: 506: 7342: 6129: 6061: 5887:London: Oxford University Press (1913) p. 87 5702:Howard-Brook, Wes; Gwyther, Anthony (1999). 4253:. Tyler, Texas: Dominion Press. p. 55. 4180:. Bloomsbury T&T Clark. pp. 61–63. 3928: 3889: 3128:approached from Hindu philosophy and Jewish 3108: 2994:is the author of Revelation and that he was 2510:The proclamations of three angels. (14:6–13) 2003:; having persevered and possessing patience. 1533:. The beast with seven heads and the number 9546:Self-referencing doomsday argument rebuttal 7272: 6630: 6232:The Old Testament in the Book of Revelation 5233:Ministry, International Journal for Pastors 4904: 3761: 3751: 3528:The angelic reapers and the grapes of wrath 3511:The Beast, with seven heads and ten horns ( 3423:The Lamb, with seven horns and seven eyes ( 3194:which underlies the narrative is extreme." 2881:of the Apocalypse of St. John, 16th century 2655:Description of the New Jerusalem. (21:9–27) 2276:Seven angels are each given trumpets (8:2). 2244:Interlude: The 144,000 Hebrews are sealed. 1891: 1883: 1875: 1863: 1766: 1321:". He then describes a series of prophetic 9649:Climate change and civilizational collapse 9332: 9318: 8319: 8305: 7680: 7666: 7319: 7230:Reading the New Testament: An Introduction 6974:Journal for the Study of the New Testament 6779: 6767:The Lamb's Supper: Mass as Heaven on Earth 6143:"Bart Ehrman Discusses the Apocalypticist" 5570: 5568: 4341: 3905:John the Theologian and his Paschal Gospel 3683:Textual variants in the Book of Revelation 3549:Angel binding Satan for one thousand years 3534:Seven plague angels (Seven bowls of wrath) 2598:The marriage Supper of the Lamb. (19:7–10) 1826:Doubts resurfaced during the 16th-century 1800:(1546) classified it as a canonical book. 1379: 1297:The book spans three literary genres: the 1151: 1137: 742: 728: 513: 499: 8245:Crawford Aramaic New Testament manuscript 7205: 6990: 6411:. In Beale, G. K.; Carson, D. A. (eds.). 6315: 6044:Apocalypse and the Writings on Revelation 4525:On Christian Doctrine Book II Chapter 8:2 4496: 4329: 4286:Taylor, David G. K. (11 September 2002). 3603:Apocalypse of John – dated astronomically 3466:The angel of the bottomless pit (Hebrew: 3098: 1821: 10652:Centre for the Study of Existential Risk 10590:Apocalyptic and post-apocalyptic fiction 7365: 7298: 7273:Senior, Donald; Getty, Mary Ann (1990). 6381: 6265: 5226: 4983: 4471: 4354:Eugenia Scarvelis Constantinou (editor) 4224: 4212: 4091: 3872: 3371: 3275: 3102: 3048:being the most dangerous and insidious. 2907: 2872: 2756: 2635: 2533: 2480: 2439: 2382:Interlude: The little scroll. (10:1–11) 2363:Sixth Trumpet: The Second Woe (9:13–21) 2335: 2293: 2187: 2145:The Lamb with the Book with Seven Seals. 2140: 2033: 1960: 1921: 1856: 1411: 1383: 1309:. It begins with John, on the island of 1196: 1174: 1162: 7508:– Article by L. Michael White from PBS 7226: 6939: 6902: 6840:Revelation: Awakening The Christ Within 6817: 6751:, Powder Springs, GA: American Vision, 6736:, Powder Springs, GA: American Vision, 6633:"Revelation in the New Testament Canon" 6557: 6536: 6286: 6203: 6168:Wes Howard-Brook & Anthony Gwyther 6149:on 28 October 2021 – via YouTube. 5565: 5168: 5143: 4856: 4795: 4767: 4614: 4589: 4546: 4401: 4376: 4248: 4236: 4139: 4127: 4115: 3853: 3030: 2595:A great multitude praises God. (19:1–6) 1936:contents rather than of its structure. 1762:(AD 363) omits it as a canonical book. 1537:seem to allude directly to the emperor 14: 10803: 8326: 7687: 7557: 7401: 7386:Sweet, J. P. M. (1979, Updated 1990). 7286:The Paschal Liturgy and the Apocalypse 7247: 7129: 6683: 6653: 6385:The Theology of the Book of Revelation 5730: 5120:https://doi.org/10.5281/zenodo.8060812 4916: 4892: 4844: 4807: 4500:Church Fathers: Letter 39 (Athanasius) 4359:by Andrew of Caesarea (CUA Press 2011 4285: 4175: 4060: 3828: 3803: 3716:era did not achieve canonical status. 2720:The Paschal Liturgy and the Apocalypse 2323:Fifth Trumpet: The First Woe (9:1–12) 2038:To the Church in Pergamum and Thyatir. 1746:(Book IV:7) listed "the Revelation of 1618:Development of the New Testament canon 9313: 8300: 7661: 7572: 7108: 7046: 6867: 6578: 6510: 6450: 6324: 6207:The Message of the Book of Revelation 5677:The Kingdom of God and the Son of Man 5649:The Esoteric Teaching of the Gnostics 5106: 5104: 5060: 4868: 4755: 4730: 4666:, Christian Classics Ethereal Library 4550:Commentary on the Apostles' Creed #37 4426: 4163: 4151: 4073:from the original on 17 February 2023 3473:Four angels bound to the great river 3051:This perspective (closely related to 2705: 1926: 1472:, and so he is conventionally called 1221:(and therefore the final book of the 9669:Tipping points in the climate system 7506:Understanding the Book of Revelation 7429: 7183: 7153:Four Views on the Book of Revelation 7150: 6614:10.1093/acref/9780192802903.001.0001 5964:Invitation to the Book of Revelation 5780: 5229:"What prophecy means to this church" 4880: 4521: 4273: 4001:from the original on 23 January 2023 3953:. New York: Robert Appleton Company. 3901: 3806:An Introduction to the New Testament 3746:Thus, for example, whereas the 1592 3643:Christian eschatological differences 3272:influence is completely plausible". 2752: 2066:to put a stumbling block before the 1990:Messages for seven churches of Asia 1611: 79:, showing 2 Cor 11:33–12:9 9664:Extinction risk from climate change 9563:New World Order (conspiracy theory) 9251:Other books referenced in the Bible 9210:New Testament manuscript categories 7324:. Goes: Oosterbaan & Le Cointre 7209:The People of God in the Apocalypse 6460:. The Catholic Church Supply House. 6078:"24. Apocalyptic and Accommodation" 5275:from the original on 9 October 2022 4405:Church History, Book III Chapter 25 4380:Church History, Book VII Chapter 25 3908:. Oxford: Oxford University Press. 3451:A great multitude from every nation 3335: 2868: 2313:Third Trumpet: A great star, named 1956:Outline of the book of Revelation: 1744:An Exposition of the Orthodox Faith 705:Holy Spirit in Johannine literature 40:Book of Revelation (disambiguation) 33:Apocalypse of John (disambiguation) 24: 10624:List of fictional doomsday devices 8781:Testaments of the Three Patriarchs 7524:(Arabic written in Syriac script). 7424:Piccolo Dizionario dell'Apocalisse 6911:The Anchor Yale Bible Commentaries 6691:. New York: Simon & Schuster. 6355:Santa Rosa, CA: Polebridge Press, 6125:. CosmoLearning Religious Studies. 6123:"Lecture 2: From Stories to Canon" 5960:Revelation: Vision of a Just World 5613:"No Man Shall Add to or Take Away" 5610: 5101: 5011:Catholic Online (23 August 2006). 4639: 4447: 4042:from the original on 21 April 2022 3941:van den Biesen, Christian (1913). 3753:Apocalypsis Beati Joannis Apostoli 3546:Word of God/Rider on a white horse 3263:, the earliest religious texts of 3179:Revelation: Vision of a Just World 2775:Ethiopian Orthodox Tewahedo Church 2685:(traditionally believed to be the 2672: 2581:New Babylon is destroyed. (18:1–8) 2485:A seven-headed leopard-like beast. 2326:A "star" falls from the sky (9:1). 1416:St. John receives his Revelation, 1167:Frontispiece, Book of Revelation, 25: 10852: 9644:Cataclysmic pole shift hypothesis 7484: 6856:, Truth in History Publications. 6518:Introduction to the New Testament 4475:Catechetical Lecture 4 Chapter 35 4104:Lindars, Edwards & Court 2000 3991:"What is the Book of Revelation?" 3833:. Baker Academic. p. 749ff. 3712:Other apocalypses popular in the 2787: 1732:Commentary on the Apostles' Creed 1650:(Eusebius, Church History VII.25) 1431:These names come from the book's 1390:St. John the Evangelist on Patmos 1250:. It occupies a central place in 10760: 10759: 10747: 9905:Decline in amphibian populations 7549: 7534: 7349:Eerdmans Commentary on the Bible 6280: 6271: 6250: 6241: 6224: 6197: 6184: 6175: 6162: 6153: 6102: 6022: 6010: 5998: 5985: 5952: 5940: 5928: 5916: 5903: 5890: 5877: 5865: 5853: 5841: 5829: 5817: 5799: 5774: 4430:Currents in Theology and Mission 4061:Martin, Dale B. (6 April 2012). 3947:. In Herbermann, Charles (ed.). 3778: 3769: 3573: 3561:Those of the second resurrection 3408:The One who sits on the throne ( 2592:The Marriage Supper of the Lamb 2279:An eighth angel takes a "golden 1229:, its title is derived from the 1169:Bible of San Paolo fuori le Mura 542: 479: 467: 69: 10256:Four Horsemen of the Apocalypse 9753:Land surface effects on climate 9726:Human impact on the environment 9357:Future of an expanding universe 9266:Biblical and Quranic narratives 8055:Four Horsemen of the Apocalypse 7343:Stuckenbruck, Loren T. (2003). 7115:. Westminster John Knox Press. 7080:Works on the Book of Revelation 6747:Gentry, Kenneth L. Jr. (2002). 6732:Gentry, Kenneth L. Jr. (1998). 6564:. Westminster John Knox Press. 6308: 5753: 5724: 5695: 5682: 5654: 5637: 5619: 5604: 5586: 5547: 5521: 5510: 5492: 5467: 5442: 5416: 5390: 5369: 5343: 5313: 5287: 5251: 5220: 5187: 5173:. Wheaton, Illinois: Crossway. 5162: 5137: 5124: 5054: 5031: 5004: 4977: 4956: 4940: 4931: 4922: 4801: 4761: 4724: 4706: 4688: 4670: 4652: 4633: 4608: 4583: 4565: 4540: 4515: 4490: 4465: 4441: 4420: 4395: 4370: 4347: 4279: 4242: 4169: 4054: 4024: 4013: 3983: 3957: 3934: 3740: 3552:Those of the first resurrection 3434:Four Horsemen of the Apocalypse 3344:, the book is an exposition of 2925: 2726:, an Episcopal scholar, and in 1972:The Revelation of Jesus Christ 1952:Four Horsemen of the Apocalypse 1006:Four Horsemen of the Apocalypse 715:New Testament people named John 710:John's vision of the Son of Man 10821:Christian apocalyptic writings 7457:Witherington, Ben III (2003). 7252:. Cambridge University Press. 7212:. Cambridge University Press. 6713:Ford, J. Massyngberde (1975). 6637:A Bible Handbook to Revelation 6631:Crutchfield, Larry V. (2001). 6582:A Bible Handbook to Revelation 6558:Collins, Adela Yarbro (1984). 6543:. Cambridge University Press. 6388:. Cambridge University Press. 6287:Russell, James Stuart (1887). 6141:Bart D. Ehrman (9 June 2016). 6047:. Penguin Books. p. 112. 5958:Elisabeth Schuessler Fiorenza 5015:. Catholic.org. Archived from 4734:The Apostolic Canons. Canon 85 4288:"Christian regional diversity" 3895: 3822: 3797: 3731: 3706: 3653:English Apocalypse manuscripts 3558:(after the one thousand years) 2891:Western Rite Orthodox Parishes 2643:The New Heaven and Earth, and 2538:Angels with the seven plagues. 75:Papyrus 46, one of the oldest 27:Last book of the New Testament 13: 1: 10202:Interpretations of Revelation 10004:Cosmological phase transition 9910:Decline in insect populations 9362:Ultimate fate of the universe 6852:Jennings, Charles A. (2001). 5966:Garden City: Doubleday (1981) 5761:Christoyannopoulos, Alexandre 5528:'Abdu'l-Baha, Abbas Effendi. 5423:'Abdu'l-Baha, Abbas Effendi. 5397:'Abdu'l-Baha, Abbas Effendi. 5321:"The Remnant and its Mission" 5227:Holbrook, Frank (July 1983). 4696:"Paul III Council of Trent-4" 3791: 3724:churches, but as part of the 3117: 2896: 2700: 2345: 1784:(in AD 393), followed by the 1724: 1707: 1663: 1493: 1398: 1317:, addressing letters to the " 1191:Julius Schnorr von Carolsfeld 10657:Future of Humanity Institute 10054:Potentially hazardous object 9954:Interplanetary contamination 7558:Biesen, C. van den (1913). " 7479:, t. 1–2, Leipzig 1924–1926. 7477:Die Offenbarung des Johannes 7320:Stonehouse, Ned B. (n.d.) . 7268:Die Offenbarung des Johannes 7094:Die Offenbarung des Johannes 7041:Die Offenbarung des Johannes 6818:Hoekema, Anthony A. (1979). 6476:The Revelation of Saint John 6204:Chapman, Charles T. (1995). 6172:New York: Orbis (1999) p. 76 4992:. Libreria Editrice Vaticana 4974:. New York: Doubleday, 1999. 4660:"Canon XXIV. (Greek xxvii.)" 4356:Commentary on the Apocalypse 3395:Antipas, the faithful martyr 3175:Elisabeth Schüssler Fiorenza 3111:Augsburger Wunderzeichenbuch 2930:By reasoning analogous with 2024:Admonished not to fear the " 1235: 7: 10816:1st-century Christian texts 10537:Nemesis (hypothetical star) 9686:Global terrestrial stilling 7542:public domain audiobook at 7402:Tenney, Merrill C. (1988). 7206:Pattemore, Stephen (2004). 6608:. Oxford University Press. 6451:Berry, Rev. Elwood (1921). 6440:, Grand Rapids: Cambridge. 6366:Bass, Ralph E. Jr. (2004). 5692:London: Epworth (1993) p. 5 5647:(Rosa Frances Emily Biggs) 5631:www.churchofjesuschrist.org 5598:www.churchofjesuschrist.org 5580:www.churchofjesuschrist.org 5576:"Doctrine and Covenants 20" 5559:www.churchofjesuschrist.org 4497:of Alexandria, Athanasius. 3566: 3513:Antichrist/Beast of the Sea 3211: 3011: 2962:(AH 1260 or AD 1844). The " 1742:(about AD 730) in his work 1507:as the author of all five. 1408:Title, authorship, and date 10: 10857: 10049:Asteroid impact prediction 10024:Heat death of the universe 9434:Mutual assured destruction 9246:English Bible translations 8634:Song of the Three Children 7422:Vitali, Francesco (2008). 7366:Stephens, Mark B. (2011). 7351:. Eerdmans. p. 1535. 7334:: CS1 maint: postscript ( 7277:. Oxford University Press. 7130:Mounce, Robert H. (1998). 6940:Koester, Craig R. (2020). 6903:Koester, Craig R. (2015). 6890:The Revelation of St. John 6455:The Apocalypse of St. John 6382:Bauckham, Richard (1993). 6316:Ammannati, Renato (2010). 5900:London: SPCK (1892) p. 115 5679:London: Lutterworth (1938) 5357:. White Estate. p. 58 4986:"John, the Seer of Patmos" 4951:Memories Dream Reflections 4808:Boring, M. Eugene (1989). 4618:Synod of Laodicea Canon 60 4201:Beale & McDonough 2007 4032:"Bible Book Abbreviations" 3259:or Dahāg, depicted in the 3215: 2911: 2900: 2771:Armenian Apostolic Church 2714:worship, particularly the 2167:Lion of the tribe of Judah 1949: 1943: 1939: 1615: 1598: 1570: 1457: 29: 10741: 10675: 10667:Nuclear Threat Initiative 10644: 10600:List of apocalyptic films 10577: 10443:2011 end times prediction 10435: 10175:Prophecy of Seventy Weeks 10170:Abomination of desolation 10106: 10044:Asteroid impact avoidance 9981: 9892: 9874:List of extinction events 9849: 9842: 9808: 9716:Environmental degradation 9612: 9603: 9518: 9503:Technological singularity 9372: 9347: 9341:Global catastrophic risks 9284: 9228: 9146: 9100: 8998: 8843: 8806: 8771: 8742: 8704: 8649: 8556: 8540: 8338: 8281:American Standard Version 8253: 8202: 8174: 8138: 8022: 7913: 7827: 7695: 7636: 7617: 7605: 7491:Early Christian Writings: 7109:McKim, Donald K. (2014). 7104:. Hendrickson Publishers. 7061:10.1017/S0028688500020130 6992:10.1177/0142064X211025496 6868:Kelly, Joseph F. (2012). 6769:, Darton, Longman, Todd, 6537:Burkett, Delbert (2000). 6089:. Accessed 22 July 2013. 5530:"Some Answered Questions" 5425:"Some Answered Questions" 5399:"Some Answered Questions" 5079:10.1017/S0028688500015927 5038:"Night of the Apocalypse" 4883:, p. no page number. 4296:The Early Christian World 4276:, p. no page number. 3416:The four living creatures 2740:Eucharist and Eschatology 2615:After the Thousand Years 2444:The Woman and the Dragon. 2370:bound to the great river 2148:Before the Throne of God 1894:Codex Ephraemi Rescriptus 1790:Council of Carthage (419) 1786:Council of Carthage (397) 1753: 1333:, which culminate in the 1217:is the final book of the 971:Abomination of desolation 550:Saint John the Evangelist 433:New Testament manuscripts 10662:Future of Life Institute 10564:Resurrection of the dead 10557:Post-tribulation rapture 9939:Colony collapse disorder 7454:, Regensburg 1947, 1959. 7452:Offenbarung des Johannes 7430:Wall, Robert W. (2011). 7275:The Catholic Study Bible 7151:Pate, C. Marvin (2010). 7019:The Johannine Literature 6838:Hudson, Gary W. (2006). 6821:The Bible and the future 6808:Hernández, Juan (2006). 6579:Couch, Mal, ed. (2001). 6469:Die Offenbarung Johannis 6351:Barr, David, L. (1998). 6236:Sheffield Academic Press 6096:6 September 2014 at the 5351:"Councils to the Church" 5301:. Logos Research Systems 4758:, pp. 322, 337–338. 4577:www.bible-researcher.com 3829:Holmes, Michael (2007). 3748:Sixto-Clementine Vulgate 3699: 3613:Apocalypse of Zerubbabel 3479:Two hundred million man 3457:The star called Wormwood 3454:Seven angelic trumpeters 3376:In order of appearance: 3071:, Wes Howard-Brook, and 2265:in their hands. (7:9–17) 2162:are introduced. (4:6–11) 1814:in 692, but rejected by 1624:Christian biblical canon 1548: 1277:, and the author of the 1071:Resurrection of the dead 842:Post-tribulation rapture 9488:Artificial intelligence 9108:Intertestamental period 8125:Woman of the Apocalypse 7583:The American Cyclopædia 7500:Encyclopædia Britannica 7405:Interpreting Revelation 7227:Perkins, Pheme (2012). 6950:Oxford University Press 6895:Kirsch, Thomas (2006). 6749:The Beast of Revelation 6635:. In Couch, Mal (ed.). 6471:, Göttingen 1896, 1906. 6335:Oxford University Press 6325:Allen, Garrick (2020). 6091:Lecture 24 (transcript) 6041:D. H. Lawrence (1995). 5781:Breu, Clarissa (2019). 5355:Ellen G. White Writings 5144:Russell, James (1887). 5043:31 October 2022 at the 4905:Senior & Getty 1990 4402:of Caesarea, Eusebius. 4377:of Caesarea, Eusebius. 4249:Chilton, David (2011). 3693:Woman of the Apocalypse 3463:Scorpion-tailed Locusts 3444:The seal-bearer angel ( 2955:Some Answered Questions 2827:Idealism/Allegoricalism 2722:(new edition, 2004) by 2689:) victory over Satan (" 2544:are poured onto Earth: 2252:Twelve Tribes of Israel 2055:, "My faithful martyr." 1890:(5th century), and the 1851:Eastern Orthodox Church 1794:the Council of Florence 1750:" as a canonical book. 1380:Composition and setting 1111:Woman of the Apocalypse 486:Christianity portal 10617:List of disaster films 10458:Apocalyptic literature 9558:Malthusian catastrophe 9484:Synthetic intelligence 9092:Apocalyptic literature 8729:Paralipomena of Baruch 8115:Three Angels' Messages 8095:Seven churches of Asia 7299:Schnelle, Udo (2007). 7248:Parker, D. C. (2008). 7133:The Book of Revelation 6721:, New York: Doubleday 6434:The Book of Revelation 6194:Aberdeen: Brown (1871) 5807:The Apocalypse of John 5731:Rieger, Joerg (2007). 5051:, accessed 23 May 2018 4771:The Revelation of John 4547:of Aquileia, Rufinus. 3766:"Apocalypse of John". 3762: 3752: 3430:Saints under the altar 3420:The twenty four elders 3222:apocalyptic literature 3124: 3109: 3099:Aesthetic and literary 3083:, have identified the 3002:Doctrine and Covenants 2940:progressive revelation 2882: 2767:Coptic Orthodox Church 2762: 2641: 2539: 2486: 2445: 2351: 2299: 2224:Sixth Seal: (6:12–17) 2197: 2196:, Moscow, 17th century 2146: 2115:'s new name. (3:7–13) 2039: 1980:Seven Churches of Asia 1970: 1965:Illustration from the 1892: 1884: 1876: 1864: 1822:Protestant Reformation 1767: 1719:(Book II, Chapter 8), 1683: 1421: 1404: 1319:Seven Churches of Asia 1215:Book of the Apocalypse 1206: 1194: 1172: 10831:Luther's Antilegomena 9999:Coronal mass ejection 9461:Electromagnetic pulse 9422:Kinetic energy weapon 9256:Additional Scriptures 9220:New Testament uncials 8286:World English Version 8060:Four Living Creatures 7565:Catholic Encyclopedia 7554:Texts on Wikisource: 7512:program "Apocalypse!" 7497:"Revelation to John." 7092:Müller, U.B. (1995). 7049:New Testament Studies 6923:Yale University Press 6899:. New York: HarperOne 6602:"Revelation, Book of" 6474:Boxall, Ian, (2006). 5668:(Sir John Woodroffe) 5627:"Articles of Faith 1" 5067:New Testament Studies 4949:in his autobiography 4522:of Hippo, Augustine. 4472:of Jerusalem, Cyril. 4251:The Days of Vengeance 4203:, pp. 1081–1084. 3950:Catholic Encyclopedia 3892:, pp. 1535–1536. 3507:Michael the Archangel 3372:Figures in Revelation 3276:Old Testament origins 3216:Further information: 3140:Charles Cutler Torrey 3106: 2908:Seventh-day Adventist 2876: 2760: 2639: 2537: 2498:the mark of the Beast 2484: 2443: 2339: 2297: 2191: 2144: 2037: 1964: 1922:Structure and content 1857:Texts and manuscripts 1716:On Christian Doctrine 1671: 1616:Further information: 1464:The author states in 1415: 1387: 1275:Clement of Alexandria 1252:Christian eschatology 1200: 1178: 1166: 758:Christian eschatology 10841:Texts in Koine Greek 10826:Johannine literature 10401:War of Gog and Magog 10078:Near-Earth supernova 9828:Human overpopulation 9632:Mass mortality event 9526:Anthropogenic hazard 9241:Bible version debate 9215:New Testament papyri 9161:Samaritan Pentateuch 8786:Testament of Abraham 8724:1, 2, and 3 Meqabyan 7426:, TAU Editrice, Todi 7076:Muggleton, Lodowicke 6874:. Liturgical Press. 6496:Boxall, Ian (2002). 6210:. Liturgical Press. 5947:The Face of the Deep 5935:The Face of the Deep 5923:The Face of the Deep 5911:The Face of the Deep 5898:The Face of the Deep 5688:Christopher Rowland 4984:Benedict XVI, Pope. 4731:in Trullo, Council. 4615:of Laodicea, Synod. 4176:Fekkes, Jan (1994). 4036:Logos Bible Software 3804:Carson, Don (2005). 3541:The Whore of Babylon 3342:James Stuart Russell 3166:The Face of the Deep 3077:Christian anarchists 3061:William Stringfellow 3031:Radical discipleship 2998:by God to write it. 2169:, from the "Root of 1946:Events of Revelation 1914:(both 3rd century); 1509:The modern consensus 1366:idealist or symbolic 1360:in the 5th century. 1358:Western Roman Empire 1259:Papias of Hierapolis 920:Johannine literature 563:Johannine literature 443:Johannine literature 144:Acts of the Apostles 77:New Testament papyri 38:For other uses, see 10836:New Testament books 10473:Blood moon prophecy 10266:Number of the Beast 9864:Holocene extinction 9810:Earth Overshoot Day 9758:Ocean acidification 9721:Habitat destruction 9711:Ecological collapse 9417:Kinetic bombardment 9352:Future of the Earth 9183:Muratorian fragment 9118:New Testament canon 9113:Old Testament canon 9006:Chapters and verses 8624:Additions to Daniel 8590:Additions to Esther 8085:Number of the Beast 7611:Apocalyptic Epistle 7607:Book of Revelation 7529:Jewish Encyclopedia 7282:Shepherd, Massey H. 6639:. Kregel Academic. 6585:. Kregel Academic. 5896:Christina Rossetti 5662:Apocalypse Unsealed 5504:reference.bahai.org 5061:Vanni, Ugo (1991). 4907:, pp. 398–399. 4590:of Damascus, John. 4344:, pp. 138–142. 4215:, pp. 143–145. 4094:, p. 2, 24–25. 3902:Behr, John (2019). 3763:Apocalypsis Joannis 3678:Number of the Beast 3658:Horae Apocalypticae 3633:Biblical numerology 3623:Arethas of Caesarea 3608:Apocalypse of Peter 3581:Christianity portal 3543:(Mother of harlots) 3537:Angel of the waters 3518:The False Prophet ( 3330:Nicene Christianity 3053:liberation theology 2503:The Lamb stands on 1882:(4th century), the 1769:Decretum Gelasianum 1760:Council of Laodicea 1748:John the Evangelist 1513:Johannine community 1482:New Testament canon 1279:Muratorian fragment 1127:Christianity portal 1061:Number of the Beast 777:Interpretations of 766:Contrasting beliefs 693:Johannine community 428:New Testament canon 10811:Book of Revelation 10788:Doomsday scenarios 10354:Beast of the Earth 10246:Book of Revelation 10034:Virtual black hole 10014:False vacuum decay 9964:Pollinator decline 9927:Biological warfare 9917:Biotechnology risk 9768:Resource depletion 8796:Testament of Jacob 8791:Testament of Isaac 8676:Prayer of Manasseh 8639:Bel and the Dragon 8619:Letter of Jeremiah 8276:King James Version 7689:Book of Revelation 7645:Books of the Bible 7305:. Baker Academic. 7266:Roloff J. (1987). 6888:Kiddle M. (1941). 6415:. Baker Academic. 6405:McDonough, Sean M. 5872:Apocalypse of John 5860:Apocalypse of John 5848:Apocalypse of John 5836:Apocalypse of John 5824:Apocalypse of John 5805:Charles C. Torrey 5611:Hunter, Howard W. 5295:"Revelation 14:12" 4646:www.tertullian.org 4067:The New York Times 4063:"The Last Trumpet" 3944:"Apocalypse" 3722:Ethiopian Orthodox 3648:Day-year principle 3628:Biblical cosmology 3520:Beast of the Earth 3470:, Greek: Apollyon) 3162:Christina Rossetti 3125: 3107:This artwork from 3021:James Morgan Pryse 2883: 2763: 2724:Massey H. Shepherd 2706:Paschal liturgical 2642: 2540: 2487: 2446: 2352: 2300: 2198: 2147: 2068:children of Israel 2040: 2026:synagogue of Satan 1971: 1967:Bamberg Apocalypse 1927:Literary structure 1886:Codex Alexandrinus 1807:, approved by the 1704:Augustine of Hippo 1690:Cyril of Jerusalem 1628:Church of the East 1521:Johannine epistles 1422: 1418:Saint-Sever Beatus 1405: 1211:Book of Revelation 1207: 1195: 1173: 656:Related literature 354:Book of Revelation 18:Book of Apocalypse 10798: 10797: 10629:Zombie apocalypse 10530:Postmillennialism 10325:Great Tribulation 10098:Stellar collision 10059:Near-Earth object 10009:Geomagnetic storm 9977: 9976: 9900:Biodiversity loss 9884:Genetic pollution 9838: 9837: 9627:Biodiversity loss 9590:Societal collapse 9568:Nuclear holocaust 9553:Economic collapse 9536:Doomsday argument 9454:Antimatter weapon 9307: 9306: 9276:Textual criticism 8839: 8838: 8763:Psalms of Solomon 8706:Orthodox Tewahedo 8294: 8293: 7656: 7655: 7642: 7629: 7540:Bible: Revelation 7467:978-0-521-00068-0 7443:978-1-4412-3655-5 7415:978-0-8028-0421-1 7379:978-3-16-150838-7 7358:978-0-8028-3711-0 7312:978-0-8010-3604-0 7240:978-0-8091-4786-1 7233:. Paulist Press. 7219:978-1-4412-3655-5 7198:978-0-9745916-5-0 7191:. Thelema Press. 7143:978-0-8028-2537-7 7122:978-0-664-23835-3 7088:978-1-907466-04-5 7029:978-1-84127-081-4 7022:. A&C Black. 6983:SAGE Publications 6913:. Vol. 38A. 6862:978-0-9792565-8-5 6831:978-0-8028-3516-1 6793:978-0-8146-5818-5 6668:978-0-19-515462-7 6646:978-0-8254-9393-5 6623:978-0-19-280290-3 6592:978-0-8254-9393-5 6571:978-0-664-24521-4 6550:978-0-521-00720-7 6529:978-0-385-24767-2 6512:Brown, Raymond E. 6422:978-0-8010-2693-5 6395:978-0-521-35691-6 6361:978-1-59815-033-9 6298:978-1-519610-94-2 6217:978-0-8146-2111-0 6054:978-0-14-018781-6 5811:The Second Isaiah 5792:978-90-04-39581-7 5785:. Leiden: BRILL. 5746:978-0-8006-2038-7 5717:978-1-57075-287-2 5670:The Serpent Power 5213:978-0-938635-67-3 5155:978-1-519610-94-2 5019:on 5 October 2013 4895:, pp. 32–41. 4821:978-0-664-23628-1 4365:978-0-8132-0123-8 4305:978-1-134-54919-1 4260:978-0-930462-09-3 4187:978-1-85075-456-5 4118:, pp. 28–29. 3976:978-1-4335-6343-0 3929:Stuckenbruck 2003 3915:978-0-19-257444-2 3890:Stuckenbruck 2003 3815:978-0-310-51940-9 3531:Voice from heaven 3489:The Two Witnesses 3448:of Israel sealed) 3253:Iranian mythology 3188:horror literature 3144:Semitic languages 2858:Postmillennialism 2753:Oriental Orthodox 2744:Pope Benedict XVI 2259:Great Tribulation 2194:Tolkovy Apocalyps 1812:Council in Trullo 1721:Tyrannius Rufinus 1612:Canonical history 1553:Revelation is an 1543:Nero would return 1395:Hieronymous Bosch 1161: 1160: 1021:Great Tribulation 847:Dispensationalism 829:Postmillennialism 792:Dispensationalism 752: 751: 537:John in the Bible 523: 522: 453:Pastoral epistles 286:Catholic epistles 16:(Redirected from 10848: 10763: 10762: 10754:World portal 10752: 10751: 10713:Financial crisis 10542:Nibiru cataclysm 10520:Premillennialism 10364:Dhul-Suwayqatayn 10332:Son of perdition 10320:Olivet Discourse 10296:Whore of Babylon 9922:Biological agent 9869:Human extinction 9859:Extinction event 9847: 9846: 9818:Overexploitation 9748:Land consumption 9743:Land degradation 9610: 9609: 9472:Micro black hole 9380:Chemical warfare 9334: 9327: 9320: 9311: 9310: 9156:Dead Sea Scrolls 9138:Dating the Bible 9016:Historical books 8653:Eastern Orthodox 8566:Eastern Orthodox 8554: 8553: 8547: 8321: 8314: 8307: 8298: 8297: 8271:Wycliffe Version 8194:Textual variants 8120:Whore of Babylon 8035:Abaddon/Apollyon 7682: 7675: 7668: 7659: 7658: 7638: 7620: 7618:Preceded by 7603: 7602: 7587: 7569: 7553: 7546:Various versions 7538: 7537: 7450:Wikenhauser, A. 7447: 7419: 7383: 7372:. Mohr Siebeck. 7362: 7339: 7333: 7325: 7316: 7288:, James Clarke, 7278: 7263: 7244: 7223: 7202: 7185:Weor, Samael Aun 7166:, Viking Adult, 7156: 7147: 7126: 7105: 7102:The Canon Debate 7072: 7033: 7012: 6994: 6963: 6936: 6885: 6842:, Vesica Press, 6835: 6805: 6710: 6680: 6650: 6627: 6596: 6575: 6554: 6533: 6522:. Anchor Bible. 6521: 6461: 6459: 6426: 6399: 6348: 6321: 6303: 6302: 6284: 6278: 6275: 6269: 6263: 6257: 6254: 6248: 6245: 6239: 6228: 6222: 6221: 6201: 6195: 6188: 6182: 6179: 6173: 6170:Unveiling Empire 6166: 6160: 6157: 6151: 6150: 6145:. 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Baker Books. 7416: 7380: 7359: 7327: 7326: 7313: 7260: 7241: 7220: 7199: 7144: 7123: 7037:Lohmeyer, Ernst 7030: 6960: 6933: 6882: 6832: 6794: 6699: 6685:Ehrman, Bart D. 6669: 6655:Ehrman, Bart D. 6647: 6624: 6593: 6572: 6551: 6530: 6500:, London: SPCK 6423: 6396: 6345: 6311: 6306: 6299: 6285: 6281: 6276: 6272: 6264: 6260: 6255: 6251: 6246: 6242: 6229: 6225: 6218: 6202: 6198: 6189: 6185: 6180: 6176: 6167: 6163: 6158: 6154: 6139: 6130: 6121: 6120: 6113: 6107: 6103: 6098:Wayback Machine 6087:Yale University 6077: 6071: 6062: 6055: 6039: 6035: 6027: 6023: 6015: 6011: 6003: 5999: 5990: 5986: 5977: 5970: 5957: 5953: 5945: 5941: 5933: 5929: 5921: 5917: 5908: 5904: 5895: 5891: 5882: 5878: 5870: 5866: 5858: 5854: 5846: 5842: 5834: 5830: 5822: 5818: 5804: 5800: 5793: 5779: 5775: 5758: 5754: 5747: 5729: 5725: 5718: 5700: 5696: 5687: 5683: 5660:James M. Pryse 5659: 5655: 5642: 5638: 5625: 5624: 5620: 5609: 5605: 5594:"Revelation 22" 5592: 5591: 5587: 5574: 5573: 5566: 5553: 5552: 5548: 5538: 5536: 5526: 5522: 5517:Revelation 12:3 5515: 5511: 5498: 5497: 5493: 5483: 5481: 5473: 5472: 5468: 5458: 5456: 5448: 5447: 5443: 5433: 5431: 5421: 5417: 5407: 5405: 5395: 5391: 5381: 5379: 5375: 5374: 5370: 5360: 5358: 5349: 5348: 5344: 5334: 5332: 5331:on 26 June 2017 5319: 5318: 5314: 5304: 5302: 5293: 5292: 5288: 5278: 5276: 5272: 5261: 5257: 5256: 5252: 5242: 5240: 5225: 5221: 5214: 5192: 5188: 5181: 5171:ESV Study Bible 5167: 5163: 5156: 5142: 5138: 5130:Morkos Fakhry, 5129: 5125: 5114:, 33(4), 6–23. 5109: 5102: 5059: 5055: 5047:, published by 5045:Wayback Machine 5036: 5032: 5022: 5020: 5009: 5005: 4995: 4993: 4982: 4978: 4961: 4957: 4945: 4941: 4936: 4932: 4927: 4923: 4915: 4911: 4903: 4899: 4891: 4887: 4879: 4875: 4867: 4863: 4855: 4851: 4843: 4839: 4826: 4824: 4822: 4806: 4802: 4794: 4790: 4777: 4775: 4766: 4762: 4754: 4750: 4740: 4738: 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Christian 3711: 3707: 3702: 3697: 3638:Book of Ezekiel 3590:Alpha and Omega 3579: 3572: 3569: 3564: 3374: 3338: 3278: 3255:evil character 3224: 3214: 3148:Yale University 3120: 3101: 3089:political power 3069:Daniel Berrigan 3065:Richard Horsley 3033: 3014: 2984: 2938:'s doctrine of 2928: 2916: 2910: 2905: 2899: 2871: 2790: 2755: 2708: 2703: 2675: 2673:Interpretations 2461: 2457: 2454: 2452: 2407: 2403: 2400: 2398: 2348: 2342:Beatus Escorial 1954: 1948: 1942: 1929: 1924: 1909: 1903: 1866:Codex Vaticanus 1859: 1824: 1796:(1442) and the 1775:Council of Rome 1756: 1736:Pope Innocent I 1727: 1710: 1682: 1666: 1620: 1614: 1601: 1573: 1551: 1503:AD) identifies 1500: 1496: 1486:Johannine works 1426:Catholic Church 1410: 1401: 1382: 1223:Christian Bible 1157: 1121: 1120: 966: 958: 957: 943: 935: 934: 913:2 Thessalonians 901:Sheep and Goats 862: 854: 853: 819: 809: 808: 767: 748: 719: 679: 651: 611: 557: 519: 490: 478: 468: 466: 458: 457: 423: 422: 413: 412: 404: 388: 384:Johannine works 371: 370: 359: 358: 345: 342: 331: 310: 282: 274: 258: 242: 238:2 Thessalonians 233:1 Thessalonians 226: 210: 194: 165: 164: 149: 148: 133: 130: 96: 95: 80: 61: 44: 37: 30: 28: 23: 22: 15: 12: 11: 5: 10854: 10844: 10843: 10838: 10833: 10828: 10823: 10818: 10813: 10796: 10795: 10793: 10792: 10791: 10790: 10785: 10780: 10775: 10770: 10768:Apocalypticism 10757: 10742: 10739: 10738: 10736: 10735: 10730: 10725: 10720: 10715: 10710: 10705: 10700: 10695: 10690: 10685: 10679: 10677: 10673: 10672: 10670: 10669: 10664: 10659: 10654: 10648: 10646: 10642: 10641: 10639: 10638: 10637: 10636: 10626: 10621: 10620: 10619: 10612:Disaster films 10609: 10604: 10603: 10602: 10597: 10587: 10585:Alien invasion 10581: 10579: 10575: 10574: 10572: 10571: 10566: 10561: 10560: 10559: 10554: 10544: 10539: 10534: 10533: 10532: 10527: 10525:Amillennialism 10522: 10512: 10510:Millenarianism 10507: 10506: 10505: 10495: 10490: 10485: 10480: 10475: 10470: 10465: 10463:Apocalypticism 10460: 10455: 10450: 10445: 10439: 10437: 10433: 10432: 10430: 10429: 10428: 10427: 10417: 10412: 10411: 10410: 10409: 10408: 10403: 10398: 10388: 10387: 10386: 10381: 10376: 10371: 10366: 10361: 10359:Dhu al-Qarnayn 10356: 10351: 10341: 10340: 10339: 10334: 10329: 10328: 10327: 10317: 10312: 10307: 10305:Great Apostasy 10302: 10301: 10300: 10299: 10298: 10293: 10288: 10283: 10278: 10273: 10268: 10263: 10258: 10243: 10238: 10237: 10236: 10231: 10221: 10216: 10211: 10206: 10205: 10204: 10194: 10184: 10179: 10178: 10177: 10172: 10162: 10152: 10150:Last Judgement 10147: 10146: 10145: 10140: 10130: 10129: 10128: 10123: 10112: 10110: 10108:Eschatological 10104: 10103: 10101: 10100: 10095: 10090: 10085: 10080: 10075: 10074: 10073: 10068: 10063: 10062: 10061: 10051: 10046: 10036: 10031: 10026: 10021: 10016: 10011: 10006: 10001: 9996: 9991: 9985: 9983: 9979: 9978: 9975: 9974: 9972: 9971: 9966: 9961: 9956: 9951: 9946: 9941: 9936: 9935: 9934: 9929: 9924: 9914: 9913: 9912: 9907: 9896: 9894: 9890: 9889: 9887: 9886: 9881: 9876: 9871: 9866: 9861: 9855: 9853: 9844: 9840: 9839: 9836: 9835: 9833: 9832: 9831: 9830: 9823:Overpopulation 9820: 9814: 9812: 9806: 9805: 9803: 9802: 9800:Water scarcity 9797: 9792: 9787: 9786: 9785: 9775: 9773:Sea level rise 9770: 9765: 9760: 9755: 9750: 9745: 9740: 9739: 9738: 9736:on marine life 9733: 9723: 9718: 9713: 9708: 9703: 9698: 9693: 9691:Global warming 9688: 9683: 9681:Global dimming 9678: 9673: 9672: 9671: 9661: 9656: 9651: 9646: 9641: 9639:Cascade effect 9636: 9635: 9634: 9624: 9618: 9616: 9614:Climate change 9607: 9601: 9600: 9598: 9597: 9592: 9587: 9586: 9585: 9580: 9575: 9565: 9560: 9555: 9550: 9549: 9548: 9543: 9533: 9528: 9522: 9520: 9516: 9515: 9513: 9512: 9507: 9506: 9505: 9500: 9495: 9481: 9480: 9479: 9474: 9464: 9458: 9457: 9456: 9451: 9446: 9444:Doomsday Clock 9441: 9436: 9426: 9425: 9424: 9414: 9409: 9404: 9403: 9402: 9397: 9395:Cyberterrorism 9392: 9382: 9376: 9374: 9370: 9369: 9367: 9366: 9365: 9364: 9354: 9348: 9345: 9344: 9337: 9336: 9329: 9322: 9314: 9305: 9304: 9302: 9301: 9296: 9291: 9285: 9282: 9281: 9279: 9278: 9273: 9271:Synod of Hippo 9268: 9263: 9258: 9253: 9248: 9243: 9238: 9232: 9230: 9226: 9225: 9223: 9222: 9217: 9212: 9207: 9205:Masoretic Text 9202: 9197: 9190: 9185: 9180: 9173: 9168: 9163: 9158: 9152: 9150: 9144: 9143: 9141: 9140: 9135: 9130: 9125: 9120: 9115: 9110: 9104: 9102: 9098: 9097: 9095: 9094: 9089: 9088: 9087: 9082: 9077: 9072: 9062: 9061: 9060: 9055: 9045: 9044: 9043: 9041:Minor prophets 9038: 9036:Major prophets 9028: 9018: 9013: 9008: 9002: 9000: 8996: 8995: 8993: 8992: 8987: 8982: 8977: 8972: 8967: 8962: 8957: 8952: 8947: 8942: 8937: 8932: 8927: 8922: 8917: 8910: 8905: 8900: 8895: 8890: 8885: 8880: 8875: 8870: 8865: 8860: 8855: 8849: 8847: 8841: 8840: 8837: 8836: 8834: 8833: 8828: 8823: 8822: 8821: 8814:Pseudepigrapha 8810: 8808: 8807:Classification 8804: 8803: 8801: 8800: 8799: 8798: 8793: 8788: 8777: 8775: 8769: 8768: 8766: 8765: 8760: 8755: 8753:Psalms 152–155 8749: 8747: 8740: 8739: 8737: 8736: 8731: 8726: 8721: 8716: 8710: 8708: 8702: 8701: 8699: 8698: 8693: 8688: 8683: 8678: 8673: 8668: 8662: 8660: 8658: 8657: 8654: 8650: 8647: 8646: 8644: 8643: 8642: 8641: 8636: 8631: 8621: 8612: 8607: 8602: 8597: 8592: 8587: 8582: 8576: 8574: 8572: 8571: 8568: 8563: 8557: 8551: 8538: 8537: 8535: 8534: 8529: 8524: 8519: 8514: 8509: 8504: 8499: 8494: 8489: 8484: 8479: 8474: 8469: 8464: 8459: 8454: 8449: 8444: 8439: 8434: 8429: 8424: 8419: 8414: 8409: 8407:1–2 Chronicles 8404: 8399: 8394: 8389: 8384: 8379: 8374: 8369: 8364: 8359: 8353: 8351: 8336: 8335: 8324: 8323: 8316: 8309: 8301: 8292: 8291: 8289: 8288: 8283: 8278: 8273: 8268: 8263: 8257: 8255: 8251: 8250: 8248: 8247: 8242: 8237: 8232: 8227: 8222: 8217: 8212: 8206: 8204: 8200: 8199: 8197: 8196: 8191: 8190: 8189: 8187:John of Patmos 8178: 8176: 8172: 8171: 8169: 8168: 8163: 8158: 8153: 8148: 8142: 8140: 8139:Interpretation 8136: 8135: 8133: 8132: 8127: 8122: 8117: 8112: 8107: 8105:Seven trumpets 8102: 8097: 8092: 8087: 8082: 8077: 8072: 8067: 8062: 8057: 8052: 8047: 8042: 8037: 8031: 8029: 8028:Terms/ Phrases 8020: 8019: 8017: 8016: 8011: 8006: 8001: 7996: 7991: 7986: 7981: 7976: 7971: 7966: 7961: 7953: 7948: 7943: 7938: 7933: 7928: 7923: 7917: 7915: 7911: 7910: 7908: 7907: 7902: 7897: 7892: 7887: 7882: 7877: 7872: 7867: 7862: 7857: 7852: 7847: 7842: 7837: 7831: 7829: 7825: 7824: 7822: 7821: 7816: 7811: 7806: 7801: 7796: 7791: 7786: 7781: 7776: 7771: 7766: 7761: 7756: 7751: 7746: 7741: 7736: 7731: 7726: 7721: 7716: 7710: 7708: 7693: 7692: 7685: 7684: 7677: 7670: 7662: 7654: 7653: 7648: 7635: 7619: 7615: 7614: 7609: 7606: 7601: 7600: 7593:The Apocalypse 7590: 7589: 7588: 7570: 7547: 7532: 7525: 7513: 7503: 7494: 7486: 7485:External links 7483: 7481: 7480: 7470: 7455: 7448: 7442: 7427: 7420: 7414: 7399: 7384: 7378: 7363: 7357: 7340: 7317: 7311: 7296: 7279: 7270: 7264: 7258: 7245: 7239: 7224: 7218: 7203: 7197: 7181: 7174: 7160:Pagels, Elaine 7157: 7148: 7142: 7127: 7121: 7106: 7097: 7090: 7073: 7055:(3): 321–338. 7044: 7034: 7028: 7013: 6964: 6958: 6937: 6931: 6900: 6893: 6886: 6880: 6865: 6850: 6836: 6830: 6815: 6806: 6792: 6777: 6760: 6745: 6730: 6711: 6697: 6681: 6667: 6651: 6645: 6628: 6622: 6597: 6591: 6576: 6570: 6555: 6549: 6534: 6528: 6508: 6494: 6486:U.S. edition: 6472: 6462: 6448: 6427: 6421: 6400: 6394: 6379: 6364: 6349: 6343: 6322: 6320:. Transeuropa. 6312: 6310: 6307: 6305: 6304: 6297: 6279: 6270: 6258: 6249: 6240: 6223: 6216: 6196: 6183: 6174: 6161: 6152: 6128: 6111: 6101: 6060: 6053: 6033: 6021: 6009: 5997: 5984: 5968: 5951: 5939: 5927: 5915: 5902: 5889: 5876: 5864: 5852: 5840: 5828: 5816: 5798: 5791: 5773: 5752: 5745: 5737:Fortress Press 5723: 5716: 5694: 5681: 5653: 5645:Frances Swiney 5636: 5618: 5603: 5585: 5564: 5546: 5520: 5509: 5491: 5466: 5441: 5415: 5389: 5368: 5342: 5312: 5286: 5250: 5219: 5212: 5186: 5180:978-1433502415 5179: 5161: 5154: 5136: 5123: 5100: 5073:(3): 348–372. 5053: 5030: 5003: 4976: 4955: 4939: 4930: 4921: 4909: 4897: 4885: 4873: 4861: 4859:, p. 344. 4849: 4847:, p. 227. 4837: 4820: 4800: 4798:, p. 297. 4788: 4760: 4748: 4723: 4705: 4687: 4669: 4651: 4632: 4607: 4582: 4564: 4539: 4514: 4489: 4464: 4440: 4419: 4394: 4369: 4346: 4334: 4330:Pattemore 2004 4322: 4304: 4278: 4266: 4259: 4241: 4239:, p. 154. 4229: 4227:, p. 152. 4217: 4205: 4193: 4186: 4168: 4156: 4144: 4142:, p. 100. 4132: 4120: 4108: 4096: 4084: 4053: 4023: 4012: 3982: 3975: 3956: 3933: 3921: 3914: 3894: 3877: 3858: 3846: 3840:978-0801034688 3839: 3821: 3814: 3795: 3793: 3790: 3787: 3786: 3777: 3768: 3739: 3730: 3704: 3703: 3701: 3698: 3696: 3695: 3690: 3685: 3680: 3675: 3670: 3665: 3660: 3655: 3650: 3645: 3640: 3635: 3630: 3625: 3620: 3618:Apocalypticism 3615: 3610: 3605: 3600: 3596:The Apocalypse 3592: 3586: 3585: 3584: 3568: 3565: 3563: 3562: 3559: 3553: 3550: 3547: 3544: 3538: 3535: 3532: 3529: 3526: 3523: 3516: 3509: 3504: 3497: 3491: 3486: 3483: 3477: 3471: 3464: 3461: 3458: 3455: 3452: 3449: 3442: 3439: 3436: 3431: 3428: 3421: 3418: 3413: 3406: 3401: 3396: 3393: 3390: 3387:John of Patmos 3378: 3373: 3370: 3337: 3334: 3277: 3274: 3265:Zoroastrianism 3213: 3210: 3198:D. H. Lawrence 3100: 3097: 3046:civil religion 3032: 3029: 3013: 3010: 2988:Book of Mormon 2983: 2980: 2927: 2924: 2912:Main article: 2909: 2906: 2901:Main article: 2898: 2895: 2870: 2867: 2866: 2865: 2855: 2852:Amillennialism 2849: 2839: 2838: 2824: 2821:millennialists 2814: 2800: 2789: 2788:Eschatological 2786: 2754: 2751: 2707: 2704: 2702: 2699: 2674: 2671: 2670: 2669: 2668: 2667: 2661: 2660: 2659: 2656: 2653: 2650: 2633: 2632: 2631: 2630: 2629: 2626: 2623: 2613: 2610: 2607: 2601: 2600: 2599: 2596: 2590: 2589: 2588: 2585: 2582: 2579: 2572: 2571: 2570: 2567: 2560: 2557: 2554: 2551: 2548: 2531: 2530: 2529: 2528: 2527: 2524: 2521: 2514: 2511: 2501: 2493: 2490: 2478: 2448: 2434: 2433: 2432: 2431: 2430: 2420: 2419: 2418: 2412: 2395: 2392: 2389: 2386: 2380: 2379: 2378: 2375: 2361: 2360: 2359: 2355: 2333: 2330: 2327: 2321: 2318: 2311: 2308: 2302:Seven trumpets 2291: 2290: 2289: 2288: 2287: 2284: 2277: 2274: 2268: 2267: 2266: 2255: 2242: 2241: 2240: 2237: 2234: 2231: 2228: 2222: 2218: 2207: 2203: 2200: 2179: 2178: 2177: 2174: 2163: 2156: 2138: 2137: 2136: 2135: 2134: 2124: 2123: 2122: 2119: 2102: 2101: 2100: 2087: 2086: 2085: 2082: 2073: 2072: 2071: 2056: 2031: 2030: 2029: 2022: 2009: 2008: 2007: 2004: 1988: 1987: 1986: 1983: 1976: 1944:Main article: 1941: 1938: 1933:Christological 1928: 1925: 1923: 1920: 1858: 1855: 1847:Divine Liturgy 1823: 1820: 1816:Pope Sergius I 1782:Synod of Hippo 1755: 1752: 1713:) in his book 1681: 1680: 1677: 1672: 1660:Church History 1613: 1610: 1600: 1597: 1572: 1569: 1550: 1547: 1519:and the three 1517:Gospel of John 1474:John of Patmos 1468:that he is on 1445: 1444: 1420:, 11th century 1409: 1406: 1381: 1378: 1288:John of Patmos 1225:). Written in 1182:Vision of John 1159: 1158: 1156: 1155: 1148: 1141: 1133: 1130: 1129: 1123: 1122: 1119: 1118: 1113: 1108: 1103: 1098: 1093: 1088: 1083: 1078: 1073: 1068: 1063: 1058: 1053: 1048: 1043: 1038: 1033: 1031:Kingdom of God 1028: 1023: 1018: 1016:Great Apostasy 1013: 1008: 1003: 998: 993: 988: 983: 978: 973: 967: 964: 963: 960: 959: 956: 955: 950: 944: 942:Pseudepigrapha 941: 940: 937: 936: 933: 932: 931: 930: 917: 916: 915: 905: 904: 903: 898: 897: 896: 891: 876: 875: 874: 863: 861:Biblical texts 860: 859: 856: 855: 852: 851: 850: 849: 844: 839: 831: 826: 824:Amillennialism 820: 817:The Millennium 815: 814: 811: 810: 807: 806: 801: 796: 795: 794: 784: 783: 782: 768: 765: 764: 761: 760: 750: 749: 747: 746: 739: 732: 724: 721: 720: 718: 717: 712: 707: 702: 695: 689: 686: 685: 681: 680: 678: 677: 672: 667: 661: 658: 657: 653: 652: 650: 649: 644: 639: 634: 629: 623: 620: 619: 613: 612: 610: 609: 608: 607: 597: 596: 595: 590: 585: 575: 569: 566: 565: 559: 558: 547: 539: 538: 534: 533: 532:of articles on 521: 520: 518: 517: 510: 503: 495: 492: 491: 489: 488: 476: 463: 460: 459: 456: 455: 450: 440: 435: 430: 424: 421:Related topics 420: 419: 418: 415: 414: 411: 410: 405: 403: 402: 397: 391: 389: 387: 386: 381: 375: 372: 366: 365: 364: 361: 360: 357: 356: 350: 349: 344: 343: 341: 340: 334: 332: 330: 329: 324: 319: 313: 311: 309: 308: 303: 297: 295: 289: 288: 281: 280: 275: 273: 272: 267: 261: 259: 257: 256: 251: 245: 243: 241: 240: 235: 229: 227: 225: 224: 219: 213: 211: 209: 208: 203: 197: 195: 193: 192: 187: 181: 179: 173: 172: 166: 156: 155: 154: 151: 150: 147: 146: 140: 139: 132: 131: 129: 128: 123: 118: 113: 107: 104: 103: 97: 87: 86: 85: 82: 81: 74: 66: 65: 57: 56: 26: 9: 6: 4: 3: 2: 10853: 10842: 10839: 10837: 10834: 10832: 10829: 10827: 10824: 10822: 10819: 10817: 10814: 10812: 10809: 10808: 10806: 10789: 10786: 10784: 10783:Risk analysis 10781: 10779: 10776: 10774: 10771: 10769: 10766: 10765: 10758: 10756: 10755: 10750: 10744: 10743: 10740: 10734: 10731: 10729: 10728:Social crisis 10726: 10724: 10721: 10719: 10716: 10714: 10711: 10709: 10706: 10704: 10701: 10699: 10696: 10694: 10691: 10689: 10686: 10684: 10681: 10680: 10678: 10674: 10668: 10665: 10663: 10660: 10658: 10655: 10653: 10650: 10649: 10647: 10645:Organizations 10643: 10635: 10632: 10631: 10630: 10627: 10625: 10622: 10618: 10615: 10614: 10613: 10610: 10608: 10605: 10601: 10598: 10596: 10593: 10592: 10591: 10588: 10586: 10583: 10582: 10580: 10576: 10570: 10569:World to come 10567: 10565: 10562: 10558: 10555: 10553: 10550: 10549: 10548: 10545: 10543: 10540: 10538: 10535: 10531: 10528: 10526: 10523: 10521: 10518: 10517: 10516: 10515:Millennialism 10513: 10511: 10508: 10504: 10503:Messianic Age 10501: 10500: 10499: 10496: 10494: 10491: 10489: 10488:Gog and Magog 10486: 10484: 10481: 10479: 10478:Earth Changes 10476: 10474: 10471: 10469: 10466: 10464: 10461: 10459: 10456: 10454: 10451: 10449: 10446: 10444: 10441: 10440: 10438: 10434: 10426: 10423: 10422: 10421: 10418: 10416: 10413: 10407: 10404: 10402: 10399: 10397: 10394: 10393: 10392: 10389: 10385: 10382: 10380: 10377: 10375: 10372: 10370: 10367: 10365: 10362: 10360: 10357: 10355: 10352: 10350: 10347: 10346: 10345: 10342: 10338: 10335: 10333: 10330: 10326: 10323: 10322: 10321: 10318: 10316: 10315:New Jerusalem 10313: 10311: 10308: 10306: 10303: 10297: 10294: 10292: 10291:War in Heaven 10289: 10287: 10286:Two witnesses 10284: 10282: 10279: 10277: 10274: 10272: 10269: 10267: 10264: 10262: 10259: 10257: 10254: 10253: 10252: 10249: 10248: 10247: 10244: 10242: 10239: 10235: 10232: 10230: 10227: 10226: 10225: 10222: 10220: 10217: 10215: 10212: 10210: 10207: 10203: 10200: 10199: 10198: 10195: 10193: 10190: 10189: 10188: 10185: 10183: 10180: 10176: 10173: 10171: 10168: 10167: 10166: 10163: 10161: 10158: 10157: 10156: 10155:Second Coming 10153: 10151: 10148: 10144: 10141: 10139: 10136: 10135: 10134: 10131: 10127: 10124: 10122: 10119: 10118: 10117: 10114: 10113: 10111: 10109: 10105: 10099: 10096: 10094: 10091: 10089: 10086: 10084: 10081: 10079: 10076: 10072: 10069: 10067: 10064: 10060: 10057: 10056: 10055: 10052: 10050: 10047: 10045: 10042: 10041: 10040: 10037: 10035: 10032: 10030: 10027: 10025: 10022: 10020: 10017: 10015: 10012: 10010: 10007: 10005: 10002: 10000: 9997: 9995: 9992: 9990: 9987: 9986: 9984: 9980: 9970: 9967: 9965: 9962: 9960: 9957: 9955: 9952: 9950: 9947: 9945: 9942: 9940: 9937: 9933: 9930: 9928: 9925: 9923: 9920: 9919: 9918: 9915: 9911: 9908: 9906: 9903: 9902: 9901: 9898: 9897: 9895: 9891: 9885: 9882: 9880: 9877: 9875: 9872: 9870: 9867: 9865: 9862: 9860: 9857: 9856: 9854: 9852: 9848: 9845: 9841: 9829: 9826: 9825: 9824: 9821: 9819: 9816: 9815: 9813: 9811: 9807: 9801: 9798: 9796: 9793: 9791: 9788: 9784: 9781: 9780: 9779: 9776: 9774: 9771: 9769: 9766: 9764: 9761: 9759: 9756: 9754: 9751: 9749: 9746: 9744: 9741: 9737: 9734: 9732: 9729: 9728: 9727: 9724: 9722: 9719: 9717: 9714: 9712: 9709: 9707: 9704: 9702: 9699: 9697: 9694: 9692: 9689: 9687: 9684: 9682: 9679: 9677: 9674: 9670: 9667: 9666: 9665: 9662: 9660: 9657: 9655: 9654:Deforestation 9652: 9650: 9647: 9645: 9642: 9640: 9637: 9633: 9630: 9629: 9628: 9625: 9623: 9620: 9619: 9617: 9615: 9611: 9608: 9606: 9602: 9596: 9595:World War III 9593: 9591: 9588: 9584: 9581: 9579: 9576: 9574: 9571: 9570: 9569: 9566: 9564: 9561: 9559: 9556: 9554: 9551: 9547: 9544: 9542: 9539: 9538: 9537: 9534: 9532: 9529: 9527: 9524: 9523: 9521: 9517: 9511: 9510:Transhumanism 9508: 9504: 9501: 9499: 9496: 9494: 9491: 9490: 9489: 9485: 9482: 9478: 9475: 9473: 9470: 9469: 9468: 9465: 9462: 9459: 9455: 9452: 9450: 9447: 9445: 9442: 9440: 9437: 9435: 9432: 9431: 9430: 9427: 9423: 9420: 9419: 9418: 9415: 9413: 9410: 9408: 9405: 9401: 9398: 9396: 9393: 9391: 9388: 9387: 9386: 9383: 9381: 9378: 9377: 9375: 9373:Technological 9371: 9363: 9360: 9359: 9358: 9355: 9353: 9350: 9349: 9346: 9342: 9335: 9330: 9328: 9323: 9321: 9316: 9315: 9312: 9300: 9297: 9295: 9292: 9290: 9287: 9286: 9283: 9277: 9274: 9272: 9269: 9267: 9264: 9262: 9259: 9257: 9254: 9252: 9249: 9247: 9244: 9242: 9239: 9237: 9234: 9233: 9231: 9227: 9221: 9218: 9216: 9213: 9211: 9208: 9206: 9203: 9201: 9198: 9196: 9195: 9191: 9189: 9186: 9184: 9181: 9179: 9178: 9174: 9172: 9169: 9167: 9164: 9162: 9159: 9157: 9154: 9153: 9151: 9149: 9145: 9139: 9136: 9134: 9131: 9129: 9126: 9124: 9121: 9119: 9116: 9114: 9111: 9109: 9106: 9105: 9103: 9099: 9093: 9090: 9086: 9083: 9081: 9078: 9076: 9073: 9071: 9068: 9067: 9066: 9063: 9059: 9056: 9054: 9051: 9050: 9049: 9046: 9042: 9039: 9037: 9034: 9033: 9032: 9029: 9026: 9022: 9019: 9017: 9014: 9012: 9009: 9007: 9004: 9003: 9001: 8997: 8991: 8988: 8986: 8983: 8981: 8978: 8976: 8973: 8971: 8968: 8966: 8963: 8961: 8958: 8956: 8953: 8951: 8948: 8946: 8943: 8941: 8938: 8936: 8933: 8931: 8928: 8926: 8923: 8921: 8918: 8916: 8915: 8911: 8909: 8906: 8904: 8901: 8899: 8896: 8894: 8891: 8889: 8888:2 Corinthians 8886: 8884: 8883:1 Corinthians 8881: 8879: 8876: 8874: 8871: 8869: 8866: 8864: 8861: 8859: 8856: 8854: 8851: 8850: 8848: 8846: 8845:New Testament 8842: 8832: 8829: 8827: 8826:New Testament 8824: 8820: 8817: 8816: 8815: 8812: 8811: 8809: 8805: 8797: 8794: 8792: 8789: 8787: 8784: 8783: 8782: 8779: 8778: 8776: 8774: 8770: 8764: 8761: 8759: 8756: 8754: 8751: 8750: 8748: 8746: 8741: 8735: 8734:Broader canon 8732: 8730: 8727: 8725: 8722: 8720: 8717: 8715: 8712: 8711: 8709: 8707: 8703: 8697: 8694: 8692: 8689: 8687: 8684: 8682: 8679: 8677: 8674: 8672: 8669: 8667: 8664: 8663: 8661: 8655: 8652: 8651: 8648: 8640: 8637: 8635: 8632: 8630: 8627: 8626: 8625: 8622: 8620: 8616: 8613: 8611: 8608: 8606: 8603: 8601: 8598: 8596: 8593: 8591: 8588: 8586: 8583: 8581: 8578: 8577: 8575: 8569: 8567: 8564: 8562: 8559: 8558: 8555: 8552: 8550: 8543: 8539: 8533: 8530: 8528: 8525: 8523: 8520: 8518: 8515: 8513: 8510: 8508: 8505: 8503: 8500: 8498: 8495: 8493: 8490: 8488: 8485: 8483: 8480: 8478: 8475: 8473: 8470: 8468: 8465: 8463: 8460: 8458: 8455: 8453: 8450: 8448: 8447:Song of Songs 8445: 8443: 8440: 8438: 8435: 8433: 8430: 8428: 8425: 8423: 8420: 8418: 8415: 8413: 8410: 8408: 8405: 8403: 8400: 8398: 8395: 8393: 8390: 8388: 8385: 8383: 8380: 8378: 8375: 8373: 8370: 8368: 8365: 8363: 8360: 8358: 8355: 8354: 8352: 8350: 8346: 8345:Old Testament 8341: 8337: 8333: 8329: 8322: 8317: 8315: 8310: 8308: 8303: 8302: 8299: 8287: 8284: 8282: 8279: 8277: 8274: 8272: 8269: 8267: 8266:Latin Vulgate 8264: 8262: 8259: 8258: 8256: 8252: 8246: 8243: 8241: 8238: 8236: 8233: 8231: 8228: 8226: 8223: 8221: 8218: 8216: 8213: 8211: 8208: 8207: 8205: 8201: 8195: 8192: 8188: 8185: 8184: 8183: 8180: 8179: 8177: 8173: 8167: 8164: 8162: 8159: 8157: 8154: 8152: 8149: 8147: 8144: 8143: 8141: 8137: 8131: 8128: 8126: 8123: 8121: 8118: 8116: 8113: 8111: 8108: 8106: 8103: 8101: 8098: 8096: 8093: 8091: 8088: 8086: 8083: 8081: 8080:New Jerusalem 8078: 8076: 8075:Millennialism 8073: 8071: 8070:Last Judgment 8068: 8066: 8063: 8061: 8058: 8056: 8053: 8051: 8048: 8046: 8043: 8041: 8038: 8036: 8033: 8032: 8030: 8025: 8021: 8015: 8012: 8010: 8007: 8005: 8002: 8000: 7997: 7995: 7992: 7990: 7987: 7985: 7982: 7980: 7977: 7975: 7972: 7970: 7967: 7965: 7962: 7960: 7957: 7954: 7952: 7949: 7947: 7944: 7942: 7939: 7937: 7934: 7932: 7929: 7927: 7924: 7922: 7919: 7918: 7916: 7912: 7906: 7903: 7901: 7898: 7896: 7893: 7891: 7888: 7886: 7883: 7881: 7878: 7876: 7873: 7871: 7868: 7866: 7863: 7861: 7858: 7856: 7853: 7851: 7848: 7846: 7843: 7841: 7838: 7836: 7833: 7832: 7830: 7826: 7820: 7817: 7815: 7812: 7810: 7807: 7805: 7802: 7800: 7797: 7795: 7792: 7790: 7787: 7785: 7782: 7780: 7777: 7775: 7772: 7770: 7767: 7765: 7762: 7760: 7757: 7755: 7752: 7750: 7747: 7745: 7742: 7740: 7737: 7735: 7732: 7730: 7727: 7725: 7722: 7720: 7717: 7715: 7712: 7711: 7709: 7706: 7705:New Testament 7701: 7698: 7694: 7690: 7683: 7678: 7676: 7671: 7669: 7664: 7663: 7660: 7652: 7649: 7647: 7646: 7641: 7640:New Testament 7633: 7626: 7623: 7616: 7612: 7604: 7598: 7594: 7591: 7585: 7584: 7579: 7575: 7571: 7567: 7566: 7561: 7556: 7555: 7552: 7548: 7545: 7541: 7533: 7531: 7530: 7526: 7523: 7519: 7518: 7514: 7511: 7507: 7504: 7501: 7498: 7495: 7492: 7489: 7488: 7478: 7474: 7471: 7468: 7464: 7460: 7456: 7453: 7449: 7445: 7439: 7435: 7434: 7428: 7425: 7421: 7417: 7411: 7407: 7406: 7400: 7397: 7396:0-334-02311-4 7393: 7389: 7385: 7381: 7375: 7371: 7370: 7364: 7360: 7354: 7350: 7346: 7341: 7337: 7331: 7323: 7318: 7314: 7308: 7304: 7303: 7297: 7295: 7294:0-227-17005-9 7291: 7287: 7283: 7280: 7276: 7271: 7269: 7265: 7261: 7259:9780511414190 7255: 7251: 7246: 7242: 7236: 7232: 7231: 7225: 7221: 7215: 7211: 7210: 7204: 7200: 7194: 7190: 7186: 7182: 7180:, Paris 1981. 7179: 7175: 7173: 7172:0-670-02334-5 7169: 7165: 7161: 7158: 7154: 7149: 7145: 7139: 7135: 7134: 7128: 7124: 7118: 7114: 7113: 7107: 7103: 7098: 7095: 7091: 7089: 7085: 7081: 7077: 7074: 7070: 7066: 7062: 7058: 7054: 7050: 7045: 7042: 7038: 7035: 7031: 7025: 7021: 7020: 7014: 7010: 7006: 7002: 6998: 6993: 6988: 6984: 6980: 6976: 6975: 6970: 6965: 6961: 6959:9780190655433 6955: 6951: 6947: 6943: 6938: 6934: 6932:9780300216912 6928: 6924: 6920: 6916: 6912: 6908: 6907: 6901: 6898: 6894: 6891: 6887: 6883: 6881:9780814659991 6877: 6873: 6872: 6866: 6863: 6859: 6855: 6851: 6849: 6848:0-9778517-2-9 6845: 6841: 6837: 6833: 6827: 6823: 6822: 6816: 6813: 6812: 6807: 6803: 6799: 6795: 6789: 6785: 6784: 6778: 6776: 6775:0-8146-5818-0 6772: 6768: 6764: 6761: 6758: 6757:0-915815-41-9 6754: 6750: 6746: 6743: 6742:0-915815-43-5 6739: 6735: 6731: 6728: 6727:0-385-00895-3 6724: 6720: 6716: 6712: 6708: 6704: 6700: 6698:9781982147990 6694: 6690: 6686: 6682: 6678: 6674: 6670: 6664: 6660: 6656: 6652: 6648: 6642: 6638: 6634: 6629: 6625: 6619: 6615: 6611: 6607: 6603: 6598: 6594: 6588: 6584: 6583: 6577: 6573: 6567: 6563: 6562: 6556: 6552: 6546: 6542: 6541: 6535: 6531: 6525: 6520: 6519: 6513: 6509: 6507: 6506:0-281-05362-6 6503: 6499: 6495: 6493: 6492:1-56563-202-8 6489: 6485: 6484:0-8264-7135-8 6481: 6477: 6473: 6470: 6466: 6463: 6458: 6456: 6449: 6447: 6446:0-8028-2174-X 6443: 6439: 6435: 6431: 6428: 6424: 6418: 6414: 6410: 6406: 6403:Beale, G.K.; 6401: 6397: 6391: 6387: 6386: 6380: 6377: 6376:0-9759547-0-9 6373: 6369: 6365: 6362: 6358: 6354: 6350: 6346: 6344:9780191883323 6340: 6336: 6332: 6328: 6323: 6319: 6314: 6313: 6300: 6294: 6290: 6283: 6274: 6267: 6266:Bauckham 1993 6262: 6253: 6244: 6237: 6233: 6227: 6219: 6213: 6209: 6208: 6200: 6193: 6187: 6178: 6171: 6165: 6156: 6148: 6144: 6137: 6135: 6133: 6124: 6118: 6116: 6105: 6099: 6095: 6092: 6088: 6084: 6080: 6074: 6069: 6067: 6065: 6056: 6050: 6046: 6045: 6037: 6030: 6025: 6018: 6013: 6006: 6001: 5994: 5991:D H Lawrence 5988: 5981: 5975: 5973: 5965: 5961: 5955: 5948: 5943: 5936: 5931: 5924: 5919: 5912: 5906: 5899: 5893: 5886: 5885:Goblin Market 5880: 5873: 5868: 5861: 5856: 5849: 5844: 5837: 5832: 5825: 5820: 5812: 5808: 5802: 5794: 5788: 5784: 5777: 5770: 5766: 5762: 5756: 5748: 5742: 5738: 5734: 5727: 5719: 5713: 5709: 5705: 5698: 5691: 5685: 5678: 5675: 5671: 5667: 5666:Arthur Avalon 5663: 5657: 5650: 5646: 5640: 5632: 5628: 5622: 5614: 5607: 5599: 5595: 5589: 5581: 5577: 5571: 5569: 5560: 5556: 5550: 5535: 5531: 5524: 5518: 5513: 5505: 5501: 5495: 5480: 5476: 5470: 5455: 5451: 5445: 5430: 5426: 5419: 5404: 5400: 5393: 5378: 5372: 5356: 5352: 5346: 5330: 5326: 5322: 5316: 5300: 5296: 5290: 5271: 5267: 5260: 5254: 5238: 5234: 5230: 5223: 5215: 5209: 5204: 5203: 5197: 5196:Seraphim Rose 5190: 5182: 5176: 5172: 5165: 5157: 5151: 5147: 5140: 5133: 5127: 5121: 5118: 5116: 5113: 5107: 5105: 5096: 5092: 5088: 5084: 5080: 5076: 5072: 5068: 5064: 5057: 5050: 5046: 5042: 5039: 5034: 5018: 5014: 5007: 4991: 4987: 4980: 4973: 4972:0-385-49659-1 4969: 4965: 4959: 4952: 4948: 4943: 4934: 4925: 4919:, p. 32. 4918: 4913: 4906: 4901: 4894: 4889: 4882: 4877: 4871:, p. 12. 4870: 4865: 4858: 4853: 4846: 4841: 4834: 4823: 4817: 4813: 4812: 4804: 4797: 4792: 4785: 4773: 4772: 4764: 4757: 4752: 4736: 4735: 4727: 4719: 4715: 4709: 4701: 4697: 4691: 4683: 4679: 4673: 4665: 4661: 4655: 4647: 4643: 4636: 4620: 4619: 4611: 4595: 4594: 4586: 4578: 4574: 4568: 4552: 4551: 4543: 4527: 4526: 4518: 4502: 4501: 4493: 4477: 4476: 4468: 4453: 4452: 4444: 4436: 4432: 4431: 4423: 4407: 4406: 4398: 4382: 4381: 4373: 4366: 4362: 4358: 4357: 4350: 4343: 4338: 4331: 4326: 4319: 4307: 4301: 4297: 4293: 4289: 4282: 4275: 4270: 4262: 4256: 4252: 4245: 4238: 4233: 4226: 4225:Stephens 2011 4221: 4214: 4213:Stephens 2011 4209: 4202: 4197: 4189: 4183: 4179: 4172: 4166:, p. 81. 4165: 4160: 4154:, p. 16. 4153: 4148: 4141: 4136: 4129: 4124: 4117: 4112: 4106:, p. 41. 4105: 4100: 4093: 4092:Bauckham 1993 4088: 4072: 4068: 4064: 4057: 4041: 4037: 4033: 4027: 4021: 4016: 4000: 3996: 3995:PBS Frontline 3992: 3986: 3978: 3972: 3968: 3967: 3966:ESV Pew Bible 3960: 3952: 3951: 3945: 3937: 3930: 3925: 3917: 3911: 3907: 3906: 3898: 3891: 3886: 3884: 3882: 3874: 3873:Bauckham 1993 3869: 3867: 3865: 3863: 3856:, p. 28. 3855: 3850: 3842: 3836: 3832: 3825: 3817: 3811: 3807: 3800: 3796: 3781: 3772: 3764: 3759: 3754: 3749: 3743: 3734: 3727: 3726:Old Testament 3723: 3719: 3715: 3709: 3705: 3694: 3691: 3689: 3686: 3684: 3681: 3679: 3676: 3674: 3673:The New Earth 3671: 3669: 3666: 3664: 3661: 3659: 3656: 3654: 3651: 3649: 3646: 3644: 3641: 3639: 3636: 3634: 3631: 3629: 3626: 3624: 3621: 3619: 3616: 3614: 3611: 3609: 3606: 3604: 3601: 3598: 3597: 3593: 3591: 3588: 3587: 3582: 3576: 3571: 3560: 3557: 3556:Gog and Magog 3554: 3551: 3548: 3545: 3542: 3539: 3536: 3533: 3530: 3527: 3524: 3521: 3517: 3514: 3510: 3508: 3505: 3502: 3498: 3496:and her child 3495: 3492: 3490: 3487: 3484: 3482: 3478: 3476: 3472: 3469: 3465: 3462: 3459: 3456: 3453: 3450: 3447: 3443: 3440: 3437: 3435: 3432: 3429: 3426: 3425:Lion of Judah 3422: 3419: 3417: 3414: 3411: 3407: 3405: 3402: 3400: 3397: 3394: 3391: 3388: 3384: 3380: 3379: 3377: 3369: 3367: 3363: 3359: 3355: 3351: 3348:found in the 3347: 3343: 3340:According to 3333: 3331: 3326: 3322: 3318: 3313: 3310: 3304: 3301: 3297: 3293: 3291: 3285: 3283: 3282:Book of Enoch 3273: 3270: 3266: 3262: 3258: 3254: 3249: 3244: 3242: 3237: 3232: 3228: 3223: 3219: 3209: 3205: 3203: 3199: 3195: 3193: 3189: 3183: 3180: 3176: 3170: 3167: 3163: 3159: 3155: 3153: 3149: 3145: 3141: 3137: 3135: 3131: 3113: 3112: 3105: 3096: 3094: 3090: 3086: 3082: 3081:Jacques Ellul 3078: 3074: 3070: 3066: 3062: 3058: 3054: 3049: 3047: 3043: 3039: 3028: 3026: 3022: 3018: 3009: 3005: 3003: 2999: 2997: 2993: 2989: 2979: 2977: 2973: 2969: 2965: 2964:two witnesses 2961: 2957: 2956: 2951: 2947: 2945: 2941: 2937: 2934:historicism, 2933: 2923: 2919: 2915: 2904: 2894: 2892: 2887: 2880: 2875: 2863: 2862:Second Coming 2859: 2856: 2853: 2850: 2847: 2844: 2843: 2842: 2836: 2835:good and evil 2832: 2828: 2825: 2822: 2818: 2815: 2812: 2808: 2807:apostolic era 2804: 2801: 2798: 2795: 2794: 2793: 2785: 2782: 2780: 2776: 2772: 2768: 2759: 2750: 2747: 2745: 2741: 2735: 2733: 2729: 2725: 2721: 2717: 2713: 2698: 2696: 2692: 2688: 2684: 2680: 2665: 2664: 2662: 2657: 2654: 2651: 2648: 2647: 2646: 2645:New Jerusalem 2638: 2634: 2627: 2624: 2621: 2620:Gog and Magog 2617: 2616: 2614: 2611: 2608: 2605: 2604: 2602: 2597: 2594: 2593: 2591: 2586: 2583: 2580: 2576: 2575: 2573: 2568: 2565: 2561: 2558: 2555: 2552: 2549: 2546: 2545: 2543: 2536: 2532: 2525: 2522: 2520:." (14:17–20) 2519: 2515: 2512: 2509: 2508: 2506: 2502: 2499: 2494: 2491: 2483: 2479: 2476: 2472: 2468: 2449: 2442: 2438: 2437: 2435: 2428: 2427: 2425: 2421: 2416: 2415:Two witnesses 2413: 2396: 2393: 2390: 2387: 2384: 2383: 2381: 2376: 2373: 2369: 2365: 2364: 2362: 2356: 2343: 2338: 2334: 2331: 2328: 2325: 2324: 2322: 2319: 2316: 2312: 2309: 2306: 2305: 2303: 2296: 2292: 2285: 2282: 2278: 2275: 2272: 2271: 2269: 2264: 2263:palm branches 2260: 2256: 2253: 2249: 2246: 2245: 2243: 2238: 2235: 2232: 2229: 2226: 2225: 2223: 2219: 2216: 2212: 2208: 2204: 2201: 2195: 2190: 2186: 2185: 2183: 2180: 2175: 2172: 2168: 2164: 2161: 2157: 2154: 2153:Throne of God 2150: 2149: 2143: 2139: 2131: 2130: 2128: 2125: 2120: 2117: 2116: 2114: 2110: 2109:New Jerusalem 2106: 2103: 2098: 2097: 2095: 2091: 2088: 2083: 2080: 2079: 2077: 2074: 2069: 2065: 2062:, who taught 2061: 2057: 2054: 2050: 2049: 2047: 2043: 2036: 2032: 2027: 2023: 2020: 2019: 2017: 2013: 2010: 2005: 2002: 1998: 1997: 1995: 1992: 1991: 1989: 1984: 1981: 1977: 1974: 1973: 1968: 1963: 1959: 1958: 1957: 1953: 1947: 1937: 1934: 1919: 1917: 1912: 1906: 1902:, especially 1901: 1896: 1895: 1888: 1887: 1880: 1879: 1874:codices: the 1873: 1868: 1867: 1854: 1852: 1848: 1844: 1840: 1836: 1835:Martin Luther 1832: 1829: 1819: 1817: 1813: 1810: 1806: 1801: 1799: 1795: 1791: 1787: 1783: 1778: 1776: 1771: 1770: 1763: 1761: 1751: 1749: 1745: 1741: 1737: 1733: 1728: AD 400 1722: 1718: 1717: 1711: AD 397 1705: 1701: 1697: 1693: 1691: 1687: 1678: 1674: 1673: 1670: 1667: AD 330 1661: 1657: 1653: 1651: 1647: 1643: 1639: 1635: 1633: 1629: 1625: 1619: 1609: 1607: 1606:Adela Collins 1596: 1594: 1590: 1586: 1582: 1578: 1577:Old Testament 1568: 1566: 1565:New Testament 1561: 1556: 1546: 1544: 1540: 1536: 1532: 1529: 1524: 1522: 1518: 1515:produced the 1514: 1510: 1506: 1491: 1487: 1483: 1479: 1475: 1471: 1467: 1462: 1454: 1450: 1449:anglicisation 1442: 1441: 1440: 1438: 1434: 1433:opening words 1429: 1427: 1419: 1414: 1396: 1392: 1391: 1386: 1377: 1375: 1371: 1367: 1363: 1359: 1355: 1354:Apostolic Age 1351: 1347: 1342: 1340: 1336: 1335:Second Coming 1332: 1328: 1324: 1320: 1316: 1312: 1308: 1304: 1300: 1295: 1293: 1289: 1284: 1280: 1276: 1272: 1268: 1264: 1263:Justin Martyr 1260: 1255: 1253: 1249: 1246: 1245:New Testament 1242: 1237: 1233:of the text: 1232: 1228: 1224: 1220: 1219:New Testament 1216: 1212: 1204: 1199: 1192: 1188: 1187: 1183: 1177: 1171:, 9th century 1170: 1165: 1154: 1149: 1147: 1142: 1140: 1135: 1134: 1132: 1131: 1128: 1125: 1124: 1117: 1116:World to come 1114: 1112: 1109: 1107: 1104: 1102: 1101:War in Heaven 1099: 1097: 1096:Two witnesses 1094: 1092: 1089: 1087: 1084: 1082: 1079: 1077: 1076:Second Coming 1074: 1072: 1069: 1067: 1064: 1062: 1059: 1057: 1056:New Jerusalem 1054: 1052: 1049: 1047: 1044: 1042: 1041:Last Judgment 1039: 1037: 1034: 1032: 1029: 1027: 1024: 1022: 1019: 1017: 1014: 1012: 1011:Gog and Magog 1009: 1007: 1004: 1002: 1001:False prophet 999: 997: 994: 992: 989: 987: 986:Apocatastasis 984: 982: 979: 977: 974: 972: 969: 968: 962: 961: 954: 951: 949: 946: 945: 939: 938: 929: 926: 923: 922: 921: 918: 914: 911: 910: 909: 906: 902: 899: 895: 892: 890: 887: 886: 885: 882: 881: 880: 877: 873: 872:Seventy Weeks 870: 869: 868: 865: 864: 858: 857: 848: 845: 843: 840: 837: 836: 835: 832: 830: 827: 825: 822: 821: 818: 813: 812: 805: 802: 800: 797: 793: 790: 789: 788: 785: 781: 780: 775: 774: 773: 770: 769: 763: 762: 759: 756: 755: 745: 740: 738: 733: 731: 726: 725: 723: 722: 716: 713: 711: 708: 706: 703: 701: 700: 696: 694: 691: 690: 688: 687: 683: 682: 676: 673: 671: 668: 666: 663: 662: 660: 659: 655: 654: 648: 645: 643: 640: 638: 635: 633: 630: 628: 625: 624: 622: 621: 618: 615: 614: 606: 603: 602: 601: 598: 594: 591: 589: 586: 584: 581: 580: 579: 576: 574: 571: 570: 568: 567: 564: 561: 560: 556: 552: 551: 545: 541: 540: 536: 535: 531: 527: 526: 516: 511: 509: 504: 502: 497: 496: 494: 493: 487: 482: 477: 475: 465: 464: 462: 461: 454: 451: 448: 444: 441: 439: 436: 434: 431: 429: 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Latina 9192: 9175: 9128:Jewish canon 9123:Antilegomena 9025:Poetic Books 9021:Wisdom books 8999:Subdivisions 8989: 8912: 8617: / 8542:Deuterocanon 8462:Lamentations 8442:Ecclesiastes 8349:(protocanon) 8340:Hebrew Bible 8166:by John Foxe 8065:Lake of Fire 8050:Book of Life 7885:Philadelphia 7714:Revelation 1 7688: 7650: 7637: 7610: 7596: 7581: 7574:Schem, A. J. 7563: 7528: 7516: 7509: 7499: 7476: 7458: 7451: 7432: 7423: 7408:. Eerdmans. 7404: 7387: 7368: 7348: 7345:"Revelation" 7321: 7301: 7285: 7274: 7267: 7249: 7229: 7208: 7188: 7178:L'Apocalypse 7177: 7176:Prigent P., 7163: 7155:. Zondervan. 7152: 7136:. Eerdmans. 7132: 7111: 7101: 7096:, Güttersloh 7093: 7079: 7052: 7048: 7040: 7018: 6978: 6972: 6941: 6905: 6896: 6889: 6870: 6853: 6839: 6824:. Eerdmans. 6820: 6810: 6782: 6766: 6748: 6733: 6719:Anchor Bible 6714: 6688: 6658: 6636: 6605: 6581: 6560: 6539: 6517: 6497: 6475: 6468: 6454: 6433: 6412: 6409:"Revelation" 6384: 6367: 6352: 6326: 6317: 6309:Bibliography 6289:The Parousia 6288: 6282: 6273: 6261: 6252: 6243: 6238:(1995) p. 31 6231: 6226: 6206: 6199: 6191: 6186: 6177: 6169: 6164: 6155: 6147:the original 6104: 6043: 6036: 6028: 6024: 6016: 6012: 6004: 6000: 5992: 5987: 5979: 5978:Tina Pippin 5963: 5959: 5954: 5946: 5942: 5934: 5930: 5922: 5918: 5910: 5905: 5897: 5892: 5884: 5879: 5871: 5867: 5859: 5855: 5847: 5843: 5835: 5831: 5823: 5819: 5810: 5806: 5801: 5782: 5776: 5768: 5764: 5755: 5732: 5726: 5703: 5697: 5689: 5684: 5676: 5669: 5661: 5656: 5648: 5639: 5630: 5621: 5606: 5597: 5588: 5579: 5558: 5555:"1 Nephi 14" 5549: 5537:. Retrieved 5533: 5523: 5512: 5503: 5494: 5482:. Retrieved 5478: 5475:"Holy Bible" 5469: 5457:. Retrieved 5453: 5450:"Holy Bible" 5444: 5432:. Retrieved 5428: 5418: 5406:. Retrieved 5402: 5392: 5380:. Retrieved 5371: 5359:. Retrieved 5354: 5345: 5333:. Retrieved 5329:the original 5324: 5315: 5303:. Retrieved 5298: 5289: 5277:. Retrieved 5265: 5253: 5241:. Retrieved 5236: 5232: 5222: 5201: 5189: 5170: 5164: 5146:The Parousia 5145: 5139: 5131: 5126: 5111: 5070: 5066: 5056: 5033: 5021:. Retrieved 5017:the original 5006: 4994:. Retrieved 4989: 4979: 4963: 4962:Scott Hahn, 4958: 4950: 4942: 4933: 4924: 4912: 4900: 4888: 4876: 4864: 4857:Koester 2020 4852: 4840: 4832: 4825:. Retrieved 4810: 4803: 4796:Hoekema 1979 4791: 4783: 4776:. Retrieved 4770: 4763: 4751: 4739:. Retrieved 4733: 4726: 4717: 4708: 4699: 4690: 4681: 4672: 4663: 4654: 4645: 4635: 4623:. Retrieved 4617: 4610: 4598:. Retrieved 4592: 4585: 4576: 4567: 4555:. Retrieved 4549: 4542: 4530:. Retrieved 4524: 4517: 4505:. Retrieved 4499: 4492: 4480:. Retrieved 4474: 4467: 4455:. Retrieved 4450: 4443: 4434: 4428: 4422: 4410:. Retrieved 4404: 4397: 4385:. Retrieved 4379: 4372: 4355: 4349: 4337: 4332:, p. 1. 4325: 4316: 4309:. Retrieved 4295: 4281: 4269: 4250: 4244: 4237:Collins 1984 4232: 4220: 4208: 4196: 4177: 4171: 4159: 4147: 4140:Collins 1984 4135: 4128:Perkins 2012 4123: 4116:Collins 1984 4111: 4099: 4087: 4075:. Retrieved 4066: 4056: 4044:. Retrieved 4035: 4026: 4015: 4003:. Retrieved 3994: 3985: 3965: 3959: 3948: 3936: 3924: 3904: 3897: 3875:, p. 2. 3854:Collins 1984 3849: 3830: 3824: 3805: 3799: 3780: 3771: 3758:Nova Vulgata 3742: 3733: 3708: 3595: 3460:Angel of Woe 3375: 3339: 3314: 3305: 3296:Steve Moyise 3294: 3286: 3279: 3245: 3233: 3229: 3225: 3206: 3201: 3196: 3184: 3178: 3171: 3165: 3160: 3156: 3138: 3126: 3073:Joerg Rieger 3050: 3034: 3019: 3015: 3006: 3000: 2996:foreordained 2990:states that 2985: 2953: 2950:ʻAbdu'l-Bahá 2948: 2944:Bahá'í Faith 2929: 2926:Bahá'í Faith 2920: 2917: 2888: 2884: 2877:An Orthodox 2840: 2811:Roman Empire 2791: 2783: 2764: 2748: 2739: 2736: 2731: 2719: 2709: 2676: 2193: 2105:Philadelphia 2094:Book of Life 2016:second death 1955: 1930: 1860: 1825: 1802: 1779: 1764: 1757: 1743: 1731: 1714: 1699: 1694: 1688: 1684: 1654: 1649: 1636: 1621: 1602: 1574: 1559: 1552: 1525: 1463: 1446: 1430: 1423: 1388: 1343: 1296: 1256: 1214: 1210: 1208: 1179: 1036:Lake of fire 924: 778: 697: 675:Signs Gospel 599: 548: 353: 60:Books of the 45: 10764:Categories 10733:Survivalism 10420:Zoroastrian 10276:Seven seals 10271:Seven bowls 10197:Historicism 10093:Solar flare 9969:Overfishing 9944:Defaunation 9731:coral reefs 9493:AI takeover 9412:Nanoweapons 9400:Cybergeddon 9385:Cyberattack 9299:WikiProject 9177:Diatessaron 9148:Manuscripts 9101:Development 8903:Philippians 8773:Beta Israel 8691:4 Maccabees 8686:3 Maccabees 8600:2 Maccabees 8595:1 Maccabees 8377:Deuteronomy 8203:Manuscripts 8151:Historicist 8100:Seven seals 8090:Seven bowls 7597:In Our Time 6763:Hahn, Scott 6234:Sheffield: 6073:Dale Martin 5708:Orbis Books 5674:Rudolf Otto 4917:Mounce 1998 4893:Tenney 1988 4845:Parker 2008 4737:. newadvent 4621:. newadvent 4596:. newadvent 4553:. newadvent 4528:. newadvent 4503:. newadvent 4478:. newadvent 4408:. newadvent 4383:. newadvent 4311:28 December 4077:17 February 4005:17 February 3599:– 2000 film 3399:Nicolaitans 3317:G. K. Beale 3290:Book of Job 3190:" and "the 3134:Greek drama 3121: 1550 3042:nationalism 3038:imperialism 3008:scripture. 2936:Bahá'u'lláh 2797:Historicism 2779:Good Friday 2687:Virgin Mary 2663:Conclusion 2542:Seven bowls 2426:(11:15–19) 2424:seven bowls 2184:are opened 2182:Seven Seals 2111:", and the 2018:. (2:8–11) 2001:Nicolaitans 1982:. (1:10–13) 1843:John Calvin 1831:Reformation 1818:, omit it. 1555:apocalyptic 1476:. He was a 1453:Koine Greek 1402: 1489 1346:Historicist 1327:the Serpent 1303:apocalyptic 1236:apokalypsis 1227:Koine Greek 1086:Seven seals 1081:Seven bowls 772:Historicism 555:Domenichino 217:Philippians 10805:Categories 10693:Depression 10683:Ransomware 10498:Messianism 10468:Armageddon 10453:Apocalypse 10241:Antichrist 10229:Man of sin 10126:Three Ages 9989:Big Crunch 9851:Extinction 9843:Biological 9605:Ecological 9477:Strangelet 9236:Authorship 9166:Septuagint 9011:Pentateuch 8990:Revelation 8914:Laodiceans 8908:Colossians 8397:1–2 Samuel 8261:Greek Text 8210:Papyrus 18 8182:Authorship 8110:Son of Man 7835:Armageddon 7578:Apocalypse 7560:Apocalypse 7459:Revelation 7433:Revelation 7388:Revelation 7043:, Tübingen 6814:, Tübingen 6783:Revelation 6715:Revelation 6707:1330896041 6465:Bousset W. 6430:Beale G.K. 6230:S. Moyise 6029:Apocalypse 6017:Apocalypse 6005:Apocalypse 5993:Apocalypse 5769:Revelation 5690:Revelation 5382:28 October 5299:Biblia.com 4990:Vatican.va 4869:Allen 2020 4811:Revelation 4756:Lohse 1988 4741:12 October 4718:New Advent 4625:12 October 4600:17 October 4557:12 October 4532:12 October 4507:14 October 4482:12 October 4457:15 October 4412:17 October 4387:17 October 4367:), pp. 3–6 4164:Couch 2001 4152:McKim 2014 3792:References 3354:Matthew 24 3309:Ian Boxall 3202:Apocalypse 3079:, such as 3075:. Various 3057:Ched Myers 2897:Protestant 2728:Scott Hahn 2712:liturgical 2701:Liturgical 2679:God's will 2564:Armageddon 2505:Mount Zion 2349: 950 2113:Son of God 1950:See also: 1916:minuscules 1828:Protestant 1696:Athanasius 1632:Montanists 1560:apocalypse 1511:is that a 1501: 202 1499: – c. 1497: 130 1458:ἀποκάλυψις 1315:Aegean Sea 1305:, and the 1299:epistolary 1231:first word 1046:Man of sin 991:Armageddon 981:Apocalypse 976:Antichrist 925:Revelation 894:Matthew 24 779:Revelation 665:Apocryphon 637:Evangelist 617:Authorship 600:Revelation 368:Authorship 348:Apocalypse 222:Colossians 162:Apocalypse 137:Lukan Acts 10578:Fictional 10425:Saoshyant 10310:New Earth 10281:The Beast 10214:Preterism 10187:Christian 10143:Kali Yuga 10088:Micronova 10083:Hypernova 9949:Dysgenics 9790:Verneshot 9696:Hypercane 9439:Dead Hand 9075:Johannine 8935:2 Timothy 8930:1 Timothy 8898:Ephesians 8893:Galatians 8681:Psalm 151 8549:apocrypha 8527:Zechariah 8517:Zephaniah 8402:1–2 Kings 8367:Leviticus 8161:Preterist 7865:Jerusalem 7860:Euphrates 7576:(1879). 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