Acts of the Apostles

1854:"A glance at recent extended treatments of the "we" passages and commentaries demonstrates that, within biblical scholarship, solutions in the historical eyewitness traditions continue to be the most influential explanations for the first-person plural style in Acts. Of the two latest full-length studies on the "we" passages, for example, one argues that the first-person accounts came from Silas, a companion of Paul but not the author, and the other proposes that first-person narration was Luke's (Paul's companion and the author of Acts) method of communicating his participation in the events narrated.17 17. Jurgen Wehnert, Die Wir-Passegen der Apostelgeschitchte: Ein lukanisches Stilmittel aus judischer Tradition (GTA 40; Gottingen: Vanderhoeck & Ruprecht, 1989); Claus-Jurgen Thornton, Der Zeuge des Zeugen: Lukas als Historiker der Paulus reisen (WUNT 56; Tugingen: Mohr Siebeck, 1991). See also, Barrett, Acts of the Apostles, and Fitzmyer, Acts of the Apostles.", Campbell, "The "we" passages in the Acts of the Apostles: the narrator as narrative", p. 8 (2007). Society of Biblical Literature. 1863:"The principle essay in this regard is P. Vielhauer, 'On the "Paulinism" of Acts', in L.E. Keck and J. L. Martyn (eds.), Studies in Luke-Acts (Philadelphia: Fortress Press, 1975), 33-50, who suggests that Luke's presentation of Paul was, on several fronts, a contradiction of Paul's own letters (e.g. attitudes on natural theology, Jewish law, christology, eschatology). This has become the standard position in German scholarship, e.g., Conzelmann, Acts; J. Roloff, Die Apostelgeschichte (NTD; Berlin: Evangelische, 1981) 2-5; Schille, Apostelgeschichte des Lukas, 48-52. This position has been challenged most recently by Porter, "The Paul of Acts and the Paul of the Letters: Some Common Misconceptions', in his Paul of Acts, 187-206. See also I.H. Marshall, The Acts of the Apostles (TNTC; Grand Rapids: Eerdmans; Leister: InterVarsity Press, 1980) 42-44; E.E. Ellis, The Gospel of Luke (NCB; Grand Rapids: Eerdmans; London: Marshall, Morgan and Scott, 2nd edn, 1974) 45-47.", Pearson, "Corresponding sense: Paul, dialectic, and Gadamer", Biblical Interpretation Series, p. 101 (2001). Brill. 1534:. There are also agreements on many incidents, such as Paul's escape from Damascus, where he is lowered down the walls in a basket. But details of these same incidents are frequently contradictory: for example, according to Paul it was a pagan king who was trying to arrest him in Damascus, but according to Luke it was the Jews (2 Corinthians 11:33 and Acts 9:24). Acts speaks of "Christians" and "disciples", but Paul never uses either term, and it is striking that Acts never mentions Paul being in conflict with the Jerusalem church and places Paul under the authority of the Jerusalem church and its leaders, especially James and Peter (Acts 15 vs. Galatians 2). Acts omits much from the letters, notably Paul's problems with his congregations (internal difficulties are said to be the fault of the Jews instead), and his apparent final rejection by the church leaders in Jerusalem (Acts has Paul and Barnabas deliver an offering that is accepted, a trip that has no mention in the letters). There are also major differences between Acts and Paul on 1479: 1466:

relationship with the other rather advantageous to its own cause. For example, early Christians may have appreciated hearing about the protection Paul received from Roman officials against Gentile rioters in Philippi (Acts 16:16–40) and Ephesus (Acts 19:23–41), and against Jewish rioters on two occasions (Acts 17:1–17; Acts 18:12–17). Meanwhile, Roman readers may have approved of Paul's censure of the illegal practice of magic (Acts 19:17–19) as well as the amicability of his rapport with Roman officials such as Sergius Paulus (Acts 13:6–12) and Festus (Acts 26:30–32). Furthermore, Acts does not include any account of a struggle between Christians and the Roman government as a result of the latter's imperial cult. Thus Paul is depicted as a moderating presence between the church and the Roman Empire.

722:

9:1–31, 22:6–21, and 26:9–23) with Paul's own statement that he remained unknown to Christians in Judea after that event (Galatians 1:17–24).) The author "is an admirer of Paul, but does not share Paul's own view of himself as an apostle; his own theology is considerably different from Paul's on key points and does not represent Paul's own views accurately." He was educated, a man of means, probably urban, and someone who respected manual work, although not a worker himself; this is significant, because more high-brow writers of the time looked down on the artisans and small business people who made up the early church of Paul and were presumably Luke's audience.

750:. The oldest complete Alexandrian manuscripts date from the 4th century and the oldest Western ones from the 6th, with fragments and citations going back to the 3rd. Western texts of Acts are 6.2–8.4% longer than Alexandrian texts, the additions tending to enhance the Jewish rejection of the Messiah and the role of the Holy Spirit, in ways that are stylistically different from the rest of Acts. The majority of scholars prefer the Alexandrian (shorter) text-type over the Western as the more authentic, but this same argument would favour the Western over the Alexandrian for the Gospel of Luke, as in that case the Western version is the shorter. 1521:, while Acts 1 puts it forty days later. Such differences have led to debates over the nature of the unity between the two books. While not seriously questioning the single authorship of Luke–Acts, these variations suggest a complex literary structure that balances thematic continuity with narrative development across two volumes. Literary studies have explored how Luke sets the stage in his gospel for key themes that recur and develop throughout Acts, including the offer to and rejection of the Messianic kingdom by Israel, and God's sovereign establishment of the church for both Jews and Gentiles. 1743:, in: The Bible and Interpretation: "...A growing number of scholars prefer a late date for the composition of Acts, i.e., c. 110-120 CE. Three factors support such a date. First, Acts seems to be unknown before the last half of the second century. Second, compelling arguments can be made that the author of Acts was acquainted with some materials written by Josephus, who completed his Antiquities of the Jews in 93-94 CE...Third, recent studies have revised the judgment that the author of Acts was unaware of the Pauline letters." 1451:

introduced in Chapter 4 of the Gospel of Luke, when Jesus, rejected in Nazareth, recalls that the prophets were rejected by Israel and accepted by Gentiles; at the end of the gospel he commands his disciples to preach his message to all nations, "beginning from Jerusalem." He repeats the command in Acts, telling them to preach "in Jerusalem, in all Judea and Samaria, and to the end of the Earth." They then proceed to do so, in the order outlined: first Jerusalem, then Judea and Samaria, then the entire (Roman) world.

859: 38: 1502:. Major turning points in the structure of Acts find parallels in Luke: the presentation of the child Jesus in the Temple parallels the opening of Acts in the Temple, Jesus's forty days of testing in the wilderness prior to his mission parallel the forty days prior to his Ascension in Acts, the mission of Jesus in Samaria and the Decapolis (the lands of the Samaritans and Gentiles) parallels the missions of the Apostles in Samaria and the Gentile lands, and so on (see 1558: 477: 846:

Caesar? The answer is ambiguous. The Romans never move against Jesus or his followers unless provoked by the Jews, in the trial scenes the Christian missionaries are always cleared of charges of violating Roman laws, and Acts ends with Paul in Rome proclaiming the Christian message under Roman protection; at the same time, Luke makes clear that the Romans, like all earthly rulers, receive their authority from Satan, while Christ is ruler of the

2982: 663: 489: 1470:

early church. Perhaps the most significant point of tension between Roman imperial ideology and Luke's political vision is reflected in Peter's speech to the Roman centurion, Cornelius (Acts 10:36). Peter states that "this one" , i.e. Jesus, "is lord of all." The title, κύριος, was often ascribed to the Roman emperor in antiquity, rendering its use by Luke as an appellation for Jesus an unsubtle challenge to the emperor's authority.

3056: 2029:

duress when Luke wrote. This is cially true of Acts. Some scholars used to put Acts in the second century, but few nowadays would do so. Indeed if Clement of Rom knew the book, as he seems to have done, it will have to be prior to a. d. 96." and "I Clem 2 1 with Acts 20 35; I Clem 5 4 with Acts 12 17; I Clem 18 1 w 13 22; I Clem 41 1 with Acts 23 1; I Clem 42 1-4, 44 2 with Acts 1-8; I Clem with Acts 26 7; I Clem 59 2."

798:. He transposed a few incidents from Mark's gospel to the time of the Apostles—for example, the material about "clean" and "unclean" foods in Mark 7 is used in Acts 10, and Mark's account of the accusation that Jesus has attacked the Temple (Mark 14:58) is used in a story about Stephen (Acts 6:14). There are also points of contacts (meaning suggestive parallels but something less than clear evidence) with 782:. Like them, he anchors his history by dating the birth of the founder (Romulus for Dionysius, Moses for Josephus, Jesus for Luke) and like them he tells how the founder is born from God, taught authoritatively, and appeared to witnesses after death before ascending to heaven. By and large the sources for Acts can only be guessed at, but the author would have had access to the 1439:

themes and characters combine to construct his specific worldview. His "salvation history" stretches from the Creation to the present time of his readers, in three ages: first, the time of "the Law and the Prophets" (Luke 16:16), the period beginning with Genesis and ending with the appearance of John the Baptist (Luke 1:5–3:1); second, the epoch of Jesus, in which the

1420: 79: 1462:, each time as a sign of God's approval. The Holy Spirit represents God's power (at his ascension, Jesus tells his followers, "You shall receive power when the Holy Spirit has come upon you"): through it the disciples are given speech to convert thousands in Jerusalem, forming the first church (the term is used for the first time in Acts 5). 882:, and is signaled by parallel scenes such as Paul's utterance in Acts 19:21, which echoes Jesus's words in Luke 9:51: Paul has Rome as his destination, as Jesus had Jerusalem. The second key element is the roles of Peter and Paul, the first representing the Jewish Christian church, the second the mission to the Gentiles. 818:(Marcion was a 2nd-century heretic who wished to cut Christianity off entirely from the Jews); Baur continues to have enormous influence, but today there is less interest in determining the historical accuracy of Acts (although this has never died out) than in understanding the author's theological program. 806:, and 1 Clement. Other sources can only be inferred from internal evidence—the traditional explanation of the three "we" passages, for example, is that they represent eyewitness accounts. The search for such inferred sources was popular in the 19th century, but by the mid-20th it had largely been abandoned. 1438:

Prior to the 1950s, Luke–Acts was seen as a historical work, written to defend Christianity before the Romans or Paul against his detractors; since then the tendency has been to see the work as primarily theological. Luke's theology is expressed primarily through his overarching plot, the way scenes,

826:

Luke was written to be read aloud to a group of Jesus-followers gathered in a house to share the Lord's supper. The author assumes an educated Greek-speaking audience, but directs his attention to specifically Christian concerns rather than to the Greco-Roman world at large. He begins his gospel with

1402:

between Paul and the leadership of the Jerusalem church. Paul spends the next few years traveling through western Asia Minor and the Aegean, preaching, converting, and founding new churches. On a visit to Jerusalem he is set on by a Jewish mob. Saved by the Roman commander, he is accused by the Jews

733:

The earliest possible date for Luke-Acts is around 62 AD, the time of Paul's imprisonment in Rome, but most scholars date the work to 80–90 AD on the grounds that it uses Mark as a source, looks back on the destruction of Jerusalem, and does not show any awareness of the letters of Paul (which began

721:

in three of the letters attributed to Paul himself; this view is still sometimes advanced, but "a critical consensus emphasizes the countless contradictions between the account in Acts and the authentic Pauline letters." (An example can be seen by comparing Acts's accounts of Paul's conversion (Acts

2028:

Pierson Parker. (1965). The "Former Treatise" and the Date of Acts. Journal of Biblical Literature Vol. 84, No. 1 (Mar., 1965), pp. 52-58 (7 pages). "Furthermore, the relative calm of both of Luke's books, and sparse apocalyptic as compared with Matthew and Mark, sugg the church was out from under

1469:

On the other hand, events such as the imprisonment of Paul at the hands of the empire (Acts 22–28) as well as several encounters that reflect negatively on Roman officials (for instance, Felix's desire for a bribe from Paul in Acts 24:26) function as concrete points of conflict between Rome and the

1450:

Luke–Acts is an attempt to answer a theological problem, namely how the Messiah, promised to the Jews, came to have an overwhelmingly non-Jewish church; the answer it provides, and its central theme, is that the message of Christ was sent to the Gentiles because the Jews rejected it. This theme is

809:

Acts was read as a reliable history of the early church well into the post-Reformation era, but by the 17th century biblical scholars began to notice that it was incomplete and tendentious—its picture of a harmonious church is quite at odds with that given by Paul's letters, and it omits important

725:

The interpretation of the "we" passages as indicative that the writer was a historical eyewitness (whether Luke the evangelist or not), remains the most influential in current biblical studies. Objections to this viewpoint include the above claim that Luke-Acts contains differences in theology and

845:

Acts (or Luke–Acts) is intended as a work of "edification", meaning "the empirical demonstration that virtue is superior to vice." The work also engages with the question of a Christian's proper relationship with the Roman Empire, the civil power of the day: could a Christian obey God and also

644:. Luke–Acts can also be seen as a defense of the Jesus movement addressed to the Jews: the bulk of the speeches and sermons in Acts are addressed to Jewish audiences, with the Romans serving as external arbiters on disputes concerning Jewish customs and law. On the one hand, Luke portrays the 1465:

One issue debated by scholars is Luke's political vision regarding the relationship between the early church and the Roman Empire. On the one hand, Luke generally does not portray this interaction as one of direct conflict. Rather, there are ways in which each may have considered having a

648:, and therefore entitled to legal protection as a recognised religion; on the other, Luke seems unclear as to the future that God intends for Jews and Christians, celebrating the Jewishness of Jesus and his immediate followers, while also stressing how the Jews had rejected the Messiah. 842:), informing him of his intention to provide an "ordered account" of events which will lead his reader to "certainty". He did not write in order to provide Theophilus with historical justification—"did it happen?"—but to encourage faith—"what happened, and what does it all mean?" 3059: 878:. The work has two key structural principles. The first is the geographic movement from Jerusalem, centre of God's Covenantal people, the Jews, to Rome, centre of the Gentile world. This structure reaches back to the author's preceding work, the 1387:, one of the Jews who persecuted the followers of Jesus, is converted by a vision to become a follower of Christ (an event which Luke regards as so important that he relates it three times). Peter, directed by a series of visions, preaches to 1529:

Acts agrees with Paul's letters on the major outline of Paul's career: he is converted and becomes a Christian missionary and apostle, establishing new churches in Asia Minor and the Aegean and struggling to free Gentile Christians from the

639:

Luke–Acts is an attempt to answer a theological problem, namely how the Messiah of the Jews came to have an overwhelmingly non-Jewish church; the answer it provides is that the message of Christ was sent to the Gentiles because as a whole

1407:, the "ringleader of the sect of the Nazarenes", and imprisoned. Later, Paul asserts his right as a Roman citizen, to be tried in Rome and is sent by sea to Rome, where he spends another two years under house arrest, proclaiming the 709:, the largest contribution attributed to a single author, providing the framework for both the Church's liturgical calendar and the historical outline into which later generations have fitted their idea of the story of Jesus and the 1391:, a Gentile God-fearer, who becomes a follower of Christ. The Holy Spirit descends on Cornelius and his guests, thus confirming that the message of eternal life in Christ is for all mankind. The Gentile church is established in 770:) which many others had written, and described his own work as an "orderly account" (ἀκριβῶς καθεξῆς). It lacks exact analogies in Hellenistic or Jewish literature. The author may have taken as his model the works of 734:

circulating late in the first century); if it does show awareness of the Pauline epistles, and also of the work of the Jewish historian Josephus, as some believe, then a date in the early 2nd century is possible.

1598: 1454:

For Luke, the Holy Spirit is the driving force behind the spread of the Christian message, and he places more emphasis on it than do any of the other evangelists. The Spirit is "poured out" at

690:

in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word

3024: 1379:

The death of Stephen initiates persecution, and many followers of Jesus leave Jerusalem. The message is taken to the Samaritans, a people rejected by Jews, and to the

4333: 3039: 3953: 1329:

began with a prologue addressed to Theophilus; Acts likewise opens with an address to Theophilus and refers to "my earlier book", almost certainly the gospel.

3958: 1911:

Gnuse, R. (2002). Vita Apologetica: The Lives of Josephus and Paul in Apologetic Historiography. Journal for the Study of the Pseudepigrapha, 13(2), 151–169.

3005: 2990: 520: 1353: 5631: 3782: 1583: 1915:, Abstract: "This article suggests that the author of Acts may have been inspired by Josephan texts when crafting biographical narratives about Paul." 1443:

was preached (Luke 3:2–24:51); and finally the period of the Church, which began when the risen Christ was taken into Heaven, and would end with his

1509:

However, scholars have noted differences between Luke and Acts, including some apparent contradictions. For example, the gospel seems to place the

1614: 632:. The later chapters narrate the continuation of the message under Paul the Apostle and concludes with his imprisonment in Rome, where he awaits 5763: 5334: 3158: 1361: 4018: 3792: 1604: 4950: 4832: 1478: 5291: 3358: 1161: 1376:. Stephen's death marks a major turning point: the Jews have rejected the message, and henceforth it will be taken to the Gentiles. 5687: 592:. It is usually dated to around 80–90 AD, although some scholars suggest 110–120 AD. The first part, the Gospel of Luke, tells how 513: 407: 5571: 4909: 3787: 1588: 4817: 4812: 814:

suggested that the author had re-written history to present a united Peter and Paul and advance a single orthodoxy against the

435: 1411:

and teaching freely about "the Lord Jesus Christ". Acts ends abruptly without recording the outcome of Paul's legal troubles.

6702: 4827: 2951: 2930: 2909: 2846: 2802: 2781: 2755: 2690: 2606: 2585: 2564: 2543: 2522: 2501: 2480: 2459: 2438: 2415: 2394: 2337: 2184: 1884: 1666: 6380: 6368: 5203: 4518: 3484: 3454: 4624: 506: 245: 5372: 5327: 5031: 4945: 4619: 4480: 3151: 2627: 1100: 766:), but it was not the title given by the author. The anonymous author aligned Luke–Acts to the "narratives" (διήγησις, 617: 402: 240: 1395:(north-western Syria, the third-largest city of the empire), and here Christ's followers are first called Christians. 713:. The author is not named in either volume. According to Church tradition dating from the 2nd century, the author was 6692: 5677: 4587: 2825: 2734: 2711: 2669: 2648: 1167: 944: 391: 197: 2898:

Thompson, Richard P. (2010). "Luke-Acts: The Gospel of Luke and the Acts of the Apostles". In Aune, David E. (ed.).

5697: 5667: 5651: 4705: 4582: 4433: 4011: 3178: 1301: 875: 192: 6631: 5692: 5672: 5252: 4965: 605: 375: 6396: 5481: 5417: 5175: 3509: 3353: 3029: 1344:

descends and confers God's power on them, and Peter and John preach to many in Jerusalem and perform healings,

1257: 1126: 4955: 6682: 5850: 5832: 5343: 5320: 5068: 5040: 4919: 3144: 1052: 886:

Transition: reprise of the preface addressed to Theophilus and the closing events of the gospel (Acts 1–1:26)

6697: 6528: 4914: 3760: 3078: 1578: 100: 20: 1294: 6518: 6107: 6012: 5987: 5591: 5463: 5274: 4998: 4428: 4004: 3770: 3739: 3578: 3469: 3439: 1341: 1232: 1034: 657: 625: 386: 1236: 1206: 6687: 6583: 6578: 5808: 5281: 4602: 771: 224: 4720: 3044: 2967: 6656: 6438: 6114: 6007: 5890: 5738: 5097: 4634: 4613: 4607: 3583: 956: 710: 597: 261: 229: 6588: 6503: 6320: 6017: 5946: 5813: 5773: 5208: 4629: 4597: 4592: 4328: 4289: 3474: 3394: 1349: 1026: 811: 440: 256: 213: 208: 2661:

A Critical Introduction to the New Testament: Interpreting the Message and Meaning of Jesus Christ

6646: 6374: 6193: 6169: 6052: 6002: 5972: 5845: 5728: 5606: 5601: 5182: 5063: 4935: 4807: 4664: 4525: 4265: 3797: 3643: 3519: 3464: 3419: 3378: 1506:). These parallels continue through both books, contributing to the narrative unity of the work. 1444: 1388: 779: 313: 1432: 538: 6651: 6443: 5857: 5506: 5422: 5075: 5024: 4791: 4674: 4659: 4649: 4241: 3983: 2426: 1518: 1071: 762:) would seem to identify it with the genre telling of the deeds and achievements of great men ( 329: 308: 285: 60: 2899: 2659: 2512: 2449: 1132: 1087: 6608: 6453: 6149: 6057: 5636: 5551: 5541: 5486: 5450: 5362: 4740: 4679: 4669: 4577: 3693: 3623: 3524: 3128: 3010: 2995: 2941: 2745: 2722: 2577:

The Anchor Bible: The Acts of the Apostles-A new Translation with Introduction and Commentary

2575: 2554: 2533: 2470: 2405: 1572: 1106: 938: 828: 803: 747: 613: 601: 334: 324: 184: 24: 19:

This article is about the book in the Christian New Testament. For the literature genre, see

2920: 2813: 2491: 2382: 1458:

on the first Samaritan and Gentile believers and on disciples who had been baptised only by

6433: 6174: 6154: 5982: 5964: 5723: 5580: 5296: 4940: 4860: 4485: 4395: 4161: 4048: 3648: 3628: 3434: 3424: 3368: 2975: 1486: 1399: 1223: 1043: 450: 84: 31: 925:

15:36–28:31 – the Gentile mission, climaxing in Paul's passion story in Rome (21:17–28:31)

8: 6626: 6548: 6508: 6428: 6309: 6102: 6082: 5956: 5908: 5879: 5521: 5501: 5402: 5223: 5124: 5102: 4882: 4847: 4644: 4323: 4106: 4076: 3775: 3554: 3414: 3363: 1188: 1155: 714: 593: 585: 493: 277: 698::18) and there it refers not to the apostles but to deeds confessed by their followers. 6618: 6603: 6513: 6498: 6159: 6129: 6032: 5928: 5913: 5840: 5626: 5621: 5511: 5301: 5240: 5213: 5144: 5129: 5058: 4774: 4689: 4495: 4490: 4452: 4375: 4338: 4318: 4248: 3633: 3593: 3343: 3109: 2877: 2173: 1510: 1316: 641: 609: 454: 361: 2976:

Tertullian.org: The Western Text of the Acts of the Apostles (1923) J. M. WILSON, D.D.

6087: 5803: 5718: 5586: 5160: 5017: 4975: 4784: 4779: 4552: 4462: 4405: 4226: 4216: 4066: 3975: 3559: 2947: 2926: 2905: 2881: 2842: 2821: 2798: 2777: 2751: 2730: 2707: 2686: 2665: 2644: 2623: 2602: 2581: 2560: 2539: 2518: 2497: 2476: 2455: 2434: 2411: 2390: 2333: 2190: 2180: 1880: 1740: 1498:

As the second part of the two-part work Luke–Acts, Acts has significant links to the

1357: 1320: 1265: 1009: 795: 743: 628:), the expulsion of Christians from Jerusalem and the establishment of the church at 460: 293: 118: 6661: 6463: 6458: 6361: 6260: 6248: 6144: 6077: 6072: 6062: 6037: 5923: 5903: 5874: 5733: 5491: 5473: 5367: 5286: 5247: 5170: 5139: 5119: 5092: 4960: 4855: 4837: 4769: 4757: 4715: 4654: 4639: 4530: 4418: 4211: 4156: 4136: 4116: 3888: 3608: 3549: 3544: 3534: 3489: 3409: 3373: 3118: 2869: 1459: 1287: 1242: 1118: 1016: 950: 727: 645: 589: 562: 445: 415: 300: 272: 177: 108: 2170: 889:

Petrine Christianity: the Jewish church from Jerusalem to Antioch (Acts 2:1–12:25)

6401: 6290: 6283: 6067: 5869: 5818: 5616: 5611: 5556: 5516: 5087: 4752: 4730: 4684: 4231: 4191: 4166: 4096: 4071: 4056: 3883: 3564: 3539: 2836: 2792: 2769: 2701: 2680: 2638: 2617: 2596: 1874: 1658: 1593: 1543: 1182: 905:

9:32–12:25 – the conversion of Cornelius, and the formation of the Antioch church

345: 2770:"The Synoptic Gospels and the Acts of the Apostles: Telling the Christian Story" 1215: 912:

Pauline Christianity: the Gentile mission from Antioch to Rome (Acts 13:1–28:31)

6406: 6391: 6386: 6315: 6119: 5898: 5884: 5862: 5713: 5566: 5561: 5546: 5455: 5354: 5165: 5114: 5107: 5080: 4988: 4970: 4904: 4567: 4562: 4557: 4513: 4314: 4309: 4304: 4284: 4260: 4221: 4171: 4151: 4121: 4101: 4086: 4081: 4061: 4027: 3613: 3588: 3504: 3499: 3096: 2943:

Christ, the Spirit and the Community of God: Essays on the Acts of the Apostles

1503: 1499: 1440: 1408: 1384: 1333: 1326: 1283: 1279: 1145: 972: 968: 879: 847: 810:

events such as the deaths of both Peter and Paul. The mid-19th-century scholar

787: 577: 550: 133: 128: 123: 2598:

True to the Faith: The Acts of the Apostles: Defining and Defending the Gospel

6676: 6641: 6468: 6354: 6276: 6228: 6218: 6184: 6164: 6134: 5753: 5257: 4735: 4544: 4413: 4279: 4206: 4201: 4196: 4176: 4146: 4044: 3765: 3755: 3703: 3683: 3658: 3638: 3404: 3183: 3104: 2873: 2765: 1912: 1514: 1365: 1332:

The apostles and other followers of Jesus meet and elect Matthias to replace

1248: 1136: 1091: 1064: 1058: 962: 863: 706: 702: 670: 581: 558: 144: 70: 2857: 2838:

Introducing the New Testament: A Historical, Literary and Theological Survey

2194: 726:

historical narrative which are irreconcilable with the authentic letters of

584:, by the same anonymous author. Traditionally, the author is believed to be 6573: 6543: 6538: 6523: 6493: 6198: 5758: 5496: 5230: 5009: 4993: 4893: 4822: 4724: 4186: 4181: 4141: 4111: 4091: 4039: 3668: 1563: 1428: 718: 674: 570: 481: 858: 790:, and either the hypothetical collection of "sayings of Jesus" called the 701:

The Gospel of Luke and Acts make up a two-volume work which scholars call

6568: 6233: 6203: 5918: 5235: 5134: 4876: 4472: 4390: 4385: 4299: 4294: 4126: 3948: 3943: 3938: 3933: 3928: 3923: 3918: 3913: 3908: 3878: 3873: 3708: 3673: 3618: 2472:

The Acts of the Apostles: The Greek Text with Introduction and Commentary

1539: 1535: 1112: 4710: 1599:

List of New Testament verses not included in modern English translations

1398:

The mission to the Gentiles is promoted from Antioch and confirmed at a

37: 6533: 6483: 5788: 5743: 5435: 5312: 5218: 4865: 3903: 3898: 3893: 3868: 3863: 3858: 3853: 3848: 3843: 3838: 3833: 3828: 3823: 3818: 3734: 3136: 1531: 1174: 783: 566: 169: 42: 1360:

and are baptized, but the followers of Jesus begin to be increasingly

6598: 6448: 6325: 6238: 6213: 6097: 5793: 5783: 5778: 5768: 5748: 5641: 5576: 5269: 4380: 3996: 3813: 3713: 3688: 3598: 3574: 3348: 2171:

Freedman, David Noel; Myers, Allen C.; Beck, Astrid B., eds. (2000).

1455: 1369: 1337: 1272: 1195: 1020: 1002: 997: 989: 621: 2514:

An Introduction to the New Testament and the Origins of Christianity

662: 6563: 6488: 6473: 6337: 6303: 6297: 6243: 6139: 6047: 6042: 5992: 5526: 5430: 5412: 5397: 5187: 4887: 4457: 4444: 4423: 4370: 4365: 3718: 3603: 3514: 3494: 3449: 3063: 2451:

An Introduction to the New Testament: History, Literature, Theology

1380: 1345: 839: 832: 791: 775: 687: 681: 2981: 1356:, eat in each other's homes, and worship together. At first many 774:, who wrote a well-known history of Rome, or the Jewish historian 6636: 6593: 6558: 6553: 6420: 6223: 6208: 6092: 5997: 5977: 5646: 5531: 5468: 5440: 4899: 4764: 3698: 3678: 3569: 3459: 3429: 3327: 3322: 3317: 3312: 3307: 3302: 3297: 3292: 3287: 3282: 3277: 3272: 3267: 3262: 3257: 3252: 3247: 3242: 3237: 3121: 2330:

The narrative unity of Luke-Acts. 1: The gospel according to Luke

1392: 1373: 1075: 993: 980: 815: 799: 695: 629: 488: 165: 2225: 6331: 6124: 6027: 6022: 5951: 5536: 5445: 5382: 4870: 4747: 4131: 3479: 3444: 3399: 3232: 3227: 3222: 3217: 3212: 3207: 3202: 3197: 3192: 3090: 2858:"Luke–Acts and the Imperial Cult: A Way through the Conundrum?" 2056: 1404: 1149: 1084:

First mentioning of Saul (Paul the Apostle) in the Bible (7:58)

96: 1081:"Moses was educated in all the wisdom of the Egyptians" (7:22) 6478: 6189: 6179: 5798: 5681: 5596: 5407: 5351: 5044: 4031: 3663: 3653: 3529: 3175: 2358: 2309: 1419: 633: 2816:. In Rhoads, David; Esterline, David; Lee, Jae Won (eds.). 2818:

Luke–Acts and Empire: Essays in Honor of Robert L. Brawley

2685:. Vol. I: Introduction And 1:1–2:47. Baker Academic. 2273: 1923: 1921: 1797: 2249: 2092: 1998: 919:

13:1–14:28 – the Gentile mission is promoted from Antioch

753: 2128: 1952: 1950: 1948: 1751: 1749: 1720: 1718: 1705: 1703: 1701: 1688: 1686: 1684: 2922:

The Acts of the Apostles: A Socio-rhetorical Commentary

2429:. In Dunn, James D. G.; Rogerson, John William (eds.). 2346: 2261: 2201: 1918: 922:

15:1–35 – the Gentile mission is confirmed in Jerusalem

2285: 2237: 2152: 2140: 2068: 2032: 1838: 1836: 1809: 1785: 78: 2116: 2044: 2010: 1986: 1974: 1945: 1893: 1821: 1746: 1715: 1698: 1681: 1637:(which is also its most common form of abbreviation). 2213: 1773: 1761: 1741:"When and Why Was the Acts of the Apostles Written?" 1553: 786:(a Greek translation of the Jewish scriptures), the 2297: 2080: 1962: 1833: 2774:The Cambridge Companion to Biblical Interpretation 2172: 2104: 1933: 1876:Dating Acts in its Jewish and Greco-Roman Contexts 1735: 1733: 1584:Historical reliability of the Acts of the Apostles 742:There are two major textual variants of Acts, the 686:The name "Acts of the Apostles" was first used by 2727:The Oxford Encyclopedia of the Books of the Bible 1473: 899:8:2–40 – the church expands to Samaria and beyond 6674: 2385:. In Petersen, David L.; O'Day, Gail R. (eds.). 821: 682:Title, unity of Luke – Acts, authorship and date 2493:The Character and Purpose of Luke's Christology 1730: 2744:Parsons, Mikeal C.; Pervo, Richard I. (1993). 1542:(the understanding of the "last things"), and 1135:confesses his active part in the martyrdom of 5328: 5025: 4012: 3152: 2407:The New Testament in its Literary Environment 694:(deeds, acts) only appears once in the text ( 600:through the life, death, and resurrection of 514: 5039: 2918: 2901:The Blackwell Companion to The New Testament 2888: 2743: 2531: 2315: 2004: 1803: 1615:Textual variants in the Acts of the Apostles 1605:The Lost Chapter of the Acts of the Apostles 2891:The historical Jesus: a comprehensive guide 30:"Acts" redirects here. For other uses, see 5335: 5321: 5032: 5018: 4019: 4005: 3159: 3145: 2862:Journal for the Study of the New Testament 2489: 2207: 1913:https://doi.org/10.1177/095182070201300203 651: 521: 507: 2327: 1872: 1212:"Saul, who was also known as Paul" (13:9) 705:. Together they account for 27.5% of the 5342: 3166: 2897: 2790: 2720: 2699: 2657: 2573: 2535:The Historical Jesus: An Essential Guide 2352: 2279: 2267: 2098: 2062: 1927: 1692: 1538:(the understanding of Christ's nature), 1477: 1418: 857: 853: 661: 646:followers of Jesus as a sect of the Jews 36: 3788:Holy Spirit in the Acts of the Apostles 3003: 2811: 2764: 2594: 2510: 2255: 2243: 2158: 2146: 1815: 1791: 1755: 1724: 1709: 1589:Holy Spirit in the Acts of the Apostles 1229:Paul separated from Barnabas (15:36–41) 1090:confesses his part in the martyrdom of 6675: 4026: 2889:Theissen, Gerd; Merz, Annette (1998). 2834: 2703:Tyndale New Testament Commentary: Acts 2678: 2447: 2364: 2134: 2122: 2050: 2016: 1992: 1980: 1899: 1827: 1779: 1767: 1162:Peter's vision of a sheet with animals 754:Genre, sources and historicity of Acts 5316: 5013: 4000: 3140: 2988: 2939: 2747:Rethinking the Unity of Luke and Acts 2636: 2615: 2552: 2468: 2424: 2380: 2303: 2231: 2219: 2086: 2074: 2038: 1968: 1956: 1842: 2855: 2403: 2291: 2110: 1939: 1879:. Bloomsbury Publishing. p. 7. 1633:The book is sometimes simply called 87:, showing 2 Cor 11:33–12:9 4951:Other books referenced in the Bible 4910:New Testament manuscript categories 2179:. Grand Rapids, MI: W.B. Eerdmans. 1669:from the original on April 21, 2022 1524: 596:fulfilled his plan for the world's 13: 5373:Life of Jesus in the New Testament 4481:Testaments of the Three Patriarchs 2814:"Luke and Empire: An Introduction" 2619:The Theology of the Gospel of Luke 1425:Livre d'Heures d'Étienne Chevalier 862:Acts 1:1–2a from the 14th century 758:The title "Acts of the Apostles" ( 561:; it tells of the founding of the 14: 6714: 2961: 2721:Matthews, Christopher R. (2011). 1493: 1005:healed a crippled beggar (3:1–10) 896:2:1–8:1 – beginnings in Jerusalem 3054: 2980: 2971:at Bible Gateway (NIV & KJV) 2841:(2nd ed.). Baker Academic. 2431:Eerdmans Commentary on the Bible 2332:. Philadelphia: Fortress Press. 2175:Eerdmans Dictionary of the Bible 1739:Tyson, Joseph B., (April 2011). 1556: 1352:. The first believers share all 1067:before the Sanhedrin (6:8–7:60) 487: 475: 77: 4966:Biblical and Quranic narratives 2776:. Westminster John Knox Press. 2725:. In Coogan, Michael D. (ed.). 2532:Charlesworth, James H. (2008). 2454:. Westminster John Knox Press. 2410:. Westminster John Knox Press. 2389:. Westminster John Knox Press. 2374: 2321: 2164: 2022: 1905: 1866: 1857: 1848: 1483:Saint Paul Writing His Epistles 1216:called "gods ... in human form" 996:(Pentecost) (2:1-47), see also 606:Christianity in the 1st century 3030:New International Encyclopedia 2989:Breen, Andrew Edward (1913). " 2682:Acts: An Exegetical Commentary 2622:. Cambridge University Press. 2517:. Cambridge University Press. 2496:. Cambridge University Press. 1651: 1627: 1474:Comparison with other writings 1336:as a member of The Twelve. On 1127:Conversion of Paul the Apostle 1055:before the Sanhedrin (5:17–42) 1040:Everything is shared](4:32–37) 737: 717:, named as a companion of the 604:. Acts continues the story of 588:, a doctor who travelled with 83:Papyrus 46, one of the oldest 1: 2820:. Wipf and Stock Publishers. 2381:Allen, O. Wesley Jr. (2009). 2328:Tannehill, Robert C. (1991). 1644: 822:Audience and authorial intent 616:. The early chapters, set in 46: 6703:Acts of the Apostles (genre) 5698:People named Simon or Simeon 3761:Acts of the Apostles (genre) 2791:Phillips, Thomas E. (2009). 2700:Marshall, I. Howard (2014). 2574:Fitzmyer, Joseph A. (1998). 2490:Buckwalter, Douglas (1996). 2387:Theological Bible Commentary 1579:Acts of the Apostles (genre) 1207:Mission of Barnabas and Saul 1201:"the voice of a god" (12:22) 869: 21:Acts of the Apostles (genre) 7: 6115:Mary, mother of (John) Mark 5204:Commissioning of the Twelve 3740:Synagogue of the Libertines 3062:public domain audiobook at 2835:Powell, Mark Allan (2018). 2794:Paul, His Letters, and Acts 2729:. Oxford University Press. 1873:Armstrong, Karl L. (2021). 1549: 1414: 1346:casting out of evil spirits 1129:(9:1–31, 22:1–22, 26:9–24) 1049:Signs and Wonders (5:12–16) 902:9:1–31 – conversion of Paul 557:) is the fifth book of the 10: 6719: 5688:People named Judas or Jude 4946:English Bible translations 4334:Song of the Three Children 2919:Witherington, Ben (1998). 2658:Holladay, Carl R. (2011). 2448:Boring, M. Eugene (2012). 2234:, p. no page numbers. 1659:"Bible Book Abbreviations" 1314: 1310: 1271:Before the people and the 1189:Peter's rescue from prison 931: 772:Dionysius of Halicarnassus 655: 542: 29: 18: 6617: 6439:Alexander the Coppersmith 6419: 6346: 6268: 6257: 5937: 5891:Disciple whom Jesus loved 5831: 5739:Female disciples of Jesus 5706: 5660: 5390: 5381: 5350: 5196: 5153: 5051: 4984: 4928: 4846: 4800: 4698: 4543: 4506: 4471: 4442: 4404: 4349: 4256: 4240: 4038: 3967: 3806: 3748: 3727: 3387: 3336: 3174: 3114: 3101: 3086: 3072: 2812:Pickett, Raymond (2011). 2772:. In Barton, John (ed.). 2679:Keener, Craig S. (2012). 2511:Burkett, Delbert (2002). 580:make up a two-part work, 441:New Testament manuscripts 16:Book of the New Testament 6693:1st-century Christianity 5814:Women at the crucifixion 5209:calling of the disciples 3584:Mary mother of John Mark 2874:10.1177/0142064X05052507 2553:Evans, Craig A. (2011). 2425:Balch, David L. (2003). 2316:Parsons & Pervo 1993 1804:Theissen & Merz 1998 1620: 1423:Paul's conversion, from 1027:Resurrection of the dead 945:Resurrection appearances 874:Acts is divided into 28 667:Ministry of the Apostles 6053:James, brother of Jesus 5973:Ananias son of Nedebeus 5607:Simon, brother of Jesus 5292:Relics and burial sites 5183:James, brother of Jesus 4808:Intertestamental period 3379:Book burning at Ephesus 3045:The American Cyclopædia 2940:Zwiep, Arie W. (2010). 2856:Rowe, C. Kavin (2005). 2595:Gooding, David (2013). 2404:Aune, David E. (1988). 2367:, pp. 581, 588–90. 1389:Cornelius the Centurion 1156:Conversion of Cornelius 1152:from the dead (9:32–43) 1059:Seven Deacons appointed 827:a preface addressed to 658:Authorship of Luke–Acts 652:Composition and setting 494:Christianity portal 23:. For the acronym, see 5858:James, son of Alphaeus 5557:Mary, sister of Martha 5076:James, son of Alphaeus 4792:Apocalyptic literature 4429:Paralipomena of Baruch 3984:The Visual Bible: Acts 3783:Historical reliability 2723:"Acts of the Apostles" 2706:. InterVarsity Press. 2065:, p. unpaginated. 1490: 1435: 1072:Cave of the Patriarchs 1008:Peter's speech at the 963:Second Coming Prophecy 866: 678: 554: 53: 6609:Tryphena and Tryphosa 5870:James, son of Zebedee 5552:Mary, mother of James 5542:Mary, mother of Jesus 5088:James, son of Zebedee 4956:Additional Scriptures 4920:New Testament uncials 3420:Ananias (High Priest) 3074:Acts of the Apostles 3018:Saint Luke's Accuracy 3011:Catholic Encyclopedia 3004:Aherene, C. (1913). " 2996:Catholic Encyclopedia 2985:Texts on Wikisource: 2601:. Myrtlefield House. 1573:Les Actes des Apotres 1481: 1427:(c. 1450–1460), 1422: 1249:"God...has set a day" 1107:Philip the Evangelist 861: 854:Structure and content 804:Letter to the Hebrews 665: 608:, beginning with the 40: 25:ACTS (disambiguation) 6683:Acts of the Apostles 6434:Alexander of Ephesus 5632:Syrophoenician woman 5581:Nicodemus ben Gurion 5344:New Testament people 5297:Apostolic succession 5265:Acts of the Apostles 4941:Bible version debate 4915:New Testament papyri 4861:Samaritan Pentateuch 4486:Testament of Abraham 4424:1, 2, and 3 Meqabyan 3959:Mihanović's fragment 3798:Gamaliel's principle 3369:Council of Jerusalem 3168:Acts of the Apostles 3079:Acts of the Apostles 3040:Acts of the Apostles 3025:Acts of the Apostles 3006:Gospel of Saint Luke 2991:Acts of the Apostles 2637:Green, Joel (1997). 2616:Green, Joel (1995). 2469:Bruce, F.F. (1990). 1663:Logos Bible Software 1608:, also known as the 1517:, shortly after the 1487:Valentin de Boulogne 1433:Château de Chantilly 1400:meeting in Jerusalem 1224:Council of Jerusalem 1177:" first used (11:26) 1099:Saul persecuted the 1044:Ananias and Sapphira 990:The Holy Spirit came 535:Acts of the Apostles 451:Johannine literature 152:Acts of the Apostles 85:New Testament papyri 6698:New Testament books 6509:Euodia and Syntyche 5678:People named Joseph 5572:Son of Nain's widow 5502:Joseph of Arimathea 5403:Anna the Prophetess 5224:coming persecutions 4883:Muratorian fragment 4818:New Testament canon 4813:Old Testament canon 4706:Chapters and verses 4324:Additions to Daniel 4290:Additions to Esther 3954:Gršković's fragment 3776:Luke the Evangelist 2904:. Wiley–Blackwell. 1350:raising of the dead 1260:c. 51–52 (18:12–17) 1170:founded (11:19–30) 1101:Church of Jerusalem 780:history of the Jews 624:(the coming of the 586:Luke the Evangelist 436:New Testament canon 41:Acts 26:7–8, 20 on 6108:cousin of Barnabas 5668:People named James 5622:Simon the Pharisee 5241:Farewell Discourse 5214:calling of Matthew 4496:Testament of Jacob 4491:Testament of Isaac 4376:Prayer of Manasseh 4339:Bel and the Dragon 4319:Letter of Jeremiah 3968:In popular culture 3674:Simon the Sorcerer 3579:cousin of Barnabas 3415:Ananias (Damascus) 3364:Peter's liberation 3354:Conversion of Paul 3110:Books of the Bible 2797:. Baker Academic. 2750:. Fortress Press. 2664:. Abingdon Press. 2640:The Gospel of Luke 2538:. Abingdon Press. 2294:, pp. 291–98. 2282:, pp. 119–21. 2258:, pp. 268–70. 2137:, pp. 569–70. 1610:Sonnini Manuscript 1491: 1436: 1358:Jews follow Christ 1354:property in common 1317:Early Christianity 1164:(10:9–23, 11:1–18) 867: 679: 610:ascension of Jesus 565:and the spread of 362:Book of Revelation 54: 6688:1st-century books 6670: 6669: 6415: 6414: 5827: 5826: 5804:Seventy disciples 5693:People named Mary 5673:People named John 5474:Impenitent thief 5310: 5309: 5219:Mission Discourse 5161:Seventy disciples 5007: 5006: 4976:Textual criticism 4539: 4538: 4463:Psalms of Solomon 4406:Orthodox Tewahedo 3994: 3993: 3979:(1985 miniseries) 3135: 3134: 3126: 3115:Succeeded by 3107: 3094: 2953:978-3-16-150675-8 2932:978-0-8028-4501-6 2911:978-1-4443-1894-4 2848:978-1-4934-1313-3 2804:978-1-4412-4194-8 2783:978-0-521-48593-7 2757:978-1-4514-1701-2 2692:978-1-4412-3621-0 2608:978-1-874584-31-5 2587:978-0-385-49020-7 2566:978-1-4412-3652-4 2545:978-1-4267-2475-6 2524:978-0-521-00720-7 2503:978-0-521-56180-8 2482:978-0-8028-0966-7 2461:978-0-664-25592-3 2440:978-0-8028-3711-0 2417:978-0-227-67910-4 2396:978-1-61164-030-4 2339:978-0-8006-2557-3 2318:, pp. 17–18. 2186:978-0-8028-2400-4 2101:, pp. 55–65. 2077:, pp. 16–17. 2041:, pp. 40–41. 2005:Witherington 1998 1886:978-0-567-69647-2 1321:Jewish Christians 1266:Trip to Jerusalem 1239:missions (16–20) 1185:executed (12:1–2) 1168:Church of Antioch 1074:" was located in 1035:Believers' Prayer 796:Gospel of Matthew 760:Praxeis Apostolon 744:Western text-type 602:Jesus of Nazareth 555:Actūs Apostolōrum 547:Práxeis Apostólōn 543:Πράξεις Ἀποστόλων 531: 530: 461:Pastoral epistles 294:Catholic epistles 6710: 6662:Whore of Babylon 6266: 6265: 6073:Judas of Galilee 6063:Joseph Barsabbas 6038:Ethiopian eunuch 5968: 5960: 5924:Simon the Zealot 5719:Jesus's brothers 5492:John the Baptist 5482:Jairus' daughter 5477: 5459: 5426: 5388: 5387: 5337: 5330: 5323: 5314: 5313: 5287:Pauline epistles 5248:Great Commission 5140:Simon the Zealot 5034: 5027: 5020: 5011: 5010: 4856:Dead Sea Scrolls 4838:Dating the Bible 4716:Historical books 4353:Eastern Orthodox 4266:Eastern Orthodox 4254: 4253: 4247: 4021: 4014: 4007: 3998: 3997: 3889:Codex Mutinensis 3793:Textual variants 3545:Judas of Galilee 3535:Joseph Barsabbas 3490:Ethiopian eunuch 3374:Areopagus sermon 3161: 3154: 3147: 3138: 3137: 3117: 3103: 3089: 3087:Preceded by 3070: 3069: 3066:Various versions 3058: 3057: 3049: 3034: 3016:See Section VI: 3015: 3000: 2984: 2957: 2946:. Mohr Siebeck. 2936: 2915: 2894: 2885: 2852: 2831: 2808: 2787: 2761: 2740: 2717: 2696: 2675: 2654: 2633: 2612: 2591: 2570: 2549: 2528: 2507: 2486: 2465: 2444: 2421: 2400: 2368: 2362: 2356: 2350: 2344: 2343: 2325: 2319: 2313: 2307: 2301: 2295: 2289: 2283: 2277: 2271: 2265: 2259: 2253: 2247: 2241: 2235: 2229: 2223: 2217: 2211: 2205: 2199: 2198: 2178: 2168: 2162: 2156: 2150: 2144: 2138: 2132: 2126: 2120: 2114: 2108: 2102: 2096: 2090: 2084: 2078: 2072: 2066: 2060: 2054: 2048: 2042: 2036: 2030: 2026: 2020: 2014: 2008: 2002: 1996: 1990: 1984: 1978: 1972: 1966: 1960: 1954: 1943: 1937: 1931: 1925: 1916: 1909: 1903: 1897: 1891: 1890: 1870: 1864: 1861: 1855: 1852: 1846: 1840: 1831: 1825: 1819: 1813: 1807: 1801: 1795: 1789: 1783: 1777: 1771: 1765: 1759: 1753: 1744: 1737: 1728: 1722: 1713: 1707: 1696: 1690: 1679: 1678: 1676: 1674: 1655: 1638: 1631: 1566: 1561: 1560: 1559: 1525:Pauline epistles 1460:John the Baptist 1300:called a god on 1288:Herod Agrippa II 1243:Areopagus sermon 1133:Paul the Apostle 1119:Ethiopian eunuch 1088:Paul the Apostle 951:Great Commission 728:Paul the Apostle 642:Jews rejected it 622:Day of Pentecost 590:Paul the Apostle 563:Christian Church 544: 523: 516: 509: 492: 491: 482:Bible portal 480: 479: 478: 446:Synoptic Gospels 416:Petrine epistles 403:Pauline epistles 178:Pauline epistles 109:Four Evangelists 81: 56: 55: 51: 48: 6718: 6717: 6713: 6712: 6711: 6709: 6708: 6707: 6673: 6672: 6671: 6666: 6613: 6411: 6342: 6291:Herod the Great 6259: 6253: 6068:Judas Barsabbas 5966: 5958: 5933: 5904:Judas Thaddaeus 5823: 5702: 5656: 5617:Simon the Leper 5612:Simon of Cyrene 5592:Samaritan woman 5475: 5457: 5456:Penitent thief 5424: 5377: 5363:In Christianity 5346: 5341: 5311: 5306: 5302:Apostles' Creed 5192: 5149: 5120:Judas Thaddaeus 5047: 5041:Twelve Apostles 5038: 5008: 5003: 4980: 4924: 4842: 4833:Christian canon 4796: 4731:Prophetic books 4694: 4625:2 Thessalonians 4620:1 Thessalonians 4535: 4502: 4467: 4438: 4400: 4359: 4345: 4273: 4245: 4244: 4236: 4047: 4043: 4034: 4025: 3995: 3990: 3963: 3884:Codex Laudianus 3802: 3744: 3723: 3540:Judas Barsabbas 3425:Ananias (Judea) 3383: 3332: 3181: 3170: 3165: 3131: 3127: 3124: 3108: 3099: 3095: 3082: 3075: 3055: 3037: 3022: 2964: 2954: 2933: 2912: 2849: 2828: 2805: 2784: 2758: 2737: 2714: 2693: 2672: 2651: 2630: 2609: 2588: 2567: 2559:. Baker Books. 2546: 2525: 2504: 2483: 2462: 2441: 2418: 2397: 2377: 2372: 2371: 2363: 2359: 2351: 2347: 2340: 2326: 2322: 2314: 2310: 2302: 2298: 2290: 2286: 2278: 2274: 2266: 2262: 2254: 2250: 2242: 2238: 2230: 2226: 2218: 2214: 2208:Buckwalter 1996 2206: 2202: 2187: 2169: 2165: 2157: 2153: 2145: 2141: 2133: 2129: 2121: 2117: 2109: 2105: 2097: 2093: 2085: 2081: 2073: 2069: 2061: 2057: 2049: 2045: 2037: 2033: 2027: 2023: 2015: 2011: 2003: 1999: 1991: 1987: 1979: 1975: 1967: 1963: 1959:, p. 1104. 1955: 1946: 1938: 1934: 1926: 1919: 1910: 1906: 1898: 1894: 1887: 1871: 1867: 1862: 1858: 1853: 1849: 1841: 1834: 1826: 1822: 1814: 1810: 1802: 1798: 1790: 1786: 1778: 1774: 1766: 1762: 1758:, pp. 6–7. 1754: 1747: 1738: 1731: 1723: 1716: 1708: 1699: 1691: 1682: 1672: 1670: 1657: 1656: 1652: 1647: 1642: 1641: 1632: 1628: 1623: 1594:List of Gospels 1562: 1557: 1555: 1552: 1527: 1496: 1476: 1417: 1364:by other Jews. 1323: 1313: 1194:Death of Herod 1183:James the Great 1158:(10:1–8, 24–48) 934: 872: 856: 824: 756: 740: 684: 660: 654: 620:, describe the 527: 498: 486: 476: 474: 466: 465: 431: 430: 421: 420: 412: 396: 392:Johannine works 379: 378: 367: 366: 353: 350: 339: 318: 290: 282: 266: 250: 246:2 Thessalonians 241:1 Thessalonians 234: 218: 202: 173: 172: 157: 156: 141: 138: 104: 103: 88: 69: 49: 35: 28: 17: 12: 11: 5: 6716: 6706: 6705: 6700: 6695: 6690: 6685: 6668: 6667: 6665: 6664: 6659: 6654: 6649: 6644: 6639: 6634: 6629: 6623: 6621: 6615: 6614: 6612: 6611: 6606: 6601: 6596: 6591: 6586: 6581: 6576: 6571: 6566: 6561: 6556: 6551: 6546: 6541: 6536: 6531: 6526: 6521: 6516: 6511: 6506: 6501: 6496: 6491: 6486: 6481: 6476: 6471: 6466: 6461: 6456: 6451: 6446: 6441: 6436: 6431: 6425: 6423: 6417: 6416: 6413: 6412: 6410: 6409: 6404: 6399: 6394: 6389: 6384: 6377: 6372: 6365: 6358: 6350: 6348: 6344: 6343: 6341: 6340: 6335: 6328: 6323: 6318: 6313: 6306: 6301: 6294: 6287: 6280: 6272: 6270: 6263: 6261:Herod's family 6255: 6254: 6252: 6251: 6246: 6241: 6236: 6231: 6226: 6221: 6216: 6211: 6206: 6201: 6196: 6187: 6182: 6177: 6172: 6167: 6162: 6157: 6152: 6147: 6142: 6137: 6132: 6127: 6122: 6117: 6112: 6111: 6110: 6105: 6095: 6090: 6085: 6080: 6075: 6070: 6065: 6060: 6055: 6050: 6045: 6040: 6035: 6030: 6025: 6020: 6015: 6010: 6005: 6000: 5995: 5990: 5985: 5980: 5975: 5970: 5962: 5954: 5949: 5943: 5941: 5935: 5934: 5932: 5931: 5926: 5921: 5916: 5911: 5906: 5901: 5899:Judas Iscariot 5896: 5895: 5894: 5887: 5882: 5872: 5867: 5866: 5865: 5855: 5854: 5853: 5843: 5837: 5835: 5829: 5828: 5825: 5824: 5822: 5821: 5816: 5811: 5806: 5801: 5796: 5791: 5786: 5781: 5776: 5771: 5766: 5761: 5756: 5751: 5746: 5741: 5736: 5731: 5726: 5721: 5716: 5710: 5708: 5704: 5703: 5701: 5700: 5695: 5690: 5685: 5675: 5670: 5664: 5662: 5658: 5657: 5655: 5654: 5649: 5644: 5639: 5634: 5629: 5624: 5619: 5614: 5609: 5604: 5599: 5594: 5589: 5584: 5574: 5569: 5567:Naked fugitive 5564: 5562:Mary of Clopas 5559: 5554: 5549: 5547:Mary Magdalene 5544: 5539: 5534: 5529: 5524: 5519: 5514: 5509: 5504: 5499: 5494: 5489: 5484: 5479: 5471: 5466: 5461: 5453: 5448: 5443: 5438: 5433: 5428: 5420: 5415: 5410: 5405: 5400: 5394: 5392: 5385: 5379: 5378: 5376: 5375: 5370: 5365: 5359: 5357: 5348: 5347: 5340: 5339: 5332: 5325: 5317: 5308: 5307: 5305: 5304: 5299: 5294: 5289: 5284: 5279: 5278: 5277: 5272: 5262: 5261: 5260: 5255: 5245: 5244: 5243: 5233: 5228: 5227: 5226: 5221: 5216: 5211: 5200: 5198: 5194: 5193: 5191: 5190: 5185: 5180: 5179: 5178: 5168: 5163: 5157: 5155: 5151: 5150: 5148: 5147: 5142: 5137: 5132: 5127: 5122: 5117: 5115:Judas Iscariot 5112: 5111: 5110: 5105: 5100: 5090: 5085: 5084: 5083: 5073: 5072: 5071: 5061: 5055: 5053: 5049: 5048: 5037: 5036: 5029: 5022: 5014: 5005: 5004: 5002: 5001: 4996: 4991: 4985: 4982: 4981: 4979: 4978: 4973: 4971:Synod of Hippo 4968: 4963: 4958: 4953: 4948: 4943: 4938: 4932: 4930: 4926: 4925: 4923: 4922: 4917: 4912: 4907: 4905:Masoretic Text 4902: 4897: 4890: 4885: 4880: 4873: 4868: 4863: 4858: 4852: 4850: 4844: 4843: 4841: 4840: 4835: 4830: 4825: 4820: 4815: 4810: 4804: 4802: 4798: 4797: 4795: 4794: 4789: 4788: 4787: 4782: 4777: 4772: 4762: 4761: 4760: 4755: 4745: 4744: 4743: 4741:Minor prophets 4738: 4736:Major prophets 4728: 4718: 4713: 4708: 4702: 4700: 4696: 4695: 4693: 4692: 4687: 4682: 4677: 4672: 4667: 4662: 4657: 4652: 4647: 4642: 4637: 4632: 4627: 4622: 4617: 4610: 4605: 4600: 4595: 4590: 4585: 4580: 4575: 4570: 4565: 4560: 4555: 4549: 4547: 4541: 4540: 4537: 4536: 4534: 4533: 4528: 4523: 4522: 4521: 4514:Pseudepigrapha 4510: 4508: 4507:Classification 4504: 4503: 4501: 4500: 4499: 4498: 4493: 4488: 4477: 4475: 4469: 4468: 4466: 4465: 4460: 4455: 4453:Psalms 152–155 4449: 4447: 4440: 4439: 4437: 4436: 4431: 4426: 4421: 4416: 4410: 4408: 4402: 4401: 4399: 4398: 4393: 4388: 4383: 4378: 4373: 4368: 4362: 4360: 4358: 4357: 4354: 4350: 4347: 4346: 4344: 4343: 4342: 4341: 4336: 4331: 4321: 4312: 4307: 4302: 4297: 4292: 4287: 4282: 4276: 4274: 4272: 4271: 4268: 4263: 4257: 4251: 4238: 4237: 4235: 4234: 4229: 4224: 4219: 4214: 4209: 4204: 4199: 4194: 4189: 4184: 4179: 4174: 4169: 4164: 4159: 4154: 4149: 4144: 4139: 4134: 4129: 4124: 4119: 4114: 4109: 4107:1–2 Chronicles 4104: 4099: 4094: 4089: 4084: 4079: 4074: 4069: 4064: 4059: 4053: 4051: 4036: 4035: 4024: 4023: 4016: 4009: 4001: 3992: 3991: 3989: 3988: 3980: 3971: 3969: 3965: 3964: 3962: 3961: 3956: 3951: 3946: 3941: 3936: 3931: 3926: 3921: 3916: 3911: 3906: 3901: 3896: 3891: 3886: 3881: 3876: 3871: 3866: 3861: 3856: 3851: 3846: 3841: 3836: 3831: 3826: 3821: 3816: 3810: 3808: 3804: 3803: 3801: 3800: 3795: 3790: 3785: 3780: 3779: 3778: 3773: 3763: 3758: 3752: 3750: 3746: 3745: 3743: 3742: 3737: 3731: 3729: 3725: 3724: 3722: 3721: 3716: 3711: 3706: 3701: 3696: 3691: 3686: 3681: 3676: 3671: 3666: 3661: 3656: 3651: 3646: 3641: 3636: 3631: 3626: 3621: 3616: 3611: 3606: 3601: 3596: 3591: 3586: 3581: 3572: 3567: 3562: 3557: 3552: 3547: 3542: 3537: 3532: 3527: 3522: 3520:James the Just 3517: 3512: 3507: 3502: 3497: 3492: 3487: 3482: 3477: 3472: 3467: 3462: 3457: 3452: 3447: 3442: 3437: 3432: 3427: 3422: 3417: 3412: 3407: 3402: 3397: 3391: 3389: 3385: 3384: 3382: 3381: 3376: 3371: 3366: 3361: 3359:Peter's vision 3356: 3351: 3346: 3340: 3338: 3334: 3333: 3331: 3330: 3325: 3320: 3315: 3310: 3305: 3300: 3295: 3290: 3285: 3280: 3275: 3270: 3265: 3260: 3255: 3250: 3245: 3240: 3235: 3230: 3225: 3220: 3215: 3210: 3205: 3200: 3195: 3189: 3187: 3172: 3171: 3164: 3163: 3156: 3149: 3141: 3133: 3132: 3116: 3113: 3100: 3088: 3084: 3083: 3076: 3073: 3068: 3067: 3052: 3051: 3050: 3035: 3020: 3001: 2978: 2973: 2963: 2962:External links 2960: 2959: 2958: 2952: 2937: 2931: 2916: 2910: 2895: 2886: 2868:(3): 279–300. 2853: 2847: 2832: 2826: 2809: 2803: 2788: 2782: 2766:Perkins, Pheme 2762: 2756: 2741: 2735: 2718: 2712: 2697: 2691: 2676: 2670: 2655: 2649: 2634: 2629:978-0521469326 2628: 2613: 2607: 2592: 2586: 2571: 2565: 2550: 2544: 2529: 2523: 2508: 2502: 2487: 2481: 2466: 2460: 2445: 2439: 2422: 2416: 2401: 2395: 2376: 2373: 2370: 2369: 2357: 2355:, p. 196. 2345: 2338: 2320: 2308: 2296: 2284: 2272: 2270:, p. 119. 2260: 2248: 2246:, p. 264. 2236: 2224: 2222:, p. 326. 2212: 2200: 2185: 2163: 2161:, p. 266. 2151: 2149:, p. 265. 2139: 2127: 2125:, p. 562. 2115: 2103: 2091: 2079: 2067: 2055: 2053:, p. 579. 2043: 2031: 2021: 2019:, p. 578. 2009: 1997: 1995:, p. 113. 1985: 1983:, p. 577. 1973: 1961: 1944: 1932: 1930:, p. 332. 1917: 1904: 1902:, p. 587. 1892: 1885: 1865: 1856: 1847: 1832: 1830:, p. 590. 1820: 1818:, p. 253. 1808: 1796: 1794:, p. 196. 1784: 1782:, p. 556. 1772: 1770:, p. 563. 1760: 1745: 1729: 1727:, p. 195. 1714: 1712:, p. 263. 1697: 1680: 1649: 1648: 1646: 1643: 1640: 1639: 1625: 1624: 1622: 1619: 1618: 1617: 1612: 1601: 1596: 1591: 1586: 1581: 1576: 1568: 1567: 1551: 1548: 1526: 1523: 1504:Gospel of Luke 1500:Gospel of Luke 1495: 1494:Gospel of Luke 1492: 1489:, 17th century 1485:, ascribed to 1475: 1472: 1441:Kingdom of God 1416: 1413: 1409:Kingdom of God 1385:Saul of Tarsus 1368:is accused of 1334:Judas Iscariot 1327:Gospel of Luke 1312: 1309: 1308: 1307: 1306: 1305: 1291: 1276: 1269: 1263: 1262: 1261: 1254: 1253: 1252: 1230: 1227: 1221: 1220: 1219: 1213: 1204: 1203: 1202: 1192: 1186: 1180: 1179: 1178: 1165: 1159: 1153: 1142: 1141: 1140: 1124: 1123: 1122: 1116: 1104: 1097: 1096: 1095: 1085: 1082: 1079: 1062: 1056: 1050: 1047: 1041: 1038: 1032: 1031: 1030: 1013: 1006: 1000: 987: 986: 985: 966: 960: 954: 948: 942: 937:Dedication to 933: 930: 929: 928: 927: 926: 923: 920: 914: 913: 909: 908: 907: 906: 903: 900: 897: 891: 890: 887: 880:Gospel of Luke 871: 868: 855: 852: 848:kingdom of God 823: 820: 812:Ferdinand Baur 788:Gospel of Mark 778:, author of a 755: 752: 739: 736: 683: 680: 656:Main article: 653: 650: 578:Gospel of Luke 529: 528: 526: 525: 518: 511: 503: 500: 499: 497: 496: 484: 471: 468: 467: 464: 463: 458: 448: 443: 438: 432: 429:Related topics 428: 427: 426: 423: 422: 419: 418: 413: 411: 410: 405: 399: 397: 395: 394: 389: 383: 380: 374: 373: 372: 369: 368: 365: 364: 358: 357: 352: 351: 349: 348: 342: 340: 338: 337: 332: 327: 321: 319: 317: 316: 311: 305: 303: 297: 296: 289: 288: 283: 281: 280: 275: 269: 267: 265: 264: 259: 253: 251: 249: 248: 243: 237: 235: 233: 232: 227: 221: 219: 217: 216: 211: 205: 203: 201: 200: 195: 189: 187: 181: 180: 174: 164: 163: 162: 159: 158: 155: 154: 148: 147: 140: 139: 137: 136: 131: 126: 121: 115: 112: 111: 105: 95: 94: 93: 90: 89: 82: 74: 73: 65: 64: 15: 9: 6: 4: 3: 2: 6715: 6704: 6701: 6699: 6696: 6694: 6691: 6689: 6686: 6684: 6681: 6680: 6678: 6663: 6660: 6658: 6655: 6653: 6650: 6648: 6645: 6643: 6642:Two witnesses 6640: 6638: 6635: 6633: 6632:Four Horsemen 6630: 6628: 6625: 6624: 6622: 6620: 6616: 6610: 6607: 6605: 6602: 6600: 6597: 6595: 6592: 6590: 6587: 6585: 6582: 6580: 6577: 6575: 6572: 6570: 6567: 6565: 6562: 6560: 6557: 6555: 6552: 6550: 6547: 6545: 6542: 6540: 6537: 6535: 6532: 6530: 6527: 6525: 6522: 6520: 6517: 6515: 6512: 6510: 6507: 6505: 6502: 6500: 6497: 6495: 6492: 6490: 6487: 6485: 6482: 6480: 6477: 6475: 6472: 6470: 6467: 6465: 6462: 6460: 6457: 6455: 6452: 6450: 6447: 6445: 6442: 6440: 6437: 6435: 6432: 6430: 6427: 6426: 6424: 6422: 6418: 6408: 6405: 6403: 6400: 6398: 6395: 6393: 6390: 6388: 6385: 6383: 6382: 6378: 6376: 6373: 6371: 6370: 6366: 6364: 6363: 6359: 6357: 6356: 6352: 6351: 6349: 6345: 6339: 6336: 6334: 6333: 6329: 6327: 6324: 6322: 6321:Pilate's wife 6319: 6317: 6314: 6312: 6311: 6307: 6305: 6302: 6300: 6299: 6295: 6293: 6292: 6288: 6286: 6285: 6281: 6279: 6278: 6274: 6273: 6271: 6267: 6264: 6262: 6256: 6250: 6247: 6245: 6242: 6240: 6237: 6235: 6232: 6230: 6227: 6225: 6222: 6220: 6217: 6215: 6212: 6210: 6207: 6205: 6202: 6200: 6197: 6195: 6191: 6188: 6186: 6185:Seven Deacons 6183: 6181: 6178: 6176: 6173: 6171: 6168: 6166: 6163: 6161: 6158: 6156: 6153: 6151: 6148: 6146: 6143: 6141: 6138: 6136: 6133: 6131: 6128: 6126: 6123: 6121: 6118: 6116: 6113: 6109: 6106: 6104: 6101: 6100: 6099: 6096: 6094: 6091: 6089: 6086: 6084: 6081: 6079: 6076: 6074: 6071: 6069: 6066: 6064: 6061: 6059: 6056: 6054: 6051: 6049: 6046: 6044: 6041: 6039: 6036: 6034: 6031: 6029: 6026: 6024: 6021: 6019: 6016: 6014: 6011: 6009: 6006: 6004: 6001: 5999: 5996: 5994: 5991: 5989: 5986: 5984: 5981: 5979: 5976: 5974: 5971: 5969: 5963: 5961: 5955: 5953: 5950: 5948: 5945: 5944: 5942: 5940: 5936: 5930: 5927: 5925: 5922: 5920: 5917: 5915: 5912: 5910: 5907: 5905: 5902: 5900: 5897: 5892: 5888: 5886: 5883: 5881: 5878: 5877: 5876: 5873: 5871: 5868: 5864: 5861: 5860: 5859: 5856: 5852: 5849: 5848: 5847: 5844: 5842: 5839: 5838: 5836: 5834: 5830: 5820: 5817: 5815: 5812: 5810: 5807: 5805: 5802: 5800: 5797: 5795: 5792: 5790: 5787: 5785: 5782: 5780: 5777: 5775: 5772: 5770: 5767: 5765: 5762: 5760: 5757: 5755: 5752: 5750: 5747: 5745: 5742: 5740: 5737: 5735: 5732: 5730: 5727: 5725: 5722: 5720: 5717: 5715: 5712: 5711: 5709: 5705: 5699: 5696: 5694: 5691: 5689: 5686: 5683: 5679: 5676: 5674: 5671: 5669: 5666: 5665: 5663: 5659: 5653: 5650: 5648: 5645: 5643: 5640: 5638: 5635: 5633: 5630: 5628: 5625: 5623: 5620: 5618: 5615: 5613: 5610: 5608: 5605: 5603: 5600: 5598: 5595: 5593: 5590: 5588: 5585: 5582: 5578: 5575: 5573: 5570: 5568: 5565: 5563: 5560: 5558: 5555: 5553: 5550: 5548: 5545: 5543: 5540: 5538: 5535: 5533: 5530: 5528: 5525: 5523: 5520: 5518: 5515: 5513: 5510: 5508: 5505: 5503: 5500: 5498: 5495: 5493: 5490: 5488: 5485: 5483: 5480: 5478: 5472: 5470: 5467: 5465: 5462: 5460: 5454: 5452: 5449: 5447: 5444: 5442: 5439: 5437: 5434: 5432: 5429: 5427: 5421: 5419: 5416: 5414: 5411: 5409: 5406: 5404: 5401: 5399: 5396: 5395: 5393: 5389: 5386: 5384: 5380: 5374: 5371: 5369: 5366: 5364: 5361: 5360: 5358: 5356: 5353: 5349: 5345: 5338: 5333: 5331: 5326: 5324: 5319: 5318: 5315: 5303: 5300: 5298: 5295: 5293: 5290: 5288: 5285: 5283: 5280: 5276: 5273: 5271: 5268: 5267: 5266: 5263: 5259: 5258:Apostolic see 5256: 5254: 5253:Apostolic Age 5251: 5250: 5249: 5246: 5242: 5239: 5238: 5237: 5234: 5232: 5229: 5225: 5222: 5220: 5217: 5215: 5212: 5210: 5207: 5206: 5205: 5202: 5201: 5199: 5195: 5189: 5186: 5184: 5181: 5177: 5174: 5173: 5172: 5169: 5167: 5164: 5162: 5159: 5158: 5156: 5152: 5146: 5143: 5141: 5138: 5136: 5133: 5131: 5128: 5126: 5123: 5121: 5118: 5116: 5113: 5109: 5106: 5104: 5101: 5099: 5096: 5095: 5094: 5091: 5089: 5086: 5082: 5079: 5078: 5077: 5074: 5070: 5067: 5066: 5065: 5062: 5060: 5057: 5056: 5054: 5050: 5046: 5042: 5035: 5030: 5028: 5023: 5021: 5016: 5015: 5012: 5000: 4997: 4995: 4992: 4990: 4987: 4986: 4983: 4977: 4974: 4972: 4969: 4967: 4964: 4962: 4959: 4957: 4954: 4952: 4949: 4947: 4944: 4942: 4939: 4937: 4934: 4933: 4931: 4927: 4921: 4918: 4916: 4913: 4911: 4908: 4906: 4903: 4901: 4898: 4896: 4895: 4891: 4889: 4886: 4884: 4881: 4879: 4878: 4874: 4872: 4869: 4867: 4864: 4862: 4859: 4857: 4854: 4853: 4851: 4849: 4845: 4839: 4836: 4834: 4831: 4829: 4826: 4824: 4821: 4819: 4816: 4814: 4811: 4809: 4806: 4805: 4803: 4799: 4793: 4790: 4786: 4783: 4781: 4778: 4776: 4773: 4771: 4768: 4767: 4766: 4763: 4759: 4756: 4754: 4751: 4750: 4749: 4746: 4742: 4739: 4737: 4734: 4733: 4732: 4729: 4726: 4722: 4719: 4717: 4714: 4712: 4709: 4707: 4704: 4703: 4701: 4697: 4691: 4688: 4686: 4683: 4681: 4678: 4676: 4673: 4671: 4668: 4666: 4663: 4661: 4658: 4656: 4653: 4651: 4648: 4646: 4643: 4641: 4638: 4636: 4633: 4631: 4628: 4626: 4623: 4621: 4618: 4616: 4615: 4611: 4609: 4606: 4604: 4601: 4599: 4596: 4594: 4591: 4589: 4588:2 Corinthians 4586: 4584: 4583:1 Corinthians 4581: 4579: 4576: 4574: 4571: 4569: 4566: 4564: 4561: 4559: 4556: 4554: 4551: 4550: 4548: 4546: 4545:New Testament 4542: 4532: 4529: 4527: 4526:New Testament 4524: 4520: 4517: 4516: 4515: 4512: 4511: 4509: 4505: 4497: 4494: 4492: 4489: 4487: 4484: 4483: 4482: 4479: 4478: 4476: 4474: 4470: 4464: 4461: 4459: 4456: 4454: 4451: 4450: 4448: 4446: 4441: 4435: 4434:Broader canon 4432: 4430: 4427: 4425: 4422: 4420: 4417: 4415: 4412: 4411: 4409: 4407: 4403: 4397: 4394: 4392: 4389: 4387: 4384: 4382: 4379: 4377: 4374: 4372: 4369: 4367: 4364: 4363: 4361: 4355: 4352: 4351: 4348: 4340: 4337: 4335: 4332: 4330: 4327: 4326: 4325: 4322: 4320: 4316: 4313: 4311: 4308: 4306: 4303: 4301: 4298: 4296: 4293: 4291: 4288: 4286: 4283: 4281: 4278: 4277: 4275: 4269: 4267: 4264: 4262: 4259: 4258: 4255: 4252: 4250: 4243: 4239: 4233: 4230: 4228: 4225: 4223: 4220: 4218: 4215: 4213: 4210: 4208: 4205: 4203: 4200: 4198: 4195: 4193: 4190: 4188: 4185: 4183: 4180: 4178: 4175: 4173: 4170: 4168: 4165: 4163: 4160: 4158: 4155: 4153: 4150: 4148: 4147:Song of Songs 4145: 4143: 4140: 4138: 4135: 4133: 4130: 4128: 4125: 4123: 4120: 4118: 4115: 4113: 4110: 4108: 4105: 4103: 4100: 4098: 4095: 4093: 4090: 4088: 4085: 4083: 4080: 4078: 4075: 4073: 4070: 4068: 4065: 4063: 4060: 4058: 4055: 4054: 4052: 4050: 4046: 4045:Old Testament 4041: 4037: 4033: 4029: 4022: 4017: 4015: 4010: 4008: 4003: 4002: 3999: 3986: 3985: 3981: 3978: 3977: 3973: 3972: 3970: 3966: 3960: 3957: 3955: 3952: 3950: 3947: 3945: 3942: 3940: 3937: 3935: 3932: 3930: 3927: 3925: 3922: 3920: 3917: 3915: 3912: 3910: 3907: 3905: 3902: 3900: 3897: 3895: 3892: 3890: 3887: 3885: 3882: 3880: 3877: 3875: 3872: 3870: 3867: 3865: 3862: 3860: 3857: 3855: 3852: 3850: 3847: 3845: 3842: 3840: 3837: 3835: 3832: 3830: 3827: 3825: 3822: 3820: 3817: 3815: 3812: 3811: 3809: 3805: 3799: 3796: 3794: 3791: 3789: 3786: 3784: 3781: 3777: 3774: 3772: 3769: 3768: 3767: 3764: 3762: 3759: 3757: 3756:Apostolic Age 3754: 3753: 3751: 3747: 3741: 3738: 3736: 3733: 3732: 3730: 3726: 3720: 3717: 3715: 3712: 3710: 3707: 3705: 3702: 3700: 3697: 3695: 3692: 3690: 3687: 3685: 3682: 3680: 3677: 3675: 3672: 3670: 3667: 3665: 3662: 3660: 3659:Seven Deacons 3657: 3655: 3652: 3650: 3647: 3645: 3642: 3640: 3637: 3635: 3632: 3630: 3627: 3625: 3622: 3620: 3617: 3615: 3612: 3610: 3607: 3605: 3602: 3600: 3597: 3595: 3592: 3590: 3587: 3585: 3582: 3580: 3576: 3573: 3571: 3568: 3566: 3563: 3561: 3558: 3556: 3553: 3551: 3548: 3546: 3543: 3541: 3538: 3536: 3533: 3531: 3528: 3526: 3523: 3521: 3518: 3516: 3513: 3511: 3508: 3506: 3503: 3501: 3498: 3496: 3493: 3491: 3488: 3486: 3483: 3481: 3478: 3476: 3473: 3471: 3468: 3466: 3463: 3461: 3458: 3456: 3453: 3451: 3448: 3446: 3443: 3441: 3438: 3436: 3433: 3431: 3428: 3426: 3423: 3421: 3418: 3416: 3413: 3411: 3408: 3406: 3403: 3401: 3398: 3396: 3393: 3392: 3390: 3386: 3380: 3377: 3375: 3372: 3370: 3367: 3365: 3362: 3360: 3357: 3355: 3352: 3350: 3347: 3345: 3342: 3341: 3339: 3335: 3329: 3326: 3324: 3321: 3319: 3316: 3314: 3311: 3309: 3306: 3304: 3301: 3299: 3296: 3294: 3291: 3289: 3286: 3284: 3281: 3279: 3276: 3274: 3271: 3269: 3266: 3264: 3261: 3259: 3256: 3254: 3251: 3249: 3246: 3244: 3241: 3239: 3236: 3234: 3231: 3229: 3226: 3224: 3221: 3219: 3216: 3214: 3211: 3209: 3206: 3204: 3201: 3199: 3196: 3194: 3191: 3190: 3188: 3185: 3184:New Testament 3180: 3177: 3173: 3169: 3162: 3157: 3155: 3150: 3148: 3143: 3142: 3139: 3130: 3123: 3120: 3112: 3111: 3106: 3105:New Testament 3098: 3092: 3085: 3081: 3080: 3071: 3065: 3061: 3053: 3047: 3046: 3041: 3036: 3032: 3031: 3026: 3021: 3019: 3013: 3012: 3007: 3002: 2998: 2997: 2992: 2987: 2986: 2983: 2979: 2977: 2974: 2972: 2970: 2966: 2965: 2955: 2949: 2945: 2944: 2938: 2934: 2928: 2924: 2923: 2917: 2913: 2907: 2903: 2902: 2896: 2892: 2887: 2883: 2879: 2875: 2871: 2867: 2863: 2859: 2854: 2850: 2844: 2840: 2839: 2833: 2829: 2827:9781608990986 2823: 2819: 2815: 2810: 2806: 2800: 2796: 2795: 2789: 2785: 2779: 2775: 2771: 2767: 2763: 2759: 2753: 2749: 2748: 2742: 2738: 2736:9780195377378 2732: 2728: 2724: 2719: 2715: 2713:9780830898312 2709: 2705: 2704: 2698: 2694: 2688: 2684: 2683: 2677: 2673: 2671:9781426748288 2667: 2663: 2662: 2656: 2652: 2650:9780802823151 2646: 2642: 2641: 2635: 2631: 2625: 2621: 2620: 2614: 2610: 2604: 2600: 2599: 2593: 2589: 2583: 2580:. Doubleday. 2579: 2578: 2572: 2568: 2562: 2558: 2557: 2551: 2547: 2541: 2537: 2536: 2530: 2526: 2520: 2516: 2515: 2509: 2505: 2499: 2495: 2494: 2488: 2484: 2478: 2474: 2473: 2467: 2463: 2457: 2453: 2452: 2446: 2442: 2436: 2432: 2428: 2423: 2419: 2413: 2409: 2408: 2402: 2398: 2392: 2388: 2384: 2379: 2378: 2366: 2361: 2354: 2353:Phillips 2009 2349: 2341: 2335: 2331: 2324: 2317: 2312: 2306:, p. 39. 2305: 2300: 2293: 2288: 2281: 2280:Phillips 2009 2276: 2269: 2268:Phillips 2009 2264: 2257: 2252: 2245: 2240: 2233: 2228: 2221: 2216: 2209: 2204: 2196: 2192: 2188: 2182: 2177: 2176: 2167: 2160: 2155: 2148: 2143: 2136: 2131: 2124: 2119: 2113:, p. 80. 2112: 2107: 2100: 2099:Fitzmyer 1998 2095: 2089:, p. 36. 2088: 2083: 2076: 2071: 2064: 2063:Holladay 2011 2059: 2052: 2047: 2040: 2035: 2025: 2018: 2013: 2006: 2001: 1994: 1989: 1982: 1977: 1971:, p. 40. 1970: 1965: 1958: 1953: 1951: 1949: 1942:, p. 77. 1941: 1936: 1929: 1928:Thompson 2010 1924: 1922: 1914: 1908: 1901: 1896: 1888: 1882: 1878: 1877: 1869: 1860: 1851: 1845:, p. 35. 1844: 1839: 1837: 1829: 1824: 1817: 1812: 1806:, p. 32. 1805: 1800: 1793: 1788: 1781: 1776: 1769: 1764: 1757: 1752: 1750: 1742: 1736: 1734: 1726: 1721: 1719: 1711: 1706: 1704: 1702: 1695:, p. 12. 1694: 1693:Matthews 2011 1689: 1687: 1685: 1668: 1664: 1660: 1654: 1650: 1636: 1630: 1626: 1616: 1613: 1611: 1607: 1606: 1602: 1600: 1597: 1595: 1592: 1590: 1587: 1585: 1582: 1580: 1577: 1575: 1574: 1570: 1569: 1565: 1554: 1547: 1545: 1541: 1537: 1533: 1522: 1520: 1516: 1515:Easter Sunday 1512: 1507: 1505: 1501: 1488: 1484: 1480: 1471: 1467: 1463: 1461: 1457: 1452: 1448: 1446: 1445:second coming 1442: 1434: 1430: 1426: 1421: 1412: 1410: 1406: 1405:revolutionary 1401: 1396: 1394: 1390: 1386: 1382: 1377: 1375: 1371: 1367: 1363: 1359: 1355: 1351: 1347: 1343: 1339: 1335: 1330: 1328: 1322: 1318: 1303: 1299: 1298: 1296: 1292: 1289: 1285: 1281: 1277: 1274: 1270: 1267: 1264: 1259: 1256:Trial before 1255: 1250: 1247: 1246: 1244: 1241: 1240: 1238: 1234: 1231: 1228: 1225: 1222: 1217: 1214: 1211: 1210: 1208: 1205: 1200: 1199: 1197: 1193: 1190: 1187: 1184: 1181: 1176: 1172: 1171: 1169: 1166: 1163: 1160: 1157: 1154: 1151: 1147: 1144:Peter healed 1143: 1138: 1134: 1131: 1130: 1128: 1125: 1120: 1117: 1114: 1111: 1110: 1108: 1105: 1102: 1098: 1093: 1089: 1086: 1083: 1080: 1077: 1073: 1069: 1068: 1066: 1063: 1060: 1057: 1054: 1051: 1048: 1045: 1042: 1039: 1036: 1033: 1028: 1025: 1024: 1022: 1018: 1014: 1011: 1007: 1004: 1001: 999: 995: 991: 988: 983: 982: 977: 976: 974: 970: 967: 964: 961: 958: 955: 952: 949: 946: 943: 940: 936: 935: 924: 921: 918: 917: 916: 915: 911: 910: 904: 901: 898: 895: 894: 893: 892: 888: 885: 884: 883: 881: 877: 865: 864:Minuscule 223 860: 851: 849: 843: 841: 838: 834: 830: 819: 817: 813: 807: 805: 801: 797: 793: 789: 785: 781: 777: 773: 769: 765: 761: 751: 749: 745: 735: 731: 729: 723: 720: 716: 712: 708: 707:New Testament 704: 699: 697: 693: 689: 676: 672: 668: 664: 659: 649: 647: 643: 637: 635: 631: 627: 623: 619: 615: 611: 607: 603: 599: 595: 591: 587: 583: 579: 576:Acts and the 574: 572: 568: 564: 560: 559:New Testament 556: 552: 548: 540: 536: 524: 519: 517: 512: 510: 505: 504: 502: 501: 495: 490: 485: 483: 473: 472: 470: 469: 462: 459: 456: 452: 449: 447: 444: 442: 439: 437: 434: 433: 425: 424: 417: 414: 409: 406: 404: 401: 400: 398: 393: 390: 388: 385: 384: 382: 381: 377: 371: 370: 363: 360: 359: 355: 354: 347: 344: 343: 341: 336: 333: 331: 328: 326: 323: 322: 320: 315: 312: 310: 307: 306: 304: 302: 299: 298: 295: 292: 291: 287: 284: 279: 276: 274: 271: 270: 268: 263: 260: 258: 255: 254: 252: 247: 244: 242: 239: 238: 236: 231: 228: 226: 223: 222: 220: 215: 212: 210: 207: 206: 204: 199: 198:2 Corinthians 196: 194: 193:1 Corinthians 191: 190: 188: 186: 183: 182: 179: 176: 175: 171: 167: 161: 160: 153: 150: 149: 146: 143: 142: 135: 132: 130: 127: 125: 122: 120: 117: 116: 114: 113: 110: 107: 106: 102: 98: 92: 91: 86: 80: 76: 75: 72: 71:New Testament 67: 66: 62: 58: 57: 50: AD 250 44: 39: 33: 26: 22: 6657:Three Angels 6524:Jesus Justus 6494:Epaphroditus 6379: 6367: 6360: 6353: 6330: 6308: 6296: 6289: 6282: 6275: 6199:Simeon Niger 5938: 5759:Myrrhbearers 5264: 5231:Holy Kinship 4894:Vetus Latina 4892: 4875: 4828:Jewish canon 4823:Antilegomena 4725:Poetic Books 4721:Wisdom books 4699:Subdivisions 4612: 4572: 4317: / 4242:Deuterocanon 4162:Lamentations 4142:Ecclesiastes 4049:(protocanon) 4040:Hebrew Bible 3982: 3974: 3669:Simeon Niger 3167: 3102: 3077: 3043: 3028: 3017: 3009: 2994: 2969:Book of Acts 2968: 2942: 2925:. Eerdmans. 2921: 2900: 2890: 2865: 2861: 2837: 2817: 2793: 2773: 2746: 2726: 2702: 2681: 2660: 2643:. Eerdmans. 2639: 2618: 2597: 2576: 2555: 2534: 2513: 2492: 2475:. Eerdmans. 2471: 2450: 2433:. Eerdmans. 2430: 2406: 2386: 2375:Bibliography 2360: 2348: 2329: 2323: 2311: 2299: 2287: 2275: 2263: 2256:Burkett 2002 2251: 2244:Burkett 2002 2239: 2227: 2215: 2210:, p. 6. 2203: 2174: 2166: 2159:Burkett 2002 2154: 2147:Burkett 2002 2142: 2130: 2118: 2106: 2094: 2082: 2070: 2058: 2046: 2034: 2024: 2012: 2007:, p. 8. 2000: 1988: 1976: 1964: 1935: 1907: 1895: 1875: 1868: 1859: 1850: 1823: 1816:Perkins 1998 1811: 1799: 1792:Burkett 2002 1787: 1775: 1763: 1756:Pickett 2011 1725:Burkett 2002 1710:Burkett 2002 1671:. Retrieved 1662: 1653: 1634: 1629: 1609: 1603: 1571: 1564:Bible portal 1528: 1519:Resurrection 1508: 1497: 1482: 1468: 1464: 1453: 1449: 1437: 1429:Jean Fouquet 1424: 1397: 1378: 1331: 1324: 979: 873: 844: 836: 825: 808: 767: 763: 759: 757: 741: 732: 724: 719:apostle Paul 711:early church 700: 691: 685: 675:Fyodor Zubov 671:Russian icon 666: 638: 575: 571:Roman Empire 546: 534: 532: 151: 68:Books of the 6569:Onesiphorus 6204:Simon Magus 6098:(John) Mark 5988:Aristarchus 5919:Simon Peter 5846:Bartholomew 5744:God-fearers 5734:Evangelists 5425:(Bethsaida) 5391:Individuals 5275:Holy Spirit 5236:Last Supper 5135:Simon Peter 5064:Bartholomew 4999:WikiProject 4877:Diatessaron 4848:Manuscripts 4801:Development 4603:Philippians 4473:Beta Israel 4391:4 Maccabees 4386:3 Maccabees 4300:2 Maccabees 4295:1 Maccabees 4077:Deuteronomy 3987:(1994 film) 3807:Manuscripts 3575:(John) Mark 3440:Aristarchus 3060:Bible: Acts 2893:. Eerdmans. 2365:Boring 2012 2135:Boring 2012 2123:Boring 2012 2051:Boring 2012 2017:Boring 2012 1993:Powell 2018 1981:Boring 2012 1900:Boring 2012 1828:Boring 2012 1780:Boring 2012 1768:Boring 2012 1544:apostleship 1540:eschatology 1536:Christology 1403:of being a 1342:Holy Spirit 1245:(17:16–34) 1198:(12:20–25) 1148:and raised 1113:Simon Magus 1019:before the 816:Marcionites 748:Alexandrian 738:Manuscripts 626:Holy Spirit 567:its message 539:Koinē Greek 225:Philippians 6677:Categories 6619:Revelation 6484:Diotrephes 6444:Andronicus 6362:Agrippa II 6258:Romans and 6103:Evangelist 5959:(Damascus) 5880:Evangelist 5789:Samaritans 5779:Proselytes 5637:Theophilus 5476:("Gestas") 5458:("Dismas") 5436:Celidonius 5423:Blind man 5418:Bartimaeus 5368:Historical 5282:Dispersion 5176:conversion 5103:Evangelist 4936:Authorship 4866:Septuagint 4711:Pentateuch 4690:Revelation 4614:Laodiceans 4608:Colossians 4097:1–2 Samuel 3894:Uncial 095 3771:Authorship 3735:Christians 3694:Theophilus 3410:Agrippa II 2304:Zwiep 2010 2232:Evans 2011 2220:Allen 2009 2087:Green 1997 2075:Green 1995 2039:Bruce 1990 1969:Bruce 1990 1957:Balch 2003 1843:Green 1997 1645:References 1532:Jewish Law 1362:persecuted 1315:See also: 1251:(17:30–31) 1015:Peter and 981:Upper Room 975:(1:12–26) 939:Theophilus 829:Theophilus 784:Septuagint 376:Authorship 356:Apocalypse 230:Colossians 170:Apocalypse 145:Lukan Acts 43:Papyrus 29 6599:Sosipater 6519:Hymenaeus 6454:Aretas IV 6449:Archippus 6375:Cornelius 6326:Quirinius 6284:Archelaus 6239:Trophimus 6214:Sosthenes 6160:Prochorus 6155:Priscilla 6018:Dionysius 6013:Demetrius 6003:Cornelius 5851:Nathanael 5809:Shepherds 5794:Sanhedrin 5784:Sadducees 5769:Pharisees 5749:Herodians 5729:Disciples 5652:Zechariah 5642:Zacchaeus 5577:Nicodemus 5464:Elizabeth 5270:Pentecost 5069:Nathanael 4775:Johannine 4635:2 Timothy 4630:1 Timothy 4598:Ephesians 4593:Galatians 4381:Psalm 151 4249:apocrypha 4227:Zechariah 4217:Zephaniah 4102:1–2 Kings 4067:Leviticus 3814:Papyrus 8 3766:Luke–Acts 3714:Trophimus 3689:Tertullus 3634:Prochorus 3629:Priscilla 3475:Dionysius 3470:Demetrius 3465:Cornelius 3445:Bar-jesus 3349:Pentecost 3344:Ascension 2882:162896700 2292:Rowe 2005 2111:Aune 1988 1940:Aune 1988 1673:April 21, 1511:Ascension 1456:Pentecost 1431:, in the 1370:blasphemy 1338:Pentecost 1273:Sanhedrin 1226:(15:1–35) 1196:Agrippa I 1191:(12:3–19) 1175:Christian 1121:(8:26–39) 1109:(8:4–40) 1094:(7:58–60) 1037:(4:23–31) 1023:(4:1–22) 1021:Sanhedrin 1012:(3:11–26) 998:Paraclete 971:replaced 965:(1:10–11) 957:Ascension 870:Structure 703:Luke–Acts 618:Jerusalem 598:salvation 582:Luke–Acts 387:Luke-Acts 262:2 Timothy 257:1 Timothy 214:Ephesians 209:Galatians 6637:Apollyon 6584:Philetus 6579:Philemon 6564:Onesimus 6514:Herodion 6489:Epaphras 6474:Crescens 6429:Achaicus 6421:Epistles 6381:Drusilla 6369:Berenice 6338:Tiberius 6304:Longinus 6298:Herodias 6244:Tychicus 6194:Silvanus 6192: / 6175:Sapphira 6140:Parmenas 6135:Nicholas 6120:Matthias 6048:Gamaliel 6043:Eutychus 6033:Egyptian 5993:Barnabas 5967:(Judaea) 5965:Ananias 5957:Ananias 5833:Apostles 5774:Prophets 5764:Nameless 5661:Multiple 5527:Lysanias 5431:Caiaphas 5413:Barabbas 5398:Alphaeus 5188:Barnabas 5166:Matthias 5081:the Less 5052:Apostles 4989:Category 4888:Peshitta 4785:Catholic 4780:Pastoral 4765:Epistles 4758:Synoptic 4645:Philemon 4458:2 Baruch 4445:Peshitta 4419:Jubilees 4371:2 Esdras 4366:1 Esdras 4261:Catholic 4212:Habakkuk 4157:Jeremiah 4137:Proverbs 4117:Nehemiah 3719:Tychicus 3649:Sapphira 3604:Parmenas 3599:Nicholas 3589:Matthias 3515:Gamaliel 3495:Eutychus 3485:Drusilla 3455:Berenice 3450:Barnabas 3179:chapters 3064:LibriVox 2768:(1998). 2195:44454699 1667:Archived 1550:See also 1415:Theology 1381:Gentiles 1297:(27–28) 1293:Trip to 1209:(13–14) 1115:(8:9–24) 1053:Apostles 1046:(5:1–11) 969:Matthias 876:chapters 840:Acts 1:1 833:Luke 1:3 792:Q source 776:Josephus 768:diēgēsis 746:and the 688:Irenaeus 455:epistles 278:Philemon 166:Epistles 61:a series 59:Part of 6627:Antipas 6604:Tertius 6594:Quartus 6559:Olympas 6554:Nymphas 6549:Michael 6499:Erastus 6469:Claudia 6459:Artemas 6407:Paullus 6355:Agrippa 6277:Antipas 6269:Gospels 6229:Timothy 6224:Theudas 6219:Stephen 6209:Sopater 6165:Publius 6130:Nicanor 6008:Damaris 5998:Blastus 5978:Apollos 5909:Matthew 5819:Zealots 5799:Scribes 5647:Zebedee 5627:Susanna 5579: ( 5532:Malchus 5512:Lazarus 5469:Gabriel 5441:Cleopas 5383:Gospels 5197:Related 5125:Matthew 5098:Beloved 4961:Studies 4929:Related 4900:Vulgate 4770:Pauline 4748:Gospels 4665:2 Peter 4660:1 Peter 4650:Hebrews 4553:Matthew 4443:Syriac 4329:Susanna 4232:Malachi 4192:Obadiah 4167:Ezekiel 4072:Numbers 4057:Genesis 4030:of the 3749:Related 3728:Phrases 3704:Timothy 3699:Theudas 3684:Stephen 3679:Sopater 3639:Publius 3614:Paullus 3594:Nicanor 3460:Blastus 3430:Apollos 3405:Agrippa 3122:Epistle 3048:. 1879. 3033:. 1905. 1393:Antioch 1366:Stephen 1311:Content 1290:(24–26) 1278:Before 1275:(22–23) 1218:(14:11) 1150:Tabitha 1139:(22:20) 1137:Stephen 1103:(8:1–3) 1092:Stephen 1076:Shechem 1065:Stephen 1061:(6:1–7) 994:Shavuot 953:(1:4–8) 941:(1:1–2) 932:Outline 800:1 Peter 794:or the 764:praxeis 696:Acts 19 692:práxeis 630:Antioch 569:to the 408:Hebrews 314:2 Peter 309:1 Peter 286:Hebrews 119:Matthew 97:Gospels 6589:Phoebe 6574:Pudens 6504:Eunice 6464:Carpus 6402:Lysias 6397:Gallio 6392:Festus 6332:Salome 6316:Pilate 6310:Philip 6150:Philip 6125:Mnason 6093:Manaen 6078:Lucius 6028:Elymas 6023:Dorcas 5983:Aquila 5952:Agabus 5947:Aeneas 5929:Thomas 5914:Philip 5885:Patmos 5841:Andrew 5724:Demons 5714:Angels 5707:Groups 5602:Simeon 5587:Salome 5537:Martha 5517:Legion 5497:Joseph 5487:Joanna 5446:Clopas 5355:Christ 5145:Thomas 5130:Philip 5108:Patmos 5059:Andrew 4994:Portal 4871:Targum 4680:3 John 4675:2 John 4670:1 John 4578:Romans 4531:Jewish 4356:Others 4315:Baruch 4310:Sirach 4305:Wisdom 4285:Judith 4270:Others 4222:Haggai 4172:Daniel 4152:Isaiah 4132:Psalms 4122:Esther 4087:Judges 4082:Joshua 4062:Exodus 3624:Philip 3570:Manaen 3565:Lysias 3550:Lucius 3510:Gallio 3505:Festus 3480:Dorcas 3435:Aquila 3400:Agabus 3395:Aeneas 3388:People 3337:Events 3193:Acts 1 3129:Romans 3125:to the 3119:Paul's 3091:Gospel 2950: 2929: 2908: 2880: 2845: 2824: 2801: 2780: 2754: 2733: 2710: 2689: 2668: 2647: 2626: 2605: 2584: 2563: 2542: 2521: 2500: 2479: 2458: 2437: 2427:"Luke" 2414: 2393: 2383:"Luke" 2336: 2193: 2183: 1883: 1374:stoned 1348:, and 1340:, the 1304:(28:6) 1284:Festus 1258:Gallio 1173:term " 1146:Aeneas 1078:(7:16) 1010:Temple 984:(1:13) 802:, the 677:, 1660 614:Heaven 335:3 John 330:2 John 325:1 John 185:Romans 6652:Beast 6647:Woman 6534:Linus 6529:Junia 6479:Demas 6387:Felix 6249:Zenas 6234:Titus 6190:Silas 6180:Sceva 6170:Rhoda 6088:Lydia 6058:Jason 5682:Joses 5597:Satan 5451:Devil 5408:Annas 5352:Jesus 5154:Later 5045:Jesus 4655:James 4640:Titus 4414:Enoch 4280:Tobit 4207:Nahum 4202:Micah 4197:Jonah 4177:Hosea 4032:Bible 4028:Books 3709:Titus 3664:Silas 3654:Sceva 3644:Rhoda 3619:Peter 3560:Lydia 3530:Jesus 3525:Jason 3500:Felix 3176:Bible 2878:S2CID 1621:Notes 1302:Malta 1280:Felix 1070:The " 1029:(4:2) 1003:Peter 973:Judas 959:(1:9) 947:(1:3) 634:trial 551:Latin 301:James 273:Titus 6544:Mary 6539:Lois 6347:Acts 6145:Paul 6083:Luke 5939:Acts 5875:John 5863:Less 5754:Magi 5680:(or 5522:Luke 5507:Jude 5171:Paul 5093:John 4753:List 4685:Jude 4573:Acts 4568:John 4563:Luke 4558:Mark 4519:list 4396:Odes 4187:Amos 4182:Joel 4112:Ezra 4092:Ruth 3976:A.D. 3949:0304 3944:0294 3939:0244 3934:0236 3929:0189 3924:0175 3919:0165 3914:0140 3909:0120 3609:Paul 3555:Luke 3097:John 2948:ISBN 2927:ISBN 2906:ISBN 2843:ISBN 2822:ISBN 2799:ISBN 2778:ISBN 2752:ISBN 2731:ISBN 2708:ISBN 2687:ISBN 2666:ISBN 2645:ISBN 2624:ISBN 2603:ISBN 2582:ISBN 2561:ISBN 2556:Luke 2540:ISBN 2519:ISBN 2498:ISBN 2477:ISBN 2456:ISBN 2435:ISBN 2412:ISBN 2391:ISBN 2334:ISBN 2191:OCLC 2181:ISBN 1881:ISBN 1675:2022 1635:Acts 1372:and 1325:The 1319:and 1295:Rome 1268:(21) 1235:and 1017:John 978:the 715:Luke 533:The 346:Jude 168:and 134:John 129:Luke 124:Mark 101:Acts 99:and 5043:of 4246:and 4127:Job 3904:097 3899:096 3879:127 3874:112 3042:". 3027:". 3008:". 2993:". 2870:doi 1513:on 1237:3rd 1233:2nd 992:at 837:cf. 673:by 612:to 594:God 32:Act 6679:: 3869:91 3864:74 3859:57 3854:56 3849:53 3844:50 3839:48 3834:45 3829:38 3824:33 3819:29 3577:, 3328:28 3323:27 3318:26 3313:25 3308:24 3303:23 3298:22 3293:21 3288:20 3283:19 3278:18 3273:17 3268:16 3263:15 3258:14 3253:13 3248:12 3243:11 3238:10 3093:of 2876:. 2866:27 2864:. 2860:. 2189:. 1947:^ 1920:^ 1835:^ 1748:^ 1732:^ 1717:^ 1700:^ 1683:^ 1665:. 1661:. 1546:. 1447:. 1383:. 850:. 835:; 730:. 669:: 636:. 573:. 553:: 549:; 545:, 541:: 63:on 47:c. 5893:" 5889:" 5684:) 5583:) 5336:e 5329:t 5322:v 5033:e 5026:t 5019:v 4727:) 4723:( 4042:/ 4020:e 4013:t 4006:v 3233:9 3228:8 3223:7 3218:6 3213:5 3208:4 3203:3 3198:2 3186:) 3182:( 3160:e 3153:t 3146:v 3038:" 3023:" 3014:. 2999:. 2956:. 2935:. 2914:. 2884:. 2872:: 2851:. 2830:. 2807:. 2786:. 2760:. 2739:. 2716:. 2695:. 2674:. 2653:. 2632:. 2611:. 2590:. 2569:. 2548:. 2527:. 2506:. 2485:. 2464:. 2443:. 2420:. 2399:. 2342:. 2197:. 1889:. 1677:. 1286:– 1282:– 831:( 537:( 522:e 515:t 508:v 457:) 453:( 52:) 45:( 34:. 27:.

Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.

Knowledge

Acts of the Apostles

Index