First Epistle to the Corinthians

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explicitly to associate it with female subordination, which Islamic veiling traditions do not typically do. Many Christian women wore a head-covering all the time, and certainly when they went outside; those who did not would have been barred from church and likely harassed on the street. Veils were, of course, required for Catholic nuns, and a veil that actually obscured the face was also a mark of elite status throughout most of Europe. Spanish noblewomen wore them well into the eighteenth century, and so did Venetian women, both elites and non-elites. Across Europe almost any woman who could afford them also wore them to travel.

979: 525: 1136: 991: 1788: 867:. Paul returned to Ephesus on his third missionary journey and spent approximately three years there. It was while staying in Ephesus that he received disconcerting news of the community in Corinth regarding jealousies, rivalry, and immoral behavior. It also appears that, based on a letter the Corinthians sent Paul, the congregation was requesting clarification on a number of matters, such as marriage and the consumption of meat previously offered to idols. 447: 459: 4623: 1155: 1492: 828:

considered by textual critics to be a sign that a note, initially placed in the margins of the document, has been copied into the body of the text by a scribe. As E. Earle Ellis and Daniel B. Wallace note, however, a marginal note may well have been written by Paul himself. The loss of marginal arrows or other directional devices could explain why the scribe of the Western

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Furthermore, Greek women, including women in prayer, were usually depicted without a garment covering the head. It does not make sense that Paul would assert something was disgraceful that in their culture was not considered disgraceful. Concerning Greek customs A. Oepke observes: It is quite wrong

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stated that the women of the church in Corinth—both virgins and married—practiced veiling, given that Paul the Apostle delivered the teaching to them: "the Corinthians themselves understood him in this manner. In fact, at this very day, the Corinthians do veil their virgins. What the apostles taught,

3066:"For have we not the power of eating and drinking?" he does not demonstrate that "wives" were led about by the apostles, whom even such as have not still have the power of eating and drinking; but simply "women", who used to minister to them in the stone way (as they did) when accompanying the Lord." 1869:

3 For I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the scriptures 4 and that he was buried and that he was raised on the third day in accordance with the scriptures 5 and that he appeared to Cephas, then to the twelve. 6 Then

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Based on interpretations of the text, it appears that Corinthians did not believe that the soul would return to its physical prison after death. Paul is critical of the Corinthian denial of the resurrection of the dead in 15:12 asking: "Now if Christ is preached as raised from the dead, how can some

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Anthony C. Thiselton suggests that it is possible that 1 Corinthians was written during Paul's first (brief) stay in Ephesus, at the end of his second journey, usually dated to early AD 54. However, it is more likely that it was written during his extended stay in Ephesus, where he refers to sending

1954:

possibly dating to the beginning of the 2nd century. Price states that "The pair of words in verse 3a, "received / delivered" (paralambanein / paradidonai) is, as has often been pointed out, technical language for the handing on of rabbinical tradition", so it would contradict Paul's account of his

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in churches. If verse 14:34–35 is not an interpolation, certain scholars resolve the tension between these texts by positing that wives were either contesting their husband's inspired speeches at church, or the wives/women were chatting and asking questions in a disorderly manner when others were

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state the Greek word is ambiguous and the women in 1 Corinthians 9:5 were women ministering to the Apostles as women ministered to Christ, and were not wives, and assert they left their "offices of marriage" to follow Christ. Paul also argues that married people must please their spouses, just as

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Furthermore, some scholars believe that the passage 1 Corinthians 10:1–22 constitutes a separate letter fragment or scribal interpolation because it equates the consumption of meat sacrificed to idols with idolatry, while Paul seems to be more lenient on this issue in 8:1–13 and 10:23–11:1. Such

2029:, notes that among the "numerous and ingenious conjectures" about this passage, the only tenable interpretation is that there existed a practice of baptising a living person to substitute those who had died before that sacrament could have been administered in Corinth, as also existed among the 827:

Verses 34–35 are included in all extant manuscripts. Part of the reason for suspecting that this passage is an interpolation is that in several manuscripts in the Western tradition, it is placed at the end of chapter 14 instead of at its canonical location. This kind of variability is generally

881:

Despite the attributed title "1 Corinthians", this letter was not the first written by Paul to the church in Corinth, only the first canonical letter. 1 Corinthians is the second known letter of four from Paul to the church in Corinth, as evidenced by Paul's mention of his previous letter in 1

834:

placed it at the end of the chapter. The absence of an asterisk or obelisk in the margin of any manuscript – a common way of indicating doubt of authenticity – they argue, a strong argument that Paul wrote the passage and intended it in its traditional place. The passage has also been taken to

1908:

himself joined together the various statements, as proposed by Urich Wilckens. It is also possible that "he appeared" was not specified in the core formula, and that the specific appearances are additions. According to Hannack, line 3b-4 form the original core, while line 5 and line 7 contain

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Today many people associate rules about veiling and headscarves with the Muslim world, but in the eighteenth century they were common among Christians as well, in line with 1 Corinthians 11:4–13 which appears not only to prescribe headcoverings for any women who prays or goes to church, but

3078:"In accordance with this rule Peter and the other Apostles (I must give Jovinianus something now and then out of my abundance) had indeed wives, but those which they had taken before they knew the Gospel. But once they were received into the Apostolate, they forsook the offices of marriage." 1260:

Later, Paul wrote about immorality in Corinth by discussing an immoral brother, how to resolve personal disputes, and sexual purity. Regarding marriage, Paul states that it is better for Christians to remain unmarried, but that if they lacked self-control, it is better to marry than "burn"

813:

As in all the churches of the saints, women should be silent in the churches. For they are not permitted to speak, but should be subordinate, as the law also says. If there is anything they desire to know, let them ask their husbands at home. For it is shameful for a woman to speak in

1845:

has argued that use of contrasting terms like corruption/incorruption in a polemic about resurrection supports a theory that Paul is using the "language of the Corinthians" in these verses. Multiple academic theories have been proposed for the source of this language including

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that Greek women were under some kind of compulsion to wear a veil. Passages to the contrary are so numerous and unequivocally that they cannot be offset. Empresses and goddesses, even those who maintain their dignity, like Hera and Demeter, are portrayed without veils.

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Paul addresses the issue regarding challenges to his apostleship and defends the issue by claiming that it was given to him through a revelation from Christ. The salutation (the first section of the letter) reinforces the legitimacy of Paul's apostolic

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Bart Ehrman: "Among scholars I personally know, except for evangelicals, I don't now anyone who thinks this at all. And for a good reason: Paul never says he got this creed from Peter and James three years after his conversion. Doesn't even suggest

2396:, p. 52: "The New Testament was written in Koine Greek, the Greek of daily conversation. The fact that from the first all the New Testament writings were written in Greek is conclusively demonstrated by their citations from the Old Testament..." 1206:

roots still hold sway within their community. Paul wants to bring them back to what he sees as correct doctrine, stating that God has given him the opportunity to be a "skilled master builder" to lay the foundation and let others build upon it.

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giving inspired utterances. Their silence was unique to the particular situation in the Corinthian gatherings at that time, and on this reading, Paul did not intend his words to be universalized for all women of all churches of all eras.

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Some time before 2 Corinthians was written, Paul paid the church at Corinth a second visit to check some rising disorder, and wrote them a letter, now lost. The church had also been visited by Apollos, perhaps by Peter, and by some

3620:

Further north, in Vojvodina, some older Slovak women still regularly wear the headscarf, pleated skirt and embroidered apron that is their national dress. All across Serbia, as elsewhere in eastern Europe, many older women wear

2020:

if people are not raised from the dead. This verse suggests that there existed a practice at Corinth whereby a living person would be baptized in the stead of some convert who had recently died. Teignmouth Shore, writing in

1658:, 1 Corinthians 11 was universally understood to enjoin the wearing of the headcovering throughout the day—a practice that has since waned in Western Europe but has continued in certain parts of the world, such as in the 3527:

Head covers are generally associated with Islam, but until recently Christian women in Mediterranean countries also covered their heads in public, and some still do, particularly in religious contexts such as attending

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notes the textual evidence from the kerygma as stated in 15:3-7 is cited by modern scholars as evidence "that Jesus' earliest disciples believed in a spiritual resurrection which did not necessarily vacate his tomb".

1303:

Throughout the letter, Paul presents issues that are troubling the community in Corinth and offers ways to fix them. Paul states that this letter is to "admonish" them as beloved children. They are expected to become

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and his two friends who had visited Paul. Paul then wrote this letter to the Corinthians, urging uniformity of belief ("that ye all speak the same thing and that there be no divisions among you", 1:10) and expounding

1521:

of 1 Corinthians 11:10 reads "For this cause ought the woman to have power on her head because of the angels." Other versions translate "power" as "authority". In many early biblical manuscripts (such as certain

1931:, in "Corinthians 15:3–8, Paul records an ancient oral tradition(s) that summarizes the content of the Christian gospel." N.T Wright describes it as "the very early tradition that was common to all Christians." 1253:

notes that "these words are not found in many of the best MSS. and versions, and they somewhat weaken the force of the argument, which is intended to assert the dignity of the body. They were perhaps

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18:1–17 and mentions of Ephesus in the Corinthian correspondence, scholars suggest that the letter was written during Paul's stay in Ephesus, which is usually dated as being in the range of AD 53–57.

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As a mark of respect, Indian women were expected to cover their heads. And over the years, most rural Hindu, Muslim and Christian women have done so with the Orhni, a thin shawl-like head covering.

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states that the words of Paul are "a tradition he has inherited from his seniors in the faith concerning the death, burial and resurrection of Jesus". The kerygma was possibly transmitted from the

2008:, or Menander quoting Euripides. Hans Conzelmann remarks that the quotation was widely known. Whatever the proximate source, this quote does appear in one of the fragments of Euripides' works. 1694:

explicates that 1 Corinthians 11 enjoins the continual wearing the headcovering by referencing Paul the Apostle's view that being shaven is always dishonourable and his pointing to the angels:

802:. Some scholars point to the epistle's potentially embarrassing references to the existence of sexual immorality in the church as strengthening the case for the authenticity of the letter. 4441: 1510:

1 Corinthians 11:2–16 contains an admonishment that Christian women cover their hair while praying and that Christian men leave their heads uncovered while praying. These practices were

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8:14, which mentions Peter having a mother-in-law and thus, by inference, a wife.) However, the Greek word for 'wife' is the same word for 'woman'. The Early Church Fathers, including

1870:

he appeared to more than five hundred brothers and sisters at one time, most of whom are still alive, though some have died. 7 Then he appeared to James, then to all the apostles.

1562:

reflects this, displaying 1 Corinthians 11:10 as follows: "That is why a woman ought to have a veil on her head, because of the angels." Similarly, a scholarly footnote in the

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Paul wrote 1 Corinthians letter to correct what he saw as erroneous views in the Corinthian church. Several sources informed Paul of conflicts within the church at Corinth:

1950:. According to Price, the text is not an early Christian creed written within five years of Jesus' death, nor did Paul write these verses. In his assessment, this was an 773:

who wrote down the text of the letter at Paul's direction. It addresses various issues that had arisen in the Christian community at Corinth and is composed in a form of

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This ordinance continued to be handed down after the apostolic era to the next generations of Christians; writing 150 years after Paul, the early Christian apologist

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In this letter, the thanksgiving "introduces charismata and gnosis, topics to which Paul will return and that he will discuss at greater length later in the letter".

1267:). The epistle may include marriage as an apostolic practice in 1 Corinthians 9:5, "Do we not have the right to be accompanied by a believing wife, as do the other 4923: 3560:(ነጠላ, a shawl made from white, usually homespun cotton and often with a colorful banner woven into its edges) when working in the sun or going out of her compound. 2097: 899: 4189: 1456:(2nd century) was quoted as saying "All the prophets had a vision of God as He appeared through nine specula" while "Moses saw God through one speculum." The 1202:

In general, divisions within the church at Corinth seem to be a problem, and Paul makes it a point to mention these conflicts in the beginning. Specifically,

490: 1891:

says the tradition of the appearances of the resurrected Christ and the tradition of the empty tomb "remain separate in the oldest strata of tradition".

1805:– based on 1 Corinthians 15:52: "the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed." Chapel of San Brizio, 1955:

conversion given in Galatians 1:13–24, which explicitly says that Paul had been taught the gospel of Christ by Jesus himself, not by any other man.

1880:

Paul represents the kerygma to the Corinthians "as a sacred tradition" that Christ was "raised on the third day in accordance with the scriptures".

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and wish them peace by including a prayer request, greet them with his name and his friends with a holy kiss, and offer final grace and benediction:

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A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church: St. Chrysostom: Homilies on the Epistles of Paul to the Corinthians

2325: 2288:: "For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread..." 1883: 1986:

1 Corinthians 15:33 contains the aphorism "evil company corrupts good habits", from classical Greek literature. According to the church historian

1828:

The text of First Corinthians has been interpreted as evidence of existing dualistic beliefs among the Corinthians. Scholars point to 1 Cor 6:12:

4445: 2055: 2246:

Oscar Cullmann, The Early church: Studies in Early Christian History and Theology, ed. A. J. B. Higgins (Philadelphia: Westminster, 1966) p. 66;

1765:

1 Corinthians 11:17-34 contains a condemnation of what the authors consider inappropriate behavior at Corinthian gatherings that appeared to be

1460:

states similarly "All the prophets gazed through a speculum that does not shine, while Moses our teacher gazed through a speculum that shines."

4705: 1832:'Everything is lawful for me,' but I will not let myself be dominated by anything...whoever is joined to the Lord becomes one spirit with him. 1211: 1166:: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed." 1 Corinthians 15:52. Illumination from 1090:

Paul's closing remarks in his letters usually contain his intentions and efforts to improve the community. He would first conclude with his

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When I was a child, I spoke as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.

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competing statements from two different factions. Prive also argues that line 5 and line 7 reflect the tensions between Petrus and James.

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letter writing. In a thanksgiving recitation the writer thanks God for health, a safe journey, deliverance from danger, or good fortune.

4256:. The Cambridge Bible for Schools and Colleges. Vol. Book IV and V: Psalms XC-CL. Cambridge: At the University Press. p. 838 5957: 4698: 1401:, many modern translations conclude that this word refers specifically to a mirror. Example English language translations include: 1250: 483: 377: 5847: 1351: 5972: 5755: 5750: 3131: 3120: 2570: 2285: 851:

About the year AD 50, towards the end of his second missionary journey, Paul founded the church in Corinth before moving on to

405: 1916:

dissents, saying that "Among scholars I personally know, except for evangelicals, I don't now anyone who thinks this at all."

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however, maintains that "the elements in the tradition are to be dated to the first two years after the crucifixion of Jesus

5962: 5456: 4471: 2861: 2059: 2243:

Wolfhart Pannenberg, Jesus – God and Man translated Lewis Wilkins and Duane Pribe (Philadelphia: Westminster, 1968) p. 90;

2078:, bishop of Constantinople and Doctor of the Catholic Church, wrote a commentary on 1 Corinthians, formed by 44 homilies. 1588:

are spelled the same." The last-known living connection to the apostles, Irenaeus, penned verse 10 using the word "veil" (

1257:

by some who, missing the point of the Apostle's argument, thought that the worship of the spirit was unduly passed over."

1214:, idolatry, thievery, drunkenness, slandering, swindling, adultery, and other acts the authors consider sexually immoral. 798:). The letter is quoted or mentioned by the earliest of sources and is included in every ancient canon, including that of 5562: 3955:

Wolfhart Pannenberg, Jesus – God and Man translated Lewis Wilkins and Duane Pribe (Philadelphia: Westminster, 1968) p. 90

588: 476: 215: 2037:

states that "What this practice was is unknown. Paul does not say if he approved of it or not: he uses it merely for an

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doctrine. Titus and a brother whose name is not given were probably the bearers of the letter to the church at Corinth.

5883: 5557: 5418: 4918: 4091: 2758: 1898: 791:

There is a consensus among historians and theologians that Paul is the author of the First Epistle to the Corinthians (

786: 583: 539: 372: 210: 3459:

Dictionary of Early Christian Beliefs: A Reference Guide to More Than 700 Topics Discussed by the Early Church Fathers

5525: 4682: 4554: 4333: 4212: 3994: 3973: 3894: 3491: 2445: 2252:

Thomas Sheehan, First Coming: How the Kingdom of God Became Christianity (New York: Random House, 1986) pp. 110, 118;

2216: 2194: 2172: 2157: 2092: 1759: 1448:, clear polished stones used as lenses or windows. One way to preserve this ambiguity is to use the English cognate, 883: 558: 361: 167: 5643: 5371: 4949: 3663:

No Strings Attached: Boundary Lines in Pleasant Places: A History of Warren Street / Pleasant Oaks Mennonite Church

3308: 3144: 3109: 3026: 2102: 1531: 887: 3098: 1311:

This epistle contains some well-known phrases, including: "all things to all men","through a glass, darkly", and:

5903: 1347: 345: 3214: 2598: 2494: 1861:

Most scholars agree that Paul was reinforcing earlier tradition about resurrection noting that he describes the

3225: 3087: 2876: 2548: 1527: 716: 5893: 3797: 5857: 4232: 3772: 2992: 2977: 2962: 2887: 2368: 2063: 1755: 1268: 683: 3015: 2988: 2958: 2950: 2939: 2906: 2891: 2734: 2249:

R. E. Brown, The Virginal Conception and Bodily Resurrection of Jesus (New York: Paulist Press, 1973) p. 81;

1904:

It may be one of the earliest kerygmas about Jesus' death and resurrection, though it is also possible that

769:. Despite the name, it is not believed to be the first such letter. Scholars believe that Sosthenes was the 5977: 5852: 4277:, London: George Bell, 1897. book III, chapter 16, verse 114, page 194. See also the introductory essay to 2954: 2917: 2902: 2774: 2667: 2585:(Nashville: Abingdon, 1971), 14, 92–95; Lamar Cope, "First Corinthians 8–10: Continuity or Contradiction?" 2467: 1504: 1167: 820: 70: 5967: 5936: 5366: 4942: 4564: 2822: 1962:

the dead will be raised and both the living and the dead transformed into "spiritual bodies" (verse 44).

1951: 1947: 1065: 806: 628: 507: 356: 20: 4220: 3649:

There are Christian women in the Middle East who cover their hair and heads daily. Some wear burkas too.

2284:(1871) comment: "which I ... received — from Christ Himself by special revelation (compare 1Co 11:23)." 1737: 1717: 5540: 1987: 1469: 836: 658: 573: 194: 5658: 5982: 5572: 5551: 5545: 4358: 3577: 3433: 2047: 1912:

The kerygma has often been dated to no more than five years after Jesus' death by Biblical scholars.

1782: 1406: 1180: 936: 638: 598: 578: 231: 199: 3408:

in verse 10 may have also been mistranslated because the fact that in Aramaic the roots of the word

2678: 1514:; the surrounding pagan Greek women prayed unveiled and Jewish men prayed with their heads covered. 5567: 5535: 5530: 5266: 5227: 2509: 1838: 1687: 1675: 1559: 593: 568: 563: 410: 226: 183: 178: 4132: 2928: 2730: 2634: 2630: 2482: 5873: 5745: 5602: 5463: 5203: 4770: 4382: 3740: 3356: 3163: 3038: 2973: 2797:"016 (Smithsonian Institution, Freer Gallery of Art F1906.275). Liste Handschriften DocID: 20016" 2796: 2626: 2525: 1683: 1679: 1500: 1472:, that for instance they must remain silent, and yet they have a role of prophecy and apparently 1398: 648: 283: 2437:

Encountering God in Tyrannical Texts: Reflections on Paul, Women, and the Authority of Scripture

1346:

as "For now we see through a glass darkly" (without a comma). This wording was used in the 1611

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in the second century, or still earlier than that, among a sect called "the Corinthians". The

5678: 5617: 5607: 5515: 4661: 4535: 4247: 4025:

Bart Ehrman: Most Scholars Doubt the Early Creed Was Written Within 3-6 Years of Jesus' Death

3184:, 'Heavenly Torah as Refracted Through the Generations,' Continuum, New York, 2008; page 308. 2701: 2380: 1822: 1778: 1635: 1254: 855:, a city on the west coast of today's Turkey, about 290 kilometres (180 mi) by sea from 548: 304: 294: 154: 3297:

The Jews of this era worshipped and prayed with a covering called a tallith on their heads.

5878: 5798: 5510: 5423: 5333: 5099: 4986: 4785: 4760: 4745: 4519: 4418: 2416: 2255:

Ulrich Wilckens, Resurrection translated A. M. Stewart (Edinburgh: Saint Andrew, 1977) p. 2

2051: 2017: 1148: 871: 688: 420: 121: 54: 4613: 2689: 2075: 1958:

Chapter 15 closes with an account of the nature of the resurrection, claiming that in the

8: 5820: 5785: 5582: 5261: 5044: 5014: 4735: 4051: 1855: 1671: 1305: 1116:. The grace of the Lord Jesus be with you. My love be with you all in Christ Jesus. Amen. 948: 608: 463: 247: 4566:

A Critical and Exegetical Commentary on the First Epistle of St. Paul to the Corinthians

890:

is generally not believed by scholars to have been written by Paul, as the text claims.

5712: 5627: 5433: 5428: 5390: 5313: 5276: 5256: 5186: 4674: 4496: 4055: 3946:(Gottingen: Vandenhoeck und Ruprecht, 1962) p. 96; Grass favors the origin in Damascus. 2838: 2518: 1655: 1619: 1563: 1518: 1292: 1050: 954: 930: 709: 633: 424: 331: 5913: 5722: 5717: 5490: 5400: 5343: 5164: 5154: 5004: 4608: 4572: 4550: 4467: 4329: 4208: 4067: 3990: 3969: 3923: 3898: 3890: 3866: 3818: 3687: 3666: 3638: 3609: 3581: 3545: 3516: 3487: 3462: 3437: 3385: 3360: 3332: 3263: 2857: 2754: 2529: 2441: 2315: 2212: 2190: 2168: 2153: 2087: 2005: 1943: 1847: 1806: 1580:". This mistranslation may be due to "the fact that in Aramaic the roots of the word 1457: 1280: 1176: 1097:

Now concerning the contribution for the saints: as I directed the churches of Galatia

1075: 1070: 886:

and a "tearful, severe" letter mentioned in 2 Corinthians 2:3–4. The book called the

860: 799: 430: 263: 88: 4442:"Receive Guidelines for Ministering to Mormons Who Seek to Become United Methodists" 5898: 5793: 5775: 5707: 5695: 5653: 5592: 5577: 5468: 5356: 5149: 5094: 5074: 5054: 4902: 4897: 4892: 4887: 4882: 4877: 4872: 4780: 4690: 4647: 4278: 4050: 3810: 3693: 3556:

Inside her house a Christian woman usually did not cover hear head and only wore a

3260:

Man and Woman, One in Christ: An Exegetical and Theological Study of Paul's Letters

3193: 2022: 1939: 1928: 1905: 1751: 1614: 1082: 942: 918: 843:

views are rejected by other scholars who give arguments for the unity of 8:1–11:1.

758: 742: 678: 603: 535: 524: 515: 415: 385: 270: 242: 147: 78: 4599: 2167:

translated Lewis Wilkins and Duane Pribe (Philadelphia: Westminster, 1968) p. 90 (

1917: 902:. The oldest manuscripts containing some or all of the text of this book include: 5690: 5668: 5622: 5169: 5129: 5104: 5034: 5009: 4994: 4867: 4862: 4857: 4852: 4847: 4842: 4837: 4832: 4827: 4527: 4516: 4293: 4251: 4105: 3292: 3003: 2851: 2435: 2339: 2309: 2034: 1935: 1842: 1802: 1710:

Chapter 13 of 1 Corinthians is one of many definitional sources for the original

1691: 1667: 1511: 1413: 1374: 1230: 983: 978: 912: 856: 805:

However, the epistle does contain a passage that is widely believed to have been

766: 750: 315: 1249:

translates as "and in your spirit, which are (i.e. body and spirit) God's". The

5926: 5908: 5842: 5505: 5500: 5495: 5451: 5252: 5247: 5242: 5222: 5198: 5159: 5109: 5089: 5059: 5039: 5024: 5019: 4999: 4965: 4186: 4110:"Apocryphal Apparitions: 1 Corinthians 15:3–11 as a Post-Pauline Interpolation" 4059: 3328: 2649: 1959: 1946:, and David Oliver Smith have each argued that 1 Corinthians 15:3–7 is a later 1731: 1711: 1663: 1453: 103: 98: 93: 5951: 5673: 5482: 5351: 5217: 5144: 5139: 5134: 5114: 5084: 4982: 4795: 4669: 4542: 3915: 3075: 3051: 2513: 2277: 1394: 1370: 1159: 1055: 1019: 995: 746: 702: 114: 40: 3063: 1135: 1105:

I, Paul, write this greeting with my own hand. If any man love not the Lord

1101:

Let all your things be done with charity. Greet one another with a holy kiss

5931: 5831: 5760: 5662: 5124: 5119: 5079: 5049: 5029: 4977: 4582: 1818: 1496: 1343: 1196: 1106: 990: 643: 451: 4501:

The Corinthian Mirror: a Study of Contemporary Themes in a Pauline Epistle

4109: 3240:

New Covenant Commentary (Eugene: Cascade, 2017), 187–94; Philip B. Payne,

2405:

Robert Wall, New Interpreter's Bible Vol. X (Abingdon Press, 2002), p. 373

1787: 5814: 5410: 5328: 5323: 5237: 5232: 5064: 4532:

First Corinthians : new translation with introduction and commentary

4282: 4087: 2030: 1975: 1913: 1894: 1766: 1659: 1473: 1439: 1276: 924: 774: 5648: 3918:(2012). "Part 2.7. The Origin and Reliability of the Gospel Tradition". 3839: 3400:

and means "unveiled" and the word translated in verse 6 as "covered" is

2054:. This principle of vicarious work for the dead is an important work of 1308:

and follow the ways in Christ as he, Paul, teaches in all his churches.

5803: 4216: 3513:

Social and Cultural Anthropology for the 21st Century: Connected Worlds

2692:, "The International Standard Bible Encyclopedia", Ed. James Orr, 1915. 2039: 1851: 1650: 1627: 1284: 1139:

The foundation of Christ (1 Corinthians 3:11); posted at the Menno-Hof

1091: 966: 960: 906: 770: 139: 4324:. James W. Leach (translator). Philadelphia: Fortress Press. pp. 3863:

Perspectives on Scripture and Tradition: Essays in Honor of Dale Moody

2613:(Leuven: Peeters, 2000); B. J. Oropeza, "Laying to Rest the Midrash," 5318: 4934: 4790: 2226:(as quoted in Gavin D'Costa's Resurrection Reconsidered), p. 48, 1996 1999: 1991: 1654:

their disciples approve." From the period of the early Church to the

1639: 1571: 1272: 1191: 1144: 1113: 762: 4577:

The First Epistle to the Corinthians: a commentary on the Greek text

3722: 5825: 5395: 5382: 5361: 5308: 5303: 4750: 4650: 4632: 4321:

1 Corinthians: A Commentary on the First Epistle to the Corinthians

3989:, translated James W. Leitch (Philadelphia: Fortress 1975) p. 251 ( 3785:

Christian Origins and the Establishment of the Early Jesus Movement

3289:"...Let Her Be Veiled.": An in-depth study of 1 Corinthians 11:1–16 2189:, translated James W. Leitch (Philadelphia: Fortress 1975) p. 251 ( 1814: 1750:

is used throughout chapter 13. This is translated into English as "

1203: 1110: 1389:), here translated "glass", is ambiguous, possibly referring to a 5837: 5702: 4740: 3396:...that the word translated in verses 5 and 13 as "uncovered" is 2650:"1 Corinthians, The First Letter to the Corinthians | USCCB" 2180:

The Early Church: Studies in Early Christian History and Theology

1971: 1862: 1523: 1350:, which added a comma before "darkly". This passage has inspired 1187: 1154: 864: 852: 830: 754: 458: 135: 4159:

Redrawing the Boundaries: The Date of Early Christian Literature

3840:"1 Corinthians 15:3b–6a, 7 and the Bodily Resurrection of Jesus" 3325:

1 Corinthians (Baker Exegetical Commentary on the New Testament)

2705: 1190:, a letter from the Corinthians, "those of Chloe", and finally 5808: 5685: 5069: 2182:, ed. A. J. B. Higgins (Philadelphia: Westminster, 1966) p. 64; 1995: 1631: 1623: 1576:) may possibly be due to mistranslation of an Aramaic word for 1491: 1390: 1288: 1217:

The majority of early manuscripts end chapter 6 with the words

66: 2394:

The text of the New Testament: an introduction to the critical

4969: 4811: 4775: 4755: 3815:

Lord Jesus Christ: Devotion to Jesus in Earliest Christianity

3542:

This Place Will Become Home: Refugee Repatriation to Ethiopia

1745: 1725: 1705: 1427: 1262: 1140: 4187:

Robert Jamieson; Andrew Robert Fausset; David Brown (1871).

3920:

The New Testament: A Historical and Theological Introduction

3635:

Saudi Arabia Undercover: Includes Bahrain, Bangkok and Cairo

3574:

Arising from Bondage: A History of the Indo-Caribbean People

3039:

Cambridge Bible for Schools and Colleges on 1 Corinthians 6

1743: 1723: 1643: 1618:, as did other Church Fathers in their writings, including 1607: 1595: 1553: 1541: 1384: 1364: 1337: 1240: 1224: 3760:

The First Theologians: A Study in Early Christian Prophecy

3430:

The Panarion of Epiphanius of Salamis: Book I (Sects 1-46)

4579:

NIGTC, Wm. B. Eerdmans Publishing Co., Grand Rapids 2000.

4064:

To Everyone an Answer: A Case for the Christian Worldview

2417:"LibGuides: Ancient Biblical Manuscripts Online: Uncials" 1901:

though the core formula may have originated in Damascus.

1420:

Paul's usage is in keeping with rabbinic use of the term

1297: 3966:

The Virginal Conception and Bodily Resurrection of Jesus

2508: 2209:

The Virginal Conception and Bodily Resurrection of Jesus

2098:

Textual variants in the First Epistle to the Corinthians

882:

Corinthians 5:9. The other two being what is called the

2827:. Leipzig: J.C. Hinrichs'sche Buchhandlung. p. 46. 2799:. Münster: Institute for New Testament Textual Research 2777:. Münster: Institute for New Testament Textual Research 2775:"P123 (P. Oxy. 4844). Liste Handschriften DocID: 10123" 4190:

Commentary Critical and Explanatory on the Whole Bible

1325: 898:

The original manuscript of this book is lost, and the

48: 4287:

Of that sort of Dramatic Poem which is call'd Tragedy

2587:

Anglican Theological Review: Supplementary Series II.

1421: 1279:(Peter)?" (In the last case, the letter concurs with 4720: 4587:

Christ's Body in Corinth: The Politics of a Metaphor

4405:

LCMS Frequently Asked Questions: Other Denominations

4348:

Loeb Classical Library Euripides VIII, fragment 1024

4004: 4002: 3723:"Strong's Greek: 26. ἀγάπη (agapé) – love, goodwill" 2016:

1 Corinthians 15:29 argues it would be pointless to

1981: 1229:, 'therefore glorify God in your body'. The 839:

are described as praying and prophesying in church.

4394:

Jerusalem Bible (1966), note at 1 Corinthians 15:29

3511:Balzani, Marzia; Besnier, Niko (29 November 2021). 3244:(Grand Rapids: Zondervan, 2009); Ben Witherington, 2050:interprets this passage to support the practice of 1735: 1715: 1601: 1589: 1547: 1535: 1412:"What we see now is like a dim image in a mirror" ( 1405:"Now we see but a poor reflection as in a mirror" ( 1378: 1358: 1331: 1234: 1218: 1179:who brought with them letters of commendation from 4242: 4240: 4092:"Early Traditions and the Origins of Christianity" 3504: 2824:Die griechischen Handschriften des Neuen Testament 2744: 2742: 2517: 2383:, NT Commentary, Bible Hub, accessed May 17, 2022 1875:1 Corinthians 15:3–7, New Revised Standard Version 1018:The thanksgiving part of the letter is typical of 19:"Corinthians" redirects here. For other uses, see 3999: 3170:. Vol. II. London: J. Butterworth & Son. 1758:; but the word "love" is preferred by most other 5949: 3809: 3711:. The Christian Literature Company. p. 152. 2702:Pauline Chronology: His Life and Missionary Work 1534:manuscripts), is rendered with the word "veil" ( 1438:. This has the same ambiguous meaning, although 4609:English Translation with Parallel Latin Vulgate 4317: 4253:The Book of Psalms: with Introduction and Notes 4237: 4221:"When I Get to the End of the Way" (References) 3404:which means to "cover wholly, veil". The word 2739: 2236: 2234: 2056:the Church of Jesus Christ of Latter-day Saints 1242:kai en to pneumati humōn, hatina esti tou theou 3944:Ostergeschen und Osterberichte, Second Edition 3844:Journal of the Evangelical Theological Society 3510: 3318: 3316: 3248:(Cambridge: Cambridge University Press, 1988); 3032: 2589:Christ and His Communities (Mar. 1990) 114–23. 1468:The letter is also notable for mentioning the 893: 765:, and is addressed to the Christian church in 4950: 4706: 4468:"John Chrysostom's homilies on 1 Corinthians" 4420:Vatican Warns of Mormon 'Baptism of the Dead' 4035: 3914: 2749:"Introduction to the Book of 2 Corinthians". 2524:. New York: Oxford University Press. p. 2483:The Textual Problem of 1 Corinthians 14:34-35 2129:. It is most commonly abbreviated as "1 Cor." 1002:The epistle may be divided into seven parts: 710: 484: 4511:The First Epistle of Paul to the Corinthians 4019: 4017: 3968:(New York: Paulist Press, 1973) pp. 81, 92 ( 3861:Dale Moody (1987). Robert L. Perkins (ed.). 3696:: Mennonite Publishing Co. pp. 160–168. 3654: 3597: 2440:. Presbyterian Publishing Corp. p. 97. 2314:. Wheaton, IL: Crossway. 2018. p. 952. 2231: 2211:(New York: Paulist Press, 1973) pp. 81, 92 ( 2150:The Formation of the Resurrection Narratives 1236:καὶ ἐν τῷ πνεύματι ὑμῶν, ἅτινά ἐστι τοῦ Θεοῦ 4614:International Standard Bible Encyclopedia: 4385:on 1 Corinthians 15, accessed 12 April 2017 4275:The Ecclesiastical History of Socrates ... 4246: 4086: 3754: 3752: 3750: 3661:Hartzler, Rachel Nafziger (30 April 2013). 3533: 3382:Walking with the Women of the New Testament 3313: 2062:. This interpretation is rejected by other 1463: 1443: 1433: 1333:βλέπομεν γὰρ ἄρτι δι' ἐσόπτρου ἐν αἰνίγματι 4957: 4943: 4713: 4699: 4174:The Pauline Letters: A Rhetorical Analysis 4146:(2). Translated by Darrell Daughty: 3–199. 4098: 3860: 3817:. Wm. B. Eerdmans Publishing. p. 71. 3700: 3565: 3450: 1978::22 also refers to this verse of Psalm 8. 1339:blepomen gar arti di esoptrou en ainigmati 717: 703: 491: 477: 4444:. United Methodist Church. Archived from 4176:. Wipf and Stock Publishers. p. 176. 4014: 3837: 3626: 3280: 3251: 2504: 2502: 1817:, Paul ends the letter with his views on 1686:), who count veiling as being one of the 4513:, Philadelphia: Westminster Press, 1966. 4383:Ellicott's Commentary for Modern Readers 4130: 3865:. Mercer University Press. p. 109. 3747: 3685: 3660: 3603: 3544:. Cornell University Press. p. 92. 3475: 3427: 3180:Gordon Tucker, translator's footnote to 3020: 2644: 2642: 1786: 1490: 1330:1 Corinthians 13:12 contains the phrase 1320:1 Corinthians 13:11, King James Version. 1251:Cambridge Bible for Schools and Colleges 1226:doxasate de ton theon en tō sōmati humōn 1210:1 Corinthians 6:9-10 contains a notable 1153: 1134: 989: 977: 4541: 3539: 3379: 3373: 3322: 2849: 2817: 2123:First Letter of Paul to the Corinthians 1690:of the Church. The early Church Father 5950: 4964: 4547:1 Corinthians. New Covenant Commentary 4156: 3706: 3571: 3456: 3161: 2499: 2011: 1220:δοξάσατε δὴ τὸν Θεὸν ἐν τῷ σώματι ὑμῶν 4938: 4694: 4359:"What does 1 Corinthians 15:29 mean?" 4171: 4104: 4008: 3632: 3323:Garland, David E. (1 November 2003). 3286: 3257: 2639: 2477: 2475: 2434:Gench, Frances Taylor (18 May 2015). 2433: 2145:(Grand Rapids: Eerdmans, 1964) p. 47; 1442:concluded that it was a reference to 3486:. Taylor & Francis. p. 58. 3481: 2719:The First Epistle to the Corinthians 2060:dispensation of the fulness of times 1994:, but modern scholarship, following 1990:it is taken from a Greek tragedy of 1965: 1546:) rather than the word "authority" ( 1422: 1062:Difficulties in Corinth (7:1–14:40) 900:text of surviving manuscripts varies 57:, showing 2 Cor 11:33–12:9 5889:Other books referenced in the Bible 5848:New Testament manuscript categories 4474:from the original on April 12, 2019 4161:. Equinox Pub. Limited. p. 64. 4066:. InterVarsity Press. p. 182. 3762:. Eerdmans. 1994. pp. 199–208. 3540:Hammond, Laura C. (6 August 2018). 3258:Payne, Philip Barton (5 May 2015). 2350:from the original on April 21, 2022 2152:(New York: Macmillan, 1971) p. 10 ( 1934:In dissent from the majority view, 1342:, which was translated in the 1560 13: 5419:Testaments of the Three Patriarchs 4490: 4207:. Oxford University Press: 29–30 ( 3484:Women in Eighteenth Century Europe 3457:Bercot, David W. (18 April 2021). 3076:Jerome, Against Jovinianus, Book I 2472: 2414: 2392:Kurt Aland, Barbara Aland (1995), 2328:from the original on June 3, 2021. 2143:The Earliest Christian Confessions 1083:Doctrine of Resurrection (15:1–58) 787:Authorship of the Pauline epistles 14: 5994: 4643:First Epistle to the Corinthians 4593: 4407:, Lutheran Church, Missouri Synod 3633:Walsh, Harper (1 November 2019). 3295:: Torch Publications. p. 8. 2690:Corinthians, First Epistle to the 2121:The book is sometimes called the 2093:Second Epistle to the Corinthians 1982:Evil company corrupts good habits 1566:notes that presence of the word " 1044:Immorality in Corinth (5:1–6:20) 884:Second Epistle to the Corinthians 809:into the text by a later scribe: 5958:First Epistle to the Corinthians 4722:First Epistle to the Corinthians 4621: 4521:Der erste Brief an die Korinther 4470:(in English and Latin). Clerus. 4460: 4434: 4411: 4397: 4388: 4375: 4351: 4342: 4311: 4299: 4268: 4226: 4197: 4180: 4165: 4150: 4124: 4080: 4044: 4029: 3164:"Commentary on 1 Corinthians 12" 2270: 2103:Third Epistle to the Corinthians 1762:, both earlier and more recent. 1480: 1030:Division in Corinth (1:10–4:21) 888:Third Epistle to the Corinthians 731:First Epistle to the Corinthians 523: 457: 445: 47: 5904:Biblical and Quranic narratives 4503:, Sheed and Ward, London, 1964. 3979: 3958: 3949: 3936: 3908: 3879: 3854: 3831: 3803: 3791: 3777: 3766: 3733: 3715: 3679: 3482:Hunt, Margaret (11 June 2014). 3421: 3345: 3302: 3230: 3219: 3208: 3199: 3187: 3174: 3168:Commentary on the New Testament 3155: 3137: 3125: 3114: 3103: 3092: 3081: 3069: 3057: 3044: 3009: 2997: 2982: 2967: 2944: 2933: 2922: 2911: 2896: 2881: 2870: 2843: 2831: 2811: 2789: 2767: 2724: 2711: 2695: 2683: 2672: 2660: 2620: 2603: 2592: 2575: 2564: 2553: 2542: 2488: 2461: 2260: 2224:The Baseless Fabric of a Vision 2132: 2069: 1772: 1680:Conservative Mennonite Churches 4563:Robertson, A. and A. Plumber, 3246:Women in the Earliest Churches 3151:– via Blue Letter Bible. 2427: 2408: 2399: 2386: 2373: 2362: 2332: 2302: 2115: 1970:1 Corinthians 15:27 refers to 1813:After discussing his views on 1354:, with and without the comma. 846: 53:Papyrus 46, one of the oldest 1: 5973:Christianity in Roman Corinth 3665:. Wipf and Stock Publishers. 3428:Williams, Frank, ed. (2009). 2295: 2202:Theology of the New Testament 2064:denominations of Christianity 2027:Commentary for Modern Readers 1924:not later than three years". 1899:Jerusalem apostolic community 1848:Greek philosophical influence 1795: 1432:, a borrowing from the Latin 1212:condemnation of homosexuality 1047:Discipline an immoral Brother 792: 780: 684:Apostles in the New Testament 4172:Smith, David Oliver (2022). 3461:. Hendrickson. p. 667. 3242:Man and Woman: One in Christ 2000: 1998:attributes it to the comedy 1837:of you say that there is no 1744: 1724: 1608: 1596: 1572: 1554: 1542: 1505:Charity Christian Fellowship 1428: 1385: 1365: 1338: 1296:every Christian must please 1241: 1225: 973: 859:. From there he traveled to 821:New Revised Standard Version 739:Α΄ ᾽Επιστολὴ πρὸς Κορινθίους 7: 5963:1st-century Christian texts 4631:public domain audiobook at 4600:Multiple bible versions at 4140:Journal of Higher Criticism 4114:Journal of Higher Criticism 3838:MacGregor, Kirk R. (2006). 3604:Mitchell, Laurence (2007). 2850:Roetzel, Calvin J. (1999). 2520:The Oxford Bible Commentary 2081: 1674:, as well as everywhere by 1051:Resolving personal disputes 894:Surviving early manuscripts 21:Corinthian (disambiguation) 10: 5999: 5884:English Bible translations 5272:Song of the Three Children 4131:Detering, Hermann (2003). 4023:Bart Ehrman, as quoted at 3889:. London, Penguin: 121–2 ( 3787:. Brill. 2018. p. 62. 3572:Ramdin, Ron (April 2000). 2853:Paul: The Man and the Myth 2485:Bible.org, June 26th 2004. 2340:"Bible Book Abbreviations" 2204:vol. 1 pp. 45, 80–82, 293; 1988:Socrates of Constantinople 1776: 1736: 1716: 1703: 1602: 1600:) instead of "authority" ( 1590: 1548: 1536: 1484: 1379: 1359: 1332: 1263: 1235: 1219: 1160:in the twinkling of an eye 1130: 784: 738: 18: 5922: 5866: 5784: 5738: 5636: 5481: 5444: 5409: 5380: 5342: 5287: 5194: 5178: 4976: 4911: 4820: 4804: 4728: 4679: 4666: 4658: 4641: 4038:The Resurrection of Jesus 3689:Manual of Bible Doctrines 3686:Kauffman, Daniel (1898). 3578:New York University Press 3434:Brill Academic Publishers 3384:. Cedar Fort Publishing. 3380:Farrell, Heather (2014). 2048:Latter Day Saint movement 1792:Resurrection of the Flesh 1783:Salvation in Christianity 1470:role of women in churches 1407:New International Version 1326:"Through a glass, darkly" 937:Codex Ephraemi Rescriptus 639:Coptic Apocalypse of Paul 411:New Testament manuscripts 16:Book of the New Testament 4524:, KEK V, Göttingen 1969. 4318:Hans Conzelmann (1975). 3353:The Catholic Study Bible 3041:, accessed 26 March 2017 2611:About the Idol Offerings 2571:1 Corinthians 10:23–11:1 2108: 1839:resurrection of the dead 1697: 1676:Conservative Anabaptists 1560:Revised Standard Version 1464:Women must remain silent 1352:the titles of many works 994:1 Corinthians 1:1–2a in 982:1 Corinthians 1:1–21 in 819:1 Corinthians 14:34–35, 5746:Intertestamental period 3707:Schaff, Philip (1889). 3608:. Bradt Travel Guides. 3357:Oxford University Press 3064:Tertullian, On Monogamy 1684:Dunkard Brethren Church 1503:woman belonging to the 1501:Conservative Anabaptist 835:contradict 11:5, where 464:Christianity portal 5730:Apocalyptic literature 5367:Paralipomena of Baruch 4605:(NKJV, NIV, NRSV etc.) 4036:Gerd Lüdemann (1994). 3262:. Zondervan Academic. 3215:1 Corinthians 14:34–35 3182:Abraham Joshua Heschel 3149:Strong's Greek Lexicon 2717:Anthony C. Thiselton, 2599:1 Corinthians 8:1–11:1 2495:1 Corinthians 14:34–35 1878: 1834: 1810: 1507: 1487:Christian headcovering 1445:specularibus lapidibus 1444: 1434: 1323: 1247:New King James Version 1171: 1151: 1124: 999: 987: 825: 5894:Additional Scriptures 5858:New Testament uncials 4573:Thiselton, Anthony C. 4536:Yale University Press 4534:, Anchor Yale Bible, 4306:Commentarium ad Titum 4157:Sturdy, John (2007). 3416:are spelled the same. 3226:1 Corinthians 11:2–16 3162:Clarke, Adam (1817). 3088:1 Corinthians 4:14–16 2877:1 Corinthians 16:1–24 2721:(Eerdmans, 2000), 31. 2583:Gnosticism in Corinth 2549:1 Corinthians 10:1–22 2163:Wolfhart Pannenberg, 1867: 1854:and the teachings of 1830: 1823:Resurrection of Jesus 1790: 1779:Resurrection of Jesus 1494: 1313: 1157: 1138: 1121:1 Corinthians 16:1–24 1095: 1015:Thanksgiving (1:4–9) 998:from the 14th century 993: 981: 811: 785:Further information: 5879:Bible version debate 5853:New Testament papyri 5799:Samaritan Pentateuch 5424:Testament of Abraham 5362:1, 2, and 3 Meqabyan 4203:E.P. Sanders (1991) 4133:"The Falsified Paul" 3798:1 Corinthians 15:3–7 3741:"1 Corinthians 13:1" 3147:[espotron]. 2819:Gregory, Caspar René 2560:1 Corinthians 8:1–13 2344:Logos Bible Software 2052:baptism for the dead 1399:Strong's Concordance 1273:brothers of the Lord 1149:Shipshewana, Indiana 986:from the 8th century 872:Acts of the Apostles 689:Pauline Christianity 421:Johannine literature 122:Acts of the Apostles 55:New Testament papyri 5978:New Testament books 5821:Muratorian fragment 5756:New Testament canon 5751:Old Testament canon 5644:Chapters and verses 5262:Additions to Daniel 5228:Additions to Esther 4549:. Eugene: Cascade. 4528:Fitzmyer, Joseph A. 4497:Blenkinsopp, Joseph 4233:1 Corinthians 15:27 4052:Francis J. Beckwith 3885:Geza Vermes (2008) 3773:1 Corinthians 15:12 3309:1 Corinthians 11:10 3287:Shank, Tom (1992). 3132:1 Corinthians 13:12 3121:1 Corinthians 13:11 3110:1 Corinthians 13:12 2993:1 Corinthians 16:17 2978:1 Corinthians 16:12 2963:2 Corinthians 11:23 2888:2 Corinthians 12:14 2708:by Felix Just, S.J. 2581:Walter Schmithals, 2481:Daniel B. Wallace: 2468:1 Corinthians 5:1ff 2421:bmats.libguides.com 2369:1 Corinthians 1:1–2 2286:1 Corinthians 11:23 2165:Jesus – God and Man 2012:Baptism of the dead 1856:Philo of Alexandria 1672:Indian subcontinent 1497:opaque hanging veil 1006:Salutation (1:1–3) 949:Codex Claromontanus 406:New Testament canon 5968:Canonical epistles 5434:Testament of Jacob 5429:Testament of Isaac 5314:Prayer of Manasseh 5277:Bel and the Dragon 5257:Letter of Jeremiah 4683:Second Corinthians 4675:Books of the Bible 4507:Erdman, Charles R. 4381:Teignmouth Shore, 4292:2015-12-08 at the 4248:Kirkpatrick, A. F. 4056:William Lane Craig 3099:1 Corinthians 9:22 3027:1 Corinthians 6:20 3016:1 Corinthians 3:10 2989:1 Corinthians 1:11 2959:2 Corinthians 5:16 2951:1 Corinthians 1:12 2940:1 Corinthians 1:12 2907:2 Corinthians 13:2 2892:2 Corinthians 13:1 2753:. Crossway. 2008. 2735:1 Corinthians 4:17 2706:Catholic Resources 2222:Goulder, Michael, 1811: 1756:King James version 1730:. In the original 1656:late modern period 1564:New American Bible 1519:King James Version 1508: 1306:imitators of Jesus 1172: 1168:Beatus de Facundus 1152: 1087:Closing (16:1–24) 1036:Causes of division 1000: 988: 955:Codex Coislinianus 931:Codex Alexandrinus 634:Apocalypse of Paul 622:Related literature 536:Pauline literature 332:Book of Revelation 5945: 5944: 5914:Textual criticism 5477: 5476: 5401:Psalms of Solomon 5344:Orthodox Tewahedo 4932: 4931: 4689: 4688: 4680:Succeeded by 4672: 4589:(Fortress, 2008). 4569:(Edinburgh 1961). 4423:, Catholic Online 4219:application, see 4073:978-0-8308-7750-8 3985:Hans Conzelmann, 3929:978-1-4412-4040-8 3903:978-0-14-103005-0 3872:978-0-86554-305-8 3824:978-0-8028-3167-5 3672:978-1-62189-635-7 3644:978-1-912049-61-5 3637:. Monsoon Books. 3615:978-1-84162-203-3 3587:978-0-8147-7548-6 3551:978-1-5017-2725-2 3522:978-1-317-57178-0 3468:978-1-61970-168-7 3443:978-90-04-17017-9 3391:978-1-4621-0872-5 3366:978-0-19-026726-1 3359:. 15 April 2016. 3338:978-1-58558-322-5 3269:978-0-310-52532-5 2955:2 Corinthians 3:1 2918:1 Corinthians 5:9 2903:2 Corinthians 2:1 2668:1 Corinthians 7:1 2609:Joop F. M. Smit, 2535:978-0-19-875500-5 2321:978-1-4335-6343-0 2276:Robert Jamieson, 2185:Hans Conzelmann, 2148:Reginald Fuller, 2088:Pauline privilege 1966:Psalm 8 reference 1944:John V. M. Sturdy 1815:worshipping idols 1807:Orvieto Cathedral 1458:Babylonian Talmud 1177:Jewish Christians 1164:at the last trump 1071:Christian liberty 1039:Cure for division 1033:Facts of division 878:Timothy to them. 800:Marcion of Sinope 761:and a co-author, 757:is attributed to 727: 726: 501: 500: 431:Pastoral epistles 264:Catholic epistles 5990: 5983:Pauline epistles 5794:Dead Sea Scrolls 5776:Dating the Bible 5654:Historical books 5291:Eastern Orthodox 5204:Eastern Orthodox 5192: 5191: 5185: 4959: 4952: 4945: 4936: 4935: 4924:Textual variants 4715: 4708: 4701: 4692: 4691: 4668: 4659:Preceded by 4639: 4638: 4635:Various versions 4625: 4624: 4560: 4517:Conzelmann, Hans 4484: 4483: 4481: 4479: 4464: 4458: 4457: 4455: 4453: 4438: 4432: 4431: 4430: 4428: 4415: 4409: 4408: 4401: 4395: 4392: 4386: 4379: 4373: 4372: 4370: 4369: 4355: 4349: 4346: 4340: 4339: 4315: 4309: 4303: 4297: 4279:Samson Agonistes 4272: 4266: 4265: 4263: 4261: 4244: 4235: 4230: 4224: 4201: 4195: 4194: 4184: 4178: 4177: 4169: 4163: 4162: 4154: 4148: 4147: 4137: 4128: 4122: 4121: 4106:Price, Robert M. 4102: 4096: 4095: 4090:(5 April 2016). 4084: 4078: 4077: 4048: 4042: 4041: 4033: 4027: 4021: 4012: 4006: 3997: 3983: 3977: 3962: 3956: 3953: 3947: 3940: 3934: 3933: 3912: 3906: 3887:The Resurrection 3883: 3877: 3876: 3858: 3852: 3851: 3835: 3829: 3828: 3811:Larry W. Hurtado 3807: 3801: 3795: 3789: 3788: 3781: 3775: 3770: 3764: 3763: 3756: 3745: 3744: 3743:. Bible Gateway. 3737: 3731: 3730: 3719: 3713: 3712: 3704: 3698: 3697: 3683: 3677: 3676: 3658: 3652: 3651: 3630: 3624: 3623: 3601: 3595: 3594: 3569: 3563: 3562: 3537: 3531: 3530: 3508: 3502: 3501: 3479: 3473: 3472: 3454: 3448: 3447: 3425: 3419: 3418: 3377: 3371: 3370: 3349: 3343: 3342: 3320: 3311: 3306: 3300: 3299: 3284: 3278: 3277: 3255: 3249: 3234: 3228: 3223: 3217: 3212: 3206: 3205:B.T. Yevamot 49B 3203: 3197: 3194:Leviticus Rabbah 3191: 3185: 3178: 3172: 3171: 3159: 3153: 3152: 3141: 3135: 3129: 3123: 3118: 3112: 3107: 3101: 3096: 3090: 3085: 3079: 3073: 3067: 3061: 3055: 3048: 3042: 3036: 3030: 3024: 3018: 3013: 3007: 3006::13; 8:6, 16–18. 3001: 2995: 2986: 2980: 2971: 2965: 2948: 2942: 2937: 2931: 2926: 2920: 2915: 2909: 2900: 2894: 2885: 2879: 2874: 2868: 2867: 2863:978-0-56722938-0 2847: 2841: 2835: 2829: 2828: 2815: 2809: 2808: 2806: 2804: 2793: 2787: 2786: 2784: 2782: 2771: 2765: 2764: 2746: 2737: 2728: 2722: 2715: 2709: 2699: 2693: 2687: 2681: 2676: 2670: 2664: 2658: 2657: 2646: 2637: 2624: 2618: 2617:79 (1998) 57–68. 2607: 2601: 2596: 2590: 2579: 2573: 2568: 2562: 2557: 2551: 2546: 2540: 2539: 2523: 2506: 2497: 2492: 2486: 2479: 2470: 2465: 2459: 2458: 2456: 2454: 2431: 2425: 2424: 2412: 2406: 2403: 2397: 2390: 2384: 2377: 2371: 2366: 2360: 2359: 2357: 2355: 2336: 2330: 2329: 2306: 2289: 2274: 2268: 2264: 2258: 2238: 2229: 2178:Oscar Cullmann, 2136: 2130: 2119: 2018:baptise the dead 2003: 1940:Hermann Detering 1929:Gary R. Habermas 1923: 1876: 1800: 1797: 1749: 1741: 1740: 1729: 1721: 1720: 1615:Against Heresies 1611: 1605: 1604: 1599: 1593: 1592: 1575: 1557: 1551: 1550: 1545: 1539: 1538: 1474:speaking tongues 1447: 1437: 1431: 1425: 1424: 1397:. Influenced by 1388: 1382: 1381: 1368: 1362: 1361: 1341: 1335: 1334: 1321: 1266: 1265: 1244: 1238: 1237: 1228: 1222: 1221: 1122: 1104: 1100: 943:Codex Freerianus 919:Codex Sinaiticus 823: 797: 794: 759:Paul the Apostle 743:Pauline epistles 741:) is one of the 740: 719: 712: 705: 679:Paul the Apostle 527: 503: 502: 493: 486: 479: 462: 461: 452:Bible portal 450: 449: 448: 416:Synoptic Gospels 386:Petrine epistles 373:Pauline epistles 148:Pauline epistles 79:Four Evangelists 51: 26: 25: 5998: 5997: 5993: 5992: 5991: 5989: 5988: 5987: 5948: 5947: 5946: 5941: 5918: 5862: 5780: 5771:Christian canon 5734: 5669:Prophetic books 5632: 5563:2 Thessalonians 5558:1 Thessalonians 5473: 5440: 5405: 5376: 5338: 5297: 5283: 5211: 5183: 5182: 5174: 4985: 4981: 4972: 4963: 4933: 4928: 4907: 4816: 4800: 4724: 4719: 4685: 4673: 4664: 4654: 4644: 4622: 4596: 4557: 4493: 4491:Further reading 4488: 4487: 4477: 4475: 4466: 4465: 4461: 4451: 4449: 4440: 4439: 4435: 4426: 4424: 4417: 4416: 4412: 4403: 4402: 4398: 4393: 4389: 4380: 4376: 4367: 4365: 4357: 4356: 4352: 4347: 4343: 4336: 4316: 4312: 4304: 4300: 4294:Wayback Machine 4273: 4269: 4259: 4257: 4245: 4238: 4231: 4227: 4202: 4198: 4185: 4181: 4170: 4166: 4155: 4151: 4135: 4129: 4125: 4103: 4099: 4094:. NTWrightPage. 4085: 4081: 4074: 4062:, eds. (2009). 4049: 4045: 4034: 4030: 4022: 4015: 4007: 4000: 3984: 3980: 3963: 3959: 3954: 3950: 3941: 3937: 3930: 3922:. Baker Books. 3913: 3909: 3884: 3880: 3873: 3859: 3855: 3836: 3832: 3825: 3808: 3804: 3796: 3792: 3783: 3782: 3778: 3771: 3767: 3758: 3757: 3748: 3739: 3738: 3734: 3721: 3720: 3716: 3705: 3701: 3684: 3680: 3673: 3659: 3655: 3645: 3631: 3627: 3616: 3602: 3598: 3588: 3580:. p. 222. 3570: 3566: 3552: 3538: 3534: 3523: 3509: 3505: 3494: 3480: 3476: 3469: 3455: 3451: 3444: 3436:. p. 196. 3426: 3422: 3392: 3378: 3374: 3367: 3351: 3350: 3346: 3339: 3321: 3314: 3307: 3303: 3285: 3281: 3270: 3256: 3252: 3236:B. J. Oropeza, 3235: 3231: 3224: 3220: 3213: 3209: 3204: 3200: 3192: 3188: 3179: 3175: 3160: 3156: 3143: 3142: 3138: 3130: 3126: 3119: 3115: 3108: 3104: 3097: 3093: 3086: 3082: 3074: 3070: 3062: 3058: 3049: 3045: 3037: 3033: 3025: 3021: 3014: 3010: 3004:2 Corinthians 2 3002: 2998: 2987: 2983: 2972: 2968: 2949: 2945: 2938: 2934: 2927: 2923: 2916: 2912: 2901: 2897: 2886: 2882: 2875: 2871: 2864: 2848: 2844: 2836: 2832: 2816: 2812: 2802: 2800: 2795: 2794: 2790: 2780: 2778: 2773: 2772: 2768: 2761: 2751:ESV Study Bible 2748: 2747: 2740: 2729: 2725: 2716: 2712: 2700: 2696: 2688: 2684: 2677: 2673: 2665: 2661: 2654:bible.usccb.org 2648: 2647: 2640: 2625: 2621: 2608: 2604: 2597: 2593: 2580: 2576: 2569: 2565: 2558: 2554: 2547: 2543: 2536: 2516:, eds. (2001). 2507: 2500: 2493: 2489: 2480: 2473: 2466: 2462: 2452: 2450: 2448: 2432: 2428: 2415:Gucker, Jacob. 2413: 2409: 2404: 2400: 2391: 2387: 2378: 2374: 2367: 2363: 2353: 2351: 2338: 2337: 2333: 2322: 2308: 2307: 2303: 2298: 2293: 2292: 2275: 2271: 2265: 2261: 2240:Ancient creed: 2239: 2232: 2138:Early kerygma: 2137: 2133: 2120: 2116: 2111: 2084: 2076:John Chrysostom 2072: 2035:Jerusalem Bible 2014: 1984: 1968: 1936:Robert M. Price 1921: 1877: 1874: 1865:as "received". 1843:Richard Horsley 1803:Luca Signorelli 1798: 1785: 1777:Main articles: 1775: 1708: 1702: 1692:John Chrysostom 1668:Northern Africa 1512:countercultural 1489: 1483: 1466: 1414:Good News Bible 1357:The Greek word 1328: 1322: 1319: 1231:Textus Receptus 1133: 1123: 1120: 1102: 1098: 984:Codex Amiatinus 976: 913:Codex Vaticanus 896: 849: 824: 818: 796: AD 53–54 795: 789: 783: 751:Christian Bible 723: 694: 693: 674: 673: 664: 663: 649:Paul and Thecla 624: 623: 614: 613: 589:2 Thessalonians 584:1 Thessalonians 544: 543: 497: 468: 456: 446: 444: 436: 435: 401: 400: 391: 390: 382: 366: 362:Johannine works 349: 348: 337: 336: 323: 320: 309: 288: 260: 252: 236: 220: 216:2 Thessalonians 211:1 Thessalonians 204: 188: 172: 143: 142: 127: 126: 111: 108: 74: 73: 58: 39: 24: 17: 12: 11: 5: 5996: 5986: 5985: 5980: 5975: 5970: 5965: 5960: 5943: 5942: 5940: 5939: 5934: 5929: 5923: 5920: 5919: 5917: 5916: 5911: 5909:Synod of Hippo 5906: 5901: 5896: 5891: 5886: 5881: 5876: 5870: 5868: 5864: 5863: 5861: 5860: 5855: 5850: 5845: 5843:Masoretic Text 5840: 5835: 5828: 5823: 5818: 5811: 5806: 5801: 5796: 5790: 5788: 5782: 5781: 5779: 5778: 5773: 5768: 5763: 5758: 5753: 5748: 5742: 5740: 5736: 5735: 5733: 5732: 5727: 5726: 5725: 5720: 5715: 5710: 5700: 5699: 5698: 5693: 5683: 5682: 5681: 5679:Minor prophets 5676: 5674:Major prophets 5666: 5656: 5651: 5646: 5640: 5638: 5634: 5633: 5631: 5630: 5625: 5620: 5615: 5610: 5605: 5600: 5595: 5590: 5585: 5580: 5575: 5570: 5565: 5560: 5555: 5548: 5543: 5538: 5533: 5528: 5523: 5518: 5513: 5508: 5503: 5498: 5493: 5487: 5485: 5479: 5478: 5475: 5474: 5472: 5471: 5466: 5461: 5460: 5459: 5452:Pseudepigrapha 5448: 5446: 5445:Classification 5442: 5441: 5439: 5438: 5437: 5436: 5431: 5426: 5415: 5413: 5407: 5406: 5404: 5403: 5398: 5393: 5391:Psalms 152–155 5387: 5385: 5378: 5377: 5375: 5374: 5369: 5364: 5359: 5354: 5348: 5346: 5340: 5339: 5337: 5336: 5331: 5326: 5321: 5316: 5311: 5306: 5300: 5298: 5296: 5295: 5292: 5288: 5285: 5284: 5282: 5281: 5280: 5279: 5274: 5269: 5259: 5250: 5245: 5240: 5235: 5230: 5225: 5220: 5214: 5212: 5210: 5209: 5206: 5201: 5195: 5189: 5176: 5175: 5173: 5172: 5167: 5162: 5157: 5152: 5147: 5142: 5137: 5132: 5127: 5122: 5117: 5112: 5107: 5102: 5097: 5092: 5087: 5082: 5077: 5072: 5067: 5062: 5057: 5052: 5047: 5045:1–2 Chronicles 5042: 5037: 5032: 5027: 5022: 5017: 5012: 5007: 5002: 4997: 4991: 4989: 4974: 4973: 4962: 4961: 4954: 4947: 4939: 4930: 4929: 4927: 4926: 4921: 4915: 4913: 4909: 4908: 4906: 4905: 4900: 4895: 4890: 4885: 4880: 4875: 4870: 4865: 4860: 4855: 4850: 4845: 4840: 4835: 4830: 4824: 4822: 4818: 4817: 4815: 4814: 4808: 4806: 4802: 4801: 4799: 4798: 4793: 4788: 4783: 4778: 4773: 4768: 4763: 4758: 4753: 4748: 4743: 4738: 4732: 4730: 4726: 4725: 4718: 4717: 4710: 4703: 4695: 4687: 4686: 4681: 4678: 4665: 4660: 4656: 4655: 4645: 4642: 4637: 4636: 4619: 4611: 4606: 4595: 4594:External links 4592: 4591: 4590: 4580: 4570: 4561: 4555: 4543:Oropeza, B. J. 4539: 4525: 4514: 4504: 4492: 4489: 4486: 4485: 4459: 4433: 4410: 4396: 4387: 4374: 4350: 4341: 4334: 4326:278–279 fn 132 4310: 4298: 4267: 4236: 4225: 4196: 4179: 4164: 4149: 4123: 4097: 4079: 4072: 4060:J. P. Moreland 4043: 4028: 4013: 3998: 3978: 3957: 3948: 3935: 3928: 3907: 3878: 3871: 3853: 3830: 3823: 3802: 3790: 3776: 3765: 3746: 3732: 3714: 3699: 3678: 3671: 3653: 3643: 3625: 3614: 3596: 3586: 3564: 3550: 3532: 3521: 3503: 3492: 3474: 3467: 3449: 3442: 3420: 3390: 3372: 3365: 3344: 3337: 3329:Baker Academic 3312: 3301: 3279: 3268: 3250: 3238:1 Corinthians. 3229: 3218: 3207: 3198: 3186: 3173: 3154: 3136: 3124: 3113: 3102: 3091: 3080: 3068: 3056: 3043: 3031: 3019: 3008: 2996: 2981: 2966: 2943: 2932: 2921: 2910: 2895: 2880: 2869: 2862: 2842: 2830: 2810: 2788: 2766: 2760:978-1433502415 2759: 2738: 2723: 2710: 2694: 2682: 2671: 2659: 2638: 2619: 2602: 2591: 2574: 2563: 2552: 2541: 2534: 2498: 2487: 2471: 2460: 2446: 2426: 2407: 2398: 2385: 2372: 2361: 2331: 2320: 2300: 2299: 2297: 2294: 2291: 2290: 2269: 2259: 2257: 2256: 2253: 2250: 2247: 2244: 2230: 2228: 2227: 2220: 2205: 2198: 2183: 2176: 2161: 2146: 2131: 2113: 2112: 2110: 2107: 2106: 2105: 2100: 2095: 2090: 2083: 2080: 2071: 2068: 2013: 2010: 1983: 1980: 1967: 1964: 1960:Last Judgement 1884:Kirk MacGregor 1872: 1774: 1771: 1704:Main article: 1701: 1696: 1664:Eastern Europe 1485:Main article: 1482: 1479: 1465: 1462: 1454:Judah ben Ilai 1418: 1417: 1410: 1327: 1324: 1317: 1158:"In a moment, 1132: 1129: 1128: 1127: 1126: 1125: 1118: 1085: 1080: 1079: 1078: 1073: 1068: 1060: 1059: 1058: 1053: 1048: 1042: 1041: 1040: 1037: 1034: 1028: 1027: 1026: 1023: 1013: 1012: 1011: 975: 972: 971: 970: 969:(7th century;) 964: 958: 952: 946: 940: 934: 928: 922: 916: 910: 895: 892: 848: 845: 816: 782: 779: 745:, part of the 725: 724: 722: 721: 714: 707: 699: 696: 695: 692: 691: 686: 681: 675: 671: 670: 669: 666: 665: 662: 661: 659:Prayer of Paul 656: 654:Peter and Paul 651: 646: 641: 636: 631: 625: 621: 620: 619: 616: 615: 612: 611: 606: 601: 596: 591: 586: 581: 576: 571: 566: 561: 556: 551: 545: 534: 533: 532: 529: 528: 520: 519: 512: 511: 510:of articles on 499: 498: 496: 495: 488: 481: 473: 470: 469: 467: 466: 454: 441: 438: 437: 434: 433: 428: 418: 413: 408: 402: 399:Related topics 398: 397: 396: 393: 392: 389: 388: 383: 381: 380: 375: 369: 367: 365: 364: 359: 353: 350: 344: 343: 342: 339: 338: 335: 334: 328: 327: 322: 321: 319: 318: 312: 310: 308: 307: 302: 297: 291: 289: 287: 286: 281: 275: 273: 267: 266: 259: 258: 253: 251: 250: 245: 239: 237: 235: 234: 229: 223: 221: 219: 218: 213: 207: 205: 203: 202: 197: 191: 189: 187: 186: 181: 175: 173: 171: 170: 165: 159: 157: 151: 150: 144: 134: 133: 132: 129: 128: 125: 124: 118: 117: 110: 109: 107: 106: 101: 96: 91: 85: 82: 81: 75: 65: 64: 63: 60: 59: 52: 44: 43: 35: 34: 15: 9: 6: 4: 3: 2: 5995: 5984: 5981: 5979: 5976: 5974: 5971: 5969: 5966: 5964: 5961: 5959: 5956: 5955: 5953: 5938: 5935: 5933: 5930: 5928: 5925: 5924: 5921: 5915: 5912: 5910: 5907: 5905: 5902: 5900: 5897: 5895: 5892: 5890: 5887: 5885: 5882: 5880: 5877: 5875: 5872: 5871: 5869: 5865: 5859: 5856: 5854: 5851: 5849: 5846: 5844: 5841: 5839: 5836: 5834: 5833: 5829: 5827: 5824: 5822: 5819: 5817: 5816: 5812: 5810: 5807: 5805: 5802: 5800: 5797: 5795: 5792: 5791: 5789: 5787: 5783: 5777: 5774: 5772: 5769: 5767: 5764: 5762: 5759: 5757: 5754: 5752: 5749: 5747: 5744: 5743: 5741: 5737: 5731: 5728: 5724: 5721: 5719: 5716: 5714: 5711: 5709: 5706: 5705: 5704: 5701: 5697: 5694: 5692: 5689: 5688: 5687: 5684: 5680: 5677: 5675: 5672: 5671: 5670: 5667: 5664: 5660: 5657: 5655: 5652: 5650: 5647: 5645: 5642: 5641: 5639: 5635: 5629: 5626: 5624: 5621: 5619: 5616: 5614: 5611: 5609: 5606: 5604: 5601: 5599: 5596: 5594: 5591: 5589: 5586: 5584: 5581: 5579: 5576: 5574: 5571: 5569: 5566: 5564: 5561: 5559: 5556: 5554: 5553: 5549: 5547: 5544: 5542: 5539: 5537: 5534: 5532: 5529: 5527: 5526:2 Corinthians 5524: 5522: 5521:1 Corinthians 5519: 5517: 5514: 5512: 5509: 5507: 5504: 5502: 5499: 5497: 5494: 5492: 5489: 5488: 5486: 5484: 5483:New Testament 5480: 5470: 5467: 5465: 5464:New Testament 5462: 5458: 5455: 5454: 5453: 5450: 5449: 5447: 5443: 5435: 5432: 5430: 5427: 5425: 5422: 5421: 5420: 5417: 5416: 5414: 5412: 5408: 5402: 5399: 5397: 5394: 5392: 5389: 5388: 5386: 5384: 5379: 5373: 5372:Broader canon 5370: 5368: 5365: 5363: 5360: 5358: 5355: 5353: 5350: 5349: 5347: 5345: 5341: 5335: 5332: 5330: 5327: 5325: 5322: 5320: 5317: 5315: 5312: 5310: 5307: 5305: 5302: 5301: 5299: 5293: 5290: 5289: 5286: 5278: 5275: 5273: 5270: 5268: 5265: 5264: 5263: 5260: 5258: 5254: 5251: 5249: 5246: 5244: 5241: 5239: 5236: 5234: 5231: 5229: 5226: 5224: 5221: 5219: 5216: 5215: 5213: 5207: 5205: 5202: 5200: 5197: 5196: 5193: 5190: 5188: 5181: 5177: 5171: 5168: 5166: 5163: 5161: 5158: 5156: 5153: 5151: 5148: 5146: 5143: 5141: 5138: 5136: 5133: 5131: 5128: 5126: 5123: 5121: 5118: 5116: 5113: 5111: 5108: 5106: 5103: 5101: 5098: 5096: 5093: 5091: 5088: 5086: 5085:Song of Songs 5083: 5081: 5078: 5076: 5073: 5071: 5068: 5066: 5063: 5061: 5058: 5056: 5053: 5051: 5048: 5046: 5043: 5041: 5038: 5036: 5033: 5031: 5028: 5026: 5023: 5021: 5018: 5016: 5013: 5011: 5008: 5006: 5003: 5001: 4998: 4996: 4993: 4992: 4990: 4988: 4984: 4983:Old Testament 4979: 4975: 4971: 4967: 4960: 4955: 4953: 4948: 4946: 4941: 4940: 4937: 4925: 4922: 4920: 4917: 4916: 4914: 4910: 4904: 4901: 4899: 4896: 4894: 4891: 4889: 4886: 4884: 4881: 4879: 4876: 4874: 4871: 4869: 4866: 4864: 4861: 4859: 4856: 4854: 4851: 4849: 4846: 4844: 4841: 4839: 4836: 4834: 4831: 4829: 4826: 4825: 4823: 4819: 4813: 4810: 4809: 4807: 4803: 4797: 4794: 4792: 4789: 4787: 4784: 4782: 4779: 4777: 4774: 4772: 4769: 4767: 4764: 4762: 4759: 4757: 4754: 4752: 4749: 4747: 4744: 4742: 4739: 4737: 4734: 4733: 4731: 4727: 4723: 4716: 4711: 4709: 4704: 4702: 4697: 4696: 4693: 4684: 4677: 4676: 4671: 4670:New Testament 4663: 4657: 4653: 4652: 4649: 4640: 4634: 4630: 4629: 4628:1 Corinthians 4620: 4618: 4617: 4616:1 Corinthians 4612: 4610: 4607: 4604: 4603: 4602:Bible Gateway 4598: 4597: 4588: 4584: 4581: 4578: 4574: 4571: 4568: 4567: 4562: 4558: 4556:9781610971041 4552: 4548: 4544: 4540: 4537: 4533: 4529: 4526: 4523: 4522: 4518: 4515: 4512: 4508: 4505: 4502: 4498: 4495: 4494: 4473: 4469: 4463: 4448:on 2016-08-19 4447: 4443: 4437: 4422: 4421: 4414: 4406: 4400: 4391: 4384: 4378: 4364: 4360: 4354: 4345: 4337: 4335:0-8006-6005-6 4331: 4327: 4323: 4322: 4314: 4307: 4302: 4295: 4291: 4288: 4284: 4280: 4276: 4271: 4255: 4254: 4249: 4243: 4241: 4234: 4229: 4222: 4218: 4214: 4213:0-19-287679-1 4210: 4206: 4200: 4192: 4191: 4183: 4175: 4168: 4160: 4153: 4145: 4141: 4134: 4127: 4119: 4115: 4111: 4107: 4101: 4093: 4089: 4083: 4075: 4069: 4065: 4061: 4057: 4053: 4047: 4040:. p. 38. 4039: 4032: 4026: 4020: 4018: 4010: 4005: 4003: 3996: 3995:0-8006-6005-6 3992: 3988: 3987:1 Corinthians 3982: 3975: 3974:0-8091-1768-1 3971: 3967: 3964:R. E. Brown, 3961: 3952: 3945: 3939: 3931: 3925: 3921: 3917: 3916:Donald Hagner 3911: 3904: 3900: 3896: 3895:0-7394-9969-6 3892: 3888: 3882: 3874: 3868: 3864: 3857: 3849: 3845: 3841: 3834: 3826: 3820: 3816: 3812: 3806: 3799: 3794: 3786: 3780: 3774: 3769: 3761: 3755: 3753: 3751: 3742: 3736: 3728: 3724: 3718: 3710: 3703: 3695: 3691: 3690: 3682: 3674: 3668: 3664: 3657: 3650: 3646: 3640: 3636: 3629: 3622: 3617: 3611: 3607: 3600: 3593: 3589: 3583: 3579: 3575: 3568: 3561: 3559: 3553: 3547: 3543: 3536: 3529: 3524: 3518: 3515:. Routledge. 3514: 3507: 3500: 3495: 3493:9781317883876 3489: 3485: 3478: 3470: 3464: 3460: 3453: 3445: 3439: 3435: 3431: 3424: 3417: 3415: 3411: 3407: 3403: 3399: 3398:akatakaluptos 3393: 3387: 3383: 3376: 3368: 3362: 3358: 3354: 3348: 3340: 3334: 3330: 3326: 3319: 3317: 3310: 3305: 3298: 3294: 3290: 3283: 3276: 3271: 3265: 3261: 3254: 3247: 3243: 3239: 3233: 3227: 3222: 3216: 3211: 3202: 3195: 3190: 3183: 3177: 3169: 3165: 3158: 3150: 3146: 3140: 3133: 3128: 3122: 3117: 3111: 3106: 3100: 3095: 3089: 3084: 3077: 3072: 3065: 3060: 3053: 3052:Matthew 27:55 3047: 3040: 3035: 3028: 3023: 3017: 3012: 3005: 3000: 2994: 2990: 2985: 2979: 2975: 2970: 2964: 2960: 2956: 2952: 2947: 2941: 2936: 2930: 2925: 2919: 2914: 2908: 2904: 2899: 2893: 2889: 2884: 2878: 2873: 2865: 2859: 2855: 2854: 2846: 2840: 2839:NET Bible.org 2837:Outline from 2834: 2826: 2825: 2820: 2814: 2798: 2792: 2776: 2770: 2762: 2756: 2752: 2745: 2743: 2736: 2732: 2727: 2720: 2714: 2707: 2703: 2698: 2691: 2686: 2680: 2675: 2669: 2663: 2655: 2651: 2645: 2643: 2636: 2632: 2628: 2623: 2616: 2612: 2606: 2600: 2595: 2588: 2584: 2578: 2572: 2567: 2561: 2556: 2550: 2545: 2537: 2531: 2527: 2522: 2521: 2515: 2514:John Muddiman 2511: 2505: 2503: 2496: 2491: 2484: 2478: 2476: 2469: 2464: 2449: 2447:9780664259525 2443: 2439: 2438: 2430: 2422: 2418: 2411: 2402: 2395: 2389: 2382: 2381:1 Corinthians 2376: 2370: 2365: 2349: 2345: 2341: 2335: 2327: 2323: 2317: 2313: 2312: 2311:ESV Pew Bible 2305: 2301: 2287: 2283: 2279: 2278:A. R. Fausset 2273: 2263: 2254: 2251: 2248: 2245: 2242: 2241: 2237: 2235: 2225: 2221: 2218: 2217:0-8091-1768-1 2214: 2210: 2207:R. E. Brown, 2206: 2203: 2199: 2196: 2195:0-8006-6005-6 2192: 2188: 2187:1 Corinthians 2184: 2181: 2177: 2174: 2173:0-664-20818-5 2170: 2166: 2162: 2159: 2158:0-281-02475-8 2155: 2151: 2147: 2144: 2140: 2139: 2135: 2128: 2127:1 Corinthians 2124: 2118: 2114: 2104: 2101: 2099: 2096: 2094: 2091: 2089: 2086: 2085: 2079: 2077: 2067: 2065: 2061: 2057: 2053: 2049: 2044: 2042: 2041: 2036: 2032: 2028: 2024: 2019: 2009: 2007: 2002: 1997: 1993: 1989: 1979: 1977: 1973: 1963: 1961: 1956: 1953: 1952:Interpolation 1949: 1948:interpolation 1945: 1941: 1937: 1932: 1930: 1927:According to 1925: 1919: 1918:Gerd Lüdemann 1915: 1910: 1907: 1902: 1900: 1896: 1892: 1890: 1885: 1881: 1871: 1866: 1864: 1859: 1857: 1853: 1849: 1844: 1840: 1833: 1829: 1826: 1824: 1820: 1816: 1808: 1804: 1793: 1789: 1784: 1780: 1770: 1768: 1763: 1761: 1757: 1753: 1748: 1747: 1739: 1733: 1728: 1727: 1719: 1713: 1707: 1700: 1695: 1693: 1689: 1685: 1681: 1678:(such as the 1677: 1673: 1669: 1665: 1661: 1657: 1652: 1647: 1645: 1641: 1637: 1633: 1629: 1625: 1621: 1617: 1616: 1610: 1598: 1587: 1583: 1579: 1574: 1569: 1565: 1561: 1556: 1544: 1533: 1529: 1525: 1520: 1515: 1513: 1506: 1502: 1498: 1493: 1488: 1481:Head covering 1478: 1475: 1471: 1461: 1459: 1455: 1451: 1446: 1441: 1436: 1430: 1415: 1411: 1408: 1404: 1403: 1402: 1400: 1396: 1392: 1387: 1376: 1372: 1367: 1355: 1353: 1349: 1345: 1340: 1316: 1312: 1309: 1307: 1301: 1299: 1294: 1290: 1286: 1282: 1278: 1274: 1270: 1258: 1256: 1252: 1248: 1243: 1232: 1227: 1215: 1213: 1208: 1205: 1200: 1198: 1193: 1189: 1184: 1182: 1178: 1169: 1165: 1161: 1156: 1150: 1146: 1142: 1137: 1117: 1115: 1112: 1109:, let him be 1108: 1093: 1089: 1088: 1086: 1084: 1081: 1077: 1074: 1072: 1069: 1067: 1064: 1063: 1061: 1057: 1056:Sexual purity 1054: 1052: 1049: 1046: 1045: 1043: 1038: 1035: 1032: 1031: 1029: 1024: 1021: 1017: 1016: 1014: 1008: 1007: 1005: 1004: 1003: 997: 996:Minuscule 223 992: 985: 980: 968: 965: 963:(6th century) 962: 959: 956: 953: 950: 947: 944: 941: 938: 935: 932: 929: 927:(4th century) 926: 923: 920: 917: 914: 911: 908: 905: 904: 903: 901: 891: 889: 885: 879: 875: 873: 870:By comparing 868: 866: 862: 858: 854: 844: 840: 838: 833: 832: 822: 815: 810: 808: 803: 801: 788: 778: 776: 772: 768: 764: 760: 756: 752: 748: 747:New Testament 744: 736: 735:Ancient Greek 732: 720: 715: 713: 708: 706: 701: 700: 698: 697: 690: 687: 685: 682: 680: 677: 676: 668: 667: 660: 657: 655: 652: 650: 647: 645: 642: 640: 637: 635: 632: 630: 629:Lost epistles 627: 626: 618: 617: 610: 607: 605: 602: 600: 597: 595: 592: 590: 587: 585: 582: 580: 577: 575: 572: 570: 567: 565: 562: 560: 559:2 Corinthians 557: 555: 554:1 Corinthians 552: 550: 547: 546: 541: 537: 531: 530: 526: 522: 521: 517: 514: 513: 509: 505: 504: 494: 489: 487: 482: 480: 475: 474: 472: 471: 465: 460: 455: 453: 443: 442: 440: 439: 432: 429: 426: 422: 419: 417: 414: 412: 409: 407: 404: 403: 395: 394: 387: 384: 379: 376: 374: 371: 370: 368: 363: 360: 358: 355: 354: 352: 351: 347: 341: 340: 333: 330: 329: 325: 324: 317: 314: 313: 311: 306: 303: 301: 298: 296: 293: 292: 290: 285: 282: 280: 277: 276: 274: 272: 269: 268: 265: 262: 261: 257: 254: 249: 246: 244: 241: 240: 238: 233: 230: 228: 225: 224: 222: 217: 214: 212: 209: 208: 206: 201: 198: 196: 193: 192: 190: 185: 182: 180: 177: 176: 174: 169: 168:2 Corinthians 166: 164: 163:1 Corinthians 161: 160: 158: 156: 153: 152: 149: 146: 145: 141: 137: 131: 130: 123: 120: 119: 116: 113: 112: 105: 102: 100: 97: 95: 92: 90: 87: 86: 84: 83: 80: 77: 76: 72: 68: 62: 61: 56: 50: 46: 45: 42: 41:New Testament 37: 36: 32: 28: 27: 22: 5832:Vetus Latina 5830: 5813: 5766:Jewish canon 5761:Antilegomena 5663:Poetic Books 5659:Wisdom books 5637:Subdivisions 5550: 5520: 5255: / 5180:Deuterocanon 5100:Lamentations 5080:Ecclesiastes 4987:(protocanon) 4978:Hebrew Bible 4721: 4667: 4646: 4627: 4615: 4601: 4586: 4583:Yung Suk Kim 4576: 4565: 4546: 4531: 4520: 4510: 4500: 4476:. 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First Epistle to the Corinthians

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