135:
275:. These local lists show a growing tendency to organize deities based on theological, rather than lexical, considerations. Each of them most likely documented the hierarchy of deities recognized in the respective localities. Fragments of many further god lists are known, chiefly from Assyrian copies, but their origin and scope are not fully understood. Some of them focus on geographical distribution on deities, and mention many foreign gods as a result.
197:" was compiled, though it is assumed that they were still being created through the second half of the third millennium BCE and examples simply have yet to be discovered. The arrangement of deities in the Weidner list does not appear to follow any specific principles, and it has been proposed that it was the result of compiling various shorter lists together. Copies are known from many locations in historical
1201:. Most of the names are not attested in any other sources, and are likely to be esoteric scholarly inventions. Richard L. Litke considered it a late addition. However, Ryan D. Winters notes that despite focusing on Marduk, it is so far known only from Assyrian copies, which is likely to reflect an early date of incorporation into the canon of
907:(Inanna). Due to its contents, it has been nicknamed "the Ištar tablet" by Richard L. Litke. It is less well preserved than other tablets, and full restoration is presently impossible. However, it can be estimated that it originally contained three to four times as many entries as her section in the
487:
inherited his notes, and subsequently cataloged them with Junko
Taniguchi. However, due to their age Lambert's commentaries on the tablets were partially outdated and thus no longer suitable for publication without alterations. Preparations of a new edition partially relying on them started in 2018,
189:
are grouped together. Due to many of the names from it being otherwise unknown, little can be said about its contents otherwise. It has been argued that despite cases of theological and lexical subgroups being possible to discern, no principle guided the list as a whole, and it was meant to compile
594:
than in any other known god list. Some of the copies preserve all the material on a single tablet, with a brief summary marked by pairs of horizontal lines indicating the end of each originally separate section. Copies of long works such as god lists or literary composition inscribed on a single
526:
was to clarify the familial relationships between deities, briefly describe their functions and characterize each god's household, rather than to provide
Sumerian deities with Akkadian equivalents. The commentary, when present, is in Sumerian, rather than Akkadian, which is different from most
555:. It can be used to refer to both pronunciation of different writings of a name and to theological identification between names. ŠU is used to mark entries as distinct from each other, for example when a list of servants of children of a deity begins after a list of titles explained as MIN.
585:
consists of seven tablets. The initial four tablets list the deities in order of seniority, alongside their courts, but the rest of the list does not appear to follow similar principles. It is possible that it was a result of adding groups of deities from originally distinct texts to
866:
While Sin and
Shamash occur in the proximity of each other because they were viewed as father and son, Adad is most likely included on this tablet because of the well established connection between him and Shamash. The section dedicated to him includes his wife
1223:. Kidin-Sin's copy does contain an appendix, but it consists of unrelated short lists according to the scribe himself included only to fill leftover space on the tablet. The arrangement of some of them follows esoteric and mystical principles, in contrast with
451:, though the transcription contained many errors, and are considered too outdated to use. Fragments continued to be published in the first half of the twentieth century, but a transcription of the most complete copy, presently in the collection of the
335:(2123 in the most complete known copy). However, this should not be understood as analogous to the presence of 2000 individual deities, as many of the names are instead epithets or alternate names. It is nonetheless the most extensive known god list.
895:. It has been proposed that what unified these deities was their possible Syrian origin, but this view is not universally accepted. Another possibility is that this subsection was incorporated from a list arranged based on lexical principles.
850:
is placed in the same section as well, but in contrast with earlier sources she is not identified as Nanshe's daughter, which might mean her placement reflected her link to cattle herding instead. The circle of the sun god includes his wife
320:, The most probable date of composition is assumed to be the period between 1300 and 1100 BCE. The name of the list used in modern literature is based on its first line, explaining that the Sumerian name An corresponds to Akkadian Anum.
431:", which begins with the same first line, but it only documents alternate names of major deities, rather than their families and courts. However, it is assumed that it was at least partially derived from its more extensive namesake.
391:
slightly differ from each other. However, the differences are generally limited to spelling of individual names or to inclusion or exclusion of single lines, and there are no major cases of entire passages differing between copies.
1146:). The rest of the tablet is not arranged according to any discernible principles, and most likely originated as a compilation of material showing some connection to the underworld. Included are various figures explained as
1218:
It has been suggested that further additional tablets might have followed VII. However, this proposal relies entirely on a single damaged colophon, and surviving examples of tablet VII indicate it was treated as the end of
3683:
3529:
572:. The number and precise designation of various divine servants varies, and there seemingly was no standard composition of a divine court, though some titles, such as "doorkeeper" (NI.GAB) or "counselor" (
947:, who was closely associated with Nanaya. A major lacuna in which they were presumably originally located is followed by a list of figures associated with the steppe and by a short section dedicated to
1413:
The restoration of the name is uncertain, and Enkidu is not attested in other god lists, though Ryan D. Winters notes that the focus on associates of each makes an exception from this rule plausible.
1038:. This god was usually syncretised with Ninurta and as such regarded as a son of Enlil, but in this case appears separately on a different tablet. Other deities of Lagash listed there include
1258:
notes that the order in which temples of Enlil's courtiers are listed in the latter matches the order of these deities in the former, making it plausible that three missing lines referred to
1303:. While Anu was not completely absent from Uruk at any point in time between the third and first millennium BCE, his position was that of a "figurehead" and "otiose deity", in contrast with
551:. The list documents many associations between deities and aspects of their character which are otherwise unknown. Explanations frequently use the sign MIN in a role analogous to the modern
328:
forerunner and other texts showing the beginning of the development of new lists fleshing out the relations between deities were also in circulation among the theologians of that city.
220:
While the earliest god lists only had a single column, over the course of the second millennium BCE a two column format became the norm, possibly due to decrease in familiarity with
103:) and their courts, arranged according to theological principles, but tablets V and VI do not appear to follow a clear system, and tablet VII is a late appendix listing the names of
461:
380:
or Late
Babylonian period are known, but their provenance and precise dating are often uncertain. Both the list itself and various references to it are known from an archive from
153:. Like other lexical lists, they were presumably copied by scribes as exercises. Due to their original purpose as a learning aid, they were also important for the gradual modern
71:
is focused on presenting the familial relationships between deities, as well as their courts and spheres of influence. The first four tablets list the major gods and goddesses (
483:
only three first tablets were finished by 1998. Subsequently
Lambert also compiled his edition of tablet V. Lambert passed away in 2011 without ever publishing his edition, but
1054:
and a number of children and courtiers of
Ningirsu whose names are poorly preserved or lost. Juxtaposition of various deities originating in this area is not exclusive to
465:
at the time. Many entries in subsequently compiled volumes of this encyclopedia rely on it. Litke's reconstruction was later published as a book in 1998 in the series
1246:
names rather than god names, though the deities venerated in them are arranged according to similar theological principles. In some cases, the order of deities in
531:. The gods do not appear to be separated into strictly Sumerian and Akkadian columns. Furthermore, some gods are listed with no equivalents at all, for example
149:, the oldest genre of texts next to administrative documents. However, the first god lists emerged only around 600 years after the emergence of writing, in the
1400:
Ryan
Winters proposed referring to them as "elephant tablets" instead as a nod of the modern library convention of referring to particularly sizable books as "
455:, has only been compiled by Richard L. Litke in 1958, and remained unpublished for a long time. In 1976 permission to use Litke's translation was granted to
236:. For example, later copies of the Weidner god lat times contain additional columns with explanations of the names. A copy from Ugarit adds columns listing
603:, or as "monster tablets". YBC 2401 is one such example, and measures 30.5 × 39.5 centimeters (roughly 12 × 15 inches), which makes it one of the biggest
1118:, who were also underworld deities, but have no apparent connection with the preceding gods, and a number of minor figures of similar character, such as
493:
1311:
and the
Seleucid pantheon of Uruk, as the position of this god was much lower in the latter case, possibly due to theological conflict between Uruk and
1189:, and a number of names belonging to deities of uncertain identity, assumed to be of very minor importance, and a list of collective terms for deities.
324:
proposed that it originated in the city of
Babylon. However, according to Jeremiah Peterson documents from Old Babylonian Nippur indicate that both the
798:, but he is not yet identified as his son, in contrast with late sources. Other deities present on tablet II include courtiers of Enki, the river god
562:
and alternate names, the name of their spouse, children, and finally servants, if any were known. In some cases the chief attendant deity, so-called
173:
can be read from the surviving fragments, though it is estimated that it originally contained 560. While it begins with the head of the pantheon,
366:
already reached
Assyria by the final decades of the second millennium BCE. Kidin-Sin wrote that he relied on "old tablets" containing the list.
193:
No god lists are known from between the end of the Early Dynastic period and the late third or early second millennium BCE, when the so-called "
717:
is defined as the Elamite counterpart of Enlil. It is additionally possible that a deity whose name is not preserved, identified as "Enlil of
312:) and from a small fragment from Nippur, but it is presumed it had wider circulation in the Old Babylonian period. It is usually assumed that
278:
While it was common to arrange the names of gods in lists, no analogous scholarly practice is attested for demons, and the incantation series
1058:, as attested in a small fragment of an otherwise unknown god list found in Nippur. The next sub-section is centered on medicine goddesses (
879:, though other foreign weather gods are absent, in contrast with a later god list, K 2100, whose Adad section contains "Subarian" (Hurrian)
778:
followed the tradition making the latter the older sister of Enlil, and thus a deity of higher status. A sub-section is dedicated to Enki's
407:
due to having three columns, with the third providing an explanation of the first two. There is no indication it depended on material from
285:
outright states they were not counted in the "census of Heaven and Earth", indicating the reasons behind this might have been theological.
190:
theonyms without necessarily providing additional information and the nature of the individual deities or relationships between them.
3336:
3892:
3725:
3696:
3672:
3647:
3618:
3542:
3399:
3349:
590:
without rearranging them. Jeremiah Peterson remarks that the reliance on theological factors is nonetheless more evident in
118:
and various theological commentaries. It has also been proposed that it was the basis for the remodeling of the pantheon of
935:
sub-sections, which are not preserved. A fragment which presumably originally contained the Nanaya section, which mentions
846:
appears to equate Nindara with Sin, there is no evidence for close association between Nanshe and the moon god otherwise.
518:
is commonly understood as a list documenting Akkadian equivalents of Sumerian gods in a manner similar to the process of
150:
45:
1209:
loosely connected with the rest of the composition, similar to the case of the final tablet of the standard edition of
3581:
3507:
3478:
3451:
3420:
810:. Part of this subsection was likely incorporated from an independent source arranged based on a lexical principle.
3929:
444:
3338:
Goddesses in Context: On Divine Powers, Roles, Relationships and Gender in Mesopotamian Textual and Visual Sources
1012:
1315:. Today it is agreed that both the elevation of Anu and Antu and the introduction of many new deities, such as
739:(Digirmah, Belet-ili) occupies the beginning of tablet II. Deities listed in her section include her husband
1307:, where he is the foremost god. Beaulieu considers the position of Marduk to be the main difference between
1238:
was itself most likely used as a model for other similar scholarly compositions, for example the so-called
403:, but the latter list is now considered to be a distinct work of Mesopotamian scholarship and differs from
33:
1030:, and a number of names which seem to be grouped together only because they belong to gods originating in
503:
as editors, in 2023. In addition to Lambert's research, it also utilized additional materials provided by
251:, god lists were often the product of strictly local scribal traditions, and distinct ones are known from
3819:"A New Join to the Hurro-Akkadian Version of the Weidner God List from Emar (Msk 74.108a + Msk 74.158k)"
855:, as well as two distinct groups of courtiers, deities of justice and deities of dreams. The cattle god
1115:
955:(who also appears in the Enlil section and in the end of tablet III.) It is followed by one focused on
887:
Buriyash. The tablet ends with a group of various gods mostly associated with Adad or Shamash, such as
468:
351:
154:
979:
Tablet V begins with warrior deities associated with specific cities. They include the deified hero
3444:Šapal tibnim mû illakū: studies presented to Joaquín Sanmartín on the occasion of his 65th birthday
354:
2401, the most complete exemplar, was copied by the Assyrian scribe Kidin-Sin during the reign of
722:
411:, as very few alternate names of deities listed overlap, and when they do, the sequence differs.
522:, but according to Richard L. Litke this view is mistaken. The primary goal of the compilers of
623:
and their ancestors. It includes their various servants as well. A sub-section is dedicated to
3410:
134:
3934:
377:
359:
301:
248:
3782:
519:
498:
535:, who was a well established deity. Some deities listed are not Sumerian or Akkadian, but
8:
3561:
1269:
373:
308:. It is only known from one copy of unknown provenance (tablet AO 5376, presently in the
305:
229:
3846:
912:
888:
643:
321:
1292:
872:
376:
fragments are known almost exclusively from Nineveh. 23 fragments dated to either the
3888:
3860:"Gods on clay: Ancient Near Eastern scholarly practices and the history of religions"
3850:
3838:
3805:
3731:
3721:
3702:
3692:
3668:
3643:
3624:
3614:
3577:
3548:
3538:
3513:
3503:
3484:
3474:
3457:
3447:
3426:
3416:
3395:
3345:
1211:
806:, and various minor deities associated with craftsmen and other professions, such as
770:. The order of the sections focused on him and Ninhursag is reversed compared to the
456:
355:
237:
233:
221:
37:
3783:"The Storm-Gods of the Ancient Near East: Summary, Synthesis, Recent Studies Part I"
3867:
3830:
3797:
3685:
A reconstruction of the Assyro-Babylonian god lists, AN:A-nu-um and AN:Anu šá Ameli
3569:
3566:
The Revival of the Anu Cult and the Nocturnal Fire Ceremony at Late Babylonian Uruk
3531:
A reconstruction of the Assyro-Babylonian god lists, AN:A-nu-um and AN:Anu šá Ameli
3525:
3387:
1255:
956:
698:
568:, is listed before the children. Seemingly only the best established deities had a
544:
507:, Anmar Fadhil, Enrique Jiménez, Zsombor Földi, Tonio Mitto and Jeremiah Peterson.
484:
480:
194:
3667:. God Lists of Ancient Mesopotamia. Vol. 1. Tübingen, Germany: Mohr Siebeck.
3871:
3763:
3744:
3637:
3592:
3499:
The Babylonian Gilgamesh epic: introduction, critical edition and cuneiform texts
1273:
884:
819:
452:
381:
304:. It is sometimes called the "Genouillac god list" after its original publisher,
241:
186:
123:
88:
64:
3801:
1401:
1300:
1119:
1071:
774:
forerunner, which according to Ryan D. Winters might indicate the compilers of
620:
317:
53:
3573:
3430:
3923:
3842:
3809:
3735:
3706:
3628:
3552:
3461:
1039:
852:
642:
section, which follows the Anu one, begins with his ancestors, the so-called
548:
528:
225:
146:
29:
3636:
Lambert, Wilfred G. (2016). George, Andrew R.; Oshima, Takayoshi M. (eds.).
3517:
3488:
1243:
1162:
and other groups of seven (as well as the closely connected Elamite goddess
952:
710:
115:
3834:
3717:
God lists from Old Babylonian Nippur in the University Museum, Philadelphia
1388:
1167:
988:
891:, though with some exceptions which were instead linked with Ea, Nisaba or
744:
504:
162:
3391:
181:
and Enlil), the gods are otherwise arranged based on lexical, rather than
1348:
1107:
1099:
1086:). They are in turn followed by sections dedicated to the prison goddess
1004:
860:
702:
651:
604:
331:
While the forerunner has only 473 entries, over 2000 names are listed in
268:
182:
1075:
1372:
1364:
1316:
1091:
1067:
1023:
980:
847:
674:
663:
655:
628:
552:
1750:
1748:
1746:
1384:
1130:
Tablet VI starts with Nergal, his titles, family and court (including
1111:
856:
338:
Copies from the second millennium BCE are known from Nippur, Babylon,
232:
and scholarly language, necessitating the addition of explanations in
217:. The list was still in circulation in the late first millennium BCE.
1182:
1063:
1051:
1027:
940:
920:
876:
863:, though the nature of the connection between them is not specified.
842:, who precedes her, separate his section from that of Shamash. While
795:
756:
736:
694:
682:
624:
198:
158:
143:
80:
3859:
3818:
3715:
2817:
2049:
740:
632:
288:
3903:
3497:
3439:
3360:
1784:
1743:
1585:
1561:
1206:
1178:
1171:
1087:
1059:
1043:
1035:
1000:
996:
822:(unusually not identified directly as a son of Enlil), the sun god
799:
783:
658:, as well as various courtiers, among them the goddess of writing,
540:
3880:
1520:
1197:
Tablet VII lists various names of Marduk and of his throne bearer
915:
than the section of any other deity. Among the deities listed are
479:
was being prepared by Wilfred G. Lambert for a time, according to
423:
should also be differentiated from a list referred to as "shorter
1356:
1344:
1340:
1312:
1263:
1259:
1250:
has been used to support proposed restoration of passages in the
1198:
1163:
1159:
1131:
1103:
1008:
948:
944:
916:
839:
823:
807:
767:
725:
718:
706:
690:
686:
678:
559:
347:
339:
202:
170:
92:
3246:
3224:
3222:
2879:
2877:
2875:
2873:
2871:
2729:
2727:
2725:
2109:
2461:
1974:
1972:
1923:
1921:
1919:
1825:
1368:
1360:
1288:
1284:
1186:
1155:
1143:
1135:
1095:
1083:
1047:
1031:
1016:
984:
968:
932:
928:
904:
892:
880:
835:
831:
779:
659:
647:
564:
532:
309:
280:
252:
214:
210:
104:
100:
3159:
2856:
2316:
1205:. According to Wilfred G. Lambert, it should be considered an
462:
Reallexikon der Assyriologie und Vorderasiatischen Archäologie
185:
criteria, for example deities whose names start with the sign
129:
3258:
3234:
3219:
3195:
3084:
3072:
2961:
2868:
2722:
2581:
2314:
2312:
2310:
2308:
2306:
2304:
2302:
2300:
2298:
2296:
1633:
1480:
1478:
1465:
1463:
1461:
1380:
1352:
1319:, relied on the study of this god list conducted by priests.
1174:
1139:
1094:, a group of gods associated with snakes and the underworld (
992:
936:
924:
868:
803:
752:
748:
714:
670:
639:
343:
174:
76:
60:
3639:
Ancient Mesopotamian Religion and Mythology: Selected Essays
3026:
3024:
2593:
2533:
2449:
2410:
2362:
2213:
2201:
2097:
1996:
1984:
1969:
1957:
1916:
1889:
1877:
967:, whose character is undefined, but who might be related to
28:, is the longest preserved Mesopotamian god list, a type of
2780:
2778:
2085:
2008:
1716:
1376:
1336:
1276:
1151:
1079:
827:
787:
763:
536:
264:
260:
256:
206:
166:
119:
110:
Many other works of ancient scholarship were influenced by
96:
84:
41:
3314:
3312:
3299:
3297:
2686:
2628:
2626:
2624:
2622:
2620:
2293:
2177:
1945:
1475:
1458:
3440:"Concerning the Etymology of Enlil: the An=Anum Approach"
3135:
3123:
3060:
3036:
3021:
3009:
2997:
2985:
2889:
2751:
2350:
1706:
1704:
1702:
1700:
1698:
1696:
1669:
1609:
1597:
1532:
1296:
1283:. The entire pantheon of the city was restructured, with
616:
178:
72:
3642:. Orientalische Religionen in der Antike. Mohr Siebeck.
3113:
3111:
2846:
2844:
2795:
2793:
2775:
2763:
1852:
1850:
1848:
1846:
1844:
1842:
1840:
1551:
1549:
1547:
1510:
1508:
3309:
3294:
3282:
3048:
2973:
2617:
2167:
2165:
1803:
1801:
1799:
1733:
1731:
838:
and deities associated with her, including her husband
272:
3866:. Cambridge: Cambridge University Press. p. 164.
3171:
2605:
2569:
2497:
2473:
2439:
2437:
2386:
2374:
2338:
2326:
2269:
2061:
2039:
2037:
2035:
1867:
1865:
1760:
1693:
3562:"Theological and Ideological Aspects of the Anu Cult"
3334:
3270:
3207:
3147:
3108:
3096:
2949:
2937:
2925:
2913:
2901:
2841:
2829:
2823:
2805:
2790:
2739:
2674:
2662:
2259:
2257:
2244:
2242:
2240:
2128:
2126:
2124:
2055:
2020:
1906:
1904:
1837:
1813:
1790:
1772:
1754:
1681:
1621:
1591:
1567:
1544:
1526:
1505:
1433:
1431:
1429:
1272:
proposed in 1992 that the changes in the religion of
1150:("evil god"), such as Kingaludda, the weaver goddess
943:, has been identified, in addition to a line listing
762:
The same tablet also contains the section focused on
705:
also appears in the Enlil section alongside his wife
3904:"The Mesopotamian Pandemonium. A Provisional Census"
3183:
2710:
2698:
2650:
2638:
2225:
2189:
2162:
2073:
1933:
1796:
1728:
1657:
1645:
1495:
1493:
1448:
1446:
834:
and various deities associated with cattle herding.
372:
continued to be copied in the first millennium BCE.
3471:
House most high: the temples of ancient Mesopotamia
3335:Asher-Greve, Julia M.; Westenholz, Joan G. (2013).
2557:
2545:
2521:
2509:
2485:
2434:
2422:
2398:
2281:
2150:
2138:
2032:
1862:
859:is included in this section too. He is followed by
443:occurred in 1866 and 1870 in volumes II and III of
395:Early restorations sometimes confused fragments of
161:god list, though it is also known from copies from
2254:
2237:
2121:
1901:
1573:
1426:
685:, defined as Enlil's sister, and the beer goddess
434:
362:. This indicates that while Babylonian in origin,
157:. The oldest known god list is usually called the
1490:
1443:
927:. Tablet IV also most likely originally included
16:Babylonian scholarly list of Mesopotamian deities
3921:
1339:is equated with numerous craftsmanship deities,
3384:The First Dynasty of the Sealand in Mesopotamia
3862:. In Grafton, Anthony; Most, Glenn W. (eds.).
3663:Lambert, Wilfred G.; Winters, Ryan D. (2023).
3662:
3264:
3252:
3240:
3228:
3201:
3165:
3090:
3078:
2967:
2883:
2862:
2733:
2599:
2587:
2539:
2467:
2455:
2416:
2368:
2219:
2207:
2115:
2103:
2091:
2014:
2002:
1990:
1978:
1963:
1927:
1895:
1883:
1831:
1722:
1639:
1484:
1469:
1291:and their court, encompassing deities such as
830:(Ishkur). The circle of Sin includes his wife
59:While often mistakenly described as a list of
1154:, a group of deities possibly originating in
558:The entry of each deity is followed by their
439:The first modern publication of fragments of
44:. While god lists are already known from the
3502:. Oxford New York: Oxford University Press.
3908:Studi e materiali di storia delle religioni
3761:
3742:
2692:
2320:
2183:
488:culminating in publication of an annotated
130:History of god lists in ancient Mesopotamia
3901:
3883:. In Finkel, I. L.; Geller, M. J. (eds.).
3878:
3857:
3030:
1675:
1615:
1603:
3790:Journal of Ancient Near Eastern Religions
3691:. New Haven: Yale Babylonian Collection.
3537:. New Haven: Yale Babylonian Collection.
1230:
689:. A separate sub-section is dedicated to
3780:
3713:
3358:
3318:
3303:
3288:
2979:
2784:
2769:
2632:
2356:
2344:
2275:
2067:
1778:
1627:
292:, its forerunner and other related texts
133:
3885:Sumerian Gods and their Representations
3864:Canonical Texts and Scholarly Practices
3635:
3608:
3590:
3361:"Antiquarian Theology in Seleucid Uruk"
3054:
2611:
2575:
2392:
2380:
2332:
1951:
1856:
1819:
1766:
1710:
1555:
1538:
1514:
3922:
3816:
3495:
3468:
3381:
3276:
3177:
2680:
2668:
2079:
1687:
1437:
1019:(whose section also includes Nergal's
911:forerunner, which already listed more
635:appears among Anu's servants as well.
579:.DÚB), recur more often than others.
449:Cuneiform Inscriptions of Western Asia
138:Example of a Mesopotamian lexical list
52:most likely was composed in the later
3681:
3613:. Winona Lake, Indiana: Eisenbrauns.
3524:
3437:
3408:
3213:
3189:
3153:
3141:
3129:
3117:
3102:
3066:
3042:
3015:
3003:
2991:
2955:
2943:
2931:
2919:
2907:
2895:
2850:
2835:
2811:
2799:
2757:
2745:
2716:
2704:
2656:
2644:
2563:
2551:
2527:
2515:
2503:
2491:
2479:
2443:
2428:
2404:
2287:
2263:
2248:
2231:
2195:
2171:
2156:
2144:
2132:
2043:
2026:
1939:
1871:
1807:
1737:
1663:
1651:
1579:
1499:
1452:
296:A list regarded as the forerunner of
3559:
1910:
919:and various astral deities, such as
492:by Ryan D. Winters, with George and
875:), as well as another weather god,
627:and his circle, including his wife
13:
1026:, explicitly identified as such),
951:. A short section is dedicated to
903:Tablet IV documents the circle of
818:Tablet III describes the moon god
654:(explained as Enlil's father) and
14:
3946:
3412:The God Dagan in Bronze Age Syria
2824:Asher-Greve & Westenholz 2013
2056:Asher-Greve & Westenholz 2013
1791:Asher-Greve & Westenholz 2013
1755:Asher-Greve & Westenholz 2013
1592:Asher-Greve & Westenholz 2013
1568:Asher-Greve & Westenholz 2013
1527:Asher-Greve & Westenholz 2013
387:Some of the discovered copies of
3902:Wiggermann, Frans A. M. (2011).
3879:Wiggermann, Frans A. M. (1997).
3764:"Pantheon A. I. In Mesopotamien"
1407:
1074:) and their families (including
3327:
1394:
1329:
1170:, the divine representation of
1011:, in other lists present among
959:. The final entry is the deity
435:Modern research and publication
1279:were inspired by adherence to
766:(Ea), accompanied by his wife
114:, including a similar list of
1:
3762:Sallaberger, Walther (2005),
3743:Sallaberger, Walther (1998),
3446:. Barcelona: Editorial AUSA.
3359:Beaulieu, Paul-Alain (1992).
1420:
1295:, surpassed in prominence by
1192:
1015:deities), Nitaḫ, the war god
813:
697:, and his own courtiers. The
3872:10.1017/cbo9781316226728.009
3823:Altorientalische Forschungen
3768:Reallexikon der Assyriologie
3749:Reallexikon der Assyriologie
3609:Lambert, Wilfred G. (2013).
3597:Reallexikon der Assyriologie
3591:Lambert, Wilfred G. (1971),
3473:. Winona Lake: Eisenbrauns.
1125:
898:
731:
415:is also more syncretic than
177:(or, in some of the copies,
7:
3881:"Transtigridian Snake Gods"
3714:Peterson, Jeremiah (2009).
3665:An = Anum and Related Lists
974:
610:
510:
316:itself was composed in the
10:
3951:
3858:Tugendhaft, Aaron (2016).
3802:10.1163/156921207783876404
3720:. Münster: Ugarit Verlag.
3682:Litke, Richard L. (1998).
3593:"Götterlisten · God lists"
3568:. Brill. pp. 79–106.
3496:George, Andrew R. (2003).
3469:George, Andrew R. (1993).
3265:Lambert & Winters 2023
3253:Lambert & Winters 2023
3241:Lambert & Winters 2023
3229:Lambert & Winters 2023
3202:Lambert & Winters 2023
3166:Lambert & Winters 2023
3091:Lambert & Winters 2023
3079:Lambert & Winters 2023
2968:Lambert & Winters 2023
2884:Lambert & Winters 2023
2863:Lambert & Winters 2023
2734:Lambert & Winters 2023
2600:Lambert & Winters 2023
2588:Lambert & Winters 2023
2540:Lambert & Winters 2023
2468:Lambert & Winters 2023
2456:Lambert & Winters 2023
2417:Lambert & Winters 2023
2369:Lambert & Winters 2023
2220:Lambert & Winters 2023
2208:Lambert & Winters 2023
2116:Lambert & Winters 2023
2104:Lambert & Winters 2023
2092:Lambert & Winters 2023
2015:Lambert & Winters 2023
2003:Lambert & Winters 2023
1991:Lambert & Winters 2023
1979:Lambert & Winters 2023
1964:Lambert & Winters 2023
1928:Lambert & Winters 2023
1896:Lambert & Winters 2023
1884:Lambert & Winters 2023
1832:Lambert & Winters 2023
1723:Lambert & Winters 2023
1640:Lambert & Winters 2023
1485:Lambert & Winters 2023
1470:Lambert & Winters 2023
1116:Lugal-irra and Meslamta-ea
871:, their children (such as
826:(Utu) and the weather god
790:appears in it as Marduk's
759:, and various courtiers.
475:While a second edition of
469:Yale Babylonian Collection
107:and one of his courtiers.
3781:Schwemer, Daniel (2007).
3611:Babylonian creation myths
3574:10.1163/9789004364943_004
1090:, the underworld goddess
155:decipherment of cuneiform
142:God lists were a type of
1322:
646:, and includes his wife
459:, who was the editor of
3930:Mesopotamian literature
3382:Boivin, Odette (2018).
1003:, the agricultural god
782:. It includes his wife
681:, the exorcist goddess
3835:10.1515/aofo-2017-0009
3817:Simons, Frank (2017).
1231:Influence in antiquity
1122:("lord of the sea").
991:, the tutelary god of
300:has been dated to the
139:
3796:(2). Brill: 121–168.
3438:Feliu, Lluís (2006).
3409:Feliu, Lluís (2003).
3392:10.1515/9781501507823
1252:Canonical Temple List
1240:Canonical Temple List
677:, the scribe goddess
650:, primordial deities
615:Tablet I starts with
302:Old Babylonian period
249:Old Babylonian period
151:Early Dynastic period
137:
46:Early Dynastic period
3560:Krul, Julia (2018).
3528:(1998). "Foreword".
1007:(his court includes
971:rather than Inanna.
595:tablet are known as
520:interpretatio graeca
40:, chiefly in modern
24:, also known as the
3144:, pp. 216–219.
3132:, pp. 211–213.
3069:, pp. 199–208.
3045:, pp. 196–198.
3018:, pp. 188–190.
3006:, pp. 185–187.
2994:, pp. 178–185.
2898:, pp. 166–167.
2760:, pp. 142–143.
1954:, pp. 476–477.
1541:, pp. 473–474.
1270:Paul-Alain Beaulieu
1181:, the deified hero
794:alongside his wife
306:Henri de Genouillac
228:survived only as a
2118:, pp. VI–VII.
1242:, which documents
1185:and his companion
889:Shullat and Hanish
662:, and her husband
644:Enki-Ninki deities
413:An = Anum ša amēli
322:Wilfred G. Lambert
224:, which after the
205:, as well as from
140:
63:deities and their
3894:978-90-56-93005-9
3829:(1). De Gruyter.
3727:978-3-86835-019-7
3698:978-0-9667495-0-2
3674:978-3-16-161383-8
3649:978-3-16-153674-8
3620:978-1-57506-861-9
3544:978-0-9667495-0-2
3526:Hallo, William W.
3415:. Boston: BRILL.
3401:978-1-5015-0782-3
3365:Acta Sumerologica
3351:978-3-7278-1738-0
3255:, pp. 37–38.
2506:, pp. 74–75.
2482:, pp. 66–72.
2470:, pp. 97–98.
2359:, pp. 49–50.
1834:, pp. 13–14.
1212:Epic of Gilgamesh
494:Manfred Krebernik
457:Dietz-Otto Edzard
401:An = Anu ša amēli
358:according to its
356:Tiglath-Pileser I
38:Ancient Near East
36:worshiped in the
3942:
3915:
3898:
3875:
3854:
3813:
3787:
3777:
3776:
3775:
3758:
3757:
3756:
3739:
3710:
3690:
3678:
3659:
3657:
3656:
3632:
3605:
3604:
3603:
3587:
3556:
3536:
3521:
3492:
3465:
3434:
3405:
3378:
3376:
3375:
3355:
3343:
3322:
3316:
3307:
3301:
3292:
3286:
3280:
3274:
3268:
3262:
3256:
3250:
3244:
3238:
3232:
3226:
3217:
3211:
3205:
3199:
3193:
3187:
3181:
3175:
3169:
3163:
3157:
3151:
3145:
3139:
3133:
3127:
3121:
3115:
3106:
3100:
3094:
3088:
3082:
3076:
3070:
3064:
3058:
3052:
3046:
3040:
3034:
3028:
3019:
3013:
3007:
3001:
2995:
2989:
2983:
2977:
2971:
2965:
2959:
2953:
2947:
2941:
2935:
2929:
2923:
2917:
2911:
2905:
2899:
2893:
2887:
2881:
2866:
2860:
2854:
2848:
2839:
2833:
2827:
2821:
2815:
2809:
2803:
2797:
2788:
2782:
2773:
2767:
2761:
2755:
2749:
2743:
2737:
2731:
2720:
2714:
2708:
2702:
2696:
2693:Sallaberger 1998
2690:
2684:
2678:
2672:
2666:
2660:
2654:
2648:
2642:
2636:
2630:
2615:
2609:
2603:
2597:
2591:
2585:
2579:
2573:
2567:
2561:
2555:
2549:
2543:
2537:
2531:
2525:
2519:
2513:
2507:
2501:
2495:
2489:
2483:
2477:
2471:
2465:
2459:
2453:
2447:
2441:
2432:
2426:
2420:
2414:
2408:
2402:
2396:
2390:
2384:
2378:
2372:
2366:
2360:
2354:
2348:
2342:
2336:
2330:
2324:
2321:Sallaberger 2005
2318:
2291:
2285:
2279:
2273:
2267:
2261:
2252:
2246:
2235:
2229:
2223:
2217:
2211:
2205:
2199:
2193:
2187:
2184:Sallaberger 2005
2181:
2175:
2169:
2160:
2154:
2148:
2142:
2136:
2130:
2119:
2113:
2107:
2101:
2095:
2089:
2083:
2077:
2071:
2065:
2059:
2053:
2047:
2041:
2030:
2029:, pp. V–VI.
2024:
2018:
2012:
2006:
2000:
1994:
1988:
1982:
1976:
1967:
1961:
1955:
1949:
1943:
1937:
1931:
1925:
1914:
1908:
1899:
1893:
1887:
1881:
1875:
1869:
1860:
1854:
1835:
1829:
1823:
1817:
1811:
1805:
1794:
1788:
1782:
1776:
1770:
1764:
1758:
1752:
1741:
1735:
1726:
1720:
1714:
1708:
1691:
1685:
1679:
1673:
1667:
1661:
1655:
1649:
1643:
1637:
1631:
1625:
1619:
1613:
1607:
1601:
1595:
1589:
1583:
1577:
1571:
1565:
1559:
1553:
1542:
1536:
1530:
1524:
1518:
1512:
1503:
1497:
1488:
1482:
1473:
1467:
1456:
1450:
1441:
1435:
1414:
1411:
1405:
1398:
1392:
1333:
1256:Andrew R. George
502:
485:Andrew R. George
481:William W. Hallo
3950:
3949:
3945:
3944:
3943:
3941:
3940:
3939:
3920:
3919:
3918:
3895:
3785:
3773:
3771:
3754:
3752:
3728:
3699:
3688:
3675:
3654:
3652:
3650:
3621:
3601:
3599:
3584:
3545:
3534:
3510:
3481:
3454:
3423:
3402:
3373:
3371:
3352:
3341:
3330:
3325:
3317:
3310:
3302:
3295:
3287:
3283:
3275:
3271:
3263:
3259:
3251:
3247:
3239:
3235:
3227:
3220:
3216:, pp. 3–4.
3212:
3208:
3200:
3196:
3188:
3184:
3176:
3172:
3164:
3160:
3152:
3148:
3140:
3136:
3128:
3124:
3116:
3109:
3101:
3097:
3089:
3085:
3077:
3073:
3065:
3061:
3053:
3049:
3041:
3037:
3031:Wiggermann 1997
3029:
3022:
3014:
3010:
3002:
2998:
2990:
2986:
2978:
2974:
2966:
2962:
2954:
2950:
2942:
2938:
2930:
2926:
2918:
2914:
2906:
2902:
2894:
2890:
2882:
2869:
2861:
2857:
2849:
2842:
2834:
2830:
2822:
2818:
2810:
2806:
2798:
2791:
2783:
2776:
2768:
2764:
2756:
2752:
2744:
2740:
2732:
2723:
2715:
2711:
2703:
2699:
2691:
2687:
2679:
2675:
2667:
2663:
2655:
2651:
2643:
2639:
2631:
2618:
2610:
2606:
2598:
2594:
2586:
2582:
2574:
2570:
2562:
2558:
2550:
2546:
2538:
2534:
2526:
2522:
2514:
2510:
2502:
2498:
2490:
2486:
2478:
2474:
2466:
2462:
2454:
2450:
2442:
2435:
2427:
2423:
2415:
2411:
2403:
2399:
2391:
2387:
2379:
2375:
2367:
2363:
2355:
2351:
2343:
2339:
2331:
2327:
2319:
2294:
2286:
2282:
2274:
2270:
2262:
2255:
2247:
2238:
2234:, pp. 6–7.
2230:
2226:
2218:
2214:
2206:
2202:
2198:, pp. 7–8.
2194:
2190:
2182:
2178:
2170:
2163:
2155:
2151:
2143:
2139:
2131:
2122:
2114:
2110:
2102:
2098:
2090:
2086:
2078:
2074:
2066:
2062:
2054:
2050:
2042:
2033:
2025:
2021:
2013:
2009:
2001:
1997:
1989:
1985:
1977:
1970:
1962:
1958:
1950:
1946:
1942:, pp. 4–5.
1938:
1934:
1926:
1917:
1909:
1902:
1894:
1890:
1882:
1878:
1870:
1863:
1855:
1838:
1830:
1826:
1818:
1814:
1806:
1797:
1789:
1785:
1777:
1773:
1765:
1761:
1753:
1744:
1736:
1729:
1721:
1717:
1709:
1694:
1686:
1682:
1676:Wiggermann 2011
1674:
1670:
1666:, pp. 5–6.
1662:
1658:
1654:, pp. 2–3.
1650:
1646:
1642:, pp. 4–5.
1638:
1634:
1626:
1622:
1616:Tugendhaft 2016
1614:
1610:
1604:Tugendhaft 2016
1602:
1598:
1590:
1586:
1578:
1574:
1566:
1562:
1554:
1545:
1537:
1533:
1525:
1521:
1513:
1506:
1498:
1491:
1483:
1476:
1468:
1459:
1451:
1444:
1436:
1427:
1423:
1418:
1417:
1412:
1408:
1402:elephant folios
1399:
1395:
1334:
1330:
1325:
1233:
1195:
1177:, and his wife
1128:
977:
964:
901:
816:
802:, the fire god
734:
613:
577:
513:
496:
453:Yale University
445:Henry Rawlinson
437:
294:
132:
32:cataloging the
17:
12:
11:
5:
3948:
3938:
3937:
3932:
3917:
3916:
3899:
3893:
3876:
3855:
3814:
3778:
3759:
3740:
3726:
3711:
3697:
3679:
3673:
3660:
3648:
3633:
3619:
3606:
3588:
3582:
3557:
3543:
3522:
3508:
3493:
3479:
3466:
3452:
3435:
3421:
3406:
3400:
3386:. De Gruyter.
3379:
3356:
3350:
3331:
3329:
3326:
3324:
3323:
3308:
3293:
3281:
3269:
3257:
3245:
3233:
3218:
3206:
3194:
3182:
3180:, p. 121.
3170:
3168:, p. 231.
3158:
3156:, p. 220.
3146:
3134:
3122:
3120:, p. 211.
3107:
3105:, p. 209.
3095:
3083:
3071:
3059:
3057:, p. 240.
3047:
3035:
3020:
3008:
2996:
2984:
2972:
2960:
2958:, p. 174.
2948:
2946:, p. 173.
2936:
2934:, p. 172.
2924:
2922:, p. 171.
2912:
2910:, p. 168.
2900:
2888:
2867:
2865:, p. 177.
2855:
2853:, p. 162.
2840:
2838:, p. 160.
2828:
2816:
2814:, p. 155.
2804:
2802:, p. 148.
2789:
2787:, p. 147.
2774:
2772:, p. 146.
2762:
2750:
2748:, p. 128.
2738:
2721:
2719:, p. 137.
2709:
2707:, p. 131.
2697:
2695:, p. 465.
2685:
2683:, p. 215.
2673:
2671:, p. 201.
2661:
2659:, p. 124.
2649:
2647:, p. 119.
2637:
2635:, p. 145.
2616:
2614:, p. 476.
2604:
2592:
2590:, p. 126.
2580:
2578:, p. 251.
2568:
2556:
2544:
2532:
2520:
2508:
2496:
2484:
2472:
2460:
2448:
2433:
2421:
2409:
2397:
2395:, p. 303.
2385:
2383:, p. 409.
2373:
2361:
2349:
2337:
2335:, p. 301.
2325:
2323:, p. 306.
2292:
2280:
2268:
2253:
2236:
2224:
2212:
2200:
2188:
2186:, p. 304.
2176:
2174:, p. 245.
2161:
2149:
2137:
2120:
2108:
2096:
2084:
2072:
2060:
2058:, p. 329.
2048:
2031:
2019:
2007:
1995:
1983:
1968:
1956:
1944:
1932:
1915:
1900:
1888:
1876:
1861:
1836:
1824:
1812:
1810:, p. VII.
1795:
1783:
1771:
1769:, p. 149.
1759:
1742:
1740:, p. 232.
1727:
1715:
1713:, p. 475.
1692:
1690:, p. 166.
1680:
1678:, p. 307.
1668:
1656:
1644:
1632:
1620:
1618:, p. 173.
1608:
1606:, p. 166.
1596:
1584:
1572:
1560:
1558:, p. 474.
1543:
1531:
1519:
1517:, p. 473.
1504:
1489:
1474:
1457:
1442:
1424:
1422:
1419:
1416:
1415:
1406:
1393:
1363:with Lā-qīpu,
1327:
1326:
1324:
1321:
1266:and Ugelamma.
1254:, for example
1232:
1229:
1194:
1191:
1127:
1124:
976:
973:
962:
900:
897:
815:
812:
733:
730:
612:
609:
575:
512:
509:
436:
433:
427:" or "smaller
378:Neo-Babylonian
318:Kassite period
293:
287:
131:
128:
54:Kassite period
26:Great God List
15:
9:
6:
4:
3:
2:
3947:
3936:
3933:
3931:
3928:
3927:
3925:
3914:(2): 298–322.
3913:
3909:
3905:
3900:
3896:
3890:
3886:
3882:
3877:
3873:
3869:
3865:
3861:
3856:
3852:
3848:
3844:
3840:
3836:
3832:
3828:
3824:
3820:
3815:
3811:
3807:
3803:
3799:
3795:
3791:
3784:
3779:
3769:
3765:
3760:
3750:
3746:
3741:
3737:
3733:
3729:
3723:
3719:
3718:
3712:
3708:
3704:
3700:
3694:
3687:
3686:
3680:
3676:
3670:
3666:
3661:
3651:
3645:
3641:
3640:
3634:
3630:
3626:
3622:
3616:
3612:
3607:
3598:
3594:
3589:
3585:
3583:9789004364936
3579:
3575:
3571:
3567:
3563:
3558:
3554:
3550:
3546:
3540:
3533:
3532:
3527:
3523:
3519:
3515:
3511:
3509:0-19-814922-0
3505:
3501:
3500:
3494:
3490:
3486:
3482:
3480:0-931464-80-3
3476:
3472:
3467:
3463:
3459:
3455:
3453:84-88810-71-7
3449:
3445:
3441:
3436:
3432:
3428:
3424:
3422:90-04-49631-9
3418:
3414:
3413:
3407:
3403:
3397:
3393:
3389:
3385:
3380:
3370:
3366:
3362:
3357:
3353:
3347:
3340:
3339:
3333:
3332:
3321:, p. 68.
3320:
3319:Beaulieu 1992
3315:
3313:
3306:, p. 54.
3305:
3304:Beaulieu 1992
3300:
3298:
3291:, p. 58.
3290:
3289:Beaulieu 1992
3285:
3279:, p. 24.
3278:
3273:
3267:, p. 40.
3266:
3261:
3254:
3249:
3243:, p. 17.
3242:
3237:
3231:, p. 27.
3230:
3225:
3223:
3215:
3210:
3204:, p. 26.
3203:
3198:
3192:, p. 97.
3191:
3186:
3179:
3174:
3167:
3162:
3155:
3150:
3143:
3138:
3131:
3126:
3119:
3114:
3112:
3104:
3099:
3093:, p. 25.
3092:
3087:
3081:, p. 24.
3080:
3075:
3068:
3063:
3056:
3051:
3044:
3039:
3033:, p. 34.
3032:
3027:
3025:
3017:
3012:
3005:
3000:
2993:
2988:
2982:, p. 95.
2981:
2980:Peterson 2009
2976:
2970:, p. 23.
2969:
2964:
2957:
2952:
2945:
2940:
2933:
2928:
2921:
2916:
2909:
2904:
2897:
2892:
2886:, p. 22.
2885:
2880:
2878:
2876:
2874:
2872:
2864:
2859:
2852:
2847:
2845:
2837:
2832:
2826:, p. 95.
2825:
2820:
2813:
2808:
2801:
2796:
2794:
2786:
2785:Schwemer 2007
2781:
2779:
2771:
2770:Schwemer 2007
2766:
2759:
2754:
2747:
2742:
2736:, p. 21.
2735:
2730:
2728:
2726:
2718:
2713:
2706:
2701:
2694:
2689:
2682:
2677:
2670:
2665:
2658:
2653:
2646:
2641:
2634:
2633:Schwemer 2007
2629:
2627:
2625:
2623:
2621:
2613:
2608:
2602:, p. 20.
2601:
2596:
2589:
2584:
2577:
2572:
2566:, p. 96.
2565:
2560:
2554:, p. 95.
2553:
2548:
2542:, p. 19.
2541:
2536:
2530:, p. 76.
2529:
2524:
2518:, p. 75.
2517:
2512:
2505:
2500:
2494:, p. 72.
2493:
2488:
2481:
2476:
2469:
2464:
2458:, p. 18.
2457:
2452:
2446:, p. 54.
2445:
2440:
2438:
2431:, p. 61.
2430:
2425:
2419:, p. 92.
2418:
2413:
2407:, p. 56.
2406:
2401:
2394:
2389:
2382:
2377:
2371:, p. 74.
2370:
2365:
2358:
2357:Beaulieu 1992
2353:
2347:, p. 57.
2346:
2345:Beaulieu 1992
2341:
2334:
2329:
2322:
2317:
2315:
2313:
2311:
2309:
2307:
2305:
2303:
2301:
2299:
2297:
2290:, p. 16.
2289:
2284:
2278:, p. 83.
2277:
2276:Peterson 2009
2272:
2265:
2260:
2258:
2250:
2245:
2243:
2241:
2233:
2228:
2222:, p. 41.
2221:
2216:
2210:, p. 42.
2209:
2204:
2197:
2192:
2185:
2180:
2173:
2168:
2166:
2159:, p. 13.
2158:
2153:
2147:, p. 10.
2146:
2141:
2134:
2129:
2127:
2125:
2117:
2112:
2106:, p. VI.
2105:
2100:
2093:
2088:
2082:, p. 99.
2081:
2076:
2070:, p. 71.
2069:
2068:Beaulieu 1992
2064:
2057:
2052:
2046:, p. VI.
2045:
2040:
2038:
2036:
2028:
2023:
2016:
2011:
2005:, p. 34.
2004:
1999:
1993:, p. 30.
1992:
1987:
1981:, p. 29.
1980:
1975:
1973:
1966:, p. 28.
1965:
1960:
1953:
1948:
1941:
1936:
1930:, p. 10.
1929:
1924:
1922:
1920:
1913:, p. 80.
1912:
1907:
1905:
1898:, p. 15.
1897:
1892:
1886:, p. 14.
1885:
1880:
1874:, p. 17.
1873:
1868:
1866:
1859:, p. 44.
1858:
1853:
1851:
1849:
1847:
1845:
1843:
1841:
1833:
1828:
1822:, p. 43.
1821:
1816:
1809:
1804:
1802:
1800:
1793:, p. 80.
1792:
1787:
1780:
1779:Peterson 2009
1775:
1768:
1763:
1757:, p. 99.
1756:
1751:
1749:
1747:
1739:
1734:
1732:
1724:
1719:
1712:
1707:
1705:
1703:
1701:
1699:
1697:
1689:
1684:
1677:
1672:
1665:
1660:
1653:
1648:
1641:
1636:
1629:
1628:Peterson 2009
1624:
1617:
1612:
1605:
1600:
1594:, p. 79.
1593:
1588:
1581:
1576:
1570:, p. 78.
1569:
1564:
1557:
1552:
1550:
1548:
1540:
1535:
1529:, p. 45.
1528:
1523:
1516:
1511:
1509:
1501:
1496:
1494:
1486:
1481:
1479:
1471:
1466:
1464:
1462:
1454:
1449:
1447:
1439:
1434:
1432:
1430:
1425:
1410:
1403:
1397:
1390:
1386:
1382:
1378:
1374:
1370:
1366:
1362:
1358:
1354:
1350:
1346:
1342:
1338:
1332:
1328:
1320:
1318:
1314:
1310:
1306:
1302:
1298:
1294:
1290:
1286:
1282:
1278:
1275:
1271:
1267:
1265:
1261:
1257:
1253:
1249:
1245:
1241:
1237:
1228:
1226:
1222:
1216:
1214:
1213:
1208:
1204:
1200:
1190:
1188:
1184:
1180:
1176:
1173:
1169:
1165:
1161:
1157:
1153:
1149:
1145:
1141:
1137:
1133:
1123:
1121:
1117:
1113:
1109:
1105:
1101:
1097:
1093:
1089:
1085:
1081:
1077:
1073:
1069:
1065:
1061:
1057:
1053:
1049:
1046:, as well as
1045:
1041:
1037:
1034:, among them
1033:
1029:
1025:
1022:
1018:
1014:
1010:
1006:
1002:
998:
994:
990:
986:
983:and his wife
982:
972:
970:
966:
958:
954:
950:
946:
942:
938:
934:
930:
926:
922:
918:
914:
910:
906:
896:
894:
890:
886:
882:
878:
874:
870:
864:
862:
858:
854:
849:
845:
841:
837:
833:
829:
825:
821:
811:
809:
805:
801:
797:
793:
789:
785:
781:
777:
773:
769:
765:
760:
758:
754:
751:, the couple
750:
746:
742:
738:
729:
727:
724:
720:
716:
712:
709:, as well as
708:
704:
700:
696:
692:
688:
684:
680:
676:
673:and his wife
672:
669:
665:
661:
657:
653:
649:
645:
641:
636:
634:
630:
626:
622:
618:
608:
606:
602:
598:
593:
589:
584:
580:
578:
571:
567:
566:
561:
556:
554:
550:
546:
542:
538:
534:
530:
529:lexical lists
525:
521:
517:
508:
506:
500:
495:
491:
486:
482:
478:
473:
471:
470:
464:
463:
458:
454:
450:
446:
442:
432:
430:
426:
422:
418:
414:
410:
406:
402:
398:
393:
390:
385:
383:
379:
375:
371:
367:
365:
361:
357:
353:
349:
345:
341:
336:
334:
329:
327:
323:
319:
315:
311:
307:
303:
299:
291:
286:
284:
282:
276:
274:
271:and possibly
270:
266:
262:
258:
254:
250:
245:
243:
239:
235:
231:
227:
226:Ur III period
223:
218:
216:
212:
208:
204:
200:
196:
191:
188:
184:
180:
176:
172:
168:
164:
160:
156:
152:
148:
147:lexical lists
145:
136:
127:
125:
121:
117:
113:
108:
106:
102:
98:
94:
90:
86:
82:
78:
74:
70:
67:equivalents,
66:
62:
57:
55:
51:
47:
43:
39:
35:
31:
27:
23:
22:
3935:Clay tablets
3911:
3907:
3884:
3863:
3826:
3822:
3793:
3789:
3772:, retrieved
3767:
3753:, retrieved
3748:
3745:"Nin-MAR.KI"
3716:
3684:
3664:
3653:. Retrieved
3638:
3610:
3600:, retrieved
3596:
3565:
3530:
3498:
3470:
3443:
3411:
3383:
3372:. Retrieved
3368:
3364:
3337:
3328:Bibliography
3284:
3272:
3260:
3248:
3236:
3209:
3197:
3185:
3173:
3161:
3149:
3137:
3125:
3098:
3086:
3074:
3062:
3055:Lambert 2013
3050:
3038:
3011:
2999:
2987:
2975:
2963:
2951:
2939:
2927:
2915:
2903:
2891:
2858:
2831:
2819:
2807:
2765:
2753:
2741:
2712:
2700:
2688:
2676:
2664:
2652:
2640:
2612:Lambert 1971
2607:
2595:
2583:
2576:Lambert 2013
2571:
2559:
2547:
2535:
2523:
2511:
2499:
2487:
2475:
2463:
2451:
2424:
2412:
2400:
2393:Lambert 2013
2388:
2381:Lambert 2013
2376:
2364:
2352:
2340:
2333:Lambert 2013
2328:
2283:
2271:
2266:, p. 4.
2251:, p. 7.
2227:
2215:
2203:
2191:
2179:
2152:
2140:
2135:, p. 6.
2111:
2099:
2094:, p. V.
2087:
2075:
2063:
2051:
2022:
2017:, p. 9.
2010:
1998:
1986:
1959:
1952:Lambert 1971
1947:
1935:
1891:
1879:
1857:Lambert 2016
1827:
1820:Lambert 2016
1815:
1786:
1781:, p. 2.
1774:
1767:Lambert 2013
1762:
1725:, p. 5.
1718:
1711:Lambert 1971
1683:
1671:
1659:
1647:
1635:
1630:, p. 1.
1623:
1611:
1599:
1587:
1582:, p. 2.
1575:
1563:
1556:Lambert 1971
1539:Lambert 1971
1534:
1522:
1515:Lambert 1971
1502:, p. 1.
1487:, p. 4.
1472:, p. 3.
1455:, p. 5.
1440:, p. 6.
1409:
1396:
1391:and Samanur.
1335:For example
1331:
1308:
1304:
1280:
1268:
1251:
1247:
1239:
1235:
1234:
1224:
1220:
1217:
1210:
1202:
1196:
1147:
1129:
1114:), the pair
1055:
1020:
989:Lugal-Marada
978:
960:
908:
902:
865:
843:
817:
791:
775:
771:
761:
745:Panigingarra
735:
721:", might be
667:
637:
614:
605:clay tablets
600:
596:
591:
587:
582:
581:
573:
569:
563:
557:
523:
515:
514:
505:Miguel Civil
489:
476:
474:
466:
460:
448:
440:
438:
428:
424:
420:
416:
412:
408:
404:
400:
396:
394:
388:
386:
374:Neo-Assyrian
369:
368:
363:
337:
332:
330:
325:
313:
297:
295:
289:
279:
277:
246:
219:
195:Weidner list
192:
163:Abu Salabikh
141:
111:
109:
68:
58:
49:
30:lexical list
25:
20:
19:
18:
3770:(in German)
3751:(in German)
3277:George 1993
3178:George 2003
2681:Boivin 2018
2669:Boivin 2018
2080:Simons 2017
1688:George 1993
1438:George 1993
1367:and Dunga,
1349:Inshushinak
1293:Uṣur-amāssu
1120:Lugala'abba
1108:Inshushinak
1100:Ningishzida
873:Uṣur-amāssu
743:, her sons
693:, his wife
652:Lugaldukuga
497: [
467:Texts from
183:theological
3924:Categories
3774:2022-05-01
3755:2023-04-19
3655:2022-05-01
3602:2022-05-01
3431:1288215998
3374:2022-04-30
3214:Litke 1998
3190:Litke 1998
3154:Litke 1998
3142:Litke 1998
3130:Litke 1998
3118:Litke 1998
3103:Litke 1998
3067:Litke 1998
3043:Litke 1998
3016:Litke 1998
3004:Litke 1998
2992:Litke 1998
2956:Litke 1998
2944:Litke 1998
2932:Litke 1998
2920:Litke 1998
2908:Litke 1998
2896:Litke 1998
2851:Litke 1998
2836:Litke 1998
2812:Litke 1998
2800:Litke 1998
2758:Litke 1998
2746:Litke 1998
2717:Litke 1998
2705:Litke 1998
2657:Litke 1998
2645:Litke 1998
2564:Litke 1998
2552:Litke 1998
2528:Litke 1998
2516:Litke 1998
2504:Litke 1998
2492:Litke 1998
2480:Litke 1998
2444:Feliu 2003
2429:Litke 1998
2405:Litke 1998
2288:Litke 1998
2264:Litke 1998
2249:Litke 1998
2232:Litke 1998
2196:Litke 1998
2172:Feliu 2006
2157:Litke 1998
2145:Litke 1998
2133:Litke 1998
2044:Hallo 1998
2027:Hallo 1998
1940:Litke 1998
1872:Litke 1998
1808:Hallo 1998
1738:Feliu 2006
1664:Litke 1998
1652:Litke 1998
1580:Litke 1998
1500:Litke 1998
1453:Litke 1998
1421:References
1365:Hendursaga
1317:Amasagnudi
1193:Tablet VII
1092:Ereshkigal
1068:Nintinugga
1013:underworld
981:Lugalbanda
848:Nin-MAR.KI
814:Tablet III
675:Sadarnunna
666:, Enlil's
656:Enmesharra
629:Amasagnudi
553:ditto mark
230:liturgical
3851:164771112
3843:2196-6761
3810:1569-2116
3736:460044951
3707:470337605
3629:861537250
3553:470337605
3462:157130833
1911:Krul 2018
1309:An = Anum
1305:An = Anum
1281:An = Anum
1248:An = Anum
1236:An = Anum
1225:An = Anum
1221:An = Anum
1203:An = Anum
1183:Gilgamesh
1148:ilu lemnu
1126:Tablet VI
1064:Ninkarrak
1056:An = Anum
1052:Shulshaga
941:Kanisurra
921:Ninsianna
909:An = Anum
899:Tablet IV
844:An = Anum
796:Tashmetum
776:An = Anum
772:An = Anum
757:Ninsikila
737:Ninhursag
732:Tablet II
695:Nin-Nibru
683:Ningirima
625:Papsukkal
592:An = Anum
588:An = Anum
583:An = Anum
524:An = Anum
516:An = Anum
490:An = Anum
477:An = Anum
441:An = Anum
429:An = Anum
425:An = Anum
421:An = Anum
417:An = Anum
409:An = Anum
405:An = Anum
397:An = Anum
389:An = Anum
370:An = Anum
364:An = Anum
333:An = Anum
326:An = Anum
314:An = Anum
298:An = Anum
290:An = Anum
244:deities.
199:Babylonia
144:cuneiform
112:An = Anum
81:Ninhursag
69:An = Anum
50:An = Anum
21:An = Anum
3518:51668477
3489:27813103
1274:Seleucid
1227:itself.
1207:appendix
1179:Ashratum
1136:Mammitum
1088:Manungal
1076:Pabilsag
1060:Ninisina
1044:Gatumdug
1036:Ningirsu
1001:Ninkilim
997:mongoose
975:Tablet V
784:Zarpanit
611:Tablet I
607:known.
601:tupkallu
597:dubgallu
560:epithets
541:Subarian
511:Contents
382:Seleucid
360:colophon
238:Ugaritic
234:Akkadian
222:Sumerian
171:theonyms
126:period.
124:Seleucid
65:Akkadian
61:Sumerian
1357:Shalash
1345:Tishpak
1341:Ninurta
1313:Babylon
1264:Ninmada
1260:Ninkasi
1199:Mandanu
1172:Amorite
1164:Narundi
1160:Sebitti
1112:Ištaran
1104:Tishpak
1009:Lagamal
949:Gazbaba
945:Bizilla
917:Ninegal
885:Kassite
840:Nindara
824:Shamash
808:Ninagal
768:Damkina
726:Kumarbi
723:Hurrian
719:Subartu
707:Shalash
691:Ninurta
687:Ninkasi
679:Ninimma
545:Hurrian
537:Elamite
384:Uruk.
348:Hattusa
340:Nineveh
283:Lemnutu
247:In the
242:Hurrian
203:Assyria
122:in the
116:temples
93:Shamash
34:deities
3891:
3849:
3841:
3808:
3734:
3724:
3705:
3695:
3671:
3646:
3627:
3617:
3580:
3551:
3541:
3516:
3506:
3487:
3477:
3460:
3450:
3429:
3419:
3398:
3348:
1389:Amurru
1385:Šakkan
1383:, and
1369:Nisaba
1361:Nergal
1289:Nanaya
1285:Ishtar
1244:temple
1187:Enkidu
1175:nomads
1168:Amurru
1158:, the
1156:Dilmun
1144:Ninmug
1096:Ninazu
1084:Gunura
1048:Igalim
1032:Lagash
1021:sukkal
1017:Zababa
999:deity
995:, the
985:Ninsun
969:Nergal
961:giš-su
957:Manzat
953:Išḫara
933:Nanaya
929:Dumuzi
913:titles
905:Ishtar
893:Ishtar
881:Teshub
857:Sakkan
836:Nanshe
832:Ningal
792:sukkal
780:Marduk
741:Šulpae
711:Išḫara
699:Syrian
668:sukkal
660:Nisaba
648:Ninlil
633:Saĝkud
570:sukkal
565:sukkal
549:Gutian
547:), or
533:Zababa
310:Louvre
281:Utukku
253:Nippur
215:Amarna
211:Ugarit
169:. 466
105:Marduk
101:Ishtar
3847:S2CID
3786:(PDF)
3689:(PDF)
3535:(PDF)
3342:(PDF)
1387:with
1381:Muati
1379:with
1371:with
1355:with
1353:Shala
1343:with
1323:Notes
1140:Ishum
1005:Urash
993:Marad
937:Muati
925:Kabta
869:Shala
861:Lahar
804:Gibil
753:Lisin
749:Ashgi
715:Iabnu
703:Dagan
671:Nuska
640:Enlil
501:]
344:Assur
175:Enlil
77:Enlil
3889:ISBN
3839:ISSN
3806:ISSN
3732:OCLC
3722:ISBN
3703:OCLC
3693:ISBN
3669:ISBN
3644:ISBN
3625:OCLC
3615:ISBN
3578:ISBN
3549:OCLC
3539:ISBN
3514:OCLC
3504:ISBN
3485:OCLC
3475:ISBN
3458:OCLC
3448:ISBN
3427:OCLC
3417:ISBN
3396:ISBN
3346:ISBN
1377:Nabu
1373:Haya
1347:and
1337:Enki
1301:Antu
1299:and
1277:Uruk
1152:Uttu
1142:and
1110:and
1082:and
1080:Damu
1072:Gula
1024:Ugur
939:and
931:and
923:and
883:and
828:Adad
788:Nabu
764:Enki
755:and
747:and
701:god
664:Haia
638:The
621:Antu
399:and
346:and
269:Mari
265:Susa
261:Uruk
257:Isin
240:and
213:and
207:Emar
201:and
167:Uruk
165:and
159:Fara
120:Uruk
99:and
97:Adad
85:Enki
42:Iraq
3868:doi
3831:doi
3798:doi
3570:doi
3388:doi
1297:Anu
1215:.
1166:),
1132:Laṣ
1040:Bau
1028:Abu
965:-ga
877:Wer
853:Aya
820:Sin
617:Anu
599:or
543:" (
539:, "
447:'s
352:YBC
187:NIN
179:Anu
89:Sin
73:Anu
3926::
3912:77
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3821:.
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3425:.
3394:.
3369:14
3367:.
3363:.
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3296:^
3221:^
3110:^
3023:^
2870:^
2843:^
2792:^
2777:^
2724:^
2619:^
2436:^
2295:^
2256:^
2239:^
2164:^
2123:^
2034:^
1971:^
1918:^
1903:^
1864:^
1839:^
1798:^
1745:^
1730:^
1695:^
1546:^
1507:^
1492:^
1477:^
1460:^
1445:^
1428:^
1404:".
1375:,
1359:,
1351:,
1287:,
1262:,
1138:,
1134:,
1106:,
1102:,
1098:,
1078:,
1070:,
1066:,
1062:,
1050:,
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987:,
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728:.
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631:.
619:,
574:gu
499:de
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342:,
273:Ur
267:,
263:,
259:,
255:,
209:,
95:,
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79:,
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576:4
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