Trinity - Knowledge

3364: 4800: 3195: 35: 3241: 3657:(1215) adds: "Therefore in God there is only a Trinity, not a quaternity, since each of the three persons is that reality – that is to say substance, essence or divine nature-which alone is the principle of all things, besides which no other principle can be found. This reality neither begets nor is begotten nor proceeds; the Father begets, the Son is begotten and the holy Spirit proceeds. Thus there is a distinction of persons but a unity of nature. Although therefore the Father is one person, the Son another person and the holy Spirit another person, they are not different realities, but rather that which is the Father is the Son and the holy Spirit, altogether the same; thus according to the orthodox and catholic faith they are believed to be consubstantial. " 4822: 4838: 4890: 4910: 2824:, the public, collective devotional patterns towards Jesus in the early Christian community are reflective of Paul's perspective on the divine status of Jesus in what scholars have termed a "binitarian" pattern or shape of devotional practice (worship) in the New Testament, in which "God" and Jesus are thematized and invoked. Jesus receives prayer (1 Corinthians 1:2; 2 Corinthians 12:8–9), the presence of Jesus is confessionally invoked by believers (1 Corinthians 16:22; Romans 10:9–13; Philippians 2:10–11), people are baptized in Jesus' name (1 Corinthians 6:11; Romans 6:3), Jesus is the reference in Christian fellowship for a religious ritual meal (the 4019:(meaning "One of the Trinity suffered in the flesh"), Thomas Aquinas wrote that Jesus suffered and died as to his human nature, as to his divine nature he could not suffer or die. "But the commandment to suffer clearly pertains to the Son only in His human nature. ... And the way in which Christ was raised up is like the way He suffered and died, that is, in the flesh. For it says in 1 Peter (4:1): 'Christ having suffered in the flesh' ... then, the fact that the Father glorifies, raises up, and exalts the Son does not show that the Son is less than the Father, except in His human nature. For, in the divine nature by which He is equal to the Father." 4930: 4784: 4870: 4950: 3913:

initiation, nor yet because He has to wait for the preconcerted key-note, that he employs language of this kind. His object is to make it plain that His own will is connected in indissoluble union with the Father. Do not then let us understand by what is called a "commandment" a peremptory mandate delivered by organs of speech, and giving orders to the Son, as to a subordinate, concerning what He ought to do. Let us rather, in a sense befitting the Godhead, perceive a transmission of will, like the reflexion of an object in a mirror, passing without note of time from Father to Son.

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refers to the Spirit interceding for believers (Romans 8:26–27) and witnessing to believers about their filial status with God (Romans 8:14–16). To cite other examples of this, in Acts the Spirit alerts Peter to the arrival of visitors from Cornelius (10:19), directs the church in Antioch to send forth Barnabas and Saul (13:2–4), guides the Jerusalem council to a decision about Gentile converts (15:28), at one point forbids Paul to missionize in Asia (16:6), and at another point warns Paul (via prophetic oracles) of trouble ahead in Jerusalem (21:11).

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wrongdoers. Indeed, disbelievers have said, "Truly, Allah is a third of three." Yet, there is no god except One God, and if they do not desist from what they say, a grievous punishment befalls the disbelievers. Will they not turn to Allah and ask His forgiveness? For Allah is most forgiving and merciful. Is not Messiah, son of Mary, only a messenger? Indeed, messengers had passed away prior to him. And his mother was an upright woman. They both ate food. Observe how we explain the signs for them, then observe how they turn away (from truth)!

4854: 3579:(381) also says, "This is the Faith of our baptism that teaches us to believe in the Name of the Father, of the Son and of the Holy Spirit. According to this Faith there is one Godhead, Power, and Being of the Father, of the Son, and of the Holy Spirit." may be taken to indicate that baptism was associated with this formula from the earliest decades of the Church's existence. Other Trinitarian formulas found in the New Testament include in 2 Corinthians 13:14, 1 Corinthians 12:4–6, Ephesians 4:4–6, 1 Peter 1:2 and Revelation 1:4–5. 3930: 3551: 2805: 1413: 4645:(claiming divinity for beings other than God) and a "warning against excessive devotion to Jesus and extravagant veneration of Mary, a reminder linked to the central theme of the Qur'an that there is only one God and He alone is to be worshipped." When read in this light, it can be understood as an admonition, "Against the divinization of Jesus that is given elsewhere in the Qur'an and a warning against the virtual divinization of Mary in the declaration of the fifth-century church councils that she is ' 3764: 90: 13629: 3097: 3794:. This concept refers for its basis to John 10:38,14:11,14:20, where Jesus is instructing the disciples concerning the meaning of his departure. His going to the Father, he says, is for their sake; so that he might come to them when the "other comforter" is given to them. Then, he says, his disciples will dwell in him, as he dwells in the Father, and the Father dwells in him, and the Father will dwell in them. This is so, according to the theory of 1348: 14660: 12421: 722: 3191:

with reason, since we have learned that he is the Son of the living God himself, and believe him to be in second place and the prophetic Spirit in the third" (1 Apology 13, cf. ch. 60). About the Christian Baptism, he wrote that "in the name of God, the Father and Lord of the universe, and of our Saviour Jesus Christ, and of the Holy Spirit, they then receive the washing with water", highlighting the liturgical use of a Trinitarian formula.

13618: 5012: 2267: 12037: 3643:, the Father is uncreated, the Son is uncreated, and the Holy Spirit is uncreated, and all three are eternal without beginning. "The Father and the Son and the Holy Spirit" are not names for different parts of God, but one name for God because three persons exist in God as one entity. They cannot be separate from one another. Each person is understood as having the identical essence or nature, not merely similar natures. 4530: 4421: 3895:

person performs the common work according to his unique personal property. Thus the Church confesses, following the New Testament, "one God and Father from whom all things are, and one Lord Jesus Christ, through whom all things are, and one Holy Spirit in whom all things are". It is above all the divine missions of the Son's Incarnation and the gift of the Holy Spirit that show forth the properties of the divine persons.

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analogies to describe the triune nature of God, Augustine of Hippo used psychological analogy. He believed that if man is created in the image of God, he is created in the image of the Trinity. Augustine's analogy for the Trinity is the memory, intelligence, and will in the mind of a man. In short, Christians do not have to think of three persons when they think of God; they may think of one person.

5944: 4649:'." Similarly, Gabriel Reynolds, Sidney Griffith and Mun'im Sirry argue that this quranic verse is to be understood as an intentional caricature and rhetorical statement to warn from the dangers of deifiying Jesus or Mary. It has been suggested that the Islamic representation of the doctrine of the Trinity may derive from its description in some texts of 2516:"Then God said, 'Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.' "Then the LORD God said, 'Behold, the man has become like one of us in knowing good and evil " 3168:(AD 100 – c. 165) also writes, "in the name of God, the Father and Lord of the universe, and of our Saviour Jesus Christ, and of the Holy Spirit". Justin Martyr is the first to use much of the terminology that would later become widespread in codified Trinitarian theology. For example, he describes that the Son and Father are the same "being" ( 4146:) is valid. If the Father is not the Son or the Spirit since the generator/begetter is not the generated/begotten nor the generation/generative process and vice versa, and since the lover is neither the beloved nor the love dynamic between them and vice versa, Christianity has provided as a response a concept of divine ontology and 4639:

studied from a rhetorical perspective; so as not to be an error, but an intentional misrepresentation of the doctrine of the Trinity in order to demonstrate its absurdity from an Islamic perspective. David Thomas states that verse 5:116 need not be seen as describing actually professed beliefs, but rather, giving examples of

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prayer. The story of Stephen depicts Stephen invoking and crying out to Jesus in the final moments of his life to receive his spirit (7:59–60). Acts further describes a common ritual practice inducting new members into the early Jesus sect by baptizing them in Jesus' name (2:38; 8:16; 10:48; 19:5). According to

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Indeed, disbelievers have said, "Truly, Allah is Messiah, son of Mary." But Messiah said, "Children of Israel! Worship Allah, my lord and your lord." Indeed, whoever associates partners with Allah, surely Allah has forbidden them from Heaven, and fire is their resort. And there are no helpers for the

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saw a principle of subordination in the "modes of operation" of the Trinity, but was also hesitant to ascribe the same to the "modes of subsistence" in relation of one to another. While noting that it is natural to see a subordination in function as reflecting a similar subordination in substance, he

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We believe in one God, the Father Almighty, Maker of heaven and earth, and of all things visible and invisible. And in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all worlds (æons), Light of Light, very God of very God, begotten, not made, being of one substance

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in Isaiah 9. The Messiah is called "Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace." Some Christians see this verse as meaning the Messiah will represent the Trinity on earth. This is because Counselor is a title for the Holy Spirit (John 14:26), the Trinity is God, Father is a

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also insisted there was no economic inequality present within the Trinity. As Basil wrote: "We perceive the operation of the Father, Son, and Holy Spirit to be one and the same, in no respect showing differences or variation; from this identity of operation we necessarily infer the unity of nature."

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argued that everything the Trinity does is done by Father, Son, and Spirit working in unity with one will. The three persons of the Trinity always work inseparably, for their work is always the work of the one God. The Son's will cannot be different from the Father's because it is the Father's. They

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The Confession of the First Council of Nicaea, the Nicene Creed, said little about the Holy Spirit. At the First Council of Nicea (325) all attention was focused on the relationship between the Father and the Son, without making any similar statement about the Holy Spirit. In the words of the creed:

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The Pneumatomachi contradicted the Cappadocian Fathers by quoting, "Are they not all ministering spirits sent out to serve for the sake of those who are to inherit salvation?" (Hebrews 1:14) in effect arguing that the Holy Spirit is no different from other created angelic spirits. The Church Fathers

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Another passage the Cappadocian Fathers quoted from was "By the word of the Lord the heavens were made, and by the breath of his mouth all their host" (Psalm 33:6). According to their understanding, because "breath" and "spirit" in Hebrew are both "רוּחַ" ("ruach"), Psalm 33:6 is revealing the roles

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translation of John 1:1c, "and what God was, the Word was." However Harner's claim has been criticized by other scholars. In the same article, Harner also noted that; "Perhaps the clause could be translated, 'the Word had the same nature as God". This would be one way of representing John's thought,

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after proclaiming his authority over the cosmos and his ever-continuing presence with the disciples (forming an inclusion with the beginning of the Gospel, where Jesus is given the name Emmanuel, "God with us," a name that alludes to the God of Israel's ongoing presence with his followers throughout

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The Gospels depict Jesus as human through most of their narrative, but "ne eventually discovers that he is a divine being manifest in flesh, and the point of the texts is in part to make his higher nature known in a kind of intellectual epiphany." In the Gospels Jesus is described as forgiving sins,

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Augustine, in contrast, held that the three visitors to Abraham were the three persons of the Trinity. He saw no indication that the visitors were unequal, as would be the case in Justin's reading. Then in Genesis 19, two of the visitors were addressed by Lot in the singular: "Lot said to them, 'Not

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That is, if the plural pronouns of Genesis 1 teach that God consults and creates with a 'heavenly court', then it contradicts the statement in Isaiah that God seeks the council of nobody. According to Hamilton, the best interpretation 'approaches the trinitarian understanding but employs less direct

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Jesus was either regarded as the man whom God hath chosen, in whom the Deity or the Spirit of God dwelt, and who, after being tested, was adopted by God and invested with dominion, (Adoptionist Christology); or Jesus was regarded as a heavenly spiritual being (the highest after God) who took flesh,

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Interpretation of these verses by modern scholars has been varied. Verse 5:73 has been interpreted as a potential criticism of Syriac literature that references Jesus as "the third of three" and thus an attack on the view that Christ was divine. Another interpretation is that this passage should be

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But if theopaschism indicates only a Christological kenosis (or kenotic Christology), instead von Balthasar supports a Trinitarian kenosis: "The persons of the Trinity constitute themselves as who they are through the very act of pouring themselves out for each other". The underlying question is if

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provides an intuitive figure of what this might mean. The Son, the eternal Word, is from all eternity the dwelling place of God; he is the "Father's house", just as the Son dwells in the Father and the Spirit; so that, when the Spirit is "given", then it happens as Jesus said, "I will not leave you

3650:(675) "For, when we say: He who is the Father is not the Son, we refer to the distinction of persons; but when we say: the Father is that which the Son is, the Son that which the Father is, and the Holy Spirit that which the Father is and the Son is, this clearly refers to the nature or substance". 3190:

and later authors. Justin describes how Jesus, the Son, is distinguishable from the Father but also derives from the Father, using the analogy of a fire (representing the Son) that is lit from its source, a torch (representing the Father). At another point, Justin Martyr wrote that "we worship him

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But Peter said, "Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back for yourself part of the proceeds of the land? 4 While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? Why is it that you have contrived this deed

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Moreover, the New Testament references often portray actions that seem to give the Spirit an intensely personal quality, probably more so than in Old Testament or ancient Jewish texts. So, for example, the Spirit "drove" Jesus into the wilderness (Mk 1:12; compare "led" in Mt. 4:1/Lk 4:1), and Paul

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clause disallows the Persons to "share", qua Persons, the unique role that defines each of them. Lest he be misunderstood, Magliola, in a subsequent publication, makes sure to specify that each of the three Persons, while unique as a Person, is nonetheless—because of the Divine "consubstantiality"

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Gregory of Nazianzus would say of the Trinity, "No sooner do I conceive of the One than I am illumined by the splendour of the Three; no sooner do I distinguish Three than I am carried back into the One. When I think of any of the Three, I think of Him as the Whole, and my eyes are filled, and the

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similarly refers to all three persons around AD 110, exhorting obedience to "Christ, and to the Father, and to the Spirit". Though all of these early sources do reference the three persons of the Trinity, none articulate full divinity, equal status, or shared being as elaborated by Trinitarians in

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holds that the Holy Spirit is a distinct person of God the Father himself. This development begins early in the New Testament, as the Spirit of God receives much more emphasis and description comparably than it had in earlier Jewish writing. Whereas there are 75 references to the Spirit within the

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similarly, interpreted it such that Abraham was visited by God, who was accompanied by two angels. Justin supposed that the God who visited Abraham was distinguishable from the God who remains in the heavens, but was nevertheless identified as the (monotheistic) God. Justin interpreted the God who

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The whole divine economy is the common work of the three divine persons. For as the Trinity has only one and the same natures so too does it have only one and the same operation: "The Father, the Son and the Holy Spirit are not three principles of creation but one principle." However, each divine

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Gregory of Nazianzus, Gregory of Nyssa, and Basil the Great account for the Trinity saw that the distinctions between the three divine persons were solely in their inner divine relations. There are not three gods, God is one divine Being in three persons. Where the Cappadocian Fathers used social

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argued from other verses such as "But Peter said, 'Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back for yourself part of the proceeds of the land? While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? Why is it

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argue for this view, as von Rad says, 'The extraordinary plural ("Let us") is to prevent one from referring God's image too directly to God the Lord. God includes himself among the heavenly beings of his court and thereby conceals himself in this majority.' Hamilton notes that this interpretation

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The Trinity is a mystery, not merely in the Biblical sense that it is a truth, which is formerly hidden, but is now revealed; but in the sense that man cannot comprehend it and make it intelligible. It is intelligible in some of its relations and modes of manifestation, but unintelligible in its

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We are now eager to see whether that most excellent love is proper to the Holy Spirit, and if it is not so, whether the Father, or the Son, or the Holy Trinity itself is love, since we cannot contradict the most certain faith and the most weighty authority of Scripture which says: "God is love".

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the Son prayed to the Father, became a minor to the angels, became incarnate, obeyed the Father as to his human nature; as to his divine nature the Son remained God: "Thus, then, the fact that the Father glorifies, raises up, and exalts the Son does not show that the Son is less than the Father,

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Yet another argument from the Cappadocian Fathers to prove that the Holy Spirit is of the same nature as the Father and Son comes from "For who knows a person's thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God" (1

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O can come in three distinct forms (liquid, solid, gas), so God appears as Father, Son, Spirit. Or just as the sun cannot be separated from its rays of light and its felt heat, so the Son is the ray of the Father and the spirit is the heat of God. Or, to use a mathematical analogy: 1+1+1=3, but

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writings have a Trinitarian-esque view of God, speaking of "stages of God's being, aspects of the divine personality", with God being "three hidden lights, which constitute one essence and one root". Some Jewish philosophers additionally saw God as a "thinker, thinking and thought", taking from

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at the Council of Nicaea, though most scholars have doubted that Constantine had such knowledge and have thought that most likely Hosius had suggested the term to him. Constantine later changed his view about the Arians, who opposed the Nicene formula, and supported the bishops who rejected the

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The traditional theory of "appropriation" consists in attributing certain names, qualities, or operations to one of the Persons of the Trinity, not, however, to the exclusion of the others, but in preference to the others. This theory was established by the Latin Fathers of the fourth and fifth

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When then He says, "I have not spoken of myself", and again, "As the Father said unto me, so I speak", and "The word which ye hear is not mine, but which sent me", and in another place, "As the Father gave me commandment, even so I do", it is not because He lacks deliberate purpose or power of

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demur from the Trinitarian view of baptism and emphasize baptism "in the name of Jesus Christ" only, what they hold to be the original apostolic formula. For this reason, they often focus on the baptisms in Acts. Those who place great emphasis on the baptisms in Acts often likewise question the

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The Cappadocian Fathers also quoted, "Do you not know that you are God's temple and that God's Spirit dwells in you?" (1 Corinthians 3:16) and reasoned that it would be blasphemous for an inferior being to take up residence in a temple of God, thus proving that the Holy Spirit is equal with the

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depicts the early Christian movement as a public cult centered around Jesus in several passages. In Acts, it is common for individual Christians to "call" upon the name of Jesus (9:14, 21; 22:16), an idea precedented in the Old Testament descriptions of calling on the name of YHWH as a form of

3668:(1431–1449), though its formulation precedes the council: "These three persons are one God and not three gods, for the three are one substance, one essence, one nature, one Godhead, one infinity, one eternity, and everything (in them) is one where there is no opposition of relationship ". 3625:

This threefold relation soon found fixed expression in the triadic formulae in 2 Corinthians 13:14 and in 1 Corinthians 12:4–6. The form is first found in the baptismal formula in Matthew 28:19 Did., 7. 1 and 3. ... t is self-evident that Father, Son and Spirit are here linked in an

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The Trinity has traditionally been a subject matter of strictly theological works focused on proving the doctrine of the Trinity and defending it against its critics. In recent years, however, the Trinity has made an entrance into the world of (Christian) literature through books such as

4257:(or antitrinitarianism) refers to Christian belief systems that reject the doctrine of the Trinity as found in the Nicene Creed as not having a scriptural origin. Nontrinitarian views differ widely on the nature of God, Jesus, and the Holy Spirit. Various nontrinitarian views, such as 3922:

except in His human nature. For, in the divine nature by which He is equal to the Father, the power of the Father and the Son is the same and their operation is the same." Aquinas stated that the mystery of the Son cannot be explicitly believed to be true without faith in the Trinity (

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was more religiously tolerant than other European countries of the time, but its dominant Calvinist Church drew the line at groups who denied the Trinity; this was considered an intolerable aberration, and such groups were subject to various forms of persecution in the Netherlands.

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We believe in one God, the Father Almighty, Maker of all things visible and invisible. And in one Lord Jesus Christ, the Son of God, begotten of the Father Light of Light, very God of very God, begotten, not made, being of one substance with the Father; ... And in the Holy Ghost.

3162:, written sometime between the end of the first century and the beginning of the third century, possesses a "proto-trinitarian" view, such as in its narrative of how the inhabitants of the sixth heaven sing praises to "the primal Father and his Beloved Christ, and the Holy Spirit". 2988:, the New Testament, despite its significantly shorter length, mentions the Spirit 275 times. In addition to its larger emphasis and importance placed on the Spirit in the New Testament, the Spirit is also described in much more personalized and individualized terms than earlier. 3986:. Proceeding from the idea that humans are created by God according to the divine image, he attempted to explain the mystery of the Trinity by uncovering traces of the Trinity in the human personality". The first key of his exegesis is an interpersonal analogy of mutual love. In 3889:. God's works reveal who he is in himself; the mystery of his inmost being enlightens our understanding of all his works. So it is, analogously, among human persons. A person discloses himself in his actions, and the better we know a person, the better we understand his actions. 9675: 5226:

Veluti nunc cupimus videre utrum illa excellentissima caritas proprie Spiritus Sanctus sit. Quod si non est, aut Pater est caritas, aut Filius, aut ipsa Trinitas, quoniam resistere non possumus certissimae fidei, et validissimae auctoritati Scripturae dicentis: 'Deus caritas

3132:, it was first formulated as early Christians attempted to understand the relationship between Jesus and God in their scriptural documents and prior traditions. According to Margaret Baker, trinitarian theology has roots in pre-Christian Palestinian beliefs about angels. 3020:

devotion, which instead, is typically offered to God the Father and to the risen/glorified Jesus. Although what became mainstream Christianity subsequently affirmed the propriety of including the Spirit as the recipient of worship as reflected in the developed form of the

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This verse is absent from the Ethiopic, Aramaic, Syriac, Slavic, early Armenian, Georgian, and Arabic translations of the Greek New Testament. It is primarily found in Latin manuscripts, although a minority of Greek, Slavonic and late Armenian manuscripts contain it.

5174:' own writings have survived. We depend largely on quotations made by opponents which reflect what they thought he was saying. Furthermore, there was no single Arian party or agenda but rather various critics of the Nicene formula working from distinct perspectives.( 3699:

rejects the "psychological" theories of Trinity which define the Father as Knower, for example, and the Son as the Known (i.e., Truth). Scripture in one place or another identifies Knowing with each of the three Persons all told. Which is to say, according to the

2828:; 1 Corinthians 11:17–34). Jesus is described as "existing in the very form of God" (Philippians 2:6), and having the "fullness of the Deity in bodily form" (Colossians 2:9). Jesus is also in some verses directly called God (Romans 9:5, Titus 2:13, 2 Peter 1:1). 3706:, Knowing (in our example) does not define the Persons at all, but the Unity of God instead. (Scripture's attribution of Knowing to any one Person at any one time is said to be just "appropriated" to the Person: it does not really belong to that unique Person). 2585:

and was presented before him. And to him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him; his dominion is an everlasting dominion, which shall not pass away, and his kingdom one that shall not be destroyed."

4112:". In the words of von Balthasar: "At this point, where the subject undergoing the 'hour' is the Son speaking with the Father, the controversial 'Theopaschist formula' has its proper place: 'One of the Trinity has suffered.' The formula can already be found in 3143:

as to why corruption exists among some in the Christian community; "Do we not have one God, and one Christ, and one gracious Spirit that has been poured out upon us, and one calling in Christ?" (1 Clement 46:6). A similar example is found in the first century

3288:– believing in shared divinity of the three persons but not in co-equality. (Some modern researchers have argued that Origen might have actually been anti-Subordinationist and that his own Trinitarian theology inspired the Trinitarian theology of the later 2766:

Modern Biblical scholarship largely agrees that 1 John 5:7 seen in Latin and Greek texts after the 4th century and found in later translations such as the King James Translation, cannot be found in the oldest Greek and Latin texts. Verse 7 is known as the

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Christians confess that the Trinity is fundamentally incomprehensible, and thus Christian confessions tend to maintain the doctrine as it is revealed in Scripture, but do not attempt to exhaustively analyse it or set forth its essence comprehensively, as

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greater part of what I am thinking escapes me. I cannot grasp the greatness of that One so as to attribute a greater greatness to the rest. When I contemplate the Three together, I see but one torch, and cannot divide or measure out the undivided light."

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was an interpolation on account of its absence from the first few centuries of early Christian quotations, scholars largely accept the passage as authentic due to its supporting manuscript evidence and that it does appear to be either quoted in the

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to the Father, Son, and Holy Spirit respectively in Scripture are the following: "Paternity" to the Father, "Filiation" (Sonship) to the Son, and "Passive Spiration" or that which is "breathed out", to the Holy Spirit. Magliola goes on to explain:

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leading some theologians to believe Jesus is portrayed as God. This is because Jesus forgives sins on the behalf of others, people normally only forgive transgressions against oneself. The teachers of the law next to Jesus recognizes this and said

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is viewed as a single shared action of the three divine persons, in which each person manifests the attributes unique to them in the Trinity, thereby proving that everything comes "from the Father," "through the Son," and "in the Holy Spirit."

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that the revelation was gradual, claiming that the Father was proclaimed in the Old Testament openly, but the Son only obscurely, because "it was not safe, when the Godhead of the Father was not yet acknowledged, plainly to proclaim the Son".

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which is, as I understand it, that the logos, no less than the theos, had the nature of theos," which in his case means the Word is as fully God as the person called "God". John also portrays Jesus as the agent of creation of the universe.

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By the end of the 15th century, larger representations, other than the Throne of Mercy, became effectively standardised, showing an older figure in plain robes for the Father, Christ with his torso partly bare to display the wounds of his

4929: 2923:" (John 1:1). The Gospel of John ends with Thomas's declaration that he believed Jesus was God, "My Lord and my God!" (John 20:28). Modern scholars agree that John 1:1 and John 20:28 identify Jesus with God. However, in a 1973 3944:

explained that the Son is eternally one in being with the Father, temporally and voluntarily subordinate in his incarnate ministry. Such human traits, he argued, were not to be read back into the eternal Trinity. Likewise, the

3499:) to the description of the procession of the Holy Spirit, words that were not included in the text by either the Council of Nicaea or that of Constantinople. This was incorporated into the liturgical practice of Rome in 1014. 3344:

taught that the Father, the Son, and the Holy Spirit are essentially one and the same, the difference being simply verbal, describing different aspects or roles of a single being. For this view Sabellius was excommunicated for

2887:(7:1–3) or at least reflected in the Didache as part of a common tradition from which both Matthew and the Didache emerged. Jesus receiving divine worship in the post-resurrection accounts is further mirrored in Luke 24:52. 3462:

The doctrine of the divinity and personality of the Holy Spirit was developed by Athanasius in the last decades of his life. He defended and refined the Nicene formula. By the end of the 4th century, under the leadership of

5828: 4799: 4837: 3830:. It also harmonizes well with the doctrine that the Christian's union with the Son in his humanity brings him into union with one who contains in himself, in Paul's words, "all the fullness of deity" and not a part. 3077:

disagreed, saying that the Holy Spirit is greater than the angels, since the Holy Spirit is the one who grants the foreknowledge for prophecy (1 Corinthians 12:8–10) so that the angels could announce events to come.

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Magliola, continuing the Rahnerian stance, goes on to explain that the Divine Persons necessarily relate to each other in terms of "pure negative reference", that is, the three "Is Not" relations represented in the

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Who has measured the Spirit of the Lord, or what man shows him his counsel? Whom did he consult, and who made him understand? Who taught him the path of justice, and taught him knowledge, and showed him the way of

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The Father and the Son are usually differentiated by age, and later by dress, but this too is not always the case. The usual depiction of the Father as an older man with a white beard may derive from the biblical

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suggests that this might be the result of "an agreement by Persons of the Trinity – a 'Covenant' as it is technically called – by virtue of which a distinct function in the work of redemption is assumed by each."

2854:) in the aftermath of the resurrection, a Greek term that either expresses the contemporary social gesture of bowing to a superior, either on one's knees or in full prostration (in Matthew 18:26 a slave performs 2621:. However, it is generally agreed among Trinitarian Christian scholars that it would go beyond the intention and spirit of the Old Testament to correlate these notions directly with later Trinitarian doctrine. 2557:

Hamilton also says that it is unreasonable to assume that the author of Genesis was too theologically primitive to deal with such a concept as 'plurality within unity'; Hamilton thus argues for a framework of

8177: 5590:

Trinitarian formulas are found in New Testament books such as 1 Peter 1:2; and 2 Cor 13:13. But the formula used by John the mystery-seer is unique. Perhaps it shows John's original adaptation of Paul's dual

3390:, as traditionally understood, taught that the Father existed prior to the Son who was not, by nature, God but rather a changeable creature who was granted the dignity of becoming "Son of God". In 325, the 5346: 5189: 3571:, "in the name of the Father, and of the Son, and of the Holy Spirit". Trinitarians identify this name with the Christian faith into which baptism is an initiation, as seen for example in the statement of 4719:, so that the Father is the only human figure shown at full size. In early medieval art, the Father may be represented by a hand appearing from a cloud in a blessing gesture, for example in scenes of the 3394:

adopted the Nicene Creed which described Christ as "God of God, Light of Light, very God of very God, begotten, not made, being of one substance with the Father", and the "Holy Ghost" as the one by which

2616:

People also see the Trinity when the Old Testament refers to God's word (Psalm 33:6), His Spirit (Isaiah 61:1), and Wisdom (Proverbs 9:1), as well as narratives such as the appearance of the three men to

4269:

existed prior to the formal definition of the Trinity doctrine in AD 325, 360, and 431, at the Councils of Nicaea, Constantinople, and Ephesus, respectively. Following the adoption of trinitarianism at

3458:

with the Father; ... And in the Holy Ghost, the Lord and Giver of life, who proceedeth from the Father, who with the Father and the Son together is worshiped and glorified, who spake by the prophets ...

3072:

They also combined "the servant does not know what his master is doing" (John 15:15) with 1 Corinthians 2:11 in an attempt to show that the Holy Spirit is not the slave of God, and therefore his equal.

4239:

essential nature. has never tried to explain the mystery of the Trinity, but only sought to formulate the doctrine of the Trinity in such a manner that the errors which endangered it were warded off.

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outlines several interpretations, including the most widely held among Biblical scholars, which is that the pronouns do not refer to other persons within the Godhead but to the 'heavenly court' of

4821: 3818:(d. 749) who employed the concept as a technical term to describe both the interpenetration of the divine and human natures of Christ and the relationship between the hypostases of the Trinity. 2663:

Genesis 18–19 has been interpreted by Christians as a Trinitarian text. The narrative has the Lord appearing to Abraham, who was visited by three men. In Genesis 19, "the two angels" visited

4853: 4749:, and the dove above or around them. In earlier representations both Father, especially, and Son often wear elaborate robes and crowns. Sometimes the Father alone wears a crown, or even a 2800:". The Shield is generally not intended to be a schematic diagram of the structure of God, but it presents a series of statements about the correlation between the persons of the Trinity. 2667:

at Sodom. The interplay between Abraham on the one hand and the Lord/three men/the two angels on the other was an intriguing text for those who believed in a single God in three persons.

608: 7705:

Christians have always used various analogies to help make sense of the Trinity. Water, for example, can exist in three different states, as liquid, steam or ice. It is once substance (H

3865:). "Theology" refers to the mystery of God's inmost life within the Blessed Trinity and "economy" to all the works by which God reveals himself and communicates his life. Through the 4198:

O can come in three distinct forms (liquid, solid, gas), so God appears as Father, Son, Spirit. The mathematical analogy, "1+1+1=3, but 1x1x1=1" is also used to explain the Trinity.

3447:(381), the Nicene Creed would be expanded, known as Niceno-Constantinopolitan Creed, by saying that the Holy Spirit is worshiped and glorified together with the Father and the Son ( 3061:

of the Son and Holy Spirit as co-creators. And since, according to them, because only the holy God can create holy beings such as the angels, the Son and Holy Spirit must be God.

2860:

to his master so that he would not be sold after being unable to pay his debts). The term can also refer to the religious act of devotion towards a deity. While Jesus receives

8636: 4317:(Constantinople, 381 CE). Adoptionism was declared as heretical by the Ecumenical Council of Frankfurt, convened by the Emperor Charlemagne in 794 for the Latin West Church. 3800:, because the persons of the Trinity "reciprocally contain one another, so that one permanently envelopes and is permanently enveloped by, the other whom he yet envelopes" ( 4909: 4949: 2758:. The concept of the Trinity was used to oppose alternative views of how the three are related and to defend the church against charges of worshiping two or three gods. 2596:

This is because both the Ancient of Days (God the Father) and the Son of Man (Jesus, Matt 16:13) have an everlasting dominion, which is ascribed to God in Psalm 145:13.

5711: 8860: 4783: 3788:, "going around", "envelopment") is a term used by some scholars to describe the relationship among the members of the Trinity. The Latin equivalent for this term is 12829: 11721: 10159: 1580: 63:) was not intended as a literal or exact representation of the Trinity, but as a meditation upon the relational life of the Trinity through the Biblical narrative. 3226:) in the context of a discussion of the first three days of creation, following the early Christian practice of identifying the Holy Spirit as the Wisdom of God. 3363: 2295: 2747:

of the Holy Spirit be with you all", leading theologians across history in attempting to articulate the relationship between the Father, Son, and Holy Spirit.

3025:, perhaps the closest to this in the New Testament is in Matthew 28:19 and 2 Corinthians 13:14 which describe the Spirit as the subject of religious ritual. 9724: 3590:

accept the authenticity of the passage, since there are no variant manuscripts regarding the formula, and the extant form of the passage is attested in the

12864: 2723:, including Matthew 28:19, 2 Corinthians 13:14, Ephesians 4:4–6, 1 Peter 1:2, and Revelation 1:4–6. Reflection by early Christians on passages such as the 2695:, as revelations of a person distinct from God, who is nonetheless called God. This interpretation is found in Christianity as early as Justin Martyr and 10203: 2750:

Eventually, the diverse references to God, Jesus, and the Spirit found in the New Testament were brought together to form the concept of the Trinity—one

2948:

Some have suggested that John presents a hierarchy when he quotes Jesus as saying, "The Father is greater than I", a statement which was appealed to by

5391: 4402:

implies a Trinitarian-esque view of God, seeing the "Lord of the spirits", the "Elected one" and the "Divine power" each partaking of the name of God.

3311:. Adoptionism was the belief that Jesus was an ordinary man, born of Joseph and Mary, who became the Christ and Son of God at his baptism. In 269, the 5440: 4540: 4431: 4007:

4:8.16, therefore one must ask if love itself is triune. Augustine found that it is, and consists of "three: the lover, the beloved, and the love."

14692: 9545: 5986:

The Armenian manuscripts, which favour the reading of the Vulgate, are admitted to represent a Latin influence which dates from the twelfth century

4741:), in his outstretched arms, while the Dove hovers above or in between them. This subject continued to be popular until the 18th century at least. 3731:

There have been some different understandings of the Trinity among Christian theologians and denominations, including questions on issues such as:

3065:

Corinthians 2:11). They reasoned that this passage proves that the Holy Spirit has the same relationship to God as the spirit within us has to us.

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Dimech, Pauline (2019). "9. Von Balthasars Theoaesthetics Applied to Religious Education". In Michael T. Buchanan; Adrian-Mario Gellel (eds.).

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A traditional Christian interpretation of these pronouns is that they refer to a plurality of persons within the Godhead. Biblical commentator

752: 3575:(330–379): "We are bound to be baptized in the terms we have received, and to profess faith in the terms in which we have been baptized." The 3037:

was dissipating, the debate moved from the deity of Jesus Christ to the equality of the Holy Spirit with the Father and Son. On one hand, the

13332: 12455: 4723:. Later, in the West, the Throne of Mercy (or "Throne of Grace") became a common depiction. In this style, the Father (sometimes seated on a 3555: 7733: 4707:, instead of a circle. The Son is often shown at the Father's right hand (Acts 7:56). He may be represented by a symbol—typically the Lamb ( 11002: 6540:. Vol. 1. Loeb Classical Library, 2003, 119. Ehrman further notes (fn. 97) Clement is alluding to Ephesians 4:4–6. Also see 1 Clement 58:2. 5498:

Nature answers the question what we are; person answers the question who we are. Nature is the source of our operations, person does them.

5129:

Augustine had poor knowledge of the Greek language, and no knowledge of Hebrew. So he trusted the Septuagint, which differentiates between

4675:; he is nearly always shown with wings outspread. However depictions using three human figures appear occasionally in most periods of art. 34: 10008:"Gregory of Nyssa's Trinitarian Theology in Illud: Tunc et ipse filius. His Polemic against Arian Subordinationism and the ἀποκατάστασις" 2288: 9569: 4306: 2684:" (Gen. 19:18). Augustine saw that Lot could address them as one because they had a single substance, despite the plurality of persons. 13288: 3194: 8659: 5278: 12839: 9677:

Theologia Crucis in Asia: Asian Christian Views on Suffering in the Face of Overwhelming Poverty and Multifaceted Religiosity in Asia

4033: 3233:, who was born around 150–160 AD, explicitly "defined" the Trinity as Father, Son, and Holy Spirit and defended his theology against 14687: 12791: 12743: 11285: 11155: 5571:. Volume 24 of Studies in Philosophy and Religion. Dordrecht: Springer Science & Business Media (published 2013). p. 100. 4159: 10196: 2645: 7190: 5363: 3240: 12721: 12711: 12475: 11633: 11012: 10501: 9043: 7065: 6380: 2281: 1654: 1553: 708: 655: 9403:

Reynolds, Gabriel Said (2014). "On the Presentation of Christianity in the Qurʾān and the Many Aspects of Qur'anic Rhetoric".

7867: 1412: 13300: 7877: 5954: 3135:

An early reference to the three "persons" of later Trinitarian doctrines appears towards the end of the first century, where

2559: 1434: 1381: 3639:. The members of the Trinity are co-equal and co-eternal, one in essence, nature, power, action, and will. As stated in the 14067: 14042: 13425: 11420: 10652: 10144: 7933: 5041: 3101: 3086: 2384: 1558: 630: 9455:. Vol. 1: Christ's Incarnation. Childhood. Baptism. Temptation. Transfiguration. Works and miracles. Lund Humphries. 3845:

The term "immanent Trinity" focuses on who God is; the term "economic Trinity" focuses on what God does. According to the

2553:, he states that the plural reveals a 'duality within the Godhead' that recalls the 'Spirit of God' mentioned in verse 2, 14362: 13463: 11519: 11095: 10093: 10035: 4353: 975: 593: 9024:

Facing Up to Real Doctrinal Difference: How Some Thought-Motifs from Derrida Can Nourish The Catholic-Buddhist Encounter

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maintains a tradition of monotheism that excludes the possibility of a Trinity. In Judaism, God is understood to be the

2581:"I saw in the night visions, and behold, with the clouds of heaven there came one like a son of man, and he came to the 2417:

God is. This expresses at once their distinction and their indissoluble unity. Thus, the entire process of creation and

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was recognised as the hallmark of orthodoxy, and was further developed into the formula of "three persons, one being".

3258: 2234: 1339: 745: 7908: 3664:(divine persons, different from the sense of a "human self") advanced in the Magisterial statement promulgated by the 3263: 3048:

Although the main text used in defense of the deity of the Holy Spirit was Matthew 28:19, Cappadocian Fathers such as

14230: 13349: 12448: 11950: 11270: 10289: 8053: 7698: 7656: 7392: 6305:

Rhodes, Ron. "Reasoning from the Scriptures with the Jehovah's Witnesses" Harvest House Publishers, 2009, p. 104-105.

5670: 5627: 5576: 5484: 4569: 4460: 3413:(of one substance) to define the relationship between the Father and the Son. After more than fifty years of debate, 8557:

Global Perspectives on Catholic Religious Education in Schools. Volume II: Learning and Leading in a Pluralist World

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Because there are three in Heaven that testify – the Father, the Word and the Holy Spirit – and these three are one.

14558: 13593: 12075: 11618: 11370: 11255: 11245: 10853: 9244:

Polkinghorne, John (September 2008). "Book Review: The Language of God: A Scientist Presents Evidence for Belief".

8561: 5329: 4653:"where we encounter a trinity, consisting of a Father, a Mother of Life / the Living Spirit and the Original Man". 4604: 2176: 1953: 1491: 665: 9000:"Two Models of Trinity: French Post-structuralist versus the Historical-critical argued in the Form of a Dialogue" 6238: 60: 14288: 12860: 12758: 12726: 10031:

Jesus' Revelation of His Father: A Narrative-Conceptual Study of the Trinity with Special Reference to Karl Barth

4271: 3576: 3444: 3438: 2246: 1641: 930: 400: 13882: 10056: 5991: 5736: 1034: 14697: 14626: 13552: 12801: 12716: 12023: 11907: 11853: 10047: 9120: 9112: 7785: 6223: 2935:, claimed that the traditional translation of John 1:1c ("and the Word was God") is incorrect. He endorses the 2924: 603: 548: 12519: 7076: 6563: 5922:

Raising the ghost of Arius : Erasmus, the Johannine comma and religious difference in early modern Europe

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converted to Catholicism in 496, however, it gradually faded out. Nontrinitarianism was later renewed in the

4186:

Today, several analogies for the Trinity abound. The comparison is sometimes made between the triune God and

3740: 2367: 1402: 738: 309: 263: 231: 20: 14357: 13364: 12441: 11802: 11210: 10891: 10129: 9321: 5448: 4700: 4516:

recognized a threefold character of God, but had many differences from the Christian view of the Trinity.

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title for God the Father, and Prince of Peace is a title for Jesus. This verse is also used to support the

1965: 28: 8325:"Is "High Human Christology" Sufficient? A Critical Response to J. R. Daniel Kirk's A Man Attested by God" 7452: 4860: 3371: 3295:

The concept of the Trinity can be seen as developing significantly during the first four centuries by the

14541: 13435: 13216: 13078: 11970: 11858: 11838: 11606: 11250: 10527: 10521: 10397: 10242: 8512:"The Persons in God and the Person of Christ in Patristic Theology: An Argument for Parallel Development" 8432: 4583: 4365: 4147: 3636: 3148:, which directs Christians to "baptize in the name of the Father and of the Son and of the Holy Spirit". 2740: 2562:, in which the doctrine of the Trinity is revealed at first obscurely then plainly in the New Testament. 2379: 1752: 1476: 538: 241: 8809: 5561:

Archimandrite Janurariy (Ivliev) (9 March 2013) . "The Elements of Triadology in the New Testament". In

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sect declared that the Holy Spirit was an inferior person to the Father and Son. On the other hand, the

14606: 13877: 13545: 13507: 12994: 12189: 11444: 11205: 11195: 10848: 10627: 10597: 10506: 10419: 10381: 9045:

Religious Franks: Religion and Power in the Frankish Kingdoms : Studies in Honour of Mayke de Jong

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Popular analogies for the Trinity abound. The comparison is sometimes made between the triune God and H

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formula, as did several of his successors, the first emperor to be baptized in the Nicene faith being

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Johnson, Thomas K., "What Difference Does the Trinity Make?" (Bonn: Culture and Science Publ., 2009).

9156: 8391: 6945: 6934: 4587: 4314: 4130:), as well as if for them, with the conciliar dogmatic formulation in terms that today we would call 4105: 4011: 3017: 2836:"Why does this fellow talk like that? He’s blaspheming! Who can forgive sins but God alone?” Mark 2:7 2135: 1958: 1804: 1374: 635: 588: 578: 433: 273: 236: 4768:. Seventeenth-century depictions of the Eye of Providence sometimes show it surrounded by clouds or 4108:: "the Lamb who was slain from the creation of the world") to explore the "God is love" idea as an " 2972:

Prior Israelite theology held that the Spirit is merely the divine presence of God himself, whereas

14639: 14588: 14433: 14072: 13568: 13473: 13468: 13283: 13248: 13174: 13130: 13125: 12922: 12748: 12593: 12490: 12485: 11843: 11739: 11596: 10777: 10585: 10570: 10516: 10511: 5511:"Understanding the Holy Trinity: A Deep Dive into Catholicism's Central Mystery – The Lay Monastic" 5210: 5084: 4843:

God the Father (top), and the Holy Spirit (represented by a dove) depicted above Jesus Painting by

4377: 3941: 3140: 2641: 2446: 2125: 1928: 1548: 1481: 1192: 703: 650: 24: 7313: 7265: 7037: 6999: 6263:

Philip B. Harner (March 1973). "Qualitative Anarthrous Predicate Nouns: Mark 15:39 and John 1:1".

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began to be used as an explicit image of the Christian Trinity and associated with the concept of

89: 14682: 14573: 14518: 14377: 14274: 13793: 13253: 12987: 12892: 12781: 12731: 12588: 12505: 12480: 12378: 11601: 10930: 10863: 10622: 10319: 10088: 9288: 7737: 4992: 4828: 3904:

have but one will as they have but one being. Otherwise they would not be one God. On this point

3768: 3391: 3358: 3237:, although he noted that the majority of the believers in his day found issue with his doctrine. 2874: 2751: 2728: 2613:

to be Trinitarian in apparently distinguishing between the Lord in heaven and the Lord on earth.

2197: 2181: 2044: 1692: 1618: 1486: 713: 670: 445: 294: 39: 11325: 8680: 14323: 13658: 13573: 13164: 13022: 12964: 12855: 12834: 12599: 12344: 11955: 11912: 11891: 11881: 11764: 11514: 10723: 10696: 10632: 10434: 9634: 9565: 9342:(2011a). "Origen's anti-subordinationism and its heritage in the Nicene and Cappadocian line". 8637:"Paul and the Trinity: The experience of Christ and the Spirit for Paul's Understanding of God" 8485: 7054: 6822:"Trinity". Britannica Encyclopaedia of World Religions. Chicago: Encyclopædia Britannica. 2006. 5324: 5286: 4746: 4357: 4345: 4321: 4295: 4087: 3983: 3654: 3520:

dedicated the abbey church to the Trinity in 872. Feast days were not instituted until 1091 at

2873:

This includes Matthew 28:16–20, an account of the resurrected Jesus receiving worship from his

2398: 2106: 1990: 1722: 1565: 1538: 1327: 583: 395: 278: 10149: 9471: 9282: 9204: 9175: 9131: 9085: 9064: 8999: 8565: 8474: 8412: 8350: 7818:

and again returned to heaven after the completion of his work on earth (pneumatic Christology)

4683:, which is often cited in defense of this sometimes controversial representation. However, in 3635:

In Trinitarian doctrine, God exists as three persons but is one being, having a single divine

14463: 14367: 14137: 14100: 14052: 13940: 13632: 13231: 12957: 12766: 12669: 12624: 12553: 11965: 11784: 11779: 11711: 11683: 11494: 11220: 11090: 10915: 10840: 10798: 10773: 10756: 10617: 10565: 10548: 10533: 10444: 10386: 10366: 10334: 10267: 9650: 9610: 9513: 9440: 9315: 9137: 9106: 8978: 8890: 8613: 8464: 8218: 8205: 7688: 7378: 5051: 4109: 4049: 4004: 3744: 3560: 3407:

was made flesh and dwelled among us"). About the Father and the Son, the creed used the term

3400: 3337: 3211: 3128:

While the developed doctrine of the Trinity is not explicit in the books that constitute the

2715:

While the developed doctrine of the Trinity is not explicit in the books that constitute the

2473: 2418: 2375: 2253: 2130: 2096: 2076: 2012: 1575: 1543: 1498: 533: 339: 324: 248: 137: 102: 73: 10055: 9366:(2012). "Origen, Greek Philosophy, and the Birth of the Trinitarian Meaning of Hypostasis". 8722: 5510: 2000: 14702: 14483: 14132: 13453: 13403: 13388: 13265: 12974: 12874: 12824: 12819: 12776: 12736: 12664: 12351: 12068: 11886: 11876: 11744: 11628: 11623: 11546: 11405: 11185: 11052: 11032: 10761: 10481: 10429: 10371: 10237: 9630: 8458: 7278:"NPNF2-09. Hilary of Poitiers, John of Damascus | Christian Classics Ethereal Library" 7277: 5099: 4978: 4880: 4790: 4704: 4373: 4349: 4291: 4214: 4113: 3615: 3582: 3506: 3472: 3281: 3105: 3002: 2915: 2890: 2150: 2017: 1943: 1938: 1923: 1831: 1772: 1757: 1737: 1702: 1570: 1367: 837: 359: 132: 8884: 7805: 5242: 5224: 3937:

of Athanasius of Alexandria, the chief architect of the Nicene Creed, formulated at Nicaea

3491:

In the late 6th century, some Latin-speaking churches added the words "and from the Son" (

3270:

St. Justin and Clement of Alexandria referenced all three persons of the Trinity in their

2913:

has been seen as especially aimed at emphasizing Jesus' divinity, presenting Jesus as the

2771:, which most scholars agree to be a later addition by a later copyist or what is termed a 8: 14578: 14209: 14147: 14057: 13994: 13904: 13892: 13622: 13598: 13583: 13502: 13492: 13478: 13458: 13448: 13418: 13398: 13327: 13058: 12887: 12814: 12644: 12573: 12500: 12334: 12041: 12010: 11848: 11817: 11648: 11506: 11360: 11265: 11062: 10984: 10960: 10787: 10476: 10277: 10220: 9929: 9296: 7219: 6589: 5562: 5417: 5017: 4337: 3946: 3900: 3665: 3607: 3599: 3568: 3545: 3476: 3289: 3159: 3151: 3042: 2720: 2603:"Then the Lord rained on Sodom and Gomorrah sulfur and fire from the Lord out of heaven." 2465: 2344: 2326: 2271: 2219: 2164: 2145: 2022: 1863: 1858: 1821: 1669: 1585: 1224: 1072: 1024: 726: 721: 685: 440: 412: 354: 299: 221: 9861:

From Logos to Trinity. The Evolution of Religious Beliefs from Pythagoras to Tertullian.

9434: 8199: 7780:(4th ed.). Grand Rapids, Michigan: W. B. Eerdman's Publishing Company. p. 89. 6887: 14563: 14526: 14493: 14488: 14453: 14410: 14298: 14269: 14189: 14152: 13687: 13497: 13443: 13354: 13344: 13135: 13050: 12999: 12609: 12285: 12117: 11759: 11365: 11355: 11315: 11200: 11190: 11140: 11125: 11082: 10553: 10411: 10391: 10212: 9934: 9391: 9383: 9269: 8661:

Baptism in the Early Church: History, Theology, and Liturgy in the First Five Centuries

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was driven from the Empire, retaining a foothold amongst the Germanic tribes. When the

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Peter first says Ananias is lying to the Holy Spirit, he then says he is lying to God.

2976: 2957: 2932: 2928: 2527: 2453: 2309: 2188: 2059: 1995: 1970: 1898: 1809: 1697: 1686: 1607: 1471: 1429: 935: 925: 465: 458: 349: 344: 329: 214: 142: 7760: 7355: 6832: 6781: 6681: 5333: 4936: 4061: 3206:(1511) From top to bottom: Holy Spirit (dove), God the Father and Christ on the cross 2792: 2120: 14659: 14616: 14249: 14194: 14184: 14176: 14142: 14027: 13976: 13798: 13651: 13534: 13413: 13319: 13243: 13142: 13115: 13034: 12982: 12932: 12691: 12659: 12654: 12649: 12639: 12629: 12578: 12420: 12388: 12314: 12164: 11868: 11716: 11668: 11660: 11529: 11524: 11169: 11130: 11100: 10965: 10911: 10881: 10858: 10825: 10662: 10657: 10496: 10108: 10074: 10043: 10015: 9989: 9967: 9941: 9915: 9892: 9872: 9833: 9809: 9790: 9767: 9753: 9732: 9700: 9681: 9660: 9616: 9595: 9551: 9519: 9498: 9477: 9456: 9420: 9395: 9325: 9300: 9273: 9261: 9230: 9208: 9197: 9181: 9162: 9155:

Mulhern, Philip (1967). "Trinity, Holy, Devotion To". In Bernard L. Marthaler (ed.).

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The Doctrine of the Word of God: (prolegomena to Church Dogmatics, Being Volume I, 1)

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Fourth Lateran Council (1215) List of Constitutions: 2. On the error of abbot Joachim

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Philip B. Harner, "Qualitative Anarthrous Predicate Nouns: Mark 15:39 and John 1:1",

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Fourth Lateran Council (1215) List of Constitutions: 2. On the error of abbot Joachim

5046: 5031: 4896: 4765: 4761: 4684: 4341: 4329: 4254: 4249: 4057: 4053: 3827: 3587: 3516:

Devotion to the Trinity centered in the French monasteries at Tours and Aniane where

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that you have contrived this deed in your heart? You have not lied to men but to God.

3034: 2964:

argued this statement was to be understood as Jesus speaking about his human nature.

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has been interpreted as referring to the Trinity in many places. For example, in the

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The Church in the Shadow of the Mosque: Christians and Muslims in the World of Islam

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Abraham's Visitors: Prolegomena to a Christian Theological Exegesis of Genesis 18–19

4494:, indivisible, and incomparable being which is the ultimate cause of all existence. 3929: 3203: 3116:) Three similar figures, representing the Trinity, are involved in the creation of 3045:

argued that the Holy Spirit was equal to the Father and Son in nature or substance.

1142: 14468: 14328: 14280: 14199: 14017: 13278: 13120: 13095: 12674: 12634: 12373: 12213: 12203: 12159: 12122: 12110: 11749: 11638: 11475: 11280: 11240: 11105: 10877: 10782: 10707: 10558: 10361: 10252: 9823: 9412: 9375: 9351: 9253: 8569: 8341: 8336: 8324: 8247: 8164: 8039: 7765:. Vol. III. Nicene and Post-Nicene Christianity (fifth revised ed.). §27. 7339: 7324: 7167: 7109: 6272: 5925: 4974: 4918: 4844: 4720: 4672: 4361: 4325: 3815: 3736: 3717:

diagram are in each case a pure or absolute "Is Not". This is the case because the

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the Old Testament (Genesis 28:15; Deuteronomy 20:1). Whereas some have argued that

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The Quest for the Trinity: The Doctrine of God in Scripture, History and Modernity

8155:

Allison, Dale C. Jr (2016). "Acts 9: 1–9, 22: 6–11, 26: 12–18: Paul and Ezekiel".

7909:"Trinity > Judaic and Islamic Objections (Stanford Encyclopedia of Philosophy)" 5852: 4671:

with the Spirit represented by a dove, as specified in the Gospel accounts of the

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authenticity of Matthew 28:19 in its present form. Most scholars of New Testament

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The first of the early Church Fathers to be recorded using the word "Trinity" was

14663: 14568: 14498: 14254: 14204: 14022: 13909: 13487: 13393: 13184: 12882: 12424: 12290: 12228: 12218: 12134: 12061: 12005: 12000: 11980: 11769: 11754: 11643: 11611: 11582: 11534: 11145: 11072: 11027: 10733: 10713: 10314: 10102: 10039: 10007: 9887: 9827: 9747: 9583: 9573: 9492: 9450: 9022: 8957: 8924: 8900: 8839: 8788: 8767: 8746: 8701: 8592: 8555: 8534: 8511: 8436: 8367: 8303: 8279: 7853: 6899: 5566: 5474: 5056: 4900: 4859:

God the Father (top), the Holy Spirit (a dove), and the child Jesus, painting by

4687:

the Ancient of Days is usually understood to be God the Son, not God the Father (

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Hornblower, Simon; Spawforth, Antony; Eidinow, Esther (2012). "On Athanasius".

8507: 8044: 8031: 7408: 7384: 5392:"Greek and Latin Traditions Regarding the Procession of the Holy Spirit | EWTN" 5337: 5089: 4662: 4600: 4503: 4474: 4388: 4174: 4041: 3989: 3918: 3785: 3375: 3296: 2961: 2910: 2813: 2625: 2535: 2332: 2317: 2229: 2224: 2214: 2091: 1826: 1767: 1742: 1679: 1674: 1659: 1533: 1332: 1082: 1077: 1019: 940: 915: 559: 518: 498: 369: 334: 186: 107: 10029: 10012:

Gregory of Nyssa: The Minor Treatises on Trinitarian Theology and Apollinarism

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became rare. When the Father is depicted in art, he is sometimes shown with a

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In the beginning was the Word, and the Word was with God, and the Word was God

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Enchiridion symbolorum, definitionum et declarationum de rebus fidei et morum

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in the "Thomist" sense, namely, the "opposition of relationship" is one of

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The Story of Christian Theology: Twenty Centuries of Tradition & Reform

8742: 8387: 7529: 5095: 5079: 4940: 4608: 4551: 4442: 4395: 4310: 4131: 4023: 3758: 3341: 3304: 3022: 2895: 2809: 2704: 2438: 2207: 1649: 1612: 1523: 1177: 1157: 1029: 990: 985: 945: 428: 201: 81: 56: 10178:: Extensive collection of online sources on the Trinity (Tyndale Seminary) 6184: 3404: 3214:

writing in the late 2nd century. He defines the Trinity as God, his Word (

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them in the name of the Father and of the Son and of the Holy Spirit" and

2352: 14531: 14443: 14372: 14308: 14264: 14082: 14037: 13990: 13924: 13768: 13731: 13523: 13273: 13236: 13085: 12937: 12912: 12809: 12393: 12356: 12324: 12319: 12307: 12184: 11995: 11985: 11975: 11812: 11688: 11568: 11410: 11395: 11380: 11375: 11260: 11235: 11057: 10920: 10701: 10538: 10357: 10299: 10121: 9846: 7947: 7945: 7411:): "mysterium Christi explicite credi non potest sine fide Trinitatis..." 6838: 5470: 4750: 4696: 4650: 4258: 4151: 4037: 3971: 3696: 3679: 3521: 3300: 3253: 3245: 2902:, styled on and identified with the God responsible for the theophany of 2849: 2772: 2672: 2664: 2477: 2371: 2101: 2071: 2049: 1908: 1853: 1816: 1791: 1513: 1439: 1292: 1249: 1244: 1182: 1172: 1092: 1044: 877: 862: 787: 543: 503: 488: 374: 314: 258: 9829:

Christ in Christian Tradition: From the Apostolic Age to Chalcedon (451)

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Matthew's Emmanuel: Divine Presence and God's People in the First Gospel

8129: 7690:

Ministry in the Image of God: The Trinitarian Shape of Christian Service

5647:. Translated by Marks, John H. Chatham, Kent: W. L. Jenkins. p. 57. 5622:. Peabody, Massachusetts: Hendrickson Publishers Marketing. p. 13. 4052:

pushed up to the immanent Trinity. This concept was later taken by both

14596: 14503: 14478: 14438: 14032: 13803: 13788: 13783: 13751: 13726: 13371: 13110: 12907: 12563: 12495: 12368: 12361: 12339: 12280: 12255: 12250: 12144: 11693: 11553: 11225: 11180: 11120: 11110: 11017: 10901: 10896: 10768: 10471: 10294: 10229: 8457: 8275: 8267: 6292: 4956: 4491: 4283: 3963: 3603: 3322: 3230: 3187: 3096: 2390: 2348: 1838: 1637: 1518: 1459: 1454: 1264: 1161: 872: 827: 812: 483: 8883: 8790:

Reading Backwards: Figural Christology and the Fourfold Gospel Witness

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The Pentateuch and Book of Joshua: Critically examined. Part 3. Part 4

6447: 6445: 6443: 5929: 4943:

Inner text: The Father is God; the Son is God; the Holy Spirit is God

3532:"Trinitarian" and "Trinitarianism" redirect here. For other uses, see 3016:

In the New Testament, the Spirit is not portrayed as the recipient of

2402: 14259: 14090: 13981: 13778: 13763: 13746: 13741: 13721: 13528: 13376: 13211: 13201: 13194: 13152: 13147: 12942: 12902: 12403: 12329: 12302: 12297: 12275: 12245: 12240: 12149: 11827: 11561: 11425: 11400: 11390: 11295: 11275: 11115: 10997: 10868: 10751: 10647: 10580: 10181: 9550:. Vol. 3: Dramatis Personae: Persons in Christ. Ignatius Press. 8594:

The Christian Faith in the Doctrinal Documents of the Catholic Church

5946:

A Plain Introduction to the Criticism of the New Testament, 2 Volumes

5104: 4876: 4710: 4692: 4646: 4141: 4121: 3905: 3595: 3120:, whose much smaller figure is cut off at lower right; to her right, 2973: 2899: 2825: 2688: 2081: 1873: 1528: 1464: 1254: 867: 842: 792: 645: 508: 478: 9912:

The Holy Trinity : In Scripture, History, Theology, and Worship

9433: 8251: 8198: 6276: 960: 14611: 14244: 13826: 13773: 13674: 12917: 12786: 12223: 12100: 11385: 11215: 10830: 10815: 10728: 10667: 10449: 10257: 9002:. In Oliva Blanchette; Tomonobu Imamichi; George F. McLean (eds.). 8703:

Teaching about God and Spirituality: A Resource for Jewish Settings

7964: 7525: 6469: 6457: 6440: 5891: 5889: 5712:"Doctrine of the Last Things (Part 1): The Second Coming of Christ" 5350: 5067: 4895:

Atypical depiction The Son is identified by a lamb, the Father an

4769: 4728: 4716: 4498: 4275: 4266: 4166:, sacrificial, martyrizing, crucifying, precisely kenotic concept. 4163: 3772: 3732: 3494: 3387: 3308: 3271: 2953: 2920: 2744: 2531: 2452:

While the developed doctrine of the Trinity is not explicit in the

2363: 2340: 1449: 1444: 1347: 1322: 1316: 1307: 1302: 1297: 905: 857: 493: 364: 7891: 7889: 7453:"Christianity – The Holy Trinity | Attempts to define the Trinity" 6764: 6762: 6239:"Revisiting the Colwell Construction in Light of Mass/Count Nouns" 4732: 4022:

In the 1900s the recovery of a substantially different formula of

3966:. In the Middle Ages, the theory was systematically taught by the 3826:

effectively excludes the idea that God has parts, but rather is a

3771:

in AD 325, at which the Deity of Christ was declared orthodox and

3524:

and 1162 at Canterbury and papal resistance continued until 1331.

3333:, "of the same being") in the modalist sense in which he used it. 14601: 14303: 14214: 13945: 13839: 13617: 13226: 13206: 12952: 12260: 12154: 12139: 12105: 12036: 11774: 11703: 11415: 11310: 11305: 11135: 11067: 11042: 10950: 10491: 10126:

In Search of The Triune God: The Christian Paths of East and West

10071:

Delighting in the Trinity: An Introduction to the Christian Faith

8062: 8011: 7477: 7465: 7380:

Conversations with Kenelm: Essays on the Theology of the Commedia

6114: 5737:"Bible Gateway passage: Psalm 145:13 – New International Version" 5073: 5061: 5011: 4879:

prays to the Trinity, in a typical post-Renaissance depiction by

4805:

The Father, The Holy Spirit, and Christ crucified, depicted in a

4487: 4287: 4095: 4003:

The Bible reveals it although only in the two neighboring verses

3611: 3591: 3234: 3145: 2903: 2884: 2732: 2648:

with the Son, and "the spirit of the Lord" with the Holy Spirit.

2629: 2618: 2566: 2497: 2266: 1903: 1269: 1234: 1115: 895: 817: 797: 528: 253: 52: 9832:. Vol. 1 (2nd revised ed.). Atlanta: John Knox Press. 8614:"Observations on the "Monotheism" Affirmed in the New Testament" 8074: 5886: 5754: 5560: 14549: 14112: 13699: 12433: 12383: 10925: 10793: 10165: 9936:

The Tripersonal God: Understanding and Interpreting the Trinity

9695:

Zebiri, Kate (2006). "Argumentation". In Rippin, Andrew (ed.).

7886: 7856:, "The Dutch Republic, Its Rise, Greatness, and Fall 1477–1806" 6759: 6332: 4916: 4724: 4614: 4482: 4279: 4135: 3934: 3660:

Clarification of the relationships among the three Trinitarian

3009:

in your heart? You have not lied to man but to God". Acts 5:3–4

2555:

And the Spirit of God was hovering over the face of the waters.

1747: 1259: 1239: 1187: 980: 970: 852: 832: 773: 680: 181: 9851:

Participating in God : a pastoral doctrine of the Trinity

7623: 6104: 6102: 2640:

of Genesis 16:7, Genesis 21:17, Genesis 31:11, Exodus 3:2 and

14105: 13955: 13846: 13821: 13716: 13159: 12619: 12558: 12515: 12208: 12095: 11300: 10805: 9006:. Vol. 2. Washington, DC: CRVP: Catholic U. of America. 8980:

How the Gospels Became History: Jesus and Mediterranean Myths

8821:

Lord Jesus Christ: Devotion to Jesus in Earliest Christianity

7563: 7235: 6401: 5665:. Grand Rapids, Michigan: William B. Eerdmans Publishing Co. 5601: 5599: 5171: 5136: 5130: 4806: 4620: 4596: 4513: 4507: 4207: 3884: 3878: 3872: 3866: 3860: 3854: 3831: 3821: 3809: 3795: 3779: 3448: 3414: 3408: 3378:, a participant in the First Council of Nicaea, achieves the 3328: 3320: 3181: 3175: 3169: 2861: 2855: 2847: 2841: 2700: 2633: 2468:. The doctrine of the Trinity was first formulated among the 1229: 807: 196: 158: 48: 10162:– A brief historical survey of patristic Trinitarian thought 7975: 7575: 7247: 5901: 5141:('lord', vocative singular), even if the Hebrew verbal form, 3479:), the doctrine had reached substantially its current form. 2898:, Acts depicts the appearances of Jesus to Paul as a divine 2676:

visited Abraham as Jesus, the second person of the Trinity.

2628:

believed that a knowledge of the mystery was granted to the

2543:

assumes that Genesis 1 is at variance with Isaiah 40:13–14,

14333: 14116: 13986: 13643: 9771: 9656: 9004:

Philosophical Challenges and Opportunities of Globalization

6203: 6141: 6099: 4294:

of the 18th century, and in some groups arising during the

3121: 1110: 910: 10155:"Trinity" entry at the Stanford Encyclopedia of Philosophy 10062:

Anecdotes and Examples Illustrating The Catholic Catechism

9904:

Trinitarian Conversations: Interviews With Ten Theologians

8898: 8641:

The Trinity: An Interdisciplinary Symposium on the Trinity

6844: 6782:"Creeds of Christendom, with a History and Critical notes" 6723: 6570: 6165: 6153: 6087: 5999: 5833: 5596: 4827:

The Holy Trinity in an angelic glory over a landscape, by

4068:; in the 1972 "Preface to the Second Edition" of his 1969 4032:(meaning "not only in the flesh"). Deeply affected by the 3509:

in 1054, and the failures of the repeated union attempts.

3319:

for his Adoptionist theology, and also condemned the term

3028: 14473: 13960: 13860: 12084: 8748:

Systematic Theology: An Introduction to Biblical Doctrine

7714: 7136: 7124: 6701: 6699: 6344: 6131: 6129: 5544: 5542: 5540: 5525: 4187: 3453:), suggesting that he was also consubstantial with them: 3117: 2739:'s blessing: "The grace of the Lord Jesus Christ and the 1087: 950: 10160:

A Formulation and Defense of the Doctrine of the Trinity

7539: 7536:

addressed to the senators of Constantinople, March 534).

6418: 6416: 6320: 6189:

h2g2 The Hitchhiker's Guide to the Galaxy: Earth Edition

3853:

The Fathers of the Church distinguish between theology (

3432: 3229:

The first defense of the doctrine of the Trinity was by

8484:

Cross, Frank Leslie; Livingstone, Elizabeth A. (2005).

8110: 6553:, Vol. 1. Harvard University Press, 2003, pp. 411, 429. 5293: 4623:

state that the doctrine of the Trinity is blasphemous.

4510:

additionally says that "God is they, and they are it".

3001:

The Holy Spirit is described as God in the book of the

12053: 8808:

Hoskyns, Sir Edwyn Clement (1967). F. N. Davey (ed.).

8036:

The Coming of the Comforter: When, Where, and to Whom?

7987: 7599: 7587: 7551: 7501: 7090: 6747: 6696: 6640:

Theophilus, Apologia ad Autolycum, Book II, Chapter 15

6604: 6308: 6126: 5853:"Baker's Evangelical Dictionary of Biblical Theology: 5687:"For to Us a Child Is Born: The Meaning of Isaiah 9:6" 5537: 4206:

According to Eusebius, Constantine suggested the term

9725:"The Trinitarian Teaching of Saint Gregory Nazianzen" 7823: 6950: 6493: 6428: 6413: 6075: 5356: 5271: 2870:, only a few can be said to refer to divine worship. 2775:

and not part of the original text. This verse reads:

2577:

Another verse used to support the Deity of Christ is

8700:

Goodman, Roberta Louis; Blumberg, Sherry H. (2002).

8130:"Sanierung Heiligen-Geist-Kapelle, Bruck an der Mur" 7999: 7835: 7611: 7489: 7432: 7148: 6711: 6481: 5876: 5874: 5771: 5769: 5007: 4695:

images show Christ as the Ancient of Days, but this

4181: 3982:

Augustine "coupled the doctrine of the Trinity with

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Commenting on Matthew 28:19, Gerhard Kittel states:

3299:

in reaction to theological interpretations known as

2943: 2480:

in their scriptural documents and prior traditions.

9515:

Scriptural Polemics: The Qur'an and Other Religions

8438:

The Penguin History of the Church: The Early Church

8238:Barnard, L. W. (1970). "The Antecedents of Arius". 7901: 6735: 6063: 6036: 4969:The concept of the Trinity was made visible in the 4731:or, later, a slumped crucified Son, similar to the 4243: 2967: 2707:, each a "preincarnate appearance of the Messiah". 2636:of the Old Testament, and that they identified the 9933: 9196: 8929:. Translated by Graham Harrison from the Japanese 8894:. Vol. 15. New York: Robert Appleton Company. 8411:Cartlidge, David R.; Elliott, James Keith (2001). 8213: 8209:. Vol. 12. New York: Robert Appleton Company. 8179:Summa Contra Gentiles: Book 4: Salvation Chapter 4 7483: 7471: 7221:Fourth Lateran Council : 1215 Council Fathers 5419:Fourth Lateran Council : 1215 Council Fathers 5305: 5107:, a symbol sometimes used to represent the Trinity 2919:, pre-existent and divine, from its first words: " 2703:. The Old Testament theophanies were thus seen as 2699:, and reflects ideas that were already present in 2565:Another of these places is the prophecy about the 47:, early 15th century. This portrayal of the three 19:Several terms redirect here. For other uses, see 10064:. Translated by James Baxter. Benzinger Brothers. 10057:"Lesson 3: On the Unity and Trinity of God" 9891:(Continuum International Publishing Group, 2003, 9785:Beeley, Christopher; Weedman, Mark, eds. (2018). 9444:. Vol. 1. New York: Robert Appleton Company. 9084:Metzger, Bruce M.; Coogan, Michael David (1993). 8861:"The Elements of Triadology in the New Testament" 8766:Harvey, Susan Ashbrook; Hunter, David G. (2008). 8298: 7356:"Basil the Great, De Spiritu Sancto, NPNF, Vol 8" 7102: 6475: 6463: 6451: 5963: 5871: 5766: 4955:Representation of the Trinity in the form of the 4611:to be absolutely indivisible (a concept known as 3505:eventually became one of the main causes for the 14674: 8616:. In Beeley, Christopher; Weedman, Mark (eds.). 8518:. Leiden & Boston: Brill. pp. 323–350. 8483: 8410: 8080: 7682: 7680: 6768: 6674: 6374: 6372: 6271:(1). The Society of Biblical Literature: 75–87. 6262: 5760: 5656: 5654: 3840: 3695:Because such is the case (among other reasons), 3539: 3352: 3284:(AD 185 – c. 253) has often been interpreted as 2796:A compact diagram of the Trinity, known as the " 9804:Emery, Gilles; Levering, Matthew, eds. (2012). 9405:Al-Bayān – Journal of Qurʾān and Ḥadīth Studies 8699: 6564:"Ignatius's Letter to the Magnesians, Ch. XIII" 6514:The Great Angel: A Study of Israel's Second God 6407: 5971:"CATHOLIC ENCYCLOPEDIA: Epistles of Saint John" 4334:the Church of Jesus Christ of Latter-day Saints 3091: 599:The Church of Jesus Christ of Latter-day Saints 10104:The Trinitarian Theology of Hilary of Poitiers 9906:. CreateSpace Independent Publishing Platform. 9639:The International Standard Bible Encyclopaedia 9469: 8769:The Oxford Handbook of Early Christian Studies 6120: 5244:Tria ergo sunt: amans, et quod amatur, et amor 2464:understanding of God and contains a number of 13659: 13333:Architecture of cathedrals and great churches 13032: 12449: 12069: 10197: 9928: 9803: 9784: 9635:"§ 20 Trinity: The Question of Subordination" 9564: 9543: 9490: 9174:Neuwirth, Angelika; Sells, Michael A (2016). 9173: 9083: 9062: 8490:The Oxford Dictionary of the Christian Church 8017: 7677: 7642: 7640: 7638: 7581: 7569: 7301:The Oxford Dictionary of the Christian Church 6582: 6369: 6356: 6350: 5913: 5907: 5895: 5651: 5433: 4915:13th-century depiction of the Trinity from a 4735:(this type is distinguished in German as the 2787: 2437:. Christian nontrinitarian positions include 2289: 1375: 746: 10089:"Trinity (History of Trinitarian Doctrines)" 9853:(London: Darton, Longman, & Todd, 2000). 9243: 8933:, revised edition 1958, first edition 1946. 8765: 8590: 7720: 7414: 7299:Cross, F. L., ed. (1974). "Cicumincession". 7270: 7044: 7027: 7012: 6989: 6974: 6338: 6185:"The Presentation of Jesus in John's Gospel" 5943:Scrivener, Frederick H. (12 November 1997). 5924:(Doctoral dissertation). Leiden University. 5197: 5181: 4899:, and the Spirit a dove; the painting is by 4736: 4612: 4120:the three Persons of the Trinity can live a 4073: 3278:likewise, in the evening lighting of lamps. 16:Christian doctrine that God is three persons 11343: 9491:Simonetti, Manlio; Oden, Thomas C. (2002). 8678: 8533:De Smet, Richard (2010). Ivo Coelho (ed.). 8335:(4). Penn State University Press: 503–525. 7895: 7800: 7794: 7734:"What Was Debated at the Council of Nicea?" 7429:Basil "Letters", NPNF, Vol 8, 189.7 (p. 32) 6962: 6634: 5994: 5233: 5215: 4760:, in Renaissance European iconography, the 4708: 4290:in the 11th through 13th centuries, in the 4139: 4125: 4099: 4079: 4027: 4014: 3987: 3789: 3718: 3712: 3701: 3673: 3630: 3500: 3492: 3221: 3215: 14125: 13666: 13652: 12456: 12442: 12076: 12062: 10204: 10190: 10014:. Leiden-Boston: Brill. pp. 445–478. 9822: 9766: 9470:Sim, David C.; Repschinski, Boris (2008). 9069:(2nd ed.). Oxford: University Press. 8814:(2nd ed.). London: Faber & Faber. 7635: 7348: 6665: 5479:. Bloomsbury Publishing (published 1978). 5123: 4964: 3672:explains that most theologians have taken 2500:in Genesis 1:26–27 and Genesis 3:22 ('Let 2347:in most Christian churches, which defines 2296: 2282: 1382: 1368: 753: 739: 88: 9954: 9773:"Trinity Sunday: The Holy Trinity." 9612:Pentecostalism: A Guide for the Perplexed 9575:Mysterium Paschale. The Mystery of Easter 9133:A Brief Systematic Theology of the Symbol 8393:The Difficult Doctrine of the Love of God 8340: 8043: 8030:Van Reeth, Jan M. F. (31 December 2012). 8029: 7376: 6901:Greek and Latin Traditions on Holy Spirit 6382:Summa Contra Gentiles Book Four Chapter 8 5942: 5845: 5823: 5821: 5819: 5781: 5187: 4570:Learn how and when to remove this message 4461:Learn how and when to remove this message 4405: 4116:: 'We needed a ... crucified God'." 14409: 9789:. Catholic University of America Press. 9787:The Bible and Early Trinitarian Theology 9673: 9645: 9641:. Vol. 5. Howard-Severance Company. 9629: 9473:Matthew and his Christian Contemporaries 9448: 9402: 9338: 9219:sabellian heresy council constantinople. 9020: 8997: 8919: 8858: 8720: 8657: 8620:. Catholic University of America Press. 8618:The Bible and Early Trinitarian Theology 8431: 8322: 8196: 8104: 8092: 8068: 7981: 7686: 7651:. Mercer University Press. p. 241. 7629: 7557: 7545: 7303:(2nd ed.). Oxford University Press. 7253: 7241: 7081: 6845:Hornblower, Spawforth & Eidinow 2012 6818: 6816: 6814: 6753: 6717: 6660:Demonstration of the Apostolic Preaching 6556: 6487: 6177: 6147: 6108: 6054: 5919: 5660: 5548: 5175: 4984: 3928: 3762: 3686:. The only "functions" that are applied 3567:Baptism is generally conferred with the 3549: 3362: 3239: 3193: 3095: 2803: 2791: 2388:) sharing one essence/substance/nature ( 2018:Postliberal • Narrative 33: 14693:Attributes of God in Christian theology 10100: 10053: 10002: 9722: 9547:Theo-drama: Theological Dramatic Theory 9431: 9362: 9284:God's Wounds. Evil and Divine Suffering 9154: 9104: 8837: 8818: 8807: 8611: 8591:Dupuis, Jacques; Neuner, Josef (2001). 8532: 8455: 8372:. Vol. 2: XIII to XXI. Doubleday. 8237: 8175: 8154: 7865: 7775: 7709:O) yet appears in three distinct forms. 7507: 7438: 7217: 7154: 6871: 6856: 6741: 6729: 6705: 6610: 6576: 6499: 6434: 6422: 6314: 6171: 6159: 6135: 6093: 6005: 5839: 5642: 5605: 5531: 5415: 5396:EWTN Global Catholic Television Network 5311: 4541:not related to the topic of the article 4432:not related to the topic of the article 3877:is revealed to us; but conversely, the 3029:Holy Spirit in later Christian theology 2808:God in the person of the Son confronts 2496:, specifically the first-person plural 2413:God is, while the three persons define 14675: 13686: 11634:Conditional preservation of the saints 11443: 10211: 10068: 9986:The Cambridge Companion to the Trinity 9909: 9866: 9694: 9608: 9532: 9227:Basic writings of Saint Thomas Aquinas 9129: 8741: 8553: 8472: 8386: 8122: 8023: 7993: 7951: 7617: 7605: 7593: 7450: 7423: 7096: 6956: 6801:"The Nicaeno-Constantinopolitan Creed" 6326: 6299: 5816: 5342:substantia, essentia seu natura divina 5152: 4656: 4220: 3244:The "Heavenly Trinity" joined to the " 2984:and 35 identified in the non-biblical 1887:From the Reformation to the World Wars 14398: 13685: 13647: 12437: 12057: 11492: 11442: 11342: 11167: 10185: 10171:Eastern Orthodox Trinitarian Theology 10086: 9745: 9697:The Blackwell Companion to the Qur'an 9578:. Translated with an Introduction by 9511: 9313: 9224: 9194: 9041: 8976: 8881: 8679:Glassé, Cyril; Smith, Huston (2003). 8506: 8365: 8274: 8116: 8005: 7872:(2 ed.). BoD – Books on Demand. 7841: 7829: 7646: 7298: 7218:Fathers, Council (11 November 1215). 7142: 7130: 6811: 6511: 6209: 6042: 5775: 5617: 5469: 5447:. Ignatiusinsight.com. Archived from 5416:Fathers, Council (11 November 1215). 5299: 5164: 5149:), is exactly the same in both cases. 4667:The Trinity is most commonly seen in 4101:agni qui occisus est ab origine mundi 3837:as orphans; for I will come to you." 3808:3:1). The most prominent exponent of 3433:First Council of Constantinople (381) 3080: 2719:, the New Testament contains several 1435:Diversity in early Christian theology 10176:Doctrine of the Trinity Reading Room 10145:Routledge Encyclopedia of Philosophy 10042:(Milton Keynes: Paternoster, 2006). 9980: 9280: 9108:Early Christian Art and Architecture 9063:Metzger, B.M.; Ehrman, B.D. (1968). 8955: 8786: 8468:. New York: Robert Appleton Company. 8220:Augustine: On the Trinity Books 8–15 8107:, pp. 219–224 and figs 768–804. 8095:, pp. 122–124 and figs 409–414. 7687:Seamands, Stephen (20 August 2009). 7495: 7169:The Eleventh Council of Toledo (675) 6798: 6081: 6069: 5042:Hypostasis (philosophy and religion) 4977:, Austria, with a ground plan of an 4523: 4414: 3626:indissoluble threefold relationship. 3598:works of the 1st and 2nd centuries: 3450:συμπροσκυνούμενον καὶ συνδοξαζόμενον 3087:Trinitarianism in the Church Fathers 2754:subsisting in three persons and one 2476:as they attempted to understand the 11520:Christian views on the Old Covenant 11168: 10094:Stanford Encyclopedia of Philosophy 9863:(Cambridge University Press, 2012). 8634: 8479:(8th ed.). New York: Scribner. 6888:Excursus on the Words πίστιν ἑτέραν 6786:Christian Classics Ethereal Library 6378: 6236: 5880: 4354:Members Church of God International 4201: 4169: 3977: 3180:), anticipating the three persons ( 3174:) and yet are also distinct faces ( 2508:image the man is become as one of 2435:antitrinitarians or nontrinitarians 594:Members Church of God International 13: 9806:The Oxford Handbook of the Trinity 9715: 8751:. Leicester: Inter-Varsity Press. 8182:. University of Notre Dame Press. 7758: 7693:. InterVarsity Press. p. 97. 7647:Jonas, W. Glenn (1 January 2010). 5663:The Book of Genesis: chapters 1–17 5279:"Definition of trinity in English" 4016:unus de trinitate passus est carne 3926:IIa IIae, 2.7 resp. and 8 resp.). 3259:The Heavenly and Earthly Trinities 2956:. However, Church Fathers such as 2478:relationship between Jesus and God 1340:Portrayals of God in popular media 14: 14719: 14231:Attributes of God in Christianity 11951:Attributes of God in Christianity 11493: 10137: 9533:Thomas, David (2006). "Trinity". 9087:The Oxford Companion to the Bible 7451:Stefon, Matt (10 December 2015). 5092:, a day to celebrate the doctrine 4182:Trinity and Christian apologetics 3382:in the shape of the Holy Trinity. 2944:Jesus in later Christian theology 2433:, while its opponents are called 14658: 13628: 13627: 13616: 12744:State church of the Roman Empire 12463: 12419: 12035: 9888:The Trinity guide to the Trinity 9438:. In Herbermann, Charles (ed.). 8888:. In Herbermann, Charles (ed.). 8859:Januariy, Archimandrite (2013). 8476:An Outline of Christian Theology 8462:. In Herbermann, Charles (ed.). 8308:. St Vladimir's Seminary Press. 8203:. In Herbermann, Charles (ed.). 7969:The Noble Qur'an – القرآن الكريم 7957: 7926: 7859: 7847: 7769: 7752: 7726: 7513: 7444: 7370: 7333: 7318: 7307: 7292: 7259: 7211: 7183: 7160: 7070: 7059: 6939: 6928: 6874:Church History in Plain Language 6859:Church History in Plain Language 6059:. HarperCollins. pp. 51–52. 5330:Catechism of the Catholic Church 5250: 5203: 5010: 4948: 4928: 4908: 4888: 4868: 4852: 4836: 4820: 4798: 4782: 4775: 4528: 4419: 4320:Modern nontrinitarian groups or 4244:Nontrinitarian Christian beliefs 3847:Catechism of the Catholic Church 2968:Holy Spirit in the New Testament 2710: 2483: 2472:(mid-2nd century and later) and 2460:, the New Testament possesses a 2265: 2177:Indigenous church mission theory 1492:Template:History of Christianity 1411: 1346: 720: 14688:Ancient Christian controversies 14289:Great Architect of the Universe 12727:First seven ecumenical councils 9729:The Trinity: East/West Dialogue 9570:"Preface to the Second Edition" 8962:. Cambridge: University Press. 8902:The Oxford Classical Dictionary 8865:The Trinity: East/West Dialogue 8473:Clarke, William Newton (1900). 8414:Art and the Christian Apocrypha 8032:"Who is the 'other' Paraclete?" 7762:History of the Christian Church 7051:A Sectional Confession of Faith 6915: 6892: 6886:For a different view, see e.g. 6880: 6865: 6850: 6825: 6792: 6774: 6643: 6616: 6543: 6530: 6516:. Westminster John Knox Press. 6505: 6256: 6230: 6215: 6048: 6011: 5936: 5805: 5794: 5729: 5704: 5679: 5636: 5611: 5568:The Trinity: East/West Dialogue 5554: 5503: 5158:See, for instance, the note in 5135:('lords', vocative plural) and 4727:) is shown supporting either a 3750: 3577:First Council of Constantinople 3445:First Council of Constantinople 3439:First Council of Constantinople 3106:Dogmatic or Trinity Sarcophagus 2761: 2401:declared, it is the Father who 13594:Relations with other religions 13000:Church of the East (Nestorian) 12995:Oriental Orthodox (Miaphysite) 12024:Lists of Christian theologians 11722:Separation of church and state 10166:"Trinity" article at Theopedia 9988:. Cambridge University Press. 9368:The Harvard Theological Review 9203:. InterVarsity Press. p. 9113:University of California Press 8882:Joyce, George Hayward (1912). 8727:. Princeton University Press. 8516:God in Early Christian Thought 8456:Chapman, Henry Palmer (1913). 8366:Brown, Raymond Edward (1970). 8351:10.5325/bullbiblrese.27.4.0503 8342:10.5325/bullbiblrese.27.4.0503 8329:Bulletin for Biblical Research 8223:. Cambridge University Press. 8157:Journal of Biblical Literature 7866:Colenso, John William (2022). 6265:Journal of Biblical Literature 6224:Journal of Biblical Literature 5463: 5409: 5384: 3482: 2925:Journal of Biblical Literature 2651:Other Church Fathers, such as 604:The New Church (Swedenborgian) 549:Nondenominational Christianity 1: 14068:Trinity of the Church Fathers 12180:Negative and positive atheism 12170:Implicit and explicit atheism 12029:Outline of Christian theology 10993:History of Christian theology 8841:God in New Testament Theology 8682:The New Encyclopedia of Islam 8197:Arendzen, John Peter (1911). 8132:(in German). Bruck an der Mur 5949:. Wipf and Stock Publishers. 5283:Oxford Dictionaries – English 5112: 4810: 4550:or discuss this issue on the 4441:or discuss this issue on the 4150:different from common sense ( 3841:Economic and immanent Trinity 3741:eternal generation of the Son 3540:Trinitarian baptismal formula 3353:First Council of Nicaea (325) 3109: 2429:and its adherents are called 21:Holy Trinity (disambiguation) 14399: 13673: 11803:Baptism with the Holy Spirit 10130:University of Missouri Press 9544:von Balthasar, Hans (1992). 9452:Iconography of Christian Art 9322:University Press of Kentucky 8905:. Oxford: University Press. 8772:. Oxford: University Press. 8721:Griffith, Sidney H. (2012). 8597:(7th ed.). Alba House. 8492:. Oxford: University Press. 8369:The Gospel According to John 8081:Cartlidge & Elliott 2001 6769:Cross & Livingstone 2005 6682:"Against Praxeas, chapter 2" 6019:"Is Jesus God? (Romans 9:5)" 5761:Cross & Livingstone 2005 5661:Hamilton, Victor P. (1990). 5265: 5188:Denzinger, Heinrich (1962), 4208: 4029:unus de Trinitate passus est 3885: 3879: 3873: 3867: 3861: 3855: 3832: 3822: 3810: 3796: 3780: 3534:Trinitarian (disambiguation) 3415: 3409: 3321: 3182: 3176: 3170: 3092:Before the Council of Nicaea 2848: 2339:'threefold') is the central 609:Unitarians and Universalists 29:God in Three Persons (album) 7: 14319:Phenomenological definition 13301:Views on poverty and wealth 11971:Love of God in Christianity 11839:Christian reconstructionism 11607:Priesthood of all believers 10528:extra Ecclesiam nulla salus 10087:Tuggy, Dale (Summer 2014), 9867:Holmes, Stephen R. (2012). 9752:. Oxford University Press. 9652:Arius: Heresy and Tradition 9518:. Oxford University Press. 9090:. Oxford University Press. 9048:. Oxford University Press. 8926:Theology of the Pain of God 8793:. Baylor University Press. 8643:. Oxford University Press. 8639:. In Davis, Stephen (ed.). 8169:10.15699/jbl.1354.2016.3138 7935:The Jewish Quarterly Review 7034:Seventh Council of Carthage 6408:Goodman & Blumberg 2002 5618:Kline, Meredith G. (2016). 5003: 4613: 4584:Islamic view of the Trinity 4217:, emperor from 379 to 395. 4046:Theology of the Pain of God 3527: 3368:The Glory of Saint Nicholas 2927:article, Philip B. Harner, 2191:in the broader movement of 1477:Proto-orthodox Christianity 10: 14724: 13546:World Evangelical Alliance 13508:Traditionalist Catholicism 12191:Theological noncognitivism 9746:Bates, Matthew W. (2015). 9723:Alfeyev, Hilarion (2013). 9674:Yewangoe, Andreas (1987). 9536:Encyclopedia of the Qur'an 9449:Schiller, Gertrud (1971). 9258:10.1177/0040571x0811100523 8658:Ferguson, Everett (2009). 8536:Brahman and Person: Essays 8486:"Trinity, doctrine of the" 8323:Bauckham, Richard (2017). 8147: 8045:10.31826/9781463234812-014 8038:. Gorgias Press: 440–441. 6981:Epistle to the Philippians 6872:Shelley, Bruce L. (2013). 6857:Shelley, Bruce L. (2013). 6671:Tertullian Against Praxeas 6121:Sim & Repschinski 2008 5137: 5131: 4789:Depiction of Trinity from 4660: 4581: 4472: 4410: 4301:Arianism was condemned as 4247: 4134:, it is possible that the 3756: 3648:Eleventh Council of Toledo 3543: 3531: 3449: 3436: 3356: 3329: 3084: 2862: 2856: 2842: 2788:Jesus in the New Testament 2494:Genesis creation narrative 2382:, three distinct persons ( 18: 14656: 14625: 14587: 14540: 14517: 14405: 14394: 14347: 14223: 14175: 14081: 14008: 13969: 13933: 13870: 13859: 13812: 13707: 13698: 13694: 13681: 13611: 13561: 13541:World Council of Churches 13516: 13434: 13318: 13309: 13264: 13049: 13033: 13028:Latter Day Saint movement 13013: 12973: 12873: 12854: 12800: 12757: 12702: 12608: 12587: 12546: 12514: 12471: 12417: 12091: 12019: 11943: 11900: 11867: 11826: 11793: 11730: 11702: 11659: 11505: 11501: 11488: 11451: 11438: 11351: 11338: 11176: 11163: 11154: 11081: 11003:Calvinist–Arminian debate 10983: 10839: 10742: 10682: 10467: 10458: 10410: 10343: 10285: 10276: 10228: 10219: 10054:Spirago, Francis (1904). 9609:Vondey, Wolfgang (2012). 9417:10.1163/22321969-12340003 9380:10.1017/S0017816012000120 9314:Potts, Albert M. (1982). 9158:New Catholic Encyclopedia 9066:The Text of New Testament 9021:Magliola, Robert (2014). 8998:Magliola, Robert (2001). 8983:. Yale University Press. 8931:Kami no itami no shingaku 8787:Hays, Richard B. (2014). 8574:10.1007/978-981-13-6127-2 8018:Neuwirth & Sells 2016 7420:Athanasius, 3.29 (p. 409) 7377:John Took (15 May 2016). 6351:Simonetti & Oden 2002 5908:Metzger & Ehrman 1968 5896:Metzger & Coogan 1993 5643:von Rad, Gerhard (1961). 5620:Genesis: A New Commentary 5142: 5064:, the three Buddha bodies 4861:Bartolomé Esteban Murillo 4756:In the later part of the 4619:). Several verses of the 4366:Seventh Day Church of God 4315:Second Ecumenical Council 3954:centuries, especially by 3372:António Manuel da Fonseca 3139:rhetorically asks in his 2866:a number of times in the 2727:: "Go therefore and make 2687:Christians interpret the 2343:concerning the nature of 2136:Conservative Christianity 1581:Persecution and tolerance 14073:Trinitarian universalism 13569:Anti-Christian sentiment 12749:Christian biblical canon 11740:Confessional Lutheranism 10107:. Leiden-Boston: Brill. 10069:Reeves, Michael (2022), 9749:The Birth of the Trinity 9727:. In Stewart, M. (ed.). 9432:Sauvage, George (1907). 9356:10.1163/157007210X508103 9105:Milburn, Robert (1991). 8977:Litwa, M. David (2019). 8863:. In Stewart, M. (ed.). 8459:"Paul of Samosata" 8176:Aquinas, Thomas (1975). 7721:Harvey & Hunter 2008 7358:. Ccel.org. 13 July 2005 7280:. Ccel.org. 13 July 2005 6592:. Ccel.org. 13 July 2005 6512:Baker, Margaret (1992). 5211:Divinization (Christian) 5198:Dupuis & Neuner 2001 5117: 5098:, an associated term in 5085:Trinitarian universalism 4996:, published in 2007 and 4935:Renaissance painting by 4519: 3942:Athanasius of Alexandria 3631:One God in three persons 3200:Adoration of the Trinity 2691:, or appearances of the 2549:terminology'. Following 2425:This doctrine is called 2126:Progressive Christianity 1939:Fundamental/foundational 1549:Theological hermeneutics 43:by Russian icon painter 25:Trinity (disambiguation) 14275:Godhead in Christianity 13623:Christianity portal 12782:Investiture Controversy 12083: 11602:Protestant ecclesiology 11345:Eastern Orthodox Church 10038:14 October 2012 at the 9910:Letham, Robert (2004). 9778:Sermons from the Latins 9566:von Balthasar, Hans Urs 9281:Pool, Jeff B. (2011) . 9130:Mobley, Joshua (2021). 8956:Kupp, David D. (1996). 8885:"Blessed Trinity" 8838:Hurtado, Larry (2010). 8819:Hurtado, Larry (2005). 8612:Hurtado, Larry (2018). 8539:. Motilal Banarsidass. 7896:Glassé & Smith 2003 7776:Berkhof, Louis (1974). 7484:Augustine of Hippo 2002 7472:Augustine of Hippo 2002 7458:Encyclopædia Britannica 6684:. Ccel.org. 1 June 2005 6362:St. Augustine of Hippo, 5920:McDonald, G. R (2011). 4965:Trinity in architecture 4917: 4829:Lucas Cranach the Elder 4793:in Paris (12th century) 4479:Judaism's view of Jesus 4307:First Council of Nicaea 4075:Theologie der drei Tage 4036:, as early as 1946 the 3392:First Council of Nicaea 3386:In the fourth century, 3359:First Council of Nicaea 2272:Christianity portal 1716:Post-Nicene development 1487:History of Christianity 1397:Part of a series on the 1003:In particular religions 13574:Christian universalism 12965:Western Rite Orthodoxy 12810:Protestant Reformation 12345:Naturalistic pantheism 11956:Christian universalism 11892:Wesleyan Quadrilateral 11882:Imparted righteousness 11765:Lutheran scholasticism 11619:Protestant Soteriology 10101:Weedman, Mark (2007). 10073:, InterVarsity Press, 9871:. InterVarsity Press. 9637:. In James Orr (ed.). 9512:Sirry, Mun'im (2014). 9497:. InterVarsity Press. 9177:Qur'ānic Studies Today 7266:John 10:38,14:11,14:20 6921:Gregory of Nazianzus, 6476:Basil of Caesarea 1980 6464:Basil of Caesarea 1980 6452:Basil of Caesarea 1980 6212:, pp. 1026, 1032. 5341: 5325:Fourth Lateran Council 5194:, Herder, p. 1330 5178:, pp. 95–, 247–) 4981:with beveled corners. 4971:Heiligen-Geist-Kapelle 4737: 4709: 4636: 4607:, but not divine, and 4406:Other religions' views 4296:Second Great Awakening 4241: 4140: 4126: 4100: 4090:, who took a cue from 4088:Hans Urs von Balthasar 4080: 4078:(English translation: 4074: 4028: 4015: 4001: 3988: 3938: 3915: 3897: 3891: 3883:illuminates the whole 3806:Concerning the Trinity 3790: 3776: 3719: 3713: 3708: 3702: 3674: 3655:Fourth Lateran Council 3628: 3564: 3501: 3493: 3460: 3430: 3383: 3338:nontrinitarian beliefs 3267: 3222: 3216: 3207: 3125: 3102:earliest known artwork 3011: 2999: 2906:in the Old Testament. 2838: 2817: 2801: 2781: 2611: 2594: 2560:progressive revelation 2524: 2521:Genesis 1:26, 3:22 ESV 2399:Fourth Lateran Council 2336: 2321: 2023:Continental philosophy 1566:Philosophical theology 64: 14698:Christian terminology 14101:Fate of the unlearned 14053:Shield of the Trinity 13232:Anointing of the Sick 11966:Grace in Christianity 11780:Theology of the Cross 11221:Immaculate Conception 10916:New Covenant theology 10335:Social trinitarianism 9902:Morrison, M. (2013). 9631:Warfield, Benjamin B. 9441:Catholic Encyclopedia 9435:"Appropriation" 9225:Pegis, Anton (1997). 9195:Olson, Roger (1999). 9138:Bloomsbury Publishing 8891:Catholic Encyclopedia 8465:Catholic Encyclopedia 8388:Carson, Donald Arthur 8284:. T. & T. Clark. 8206:Catholic Encyclopedia 8200:"Pneumatomachi" 7632:, pp. 3020–3021. 6833:Creeds of Christendom 6551:The Apostolic Fathers 6538:The Apostolic Fathers 5476:Theology & Sanity 5052:Social trinitarianism 5000:, published in 2021. 4985:Trinity in literature 4939:depicting Jesus as a 4715:) or a cross—or on a 4625: 4539:may contain material 4430:may contain material 4378:The Shepherd's Chapel 4298:of the 19th century. 4272:Constantinople in 381 4236: 4110:eternal super-kenosis 4082:The Mystery of Easter 4050:theology of the Cross 4026:took place: at least 3996: 3932: 3910: 3892: 3851: 3766: 3745:social trinitarianism 3728:Reality that is God. 3724:and "simplicity"—the 3693: 3623: 3561:Piero della Francesca 3556:The Baptism of Christ 3553: 3455: 3425: 3366: 3243: 3212:Theophilus of Antioch 3197: 3099: 3085:Further information: 3006: 2994: 2834: 2807: 2795: 2777: 2601: 2579: 2514: 2474:fathers of the Church 2331:'triad', rom 2131:Moderate Christianity 2121:extraterrestrial life 1576:Christian apologetics 1499:Ecclesiastical polity 37: 13553:Nondenominationalism 13426:Role in civilization 12893:Independent Catholic 12835:Relations with Islam 12815:Catholic Reformation 12352:Philosophical theism 11887:Second work of grace 11877:Christian perfection 11745:Evangelical Catholic 11629:Conditional election 11547:Evangelical theology 11186:Apostolic succession 10502:Conditional Security 9960:Hall, Christopher A. 9885:La Due, William J., 9780:. Benziger Brothers. 9344:Vigiliae Christianae 8635:Fee, Gordon (2002). 8240:Vigiliae Christianae 7984:, p. 8, note 7. 7244:, pp. 404, 405. 6653:, 1.7 Cf. Irenaeus, 6590:"First Apology, LXI" 6366:, Book I, Chapter 3. 5563:Stewart, Melville Y. 5289:on 26 December 2012. 5100:comparative religion 4979:equilateral triangle 4881:Gianbattista Tiepolo 4791:Saint Denis Basilica 4705:equilateral triangle 4548:improve this section 4439:improve this section 4396:John William Colenso 4374:United Church of God 4370:Unitarian Christians 4358:Oneness Pentecostals 4350:Living Church of God 4292:Age of Enlightenment 4215:Theodosius the Great 4175:Benjamin B. Warfield 4012:theopaschite formula 3994:(399–419) he wrote, 3720:relationis oppositio 3703:relationis oppositio 3675:relationis oppositio 3616:Gregory Thaumaturgus 3583:Oneness Pentecostals 3473:Gregory of Nazianzus 3282:Origen of Alexandria 3104:of the Trinity, the 3069:Father and the Son. 3003:Acts of the Apostles 2840:Jesus also receives 2721:Trinitarian formulas 2466:Trinitarian formulas 2456:that constitute the 2151:Evangelical theology 1984:Since the World Wars 1924:Restoration Movement 1738:Byzantine Iconoclasm 1571:Christian philosophy 890:Specific conceptions 446:Independent Catholic 14635:Slavic Native Faith 14058:Trinitarian formula 13995:Father of Greatness 13878:Abrahamic religions 13599:Unlimited atonement 13584:Cultural Christians 13023:Jehovah's Witnesses 12645:Sermon on the Mount 12574:Christian tradition 12501:Lists of Christians 12335:Classical pantheism 12042:Christianity portal 12011:Unlimited atonement 11818:Prosperity theology 11649:Unlimited atonement 11361:Cataphatic theology 11266:Papal infallibility 11211:Ecumenical Councils 11063:Counter-Reformation 9966:. Wm. B. Eerdmans. 9699:. Wiley Blackwell. 9297:Casemate Publishers 9042:Meens, Rob (2016). 8685:. Rowman Altamira. 8020:, pp. 300–304. 7898:, pp. 239–241. 7778:Systematic Theology 7256:, pp. 159–161. 7145:, pp. 307–309. 7133:, pp. 348–349. 6799:Anderson, Michael. 6732:, pp. 172–188. 6579:, pp. 595–599. 6341:, pp. 395–396. 6227:92, 1 (March 1973), 6174:, pp. 807–826. 6162:, pp. 194–206. 6150:, pp. 516–519. 6123:, pp. 124–125. 6111:, pp. 134–135. 6096:, pp. 337–338. 6008:, pp. 134–152. 5898:, pp. 782–783. 5842:, pp. 573–578. 5787:Gregory Nazianzen, 5608:, pp. 644–648. 5473:(11 January 1978). 5443:Theology and Sanity 5302:, pp. 323–350. 5018:Christianity portal 4959:(epitaph from 1549) 4657:Artistic depictions 4514:Philo of Alexandria 4387:, the 17th Century 4346:Jehovah's Witnesses 4338:Dawn Bible Students 4232:Systematic Theology 4221:Incomprehensibility 3947:Cappadocian Fathers 3767:A depiction of the 3666:Council of Florence 3569:Trinitarian formula 3546:Trinitarian formula 3477:Cappadocian Fathers 3290:Cappadocian Fathers 3160:Ascension of Isaiah 3152:Ignatius of Antioch 3043:Cappadocian Fathers 2380:God the Holy Spirit 2146:Confessing Movement 1670:Cappadocian Fathers 1586:Historical theology 1353:Religion portal 768:Part of a series on 727:Christianity portal 584:Jehovah's Witnesses 264:History of theology 14597:Abrahamic prophecy 14527:Ayyavazhi theology 14299:Apophatic theology 13688:Conceptions of God 13444:Crusading movement 12712:Ante-Nicene period 12286:Ethical monotheism 12118:Conceptions of God 11854:Lordship salvation 11760:Lutheran orthodoxy 11712:Believer's baptism 11445:Oriental Orthodoxy 11356:Apophatic theology 11316:Transubstantiation 11201:Christian humanism 11191:Assumption of Mary 10213:Christian theology 9768:Bellarmine, Robert 9324:. pp. 68–78. 9027:. Angelico Press. 8844:. Abingdon Press. 8305:On the Holy Spirit 8215:Augustine of Hippo 7938:. Macmillan. 1895. 7913:plato.stanford.edu 7806:"History of Dogma" 7802:von Harnack, Adolf 7582:von Balthasar 1992 7570:von Balthasar 2000 7110:"Athanasian Creed" 6329:, pp. 161ff.. 5691:Zondervan Academic 5534:, pp. 99–110. 5323:Definition of the 5037:Formal distinction 4383:As pointed out by 4309:and, lastly, with 4034:atomic bombs event 3956:Hilary of Poitiers 3939: 3901:Nicene theologians 3802:Hilary of Poitiers 3777: 3565: 3518:Benedict of Aniane 3384: 3268: 3220:) and his Wisdom ( 3208: 3126: 3124:lies on the ground 3081:Early Christianity 2977:Christian theology 2958:Augustine of Hippo 2933:Heidelberg College 2929:Professor Emeritus 2818: 2802: 2591:Daniel 7:13–14 ESV 2528:Victor P. Hamilton 2351:existing in three 2310:Christian doctrine 2002:Nouvelle théologie 1996:Situational ethics 1954:Catholic Modernism 1655:ante-Nicene period 1472:Early Christianity 1430:Christian theology 1405:Christian theology 466:Church of the East 330:Early Christianity 65: 27:, and 14670: 14669: 14652: 14651: 14648: 14647: 14390: 14389: 14386: 14385: 14281:Latter Day Saints 14250:Divine simplicity 14171: 14170: 14028:Consubstantiality 14004: 14003: 13855: 13854: 13799:Theistic finitism 13641: 13640: 13607: 13606: 13535:Charta Oecumenica 13045: 13044: 13035:Iglesia ni Cristo 12850: 12849: 12830:French Revolution 12820:Thirty Years' War 12692:Apostolic fathers 12660:Great Commandment 12431: 12430: 12389:Theistic finitism 12315:Nontrinitarianism 12165:Christian atheism 12051: 12050: 11939: 11938: 11935: 11934: 11931: 11930: 11918:Messianic Judaism 11717:Immersion baptism 11669:Anglo-Catholicism 11530:Dispensationalism 11525:Covenant theology 11484: 11483: 11476:Aphthartodocetism 11434: 11433: 11334: 11333: 10979: 10978: 10859:Dispensationalism 10826:Church discipline 10678: 10677: 10658:Union with Christ 10430:Angelic hierarchy 10406: 10405: 10028:So, Damon W. K., 9940:. Paulist Press. 9930:O'Collins, Gerald 9824:Grillmeier, Aloys 9615:. T&T Clark. 8811:The Fourth Gospel 8706:. Behrman House. 8396:. Inter-Varsity. 8300:Basil of Caesarea 8119:, pp. 68–78. 7879:978-3-375-00420-0 6379:Aquinas, Thomas. 6339:Polkinghorne 2008 6237:Hartley, Donald. 6191:. 10 January 2008 6084:, pp. 44–45. 6057:Mere Christianity 6055:CS Lewis (2001). 5975:www.newadvent.org 5956:978-1-57910-071-1 5855:Angel of the Lord 5827:Watson, Francis. 5513:. 2 February 2024 5080:Trinitarian Order 5032:Ayyavazhi Trinity 4998:The Trinity Story 4897:Eye of Providence 4766:Divine Providence 4762:Eye of Providence 4721:Baptism of Christ 4685:Eastern Orthodoxy 4673:Baptism of Christ 4588:Haqq–Muhammad–Ali 4580: 4579: 4572: 4471: 4470: 4463: 4342:Iglesia ni Cristo 4330:Christian Science 4255:Nontrinitarianism 4250:Nontrinitarianism 4230:describes in his 4114:Gregory Nazianzen 4066:The Crucified God 4058:Catholic theology 3769:Council of Nicaea 3646:According to the 3588:textual criticism 3465:Basil of Caesarea 3399: ... of the 3313:Synods of Antioch 3186:) that come with 3158:The pseudonymous 3155:later centuries. 3035:Arian controversy 2937:New English Bible 2798:Shield of Trinity 2693:Angel of the Lord 2653:Gregory Nazianzen 2608:Genesis 19:24 ESV 2405:, the Son who is 2330: 2306: 2305: 2193:Feminist theology 2165:Contextualisation 2028:Radical orthodoxy 1934:Dogmatic theology 1919:Holiness movement 1665:Apostolic Fathers 1600:Ecumenical Creeds 1509:Nontrinitarianism 1392: 1391: 1288:Euthyphro dilemma 1128: 1127: 763: 762: 616: 615: 589:Latter Day Saints 574:Iglesia ni Cristo 539:United Protestant 524:Plymouth Brethren 459:Oriental Orthodox 14715: 14662: 14407: 14406: 14396: 14395: 14283: 14123: 14122: 14018:Athanasian Creed 13868: 13867: 13705: 13704: 13696: 13695: 13683: 13682: 13668: 13661: 13654: 13645: 13644: 13631: 13630: 13621: 13620: 13464:Environmentalism 13414:Church buildings 13316: 13315: 13131:Eastern Orthodox 13126:Eastern Catholic 13038: 13037: 13005:Eastern Catholic 12983:Eastern Orthodox 12871: 12870: 12792:Age of Discovery 12777:East–West Schism 12675:Great Commission 12606: 12605: 12458: 12451: 12444: 12435: 12434: 12423: 12374:Skeptical theism 12214:Ceremonial deism 12204:Classical theism 12192: 12160:Agnostic atheism 12078: 12071: 12064: 12055: 12054: 12039: 11831: 11639:Prevenient grace 11503: 11502: 11490: 11489: 11440: 11439: 11371:Essence–energies 11340: 11339: 11281:Quartodecimanism 11165: 11164: 11161: 11160: 11073:Great Awakenings 10708:Incurvatus in se 10465: 10464: 10362:Hypostatic union 10283: 10282: 10253:Biblical studies 10226: 10225: 10206: 10199: 10192: 10183: 10182: 10118: 10097: 10083: 10065: 10059: 10025: 9999: 9977: 9951: 9939: 9925: 9882: 9859:Hillar, Marian, 9843: 9819: 9800: 9781: 9775: 9763: 9742: 9710: 9691: 9670: 9655:(2nd ed.). 9642: 9626: 9605: 9586:(2nd ed.). 9561: 9540: 9529: 9508: 9487: 9466: 9445: 9437: 9428: 9399: 9359: 9335: 9310: 9277: 9252:(863): 395–396. 9240: 9221: 9202: 9191: 9170: 9151: 9126: 9101: 9080: 9059: 9038: 9017: 8994: 8973: 8952: 8916: 8895: 8887: 8878: 8855: 8834: 8815: 8804: 8783: 8762: 8738: 8717: 8696: 8675: 8654: 8631: 8608: 8587: 8550: 8529: 8503: 8480: 8469: 8461: 8452: 8428: 8407: 8383: 8362: 8344: 8319: 8295: 8271: 8234: 8210: 8202: 8193: 8172: 8142: 8141: 8139: 8137: 8126: 8120: 8114: 8108: 8102: 8096: 8090: 8084: 8078: 8072: 8066: 8060: 8059: 8047: 8027: 8021: 8015: 8009: 8003: 7997: 7991: 7985: 7979: 7973: 7972: 7961: 7955: 7949: 7940: 7939: 7930: 7924: 7923: 7921: 7919: 7905: 7899: 7893: 7884: 7883: 7863: 7857: 7851: 7845: 7839: 7833: 7827: 7821: 7820: 7814: 7812: 7804:(1 March 1894). 7798: 7792: 7791: 7773: 7767: 7766: 7759:Schaff, Philip. 7756: 7750: 7749: 7747: 7745: 7736:. Archived from 7730: 7724: 7718: 7712: 7711: 7684: 7675: 7674: 7644: 7633: 7627: 7621: 7615: 7609: 7603: 7597: 7591: 7585: 7579: 7573: 7567: 7561: 7555: 7549: 7543: 7537: 7521: 7517: 7511: 7505: 7499: 7493: 7487: 7481: 7475: 7469: 7463: 7462: 7448: 7442: 7436: 7430: 7427: 7421: 7418: 7412: 7406: 7374: 7368: 7367: 7365: 7363: 7352: 7346: 7337: 7331: 7322: 7316: 7311: 7305: 7304: 7296: 7290: 7289: 7287: 7285: 7274: 7268: 7263: 7257: 7251: 7245: 7239: 7233: 7232: 7230: 7228: 7215: 7209: 7208: 7206: 7204: 7195:. 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Archived from 6376: 6367: 6360: 6354: 6348: 6342: 6336: 6330: 6324: 6318: 6312: 6306: 6303: 6297: 6296: 6260: 6254: 6253: 6251: 6249: 6234: 6228: 6219: 6213: 6207: 6201: 6200: 6198: 6196: 6181: 6175: 6169: 6163: 6157: 6151: 6145: 6139: 6133: 6124: 6118: 6112: 6106: 6097: 6091: 6085: 6079: 6073: 6067: 6061: 6060: 6052: 6046: 6040: 6034: 6033: 6031: 6029: 6015: 6009: 6003: 5997: 5989: 5988: 5983: 5981: 5967: 5961: 5960: 5940: 5934: 5933: 5917: 5911: 5905: 5899: 5893: 5884: 5878: 5869: 5868: 5866: 5864: 5859:. Studylight.org 5849: 5843: 5837: 5831: 5825: 5814: 5809: 5803: 5798: 5792: 5785: 5779: 5773: 5764: 5758: 5752: 5751: 5749: 5747: 5733: 5727: 5726: 5724: 5722: 5716:Reasonable Faith 5708: 5702: 5701: 5699: 5697: 5683: 5677: 5676: 5658: 5649: 5648: 5640: 5634: 5633: 5615: 5609: 5603: 5594: 5593: 5587: 5585: 5558: 5552: 5546: 5535: 5529: 5523: 5522: 5520: 5518: 5507: 5501: 5500: 5495: 5493: 5467: 5461: 5460: 5458: 5456: 5437: 5431: 5430: 5428: 5426: 5413: 5407: 5406: 5404: 5402: 5388: 5382: 5381: 5379: 5377: 5368:. Archived from 5360: 5354: 5321: 5315: 5309: 5303: 5297: 5291: 5290: 5285:. Archived from 5275: 5260: 5254: 5248: 5241: 5237: 5231: 5223: 5219: 5213: 5207: 5201: 5195: 5185: 5179: 5168: 5162: 5156: 5150: 5144: 5140: 5139: 5134: 5133: 5127: 5020: 5015: 5014: 4975:Bruck an der Mur 4952: 4932: 4922: 4919:Roman de la Rose 4912: 4892: 4872: 4856: 4845:Francesco Albani 4840: 4824: 4815: 4814: 1390–1400 4812: 4802: 4786: 4740: 4714: 4634: 4618: 4575: 4568: 4564: 4561: 4555: 4532: 4531: 4524: 4466: 4459: 4455: 4452: 4446: 4423: 4422: 4415: 4398:argued that the 4362:La Luz del Mundo 4326:Christadelphians 4211: 4202:Political aspect 4170:Trinity and will 4145: 4129: 4103: 4085: 4077: 4031: 4018: 4010:Reaffirming the 3993: 3978:Trinity and love 3888: 3882: 3876: 3870: 3864: 3858: 3835: 3825: 3816:John of Damascus 3813: 3799: 3793: 3783: 3737:subordinationism 3722: 3716: 3705: 3677: 3641:Athanasian Creed 3507:East–West Schism 3504: 3498: 3469:Gregory of Nyssa 3452: 3451: 3418: 3412: 3376:Nicholas of Myra 3349:in Rome c. 220. 3332: 3331: 3326: 3317:Paul of Samosata 3286:Subordinationist 3225: 3219: 3185: 3179: 3173: 3111: 3057:" (Acts 5:3–4). 3056: 2986:Dead Sea Scrolls 2868:synoptic Gospels 2865: 2864: 2859: 2858: 2853: 2845: 2844: 2822:Pauline epistles 2737:Paul the Apostle 2731:of all nations, 2725:Great Commission 2697:Melito of Sardis 2683: 2655:, argued in his 2646:sapiential books 2638:divine messenger 2609: 2599:Some also argue 2592: 2522: 2470:early Christians 2325: 2298: 2291: 2284: 2270: 2269: 1966:Critical realism 1914:Great Awakenings 1758:East–West Schism 1554:African American 1415: 1394: 1393: 1384: 1377: 1370: 1351: 1350: 1007: 1006: 921:Form of the Good 803:Classical theism 765: 764: 755: 748: 741: 724: 569:Christadelphians 499:Free Evangelical 452:Eastern Orthodox 409: 408: 360:East–West Schism 92: 69: 68: 14723: 14722: 14718: 14717: 14716: 14714: 14713: 14712: 14673: 14672: 14671: 14666: 14664:Religion portal 14644: 14621: 14583: 14564:Holy Scriptures 14536: 14513: 14401: 14382: 14343: 14279: 14255:Divine presence 14219: 14167: 14121: 14077: 14023:Comma Johanneum 14000: 13965: 13929: 13863: 13851: 13808: 13690: 13677: 13672: 13642: 13637: 13615: 13603: 13557: 13512: 13430: 13311: 13305: 13260: 13185:One true church 13041: 13009: 12969: 12858: 12846: 12796: 12753: 12698: 12625:in Christianity 12611: 12597: 12591: 12583: 12542: 12518: 12510: 12467: 12462: 12432: 12427: 12425:Religion portal 12413: 12291:Post-monotheism 12219:Christian deism 12190: 12135:Agnostic theism 12087: 12082: 12052: 12047: 12015: 12006:Problem of Hell 12001:Problem of evil 11981:Omnibenevolence 11927: 11896: 11863: 11829: 11822: 11789: 11770:Neo-Lutheranism 11755:Loci Theologici 11726: 11698: 11655: 11644:Total depravity 11612:Church covenant 11583:Soli Deo gloria 11535:Supersessionism 11497: 11480: 11447: 11430: 11347: 11330: 11172: 11170:Catholic Church 11150: 11077: 11028:Semipelagianism 10975: 10886:A-millennialism 10835: 10738: 10734:Total depravity 10714:Occasion of sin 10674: 10454: 10402: 10339: 10315:Theology proper 10272: 10215: 10210: 10140: 10135: 10128:(Columbia, MO: 10115: 10081: 10040:Wayback Machine 10022: 10004:Ramelli, Ilaria 9996: 9974: 9956:Olson, Roger E. 9948: 9922: 9879: 9840: 9816: 9797: 9760: 9739: 9718: 9716:Further reading 9713: 9707: 9688: 9667: 9647:Williams, Rowan 9623: 9602: 9558: 9526: 9505: 9484: 9463: 9364:Ramelli, Ilaria 9340:Ramelli, Ilaria 9332: 9317:The World's Eye 9307: 9287:. Vol. 2. 9237: 9229:. Hackett Pub. 9215: 9188: 9161:. McGraw Hill. 9148: 9123: 9098: 9077: 9056: 9035: 9014: 8991: 8970: 8949: 8921:Kitamori, Kazoh 8913: 8875: 8852: 8831: 8801: 8780: 8759: 8735: 8714: 8693: 8672: 8651: 8628: 8605: 8584: 8547: 8526: 8508:Daley, Brian E. 8500: 8449: 8433:Chadwick, Henry 8425: 8404: 8380: 8316: 8292: 8252:10.2307/1583070 8231: 8190: 8150: 8145: 8135: 8133: 8128: 8127: 8123: 8115: 8111: 8103: 8099: 8091: 8087: 8079: 8075: 8071:, figs 1; 5–16. 8067: 8063: 8056: 8028: 8024: 8016: 8012: 8004: 8000: 7992: 7988: 7980: 7976: 7965:"Quran 5:72–75" 7963: 7962: 7958: 7950: 7943: 7932: 7931: 7927: 7917: 7915: 7907: 7906: 7902: 7894: 7887: 7880: 7864: 7860: 7854:Jonathan Israel 7852: 7848: 7840: 7836: 7828: 7824: 7810: 7808: 7799: 7795: 7788: 7774: 7770: 7757: 7753: 7743: 7741: 7740:on 10 July 2014 7732: 7731: 7727: 7719: 7715: 7708: 7701: 7685: 7678: 7670: 7666: 7659: 7645: 7636: 7628: 7624: 7616: 7612: 7604: 7600: 7592: 7588: 7580: 7576: 7568: 7564: 7556: 7552: 7544: 7540: 7519: 7518: 7514: 7506: 7502: 7494: 7490: 7482: 7478: 7470: 7466: 7449: 7445: 7437: 7433: 7428: 7424: 7419: 7415: 7395: 7375: 7371: 7361: 7359: 7354: 7353: 7349: 7338: 7334: 7323: 7319: 7312: 7308: 7297: 7293: 7283: 7281: 7276: 7275: 7271: 7264: 7260: 7252: 7248: 7240: 7236: 7226: 7224: 7216: 7212: 7202: 7200: 7189: 7188: 7184: 7174: 7172: 7166: 7165: 7161: 7153: 7149: 7141: 7137: 7129: 7125: 7115: 7113: 7108: 7107: 7103: 7095: 7091: 7086: 7082: 7075: 7071: 7064: 7060: 7049: 7045: 7036: 7032: 7028: 7017: 7013: 7004:Against Praxeas 6994: 6990: 6979: 6975: 6967: 6963: 6955: 6951: 6944: 6940: 6933: 6929: 6920: 6916: 6906: 6904: 6898: 6897: 6893: 6885: 6881: 6870: 6866: 6855: 6851: 6843: 6839: 6830: 6826: 6821: 6812: 6797: 6793: 6780: 6779: 6775: 6767: 6760: 6752: 6748: 6740: 6736: 6728: 6724: 6716: 6712: 6704: 6697: 6687: 6685: 6680: 6679: 6675: 6670: 6666: 6658: 6657:, 4.20.1, pg. 3 6648: 6644: 6639: 6635: 6622: 6621: 6617: 6613:, pp. 646. 6609: 6605: 6595: 6593: 6588: 6587: 6583: 6575: 6571: 6562: 6561: 6557: 6548: 6544: 6535: 6531: 6524: 6510: 6506: 6498: 6494: 6486: 6482: 6474: 6470: 6462: 6458: 6450: 6441: 6433: 6429: 6421: 6414: 6406: 6402: 6392: 6390: 6389:on 28 July 2018 6377: 6370: 6361: 6357: 6349: 6345: 6337: 6333: 6325: 6321: 6313: 6309: 6304: 6300: 6277:10.2307/3262756 6261: 6257: 6247: 6245: 6235: 6231: 6220: 6216: 6208: 6204: 6194: 6192: 6183: 6182: 6178: 6170: 6166: 6158: 6154: 6146: 6142: 6134: 6127: 6119: 6115: 6107: 6100: 6092: 6088: 6080: 6076: 6068: 6064: 6053: 6049: 6041: 6037: 6027: 6025: 6017: 6016: 6012: 6004: 6000: 5992: 5979: 5977: 5969: 5968: 5964: 5957: 5941: 5937: 5918: 5914: 5906: 5902: 5894: 5887: 5879: 5872: 5862: 5860: 5851: 5850: 5846: 5838: 5834: 5826: 5817: 5810: 5806: 5799: 5795: 5786: 5782: 5774: 5767: 5763:, p. 1652. 5759: 5755: 5745: 5743: 5735: 5734: 5730: 5720: 5718: 5710: 5709: 5705: 5695: 5693: 5685: 5684: 5680: 5673: 5659: 5652: 5641: 5637: 5630: 5616: 5612: 5604: 5597: 5583: 5581: 5579: 5559: 5555: 5547: 5538: 5530: 5526: 5516: 5514: 5509: 5508: 5504: 5491: 5489: 5487: 5471:Sheed, Frank J. 5468: 5464: 5454: 5452: 5451:on 30 July 2018 5439: 5438: 5434: 5424: 5422: 5414: 5410: 5400: 5398: 5390: 5389: 5385: 5375: 5373: 5362: 5361: 5357: 5322: 5318: 5310: 5306: 5298: 5294: 5277: 5276: 5272: 5268: 5263: 5255: 5251: 5239: 5238: 5234: 5221: 5220: 5216: 5208: 5204: 5196:English trans. 5186: 5182: 5170:Very little of 5169: 5165: 5157: 5153: 5128: 5124: 5120: 5115: 5110: 5057:Three Pure Ones 5016: 5009: 5006: 4987: 4967: 4960: 4953: 4944: 4937:Jerónimo Cosida 4933: 4924: 4913: 4904: 4901:Fridolin Leiber 4893: 4884: 4873: 4864: 4857: 4848: 4841: 4832: 4825: 4816: 4813: 4803: 4794: 4787: 4778: 4703:shaped like an 4681:Ancient of Days 4665: 4659: 4635: 4632: 4594: 4582:Main articles: 4576: 4565: 4559: 4556: 4545: 4533: 4529: 4522: 4506:analogies. The 4485: 4467: 4456: 4450: 4447: 4436: 4424: 4420: 4413: 4408: 4385:Jonathan Israel 4252: 4246: 4223: 4204: 4197: 4191: 4184: 4172: 4156:omnibenevolence 4132:ontotheological 4062:Jürgen Moltmann 3980: 3859:) and economy ( 3843: 3761: 3755: 3670:Robert Magliola 3633: 3573:Basil the Great 3548: 3542: 3537: 3530: 3485: 3441: 3435: 3380:beatific vision 3361: 3355: 3246:Earthly Trinity 3137:Clement of Rome 3114:Vatican Museums 3094: 3089: 3083: 3054: 3050:Basil the Great 3031: 2970: 2952:groups such as 2946: 2931:of Religion at 2790: 2769:Johannine Comma 2764: 2713: 2681: 2610: 2607: 2593: 2590: 2583:Ancient of Days 2572:Deity of Christ 2551:D. J. A. Clines 2540:Gerhard von Rad 2523: 2520: 2486: 2302: 2264: 2259: 2258: 2172: 2171: 2156: 2155: 2141:Emerging church 2040:Paleo-orthodoxy 1986: 1985: 1976: 1975: 1889: 1888: 1879: 1878: 1848:Book of Concord 1795: 1794: 1783: 1782: 1718: 1717: 1708: 1707: 1691: 1645: 1644: 1629: 1628: 1617: 1603: 1602: 1591: 1590: 1425: 1424: 1404: 1388: 1359: 1358: 1345: 1313:Problem of evil 1283: 1275: 1274: 1215: 1214: 1198: 1197: 1168:Omnibenevolence 1138: 1130: 1129: 1004: 996: 995: 931:Great Architect 891: 883: 882: 783: 759: 696: 695: 666:Other religions 626: 618: 617: 406: 405: 385: 384: 305: 304: 284: 283: 217: 207: 206: 167: 166: 148: 147: 113: 112: 32: 17: 12: 11: 5: 14721: 14711: 14710: 14705: 14700: 14695: 14690: 14685: 14683:Trinitarianism 14668: 14667: 14657: 14654: 14653: 14650: 14649: 14646: 14645: 14643: 14642: 14637: 14631: 14629: 14623: 14622: 14620: 14619: 14614: 14609: 14604: 14599: 14593: 14591: 14585: 14584: 14582: 14581: 14576: 14574:Predestination 14571: 14566: 14561: 14556: 14546: 14544: 14538: 14537: 14535: 14534: 14529: 14523: 14521: 14515: 14514: 14512: 14511: 14506: 14501: 14496: 14491: 14486: 14481: 14476: 14471: 14466: 14461: 14456: 14451: 14446: 14441: 14436: 14431: 14429:Biblical canon 14426: 14421: 14415: 14413: 14403: 14402: 14392: 14391: 14388: 14387: 14384: 14383: 14381: 14380: 14375: 14370: 14365: 14360: 14354: 14352: 14345: 14344: 14342: 14341: 14336: 14331: 14326: 14321: 14316: 14311: 14306: 14301: 14296: 14291: 14286: 14285: 14284: 14272: 14267: 14262: 14257: 14252: 14247: 14242: 14237: 14227: 14225: 14224:Other concepts 14221: 14220: 14218: 14217: 14212: 14207: 14202: 14197: 14192: 14187: 14181: 14179: 14173: 14172: 14169: 14168: 14166: 14165: 14160: 14155: 14150: 14145: 14140: 14135: 14129: 14127: 14120: 14119: 14110: 14109: 14108: 14098: 14096:Apocalypticism 14093: 14087: 14085: 14079: 14078: 14076: 14075: 14070: 14065: 14060: 14055: 14050: 14045: 14040: 14035: 14030: 14025: 14020: 14014: 14012: 14010:Trinitarianism 14006: 14005: 14002: 14001: 13999: 13998: 13984: 13979: 13973: 13971: 13967: 13966: 13964: 13963: 13958: 13953: 13948: 13943: 13937: 13935: 13931: 13930: 13928: 13927: 13925:Zoroastrianism 13922: 13917: 13912: 13907: 13902: 13901: 13900: 13895: 13890: 13885: 13874: 13872: 13865: 13857: 13856: 13853: 13852: 13850: 13849: 13844: 13843: 13842: 13829: 13824: 13819: 13816: 13814: 13810: 13809: 13807: 13806: 13801: 13796: 13791: 13786: 13781: 13776: 13771: 13766: 13761: 13760: 13759: 13757:Urmonotheismus 13749: 13744: 13739: 13734: 13729: 13724: 13719: 13714: 13711: 13709: 13702: 13692: 13691: 13679: 13678: 13671: 13670: 13663: 13656: 13648: 13639: 13638: 13636: 13635: 13625: 13612: 13609: 13608: 13605: 13604: 13602: 13601: 13596: 13591: 13586: 13581: 13576: 13571: 13565: 13563: 13559: 13558: 13556: 13555: 13550: 13549: 13548: 13543: 13538: 13526: 13520: 13518: 13514: 13513: 13511: 13510: 13505: 13500: 13495: 13490: 13481: 13476: 13474:Fundamentalism 13471: 13469:Existentialism 13466: 13461: 13456: 13451: 13446: 13440: 13438: 13432: 13431: 13429: 13428: 13423: 13422: 13421: 13411: 13406: 13401: 13396: 13391: 13386: 13381: 13380: 13379: 13369: 13368: 13367: 13362: 13360:God the Father 13357: 13352: 13347: 13337: 13336: 13335: 13324: 13322: 13313: 13307: 13306: 13304: 13303: 13298: 13293: 13292: 13291: 13281: 13276: 13270: 13268: 13262: 13261: 13259: 13258: 13257: 13256: 13246: 13241: 13240: 13239: 13234: 13229: 13224: 13219: 13214: 13209: 13199: 13198: 13197: 13192: 13187: 13182: 13180:Body of Christ 13177: 13167: 13162: 13157: 13156: 13155: 13145: 13140: 13139: 13138: 13133: 13128: 13123: 13113: 13108: 13103: 13098: 13093: 13088: 13083: 13082: 13081: 13076: 13071: 13066: 13055: 13053: 13047: 13046: 13043: 13042: 13040: 13039: 13030: 13025: 13019: 13017: 13015:Restorationist 13011: 13010: 13008: 13007: 13002: 12997: 12992: 12991: 12990: 12979: 12977: 12971: 12970: 12968: 12967: 12962: 12961: 12960: 12955: 12950: 12945: 12940: 12935: 12930: 12925: 12920: 12915: 12910: 12905: 12895: 12890: 12885: 12879: 12877: 12868: 12852: 12851: 12848: 12847: 12845: 12844: 12843: 12842: 12832: 12827: 12822: 12817: 12812: 12806: 12804: 12798: 12797: 12795: 12794: 12789: 12784: 12779: 12774: 12769: 12763: 12761: 12755: 12754: 12752: 12751: 12746: 12741: 12740: 12739: 12734: 12724: 12719: 12717:Late antiquity 12714: 12708: 12706: 12700: 12699: 12697: 12696: 12695: 12694: 12687:Church fathers 12684: 12679: 12678: 12677: 12672: 12667: 12662: 12657: 12652: 12647: 12642: 12637: 12632: 12627: 12616: 12614: 12603: 12585: 12584: 12582: 12581: 12576: 12571: 12566: 12561: 12556: 12550: 12548: 12544: 12543: 12541: 12540: 12535: 12530: 12524: 12522: 12512: 12511: 12509: 12508: 12503: 12498: 12493: 12488: 12483: 12478: 12472: 12469: 12468: 12461: 12460: 12453: 12446: 12438: 12429: 12428: 12418: 12415: 12414: 12412: 12411: 12406: 12401: 12399:Trinitarianism 12396: 12391: 12386: 12381: 12376: 12371: 12366: 12365: 12364: 12354: 12349: 12348: 12347: 12342: 12337: 12327: 12322: 12317: 12312: 12311: 12310: 12300: 12295: 12294: 12293: 12288: 12278: 12273: 12271:Liberal theism 12268: 12263: 12258: 12253: 12248: 12243: 12238: 12236:Dipolar theism 12233: 12232: 12231: 12226: 12221: 12216: 12206: 12201: 12196: 12195: 12194: 12187: 12182: 12177: 12175:Jewish atheism 12172: 12167: 12162: 12152: 12147: 12142: 12137: 12132: 12131: 12130: 12125: 12115: 12114: 12113: 12108: 12103: 12092: 12089: 12088: 12081: 12080: 12073: 12066: 12058: 12049: 12048: 12046: 12045: 12032: 12031: 12026: 12020: 12017: 12016: 12014: 12013: 12008: 12003: 11998: 11993: 11988: 11983: 11978: 11973: 11968: 11963: 11958: 11953: 11947: 11945: 11941: 11940: 11937: 11936: 11933: 11932: 11929: 11928: 11926: 11925: 11923:Restorationism 11920: 11915: 11910: 11904: 11902: 11898: 11897: 11895: 11894: 11889: 11884: 11879: 11873: 11871: 11865: 11864: 11862: 11861: 11859:Predestination 11856: 11851: 11846: 11841: 11835: 11833: 11824: 11823: 11821: 11820: 11815: 11810: 11805: 11799: 11797: 11795:Pentecostalist 11791: 11790: 11788: 11787: 11782: 11777: 11772: 11767: 11762: 11757: 11752: 11747: 11742: 11736: 11734: 11728: 11727: 11725: 11724: 11719: 11714: 11708: 11706: 11700: 11699: 11697: 11696: 11691: 11686: 11681: 11676: 11671: 11665: 11663: 11657: 11656: 11654: 11653: 11652: 11651: 11646: 11641: 11636: 11631: 11626: 11616: 11615: 11614: 11609: 11599: 11597:Fundamentalism 11594: 11590:Solus Christus 11586: 11579: 11576:Sola scriptura 11572: 11565: 11551: 11550: 11549: 11542:Evangelicalism 11539: 11538: 11537: 11532: 11527: 11517: 11511: 11509: 11499: 11498: 11486: 11485: 11482: 11481: 11479: 11478: 11473: 11468: 11463: 11458: 11452: 11449: 11448: 11436: 11435: 11432: 11431: 11429: 11428: 11423: 11418: 11413: 11408: 11403: 11398: 11393: 11388: 11383: 11378: 11373: 11368: 11363: 11358: 11352: 11349: 11348: 11336: 11335: 11332: 11331: 11329: 11328: 11323: 11321:Ultramontanism 11318: 11313: 11308: 11303: 11298: 11293: 11288: 11283: 11278: 11273: 11268: 11263: 11258: 11253: 11248: 11243: 11238: 11233: 11231:Infant baptism 11228: 11223: 11218: 11213: 11208: 11206:Traditionalism 11203: 11198: 11193: 11188: 11183: 11177: 11174: 11173: 11158: 11152: 11151: 11149: 11148: 11143: 11138: 11133: 11128: 11123: 11118: 11113: 11108: 11103: 11098: 11093: 11087: 11085: 11079: 11078: 11076: 11075: 11070: 11065: 11060: 11055: 11050: 11045: 11040: 11035: 11030: 11025: 11020: 11015: 11010: 11005: 11000: 10995: 10989: 10987: 10981: 10980: 10977: 10976: 10974: 10973: 10968: 10963: 10958: 10953: 10948: 10943: 10938: 10933: 10928: 10923: 10918: 10909: 10907:Apocalypticism 10904: 10899: 10894: 10889: 10874:Millenarianism 10871: 10866: 10861: 10856: 10851: 10845: 10843: 10837: 10836: 10834: 10833: 10828: 10823: 10821:Full communion 10818: 10813: 10808: 10803: 10802: 10801: 10791: 10785: 10780: 10778:Congregational 10771: 10766: 10765: 10764: 10759: 10748: 10746: 10740: 10739: 10737: 10736: 10731: 10726: 10721: 10716: 10711: 10704: 10699: 10694: 10688: 10686: 10680: 10679: 10676: 10675: 10673: 10672: 10671: 10670: 10660: 10655: 10650: 10645: 10643:Sanctification 10640: 10635: 10630: 10625: 10620: 10615: 10613:Reconciliation 10610: 10608:Recapitulation 10605: 10603:Predestination 10600: 10595: 10588: 10583: 10578: 10576:Means of grace 10573: 10568: 10563: 10562: 10561: 10556: 10546: 10541: 10536: 10531: 10524: 10519: 10514: 10509: 10504: 10499: 10494: 10489: 10484: 10479: 10474: 10468: 10462: 10456: 10455: 10453: 10452: 10447: 10442: 10437: 10432: 10427: 10422: 10416: 10414: 10408: 10407: 10404: 10403: 10401: 10400: 10395: 10389: 10384: 10379: 10377:Christocentric 10374: 10369: 10364: 10355: 10349: 10347: 10341: 10340: 10338: 10337: 10332: 10327: 10322: 10317: 10312: 10310:Theocentricism 10307: 10302: 10297: 10292: 10286: 10280: 10274: 10273: 10271: 10270: 10265: 10263:Law and Gospel 10260: 10255: 10250: 10245: 10240: 10234: 10232: 10223: 10217: 10216: 10209: 10208: 10201: 10194: 10186: 10180: 10179: 10173: 10168: 10163: 10157: 10152: 10139: 10138:External links 10136: 10134: 10133: 10119: 10114:978-9004162242 10113: 10098: 10084: 10080:978-0830847075 10079: 10066: 10051: 10026: 10021:978-9004194144 10020: 10000: 9995:978-0521877398 9994: 9984:, ed. (2011). 9982:Phan, Peter C. 9978: 9973:978-0802848277 9972: 9952: 9947:978-0809138876 9946: 9926: 9921:978-0875520001 9920: 9907: 9900: 9897:978-1563383953 9883: 9878:978-0830839865 9877: 9864: 9857: 9854: 9844: 9839:978-0664223014 9838: 9820: 9815:978-0199557813 9814: 9808:. OUP Oxford. 9801: 9796:978-0813229966 9795: 9782: 9764: 9759:978-0191045875 9758: 9743: 9738:978-9401703932 9737: 9719: 9717: 9714: 9712: 9711: 9706:978-1405178440 9705: 9692: 9687:978-9062036103 9686: 9671: 9666:978-0334028505 9665: 9643: 9627: 9622:978-0567627315 9621: 9606: 9601:978-1681493480 9600: 9592:Ignatius Press 9562: 9557:978-0814622810 9556: 9541: 9539:. Vol. V. 9530: 9525:978-0199359370 9524: 9509: 9504:978-0830814695 9503: 9488: 9483:978-0567462312 9482: 9476:. Bloomsbury. 9467: 9462:978-0853312703 9461: 9446: 9429: 9400: 9374:(3): 302–350. 9360: 9336: 9331:978-0813131306 9330: 9311: 9306:978-0227173602 9305: 9278: 9241: 9236:978-0872203808 9235: 9222: 9214:978-0830815050 9213: 9192: 9187:978-1317295662 9186: 9171: 9152: 9147:978-0567702524 9146: 9127: 9121: 9102: 9097:978-0199743919 9096: 9081: 9076:978-5885009010 9075: 9060: 9055:978-0719097638 9054: 9039: 9034:978-1621380795 9033: 9018: 9013:978-1565181298 9012: 8995: 8990:978-0300249484 8989: 8974: 8969:978-0521570077 8968: 8953: 8948:978-1597522564 8947: 8939:Wipf and Stock 8935:Eugene, Oregon 8917: 8912:978-0199545568 8911: 8896: 8879: 8874:978-9401703932 8873: 8856: 8851:978-1426719547 8850: 8835: 8830:978-0802831675 8829: 8816: 8805: 8800:978-1481302326 8799: 8784: 8779:978-0199271566 8778: 8763: 8758:978-0310286707 8757: 8739: 8734:978-1400834020 8733: 8718: 8713:978-0867050530 8712: 8697: 8692:978-0759101906 8691: 8676: 8671:978-0802827487 8670: 8655: 8650:978-0199246120 8649: 8632: 8627:978-0813229959 8626: 8609: 8604:978-0818908934 8603: 8588: 8583:978-9811361272 8582: 8551: 8546:978-8120834590 8545: 8530: 8525:978-9004174122 8524: 8504: 8499:978-0192802903 8498: 8481: 8470: 8453: 8448:978-0140231991 8447: 8429: 8424:978-0415233927 8423: 8408: 8403:978-0851119755 8402: 8384: 8379:978-0385037617 8378: 8363: 8320: 8315:978-0913836743 8314: 8296: 8291:978-0567090133 8290: 8272: 8246:(3): 172–188. 8235: 8230:978-0521796651 8229: 8211: 8194: 8189:978-0268074821 8188: 8173: 8163:(4): 807–826. 8151: 8149: 8146: 8144: 8143: 8121: 8109: 8097: 8085: 8083:, p. 240. 8073: 8061: 8054: 8022: 8010: 7998: 7996:, p. 274. 7986: 7974: 7956: 7941: 7925: 7900: 7885: 7878: 7858: 7846: 7834: 7832:, p. 173. 7822: 7793: 7786: 7768: 7751: 7725: 7713: 7706: 7699: 7676: 7668: 7664: 7657: 7634: 7622: 7610: 7608:, p. 103. 7598: 7596:, p. 202. 7586: 7574: 7572:, p. vii. 7562: 7550: 7548:, p. 273. 7538: 7512: 7500: 7498:, p. 398. 7488: 7476: 7464: 7443: 7431: 7422: 7413: 7393: 7387:. p. 66. 7385:Ubiquity Press 7369: 7347: 7332: 7317: 7306: 7291: 7269: 7258: 7246: 7234: 7210: 7199:on 7 July 2019 7182: 7159: 7147: 7135: 7123: 7101: 7099:, p. 226. 7089: 7087:Kittel, 3:108. 7080: 7069: 7058: 7043: 7026: 7019:Against Noetus 7011: 6988: 6973: 6961: 6949: 6938: 6927: 6914: 6891: 6879: 6876:. p. 113. 6864: 6861:. p. 113. 6849: 6847:, p. 193. 6837: 6824: 6810: 6791: 6773: 6771:, p. 100. 6758: 6746: 6734: 6722: 6710: 6708:, p. 205. 6695: 6673: 6664: 6642: 6633: 6615: 6603: 6581: 6569: 6555: 6549:Ehrman, Bart. 6542: 6529: 6523:978-0664253950 6522: 6504: 6492: 6480: 6468: 6456: 6439: 6427: 6412: 6400: 6368: 6355: 6343: 6331: 6319: 6317:, p. 142. 6307: 6298: 6255: 6229: 6214: 6202: 6176: 6164: 6152: 6140: 6138:, p. 345. 6125: 6113: 6098: 6086: 6074: 6072:, p. 226. 6062: 6047: 6035: 6023:billmounce.com 6010: 5998: 5990: 5962: 5955: 5935: 5912: 5910:, p. 101. 5900: 5885: 5870: 5844: 5832: 5815: 5804: 5801:Genesis 18:1–2 5793: 5780: 5765: 5753: 5728: 5703: 5678: 5671: 5650: 5635: 5628: 5610: 5595: 5577: 5553: 5536: 5524: 5502: 5485: 5462: 5441:"Frank Sheed, 5432: 5408: 5383: 5372:on 7 July 2019 5355: 5316: 5304: 5292: 5269: 5267: 5264: 5262: 5261: 5249: 5232: 5214: 5202: 5200:, p. 111 5180: 5163: 5151: 5121: 5119: 5116: 5114: 5111: 5109: 5108: 5102: 5093: 5090:Trinity Sunday 5087: 5082: 5077: 5071: 5065: 5059: 5054: 5049: 5044: 5039: 5034: 5029: 5023: 5022: 5021: 5005: 5002: 4986: 4983: 4966: 4963: 4962: 4961: 4954: 4947: 4945: 4934: 4927: 4925: 4914: 4907: 4905: 4894: 4887: 4885: 4874: 4867: 4865: 4858: 4851: 4849: 4842: 4835: 4833: 4826: 4819: 4817: 4804: 4797: 4795: 4788: 4781: 4777: 4774: 4663:Trinity in art 4661:Main article: 4658: 4655: 4630: 4578: 4577: 4536: 4534: 4527: 4521: 4518: 4475:God in Judaism 4469: 4468: 4427: 4425: 4418: 4412: 4409: 4407: 4404: 4389:Dutch Republic 4248:Main article: 4245: 4242: 4222: 4219: 4203: 4200: 4195: 4189: 4183: 4180: 4171: 4168: 4042:Kazoh Kitamori 3979: 3976: 3919:Thomas Aquinas 3842: 3839: 3791:circumincessio 3757:Main article: 3754: 3749: 3689: 3632: 3629: 3563:, 15th century 3544:Main article: 3541: 3538: 3529: 3526: 3484: 3481: 3443:Later, at the 3437:Main article: 3434: 3431: 3357:Main article: 3354: 3351: 3297:Church Fathers 3248:" through the 3204:Albrecht Dürer 3100:Detail of the 3093: 3090: 3082: 3079: 3030: 3027: 2969: 2966: 2962:Thomas Aquinas 2950:nontrinitarian 2945: 2942: 2911:Gospel of John 2814:Master Bertram 2789: 2786: 2763: 2760: 2712: 2709: 2705:Christophanies 2626:Church Fathers 2605: 2588: 2546:understanding? 2536:Meredith Kline 2534:. Theologians 2518: 2485: 2482: 2427:Trinitarianism 2416: 2412: 2368:God the Father 2364:divine persons 2361:consubstantial 2304: 2303: 2301: 2300: 2293: 2286: 2278: 2275: 2274: 2261: 2260: 2257: 2256: 2251: 2250: 2249: 2244: 2237: 2235:Latin American 2232: 2227: 2217: 2212: 2211: 2210: 2205: 2200: 2186: 2185: 2184: 2182:Sino-Christian 2173: 2163: 2162: 2161: 2158: 2157: 2154: 2153: 2148: 2143: 2138: 2133: 2128: 2123: 2118: 2113: 2112: 2111: 2110: 2109: 2094: 2092:Transmodernism 2089: 2084: 2079: 2074: 2069: 2064: 2063: 2062: 2052: 2047: 2045:Reconciliation 2042: 2037: 2032: 2031: 2030: 2020: 2015: 2010: 1998: 1993: 1987: 1983: 1982: 1981: 1978: 1977: 1974: 1973: 1968: 1963: 1962: 1961: 1959:Anglo-Catholic 1956: 1951: 1941: 1936: 1931: 1929:Existentialism 1926: 1921: 1916: 1911: 1906: 1901: 1896: 1890: 1886: 1885: 1884: 1881: 1880: 1877: 1876: 1871: 1866: 1861: 1856: 1851: 1844: 1836: 1835: 1834: 1827:Evangelicalism 1824: 1819: 1814: 1813: 1812: 1807: 1796: 1790: 1789: 1788: 1785: 1784: 1781: 1780: 1775: 1770: 1765: 1760: 1755: 1750: 1745: 1740: 1735: 1730: 1725: 1719: 1715: 1714: 1713: 1710: 1709: 1706: 1705: 1700: 1695: 1689: 1684: 1683: 1682: 1680:Desert Mothers 1677: 1675:Desert Fathers 1672: 1667: 1660:Church Fathers 1657: 1652: 1646: 1636: 1635: 1634: 1631: 1630: 1627: 1626: 1621: 1615: 1610: 1604: 1598: 1597: 1596: 1593: 1592: 1589: 1588: 1583: 1578: 1573: 1568: 1563: 1562: 1561: 1559:Asian American 1556: 1546: 1541: 1536: 1534:Biblical canon 1531: 1526: 1521: 1516: 1511: 1506: 1504:Trinitarianism 1501: 1496: 1495: 1494: 1484: 1479: 1474: 1469: 1468: 1467: 1462: 1457: 1452: 1447: 1442: 1432: 1426: 1422: 1421: 1420: 1417: 1416: 1408: 1407: 1399: 1398: 1390: 1389: 1387: 1386: 1379: 1372: 1364: 1361: 1360: 1357: 1356: 1342: 1337: 1336: 1335: 1330: 1320: 1310: 1305: 1300: 1295: 1290: 1284: 1282:Related topics 1281: 1280: 1277: 1276: 1273: 1272: 1267: 1262: 1257: 1252: 1247: 1242: 1237: 1232: 1227: 1222: 1216: 1213: 1212: 1209: 1205: 1204: 1203: 1200: 1199: 1196: 1195: 1190: 1185: 1180: 1175: 1170: 1165: 1155: 1150: 1145: 1139: 1136: 1135: 1132: 1131: 1126: 1125: 1124: 1123: 1118: 1113: 1105: 1104: 1098: 1097: 1096: 1095: 1093:Zoroastrianism 1090: 1085: 1080: 1075: 1070: 1062: 1061: 1055: 1054: 1053: 1052: 1047: 1042: 1037: 1032: 1027: 1022: 1014: 1013: 1005: 1002: 1001: 998: 997: 994: 993: 988: 983: 978: 973: 968: 963: 958: 953: 948: 943: 938: 933: 928: 923: 918: 913: 908: 903: 898: 892: 889: 888: 885: 884: 881: 880: 875: 870: 865: 860: 855: 850: 845: 840: 835: 830: 825: 820: 815: 810: 805: 800: 795: 790: 784: 782:Types of faith 781: 780: 777: 776: 770: 769: 761: 760: 758: 757: 750: 743: 735: 732: 731: 730: 729: 717: 716: 711: 706: 698: 697: 694: 693: 688: 683: 678: 673: 668: 663: 658: 653: 648: 643: 638: 633: 627: 625:Related topics 624: 623: 620: 619: 614: 613: 612: 611: 606: 601: 596: 591: 586: 581: 576: 571: 563: 562: 560:Restorationist 556: 555: 554: 553: 552: 551: 546: 541: 536: 531: 526: 521: 516: 511: 506: 501: 496: 491: 486: 481: 469: 462: 455: 448: 443: 438: 437: 436: 431: 416: 415: 407: 404: 403: 398: 392: 391: 390: 387: 386: 383: 382: 377: 372: 367: 362: 357: 352: 347: 342: 337: 335:Church Fathers 332: 327: 322: 317: 312: 306: 303: 302: 297: 291: 290: 289: 286: 285: 282: 281: 276: 271: 266: 261: 256: 251: 246: 245: 244: 239: 234: 224: 218: 213: 212: 209: 208: 205: 204: 199: 194: 189: 184: 179: 174: 168: 165: 164: 161: 155: 154: 153: 150: 149: 146: 145: 140: 135: 130: 125: 120: 114: 111: 110: 105: 99: 98: 97: 94: 93: 85: 84: 78: 77: 61:Genesis 18:1–8 15: 9: 6: 4: 3: 2: 14720: 14709: 14706: 14704: 14701: 14699: 14696: 14694: 14691: 14689: 14686: 14684: 14681: 14680: 14678: 14665: 14661: 14655: 14641: 14638: 14636: 14633: 14632: 14630: 14628: 14624: 14618: 14615: 14613: 14610: 14608: 14607:Denominations 14605: 14603: 14600: 14598: 14595: 14594: 14592: 14590: 14586: 14580: 14579:Last Judgment 14577: 14575: 14572: 14570: 14567: 14565: 14562: 14560: 14557: 14555: 14551: 14548: 14547: 14545: 14543: 14539: 14533: 14530: 14528: 14525: 14524: 14522: 14520: 14516: 14510: 14507: 14505: 14502: 14500: 14497: 14495: 14492: 14490: 14487: 14485: 14482: 14480: 14477: 14475: 14472: 14470: 14467: 14465: 14462: 14460: 14457: 14455: 14452: 14450: 14447: 14445: 14442: 14440: 14437: 14435: 14432: 14430: 14427: 14425: 14422: 14420: 14417: 14416: 14414: 14412: 14408: 14404: 14397: 14393: 14379: 14376: 14374: 14371: 14369: 14366: 14364: 14361: 14359: 14356: 14355: 14353: 14350: 14346: 14340: 14339:Unmoved mover 14337: 14335: 14332: 14330: 14327: 14325: 14322: 14320: 14317: 14315: 14312: 14310: 14307: 14305: 14302: 14300: 14297: 14295: 14292: 14290: 14287: 14282: 14278: 14277: 14276: 14273: 14271: 14268: 14266: 14263: 14261: 14258: 14256: 14253: 14251: 14248: 14246: 14243: 14241: 14240:Binitarianism 14238: 14236: 14232: 14229: 14228: 14226: 14222: 14216: 14213: 14211: 14208: 14206: 14203: 14201: 14198: 14196: 14193: 14191: 14188: 14186: 14183: 14182: 14180: 14178: 14174: 14164: 14161: 14159: 14156: 14154: 14151: 14149: 14146: 14144: 14141: 14139: 14136: 14134: 14131: 14130: 14128: 14124: 14118: 14114: 14111: 14107: 14104: 14103: 14102: 14099: 14097: 14094: 14092: 14089: 14088: 14086: 14084: 14080: 14074: 14071: 14069: 14066: 14064: 14061: 14059: 14056: 14054: 14051: 14049: 14046: 14044: 14041: 14039: 14036: 14034: 14031: 14029: 14026: 14024: 14021: 14019: 14016: 14015: 14013: 14011: 14007: 13996: 13992: 13988: 13985: 13983: 13980: 13978: 13975: 13974: 13972: 13968: 13962: 13961:Supreme Being 13959: 13957: 13954: 13952: 13949: 13947: 13944: 13942: 13939: 13938: 13936: 13932: 13926: 13923: 13921: 13918: 13916: 13913: 13911: 13908: 13906: 13903: 13899: 13896: 13894: 13891: 13889: 13886: 13884: 13881: 13880: 13879: 13876: 13875: 13873: 13869: 13866: 13862: 13858: 13848: 13845: 13841: 13838: 13837: 13836: 13833: 13832:Gender of God 13830: 13828: 13825: 13823: 13820: 13818: 13817: 13815: 13811: 13805: 13802: 13800: 13797: 13795: 13792: 13790: 13787: 13785: 13782: 13780: 13777: 13775: 13772: 13770: 13767: 13765: 13762: 13758: 13755: 13754: 13753: 13750: 13748: 13745: 13743: 13740: 13738: 13737:Kathenotheism 13735: 13733: 13730: 13728: 13725: 13723: 13720: 13718: 13715: 13713: 13712: 13710: 13706: 13703: 13701: 13697: 13693: 13689: 13684: 13680: 13676: 13669: 13664: 13662: 13657: 13655: 13650: 13649: 13646: 13634: 13626: 13624: 13619: 13614: 13613: 13610: 13600: 13597: 13595: 13592: 13590: 13587: 13585: 13582: 13580: 13577: 13575: 13572: 13570: 13567: 13566: 13564: 13560: 13554: 13551: 13547: 13544: 13542: 13539: 13537: 13536: 13532: 13531: 13530: 13527: 13525: 13522: 13521: 13519: 13515: 13509: 13506: 13504: 13501: 13499: 13496: 13494: 13491: 13489: 13485: 13482: 13480: 13477: 13475: 13472: 13470: 13467: 13465: 13462: 13460: 13457: 13455: 13452: 13450: 13447: 13445: 13442: 13441: 13439: 13437: 13433: 13427: 13424: 13420: 13417: 13416: 13415: 13412: 13410: 13409:Popular piety 13407: 13405: 13402: 13400: 13397: 13395: 13392: 13390: 13387: 13385: 13382: 13378: 13375: 13374: 13373: 13370: 13366: 13363: 13361: 13358: 13356: 13353: 13351: 13348: 13346: 13343: 13342: 13341: 13338: 13334: 13331: 13330: 13329: 13326: 13325: 13323: 13321: 13317: 13314: 13308: 13302: 13299: 13297: 13294: 13290: 13287: 13286: 13285: 13282: 13280: 13277: 13275: 13272: 13271: 13269: 13267: 13263: 13255: 13252: 13251: 13250: 13247: 13245: 13242: 13238: 13235: 13233: 13230: 13228: 13225: 13223: 13220: 13218: 13215: 13213: 13210: 13208: 13205: 13204: 13203: 13200: 13196: 13193: 13191: 13190:People of God 13188: 13186: 13183: 13181: 13178: 13176: 13173: 13172: 13171: 13168: 13166: 13163: 13161: 13158: 13154: 13151: 13150: 13149: 13146: 13144: 13141: 13137: 13134: 13132: 13129: 13127: 13124: 13122: 13119: 13118: 13117: 13114: 13112: 13109: 13107: 13104: 13102: 13099: 13097: 13094: 13092: 13089: 13087: 13084: 13080: 13077: 13075: 13072: 13070: 13067: 13065: 13062: 13061: 13060: 13057: 13056: 13054: 13052: 13048: 13036: 13031: 13029: 13026: 13024: 13021: 13020: 13018: 13016: 13012: 13006: 13003: 13001: 12998: 12996: 12993: 12989: 12986: 12985: 12984: 12981: 12980: 12978: 12976: 12972: 12966: 12963: 12959: 12956: 12954: 12951: 12949: 12946: 12944: 12941: 12939: 12936: 12934: 12931: 12929: 12926: 12924: 12921: 12919: 12916: 12914: 12911: 12909: 12906: 12904: 12901: 12900: 12899: 12896: 12894: 12891: 12889: 12886: 12884: 12881: 12880: 12878: 12876: 12872: 12869: 12866: 12862: 12857: 12856:Denominations 12853: 12841: 12838: 12837: 12836: 12833: 12831: 12828: 12826: 12825:Enlightenment 12823: 12821: 12818: 12816: 12813: 12811: 12808: 12807: 12805: 12803: 12799: 12793: 12790: 12788: 12785: 12783: 12780: 12778: 12775: 12773: 12770: 12768: 12765: 12764: 12762: 12760: 12756: 12750: 12747: 12745: 12742: 12738: 12735: 12733: 12730: 12729: 12728: 12725: 12723: 12720: 12718: 12715: 12713: 12710: 12709: 12707: 12705: 12701: 12693: 12690: 12689: 12688: 12685: 12683: 12680: 12676: 12673: 12671: 12668: 12666: 12663: 12661: 12658: 12656: 12653: 12651: 12648: 12646: 12643: 12641: 12638: 12636: 12633: 12631: 12628: 12626: 12623: 12622: 12621: 12618: 12617: 12615: 12613: 12607: 12604: 12601: 12595: 12590: 12586: 12580: 12577: 12575: 12572: 12570: 12567: 12565: 12562: 12560: 12557: 12555: 12552: 12551: 12549: 12545: 12539: 12538:New Testament 12536: 12534: 12533:Old Testament 12531: 12529: 12526: 12525: 12523: 12521: 12517: 12513: 12507: 12504: 12502: 12499: 12497: 12494: 12492: 12489: 12487: 12484: 12482: 12479: 12477: 12474: 12473: 12470: 12466: 12459: 12454: 12452: 12447: 12445: 12440: 12439: 12436: 12426: 12422: 12416: 12410: 12407: 12405: 12402: 12400: 12397: 12395: 12392: 12390: 12387: 12385: 12382: 12380: 12377: 12375: 12372: 12370: 12367: 12363: 12360: 12359: 12358: 12355: 12353: 12350: 12346: 12343: 12341: 12338: 12336: 12333: 12332: 12331: 12328: 12326: 12323: 12321: 12318: 12316: 12313: 12309: 12306: 12305: 12304: 12301: 12299: 12296: 12292: 12289: 12287: 12284: 12283: 12282: 12279: 12277: 12274: 12272: 12269: 12267: 12266:Kathenotheism 12264: 12262: 12259: 12257: 12254: 12252: 12249: 12247: 12244: 12242: 12239: 12237: 12234: 12230: 12227: 12225: 12222: 12220: 12217: 12215: 12212: 12211: 12210: 12207: 12205: 12202: 12200: 12199:Binitarianism 12197: 12193: 12188: 12186: 12183: 12181: 12178: 12176: 12173: 12171: 12168: 12166: 12163: 12161: 12158: 12157: 12156: 12153: 12151: 12148: 12146: 12143: 12141: 12138: 12136: 12133: 12129: 12128:Gender of God 12126: 12124: 12121: 12120: 12119: 12116: 12112: 12109: 12107: 12104: 12102: 12099: 12098: 12097: 12094: 12093: 12090: 12086: 12079: 12074: 12072: 12067: 12065: 12060: 12059: 12056: 12044: 12043: 12038: 12034: 12033: 12030: 12027: 12025: 12022: 12021: 12018: 12012: 12009: 12007: 12004: 12002: 11999: 11997: 11994: 11992: 11989: 11987: 11984: 11982: 11979: 11977: 11974: 11972: 11969: 11967: 11964: 11962: 11959: 11957: 11954: 11952: 11949: 11948: 11946: 11942: 11924: 11921: 11919: 11916: 11914: 11911: 11909: 11906: 11905: 11903: 11899: 11893: 11890: 11888: 11885: 11883: 11880: 11878: 11875: 11874: 11872: 11870: 11866: 11860: 11857: 11855: 11852: 11850: 11847: 11845: 11842: 11840: 11837: 11836: 11834: 11832: 11825: 11819: 11816: 11814: 11811: 11809: 11808:Faith healing 11806: 11804: 11801: 11800: 11798: 11796: 11792: 11786: 11783: 11781: 11778: 11776: 11773: 11771: 11768: 11766: 11763: 11761: 11758: 11756: 11753: 11751: 11748: 11746: 11743: 11741: 11738: 11737: 11735: 11733: 11729: 11723: 11720: 11718: 11715: 11713: 11710: 11709: 11707: 11705: 11701: 11695: 11692: 11690: 11687: 11685: 11684:Center church 11682: 11680: 11677: 11675: 11674:Branch theory 11672: 11670: 11667: 11666: 11664: 11662: 11658: 11650: 11647: 11645: 11642: 11640: 11637: 11635: 11632: 11630: 11627: 11625: 11622: 11621: 11620: 11617: 11613: 11610: 11608: 11605: 11604: 11603: 11600: 11598: 11595: 11592: 11591: 11587: 11585: 11584: 11580: 11578: 11577: 11573: 11571: 11570: 11566: 11564: 11563: 11558: 11557: 11552: 11548: 11545: 11544: 11543: 11540: 11536: 11533: 11531: 11528: 11526: 11523: 11522: 11521: 11518: 11516: 11513: 11512: 11510: 11508: 11504: 11500: 11496: 11495:Protestantism 11491: 11487: 11477: 11474: 11472: 11471:Monothelitism 11469: 11467: 11464: 11462: 11461:Monophysitism 11459: 11457: 11454: 11453: 11450: 11446: 11441: 11437: 11427: 11424: 11422: 11419: 11417: 11414: 11412: 11409: 11407: 11404: 11402: 11399: 11397: 11394: 11392: 11389: 11387: 11384: 11382: 11379: 11377: 11374: 11372: 11369: 11367: 11364: 11362: 11359: 11357: 11354: 11353: 11350: 11346: 11341: 11337: 11327: 11324: 11322: 11319: 11317: 11314: 11312: 11309: 11307: 11304: 11302: 11299: 11297: 11294: 11292: 11291:Sacerdotalism 11289: 11287: 11286:Real presence 11284: 11282: 11279: 11277: 11274: 11272: 11269: 11267: 11264: 11262: 11259: 11257: 11254: 11252: 11249: 11247: 11244: 11242: 11239: 11237: 11234: 11232: 11229: 11227: 11224: 11222: 11219: 11217: 11214: 11212: 11209: 11207: 11204: 11202: 11199: 11197: 11194: 11192: 11189: 11187: 11184: 11182: 11179: 11178: 11175: 11171: 11166: 11162: 11159: 11157: 11153: 11147: 11144: 11142: 11139: 11137: 11134: 11132: 11129: 11127: 11124: 11122: 11119: 11117: 11114: 11112: 11109: 11107: 11104: 11102: 11099: 11097: 11094: 11092: 11089: 11088: 11086: 11084: 11080: 11074: 11071: 11069: 11066: 11064: 11061: 11059: 11056: 11054: 11051: 11049: 11046: 11044: 11041: 11039: 11038:Scholasticism 11036: 11034: 11031: 11029: 11026: 11024: 11023:Caesaropapism 11021: 11019: 11016: 11014: 11011: 11009: 11008:Apostolic Age 11006: 11004: 11001: 10999: 10996: 10994: 10991: 10990: 10988: 10986: 10982: 10972: 10971:War in Heaven 10969: 10967: 10964: 10962: 10959: 10957: 10956:Second Coming 10954: 10952: 10949: 10947: 10946:New Jerusalem 10944: 10942: 10941:Millennialism 10939: 10937: 10936:Last Judgment 10934: 10932: 10929: 10927: 10924: 10922: 10919: 10917: 10913: 10910: 10908: 10905: 10903: 10900: 10898: 10895: 10893: 10890: 10887: 10883: 10879: 10875: 10872: 10870: 10867: 10865: 10862: 10860: 10857: 10855: 10852: 10850: 10847: 10846: 10844: 10842: 10838: 10832: 10829: 10827: 10824: 10822: 10819: 10817: 10814: 10812: 10809: 10807: 10804: 10800: 10797: 10796: 10795: 10792: 10789: 10786: 10784: 10781: 10779: 10775: 10772: 10770: 10767: 10763: 10760: 10758: 10755: 10754: 10753: 10750: 10749: 10747: 10745: 10741: 10735: 10732: 10730: 10727: 10725: 10722: 10720: 10717: 10715: 10712: 10710: 10709: 10705: 10703: 10700: 10698: 10695: 10693: 10690: 10689: 10687: 10685: 10681: 10669: 10666: 10665: 10664: 10661: 10659: 10656: 10654: 10651: 10649: 10646: 10644: 10641: 10639: 10636: 10634: 10631: 10629: 10626: 10624: 10621: 10619: 10616: 10614: 10611: 10609: 10606: 10604: 10601: 10599: 10596: 10594: 10593: 10589: 10587: 10586:Mortification 10584: 10582: 10579: 10577: 10574: 10572: 10571:Justification 10569: 10567: 10564: 10560: 10557: 10555: 10552: 10551: 10550: 10547: 10545: 10544:Glorification 10542: 10540: 10537: 10535: 10532: 10530: 10529: 10525: 10523: 10520: 10518: 10515: 10513: 10510: 10508: 10505: 10503: 10500: 10498: 10495: 10493: 10490: 10488: 10485: 10483: 10480: 10478: 10475: 10473: 10470: 10469: 10466: 10463: 10461: 10457: 10451: 10448: 10446: 10443: 10441: 10440:Fallen angels 10438: 10436: 10433: 10431: 10428: 10426: 10423: 10421: 10418: 10417: 10415: 10413: 10409: 10399: 10396: 10393: 10390: 10388: 10385: 10383: 10380: 10378: 10375: 10373: 10370: 10368: 10365: 10363: 10359: 10356: 10354: 10351: 10350: 10348: 10346: 10342: 10336: 10333: 10331: 10328: 10326: 10325:Impassibility 10323: 10321: 10318: 10316: 10313: 10311: 10308: 10306: 10303: 10301: 10298: 10296: 10293: 10291: 10288: 10287: 10284: 10281: 10279: 10275: 10269: 10266: 10264: 10261: 10259: 10256: 10254: 10251: 10249: 10246: 10244: 10241: 10239: 10236: 10235: 10233: 10231: 10227: 10224: 10222: 10218: 10214: 10207: 10202: 10200: 10195: 10193: 10188: 10187: 10184: 10177: 10174: 10172: 10169: 10167: 10164: 10161: 10158: 10156: 10153: 10151: 10147: 10146: 10142: 10141: 10131: 10127: 10123: 10120: 10116: 10110: 10106: 10105: 10099: 10096: 10095: 10090: 10085: 10082: 10076: 10072: 10067: 10063: 10058: 10052: 10049: 10045: 10041: 10037: 10034: 10032: 10027: 10023: 10017: 10013: 10009: 10005: 10001: 9997: 9991: 9987: 9983: 9979: 9975: 9969: 9965: 9961: 9957: 9953: 9949: 9943: 9938: 9937: 9931: 9927: 9923: 9917: 9914:. P & R. 9913: 9908: 9905: 9901: 9898: 9894: 9890: 9889: 9884: 9880: 9874: 9870: 9865: 9862: 9858: 9855: 9852: 9848: 9845: 9841: 9835: 9831: 9830: 9825: 9821: 9817: 9811: 9807: 9802: 9798: 9792: 9788: 9783: 9779: 9774: 9769: 9765: 9761: 9755: 9751: 9750: 9744: 9740: 9734: 9730: 9726: 9721: 9720: 9708: 9702: 9698: 9693: 9689: 9683: 9679: 9678: 9672: 9668: 9662: 9658: 9654: 9653: 9648: 9644: 9640: 9636: 9632: 9628: 9624: 9618: 9614: 9613: 9607: 9603: 9597: 9593: 9589: 9588:San Francisco 9585: 9581: 9580:Aidan Nichols 9577: 9576: 9571: 9567: 9563: 9559: 9553: 9549: 9548: 9542: 9538: 9537: 9531: 9527: 9521: 9517: 9516: 9510: 9506: 9500: 9496: 9495: 9494:Matthew 14–28 9489: 9485: 9479: 9475: 9474: 9468: 9464: 9458: 9454: 9453: 9447: 9443: 9442: 9436: 9430: 9426: 9422: 9418: 9414: 9410: 9406: 9401: 9397: 9393: 9389: 9385: 9381: 9377: 9373: 9369: 9365: 9361: 9357: 9353: 9349: 9345: 9341: 9337: 9333: 9327: 9323: 9319: 9318: 9312: 9308: 9302: 9298: 9294: 9290: 9286: 9285: 9279: 9275: 9271: 9267: 9263: 9259: 9255: 9251: 9247: 9242: 9238: 9232: 9228: 9223: 9220: 9216: 9210: 9206: 9201: 9200: 9193: 9189: 9183: 9180:. Routledge. 9179: 9178: 9172: 9168: 9164: 9160: 9159: 9153: 9149: 9143: 9139: 9135: 9134: 9128: 9124: 9118: 9114: 9110: 9109: 9103: 9099: 9093: 9089: 9088: 9082: 9078: 9072: 9068: 9067: 9061: 9057: 9051: 9047: 9046: 9040: 9036: 9030: 9026: 9025: 9019: 9015: 9009: 9005: 9001: 8996: 8992: 8986: 8982: 8981: 8975: 8971: 8965: 8961: 8960: 8954: 8950: 8944: 8940: 8936: 8932: 8928: 8927: 8922: 8918: 8914: 8908: 8904: 8903: 8897: 8893: 8892: 8886: 8880: 8876: 8870: 8866: 8862: 8857: 8853: 8847: 8843: 8842: 8836: 8832: 8826: 8822: 8817: 8813: 8812: 8806: 8802: 8796: 8792: 8791: 8785: 8781: 8775: 8771: 8770: 8764: 8760: 8754: 8750: 8749: 8744: 8743:Grudem, Wayne 8740: 8736: 8730: 8726: 8725: 8719: 8715: 8709: 8705: 8704: 8698: 8694: 8688: 8684: 8683: 8677: 8673: 8667: 8663: 8662: 8656: 8652: 8646: 8642: 8638: 8633: 8629: 8623: 8619: 8615: 8610: 8606: 8600: 8596: 8595: 8589: 8585: 8579: 8575: 8571: 8567: 8563: 8559: 8558: 8552: 8548: 8542: 8538: 8537: 8531: 8527: 8521: 8517: 8513: 8509: 8505: 8501: 8495: 8491: 8487: 8482: 8478: 8477: 8471: 8467: 8466: 8460: 8454: 8450: 8444: 8440: 8439: 8434: 8430: 8426: 8420: 8417:. Routledge. 8416: 8415: 8409: 8405: 8399: 8395: 8394: 8389: 8385: 8381: 8375: 8371: 8370: 8364: 8360: 8356: 8352: 8348: 8343: 8338: 8334: 8330: 8326: 8321: 8317: 8311: 8307: 8306: 8301: 8297: 8293: 8287: 8283: 8282: 8277: 8273: 8269: 8265: 8261: 8257: 8253: 8249: 8245: 8241: 8236: 8232: 8226: 8222: 8221: 8216: 8212: 8208: 8207: 8201: 8195: 8191: 8185: 8181: 8180: 8174: 8170: 8166: 8162: 8158: 8153: 8152: 8131: 8125: 8118: 8113: 8106: 8105:Schiller 1971 8101: 8094: 8093:Schiller 1971 8089: 8082: 8077: 8070: 8069:Schiller 1971 8065: 8057: 8055:9781463234812 8051: 8046: 8041: 8037: 8033: 8026: 8019: 8014: 8008:, p. 47. 8007: 8002: 7995: 7990: 7983: 7982:Griffith 2012 7978: 7970: 7966: 7960: 7953: 7948: 7946: 7937: 7936: 7929: 7914: 7910: 7904: 7897: 7892: 7890: 7881: 7875: 7871: 7870: 7862: 7855: 7850: 7844:, p. 64. 7843: 7838: 7831: 7826: 7819: 7807: 7803: 7797: 7789: 7783: 7779: 7772: 7764: 7763: 7755: 7739: 7735: 7729: 7722: 7717: 7710: 7702: 7700:9780830876358 7696: 7692: 7691: 7683: 7681: 7673: 7660: 7658:9780881462043 7654: 7650: 7643: 7641: 7639: 7631: 7630:Warfield 1915 7626: 7619: 7614: 7607: 7602: 7595: 7590: 7584:, p. 55. 7583: 7578: 7571: 7566: 7559: 7558:Kitamori 2005 7554: 7547: 7546:Yewangoe 1987 7542: 7535: 7531: 7527: 7524: 7516: 7510:, p. 91. 7509: 7504: 7497: 7492: 7486:, p. 26. 7485: 7480: 7474:, p. 25. 7473: 7468: 7460: 7459: 7454: 7447: 7440: 7435: 7426: 7417: 7410: 7404: 7400: 7396: 7394:9781909188082 7390: 7386: 7382: 7381: 7373: 7357: 7351: 7344: 7342: 7336: 7329: 7327: 7321: 7315: 7310: 7302: 7295: 7279: 7273: 7267: 7262: 7255: 7254:Magliola 2014 7250: 7243: 7242:Magliola 2001 7238: 7223: 7222: 7214: 7198: 7194: 7193: 7186: 7171: 7170: 7163: 7156: 7151: 7144: 7139: 7132: 7127: 7111: 7105: 7098: 7093: 7084: 7078: 7077:1 Cor. 12:4–6 7073: 7067: 7062: 7056: 7052: 7047: 7039: 7035: 7030: 7024: 7020: 7015: 7009: 7005: 7001: 6997: 6992: 6986: 6982: 6977: 6971: 6965: 6959:, p. 78. 6958: 6953: 6947: 6946:Matthew 28:19 6942: 6936: 6931: 6924: 6918: 6903: 6902: 6895: 6889: 6883: 6875: 6868: 6860: 6853: 6846: 6841: 6834: 6828: 6819: 6817: 6815: 6806: 6802: 6795: 6787: 6783: 6777: 6770: 6765: 6763: 6756:, p. 87. 6755: 6754:Chadwick 1993 6750: 6743: 6738: 6731: 6726: 6719: 6718:Ramelli 2011a 6714: 6707: 6702: 6700: 6683: 6677: 6668: 6661: 6656: 6652: 6646: 6637: 6629: 6628:, I, che. 61" 6627: 6619: 6612: 6607: 6591: 6585: 6578: 6573: 6565: 6559: 6552: 6546: 6539: 6533: 6525: 6519: 6515: 6508: 6502:, p. 68. 6501: 6496: 6489: 6488:Arendzen 1911 6484: 6477: 6472: 6465: 6460: 6453: 6448: 6446: 6444: 6437:, p. 64. 6436: 6431: 6425:, p. 62. 6424: 6419: 6417: 6410:, p. 36. 6409: 6404: 6388: 6384: 6383: 6375: 6373: 6365: 6359: 6352: 6347: 6340: 6335: 6328: 6323: 6316: 6311: 6302: 6294: 6290: 6286: 6282: 6278: 6274: 6270: 6266: 6259: 6244: 6240: 6233: 6226: 6225: 6218: 6211: 6206: 6190: 6186: 6180: 6173: 6168: 6161: 6156: 6149: 6148:Bauckham 2017 6144: 6137: 6132: 6130: 6122: 6117: 6110: 6109:Ferguson 2009 6105: 6103: 6095: 6090: 6083: 6078: 6071: 6066: 6058: 6051: 6045:, p. 53. 6044: 6039: 6024: 6020: 6014: 6007: 6002: 5995: 5987: 5976: 5972: 5966: 5958: 5952: 5948: 5947: 5939: 5931: 5927: 5923: 5916: 5909: 5904: 5897: 5892: 5890: 5883:, p. 52. 5882: 5877: 5875: 5858: 5856: 5848: 5841: 5836: 5830: 5824: 5822: 5820: 5813: 5808: 5802: 5797: 5790: 5784: 5777: 5772: 5770: 5762: 5757: 5742: 5741:Bible Gateway 5738: 5732: 5717: 5713: 5707: 5692: 5688: 5682: 5674: 5672:9780802825216 5668: 5664: 5657: 5655: 5646: 5639: 5631: 5629:9781619708525 5625: 5621: 5614: 5607: 5602: 5600: 5592: 5580: 5578:9789401703932 5574: 5570: 5569: 5564: 5557: 5551:, p. 99. 5550: 5549:Januariy 2013 5545: 5543: 5541: 5533: 5528: 5512: 5506: 5499: 5488: 5486:9780826438829 5482: 5478: 5477: 5472: 5466: 5450: 5446: 5444: 5436: 5421: 5420: 5412: 5397: 5393: 5387: 5371: 5367: 5366: 5359: 5352: 5349: 5348: 5343: 5339: 5335: 5332: 5331: 5326: 5320: 5313: 5308: 5301: 5296: 5288: 5284: 5280: 5274: 5270: 5259: 5258:Binitarianism 5253: 5246: 5245: 5236: 5229: 5228: 5218: 5212: 5206: 5199: 5193: 5192: 5184: 5177: 5176:Williams 2001 5173: 5167: 5161: 5155: 5148: 5126: 5122: 5106: 5103: 5101: 5097: 5094: 5091: 5088: 5086: 5083: 5081: 5078: 5075: 5072: 5069: 5066: 5063: 5060: 5058: 5055: 5053: 5050: 5048: 5047:Saint Patrick 5045: 5043: 5040: 5038: 5035: 5033: 5030: 5028: 5025: 5024: 5019: 5013: 5008: 5001: 4999: 4995: 4994: 4982: 4980: 4976: 4972: 4958: 4951: 4946: 4942: 4938: 4931: 4926: 4921: 4920: 4911: 4906: 4902: 4898: 4891: 4886: 4882: 4878: 4871: 4866: 4862: 4855: 4850: 4846: 4839: 4834: 4830: 4823: 4818: 4808: 4801: 4796: 4792: 4785: 4780: 4779: 4776:Image gallery 4773: 4771: 4767: 4763: 4759: 4758:Christian Era 4754: 4752: 4748: 4742: 4739: 4734: 4730: 4726: 4722: 4718: 4713: 4712: 4706: 4702: 4698: 4694: 4690: 4686: 4682: 4676: 4674: 4670: 4669:Christian art 4664: 4654: 4652: 4648: 4644: 4643: 4633:Quran 5:72–75 4629: 4624: 4622: 4617: 4616: 4610: 4606: 4602: 4598: 4593: 4592:Shirk (Islam) 4589: 4585: 4574: 4571: 4563: 4553: 4549: 4543: 4542: 4537:This section 4535: 4526: 4525: 4517: 4515: 4511: 4509: 4505: 4500: 4495: 4493: 4489: 4484: 4480: 4476: 4465: 4462: 4454: 4444: 4440: 4434: 4433: 4428:This section 4426: 4417: 4416: 4403: 4401: 4400:Book of Enoch 4397: 4393: 4390: 4386: 4381: 4379: 4375: 4371: 4367: 4363: 4359: 4355: 4351: 4347: 4343: 4339: 4335: 4331: 4327: 4323: 4322:denominations 4318: 4316: 4312: 4308: 4304: 4299: 4297: 4293: 4289: 4285: 4281: 4277: 4273: 4268: 4264: 4263:Monarchianism 4260: 4256: 4251: 4240: 4235: 4233: 4229: 4228:Louis Berkhof 4218: 4216: 4210: 4199: 4193: 4179: 4176: 4167: 4165: 4161: 4160:impassibility 4157: 4153: 4149: 4144: 4143: 4137: 4133: 4128: 4123: 4117: 4115: 4111: 4107: 4102: 4097: 4093: 4089: 4084: 4083: 4076: 4071: 4067: 4063: 4060:: in 1971 by 4059: 4055: 4051: 4047: 4043: 4039: 4035: 4030: 4025: 4020: 4017: 4013: 4008: 4006: 4000: 3995: 3992: 3991: 3985: 3975: 3973: 3969: 3965: 3964:Leo the Great 3961: 3957: 3951: 3948: 3943: 3936: 3931: 3927: 3925: 3920: 3917:According to 3914: 3909: 3907: 3902: 3896: 3890: 3887: 3881: 3875: 3869: 3863: 3857: 3850: 3848: 3838: 3834: 3829: 3824: 3819: 3817: 3812: 3807: 3803: 3798: 3792: 3787: 3782: 3774: 3770: 3765: 3760: 3753: 3748: 3746: 3742: 3738: 3734: 3729: 3727: 3721: 3715: 3707: 3704: 3698: 3692: 3687: 3685: 3684:contradiction 3681: 3676: 3671: 3667: 3663: 3658: 3656: 3651: 3649: 3644: 3642: 3638: 3627: 3622: 3619: 3617: 3613: 3609: 3605: 3601: 3597: 3593: 3589: 3584: 3580: 3578: 3574: 3570: 3562: 3558: 3557: 3552: 3547: 3535: 3525: 3523: 3519: 3514: 3510: 3508: 3503: 3497: 3496: 3489: 3480: 3478: 3474: 3470: 3466: 3459: 3454: 3446: 3440: 3429: 3424: 3420: 3417: 3411: 3406: 3402: 3398: 3397:was incarnate 3393: 3389: 3381: 3377: 3373: 3369: 3365: 3360: 3350: 3348: 3343: 3339: 3334: 3325: 3324: 3318: 3314: 3310: 3306: 3302: 3298: 3293: 3291: 3287: 3283: 3279: 3277: 3273: 3265: 3261: 3260: 3255: 3251: 3247: 3242: 3238: 3236: 3232: 3227: 3224: 3218: 3213: 3205: 3201: 3196: 3192: 3189: 3184: 3178: 3172: 3167: 3166:Justin Martyr 3163: 3161: 3156: 3153: 3149: 3147: 3142: 3138: 3133: 3131: 3130:New Testament 3123: 3119: 3115: 3107: 3103: 3098: 3088: 3078: 3074: 3070: 3066: 3062: 3058: 3051: 3046: 3044: 3040: 3039:Pneumatomachi 3036: 3026: 3024: 3019: 3014: 3010: 3005: 3004: 2998: 2993: 2991: 2990:Larry Hurtado 2987: 2983: 2982:Old Testament 2978: 2975: 2965: 2963: 2959: 2955: 2951: 2941: 2938: 2934: 2930: 2926: 2922: 2918: 2917: 2912: 2907: 2905: 2901: 2897: 2892: 2888: 2886: 2881: 2880:Matthew 28:19 2876: 2871: 2869: 2852: 2851: 2837: 2833: 2829: 2827: 2826:Lord's Supper 2823: 2815: 2811: 2806: 2799: 2794: 2785: 2780: 2776: 2774: 2773:textual gloss 2770: 2759: 2757: 2753: 2748: 2746: 2742: 2738: 2734: 2730: 2726: 2722: 2718: 2717:New Testament 2711:New Testament 2708: 2706: 2702: 2698: 2694: 2690: 2685: 2677: 2674: 2670: 2669:Justin Martyr 2666: 2661: 2658: 2654: 2649: 2647: 2643: 2639: 2635: 2631: 2627: 2622: 2620: 2614: 2604: 2600: 2597: 2587: 2584: 2578: 2575: 2573: 2568: 2563: 2561: 2556: 2552: 2547: 2541: 2537: 2533: 2529: 2517: 2513: 2511: 2507: 2503: 2499: 2495: 2491: 2490:Old Testament 2484:Old Testament 2481: 2479: 2475: 2471: 2467: 2463: 2459: 2458:New Testament 2455: 2450: 2448: 2444: 2443:Binitarianism 2440: 2436: 2432: 2428: 2423: 2420: 2414: 2410: 2408: 2404: 2400: 2395: 2393: 2392: 2387: 2386: 2381: 2377: 2373: 2369: 2365: 2362: 2358: 2354: 2350: 2346: 2342: 2338: 2334: 2328: 2323: 2319: 2315: 2311: 2299: 2294: 2292: 2287: 2285: 2280: 2279: 2277: 2276: 2273: 2268: 2263: 2262: 2255: 2252: 2248: 2245: 2243: 2242: 2238: 2236: 2233: 2231: 2228: 2226: 2223: 2222: 2221: 2218: 2216: 2213: 2209: 2206: 2204: 2201: 2199: 2196: 2195: 2194: 2190: 2187: 2183: 2180: 2179: 2178: 2175: 2174: 2170: 2169:Inculturation 2166: 2160: 2159: 2152: 2149: 2147: 2144: 2142: 2139: 2137: 2134: 2132: 2129: 2127: 2124: 2122: 2119: 2117: 2114: 2108: 2107:Environmental 2105: 2104: 2103: 2100: 2099: 2098: 2095: 2093: 2090: 2088: 2085: 2083: 2080: 2078: 2075: 2073: 2070: 2068: 2065: 2061: 2058: 2057: 2056: 2053: 2051: 2048: 2046: 2043: 2041: 2038: 2036: 2035:Neo-orthodoxy 2033: 2029: 2026: 2025: 2024: 2021: 2019: 2016: 2014: 2011: 2009: 2007: 2006:Ressourcement 2003: 1999: 1997: 1994: 1992: 1989: 1988: 1980: 1979: 1972: 1969: 1967: 1964: 1960: 1957: 1955: 1952: 1950: 1947: 1946: 1945: 1942: 1940: 1937: 1935: 1932: 1930: 1927: 1925: 1922: 1920: 1917: 1915: 1912: 1910: 1907: 1905: 1902: 1900: 1897: 1895: 1892: 1891: 1883: 1882: 1875: 1872: 1870: 1867: 1865: 1862: 1860: 1857: 1855: 1852: 1850: 1849: 1845: 1843: 1842: 1837: 1833: 1830: 1829: 1828: 1825: 1823: 1820: 1818: 1815: 1811: 1808: 1806: 1803: 1802: 1801: 1800:Martin Luther 1798: 1797: 1793: 1787: 1786: 1779: 1776: 1774: 1771: 1769: 1766: 1764: 1763:Scholasticism 1761: 1759: 1756: 1754: 1751: 1749: 1746: 1744: 1741: 1739: 1736: 1734: 1733:Monothelitism 1731: 1729: 1728:Monophysitism 1726: 1724: 1721: 1720: 1712: 1711: 1704: 1701: 1699: 1696: 1694: 1690: 1688: 1685: 1681: 1678: 1676: 1673: 1671: 1668: 1666: 1663: 1662: 1661: 1658: 1656: 1653: 1651: 1648: 1647: 1643: 1639: 1633: 1632: 1625: 1622: 1620: 1616: 1614: 1611: 1609: 1606: 1605: 1601: 1595: 1594: 1587: 1584: 1582: 1579: 1577: 1574: 1572: 1569: 1567: 1564: 1560: 1557: 1555: 1552: 1551: 1550: 1547: 1545: 1542: 1540: 1537: 1535: 1532: 1530: 1527: 1525: 1522: 1520: 1517: 1515: 1512: 1510: 1507: 1505: 1502: 1500: 1497: 1493: 1490: 1489: 1488: 1485: 1483: 1480: 1478: 1475: 1473: 1470: 1466: 1463: 1461: 1458: 1456: 1453: 1451: 1448: 1446: 1443: 1441: 1438: 1437: 1436: 1433: 1431: 1428: 1427: 1419: 1418: 1414: 1410: 1409: 1406: 1401: 1400: 1396: 1395: 1385: 1380: 1378: 1373: 1371: 1366: 1365: 1363: 1362: 1355: 1354: 1349: 1343: 1341: 1338: 1334: 1331: 1329: 1326: 1325: 1324: 1321: 1318: 1314: 1311: 1309: 1306: 1304: 1301: 1299: 1296: 1294: 1291: 1289: 1286: 1285: 1279: 1278: 1271: 1268: 1266: 1263: 1261: 1258: 1256: 1253: 1251: 1248: 1246: 1243: 1241: 1238: 1236: 1233: 1231: 1228: 1226: 1223: 1221: 1218: 1217: 1210: 1207: 1206: 1202: 1201: 1194: 1193:Transcendence 1191: 1189: 1186: 1184: 1181: 1179: 1176: 1174: 1171: 1169: 1166: 1163: 1159: 1156: 1154: 1151: 1149: 1146: 1144: 1141: 1140: 1134: 1133: 1122: 1121:Hongjun Laozu 1119: 1117: 1114: 1112: 1109: 1108: 1107: 1106: 1103: 1100: 1099: 1094: 1091: 1089: 1088:Yungdrung Bon 1086: 1084: 1081: 1079: 1076: 1074: 1071: 1069: 1066: 1065: 1064: 1063: 1060: 1057: 1056: 1051: 1048: 1046: 1043: 1041: 1038: 1036: 1033: 1031: 1028: 1026: 1023: 1021: 1018: 1017: 1016: 1015: 1012: 1009: 1008: 1000: 999: 992: 989: 987: 984: 982: 979: 977: 974: 972: 969: 967: 964: 962: 959: 957: 954: 952: 951:Supreme Being 949: 947: 944: 942: 939: 937: 934: 932: 929: 927: 924: 922: 919: 917: 914: 912: 909: 907: 904: 902: 899: 897: 894: 893: 887: 886: 879: 876: 874: 871: 869: 866: 864: 861: 859: 856: 854: 851: 849: 848:Kathenotheism 846: 844: 841: 839: 836: 834: 831: 829: 826: 824: 821: 819: 816: 814: 811: 809: 806: 804: 801: 799: 796: 794: 791: 789: 786: 785: 779: 778: 775: 772: 771: 767: 766: 756: 751: 749: 744: 742: 737: 736: 734: 733: 728: 723: 719: 718: 715: 712: 710: 707: 705: 702: 701: 700: 699: 692: 689: 687: 684: 682: 679: 677: 674: 672: 669: 667: 664: 662: 659: 657: 654: 652: 649: 647: 644: 642: 639: 637: 634: 632: 629: 628: 622: 621: 610: 607: 605: 602: 600: 597: 595: 592: 590: 587: 585: 582: 580: 577: 575: 572: 570: 567: 566: 565: 564: 561: 558: 557: 550: 547: 545: 542: 540: 537: 535: 532: 530: 527: 525: 522: 520: 517: 515: 512: 510: 507: 505: 502: 500: 497: 495: 492: 490: 487: 485: 482: 480: 477: 476: 475: 474: 470: 468: 467: 463: 461: 460: 456: 454: 453: 449: 447: 444: 442: 439: 435: 432: 430: 427: 426: 425: 424: 420: 419: 418: 417: 414: 411: 410: 402: 399: 397: 396:Denominations 394: 393: 389: 388: 381: 378: 376: 373: 371: 368: 366: 363: 361: 358: 356: 353: 351: 348: 346: 343: 341: 338: 336: 333: 331: 328: 326: 323: 321: 318: 316: 313: 311: 308: 307: 301: 298: 296: 293: 292: 288: 287: 280: 277: 275: 272: 270: 267: 265: 262: 260: 257: 255: 252: 250: 247: 243: 240: 238: 235: 233: 230: 229: 228: 225: 223: 220: 219: 216: 211: 210: 203: 200: 198: 195: 193: 190: 188: 185: 183: 180: 178: 177:New Testament 175: 173: 172:Old Testament 170: 169: 162: 160: 157: 156: 152: 151: 144: 141: 139: 136: 134: 131: 129: 126: 124: 121: 119: 116: 115: 109: 106: 104: 101: 100: 96: 95: 91: 87: 86: 83: 80: 79: 75: 71: 70: 67: 62: 58: 54: 50: 46: 45:Andrei Rublev 42: 41: 36: 30: 26: 22: 14474:Hamartiology 14459:Ecclesiology 14449:Pneumatology 14358:Christianity 14349:Names of God 14324:Philo's view 14314:Personal god 14294:Great Spirit 14233: / 14190:Christianity 14062: 14048:Perichoresis 14009: 13951:Emanationism 13893:Christianity 13883:Baháʼí Faith 13861:Singular god 13834: 13794:Spiritualism 13533: 13328:Architecture 13222:Confirmation 13170:Ecclesiology 13101:Original sin 13091:Nicene Creed 13063: 12888:Old Catholic 12772:Papal States 12704:Great Church 12670:Resurrection 12612:Christianity 12569:New Covenant 12520:(Scriptures) 12465:Christianity 12409:Unitarianism 12379:Spiritualism 12040: 11991:Omnipresence 11961:Divine mercy 11785:Two kingdoms 11679:Broad church 11588: 11581: 11574: 11567: 11560: 11555: 11466:Monoenergism 11456:Miaphysitism 11156:By tradition 11096:Biblical law 11048:Conciliarism 10914: / 10884: / 10880: / 10811:Conciliarity 10788:Presbyterian 10744:Ecclesiology 10719:Original sin 10706: 10697:Anthropology 10684:Hamartiology 10633:Resurrection 10623:Regeneration 10598:Perseverance 10592:Ordo salutis 10590: 10554:Irresistible 10526: 10522:Eternal life 10512:Divinization 10387:Resurrection 10344: 10330:Perichoresis 10320:Immutability 10305:Pneumatology 10268:Hermeneutics 10243:Preservation 10143: 10125: 10122:Webb, Eugene 10103: 10092: 10070: 10061: 10030: 10011: 9985: 9963: 9935: 9911: 9903: 9886: 9868: 9860: 9850: 9847:Fiddes, Paul 9828: 9805: 9786: 9777: 9748: 9731:. Springer. 9728: 9696: 9676: 9651: 9638: 9611: 9574: 9546: 9535: 9514: 9493: 9472: 9451: 9439: 9411:(1): 42–54. 9408: 9404: 9371: 9367: 9350:(1): 21–49. 9347: 9343: 9316: 9293:Philadelphia 9283: 9249: 9245: 9226: 9218: 9198: 9176: 9157: 9132: 9107: 9086: 9065: 9044: 9023: 9003: 8979: 8958: 8930: 8925: 8901: 8889: 8867:. Springer. 8864: 8840: 8823:. Eerdmans. 8820: 8810: 8789: 8768: 8747: 8723: 8702: 8681: 8664:. Eerdmans. 8660: 8640: 8617: 8593: 8556: 8535: 8515: 8489: 8475: 8463: 8437: 8413: 8392: 8368: 8332: 8328: 8304: 8280: 8243: 8239: 8219: 8204: 8178: 8160: 8156: 8134:. Retrieved 8124: 8112: 8100: 8088: 8076: 8064: 8035: 8025: 8013: 8001: 7989: 7977: 7968: 7959: 7954:, "Trinity". 7934: 7928: 7916:. Retrieved 7912: 7903: 7868: 7861: 7849: 7837: 7825: 7816: 7809:. Retrieved 7796: 7777: 7771: 7761: 7754: 7742:. Retrieved 7738:the original 7728: 7716: 7704: 7689: 7667:O. 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Retrieved 5370:the original 5364: 5358: 5345: 5328: 5319: 5312:Ramelli 2012 5307: 5295: 5287:the original 5282: 5273: 5252: 5243: 5235: 5225: 5217: 5205: 5190: 5183: 5166: 5160:1 John 5:7–8 5154: 5146: 5125: 5096:Triple deity 5027:Ahuric triad 4997: 4991: 4988: 4968: 4941:triple deity 4755: 4743: 4688: 4677: 4666: 4640: 4637: 4626: 4595: 4566: 4557: 4546:Please help 4538: 4512: 4496: 4492:absolute one 4486: 4457: 4448: 4437:Please help 4429: 4394: 4382: 4319: 4311:Sabellianism 4300: 4253: 4237: 4231: 4224: 4205: 4185: 4173: 4162:, etc.): an 4118: 4065: 4045: 4024:theopaschism 4021: 4009: 4002: 3997: 3990:De trinitate 3984:anthropology 3981: 3952: 3940: 3923: 3916: 3911: 3899:The ancient 3898: 3893: 3852: 3846: 3844: 3833:Perichoresis 3828:simple being 3823:Perichoresis 3820: 3811:perichoresis 3805: 3797:perichoresis 3781:Perichoresis 3778: 3759:Perichoresis 3752:Perichoresis 3751: 3730: 3725: 3714:Scutum Fidei 3709: 3694: 3682:rather than 3661: 3659: 3652: 3645: 3634: 3624: 3620: 3581: 3566: 3554: 3515: 3511: 3490: 3486: 3461: 3456: 3442: 3426: 3421: 3385: 3367: 3342:Sabellianism 3335: 3305:Sabellianism 3294: 3280: 3269: 3257: 3228: 3209: 3199: 3164: 3157: 3150: 3134: 3127: 3075: 3071: 3067: 3063: 3059: 3047: 3032: 3023:Nicene Creed 3015: 3012: 3007: 3000: 2995: 2971: 2947: 2914: 2908: 2896:Dale Allison 2889: 2872: 2839: 2835: 2830: 2819: 2816:(d. c. 1415) 2810:Adam and Eve 2782: 2778: 2765: 2762:1 John 5:7–8 2749: 2714: 2686: 2678: 2662: 2656: 2650: 2623: 2615: 2612: 2602: 2598: 2595: 2580: 2576: 2564: 2554: 2544: 2525: 2515: 2509: 2505: 2504:make man in 2501: 2487: 2451: 2439:Unitarianism 2431:Trinitarians 2430: 2426: 2424: 2396: 2389: 2383: 2376:Jesus Christ 2313: 2307: 2254:Postcolonial 2240: 2097:Constructive 2077:of religions 2013:Death of God 2005: 2001: 1846: 1840: 1650:Great church 1619:Chalcedonian 1544:Hermeneutics 1539:Deuterocanon 1524:Pneumatology 1503: 1344: 1178:Omnipresence 1059:Indo-Iranian 1050:Samaritanism 1035:Baháʼí Faith 1025:Christianity 991:Unitarianism 965: 946:Summum bonum 631:Civilization 471: 464: 457: 450: 441:Old Catholic 421: 279:Universalism 226: 202:New Covenant 138:Resurrection 82:Christianity 66: 57:Oak of Mamre 51:who visited 38: 14703:Triple gods 14532:Krishnology 14509:Soteriology 14464:Eschatology 14444:Christology 14309:Open theism 14265:Exotheology 14163:Zoroastrian 14126:By religion 14083:Eschatology 14038:Homoiousian 13991:Ahura Mazda 13769:Panentheism 13732:Hermeticism 13589:Persecution 13524:Christendom 13517:Cooperation 13454:Charismatic 13365:Holy Spirit 13274:Natural law 13237:Holy orders 13086:Christology 13079:Holy Spirit 12948:Pentecostal 12928:Evangelical 12923:Charismatic 12767:Monasticism 12759:Middle Ages 12722:Constantine 12665:Crucifixion 12547:Foundations 12394:Transtheism 12357:Physitheism 12325:Panentheism 12320:Open theism 12308:Post-theism 12185:New Atheism 11996:Omniscience 11986:Omnipotence 11976:Love of God 11830:(Calvinist) 11813:Glossolalia 11689:High church 11569:Sola gratia 11411:Tabor Light 11396:Proskynesis 11381:Metousiosis 11376:Gnomic will 11261:Natural law 11236:Josephology 11226:Indulgences 11091:Apologetics 11058:Reformation 11053:Renaissance 10966:Tribulation 10849:Historicism 10841:Eschatology 10539:Forgiveness 10460:Soteriology 10398:Holy Spirit 10382:Incarnation 10300:Christology 10238:Inspiration 9964:The Trinity 8441:. Penguin. 8276:Barth, Karl 7994:Zebiri 2006 7952:Thomas 2006 7618:Carson 2000 7606:Dimech 2019 7594:Mobley 2021 7534:Olim quidem 7227:24 December 7097:Grudem 1994 6957:Vondey 2012 6327:Clarke 1900 5584:21 December 5492:21 December 5425:24 December 5401:24 December 4903:(d. 1912). 4809:manuscript 4751:papal tiara 4697:iconography 4651:Manichaeism 4504:Augustinian 4259:Adoptionism 4194:. Just as H 4152:omnipotence 4040:theologian 3972:Bonaventure 3697:Karl Rahner 3680:contrariety 3483:Middle Ages 3401:Virgin Mary 3301:Adoptionism 3250:Incarnation 2863:προσκύνησις 2857:προσκύνησις 2850:proskynesis 2843:προσκύνησις 2741:love of God 2689:theophanies 2680:so, my lord 2673:John Calvin 2372:God the Son 2247:Palestinian 2072:Theopoetics 2050:Open theism 1909:John Wesley 1854:Arminianism 1817:John Calvin 1792:Reformation 1514:Christology 1440:Adoptionism 1293:God complex 1250:Metaphysics 1245:Hermeticism 1225:Esotericism 1208:Experiences 1183:Omniscience 1173:Omnipotence 1143:Eternalness 878:Transtheism 863:Panentheism 823:Ignosticism 788:Agnosticism 519:Pentecostal 401:(full list) 375:Reformation 340:Constantine 259:Christology 249:Apologetics 242:Holy Spirit 163:Foundations 133:Crucifixion 40:The Trinity 14677:Categories 14617:Philosophy 14504:Sophiology 14484:Philosophy 14479:Messianism 14439:Paterology 14043:Hypostasis 14033:Homoousian 13864:theologies 13804:Theopanism 13789:Polytheism 13752:Monotheism 13727:Henotheism 13503:Prosperity 13479:Liberation 13419:Cathedrals 13404:Pilgrimage 13389:Literature 13266:Philosophy 13202:Sacraments 13175:Four marks 13136:Protestant 13111:Born again 12908:Anabaptist 12898:Protestant 12840:Influences 12802:Modern era 12506:By country 12369:Polytheism 12362:Euhemerism 12340:Hylotheism 12281:Monotheism 12256:Henotheism 12251:Misotheism 12145:Antitheism 11913:Anabaptism 11849:Free Grace 11694:Low church 11326:Veneration 11271:Priesthood 11181:Absolution 11121:Missiology 11111:Homiletics 11033:Iconoclasm 11018:Patristics 10985:Historical 10961:Soul sleep 10902:Apocalypse 10897:Antichrist 10799:Historical 10769:Missiology 10757:Confession 10628:Repentance 10618:Redemption 10566:Imputation 10559:Prevenient 10507:Conversion 10472:Absolution 10295:Paterology 10290:Attributes 10221:Systematic 10048:184227323X 9680:. Rodopi. 9122:0520074122 8564:. p. 8117:Potts 1982 8006:Sirry 2014 7842:Meens 2016 7830:Olson 1999 7787:080283020X 7520:(in Latin) 7407:Quote (in 7403:1054304886 7314:John 14:18 7175:11 January 7143:Pegis 1997 7131:Barth 1975 7112:. Ccel.org 6996:On Baptism 6907:18 January 6805:creeds.net 6596:3 November 6393:11 January 6248:1 November 6210:Brown 1970 6043:Litwa 2019 5930:1887/16486 5812:Genesis 19 5776:Joyce 1912 5455:3 November 5327:quoted in 5300:Daley 2009 5240:(in Latin) 5222:(in Latin) 5113:References 5076:, Hinduism 5070:, Hinduism 4957:mercy seat 4923:manuscript 4738:Not Gottes 4647:God-bearer 4599:considers 4473:See also: 4284:Gnosticism 4209:homoousios 4092:Revelation 4044:published 3608:Hippolytus 3604:Tertullian 3594:and other 3416:homoousios 3410:homoousios 3336:Among the 3323:homoousios 3315:condemned 3272:doxologies 3231:Tertullian 3188:Tertullian 3183:hypostases 2745:fellowship 2391:homoousion 2385:hypostases 2220:Liberation 2060:in Thomism 1991:Vatican II 1638:Patristics 1624:Athanasian 1519:Paterology 1460:Marcionism 1455:Gnosticism 1423:Background 1403:History of 1328:philosophy 1265:Revelation 1137:Attributes 873:Polytheism 828:Monotheism 813:Henotheism 579:Irvingians 544:Waldensian 484:Anabaptist 473:Protestant 14494:Practical 14489:Political 14454:Cosmology 14411:Christian 14270:Holocaust 14260:Egotheism 14215:Goddesses 14210:Mormonism 14138:Christian 14091:Afterlife 13977:Sustainer 13784:Polydeism 13779:Pantheism 13764:Mysticism 13747:Monolatry 13742:Nontheism 13722:Dystheism 13579:Criticism 13529:Ecumenism 13493:Mysticism 13459:Democracy 13449:Anarchism 13436:Movements 13399:Mythology 13377:Catechism 13372:Education 13289:Evolution 13212:Eucharist 13195:Canon law 13153:Theotokos 13148:Mariology 13106:Salvation 13096:Tradition 12943:Methodist 12903:Adventist 12737:Chalcedon 12404:Tritheism 12330:Pantheism 12303:Nontheism 12298:Mysticism 12276:Monolatry 12246:Egotheism 12241:Dystheism 12229:Polydeism 12150:Apatheism 12123:Existence 11908:Adventism 11828:Reformed 11624:Assurance 11562:Sola fide 11515:Adiaphora 11426:Theotokos 11406:Symphonia 11401:Sobornost 11391:Phyletism 11301:Sainthood 11296:Sacrament 11276:Purgatory 11256:Modernism 11246:Mariology 11141:Political 11116:Liturgics 11101:Education 11083:Practical 10998:Orthodoxy 10921:End times 10892:Adventism 10869:Preterism 10783:Episcopal 10762:Eucharist 10752:Sacrament 10648:Synergism 10638:Salvation 10581:Monergism 10487:Atonement 10482:Assurance 10412:Cosmology 10392:Ascension 10230:Scripture 10150:"Trinity" 9826:(1975) . 9568:(2000) . 9425:2232-1950 9396:170203381 9289:Havertown 9274:170563171 9266:0040-571X 9167:588876554 8359:246577988 8260:0042-6032 7918:23 August 7532:, letter 7496:Pool 2011 7362:2 January 7284:2 January 7116:2 January 6478:, Ch. 21. 6466:, Ch. 19. 6454:, Ch. 16. 6285:0021-9231 6243:bible.org 6195:2 January 6082:Hays 2014 6070:Kupp 1996 5863:2 January 5266:Citations 5256:See also 5209:See also 5145:‎ ( 5105:Triquetra 4993:The Shack 4883:(d. 1770) 4877:Clement I 4863:(d. 1682) 4847:(d. 1660) 4831:(d. 1553) 4770:sunbursts 4711:agnus dei 4693:Byzantine 4689:see below 4560:July 2023 4552:talk page 4499:Kabbalist 4451:July 2023 4443:talk page 4303:heretical 4142:causa sui 4122:self-love 3968:Schoolmen 3960:Augustine 3906:St. Basil 3886:oikonomia 3880:theologia 3874:theologia 3868:oikonomia 3862:oikonomia 3856:theologia 3775:condemned 3596:patristic 3403:". ("the 3330:ὁμοούσιος 3276:St. Basil 3266:(c. 1677) 2900:theophany 2875:disciples 2756:substance 2733:baptizing 2729:disciples 2357:coeternal 2082:Ecumenism 1971:Political 1899:Practical 1874:Jansenism 1810:95 Theses 1743:Gregory I 1703:Chalcedon 1687:Augustine 1608:Apostles' 1529:Mariology 1465:Montanism 1255:Mysticism 1211:Practices 1148:Existence 1045:Mandaeism 1040:Mormonism 1011:Abrahamic 956:Sustainer 868:Pantheism 843:Monolatry 793:Apatheism 686:Symbolism 646:Ecumenism 636:Criticism 514:Moravian 509:Methodist 479:Adventist 350:Augustine 300:Tradition 274:Salvation 143:Ascension 14612:Kabbalah 14559:Prophets 14434:Glossary 14400:By faith 14363:Hinduism 14245:Demiurge 14235:in Islam 14195:Hinduism 14185:Buddhism 14177:Feminist 14133:Buddhist 13941:Absolute 13934:Concepts 13910:Hinduism 13905:Buddhism 13871:By faith 13835:and gods 13827:Divinity 13813:Concepts 13774:Pandeism 13675:Theology 13633:Category 13498:Pacifism 13312:features 13296:Politics 13249:Ablution 13217:Marriage 13121:Catholic 13051:Theology 12958:Reformed 12938:Lutheran 12933:Holiness 12913:Anglican 12883:Catholic 12787:Crusades 12732:Nicaea I 12682:Apostles 12655:Miracles 12650:Parables 12640:Ministry 12630:Nativity 12594:timeline 12491:Prophets 12486:Glossary 12224:Pandeism 12101:Divinity 11944:See also 11869:Wesleyan 11732:Lutheran 11661:Anglican 11386:Phronema 11216:Filioque 11196:Dogmatic 11136:Polemics 11131:Pastoral 10912:Covenant 10864:Futurism 10854:Idealism 10831:Shunning 10816:Koinonia 10729:Theodicy 10702:The Fall 10668:Blessing 10517:Election 10477:Adoption 10450:Theodicy 10435:Humanity 10420:Creation 10258:Exegesis 10248:Canonics 10036:Archived 10006:(2011). 9962:(2002). 9932:(1999). 9770:(1902). 9649:(2001). 9633:(1915). 9388:23327679 9246:Theology 8923:(2005). 8745:(1994). 8562:Springer 8510:(2009). 8435:(1993). 8390:(2000). 8302:(1980). 8278:(1975). 8217:(2002). 7672:1x1x1=1. 7038:"online" 6935:Mt 28:19 6923:Orations 6688:19 March 5881:Fee 2002 5789:Orations 5591:formula. 5517:10 March 5147:na-adoni 5068:Trimurti 5004:See also 4729:crucifix 4717:crucifix 4691:)—early 4631:— 4603:to be a 4324:include 4276:Arianism 4267:Arianism 4164:oblative 4127:amor sui 4054:Reformed 4038:Lutheran 3970:such as 3933:A Greek 3773:Arianism 3733:filioque 3688:uniquely 3600:Ignatius 3528:Theology 3502:Filioque 3495:Filioque 3388:Arianism 3309:Arianism 2992:writes; 2974:orthodox 2954:Arianism 2743:and the 2657:Orations 2630:prophets 2606:— 2589:— 2532:Isaiah 6 2519:— 2498:pronouns 2447:Modalism 2407:begotten 2341:doctrine 2322:Trinitas 2203:Womanist 2189:Feminist 2055:Analytic 1864:Counter- 1832:theology 1805:Theology 1642:Councils 1482:Timeline 1450:Docetism 1445:Arianism 1323:Religion 1317:theodicy 1308:Ontology 1303:Theology 1298:God gene 1073:Buddhism 1068:Hinduism 986:Personal 976:Ditheism 961:The Lord 906:Demiurge 858:Pandeism 704:Glossary 651:Glossary 534:Reformed 504:Lutheran 489:Anglican 423:Catholic 365:Crusades 355:Ignatius 345:Councils 310:Apostles 215:Theology 128:Ministry 118:Nativity 74:a series 72:Part of 14602:Aggadah 14550:Oneness 14542:Islamic 14424:Outline 14419:History 14378:Judaism 14373:Jainism 14329:Process 14304:Olelbis 14205:Judaism 14148:Islamic 14063:Trinity 13946:Brahman 13920:Sikhism 13915:Jainism 13888:Judaism 13840:Goddess 13562:Related 13355:Trinity 13320:Culture 13284:Science 13254:Hygiene 13244:Mission 13227:Penance 13207:Baptism 13143:Worship 13116:Liturgy 13064:Trinity 12975:Eastern 12953:Quakers 12918:Baptist 12875:Western 12865:members 12635:Baptism 12589:History 12579:Worship 12481:Outline 12261:Ietsism 12155:Atheism 12140:Animism 12106:Goddess 11775:Pietism 11750:Haugean 11704:Baptist 11559: ( 11507:General 11421:Theosis 11416:Theoria 11366:Economy 11311:Thomism 11306:Scotism 11241:Liturgy 11068:Pietism 11043:Thomism 10951:Rapture 10876: ( 10776: ( 10663:Worship 10653:Theosis 10497:Calling 10492:Baptism 10360: ( 10345:Trinity 10132:, 2014) 8268:1583070 8148:Sources 7811:15 June 7744:11 July 7053:, 13:2 7021:, 1:14 7006:, 26:2 6983:, 2:13 6968:7:1, 3 6662:, pg. 5 6626:Apology 6293:3262756 6028:15 July 5791:, 31.26 5746:31 July 5721:15 July 5696:15 July 5645:Genesis 5565:(ed.). 5143:נא-אדני 5074:Tridevi 5062:Trikaya 4747:Passion 4605:prophet 4488:Judaism 4411:Judaism 4313:by the 4305:by the 4288:Cathars 4286:of the 4096:Vulgate 3662:Persons 3612:Cyprian 3592:Didache 3264:Murillo 3252:of the 3235:Praxeas 3177:prosopa 3146:Didache 3141:epistle 3033:As the 2904:Ezekiel 2885:Didache 2820:In the 2752:Godhead 2644:of the 2619:Abraham 2567:Messiah 2462:triadic 2397:As the 2353:coequal 2349:one God 2329: 2314:Trinity 2312:of the 2241:Minjung 2087:Digital 2067:Atheism 1949:Secular 1944:Liberal 1904:Pietism 1894:Natural 1859:English 1822:Radical 1778:Palamas 1768:Aquinas 1753:Photios 1698:Ephesus 1315: ( 1270:Worship 1235:Fideism 1160: ( 1116:Shangdi 1102:Chinese 1083:Sikhism 1078:Jainism 1020:Judaism 966:Trinity 901:Creator 896:Brahman 838:Dualism 818:Ietsism 798:Atheism 714:Outline 691:Worship 671:Outline 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