3895:
sensuality, and the rewards of renunciation. Then—when he knew that Upāli the householder was of ready mind, malleable mind, unhindered mind, exultant mind, confident mind—he proclaimed to him the distinctive teaching of the
Awakened Ones: stress, origination, cessation, path. Just as a white cloth with stains removed would rightly take dye, in the same way there arose to Upāli the householder, in that very seat, the dustless, stainless Dhamma eye: Whatever is subject to origination is all subject to cessation. Then—having seen the Dhamma, having reached the Dhamma, known the Dhamma, gained a footing in the Dhamma, having crossed over & beyond doubt, having had no more questioning—Upāli the householder gained fearlessness and was independent of others with regard to the Teacher’s message."
3141:
ancient road, traveled by the
Rightly Self-awakened Ones of former times. I followed that path. Following it, I came to direct knowledge of aging & death, direct knowledge of the origination of aging & death, direct knowledge of the cessation of aging & death, direct knowledge of the path leading to the cessation of aging & death. I followed that path. Following it, I came to direct knowledge of birth... becoming... clinging... craving... feeling... contact... the six sense media... name-&-form... consciousness, direct knowledge of the origination of consciousness, direct knowledge of the cessation of consciousness, direct knowledge of the path leading to the cessation of consciousness. I followed that path.
3083:, the right concentration factor is reaching a one-pointedness of mind and unifying all mental factors, but it is not the same as "a gourmet sitting down to a meal, or a soldier on the battlefield" who also experience one-pointed concentration. The difference is that the latter have a one-pointed object in focus with complete awareness directed to that object – the meal or the target, respectively. In contrast, right concentration meditative factor in Buddhism is a state of awareness without any object or subject, and ultimately unto no-thingness and emptiness, as articulated in apophatic discourse.
3374:, though translated by English writers as linked to "morals or ethics", states Bhikkhu Bodhi, is in ancient and medieval Buddhist commentary tradition closer to the concept of discipline and disposition that "leads to harmony at several levels – social, psychological, karmic and contemplative". Such harmony creates an environment to pursue the meditative steps in the Noble Eightfold Path by reducing social disorder, preventing inner conflict that result from transgressions, favoring future karma-triggered movement through better rebirths, and purifying the mind.
1739:"Venerable Mahākotthita, in this way a learned noble disciple understands unwholesome states as they really are, understands the roots of unwholesomeness as they really are, understands wholesome states as they really are and understands the roots of wholesomeness as they really are; then, for this reason, in this teaching and discipline is endowed with right view, has accomplished straight view, has accomplished unshakeable confidence in the Buddha, has come to and arrived at the right teaching, has attained this right Dharma and awoken to this right Dharma."
3200:, the divisions of the noble eightfold path "are to be developed more or less simultaneously, as far as possible according to the capacity of each individual. They are all linked together and each helps the cultivation of the others." Bhikkhu Bodhi explains that these factors are not sequential, but components, and "with a certain degree of progress all eight factors can be present simultaneously, each supporting the others. However, until that point is reached, some sequence in the unfolding of the path is inevitable."
451:
10724:
10735:
8133:
8120:
11023:
2392:
1032:
8110:
1902:
2735:, mindfulness was a means to prevent the arising of craving, which resulted simply from contact between the senses and their objects. According to Frauwallner this may have been the Buddha's original idea. According to Trainor, mindfulness aids one not to crave and cling to any transitory state or thing, by complete and constant awareness of phenomena as impermanent, suffering and without self. Gethin refers to the
11013:
29:
2678:), that is, sensual thoughts, doubts about the path, restlessness, drowsiness, and ill will of any kind. Of these, the Buddhist traditions consider sensual thoughts and ill will needing more right effort. Sensual desire that must be eliminated by effort includes anything related to sights, sounds, smells, tastes and touch. This is to be done by restraint of the sense faculties (
2460:
virtue of abstaining from divisive speech is explained as delighting in creating concord. The virtue of abstaining from abusive speech is explained in this Sutta to include affectionate and polite speech that is pleasing to people. The virtue of abstaining from idle chatter is explained as speaking what is connected with the Dhamma goal of his liberation.
1730:"How does understand the roots of unwholesomeness as they really are? There are three roots of unwholesomeness: greed is a root of unwholesomeness, hatred is a root of unwholesomeness, and delusion is a root of unwholesomeness − these are reckoned the roots of unwholesomeness. In this way the roots of unwholesomeness are understood as they really are.
2517:. Bhikkhu Bodhi agrees, clarifying that the more accurate rendering of the Pali canon is a prohibition on "taking life of any sentient being", which includes human beings, animals, birds, insects but excludes plants because they are not considered sentient beings. Further, adds Bodhi, this precept refers to
3960:
the keen-witted man of the theorizing type it is convenient to see mental objects or things , according to the manifold way set forth in this discourse, by way of perception, sense-impression and so forth , in order to reject the notion of a soul in regard to mental things. Mental things are special
3140:
And what is that ancient path, that ancient road, traveled by the
Rightly Self-awakened Ones of former times? Just this noble eightfold path: right view, right aspiration, right speech, right action, right livelihood, right effort, right mindfulness, right concentration. That is the ancient path, the
3054:
cannot have been formulated by the Buddha, since it includes the phrase "Noble Ones say", quoting earlier
Buddhists, indicating it was formulated by later Buddhists. It is likely that later Buddhist scholars incorporated this, then attributed the details and the path, particularly the insights at the
1640:
beings that are reborn spontaneously. And there are ascetics and
Brahmins who are well attained and practiced, and who describe the afterlife after realizing it with their own insight.’ This is right view that is accompanied by defilements, has the attributes of good deeds, and ripens in attachment.
3513:
doctrine, which means ten levels or stages of awakening. This development was followed by the acceptance that it is impossible to achieve
Buddhahood in one (current) lifetime, and the best goal is not nirvana for oneself, but Buddhahood after climbing through the ten levels during multiple rebirths.
3188:
According to the discourses, right view, right resolve, right speech, right action, right livelihood, right effort, and right mindfulness are used as the support and requisite conditions for the practice of right concentration. Understanding of the right view is the preliminary role, and is also the
2585:
And what is the right livelihood that is noble, without effluents, transcendent, a factor of the path? The abstaining, desisting, abstinence, avoidance of wrong livelihood in one developing the noble path whose mind is noble, whose mind is without effluents, who is fully possessed of the noble path.
1720:
The venerable Sāriputta said to the venerable Mahākotthita: "Just ask, friend, knowing I shall answer." The venerable Mahākotthita said to the venerable Sāriputta: "Having accomplished what factors is a learned noble disciple in this teaching and discipline reckoned to be endowed with view, to have
3894:
Compare the stock sequence of a "graduated talk" and "the distinctive teaching of the
Awakened Ones": "Then the Blessed One gave a graduated talk to Upāli the householder, i.e., a talk on giving, a talk on virtue, a talk on heaven; he proclaimed the drawbacks of, degradation in, & defilement in
3710:
The noble eightfold path has been compared to cognitive psychology; Gil
Fronsdal says the right view factor can be interpreted to mean how one's mind views the world, and how that leads to patterns of thought, intention and actions. In contrast, Peter Randall states that it is the seventh factor or
3119:
one comes out of this absorption, being mindfully awareness of objects while being indifferent to it. According to
Gombrich, "the later tradition has falsified the jhana by classifying them as the quintessence of the concentrated, calming kind of meditation, ignoring the other – and indeed higher –
2529:
The prohibition on stealing in the Pali Canon is an abstention from intentionally taking what is not voluntarily offered by the person to whom that property belongs. This includes taking by stealth, by force, by fraud or by deceit. Both the intention and the act matters, as this precept is grounded
2590:
The early canonical texts state right livelihood as avoiding and abstaining from wrong livelihood. This virtue is further explained in
Buddhist texts, states Vetter, as "living from begging, but not accepting everything and not possessing more than is strictly necessary". For lay Buddhists, states
2544:
For monastics, the abstention from sensual misconduct means strict celibacy while for lay Buddhists this prohibits adultery as well as other forms of sensual misconduct. Later Buddhist texts state that the prohibition on sexual conduct for lay Buddhists includes any sexual involvement with someone
2537:, which teaches that one must abstain from all sensual misconduct, including getting sexually involved with someone unmarried (anyone protected by parents or by guardians or by siblings), and someone married (protected by husband), and someone betrothed to another person, and female convicts or by
2459:
explain this virtue in an active sense, after stating it in the form of an abstention. For example, Samaññaphala Sutta states that a part of a monk's virtue is that "he abstains from false speech. He speaks the truth, holds to the truth, is firm, reliable, no deceiver of the world." Similarly, the
1839:
Gombrich notes that there is a tension in the suttas between "right view" and 'no view', release by not clinging to any view at all. According to Chryssides and Wilkins, "right view is ultimately non-view: though the Enlightened One sees things as they really are, 'he has a "critical awareness" of
1723:
The venerable Sāriputta said: "Venerable Mahākotthita, a learned noble disciple understands unwholesome states as they really are, understands the roots of unwholesomeness as they really are, understands wholesome states as they really are and understands the roots of wholesomeness as they really
3614:: perfection of insight (wisdom), awakening to the characteristics of existence such as karma, rebirths, impermanence, no-self, dependent origination and emptiness; this is complete acceptance of the Buddha teaching, then conviction, followed by ultimate realisation that "dharmas are non-arising".
2932:
one comes out of this absorption, being mindfully aware of objects while being indifferent to them. According to Gombrich, "the later tradition has falsified the jhana by classifying them as the quintessence of the concentrated, calming kind of meditation, ignoring the other – and indeed higher –
1639:
And what is right view that is accompanied by defilements, has the attributes of good deeds, and ripens in attachment? ‘There is meaning in giving, sacrifice, and offerings. There are fruits and results of good and bad deeds. There is an afterlife. There are such things as mother and father, and
3514:
Mahāyāna scholars then outlined an elaborate path, for monks and laypeople, and the path includes the vow to help teach Buddhist knowledge to other beings, so as to help them cross samsara and liberate themselves, once one reaches the Buddhahood in a future rebirth. One part of this path are the
2581:
And what is the right livelihood with effluents, siding with merit, resulting in acquisitions? There is the case where a disciple of the noble ones abandons wrong livelihood and maintains his life with right livelihood. This is the right livelihood with effluents, siding with merit, resulting in
1643:
And what is right view that is noble, undefiled, transcendent, a factor of the path? It's the wisdom—the faculty of wisdom, the power of wisdom, the awakening factor of investigation of principles , and right view as a factor of the path—in one of noble mind and undefiled mind, who possesses the
2594:
The Anguttara Nikaya III.208, states Harvey, asserts that the right livelihood does not trade in weapons, living beings, meat, alcoholic drink or poison. The same text, in section V.177, asserts that this applies to lay Buddhists. This has meant, states Harvey, that raising and trading cattle
1647:
They make an effort to give up wrong view and embrace right view: that's their right effort. Mindfully they give up wrong view and take up right view: that's their right mindfulness. So these three things keep running and circling around right view, namely: right view, right effort, and right
3377:
The meditation group ("samadhi") of the path progresses from moral restraints to training the mind. Right effort and mindfulness calm the mind-body complex, releasing unwholesome states and habitual patterns and encouraging the development of wholesome states and non-automatic responses, the
3954:
the dull-witted man of the theorizing type it is convenient to see consciousness in the fairly simple way it is set forth in this discourse, by way of impermanence , and by way of such divisions as mind-with-lust , in order to reject the notion of permanence in regard to consciousness.
3565:: perfection of giving; primarily to monks, nuns and the Buddhist monastic establishment dependent on the alms and gifts of the lay householders, in return for generating religious merit; some texts recommend ritually transferring the merit so accumulated for better rebirth to someone else
1789:
According to Theravada Buddhism, mundane right view is a teaching that is suitable for lay followers, while supramundane right view, which requires a deeper understanding, is suitable for monastics. Mundane and supramundane right view involve accepting the following doctrines of Buddhism:
1392:
Right View: our actions have consequences, death is not the end, and our actions and beliefs have consequences after death. The Buddha followed and taught a successful path out of this world and the other world (heaven and underworld/hell). Later on, right view came to explicitly include
3177:
The Blessed One said: "Now what, monks, is noble right concentration with its supports and requisite conditions? Any singleness of mind equipped with these seven factors – right view, right resolve, right speech, right action, right livelihood, right effort, and right
6435:; Quote: "There are various ways of examining the Complete Path. For example, we can speak of Five Paths constituting its different levels: the Path of Accumulation, the Path of Application, the Path of Seeing, the Path of Meditation and the Path of No More Learning, or Buddhahood."
1736:"How does understand the roots of wholesomeness as they really are? That is, there are three roots of wholesomeness: non-greed, non-hatred and non-delusion − these are reckoned the roots of wholesomeness. In this way the roots of wholesomeness are understood as they really are.
1352:. In time, this short description was elaborated, resulting in the description of the Eightfold Path. Tilmann Vetter and historian Rod Bucknell both note that longer descriptions of "the path" can be found in the early texts, which can be condensed into the Eightfold Path.
3071:
defines samadhi as "the centering of consciousness and consciousness concomitants evenly and rightly on a single object...the state in virtue of which consciousness and its concomitants remain evenly and rightly on a single object, undistracted and unscattered."
2577:
And what is right livelihood? Right livelihood, I tell you, is of two sorts: There is right livelihood with effluents, siding with merit, resulting in acquisitions; there is right livelihood that is noble, without effluents, transcendent, a factor of the path.
1655:
Other suttas give a more extensive overview, stating that our actions have consequences, that death is not the end, that our actions and beliefs also have consequences after death, and that the Buddha followed and taught a successful path out of this world and
1856:) can also be known as "right thought", "right aspiration", or "right motivation". In this factor, the practitioner resolves to leave home, renounce the worldly life and dedicate himself to an ascetic pursuit. In section III.248, the Majjhima Nikaya states,
3446:
Theravada Buddhism is a diverse tradition and thus includes different explanations of the path to awakening. However, the teachings of the Buddha are often encapsulated by Theravadins in the basic framework of the Four Noble Truths and the Eighthfold Path.
1151:
In early Buddhism, these practices started with understanding that the body-mind works in a corrupted way (right view), followed by entering the Buddhist path of self-observance, self-restraint, and cultivating kindness and compassion; and culminating in
3626:
and the highest rated perfection in Mahayana texts is the "Prajna-paramita", or the "perfection of insight". This insight in the Mahāyāna tradition, states Shōhei Ichimura, has been the "insight of non-duality or the absence of reality in all things".
303:
2484:
The Buddha thus explains right speech in the Pali Canon, according to Ganeri, as never speaking something that is not beneficial; and, only speaking what is true and beneficial, "when the circumstances are right, whether they are welcome or not".
3396:(equanimity) and mindfulness. According to the Theravada commentarial tradition and the contemporary vipassana movement, the goal in this group of the Noble Eightfold Path is to develop clarity and insight into the nature of reality –
3023:
And through the fading of joy, he remains equanimous, mindful and aware, and he experiences in his body the pleasure of which the Noble Ones say: "equanimous, mindful and dwelling in pleasure", and thus he enters and remains in the third
1727:"How does understand unwholesome states as they really are? Unwholesome bodily actions, verbal actions and mental actions − these are reckoned unwholesome states. In this way unwholesome states are understood as they really are.
2971:
derives from the root sam-a-dha, which means 'to collect' or 'bring together', and thus it is often translated as 'concentration' or 'unification of mind'. In the early Buddhist texts, samadhi is also associated with the term
2657:
He arouses his will, puts forth effort, generates energy, exerts his mind, and strives to maintain wholesome mental states that have already arisen, to keep them free of delusion, to develop, increase, cultivate, and perfect
1733:"How does understand wholesome states as they really are? Wholesome bodily actions, verbal actions and mental actions − these are reckoned wholesome states. In this way wholesome states are understood as they really are.
1475:
is interpreted as "bare attention": never be absent minded, being conscious of what one is doing; this encourages the awareness of the impermanence of body, feeling and mind, as well as to experience the five aggregates
213:
3574:: perfection of morality; it outlines ethical behaviour for both the laity and the Mahayana monastic community; this list is similar to Śīla in the Eightfold Path (i.e. Right Speech, Right Action, Right Livelihood)
3856:
According to Frauwallner, mindfulness was a means to prevent the arising of craving, which resulted simply from contact between the senses and their objects; this may have been the Buddha's original idea; compare
3433:(insight, wisdom) is presented as the culmination of the path, whereas in the eightfold division the path starts with correct knowledge or insight, which is needed to understand why this path should be followed.
1872:) to any being, as this accrues karma and leads to rebirth. At the supramundane level, the factor includes a resolve to consider everything and everyone as impermanent, a source of suffering and without a Self.
3955:
Consciousness is a special condition for the wrong view due to a basic belief in permanence . The contemplation on consciousness, the Third Arousing of Mindfulness, is the Path to Purity of this type of man.
2730:
is a quality that guards or watches over the mind; the stronger it becomes, the weaker unwholesome states of mind become, weakening their power "to take over and dominate thought, word and deed." According to
1721:
accomplished straight view, to have accomplished unshakeable confidence in the Buddha, to have come to and arrived at the right teaching, to have attained this right Dharma and awoken to this right Dharma?"
5070:
2521:
killing, as well as any form of intentional harming or torturing any sentient being. This moral virtue in early Buddhist texts, both in context of harm or killing of animals and human beings, is similar to
2655:
He arouses his will... and strives to eliminate evil and unwholesome mental states that have already arisen. He arouses his will... and strives to generate wholesome mental states that have not yet arisen.
2473:, states Abhaya Sutta, never speaks anything that is unfactual or factual, untrue or true, disagreeable or agreeable, if that is unbeneficial and unconnected to his goals. Further, adds Abhaya Sutta, the
1467:): a quality that guards or watches over the mind; the stronger it becomes, the weaker unwholesome states of mind become, weakening their power "to take over and dominate thought, word and deed." In the
6938:
7216:
8071:
3107:...to put it more accurately, the first dhyana seems to provide, after some time, a state of strong concentration, from which the other stages come forth; the second stage is called samadhija.
1840:
the impossibility of giving full and final expression to his conviction in fixed conceptual terms'. One therefore cannot cling to any particular formulation in a rigid and dogmatic manner."
5795:; Quote: These five trades, O monks, should not be taken up by a lay follower: trading with weapons, trading in living beings, trading in meat, trading in intoxicants, trading in poison."
1602:
And what is right view? Knowing about suffering, the origin of suffering, the cessation of suffering, and the practice that leads to the cessation of suffering. This is called right view.
383:
2477:
speaks the factual, the true, if in case it is disagreeable and unendearing, only if it is beneficial to his goals, but with a sense of proper time. Additionally, adds Abhaya Sutta, the
3658:
2722:
may have meant to remember the meditation object, to cultivate a deeply absorbed, secluded state of mind, in the oldest Buddhism it has the meaning of "retention", being mindful of the
2653:
Here the monk arouses his will, puts forth effort, generates energy, exerts his mind, and strives to prevent the arising of evil and unwholesome mental states that have not yet arisen.
7142:
3961:
conditions for the wrong view due to a basic belief in a soul . For this type of man the contemplation on mental objects, the Fourth Arousing of Mindfulness, is the Path to Purity.
2772:
is regarded by the vipassana movement as the quintessential text on Buddhist meditation, taking cues from it on "bare attention" and the contemplation on the observed phenomena as
3638:
is influenced by both the classic Indian Buddhist presentations of the path such as the Eightfold Path as well as classic Indian Mahāyāna presentations such as that found in the
7887:
1364:
which appears in the Chinese and Pali canons, the Buddha explains that cultivation of the noble eightfold path of a learner leads to the development of two further paths of the
2595:
livestock for slaughter is a breach of "right livelihood" precept in the Buddhist tradition, and Buddhist countries lack the mass slaughter houses found in Western countries.
4052:. The earlier tradition, however, seems not to have always read it this way, associating accomplishment in the exercise of establishing mindfulness with abandoning of the
1258:) is typically translated in English as "Noble Eightfold Path". This translation is a convention started by the early translators of Buddhist texts into English, just like
5030:
7177:
4810:
2726:(both wholesome states of mind, and teachings and practices that remind of those wholesome states of mind) that are beneficial to the Buddhist path. According to Gethin,
7170:"Right View and the Scheme of the Four Truths in Early Buddhism − The Samyukta-āgama Parallel to the Sammādimmhi-sutta and the Simile of the Four Skills of a Physician"
3353:, describes the first seven practices as requisites for right samadhi. According to Vetter, this may have been the original soteriological practice in early Buddhism.
1326:
The Noble Eightfold Path, in the Buddhist traditions, is the direct means to nirvana and brings a release from the cycle of life and death in the realms of samsara.
1142:
The Eightfold Path consists of eight practices: right view, right resolve, right speech, right conduct, right livelihood, right effort, right mindfulness, and right
5064:
2415:
3095:"equanimity and mindfulness remain", and the practice of concentration-meditation may well have been incorporated from non-Buddhist traditions. Vetter notes that
2747:
and their beneficial or unbeneficial qualities, aiding the removal of unbeneficial dhammas and the strengthening of beneficial dhammas. Gethin further notes that
1580:) or "right understanding" is to clear one's path from confusion, misunderstanding, and deluded thinking. It is a means to gain right understanding of reality.
6518:
See for example, the presentation of the path in Henepola Gunaratana (2011). "Eight Mindful Steps to Happiness: Walking the Buddha's Path", Simon and Schuster.
2481:, only speaks with a sense of proper time even when what he speaks is the factual, the true, the agreeable, the endearing and what is beneficial to his goals.
7251:
1620:. This view of "right view" gained importance when "insight" became central to Buddhist soteriology, and still plays an essential role in Theravada Buddhism.
5822:
6545:
Nyanatiloka Thera (2010). "The Buddha's Path to Deliverance: A Systematic Exposition in the Words of the Sutta Piṭaka," p. 42. Buddhist Publication Society.
3834:: He brings about the destruction of the dsavas (cankers), and attains a profound realization of (as opposed to mere knowledge about) the four noble truths;
1412:) can also be known as "right thought", "right aspiration", or "right motivation". In this factor, the practitioner resolves to strive toward non-violence (
1172:
instrument, leading to a different concept and structure of the path, in which the "goal" of the Buddhist path came to be specified as ending ignorance and
7213:
4855:
1781:
Supramundane (world-transcending) right view, the understanding of the Four Noble Truths, leading to awakening and liberation from rebirths and associated
8874:
3017:
And through the subsiding of applied and sustained thinking, with the gaining of inner stillness and oneness of mind, he enters and remains in the second
2533:
The prohibition on sexual misconduct in the Noble Eightfold Path refers to "not performing sexual acts". This virtue is more generically explained in the
7837:
2526:
precepts found in the texts particularly of Jainism as well as of Hinduism, and has been a subject of significant debate in various Buddhist traditions.
2794:
have been misunderstood by the developing Buddhist tradition, including Theravada, to refer to four different foundations. According to Polak, the four
10981:
9789:
8264:
7361:
The Fundamental Teachings of Early Buddhism: A Comparative Study Based on the Sutranga Portion of the Pali Samyutta-Nikaya and the Chinese Samyuktagama
1421:
Right Speech: no lying, no rude speech, no telling one person what another says about him to cause discord or harm their relationship, no idle chatter.
62:
2591:
Harvey, this precept requires that the livelihood avoid causing suffering to sentient beings by cheating them, or harming or killing them in any way.
8074:
by Tillmann VETTER. and E.J. BRILL. LEIDEN • NEW YORK· K0BENHA VN • KOLN. 1988 ... Vetter. p. cm. Translated from Dutch, with revisions. Bibliography
3030:
And through the giving up of pleasure and pain, and through the previous disappearance of happiness and sadness, he enters and remains in the fourth
1637:, has the attributes of good deeds, and ripens in attachment. And there is right view that is noble, undefiled, transcendent, a factor of the path.
7720:
7675:
4135:
Brekke, Torkel. "The Religious Motivation of the Early Buddhists". Journal of the American Academy of Religion, Vol. 67, No. 4 (Dec. 1999), p. 860
9793:
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4104:
4074:
6218:
5149:
10017:
7049:
2447:
And what is right speech? Abstaining from lying, from divisive speech, from abusive speech, and from idle chatter: This is called right speech.
513:
7322:
7139:
7081:
7018:
6383:
2682:). Ill will that must be eliminated by effort includes any form of aversion including hatred, anger, resentment towards anything or anyone.
2505:
And what is right action? Abstaining from killing, abstaining from stealing, abstaining from sexual misconduct. This is called right action.
1418:) and avoid violent and hateful conduct. It also includes the resolve to leave home, renounce the worldly life and follow the Buddhist path.
10846:
8234:
8048:
5362:
4645:
2467:, the Buddha explains the virtue of right speech in different scenarios, based on its truth value, utility value and emotive content. The
5964:
5408:
5328:
5252:
5782:
1766:
Right View can be further subdivided, states translator Bhikkhu Bodhi, into mundane right view and superior or supramundane right view:
10888:
8342:
390:
8077:
7868:
6191:
8099:
6527:
Shankman, Richard (2008). "The Experience of Samadhi: An In-depth Exploration of Buddhist Meditation," p. 53. Shambhala Publications.
3555:, and some texts include lists of two, others four, six, ten and fifty-two. The six paramitas have been most studied, and these are:
3349:) became central to Buddhist soteriology, and came to be regarded as the culmination of the Buddhist path. Yet, Majjhima Nikaya 117,
3050:
in particular, and possibly other factors, is likely the work of later scholasticism. Bronkhorst notes that description of the third
8061:
7702:
3932:
he remains contemplating mental objects as mental objects, resolute, aware and mindful, having put aside worldly desire and sadness;
3046:. Bronkhorst states that this path may be similar to what the Buddha taught, but the details and the form of the description of the
11047:
10772:
4154:
1860:
And what is right resolve? Being resolved on renunciation, on freedom from ill will, on harmlessness: This is called right resolve.
3798:: He finds an isolated spot in which to meditate, purifies his mind of the hindrances (nwarana), and attains the first rupa-jhana;
2501:) is like right speech, expressed as abstentions but in terms of bodily action. In the Pali Canon, this path factor is stated as:
1598:
22), compiled from elements from other suttas possibly as late as 20 BCE, defines right view summarily as the Four Noble Truths:
10609:
10061:
6343:
6292:
6266:
6240:
4667:
1785:
in the realms of samsara. According to Bhikkhu Bodhi, this kind of right view comes at the end of the path, not at the beginning.
5024:
1644:
noble path and develops the noble path. This is called right view that is noble, undefiled, transcendent, a factor of the path.
10937:
10264:
8244:
7169:
4806:
4185:
3926:
Here the monk remains contemplating the body as body, resolute, aware and mindful, having put aside worldly desire and sadness;
3711:
right mindfulness that may be thought in terms of cognitive psychology, wherein the change in thought and behavior are linked.
11016:
7995:
7956:
7916:
7795:
7774:
7692:
7620:
7572:
7517:
7469:
7421:
7401:
7379:
7292:
7203:
6982:
6915:
6865:
6832:
6793:
6735:
6536:
Mahasi Sayadaw (1994). "The Progress of Insight: A Treatise on Satipatthana Meditation," p. vii Buddhist Publication Society
6428:
6124:
6097:
6065:
6038:
5928:
5865:
5776:
5737:
5710:
5671:
5600:
5573:
5534:
5507:
5471:
5288:
5194:
5091:
4553:
4526:
4499:
4467:
4265:
335:
7578:
5871:
5677:
5540:
5294:
10986:
8427:
8269:
3091:
Although often translated as "concentration", as in the limiting of the attention of the mind on one object, in the fourth
1774:). Having this type of view will bring merit and will support the favourable rebirth of the sentient being in the realm of
1345:
According to Indologist Tilmann Vetter, the description of the Buddhist path may initially have been as simple as the term
11026:
10604:
3688:("Stages of the Path"). All the various Tibetan schools have their own Lamrim presentations. This genre can be traced to
2641:, "guarding the sense-doors", restraint of the sense faculties. Right effort is presented in the Pali Canon, such as the
1424:
Right Conduct or Action: no killing or injuring, no taking what is not given, no sexual misconduct, no material desires.
10501:
10051:
8146:
2422:
1062:
508:
465:
4621:
Gethin, Rupert, Sayings of the Buddha: New Translations from the Pali Nikayas (Oxford World's Classics), 2008, p. 142.
10991:
8347:
7935:
7881:
7650:
7491:
7316:
7275:
7125:
7107:
6948:
4392:
10594:
2984:
Bronkhorst notes that neither the Four Noble Truths nor the Noble Eightfold Path discourse provide details of right
1707:: "A layman hears a Buddha teach the Dhamma, comes to have faith in him, and decides to take ordination as a monk."
10957:
10279:
10024:
7239:
6509:
Crosby, Kate (2013). "Theravada Buddhism: Continuity, Diversity, and Identity," p. 113-114, John Wiley & Sons.
10671:
10661:
8490:
8026:
5817:
3774:: A layman hears a Buddha teach the Dhamma, comes to have faith in him, and decides to take ordination as a monk;
3021:, which is without applied and sustained thinking, and in which there are joy and pleasure born of concentration;
2798:
do not refer to four different foundations of which one should be aware, but are an alternate description of the
20:
4847:
10942:
10616:
10269:
10071:
9962:
9907:
8480:
7716:
The Power of Mindfulness: An Inquiry into the Scope of Bare Attention and the Principal Sources of its Strength
3721:
3007:
Here, the monk, detached from sense-desires, detached from unwholesome states, enters and remains in the first
2844:
250:
7806:
1893:
10947:
10586:
10284:
9967:
8259:
8092:
3792:: He practises mindfulness and self-possession (actually described as mindfulness of the body, kāyānussatti);
3228:
991:
686:
3178:
mindfulness – is called noble right concentration with its supports and requisite conditions.
1537:(equanimity) and mindfulness. In the Theravada tradition and the vipassana movement, this is interpreted as
11052:
10765:
10169:
10041:
10012:
9714:
7089:
7069:
1335:
1286:
936:
711:
671:
1747:
411:
10861:
10802:
9860:
9769:
9239:
8884:
8397:
8292:
4518:
A Dose of Emptiness: An Annotated Translation of the sTong thun chen mo of mKhas grub dGe legs dpal bzang
9404:
7714:
5463:
The Concealed Art of the Soul: Theories of Self and Practices of Truth in Indian Ethics and Epistemology
3673:
1864:
Like right view, this factor has two levels. At the mundane level, the resolve includes being harmless (
10996:
10917:
10709:
10189:
9665:
9151:
8274:
8107:
3380:
3015:), in which there is applied and sustained thinking, together with joy and pleasure born of detachment;
2670:) are described in the Buddhist texts are related to thoughts, emotions, intentions. These include the
2510:
1527:
1487:
1439:
9599:
4098:
4068:
3463:
10910:
10599:
10412:
10402:
10274:
9257:
8837:
8598:
8573:
6214:
5634:
5145:
4895:, Windhorse Publications: "... sense-restraint, which in fact constitutes an aspect of right effort."
3622:, the additional four perfections are "skillful means, vow, power and knowledge". The most discussed
3544:
2616:
1162:, which reinforces these practices for the development of the body-mind. In later Buddhism, insight (
1124:
811:
8623:
7044:
4025:
which are applied to analyse phenomena, and counter the arising of disturbing thoughts and emotions.
2871:) is interpreted as "bare attention": never be absent minded, being conscious of what one is doing.
1397:
and rebirth, and the importance of the Four Noble Truths, when "insight" became central to Buddhist
621:
220:
11057:
10856:
10704:
10056:
9870:
9848:
9841:
9744:
9277:
8897:
8713:
8658:
8279:
8085:
3726:
3653:) in the different traditions of East Asian Buddhism. There is no single dominant presentation. In
3100:
2514:
1804:
1113:
1089:
816:
766:
136:
7303:
10834:
10758:
10641:
10621:
9952:
9932:
9689:
9419:
8663:
7076:
7012:
6379:
4049:
3909:
3844:
2452:
2451:
Instead of the usual "abstention and refraining from wrong" terminology, a few texts such as the
1633:
And what is right view? Right view is twofold, I say. There is right view that is accompanied by
1588:
The Pali canon and the Agamas contain various "definitions" or descriptions of "right view." The
976:
6857:
10651:
10491:
10159:
10129:
9902:
9853:
9694:
9642:
9637:
9399:
9220:
9117:
8869:
8864:
8613:
8045:
6329:
5358:
4014:
3866:
3609:
3075:
According to Henepola Gunaratana, in the suttas samadhi is defined as one-pointedness of mind (
2896:
2691:
2376:
1590:
1164:
1055:
791:
776:
756:
681:
676:
591:
498:
8981:
6678:
A Study of Mahayanasamgraha III: The Relation of Practical Theories and Philosophical Theories
5404:
5324:
5248:
4641:
4255:
1668:
117) gives an extensive overview, describing the first seven practices as requisites of right
10974:
10656:
10626:
10207:
10139:
9972:
9887:
9882:
9806:
9801:
9719:
8249:
6785:
6779:
6320:
5960:
5766:
996:
986:
941:
330:
224:
9272:
7133:
The Buddhist Handbook: A Complete Guide to Buddhist Schools, Teaching, Practice, and History
4044:
3600:
3386:
3034:, which is without pleasure and pain, and in which there is pure equanimity and mindfulness.
2942:
2916:
2891:
1703:
Alternatively, right view (together with right resolve) is expressed in the stock phrase of
1517:
1315:(in Pāli) which means "right, proper, as it ought to be, best". The Buddhist texts contrast
1154:
10922:
10679:
10646:
10631:
10149:
10046:
9992:
9877:
9816:
9784:
9779:
9764:
9749:
9739:
9704:
9617:
9309:
9232:
8535:
8475:
8224:
8141:
7745:
Prebish, Charles (2000). "From Monastic Ethics to Modern Society". In Keown, Damien (ed.).
6183:
3732:
3370:) group consists of three paths: right speech, right action and right livelihood. The word
2443:) in most Buddhist texts is presented as four abstentions, such as in the Pali Canon thus:
2088:
1006:
966:
961:
926:
771:
651:
544:
488:
460:
422:
10519:
9134:
9003:
8929:
8805:
8543:
6781:
Essentials of Buddhism: basic terminology and concepts of Buddhist philosophy and practice
3694:
3416:
2924:, after initial concentration of the mind. Gombrich and Wynne note that, while the second
2545:
married, a girl or woman protected by her parents or relatives, and someone prohibited by
8:
10871:
10486:
10365:
10199:
10174:
10164:
10124:
10101:
9984:
9957:
9917:
9836:
9826:
9754:
9681:
9112:
8969:
8750:
8728:
8680:
8500:
8300:
8156:
8136:
8058:
7509:
7479:
7226:
3635:
2285:
2280:
1016:
971:
909:
849:
786:
731:
726:
481:
470:
404:
8460:
8387:
4146:
3605:: perfection of meditation; this is similar to Right Concentration in the Eightfold Path
3505:
In the earliest texts of Mahāyāna Buddhism, the path of a bodhisattva was to awaken the
3042:
Bronkhorst has questioned the historicity and chronology of the description of the four
2235:
10851:
10549:
10454:
10296:
10259:
10254:
10184:
10134:
10081:
10076:
9947:
9942:
9937:
9927:
9912:
9897:
9892:
9831:
9811:
9774:
9699:
9504:
9205:
9129:
9007:
8949:
8790:
8690:
8618:
8593:
8239:
8169:
7829:
7669:
6850:
3317:
3173:
state (right concentration) is dependent on the development of preceding path factors:
2856:
2760:
2713:
2634:
2630:
2604:
1775:
1696:, the "seven factors of awakening" which give an alternate account of right effort and
1657:
1613:
1468:
1431:
1227:
1173:
1132:
1001:
981:
921:
916:
804:
706:
699:
626:
616:
523:
264:
241:
185:
157:
10348:
7685:
A Few Good Men: The Bodhisattva Path according to The Inquiry of Ugra (Ugrapariprccha)
6420:
The Dharma: That Illuminates All Beings Impartially Like the Light of the Sun and Moon
6347:
6304:
6270:
6244:
4671:
2275:
2270:
10829:
10807:
10727:
10689:
10385:
10370:
10333:
10318:
10091:
10007:
9922:
9759:
9724:
9709:
9436:
9426:
9107:
8954:
8939:
8810:
8733:
8653:
8588:
8520:
8407:
8164:
7991:
7952:
7931:
7912:
7877:
7833:
7791:
7770:
7710:
7688:
7646:
7637:
7616:
7568:
7513:
7487:
7465:
7417:
7397:
7375:
7312:
7288:
7271:
7199:
7121:
7103:
6978:
6944:
6861:
6828:
6789:
6731:
6424:
6120:
6093:
6061:
6034:
5924:
5861:
5772:
5733:
5706:
5667:
5596:
5569:
5530:
5503:
5467:
5284:
5190:
4549:
4522:
4495:
4463:
4388:
4261:
2732:
2408:
2205:
2011:
1884:
1823:
1794:
1617:
1263:
1251:
1180:
1104:
1080:
1048:
946:
931:
736:
611:
554:
518:
503:
434:
178:
9671:
8465:
8365:
4514:
4177:
3768:, the "Lesser Discourse on the Simile of the Elephant's Footprints", is as follows:
3528:
2215:
1991:
1986:
1234:(dharmachakra), in which its eight spokes represent the eight elements of the path.
1148:('meditative absorption or union'; alternatively, equanimous meditative awareness).
10962:
10905:
10375:
10328:
10323:
10179:
10144:
10119:
10114:
9865:
9821:
9734:
9409:
9065:
9058:
8842:
8832:
8718:
8382:
8254:
7821:
7549:
3684:
In Indo-Tibetan Buddhism, the path to liberation is outlined in the genre known as
1941:
1801:
results, and influences the kind of future rebirths and realms a being enters into.
1758:) the path-factors of wholesome bodily actions, verbal actions and mental actions.
1011:
956:
886:
876:
741:
360:
312:
296:
150:
124:
98:
9454:
7738:
Reexamining Jhana: Towards a Critical Reconstruction of Early Buddhist Soteriology
6907:
5561:
5086:
4048:), as outlined in the description of the Buddhist path found, for example, in the
3871:
Reexamining Jhana: Towards a Critical Reconstruction of Early Buddhist Soteriology
3169:
as the core soteriological practice. According to the Pali and Chinese canon, the
2755:", that is, the relation between things, broadening one's view and understanding.
10739:
10684:
10636:
10564:
10434:
10232:
10212:
10154:
10066:
9729:
9627:
9474:
9210:
9193:
9178:
9156:
8708:
8578:
8412:
8392:
8065:
8052:
8030:
7985:
7946:
7906:
7785:
7764:
7562:
7459:
7411:
7369:
7282:
7220:
7193:
7150:
7146:
7085:
7057:
7053:
6972:
6822:
6725:
6418:
6114:
6087:
6055:
6028:
5918:
5855:
5826:
5727:
5700:
5661:
5590:
5563:
5524:
5497:
5461:
5278:
5184:
5095:
5074:
4543:
4516:
4489:
4457:
4053:
3357:
2904:
2840:
2697:
2675:
2396:
2210:
2098:
2051:
1665:
1559:
1483:
1463:
1451:
1427:
Right Livelihood: no trading in weapons, living beings, meat, liquor, or poisons.
1276:
1195:
1036:
951:
751:
661:
606:
234:
9484:
8638:
8628:
1956:
601:
10876:
10694:
10397:
10247:
10029:
9609:
9589:
9509:
9198:
9188:
9122:
8959:
8445:
8308:
7501:
7095:
3468:
3197:
2130:
1266:. However, the phrase does not mean the path is noble, rather that the path is
896:
826:
781:
639:
346:
206:
10750:
5499:
The Meditative Way: Readings in the Theory and Practice of Buddhist Meditation
3840:: He perceives that he is now liberated, that he has done what was to be done.
3450:
Some Theravada Buddhists also follow the presentation of the path laid out in
11041:
10969:
10464:
10313:
9622:
9524:
9382:
9183:
9161:
9097:
8768:
8563:
8558:
8450:
8119:
7864:
7113:
7008:
6895:"Paths to Liberation: The Marga and Its Transformations in Buddhist Thought,"
6882:"Paths to Liberation: The Marga and Its Transformations in Buddhist Thought,"
4034:
Gethin: "The sutta is often read today as describing a pure form of insight (
3738:
3596:: perfection of vigour; this is similar to Right Effort in the Eightfold Path
3516:
3454:
3080:
2872:
2701:
2612:
1996:
1686:
1271:
721:
716:
656:
376:
10866:
8922:
8912:
8284:
6116:
Asceticism and Its Critics: Historical Accounts and Comparative Perspectives
3908:(the "Lesser Discourse on the Simile of the Elephant's Footprints") and the
3436:
2349:
1961:
1296:
861:
666:
10822:
10554:
10539:
10509:
10459:
10449:
10291:
10086:
9579:
9414:
9292:
9080:
9075:
8902:
8773:
8648:
8109:
7389:
6416:
3654:
3639:
3527:
The doctrine of the bodhisattva bhūmis was also eventually merged with the
2765:
2705:
2056:
1901:
1595:
1457:
1231:
761:
646:
564:
450:
9337:
9322:
9282:
8979:
8643:
8219:
7948:
Buddhist Behavioral Codes and the Modern World: An International Symposium
7825:
7528:
Religions in Focus: New Approaches to Tradition and Contemporary Practices
7343:
Paths to Liberation. The Marga and its Transformations in Buddhist Thought
7195:
Pain and Its Ending: The Four Noble Truths in the Theravada Buddhist Canon
6940:
The Dhammapada: A New Translation of the Buddhist Classic with Annotations
6884:
pp. 313-314. (Studies in East Asian Buddhism). University of Hawaii Press.
6344:"Madhyama Agama, Taishō Tripiṭaka Vol. 1, No. 26, sutra 189 (中阿含雙品 聖道經第三)"
5920:
Mindfulness: Diverse Perspectives on Its Meaning, Origins and Applications
3579:
2861:
2469:
2092:
1574:
1566:
1244:
66:
10841:
10524:
10353:
9494:
9479:
9262:
9070:
8998:
8778:
8608:
8510:
8357:
8229:
6802:
5203:
3646:
3487:
3472:
3451:
2899:, the establishment of mindfulness was placed before the practice of the
2709:
2509:
The prohibition on killing precept in Buddhist scriptures applies to all
2061:
1398:
1212:
1169:
831:
33:
10514:
8974:
7268:
The Twilight Language: Explorations in Buddhist Meditation and Symbolism
4385:
An introduction to Buddhist ethics : foundations, values and issues
3828:: he observes the death and rebirth of beings according to their karmas;
2920:-scheme describes mindfulness also as appearing in the third and fourth
2135:
10901:
10817:
10785:
10781:
10469:
10427:
10303:
10109:
10034:
9648:
9632:
9594:
9574:
9469:
9444:
9352:
9287:
9267:
9013:
8944:
8815:
8698:
8668:
8603:
8553:
8211:
8201:
8174:
7553:
7061:
6553:
6551:
6148:
Henepola Gunaratana (1995), The Jhanas in Theravada Buddhist Meditation
4487:
4147:"Aryashtangamarga, Arya-ashtanga-marga, Āryāṣṭāṅgamārga: 6 definitions"
3858:
3665:
3215:
3068:
2230:
1348:
1220:
836:
596:
493:
9489:
8485:
8023:
7394:
The Perfection of Wisdom in Eight Thousand Lines and its Verse Summary
6645:
6643:
6641:
6267:"Madhyama Agama, Taishō Tripiṭaka Vol. 1, No. 26, sutra 31 (分別聖諦經第十一)"
3392:
3284:
2295:
2290:
1684:) and noble right view as a path-factor, relating noble right view to
1543:, concentration or one-pointedness of the mind, and supplemented with
1533:
254:
10897:
10444:
10417:
9584:
9459:
9171:
9087:
8964:
8854:
8827:
8820:
8783:
8740:
8703:
8470:
8435:
8402:
8377:
8332:
7046:
The Discourse on Right View: The Sammaditthi Sutta and its Commentary
6897:
p. 316. (Studies in East Asian Buddhism). University of Hawaii Press.
5589:
John Arapura (2003). K. R. Sundararajan & Bithika Mukerji (ed.).
5186:
In the Buddha's Words: An Anthology of Discourses from the Pali Canon
4745:
4743:
4021:
refers to mindfulness as retention, calling into mind the beneficial
3669:
3569:
3532:
3461:). This schema and its accompanying outline of "insight knowledges" (
3362:
3247:
3204:
2825:, which arise with the contact between the senses and their objects (
2245:
2240:
2220:
2165:
2140:
2066:
1910:
1692:
1545:
1501:
1190:
1185:
881:
856:
10881:
10217:
9053:
8907:
8673:
8455:
8324:
8316:
7857:
Buddhism and Society: A Great Tradition and Its Burmese Vicissitudes
7506:
Introduction to Buddhism: An Explanation of the Buddhist Way of Life
6852:
The Different Paths of Buddhism: A Narrative-Historical Introduction
6548:
5045:
3509:. Between the 1st and 3rd century CE, this tradition introduced the
3165:
Vetter notes that originally the path culminated in the practice of
2822:
2265:
2260:
2255:
2250:
2155:
1946:
1936:
1931:
192:
10797:
10734:
10574:
10529:
10474:
10439:
10343:
10002:
9569:
9564:
9514:
9449:
9367:
9332:
9327:
8988:
8859:
8847:
8758:
8417:
8114:
7040:
6638:
5961:"The Way of Mindfulness: The Satipatthana Sutta and Its Commentary"
4994:
4992:
3483:
1951:
1539:
1507:
1208:
1123:) is an early summary of the path of Buddhist practices leading to
891:
871:
866:
746:
442:
50:
9559:
9549:
9534:
9357:
9227:
8495:
7240:"The Buddhist to Liberation: An Analysis of the Listing of Stages"
4740:
3591:
2001:
1525:
proper in the second stage, and reinforces the development of the
1179:
The Noble Eightfold Path is one of the principal summaries of the
394:
10893:
10479:
10422:
10407:
9554:
9544:
9519:
9394:
9389:
9347:
9317:
9249:
9215:
9102:
9043:
9038:
8892:
8795:
8633:
8583:
8370:
8196:
6616:
6614:
5916:
4039:
4010:
3744:
3578:
3422:
3209:
3193:
3133:
2973:
2955:
2885:
2811:
2565:) precept is mentioned in many early Buddhist texts, such as the
1495:
1478:
1304:
is "eightfold path of the noble ones", or Eightfold Ariya Path".
1144:
1136:
1128:
571:
9166:
8934:
7244:
The Journal of the International Association of Buddhist Studies
5979:
4989:
4361:
3560:
3345:
This order is a later development, when discriminating insight (
2103:
2006:
1230:, the Noble Eightfold Path is often represented by means of the
10952:
10559:
10544:
10380:
10242:
10222:
9997:
9659:
9539:
9529:
9464:
9092:
9048:
9033:
9023:
8993:
8917:
8800:
8568:
8440:
8184:
8179:
5565:
Indian Ethics: Classical traditions and contemporary challenges
5562:
Purusottama Bilimoria; Joseph Prabhu; Renuka M. Sharma (2007).
4515:
Mkhas-grub Dge-legs-dpal-bzaṅ-po; José Ignacio Cabezón (1992).
3689:
3685:
3551:
The Mahāyāna texts are inconsistent in their discussion of the
3540:
3410:
3404:
3398:
3231:, with right view and right intention concluding the sequence:
3129:
2786:
2780:
2774:
2608:
2391:
2354:
2225:
2160:
2125:
1865:
1782:
1446:, "guarding the sense-doors", restraint of the sense faculties.
1414:
1031:
586:
581:
576:
539:
164:
28:
7564:
A History of Indian Buddhism: From Śākyamuni to Early Mahāyāna
7546:
A History of Indian Buddhism. From Sakyamuni to Early Mahayana
7072:. Retrieved 22 September 2007 from "Access to Insight" (1994).
6611:
6398:
5428:
5426:
5276:
4715:
4713:
4013:
and the chain of causation as described in the middle part of
2875:
notes that the contemporary vipassana movement interprets the
1770:
Mundane right view, knowledge of the fruits of good behavior (
1388:
The eight Buddhist practices in the Noble Eightfold Path are:
10932:
10927:
10699:
10534:
10392:
10358:
10338:
10308:
10237:
9654:
9499:
9377:
9372:
9342:
9297:
9144:
9139:
9018:
8723:
8548:
8515:
8505:
7056:(The Wheel Publication No. 377/379; includes translations of
6730:. Motilal Banarsidass. pp. 28–29 with footnotes 56, 57.
4730:
4728:
2967:) is a common practice or goal in Indian religions. The term
1798:
1634:
1608:
1365:
821:
6285:
6163:
10569:
9362:
9028:
8525:
7484:
Eight Mindful Steps to Happiness: Walking the Buddha's Path
7154:
7092:. Retrieved 4 February 2008 from "Access to Insight" (2005)
6777:
6683:
6680:. Ph.D. dissertation, The University of Calgary, pp. 38-40.
6655:
6626:
6457:
6455:
6453:
6380:"The Noble Eightfold Path: The Way to the End of Suffering"
5495:
5438:
5423:
5146:"The Noble Eightfold Path: The Way to the End of Suffering"
5122:
5120:
4710:
4219:
4217:
4215:
3657:
for example, one can find outlines of the path such as the
3457:. This presentation is known as the "Seven Purifications" (
3055:
time of liberation, to have been discovered by the Buddha.
1383:
76:
7567:, translated by Groner, Paul, Delhi: Motilal Banarsidass,
5215:
4840:
4830:
4828:
4785:
4783:
4781:
4779:
4777:
4775:
4773:
4725:
4413:
4234:
4232:
3467:) is used by modern influential Theravadin scholars, such
1807:: everything, whether physical or mental, is impermanent (
10227:
8763:
7984:
Williams, Paul; Tribe, Anthony; Wynne, Alexander (2012).
7157:). Retrieved on 16 July 2007 from "Mettanet – Lanka"
7014:
The Noble Eightfold Path: The Way to the End of Suffering
6773:
6771:
6151:
5377:
4952:
4950:
4598:
4455:
4178:"Samyag-marga, Samyagmārga, Samyanc-marga: 2 definitions"
3920:
The formula is repeated in other sutras, for example the
3494:
refers to one who is on the path to buddhahood. The term
3437:
Schools of Buddhism and their views of the Eightfold Path
3203:
The stage in the Path where there is no more learning in
2832:
the altered states of mind to which this practice leads (
1280:
meaning 'enlightened, noble, precious people'). The term
7597:. Delhi: Motilal Banarsidass Publishers Private Limited.
7341:
Buswell, Robert E. Jr; Gimello, Robert M., eds. (1994).
7138:
Sri Lanka Buddha Jayanti Tipitaka Series (SLTP) (n.d.),
7120:. Somerville, Massachusetts: Wisdom Publications, 1997.
6702:
6700:
6698:
6587:
6450:
6010:
6008:
6006:
5898:
5798:
5117:
4977:
4378:
4376:
4349:
4212:
3930:
he remains contemplating mental states as mental states;
3587:: perfection of patience, willingness to endure hardship
3067:
is interpreted as concentration on a meditation object.
1376:). These two factors fall under the category of wisdom (
6974:
The Psychology of Feeling Sorry: The Weight of the Soul
6756:
6744:
6575:
6479:
6467:
5886:
5832:
5616:
5614:
5612:
4937:
4935:
4922:
4920:
4907:
4905:
4903:
4901:
4870:
4825:
4770:
4760:
4758:
4698:
4229:
3539:
This Mahāyāna "five paths" presentation can be seen in
3207:
Abhidharma, state Buswell and Gimello, is identical to
3115:
denotes a state of absorption, in the third and fourth
2928:
denotes a state of absorption, in the third and fourth
6768:
6599:
6438:
6423:. State University of New York Press. pp. 32–33.
5189:. Wisdom Publications. pp. 147, 446 with note 9.
4947:
4574:
4483:
4481:
4479:
4437:
4425:
4401:
4337:
4325:
4313:
4274:
4200:
3822:: he recollects his many former existences in samsara;
3441:
2936:
1118:
1094:
328:
317:
7305:
The Noble Eightfold Path: Way to the End of Suffering
6695:
6491:
6081:
6079:
6077:
6003:
5991:
5660:
Christopher Gowans (2015). Steven M. Emmanuel (ed.).
5004:
4686:
4387:. Cambridge: Cambridge Univ. Press. pp. 123–24.
4373:
3478:
1676:. It makes a distinction between mundane right view (
1300:) means "eightfold". Thus, an alternate rendering of
19:"Eightfold Path" redirects here. For other uses, see
16:
Buddhist practices leading to liberation from saṃsāra
7928:
The Ideas and Meditative Practices of Early Buddhism
7266:
Bucknell, Roderick & Stuart-Fox, Martin (1986).
6563:
6417:
Rinpoche Karma-raṅ-byuṅ-kun-khyab-phrin-las (1986).
6371:
6241:"Samyukta Agama, sutra no. 287, Taisho vol 2, p. 80"
5746:
5609:
5164:
4967:
4965:
4932:
4917:
4898:
4755:
4586:
4562:
4303:
4301:
4299:
4297:
4295:
4293:
4291:
4289:
7945:Wei-hsün Fu, Charles; Wawrytko, Sandra Ann (1994).
7944:
6719:
6717:
6715:
6085:
6053:
6026:
4749:
4521:. State University of New York Press. p. 214.
4476:
4253:
3227:The Noble Eightfold Path is sometimes divided into
1307:All eight elements of the Path begin with the word
7983:
7784:Robinson, Richard H.; Johnson, Willard L. (1997).
7350:Buswell, Robert E. Jr.; Lopez, Donald Jr. (2003).
6849:
6824:Buddhist Critical Spirituality: Prajñā and Śūnyatā
6727:Buddhist Critical Spirituality: Prajñā and Śūnyatā
6074:
6047:
5659:
5522:
5491:
5489:
5487:
5485:
5483:
5356:
5272:
5270:
5246:
4617:
4615:
4613:
4488:Thomas William Rhys Davids; William Stede (1921).
4367:
2549:conventions (such as relatives, nuns and others).
1754:, refer to faith in the Buddha and understanding (
7367:
7231:The Two Traditions of Meditation in Ancient India
7033:Carter, John Ross and Palihawadana, Mahinda; tr.
6112:
5937:
5849:
5847:
5764:
4998:
4962:
4286:
4175:
4144:
3890:
3888:
3882:Vetter translates it as "offering into the fire".
3486:Buddhism is based principally upon the path of a
2768:, namely body, feelings, mind and phenomena. The
2751:makes one aware of the "full range and extent of
11039:
7457:
6712:
5653:
5455:
5453:
5209:
4260:. Cambridge University Press. pp. 150–151.
409:
10780:
7783:
7662:Buddhism and Science: A Guide for the Perplexed
6820:
6723:
6649:
6620:
5954:
5952:
5729:Miracles: Wonder and Meaning in World Religions
5725:
5480:
5352:
5350:
5348:
5346:
5267:
4610:
4541:
4459:Everyday Consciousness and Primordial Awareness
3520:(perfections, to cross over), derived from the
3189:forerunner of the entire Noble Eightfold Path.
3111:Gombrich and Wynne note that, while the second
286:
269:
7368:Chryssides, George; Wilkins, Margaret (2006).
7340:
7043:(tr.) & Bhikkhu Bodhi (ed., rev.) (1991).
6404:
6212:
5844:
5705:. University of California Press. p. 24.
5632:
5516:
5402:
5398:
5396:
5394:
5392:
5322:
4887:
4885:
4639:
3928:he remains contemplating feelings as feelings;
3885:
3786:: He practises "guarding the six sense-doors";
3384:(seven factors of awakening). The practice of
3086:
196:
183:
55:
10766:
8093:
7787:Buddhist Religions: A Historical Introduction
7301:
6970:
6893:Robert E. Buswell, Robert M. Gimello (1992).
6880:Robert E. Buswell, Robert M. Gimello (1992).
5853:
5698:
5450:
5182:
5139:
5137:
5135:
3976:with right view, which includes insight into
2903:, and associated with the abandonment of the
2416:
1797:: Every action of body, speech, and mind has
1750:(Majjhima Nikaya 9), and its parallel in the
1237:
1056:
365:
301:
168:
155:
140:
129:
110:
103:
8875:Basic points unifying Theravāda and Mahāyāna
8046:"The Path to Peace and Freedom for the Mind"
8017:
8015:
7968:Mahayana Buddhism: The Doctrinal Foundations
7904:
7807:"Mindfulness and mindlessness in early Chan"
7674:: CS1 maint: multiple names: authors list (
7630:The Shambhala Dictionary of Buddhism and Zen
7561:Hirakawa, Akira (1993), Groner, Paul (ed.),
7349:
6936:
6382:. Buddhist Publication Society. p. 14.
6119:. Oxford University Press. pp. 249–51.
5949:
5917:J. Mark G. Williams; Jon Kabat-Zinn (2013).
5592:Hindu Spirituality: Postclassical and Modern
5588:
5343:
4734:
4668:"Taishō Tripiṭaka Vol. 2, No. 99, Sutra 785"
4419:
3128:Following the Noble Eightfold Path leads to
239:
8024:The Pāyāsi Sutta: A Commentary and Analysis
7606:(Kindle ed.). Oxford University Press.
5466:. Oxford University Press. pp. 47–48.
5389:
4882:
4804:
1826:are a means to gaining insights and ending
1690:("investigation of principles), one of the
1211:Buddhism, this path is contrasted with the
1193:tradition, this path is also summarized as
351:
211:
10773:
10759:
8100:
8086:
7592:
7478:
7433:The Notion of Ditthi in Theravada Buddhism
7225:
7135:. Rochester: Inner Traditions, 1991. ISBN.
6847:
6259:
6169:
6157:
5958:
5732:. New York University Press. p. 118.
5444:
5432:
5383:
5132:
4983:
4319:
3645:There are many different presentations of
3390:reinforces these developments, leading to
2423:
2409:
1583:
1340:
1063:
1049:
381:
88:
81:
8012:
6377:
5595:. Motilal Banarsidass. pp. 392–417.
5526:Philosophy of the Buddha: An Introduction
5277:Damien Keown; Charles S. Prebish (2013).
5143:
3972:Vetter and Bronkhorst note that the path
3924:(MN 141): "And what is right mindfulness?
3649:, including numerous paths and vehicles (
3475:(in "The Buddha's Path to Deliverance").
1368:, which are right knowledge, or insight (
7979:(Kindle ed.). Taylor & Francis.
7974:
7965:
7560:
7543:
7345:. Delhi: Motilal Banarsidass Publishers.
7237:
7191:
6900:
6593:
6497:
6184:"Religious Experience in Early Buddhism"
6181:
5459:
5240:
4956:
4800:
4798:
4635:
4633:
4631:
4629:
4627:
4604:
4592:
4580:
4494:. Motilal Banarsidass. pp. 695–96.
4431:
4407:
4223:
4096:
4066:
3764:One of those longer sequences, from the
3679:
3308:
2790:. According to Grzegorz Polak, the four
1606:In this, right view explicitly includes
1430:Right Effort: preventing the arising of
1384:Short description of the eight divisions
27:
10062:Banishment of Buddhist monks from Nepal
7744:
7682:
7280:
7167:
6808:
6762:
6689:
6672:
6670:
6661:
6632:
6581:
6557:
6444:
5860:. Oxford University Press. p. 74.
5568:. Ashgate Publishing. pp. 311–24.
5318:
5316:
5314:
5312:
5126:
4548:. Shambhala Publications. p. 119.
4443:
4042:) meditation and the four absorptions (
3843:A similar sequence can be found in the
3705:
3471:(in his "The Progress of Insight") and
2879:as "describing a pure form of insight (
1434:, and generating wholesome states, the
11040:
11022:
10265:List of Buddhist architecture in China
7925:
7863:
7790:(4th ed.). Wadsworth Publishing.
7769:. State University of New York Press.
7753:
7534:
7525:
7500:
7448:
7439:
7430:
7358:
6778:Kōgen Mizuno; Gaynor Sekimori (1996).
6750:
6569:
6461:
6336:
6092:. Simon and Schuster. pp. 17–19.
6060:. Simon and Schuster. pp. 16–17.
6033:. Simon and Schuster. pp. 10–17.
6014:
5904:
5892:
5804:
5752:
5666:. John Wiley & Sons. p. 440.
5641:from the original on 11 September 2020
5620:
5496:Roderick Bucknell; Chris Kang (2013).
5170:
5051:
5010:
4941:
4926:
4911:
4876:
4834:
4789:
4764:
4719:
4704:
4692:
4382:
4355:
4307:
4280:
4257:An Introduction to Buddhist Philosophy
4249:
4247:
4206:
4100:Religious Experience in Early Buddhism
4070:Religious Experience in Early Buddhism
3947:and Its Commentary, Soma Thera (1998),
3729:(thirty-seven qualities for awakening)
3630:
3300:
3222:
2513:, states Christopher Gowans, not just
1329:
10754:
8081:
7893:from the original on 23 November 2018
7854:
7804:
7735:
7709:
7659:
7635:
7610:
7601:
7409:
7388:
7328:from the original on 26 November 2020
7180:from the original on 20 November 2022
7007:
6856:. Rutgers University Press. pp.
6706:
6605:
6485:
6473:
5997:
5985:
5967:from the original on 28 February 2020
5943:
5838:
5771:. Yale University Press. p. 59.
5221:
5033:from the original on 18 November 2022
4971:
4795:
4624:
4568:
4343:
4238:
4145:www.wisdomlib.org (18 October 2018).
3524:tales of Buddha's numerous rebirths.
3414:, discard negative states and dispel
3275:
2718:While originally, in Yogic practice,
2327:
1660:(heaven and underworld or hell). The
1372:), and right liberation, or release (
1215:path, which is believed to go beyond
11012:
7762:
7581:from the original on 11 January 2023
7352:The Princeton Dictionary of Buddhism
7174:Canadian Journal of Buddhist Studies
7161:
7037:. New York: History Book Club, 1992.
6827:. Motilal Banarsidass. p. 114.
6667:
6194:from the original on 29 January 2022
5959:Bodhi, Bhikkhu; Thera, Soma (1998).
5874:from the original on 11 January 2023
5785:from the original on 11 January 2023
5680:from the original on 11 January 2023
5543:from the original on 11 January 2023
5365:from the original on 9 February 2014
5309:
5297:from the original on 11 January 2023
4858:from the original on 9 November 2020
4331:
3695:A Lamp for the Path to Enlightenment
3618:In Mahāyāna Sutras that include ten
3160:
2685:
36:symbolizes the Noble Eightfold Path.
7766:Structural Depths of Indian Thought
7604:Buddhism: A Very Short Introduction
7371:A Reader in New Religious Movements
7021:from the original on 28 August 2019
6918:from the original on 30 August 2022
6386:from the original on 28 August 2019
5152:from the original on 28 August 2019
4244:
3442:Theravada presentations of the path
3038:This is called right concentration.
3011:(level of concentration, Sanskrit:
2937:Right samadhi (unification of mind)
2552:
1401:, especially in Theravada Buddhism.
333:: 'phags pa’i lam yan lag brgyad pa
13:
10052:Silk Road transmission of Buddhism
7908:The Buddha and Religious Diversity
7843:from the original on 27 April 2021
7723:from the original on 5 August 2019
7001:
6221:from the original on 18 April 2009
6188:Oxford Centre for Buddhist Studies
5819:Did the Buddha Teach Satipatthāna?
5663:A Companion to Buddhist Philosophy
5022:
4813:from the original on 4 August 2020
4456:Khenchen Thrangu Rinpoche (2007).
3934:This is called right mindfulness."
3531:schema of the "five paths" by the
3479:Mahayana presentations of the path
3420:(ignorance), ultimately attaining
3337:
3192:According to the modern Theravada
3150:, Translated by Thanissaro Bhikkhu
1549:meditation, which aims at insight.
514:Decline in the Indian subcontinent
509:Silk Road transmission of Buddhism
14:
11069:
10992:Gautama Buddha in world religions
8039:
7905:Velez de Cea, J. Abraham (2013).
7859:. University of California Press.
7118:The First Discourse of the Buddha
6811:, pp. 631–632, 664–665, 809.
4648:from the original on 26 July 2020
4188:from the original on 24 July 2023
4176:www.wisdomlib.org (5 July 2019).
4157:from the original on 24 July 2023
4038:) meditation that bypasses calm (
3943:From The Way of Mindfulness, The
3292:
3267:
3259:
3219:, the ultimate goal in Buddhism.
3004:And what is right concentration?
2322:
2317:
11021:
11011:
10733:
10723:
10722:
10280:Thai temple art and architecture
10025:Huichang persecution of Buddhism
8265:Iconography in Laos and Thailand
8131:
8118:
8108:
7595:A history of Buddhist philosophy
7311:. Buddhist Publication Society.
7254:from the original on 25 May 2017
6964:
6937:Gil Fronsdal (5 December 2006).
6930:
6887:
6874:
6841:
6814:
6539:
6530:
6521:
6512:
6503:
6410:
6362:
6303:(32). Cbeta: 814. Archived from
6233:
6206:
6175:
6142:
6133:
6106:
6020:
5411:from the original on 11 May 2008
5331:from the original on 11 May 2008
5255:from the original on 24 May 2007
5098:, translation Thanissaro Bhikkhu
5026:Digha Nikaya The Long Discourses
4368:Williams, Tribe & Wynne 2012
4107:from the original on 1 July 2016
4089:
4077:from the original on 1 July 2016
4059:
4028:
3991:
3966:
3659:Two Entrances and Four Practices
3058:
2814:which one needs to be aware of (
2390:
1900:
1868:) and refraining from ill will (
1843:
1030:
449:
11048:Buddhist philosophical concepts
8132:
7687:, University of Hawai'i Press,
7548:. University of Hawai'i Press.
7102:. New York: Grove Press, 1974.
6977:. Routledge. pp. 206–208.
6943:. Shambhala Publications, Inc.
5910:
5857:Buddhism: The Illustrated Guide
5810:
5758:
5719:
5692:
5626:
5582:
5555:
5227:
5176:
5101:
5079:
5057:
5016:
4999:Chryssides & Wilkins (2006)
4750:Wei-hsün Fu & Wawrytko 1994
4660:
4535:
4508:
4449:
3937:
3914:
3898:
3876:
3850:
3780:: He adopts the moral precepts;
3758:
3329:
3282:Meditation (Sanskrit and Pāli:
2764:describes the contemplation of
2629:) is preventing the arising of
2598:
2488:
1875:
1521:("meditation"), which includes
1355:
288:qutuγtan-u naiman gesigün-ü mör
21:Eightfold Path (disambiguation)
10270:Japanese Buddhist architecture
10072:Sinhalese Buddhist nationalism
9152:Seven Factors of Enlightenment
8343:Places where the Buddha stayed
7703:Buddhism and Cognitive Science
7664:. University of Chicago Press.
7645:. Princeton University Press.
7451:The Buddhist Path to Awakening
7075:Nyanasobhano, Bhikkhu (1989).
5529:. Routledge. pp. 177–78.
5109:The Buddhist Path to Awakening
4169:
4138:
4129:
3816:: He attains the fourth jhana;
3804:: He attains the second jhana;
3722:Ashtanga (eight limbs of yoga)
2845:seven factors of enlightenment
2530:on the impact on one's karma.
1486:, the four True Realities and
1:
10285:Tibetan Buddhist architecture
7593:Kalupahana, David J. (1992).
7539:. Cambridge University Press.
7354:. Princeton University Press.
7284:Encyclopedia of Buddhism: A-L
6908:"Stages of the Path (Lamrim)"
6650:Robinson & Johnson (1997)
6621:Robinson & Johnson (1997)
5923:. Routledge. pp. 21–27.
5816:Chip Hartranft (spring 2011),
5502:. Routledge. pp. 12–13.
5054:, p. 12 with footnote 4.
5029:. SuttaCentral. p. 213.
4122:
3869:; and Grzegorz Polak (2011),
3810:: He attains the third jhana;
3498:was originally a synonym for
3123:
2907:and the entry into the first
1564:The purpose of "right view" (
1553:
1515:): practicing four stages of
10042:Buddhism and the Roman world
10018:Decline of Buddhism in India
10013:History of Buddhism in India
8113: Topics in
7747:Contemporary Buddhist Ethics
7088:(Wheel No. 363/364). Kandy:
7070:Buddhist Publication Society
6676:Watanabe, Chikafumi (2000),
6560:, pp. 137–138, 142–146.
6086:Johannes Bronkhorst (2009).
6054:Johannes Bronkhorst (2009).
6027:Johannes Bronkhorst (2009).
4254:Stephen J. Laumakis (2008).
3063:In the Theravada tradition,
2662:This is called right effort.
1761:
1616:, and the importance of the
1336:Buddhist paths to liberation
712:Buddhist Paths to liberation
7:
9240:Twenty-two vows of Ambedkar
8980:
7660:Lopez, Donald, jr. (2009).
7615:, Oxford University Press,
7537:An Introduction to Buddhism
7363:. Otto Harrassowitz Verlag.
7281:Buswell, Robert E. (2004).
7233:. Motilal Banarsidass Publ.
5523:Christopher Gowans (2004).
5357:Thanissaro Bhikkhu (1997).
5247:Thanissaro Bhikkhu (2005).
4805:Ajahn Brahm (27 May 2018).
3863:Heartwood of the Bodhi-tree
3714:
3580:
3429:In the threefold division,
3315:Insight, wisdom (Sanskrit:
3155:
3087:Development into equanimity
2992:, such as the following in
2895:are not necessary. Yet, in
2862:
1834:
1575:
1567:
1275:
1255:
1245:
1119:
1095:
395:
329:
287:
255:
225:
197:
169:
141:
111:
89:
67:
10:
11074:
10190:The unanswerable questions
7855:Spiro, Melford E. (1982).
7632:. Boston: Shambhala, 1991.
7444:. Oxford University Press.
7214:"The Eightfold Noble Path"
6995:
6405:Buswell & Gimello 1994
6182:Gombrich, Richard (1997).
6113:Oliver Freiberger (2006).
6089:Buddhist Teaching in India
6057:Buddhist Teaching in India
6030:Buddhist Teaching in India
5988:, pp. 153–56, 196–97.
5765:Martine Batchelor (2014).
5635:"Cunda Kammaraputta Sutta"
5283:. Routledge. p. 333.
4848:"Right Speech: samma vaca"
4097:Gombrich, Richard (2007).
4067:Gombrich, Richard (2007).
4056:and the first absorption."
3674:The Three mysterious Gates
3502:or "Bodhisattva Vehicle".
3146:The Buddha, Nagara Sutta,
2947:
2940:
2695:
2689:
2602:
1811:), a source of suffering (
1557:
1488:seven factors of awakening
1440:Seven Factors of Awakening
1333:
1238:Etymology and nomenclature
18:
11007:
10793:
10718:
10670:
10585:
10500:
10275:Buddhist temples in Korea
10198:
10100:
9983:
9680:
9608:
9435:
9308:
9248:
8883:
8838:Chinese Esoteric Buddhism
8749:
8741:Three planes of existence
8689:
8534:
8426:
8356:
8348:Buddha in world religions
8210:
8155:
8127:
7805:Sharf, Robert M. (2014),
7458:Richard Gombrich (2009).
7359:Choong, Mun-keat (2000).
7212:Alexander Berzin (2007),
7168:Analayo, Bhikkhu (2011),
6912:Bhikshuni Thubten Chodron
6328:Cite uses generic title (
5212:, pp. 27–28, 103–09.
5113:Early Buddhist Meditation
4462:. Snow Lion. p. 80.
3314:
3281:
3244:
2979:
2839:the development from the
2649:And what is right effort?
2617:Examination of conscience
1108:
1084:
421:
410:
403:
382:
375:
366:
359:
352:
345:
321:འཕགས་པའི་ལམ་ཡན་ལག་བརྒྱད་པ
318:
311:
302:
295:
270:
263:
240:
233:
212:
205:
184:
177:
156:
149:
130:
123:
104:
97:
82:
75:
56:
49:
42:
10938:Physical characteristics
10057:Persecution of Buddhists
9278:Four stages of awakening
8659:Three marks of existence
8245:Physical characteristics
8068:by Ajaan Lee Dhammadharo
8059:"The Craft of the Heart"
8055:by Ajaan Lee Dhammadharo
7926:Vetter, Tilmann (1988).
7870:A History of Mindfulness
7814:Philosophy East and West
7754:Rahula, Walpola (2007).
7736:Polak, Grzegorz (2011).
7706:. Retrieved 8 July 2006.
7636:Lopez, Donald S (1995).
7544:Hirakawa, Akira (1990).
7453:. OneWorld Publications.
7449:Gethin, R.M.L. (2003) .
7270:. Curzon Press: London.
7192:Anderson, Carol (2013).
7084:25 February 2008 at the
7035:Buddhism: The Dhammapada
6821:Shōhei Ichimura (2001).
6724:Shōhei Ichimura (2001).
5768:The Spirit of the Buddha
5726:David L. Weddle (2010).
5280:Encyclopedia of Buddhism
5094:16 December 2022 at the
5073:19 November 2022 at the
4642:"Maha-cattarisaka Sutta"
4542:Chögyam Trungpa (2010).
4420:Buswell & Lopez 2003
3906:CulaHatthipadopama-sutta
3826:sattanam cutupapata-nana
3766:CulaHatthipadopama-sutta
3752:
3245:Moral virtue (Sanskrit:
3101:four stages of awakening
2883:) meditation" for which
2666:The unwholesome states (
2633:, and the generation of
2535:Cunda Kammaraputta Sutta
2465:Abhaya-raja-kumara Sutta
2038:4 universal unwholesome
1805:Three marks of existence
369:ᜏᜀᜎᜓᜑᜀᜈᜄ ᜋᜀᜑᜀᜎ ᜈᜀ ᜎᜀᜈᜇᜀᜐ
367:Waluhang Mahal na Landas
338:: pakpé lam yenlak gyépa
281:Найман гишүүт хутагт мөр
45:The Noble Eightfold Path
10835:ten principal disciples
9420:Ten principal disciples
8303:(aunt, adoptive mother)
8029:26 January 2017 at the
7975:Williams, Paul (2002).
7966:Williams, Paul (2000).
7526:Harvey, Graham (2016).
7486:. Wisdom Publications.
7461:What the Buddha thought
7442:Foundations of Buddhism
7440:Gethin, Rupert (1998).
7410:Eliot, Charles (2014).
7287:. Macmillan Reference.
7078:Two Dialogues on Dhamma
7052:10 October 2007 at the
6346:. Cbeta. Archived from
6269:. Cbeta. Archived from
6243:. Cbeta. Archived from
5235:What the Buddha Thought
4852:www.accesstoinsight.org
4670:. Cbeta. Archived from
4545:The Heart of the Buddha
4491:Pali-English Dictionary
3820:pubbenivasanussati-nana
3747:(body, speech and mind)
3670:Ten Ox-Herding Pictures
3529:Sarvāstivāda Vaibhāṣika
3240:Eightfold Path factors
2192:19 universal beautiful
1584:Sequences in the suttas
1341:Origins: the Middle Way
1131:, the painful cycle of
732:Philosophical reasoning
353:உன்னத எட்டு மடங்கு பாதை
10130:Buddhism and democracy
9643:Tibetan Buddhist canon
9638:Chinese Buddhist canon
8870:Pre-sectarian Buddhism
8865:Early Buddhist schools
7756:What the Buddha Taught
7628:Kohn, Michael H.; tr.
7613:Dictionary of Buddhism
7611:Keown, Damien (2003),
7602:Keown, Damien (2000).
7535:Harvey, Peter (2013).
7302:Bhikkhu Bodhi (1998).
7238:Bucknell, Rod (1984).
7100:What the Buddha Taught
6971:Peter Randall (2013).
5854:Kevin Trainor (2004).
5699:Andrew Powell (1989).
5183:Bhikkhu Bodhi (2005).
4383:Harvey, Peter (2000).
4095:Original publication:
4065:Original publication:
3772:Dhammalsaddhalpabbajja
3186:
3183:Maha-cattarisaka Sutta
3153:
3148:Samyutta Nikaya ii.124
3109:
3040:
2897:pre-sectarian Buddhism
2692:Mindfulness (Buddhism)
2664:
2588:
2507:
2449:
1862:
1705:dhammalsaddhalpabbajja
1604:
1591:Mahasatipatthana Sutta
1302:ariya aṭṭhaṅgika magga
1290:) means "path", while
1246:ariya aṭṭhaṅgika magga
499:Pre-sectarian Buddhism
90:ariya aṭṭhaṅgika magga
37:
10140:Eight Consciousnesses
8250:Life of Buddha in art
8072:"A Handful of Leaves"
7826:10.1353/pew.2014.0074
7719:. Access to Insight.
7683:Nattier, Jan (2003),
7502:Gyatso, Geshe Kelsang
7431:Fuller, Paul (2005).
7145:20 March 2013 at the
7060:9 and the associated
6217:. Access to Insight.
5825:4 August 2020 at the
5637:. Access to Insight.
5407:. Access to Insight.
5361:. Access to Insight.
5327:. Access to Insight.
5325:"Saccavibhanga Sutta"
5251:. Access to Insight.
5249:"Saccavibhanga Sutta"
5224:, pp. 59, 96–97.
5210:Richard Gombrich 2009
5148:. Access to Insight.
4722:, pp. 12, 77–79.
4644:. Access to Insight.
3873:, p.153-156, 196–197.
3680:Indo-Tibetan Buddhism
3351:Mahācattārīsaka Sutta
3229:three basic divisions
3175:
3138:
3105:
3002:
2802:, describing how the
2647:
2575:
2567:Mahācattārīsaka Sutta
2503:
2445:
1858:
1815:), and lacks a self (
1662:Mahācattārīsaka Sutta
1627:Mahācattārīsaka Sutta
1600:
1362:Mahācattārīsaka Sutta
1168:) became the central
767:Aids to Enlightenment
592:Dependent Origination
396:Ariya Mak Mi Ong Paet
304:ආර්ය අෂ්ඨාංගික මාර්ගය
105:অষ্টাঙ্গিক আর্য মার্গ
31:
10813:Noble Eightfold Path
10617:East Asian religions
10047:Buddhism in the West
9618:Early Buddhist texts
9233:Four Right Exertions
8699:Ten spiritual realms
8192:Noble Eightfold Path
7763:Raju, P. T. (1985).
7713:(30 November 2013).
7639:Buddhism in Practice
7480:Gunaratana, Henepola
7227:Bronkhorst, Johannes
7219:1 March 2017 at the
6247:on 23 September 2008
6213:Thanissaro Bhikkhu.
5633:Thanissaro Bhikkhu.
5403:Thanissaro Bhikkhu.
5359:"Samaññaphala Sutta"
5323:Thanissaro Bhikkhu.
5085:Majjhima Nikaya 56,
5066:Mahācattārīsakasutta
4807:"Word of the Buddha"
4674:on 23 September 2008
4640:Thanissaro Bhikkhu.
3922:Sacca-vibhanga Sutta
3733:Four Right Exertions
3706:Cognitive psychology
2739:, which states that
2643:Sacca-vibhanga Sutta
2455:and Kevata Sutta in
2363:1 faculty of wisdom
1664:("The Great Forty,"
1183:, taught to lead to
1077:Noble Eightfold Path
737:Devotional practices
560:Noble Eightfold Path
423:Glossary of Buddhism
114:Oșŧangik Azzo Maggo
112:Astangik ārya mārga
11053:Buddhist meditation
10872:Mahapajapati Gotami
10740:Religion portal
10487:Temple of the Tooth
10366:Jaya Sri Maha Bodhi
9405:Upāsaka and Upāsikā
8898:Bodhipakkhiyādhammā
8681:Two truths doctrine
8501:Mahapajapati Gotamī
8301:Mahapajapati Gotamī
8064:14 May 2008 at the
8051:16 May 2008 at the
8021:Victor Gunasekara,
7749:. Routledge Curzon.
7510:Tharpa Publications
6848:Carl Olson (2005).
6692:, pp. 151–154.
6664:, pp. 631–632.
6652:, pp. 101–102.
6635:, pp. 142–152.
6350:on 22 November 2008
6307:on 22 November 2008
6273:on 22 November 2008
5068:, "The Great Forty"
3727:Bodhipakkhiyādhammā
3636:East Asian Buddhism
3631:East Asian Buddhism
3309:Right concentration
3223:Sila-samadhi-prajna
2994:Saccavibhanga Sutta
2743:brings to mind the
2397:Buddhism portal
1923:sabbacittasādhāraṇa
1531:, culminating into
1449:Right Mindfulness (
1330:The eight divisions
1268:of the noble people
1037:Buddhism portal
910:Buddhism by country
672:Sanskrit literature
226:areyadthangkikameak
116:Oșŧangik Arzo Margo
83:अरिय अट्ठङ्गिक मग्ग
10852:Great Renunciation
10847:Eight Great Events
10662:Western philosophy
10260:Dzong architecture
10082:Vipassana movement
10077:Buddhist modernism
9505:Emperor Wen of Sui
9273:Pratyekabuddhayāna
9206:Threefold Training
9008:Vipassana movement
8724:Hungry Ghost realm
8544:Avidyā (Ignorance)
8491:Puṇṇa Mantānīputta
8240:Great Renunciation
8235:Eight Great Events
8117:
7711:Thera, Nyanaponika
7435:. RoutledgeCurzon.
7396:, Grey Fox Press,
6784:. Kōsei. pp.
5841:, pp. 942–43.
5829:, Buddhist Inquiry
5807:, pp. 273–74.
4334:, pp. 147–51.
4241:, p. 136-137.
4050:Samaññaphala Sutta
3945:Satipatthana Sutta
3910:Samaññaphala Sutta
3845:Samaññaphala Sutta
2976:" (calm abiding).
2943:Dhyāna in Buddhism
2877:Satipatthana Sutta
2857:vipassana movement
2806:are tranquilized:
2770:Satipatthana Sutta
2761:Satipatthana Sutta
2714:Satipatthana Sutta
2631:unwholesome states
2605:Four Right Efforts
2557:Right livelihood (
2453:Samaññaphala Sutta
2149:other unwholesome:
1911:Theravāda Buddhism
1469:vipassana movement
1432:unwholesome states
1319:with its opposite
1228:Buddhist symbolism
1181:Buddhist teachings
524:Buddhist modernism
38:
11035:
11034:
10808:Four Noble Truths
10748:
10747:
10386:Om mani padme hum
10092:Women in Buddhism
10008:Buddhist councils
9878:Western countries
9666:Madhyamakālaṃkāra
9427:Shaolin Monastery
9004:Samatha-vipassanā
8614:Pratītyasamutpāda
8418:Metteyya/Maitreya
8336:
8328:
8320:
8312:
8304:
8296:
8288:
8165:Four Noble Truths
7997:978-1-136-52088-4
7958:978-0-313-28890-6
7918:978-1-135-10039-1
7797:978-0-534-55858-1
7776:978-0-88706-139-4
7694:978-0-8248-2607-9
7622:978-0-19-157917-2
7574:978-81-208-0955-0
7519:978-0-9789067-7-1
7471:978-1-84553-614-5
7423:978-1-317-79274-1
7413:Japanese Buddhism
7403:978-0-87704-049-1
7381:978-0-8264-6167-4
7374:. A&C Black.
7294:978-0-02-865719-6
7205:978-1-136-81325-2
7162:Secondary sources
6984:978-1-136-17026-3
6867:978-0-8135-3778-8
6834:978-81-208-1798-2
6795:978-4-333-01683-9
6737:978-81-208-1798-2
6430:978-0-88706-156-1
6172:, pp. 53–70.
6139:Visudimagga 84–85
6126:978-0-19-971901-3
6099:978-0-86171-566-4
6067:978-0-86171-566-4
6040:978-0-86171-566-4
5930:978-1-317-98514-3
5907:, p. 39, 42.
5867:978-0-19-517398-7
5778:978-0-300-17500-4
5739:978-0-8147-9483-8
5712:978-0-520-20410-2
5673:978-1-119-14466-3
5602:978-81-208-1937-5
5575:978-0-7546-3301-3
5536:978-1-134-46973-4
5509:978-1-136-80408-3
5473:978-0-19-920241-6
5460:J Ganeri (2007).
5435:, pp. 50–52.
5290:978-1-136-98588-1
5196:978-0-86171-996-9
4837:, pp. 12–13.
4792:, pp. 83–84.
4735:Velez de Cea 2013
4555:978-0-8348-2125-5
4528:978-0-7914-0729-5
4501:978-81-208-1144-7
4469:978-1-55939-973-9
4358:, p. 253–55.
4346:, pp. 39–41.
4283:, pp. 11–14.
4267:978-1-139-46966-1
4226:, pp. 64–65.
4209:, pp. 81–83.
4182:www.wisdomlib.org
4151:www.wisdomlib.org
4015:Pratītyasamutpāda
3867:Pratītyasamutpāda
3700:Bodhipathapradīpa
3473:Nyanatiloka Thera
3343:
3342:
3301:Right mindfulness
3161:Order of practice
3079:). According to
2996:, equate it with
2821:contemplation on
2686:Right mindfulness
2433:
2432:
1824:Four Noble Truths
1748:Sammādiṭṭhi Sutta
1744:
1743:
1714:Sammādiṭṭhi Sutta
1653:
1652:
1618:Four Noble Truths
1442:). This includes
1311:(in Sanskrit) or
1264:Four Noble Truths
1262:is translated as
1203:(meditation) and
1135:, in the form of
1117:
1101:Eight Right Paths
1093:
1085:आर्याष्टाङ्गमार्ग
1073:
1072:
555:Four Noble Truths
428:
427:
384:อริยมรรคมีองค์แปด
57:आर्याष्टाङ्गमार्ग
11065:
11025:
11024:
11015:
11014:
10911:pilgrimage sites
10906:Mahabodhi Temple
10775:
10768:
10761:
10752:
10751:
10738:
10737:
10726:
10725:
10565:Sacred languages
10413:Maya Devi Temple
10376:Mahabodhi Temple
10180:Secular Buddhism
10145:Engaged Buddhism
8985:
8833:Tibetan Buddhism
8784:Vietnamese Thiền
8383:Mahāsthāmaprāpta
8334:
8326:
8318:
8310:
8302:
8294:
8286:
8135:
8134:
8122:
8112:
8102:
8095:
8088:
8079:
8078:
8034:
8019:
8001:
7987:Buddhist Thought
7980:
7977:Buddhist Thought
7971:
7962:
7941:
7922:
7901:
7900:
7898:
7892:
7875:
7860:
7851:
7850:
7848:
7842:
7811:
7801:
7780:
7759:
7750:
7741:
7732:
7730:
7728:
7697:
7679:
7673:
7665:
7656:
7644:
7625:
7607:
7598:
7589:
7588:
7586:
7557:
7540:
7531:
7522:
7497:
7475:
7454:
7445:
7436:
7427:
7406:
7385:
7364:
7355:
7346:
7337:
7335:
7333:
7327:
7310:
7298:
7263:
7261:
7259:
7234:
7209:
7188:
7187:
7185:
7131:Snelling, John.
7030:
7028:
7026:
6989:
6988:
6968:
6962:
6961:
6959:
6957:
6934:
6928:
6927:
6925:
6923:
6904:
6898:
6891:
6885:
6878:
6872:
6871:
6855:
6845:
6839:
6838:
6818:
6812:
6806:
6800:
6799:
6775:
6766:
6760:
6754:
6753:, pp. 4–12.
6748:
6742:
6741:
6721:
6710:
6704:
6693:
6687:
6681:
6674:
6665:
6659:
6653:
6647:
6636:
6630:
6624:
6618:
6609:
6603:
6597:
6591:
6585:
6579:
6573:
6567:
6561:
6555:
6546:
6543:
6537:
6534:
6528:
6525:
6519:
6516:
6510:
6507:
6501:
6495:
6489:
6488:, p. 44-53.
6483:
6477:
6476:, p. 44-48.
6471:
6465:
6464:, p. 83-84.
6459:
6448:
6442:
6436:
6434:
6414:
6408:
6402:
6396:
6395:
6393:
6391:
6375:
6369:
6366:
6360:
6359:
6357:
6355:
6340:
6334:
6333:
6326:
6324:
6316:
6314:
6312:
6297:Taishō Tripiṭaka
6289:
6283:
6282:
6280:
6278:
6263:
6257:
6256:
6254:
6252:
6237:
6231:
6230:
6228:
6226:
6210:
6204:
6203:
6201:
6199:
6179:
6173:
6167:
6161:
6155:
6149:
6146:
6140:
6137:
6131:
6130:
6110:
6104:
6103:
6083:
6072:
6071:
6051:
6045:
6044:
6024:
6018:
6012:
6001:
5995:
5989:
5983:
5977:
5976:
5974:
5972:
5956:
5947:
5941:
5935:
5934:
5914:
5908:
5902:
5896:
5895:, p. 37-38.
5890:
5884:
5883:
5881:
5879:
5851:
5842:
5836:
5830:
5814:
5808:
5802:
5796:
5794:
5792:
5790:
5762:
5756:
5750:
5744:
5743:
5723:
5717:
5716:
5696:
5690:
5689:
5687:
5685:
5657:
5651:
5650:
5648:
5646:
5630:
5624:
5618:
5607:
5606:
5586:
5580:
5579:
5559:
5553:
5552:
5550:
5548:
5520:
5514:
5513:
5493:
5478:
5477:
5457:
5448:
5447:, p. 50-52.
5442:
5436:
5430:
5421:
5420:
5418:
5416:
5400:
5387:
5381:
5375:
5374:
5372:
5370:
5354:
5341:
5340:
5338:
5336:
5320:
5307:
5306:
5304:
5302:
5274:
5265:
5264:
5262:
5260:
5244:
5238:
5231:
5225:
5219:
5213:
5207:
5201:
5200:
5180:
5174:
5168:
5162:
5161:
5159:
5157:
5141:
5130:
5129:, p. 13-14.
5124:
5115:
5105:
5099:
5083:
5077:
5061:
5055:
5049:
5043:
5042:
5040:
5038:
5023:Sujato, Bhikku.
5020:
5014:
5008:
5002:
4996:
4987:
4981:
4975:
4969:
4960:
4954:
4945:
4939:
4930:
4924:
4915:
4909:
4896:
4891:Analayo (2013),
4889:
4880:
4879:, p. 12-13.
4874:
4868:
4867:
4865:
4863:
4844:
4838:
4832:
4823:
4822:
4820:
4818:
4802:
4793:
4787:
4768:
4762:
4753:
4747:
4738:
4732:
4723:
4717:
4708:
4707:, p. 55-56.
4702:
4696:
4690:
4684:
4683:
4681:
4679:
4664:
4658:
4657:
4655:
4653:
4637:
4622:
4619:
4608:
4607:, p. 11-12.
4602:
4596:
4590:
4584:
4578:
4572:
4566:
4560:
4559:
4539:
4533:
4532:
4512:
4506:
4505:
4485:
4474:
4473:
4453:
4447:
4441:
4435:
4429:
4423:
4417:
4411:
4405:
4399:
4398:
4380:
4371:
4365:
4359:
4353:
4347:
4341:
4335:
4329:
4323:
4317:
4311:
4305:
4284:
4278:
4272:
4271:
4251:
4242:
4236:
4227:
4221:
4210:
4204:
4198:
4197:
4195:
4193:
4173:
4167:
4166:
4164:
4162:
4142:
4136:
4133:
4117:
4116:
4114:
4112:
4103:. OCHS Library.
4093:
4087:
4086:
4084:
4082:
4073:. OCHS Library.
4063:
4057:
4032:
4026:
3995:
3989:
3970:
3964:
3941:
3935:
3918:
3912:
3902:
3896:
3892:
3883:
3880:
3874:
3854:
3848:
3832:dsavakkhaya-nana
3762:
3692:'s 11th-century
3583:
3545:Mahāyānasaṃgraha
3276:Right livelihood
3234:
3233:
3184:
3151:
3099:consists of the
3077:Cittass'ekaggatā
2865:
2637:. This includes
2635:wholesome states
2553:Right livelihood
2425:
2418:
2411:
2395:
2394:
2371:
2370:
2344:
2343:
2336:2 immeasurables
2312:
2311:
2236:Tatramajjhattatā
2200:
2199:
2196:sobhanasādhāraṇa
2185:
2150:
2120:
2119:
2083:
2082:
2046:
2045:
2042:akusalasādhāraṇa
2031:
1981:
1926:
1904:
1880:
1879:
1710:
1709:
1623:
1622:
1578:
1570:
1406:samyaka-saṃkalpa
1248:
1122:
1112:
1110:
1098:
1088:
1086:
1065:
1058:
1051:
1035:
1034:
762:Sublime abidings
453:
430:
429:
417:
416:
398:
387:
386:
371:
370:
355:
354:
340:
325:
324:
307:
306:
290:
283:
282:
279:
258:
247:
246:
228:
217:
216:
214:អរិយដ្ឋង្គិកមគ្គ
200:
189:
188:
172:
161:
160:
144:
133:
132:
118:
107:
106:
92:
85:
84:
70:
59:
58:
40:
39:
32:The eight spoke
11073:
11072:
11068:
11067:
11066:
11064:
11063:
11062:
11058:Buddhist ethics
11038:
11037:
11036:
11031:
11003:
10789:
10779:
10749:
10744:
10732:
10714:
10666:
10581:
10496:
10233:Ordination hall
10194:
10096:
10067:Buddhist crisis
9979:
9676:
9628:Mahayana sutras
9604:
9600:Thích Nhất Hạnh
9431:
9304:
9244:
9194:Bodhisattva vow
8879:
8745:
8685:
8644:Taṇhā (Craving)
8579:Five hindrances
8530:
8422:
8352:
8206:
8151:
8123:
8106:
8066:Wayback Machine
8053:Wayback Machine
8042:
8037:
8031:Wayback Machine
8020:
8013:
8004:
7998:
7959:
7938:
7919:
7896:
7894:
7890:
7884:
7873:
7846:
7844:
7840:
7809:
7798:
7777:
7726:
7724:
7695:
7667:
7666:
7653:
7642:
7623:
7584:
7582:
7575:
7520:
7494:
7472:
7424:
7404:
7382:
7331:
7329:
7325:
7319:
7308:
7295:
7257:
7255:
7221:Wayback Machine
7206:
7183:
7181:
7164:
7153:44 , ch. 1, in
7147:Wayback Machine
7096:Rahula, Walpola
7086:Wayback Machine
7054:Wayback Machine
7024:
7022:
7004:
7002:Primary sources
6998:
6993:
6992:
6985:
6969:
6965:
6955:
6953:
6951:
6935:
6931:
6921:
6919:
6906:
6905:
6901:
6892:
6888:
6879:
6875:
6868:
6846:
6842:
6835:
6819:
6815:
6807:
6803:
6796:
6776:
6769:
6761:
6757:
6749:
6745:
6738:
6722:
6713:
6705:
6696:
6688:
6684:
6675:
6668:
6660:
6656:
6648:
6639:
6631:
6627:
6619:
6612:
6608:, p. 2001.
6604:
6600:
6594:Hirakawa (1993)
6592:
6588:
6580:
6576:
6568:
6564:
6556:
6549:
6544:
6540:
6535:
6531:
6526:
6522:
6517:
6513:
6508:
6504:
6496:
6492:
6484:
6480:
6472:
6468:
6460:
6451:
6443:
6439:
6431:
6415:
6411:
6403:
6399:
6389:
6387:
6378:Bhikkhu Bodhi.
6376:
6372:
6367:
6363:
6353:
6351:
6342:
6341:
6337:
6327:
6318:
6317:
6310:
6308:
6291:
6290:
6286:
6276:
6274:
6265:
6264:
6260:
6250:
6248:
6239:
6238:
6234:
6224:
6222:
6211:
6207:
6197:
6195:
6180:
6176:
6170:Bronkhorst 1993
6168:
6164:
6158:Bronkhorst 1993
6156:
6152:
6147:
6143:
6138:
6134:
6127:
6111:
6107:
6100:
6084:
6075:
6068:
6052:
6048:
6041:
6025:
6021:
6013:
6004:
5996:
5992:
5984:
5980:
5970:
5968:
5957:
5950:
5942:
5938:
5931:
5915:
5911:
5903:
5899:
5891:
5887:
5877:
5875:
5868:
5852:
5845:
5837:
5833:
5827:Wayback Machine
5815:
5811:
5803:
5799:
5788:
5786:
5779:
5763:
5759:
5751:
5747:
5740:
5724:
5720:
5713:
5702:Living Buddhism
5697:
5693:
5683:
5681:
5674:
5658:
5654:
5644:
5642:
5631:
5627:
5619:
5610:
5603:
5587:
5583:
5576:
5560:
5556:
5546:
5544:
5537:
5521:
5517:
5510:
5494:
5481:
5474:
5458:
5451:
5445:Kalupahana 1992
5443:
5439:
5433:Kalupahana 1992
5431:
5424:
5414:
5412:
5401:
5390:
5384:Kalupahana 1992
5382:
5378:
5368:
5366:
5355:
5344:
5334:
5332:
5321:
5310:
5300:
5298:
5291:
5275:
5268:
5258:
5256:
5245:
5241:
5232:
5228:
5220:
5216:
5208:
5204:
5197:
5181:
5177:
5169:
5165:
5155:
5153:
5144:Bhikkhu Bodhi.
5142:
5133:
5125:
5118:
5111:; Keren Arbel,
5106:
5102:
5096:Wayback Machine
5088:Upālivāda Sutta
5084:
5080:
5075:Wayback Machine
5063:Bikkhu Sujato,
5062:
5058:
5050:
5046:
5036:
5034:
5021:
5017:
5009:
5005:
4997:
4990:
4984:Gunaratana 2001
4982:
4978:
4970:
4963:
4955:
4948:
4940:
4933:
4925:
4918:
4910:
4899:
4890:
4883:
4875:
4871:
4861:
4859:
4846:
4845:
4841:
4833:
4826:
4816:
4814:
4803:
4796:
4788:
4771:
4763:
4756:
4748:
4741:
4733:
4726:
4718:
4711:
4703:
4699:
4691:
4687:
4677:
4675:
4666:
4665:
4661:
4651:
4649:
4638:
4625:
4620:
4611:
4603:
4599:
4591:
4587:
4579:
4575:
4567:
4563:
4556:
4540:
4536:
4529:
4513:
4509:
4502:
4486:
4477:
4470:
4454:
4450:
4442:
4438:
4430:
4426:
4418:
4414:
4406:
4402:
4395:
4381:
4374:
4366:
4362:
4354:
4350:
4342:
4338:
4330:
4326:
4320:Bronkhorst 1993
4318:
4314:
4306:
4287:
4279:
4275:
4268:
4252:
4245:
4237:
4230:
4222:
4213:
4205:
4201:
4191:
4189:
4174:
4170:
4160:
4158:
4143:
4139:
4134:
4130:
4125:
4120:
4110:
4108:
4094:
4090:
4080:
4078:
4064:
4060:
4054:five hindrances
4033:
4029:
4019:dhammānupassanā
4009:, resemble the
4003:vedanānupassanā
3996:
3992:
3971:
3967:
3962:
3956:
3950:
3948:
3942:
3938:
3933:
3931:
3929:
3927:
3925:
3919:
3915:
3903:
3899:
3893:
3886:
3881:
3877:
3855:
3851:
3790:sati-sampajanna
3763:
3759:
3755:
3750:
3717:
3708:
3682:
3633:
3500:Bodhisattvayāna
3481:
3444:
3439:
3225:
3185:
3182:
3163:
3158:
3152:
3145:
3132:in the form of
3126:
3089:
3061:
3035:
3029:
3022:
3016:
2982:
2952:
2945:
2939:
2905:five hindrances
2859:, mindfulness (
2849:dhammānupassanā
2841:five hindrances
2827:vedanānupassanā
2812:six sense-bases
2716:
2694:
2688:
2680:indriya-samvara
2676:five hindrances
2659:
2656:
2654:
2650:
2639:indriya-samvara
2619:
2601:
2571:Majjhima Nikaya
2555:
2495:samyak-karmānta
2491:
2429:
2389:
2382:
2381:
2373:
2364:
2362:
2346:
2337:
2335:
2314:
2305:
2303:
2276:Cittakammaññatā
2202:
2193:
2191:
2186:
2179:
2171:
2170:
2152:
2148:
2122:
2113:
2112:4 hatred-group
2111:
2085:
2076:
2074:
2048:
2039:
2037:
2032:
2025:
2024:14 unwholesome
2017:
2016:
1982:
1975:
1967:
1966:
1927:
1920:
1878:
1850:samyak-saṃkalpa
1848:Right Resolve (
1846:
1837:
1764:
1666:Majjhima Nikaya
1658:the other world
1586:
1562:
1560:View (Buddhism)
1556:
1484:five hindrances
1444:indriya-samvara
1404:Right Resolve (
1386:
1358:
1343:
1338:
1332:
1256:āryāṣṭāṅgamārga
1240:
1120:aṣṭasamyaṅmārga
1109:अष्टसम्यङ्मार्ग
1096:āryāṣṭāṅgamārga
1069:
1029:
1022:
1021:
912:
902:
901:
852:
842:
841:
807:
797:
796:
702:
692:
691:
662:Mahayana Sutras
642:
632:
631:
572:Five Aggregates
550:
549:
529:
528:
519:Later Buddhists
484:
414:
388:
368:
334:
326:
323:
322:
284:
280:
277:
275:
273:
271:
248:
244:
218:
190:
162:
142:mɛʔɡɪ̀ɰ̃ ʃɪʔ pá
134:
115:
113:
108:
86:
68:āryāṣṭāṅgamārga
60:
44:
43:Translations of
24:
17:
12:
11:
5:
11071:
11061:
11060:
11055:
11050:
11033:
11032:
11030:
11029:
11019:
11008:
11005:
11004:
11002:
11001:
11000:
10999:
10989:
10984:
10979:
10978:
10977:
10967:
10966:
10965:
10960:
10955:
10945:
10940:
10935:
10930:
10925:
10920:
10915:
10914:
10913:
10908:
10886:
10885:
10884:
10879:
10874:
10869:
10864:
10854:
10849:
10844:
10839:
10838:
10837:
10827:
10826:
10825:
10820:
10815:
10810:
10803:Core teachings
10800:
10794:
10791:
10790:
10786:Gautama Buddha
10778:
10777:
10770:
10763:
10755:
10746:
10745:
10743:
10742:
10730:
10719:
10716:
10715:
10713:
10712:
10707:
10702:
10697:
10692:
10687:
10682:
10676:
10674:
10668:
10667:
10665:
10664:
10659:
10654:
10649:
10644:
10639:
10634:
10629:
10624:
10619:
10614:
10613:
10612:
10607:
10597:
10591:
10589:
10583:
10582:
10580:
10579:
10578:
10577:
10572:
10562:
10557:
10552:
10547:
10542:
10537:
10532:
10527:
10522:
10517:
10512:
10506:
10504:
10498:
10497:
10495:
10494:
10489:
10484:
10483:
10482:
10477:
10472:
10467:
10462:
10452:
10447:
10442:
10437:
10432:
10431:
10430:
10425:
10420:
10415:
10410:
10400:
10395:
10390:
10389:
10388:
10378:
10373:
10368:
10363:
10362:
10361:
10356:
10351:
10346:
10341:
10331:
10326:
10321:
10316:
10311:
10306:
10301:
10300:
10299:
10297:Greco-Buddhist
10289:
10288:
10287:
10282:
10277:
10272:
10267:
10262:
10257:
10252:
10251:
10250:
10248:Burmese pagoda
10240:
10235:
10230:
10225:
10220:
10215:
10204:
10202:
10196:
10195:
10193:
10192:
10187:
10182:
10177:
10172:
10167:
10162:
10157:
10152:
10147:
10142:
10137:
10132:
10127:
10122:
10117:
10112:
10106:
10104:
10098:
10097:
10095:
10094:
10089:
10084:
10079:
10074:
10069:
10064:
10059:
10054:
10049:
10044:
10039:
10038:
10037:
10030:Greco-Buddhism
10027:
10022:
10021:
10020:
10010:
10005:
10000:
9995:
9989:
9987:
9981:
9980:
9978:
9977:
9976:
9975:
9970:
9965:
9963:United Kingdom
9960:
9955:
9950:
9945:
9940:
9935:
9930:
9925:
9920:
9915:
9910:
9908:Czech Republic
9905:
9900:
9895:
9890:
9885:
9875:
9874:
9873:
9868:
9858:
9857:
9856:
9846:
9845:
9844:
9839:
9829:
9824:
9819:
9814:
9809:
9804:
9799:
9798:
9797:
9787:
9782:
9772:
9767:
9762:
9757:
9752:
9747:
9742:
9737:
9732:
9727:
9722:
9717:
9712:
9707:
9702:
9697:
9692:
9686:
9684:
9678:
9677:
9675:
9674:
9672:Abhidharmadīpa
9669:
9662:
9657:
9652:
9645:
9640:
9635:
9630:
9625:
9620:
9614:
9612:
9606:
9605:
9603:
9602:
9597:
9592:
9590:B. R. Ambedkar
9587:
9582:
9577:
9572:
9567:
9562:
9557:
9552:
9547:
9542:
9537:
9532:
9527:
9522:
9517:
9512:
9510:Songtsen Gampo
9507:
9502:
9497:
9492:
9487:
9482:
9477:
9472:
9467:
9462:
9457:
9452:
9447:
9441:
9439:
9433:
9432:
9430:
9429:
9424:
9423:
9422:
9412:
9407:
9402:
9397:
9392:
9387:
9386:
9385:
9375:
9370:
9365:
9360:
9355:
9350:
9345:
9340:
9335:
9330:
9325:
9320:
9314:
9312:
9306:
9305:
9303:
9302:
9301:
9300:
9295:
9290:
9285:
9275:
9270:
9265:
9260:
9254:
9252:
9246:
9245:
9243:
9242:
9237:
9236:
9235:
9225:
9224:
9223:
9218:
9213:
9203:
9202:
9201:
9196:
9191:
9189:Eight precepts
9186:
9176:
9175:
9174:
9169:
9164:
9159:
9149:
9148:
9147:
9137:
9132:
9127:
9126:
9125:
9120:
9115:
9105:
9100:
9095:
9090:
9085:
9084:
9083:
9078:
9068:
9063:
9062:
9061:
9056:
9051:
9046:
9041:
9036:
9031:
9026:
9021:
9016:
9011:
9001:
8996:
8991:
8986:
8977:
8967:
8962:
8960:Five Strengths
8957:
8952:
8947:
8942:
8937:
8932:
8927:
8926:
8925:
8920:
8915:
8910:
8900:
8895:
8889:
8887:
8881:
8880:
8878:
8877:
8872:
8867:
8862:
8857:
8852:
8851:
8850:
8845:
8840:
8835:
8825:
8824:
8823:
8818:
8813:
8808:
8803:
8798:
8793:
8788:
8787:
8786:
8781:
8776:
8771:
8755:
8753:
8747:
8746:
8744:
8743:
8738:
8737:
8736:
8731:
8726:
8721:
8716:
8711:
8701:
8695:
8693:
8687:
8686:
8684:
8683:
8678:
8677:
8676:
8671:
8666:
8656:
8651:
8646:
8641:
8636:
8631:
8626:
8621:
8616:
8611:
8606:
8601:
8599:Mental factors
8596:
8591:
8586:
8581:
8576:
8571:
8566:
8561:
8556:
8551:
8546:
8540:
8538:
8532:
8531:
8529:
8528:
8523:
8518:
8513:
8508:
8503:
8498:
8493:
8488:
8483:
8478:
8473:
8468:
8463:
8458:
8453:
8451:Mahamoggallāna
8448:
8443:
8438:
8432:
8430:
8424:
8423:
8421:
8420:
8415:
8410:
8405:
8400:
8395:
8390:
8385:
8380:
8375:
8374:
8373:
8366:Avalokiteśvara
8362:
8360:
8354:
8353:
8351:
8350:
8345:
8340:
8339:
8338:
8330:
8322:
8314:
8306:
8298:
8290:
8277:
8272:
8267:
8262:
8257:
8252:
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8237:
8232:
8227:
8222:
8216:
8214:
8208:
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8205:
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8199:
8194:
8189:
8188:
8187:
8182:
8177:
8167:
8161:
8159:
8153:
8152:
8150:
8149:
8144:
8139:
8128:
8125:
8124:
8105:
8104:
8097:
8090:
8082:
8076:
8075:
8069:
8056:
8041:
8040:External links
8038:
8036:
8035:
8010:
8009:
8008:
8003:
8002:
7996:
7981:
7972:
7963:
7957:
7942:
7936:
7923:
7917:
7902:
7882:
7865:Sujato, Bhante
7861:
7852:
7820:(4): 933–964,
7802:
7796:
7781:
7775:
7760:
7758:. Grove Press.
7751:
7742:
7733:
7707:
7698:
7693:
7680:
7657:
7651:
7633:
7626:
7621:
7608:
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7518:
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7402:
7386:
7380:
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7356:
7347:
7338:
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7299:
7293:
7278:
7264:
7235:
7223:
7210:
7204:
7189:
7163:
7160:
7159:
7158:
7136:
7129:
7111:
7093:
7073:
7041:Ñanamoli Thera
7038:
7031:
7009:Bodhi, Bhikkhu
7003:
7000:
6999:
6997:
6994:
6991:
6990:
6983:
6963:
6949:
6929:
6899:
6886:
6873:
6866:
6840:
6833:
6813:
6809:Buswell (2004)
6801:
6794:
6767:
6765:, p. 196.
6763:Buswell (2004)
6755:
6743:
6736:
6711:
6709:, p. 212.
6694:
6690:Nattier (2003)
6682:
6666:
6662:Buswell (2004)
6654:
6637:
6633:Nattier (2003)
6625:
6610:
6598:
6596:, p. 297.
6586:
6584:, p. 174.
6582:Nattier (2003)
6574:
6562:
6558:Nattier (2003)
6547:
6538:
6529:
6520:
6511:
6502:
6490:
6478:
6466:
6449:
6437:
6429:
6409:
6407:, p. 204.
6397:
6370:
6361:
6335:
6284:
6258:
6232:
6215:"Nagara Sutta"
6205:
6174:
6162:
6150:
6141:
6132:
6125:
6105:
6098:
6073:
6066:
6046:
6039:
6019:
6002:
6000:, p. 941.
5990:
5978:
5948:
5936:
5929:
5909:
5897:
5885:
5866:
5843:
5831:
5809:
5797:
5777:
5757:
5745:
5738:
5718:
5711:
5691:
5672:
5652:
5625:
5608:
5601:
5581:
5574:
5554:
5535:
5515:
5508:
5479:
5472:
5449:
5437:
5422:
5405:"Abhaya Sutta"
5388:
5386:, p. 105.
5376:
5342:
5308:
5289:
5266:
5239:
5226:
5214:
5202:
5195:
5175:
5163:
5131:
5127:Analayo (2011)
5116:
5100:
5078:
5056:
5044:
5015:
5013:, p. 304.
5003:
5001:, p. 249.
4988:
4976:
4961:
4946:
4931:
4916:
4897:
4881:
4869:
4839:
4824:
4794:
4769:
4754:
4752:, p. 194.
4739:
4724:
4709:
4697:
4695:, p. 141.
4685:
4659:
4623:
4609:
4597:
4585:
4573:
4571:, p. 159.
4561:
4554:
4534:
4527:
4507:
4500:
4475:
4468:
4448:
4446:, p. 296.
4436:
4424:
4412:
4400:
4393:
4372:
4360:
4348:
4336:
4324:
4312:
4285:
4273:
4266:
4243:
4228:
4211:
4199:
4168:
4137:
4127:
4126:
4124:
4121:
4119:
4118:
4088:
4058:
4027:
4007:cittānupassanā
3990:
3965:
3936:
3913:
3897:
3884:
3875:
3849:
3842:
3841:
3835:
3829:
3823:
3817:
3811:
3805:
3799:
3793:
3787:
3784:indriyasamvara
3781:
3775:
3756:
3754:
3751:
3749:
3748:
3742:
3735:
3730:
3724:
3718:
3716:
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3707:
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3678:
3632:
3629:
3616:
3615:
3606:
3597:
3588:
3575:
3566:
3480:
3477:
3469:Mahasi Sayadaw
3464:vipassanā-ñāṇa
3459:satta-visuddhi
3443:
3440:
3438:
3435:
3341:
3340:
3333:
3332:
3326:
3312:
3311:
3304:
3303:
3296:
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3289:
3279:
3278:
3271:
3270:
3263:
3262:
3256:
3242:
3241:
3238:
3224:
3221:
3198:Walpola Rahula
3180:
3167:dhyana/samadhi
3162:
3159:
3157:
3154:
3143:
3125:
3122:
3088:
3085:
3060:
3057:
2981:
2978:
2961:samyak-samādhi
2951:
2946:
2941:Main article:
2938:
2935:
2853:
2852:
2837:
2834:cittānupassanā
2830:
2819:
2690:Main article:
2687:
2684:
2645:, as follows:
2623:samyag-vyāyāma
2621:Right effort (
2600:
2597:
2582:acquisitions.
2554:
2551:
2499:sammā-kammanta
2493:Right action (
2490:
2487:
2435:Right speech (
2431:
2430:
2428:
2427:
2420:
2413:
2405:
2402:
2401:
2400:
2399:
2384:
2383:
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2379:
2374:
2358:
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2352:
2347:
2331:
2330:
2325:
2320:
2315:
2304:3 abstinences
2299:
2298:
2293:
2288:
2286:Cittapāguññatā
2283:
2278:
2273:
2271:Kāyakammaññatā
2268:
2263:
2258:
2253:
2248:
2246:Cittapassaddhi
2243:
2238:
2233:
2228:
2223:
2218:
2213:
2208:
2203:
2187:
2177:
2176:
2173:
2172:
2169:
2168:
2163:
2158:
2153:
2144:
2143:
2138:
2133:
2128:
2123:
2107:
2106:
2101:
2096:
2086:
2075:3 greed-group
2070:
2069:
2064:
2059:
2054:
2049:
2033:
2023:
2022:
2019:
2018:
2015:
2014:
2009:
2004:
1999:
1994:
1989:
1983:
1973:
1972:
1969:
1968:
1965:
1964:
1959:
1954:
1949:
1944:
1939:
1934:
1928:
1918:
1917:
1914:
1913:
1906:
1905:
1897:
1896:
1889:
1888:
1877:
1874:
1854:sammā-saṅkappa
1845:
1842:
1836:
1833:
1832:
1831:
1820:
1802:
1787:
1786:
1779:
1763:
1760:
1752:Samyukta-āgama
1746:Likewise, the
1742:
1741:
1717:
1716:
1651:
1650:
1630:
1629:
1585:
1582:
1555:
1552:
1551:
1550:
1491:
1447:
1428:
1425:
1422:
1419:
1410:sammā-saṅkappa
1402:
1385:
1382:
1357:
1354:
1342:
1339:
1331:
1328:
1269:
1242:The Pali term
1239:
1236:
1207:(insight). In
1170:soteriological
1071:
1070:
1068:
1067:
1060:
1053:
1045:
1042:
1041:
1040:
1039:
1024:
1023:
1020:
1019:
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1004:
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994:
989:
984:
979:
974:
969:
964:
959:
954:
949:
944:
939:
934:
929:
924:
919:
913:
908:
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889:
884:
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874:
869:
864:
859:
853:
848:
847:
844:
843:
840:
839:
834:
829:
827:Pratyekabuddha
824:
819:
814:
808:
803:
802:
799:
798:
795:
794:
789:
784:
782:Buddhist chant
779:
774:
769:
764:
759:
754:
749:
744:
739:
734:
729:
724:
719:
714:
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697:
694:
693:
690:
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684:
679:
674:
669:
664:
659:
654:
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640:Buddhist texts
638:
637:
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633:
630:
629:
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619:
614:
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604:
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589:
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95:
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79:
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53:
47:
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15:
9:
6:
4:
3:
2:
11070:
11059:
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11028:
11020:
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11006:
10998:
10995:
10994:
10993:
10990:
10988:
10985:
10983:
10980:
10976:
10973:
10972:
10971:
10970:Buddha in art
10968:
10964:
10961:
10959:
10956:
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10951:
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10863:
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10843:
10840:
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10811:
10809:
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10805:
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10801:
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10796:
10795:
10792:
10787:
10783:
10776:
10771:
10769:
10764:
10762:
10757:
10756:
10753:
10741:
10736:
10731:
10729:
10721:
10720:
10717:
10711:
10708:
10706:
10703:
10701:
10698:
10696:
10693:
10691:
10688:
10686:
10683:
10681:
10678:
10677:
10675:
10673:
10669:
10663:
10660:
10658:
10655:
10653:
10650:
10648:
10645:
10643:
10640:
10638:
10635:
10633:
10630:
10628:
10625:
10623:
10620:
10618:
10615:
10611:
10608:
10606:
10603:
10602:
10601:
10598:
10596:
10593:
10592:
10590:
10588:
10584:
10576:
10573:
10571:
10568:
10567:
10566:
10563:
10561:
10558:
10556:
10553:
10551:
10548:
10546:
10543:
10541:
10538:
10536:
10533:
10531:
10528:
10526:
10523:
10521:
10518:
10516:
10513:
10511:
10508:
10507:
10505:
10503:
10502:Miscellaneous
10499:
10493:
10492:Vegetarianism
10490:
10488:
10485:
10481:
10478:
10476:
10473:
10471:
10468:
10466:
10463:
10461:
10458:
10457:
10456:
10453:
10451:
10448:
10446:
10443:
10441:
10438:
10436:
10433:
10429:
10426:
10424:
10421:
10419:
10416:
10414:
10411:
10409:
10406:
10405:
10404:
10401:
10399:
10396:
10394:
10391:
10387:
10384:
10383:
10382:
10379:
10377:
10374:
10372:
10369:
10367:
10364:
10360:
10357:
10355:
10352:
10350:
10347:
10345:
10342:
10340:
10337:
10336:
10335:
10332:
10330:
10327:
10325:
10322:
10320:
10317:
10315:
10314:Buddha in art
10312:
10310:
10307:
10305:
10302:
10298:
10295:
10294:
10293:
10290:
10286:
10283:
10281:
10278:
10276:
10273:
10271:
10268:
10266:
10263:
10261:
10258:
10256:
10253:
10249:
10246:
10245:
10244:
10241:
10239:
10236:
10234:
10231:
10229:
10226:
10224:
10221:
10219:
10216:
10214:
10211:
10210:
10209:
10206:
10205:
10203:
10201:
10197:
10191:
10188:
10186:
10183:
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10178:
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10168:
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10126:
10123:
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10118:
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10113:
10111:
10108:
10107:
10105:
10103:
10099:
10093:
10090:
10088:
10085:
10083:
10080:
10078:
10075:
10073:
10070:
10068:
10065:
10063:
10060:
10058:
10055:
10053:
10050:
10048:
10045:
10043:
10040:
10036:
10033:
10032:
10031:
10028:
10026:
10023:
10019:
10016:
10015:
10014:
10011:
10009:
10006:
10004:
10001:
9999:
9996:
9994:
9991:
9990:
9988:
9986:
9982:
9974:
9971:
9969:
9968:United States
9966:
9964:
9961:
9959:
9956:
9954:
9951:
9949:
9946:
9944:
9941:
9939:
9936:
9934:
9931:
9929:
9926:
9924:
9921:
9919:
9916:
9914:
9911:
9909:
9906:
9904:
9901:
9899:
9896:
9894:
9891:
9889:
9886:
9884:
9881:
9880:
9879:
9876:
9872:
9869:
9867:
9864:
9863:
9862:
9859:
9855:
9852:
9851:
9850:
9847:
9843:
9840:
9838:
9835:
9834:
9833:
9830:
9828:
9825:
9823:
9820:
9818:
9815:
9813:
9810:
9808:
9805:
9803:
9800:
9795:
9791:
9788:
9786:
9783:
9781:
9778:
9777:
9776:
9773:
9771:
9768:
9766:
9763:
9761:
9758:
9756:
9753:
9751:
9748:
9746:
9743:
9741:
9738:
9736:
9733:
9731:
9728:
9726:
9723:
9721:
9718:
9716:
9713:
9711:
9708:
9706:
9703:
9701:
9698:
9696:
9693:
9691:
9688:
9687:
9685:
9683:
9679:
9673:
9670:
9668:
9667:
9663:
9661:
9658:
9656:
9653:
9651:
9650:
9646:
9644:
9641:
9639:
9636:
9634:
9631:
9629:
9626:
9624:
9621:
9619:
9616:
9615:
9613:
9611:
9607:
9601:
9598:
9596:
9593:
9591:
9588:
9586:
9583:
9581:
9578:
9576:
9573:
9571:
9568:
9566:
9563:
9561:
9558:
9556:
9553:
9551:
9548:
9546:
9543:
9541:
9538:
9536:
9533:
9531:
9528:
9526:
9525:Padmasambhava
9523:
9521:
9518:
9516:
9513:
9511:
9508:
9506:
9503:
9501:
9498:
9496:
9493:
9491:
9488:
9486:
9483:
9481:
9478:
9476:
9473:
9471:
9468:
9466:
9463:
9461:
9458:
9456:
9453:
9451:
9448:
9446:
9443:
9442:
9440:
9438:
9437:Major figures
9434:
9428:
9425:
9421:
9418:
9417:
9416:
9413:
9411:
9408:
9406:
9403:
9401:
9398:
9396:
9393:
9391:
9388:
9384:
9383:Western tulku
9381:
9380:
9379:
9376:
9374:
9371:
9369:
9366:
9364:
9361:
9359:
9356:
9354:
9351:
9349:
9346:
9344:
9341:
9339:
9336:
9334:
9331:
9329:
9326:
9324:
9321:
9319:
9316:
9315:
9313:
9311:
9307:
9299:
9296:
9294:
9291:
9289:
9286:
9284:
9281:
9280:
9279:
9276:
9274:
9271:
9269:
9266:
9264:
9261:
9259:
9256:
9255:
9253:
9251:
9247:
9241:
9238:
9234:
9231:
9230:
9229:
9226:
9222:
9219:
9217:
9214:
9212:
9209:
9208:
9207:
9204:
9200:
9197:
9195:
9192:
9190:
9187:
9185:
9184:Five precepts
9182:
9181:
9180:
9177:
9173:
9170:
9168:
9165:
9163:
9162:Dhamma vicaya
9160:
9158:
9155:
9154:
9153:
9150:
9146:
9143:
9142:
9141:
9138:
9136:
9133:
9131:
9128:
9124:
9121:
9119:
9116:
9114:
9111:
9110:
9109:
9106:
9104:
9101:
9099:
9096:
9094:
9091:
9089:
9086:
9082:
9079:
9077:
9074:
9073:
9072:
9069:
9067:
9064:
9060:
9057:
9055:
9052:
9050:
9047:
9045:
9042:
9040:
9037:
9035:
9032:
9030:
9027:
9025:
9022:
9020:
9017:
9015:
9012:
9009:
9005:
9002:
9000:
8997:
8995:
8992:
8990:
8987:
8984:
8983:
8978:
8976:
8973:
8972:
8971:
8968:
8966:
8963:
8961:
8958:
8956:
8953:
8951:
8948:
8946:
8943:
8941:
8938:
8936:
8933:
8931:
8930:Buddhābhiṣeka
8928:
8924:
8921:
8919:
8916:
8914:
8911:
8909:
8906:
8905:
8904:
8901:
8899:
8896:
8894:
8891:
8890:
8888:
8886:
8882:
8876:
8873:
8871:
8868:
8866:
8863:
8861:
8858:
8856:
8853:
8849:
8846:
8844:
8841:
8839:
8836:
8834:
8831:
8830:
8829:
8826:
8822:
8819:
8817:
8814:
8812:
8809:
8807:
8804:
8802:
8799:
8797:
8794:
8792:
8789:
8785:
8782:
8780:
8777:
8775:
8772:
8770:
8767:
8766:
8765:
8762:
8761:
8760:
8757:
8756:
8754:
8752:
8748:
8742:
8739:
8735:
8732:
8730:
8727:
8725:
8722:
8720:
8717:
8715:
8712:
8710:
8707:
8706:
8705:
8702:
8700:
8697:
8696:
8694:
8692:
8688:
8682:
8679:
8675:
8672:
8670:
8667:
8665:
8662:
8661:
8660:
8657:
8655:
8652:
8650:
8647:
8645:
8642:
8640:
8637:
8635:
8632:
8630:
8627:
8625:
8622:
8620:
8617:
8615:
8612:
8610:
8607:
8605:
8602:
8600:
8597:
8595:
8592:
8590:
8587:
8585:
8582:
8580:
8577:
8575:
8574:Enlightenment
8572:
8570:
8567:
8565:
8564:Dhamma theory
8562:
8560:
8559:Buddha-nature
8557:
8555:
8552:
8550:
8547:
8545:
8542:
8541:
8539:
8537:
8533:
8527:
8524:
8522:
8519:
8517:
8514:
8512:
8509:
8507:
8504:
8502:
8499:
8497:
8494:
8492:
8489:
8487:
8484:
8482:
8479:
8477:
8474:
8472:
8469:
8467:
8464:
8462:
8459:
8457:
8454:
8452:
8449:
8447:
8444:
8442:
8439:
8437:
8434:
8433:
8431:
8429:
8425:
8419:
8416:
8414:
8411:
8409:
8406:
8404:
8401:
8399:
8398:Samantabhadra
8396:
8394:
8391:
8389:
8386:
8384:
8381:
8379:
8376:
8372:
8369:
8368:
8367:
8364:
8363:
8361:
8359:
8355:
8349:
8346:
8344:
8341:
8337:
8331:
8329:
8323:
8321:
8315:
8313:
8307:
8305:
8299:
8297:
8291:
8289:
8283:
8282:
8281:
8278:
8276:
8273:
8271:
8268:
8266:
8263:
8261:
8258:
8256:
8253:
8251:
8248:
8246:
8243:
8241:
8238:
8236:
8233:
8231:
8228:
8226:
8223:
8221:
8218:
8217:
8215:
8213:
8209:
8203:
8200:
8198:
8195:
8193:
8190:
8186:
8183:
8181:
8178:
8176:
8173:
8172:
8171:
8168:
8166:
8163:
8162:
8160:
8158:
8154:
8148:
8145:
8143:
8140:
8138:
8130:
8129:
8126:
8121:
8116:
8111:
8103:
8098:
8096:
8091:
8089:
8084:
8083:
8080:
8073:
8070:
8067:
8063:
8060:
8057:
8054:
8050:
8047:
8044:
8043:
8033:
8032:
8028:
8025:
8018:
8016:
8011:
8006:
8005:
7999:
7993:
7990:. Routledge.
7989:
7988:
7982:
7978:
7973:
7969:
7964:
7960:
7954:
7951:. Greenwood.
7950:
7949:
7943:
7939:
7937:90-04-08959-4
7933:
7929:
7924:
7920:
7914:
7911:. Routledge.
7910:
7909:
7903:
7889:
7885:
7883:9781921842092
7879:
7876:, Santipada,
7872:
7871:
7866:
7862:
7858:
7853:
7839:
7835:
7831:
7827:
7823:
7819:
7815:
7808:
7803:
7799:
7793:
7789:
7788:
7782:
7778:
7772:
7768:
7767:
7761:
7757:
7752:
7748:
7743:
7739:
7734:
7722:
7718:
7717:
7712:
7708:
7705:
7704:
7699:
7696:
7690:
7686:
7681:
7677:
7671:
7663:
7658:
7654:
7652:0-691-04442-2
7648:
7641:
7640:
7634:
7631:
7627:
7624:
7618:
7614:
7609:
7605:
7600:
7596:
7591:
7580:
7576:
7570:
7566:
7565:
7559:
7555:
7551:
7547:
7542:
7538:
7533:
7529:
7524:
7521:
7515:
7511:
7507:
7503:
7499:
7495:
7493:0-86171-176-9
7489:
7485:
7481:
7477:
7473:
7467:
7463:
7462:
7456:
7452:
7447:
7443:
7438:
7434:
7429:
7425:
7419:
7416:. Routledge.
7415:
7414:
7408:
7405:
7399:
7395:
7391:
7390:Conze, Edward
7387:
7383:
7377:
7373:
7372:
7366:
7362:
7357:
7353:
7348:
7344:
7339:
7324:
7320:
7318:9789552401169
7314:
7307:
7306:
7300:
7296:
7290:
7286:
7285:
7279:
7277:
7276:0-312-82540-4
7273:
7269:
7265:
7253:
7249:
7245:
7241:
7236:
7232:
7228:
7224:
7222:
7218:
7215:
7211:
7207:
7201:
7198:. Routledge.
7197:
7196:
7190:
7179:
7175:
7171:
7166:
7165:
7156:
7152:
7148:
7144:
7141:
7137:
7134:
7130:
7127:
7126:0-86171-104-1
7123:
7119:
7115:
7114:Rewata Dhamma
7112:
7109:
7108:0-8021-3031-3
7105:
7101:
7097:
7094:
7091:
7087:
7083:
7080:
7079:
7074:
7071:
7067:
7066:Papañcasudani
7063:
7059:
7055:
7051:
7048:
7047:
7042:
7039:
7036:
7032:
7020:
7016:
7015:
7010:
7006:
7005:
6986:
6980:
6976:
6975:
6967:
6952:
6950:9780834823808
6946:
6942:
6941:
6933:
6917:
6913:
6909:
6903:
6896:
6890:
6883:
6877:
6869:
6863:
6859:
6854:
6853:
6844:
6836:
6830:
6826:
6825:
6817:
6810:
6805:
6797:
6791:
6787:
6783:
6782:
6774:
6772:
6764:
6759:
6752:
6751:Gyatso (1995)
6747:
6739:
6733:
6729:
6728:
6720:
6718:
6716:
6708:
6703:
6701:
6699:
6691:
6686:
6679:
6673:
6671:
6663:
6658:
6651:
6646:
6644:
6642:
6634:
6629:
6623:, p. 99.
6622:
6617:
6615:
6607:
6602:
6595:
6590:
6583:
6578:
6571:
6570:Gyatso (1995)
6566:
6559:
6554:
6552:
6542:
6533:
6524:
6515:
6506:
6499:
6498:Anderson 2013
6494:
6487:
6482:
6475:
6470:
6463:
6458:
6456:
6454:
6447:, p. 40.
6446:
6441:
6432:
6426:
6422:
6421:
6413:
6406:
6401:
6385:
6381:
6374:
6365:
6349:
6345:
6339:
6331:
6322:
6306:
6302:
6298:
6294:
6288:
6272:
6268:
6262:
6246:
6242:
6236:
6220:
6216:
6209:
6193:
6189:
6185:
6178:
6171:
6166:
6160:, p. 63.
6159:
6154:
6145:
6136:
6128:
6122:
6118:
6117:
6109:
6101:
6095:
6091:
6090:
6082:
6080:
6078:
6069:
6063:
6059:
6058:
6050:
6042:
6036:
6032:
6031:
6023:
6017:, p. 13.
6016:
6011:
6009:
6007:
5999:
5994:
5987:
5982:
5966:
5962:
5955:
5953:
5945:
5940:
5932:
5926:
5922:
5921:
5913:
5906:
5901:
5894:
5889:
5873:
5869:
5863:
5859:
5858:
5850:
5848:
5840:
5835:
5828:
5824:
5821:
5820:
5813:
5806:
5801:
5784:
5780:
5774:
5770:
5769:
5761:
5755:, p. 53.
5754:
5749:
5741:
5735:
5731:
5730:
5722:
5714:
5708:
5704:
5703:
5695:
5679:
5675:
5669:
5665:
5664:
5656:
5640:
5636:
5629:
5623:, p. 12.
5622:
5617:
5615:
5613:
5604:
5598:
5594:
5593:
5585:
5577:
5571:
5567:
5566:
5558:
5542:
5538:
5532:
5528:
5527:
5519:
5511:
5505:
5501:
5500:
5492:
5490:
5488:
5486:
5484:
5475:
5469:
5465:
5464:
5456:
5454:
5446:
5441:
5434:
5429:
5427:
5410:
5406:
5399:
5397:
5395:
5393:
5385:
5380:
5364:
5360:
5353:
5351:
5349:
5347:
5330:
5326:
5319:
5317:
5315:
5313:
5296:
5292:
5286:
5282:
5281:
5273:
5271:
5254:
5250:
5243:
5236:
5230:
5223:
5218:
5211:
5206:
5198:
5192:
5188:
5187:
5179:
5173:, p. 56.
5172:
5167:
5151:
5147:
5140:
5138:
5136:
5128:
5123:
5121:
5114:
5110:
5104:
5097:
5093:
5090:
5089:
5082:
5076:
5072:
5069:
5067:
5060:
5053:
5048:
5032:
5028:
5027:
5019:
5012:
5007:
5000:
4995:
4993:
4986:, p. 11.
4985:
4980:
4973:
4968:
4966:
4959:, p. 45.
4958:
4957:Williams 2000
4953:
4951:
4944:, p. 43.
4943:
4938:
4936:
4929:, p. 32.
4928:
4923:
4921:
4914:, p. 83.
4913:
4908:
4906:
4904:
4902:
4894:
4888:
4886:
4878:
4873:
4857:
4853:
4849:
4843:
4836:
4831:
4829:
4812:
4808:
4801:
4799:
4791:
4786:
4784:
4782:
4780:
4778:
4776:
4774:
4767:, p. 77.
4766:
4761:
4759:
4751:
4746:
4744:
4737:, p. 54.
4736:
4731:
4729:
4721:
4716:
4714:
4706:
4701:
4694:
4689:
4673:
4669:
4663:
4647:
4643:
4636:
4634:
4632:
4630:
4628:
4618:
4616:
4614:
4606:
4605:Bucknell 1984
4601:
4594:
4593:Bucknell 1984
4589:
4583:, p. 41.
4582:
4581:Hirakawa 1990
4577:
4570:
4565:
4557:
4551:
4547:
4546:
4538:
4530:
4524:
4520:
4519:
4511:
4503:
4497:
4493:
4492:
4484:
4482:
4480:
4471:
4465:
4461:
4460:
4452:
4445:
4440:
4434:, p. 52.
4433:
4432:Williams 2002
4428:
4422:, p. 66.
4421:
4416:
4410:, p. 41.
4409:
4408:Williams 2002
4404:
4396:
4394:0-521-55394-6
4390:
4386:
4379:
4377:
4370:, p. 52.
4369:
4364:
4357:
4352:
4345:
4340:
4333:
4328:
4321:
4316:
4309:
4304:
4302:
4300:
4298:
4296:
4294:
4292:
4290:
4282:
4277:
4269:
4263:
4259:
4258:
4250:
4248:
4240:
4235:
4233:
4225:
4224:Anderson 2013
4220:
4218:
4216:
4208:
4203:
4187:
4183:
4179:
4172:
4156:
4152:
4148:
4141:
4132:
4128:
4106:
4102:
4101:
4092:
4076:
4072:
4071:
4062:
4055:
4051:
4047:
4046:
4041:
4037:
4031:
4024:
4020:
4016:
4012:
4011:five skandhas
4008:
4004:
4000:
3999:kāyānupassanā
3994:
3987:
3983:
3979:
3975:
3969:
3959:
3953:
3946:
3940:
3923:
3917:
3911:
3907:
3901:
3891:
3889:
3879:
3872:
3868:
3864:
3860:
3853:
3846:
3839:
3836:
3833:
3830:
3827:
3824:
3821:
3818:
3815:
3812:
3809:
3806:
3803:
3800:
3797:
3794:
3791:
3788:
3785:
3782:
3779:
3776:
3773:
3770:
3769:
3767:
3761:
3757:
3746:
3743:
3741:
3740:
3739:Mangala Sutta
3736:
3734:
3731:
3728:
3725:
3723:
3720:
3719:
3712:
3703:
3701:
3697:
3696:
3691:
3687:
3677:
3675:
3671:
3667:
3663:
3660:
3656:
3652:
3648:
3643:
3641:
3637:
3628:
3625:
3621:
3613:
3611:
3607:
3604:
3602:
3598:
3595:
3593:
3589:
3586:
3584:
3582:
3576:
3573:
3571:
3567:
3564:
3562:
3558:
3557:
3556:
3554:
3549:
3547:
3546:
3542:
3538:
3534:
3530:
3525:
3523:
3519:
3518:
3512:
3508:
3503:
3501:
3497:
3493:
3489:
3485:
3476:
3474:
3470:
3466:
3465:
3460:
3456:
3455:Visuddhimagga
3453:
3452:Buddhaghosa's
3448:
3434:
3432:
3427:
3425:
3424:
3419:
3418:
3413:
3412:
3407:
3406:
3401:
3400:
3395:
3394:
3389:
3388:
3383:
3382:
3375:
3373:
3369:
3365:
3364:
3360:" (Sanskrit:
3359:
3358:moral virtues
3354:
3352:
3348:
3339:
3338:Right resolve
3335:
3334:
3331:
3327:
3324:
3320:
3319:
3313:
3310:
3306:
3305:
3302:
3298:
3297:
3294:
3290:
3287:
3286:
3280:
3277:
3273:
3272:
3269:
3265:
3264:
3261:
3257:
3254:
3250:
3249:
3243:
3239:
3236:
3235:
3232:
3230:
3220:
3218:
3217:
3212:
3211:
3206:
3201:
3199:
3195:
3190:
3179:
3174:
3172:
3168:
3149:
3142:
3137:
3135:
3131:
3121:
3118:
3114:
3108:
3104:
3102:
3098:
3094:
3084:
3082:
3081:Bhikkhu Bodhi
3078:
3073:
3070:
3066:
3059:Concentration
3056:
3053:
3049:
3045:
3039:
3036:
3033:
3027:
3020:
3014:
3010:
3005:
3001:
2999:
2995:
2991:
2987:
2977:
2975:
2970:
2966:
2965:sammā-samādhi
2962:
2958:
2957:
2950:
2944:
2934:
2931:
2927:
2923:
2919:
2918:
2912:
2910:
2906:
2902:
2898:
2894:
2893:
2888:
2887:
2882:
2878:
2874:
2873:Rupert Gethin
2870:
2866:
2864:
2858:
2850:
2846:
2842:
2838:
2835:
2831:
2828:
2824:
2820:
2817:
2816:kāyānupassanā
2813:
2809:
2808:
2807:
2805:
2801:
2797:
2793:
2789:
2788:
2783:
2782:
2777:
2776:
2771:
2767:
2763:
2762:
2756:
2754:
2750:
2746:
2742:
2738:
2734:
2729:
2725:
2721:
2715:
2711:
2707:
2703:
2702:Dhamma vicaya
2699:
2693:
2683:
2681:
2677:
2673:
2672:pancanivarana
2669:
2663:
2660:
2651:
2646:
2644:
2640:
2636:
2632:
2628:
2624:
2618:
2614:
2613:dhamma vicaya
2610:
2606:
2596:
2592:
2587:
2583:
2579:
2574:
2572:
2568:
2564:
2560:
2550:
2548:
2542:
2540:
2536:
2531:
2527:
2525:
2520:
2516:
2512:
2511:living beings
2506:
2502:
2500:
2496:
2486:
2482:
2480:
2476:
2472:
2471:
2466:
2461:
2458:
2454:
2448:
2444:
2442:
2438:
2426:
2421:
2419:
2414:
2412:
2407:
2406:
2404:
2403:
2398:
2393:
2388:
2387:
2386:
2385:
2378:
2375:
2372:
2368:
2360:
2359:
2356:
2353:
2351:
2348:
2345:
2341:
2333:
2332:
2329:
2326:
2324:
2323:Sammākammanta
2321:
2319:
2316:
2313:
2309:
2301:
2300:
2297:
2294:
2292:
2289:
2287:
2284:
2282:
2281:Kāyapāguññatā
2279:
2277:
2274:
2272:
2269:
2267:
2264:
2262:
2259:
2257:
2254:
2252:
2249:
2247:
2244:
2242:
2241:Kāyapassaddhi
2239:
2237:
2234:
2232:
2229:
2227:
2224:
2222:
2219:
2217:
2214:
2212:
2209:
2207:
2204:
2201:
2197:
2189:
2188:
2183:
2178:25 beautiful
2175:
2174:
2167:
2164:
2162:
2159:
2157:
2154:
2151:
2146:
2145:
2142:
2139:
2137:
2134:
2132:
2129:
2127:
2124:
2121:
2117:
2109:
2108:
2105:
2102:
2100:
2097:
2094:
2090:
2087:
2084:
2080:
2072:
2071:
2068:
2065:
2063:
2060:
2058:
2055:
2053:
2050:
2047:
2043:
2035:
2034:
2029:
2021:
2020:
2013:
2010:
2008:
2005:
2003:
2000:
1998:
1995:
1993:
1990:
1988:
1985:
1984:
1979:
1974:6 occasional
1971:
1970:
1963:
1960:
1958:
1955:
1953:
1950:
1948:
1945:
1943:
1940:
1938:
1935:
1933:
1930:
1929:
1924:
1916:
1915:
1912:
1908:
1907:
1903:
1899:
1898:
1895:
1891:
1890:
1886:
1882:
1881:
1873:
1871:
1867:
1861:
1857:
1855:
1851:
1844:Right resolve
1841:
1829:
1825:
1821:
1818:
1814:
1810:
1806:
1803:
1800:
1796:
1793:
1792:
1791:
1784:
1780:
1777:
1773:
1769:
1768:
1767:
1759:
1757:
1756:dhamma vicaya
1753:
1749:
1740:
1737:
1734:
1731:
1728:
1725:
1719:
1718:
1715:
1712:
1711:
1708:
1706:
1701:
1699:
1695:
1694:
1689:
1688:
1687:dhamma vicaya
1683:
1679:
1675:
1671:
1667:
1663:
1659:
1649:
1648:mindfulness.
1645:
1641:
1636:
1632:
1631:
1628:
1625:
1624:
1621:
1619:
1615:
1611:
1610:
1603:
1599:
1597:
1593:
1592:
1581:
1579:
1577:
1571:
1569:
1561:
1548:
1547:
1542:
1541:
1536:
1535:
1530:
1529:
1524:
1520:
1519:
1514:
1510:
1509:
1504:
1503:
1498:
1497:
1492:
1489:
1485:
1481:
1480:
1474:
1470:
1466:
1465:
1460:
1459:
1454:
1453:
1448:
1445:
1441:
1437:
1433:
1429:
1426:
1423:
1420:
1417:
1416:
1411:
1407:
1403:
1400:
1396:
1391:
1390:
1389:
1381:
1379:
1375:
1374:sammā-vimutti
1371:
1367:
1363:
1353:
1351:
1350:
1337:
1327:
1324:
1322:
1318:
1314:
1310:
1305:
1303:
1299:
1298:
1293:
1289:
1288:
1283:
1279:
1278:
1273:
1267:
1265:
1261:
1257:
1253:
1249:
1247:
1235:
1233:
1229:
1224:
1222:
1218:
1214:
1210:
1206:
1202:
1198:
1197:
1192:
1188:
1187:
1182:
1177:
1175:
1171:
1167:
1166:
1161:
1157:
1156:
1149:
1147:
1146:
1140:
1138:
1134:
1130:
1126:
1121:
1115:
1106:
1102:
1097:
1091:
1082:
1078:
1066:
1061:
1059:
1054:
1052:
1047:
1046:
1044:
1043:
1038:
1033:
1028:
1027:
1026:
1025:
1018:
1015:
1013:
1010:
1008:
1005:
1003:
1000:
998:
995:
993:
990:
988:
985:
983:
980:
978:
975:
973:
970:
968:
965:
963:
960:
958:
955:
953:
950:
948:
945:
943:
940:
938:
935:
933:
930:
928:
925:
923:
920:
918:
915:
914:
911:
906:
905:
898:
895:
893:
890:
888:
885:
883:
880:
878:
875:
873:
870:
868:
865:
863:
860:
858:
855:
854:
851:
846:
845:
838:
835:
833:
830:
828:
825:
823:
820:
818:
815:
813:
810:
809:
806:
801:
800:
793:
792:Vegetarianism
790:
788:
785:
783:
780:
778:
775:
773:
770:
768:
765:
763:
760:
758:
755:
753:
750:
748:
747:Recollections
745:
743:
740:
738:
735:
733:
730:
728:
725:
723:
720:
718:
717:Five precepts
715:
713:
710:
708:
705:
704:
701:
696:
695:
688:
685:
683:
682:Chinese canon
680:
678:
677:Tibetan canon
675:
673:
670:
668:
665:
663:
660:
658:
655:
653:
650:
648:
645:
644:
641:
636:
635:
628:
625:
623:
620:
618:
615:
613:
610:
608:
605:
603:
600:
598:
595:
593:
590:
588:
585:
583:
580:
578:
575:
573:
570:
566:
563:
562:
561:
558:
556:
553:
552:
546:
543:
541:
538:
537:
533:
532:
525:
522:
520:
517:
515:
512:
510:
507:
505:
502:
500:
497:
495:
492:
490:
487:
486:
483:
478:
477:
472:
469:
467:
464:
462:
459:
458:
457:
456:
452:
448:
447:
444:
441:
440:
436:
432:
431:
424:
420:
413:
412:Bát chính đạo
408:
406:
402:
397:
392:
385:
380:
378:
374:
364:
362:
358:
350:
348:
344:
339:
337:
332:
316:
314:
310:
305:
300:
298:
294:
289:
268:
266:
262:
257:
252:
243:
238:
236:
232:
227:
222:
215:
210:
208:
204:
199:
194:
187:
182:
180:
176:
171:
166:
159:
154:
152:
148:
143:
138:
131:မဂ္ဂင်ရှစ်ပါး
128:
126:
122:
117:
102:
100:
96:
91:
80:
78:
74:
69:
64:
54:
52:
48:
41:
35:
30:
26:
22:
10812:
10680:Bodhisattvas
10600:Christianity
10595:Baháʼí Faith
10460:Dharmachakra
10450:Prayer wheel
10440:Prayer beads
10208:Architecture
10087:969 Movement
9871:Saudi Arabia
9849:Central Asia
9842:South Africa
9664:
9647:
9580:Panchen Lama
9485:Buddhapālita
9081:Satipatthana
9076:Mindful Yoga
8989:Recollection
8903:Brahmavihara
8774:Japanese Zen
8769:Chinese Chan
8729:Animal realm
8536:Key concepts
8358:Bodhisattvas
8191:
8170:Three Jewels
8022:
7986:
7976:
7970:. Routledge.
7967:
7947:
7927:
7907:
7895:, retrieved
7869:
7856:
7845:, retrieved
7817:
7813:
7786:
7765:
7755:
7746:
7737:
7725:. Retrieved
7715:
7701:
7684:
7661:
7638:
7629:
7612:
7603:
7594:
7583:, retrieved
7563:
7545:
7536:
7530:. Routledge.
7527:
7505:
7483:
7460:
7450:
7441:
7432:
7412:
7393:
7370:
7360:
7351:
7342:
7330:. Retrieved
7304:
7283:
7267:
7256:. Retrieved
7247:
7243:
7230:
7194:
7182:, retrieved
7173:
7132:
7117:
7099:
7077:
7065:
7045:
7034:
7023:. Retrieved
7013:
6973:
6966:
6954:. Retrieved
6939:
6932:
6920:. Retrieved
6911:
6902:
6894:
6889:
6881:
6876:
6851:
6843:
6823:
6816:
6804:
6780:
6758:
6746:
6726:
6707:Keown (2003)
6685:
6677:
6657:
6628:
6606:Conze (2001)
6601:
6589:
6577:
6572:, p. 1.
6565:
6541:
6532:
6523:
6514:
6505:
6493:
6481:
6469:
6445:Prebish 2000
6440:
6419:
6412:
6400:
6388:. Retrieved
6373:
6364:
6352:. Retrieved
6348:the original
6338:
6321:cite journal
6309:. Retrieved
6305:the original
6300:
6296:
6287:
6275:. Retrieved
6271:the original
6261:
6249:. Retrieved
6245:the original
6235:
6223:. Retrieved
6208:
6196:. Retrieved
6187:
6177:
6165:
6153:
6144:
6135:
6115:
6108:
6088:
6056:
6049:
6029:
6022:
5993:
5981:
5969:. Retrieved
5939:
5919:
5912:
5900:
5888:
5876:. Retrieved
5856:
5834:
5818:
5812:
5800:
5787:. Retrieved
5767:
5760:
5748:
5728:
5721:
5701:
5694:
5682:. Retrieved
5662:
5655:
5643:. Retrieved
5628:
5591:
5584:
5564:
5557:
5545:. Retrieved
5525:
5518:
5498:
5462:
5440:
5413:. Retrieved
5379:
5367:. Retrieved
5333:. Retrieved
5299:. Retrieved
5279:
5257:. Retrieved
5242:
5234:
5229:
5217:
5205:
5185:
5178:
5166:
5154:. Retrieved
5112:
5108:
5103:
5087:
5081:
5065:
5059:
5047:
5035:. Retrieved
5025:
5018:
5006:
4979:
4893:Satipatthana
4892:
4872:
4860:. Retrieved
4851:
4842:
4815:. Retrieved
4700:
4688:
4676:. Retrieved
4672:the original
4662:
4650:. Retrieved
4600:
4588:
4576:
4564:
4544:
4537:
4517:
4510:
4490:
4458:
4451:
4444:Buswell 2004
4439:
4427:
4415:
4403:
4384:
4363:
4351:
4339:
4327:
4315:
4276:
4256:
4202:
4190:. Retrieved
4181:
4171:
4159:. Retrieved
4150:
4140:
4131:
4109:. Retrieved
4099:
4091:
4079:. Retrieved
4069:
4061:
4043:
4035:
4030:
4022:
4018:
4006:
4002:
3998:
3993:
3985:
3981:
3977:
3973:
3968:
3957:
3951:
3944:
3939:
3921:
3916:
3905:
3900:
3878:
3870:
3862:
3852:
3837:
3831:
3825:
3819:
3813:
3807:
3801:
3795:
3789:
3783:
3777:
3771:
3765:
3760:
3737:
3709:
3699:
3693:
3683:
3661:
3655:Zen Buddhism
3650:
3644:
3640:Da zhidu lun
3634:
3623:
3619:
3617:
3608:
3599:
3590:
3577:
3568:
3559:
3552:
3550:
3543:
3536:
3526:
3521:
3515:
3510:
3506:
3504:
3499:
3495:
3491:
3482:
3462:
3458:
3449:
3445:
3430:
3428:
3421:
3415:
3409:
3403:
3397:
3391:
3385:
3379:
3376:
3371:
3367:
3361:
3355:
3350:
3346:
3344:
3322:
3316:
3293:Right effort
3283:
3268:Right action
3260:Right speech
3252:
3246:
3226:
3214:
3208:
3202:
3196:and scholar
3191:
3187:
3176:
3170:
3166:
3164:
3147:
3139:
3127:
3116:
3112:
3110:
3106:
3096:
3092:
3090:
3076:
3074:
3064:
3062:
3051:
3047:
3043:
3041:
3037:
3031:
3025:
3018:
3012:
3008:
3006:
3003:
2997:
2993:
2989:
2985:
2983:
2968:
2964:
2960:
2954:
2953:
2948:
2929:
2925:
2921:
2915:
2913:
2908:
2900:
2890:
2884:
2880:
2876:
2868:
2863:samyak-smṛti
2860:
2854:
2848:
2833:
2826:
2815:
2803:
2799:
2795:
2791:
2785:
2779:
2773:
2769:
2766:four domains
2759:
2757:
2752:
2748:
2744:
2740:
2737:Milindapanha
2736:
2727:
2723:
2719:
2717:
2706:Satipatthana
2679:
2671:
2667:
2665:
2661:
2652:
2648:
2642:
2638:
2627:sammā-vāyāma
2626:
2622:
2620:
2599:Right effort
2593:
2589:
2584:
2580:
2576:
2573:as follows:
2570:
2566:
2562:
2559:samyag-ājīva
2558:
2556:
2546:
2543:
2538:
2534:
2532:
2528:
2523:
2518:
2515:human beings
2508:
2504:
2498:
2494:
2492:
2489:Right action
2483:
2478:
2474:
2468:
2464:
2462:
2457:Digha Nikaya
2456:
2450:
2446:
2440:
2436:
2434:
2366:
2361:
2339:
2334:
2307:
2302:
2195:
2190:
2181:
2147:
2115:
2110:
2078:
2073:
2041:
2036:
2027:
1977:
1957:Jīvitindriya
1922:
1919:7 universal
1876:Right speech
1869:
1863:
1859:
1853:
1849:
1847:
1838:
1827:
1816:
1812:
1808:
1788:
1771:
1765:
1755:
1751:
1745:
1738:
1735:
1732:
1729:
1726:
1722:
1713:
1704:
1702:
1697:
1691:
1685:
1681:
1677:
1673:
1669:
1661:
1654:
1646:
1642:
1638:
1626:
1607:
1605:
1601:
1596:Digha Nikaya
1589:
1587:
1576:sammā-diṭṭhi
1573:
1568:samyak-dṛṣṭi
1565:
1563:
1544:
1538:
1532:
1526:
1522:
1516:
1512:
1506:
1500:
1494:
1477:
1472:
1462:
1458:Satipatthana
1456:
1450:
1443:
1435:
1413:
1409:
1405:
1394:
1387:
1377:
1373:
1369:
1361:
1359:
1356:Tenfold path
1346:
1344:
1325:
1320:
1316:
1312:
1308:
1306:
1301:
1295:
1291:
1285:
1281:
1259:
1243:
1241:
1232:dharma wheel
1225:
1216:
1204:
1200:
1199:(morality),
1194:
1184:
1178:
1163:
1159:
1153:
1150:
1143:
1141:
1100:
1076:
1074:
742:Merit making
707:Three Jewels
647:Buddhavacana
577:Impermanence
565:Dharma wheel
559:
34:Dharma wheel
25:
10982:Iconography
10975:life in art
10842:Four sights
10525:Dharma talk
10354:Asalha Puja
10150:Eschatology
9953:Switzerland
9933:New Zealand
9861:Middle East
9770:Philippines
9690:Afghanistan
9495:Bodhidharma
9480:Buddhaghosa
9400:Householder
9310:Monasticism
9263:Bodhisattva
9118:Prostration
9071:Mindfulness
8999:Anapanasati
8982:Kammaṭṭhāna
8779:Korean Seon
8719:Asura realm
8714:Human realm
8654:Ten Fetters
8609:Parinirvana
8511:Uppalavanna
8476:Mahākaccana
8461:Mahākassapa
8393:Kṣitigarbha
8388:Ākāśagarbha
8285:Suddhodāna
8230:Four sights
8157:Foundations
8007:Web-sources
7897:20 November
7847:20 December
7554:10125/23030
7464:. Equinox.
7332:11 February
7258:28 November
7184:20 November
7140:Avijjāvaggo
6462:Harvey 2013
6015:Vetter 1988
5905:Gethin 2003
5893:Gethin 2003
5805:Harvey 2013
5753:Rahula 2007
5621:Vetter 1988
5171:Fuller 2005
5052:Vetter 1988
5037:18 November
5011:Sujato 2012
4942:Gethin 2003
4927:Gethin 2003
4912:Harvey 2013
4877:Vetter 1988
4835:Vetter 1988
4790:Harvey 2013
4765:Vetter 1988
4720:Vetter 1988
4705:Fuller 2005
4693:Choong 2000
4356:Harvey 2016
4308:Vetter 1988
4281:Vetter 1988
4207:Gethin 1998
3647:soteriology
3492:Bodhisattva
3488:Bodhisattva
2889:(calm) and
2733:Frauwallner
2710:Anapanasati
2563:sammā-ājīva
2519:intentional
2367:paññindriya
2328:Sammā-ājīva
2296:Cittujukatā
2266:Cittamudutā
2256:Cittalahutā
1635:defilements
1513:sampasadana
1399:soteriology
1294:(Sanskrit:
1284:(Sanskrit:
1260:ariya sacca
1213:Bodhisattva
977:New Zealand
832:Bodhisattva
817:Four Stages
772:Monasticism
752:Mindfulness
722:Perfections
652:Early Texts
170:bā zhèngdào
11042:Categories
10902:Bodhi Tree
10867:Śuddhodana
10818:Middle Way
10782:The Buddha
10642:Psychology
10622:Gnosticism
10610:Comparison
10605:Influences
10587:Comparison
10470:Bhavacakra
10428:Kushinagar
10403:Pilgrimage
10349:Māgha Pūjā
10304:Bodhi Tree
10120:Buddhology
10110:Abhidharma
10102:Philosophy
10035:Menander I
9903:Costa Rica
9854:Uzbekistan
9695:Bangladesh
9649:Dhammapada
9633:Pali Canon
9595:Ajahn Chah
9575:Dalai Lama
9475:Kumārajīva
9470:Vasubandhu
9445:The Buddha
9353:Zen master
9288:Sakadagami
9268:Buddhahood
9199:Pratimokṣa
9014:Shikantaza
8970:Meditation
8945:Deity yoga
8816:Madhyamaka
8709:Deva realm
8604:Mindstream
8554:Bodhicitta
8466:Aṅgulimāla
8333:Devadatta
8309:Yaśodharā
8212:The Buddha
8202:Middle Way
7700:Niimi, J.
7068:). Kandy:
7062:commentary
6922:4 December
6486:Spiro 1982
6474:Spiro 1982
6354:27 October
6311:28 October
6277:28 October
6251:27 October
5998:Sharf 2014
5986:Polak 2011
5944:Thera 2013
5839:Sharf 2014
5233:Gombrich,
5222:Keown 2000
4972:Polak 2011
4862:29 January
4678:28 October
4569:Lopez 1995
4344:Eliot 2014
4239:Lopez 2009
4123:References
4111:12 October
4081:12 October
3859:Buddhadasa
3676:of Linji.
3666:Five ranks
3507:bodhicitta
3330:Right view
3216:Buddhahood
3130:liberation
3124:Liberation
3120:element."
3069:Buddhagosa
2988:. Several
2933:element".
2869:sammā-sati
2804:samskharas
2698:Sampajañña
2696:See also:
2603:See also:
2441:sammā-vācā
2437:samyag-vāc
2291:Kāyujukatā
2261:Kāyamudutā
2251:Kāyalahutā
2166:Vicikicchā
2136:Macchariya
1997:Adhimokkha
1962:Manasikāra
1558:See also:
1554:Right view
1464:Sampajañña
1370:sammā-ñāṇa
1349:Middle Way
1334:See also:
1292:aṭṭhaṅgika
1221:Buddhahood
1125:liberation
850:Traditions
787:Pilgrimage
727:Meditation
687:Post-canon
667:Pāli Canon
597:Middle Way
494:The Buddha
405:Vietnamese
256:Paljeongdo
11027:Wikiquote
10963:footprint
10898:Bodh Gaya
10877:Yaśodharā
10830:Disciples
10710:Festivals
10690:Buddhists
10652:Theosophy
10455:Symbolism
10445:Hama yumi
10418:Bodh Gaya
10185:Socialism
10160:Evolution
10135:Economics
9973:Venezuela
9888:Australia
9883:Argentina
9807:Sri Lanka
9802:Singapore
9720:Indonesia
9682:Countries
9623:Tripiṭaka
9585:Ajahn Mun
9460:Nagarjuna
9455:Aśvaghoṣa
9338:Anagārika
9333:Śrāmaṇerī
9328:Śrāmaṇera
9323:Bhikkhunī
9283:Sotāpanna
9172:Passaddhi
9113:Offerings
9088:Nekkhamma
8965:Iddhipada
8885:Practices
8855:Theravada
8828:Vajrayana
8821:Yogachara
8791:Pure Land
8704:Six Paths
8691:Cosmology
8471:Anuruddha
8446:Sāriputta
8436:Kaundinya
8428:Disciples
8403:Vajrapāṇi
8255:Footprint
8220:Tathāgata
7930:. BRILL.
7834:144208166
7670:cite book
7064:from the
6368:Rahula 46
6293:"unknown"
5878:5 October
5789:5 October
5684:5 October
5547:5 October
5301:5 October
4332:Raju 1985
4036:vipassanā
3997:Note how
3553:pāramitās
3511:Ten Bhumi
3381:bojjhaṅga
3205:Yogachara
2881:vipassanā
2479:Tathagata
2475:Tathagata
2470:Tathagata
2340:appamañña
2318:Sammāvācā
2062:Anottappa
1978:pakiṇṇaka
1894:Cetasikas
1870:avyapadha
1762:Theravada
1693:bojjhanga
1546:vipassana
1528:bojjhaṅgā
1502:passaddhi
1436:bojjhaṅgā
1217:Arhatship
1191:Theravada
1189:. In the
1186:Arhatship
1114:romanized
1090:romanized
997:Sri Lanka
987:Singapore
942:Indonesia
882:Vajrayāna
857:Theravāda
812:Awakening
700:Practices
657:Tripiṭaka
627:Cosmology
602:Emptiness
582:Suffering
272:ᠣᠦᠲᠦᠶᠲᠠᠨᠦ
265:Mongolian
10997:Hinduism
10933:Prophecy
10923:Birthday
10918:Miracles
10798:Buddhism
10728:Category
10657:Violence
10627:Hinduism
10575:Sanskrit
10530:Hinayana
10515:Amitābha
10475:Swastika
10344:Uposatha
10334:Holidays
10319:Calendar
10165:Humanism
10003:Kanishka
9993:Timeline
9817:Thailand
9785:Kalmykia
9780:Buryatia
9765:Pakistan
9750:Mongolia
9745:Maldives
9740:Malaysia
9705:Cambodia
9570:Shamarpa
9565:Nichiren
9515:Xuanzang
9450:Nagasena
9368:Rinpoche
9098:Pāramitā
8940:Devotion
8860:Navayana
8848:Dzogchen
8811:Nichiren
8759:Mahayana
8751:Branches
8629:Saṅkhāra
8378:Mañjuśrī
8335:(cousin)
8327:(cousin)
8295:(mother)
8287:(father)
8275:Miracles
8225:Birthday
8142:Glossary
8115:Buddhism
8062:Archived
8049:Archived
8027:Archived
7888:archived
7867:(2012),
7838:archived
7727:5 August
7721:Archived
7579:archived
7504:(1995),
7482:(2001).
7392:(2001),
7323:Archived
7252:Archived
7229:(1993).
7217:Archived
7178:archived
7143:Archived
7082:Archived
7050:Archived
7019:Archived
7011:(1999).
6916:Archived
6384:Archived
6219:Archived
6198:31 March
6192:Archived
5965:Archived
5872:Archived
5823:Archived
5783:Archived
5678:Archived
5639:Archived
5541:Archived
5409:Archived
5363:Archived
5329:Archived
5295:Archived
5253:Archived
5150:Archived
5107:Gethin,
5092:Archived
5071:Archived
5031:Archived
4856:Archived
4817:11 March
4811:Archived
4646:Archived
4186:Archived
4155:Archived
4105:Archived
4075:Archived
4017:; while
3904:See the
3715:See also
3624:pāramitā
3620:pāramitā
3612:pāramitā
3603:pāramitā
3594:pāramitā
3585:pāramitā
3572:pāramitā
3563:pāramitā
3541:Asanga's
3533:Yogacara
3517:pāramitā
3496:Mahāyāna
3484:Mahāyāna
3366:, Pāli:
3321:, Pāli:
3251:, Pāli:
3237:Division
3181:—
3156:Practice
3144:—
2796:upassanā
2792:upassanā
2141:Kukkucca
2067:Uddhacca
1952:Ekaggatā
1885:a series
1883:Part of
1835:A-ditthi
1540:ekaggata
1508:ekaggata
1479:skandhas
1366:Arahants
1252:Sanskrit
1219:to full
1209:Mahayana
1105:Sanskrit
1081:Sanskrit
1007:Thailand
967:Mongolia
962:Malaysia
927:Cambodia
892:Navayana
872:Hinayana
867:Mahāyāna
777:Lay life
607:Morality
587:Not-self
545:Concepts
504:Councils
489:Timeline
461:Glossary
443:Buddhism
435:a series
433:Part of
276:ᠭᠡᠰᠢᠭᠦᠨᠦ
198:Hasshōdō
179:Japanese
51:Sanskrit
11017:Commons
10894:Lumbini
10823:Sayings
10705:Temples
10685:Buddhas
10647:Science
10637:Judaism
10632:Jainism
10550:Lineage
10510:Abhijñā
10480:Thangka
10423:Sarnath
10408:Lumbini
10329:Funeral
10324:Cuisine
10200:Culture
10175:Reality
10125:Creator
10115:Atomism
9985:History
9958:Ukraine
9918:Germany
9837:Senegal
9827:Vietnam
9755:Myanmar
9555:Shinran
9545:Karmapa
9520:Shandao
9490:Dignāga
9415:Śrāvaka
9395:Donchee
9390:Kappiya
9348:Sayadaw
9318:Bhikkhu
9293:Anāgāmi
9250:Nirvana
9216:Samadhi
9103:Paritta
9044:Tonglen
9039:Mandala
8994:Smarana
8975:Mantras
8923:Upekkha
8893:Bhavana
8843:Shingon
8796:Tiantai
8649:Tathātā
8639:Śūnyatā
8634:Skandha
8624:Saṃsāra
8619:Rebirth
8594:Kleshas
8584:Indriya
8486:Subhūti
8371:Guanyin
8325:Ānanda
8317:Rāhula
8197:Nirvana
8137:Outline
7740:. UMCS.
7585:10 July
6996:Sources
6956:14 July
5369:20 July
5259:19 July
5156:10 July
4192:24 July
4161:24 July
4040:samatha
4023:dhammas
3838:vimutti
3814:jhana 4
3808:jhana 3
3802:jhana 2
3796:jhana 1
3745:Trikaya
3522:Jatakas
3423:nirvana
3393:upekkhā
3285:samādhi
3210:Nirvana
3171:samadhi
3134:nirvana
3097:samadhi
3065:samadhi
2986:samadhi
2974:samatha
2969:samadhi
2956:Samadhi
2949:Samadhi
2886:samatha
2855:In the
2843:to the
2823:vedanās
2753:dhammas
2745:dhammas
2724:dhammas
2668:akusala
2463:In the
2221:Ottappa
2182:sobhana
2057:Ahirika
2028:akusala
1987:Vitakka
1776:samsara
1682:rebirth
1670:samadhi
1614:rebirth
1534:upekkhā
1523:samadhi
1496:samadhi
1482:), the
1360:In the
1309:samyañc
1297:aṣṭāṅga
1201:samadhi
1174:rebirth
1160:samadhi
1145:samadhi
1137:nirvana
1133:rebirth
1129:samsara
1116::
1092::
1017:Vietnam
972:Myanmar
887:Tibetan
877:Chinese
805:Nirvāṇa
622:Saṃsāra
617:Rebirth
482:History
471:Outline
361:Tagalog
313:Tibetan
297:Sinhala
151:Chinese
125:Burmese
99:Bengali
10953:Cetiya
10948:Relics
10889:Places
10882:Rāhula
10857:Family
10700:Sutras
10695:Suttas
10560:Siddhi
10545:Koliya
10520:Brahmā
10435:Poetry
10381:Mantra
10371:Kasaya
10243:Pagoda
10223:Kyaung
10218:Vihāra
10213:Temple
10155:Ethics
9998:Ashoka
9948:Sweden
9943:Poland
9938:Norway
9928:Mexico
9913:France
9898:Canada
9893:Brazil
9832:Africa
9812:Taiwan
9775:Russia
9700:Bhutan
9660:Vinaya
9540:Naropa
9530:Saraha
9465:Asanga
9221:Prajñā
9130:Refuge
9093:Nianfo
9054:Tertön
9049:Tantra
9034:Ganana
9024:Tukdam
8950:Dhyāna
8918:Mudita
8913:Karuṇā
8806:Risshū
8801:Huayan
8734:Naraka
8674:Anattā
8669:Dukkha
8664:Anicca
8569:Dharma
8521:Channa
8456:Ānanda
8441:Assaji
8408:Skanda
8311:(wife)
8280:Family
8260:Relics
8185:Sangha
8180:Dharma
8175:Buddha
7994:
7955:
7934:
7915:
7880:
7832:
7794:
7773:
7691:
7649:
7619:
7571:
7516:
7490:
7468:
7420:
7400:
7378:
7315:
7291:
7274:
7202:
7124:
7106:
7025:4 July
6981:
6947:
6864:
6860:–155.
6831:
6792:
6734:
6427:
6123:
6096:
6064:
6037:
5971:27 May
5927:
5864:
5775:
5736:
5709:
5670:
5599:
5572:
5533:
5506:
5470:
5287:
5193:
4552:
4525:
4498:
4466:
4391:
4264:
4045:dhyāna
4005:, and
3986:anatta
3982:dukkha
3978:anicca
3974:starts
3686:Lamrim
3668:, The
3610:Prajñā
3601:Dhyāna
3581:Kṣānti
3535:school
3431:prajna
3417:avidya
3411:anatta
3405:anicca
3399:dukkha
3387:dhyāna
3347:prajna
3318:prajñā
3103:, but
3093:dhyana
3048:jhanas
3044:jhanas
3013:dhyāna
2998:dhyana
2990:Suttas
2980:Dhyana
2930:dhyāna
2926:dhyāna
2922:dhyāna
2917:dhyāna
2909:Dhyāna
2901:Dhyāna
2892:dhyāna
2800:jhanas
2787:anicca
2781:anatta
2775:dukkha
2712:, and
2615:, and
2609:Viriya
2547:dhamma
2539:dhamma
2524:ahimsa
2355:Mudita
2350:Karuṇā
2308:virati
2226:Alobha
2206:Saddhā
2161:Middha
2099:Diṭṭhi
2012:Chanda
2002:Viriya
1992:Vicāra
1947:Cetanā
1937:Vedanā
1932:Phassa
1909:as in
1866:ahimsa
1828:dukkha
1817:anatta
1813:dukkha
1809:anicca
1799:karmic
1783:dukkha
1698:dhyana
1674:dhyana
1518:dhyāna
1493:Right
1415:ahimsa
1321:miccha
1205:prajna
1165:prajñā
1155:dhyana
1002:Taiwan
982:Russia
922:Brazil
917:Bhutan
837:Buddha
757:Wisdom
540:Dharma
274:ᠨᠠᠢᠮᠠᠨ
235:Korean
221:UNGEGN
193:Rōmaji
165:Pinyin
10987:Films
10958:tooth
10943:Death
10928:Modak
10672:Lists
10540:Kalpa
10535:Iddhi
10398:Music
10393:Mudra
10359:Vassa
10339:Vesak
10309:Budai
10255:Candi
10238:Stupa
10170:Logic
9923:Italy
9822:Tibet
9760:Nepal
9730:Korea
9725:Japan
9715:India
9710:China
9655:Sutra
9610:Texts
9560:Dōgen
9550:Hōnen
9535:Atiśa
9500:Zhiyi
9410:Achar
9378:Tulku
9373:Geshe
9358:Rōshi
9343:Ajahn
9298:Arhat
9258:Bodhi
9228:Vīrya
9145:Sacca
9140:Satya
9135:Sādhu
9123:Music
9066:Merit
9059:Terma
9019:Zazen
8955:Faith
8908:Mettā
8589:Karma
8549:Bardo
8516:Asita
8506:Khema
8496:Upāli
8481:Nanda
8319:(son)
8293:Māyā
8270:Films
8147:Index
7891:(PDF)
7874:(PDF)
7841:(PDF)
7830:S2CID
7810:(PDF)
7643:(PDF)
7326:(PDF)
7309:(PDF)
7250:(2).
7176:(7),
6786:28–29
6390:6 May
6225:6 May
5645:6 May
5415:6 May
5335:6 May
4652:6 May
3963:(...)
3949:(...)
3865:, on
3753:Notes
3690:Atiśa
3651:yanas
3592:Vīrya
3356:The "
3323:paññā
3117:jhana
3113:jhana
3052:jhana
3032:jhana
3026:jhana
3019:jhana
3009:jhana
2658:them.
2586:(...)
2377:Paññā
2231:Adosa
2156:Thīna
2093:Taṇhā
2089:Lobha
2079:lobha
1942:Saññā
1795:Karma
1772:karma
1724:are.
1678:karma
1672:c.q.
1609:karma
1395:karma
1378:paññā
1317:samma
1313:sammā
1287:mārga
1282:magga
1277:ariya
1127:from
1099:) or
1012:Tibet
952:Korea
947:Japan
937:India
932:China
897:Newar
822:Arhat
612:Karma
466:Index
347:Tamil
331:Wylie
207:Khmer
137:MLCTS
10862:Maya
10570:Pāḷi
10555:Māra
10465:Flag
9866:Iran
9790:Tuva
9735:Laos
9363:Lama
9211:Śīla
9179:Śīla
9167:Pīti
9157:Sati
9108:Puja
9029:Koan
8935:Dāna
8526:Yasa
8413:Tārā
7992:ISBN
7953:ISBN
7932:ISBN
7913:ISBN
7899:2022
7878:ISBN
7849:2020
7792:ISBN
7771:ISBN
7729:2019
7689:ISBN
7676:link
7647:ISBN
7617:ISBN
7587:2016
7569:ISBN
7514:ISBN
7488:ISBN
7466:ISBN
7418:ISBN
7398:ISBN
7376:ISBN
7334:2020
7313:ISBN
7289:ISBN
7272:ISBN
7260:2014
7200:ISBN
7186:2022
7155:Pali
7122:ISBN
7104:ISBN
7027:2006
6979:ISBN
6958:2009
6945:ISBN
6924:2022
6862:ISBN
6829:ISBN
6790:ISBN
6732:ISBN
6425:ISBN
6392:2008
6356:2008
6330:help
6313:2008
6279:2008
6253:2008
6227:2008
6200:2022
6121:ISBN
6094:ISBN
6062:ISBN
6035:ISBN
5973:2016
5925:ISBN
5880:2016
5862:ISBN
5791:2016
5773:ISBN
5734:ISBN
5707:ISBN
5686:2016
5668:ISBN
5647:2008
5597:ISBN
5570:ISBN
5549:2016
5531:ISBN
5504:ISBN
5468:ISBN
5417:2008
5371:2007
5337:2008
5303:2016
5285:ISBN
5261:2007
5191:ISBN
5158:2010
5039:2022
4864:2023
4819:2020
4680:2008
4654:2008
4550:ISBN
4523:ISBN
4496:ISBN
4464:ISBN
4389:ISBN
4262:ISBN
4194:2023
4163:2023
4113:2018
4083:2018
3984:and
3778:sila
3672:and
3664:The
3570:Śīla
3561:Dāna
3490:. A
3408:and
3372:sīla
3368:sīla
3363:śīla
3253:sīla
3248:śīla
3194:monk
2914:The
2810:the
2784:and
2758:The
2749:sati
2741:sati
2728:sati
2720:sati
2216:Hiri
2211:Sati
2131:Issā
2126:Dosa
2116:dosa
2104:Māna
2052:Moha
2007:Pīti
1822:The
1612:and
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