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Star of David

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1593:, p. 246:"In the beginning these designs had no special names or terms, and it is only in the Middle Ages that definite names began to be given to some of those most widely used. There is very little doubt that terms like these first became popular among the Arabs, who showed a tremendous interest in all the occult sciences, arranging and ordering them systematically long before the Practical Cabalists thought of doing so.It is not to be wondered at, therefore, that for a long time both the five-pointed and the six-pointed stars were called by one name, the "Seal of Solomon," and that no distinction was made between them. This name is obviously related to the Jewish legend of Solomon's dominion over the spirits, and of his ring with the Ineffable Name engraved on it. These legends expanded and proliferated in a marked fashion during the Middle Ages, among Jews and Arabs alike, but the name, "Seal of Solomon," apparently originated with the Arabs. This term they did not apply to any one design exclusively; they applied it to an entire series of seven seals to which they attributed extreme potency in putting to flight the forces of the Demon." 615: 540: 1149: 1658:, p. 251:"Then the Zionists came, seeking to restore the ancient glories—or more correctly, to change the face of their people. When they chose it as a symbol for Zionism at the Basle Congress of 1897, the Shield of David was possessed of two virtues that met the requirements of men in quest of a symbol: on the one hand, its wide diffusion during the previous century—its appearance on every new synagogue, on the stationery of many charitable organizations, etc.—had made it known to everybody; and on the other, it was not explicitly identified with a religious association in the consciousness of their contemporaries.This lack became its virtue. The symbol did not arouse memories of the past: it could be filled with hope for the future." 1372: 1097: 1085: 1234: 1129: 1621:(Southern Bohemia), which was abandoned by the Jews in 1641, there are representations of Shields of David alternating with roses; apparently, this is the oldest synagogue outside of Prague on which this symbol is to be found. In his youth, R. Jonathan Eybeschuetz might have been able to see it on the seal of the community of EybeSchuetz. A number of communities in Moravia used as a seal the Shield of David alone, with the addition of the name of the community. Others had on their seals a lion holding the Shield of David, like the community of 183: 1176: 112: 1219: 1204: 317: 1192: 1113: 845: 385: 989:, the traditional Jewish prayer book, where it poetically refers to the divine protection of ancient King David and the anticipated restoration of his dynastic house, perhaps based on Psalm 18, which is attributed to David, and in which God is compared to a shield (v. 31 and v. 36). The term occurs at the end of the "Samkhaynu/Gladden us" blessing, which is recited after the reading of the Haftara portion on Saturday and holidays. 800: 1257: 47: 720: 607: 1559:, p. 244:"It is not to be found at all in medieval synagogues or on medieval ceremonial objects, although it has been found in quite a number of medieval Christian churches again, not as a Christian symbol but only as a decorative motif. The appearance of the symbol in Christian churches long before its appearance in our synagogues should warn the overzealous interpreters. " 665:
flag—and it is blue and white. The talith (prayer shawl) with which we wrap ourselves when we pray: that is our symbol. Let us take this Talith from its bag and unroll it before the eyes of Israel and the eyes of all nations. So I ordered a blue and white flag with the Shield of David painted upon it. That is how the national flag, that flew over Congress Hall, came into being.
245:; others date her earlier) already used concepts which were later adopted by Muslim and Christian alchemists and could be graphically associated with the symbolism of the upper and lower triangles constituting the hexagram, which came into explicit use after her time. The hexagram however only becomes widespread in Jewish magical texts and amulets ( 1373: 1625:
at the beginning of the 18th century. In very isolated instances the figure of the Shield of David was used in southern Germany also, doubtless under the influence of the Prague community.In other countries, we do not generally find the Shield of David in use before the beginning of the 19th century,
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writes that the term "seal of Solomon" was adopted by Jews from Islamic magic literature, while he could not assert with certainty whether the term "shield of David" originated in Islamic or Jewish mysticism. Leonora Leet argues though that not just the terminology, but the esoteric philosophy behind
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At the behest of our leader Herzl, I came to Basle to make preparations for the Zionist Congress. Among many other problems that occupied me then was one that contained something of the essence of the Jewish problem. What flag would we hang in the Congress Hall? Then an idea struck me. We have a
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is written: "Each man beneath his flag according to the house of their fathers...and he will merit to bestow a bountiful gift on anyone who grasps the Shield of David." In 1592, Mordechai Maizel was allowed to affix "a flag of King David, similar to that located on the Main Synagogue" on his
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since June 2006. According to the Israel Ministry of Foreign Affairs, Magen David Adom was boycotted by the International Committee of the Red Cross, which refused to grant the organization membership because "it was argued that having an emblem used by only one country was contrary to the
598:, a marker was fashionoed which separated the two communities. The Christians were identified by the cross and the Jews by the hexagram. When the Jews of Vienna were expelled in 1669, many refugees fled to other cities which in turn used the symbol for their community seal. 681:
basketball team in Philadelphia (whose name was an acronym of its founding South Philadelphia Hebrew Association) wore a large Star of David on their jerseys to proudly proclaim their Jewish identity, as they competed in the first half of the 20th century.
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We have no flag, and we need one. If we desire to lead many men, we must raise a symbol above their heads. I would suggest a white flag, with seven golden stars. The white field symbolizes our pure new life; the stars are the seven golden hours of our
137:. The hexagram appears occasionally in Jewish contexts since antiquity as a decorative motif, such as a stone bearing a hexagram from the arch of the 3rd–4th century Khirbet Shura synagogue. A hexagram found in a religious context can be seen in a 218:, being an inherently simple geometric construction, has been used in various motifs throughout human history, which were not exclusively religious. It appeared as a decorative motif in both 4th-century synagogues and Christian churches in the 3073:" prayer, which was written in early Rabbinic times (around year 1, a millennium before the first documentation of the term in reference to a sixGpoint star). That term is probably based on Genesis 15:1, where God promises to shield Abraham. 858:
Since 1948, the Star of David has carried the dual significance of representing both the state of Israel and Jewish identity in general. In the United States especially, it continues to be used in the latter sense by a number of athletes.
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in 1897, due to its usage in some Jewish communities and its lack of specifically religious connotations. It was not considered an exclusively Jewish symbol until after it began to be used on the gravestones of fallen Jewish soldiers in
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The hexagram does appear occasionally in Jewish contexts since antiquity, apparently as a decorative motif. For example, in Israel, there is a stone bearing a hexagram from the arch of the 3rd–4th century Khirbet Shura synagogue in the
591:, the Jews of Prague were again granted a flag, in recognition of their contribution to the city's defense. That flag showed a yellow hexagram on a red background, with a "Swedish star" placed in the center of the hexagram. 758:, a yellow badge, in the form of a Star of David, on the left breast and on the back). If a Jew was found in public without the star, he could be severely punished. The requirement to wear the Star of David with the word 814:, depicting a blue Star of David on a white background, between two horizontal blue stripes was adopted on October 28, 1948, five months after the country's establishment. The origins of the flag's design date from the 3225: 1224: 1209: 836:
principles of universality." Other commentators said the ICRC did not recognize the medical and humanitarian use of this Jewish symbol, a Red Shield, alongside the Christian cross and the Muslim crescent.
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synagogues, and many synagogues of other Jewish movements, have the Israeli flag with the Star of David prominently displayed at the front of the synagogues near the Ark containing the Torah scrolls.
233:'s mention of the hexagram as being engraved on Solomon's seal ring. She also shows that Jewish alchemists were the teachers of their Muslim and Christian counterparts, and that a way-opener such as 1501:"The Flag and the Emblem" (MFA). "The Star of David became the emblem of Zionist Jews everywhere. Non-Jews regarded it as representing not only the Zionist current in Judaism, but Jewry as a whole." 594:
In the 1650s, the Jews of Vienna adopted a seal with the hexagram on it, likely choosing the motif used on the seal for the Jews of Prague. When a boundary was fixed between Vienna and the Jewish
1522:"The Flag and the Emblem" (MFA). "Unlike the menora (candelabrum), the Lion of Judah, the shofar (ram's horn) and the lulav (palm frond), the Star of David was never a uniquely Jewish symbol." 831:(MDA) ("Red Star of David" or, translated literally, "Red Shield of David") is Israel's only official emergency medical, disaster, and ambulance service. It has been an official member of the 484:
he teaches that the elements of the plate for the Seder evening have to be placed in the order of the hexagram: above the three sefirot "Crown", "Wisdom", and "Insight", below the other seven.
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Its association as a distinctive symbol for the Jewish people and their religion dates to 17th-century Prague. In the 19th century, the symbol began to be widely used by the
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which dates from 135 CE. Originally, the hexagram may have been employed as an architectural ornament on synagogues, as it is, for example, on the cathedrals of
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of the masculine Zer Anpin correspond to the six items on the seder plate, while the seventh sfira being the feminine Malkhut corresponds to the plate itself.
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Only around one millennium later, however, did the star begin to be used as a symbol to identify Jewish communities, a tradition that seems to have started in
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was a Jewish sports club founded in Vienna, Austria, in 1909 whose teams competed with the Star of David on the chest of their uniforms, and won the 1925
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dated 1008. Similarly, the symbol illuminates a medieval Tanakh manuscript dated 1307 belonging to Rabbi Yosef bar Yehuda ben Marvas from Toledo, Spain.
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Der Judenstern besteht aus einem handtellergroßen, schwarz ausgezogenen Sechsstern aus gelbem Stoff mit der schwarzen Aufschrift 'Jude'. Er [
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The symbol became representative of the worldwide Zionist community, and later the broader Jewish community, after it was chosen to represent the
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The use of the hexagram in a Jewish context as a possibly meaningful symbol may occur as early as the 11th century, in the decoration of the
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fought with a Star of David embroidered on his boxing trunks, and also has a blue Star of David tattoo on the outside of his right calf.
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In the 19th century, it came to be adopted by European Jews as a symbol to represent Jewish religion or identity in the same manner the
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was influential in turning the Star of David into a national Jewish emblem by teaching that the elements of the plate for the
2134: 3336: 2972: 1233: 2727: 1855: 1061:, use the Star of David as their symbol. In the case of the Gangster Disciples this is a reference to the group's founder, 2577: 885:, who says he is spiritually and culturally Jewish, had a Star of David tattoo put on his left hand in 2010. NFL football 978:
document as the earliest Jewish literary source to mention a symbol called "Magen Dawid" (without specifying its shape).
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had a Star of David tattooed on his left calf in 2000, with the words "strong-willed" and "strong-minded", major leaguer
773: 674: 2655: 3132: 2775: 1069: 2862: 1815: 621:'s (top left) and Herzl's (top right) 1897 drafts of the Zionist flag, compared to the final version used at the 1897 167:, it was an internationally accepted symbol for the Jewish people, used on the gravestones of fallen Jewish soldiers. 3315: 3291: 3251: 3204: 3172: 3031: 2946: 2906: 2872: 2835: 2735: 2144: 2110: 2077: 2044: 2011: 1900: 1727: 531:, the two letters assigned to Judah. There are 12 Vav, or "men", representing the 12 tribes or patriarchs of Israel. 2499: 2448: 922:(world champion as a lightweight, as a junior welterweight, and as a welterweight), world flyweight boxing champion 2466: 610:
Herzl's proposed flag, as sketched in his diaries. Although he drew a Star of David, he did not describe it as such
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The Star of David at least since the 20th century remains associated with the number seven and thus with the
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However, these seder-plate triangles are parallel, one above the other, and do not actually form a hexagram.
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protect you! And likewise the sign, called the "Shield of David", is placed beside the name of each angel.
515:) united with the Seventh Sefirot of the Female (Nukva). Some say that one triangle represents the ruling 1993: 1218: 1639:, the motive for the widespread use of the Star of David was a wish to imitate Christianity. During the 1203: 3196: 2423: 1112: 746:
in 1939, there initially were different local decrees forcing Jews to wear distinct signs (e.g. in the
3385: 338: 255:, which is why most modern authors have seen Islamic mysticism as the source of the medieval Spanish 3053: 2366: 1747: 931: 595: 148:, ultimately coming to represent Jewish identity or religious beliefs. It became representative of 1618: 291: 153: 3405: 3375: 3164: 1789: 1103: 992:
The earliest known text related to Judaism which mentions a sign called the "Shield of David" is
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fought with a Star of David on his trunks as well, notably, for the first time as he knocked out
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In the early 20th century, the symbol began to be used to express Jewish affiliations in sports.
588: 480: 191: 2827: 1768: 2938: 2555: 1643:, Jews needed a symbol of Judaism parallel to the cross, the universal symbol of Christianity." 815: 630: 622: 295: 157: 75: 3281: 3156: 2626: 2265: 2180: 2167: 1997: 1700: 1578: 3380: 3226:"The Curious History of the Six-Pointed Star. How the "Magen David" Became the Jewish Symbol" 3190: 3021: 2767: 1676: 1308: 875: 583: 403: 3351: 3099: 2604: 1972: 882: 788: 753: 488:
Similarly, M. Costa wrote that M. Gudemann and other researchers in the 1920s claimed that
350: 105: 2802:"On the Rise: 'Hebrew Hammer' Cletus Seldin Seeks to Join Ranks of Historic Jewish Boxers" 2522: 2283: 2222:] ist sichtbar auf der linken Brustseite des Kleidungsstücks fest aufgenäht zu tragen. 461:
into two triangles, where they explicitly correspond to Jewish mystical concepts. The six
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Realism for the masses: aesthetics, popular front pluralism, and U.S. culture, 1935–1947
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identified that religion's believers. The symbol became representative of the worldwide
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has Star of David tattoos on each side of his neck, near his shoulders. Israeli golfer
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A recruitment poster published in American Jewish magazines during WWI. Daughter of
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this official use of the symbol spread out. In 1655 it is found on the seal of the
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The name 'Shield of David' was used by at least the 11th century as a title of the
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Other boxers fought with Stars of David embroidered on their trunks include world
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had a Star of David emblazoned in the knob of his bat which is on display at the
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The Magen David: How the six-pointed Star became an emblem for the Jewish People
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Hal Baumgarten, who wore a Star of David emblazoned on his back during the 1944
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either on community seals, or on the curtains of the Ark, or on Torah mantles."
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with a red flag on which were two Shields of David and two stars. In the first
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Realms of Judaism. The history of the Shield of David, the birth of a symbol
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This article is about the hexagram as a Jewish symbol. For other uses, see
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A similar term, "Shield of Abraham" appears in the first blessing of the "
2973:"Papa Said Knock You Out: Issue 53's Zachary Wohlman Fights This Thursday" 1622: 1454: 1058: 943: 919: 911: 863: 690: 646: 489: 475: 365: 300: 252: 164: 3341: 649:. For we shall march into the Promised Land carrying the badge of honor. 512: 428: 412: 384: 260: 242: 238: 229:
it had pre-Islamic Jewish roots and provides among other arguments the
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Ellis Island to Ebbets Field: Sport and the American Jewish Experience
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The Messianic idea in Judaism and other essays on Jewish spirituality
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Gershom Scholem shows conclusively they do not form a hexagram. See,
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has a tattoo of a Star of David across his stomach, and welterweight
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in 1897; the flag has subsequently been known as the "flag of Zion".
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Leet, Leonora (1999). "The Hexagram and Hebraic Sacred Science" in:
606: 92:'Shield of David') is a generally recognized symbol of both 3355: 3277: 1973:"The Project Gutenberg eBook of The Jewish State, by Theodor Herzl" 1617:, in Moravia. On the wall of the old synagogue of the community of 1389: 1291: 1029:
origin, and it does not describe the shape of the sign in any way.
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provided the hexagram with a further mystical meaning. In his book
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displays a blue-and-white Magen David symbol on her golf apparel.
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for Jew) was then extended to all Jews over the age of six in the
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In the Renaissance, in the 16th-century Land of Israel, the book
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Kirsch, George B; Harris, Othello; Nolte, Claire Elaine (2000).
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in 1933; Hitler never permitted Schmeling to fight a Jew again.
259:' use of the hexagram. The name "Star of David" originates from 214:, the hexagram was not originally a uniquely Jewish symbol. The 46: 3070: 1610: 1606: 1240: 986: 731: 579: 369: 320:
The Star of David in the oldest surviving complete copy of the
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Triumph: the untold story of Jesse Owens and Hitler's Olympics
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drew a Star of David on his baseball glove, and major leaguer
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The Star of David featured in the oldest complete copy of the
1383: 1331: 524: 424: 211: 1722:. Washington, D.C.: B'nai B'rith Books. pp. 26, 61–62. 457:) who arranges the traditional items on the seder plate for 435:, which has been connected to the use of the Star of David. 3278:"Shaping Time: The Choice of the National Emblem of Israel" 2228:(This policy came into full force as of September 19, 1941) 1155: 1050: 739: 559: 528: 3275: 2683:"Mom is Jewish, Dad is Italian, and Mike Rossman—the Star" 1072:
has included a hexagram since the end of the 19th century.
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A year before the congress, Herzl had written in his 1896
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before the 17th century, and from there spread to much of
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Consumer Culture and the Making of Modern Jewish Identity
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Encyclopedia of ethnicity and sports in the United States
1925:"What is the Mystical Significance of the Star of David?" 431:. The Jews of Apulia were noted for their scholarship in 1945:, 1998/107–8, Israel Ministry of Foreign Affairs (1999). 776:(by a decree issued on September 1, 1941, and signed by 496:
evening have to be placed in the order of the hexagram.
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Emancipation through muscles: Jews and sports in Europe
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community, and in 1690 on the seal of the community of
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in 1512, a large hexagram appears on the cover. In the
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chosen as the central symbol for a Jewish national flag
2256:, Israel Ministry of Foreign Affairs, December 8, 2005 2254:
Geneva Vote Paves the Way for MDA Red Cross Membership
2238:"Omaha the Hard Way: Conversation with Hal Baumgarten" 1596: 1584: 1455:
Jacob Newman; Gabriel Sivan; Avner Tomaschoff (1980).
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Stars of David: Prominent Jews Talk About Being Jewish
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Magen David: From mystical talisman to Zionist symbol
1550: 1422: 1411: 446:, but without identifying them as "Shield of David". 3342:
The Archetypal Mandala of India of the Star of David
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clubs still use the Star of David in their emblems.
750:, a white armband with a blue Star of David; in the 80: 2578:"Yom Kippur a No Go for Young Golfer Laetitia Beck" 2305:Beggy, Carol; Shanahan, Mark (September 24, 2004). 1651: 1649: 3304:(1971). "The Star of David: History of a Symbol". 2930: 2819: 2759: 2389:"It started as a great idea, then fate stepped in" 914:champion, world light heavyweight boxing champion 26:"Jewish Star" redirects here. For other uses, see 2307:"Sox pair weigh holiday play; councilor swept up" 2132: 558:a red flag with a hexagram. In 1460, the Jews of 543:Historical flag of the Jewish community in Prague 129:was used for decorative and mystical purposes by 3362: 3283:Culture Through Time: Anthropological Approaches 2975:. Mass Appeal. November 11, 2013. Archived from 1831: 1646: 3286:. Stanford University Press. pp. 193–226. 3276:Handelman, Don; Shamgar-Handelman, Lea (1990). 2422:. Charlotte.creativeloafing.com. Archived from 1635:"The Flag and the Emblem" (MFA). "According to 954:even boxes under the nickname "Star of David". 730:A Star of David, often yellow, was used by the 602:As a symbol of Judaism and the Jewish community 427:, which may date as early as the third century 3347:The Mystical Significance of the Star of David 3000:"Dmitriy "STAR OF DAVID" Salita in Main Event" 2523:"Cowboys add muscle on defense with Olshanksy" 2200:(in German). September 1, 1941. Archived from 535:Official usage in Central European communities 3151: 2304: 1912:Hatakh ha-Zahav, Hotam Shelomoh u-Magen-David 1880:Hatakh ha-Zahav, Hotam Shelomoh u-Magen-David 1509: 1507: 170:Today, the star is the central symbol on the 3161:The Oxford Dictionary of the Jewish Religion 2997: 2794: 2570: 2244:. February 15, 2017. Retrieved July 8, 2019. 2214: 759: 751: 190:, dated CE 973. The monastery is located in 1960:Seder Eliyahu Rabbah ve-Seder Eliyahu Ztṭa, 660:was gaining no significant support, wrote: 311: 3337:1906 Jewish Encyclopedia on Jewish symbols 2965: 2680: 2639:"Dodger-Giant Rivalry Downright Nostalgic" 2281: 1934: 1932: 1504: 1459:. World Zionist Organization. p. 116. 357:. A hexagram in this form is found on the 306: 53:colored Star of David, as depicted on the 3332:Star of David Technology in Jewelry Today 2933:A Voice Called: Stories of Jewish Heroism 2826:. Oxford University Press. 1993. p.  2596: 1695:Dan Urman & Paul V.M. Fesher (eds.). 1090:Star in the Schneider Synagogue, Istanbul 3023:Football: a sociology of the global game 2266:Magen David: Shield or Star? On Language 1488: 1486: 1484: 1042:, the "Star of David" symbol is U+2721 ( 843: 833:International Committee of the Red Cross 798: 718: 613: 605: 538: 383: 315: 181: 110: 45: 3300: 3240:Silverman, B.P. Robert Stephen (2007). 3220: 3188: 2520: 2464: 2036:Encyclopedia of American Jewish history 1996:; Gideon Reuveni, Gideon, eds. (2006). 1929: 1668: 1666: 1664: 1655: 1602: 1590: 1569: 1567: 1565: 1556: 266: 3363: 2757: 1397: 1388: 411:A hexagram has been noted on a Jewish 292:chosen as the central symbol on a flag 33:"Magen David" redirects here. For the 3391:Objects believed to protect from evil 2860: 2766:. Houghton Mifflin Harcourt. p.  2605:"Laetitia Beck, Israel's Tiger Woods" 2602: 2449:"Amar'e Stoudemire's Quest to Israel" 1943:The Israel Review of Arts and Letters 1717: 1713: 1711: 1709: 1481: 1474: 1472: 1470: 1468: 1466: 1416: 1365: 1142:, with the outline of a Star of David 3310:. Schocken Books. pp. 257–281. 3243:The Big Book of Jewish Sports Heroes 2928: 2728:Weigl Educational Publishers Limited 2498:. September 14, 2009. Archived from 2420:"Where have you gone, Sandy Koufax?" 2395:. September 29, 2005. Archived from 1958:ii. 148. Facsimile in M. Friedmann, 1661: 1562: 677:soccer championship. Similarly, The 172:national flag of the State of Israel 146:Jewish communities of Eastern Europe 16:Jewish cultural and religious symbol 2894: 2554:. November 14, 2008. Archived from 2465:Klopman, Michael (August 2, 2010). 2356: 2102:Philadelphia Jewish life, 1940–2000 1686:Israeli Ministry of Foreign Affairs 1575:The Secret Doctrine of the Kabbalah 1334:, a make of German beer which uses 794: 774:Protectorate of Bohemia and Moravia 587:synagogue in Prague. Following the 442:show hexagrams among the tables of 70: 13: 3269: 3133:Israel Ministry of Foreign Affairs 2901:. Vol. II. Human Kinetics 1. 2417: 2357:Ain, Stewart (September 8, 2006). 1706: 1463: 1158:(representing the Jewish people): 1070:Trinidad and Tobago Police Service 1009:Seven names of angels precede the 862:In baseball, Jewish major leaguer 471:According to G. S. Oegema (1996): 379: 337:. It also appears on a temple on 14: 3417: 3325: 3280:. In Emiko Ohnuki-Tierney (ed.). 2603:Sagui, Miki (September 7, 2011). 2105:. Temple University Press. 2006. 1765:"The Star of David - Magen David" 687:Benny "the Ghetto Wizard" Leonard 3235:. Vol. 8. pp. 243–251. 2681:Pat Putnam (December 18, 1978). 2662:. Vol. 39. 2006. p. 32 2548:"Tenacious D – by Nisha Gopalan" 2521:Whisler, John (August 1, 2009). 1856:"Tzav-Passover: The Seder Plate" 1832:Yirmiyahu Ullman (May 5, 2008). 1492:"The Flag and the Emblem" (MFA). 1255: 1232: 1217: 1202: 1190: 1174: 1147: 1127: 1111: 1095: 1083: 1032: 905:Mike "The Jewish Bomber" Rossman 839: 708: 519:and the other the former ruling 453:conveys the Kabbalah of Ha-Ari ( 28:The Jewish Star (disambiguation) 3120: 3104:The Trinidad Guardian Newspaper 3092: 3076: 3063: 3047: 3014: 2991: 2922: 2888: 2854: 2812: 2751: 2714: 2705: 2674: 2648: 2632: 2619: 2540: 2514: 2484: 2458: 2438: 2411: 2381: 2359:"Fast Balls Keep Flying At Mel" 2350: 2324: 2298: 2275: 2259: 2247: 2231: 2186: 2173: 2160: 2126: 2093: 2060: 2027: 1986: 1965: 1948: 1917: 1905: 1885: 1872: 1848: 1825: 1801: 1783: 1757: 1736: 1689: 1629: 3246:. New York, NY: S.P.I. Books. 2998:Isaac Barrio (July 19, 2006). 2867:. Univ. Press of Mississippi. 1956:Scriptores Rerum Hungaricarum, 1525: 1516: 1495: 1448: 1355: 1300:, an identical Japanese symbol 1057:and those affiliated with the 1005:, in the mid-12th century CE: 938:, light welterweight champion 926:, world bantamweight champion 359:ancient synagogue at Capernaum 139:manuscript of the Hebrew Bible 1: 2284:"Uni Watch: Passover edition" 1914:(Poalim, 1990, Hebrew) p. 156 1442: 1065:, also known as "King David". 2937:. Gefen Publishing. p.  2282:Paul Lukas (April 2, 2007). 1895:(Peter Lang, Germany, 1996) 1811:The Laws of Pesach: A Digest 1384: 1013:: Michael, Gabriel, etc. ... 963: 948:Zachary "Kid Yamaka" Wohlman 934:super welterweight champion 7: 1478:Berlin, ed. (2011). p. 463. 1423: 1412: 1294:, an identical Hindu symbol 1248: 1197:Stained glass Star of David 81: 10: 3422: 3197:Cambridge University Press 2006:. pp. 111, 119, 122. 1923:Rabbi Naftali Silberberg, 1882:(Poalim, Hebrew) 1990:156. 1718:Plaut, W. Gunther (1991). 1581:. Re-accessed 5 June 2022. 1390:[maːˈɣeːndaːˈwiːð] 1076: 712: 32: 25: 18: 3129:"The Flag and the Emblem" 3060:, retrieved May 28, 2010. 3026:. Wiley-Blackwell. 1999. 2215: 2069:Outside the box: a memoir 1869:, retrieved May 28, 2010. 1822:, retrieved May 28, 2010. 1814:2010: Chap. 9. See also: 1754:, retrieved May 28, 2010. 1682:October 16, 2013, at the 942:, and light middleweight 339:Bar Kokhba Revolt coinage 141:from 11th-century Cairo. 100:. Its shape is that of a 3189:Reuveni, Gideon (2017). 1861:August 10, 2014, at the 1746:, vol. 14:111. Cited in 1348: 1164:must have you! Join the 932:World Boxing Association 578:prayer book, printed in 312:Early use as an ornament 177: 3165:Oxford University Press 2758:Schaap, Jeremy (2007). 2139:. Bloomsbury Academic. 1854:Simon Jacobson, op-ed, 1818:March 17, 2016, at the 1432: 1418:[ˈmɔɡɛɪnˈdɔvɪd] 1104:Ari Ashkenazi Synagogue 868:Mike "Superjew" Epstein 589:Battle of Prague (1648) 523:. It is also seen as a 307:History of Jewish usage 290:community after it was 2898:Sport in America eBook 2496:New Jersey Jewish News 1795:July 22, 2011, at the 1513:Reuveni (2017). p. 43. 1399:[mɔˈɣendɔˈwið] 1367:[maˈɡendaˈvid] 1185:aircraft, 1948–present 1019: 855: 816:First Zionist Congress 807: 760: 752: 727: 667: 651: 631:First Zionist Congress 626: 623:First Zionist Congress 611: 572:King Matthias Corvinus 544: 486: 408: 329: 296:First Zionist Congress 195: 158:First Zionist Congress 120: 104:: the compound of two 58: 3135:(MFA). Archived from 2861:Vials, Chris (2009). 2789:skater star of david. 2625:Silverman (2007). p. 2399:on September 25, 2009 2336:Cleveland Jewish News 2179:Silverman (2007). p. 2166:Silverman (2007). p. 1807:Rabbi Blumenkrantz, " 1673:"King Solomon-s Seal" 1533:"King Solomon's Seal" 1309:Star of David theorem 1181:Roundel displayed on 1007: 974:cites a 12th-century 876:Baseball Hall of Fame 847: 802: 722: 662: 642: 617: 609: 542: 473: 438:Medieval Kabbalistic 404:Sefer Raziel HaMalakh 387: 319: 186:Star of David at the 185: 114: 106:equilateral triangles 49: 3002:. Hardcoreboxing.net 2960:star of david boxer. 2929:Katz, Yossi (2010). 2645:, September 24, 1978 2643:The Spokesman-Review 1605:, p. 250:"From 1068:The insignia of the 930:, and more recently 924:Victor "Young" Peres 881:NBA basketball star 789:invasion of Normandy 267:Use as Jewish emblem 241:(2nd or 3rd century 194:, modern-day Turkey. 123:A derivation of the 3100:"The star of David" 2471:The Huffington Post 2004:U of Nebraska Press 1940:"The National Flag" 1752:Jewish Encyclopedia 1227:headstone emblem 44 971:Jewish Encyclopedia 742:. After the German 562:(Buda, now part of 263:of ancient Israel. 3058:Jewish Encyclopida 2806:Algemeiner Journal 2687:Sports Illustrated 2582:Algemeiner Journal 2453:The New York Times 2447:and Harvey Araton 2039:. ABC-CLIO. 2007. 1790:www.markfoster.net 1771:on October 7, 2011 1742:Herbert M. Adler, 1697:Ancient Synagogues 1327:Unicursal hexagram 1212:headstone emblem 3 1055:Gangster Disciples 899:In boxing, Jewish 856: 808: 782:United States Army 748:General Government 744:invasion of Poland 728: 679:Philadelphia Sphas 627: 612: 545: 409: 330: 196: 121: 59: 39:David HaLevi Segal 3089:, 12th century CE 2979:on March 31, 2014 2808:. August 3, 2012. 2711:Silverman (2007). 2584:. October 7, 2011 2527:Houston Chronicle 2286:. ESPN. p. 2 2268:, by Philologos, 1938:Kashani, Reuven. 1867:A Meaningful Life 1304:Star of Bethlehem 1183:Israeli Air Force 916:Battling Levinsky 901:light heavyweight 883:Amar'e Stoudemire 851:, footballer for 778:Reinhard Heydrich 554:approved for the 521:tribe of Benjamin 455:Rabbi Isaac Luria 91: 79: 37:commentator, see 3413: 3386:Heraldic charges 3321: 3302:Scholem, Gershom 3297: 3264: 3262: 3260: 3236: 3230: 3222:Scholem, Gershom 3217: 3215: 3213: 3185: 3183: 3181: 3163:(2nd ed.). 3148: 3146: 3144: 3115: 3114: 3112: 3110: 3096: 3090: 3080: 3074: 3067: 3061: 3051: 3045: 3044: 3042: 3040: 3018: 3012: 3011: 3009: 3007: 2995: 2989: 2988: 2986: 2984: 2969: 2963: 2962: 2957: 2955: 2936: 2926: 2920: 2919: 2917: 2915: 2895:Wiggins, David. 2892: 2886: 2885: 2883: 2881: 2858: 2852: 2851: 2846: 2844: 2825: 2816: 2810: 2809: 2798: 2792: 2791: 2786: 2784: 2765: 2755: 2749: 2748: 2746: 2744: 2718: 2712: 2709: 2703: 2702: 2700: 2698: 2693:on June 28, 2011 2689:. Archived from 2678: 2672: 2671: 2669: 2667: 2652: 2646: 2636: 2630: 2623: 2617: 2616: 2614: 2612: 2600: 2594: 2593: 2591: 2589: 2574: 2568: 2567: 2565: 2563: 2544: 2538: 2537: 2535: 2533: 2518: 2512: 2511: 2509: 2507: 2502:on July 14, 2011 2488: 2482: 2481: 2479: 2477: 2462: 2456: 2455:, August 3, 2010 2442: 2436: 2435: 2433: 2431: 2415: 2409: 2408: 2406: 2404: 2385: 2379: 2378: 2376: 2374: 2369:on July 17, 2011 2365:. Archived from 2354: 2348: 2347: 2345: 2343: 2338:. April 16, 2010 2328: 2322: 2321: 2319: 2317: 2311:The Boston Globe 2302: 2296: 2295: 2293: 2291: 2279: 2273: 2263: 2257: 2251: 2245: 2235: 2229: 2227: 2224: 2223: 2211: 2209: 2204:on July 22, 2011 2190: 2184: 2177: 2171: 2164: 2158: 2157: 2155: 2153: 2130: 2124: 2123: 2121: 2119: 2097: 2091: 2090: 2088: 2086: 2072:. Rodale. 2006. 2064: 2058: 2057: 2055: 2053: 2031: 2025: 2024: 2022: 2020: 1994:Brenner, Michael 1990: 1984: 1983: 1981: 1979: 1969: 1963: 1952: 1946: 1936: 1927: 1921: 1915: 1909: 1903: 1889: 1883: 1876: 1870: 1852: 1846: 1845: 1843: 1841: 1829: 1823: 1805: 1799: 1787: 1781: 1780: 1778: 1776: 1767:. Archived from 1761: 1755: 1740: 1734: 1733: 1715: 1704: 1693: 1687: 1670: 1659: 1653: 1644: 1633: 1627: 1600: 1594: 1588: 1582: 1571: 1560: 1554: 1548: 1547: 1545: 1543: 1529: 1523: 1520: 1514: 1511: 1502: 1499: 1493: 1490: 1479: 1476: 1461: 1460: 1452: 1436: 1433:Estreya de David 1426: 1420: 1415: 1404:Ashkenazi Hebrew 1401: 1392: 1387: 1377: 1376: 1375: 1369: 1359: 1337: 1282:G2 (mathematics) 1265: 1260: 1259: 1258: 1236: 1221: 1206: 1194: 1178: 1151: 1131: 1120:Magen David Adom 1115: 1099: 1087: 1053:, including the 1045: 1021:This book is of 829:Magen David Adom 795:Contemporary use 763: 757: 693:boxing champion 372:manuscript, the 135:Kabbalistic Jews 86: 84: 74: 72: 3421: 3420: 3416: 3415: 3414: 3412: 3411: 3410: 3361: 3360: 3328: 3318: 3294: 3272: 3270:Further reading 3267: 3258: 3256: 3254: 3228: 3211: 3209: 3207: 3179: 3177: 3175: 3167:. p. 463. 3142: 3140: 3139:on May 13, 2019 3127: 3123: 3118: 3108: 3106: 3098: 3097: 3093: 3083:Eshkol Ha-Kofer 3081: 3077: 3068: 3064: 3052: 3048: 3038: 3036: 3034: 3020: 3019: 3015: 3005: 3003: 2996: 2992: 2982: 2980: 2971: 2970: 2966: 2953: 2951: 2949: 2927: 2923: 2913: 2911: 2909: 2893: 2889: 2879: 2877: 2875: 2859: 2855: 2842: 2840: 2838: 2818: 2817: 2813: 2800: 2799: 2795: 2782: 2780: 2778: 2756: 2752: 2742: 2740: 2738: 2720: 2719: 2715: 2710: 2706: 2696: 2694: 2679: 2675: 2665: 2663: 2656:"The Commander" 2654: 2653: 2649: 2637: 2633: 2624: 2620: 2610: 2608: 2601: 2597: 2587: 2585: 2576: 2575: 2571: 2561: 2559: 2558:on July 4, 2011 2552:Tablet Magazine 2546: 2545: 2541: 2531: 2529: 2519: 2515: 2505: 2503: 2490: 2489: 2485: 2475: 2473: 2463: 2459: 2445:Isabel Kershner 2443: 2439: 2429: 2427: 2426:on July 8, 2011 2418:Salkin, Allen. 2416: 2412: 2402: 2400: 2387: 2386: 2382: 2372: 2370: 2363:The Jewish Week 2355: 2351: 2341: 2339: 2330: 2329: 2325: 2315: 2313: 2303: 2299: 2289: 2287: 2280: 2276: 2264: 2260: 2252: 2248: 2236: 2232: 2207: 2205: 2198:Verfassungen.de 2192: 2191: 2187: 2178: 2174: 2165: 2161: 2151: 2149: 2147: 2131: 2127: 2117: 2115: 2113: 2099: 2098: 2094: 2084: 2082: 2080: 2066: 2065: 2061: 2051: 2049: 2047: 2033: 2032: 2028: 2018: 2016: 2014: 1991: 1987: 1977: 1975: 1971: 1970: 1966: 1953: 1949: 1937: 1930: 1922: 1918: 1910: 1906: 1890: 1886: 1877: 1873: 1863:Wayback Machine 1853: 1849: 1839: 1837: 1830: 1826: 1820:Wayback Machine 1806: 1802: 1797:Wayback Machine 1788: 1784: 1774: 1772: 1763: 1762: 1758: 1741: 1737: 1730: 1716: 1707: 1694: 1690: 1684:Wayback Machine 1671: 1662: 1654: 1647: 1634: 1630: 1601: 1597: 1589: 1585: 1572: 1563: 1555: 1551: 1541: 1539: 1531: 1530: 1526: 1521: 1517: 1512: 1505: 1500: 1496: 1491: 1482: 1477: 1464: 1453: 1449: 1445: 1440: 1439: 1380:Biblical Hebrew 1371: 1370: 1360: 1356: 1351: 1346: 1342:Seal of Solomon 1335: 1314:Star of Lakshmi 1261: 1256: 1254: 1251: 1244: 1237: 1228: 1222: 1213: 1207: 1198: 1195: 1186: 1179: 1170: 1166:Jewish regiment 1152: 1143: 1134:A synagogue in 1132: 1123: 1116: 1107: 1100: 1091: 1088: 1079: 1063:David Barksdale 1043: 1035: 1027:Rabbinic Jewish 995:Eshkol Ha-Kofer 966: 946:. Welterweight 928:Alphonse Halimi 903:world champion 842: 823:Modern Orthodox 797: 717: 711: 675:Austrian League 654:David Wolffsohn 619:Max Bodenheimer 604: 549:King of Bohemia 537: 498:Gershom Scholem 407:, 13th century) 382: 380:Kabbalistic use 374:Leningrad Codex 326:Leningrad Codex 314: 309: 284:Christian cross 269: 251:) in the early 226:Gershom Scholem 188:Oshki Monastery 180: 126:seal of Solomon 94:Jewish identity 42: 31: 24: 17: 12: 11: 5: 3419: 3409: 3408: 3406:Jewish culture 3403: 3398: 3393: 3388: 3383: 3378: 3376:Jewish symbols 3373: 3359: 3358: 3349: 3344: 3339: 3334: 3327: 3326:External links 3324: 3323: 3322: 3316: 3298: 3292: 3271: 3268: 3266: 3265: 3252: 3237: 3218: 3205: 3199:. p. 43. 3186: 3173: 3155:, ed. (2011). 3149: 3124: 3122: 3119: 3117: 3116: 3091: 3075: 3062: 3046: 3032: 3013: 2990: 2964: 2947: 2921: 2907: 2887: 2873: 2853: 2849:star of david. 2836: 2811: 2793: 2777:978-0618688227 2776: 2750: 2736: 2713: 2704: 2673: 2647: 2631: 2618: 2595: 2569: 2539: 2513: 2483: 2457: 2437: 2410: 2393:Jewish Tribune 2380: 2349: 2332:"Jewish Stars" 2323: 2297: 2274: 2258: 2246: 2242:Historynet.com 2230: 2185: 2172: 2159: 2145: 2125: 2111: 2092: 2078: 2059: 2045: 2026: 2012: 1985: 1964: 1947: 1928: 1916: 1904: 1891:G. S. Oegema, 1884: 1871: 1847: 1836:. Ohr Samayach 1824: 1800: 1782: 1756: 1735: 1728: 1705: 1688: 1660: 1645: 1628: 1595: 1583: 1561: 1549: 1537:www.mfa.gov.il 1524: 1515: 1503: 1494: 1480: 1462: 1446: 1444: 1441: 1438: 1437: 1353: 1352: 1350: 1347: 1345: 1344: 1339: 1329: 1324: 1316: 1311: 1306: 1301: 1295: 1289: 1284: 1279: 1274: 1268: 1267: 1266: 1263:Judaism portal 1250: 1247: 1246: 1245: 1238: 1231: 1229: 1223: 1216: 1214: 1208: 1201: 1199: 1196: 1189: 1187: 1180: 1173: 1171: 1153: 1146: 1144: 1133: 1126: 1124: 1117: 1110: 1108: 1101: 1094: 1092: 1089: 1082: 1078: 1075: 1074: 1073: 1066: 1051:criminal gangs 1047: 1034: 1031: 1015:Tetragrammaton 965: 962: 952:Dmitriy Salita 890:Igor Olshansky 841: 838: 812:flag of Israel 805:flag of Israel 796: 793: 713:Main article: 710: 707: 638:Der Judenstaat 603: 600: 556:Jews of Prague 536: 533: 517:tribe of Judah 394:in a medieval 381: 378: 368:of the famous 322:Masoretic text 313: 310: 308: 305: 277:Eastern Europe 268: 265: 179: 176: 163:By the end of 117:Masoretic text 55:flag of Israel 15: 9: 6: 4: 3: 2: 3418: 3407: 3404: 3402: 3399: 3397: 3394: 3392: 3389: 3387: 3384: 3382: 3379: 3377: 3374: 3372: 3369: 3368: 3366: 3357: 3353: 3350: 3348: 3345: 3343: 3340: 3338: 3335: 3333: 3330: 3329: 3319: 3317:9780805203622 3313: 3309: 3308: 3303: 3299: 3295: 3293:9780804717915 3289: 3285: 3284: 3279: 3274: 3273: 3255: 3253:9781561719075 3249: 3245: 3244: 3238: 3234: 3227: 3223: 3219: 3208: 3206:9781107011304 3202: 3198: 3194: 3193: 3187: 3176: 3174:9780199730049 3170: 3166: 3162: 3158: 3157:"Magen David" 3154: 3153:Berlin, Adele 3150: 3138: 3134: 3130: 3126: 3125: 3105: 3101: 3095: 3088: 3087:Judah Hadassi 3084: 3079: 3072: 3066: 3059: 3055: 3054:"Magen Dawid" 3050: 3035: 3033:9780745617695 3029: 3025: 3024: 3017: 3001: 2994: 2978: 2974: 2968: 2961: 2950: 2948:9789652294807 2944: 2940: 2935: 2934: 2925: 2910: 2908:9781450409124 2904: 2900: 2899: 2891: 2876: 2874:9781604733495 2870: 2866: 2865: 2857: 2850: 2839: 2837:9780195359008 2833: 2829: 2824: 2823: 2815: 2807: 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1888: 1881: 1875: 1868: 1864: 1860: 1857: 1851: 1835: 1834:"Magen David" 1828: 1821: 1817: 1813: 1812: 1804: 1798: 1794: 1791: 1786: 1770: 1766: 1760: 1753: 1749: 1748:"Magen David" 1745: 1739: 1731: 1729:0-910250-17-0 1725: 1721: 1714: 1712: 1710: 1703:, BRILL, 1998 1702: 1698: 1692: 1685: 1681: 1678: 1674: 1669: 1667: 1665: 1657: 1652: 1650: 1642: 1638: 1632: 1624: 1620: 1616: 1612: 1608: 1604: 1599: 1592: 1587: 1580: 1576: 1570: 1568: 1566: 1558: 1553: 1538: 1534: 1528: 1519: 1510: 1508: 1498: 1489: 1487: 1485: 1475: 1473: 1471: 1469: 1467: 1458: 1451: 1447: 1434: 1430: 1425: 1419: 1414: 1409: 1405: 1400: 1396: 1391: 1386: 1381: 1374: 1368: 1363: 1362:Modern Hebrew 1358: 1354: 1343: 1340: 1338:as its symbol 1333: 1330: 1328: 1325: 1322: 1321: 1317: 1315: 1312: 1310: 1307: 1305: 1302: 1299: 1296: 1293: 1290: 1288: 1285: 1283: 1280: 1278: 1275: 1273: 1270: 1269: 1264: 1253: 1242: 1235: 1230: 1226: 1220: 1215: 1211: 1205: 1200: 1193: 1188: 1184: 1177: 1172: 1169: 1167: 1163: 1157: 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Index

Hexagram
The Jewish Star (disambiguation)
halakhic
David HaLevi Segal

Tekhelet
flag of Israel
Hebrew
romanized
lit.
Jewish identity
Judaism
hexagram
equilateral triangles

Masoretic text
seal of Solomon
Muslims
Kabbalistic Jews
manuscript of the Hebrew Bible
Jewish communities of Eastern Europe
Zionism
chosen as the central symbol for a Jewish national flag
First Zionist Congress
World War I
national flag of the State of Israel

Oshki Monastery
Tao
menorah

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