520:
contemporary, Qatil
Karbala'i, who later became a Babi, states that the Bab attended Sayyid Kazim's lectures only two or three times. Amanat argues that the Bab was not in Karbala long enough to fully grasp Siyyid Kazim's teachings; in fact, Muqaddas himself states that once in Karbala, he was asked to teach the Bab, and that he was also determined to convert the Bab to Shaykhism. Amanat asserts that the Bab's reference to Siyyid Kazim as "the revered scholar and my intimate teacher" is a symbolic acknowledgement of their spiritual affinity and not a literal fact.
25:
460:"One day the circle of those who sat at the feet of Seyyid Kázim was augmented by a fresh arrival. The newcomer, who took his seat modestly by the door in the lowest place, was none other than Mírzá 'Alí Muhammad, who, impelled by a pious desire to visit the Holy Shrines, had left his business at Bushire to come to Kerbelá. During the next few months the face of the young Shírází became familiar to all the disciples of Siyyid Kázim, and the teacher himself did not fail to notice and appreciate the earnest but modest demeanour of the youthful stranger."
533:"We had often heard in the course of his lectures Haji Siyyid Kazem stating the fact, that the day of the Manifestation was drawing nigh. He admonished us at all times that we must be searching, and be in a state of quest, because the Promised One was living amongst the people, was associating with them; but unfortunately the people were veiled and lived in a state of negligence.
105:
357:“multi-faceted celestial, cosmic city”. It also includes discussion surrounding “the curtain of the city of knowledge” and its symbolism, the inception of an era of spirituality and “inward realities” as opposed to the “outward observances” and laws of the past, allusions to the significance of the word Baha (Splendour/Glory), as well as interpretations of Noah’s Ark and
519:
Amanat presents arguments for and against the Bab being a student of Siyyid Kazim (p140-1). On the one hand Mulla Sadiq
Muqaddas states that "...Mir Ali Muhammad Shirazi ...is a student of Sayyid Kazim..." and that he (Muqaddas) was introduced to Siyyid Kazim by the Bab. On the other hand, another
356:
One of Siyyid Kazim’s most important works is a 16,000 verse commentary on an Arabic ode. The text itself has not much to do with the actual content of the poem. The commentary is well known for Kazim’s depiction of the many levels, regions and inhabitants of the spiritual universe depicted as a
505:"While in Karbila the Bab visited Siyyid Kazim-i-Rashti and attended his discourses. But these occasional visits did not and could not make Him a pupil or disciple of Sayyid Kazim. His adversaries have alleged that He sat at the feet of Siyyid Kazim for months on end to learn from him."
429:
only occasionally attended the meetings, while sources more critical to the Baháʼí Faith state that he stayed in
Karbila for a year or two and learned the Shaykhi teachings. In the Bab's own writings, however, he refers to the Shaykhi leader as his teacher. Some statements include:
420:
The
Shaykhis had previously met Siyyid ʻAlí-Muhammad in Karbila' when he attended the meetings of Sayyid Káẓim. There is disagreement over the amount of time Sayyid Mírzá ʻAlí-Muhammad stayed in Karbila' and the frequency of his attending Sayyid Káẓim's lectures;
388:"Our departed teacher insistently exhorted us to forsake our homes, to scatter far and wide, in quest of the promised Beloved... Regarding the features of the Promised One, he told us that He is of a pure lineage, is of illustrious descent, and of the seed of
542:
During his seclusion in
Karbila, he attended now and then the classes of Haji Siyyid Kasem, with a shining and luminous countenance. Whenever he entered the class, Haji Siyyid Kasem would show him the greatest respect and honor."
536:
When we saw the Bab standing with such humility before the Shrine of Imam
Hossein, we often wondered if perhaps, he was not the invisible Promised One, who had come to visit the Shrine of his ancestors.
965:
369:
On the death of Siyyid Kazim on 31 December 1843, some
Shaykhis went on to become Babis, some of whom later became Baháʼís, and the rest split into three factions. Baháʼí sources claim that
392:. As to His age, He is more than twenty and less than thirty. He is endowed with innate knowledge. He is of medium height, abstains from smoking, and is free from bodily deficiency."
565:, or "Treatise on Spiritual Wayfaring," he mentions the Shaykhi leader by name and refers to him as "my master, my support, my teacher, the pilgrim Siyyid Kazim al-Rashti."
440:"He proceeded at some time antecedent to the year A.H. 1259 (in which year Siyyid Kázim died) to Karbilá, where he resided for some time (two months, according to the
547:
441:
495:
of
Gulpaygan, He journeyed to the holy cities of 'Iraq in the spring of 1841, stayed in 'Iraq for nearly seven months and returned to His 'native province of
972:
687:
739:
320:" (the return of Christ) and taught them how to recognize them. After his death in 1843, many of his students spread out around
941:
917:
879:
857:
821:
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68:
46:
39:
1062:
958:
1052:
376:
It is also reported in the Baháʼí sources that before dying, instead of appointing a successor, he sent his
492:
448:
689:
Gnostic
Apocalypse and Islam: Qur'an, Exegesis, Messianism, and the Literary Origins of the Babi Religion
1067:
936:. Translated by Shoghi Effendi (Hardcover ed.). Wilmette, Illinois, USA: Baháʼí Publishing Trust.
893:
464:
298:
33:
889:
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50:
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Baháʼí sources state that the Báb went on pilgrimage to Iraq for 7 months, to the cities of
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wrote that the Báb was in
Karbila for two months meeting Siyyid Kazim occasionally:
1011:
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907:
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405:
397:
The Dawn-Breakers", or "Nabil's Narrative", translated by Shoghi Effendi, p. 57)
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434:
912:. Translated by Sammireh Anwar Smith. Los Angeles, USA: Kalimat Press.
716:
FROM SHAYKHISM TO BABISM: A STUDY IN CHARISMATIC RENEWAL IN SHĪʿĪ ISLAM
127:
444:), occasionally attending the lectures of Hájí Siyyid Kázim of Resht"
247:
309:
302:
201:
255:
16:
Successor of Shaykh Ahmad al-Ahsa'i, leader of the Shaykhí movement
761:
Hurqalya Publications: Center for Shaykhī and Bābī-Bahā’ī Studies
666:
Hurqalya Publications: Center for Shaykhī and Bābī-Bahā’ī Studies
614:
Hurqalya Publications: Center for Shaykhī and Bābī-Bahā’ī Studies
485:
389:
340:
145:
589:(PhD thesis). University of California, Los Angeles. p. 134
1005:
610:"Sayyid Kāzim al-Ḥusaynī al-Rashtī (d.1259/1843). Bibliography"
488:. But they deny that a close bond developed with Sayyid Kázim.
380:
out to find the Promised One. One of his most noted followers,
329:
325:
104:
85:
1000:
426:
409:
243:
995:
782:"Bahá'í Reference Library - The Kitáb-i-Aqdas, Pages 244-245"
481:
317:
313:
290:
169:
123:
757:"Sayyid Kazim Rashtī - From the Sharh al-Qaṣīda al-Lāmiyya"
662:"Sayyid Kazim Rashtī - From the Sharh al-Qaṣīda al-Lāmiyya"
321:
294:
157:
415:
308:
He came from a family of well known merchants. He was a
888:
312:
scholar who told his students about the coming of the
373:declared himself as the successor to Siyyid Káẓim.
845:
447:(E.G. Browne, Notes in the Traveller's Narrative)
586:The development of Shaykhí thought in Shí'í Islam
1034:
926:
719:(PhD thesis). Cambridge University. p. 103
816:. Oxford: Oneworld Publications. p. 217.
408:, after meeting the Siyyid ʻAlí-Muhammad (the
335:Upon his death he was buried near the tomb of
966:
840:
546:(Munirih Khanum quoting her uncle, found in
471:in Religious Systems of the World, pp. 335).
351:
559:In one of the Báb's earliest writings, the
530:quotes in her biography her uncle stating:
267:Sayyid Kāẓim bin Qāsim al-Ḥusaynī ar-Rashtī
980:
973:
959:
814:A concise encyclopedia of the Baháʼí Faith
103:
744:. US Bahá’í Publishing Trust. p. 97.
69:Learn how and when to remove this message
371:Ḥájí Mírzá Muḥammad-Karím Khán-i-Kirmání
32:This article includes a list of general
866:
712:
549:Episodes in the Life of Moneereh Khanum
510:The Bab - The Herald of the Day of Days
412:) in Shiraz accepted him as the Mahdi.
297:. He was appointed as the successor of
1035:
902:
872:The Báb: The Herald of the Day of Days
852:. Cornell University Press, New York.
685:
582:
416:The Báb's relationship to Sayyid Káẓim
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804:
798:
633:
933:The Dawn-Breakers: Nabíl's Narrative
18:
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286:
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13:
289:), was the son of Siyyid Qasim of
38:it lacks sufficient corresponding
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23:
275:سيد كاظم بن قاسم الحسيني الرﺷتي
774:
748:
731:
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686:Lawson, Todd (12 March 2012).
679:
653:
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1:
874:. Oxford, UK: George Ronald.
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499:' in the autumn of that year.
7:
395:(quoted in Nabil-i-Aʻzam's
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305:movement until his death.
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352:Sharh al-qasída al-lámíya
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848:Resurrection and Renewal
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346:
890:Brown, Edward Granville
713:MacEoin, Denis (1979).
425:sources state that the
53:more precise citations.
1063:Precursors in religion
982:Precursors in religion
810:"Kázim Rashti, Sayyid"
583:Rafati, Vahid (1979).
299:Shaykh Ahmad al-Ahsa'i
293:, a town in northern
1053:Iranian Shia clerics
640:ENCYCLOPÆDIA IRANICA
1017:Sayyid Kazim Rashti
909:Memoirs and Letters
786:reference.bahai.org
279:Siyyid Kázim Rashtí
277:), mostly known as
755:Lambden, Stephen.
660:Lambden, Stephen.
634:Eschraghi, Armin.
608:Lambden, Stephen.
216:Influenced by
1068:People from Rasht
1030:
1029:
738:Effendi, Shoghi.
562:Risala fi'l-Suluk
552:, pp. 11–12)
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142:(aged 49–50)
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332:for the search.
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741:God Passes By
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699:9781136622885
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636:"KĀẒEM RAŠTI"
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287:سید کاظم رشتی
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269:(1793–1843) (
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1022:Shaykh Ahmad
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806:Smith, Peter
800:
789:. Retrieved
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764:. Retrieved
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721:. Retrieved
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406:Mullá Husayn
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396:
382:Mullá Husayn
375:
368:
355:
337:Imam Hossein
334:
307:
278:
266:
265:
252:Mullá Husayn
222:Shaykh Ahmad
190:Twelver Shia
186:Denomination
140:(1843-00-00)
90:Kázim Rashtí
65:
56:
37:
1048:1843 deaths
1043:1793 births
435:E.G. Browne
51:introducing
1037:Categories
989:Precursors
835:References
791:2020-10-16
469:E G Browne
238:Influenced
34:references
1008:(Sergius)
930:(1932) .
766:21 August
723:21 August
671:21 August
645:21 August
619:21 August
593:21 August
378:disciples
316:and the "
202:Shaykhísm
59:June 2013
1058:Shaykhis
906:(1987).
892:(1889).
870:(1973).
844:(1989).
808:(2000).
404:In 1844
197:Movement
166:Religion
112:Personal
486:Karbila
390:Fatimah
341:Karbala
310:Shaykhi
303:Shaykhí
283:Persian
248:Táhirih
146:Karbala
47:improve
1006:Bahira
940:
916:
895:Bábism
878:
856:
820:
696:
526:wife,
465:Babism
423:Baháʼí
384:said:
330:Africa
326:Europe
271:Arabic
256:Quddús
128:Persia
86:Sayyid
36:, but
996:Asita
570:Notes
482:Najaf
347:Works
318:Masih
314:Mahdi
291:Rasht
170:Islam
124:Rasht
938:ISBN
914:ISBN
876:ISBN
854:ISBN
818:ISBN
768:2021
725:2021
694:ISBN
673:2021
647:2021
621:2021
595:2021
497:Fars
484:and
328:and
322:Asia
295:Iran
158:Iraq
138:1843
135:Died
120:1793
117:Born
1001:Báb
539:...
502:...
467:by
427:Báb
410:Báb
339:in
244:Báb
176:Era
1039::
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463:(
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57:(
43:.
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