1568:
2587:
2752:(decree) when perceived to be inconsistent with modern requirements or views of ethics. The CJLS has used this power on a number of occasions, most famously in the "driving teshuva", which says that if someone is unable to walk to any synagogue on the Sabbath, and their commitment to observance is so loose that not attending synagogue may lead them to drop it altogether, their rabbi may give them a dispensation to drive there and back; and more recently in its decision prohibiting the taking of evidence on
9335:
3818:
9349:
8134:
7694:
53:
47:
7708:
3804:
1062:
3129:
7757:
2816:
2559:. Overall, this process allows rabbis to maintain connection of traditional Jewish law to modern life. Of course, the degree of flexibility depends on the sect of Judaism, with Reform being the most flexible, Conservative somewhat in the middle, and Orthodox being much more stringent and rigid. Modern critics, however, have charged that with the rise of movements that challenge the "divine" authority of
1342:
2368:
59:
2377:
2713:
4591:אבל האמת להוראה כבר נאמר לא בשמים היא אלא כפי שנראה להחכם אחרי שעיין כראוי לברר ההלכה בש"ס ובפוסקים כפי כחו בכובד ראש וביראה מהשי"ת ונראה לו שכן הוא פסק הדין הוא האמת להוראה ומחוייב להורות כן אף אם בעצם גליא כלפי שמיא שאינו כן הפירוש, ועל כזה נאמר שגם דבריו דברי אלקים חיים מאחר שלו נראה הפירוש כמו שפסק ולא היה סתירה לדבריו. ויקבל שכר על הוראתו אף שהאמת אינו כפירוש.
2063:("he who makes a statement", "decisor") proposes an additional interpretation of a law, that interpretation may be considered binding for the posek's questioner or immediate community. Depending on the stature of the posek and the quality of the decision, an interpretation may also be gradually accepted by other rabbis and members of other Jewish communities.
2490:
era, most Jewish religious rituals are no longer necessary, and many hold that following most Jewish laws is actually counter-productive. They propose that
Judaism has entered a phase of ethical monotheism, and that the laws of Judaism are only remnants of an earlier stage of religious evolution, and need not be followed. This is considered wrong, and even
2837:
1938:: the science which defines the rules and methods for the investigation and exact determination of the meaning of the Scriptures; also includes the rules from which the Halakhot are derived and which were established by the written law. These may be seen as the rules from which early Jewish law is derived.
2793:
as "inoperative." The CJLS adopted the responsum's view that the "morality which we learn through the larger, unfolding narrative of our tradition" informs the application of Mosaic law. The responsum cited several examples of how the rabbinic sages declined to enforce punishments explicitly mandated
2623:. They were then recorded in the Mishnah, and explained in the Talmud and commentaries throughout history up until the present day. Orthodox Judaism believes that subsequent interpretations have been derived with the utmost accuracy and care. The most widely accepted codes of Jewish law are known as
2337:
Akiva devoted his attention particularly to the grammatical and exegetical rules, while
Ishmael developed the logical. The rules laid down by one school were frequently rejected by another because the principles that guided them in their respective formulations were essentially different. According
3430:
is a commentary on the
Shulchan Aruch, is very innovative in it's interpretation of Talmudic law and often disagrees with the writings of the author's predecessors and contemporaries, including the Turei Zahav. Even so, it was considered by a majority of Talmudists as of the highest authority, and
2525:
has a degree of flexibility in finding solutions to modern problems that are not explicitly mentioned in the Torah. From the very beginnings of
Rabbinic Judaism, halakhic inquiry allowed for a "sense of continuity between past and present, a self-evident trust that their pattern of life and belief
2497:
Humanistic Jews value the Torah as a historical, political, and sociological text written by their ancestors. They do not believe "that every word of the Torah is true, or even morally correct, just because the Torah is old". The Torah is both disagreed with and questioned. Humanistic Jews believe
2477:
believed that "Jewish life meaningless without Jewish law.", and one of the planks of the
Society for the Jewish Renascence, of which Kaplan was one of the founders, stated: "We accept the halakha, which is rooted in the Talmud, as the norm of Jewish life, availing ourselves, at the same time, of
1621:
This division between revealed and rabbinic commandments may influence the importance of a rule, its enforcement and the nature of its ongoing interpretation. Halakhic authorities may disagree on which laws fall into which categories or the circumstances (if any) under which prior rabbinic rulings
2489:
represents a personal starting-point, holding that each Jew is obligated to interpret the Torah, Talmud and other Jewish works for themselves, and this interpretation will create separate commandments for each person. Those in the liberal and classical wings of Reform believe that in this day and
2696:
Thus, whoever has due regard for the truth will conclude that the reason the interpretation of the Torah was transmitted orally and forbidden to be written down was not to make unchanging and not to tie the hands of the sages of every generation from interpreting
Scripture according to their
2534:
decision to recognize that authority, much as a community recognizes a certain judicial system to resolve its disputes and interpret its laws." Given this covenantal relationship, rabbis are charged with connecting their contemporary community with the traditions and precedents of the past.
1466:
is developed and applied by various halakhic authorities rather than one sole "official voice", different individuals and communities may well have different answers to halakhic questions. With few exceptions, controversies are not settled through authoritative structures because during the
2472:
holds that halakha is normative and binding, while also believing that it is an evolving concept and that the traditional halakhic system is incapable of producing a code of conduct that is meaningful for, and acceptable to, the vast majority of contemporary Jews. Reconstructionist founder
3716:. Fifteen volumes thus far, covering a wide range of subjects, from Shabbat to organ donations, and in addition to clearly posing the practical law – reflecting the customs of various communities – also discusses the spiritual foundations of the Halakhot. It is widely studied in the
2802:
has been effectively inoperative for nearly two thousand years due to deliberate rabbinic inaction. Further he suggested that the rabbis have long regarded the punishment declared by the Torah as immoral, and came to the conclusion that no court should agree to hear testimony on
2175:.) However, the Talmud states that in exceptional cases, the Sages had the authority to "uproot matters from the Torah". In Talmudic and classical Halakhic literature, this authority refers to the authority to prohibit some things that would otherwise be Biblically sanctioned (
3595:
P'sakim U'T'shuvot, by Rabbi Aharon Aryeh Katz, the son in law of Rabbi Ben-Zion Simcha Isaac
Rabinowitz, is a commentary on the Halakhic decrees of Rabbi Yosef Karo in the Yoreh De'ah section of the Shulchan Aruch, in a format almost identical to that of the Piskei
2431:
as laid out in the Torah (five books of Moses), rabbinical laws, rabbinical decrees, and customs combined. The rabbis, who made many additions and interpretations of Jewish Law, did so only in accordance with regulations they believe were given for this purpose to
3591:
in the Mishna Berura. Based on the collected opinions of various contemporary
Acharonim, it includes practical solutions and instructions for Halakhic issues common to the modern way of life, and is generally oriented towards the decrees of the Hassidic Halakhic
2321:
The middot seem to have been first laid down as abstract rules by the teachers of Hillel, though they were not immediately recognized by all as valid and binding. Different schools interpreted and modified them, restricted or expanded them, in various ways.
2538:
When presented with contemporary issues, rabbis go through a halakhic process to find an answer. The classical approach has permitted new rulings regarding modern technology. For example, some of these rulings guide Jewish observers about the proper use of
2311:("repeater") to whom they are first ascribed. It is certain, however, that the seven middot ("measurements", and referring to behavior) of Hillel and the thirteen of Ishmael are earlier than the time of Hillel himself, who was the first to transmit them.
2026:, being the principle recognizing non-Jewish laws and non-Jewish legal jurisdiction as binding on Jewish citizens, provided that they are not contrary to a law in Judaism. This principle applies primarily in areas of commercial, civil and criminal law.
2036:
functioned essentially as the
Supreme Court and legislature (in the US judicial system) for Judaism, and had the power to administer binding law, including both received law and its own rabbinic decrees, on all Jews—rulings of the Sanhedrin became
2056:
has developed in a somewhat different fashion from Anglo-American legal systems with a
Supreme Court able to provide universally accepted precedents. Generally, Halakhic arguments are effectively, yet unofficially, peer-reviewed. When a rabbinic
2045:. That court ceased to function in its full mode in 40 CE. Today, the authoritative application of Jewish law is left to the local rabbi, and the local rabbinical courts, with only local applicability. In branches of Judaism that follow
2197:. Another rare and limited form of takkanah involved overriding Torah prohibitions. In some cases, the Sages allowed the temporary violation of a prohibition in order to maintain the Jewish system as a whole. This was part of the basis for
1894:
argued that there was little pure academic legal activity at this period and that many of the laws originating at this time were produced by a means of neighbourly good conduct rules in a similar way as carried out by Greeks in the age of
2697:
understanding. Only in this way can the eternity of Torah be understood , for the changes in the generations and their opinions, situation and material and moral condition requires changes in their laws, decrees and improvements.
2606:
will of God. Although Orthodox Judaism acknowledges that rabbis have made many decisions and decrees regarding Jewish Law where the written Torah itself is nonspecific, they did so only in accordance with regulations received by
2743:
A key practical difference between Conservative and Orthodox approaches is that Conservative Judaism holds that its rabbinical body's powers are not limited to reconsidering later precedents based on earlier sources, but the
2981:
soon superseded the geonic codes, as it contained all the decisions and the laws then relevant, and additionally, served as an accessible Talmudic commentary; it has been printed with almost every subsequent edition of the
3462:, as well as the underlying reasoning. The work was written partly so that laymen would be able to study Jewish law. Unfortunately, most of the work was lost in a fire prior to publication. It is the basis of practice for
2663:
that a rabbi who studies the texts carefully is required to provide a halakhic decision. That decision is considered to be a true teaching, even if it is not the true teaching in according to the heavens. For instance,
2484:
holds that modern views of how the Torah and rabbinic law developed imply that the body of rabbinic Jewish law is no longer normative (seen as binding) on Jews today. Those in the "traditionalist" wing believe that the
1622:
can be re-examined by contemporary rabbis, but all Halakhic Jews hold that both categories exist and that the first category is immutable, with exceptions only for life-saving and similar emergency circumstances.
2341:
Some scholars have observed a similarity between these rabbinic rules of interpretation and the hermeneutics of ancient Hellenistic culture. For example, Saul Lieberman argues that the names of rabbi Ishmael's
2563:, traditional Jews have greater reluctance to change, not only the laws themselves but also other customs and habits, than traditional Rabbinical Judaism did prior to the advent of Reform in the 19th century.
2735:
is that the Torah is not the word of God in a literal sense. However, the Torah is still held as mankind's record of its understanding of God's revelation, and thus still has divine authority. Therefore,
2350:, a combination of the archaic form of the word for "straw" and the word for "clay" – "straw and clay", referring to the obvious ) are Hebrew translations of Greek terms, although the methods of those
2740:
is still seen as binding. Conservative Jews use modern methods of historical study to learn how Jewish law has changed over time, and are, in some cases, willing to change Jewish law in the present.
2191:
on Shabbat. These examples of takkanot which may be executed out of caution lest some might otherwise carry the mentioned items between home and the synagogue, thus inadvertently violating a Sabbath
2074:, unless supported by another, relevant earlier precedent; see list below. On the other hand, another principle recognizes the responsibility and authority of later authorities, and especially the
2973:(1013–1103); it has summations of the legal material found in the Talmud. Alfasi transcribed the Talmud's halakhic conclusions verbatim, without the surrounding deliberation; he also excluded all
2764:
permits lifting rabbinic decrees (as distinct from carving narrow exceptions) on grounds of human dignity, and used this principle in a December 2006 opinion lifting all rabbinic prohibitions on
4560:
3112:
1298) – serves both as a source of analysis, as well as of decided law. Mordechai considered about 350 halakhic authorities, and was widely influential, particularly amongst the Ashkenazi and
3067:, northern France). "SeMaG" is organised around the 365 negative and the 248 positive commandments, separately discussing each of them according to the Talmud (in light of the commentaries of
2655:
was given at Sinai, Orthodox thought (and especially modern Orthodox thought) encourages debate, allows for disagreement, and encourages rabbis to enact decisions based on contemporary needs.
2692:
in Yiddish) stated that the Oral Torah was an oral tradition by design, to allow for the creative application of halakha to each time period, and even enabling halakha to evolve. He writes:
3587:
Piskei T'shuvot, by Rabbi Ben-Zion Simcha Isaac Rabinowitz, is a commentary on the Halakhic decrees of Rabbi Yosef Karo in the Orach Chayim section of the Shulchan Aruch and those of Rabbi
2066:
Under this system there is a tension between the relevance of earlier and later authorities in constraining Halakhic interpretation and innovation. On the one hand, there is a principle in
2119:
to take into account its view of contemporary society. For instance, most Conservative rabbis extend the application of certain Jewish obligations and permissible activities to women (see
2458:
is normative and binding, and is developed as a partnership between people and God based on Sinaitic Torah. While there are a wide variety of Conservative views, a common belief is that
1912:
The boundaries of Jewish law are determined through the Halakhic process, a religious-ethical system of legal reasoning. Rabbis generally base their opinions on the primary sources of
4169:
4689:
4734:
3871:
2993:(1135–1204). This work encompasses the full range of Talmudic law; it is organized and reformulated in a logical system – in 14 books, 83 sections and 1000 chapters – with each
5317:
At the Meeting of Time and Space. Sanctification in the Here and Now: The Table and the Bed. Sanctification and the Marital Bond. The Desacralization of the Household: The Bed.
2956:
of the Geonim, and is presented in a form that is closer to the original Talmud language and structure. (Probably since it was distributed, also, amongst the newly established
3175:
covers only those areas of Jewish law that were in force in the author's time. The code is divided into four main sections; almost all codes since this time have followed the
2526:
now conformed to the sacred patterns and beliefs presented by scripture and tradition". According to an analysis by Jewish scholar Jeffrey Rubenstein of Michael Berger's book
2513:, also referred to as the Noahide Laws. They are a set of imperatives which, according to the Talmud, were given by God to the "children of Noah" – that is, all of humanity.
3532:
2052:
Since the days of the Sanhedrin, however, no body or authority has been generally regarded as having the authority to create universally recognized precedents. As a result,
4372:"Just as science follows the scientific method, Judaism has its own system to ensure authenticity remains intact," said Rabbi Zalman Abraham of JLI's New York headquarters.
2334:
sought to give a complete enumeration of the rules of interpretation current in his day, but that they omitted from their collections many rules which were then followed."
7869:
4094:
3640:, and reflecting the very strict Hungarian customs of the 19th century. It became immensely popular after its publication due to its simplicity, and is still popular in
5359:
1629:, and the Oral Law, laws which are believed to have been transmitted orally prior to their later compilation in texts such as the Mishnah, Talmud, and rabbinic codes.
5413:
2798:), the "law of breaking the neck of the heifer," and the application of the death penalty for the "rebellious child." Kaplan Spitz argues that the punishment of the
2330:
and their scholars especially contributed to the development or establishment of these rules. "It must be borne in mind, however, that neither Hillel, Ishmael, nor
2787:
The Conservative approach to halakhic interpretation can be seen in the CJLS's acceptance of Rabbi Elie Kaplan Spitz's responsum decreeing the biblical category of
2547:". This notion lends rabbis a certain degree of local authority; however, for more complex questions the issue is passed on to higher rabbis who will then issue a
3046:(1250?/1259?–1328), an abstract of the Talmud, concisely stating the final halakhic decision and quoting later authorities, notably Alfasi, Maimonides, and the
3723:
4230:
2555:
that is binding. Indeed, rabbis will continuously issue different opinions and will constantly review each other's work so as to maintain the truest sense of
2307:
The antiquity of the rules can be determined only by the dates of the authorities who quote them; in general, they cannot safely be declared older than the
1256:
is often translated as "Jewish law", although a more literal translation might be "the way to behave" or "the way of walking". The word is derived from the
1632:
Commandments are divided into positive and negative commands, which are treated differently in terms of divine and human punishment. Positive commandments
1297:
as less binding in day-to-day life, because it relies on rabbinic interpretation, as opposed to the authoritative, canonical text which is recorded in the
3562:, 1870–1939) is similar in scope, authority and approach to the Mishnah Berurah. This work also surveys the views of many kabbalistic sages (particularly
2478:
the method implicit therein to interpret and develop the body of Jewish Law in accordance with the actual conditions and spiritual needs of modern life."
4830:
4666:
3917:
3736:, "from the Talmudic source through modern-day halachic application", similarly studied in the Religious Zionist community (and outside Israel, through
5395:
2103:
rulings concerning electricity are derived from rulings concerning fire, as closing an electrical circuit may cause a spark. In contrast, Conservative
2997:
stated clearly. The Mishneh Torah is very influential to this day, and several later works reproduce passages verbatim. It also includes a section on
4557:
2860:, in 200 CE, as a basic outline of the state of the Oral Law in his time. This was the framework upon which the Talmud was based; the Talmud's
7198:
4115:
2338:
to Akiva, the divine language of the Torah is distinguished from the speech of men by the fact that in the former no word or sound is superfluous.
7588:
3729:
2130:, there is no one committee or leader, but Modern US-based Orthodox rabbis generally agree with the views set by consensus by the leaders of the
4760:
1751:
in which the spiritual leadership was in the hands of five successions of "pairs" of religious teachers, and to each of these pairs themselves.
2543:
on the Sabbath and holidays. Often, as to the applicability of the law in any given situation, the proviso is to "consult your local rabbi or
6271:
2294:
4686:
4166:
5327:
The Desacralization of the Household: The Table. Foci, Sources, and Dissemination of Uncleanness. Purification from the Pollution of Death.
2179:, "thou shall stay seated and not do"). Rabbis may rule that a specific mitzvah from the Torah should not be performed, e. g., blowing the
1305:, certain areas of Israeli family and personal status law are under the authority of the rabbinic courts, so they are treated according to
4047:
1612:, laws believed to have been transmitted orally prior to their later compilation in texts such as the Mishnah, Talmud, and rabbinic codes.
7548:
4711:
4536:
4731:
4146:
1388:
7746:
6066:
5984:
5404:
5372:
2107:
consider that switching on electrical equipment is physically and chemically more like turning on a water tap (which is permissible by
1636:
an action to be performed and are considered to bring the performer closer to God. Negative commandments (traditionally 365 in number)
4994:
3951:
4638:
9316:
6095:
3644:
as a framework for study, if not always for practice. This work is not considered binding in the same way as the Mishneh Torah or
3171:
of Alfasi as its starting point. Ben Asher followed Maimonides's precedent in arranging his work in a topical order, however, the
2095:
frequently extend the application of a law to new situations, but do not consider such applications as constituting a "change" in
7594:
5449:
3747:
2498:
that the entire Jewish experience, and not only the Torah, should be studied as a source for Jewish behavior and ethical values.
2049:, lay individuals make numerous ad-hoc decisions but are regarded as not having authority to decide certain issues definitively.
5445:
5381:
4091:
7998:
6694:
6148:
5417:
3760:, known for addressing situations not commonly brought in other works, and for delineating the varying approaches amongst the
2314:
The Talmud gives no information concerning the origin of the middot, although the Geonim ("Sages") regarded them as Sinaitic (
1267:
Historically, widespread observance of the laws of the Torah is first in evidence beginning in the second century BCE. In the
6689:
5898:
3780:
2948:, published two generations later (but possibly written c. 743 CE), contains extensive additional material, mainly from
2745:
2143:
578:
5498:
4431:
3416:(1586-1667) is a commentary on the Shulchan Aruch and even today is accepted as one of the highest authories on Jewish Law.
3124:(Rabbi Isaac Alfasi), it is, in fact, an independent work. It has been printed with every edition of the Talmud since 1482.
1665:
and holidays). Through the ages, various rabbinical authorities have classified some of the 613 commandments in many ways.
936:
6598:
1890:, which has been described as the formative period in the history of its development, is shrouded in obscurity. Historian
6709:
6704:
6128:
3615:(1604–1657) is a reconstituted version of the Shulkhan Arukh, written in Portuguese with the explicit purpose of helping
3256:
in which Rabbi Karo traces the development of each law from the Talmud through later rabbinical literature (examining 32
1372:
refers to the corpus of rabbinic legal texts, or to the overall system of religious law. The term may also be related to
981:
4359:
7521:
6398:
5699:
5104:
4946:
2085:
Notwithstanding the potential for innovation, rabbis and Jewish communities differ greatly on how they make changes in
2758:
status on the grounds that implementing such a status is immoral. The CJLS has also held that the Talmudic concept of
8742:
8300:
8199:
8003:
6549:
6403:
5525:
5233:
5198:
5138:
5121:
5090:
5076:
5072:
5068:
5064:
5060:
5056:
5052:
5048:
5044:
5040:
5036:
5032:
5018:
4987:
4973:
4960:
4930:
4922:
4902:
4894:
4890:
4886:
4882:
4861:
4462:
3358:, typeset in a different script; today, "Shulchan Aruch" refers to the combined work of Karo and Isserles. Isserles'
2287:
1142:
1092:
5426:
8856:
8725:
8044:
6458:
6366:
4227:
2530:, the authority that rabbis hold "derives not from the institutional or personal authority of the sages but from a
2193:
1990:("repair" or "regulation"): "positive legislation", practices instituted by the rabbis not based (directly) on the
9391:
9311:
8658:
8559:
7623:
6817:
2003:: Customs, community practices, and customary law, as well as the exemplary deeds of prominent (or local) rabbis;
1387:, designating one or several obligations. It may be descended from hypothetical reconstructed Proto-Semitic root
5363:
8818:
8452:
8121:
8075:
7739:
6499:
6059:
5280:
5171:
2845:
1499:
4827:
4250:
3050:. This work superseded Rabbi Alfasi's and has been printed with almost every subsequent edition of the Talmud.
8171:
7983:
7600:
6921:
5860:
4663:
4523:
Satlow, Michael, and Daniel Picus. “Judaism, Christianity, and Islam.” Lecture. Providence, Brown University.
3914:
2844:
The most important codifications of Jewish law include the following; for complementary discussion, see also
2131:
3280:, together with its related commentaries, is considered by many to be the most authoritative compilation of
3195:("Teach Knowledge"): assorted ritual instructions and prohibitions, dietary laws and regulations concerning
3064:
1567:
8978:
8457:
8029:
7663:
7531:
7526:
6714:
6699:
6463:
6418:
6163:
5923:
5704:
3737:
3624:
2665:
2462:
is, and has always been, an evolving process subject to interpretation by rabbis in every time period. See
2280:
954:
2926:(c. 760), rearranges the Talmud passages in a structure manageable to the layman. (It was written in
2648:
authorities are more inclined to permit limited changes in customs and some reconsideration of precedent.
2616:
8973:
7963:
7628:
7613:
6494:
6354:
3082:
2769:
2636:
Orthodox Judaism has a range of opinions on the circumstances and extent to which change is permissible.
2441:
2315:
1413:
may draw upon the aggadic and even mystical literature, a dynamic interchange occurs between the genres.
379:
20:
8948:
8447:
7582:
7476:
7127:
7021:
6729:
6662:
6223:
6113:
5968:
4385:
3324:
3002:
2111:) than lighting a fire (which is not permissible), and therefore permitted on Shabbat. The reformative
1558:
According to one count, only 369 can be kept, meaning that 40% of mitzvot are not possible to perform.
165:
69:
3697:– interspersed with mystical insights and customs, addressed to the masses and arranged by the weekly
3401:
of the Jews of Eastern Europe. The Levush was exceptional among the codes, in that it treated certain
2070:
not to overrule a specific law from an earlier era, after it is accepted by the community as a law or
1409:, narrative, philosophical, mystical, and other "non-legal" texts. At the same time, since writers of
9411:
9401:
9031:
8138:
8019:
7953:
7879:
7813:
7732:
7698:
7638:
7536:
7516:
7386:
7311:
7171:
7038:
6724:
6684:
6052:
5840:
5799:
5709:
5655:
4757:
3761:
3701:. Its wide circulation and coverage has seen it become a standard reference work in Sephardi Halakha.
2927:
2469:
1264:
not only guides religious practices and beliefs; it also guides numerous aspects of day-to-day life.
185:
128:
4581:
1546:
of antiquity. Currently, many of the 613 commandments cannot be performed until the building of the
8826:
8808:
7988:
7978:
7808:
7618:
7449:
6748:
6623:
6012:
4408:"FAQ for Humanistic Judaism, Reform Judaism, Humanists, Humanistic Jews, Congregation, Arizona, AZ"
3836:
3530:; rules dealing with vows, agriculture, and ritual purity, are discussed in a second work known as
3452:
3354:("the Tablecloth"). His comments are now incorporated into the body of all printed editions of the
3060:
2773:
2463:
1276:
1046:
944:
667:
9160:
3445:
3292:
on three authorities – Maimonides, Asher ben Jehiel (Rosh), and Isaac Alfasi (Rif); he considered
9201:
8988:
8477:
8462:
7973:
7917:
7787:
7571:
7560:
7154:
7075:
6780:
6679:
6618:
6504:
6477:
5942:
5871:
5854:
5778:
2127:
2082:
embodies a wide range of principles that permit judicial discretion and deviation (Ben-Menahem).
2018:
1979:("declaration"): "preventative legislation" of the rabbis, intended to prevent violations of the
195:
95:
3492:, (the "Chofetz Chaim", Poland, 1838–1933) is a commentary on the "Orach Chayim" section of the
1283:, since no differentiation of them exists in classical Judaism. Since the Jewish Enlightenment (
9406:
9256:
9241:
7927:
7803:
7607:
7577:
6640:
6007:
5785:
5636:
5151:
4790:
4708:
4044:
3515:
3441:
1575:
1184:
1161:
1036:
672:
4533:
2772:
and that this remained prohibited). Conservative Judaism also made a number of changes to the
9360:
8953:
8631:
8442:
8106:
7633:
7554:
7336:
7043:
6926:
6667:
6657:
6650:
6635:
6521:
5694:
5518:
5165:
4143:
3846:
3113:
2656:
1935:
1085:
1041:
959:
9396:
9081:
8427:
8039:
7900:
7668:
7658:
7161:
6133:
5911:
5002:
3948:
3788:
3436:
2819:
2732:
2717:
2707:
2677:
2451:
2445:
2210:
2135:
1803:
1748:
1591:
1434:("commandments") in the Torah, as developed through discussion and debate in the classical
1016:
949:
104:
1971:
Regulations and other "legislative" enactments promulgated by rabbis and communal bodies:
1916:
as well as on precedent set by previous rabbinic opinions. The major sources and genre of
8:
9236:
8376:
8293:
7316:
7284:
7210:
7119:
7065:
6672:
6472:
6206:
6171:
5948:
5606:
5126:
4644:
4558:"A journal’s new editor wants to steer the Modern Orthodox debate into the 21st century."
3787:. This scholarly work is based on the previous traditional law codes, but written from a
3784:
3612:
3105:
3077:
3055:
2139:
1877:
1795:
1435:
1290:
971:
662:
435:
271:
2619:). These regulations were transmitted orally until shortly after the destruction of the
1514:
1393:
meaning "to go", which also has descendants in Akkadian, Arabic, Aramaic, and Ugaritic.
9051:
8710:
8564:
8549:
8527:
8271:
8251:
8204:
8194:
8116:
8096:
7648:
7643:
7454:
7176:
7053:
7048:
7033:
7003:
6956:
6879:
6785:
6645:
6218:
6123:
6090:
5736:
5631:
5601:
5160:
5145:
4810:
4619:
4506:
4341:
3588:
3551:
3539:
3489:
3470:
and is quoted as authoritative by many subsequent works, Hasidic and non-Hasidic alike.
3444:(c. 1800) was an attempt to re-codify the law as it stood at that time – incorporating
3413:
3328:
2923:
2881:
2875:
2721:
2612:
2510:
2437:
2042:
1555:
1491:
1031:
361:
175:
138:
30:
6931:
6807:
9036:
8958:
8796:
8539:
8534:
8487:
8412:
8406:
8246:
8164:
8101:
7932:
7432:
7363:
7245:
7230:
7013:
6884:
6849:
6138:
5730:
5623:
5561:
5385:
5276:
5229:
5194:
5134:
5117:
5100:
5086:
5028:
5014:
4983:
4969:
4956:
4942:
4926:
4918:
4898:
4878:
4857:
4814:
4510:
4458:
3717:
3693:, 1832–1909) is a collection of the laws on everyday life – parallel in scope to the
3522:
through the perspective of the major Rishonim. The work follows the structure of the
3427:
3234:
3031:
1373:
1346:
454:
249:
157:
4332:
Daube, David (1949). "Rabbinic methods of interpretation and Hellenistic rhetoric".
9041:
9008:
8507:
8371:
8366:
8331:
7993:
7968:
7958:
7761:
7498:
7466:
7427:
7398:
7381:
7331:
7132:
6941:
6874:
6827:
6775:
6743:
6734:
6719:
6593:
6568:
6544:
6428:
6359:
6276:
6143:
6032:
6018:
5936:
5847:
5758:
5511:
4802:
4498:
3641:
3629:
3511:
3505:
3463:
3343:
3261:
3144:
3134:
3098:
3043:
2918:
2420:
2331:
2100:
1561:
1547:
1518:
1246:, and the customs and traditions which were compiled in the many books such as the
1207:
1113:
1078:
740:
639:
375:
336:
321:
77:
52:
5467:
5458:
2669:
1543:
1243:
9290:
9263:
9251:
9231:
9165:
9143:
9123:
9118:
9098:
8963:
8943:
8938:
8841:
8801:
8512:
8437:
8361:
8346:
8266:
8065:
7922:
7782:
7408:
7403:
7215:
7142:
6975:
6946:
6869:
6859:
6822:
6797:
6613:
6608:
6603:
6588:
6583:
6573:
6558:
6349:
6266:
6233:
6191:
6181:
6025:
5917:
5877:
5503:
5225:
5188:
4870:
4851:
4834:
4764:
4738:
4715:
4693:
4670:
4564:
4540:
4452:
4435:
4302:
4275:
4234:
4215:
4173:
4150:
4098:
4051:
4021:
3955:
3921:
3741:
3713:
3709:
3485:
3467:
3220:
3202:
3152:
2931:
2826:
2645:
2474:
2406:
1468:
1357:
1268:
1213:
1179:
1173:
1152:
976:
884:
778:
331:
123:
88:
4428:
2586:
1617:
Laws of human origin, including rabbinic decrees, interpretations, customs, etc.
9367:
9175:
9093:
8682:
8648:
8599:
8584:
8356:
8261:
8241:
8231:
8060:
8034:
7905:
7874:
7777:
7712:
7687:
7508:
7415:
7373:
7353:
7341:
7321:
7235:
7225:
7193:
7186:
7166:
7137:
7109:
7104:
7070:
6980:
6904:
6894:
6832:
6630:
6578:
6489:
6484:
6246:
6241:
6176:
6105:
5955:
5905:
5792:
5577:
5553:
4806:
4454:
Jews, Christians, Muslims: A Comparative Introduction to Monotheistic Religions
4212:
4194:
3856:
3809:
3753:
3659:
3547:
3378:
3308:
3240:
3192:
2945:
2898:
2760:
2637:
2629:
2481:
1960:
1851:
1625:
A second classical distinction is between the Written Law, laws written in the
1551:
1458:
1314:
1248:
1066:
840:
635:
524:
430:
326:
202:
190:
133:
116:
83:
4502:
3636:
1804–1886), a "digest", covering applicable Halakha from all four sections of
3331:
to be appended to the text of the Shulkhan Aruch for cases where Sephardi and
9385:
9221:
9180:
9066:
9046:
9018:
8968:
8933:
8907:
8902:
8895:
8846:
8786:
8626:
8616:
8574:
8497:
8492:
8422:
8381:
8305:
8091:
7910:
7481:
7326:
7253:
7060:
6994:
6967:
6916:
6864:
6837:
6812:
6802:
6563:
6509:
6443:
6423:
6413:
6408:
6381:
6327:
6256:
6201:
5545:
5333:
5268:
5258:
5248:
5238:
5217:
5207:
4907:
3841:
3831:
3698:
3655:
3573:
3339:
3272:– stating each ruling simply; this work follows the chapter divisions of the
3156:
3018:
2986:
2966:
2765:
2624:
2620:
2327:
1955:
1839:
1821:("greats" or "geniuses") presided over the two major Babylonian Academies of
1807:
1781:. Their teachings and discussions were compiled into the two versions of the
1761:
1598:
1452:
1326:
1322:
1280:
1221:
892:
807:
316:
216:
180:
46:
3890:
2768:
conduct (the opinion held that only male-male anal sex was forbidden by the
2644:(customs) must be retained, and existing precedents cannot be reconsidered.
2581:
2126:
Within certain Jewish communities, formal organized bodies do exist. Within
1653:, the law prohibiting wearing clothing made of mixtures of linen and wool),
1382:
9353:
9103:
9071:
9026:
8764:
8759:
8730:
8643:
8621:
8589:
8522:
8502:
8396:
8336:
8326:
8278:
8236:
8214:
8157:
8111:
7461:
7258:
7220:
7181:
6770:
6514:
6453:
6433:
6393:
6376:
6344:
6332:
6293:
6211:
6186:
5747:
5569:
4965:
4189:
3851:
3682:
3581:
3569:
3543:
3347:
3224:
3196:
3189:, through the course of the day, the weekly sabbath and the festival cycle.
3182:
3009:
science and metaphysics; others suggest that it is within the tradition of
2970:
2893:
2857:
2725:
2577:
2415:
2187:
1891:
1822:
1626:
1602:
1587:
1318:
1298:
1257:
1026:
1021:
966:
845:
750:
710:
657:
611:
415:
224:
4451:
Corrigan, John; Denny, Frederick; Jaffee, Martin S.; Eire, Carlos (2016).
2205:(Xeres). For general usage of takkanaot in Jewish history see the article
1668:
A different approach divides the laws into a different set of categories:
1471:, Jews lacked a single judicial hierarchy or appellate review process for
9275:
9216:
9206:
9003:
8998:
8836:
8737:
8653:
8612:
8579:
8544:
8467:
8391:
8341:
8256:
7859:
7829:
7471:
6986:
6911:
6889:
6792:
6386:
6315:
6310:
6298:
6288:
5742:
5612:
5593:
5585:
3776:
3686:
3651:
3563:
3010:
2998:
2540:
2323:
1571:
1428:
1330:
1302:
652:
109:
7724:
5435:
4623:
4607:
4345:
3431:
they applied his decisions to actual cases as the final word of the Law.
2794:
by Torah law. The examples include the trial of the accused adulteress (
58:
9339:
9268:
9148:
9086:
8831:
8752:
8747:
8705:
8687:
8675:
8636:
8482:
8472:
8432:
8417:
8401:
8351:
8288:
8283:
7565:
7272:
6854:
6448:
6196:
6118:
5884:
5752:
3823:
3245:
2990:
2836:
2603:
2428:
1901:
1765:
1609:
1447:
1229:
897:
647:
440:
235:
4968:, "Meta-Halakhah: Logic, Intuition, and the Unfolding of Jewish Law",
3504:
decisions. It has become the authoritative halakhic guide for much of
2748:(CJLS) is empowered to override Biblical and Taanitic prohibitions by
1275:
served many Jewish communities as an enforceable avenue of law – both
9246:
9211:
9153:
9128:
8993:
8890:
8878:
8863:
8851:
8779:
8697:
8670:
8554:
7486:
6951:
6842:
6753:
6371:
6305:
5109:
4580:
Feinstein, Rabbi Moshe. "Introduction to Orach Chayim Chelek Aleph".
3559:
3501:
3478:
3332:
3186:
3109:
3047:
3006:
2957:
2953:
2861:
2268:
2202:
2032:
1887:
1860:
1826:
1778:
1590:
which are believed to have been revealed by God to the Israelites at
865:
564:
410:
387:
9334:
6322:
5164:
4791:"Menasseh ben Israel's Thesouro dos Dinim: Reeducating the New Jews"
3993:
3817:
3312:
1333:
and other Jewish communities which historically lived in isolation.
9295:
9280:
8983:
8868:
8665:
8209:
7937:
7844:
7839:
7205:
7147:
7092:
7087:
6758:
6044:
5824:
5688:
5144:
3866:
3297:
3206:
3185:("The Way of Life"): worship and ritual observance in the home and
3164:
3026:
2949:
2780:, permitting women to chant from the Torah, and ordaining women as
2660:
2502:
2397:
2263:
2251:
2206:
2155:
2011:
1986:
1975:
1834:
1799:
1790:
1708:"Our Sages, may their memory be blessed"): all Jewish sages of the
1406:
1285:
922:
907:
870:
860:
855:
720:
606:
559:
545:
402:
351:
170:
143:
3662:(Poland, 1748–1820) are similar Ashkenazi works; the first covers
3128:
9185:
9133:
9113:
9061:
8791:
8607:
8569:
8517:
7854:
7849:
7420:
7304:
7299:
7289:
7277:
7097:
7026:
6961:
6936:
6899:
6763:
6438:
6337:
6261:
6153:
6079:
4938:
Legal Traditions of the World – Sustainable Diversity in Law
3690:
3633:
3555:
3397:
of Isserles, which is too brief", that particularly stresses the
3210:
3072:
2974:
2853:
2830:
2591:
2392:
2387:
2308:
2246:
2241:
2112:
1773:
1756:
1713:
1662:
1649:
1579:
1439:
1401:
1234:
1218:
1006:
912:
830:
735:
725:
680:
540:
535:
506:
494:
462:
341:
292:
287:
277:
240:
38:
7756:
4953:
Divine Law in Human Hands – Case Studies in Halakhic Flexibility
4853:
The Origins of Judaism: An Archaeological-Historical Reappraisal
4768:
Committee on Jewish Law and Standards of the Rabbinical Assembly
4697:
Committee on Jewish Law and Standards of the Rabbinical Assembly
3992:
Schiffman, Lawrence H. "Second Temple and Hellenistic Judaism".
3872:
We do not rule based on categorical inferences in monetary cases
2712:
2676:− which exists in an ideal realm−to people's lived experiences.
1954:
The post-Talmudic codificatory literature, such as Maimonides's
9285:
9138:
8883:
8774:
8769:
8715:
8386:
8024:
7864:
7491:
7358:
7294:
5990:
5962:
5929:
5818:
5725:
5681:
5674:
5665:
5649:
5642:
5291:
Faith, Thanksgiving, Enlandisement: Possession and Partnership.
3861:
3601:
3398:
3335:
3316:
3260:, beginning with the Talmud and ending with the works of Rabbi
3214:
3022:
2885:
2866:
2789:
2777:
2754:
2491:
2258:
2231:
2209:. For examples of this being used in Conservative Judaism, see
2198:
2181:
2091:
1999:
1991:
1980:
1942:
1929:
1925:
1817:
1782:
1717:
1709:
1701:
1495:
1483:
1443:
1239:
1011:
902:
850:
835:
825:
820:
793:
788:
771:
745:
730:
715:
690:
685:
601:
554:
529:
511:
425:
420:
397:
356:
346:
282:
259:
254:
5349:
1640:
a specific action, and violations create a distance from God.
9226:
9170:
9076:
8917:
8720:
8219:
7834:
7442:
7437:
7391:
7346:
7267:
7262:
6526:
6281:
6251:
5891:
5772:
5765:
5275:
The Brill Reference Library of Judaism. Leiden: E. J. Brill.
4407:
4072:
3456:
3289:
3257:
3094:
3068:
2913:
2871:
2781:
2608:
2544:
2433:
2402:
2236:
2059:
1896:
1736:
1418:
1368:
translates as "the way to walk", rather than "law". The word
1341:
1225:
1128:
1119:
917:
815:
764:
757:
621:
616:
596:
591:
586:
501:
489:
484:
479:
472:
467:
392:
264:
230:
5301:
Transcendent Transactions: Where Heaven and Earth Intersect.
5083:
Jewish Jurisprudence: Its Sources & Modern Applications
2367:
9108:
9056:
8912:
8310:
8226:
7895:
7541:
6075:
3268:(literally "set table") is, in turn, a condensation of the
2909:
was influential on both of the following, subsequent works.
2905:– exploring and addressing various questions on these. The
2681:
2159:) in general do not affect or restrict observance of Torah
1906:
1657:("judgements" – laws with obvious social implications) and
1487:
1134:
1131:
1001:
516:
5480:
2815:
2376:
8180:
3576:, is a voluminous, widely cited and contemporary work of
3385:
at a level "midway between the two extremes: the lengthy
3223:("The Breastplate of Judgement"): The administration and
2071:
5476:
3732:. Six volumes covering 300 topics from all areas of the
2870:; completed c. 500) became the basis for all later
2446:
Orthodox Judaism, Beliefs about Jewish law and tradition
2022:("the law of the king is law"): an additional aspect of
4608:"The Religious Philosophy of Rabbi Joseph Soloveitchik"
4450:
1647:("decrees" – laws without obvious explanation, such as
1550:
and the universal resettlement of the Jewish people in
8149:
4060:
4045:"Introduction to Halacha, the Jewish Legal Tradition."
3611:
Thesouro dos Dinim ("Treasury of religious rules") by
1376:
5489:
5338:
The Law of Agriculture in the Mishnah and the Tosefta
5273:
The Halakhah: An Encyclopaedia of the Law of Judaism.
5133:, Jewish Publication Society trans. Lawrence Kaplan.
4489:
Oxford: Oxford University Press, 1998. xii, 226 pp".
4192:(1952). "The Historical Foundations of the Halacha".
3756:. Thirty volumes on the entire spectrum of topics in
1924:
The foundational Talmudic literature (especially the
1260:
which means "to behave" (also "to go" or "to walk").
1143:
4313:. Jewish Theological Seminary of America. p. 68
4282:. Jewish Theological Seminary of America. p. 47
3799:
3791:
point of view, and not accepted among Orthodox Jews.
3029:– as well as for a growing community referred to as
1364:– "to walk" or "to go". Taken literally, therefore,
1166:
1125:
4116:"How Many of the Torah's Commandments Still Apply?"
3381:(c. 1530–1612). A ten-volume work, five discussing
2078:handling a then-current question. In addition, the
1802:Babylonia due to the suppression of Judaism in the
1122:
1116:
5533:
4788:
4022:"Reconstruction:Proto-Semitic/halak- - Wiktionary"
3775:("A Guide to Jewish Religious Practice") by Rabbi
5190:A Living Tree: The Roots and Growth of Jewish Law
5001:. Oxford: Oxford University Press. Archived from
4993:Messick, Brinkley; Kéchichian, Joseph A. (2009).
4992:
4940:(5th edition) ed.). Oxford University Press.
4078:
3389:of Karo on the one hand, and on the other Karo's
9383:
5253:A History of the Mishnaic Law of Appointed Times
4485:Rubenstein, Jeffrey L. (2002). "Michael Berger.
3930:
2602:is a religious system whose core represents the
1661:("testimonies" or "commemorations", such as the
1405:("the telling"), the diverse corpus of rabbinic
5159:
4612:Tradition: A Journal of Orthodox Jewish Thought
3987:
3985:
3619:from Iberia reintergrate into halakhic Judaism.
3163:from the Torah text and the Talmud through the
4752:
4750:
4251:"TALMUD HERMENEUTICS - JewishEncyclopedia.com"
4167:"5. The 'Written Torah' and the 'Oral Torah.'”
3949:"Jewish Custom (Minhag) Versus Law (Halacha)."
3744:communities; 15 bilingual translated volumes).
2659:says in his introduction to his collection of
1760:("repeaters") were rabbis living primarily in
1531:are in the Torah, 248 positive ("thou shalt")
1486:both mean literally "the path to follow". The
8165:
7999:Union of Orthodox Hebrew Congregations (UOHC)
7740:
6060:
5519:
2288:
1747:– 30 CE, "Era of the Pairs") during the
1427:constitutes the practical application of the
1232:. Halakha is based on biblical commandments (
1086:
5222:A History of the Mishnaic Law of Holy Things
4999:The Oxford Encyclopedia of the Islamic World
4643:, translated by Yaakov Elman, archived from
4589:
3982:
3969:
3967:
3767:; for both reasons they are often reprinted.
3075:) and the other codes existent at the time.
3005:. (Some claim this section draws heavily on
2566:
1594:. These laws are composed of the following:
1336:
7549:Center of Contemporary Jewish Documentation
5350:Full-text resources of major halakhic works
5323:Inside the Walls of the Israelite Household
5313:Inside the Walls of the Israelite Household
5186:
4747:
4709:"Frequently Asked Questions about Masorti."
4138:
4136:
4000:Encyclopedia of the Bible and Its Reception
3116:communities. Although organised around the
2395:) and the legal divine judgment rulings of
1777:("sayers") lived in both Eretz Yisrael and
8172:
8158:
7747:
7733:
6067:
6053:
5526:
5512:
5228:: Eugene, Or: Wipf and Stock Publ., 2007,
5163:; Peck, H. T.; Colby, F. M., eds. (1905).
4526:
4484:
2295:
2281:
1946:– the Talmudic process of elucidating the
1768:in the form of the Mishnah; 0–200 CE.
1093:
1079:
7754:
5263:A History of the Mishnaic Law of Damages.
5212:A History of the Mishnaic Law of Purities
5187:Dorff, Elliot N.; Rosett, Arthur (1988).
4383:
4360:"Vail course explores origins of Judaism"
4300:
4273:
3964:
3319:, 1525 to 1572). Isserles noted that the
2120:
1508:
1381:, a property tax, rendered in Aramaic as
9317:History of the American legal profession
6096:Index of Jewish history-related articles
4916:Jewish Law: History, Sources, Principles
4228:"Committee on Jewish Law and Standards."
4133:
4002:. Vol. 11. De Gruyter. pp. 2–8
3127:
2888:of the halakhic material in the Talmud.
2835:
2814:
2711:
2585:
2494:, by Orthodox and Conservative Judaism.
1965:
1683:Laws about relations with other people (
1566:
1340:
8004:International Rabbinic Fellowship (IRF)
7595:United States Holocaust Memorial Museum
6232:
5597:(Stumbling block in front of the blind)
5243:A History of the Mishnaic Law of Women.
3518:(1829–1888) is a scholarly analysis of
3508:Ashkenazic Jewry in the postwar period.
2977:(non-legal, and homiletic) matter. The
2864:analysis of the content of the Mishna (
2701:
1905:, contains a formulation of the law of
1417:also does not include the parts of the
9384:
4605:
4276:"Rabbinic interpretation of scripture"
3327:tradition, and he created a series of
3304:as the basis for their daily practice.
3013:.) It is the main source of practical
2810:
2216:
2014:, "questions and answers") literature.
1691:
1680:"between a person and the Place"), and
1478:According to some scholars, the words
8153:
7728:
6048:
5507:
5175:(1st ed.). New York: Dodd, Mead.
5114:Halakhic Process: A Systemic Analysis
4935:
4849:
4579:
4331:
4202:. Historical Society of Israel: 1–55.
4113:
4066:
3991:
3936:
3781:Committee on Jewish Law and Standards
3496:, discussing the application of each
2746:Committee on Jewish Law and Standards
2144:Committee on Jewish Law and Standards
1740:("pairs"), both the 200-year period (
1687:, "between a person and his friend").
1515:Mitzvah § Mitzvot and Jewish law
1212:
1178:
6074:
5495:A Guide to Jewish Religious Practice
5011:Contrasts in American and Jewish Law
4188:
2668:believes that the job of a halakhic
2115:in some cases explicitly interprets
1899:. For example, the first chapter of
1535:and 365 negative ("thou shalt not")
7984:Rabbinical Council of America (RCA)
5214:. Leiden: E. J. Brill. Part I–XXII.
5025:A Restatement of Rabbinic Civil Law
4664:"Halakhah in Conservative Judaism."
4636:
4590:
3915:"Halacha: The Laws of Jewish Life."
2930:, and subsequently translated into
2571:
1643:A further division is made between
1156:
13:
7542:YIVO Institute for Jewish Research
7522:American Jewish Historical Society
5899:Osek b'mitzvah patur min hamitzvah
5224:. Leiden: E. J. Brill. Part I–VI.
5180:
4789:Moreno-Goldschmidt, Aliza (2020).
3973:
14:
9423:
8301:Restitution and unjust enrichment
5344:
4744:. 14 February 1985. 8 April 2019.
4092:"The 613 Commandments (Mitzvot)."
3566:), when these impact the Halakha.
3477:, providing analysis in light of
3473:Works structured directly on the
3362:is similarly a commentary on the
3284:since the Talmud. In writing the
3089:, including additional practical
3063:(first half of the 13th century,
2901:(c. 752) discusses over 190
1838:("firsts") are the rabbis of the
1705:
1677:
1498:, with fatwas being analogous to
9348:
9347:
9333:
8133:
8132:
8117:Rabbinic authority / Da'as Torah
7755:
7706:
7693:
7692:
5872:One commandment leads to another
5255:. Leiden: E. J. Brill. Part I–V.
4570:. 7 February 2019. 8 April 2019.
4384:Cedarbaum, Daniel (6 May 2016).
4156:. 5 November 2008. 9 April 2019.
3816:
3802:
3580:, based on the rulings of Rabbi
3338:differed (based on the works of
2651:Despite the Orthodox views that
2375:
2366:
1112:
1060:
57:
51:
45:
9312:History of the legal profession
5116:, Jewish Theological Seminary.
4843:
4821:
4782:
4773:
4724:
4702:
4679:
4657:
4630:
4599:
4573:
4550:
4517:
4478:
4444:
4422:
4400:
4377:
4352:
4325:
4294:
4267:
4243:
4221:
4206:
4182:
4159:
4107:
4084:
2590:Hasidim walk to the synagogue,
2521:Despite its internal rigidity,
2385:The artistic freedom spirit of
7614:Relations with other religions
5581:(Sanctification of God's name)
5245:Leiden: E. J. Brill. Part I–V.
5172:New International Encyclopedia
4925:); Jewish Publication Society
4875:Contemporary Halakhic Problems
4721:. 25 March 2014. 8 April 2019.
4303:"The Hermeneutic Rules of the
4038:
4014:
3942:
3908:
3883:
3405:from a Kabbalistic standpoint.
3205:("The Rock of the Helpmate"):
3147:(lit. "The Four Columns"; the
2846:History of responsa in Judaism
2776:including counting women in a
2640:Jews generally hold that even
2516:
2357:
1864:("lasts") are the rabbis from
1564:divides laws into categories:
1:
7601:Encyclopedia of the Holocaust
5307:Within Israel’s Social Order.
5265:Leiden: E. J.Brill. Part I–V.
5027:(11 vols), Gefen Publishing.
4997:. In John L. Esposito (ed.).
4995:"Fatwā. Process and Function"
4640:Introduction to the דור רביעי
4311:Hellenism in Jewish Palestine
4280:Hellenism in Jewish Palestine
4079:Messick & Kéchichian 2009
3877:
3132:An illuminated manuscript of
2464:Conservative Judaism, Beliefs
2132:Rabbinical Council of America
1865:
1843:
1741:
1721:
1421:not related to commandments.
1293:, some have come to view the
1217:), is the collective body of
7532:Leo Baeck Institute New York
7527:American Sephardi Federation
4732:"Conservative Assembly ...."
3779:with contributions from the
3252:is a huge commentary on the
2716:A mixed-gender, egalitarian
2666:Rabbi Joseph B. Soloveitchik
1909:worded in the first person.
1383:
1377:
1309:. Some minor differences in
7:
7964:Central Rabbinical Congress
6355:Constantinopolitan Karaites
5557:(Desecration of God's name)
4980:Jewish Law: An Introduction
4497:(2) (2 ed.): 356–359.
4334:Hebrew Union College Annual
3974:Jacobs, Louis. "Halakhah".
3795:
3678:pertinent to everyday life.
3500:in light of all subsequent
3179:s arrangement of material.
3083:Isaac ben Joseph of Corbeil
2598:Orthodox Jews believe that
2316:Law given to Moses at Sinai
1964:with its commentaries (see
1450:"), and as codified in the
1167:
10:
9428:
8979:International legal theory
8458:International slavery laws
8453:International human rights
8448:International criminal law
7901:United Torah Judaism (UTJ)
7583:National Library of Israel
6224:Zionism, race and genetics
5193:. Albany, NY: SUNY Press.
4936:Glenn, H. Patrick (2014).
4807:10.1007/s10835-020-09360-5
4362:. Vail Daily. 13 July 2015
4255:www.jewishencyclopedia.com
3350:). The glosses are called
3300:, generally, refer to the
2705:
2575:
2413:
2185:on Shabbat, or taking the
1875:
1512:
1224:that are derived from the
18:
9327:
9304:
9194:
9032:Administration of justice
9017:
8926:
8817:
8696:
8598:
8319:
8187:
8130:
8084:
8053:
8020:Agudath Israel of America
8012:
7946:
7888:
7822:
7796:
7770:
7681:
7537:Yeshiva University Museum
7517:Center for Jewish History
7507:
7372:
7244:
7118:
7012:
6543:
6162:
6104:
6086:
6000:
5977:
5810:
5718:
5664:
5622:
5544:
4856:. Yale University Press.
4817:– via SpringerLink.
4779:Kaplan Spitz, p. 577-584.
4606:Kaplan, Lawrence (1973).
4568:Jewish Telegraphic Agency
4503:10.1017/S0364009402250114
4457:(2 ed.). Routledge.
3085:is an abridgement of the
2969:was written by the Rabbi
2582:Yeshiva § Jewish law
2567:Denominational approaches
2505:are bound by a subset of
2470:Reconstructionist Judaism
2416:Talmud § Present day
2354:are not Greek in origin.
1886:in the period before the
1672:Laws in relation to God (
1523:According to the Talmud (
1399:is often contrasted with
1337:Etymology and terminology
8809:Basic structure doctrine
8659:Natural and legal rights
8540:Public international law
7979:Moetzet Chachmei HaTorah
7880:Orthodox Jewish outreach
6129:Ancient Israel and Judah
5589:(Derogatory information)
5097:Understanding Jewish Law
4828:Tzurba Learning-Schedule
4588:
4388:. Reconstructing Judaism
4386:"Reconstructing Halakha"
4301:Lieberman, Saul (1962).
4274:Lieberman, Saul (1962).
3837:Baraita of Rabbi Ishmael
3533:Aruch HaShulchan he'Atid
3414:Rabbi David HaLevi Segal
3159:). This work traces the
3061:Moses ben Jacob of Coucy
2774:role of women in Judaism
1544:legislated by the rabbis
1539:, supplemented by seven
19:Not to be confused with
8989:Principle of typicality
8463:International trade law
8179:
7974:Moetzes Gedolei HaTorah
6505:North African Sephardim
6478:Jewish tribes of Arabia
5700:Forbidden relationships
4850:Adler, Yonatan (2022).
4687:"Women and the Minyan."
4637:Glasner, Moshe Shmuel,
4439:Encyclopedia Britannica
4238:The Rabbinical Assembly
3706:Contemporary "series":
3670:, as well as laws from
3550:, by the Sephardi sage
3455:– and thus stating the
3428:Rabbi Shabbatai HaKohen
3296:in inconclusive cases.
3288:, Rabbi Karo based his
3059:(The "SeMaG") of Rabbi
2944:("Great Law Book"), by
2578:Semikhah § Concept
2501:Some Jews believe that
2401:(right, represented by
2128:Modern Orthodox Judaism
21:Halakha LeMoshe MiSinai
9392:Jewish law and rituals
7928:Noam (political party)
7608:Holocaust Encyclopedia
7578:Jewish Virtual Library
5841:B'rov am hadrat melech
5539:(Jewish religious law)
5340:. Leiden: E. J. Brill.
5297:Between Israel and God
5287:Between Israel and God
5152:Encyclopedia Americana
5085:, Taylor and Francis.
4699:. OH 55:1.2002. p. 23.
3666:, the second in large
3516:Yechiel Michel Epstein
3442:Shneur Zalman of Liadi
3139:
2841:
2833:
2728:
2699:
2595:
2391:(left, represented by
1849:–1563), preceding the
1798:") lived primarily in
1601:, laws written in the
1582:
1576:Glockengasse Synagogue
1509:Commandments (mitzvot)
1349:
8984:Principle of legality
8743:Delegated legislation
8443:Intellectual property
8107:Torah im Derech Eretz
7555:Encyclopaedia Judaica
7337:Sefer Raziel HaMalakh
6522:Sephardic Bnei Anusim
6272:Udmurt and Tatar Jews
5410:Kitzur Shulchan Aruch
5095:Steven H. Resnicoff,
5005:on November 20, 2015.
4770:. EH 4.2000a. p. 586.
3976:Encyclopaedia Judaica
3847:Jewish medical ethics
3695:Kitzur Shulchan Aruch
3625:Kitzur Shulchan Aruch
3589:Yisroel Meir ha-Kohen
3490:Yisroel Meir ha-Kohen
3399:customs and practices
3131:
3104:"The Mordechai" – by
2922:("Decided Laws"), by
2839:
2818:
2715:
2706:Further information:
2694:
2680:, the chief rabbi of
2657:Rabbi Moshe Feinstein
2589:
2405:and his sons) on the
2201:'s relationship with
2008:she'eloth u-teshuvoth
1936:Talmudic hermeneutics
1932:) with commentaries;
1570:
1490:literature parallels
1344:
1301:. Under contemporary
16:Jewish rabbinical law
9202:Barristers' chambers
9144:Legal representation
9082:Justice of the peace
8428:Financial regulation
8040:World Agudath Israel
6134:Second Temple period
5912:Positive commandment
5855:Dina d'malkhuta dina
5607:You shall not murder
5392:Shulchan Aruch HaRav
5099:, LexisNexis, 2012.
5009:Daniel Pollack ed.,
4756:Kaplan Spitz, Elie.
4114:Danzinger, Eliezer.
3481:material and codes:
3446:commentaries on the
3437:Shulchan Aruch HaRav
3377:("Levush") of Rabbi
3213:and other issues in
2840:Shulchan Aruch HaRav
2733:Conservative Judaism
2708:Conservative halakha
2702:Conservative Judaism
2678:Moshe Shmuel Glasner
2452:Conservative Judaism
2211:Conservative halakha
2136:Conservative Judaism
2099:. For example, many
2019:Dina d'malchuta dina
1966:#Codes of Jewish law
1804:Eastern Roman Empire
1749:Second Temple period
1685:bein adam le-chavero
1592:biblical Mount Sinai
1356:is derived from the
9237:Election commission
8949:Expressive function
8478:Landlord–tenant law
8377:Consumer protection
7918:National Union (NU)
7572:Jewish Encyclopedia
7317:Hekhalot literature
7128:Religious movements
6663:Judeo-Tripolitanian
5811:Halakhic principles
5565:(Theft of the mind)
5127:Joseph Soloveitchik
4487:Rabbinic Authority.
3789:Conservative Jewish
3785:Rabbinical Assembly
3613:Menasseh Ben Israel
3604:-oriented works of
3453:subsequent responsa
3307:The works of Rabbi
3106:Mordecai ben Hillel
3078:Sefer Mitzvot Katan
3056:Sefer Mitzvot Gadol
3003:fundamental beliefs
2811:Codes of Jewish law
2217:Historical analysis
2140:Rabbinical Assembly
1920:consulted include:
1882:The development of
1878:Rabbinic literature
1692:Sources and process
1578:(museum exhibits),
1548:Temple in Jerusalem
1436:rabbinic literature
1291:Jewish emancipation
972:Abrahamic religions
871:Selichot (S'lichot)
663:Bar and bat mitzvah
166:Principles of faith
9195:Legal institutions
9062:Lawsuit/Litigation
9052:Dispute resolution
8857:Catholic canon law
8565:State of emergency
8528:Will and testament
8252:Law of obligations
8205:Constitutional law
8195:Administrative law
7713:Judaism portal
7649:Jews and Halloween
7644:Jews and Christmas
7034:Rabbinic authority
6786:Judaeo-Piedmontese
6219:Xueta Christianity
6124:Origins of Judaism
6091:Outline of Judaism
5985:Capital punishment
5632:Corpse uncleanness
4978:Mendell Lewittes,
4912:Ha-Mishpat ha-Ivri
4833:2020-07-24 at the
4763:2019-12-27 at the
4737:2019-12-31 at the
4714:2019-06-19 at the
4692:2020-06-17 at the
4674:My Jewish Learning
4669:2019-12-24 at the
4563:2019-03-31 at the
4545:My Jewish Learning
4539:2018-12-25 at the
4534:The Shulchan Aruch
4434:2016-01-21 at the
4233:2019-05-09 at the
4172:2019-07-02 at the
4149:2019-07-02 at the
4142:Sinclair, Julian.
4097:2019-04-20 at the
4069:, pp. 183–84.
4055:My Jewish Learning
4050:2019-01-04 at the
3959:My Jewish Learning
3954:2019-12-25 at the
3925:My Jewish Learning
3920:2019-07-18 at the
3552:Yaakov Chaim Sofer
3393:together with the
3140:
2928:vernacular Aramaic
2924:Yehudai ben Nahman
2872:halakhic decisions
2842:
2834:
2729:
2617:Deuteronomy 5:8–13
2596:
2528:Rabbinic Authority
2511:Seven Laws of Noah
2030:In antiquity, the
1697:Eras of Jewish law
1583:
1552:the Land of Israel
1350:
1345:A full set of the
1067:Judaism portal
1032:Holocaust theology
9377:
9376:
9037:Constitutionalism
8959:Law and economics
8797:Act of parliament
8535:Product liability
8488:Legal archaeology
8413:Environmental law
8407:Entertainment law
8247:International law
8147:
8146:
8102:Religious Zionism
7989:Agudas HaRabbonim
7933:Jerusalem Faction
7814:Hasidic dynasties
7722:
7721:
7688:extinct languages
7589:YIVO Encyclopedia
7364:Hebrew literature
7332:Sefer HaEtz Chaim
7172:Reconstructionist
6850:Judaeo-Portuguese
6539:
6538:
6495:Eastern Sephardim
6139:Synagogal Judaism
6042:
6041:
5705:Gender separation
4982:, Jason Aronson.
4026:en.wiktionary.org
3718:Religious Zionist
3323:was based on the
3248:(1488–1575). The
3032:talmidei haRambam
2897:("Questions") by
2829:section, laws of
2731:The view held by
2442:Deuteronomy 17:11
2305:
2304:
2177:shev v'al ta'aseh
2167:refers to either
1930:Babylonian Talmud
1764:who codified the
1674:bein adam laMakom
1494:developed in the
1438:, especially the
1347:Babylonian Talmud
1214:[haˈlɔχɔ]
1180:[halaˈχa]
1165:
1103:
1102:
455:Important figures
129:Reconstructionist
9419:
9412:Rabbinic Judaism
9402:Orthodox Judaism
9352:
9351:
9350:
9338:
9337:
9161:Question of fact
9042:Criminal justice
8372:Construction law
8367:Conflict of laws
8332:Agricultural law
8174:
8167:
8160:
8151:
8150:
8141:
8136:
8135:
7994:United Synagogue
7969:Iggud HaRabbonim
7959:Edah HaChareidis
7764:
7763:Orthodox Judaism
7759:
7749:
7742:
7735:
7726:
7725:
7711:
7710:
7709:
7696:
7695:
6828:Judeo-Golpaygani
6429:Palestinian Jews
6404:Alexandrian Jews
6360:Crimean Karaites
6277:Unterlander Jews
6230:
6229:
6144:Rabbinic Judaism
6069:
6062:
6055:
6046:
6045:
5949:Toch k'dei dibur
5759:Terumat hamaaser
5573:(Theft of sleep)
5528:
5521:
5514:
5505:
5504:
5438:(search on site)
5401:Aruch HaShulchan
5204:
5176:
5168:
5156:
5148:
5006:
4955:, Magnes Press.
4941:
4867:
4838:
4825:
4819:
4818:
4801:(3–4): 325–350.
4786:
4780:
4777:
4771:
4754:
4745:
4728:
4722:
4706:
4700:
4683:
4677:
4661:
4655:
4654:
4653:
4652:
4634:
4628:
4627:
4603:
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4524:
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4515:
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4471:
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4442:
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4415:
4404:
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4381:
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4369:
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4356:
4350:
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4320:
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4298:
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4291:
4289:
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4247:
4241:
4225:
4219:
4210:
4204:
4203:
4186:
4180:
4163:
4157:
4140:
4131:
4130:
4128:
4126:
4111:
4105:
4088:
4082:
4076:
4070:
4064:
4058:
4042:
4036:
4035:
4033:
4032:
4018:
4012:
4011:
4009:
4007:
3989:
3980:
3979:
3971:
3962:
3946:
3940:
3934:
3928:
3912:
3906:
3905:
3903:
3901:
3887:
3826:
3821:
3820:
3812:
3807:
3806:
3805:
3773:Temimei Haderech
3725:Tzurba M’Rabanan
3642:Orthodox Judaism
3630:Shlomo Ganzfried
3512:Aruch HaShulchan
3464:Chabad-Lubavitch
3344:Israel Isserlein
3262:Israel Isserlein
3044:Asher ben Jehiel
2942:Halakhot Gedolot
2919:Halachot Pesukot
2912:The first legal
2572:Orthodox Judaism
2421:Orthodox Judaism
2379:
2370:
2332:Eliezer ben Jose
2297:
2290:
2283:
2221:
2220:
2142:has an official
1870:
1867:
1848:
1845:
1746:
1743:
1730:
1726:
1723:
1707:
1679:
1562:Rabbinic Judaism
1519:613 commandments
1386:
1380:
1313:are found among
1216:
1211:
1182:
1177:
1170:
1160:
1158:
1147:
1141:
1140:
1137:
1136:
1133:
1130:
1127:
1124:
1121:
1118:
1095:
1088:
1081:
1065:
1064:
1063:
337:Aruch HaShulchan
61:
55:
49:
26:
25:
9427:
9426:
9422:
9421:
9420:
9418:
9417:
9416:
9382:
9381:
9378:
9373:
9346:
9332:
9323:
9300:
9291:Political party
9264:Legal education
9252:Law enforcement
9232:Court of equity
9190:
9166:Question of law
9119:Practice of law
9099:Judicial review
9013:
8964:Legal formalism
8944:Comparative law
8939:Contract theory
8922:
8842:Legal pluralism
8813:
8802:Act of Congress
8726:Executive order
8692:
8594:
8513:Nationality law
8438:Immigration law
8362:Competition law
8315:
8183:
8178:
8148:
8143:
8139:
8126:
8080:
8066:Mishnah Berurah
8049:
8008:
7942:
7923:The Jewish Home
7884:
7818:
7792:
7766:
7762:
7753:
7723:
7718:
7707:
7705:
7677:
7503:
7368:
7240:
7114:
7008:
6823:Judeo-Borujerdi
6798:Judeo-Malayalam
6744:Judeo-Aragonese
6715:Lishanid Noshan
6547:
6535:
6267:Oberlander Jews
6228:
6158:
6100:
6082:
6073:
6043:
6038:
5996:
5973:
5806:
5726:Sabbatical year
5714:
5660:
5618:
5540:
5532:
5473:Peninei Halakha
5442:Mishnah Berurah
5352:
5347:
5201:
5183:
5181:Further reading
5166:"Halacha"
5146:"Halakah"
5143:
5081:Emanuel Quint,
5023:Emanuel Quint,
4877:(5 vols), Ktav
4871:J. David Bleich
4864:
4846:
4841:
4835:Wayback Machine
4826:
4822:
4787:
4783:
4778:
4774:
4765:Wayback Machine
4755:
4748:
4739:Wayback Machine
4729:
4725:
4716:Wayback Machine
4707:
4703:
4694:Wayback Machine
4685:Fine, David J.
4684:
4680:
4676:. 8 April 2019.
4671:Wayback Machine
4662:
4658:
4650:
4648:
4635:
4631:
4604:
4600:
4594:
4578:
4574:
4565:Wayback Machine
4555:
4551:
4547:. 8 April 2019.
4541:Wayback Machine
4532:Jacobs, Jill. "
4531:
4527:
4522:
4518:
4483:
4479:
4469:
4467:
4465:
4449:
4445:
4436:Wayback Machine
4429:"Noahide Laws."
4427:
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4299:
4295:
4285:
4283:
4272:
4268:
4259:
4257:
4249:
4248:
4244:
4240:. 9 April 2019.
4235:Wayback Machine
4226:
4222:
4216:Choshen Mishpat
4211:
4207:
4187:
4183:
4179:. 9 April 2019.
4174:Wayback Machine
4165:Tauber, Yanki.
4164:
4160:
4151:Wayback Machine
4141:
4134:
4124:
4122:
4112:
4108:
4104:. 9 April 2019.
4099:Wayback Machine
4089:
4085:
4077:
4073:
4065:
4061:
4057:. 8 April 2019.
4052:Wayback Machine
4043:
4039:
4030:
4028:
4020:
4019:
4015:
4005:
4003:
3990:
3983:
3972:
3965:
3961:. 8 April 2019.
3956:Wayback Machine
3947:
3943:
3935:
3931:
3927:. 8 April 2019.
3922:Wayback Machine
3913:
3909:
3899:
3897:
3889:
3888:
3884:
3880:
3822:
3815:
3808:
3803:
3801:
3798:
3742:Modern Orthodox
3714:Eliezer Melamed
3710:Peninei Halakha
3676:Choshen Mishpat
3486:Mishnah Berurah
3221:Choshen Mishpat
3153:Jacob ben Asher
2891:An early work,
2874:and subsequent
2813:
2722:Robinson's Arch
2710:
2704:
2646:Modern Orthodox
2584:
2574:
2569:
2519:
2475:Mordecai Kaplan
2418:
2412:
2411:
2410:
2409:
2407:Knesset Menorah
2382:
2381:
2380:
2372:
2371:
2360:
2301:
2224:Rabbinical eras
2219:
2188:lulav and etrog
1880:
1874:
1871:to the present.
1868:
1846:
1744:
1728:
1724:
1698:
1694:
1521:
1513:Main articles:
1511:
1469:Jewish diaspora
1339:
1269:Jewish diaspora
1206:
1172:
1145:
1115:
1111:
1099:
1061:
1059:
1052:
1051:
997:
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987:
986:
977:Judeo-Christian
940:
939:
937:Other religions
928:
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888:
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875:
811:
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799:
798:
753:
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627:
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579:Religious roles
570:
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332:Mishnah Berurah
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9340:Law portal
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8708:
8706:Ballot measure
8702:
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8690:
8685:
8683:Legal treatise
8680:
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8678:
8673:
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8651:
8649:Letters patent
8646:
8641:
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8624:
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8604:
8602:
8600:Sources of law
8596:
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8585:Unenforced law
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8369:
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8359:
8357:Commercial law
8354:
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8323:
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8061:Shulchan Aruch
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8035:Orthodox Union
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7906:Agudat Yisrael
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7886:
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7875:Chinuch Atzmai
7872:
7870:Torah Umesorah
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7655:non-Christian
7653:
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7354:Shulchan Aruch
7351:
7350:
7349:
7344:
7342:Sefer Yetzirah
7339:
7334:
7329:
7324:
7322:Pardes Rimonim
7319:
7312:Kabbalah texts
7309:
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7105:Land of Israel
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6981:Judeo-Alsatian
6973:
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6909:
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6847:
6846:
6845:
6840:
6835:
6833:Judeo-Hamedani
6830:
6825:
6820:
6810:
6808:Judaeo-Occitan
6805:
6800:
6795:
6790:
6789:
6788:
6778:
6773:
6768:
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6756:
6749:Jewish English
6746:
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6722:
6717:
6712:
6707:
6702:
6697:
6692:
6687:
6680:Judaeo-Aramaic
6677:
6676:
6675:
6670:
6668:Judeo-Tunisian
6665:
6660:
6658:Judeo-Moroccan
6655:
6654:
6653:
6651:Judeo-Baghdadi
6638:
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6606:
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6534:
6533:
6532:
6531:
6530:
6529:
6519:
6518:
6517:
6507:
6502:
6500:Livornese Jews
6497:
6487:
6482:
6481:
6480:
6470:
6469:
6468:
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6456:
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6296:
6286:
6285:
6284:
6279:
6274:
6269:
6264:
6259:
6254:
6249:
6247:Afrikaner-Jode
6238:
6236:
6227:
6226:
6221:
6216:
6215:
6214:
6204:
6199:
6194:
6189:
6184:
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6110:
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6083:
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6015:
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5998:
5997:
5995:
5994:
5987:
5981:
5979:
5975:
5974:
5972:
5971:
5966:
5959:
5956:Yad soledet bo
5952:
5945:
5940:
5933:
5926:
5924:Self-sacrifice
5921:
5914:
5909:
5906:Pikuach nefesh
5902:
5895:
5888:
5881:
5874:
5869:
5858:
5851:
5844:
5837:
5822:
5814:
5812:
5808:
5807:
5805:
5804:
5797:
5790:
5783:
5776:
5769:
5762:
5755:
5750:
5745:
5740:
5733:
5728:
5722:
5720:
5716:
5715:
5713:
5712:
5707:
5702:
5697:
5692:
5685:
5678:
5670:
5668:
5662:
5661:
5659:
5658:
5656:Ritual washing
5653:
5646:
5639:
5634:
5628:
5626:
5620:
5619:
5617:
5616:
5609:
5604:
5599:
5591:
5583:
5579:Kiddush hashem
5575:
5567:
5563:Geneivat da'at
5559:
5555:Chillul hashem
5550:
5548:
5542:
5541:
5531:
5530:
5523:
5516:
5508:
5502:
5501:
5492:
5483:
5470:
5461:
5452:
5439:
5429:
5420:
5407:
5398:
5389:
5378:Shulchan Aruch
5375:
5366:
5351:
5348:
5346:
5345:External links
5343:
5342:
5341:
5336:, ed. (2005).
5334:Neusner, Jacob
5331:
5330:
5329:
5319:
5309:
5303:
5293:
5269:Neusner, Jacob
5266:
5259:Neusner, Jacob
5256:
5249:Neusner, Jacob
5246:
5239:Neusner, Jacob
5236:
5218:Neusner, Jacob
5215:
5208:Neusner, Jacob
5205:
5199:
5182:
5179:
5178:
5177:
5157:
5141:
5124:
5107:
5105:978-1422490204
5093:
5079:
5021:
5007:
4990:
4976:
4963:
4949:
4947:978-0199669837
4933:
4905:
4868:
4862:
4845:
4842:
4840:
4839:
4837:, mizrachi.org
4820:
4795:Jewish History
4781:
4772:
4746:
4742:New York Times
4730:Goldman, Ari.
4723:
4701:
4678:
4656:
4629:
4598:
4572:
4549:
4525:
4516:
4477:
4463:
4443:
4441:. 3 July 2019.
4421:
4399:
4376:
4351:
4324:
4293:
4266:
4242:
4220:
4205:
4181:
4158:
4132:
4106:
4090:Hecht, Mendy.
4083:
4071:
4059:
4037:
4013:
3981:
3963:
3941:
3929:
3907:
3895:Dictionary.com
3881:
3879:
3876:
3875:
3874:
3869:
3864:
3859:
3854:
3849:
3844:
3839:
3834:
3828:
3827:
3813:
3810:Judaism portal
3797:
3794:
3793:
3792:
3770:
3769:
3768:
3754:Gavriel Zinner
3745:
3734:Shulchan Aruch
3730:Benzion Algazi
3721:
3704:
3703:
3702:
3679:
3660:Avraham Danzig
3649:
3646:Shulchan Aruch
3638:Shulchan Aruch
3620:
3599:
3598:
3597:
3593:
3585:
3567:
3537:
3528:Shulchan Aruch
3509:
3494:Shulchan Aruch
3475:Shulchan Aruch
3471:
3468:Hasidic groups
3448:Shulchan Aruch
3432:
3417:
3406:
3391:Shulchan Aruch
3379:Mordecai Yoffe
3375:Levush Malkhut
3371:
3356:Shulchan Aruch
3321:Shulchan Aruch
3309:Moshe Isserles
3305:
3302:Shulchan Aruch
3298:Sephardic Jews
3286:Shulchan Aruch
3278:Shulchan Aruch
3266:Shulchan Aruch
3241:Shulchan Aruch
3230:
3229:
3228:
3218:
3200:
3190:
3126:
3125:
3102:
3051:
3036:
2983:
2963:
2962:
2961:
2946:Simeon Kayyara
2939:
2910:
2899:Ahai of Shabha
2879:
2856:, composed by
2823:Shulchan Aruch
2812:
2809:
2761:Kavod HaBriyot
2703:
2700:
2630:Shulchan Aruch
2573:
2570:
2568:
2565:
2518:
2515:
2482:Reform Judaism
2384:
2383:
2374:
2373:
2365:
2364:
2363:
2362:
2361:
2359:
2356:
2303:
2302:
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2292:
2285:
2277:
2274:
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2256:
2255:
2254:
2249:
2244:
2239:
2226:
2225:
2218:
2215:
2028:
2027:
2015:
2004:
1996:
1995:
1994:
1983:
1969:
1961:Shulchan Aruch
1952:
1951:
1950:
1939:
1873:
1872:
1856:
1852:Shulchan Aruch
1830:
1813:
1812:
1811:
1786:
1769:
1752:
1745: 170 BCE
1725: 250 BCE
1696:
1695:
1693:
1690:
1689:
1688:
1681:
1619:
1618:
1615:
1614:
1613:
1606:
1525:Tractate Makot
1510:
1507:
1492:rabbinical law
1459:Shulchan Aruch
1338:
1335:
1315:Ashkenazi Jews
1249:Shulchan Aruch
1238:), subsequent
1222:religious laws
1185:transliterated
1101:
1100:
1098:
1097:
1090:
1083:
1075:
1072:
1071:
1070:
1069:
1054:
1053:
1050:
1049:
1044:
1039:
1034:
1029:
1024:
1019:
1014:
1009:
1004:
998:
995:Related topics
994:
993:
992:
989:
988:
985:
984:
979:
974:
969:
963:
962:
957:
952:
947:
941:
935:
934:
933:
930:
929:
926:
925:
920:
915:
910:
905:
900:
895:
889:
885:Major holidays
883:
882:
881:
878:
877:
874:
873:
868:
863:
858:
853:
848:
843:
841:Birkat Hamazon
838:
833:
828:
823:
818:
812:
806:
805:
804:
801:
800:
797:
796:
791:
785:
784:
783:
782:
775:
768:
761:
748:
743:
738:
733:
728:
723:
718:
713:
707:
704:Ritual objects
703:
702:
701:
698:
697:
694:
693:
688:
683:
676:
675:
670:
665:
660:
655:
650:
644:
634:
633:
632:
629:
628:
625:
624:
619:
614:
609:
604:
599:
594:
589:
583:
577:
576:
575:
572:
571:
568:
567:
562:
557:
551:
550:
549:
548:
543:
538:
525:Rabbinic sages
520:
519:
514:
509:
504:
498:
497:
492:
487:
482:
476:
475:
470:
465:
459:
453:
452:
451:
448:
447:
444:
443:
438:
433:
431:Chevra kadisha
428:
423:
418:
413:
406:
405:
400:
395:
390:
384:
374:
373:
372:
369:
368:
365:
364:
359:
354:
349:
344:
339:
334:
329:
327:Shulchan Aruch
324:
319:
313:
307:
306:
305:
302:
301:
298:
297:
296:
295:
290:
285:
280:
268:
267:
262:
257:
252:
246:
245:
244:
243:
238:
233:
221:
215:
214:
213:
210:
209:
206:
205:
203:Musar movement
200:
199:
198:
188:
183:
178:
173:
168:
162:
156:
155:
154:
151:
150:
147:
146:
141:
136:
131:
126:
120:
119:
114:
113:
112:
101:
100:
99:
98:
93:
92:
91:
74:
68:
67:
66:
63:
62:
42:
41:
35:
34:
15:
9:
6:
4:
3:
2:
9424:
9413:
9410:
9408:
9407:Religious law
9405:
9403:
9400:
9398:
9395:
9393:
9390:
9389:
9387:
9380:
9370:
9369:
9365:
9363:
9362:
9358:
9356:
9355:
9344:
9342:
9341:
9336:
9330:
9329:
9326:
9318:
9315:
9314:
9313:
9310:
9309:
9307:
9303:
9297:
9294:
9292:
9289:
9287:
9284:
9282:
9279:
9277:
9274:
9270:
9267:
9266:
9265:
9262:
9258:
9255:
9254:
9253:
9250:
9248:
9245:
9243:
9240:
9238:
9235:
9233:
9230:
9228:
9225:
9223:
9222:Civil society
9220:
9218:
9215:
9213:
9210:
9208:
9205:
9203:
9200:
9199:
9197:
9193:
9187:
9184:
9182:
9181:Trier of fact
9179:
9177:
9174:
9172:
9169:
9167:
9164:
9162:
9159:
9155:
9152:
9150:
9147:
9145:
9142:
9140:
9137:
9135:
9132:
9130:
9127:
9125:
9122:
9121:
9120:
9117:
9115:
9112:
9110:
9107:
9105:
9102:
9100:
9097:
9095:
9092:
9088:
9085:
9083:
9080:
9079:
9078:
9075:
9073:
9070:
9068:
9067:Legal opinion
9065:
9063:
9060:
9058:
9055:
9053:
9050:
9048:
9047:Court-martial
9045:
9043:
9040:
9038:
9035:
9033:
9030:
9028:
9025:
9024:
9022:
9020:
9019:Jurisprudence
9016:
9010:
9007:
9005:
9002:
9000:
8997:
8995:
8992:
8990:
8987:
8985:
8982:
8980:
8977:
8975:
8972:
8970:
8967:
8965:
8962:
8960:
8957:
8955:
8952:
8950:
8947:
8945:
8942:
8940:
8937:
8935:
8932:
8931:
8929:
8925:
8919:
8916:
8914:
8911:
8909:
8908:Statutory law
8906:
8904:
8903:Socialist law
8901:
8897:
8896:Byzantine law
8894:
8893:
8892:
8889:
8885:
8882:
8880:
8877:
8875:
8872:
8870:
8867:
8865:
8862:
8858:
8855:
8854:
8853:
8850:
8849:
8848:
8847:Religious law
8845:
8843:
8840:
8838:
8835:
8833:
8830:
8828:
8825:
8824:
8822:
8820:
8819:Legal systems
8816:
8810:
8807:
8803:
8800:
8798:
8795:
8793:
8790:
8789:
8788:
8787:Statutory law
8785:
8781:
8778:
8777:
8776:
8773:
8771:
8768:
8766:
8763:
8761:
8758:
8754:
8751:
8749:
8746:
8744:
8741:
8740:
8739:
8736:
8732:
8729:
8727:
8724:
8722:
8719:
8718:
8717:
8714:
8712:
8709:
8707:
8704:
8703:
8701:
8699:
8695:
8689:
8686:
8684:
8681:
8677:
8674:
8672:
8669:
8668:
8667:
8664:
8660:
8657:
8656:
8655:
8652:
8650:
8647:
8645:
8642:
8638:
8635:
8634:
8633:
8630:
8628:
8625:
8623:
8620:
8618:
8617:Statutory law
8614:
8611:
8609:
8606:
8605:
8603:
8601:
8597:
8591:
8588:
8586:
8583:
8581:
8578:
8576:
8575:Transport law
8573:
8571:
8568:
8566:
8563:
8561:
8558:
8556:
8553:
8551:
8548:
8546:
8543:
8541:
8538:
8536:
8533:
8529:
8526:
8524:
8521:
8520:
8519:
8516:
8514:
8511:
8509:
8506:
8504:
8501:
8499:
8496:
8494:
8493:Legal fiction
8491:
8489:
8486:
8484:
8481:
8479:
8476:
8474:
8471:
8469:
8466:
8464:
8461:
8459:
8456:
8454:
8451:
8449:
8446:
8444:
8441:
8439:
8436:
8434:
8431:
8429:
8426:
8424:
8423:Financial law
8421:
8419:
8416:
8414:
8411:
8408:
8405:
8403:
8400:
8398:
8395:
8393:
8390:
8388:
8385:
8383:
8382:Corporate law
8380:
8378:
8375:
8373:
8370:
8368:
8365:
8363:
8360:
8358:
8355:
8353:
8350:
8348:
8345:
8343:
8340:
8338:
8335:
8333:
8330:
8328:
8325:
8324:
8322:
8318:
8312:
8309:
8307:
8306:Statutory law
8304:
8302:
8299:
8295:
8292:
8291:
8290:
8287:
8285:
8282:
8280:
8277:
8273:
8270:
8268:
8265:
8264:
8263:
8260:
8258:
8255:
8253:
8250:
8248:
8245:
8243:
8240:
8238:
8235:
8233:
8230:
8228:
8225:
8221:
8218:
8217:
8216:
8213:
8211:
8208:
8206:
8203:
8201:
8198:
8196:
8193:
8192:
8190:
8188:Core subjects
8186:
8182:
8175:
8170:
8168:
8163:
8161:
8156:
8155:
8152:
8142:
8129:
8123:
8120:
8118:
8115:
8113:
8110:
8108:
8105:
8103:
8100:
8098:
8095:
8093:
8092:Torah Judaism
8090:
8089:
8087:
8083:
8077:
8074:
8072:
8069:
8067:
8064:
8062:
8059:
8058:
8056:
8052:
8046:
8043:
8041:
8038:
8036:
8033:
8031:
8028:
8026:
8023:
8021:
8018:
8017:
8015:
8013:Organizations
8011:
8005:
8002:
8000:
7997:
7995:
7992:
7990:
7987:
7985:
7982:
7980:
7977:
7975:
7972:
7970:
7967:
7965:
7962:
7960:
7957:
7955:
7952:
7951:
7949:
7945:
7939:
7936:
7934:
7931:
7929:
7926:
7924:
7921:
7919:
7916:
7912:
7911:Degel HaTorah
7909:
7907:
7904:
7903:
7902:
7899:
7897:
7894:
7893:
7891:
7887:
7881:
7878:
7876:
7873:
7871:
7868:
7866:
7863:
7861:
7858:
7856:
7853:
7851:
7848:
7846:
7843:
7841:
7838:
7836:
7833:
7831:
7828:
7827:
7825:
7821:
7815:
7812:
7810:
7807:
7805:
7804:Orthodox Jews
7802:
7801:
7799:
7795:
7789:
7786:
7784:
7781:
7779:
7776:
7775:
7773:
7769:
7765:
7758:
7750:
7745:
7743:
7738:
7736:
7731:
7730:
7727:
7715:
7714:
7703:
7701:
7700:
7691:
7690:
7689:
7685:
7680:
7670:
7667:
7665:
7662:
7660:
7657:
7656:
7654:
7650:
7647:
7645:
7642:
7640:
7639:Protestantism
7637:
7635:
7632:
7630:
7627:
7625:
7622:
7621:
7620:
7617:
7616:
7615:
7612:
7610:
7609:
7605:
7603:
7602:
7598:
7596:
7593:
7591:
7590:
7586:
7584:
7581:
7579:
7576:
7574:
7573:
7569:
7567:
7564:
7562:
7559:
7557:
7556:
7552:
7550:
7547:
7543:
7540:
7538:
7535:
7533:
7530:
7528:
7525:
7523:
7520:
7519:
7518:
7515:
7514:
7512:
7510:
7506:
7500:
7497:
7493:
7490:
7488:
7485:
7484:
7483:
7480:
7478:
7475:
7473:
7470:
7468:
7465:
7463:
7460:
7456:
7453:
7452:
7451:
7448:
7444:
7441:
7439:
7436:
7435:
7434:
7431:
7429:
7426:
7422:
7419:
7418:
7417:
7414:
7410:
7407:
7406:
7405:
7402:
7400:
7397:
7393:
7390:
7388:
7385:
7384:
7383:
7380:
7379:
7377:
7375:
7371:
7365:
7362:
7360:
7357:
7355:
7352:
7348:
7345:
7343:
7340:
7338:
7335:
7333:
7330:
7328:
7327:Sefer HaBahir
7325:
7323:
7320:
7318:
7315:
7314:
7313:
7310:
7306:
7303:
7301:
7298:
7296:
7293:
7291:
7288:
7287:
7286:
7283:
7279:
7276:
7274:
7271:
7269:
7266:
7265:
7264:
7260:
7257:
7255:
7254:Sifrei Kodesh
7252:
7251:
7249:
7247:
7243:
7237:
7234:
7232:
7229:
7227:
7224:
7222:
7219:
7217:
7214:
7212:
7209:
7207:
7204:
7200:
7197:
7195:
7192:
7188:
7185:
7184:
7183:
7180:
7178:
7175:
7173:
7170:
7168:
7165:
7163:
7160:
7156:
7153:
7149:
7146:
7144:
7141:
7140:
7139:
7136:
7135:
7134:
7131:
7130:
7129:
7126:
7125:
7123:
7121:
7117:
7111:
7110:Who is a Jew?
7108:
7106:
7103:
7099:
7096:
7095:
7094:
7091:
7089:
7086:
7084:
7081:
7077:
7074:
7073:
7072:
7069:
7067:
7064:
7062:
7059:
7055:
7052:
7051:
7050:
7047:
7045:
7042:
7040:
7039:Chosen people
7037:
7035:
7032:
7028:
7025:
7024:
7023:
7020:
7019:
7017:
7015:
7011:
7005:
7002:
6996:
6995:Scots-Yiddish
6993:
6989:
6988:
6984:
6982:
6979:
6978:
6977:
6974:
6970:
6969:
6968:Klezmer-loshn
6965:
6963:
6960:
6958:
6955:
6953:
6950:
6949:
6948:
6945:
6944:
6943:
6940:
6939:
6938:
6935:
6933:
6930:
6928:
6925:
6923:
6920:
6918:
6915:
6913:
6910:
6906:
6903:
6901:
6898:
6897:
6896:
6893:
6891:
6888:
6886:
6883:
6881:
6878:
6876:
6873:
6871:
6868:
6866:
6863:
6861:
6858:
6856:
6853:
6851:
6848:
6844:
6841:
6839:
6838:Judeo-Shirazi
6836:
6834:
6831:
6829:
6826:
6824:
6821:
6819:
6816:
6815:
6814:
6813:Judeo-Persian
6811:
6809:
6806:
6804:
6803:Judeo-Marathi
6801:
6799:
6796:
6794:
6791:
6787:
6784:
6783:
6782:
6781:Judeo-Italian
6779:
6777:
6774:
6772:
6769:
6765:
6762:
6760:
6757:
6755:
6752:
6751:
6750:
6747:
6745:
6742:
6736:
6733:
6732:
6731:
6728:
6726:
6723:
6721:
6718:
6716:
6713:
6711:
6708:
6706:
6703:
6701:
6698:
6696:
6693:
6691:
6688:
6686:
6683:
6682:
6681:
6678:
6674:
6671:
6669:
6666:
6664:
6661:
6659:
6656:
6652:
6649:
6648:
6647:
6644:
6643:
6642:
6639:
6637:
6636:Judeo-Amazigh
6634:
6632:
6629:
6625:
6622:
6620:
6617:
6615:
6612:
6610:
6607:
6605:
6602:
6600:
6597:
6595:
6592:
6590:
6587:
6585:
6582:
6580:
6577:
6575:
6572:
6570:
6567:
6565:
6562:
6561:
6560:
6557:
6556:
6554:
6551:
6546:
6542:
6528:
6525:
6524:
6523:
6520:
6516:
6513:
6512:
6511:
6508:
6506:
6503:
6501:
6498:
6496:
6493:
6492:
6491:
6488:
6486:
6483:
6479:
6476:
6475:
6474:
6471:
6465:
6462:
6460:
6459:Hadhrami Jews
6457:
6455:
6452:
6450:
6447:
6446:
6445:
6442:
6440:
6437:
6435:
6432:
6430:
6427:
6425:
6424:Mountain Jews
6422:
6420:
6419:Egyptian Jews
6417:
6415:
6414:Bukharan Jews
6412:
6410:
6407:
6405:
6402:
6400:
6397:
6396:
6395:
6392:
6388:
6385:
6384:
6383:
6380:
6378:
6375:
6373:
6370:
6368:
6365:
6361:
6358:
6356:
6353:
6352:
6351:
6348:
6346:
6343:
6339:
6336:
6335:
6334:
6331:
6329:
6326:
6324:
6321:
6317:
6314:
6312:
6309:
6308:
6307:
6304:
6300:
6297:
6295:
6292:
6291:
6290:
6287:
6283:
6280:
6278:
6275:
6273:
6270:
6268:
6265:
6263:
6260:
6258:
6255:
6253:
6250:
6248:
6245:
6244:
6243:
6240:
6239:
6237:
6235:
6231:
6225:
6222:
6220:
6217:
6213:
6210:
6209:
6208:
6205:
6203:
6202:Lists of Jews
6200:
6198:
6195:
6193:
6190:
6188:
6185:
6183:
6180:
6178:
6175:
6173:
6170:
6169:
6167:
6165:
6161:
6155:
6152:
6150:
6147:
6145:
6142:
6140:
6137:
6135:
6132:
6130:
6127:
6125:
6122:
6120:
6117:
6115:
6112:
6111:
6109:
6107:
6103:
6097:
6094:
6092:
6089:
6088:
6085:
6081:
6077:
6070:
6065:
6063:
6058:
6056:
6051:
6050:
6047:
6035:
6034:
6030:
6028:
6027:
6023:
6021:
6020:
6016:
6014:
6011:
6009:
6008:High Holidays
6006:
6005:
6003:
6001:Related boxes
5999:
5993:
5992:
5988:
5986:
5983:
5982:
5980:
5976:
5970:
5969:Relative hour
5967:
5965:
5964:
5960:
5958:
5957:
5953:
5951:
5950:
5946:
5944:
5941:
5939:
5938:
5937:Shomea k'oneh
5934:
5932:
5931:
5927:
5925:
5922:
5920:
5919:
5915:
5913:
5910:
5908:
5907:
5903:
5901:
5900:
5896:
5894:
5893:
5889:
5887:
5886:
5882:
5880:
5879:
5875:
5873:
5870:
5868:
5867:
5863:
5859:
5857:
5856:
5852:
5850:
5849:
5845:
5843:
5842:
5838:
5836:
5835:
5831:
5827:
5823:
5821:
5820:
5816:
5815:
5813:
5809:
5803:
5802:
5798:
5796:
5795:
5791:
5789:
5788:
5784:
5782:
5781:
5777:
5775:
5774:
5770:
5768:
5767:
5763:
5761:
5760:
5756:
5754:
5751:
5749:
5746:
5744:
5741:
5739:
5738:
5734:
5732:
5729:
5727:
5724:
5723:
5721:
5719:Agrarian laws
5717:
5711:
5710:Homosexuality
5708:
5706:
5703:
5701:
5698:
5696:
5693:
5691:
5690:
5686:
5684:
5683:
5679:
5677:
5676:
5672:
5671:
5669:
5667:
5663:
5657:
5654:
5652:
5651:
5647:
5645:
5644:
5640:
5638:
5635:
5633:
5630:
5629:
5627:
5625:
5624:Ritual purity
5621:
5615:
5614:
5610:
5608:
5605:
5603:
5600:
5598:
5596:
5592:
5590:
5588:
5584:
5582:
5580:
5576:
5574:
5572:
5568:
5566:
5564:
5560:
5558:
5556:
5552:
5551:
5549:
5547:
5543:
5538:
5537:
5529:
5524:
5522:
5517:
5515:
5510:
5509:
5506:
5500:
5496:
5493:
5491:
5487:
5484:
5482:
5478:
5474:
5471:
5469:
5465:
5464:Chochmat Adam
5462:
5460:
5456:
5453:
5451:
5447:
5443:
5440:
5437:
5433:
5430:
5428:
5424:
5421:
5419:
5415:
5411:
5408:
5406:
5402:
5399:
5397:
5393:
5390:
5387:
5383:
5379:
5376:
5374:
5370:
5369:Arba'ah Turim
5367:
5365:
5361:
5357:
5356:Mishneh Torah
5354:
5353:
5339:
5335:
5332:
5328:
5324:
5320:
5318:
5314:
5310:
5308:
5304:
5302:
5298:
5294:
5292:
5288:
5284:
5283:
5282:
5278:
5274:
5270:
5267:
5264:
5261:(1983–1985).
5260:
5257:
5254:
5251:(1981–1983).
5250:
5247:
5244:
5241:(1979–1980).
5240:
5237:
5235:
5234:1-55635-349-9
5231:
5227:
5223:
5220:(1979–1980).
5219:
5216:
5213:
5210:(1974–1977).
5209:
5206:
5202:
5200:0-88706-459-0
5196:
5192:
5191:
5185:
5184:
5174:
5173:
5167:
5162:
5161:Gilman, D. C.
5158:
5154:
5153:
5147:
5142:
5140:
5139:0-8276-0397-5
5136:
5132:
5128:
5125:
5123:
5122:0-87334-035-3
5119:
5115:
5111:
5108:
5106:
5102:
5098:
5094:
5092:
5091:3-7186-0293-8
5088:
5084:
5080:
5078:
5077:965-229-375-X
5074:
5073:965-229-323-7
5070:
5069:965-229-322-9
5066:
5065:0-7657-9969-3
5062:
5061:1-56821-907-5
5058:
5057:1-56821-319-0
5054:
5053:1-56821-167-8
5050:
5049:0-87668-197-6
5046:
5045:0-87668-396-0
5042:
5041:0-87668-678-1
5038:
5037:0-87668-799-0
5034:
5033:0-87668-765-6
5030:
5026:
5022:
5020:
5019:0-88125-750-8
5016:
5012:
5008:
5004:
5000:
4996:
4991:
4989:
4988:1-56821-302-6
4985:
4981:
4977:
4975:
4974:1-56821-901-6
4971:
4967:
4964:
4962:
4961:965-223-980-1
4958:
4954:
4950:
4948:
4944:
4939:
4934:
4932:
4931:0-8276-0537-4
4928:
4924:
4923:0-8276-0389-4
4920:
4917:
4913:
4909:
4908:Menachem Elon
4906:
4904:
4903:1-56871-353-3
4900:
4896:
4895:0-87068-275-X
4892:
4891:0-88125-315-4
4888:
4887:0-88125-474-6
4884:
4883:0-87068-450-7
4880:
4876:
4872:
4869:
4865:
4863:9780300254907
4859:
4855:
4854:
4848:
4847:
4836:
4832:
4829:
4824:
4816:
4812:
4808:
4804:
4800:
4796:
4792:
4785:
4776:
4769:
4766:
4762:
4759:
4753:
4751:
4743:
4740:
4736:
4733:
4727:
4720:
4719:Masorti Olami
4717:
4713:
4710:
4705:
4698:
4695:
4691:
4688:
4682:
4675:
4672:
4668:
4665:
4660:
4647:on 2023-04-17
4646:
4642:
4641:
4633:
4625:
4621:
4617:
4613:
4609:
4602:
4595:
4586:(in Hebrew).
4585:
4584:
4576:
4569:
4566:
4562:
4559:
4553:
4546:
4542:
4538:
4535:
4529:
4520:
4512:
4508:
4504:
4500:
4496:
4492:
4488:
4481:
4466:
4464:9780205018253
4460:
4456:
4455:
4447:
4440:
4437:
4433:
4430:
4425:
4409:
4403:
4387:
4380:
4373:
4361:
4355:
4347:
4343:
4339:
4335:
4328:
4312:
4308:
4306:
4297:
4281:
4277:
4270:
4256:
4252:
4246:
4239:
4236:
4232:
4229:
4224:
4217:
4214:
4209:
4201:
4198:(in Hebrew).
4197:
4196:
4191:
4185:
4178:
4175:
4171:
4168:
4162:
4155:
4152:
4148:
4145:
4139:
4137:
4121:
4117:
4110:
4103:
4100:
4096:
4093:
4087:
4080:
4075:
4068:
4063:
4056:
4053:
4049:
4046:
4041:
4027:
4023:
4017:
4001:
3997:
3996:
3988:
3986:
3978:(2 ed.).
3977:
3970:
3968:
3960:
3957:
3953:
3950:
3945:
3938:
3933:
3926:
3923:
3919:
3916:
3911:
3896:
3892:
3886:
3882:
3873:
3870:
3868:
3865:
3863:
3860:
3858:
3855:
3853:
3850:
3848:
3845:
3843:
3842:Jewish ethics
3840:
3838:
3835:
3833:
3832:Antinomianism
3830:
3829:
3825:
3819:
3814:
3811:
3800:
3790:
3786:
3782:
3778:
3774:
3771:
3766:
3764:
3759:
3755:
3751:
3750:
3749:Nitei Gavriel
3746:
3743:
3739:
3735:
3731:
3727:
3726:
3722:
3719:
3715:
3711:
3708:
3707:
3705:
3700:
3699:Torah portion
3696:
3692:
3688:
3684:
3680:
3677:
3673:
3669:
3665:
3661:
3657:
3656:Chochmat Adam
3653:
3650:
3647:
3643:
3639:
3635:
3631:
3627:
3626:
3621:
3618:
3614:
3610:
3609:
3607:
3603:
3600:
3594:
3590:
3586:
3583:
3579:
3575:
3574:Yitzhak Yosef
3571:
3568:
3565:
3561:
3557:
3553:
3549:
3546:and parts of
3545:
3541:
3538:
3535:
3534:
3529:
3525:
3521:
3517:
3513:
3510:
3507:
3503:
3499:
3495:
3491:
3487:
3483:
3482:
3480:
3476:
3472:
3469:
3465:
3461:
3460:
3454:
3450:
3449:
3443:
3439:
3438:
3433:
3429:
3425:
3421:
3418:
3415:
3412:(The Taz) by
3411:
3407:
3404:
3400:
3396:
3392:
3388:
3384:
3380:
3376:
3372:
3369:
3365:
3361:
3360:Darkhei Moshe
3357:
3353:
3349:
3345:
3341:
3340:Yaakov Moelin
3337:
3334:
3330:
3326:
3322:
3318:
3314:
3310:
3306:
3303:
3299:
3295:
3294:the Mordechai
3291:
3287:
3283:
3279:
3275:
3271:
3267:
3263:
3259:
3255:
3251:
3247:
3243:
3242:
3237:
3236:
3231:
3227:of civil law.
3226:
3222:
3219:
3216:
3212:
3208:
3204:
3201:
3198:
3194:
3191:
3188:
3184:
3181:
3180:
3178:
3174:
3170:
3166:
3162:
3158:
3157:Toledo, Spain
3154:
3150:
3146:
3145:Arba'ah Turim
3142:
3141:
3137:
3136:
3135:Arba'ah Turim
3130:
3123:
3119:
3115:
3111:
3107:
3103:
3100:
3096:
3093:, as well as
3092:
3088:
3084:
3081:("SeMaK") by
3080:
3079:
3074:
3070:
3066:
3062:
3058:
3057:
3052:
3049:
3045:
3041:
3037:
3034:
3033:
3028:
3024:
3020:
3019:Yemenite Jews
3016:
3012:
3008:
3004:
3000:
2996:
2992:
2988:
2987:Mishneh Torah
2984:
2980:
2976:
2972:
2968:
2967:Hilchot HaRif
2964:
2960:communities.)
2959:
2955:
2951:
2947:
2943:
2940:
2937:
2933:
2929:
2925:
2921:
2920:
2915:
2911:
2908:
2904:
2900:
2896:
2895:
2890:
2889:
2887:
2883:
2882:Codifications
2880:
2877:
2873:
2869:
2868:
2863:
2859:
2855:
2851:
2850:
2849:
2847:
2838:
2832:
2828:
2824:
2821:
2817:
2808:
2806:
2801:
2797:
2792:
2791:
2785:
2783:
2779:
2775:
2771:
2767:
2763:
2762:
2757:
2756:
2751:
2747:
2741:
2739:
2734:
2727:
2723:
2719:
2714:
2709:
2698:
2693:
2691:
2688:in German or
2687:
2683:
2679:
2675:
2671:
2667:
2662:
2658:
2654:
2649:
2647:
2643:
2639:
2634:
2632:
2631:
2626:
2625:Mishneh Torah
2622:
2621:Second Temple
2618:
2614:
2610:
2605:
2601:
2593:
2588:
2583:
2579:
2564:
2562:
2558:
2554:
2551:, which is a
2550:
2546:
2542:
2536:
2533:
2529:
2524:
2514:
2512:
2508:
2504:
2499:
2495:
2493:
2488:
2483:
2479:
2476:
2471:
2467:
2465:
2461:
2457:
2453:
2449:
2447:
2443:
2439:
2435:
2430:
2426:
2422:
2417:
2408:
2404:
2400:
2399:
2394:
2390:
2389:
2378:
2369:
2355:
2353:
2349:
2345:
2339:
2335:
2333:
2329:
2328:Rabbi Ishmael
2325:
2319:
2317:
2312:
2310:
2298:
2293:
2291:
2286:
2284:
2279:
2278:
2276:
2275:
2270:
2267:
2265:
2262:
2260:
2257:
2253:
2250:
2248:
2245:
2243:
2240:
2238:
2235:
2234:
2233:
2230:
2229:
2228:
2227:
2223:
2222:
2214:
2212:
2208:
2204:
2200:
2196:
2195:
2190:
2189:
2184:
2183:
2178:
2174:
2170:
2166:
2163:. (Sometimes
2162:
2158:
2157:
2152:
2147:
2145:
2141:
2137:
2133:
2129:
2124:
2122:
2118:
2114:
2110:
2106:
2102:
2098:
2094:
2093:
2088:
2083:
2081:
2077:
2073:
2069:
2064:
2062:
2061:
2055:
2050:
2048:
2044:
2040:
2035:
2034:
2025:
2021:
2020:
2016:
2013:
2009:
2005:
2002:
2001:
1997:
1993:
1989:
1988:
1984:
1982:
1978:
1977:
1973:
1972:
1970:
1967:
1963:
1962:
1957:
1956:Mishneh Torah
1953:
1949:
1945:
1944:
1940:
1937:
1934:
1933:
1931:
1927:
1923:
1922:
1921:
1919:
1915:
1910:
1908:
1904:
1903:
1898:
1893:
1889:
1885:
1879:
1863:
1862:
1857:
1854:
1853:
1841:
1840:late medieval
1837:
1836:
1831:
1828:
1824:
1820:
1819:
1814:
1809:
1808:Theodosius II
1805:
1801:
1797:
1793:
1792:
1787:
1784:
1780:
1776:
1775:
1770:
1767:
1763:
1762:Eretz Yisrael
1759:
1758:
1753:
1750:
1739:
1738:
1733:
1732:
1729: 625 CE
1719:
1715:
1711:
1703:
1700:
1699:
1686:
1682:
1675:
1671:
1670:
1669:
1666:
1664:
1660:
1656:
1652:
1651:
1646:
1641:
1639:
1635:
1630:
1628:
1623:
1616:
1611:
1607:
1604:
1600:
1599:Written Torah
1596:
1595:
1593:
1589:
1585:
1584:
1581:
1577:
1573:
1569:
1565:
1563:
1559:
1557:
1553:
1549:
1545:
1542:
1538:
1534:
1530:
1526:
1520:
1516:
1506:
1504:
1503:
1497:
1493:
1489:
1485:
1481:
1476:
1474:
1470:
1465:
1461:
1460:
1455:
1454:
1453:Mishneh Torah
1449:
1445:
1441:
1437:
1433:
1432:
1426:
1422:
1420:
1416:
1412:
1408:
1404:
1403:
1398:
1394:
1392:
1391:
1385:
1379:
1375:
1371:
1367:
1363:
1359:
1355:
1348:
1343:
1334:
1332:
1328:
1324:
1323:Sephardi Jews
1320:
1316:
1312:
1308:
1304:
1300:
1296:
1292:
1288:
1287:
1282:
1278:
1274:
1270:
1265:
1263:
1259:
1255:
1251:
1250:
1245:
1244:rabbinic laws
1241:
1237:
1236:
1231:
1227:
1223:
1220:
1215:
1209:
1204:
1203:
1198:
1197:
1192:
1191:
1186:
1181:
1175:
1169:
1163:
1154:
1150:
1149:
1139:
1109:
1108:
1096:
1091:
1089:
1084:
1082:
1077:
1076:
1074:
1073:
1068:
1058:
1057:
1056:
1055:
1048:
1045:
1043:
1040:
1038:
1035:
1033:
1030:
1028:
1025:
1023:
1020:
1018:
1015:
1013:
1010:
1008:
1005:
1003:
1000:
999:
991:
990:
983:
980:
978:
975:
973:
970:
968:
965:
964:
961:
958:
956:
953:
951:
948:
946:
943:
942:
938:
932:
931:
924:
921:
919:
916:
914:
911:
909:
906:
904:
901:
899:
896:
894:
893:Rosh Hashanah
891:
890:
886:
880:
879:
872:
869:
867:
864:
862:
859:
857:
854:
852:
849:
847:
844:
842:
839:
837:
834:
832:
829:
827:
824:
822:
819:
817:
814:
813:
809:
803:
802:
795:
792:
790:
787:
786:
781:
780:
776:
774:
773:
769:
767:
766:
762:
760:
759:
755:
754:
752:
749:
747:
744:
742:
739:
737:
734:
732:
729:
727:
724:
722:
719:
717:
714:
712:
709:
708:
700:
699:
692:
689:
687:
684:
682:
679:
678:
674:
671:
669:
666:
664:
661:
659:
656:
654:
651:
649:
646:
645:
641:
637:
631:
630:
623:
620:
618:
615:
613:
610:
608:
605:
603:
600:
598:
595:
593:
590:
588:
585:
584:
580:
574:
573:
566:
563:
561:
558:
556:
553:
552:
547:
544:
542:
539:
537:
534:
533:
531:
527:
526:
522:
521:
518:
515:
513:
510:
508:
505:
503:
500:
499:
496:
493:
491:
488:
486:
483:
481:
478:
477:
474:
471:
469:
466:
464:
461:
460:
456:
450:
449:
442:
439:
437:
434:
432:
429:
427:
424:
422:
419:
417:
414:
412:
409:
408:
404:
401:
399:
396:
394:
391:
389:
386:
385:
381:
377:
371:
370:
363:
360:
358:
355:
353:
350:
348:
345:
343:
340:
338:
335:
333:
330:
328:
325:
323:
320:
318:
317:Mishneh Torah
315:
314:
310:
304:
303:
294:
291:
289:
286:
284:
281:
279:
276:
275:
273:
270:
269:
266:
263:
261:
258:
256:
253:
251:
248:
247:
242:
239:
237:
234:
232:
229:
228:
226:
223:
222:
218:
212:
211:
204:
201:
197:
194:
193:
192:
189:
187:
184:
182:
179:
177:
174:
172:
169:
167:
164:
163:
159:
153:
152:
145:
142:
140:
137:
135:
132:
130:
127:
125:
122:
121:
118:
115:
111:
108:
107:
106:
103:
102:
97:
94:
90:
87:
86:
85:
82:
81:
79:
76:
75:
71:
65:
64:
60:
54:
48:
44:
43:
40:
37:
36:
32:
28:
27:
22:
9379:
9366:
9359:
9345:
9331:
9104:Jurisdiction
9072:Legal remedy
9027:Adjudication
8927:Legal theory
8873:
8765:Ratification
8760:Promulgation
8731:Proclamation
8711:Codification
8644:Human rights
8632:Divine right
8622:Constitution
8590:Women in law
8508:Military law
8503:Marriage law
8498:Maritime law
8397:Election law
8337:Aviation law
8327:Abortion law
8279:Property law
8215:Criminal law
8137:
8112:Torah Umadda
8085:Philosophies
8070:
8045:Young Israel
7760:
7704:
7697:
7683:
7606:
7599:
7587:
7570:
7553:
7387:perspectives
7221:Samaritanism
7182:Neo-Hasidism
7162:Conservative
7082:
7076:Names of God
6985:
6966:
6776:Judaeo-Greek
6771:Judeo-Gascon
6710:Lishán Didán
6705:Lishana Deni
6673:Judeo-Yemeni
6641:Judeo-Arabic
6515:Meshuchrarim
6434:Persian Jews
6367:Kurdish Jews
6345:Kaifeng Jews
6294:Beta Abraham
6257:Galitzianers
6212:Antisemitism
6187:Israeli Jews
6172:Assimilation
6031:
6024:
6017:
5989:
5961:
5954:
5947:
5935:
5928:
5918:Sfeka d'yoma
5916:
5904:
5897:
5890:
5883:
5878:Ikar v'tafel
5876:
5865:
5861:
5853:
5846:
5839:
5833:
5829:
5825:
5817:
5800:
5793:
5786:
5779:
5771:
5764:
5757:
5748:Second tithe
5735:
5687:
5680:
5673:
5648:
5641:
5611:
5602:Noahide laws
5594:
5586:
5578:
5571:Gezel sheina
5570:
5562:
5554:
5535:
5534:
5494:
5486:Yalkut Yosef
5485:
5472:
5463:
5454:
5441:
5431:
5423:Ben Ish Chai
5422:
5409:
5400:
5391:
5388:(incomplete)
5377:
5368:
5355:
5337:
5326:
5322:
5316:
5312:
5306:
5300:
5296:
5290:
5286:
5272:
5262:
5252:
5242:
5221:
5211:
5189:
5170:
5150:
5131:Halakhic Man
5130:
5113:
5096:
5082:
5024:
5010:
5003:the original
4998:
4979:
4966:Moshe Koppel
4952:
4951:Jacob Katz,
4937:
4915:
4911:
4874:
4852:
4844:Bibliography
4823:
4798:
4794:
4784:
4775:
4767:
4741:
4726:
4718:
4704:
4696:
4681:
4673:
4659:
4649:, retrieved
4645:the original
4639:
4632:
4618:(2): 43–64.
4615:
4611:
4601:
4587:
4583:Iggrot Moshe
4582:
4575:
4567:
4556:Sokol, Sam.
4552:
4544:
4528:
4519:
4494:
4490:
4486:
4480:
4468:. Retrieved
4453:
4446:
4438:
4424:
4412:. Retrieved
4410:. Oradam.org
4402:
4390:. Retrieved
4379:
4371:
4364:. Retrieved
4354:
4337:
4333:
4327:
4315:. Retrieved
4310:
4304:
4296:
4284:. Retrieved
4279:
4269:
4258:. Retrieved
4254:
4245:
4237:
4223:
4208:
4199:
4193:
4184:
4176:
4161:
4153:
4123:. Retrieved
4119:
4109:
4101:
4086:
4074:
4062:
4054:
4040:
4029:. Retrieved
4025:
4016:
4004:. Retrieved
3999:
3994:
3975:
3958:
3944:
3932:
3924:
3910:
3898:. Retrieved
3894:
3885:
3852:Mishpat Ivri
3772:
3762:
3757:
3748:
3740:in numerous
3733:
3724:
3694:
3683:Ben Ish Chai
3675:
3672:Even Ha'ezer
3671:
3667:
3663:
3645:
3637:
3623:
3616:
3605:
3592:authorities.
3584:(1920–2013).
3582:Ovadia Yosef
3577:
3570:Yalkut Yosef
3544:Orach Chayim
3531:
3527:
3523:
3519:
3497:
3493:
3474:
3458:
3447:
3435:
3423:
3420:Siftei Cohen
3419:
3409:
3402:
3394:
3390:
3386:
3382:
3374:
3367:
3363:
3359:
3355:
3351:
3348:Israel Bruna
3320:
3301:
3293:
3285:
3281:
3277:
3273:
3269:
3265:
3253:
3249:
3239:
3233:
3225:adjudication
3203:Even Ha'ezer
3183:Orach Chayim
3176:
3172:
3168:
3160:
3155:(1270–1343,
3148:
3133:
3121:
3117:
3090:
3086:
3076:
3054:
3039:
3038:The work of
3030:
3014:
3007:Aristotelian
2994:
2978:
2971:Isaac Alfasi
2941:
2935:
2917:
2906:
2902:
2892:
2865:
2858:Judah haNasi
2843:
2827:Even Ha'ezer
2822:
2804:
2799:
2795:
2788:
2786:
2759:
2753:
2749:
2742:
2737:
2730:
2726:Western Wall
2718:Conservative
2695:
2689:
2685:
2673:
2672:is to apply
2652:
2650:
2641:
2635:
2628:
2599:
2597:
2560:
2556:
2552:
2548:
2537:
2531:
2527:
2522:
2520:
2506:
2500:
2496:
2486:
2480:
2468:
2459:
2455:
2450:
2424:
2419:
2396:
2386:
2351:
2347:
2343:
2340:
2336:
2320:
2313:
2306:
2192:
2186:
2180:
2176:
2172:
2168:
2164:
2160:
2154:
2150:
2148:
2125:
2116:
2108:
2104:
2096:
2090:
2086:
2084:
2079:
2075:
2067:
2065:
2058:
2053:
2051:
2046:
2038:
2031:
2029:
2023:
2017:
2007:
1998:
1992:commandments
1985:
1981:commandments
1974:
1959:
1947:
1941:
1917:
1913:
1911:
1900:
1892:Yitzhak Baer
1883:
1881:
1859:
1850:
1833:
1816:
1789:
1772:
1755:
1735:
1684:
1673:
1667:
1658:
1654:
1648:
1644:
1642:
1637:
1633:
1631:
1627:Hebrew Bible
1624:
1620:
1603:Hebrew Bible
1588:Law of Moses
1560:
1540:
1536:
1532:
1528:
1524:
1522:
1501:
1479:
1477:
1472:
1463:
1457:
1451:
1430:
1424:
1423:
1414:
1410:
1400:
1396:
1395:
1389:
1369:
1365:
1361:
1353:
1351:
1319:Mizrahi Jews
1310:
1306:
1299:Hebrew Bible
1294:
1284:
1272:
1266:
1261:
1253:
1247:
1233:
1201:
1200:
1195:
1194:
1189:
1188:
1106:
1105:
1104:
1027:Anti-Judaism
1022:Antisemitism
967:Samaritanism
945:Christianity
846:Shehecheyanu
777:
770:
763:
756:
751:Four species
658:Pidyon haben
612:Rosh yeshiva
523:
416:Beth midrash
362:Noahide laws
308:
105:Conservative
9397:Legal codes
9276:Legislature
9207:Bureaucracy
9004:Rule of man
8999:Rule of law
8974:Libertarian
8837:Chinese law
8738:Legislation
8688:Regulations
8676:Law reports
8654:Natural law
8550:Reparations
8545:Refugee law
8468:Jurimetrics
8409:(Media law)
8347:Banking law
8342:Amnesty law
8320:Disciplines
8257:Private law
7860:Bais Yaakov
7830:Torah study
7629:Catholicism
7211:Hellenistic
7049:Eschatology
6987:Lachoudisch
6912:Lotegorisch
6890:Lachoudisch
6880:Koiné Greek
6793:Judeo-Latin
6730:Palestinian
6624:Palestinian
6473:Mustaʿravim
6399:Afghan Jews
6387:Berber Jews
6311:Bene Israel
6299:Falash Mura
6289:Beta Israel
6207:Persecution
6149:Middle Ages
5743:First tithe
5637:Handwashing
5613:Yetzer hara
5595:Lifnei iver
5587:Lashon hara
5455:Chayei Adam
5432:Kaf HaChaim
4897:; Feldheim
4758:"Mamzerut."
4340:: 239–264.
4190:Baer, I. F.
4144:"D'Oraita."
3857:Se'if katan
3777:Isaac Klein
3687:Yosef Chaim
3668:Yoreh De'ah
3664:Orach Chaim
3652:Chayei Adam
3572:, by Rabbi
3564:Isaac Luria
3548:Yoreh De'ah
3540:Kaf HaChaim
3410:Turei Zahav
3258:authorities
3193:Yoreh De'ah
3167:, with the
3151:) by Rabbi
3011:Saadia Gaon
2999:Metaphysics
2936:Hilkhot Riu
2720:service at
2686:Klausenberg
2613:Mount Sinai
2541:electricity
2517:Flexibility
2509:called the
2454:holds that
2438:Mount Sinai
2423:holds that
2358:Views today
2348:kal vahomer
2324:Rabbi Akiva
2153:(plural of
2089:. Notably,
1869: 1500
1847: 1038
1829:; 650–1038.
1572:Sefer Torah
1303:Israeli law
711:Sefer Torah
673:Bereavement
653:Zeved habat
436:Holy Temple
376:Holy cities
110:Conservadox
9386:Categories
9269:Law school
9149:Prosecutor
9087:Magistrate
8874:Jewish law
8832:Common law
8753:Rulemaking
8748:Regulation
8698:Law making
8637:Divine law
8613:Legal code
8560:Sports law
8483:Law of war
8433:Health law
8418:Family law
8402:Energy law
8352:Bankruptcy
8289:Punishment
8284:Public law
7947:Rabbinates
7624:Anabaptism
7566:Jew (word)
7433:Leadership
7246:Literature
7231:Secularism
7177:Humanistic
7044:Conversion
7014:Philosophy
6855:Judeo-Urdu
6619:Babylonian
6464:Saada Jews
6449:Adeni Jews
6242:Ashkenazim
6197:Samaritans
6164:Population
6119:Israelites
5978:Punishment
5885:Marit ayin
5753:Poor tithe
5325:. Part B.
5315:. Part A.
5299:. Part B.
5281:9004116176
4651:2023-05-09
4491:AJS Review
4470:10 October
4414:10 October
4392:30 January
4366:10 October
4317:10 October
4286:10 October
4260:2019-09-25
4218:Chapter 25
4177:Chabad.org
4102:Chabad.org
4067:Glenn 2014
4031:2020-10-23
4006:10 October
3937:Adler 2022
3900:10 October
3878:References
3824:Law portal
3720:community.
3466:and other
3387:Beit Yosef
3368:Beit Yosef
3270:Beit Yosef
3250:Beit Yosef
3246:Yosef Karo
3235:Beit Yosef
2991:Maimonides
2954:Monographs
2766:homosexual
2690:קלויזנבורג
2576:See also:
2429:divine law
2414:See also:
2149:Note that
1902:Bava Kamma
1876:See also:
1810:; 500–650.
1785:; 200–500.
1766:Oral Torah
1727: – c.
1610:Oral Torah
1462:. Because
1448:Oral Torah
1407:exegetical
1230:Oral Torah
1208:Ashkenazic
898:Yom Kippur
441:Tabernacle
186:Chosenness
158:Philosophy
139:Humanistic
9247:Judiciary
9242:Executive
9217:The bench
9154:Solicitor
9129:Barrister
9009:Sociology
8994:Pseudolaw
8934:Anarchist
8891:Roman law
8879:Parsi law
8864:Hindu law
8852:Canon law
8827:Civil law
8780:Concordat
8671:Precedent
8580:Trust law
8555:Space law
8392:Drugs law
8262:Procedure
8200:Civil law
8122:Anarchism
7823:Education
7686:indicate
7634:Mormonism
7619:Christian
7499:Symbolism
7487:Synagogue
7467:Mythology
7428:Education
7399:Astronomy
7382:Astrology
7199:relations
7004:Zarphatic
6952:Galitzish
6754:Yeshivish
6631:Catalanic
6594:Samaritan
6569:Ashkenazi
6550:Diasporic
6545:Languages
6490:Sephardim
6485:Romaniote
6372:Krymchaks
6306:Desi Jews
6182:Buddhists
5943:Testimony
5866:derabanan
5862:De'oraita
5787:Sicaricon
5695:Sexuality
5289:. Part A.
5110:Joel Roth
4815:225559599
4511:161130964
3891:"Halacha"
3752:by Rabbi
3728:by Rabbi
3712:by Rabbi
3628:of Rabbi
3617:conversos
3596:Teshuvot.
3560:Jerusalem
3514:by Rabbi
3502:Acharonic
3488:of Rabbi
3479:Acharonic
3440:of Rabbi
3333:Ashkenazi
3325:Sephardic
3311:("Rema";
3244:of Rabbi
3199:impurity.
3197:menstrual
3187:synagogue
3138:from 1435
3110:Nuremberg
3108:(d.
3101:material.
3048:Tosafists
3021:– mainly
3017:for many
2958:Ashkenazi
2907:She'iltot
2894:She'iltot
2862:dialectic
2594:, Israel.
2492:heretical
2269:Acharonim
2203:Ahasuerus
2134:. Within
2033:Sanhedrin
1888:Maccabees
1861:Acharonim
1827:Pumbedita
1796:reasoners
1779:Babylonia
1655:mishpatim
1500:rabbinic
1352:The word
1331:Ethiopian
1281:religious
1174:Sephardic
1162:romanized
1017:Criticism
982:Pluralism
960:Mormonism
866:Kol Nidre
640:education
565:Acharonim
411:Synagogue
388:Jerusalem
70:Movements
9354:Category
9296:Tribunal
9281:Military
9124:Attorney
9094:Judgment
8954:Feminist
8869:Jain law
8666:Case law
8387:Cyberlaw
8294:Corporal
8272:Criminal
8242:Evidence
8232:Doctrine
8210:Contract
8140:Category
8097:Hasidism
8076:Responsa
8030:Mizrachi
7954:Rabbanut
7938:Sikrikim
7889:Politics
7845:Chavurah
7840:Chavrusa
7771:Branches
7699:Category
7669:Hinduism
7659:Buddhism
7561:Genetics
7477:Politics
7450:Marriage
7409:Holidays
7404:Calendar
7285:Rabbinic
7261:/Hebrew
7206:Haymanot
7133:Orthodox
7120:Branches
7093:Kabbalah
7088:Haskalah
7066:Holiness
6942:dialects
6922:Shassagh
6885:Krymchak
6865:Kayliñña
6759:Yinglish
6735:Galilean
6725:Talmudic
6720:Biblical
6695:Betanure
6614:Biblical
6609:Mishnaic
6604:Medieval
6589:Tiberian
6584:Yemenite
6574:Sephardi
6510:Paradesi
6454:Ḥabbanim
6444:Teimanim
6409:Baghdadi
6382:Maghrebi
6350:Karaites
6328:Gruzínim
6316:Kochinim
6234:Diaspora
6192:Karaites
6177:Atheists
6114:Timeline
6013:Passover
5830:beshogeg
5826:Bemeizid
5801:Kil'ayim
5780:Bikkurim
5689:Mechitza
5321:Vol. 5:
5311:Vol. 4:
5305:Vol. 3:
5295:Vol. 2:
5285:Vol. 1:
5271:(2000).
5013:, Ktav.
4914:(trans.
4831:Archived
4761:Archived
4735:Archived
4712:Archived
4690:Archived
4667:Archived
4624:23257361
4561:Archived
4537:Archived
4432:Archived
4346:23506588
4231:Archived
4170:Archived
4147:Archived
4095:Archived
4048:Archived
3995:Halakhah
3952:Archived
3918:Archived
3867:Theonomy
3796:See also
3765:branches
3758:halachah
3738:Mizrachi
3526:and the
3506:Orthodox
3457:decided
3403:Halakhot
3366:and the
3352:ha-Mapah
3238:and the
3207:marriage
3165:Rishonim
3071:and the
3042:, Rabbi
3040:the Rosh
3027:Dor Daim
2950:Responsa
2916:proper,
2805:mamzerut
2750:takkanah
2661:responsa
2642:minhagim
2627:and the
2604:revealed
2553:responsa
2532:communal
2503:gentiles
2398:Halakhah
2346:(e. g.,
2264:Rishonim
2252:Savoraim
2207:Takkanah
2173:takkanot
2169:gezeirot
2165:takkanah
2156:takkanah
2151:takkanot
2101:Orthodox
2043:Oral law
2012:responsa
1987:Takkanah
1976:Gezeirah
1958:and the
1928:and the
1842:period (
1835:Rishonim
1800:Sassanid
1791:Savoraim
1556:Messiah.
1502:responsa
1442:and the
1374:Akkadian
1327:Yemenite
1286:Haskalah
1240:Talmudic
1196:halakhah
1183:), also
1047:Muhammad
950:Hinduism
923:Hanukkah
861:Tachanun
856:Havdalah
721:Tefillin
668:Marriage
560:Rishonim
546:Savoraim
403:Tiberias
352:Tzedakah
272:Rabbinic
171:Kabbalah
144:Haymanot
78:Orthodox
31:a series
29:Part of
9368:Outline
9305:History
9212:The bar
9186:Verdict
9134:Counsel
9114:Justice
8969:History
8792:Statute
8608:Charter
8570:Tax law
8518:Probate
8071:Halakha
7855:Mesivta
7850:Yeshiva
7783:Hasidic
7684:Italics
7509:Studies
7455:Divorce
7421:Kashrut
7416:Cuisine
7374:Culture
7305:Midrash
7300:Tosefta
7290:Mishnah
7278:Ketuvim
7273:Nevi'im
7236:Schisms
7226:Science
7216:Karaite
7187:Renewal
7148:Litvaks
7143:Hasidic
7098:Sefirot
7083:Halakha
7054:Messiah
7027:Mitzvah
7022:Beliefs
6976:Western
6962:Poylish
6957:Litvish
6947:Eastern
6937:Yiddish
6932:Shuadit
6917:Qwareña
6905:Tetuani
6900:Haketia
6875:Knaanic
6870:Kivruli
6818:Bukhori
6764:Heblish
6700:Hulaulá
6690:Barzani
6646:Yahudic
6579:Mizrahi
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