770:(preaching) in their works. Like all the synoptic gospels, the purpose of writing was to strengthen the faith of those who already believed, as opposed to serving as a tractate for missionary conversion. Christian churches were small communities of believers, often based on households (an autocratic patriarch plus extended family, slaves, freedmen, and other clients), and the evangelists often wrote on two levels: one the "historical" presentation of the story of Jesus, the other dealing with the concerns of the author's own day. Thus the proclamation of Jesus in Mark 1:14 and the following verses, for example, mixes the terms Jesus would have used as a 1st-century Jew ("kingdom of God") and those of the early church ("believe", "gospel").
1615:. The "shorter ending", found in a small number of manuscripts, tells how the women told "those around Peter" all that the angel had commanded and how the message of eternal life (or "proclamation of eternal salvation") was then sent out by Jesus himself; it differs from the rest of Mark both in style and in its understanding of Jesus and is almost universally considered a spurious addition; the overwhelming majority of manuscripts have the "longer ending", with accounts of the resurrected Jesus, the commissioning of the disciples to proclaim the gospel, and Christ's ascension. In deference to its importance within the manuscript tradition, the New Testament critical editors enclose the longer ending in brackets.
1755:, and is Jesus' own self-designation. These and other instances provide reliable evidence of how the evangelist perceived Jesus, but it is not clear just what the title meant to Mark and his 1st-century audience. Where it appears in the Hebrew scriptures it meant Israel as God's people, or the king at his coronation, or angels, as well as the suffering righteous man. In Hellenistic culture the same phrase meant a "divine man", a supernatural being. There is little evidence that "son of God" was a title for the messiah in 1st century Judaism, and the attributes that Mark describes in Jesus are much more those of the Hellenistic miracle-working "divine man" than of the Jewish Davidic messiah.
1866:. When the gospels call Jesus "Son of God" the intention is to place him in the class of Hellenistic and Greek divine men, the "sons of God" who were endowed with supernatural power to perform healings, exorcisms and other wonderful deeds. Mark's "Son of David" is Hellenistic, his Jesus predicting that his mission involves suffering, death and resurrection, and, by implication, not military glory and conquest. This reflects a move away from the Jewish-Christian apocalyptic tradition and towards the Hellenistic message preached by Paul, for whom Christ's death and resurrection, rather than the establishment of the apocalyptic Jewish kingdom, is the meaning of salvation, the "gospel".
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descriptions of Jesus' healings are a partial exception to this, as his methods, using spittle to heal blindness and magic formulae, were those of a magician. This is the charge the Jewish religious leaders bring against Jesus: they say he is performing exorcisms with the aid of an evil spirit and calling up the spirit of John the
Baptist. "There was no period in the history of the empire in which the magician was not considered an enemy of society," subject to penalties ranging from exile to death, says Classical scholar Ramsay MacMullen. All the gospels defend Jesus against the charge, which, if true, would contradict their ultimate claims for him. The point of the
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much discussion of this theme among scholars. Some argue that the author of Mark was using the disciples to correct "erroneous" views in his own community concerning the reality of the suffering messiah, others that it is an attack on the
Jerusalem branch of the church for resisting the extension of the gospel to the gentiles, or a mirror of the convert's usual experience of the initial enthusiasm followed by growing awareness of the necessity for suffering. It certainly reflects the strong theme in Mark of Jesus as the "suffering just one" portrayed in so many of the books of the Jewish scriptures, from
813:. Uniting these ideas was the common thread of apocalyptic expectation: Both Jews and Christians believed that the end of history was at hand, that God would very soon come to punish their enemies and establish his own rule, and that they were at the centre of his plans. Christians read the Jewish scripture as a figure or type of Jesus Christ, so that the goal of Christian literature became an experience of the living Christ. The new movement spread around the eastern Mediterranean and to Rome and further west, and assumed a distinct identity, although the groups within it remained extremely diverse.
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1949:"; Matthew, the next gospel to be written, repeats this word for word but manages to make clear that Jesus's death is the beginning of the resurrection of Israel; Luke has a still more positive picture, replacing Mark's (and Matthew's) cry of despair with one of submission to God's will ("Father, into your hands I commend my spirit"); while John, the last gospel, has Jesus dying without apparent suffering in fulfillment of the divine plan.
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880:) and was used as a source by both Matthew and Luke, who agree with each other in their sequence of stories and events only when they also agree with Mark. The hypothesis of Marcan priority continues to be held by the majority of scholars today, and there is a new recognition of the author as an artist and theologian using a range of literary devices to convey his conception of Jesus as the authoritative yet suffering Son of God.
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and the concealment of the truth inside parables – were fictions and arose from the tension between the Church's post-resurrection messianic belief and the historical reality of Jesus. There remains continuing debate over how far the "secret" originated with Mark and how far he got it from tradition, and how far, if at all, it represents the self-understanding and practices of the historical Jesus.
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1854:" likewise had a specific Jewish meaning, or range of meanings, including referring to an angel, the nation of Israel, or simply a man. One of the most significant Jewish meanings of this epithet is a reference to an earthly king adopted by God as his son at his enthronement, legitimizing his rule over Israel. In Hellenistic culture, in contrast, the phrase meant a "divine man", covering legendary heroes like
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gentile areas or hostile Judea, and Jesus teaches the disciples. Peter's confession at Mark 8:27β30 that Jesus is the messiah thus forms the watershed to the whole gospel. A further generally recognised turning point comes at the end of chapter 10, when Jesus and his followers arrive in
Jerusalem and the foreseen confrontation with the Temple authorities begins, leading
82:
1823::13β14, where the Son of Man is assigned royal roles of dominion, kingship and glory. Mark 14:62 combines more scriptural allusions: before he comes on clouds the Son of Man will be seated on the right hand of God, pointing to the equivalence of the three titles, Christ, Son of God, Son of Man, the common element being the reference to kingly power.
1668:". As in all the gospels, the messianic identity of Jesus is supported by a number of themes, including: (1) the depiction of his disciples as obtuse, fearful and uncomprehending; (2) the refutation of the charge made by Jesus' enemies that he was a magician; (3) secrecy surrounding his true identity (this last is missing from John).
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argued that the links between episodes in Mark were a literary invention of the author, meaning that the text could not be used as evidence in attempts to reconstruct the chronology of Jesus' mission The latter half of the 20th century saw a consensus emerge among scholars that the author of Mark had
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Though the author's identity is unknown, scholars find clues about its author in the Gospel itself. For example, its awkward style suggests that Greek was not the author's first language. Other details, such as the imprecise citation of Jewish scripture (1.2), the over-generalized portrait of Jewish
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to characterise Mark as a three-act drama. James
Edwards in his 2002 commentary points out that the gospel can be seen as a series of questions asking first who Jesus is (the answer being that he is the messiah), then what form his mission takes (a mission of suffering culminating in the crucifixion
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means a doctrine or understanding concerning the person or nature of Christ. In the New
Testament writings it is frequently conveyed through the titles applied to Jesus. Most scholars agree that "Son of God" is the most important of these titles in Mark. It appears on the lips of God himself at the
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identified the "Messianic Secret" – Jesus' secrecy about his identity as the messiah – as one of Mark's central themes. Wrede argued that the elements of the secret – Jesus' silencing of the demons, the obtuseness of the disciples regarding his identity,
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to the crowd, intended for the disciples, but they fail to understand; he performs mighty works, calming the storm and walking on water, but while God and demons recognise him, neither the crowds nor the disciples grasp his identity. He also has several run-ins with Jewish lawkeepers, especially in
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There is no agreement on the structure of Mark. There is, however, a widely recognised break at Mark 8:26β31: before 8:26 there are numerous miracle stories, the action is in
Galilee, and Jesus preaches to the crowds, while after 8:31 there are hardly any miracles, the action shifts from Galilee to
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Thiessen: "Barber concludes that the Gospel of
Matthew provides a historically plausible depiction of Jesus, regardless of the historical veracity of this or that precise detail. This remembered Jesus, the only Jesus we have access to was a temple-pious Jew it is this Jesus who makes sense of the
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In Mark, the disciples, especially the Twelve, move from lack of perception of Jesus to rejection of the "way of suffering" to flight and denial – even the women who received the first proclamation of his resurrection can be seen as failures for not reporting the good news. There is
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Mark contains twenty accounts of miracles and healings, accounting for almost a third of the gospel and half of the first ten chapters, more, proportionally, than in any other gospel. In the gospels as a whole, Jesus' miracles, prophecies, etc., are presented as evidence of God's rule, but Mark's
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figure, a deliverer who would appear at the end of the age to usher in an earthly kingdom. The earliest Jewish
Christian community saw Jesus as a messiah in this Jewish sense, a human figure appointed by God as his earthly regent; but they also believed in Jesus' resurrection and exaltation to
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Proto-orthodox
Christians of the second century, some decades after most of the New Testament books had been written, claimed that their favorite Gospels had been penned by two of Jesus' disciples—Matthew, the tax collector, and John, the beloved disciple—and by two friends of the
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1697:. It also reflects the Jewish scripture theme of God's love being met by infidelity and failure, only to be renewed by God. The failure of the disciples and Jesus' denial by Peter himself would have been powerful symbols of faith, hope and reconciliation for Christians.
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Mark also calls Jesus "christos" (Christ), translating the Hebrew "messiah," (anointed person). In the Old
Testament the term messiah ("anointed one") described prophets, priests and kings; by the time of Jesus, with the kingdom long vanished, it had come to mean an
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The women who have followed Jesus come to the tomb on Sunday morning; they find it empty, and are told by a young man in a white robe to go and tell the others that Jesus has risen and has gone before them to Galilee; "but they said nothing to anyone, for they were
1656:. Paul uses it to mean "the good news (of the saving significance of the death and resurrection) of Christ"; Mark extends it to the career of Christ as well as his death and resurrection. Like the other gospels, Mark was written to confirm the identity of Jesus as
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king (a king who would come at the end of time), one who would be entirely human though far greater than all God's previous messengers to Israel, endowed with miraculous powers, free from sin, ruling in justice and glory (as described in, for example, the
1505:
and crucifixion, at the beginning, middle and end of the gospel, as three key moments, each with common elements, and each portrayed in an apocalyptic light. Stephen H. Smith has made the point that the structure of Mark is similar to the structure of a
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Jesus asks the disciples who people say he is, and then, "but you, who do you say I am?" Peter answers that he is the Christ, and Jesus commands him to silence; Jesus explains that the Son of Man must go to Jerusalem and be killed, but will rise again;
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primarily intended to announce a message rather than to report history. nonetheless, Mark is generally seen as the most reliable of the four gospels in its overall description of Jesus' life and ministry. Scholars with differing positions include
888:
The idea of Marcan priority first gained widespread acceptance during the 19th century. From this position, it was generally assumed that Mark's provenance meant that it was the most reliable of the four gospels as a source for facts about the
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Jesus goes to Jerusalem, where he is hailed as one who "comes in the name of the Lord" and will inaugurate the "kingdom of David"; he drives those who buy and sell animals from the Temple and debates with the Jewish authorities; on the
1607:, end at Mark 16:8, with the women fleeing in fear from the empty tomb. The majority of recent scholars believe this to be the original ending, and that this is supported by statements from the early Church Fathers
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betrays him to the Jewish authorities. Interrogated by the high priest, Jesus says that he is the Christ, the Son of God, and will return as Son of Man at God's right hand. The Jewish leaders turn him over to
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and resurrection, events only to be understood when the questions are answered), while another scholar, C. Myers, has made what Edwards calls a "compelling case" for recognising the incidents of Jesus' baptism,
1651:
The author introduces his work as "gospel", meaning "good news", a literal translation of the Greek "evangelion" – he uses the word more often than any other writer in the New Testament except
1530:
Jesus gathers his disciples; he begins teaching, driving out demons, healing the sick, cleansing lepers, raising the dead, feeding the hungry, and giving sight to the blind; he delivers a long discourse in
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in AD 70. This would place the composition of Mark either immediately after the destruction or during the years immediately prior. The dating around 70 AD is not dependent on the naturalistic argument that
1914:
Christians of Mark's time expected Jesus to return as Messiah in their own lifetime – Mark, like the other gospels, attributes the promise to Jesus himself, and it is reflected in the
1804:, a Jewish work from this period). The most important occurrences are in the context of Jesus' death and suffering, suggesting that, for Mark, Jesus can only be fully understood in that context.
1878:"Entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment" – Mark's description of the discovery of the empty tomb (from the
1903:, the author does not mention a virgin birth or indicate whether Jesus had a normal human parentage and birth; unlike Matthew and Luke, he makes no attempt to trace Jesus' ancestry back to
758:. Ancient biographies were concerned with providing examples for readers to emulate while preserving and promoting the subject's reputation and memory, and also included morals, rhetoric,
789:, meaning 'assembly') that arose shortly after Jesus's death when some of his followers claimed to have witnessed him risen from the dead. From the outset, Christians depended heavily on
1519:
Jesus is first announced as the Messiah and then later as the Son of God; he is baptised by John and a heavenly voice announces him as the Son of God; he is tested in the wilderness by
853:. The fact that they share so much material verbatim and yet also exhibit important differences has led to several hypotheses explaining their interdependence, a phenomenon termed the
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Jesus became God's son at his resurrection, God "begetting" Jesus to a new life by raising him from the dead – this was the earliest understanding, preserved in Paul's
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677:, but most scholars believe that it was written anonymously, and that the name of Mark was attached later to link it to an authoritative figure. It is usually dated through the
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apostles—Mark, the secretary of Peter, and Luke, the traveling companion of Paul. Scholars today, however, find it difficult to accept this tradition for several reasons.
1580:, who has him crucified as one who claims to be "king of the Jews"; Jesus, abandoned by the disciples, is buried in a rock tomb by a sympathetic member of the Jewish council.
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All four gospels tell a story in which Jesus' death and resurrection are the crucial redemptive events. There are, however, important differences between the four: Unlike
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marking him as messiah, while "Son of God" refers to the relationship then established for him by God – this is the understanding implied in Mark 1:9β11;
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is more accurate historically in several regards, and Michael Barber, who argues that "Matthew's overall portrait presents us with a historically plausible picture..."
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Mark does not explicitly state what he means by "Son of God", nor when the sonship was conferred. The New Testament as a whole presents four different understandings:
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2003::24β25: the other gospels split them up, Mark 4:24 being found in Luke 6:38 and Matthew 7:2, Mark 4:25 in Matthew 13:12 and Matthew 25:29, Luke 8:18 and Luke 19:26.
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Iverson, Kelly R. (2011). "Wherever the Gospel Is Preached': The Paradox of Secrecy in the Gospel of Mark". In Iverson, Kelly R.; Skinner, Christopher W. (eds.).
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656:: Most scholars agree that Mark was the first of the gospels to be composed and that the authors of Matthew and Luke used it plus a second document called the
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893:. However, the conceit that Mark could be used to reconstruct the historical Jesus suffered two severe blows in the early 20th century. Firstly, in 1901
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John, the last of the gospels, presents the idea that the Christ was pre-existent and became flesh as Jesus – an idea also found in Paul.
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predicted the destruction of the Temple. The author used a variety of pre-existing sources, such as the conflict stories which appear in Mark 2:1-3:6,
1938:, for example, speaking of "eternal life" as something available in the present; while still others concluded that Jesus would not return at all (the
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Thiessen, Matthew (2024). "The Historical Jesus and the Temple: Memory, Methodology, and the Gospel of Matthew by Michael Patrick Barber (review)".
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Levering, Matthew (2024). "The Historical Jesus and the Temple: Memory, Methodology, and the Gospel of Matthew by Michael Patrick Barber (review)".
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However, other scholars dispute this interpretation and instead hold that Jesus is already presented as God's son even before his baptism in Mark.
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Up until the 19th century the gospel of Mark was traditionally placed second, and sometimes fourth, in the Christian canon, as an abridgement of
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proposed that Libya as a possible setting, as it was the location of Cyrene and there is a long-held Arabic tradition of Mark's residence there.
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practice (7.3β4), and problematic geographical details (5.1,13) suggest that the evangelist was a Hellenized Jew who lived outside of Palestine.
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fail to understand him. All this is in keeping with the Christian interpretation of prophecy, which is believed to foretell the fate of the
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discourse such as Mark 13:1β37, miracle stories, parables, a passion narrative, and collections of sayings, although not the hypothesized
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Mark is the only canonical gospel with significant various alternative endings. Most of the contents of the traditional "Longer Ending" (
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2260:, the one significant exception being 16:18b ("and if they drink any deadly thing, it shall not hurt them"), which is unique to Mark.
793:, supporting their convictions through the Jewish scriptures. Those convictions involved a nucleus of key concepts: the messiah, the
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Matthew and Luke present Jesus as "Son of God" from the moment of conception and birth, with God taking the place of a human father;
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The gospels of Matthew, Mark and Luke bear a striking resemblance to each other, so much so that their contents can easily be set
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Mark's despairing death of Jesus was changed to a more victorious one in subsequent gospels. Mark's Christ dies with the cry, "
901:" motif within Mark had actually been a creation of the early church instead of a reflection of the historical Jesus. In 1919,
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heaven, and for this reason they also viewed him as God's agent (the "son of God") who would return in glory ushering in the
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Williams, Guy J. (March 2013). Lawrence, Louise (ed.). "Narrative Space, Angelic Revelation, and the End of Mark's Gospel".
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Similar to a rabbinical saying from the 2nd century BC, "The Sabbath is given over to you , and not you to the Sabbath." (
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2231:. The other Gospels simply record, "the cock crew". Early codices 01, W, and most Western texts have the simpler version.
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The Orthodox Corruption of Scripture: The Effect of Early Christological Controversies on the Text of the New Testament
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A woman perfumes Jesus' head with oil, and Jesus explains that this is a sign of his coming death; Jesus celebrates
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2192:: "Hear O Israel ..."; in the parallels of Matt 22:37β38 and Luke 10:27 the first part of the Shema is absent.
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5252:(1998). "The Synoptic Gospels and the Acts of the Apostles: Telling the Christian Story". In Barton, John (ed.).
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The Date of Mark's Gospel: Insight from the Law in Earliest Christianity (The Library of New Testament Studies)
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Customs that at that time were unique to Jews are explained (hand, produce, and utensil washing): Mark 7:3β4.
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Mark is the only gospel where Jesus himself is called a carpenter; in Matthew he is called a carpenter's son.
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868:, and only distantly from Mark. However, in the 19th century, Mark came to be viewed by many scholars as the
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Smith, Stephen H. (1995). "A Divine Tragedy: Some Observations on the Dramatic Structure of Mark's Gospel".
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The taking of a staff and sandals is permitted in Mark 6:8β9 but prohibited in Matthew 10:9β10 and Luke 9:3.
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Most critical scholars deny that Mark was the author or that he wrote on the basis of Peter's recollections
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he announces the coming destruction of the Temple, the persecution of his followers, and the coming of the
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The Birth of Christianity: Discovering What Happened in the Years Immediately After the Execution of Jesus
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The New Oxford Annotated Bible with the Apocryphal/Deuterocanonical Books: New Revised Standard Version
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could not have made an accurate prophecy; scholars like Michael Barber and Amy-Jill Levine argue the
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First page of the Gospel of Mark: "The beginning of the gospel of Jesus Christ, the Son of God", by
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1930:. When return failed, the early Christians revised their understanding. Some acknowledged that the
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5441:. Zondervan Exegetical Commentary on the New Testament. Vol. 2. Grand Rapids, MI: Zondervan.
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6103:. A Textual Commentary on the Greek Gospels. Vol. 2 (12th ed.). Bremen, Germany: Author
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as arguing for a dating immediately after 70 AD. Leander also refers to the minority position of
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appear with Jesus and God tells the disciples, "This is my son," but they remain uncomprehending.
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864:. The Church has consequently derived its view of Jesus primarily from Matthew, secondarily from
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Head, Ivan (2004). "Mark as a Roman Document from the Year 69: Testing Martin Hengel's Thesis".
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with the disciples, declares the bread and wine to be his body and blood, and goes with them to
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1895:, Mark never calls Jesus "God", or claims that Jesus existed before his earthly life; unlike
1879:
1763:
1321:
1315:
1271:
1188:
1170:
1134:
1082:
821:
748:
The consensus among modern scholars is that the gospels are a subset of the ancient genre of
653:
573:
337:
327:
187:
673:(c.60βc.130 AD) attributes authorship of the gospel to Mark, a companion and interpreter of
10667:
10587:
10299:
10212:
10122:
9888:
9775:
9262:
9156:
9090:
9013:
8180:
8083:
7275:
7205:
6863:
6858:
6634:
6525:
6386:
5738:
5660:
4816:
4445:
4421:
1767:
1435:
1429:
1291:
1140:
1064:
670:
453:
154:
87:
8098:
6769:
5006:
5000:
1200:
8:
10609:
10574:
10371:
10050:
9833:
9803:
9484:
9302:
9252:
9187:
9028:
8979:
8281:
8103:
8019:
8014:
8005:
8000:
7995:
7985:
7980:
7975:
7524:
7352:
6834:
6505:
6424:
6420:
6330:
5941:
5924:
5047:
1961:
1478:
1417:
1387:
1253:
1237:
1076:
1016:
1010:
950:
902:
496:
280:
5381:
4870:(2007). "Mark". In Coogan, Michael David; Brettler, Marc Zvi; Newsom, Carol Ann (eds.).
4460:
The Tomb of Jesus and His Family?: Exploring Ancient Jewish Tombs Near Jerusalem's Walls
1934:
had been delayed, but still expected it; others redefined the focus of the promise, the
32:
10501:
10416:
10222:
10217:
10179:
10102:
10065:
10045:
9975:
9398:
9332:
9297:
9182:
9110:
9018:
9003:
8512:
8463:
8453:
8306:
8286:
8216:
8165:
7970:
7965:
7960:
7955:
7950:
7945:
7940:
7935:
7930:
7412:
7382:
7327:
7255:
7024:
7009:
7004:
6891:
6870:
6691:
6681:
6554:
6498:
6478:
6250:
5785:
5606:
5422:
5067:
4867:
4791:
4739:
4641:
4478:
4358:
2182:
1993:
1927:
1363:
1110:
1004:
829:
816:
640:
457:
364:
6118:
The Purpose of Mark's Gospel: An Early Christian Response to Roman Imperial Propaganda
5833:
The Gospel According to Mark: The English Text with Introduction, Exposition and Notes
1710:
incident in Mark is to set forth Jesus' claims to be an instrument of God, not Satan.
648:
10702:
10511:
10506:
10279:
10189:
10132:
9953:
9943:
9793:
9577:
9536:
9382:
9272:
9085:
9055:
9040:
9023:
8984:
8936:
8150:
8130:
8056:
8046:
8041:
7746:
7397:
7270:
7245:
7220:
6972:
6919:
6791:
6657:
6577:
6468:
6453:
6448:
6408:
6363:
6348:
6237:
6121:
6080:
6057:
6034:
6006:
5982:
5963:
5905:
5898:
5879:
5860:
5837:
5816:
5806:
5792:
5769:
5748:
5724:
5700:
5670:
5646:
5625:
5610:
5598:
5586:
5561:
5533:
5526:
5495:
5474:
5464:
5452:
5442:
5391:
5367:
5346:
5325:
5304:
5294:
5280:
5259:
5235:
5214:
5190:
5171:
5152:
5129:
5089:
5033:
5010:
4978:
4957:
4927:
4901:
4877:
4847:
4820:
4795:
4783:
4771:
4746:
4723:
4699:
4673:
4652:
4625:
4601:
4577:
4554:
4530:
4509:
4490:
4464:
4431:
4407:
4386:
4365:
4339:
4318:
4176:
3118:
2819:
2774:
2731:
2607:
1896:
1874:
1801:
1690:
1532:
1411:
1333:
1218:
1098:
911:
861:
825:
802:
790:
755:
601:
569:
549:
541:
463:
296:
121:
4760:
Goodacre, Mark (September 2021). Lawrence, Louise (ed.). "How Empty Was the Tomb?".
1339:
10687:
10582:
10564:
10496:
10484:
10442:
10381:
10366:
10257:
10145:
9938:
9883:
9863:
9843:
9666:
9499:
9242:
9075:
9070:
9060:
9008:
8689:
8251:
8246:
8200:
8170:
8155:
8113:
8078:
7563:
7347:
7260:
7250:
7200:
6662:
6642:
6483:
6473:
6441:
6436:
6401:
6381:
6315:
6216:
5714:
5590:
5521:
5414:
5059:
4992:
4843:
4812:
4775:
4591:
4353:
3147:
2879:
2574:
2036:
1978:
1919:
1915:
1774:
1748:
1719:
1678:
1653:
1604:
1483:
1459:
1369:
1351:
944:
938:
898:
890:
854:
695:
589:
557:
553:
545:
448:
418:
303:
275:
180:
111:
45:
6195:
6147:
3115:
The Historical Jesus and the Temple: Memory, Methodology and the Gospel of Matthew
10479:
10457:
10411:
9958:
9918:
9893:
9823:
9798:
9783:
9337:
9287:
9232:
9095:
8543:
8276:
8226:
8185:
7647:
7541:
7402:
7377:
7280:
6987:
6950:
6537:
6515:
6370:
6161:
6028:
6000:
5957:
5831:
5810:
5763:
5742:
5718:
5694:
5664:
5640:
5555:
5468:
5434:
5385:
5361:
5340:
5319:
5298:
5253:
5208:
5123:
4996:
4951:
4895:
4871:
4717:
4619:
4595:
4548:
4524:
4458:
4425:
4401:
4380:
4333:
4312:
2631:
2601:
2408:
2237:
2228:
2207:
2196:
2014:
1965:
1812:
1600:
1553:
1423:
1399:
1381:
1233:
877:
869:
806:
635:
348:
4922:. In Kirk, J. R. Daniel; Winn, Adam; Huebenthal, Sandra; Hurtado, L. W. (eds.).
2518:
AD dating, listing reviews that point out the problems with Crossley's argument.
2042:
Only place in the New Testament where Jesus is referred to as "the son of Mary".
1957:
10715:
10697:
10631:
10294:
10289:
10240:
10041:
10036:
10031:
10011:
9987:
9948:
9898:
9878:
9848:
9828:
9813:
9808:
9788:
9754:
9463:
9307:
9282:
9257:
9131:
8772:
8402:
8291:
8271:
8261:
8093:
7652:
7508:
7387:
7372:
7357:
7306:
7042:
6982:
6841:
6742:
6602:
6592:
6587:
6265:
5893:
5108:
5085:
Introduction to the New Testament: History and literature of early Christianity
5079:
2933:
2458:
2398:
2257:
2211:
1935:
1900:
1892:
1844:
1694:
1639:
1572:
1524:
873:
865:
810:
742:
735:
607:
Most critical scholars reject the early church tradition linking the gospel to
136:
131:
5514:
The Gospels in Context: Social and Political History in the Synoptic Tradition
4779:
1985:
Not present in either Matthew 12:1β8 or Luke 6:1β5. This is also a so-called "
10740:
10462:
10271:
10140:
10006:
9933:
9928:
9923:
9903:
9873:
9771:
9489:
9227:
9146:
8785:
8051:
8009:
7759:
7337:
7100:
6801:
6786:
6564:
6542:
6510:
6335:
6245:
6020:
5953:
5602:
5594:
5547:
5509:
5456:
5418:
5300:
Jesus as a Figure in History: How Modern Historians View the Man from Galilee
5249:
4915:
4891:
4855:
4787:
4615:
3151:
2883:
2189:
2059:
2020:
Two consecutive healing stories of women; both make use of the number twelve.
1931:
1816:
1725:
1628:
1507:
1393:
894:
147:
73:
6201:
6095:
4643:
Peter, Paul and Mary Magdalene: The Followers of Jesus in History and Legend
2814:. In Coogan, Michael; Brettler, Marc; Newsom, Carol; Perkins, Pheme (eds.).
2727:
Holman Quicksource Guide to Understanding the Bible: A Book-By-Book Overview
10720:
10620:
10549:
10451:
9913:
9908:
9868:
9838:
9818:
9766:
9443:
9247:
8956:
8387:
8256:
7488:
6924:
6902:
6875:
6747:
6704:
6343:
6024:
5996:
5032:. The Library of New Testament Studies. Bloomsbury Publishing. p. 92.
4713:
4669:
Lost Christianities: The Battles for Scripture and the Faiths We Never Knew
3117:. By Barber, Michael Patrick. Cambridge University Press. pp. x, 238.
3110:
2277:
2200:
907:
731:
484:
6155:
2491:, pp. 11β14 as arguing for a dating immediately before 70 AD, and to
10603:
10199:
10117:
10112:
10026:
10021:
9853:
9661:
9468:
9322:
9080:
8684:
8679:
8674:
8669:
8664:
8659:
8301:
8175:
8118:
7642:
7407:
7265:
6908:
6759:
6493:
5204:
4741:
Books and Readers in the Early Church: A History of Early Christian Texts
2256:) are found in other New Testament texts and are not unique to Mark, see
1839:
1831:
1796:
1778:
1743:
1682:
1657:
1497:
1375:
1247:
1052:
678:
674:
612:
10437:
5125:
Discourses of Empire: The Gospel of Mark from a Postcolonial Perspective
5071:
1028:
10592:
9656:
9651:
9646:
9641:
9636:
9631:
9372:
9136:
9100:
9033:
8654:
8649:
8644:
8639:
8634:
8629:
8624:
8619:
8614:
8609:
8604:
8599:
8594:
8589:
8584:
8579:
8190:
8108:
7912:
7907:
7902:
7897:
7892:
7887:
7882:
7877:
7872:
7867:
7862:
7857:
7852:
7847:
7842:
7837:
7832:
7827:
7822:
7637:
7632:
7627:
7473:
7437:
7285:
6929:
6429:
5550:(2006). "Miracles, Maleficium, and Maiestas in the Trial of Jesus". In
5426:
4308:
2164:
2062:
as a king; Matthew and Luke refer to him (more properly) as a tetrarch.
2023:
Only Mark gives healing commands of Jesus in the (presumably original)
1904:
1851:
1819:, (a popular Jewish apocalyptic work of the period), and especially in
1808:
1665:
1635:
1568:
1557:
1441:
798:
794:
759:
585:
581:
561:
172:
5342:
The purpose of the Gospel of Mark in its historical and social context
631:
10107:
9723:
9626:
9621:
9616:
9611:
9438:
9418:
9413:
9408:
9377:
9367:
9362:
9312:
8574:
8569:
8382:
8367:
8362:
8357:
8336:
8331:
8326:
7817:
7812:
7807:
7802:
7797:
7792:
7787:
7782:
7777:
7529:
7483:
7468:
7463:
7442:
7432:
7427:
6994:
5063:
1707:
820:
List of kephalaia (chapters) in the Gospel of Mark, placed after the
608:
41:
7715:
4382:
An introduction to the New Testament and the origins of Christianity
1523:; John is arrested, and Jesus begins to preach the good news of the
10614:
10184:
10171:
10150:
10097:
10092:
9514:
9509:
9267:
9202:
9197:
8535:
8473:
8423:
8418:
8236:
8221:
7498:
7332:
6182:
4943:
The Gospel to the Romans: The Setting and Rhetoric of Mark's Gospel
2066:
1855:
1820:
1608:
1564:
703:
657:
615:, and it is generally agreed that it was written anonymously for a
565:
2177:
Jesus lays his hands on a blind man twice in curing him: 8:23β25;
1603:(which contains a large blank space in the column after 16:8) and
681:
discourse in Mark 13, which scholars interpret as pointing to the
10626:
10491:
9458:
9428:
9342:
9222:
8918:
8913:
8908:
8903:
8898:
8893:
8888:
8883:
8878:
8873:
8868:
8863:
8858:
8853:
8848:
8741:
8397:
8377:
8352:
8311:
7503:
7478:
7458:
7417:
7184:
7179:
7174:
7169:
7164:
7159:
7154:
7053:
6935:
6819:
4166:"A Textual Commentary on the Greek Gospels. Vol. 2: Mark, p. 448"
2375:
2370:
2365:
2360:
2355:
2350:
2345:
2274:
2024:
1859:
1835:
1661:
1594:
841:
774:
765:
727:
723:
715:
619:
audience, probably in Rome, sometime shortly before or after the
616:
597:
491:
168:
37:
4427:
Cosmology and Eschatology in Jewish and Christian Apocalypticism
3834:
3832:
3467:
1623:
10597:
10474:
9858:
9433:
9423:
9292:
9212:
9177:
8843:
8838:
8833:
8828:
8823:
8818:
8813:
8808:
8803:
8321:
8296:
7149:
7144:
7139:
7134:
7129:
7124:
7119:
7114:
7109:
6999:
6955:
6572:
6259:
6231:
6219:
2340:
2335:
2330:
2325:
2320:
2315:
2310:
2305:
2300:
2170:
Jesus heals using his fingers and spit at the same time: 7:33;
2000:
1686:
1612:
1577:
1545:
1176:
560:
to his death, the burial of his body, and the discovery of his
99:
5528:
Jesus the miracle worker: a historical & theological study
5117:. Vol. 9. New York: Funk & Wagnalls. p. 246-254.
4945:. Biblical Interpretation Series. Vol. 65. Leiden: Brill.
2705:
9758:
9448:
9357:
9237:
9207:
9192:
8780:
8392:
8372:
8241:
7754:
7493:
7342:
7092:
6304:
5853:"Visions of kingdoms: From Pompey to the first Jewish revolt"
4897:
Lord Jesus Christ: Devotion to Jesus in Earliest Christianity
3829:
3724:
2462:
1863:
1541:
1520:
784:
778:
763:
749:
691:
6167:
4403:
The Gospel According to Mark: An Introduction and Commentary
3741:
3739:
2816:
The New Oxford Annotated Bible: New Revised Standard Version
1834:
means the study of the end-times, and the Jews expected the
9453:
4684:
Most scholars today have abandoned these identifications...
4173:
TCG 2007: An Online Textual Commentary on the Greek Gospels
3587:
3585:
3510:
3508:
3269:
2157:
1908:
719:
3661:
3609:
3259:
3257:
2695:
2693:
1999:
Mark is the only gospel with the combination of verses in
1992:
People were saying, " has gone out of his mind", see also
1826:
7660:
5026:"The Pericope Adulterae: A theory of attentive insertion"
4876:. Oxford University Press. pp. 56β92 New Testament.
3736:
3690:
3688:
3242:
2841:
2839:
2752:
2750:
2666:
2554:
means both "to declare to be clean" and "to purify." The
2269:
2214:
flees. A young man in a robe also appears in Mark 16:5β7.
6273:
4811:(2nd ed.). New York: Oxford University Press, USA.
4025:
3817:
3621:
3582:
3558:
3505:
3320:
3206:
3079:
3043:
2558:
has: "This is how everything we eat is purified", Gaus'
2052:; Matthew has a slightly different name for one brother.
1989:". The passage is not found in the Western text of Mark.
876:. It is widely accepted that this was the first gospel (
5874:
Levine, Amy-Jill; Brettler, Marc Z. (3 November 2011).
5384:(2010). "The Gospel of Mark". In Aune, David E. (ed.).
5030:
The Pericope of the Adulteress in Contemporary Research
3712:
3332:
3254:
3218:
3158:
2890:
2690:
2678:
1599:
The earliest extant Greek manuscripts of Mark, codices
6002:
The History and Theology of the New Testament Writings
4999:. In Coogan, Michael David; Metzger, Bruce M. (eds.).
3787:
3775:
3700:
3685:
3597:
3055:
2997:
2995:
2944:
2914:
2902:
2836:
2747:
2160:, not found in the Matthean parallel Matthew 15:15β20.
81:
6054:
The Collegeville Bible Commentary: New Testament, NAB
4489:(3 ed.). Oxford University Press. p. 1083.
3763:
3673:
3570:
3520:
3379:
3377:
3286:
3284:
3230:
3182:
2851:
2471:(which is also its most common form of abbreviation).
2246:
The women ask each other who will roll away the stone
5900:
The Lost Gospel: The Book of Q and Christian origins
3532:
3479:
3429:
3389:
3296:
3194:
3091:
3031:
3019:
3007:
3067:
2992:
2956:
2791:
2654:
6005:. Translated by M. Eugene Boring. Fortress Press.
5897:
5784:
5525:
5255:The Cambridge companion to biblical interpretation
4738:
4719:The Gospel of Mark: A Commentary on the Greek text
4696:The Routledge Encyclopedia of the Historical Jesus
4640:
4357:
3751:
3455:
3374:
3308:
3281:
3170:
2980:
2968:
2528:various shapes that the early Jesus movement took"
5666:The Gospel of Mark: A Socio-rhetorical Commentary
5189:(2nd ed.). Germany: United Bible Societies.
5028:. In Black, David Alan; Cerone, Jacob N. (eds.).
1869:
10738:
5258:. Westminster John Knox Press. pp. 241β58.
5050:(2005). "Evocatio deorum and the Date of Mark".
4477:
3473:
2773:. Oxford University Press, USA. pp. 58β59.
1660: – the purpose of terms such as "
738:have also been suggested. Theologian and former
5187:A Textual Commentary on the Greek New Testament
2809:
2711:
2224:Witness testimony against Jesus does not agree.
1671:
714:The Gospel of Mark was written in Greek, for a
6625:Names and titles of Jesus in the New Testament
5873:
4572:. In Dunn, James D.G.; McKnight, Scot (eds.).
3730:
2762:
2234:Pilate's position (Governor) is not specified.
2227:The cock crows "twice" as predicted. See also
1739:Names and titles of Jesus in the New Testament
845:Mark the Evangelist, 16th-century Russian icon
9739:
8757:
7731:
7069:
6289:
4487:The Oxford Dictionary of the Christian Church
4314:The New Testament in its Literary Environment
2181:5:23, 16:18, Acts 6:6, Acts 9:17, Acts 28:8,
1964:with angels, holding his gospel. His symbol,
1886:
517:
6073:"The Heresy that Necessitated Mark's Gospel"
5952:
5720:An Introduction to New Testament Christology
5659:
4809:The Oxford Dictionary of the Jewish Religion
4456:
3667:
3615:
2606:. Wheaton, IL: Crossway. 2018. p. 836.
1482:Page from Mark in a Latin Bible dated 1486 (
9586:Witness: Five Plays from the Gospel of Luke
6030:The Historical Jesus: A Comprehensive Guide
6019:
5387:The Historical Jesus: A Comprehensive Guide
5128:. Atlanta: Society of Biblical Literature.
5046:
4481:; Livingstone, Elizabeth A., eds. (2005) .
2730:. B&H Publishing Group. p. PT233.
2504:
1981:was made for man, not man for the Sabbath.
872:, and as a source used by both Matthew and
669:An early Christian tradition deriving from
9746:
9732:
8764:
8750:
7738:
7724:
7076:
7062:
6620:New Testament places associated with Jesus
6615:Historical background of the New Testament
6296:
6282:
6047:
5617:
5578:Journal for the Study of the New Testament
4763:Journal for the Study of the New Testament
4406:(2 ed.). Wm. B. Eerdmans Publishing.
3085:
1942:argues against those who held this view).
524:
510:
6142:Online translations of the Gospel of Mark
5962:(2 ed.). Harcourt Brace Jovanovich.
5520:
4940:
4031:
3338:
3164:
2818:. Oxford University Press. p. 1431.
2496:
2174:8:23, Luke 11:20, John 9:6, Matthew 8:16.
2156:"Thus he declared all foods clean". 7:19
2090:6:45β56 – Crossing of the
1952:
1947:My God, my God, why have you forsaken me?
6947:Jacob (paternal grandfather per Matthew)
5995:
5976:
5857:The Oxford History of the Biblical World
5574:
5508:
5463:
5380:
4924:Christology in Mark's Gospel: Four Views
4802:
4759:
4672:. Oxford University Press. p. 235.
4503:
3939:
3937:
3935:
3745:
3718:
3263:
3137:
2932:
2869:
2508:
2492:
2268:
1956:
1873:
1634:
1622:
1477:
917:
840:
815:
647:
630:
31:
6093:
5737:
5487:
5433:
5359:
5272:
5248:
5184:
5142:
5121:
5078:
4949:
4914:
4890:
4866:
4689:
4590:
4574:The Historical Jesus in Recent Research
4522:
4444:
4420:
4378:
3956:
3954:
3823:
3793:
3781:
3769:
3694:
3679:
3627:
3603:
3591:
3576:
3564:
3526:
3514:
3485:
3326:
3275:
3248:
3212:
3109:
3061:
3049:
3037:
3025:
2950:
2920:
2908:
2857:
2845:
2756:
2699:
2672:
2488:
2480:
1827:Christ's death, resurrection and return
14:
10739:
9753:
6070:
5935:
5918:
5850:
5782:
5761:
5692:
5338:
5293:
5227:
5203:
5102:
4953:Mark as Story: Retrospect and Prospect
4854:
4736:
4712:
4665:
4638:
4614:
4331:
3838:
3538:
3395:
3302:
3236:
3200:
3097:
3013:
2896:
2768:
2723:
2684:
2660:
2538:
2484:
2430:Textual variants in the Gospel of Mark
2124:8:10 – Crossing of the
1700:
828:and before the Gospel of Mark, in the
664:
9727:
8745:
7745:
7719:
7057:
6277:
6056:. Liturgical Press. pp. 903β35.
5713:
5546:
5404:
5165:
5023:
4666:Ehrman, Bart D. (15 September 2005).
4352:
3932:
3435:
3224:
3001:
2797:
2249:A young man sits on the "right side".
2138:8:14β21 – Incident of
2050:his brothers and mentions his sisters
1968:, also appears with him. Detail from
564:. It portrays Jesus as a teacher, an
6115:
5892:
5829:
5805:
5638:
5390:. WileyβBlackwell. pp. 272β95.
5276:Introduction to the Synoptic Gospels
5168:The Early Church: History and Memory
5005:. Oxford University Press. pp.
4970:
4833:
4817:10.1093/acref/9780199730049.001.0001
4647:. Oxford University Press. pp.
4567:
4543:
4399:
4360:An Introduction to the New Testament
4307:
3951:
3757:
3706:
3461:
3314:
3290:
3188:
3176:
3073:
2986:
2974:
2962:
2500:
2065:The longest version of the story of
90:, showing 2 Cor 11:33β12:9
10678:Other books referenced in the Bible
10637:New Testament manuscript categories
9543:Jiizas: di Buk We Luuk Rait bout Im
8528:The Gospel According to St. Matthew
4991:
4803:Grossman, Maxine (14 March 2011) .
4163:
3383:
2243:A summoned centurion is questioned.
1713:
836:
24:
10208:Testaments of the Three Patriarchs
8771:
7083:
6938:(traditional maternal grandfather)
6932:(traditional maternal grandmother)
5959:The New Testament: An Introduction
5876:The Jewish Annotated New Testament
5685:
5491:The Theology of the Gospel of Mark
4926:. Zondervan Academic. p. 96.
2642:from the original on 21 April 2022
897:put forward an argument that the "
734:, located in northern Syria), and
25:
10778:
6136:
5413:(3). E.J. Brill, Leiden: 209β31.
5088:(2 ed.). Walter de Gruyter.
5002:The Oxford Companion to the Bible
4508:. T & T Clark International.
2810:Watts Henderson, Suzanne (2018).
2620:from the original on 3 June 2021.
2564:has: "purging all that is eaten."
2453:The book is sometimes called the
685:(66β74 AD)βa war that led to the
660:when composing their own gospels.
40:(excluding verse 47), along with
7038:
7037:
6173:
5231:Introduction to Biblical Studies
4974:Eerdmans Dictionary of the Bible
4848:10.1111/j.1467-9809.2004.00242.x
4338:. Presbyterian Publishing Corp.
4272:
4251:
4237:
4223:
4194:
4157:
4143:
4122:
4093:
4079:
4065:
4051:
4037:
4011:
3986:
3968:
2575:Mark 16 Β§ Alternate endings
2567:
2544:
2404:Gospel of Mark (intertextuality)
1642: – "Archaic Mark"
1340:Is the Messiah the son of David?
851:side by side in parallel columns
777:, with a Christian "church" (or
687:destruction of the Second Temple
621:destruction of the Second Temple
490:
478:
80:
10693:Biblical and Quranic narratives
6944:(paternal grandfather per Luke)
5855:. In Coogan, Michael D. (ed.).
5812:A Theology of the New Testament
5147:. In Porter, Stanley E. (ed.).
4317:. Westminster John Knox Press.
4300:
3918:
3904:
3886:
3872:
3858:
3844:
3799:
3647:
3633:
3544:
3491:
3441:
3415:
3401:
3358:
3344:
3140:The Catholic Biblical Quarterly
3131:
3103:
2926:
2872:The Catholic Biblical Quarterly
2863:
2803:
2531:
2521:
2474:
2017:; there are about two thousand.
572:, though it does not mention a
9147:Nunc dimittis (Song of Simeon)
6648:Quest for the historical Jesus
6202:Resources for the Book of Mark
6052:. In Karris, Robert J. (ed.).
5836:. Wm. B. Eerdmans Publishing.
5815:. Wm. B. Eerdmans Publishing.
5669:. Wm. B. Eerdmans Publishing.
5560:. Wm. B. Eerdmans Publishing.
5494:. Cambridge University Press.
5363:The Historical Figure of Jesus
5321:An Introduction to The Gospels
5303:. Wm. B. Eerdmans Publishing.
5279:. Wm. B. Eerdmans Publishing.
5052:Journal of Biblical Literature
4920:"Mark's Presentation of Jesus"
4900:. Wm. B. Eerdmans Publishing.
4722:. Wm. B. Eerdmans Publishing.
4639:Ehrman, Bart D. (1 May 2006).
4600:. Wm. B. Eerdmans Publishing.
4553:. Wm. B. Eerdmans Publishing.
4463:. Wm. B. Eerdmans Publishing.
4452:. Minneapolis: Fortress Press.
4385:. Cambridge University Press.
4175:(5th ed.). Archived from
2812:"The Gospel according to Mark"
2717:
2624:
2594:
2511:, who proposed a much earlier
2447:
1870:Comparison with other writings
1862:, or famous philosophers like
1858:, god-kings like the Egyptian
1732:
910:, who instead argues that the
883:
626:
580:. He refers to himself as the
86:Papyrus 46, one of the oldest
13:
1:
10757:Works of uncertain authorship
9152:Parable of the Unjust Steward
7312:Sayings of Jesus on the cross
6198:: On-line scholarly resources
6075:. In Telford, William (ed.).
5470:Theology of the New Testament
4860:Studies in the Gospel of Mark
2583:
2512:
2071:beheading of John the Baptist
1454:Post-resurrection appearances
1197:(8:31β33, 9:30β32, 10:32β34)
49:
6071:Weeden, Theodore J. (1995).
6048:Van Linden, Philip (1992) .
5977:Robinson, John A.T. (2000).
5956:; Duling, Dennis C. (1982).
5642:The purpose of Mark's gospel
5488:Telford, William R. (1999).
5317:
4941:Incigneri, Brian J. (2003).
4836:Journal of Religious History
4694:. In Evans, Craig A. (ed.).
4597:The Gospel According to Mark
4457:Charlesworth, James (2013).
3474:Cross & Livingstone 2005
2588:
2414:List of omitted Bible verses
2389:Acts of the Apostles (genre)
2258:Mark 16 Β§ Longer ending
1672:The failure of the disciples
1490:
870:earliest of the four gospels
785:
764:
750:
7:
9525:Jerusalem school hypothesis
9142:New Wine into Old Wineskins
7216:Parable of the Growing Seed
6181:public domain audiobook at
6158:: 43 languages/101 versions
6152:: 94 languages/219 versions
5859:. Oxford University Press.
5516:. Edinburgh: T&T Clark.
4624:. Oxford University Press.
4504:Crossley, James G. (2004).
2724:Easley, Kendell H. (2002).
2264:
2069:' daughter's dance and the
2048:Only place that both names
2008:Parable of the Growing Seed
1618:
1123:Instructions for the Twelve
730:(third-largest city in the
590:his messianic nature secret
10:
10783:
10673:English Bible translations
10061:Song of the Three Children
9672:Ohrid Glagolitic fragments
8994:Presentation at the Temple
8459:Five Discourses of Matthew
7602:La PasiΓ³n segΓΊn San Marcos
6598:Five Discourses of Matthew
5979:Redating the New Testament
5851:Levine, Amy-Jill (2001) .
5618:Williamson, Lamar (1983).
5318:Reddish, Mitchell (2011).
5185:Metzger, Bruce M. (2000).
4807:. In Berlin, Adele (ed.).
4523:Donahue, John R. (2005) .
4332:Boring, M. Eugene (2006).
3731:Levine & Brettler 2011
2632:"Bible Book Abbreviations"
2463:
1887:Mark and the New Testament
1807:A third important title, "
1773:Jesus became God's son at
1736:
1717:
1592:
1513:
1472:Dispersion of the Apostles
1201:Instructions for followers
1159:Canaanite woman's daughter
779:
773:Christianity began within
718:audience, and probably in
709:
540:is the second of the four
10711:
10655:
10573:
10527:
10425:
10270:
10233:
10198:
10169:
10131:
10076:
9983:
9967:
9765:
9708:American Standard Version
9680:
9604:
9552:
9477:
9391:
9170:
9119:
8949:
8927:
8794:
8779:
8726:American Standard Version
8698:
8562:
8552:The Visual Bible: Matthew
8504:
8411:
8345:
8209:
8062:Massacre of the Innocents
8032:
7921:
7768:
7753:
7700:American Standard Version
7672:
7620:
7577:
7517:
7451:
7320:
7299:
7193:
7091:
7033:
6965:
6884:
6810:
6733:
6690:
6633:
6563:
6329:
6311:
6303:
6255:
6242:
6227:
6210:
6094:Willker, Wieland (2015).
5830:Lane, William L. (1974).
5149:Reading the Gospels Today
5103:Kohler, Kaufmann (1905).
4780:10.1177/0142064X211023714
4745:. Yale University Press.
4737:Gamble, Harry Y. (1995).
4568:Dunn, James D.G. (2005).
4379:Burkett, Delbert (2002).
2561:Unvarnished New Testament
2273:Gospel of Mark 1:9β11 in
2195:Mark points out that the
2131:8:11β13 –
2104:7:14β23 –
2083:6:30β44 –
1987:Western non-interpolation
1689:, but especially in the "
1646:
1588:
1147:Fringe of his cloak heals
611:, who was a companion of
444:New Testament manuscripts
27:Book of the New Testament
8975:John the Baptist's Birth
8479:Gospel of Pseudo-Matthew
8126:Jesus preaches in a ship
6825:In comparative mythology
6196:Early Christian Writings
6164:: 1 language/23 versions
5783:Ehrman, Bart D. (2009).
5762:Ehrman, Bart D. (2005).
5696:Mark: A Twice-Told Story
5595:10.1177/0142064X12472118
5419:10.1163/1568536952662709
5324:. Abingdon Press, 2011.
5143:Lincoln, Andrew (2004).
3152:10.1353/cbq.2024.a918386
2884:10.1353/nov.2024.a934941
2769:Ehrman, Bart D. (2004).
2483:, p. 167 refers to
2455:Gospel according to Mark
2440:
2419:Sanhedrin Trial of Jesus
2142:and discourse about the
2097:7:1β13 –
1658:eschatological deliverer
1328:Resurrection of the Dead
1266:Son of man came to serve
1195:Jesus predicts his death
1035:Commissioning the Twelve
925:Detailed content of Mark
740:Archbishop of Canterbury
10535:Intertestamental period
9495:Authorship of LukeβActs
8484:Rabbinical translations
7559:Intertextual production
7552:three-source hypothesis
6978:Interactions with women
6185:: 1 language/8 versions
6170:: 1 language/3 versions
5693:Beaver, Caurie (2009).
5273:Perkins, Pheme (2007).
5114:The Jewish Encyclopedia
2217:Mark does not name the
2163:There is no mention of
2117:8:1β9 –
2107:Discourse on Defilement
2076:Mark's literary cycles:
1940:Second Epistle of Peter
1153:Discourse on Defilement
497:Christianity portal
10519:Apocalyptic literature
10156:Paralipomena of Baruch
9288:Mary, sister of Martha
9162:The four woes of Jesus
8970:Adoration of shepherds
8439:Augustinian hypothesis
8277:Mary, sister of Martha
7596:, BWV 247 (J. S. Bach)
7588:(attributed to Keiser)
7378:Mary, sister of Martha
6988:Mary, sister of Martha
6608:Oral gospel traditions
6077:Interpretation of Mark
5552:Charlesworth, James H.
5532:. InterVarsity Press.
5228:Moyise, Steve (2013).
5210:New Testament Theology
5122:Leander, Hans (2013).
5111:; et al. (eds.).
4997:"Magic and Divination"
4690:Elliott, Neil (2014).
4400:Cole, R. Alan (1989).
3841:, p. unpaginated.
2464:Ξα½Ξ±Ξ³Ξ³Ξλιον ΞΊΞ±Οα½° ΞαΎΆΟΞΊΞΏΞ½
2394:Apocalyptic literature
2280:
1973:
1953:Content unique to Mark
1924:Epistle to the Hebrews
1883:
1643:
1632:
1487:
1406:Before the High Priest
1304:Prayer for forgiveness
1029:Withdrawing to the sea
1023:Man with withered hand
846:
833:
683:First JewishβRoman War
661:
645:
56:
10683:Additional Scriptures
10647:New Testament uncials
9713:World English Version
9520:Two-gospel hypothesis
9278:Mary, mother of Jesus
8999:Finding in the Temple
8731:World English Version
8449:Matthean Posteriority
8444:Two-gospel hypothesis
8136:Feeding the multitude
8099:Behold the bridegroom
7705:World English Version
7569:Secret Gospel of Mark
7547:two-source hypothesis
7368:Mary, mother of Jesus
7363:Mary, mother of James
7226:Feeding the multitude
6715:Life of Christ Museum
6710:Life of Christ in art
6204:at The Text This Week
6033:. Augsburg Fortress.
5946:Yale University Press
5936:Marcus, Joel (2009).
5929:Yale University Press
5919:Marcus, Joel (2002).
5739:Crossan, John Dominic
5557:Jesus and Archaeology
5473:. Walter de Gruyter.
5339:Roskam, H.N. (2004).
5166:LΓΆssl, Josef (2010).
5024:Keith, Chris (2016).
4971:Joel, Marcus (2000).
4446:Collins, Adela Yarbro
4422:Collins, Adela Yarbro
2435:Two-source hypothesis
2425:Secret Gospel of Mark
2272:
2121:of the four thousand;
2087:of the five thousand;
2013:Only Mark counts the
1960:
1880:Pericopes of Henry II
1877:
1764:Epistle to the Romans
1638:
1626:
1593:Further information:
1481:
1322:Render unto Caesar...
1219:Teaching in Capernaum
1177:No sign will be given
1059:Jesus' true relatives
1011:Fasting and wineskins
981:Peter's mother-in-law
975:Capernaum's synagogue
918:Structure and content
844:
819:
654:two-source hypothesis
651:
634:
544:and one of the three
35:
10762:Texts in Koine Greek
10668:Bible version debate
10642:New Testament papyri
10588:Samaritan Pentateuch
10213:Testament of Abraham
10151:1, 2, and 3 Meqabyan
9157:Rich man and Lazarus
8957:Annunciation to Mary
8496:Joseph SmithβMatthew
8181:Crucifixion of Jesus
6531:Sayings on the cross
6489:Entry into Jerusalem
6168:oremus Bible Browser
5522:Twelftree, Graham H.
5048:Kloppenborg, John S.
4529:. Liturgical Press.
3278:, pp. 105, 106.
3111:Allison, Dale C. Jr.
2712:Watts Henderson 2018
2636:Logos Bible Software
2499:, pp. 116β155,
2495:, pp. 258β262,
2487:, pp. 7β28 and
2058:Only Mark refers to
1811:", has its roots in
1777:, the coming of the
1310:Authority questioned
1292:Cursing the fig tree
1227:Journey to Jerusalem
1065:Parable of the Sower
987:Exorcising at sunset
671:Papias of Hierapolis
578:divine pre-existence
454:Johannine literature
155:Acts of the Apostles
88:New Testament papyri
10752:New Testament books
10610:Muratorian fragment
10545:New Testament canon
10540:Old Testament canon
10433:Chapters and verses
10051:Additions to Daniel
10017:Additions to Esther
9485:Luke the Evangelist
9253:Joseph of Arimathea
9029:Sermon on the Plain
8980:Census of Quirinius
8104:Sermon on the Mount
7525:Mark the Evangelist
7353:Joseph of Arimathea
7020:Race and appearance
6958:(traditional uncle)
6864:Jesus the Splendour
6506:Agony in the Garden
6421:Sermon on the Mount
6116:Winn, Adam (2008).
5942:Anchor Bible Series
5925:Anchor Bible Series
5878:. Oxford: OUP USA.
5639:Winn, Adam (2008).
5624:. John Knox Press.
5360:Sanders, E (1995).
4868:Horsely, Richard A.
4182:on 27 February 2008
2938:Meeting God in Mark
2675:, pp. 404β406.
2421:(reference to Mark)
2199:is across from the
2135:with the Pharisees;
2101:with the Pharisees;
1970:St Mark's Cathedral
1701:The charge of magic
1560:in power and glory.
1418:Soldiers mock Jesus
1388:Agony in the Garden
1280:Events in Jerusalem
1077:Lamp under a bushel
1071:Purpose of parables
1017:Lord of the Sabbath
951:Temptation of Jesus
903:Karl Ludwig Schmidt
665:Authorship and date
584:. He is called the
439:New Testament canon
10223:Testament of Jacob
10218:Testament of Isaac
10103:Prayer of Manasseh
10066:Bel and the Dragon
10046:Letter of Jeremiah
9703:King James Version
9573:(Penderecki, 1966)
9019:Calling of Matthew
8721:King James Version
8513:St Matthew Passion
8464:Calling of Matthew
8454:Genealogy of Jesus
8067:Return to Nazareth
7695:King James Version
7005:Rejection of Jesus
6682:Christ myth theory
6499:Farewell Discourse
6251:Books of the Bible
5981:. Wipf and Stock.
5807:Ladd, George Eldon
5791:. Harper Collins.
5768:. Harper Collins.
5295:Powell, Mark Allan
4692:"Messianic Secret"
4526:The Gospel of Mark
4483:"Messianic Secret"
4450:Mark: A Commentary
4335:Mark: A Commentary
4164:Willker, Wieland.
3709:, pp. 709β10.
3251:, pp. 500β01.
3227:, pp. 209β31.
3113:(2023). Foreword.
2687:, pp. 252β53.
2281:
2240:'s sons are named.
2183:laying on of hands
1994:Rejection of Jesus
1974:
1928:Book of Revelation
1911:with a genealogy.
1884:
1644:
1633:
1488:
1358:Plot to kill Jesus
1286:Entering Jerusalem
1189:Peter's confession
1117:Hometown rejection
1111:Daughter of Jairus
1105:Demon named Legion
1005:Calling of Matthew
847:
834:
830:Codex Alexandrinus
662:
646:
568:, a healer, and a
548:. It tells of the
365:Book of Revelation
57:
18:Mark's Gospel
10734:
10733:
10703:Textual criticism
10266:
10265:
10190:Psalms of Solomon
10133:Orthodox Tewahedo
9721:
9720:
9537:Gospel of Marcion
9383:Seventy disciples
9303:Philip (tetrarch)
9056:Great Commandment
9041:Calming the storm
9024:Counting the cost
8965:and the shepherds
8945:
8944:
8739:
8738:
8469:Kingdom of heaven
8151:Great Commandment
8131:Calming the storm
8089:Galilean ministry
8074:Kingdom of heaven
8057:Flight into Egypt
8047:Star of Bethlehem
8028:
8027:
7747:Gospel of Matthew
7713:
7712:
7281:Entombment/Burial
7246:Great Commandment
7236:Cleansing a leper
7221:Calming the storm
7211:Galilean ministry
7051:
7050:
6973:Language of Jesus
6920:Brothers of Jesus
6792:Session of Christ
6668:Mara bar Serapion
6469:Great Commandment
6364:Flight into Egypt
6272:
6271:
6263:
6256:Succeeded by
6248:
6235:
6086:978-0-567-29256-8
6063:978-0-8146-2211-7
6040:978-0-8006-3123-9
6012:978-0-8006-2952-6
5969:978-0-15-565726-7
5911:978-0-06-065375-0
5904:. HarperCollins.
5885:978-0-19-529770-6
5866:978-0-19-513937-2
5843:978-0-8028-2502-5
5822:978-0-8028-0680-2
5798:978-0-06-117394-3
5787:Jesus Interrupted
5775:978-0-06-085951-0
5754:978-0-06-197815-9
5747:. HarperCollins.
5730:978-0-8091-3516-5
5723:. Paulist Press.
5715:Brown, Raymond E.
5706:978-1-60899-121-1
5699:. Wipf and Stoc.
5676:978-0-8028-4503-0
5661:Witherington, Ben
5652:978-3-16-149635-6
5631:978-0-664-23760-8
5587:SAGE Publications
5567:978-0-8028-4880-2
5539:978-0-8308-1596-8
5501:978-0-521-43977-0
5480:978-0-664-22336-6
5448:978-0-310-24358-8
5407:Novum Testamentum
5397:978-1-4051-0825-6
5352:978-90-474-1394-3
5331:978-1-4267-5008-3
5310:978-0-664-25703-3
5286:978-0-8028-6553-3
5265:978-0-521-48593-7
5241:978-0-567-18926-4
5220:978-0-310-45571-4
5177:978-0-567-16561-9
5158:978-0-8028-0517-1
5135:978-1-58983-889-5
5095:978-0-567-16561-9
5039:978-0-567-66580-5
5016:978-0-19-504645-8
4993:Kee, Howard Clark
4984:978-90-5356-503-2
4933:978-0-310-53872-1
4916:Hurtado, Larry W.
4907:978-0-8028-3167-5
4892:Hurtado, Larry W.
4883:978-0-19-528881-0
4826:978-0-19-973004-9
4772:SAGE Publications
4752:978-0-300-06918-1
4729:978-0-8028-2446-2
4679:978-0-19-975668-1
4658:978-0-19-974113-7
4631:978-0-19-510279-6
4607:978-0-85111-778-2
4583:978-1-57506-100-9
4560:978-0-8028-3931-2
4536:978-0-8146-5965-6
4496:978-0-19-280290-3
4470:978-0-8028-6745-2
4437:978-90-04-11927-7
4413:978-0-8028-0481-5
4392:978-0-521-00720-7
4371:978-0-385-24767-2
4354:Brown, Raymond E.
4345:978-0-664-22107-2
4324:978-0-664-25018-8
3826:, pp. 69β70.
3748:, pp. 81β82.
3668:Witherington 2001
3630:, pp. 26β27.
3616:Witherington 2001
3594:, pp. 25β26.
3567:, pp. 68β69.
3517:, pp. 38β39.
3329:, pp. 33β34.
3215:, pp. 38β39.
3191:, pp. 86β87.
3124:978-1-009-21085-0
3052:, pp. 44β46.
2899:, pp. 13β14.
2825:978-0-19-027605-8
2771:The New Testament
2737:978-1-4336-7134-0
2702:, pp. 63β64.
2613:978-1-4335-6343-0
2385:
2384:
2208:Jesus is arrested
2146:of the Pharisees.
1802:Psalms of Solomon
1691:Suffering Servant
1448:The Longer Ending
1384:(14:27β31,66-72)
1334:Great Commandment
1316:Wicked husbandman
1294:(11:12β14,20-24)
1183:Healing with spit
1129:Beheading of John
1099:Calming the storm
957:Return to Galilee
933:Galilean ministry
912:Gospel of Matthew
826:Gospel of Matthew
803:suffering servant
791:Jewish literature
756:ancient biography
602:suffering servant
550:ministry of Jesus
542:canonical gospels
534:
533:
464:Pastoral epistles
297:Catholic epistles
16:(Redirected from
10774:
10767:Synoptic Gospels
10583:Dead Sea Scrolls
10565:Dating the Bible
10443:Historical books
10080:Eastern Orthodox
9993:Eastern Orthodox
9981:
9980:
9974:
9748:
9741:
9734:
9725:
9724:
9698:Wycliffe Version
9667:Codex Nitriensis
9532:Textual variants
9500:Synoptic Gospels
9298:Philip (apostle)
9243:John the Baptist
9076:Passion of Jesus
9071:Olivet Discourse
9046:Feeding the 5000
8792:
8791:
8766:
8759:
8752:
8743:
8742:
8716:Wycliffe Version
8690:Magdalen papyrus
8516:(Bach, 1727/29)
8434:Textual variants
8252:John the Baptist
8201:Great Commission
8171:Passion of Jesus
8156:Olivet Discourse
8141:Walking on water
7766:
7765:
7740:
7733:
7726:
7717:
7716:
7690:Wycliffe Version
7610:St Mark Passion
7564:Messianic Secret
7537:Textual variants
7348:John the Baptist
7251:Olivet Discourse
7231:Walking on water
7201:Baptism of Jesus
7078:
7071:
7064:
7055:
7054:
7041:
7040:
6916:(alleged father)
6770:Person of Christ
6643:Historical Jesus
6474:Olivet Discourse
6402:Great Commission
6298:
6291:
6284:
6275:
6274:
6258:
6244:
6230:
6228:Preceded by
6208:
6207:
6190:Related articles
6177:
6176:
6131:
6120:. Mohr Siebeck.
6112:
6110:
6108:
6102:
6090:
6067:
6044:
6016:
5992:
5973:
5949:
5932:
5915:
5903:
5889:
5870:
5847:
5826:
5802:
5790:
5779:
5765:Misquoting Jesus
5758:
5734:
5710:
5680:
5656:
5645:. Mohr Siebeck.
5635:
5614:
5571:
5543:
5531:
5517:
5505:
5484:
5460:
5435:Strauss, Mark L.
5430:
5401:
5377:
5356:
5335:
5314:
5290:
5269:
5245:
5224:
5200:
5181:
5162:
5139:
5118:
5099:
5075:
5064:10.2307/30041033
5043:
5020:
4988:
4967:
4946:
4937:
4911:
4887:
4863:
4851:
4830:
4799:
4756:
4744:
4733:
4709:
4686:
4662:
4646:
4635:
4611:
4587:
4564:
4550:Jesus Remembered
4545:Dunn, James D.G.
4540:
4519:
4500:
4474:
4453:
4441:
4417:
4396:
4375:
4363:
4349:
4328:
4295:
4276:
4270:
4255:
4249:
4241:
4235:
4227:
4221:
4198:
4192:
4191:
4189:
4187:
4181:
4170:
4161:
4155:
4147:
4141:
4126:
4120:
4097:
4091:
4083:
4077:
4069:
4063:
4055:
4049:
4041:
4035:
4029:
4023:
4015:
4009:
3990:
3984:
3972:
3966:
3958:
3949:
3941:
3930:
3922:
3916:
3908:
3902:
3890:
3884:
3876:
3870:
3862:
3856:
3848:
3842:
3836:
3827:
3821:
3815:
3803:
3797:
3791:
3785:
3779:
3773:
3767:
3761:
3755:
3749:
3743:
3734:
3728:
3722:
3716:
3710:
3704:
3698:
3692:
3683:
3677:
3671:
3665:
3659:
3651:
3645:
3637:
3631:
3625:
3619:
3613:
3607:
3601:
3595:
3589:
3580:
3574:
3568:
3562:
3556:
3548:
3542:
3536:
3530:
3524:
3518:
3512:
3503:
3495:
3489:
3483:
3477:
3471:
3465:
3459:
3453:
3445:
3439:
3433:
3427:
3419:
3413:
3405:
3399:
3393:
3387:
3381:
3372:
3364:"Talitha cumi,"
3362:
3356:
3348:
3342:
3336:
3330:
3324:
3318:
3312:
3306:
3300:
3294:
3288:
3279:
3273:
3267:
3261:
3252:
3246:
3240:
3234:
3228:
3222:
3216:
3210:
3204:
3198:
3192:
3186:
3180:
3174:
3168:
3162:
3156:
3155:
3135:
3129:
3128:
3107:
3101:
3095:
3089:
3083:
3077:
3071:
3065:
3059:
3053:
3047:
3041:
3035:
3029:
3023:
3017:
3011:
3005:
2999:
2990:
2984:
2978:
2972:
2966:
2960:
2954:
2948:
2942:
2941:
2930:
2924:
2918:
2912:
2906:
2900:
2894:
2888:
2887:
2867:
2861:
2855:
2849:
2843:
2834:
2833:
2807:
2801:
2795:
2789:
2788:
2766:
2760:
2754:
2745:
2744:
2721:
2715:
2709:
2703:
2697:
2688:
2682:
2676:
2670:
2664:
2658:
2652:
2651:
2649:
2647:
2628:
2622:
2621:
2598:
2577:
2571:
2565:
2556:Scholars Version
2548:
2542:
2535:
2529:
2525:
2519:
2517:
2514:
2505:Kloppenborg 2005
2478:
2472:
2466:
2465:
2451:
2283:
2282:
2188:Jesus cites the
2037:Aramaic of Jesus
1920:Epistle of James
1916:Pauline Epistles
1766:, 1:3β4, and in
1720:Messianic Secret
1714:Messianic Secret
1484:Bodleian Library
1460:Great Commission
1370:Bargain of Judas
1352:Olivet Discourse
1272:Blind Bartimaeus
1171:Feeding the 4000
1141:Walking on water
1135:Feeding the 5000
1073:(4:10β12,33-34)
945:Baptism of Jesus
939:John the Baptist
899:Messianic Secret
891:historical Jesus
855:synoptic problem
837:Synoptic problem
788:
782:
781:
769:
753:
696:Historical Jesus
574:miraculous birth
558:John the Baptist
546:synoptic Gospels
526:
519:
512:
495:
494:
485:Bible portal
483:
482:
481:
449:Synoptic Gospels
419:Petrine epistles
406:Pauline epistles
181:Pauline epistles
112:Four Evangelists
84:
59:
58:
54:
51:
46:Codex Sinaiticus
21:
10782:
10781:
10777:
10776:
10775:
10773:
10772:
10771:
10737:
10736:
10735:
10730:
10707:
10651:
10569:
10560:Christian canon
10523:
10458:Prophetic books
10421:
10352:2 Thessalonians
10347:1 Thessalonians
10262:
10229:
10194:
10165:
10127:
10086:
10072:
10000:
9972:
9971:
9963:
9774:
9770:
9761:
9752:
9722:
9717:
9676:
9600:
9570:St Luke Passion
9561:St Luke Passion
9548:
9473:
9387:
9338:Tiberius Caesar
9233:Herod the Great
9166:
9115:
9051:Transfiguration
8941:
8923:
8783:
8775:
8770:
8740:
8735:
8694:
8558:
8500:
8407:
8341:
8205:
8146:Transfiguration
8034:
8024:
7917:
7757:
7749:
7744:
7714:
7709:
7668:
7653:Minuscule 2427
7648:Fayyum Fragment
7616:
7594:St Mark Passion
7586:St Mark Passion
7573:
7542:Marcan priority
7513:
7447:
7403:Simon of Cyrene
7316:
7295:
7241:Transfiguration
7189:
7098:
7087:
7082:
7052:
7047:
7029:
6961:
6880:
6812:In other faiths
6806:
6729:
6725:Transfiguration
6686:
6629:
6559:
6459:Transfiguration
6333:
6325:
6307:
6302:
6268:
6264:
6249:
6240:
6236:
6223:
6213:
6212:Gospel of Mark
6174:
6139:
6134:
6128:
6106:
6104:
6100:
6087:
6064:
6041:
6013:
5989:
5970:
5912:
5894:Mack, Burton L.
5886:
5867:
5844:
5823:
5799:
5776:
5755:
5731:
5707:
5688:
5686:Further reading
5683:
5677:
5653:
5632:
5568:
5540:
5502:
5481:
5465:Strecker, Georg
5449:
5398:
5374:
5353:
5332:
5311:
5287:
5266:
5242:
5221:
5197:
5178:
5159:
5136:
5109:Singer, Isidore
5105:"New Testament"
5096:
5080:Koester, Helmut
5040:
5017:
4985:
4964:
4934:
4908:
4884:
4827:
4753:
4730:
4706:
4680:
4659:
4632:
4616:Ehrman, Bart D.
4608:
4584:
4576:. Eisenbrauns.
4570:"The Tradition"
4561:
4537:
4516:
4497:
4479:Cross, Frank L.
4471:
4438:
4414:
4393:
4372:
4346:
4325:
4303:
4298:
4277:
4273:
4256:
4252:
4242:
4238:
4228:
4224:
4199:
4195:
4185:
4183:
4179:
4168:
4162:
4158:
4148:
4144:
4127:
4123:
4098:
4094:
4084:
4080:
4070:
4066:
4056:
4052:
4042:
4038:
4030:
4026:
4016:
4012:
3991:
3987:
3973:
3969:
3959:
3952:
3942:
3933:
3923:
3919:
3909:
3905:
3891:
3887:
3877:
3873:
3863:
3859:
3849:
3845:
3837:
3830:
3822:
3818:
3804:
3800:
3792:
3788:
3780:
3776:
3768:
3764:
3756:
3752:
3744:
3737:
3729:
3725:
3717:
3713:
3705:
3701:
3693:
3686:
3678:
3674:
3666:
3662:
3652:
3648:
3638:
3634:
3626:
3622:
3614:
3610:
3602:
3598:
3590:
3583:
3575:
3571:
3563:
3559:
3549:
3545:
3537:
3533:
3525:
3521:
3513:
3506:
3496:
3492:
3484:
3480:
3476:, p. 1083.
3472:
3468:
3460:
3456:
3446:
3442:
3434:
3430:
3420:
3416:
3406:
3402:
3394:
3390:
3382:
3375:
3368:, "Ephphatha,"
3363:
3359:
3349:
3345:
3337:
3333:
3325:
3321:
3313:
3309:
3301:
3297:
3289:
3282:
3274:
3270:
3262:
3255:
3247:
3243:
3239:, pp. 1β3.
3235:
3231:
3223:
3219:
3211:
3207:
3199:
3195:
3187:
3183:
3175:
3171:
3163:
3159:
3136:
3132:
3125:
3108:
3104:
3096:
3092:
3086:Williamson 1983
3084:
3080:
3072:
3068:
3064:, pp. 1β3.
3060:
3056:
3048:
3044:
3036:
3032:
3024:
3020:
3012:
3008:
3000:
2993:
2985:
2981:
2973:
2969:
2961:
2957:
2949:
2945:
2934:Williams, Rowan
2931:
2927:
2919:
2915:
2907:
2903:
2895:
2891:
2868:
2864:
2856:
2852:
2844:
2837:
2826:
2808:
2804:
2796:
2792:
2781:
2767:
2763:
2755:
2748:
2738:
2722:
2718:
2714:, p. 1431.
2710:
2706:
2698:
2691:
2683:
2679:
2671:
2667:
2659:
2655:
2645:
2643:
2630:
2629:
2625:
2614:
2600:
2599:
2595:
2591:
2586:
2581:
2580:
2572:
2568:
2549:
2545:
2536:
2532:
2526:
2522:
2515:
2479:
2475:
2452:
2448:
2443:
2409:List of Gospels
2381:
2380:
2296:
2267:
2238:Simon of Cyrene
2229:Fayyum Fragment
2212:naked young man
2197:Mount of Olives
2015:possessed swine
1966:the winged lion
1955:
1889:
1872:
1829:
1753:transfiguration
1741:
1735:
1722:
1716:
1703:
1674:
1649:
1621:
1597:
1591:
1571:to pray; there
1554:Mount of Olives
1516:
1503:transfiguration
1493:
1476:
1424:Simon of Cyrene
1382:Denial of Peter
1298:Temple incident
1282:
1254:Little children
1229:
1207:Transfiguration
969:First disciples
935:
927:
926:
920:
886:
878:Marcan Priority
839:
807:Day of the Lord
712:
667:
636:Andrea Mantegna
629:
530:
501:
489:
479:
477:
469:
468:
434:
433:
424:
423:
415:
399:
395:Johannine works
382:
381:
370:
369:
356:
353:
342:
321:
293:
285:
269:
253:
249:2 Thessalonians
244:1 Thessalonians
237:
221:
205:
176:
175:
160:
159:
144:
141:
107:
106:
91:
72:
52:
28:
23:
22:
15:
12:
11:
5:
10780:
10770:
10769:
10764:
10759:
10754:
10749:
10747:Gospel of Mark
10732:
10731:
10729:
10728:
10723:
10718:
10712:
10709:
10708:
10706:
10705:
10700:
10698:Synod of Hippo
10695:
10690:
10685:
10680:
10675:
10670:
10665:
10659:
10657:
10653:
10652:
10650:
10649:
10644:
10639:
10634:
10632:Masoretic Text
10629:
10624:
10617:
10612:
10607:
10600:
10595:
10590:
10585:
10579:
10577:
10571:
10570:
10568:
10567:
10562:
10557:
10552:
10547:
10542:
10537:
10531:
10529:
10525:
10524:
10522:
10521:
10516:
10515:
10514:
10509:
10504:
10499:
10489:
10488:
10487:
10482:
10472:
10471:
10470:
10468:Minor prophets
10465:
10463:Major prophets
10455:
10445:
10440:
10435:
10429:
10427:
10423:
10422:
10420:
10419:
10414:
10409:
10404:
10399:
10394:
10389:
10384:
10379:
10374:
10369:
10364:
10359:
10354:
10349:
10344:
10337:
10332:
10327:
10322:
10317:
10312:
10307:
10302:
10297:
10292:
10287:
10282:
10276:
10274:
10268:
10267:
10264:
10263:
10261:
10260:
10255:
10250:
10249:
10248:
10241:Pseudepigrapha
10237:
10235:
10234:Classification
10231:
10230:
10228:
10227:
10226:
10225:
10220:
10215:
10204:
10202:
10196:
10195:
10193:
10192:
10187:
10182:
10180:Psalms 152β155
10176:
10174:
10167:
10166:
10164:
10163:
10158:
10153:
10148:
10143:
10137:
10135:
10129:
10128:
10126:
10125:
10120:
10115:
10110:
10105:
10100:
10095:
10089:
10087:
10085:
10084:
10081:
10077:
10074:
10073:
10071:
10070:
10069:
10068:
10063:
10058:
10048:
10039:
10034:
10029:
10024:
10019:
10014:
10009:
10003:
10001:
9999:
9998:
9995:
9990:
9984:
9978:
9965:
9964:
9962:
9961:
9956:
9951:
9946:
9941:
9936:
9931:
9926:
9921:
9916:
9911:
9906:
9901:
9896:
9891:
9886:
9881:
9876:
9871:
9866:
9861:
9856:
9851:
9846:
9841:
9836:
9834:1β2 Chronicles
9831:
9826:
9821:
9816:
9811:
9806:
9801:
9796:
9791:
9786:
9780:
9778:
9763:
9762:
9751:
9750:
9743:
9736:
9728:
9719:
9718:
9716:
9715:
9710:
9705:
9700:
9695:
9690:
9684:
9682:
9678:
9677:
9675:
9674:
9669:
9664:
9659:
9654:
9649:
9644:
9639:
9634:
9629:
9624:
9619:
9614:
9608:
9606:
9602:
9601:
9599:
9598:
9590:
9582:
9574:
9566:
9556:
9554:
9550:
9549:
9547:
9546:
9539:
9534:
9529:
9528:
9527:
9522:
9517:
9512:
9507:
9505:Gospel of Mark
9502:
9492:
9487:
9481:
9479:
9475:
9474:
9472:
9471:
9466:
9464:Sea of Galilee
9461:
9456:
9451:
9446:
9441:
9436:
9431:
9426:
9421:
9416:
9411:
9406:
9401:
9395:
9393:
9389:
9388:
9386:
9385:
9380:
9375:
9370:
9365:
9360:
9355:
9351:
9350:
9345:
9340:
9335:
9330:
9325:
9320:
9315:
9310:
9308:Pontius Pilate
9305:
9300:
9295:
9290:
9285:
9283:Mary Magdalene
9280:
9275:
9270:
9265:
9260:
9258:Judas Iscariot
9255:
9250:
9245:
9240:
9235:
9230:
9225:
9220:
9215:
9210:
9205:
9200:
9195:
9190:
9185:
9180:
9174:
9172:
9168:
9167:
9165:
9164:
9159:
9154:
9149:
9144:
9139:
9134:
9132:Fishers of men
9129:
9123:
9121:
9117:
9116:
9114:
9113:
9108:
9103:
9098:
9093:
9088:
9086:Pilate's court
9083:
9078:
9073:
9068:
9063:
9058:
9053:
9048:
9043:
9038:
9037:
9036:
9026:
9021:
9016:
9011:
9006:
9001:
8996:
8987:
8982:
8977:
8972:
8967:
8953:
8951:
8947:
8946:
8943:
8942:
8940:
8939:
8933:
8931:
8925:
8924:
8922:
8921:
8916:
8911:
8906:
8901:
8896:
8891:
8886:
8881:
8876:
8871:
8866:
8861:
8856:
8851:
8846:
8841:
8836:
8831:
8826:
8821:
8816:
8811:
8806:
8800:
8798:
8789:
8777:
8776:
8773:Gospel of Luke
8769:
8768:
8761:
8754:
8746:
8737:
8736:
8734:
8733:
8728:
8723:
8718:
8713:
8708:
8702:
8700:
8696:
8695:
8693:
8692:
8687:
8682:
8677:
8672:
8667:
8662:
8657:
8652:
8647:
8642:
8637:
8632:
8627:
8622:
8617:
8612:
8607:
8602:
8597:
8592:
8587:
8582:
8577:
8572:
8566:
8564:
8560:
8559:
8557:
8556:
8548:
8540:
8539:(1971 musical)
8532:
8524:
8523:
8522:
8508:
8506:
8502:
8501:
8499:
8498:
8493:
8492:
8491:
8481:
8476:
8471:
8466:
8461:
8456:
8451:
8446:
8441:
8436:
8431:
8429:Gospel of Mark
8426:
8421:
8415:
8413:
8409:
8408:
8406:
8405:
8403:Sea of Galilee
8400:
8395:
8390:
8385:
8380:
8375:
8370:
8365:
8360:
8355:
8349:
8347:
8343:
8342:
8340:
8339:
8334:
8329:
8324:
8319:
8315:
8314:
8309:
8304:
8299:
8294:
8292:Pontius Pilate
8289:
8284:
8279:
8274:
8272:Mary Magdalene
8269:
8264:
8262:Judas Iscariot
8259:
8254:
8249:
8244:
8239:
8234:
8229:
8224:
8219:
8213:
8211:
8207:
8206:
8204:
8203:
8198:
8193:
8188:
8183:
8178:
8173:
8168:
8163:
8158:
8153:
8148:
8143:
8138:
8133:
8128:
8123:
8122:
8121:
8116:
8111:
8101:
8096:
8094:Fishers of men
8091:
8086:
8081:
8076:
8071:
8070:
8069:
8064:
8059:
8054:
8049:
8038:
8036:
8030:
8029:
8026:
8025:
8023:
8022:
8017:
8015:27:1β12; 52β66
8012:
8003:
7998:
7993:
7988:
7983:
7978:
7973:
7968:
7963:
7958:
7953:
7948:
7943:
7938:
7933:
7927:
7925:
7919:
7918:
7916:
7915:
7910:
7905:
7900:
7895:
7890:
7885:
7880:
7875:
7870:
7865:
7860:
7855:
7850:
7845:
7840:
7835:
7830:
7825:
7820:
7815:
7810:
7805:
7800:
7795:
7790:
7785:
7780:
7774:
7772:
7763:
7751:
7750:
7743:
7742:
7735:
7728:
7720:
7711:
7710:
7708:
7707:
7702:
7697:
7692:
7687:
7682:
7676:
7674:
7670:
7669:
7667:
7666:
7658:
7650:
7645:
7640:
7635:
7630:
7624:
7622:
7618:
7617:
7615:
7614:
7606:
7598:
7590:
7581:
7579:
7575:
7574:
7572:
7571:
7566:
7561:
7556:
7555:
7554:
7549:
7539:
7534:
7533:
7532:
7521:
7519:
7515:
7514:
7512:
7511:
7509:Sea of Galilee
7506:
7501:
7496:
7491:
7486:
7481:
7476:
7471:
7466:
7461:
7455:
7453:
7449:
7448:
7446:
7445:
7440:
7435:
7430:
7425:
7421:
7420:
7415:
7410:
7405:
7400:
7395:
7390:
7388:Pontius Pilate
7385:
7380:
7375:
7373:Mary Magdalene
7370:
7365:
7360:
7358:Judas Iscariot
7355:
7350:
7345:
7340:
7335:
7330:
7324:
7322:
7318:
7317:
7315:
7314:
7309:
7307:Naked fugitive
7303:
7301:
7297:
7296:
7294:
7293:
7288:
7283:
7278:
7273:
7271:Pilate's court
7268:
7263:
7258:
7253:
7248:
7243:
7238:
7233:
7228:
7223:
7218:
7213:
7208:
7203:
7197:
7195:
7191:
7190:
7188:
7187:
7182:
7177:
7172:
7167:
7162:
7157:
7152:
7147:
7142:
7137:
7132:
7127:
7122:
7117:
7112:
7106:
7104:
7089:
7088:
7085:Gospel of Mark
7081:
7080:
7073:
7066:
7058:
7049:
7048:
7046:
7045:
7034:
7031:
7030:
7028:
7027:
7022:
7017:
7012:
7007:
7002:
6997:
6992:
6991:
6990:
6985:
6983:Mary Magdalene
6975:
6969:
6967:
6963:
6962:
6960:
6959:
6953:
6948:
6945:
6939:
6933:
6927:
6922:
6917:
6911:
6906:
6905:(legal father)
6900:
6894:
6888:
6886:
6882:
6881:
6879:
6878:
6873:
6868:
6867:
6866:
6856:
6851:
6850:
6849:
6839:
6838:
6837:
6827:
6822:
6816:
6814:
6808:
6807:
6805:
6804:
6799:
6794:
6789:
6784:
6779:
6778:
6777:
6772:
6767:
6757:
6756:
6755:
6750:
6739:
6737:
6731:
6730:
6728:
6727:
6722:
6717:
6712:
6707:
6702:
6696:
6694:
6688:
6687:
6685:
6684:
6679:
6678:
6677:
6676:
6675:
6670:
6665:
6660:
6650:
6639:
6637:
6631:
6630:
6628:
6627:
6622:
6617:
6612:
6611:
6610:
6605:
6603:Gospel harmony
6600:
6595:
6590:
6585:
6580:
6569:
6567:
6561:
6560:
6558:
6557:
6552:
6547:
6546:
6545:
6535:
6534:
6533:
6523:
6518:
6513:
6508:
6503:
6502:
6501:
6491:
6486:
6481:
6476:
6471:
6466:
6461:
6456:
6451:
6446:
6445:
6444:
6434:
6433:
6432:
6418:
6417:
6416:
6406:
6405:
6404:
6399:
6389:
6384:
6379:
6374:
6368:
6367:
6366:
6361:
6356:
6346:
6340:
6338:
6327:
6326:
6324:
6323:
6321:List of topics
6318:
6312:
6309:
6308:
6301:
6300:
6293:
6286:
6278:
6270:
6269:
6257:
6254:
6241:
6229:
6225:
6224:
6214:
6211:
6206:
6205:
6199:
6187:
6186:
6171:
6165:
6159:
6153:
6138:
6137:External links
6135:
6133:
6132:
6127:978-3161496356
6126:
6113:
6091:
6085:
6068:
6062:
6045:
6039:
6017:
6011:
5993:
5988:978-1579105273
5987:
5974:
5968:
5954:Perrin, Norman
5950:
5933:
5916:
5910:
5890:
5884:
5871:
5865:
5848:
5842:
5827:
5821:
5803:
5797:
5780:
5774:
5759:
5753:
5735:
5729:
5711:
5705:
5689:
5687:
5684:
5682:
5681:
5675:
5657:
5651:
5636:
5630:
5615:
5572:
5566:
5548:Welch, John W.
5544:
5538:
5518:
5510:Theissen, Gerd
5506:
5500:
5485:
5479:
5461:
5447:
5431:
5402:
5396:
5382:SchrΓΆter, Jens
5378:
5372:
5366:. Penguin UK.
5357:
5351:
5336:
5330:
5315:
5309:
5291:
5285:
5270:
5264:
5250:Perkins, Pheme
5246:
5240:
5234:. Bloomsbury.
5225:
5219:
5201:
5195:
5182:
5176:
5163:
5157:
5145:"Reading John"
5140:
5134:
5119:
5100:
5094:
5076:
5058:(3): 419β450.
5044:
5038:
5021:
5015:
4989:
4983:
4968:
4962:
4947:
4938:
4932:
4912:
4906:
4888:
4882:
4864:
4862:. London: SCM.
4856:Hengel, Martin
4852:
4842:(3): 240β259.
4831:
4825:
4800:
4757:
4751:
4734:
4728:
4710:
4704:
4687:
4678:
4663:
4657:
4636:
4630:
4612:
4606:
4592:Edwards, James
4588:
4582:
4565:
4559:
4541:
4535:
4520:
4515:978-0567081957
4514:
4501:
4495:
4475:
4469:
4454:
4442:
4436:
4418:
4412:
4397:
4391:
4376:
4370:
4350:
4344:
4329:
4323:
4309:Aune, David E.
4304:
4302:
4299:
4297:
4296:
4271:
4268:Matthew 28:2β7
4250:
4236:
4222:
4193:
4156:
4142:
4121:
4092:
4078:
4064:
4050:
4036:
4032:Twelftree 1999
4024:
4010:
3985:
3967:
3950:
3931:
3917:
3903:
3885:
3871:
3857:
3843:
3828:
3816:
3798:
3796:, p. 158.
3786:
3784:, p. 587.
3774:
3762:
3750:
3735:
3733:, p. 544.
3723:
3721:, p. 698.
3711:
3699:
3697:, p. 155.
3684:
3672:
3660:
3646:
3632:
3620:
3608:
3606:, p. 250.
3596:
3581:
3569:
3557:
3543:
3531:
3519:
3504:
3490:
3478:
3466:
3454:
3440:
3438:, p. 362.
3428:
3414:
3400:
3388:
3386:, p. 483.
3373:
3357:
3343:
3339:Twelftree 1999
3331:
3319:
3307:
3295:
3280:
3268:
3266:, p. 279.
3253:
3241:
3229:
3217:
3205:
3193:
3181:
3169:
3165:Twelftree 1999
3157:
3130:
3123:
3102:
3090:
3078:
3076:, p. 859.
3066:
3054:
3042:
3030:
3018:
3006:
2991:
2979:
2967:
2965:, p. 174.
2955:
2953:, p. 133.
2943:
2925:
2923:, p. 157.
2913:
2911:, p. 241.
2901:
2889:
2862:
2850:
2848:, p. 156.
2835:
2824:
2802:
2790:
2779:
2761:
2759:, p. 167.
2746:
2736:
2716:
2704:
2689:
2677:
2665:
2663:, pp. 44.
2653:
2623:
2612:
2592:
2590:
2587:
2585:
2582:
2579:
2578:
2566:
2543:
2530:
2520:
2497:Incigneri 2003
2473:
2445:
2444:
2442:
2439:
2438:
2437:
2432:
2427:
2422:
2416:
2411:
2406:
2401:
2399:Gospel harmony
2396:
2391:
2383:
2382:
2379:
2378:
2373:
2368:
2363:
2358:
2353:
2348:
2343:
2338:
2333:
2328:
2323:
2318:
2313:
2308:
2303:
2297:
2294:
2293:
2290:
2289:
2287:Gospel of Mark
2266:
2263:
2262:
2261:
2250:
2247:
2244:
2241:
2235:
2232:
2225:
2222:
2215:
2204:
2193:
2186:
2175:
2168:
2161:
2154:
2150:
2149:
2148:
2147:
2136:
2129:
2122:
2112:
2111:
2110:
2102:
2095:
2088:
2078:
2077:
2074:
2063:
2056:
2053:
2046:
2043:
2040:
2021:
2018:
2011:
2004:
1997:
1990:
1954:
1951:
1936:Gospel of John
1888:
1885:
1871:
1868:
1845:Kingdom of God
1840:eschatological
1828:
1825:
1797:eschatological
1789:
1788:
1785:
1782:
1771:
1734:
1731:
1718:Main article:
1715:
1712:
1702:
1699:
1693:" passages in
1673:
1670:
1648:
1645:
1640:Minuscule 2427
1631:(14th century)
1620:
1617:
1590:
1587:
1586:
1585:
1581:
1561:
1549:
1537:
1528:
1525:kingdom of God
1515:
1512:
1492:
1489:
1412:Pilate's court
1277:
1260:Rich young man
1224:
1067:(4:1β9,13-20)
930:
924:
923:
921:
919:
916:
885:
882:
838:
835:
811:kingdom of God
743:Rowan Williams
736:southern Syria
711:
708:
679:eschatological
666:
663:
628:
625:
570:miracle worker
538:Gospel of Mark
532:
531:
529:
528:
521:
514:
506:
503:
502:
500:
499:
487:
474:
471:
470:
467:
466:
461:
451:
446:
441:
435:
432:Related topics
431:
430:
429:
426:
425:
422:
421:
416:
414:
413:
408:
402:
400:
398:
397:
392:
386:
383:
377:
376:
375:
372:
371:
368:
367:
361:
360:
355:
354:
352:
351:
345:
343:
341:
340:
335:
330:
324:
322:
320:
319:
314:
308:
306:
300:
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292:
291:
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284:
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251:
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240:
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214:
208:
206:
204:
203:
198:
192:
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183:
177:
167:
166:
165:
162:
161:
158:
157:
151:
150:
143:
142:
140:
139:
134:
129:
124:
118:
115:
114:
108:
98:
97:
96:
93:
92:
85:
77:
76:
68:
67:
26:
9:
6:
4:
3:
2:
10779:
10768:
10765:
10763:
10760:
10758:
10755:
10753:
10750:
10748:
10745:
10744:
10742:
10727:
10724:
10722:
10719:
10717:
10714:
10713:
10710:
10704:
10701:
10699:
10696:
10694:
10691:
10689:
10686:
10684:
10681:
10679:
10676:
10674:
10671:
10669:
10666:
10664:
10661:
10660:
10658:
10654:
10648:
10645:
10643:
10640:
10638:
10635:
10633:
10630:
10628:
10625:
10623:
10622:
10618:
10616:
10613:
10611:
10608:
10606:
10605:
10601:
10599:
10596:
10594:
10591:
10589:
10586:
10584:
10581:
10580:
10578:
10576:
10572:
10566:
10563:
10561:
10558:
10556:
10553:
10551:
10548:
10546:
10543:
10541:
10538:
10536:
10533:
10532:
10530:
10526:
10520:
10517:
10513:
10510:
10508:
10505:
10503:
10500:
10498:
10495:
10494:
10493:
10490:
10486:
10483:
10481:
10478:
10477:
10476:
10473:
10469:
10466:
10464:
10461:
10460:
10459:
10456:
10453:
10449:
10446:
10444:
10441:
10439:
10436:
10434:
10431:
10430:
10428:
10424:
10418:
10415:
10413:
10410:
10408:
10405:
10403:
10400:
10398:
10395:
10393:
10390:
10388:
10385:
10383:
10380:
10378:
10375:
10373:
10370:
10368:
10365:
10363:
10360:
10358:
10355:
10353:
10350:
10348:
10345:
10343:
10342:
10338:
10336:
10333:
10331:
10328:
10326:
10323:
10321:
10318:
10316:
10315:2 Corinthians
10313:
10311:
10310:1 Corinthians
10308:
10306:
10303:
10301:
10298:
10296:
10293:
10291:
10288:
10286:
10283:
10281:
10278:
10277:
10275:
10273:
10272:New Testament
10269:
10259:
10256:
10254:
10253:New Testament
10251:
10247:
10244:
10243:
10242:
10239:
10238:
10236:
10232:
10224:
10221:
10219:
10216:
10214:
10211:
10210:
10209:
10206:
10205:
10203:
10201:
10197:
10191:
10188:
10186:
10183:
10181:
10178:
10177:
10175:
10173:
10168:
10162:
10161:Broader canon
10159:
10157:
10154:
10152:
10149:
10147:
10144:
10142:
10139:
10138:
10136:
10134:
10130:
10124:
10121:
10119:
10116:
10114:
10111:
10109:
10106:
10104:
10101:
10099:
10096:
10094:
10091:
10090:
10088:
10082:
10079:
10078:
10075:
10067:
10064:
10062:
10059:
10057:
10054:
10053:
10052:
10049:
10047:
10043:
10040:
10038:
10035:
10033:
10030:
10028:
10025:
10023:
10020:
10018:
10015:
10013:
10010:
10008:
10005:
10004:
10002:
9996:
9994:
9991:
9989:
9986:
9985:
9982:
9979:
9977:
9970:
9966:
9960:
9957:
9955:
9952:
9950:
9947:
9945:
9942:
9940:
9937:
9935:
9932:
9930:
9927:
9925:
9922:
9920:
9917:
9915:
9912:
9910:
9907:
9905:
9902:
9900:
9897:
9895:
9892:
9890:
9887:
9885:
9882:
9880:
9877:
9875:
9874:Song of Songs
9872:
9870:
9867:
9865:
9862:
9860:
9857:
9855:
9852:
9850:
9847:
9845:
9842:
9840:
9837:
9835:
9832:
9830:
9827:
9825:
9822:
9820:
9817:
9815:
9812:
9810:
9807:
9805:
9802:
9800:
9797:
9795:
9792:
9790:
9787:
9785:
9782:
9781:
9779:
9777:
9773:
9772:Old Testament
9768:
9764:
9760:
9756:
9749:
9744:
9742:
9737:
9735:
9730:
9729:
9726:
9714:
9711:
9709:
9706:
9704:
9701:
9699:
9696:
9694:
9693:Latin Vulgate
9691:
9689:
9686:
9685:
9683:
9679:
9673:
9670:
9668:
9665:
9663:
9660:
9658:
9655:
9653:
9650:
9648:
9645:
9643:
9640:
9638:
9635:
9633:
9630:
9628:
9625:
9623:
9620:
9618:
9615:
9613:
9610:
9609:
9607:
9603:
9596:
9595:
9591:
9589:(2007, radio)
9588:
9587:
9583:
9580:
9579:
9575:
9572:
9571:
9567:
9564:
9562:
9558:
9557:
9555:
9551:
9545:
9544:
9540:
9538:
9535:
9533:
9530:
9526:
9523:
9521:
9518:
9516:
9513:
9511:
9508:
9506:
9503:
9501:
9498:
9497:
9496:
9493:
9491:
9488:
9486:
9483:
9482:
9480:
9476:
9470:
9467:
9465:
9462:
9460:
9457:
9455:
9452:
9450:
9447:
9445:
9442:
9440:
9437:
9435:
9432:
9430:
9427:
9425:
9422:
9420:
9417:
9415:
9412:
9410:
9407:
9405:
9402:
9400:
9397:
9396:
9394:
9390:
9384:
9381:
9379:
9376:
9374:
9371:
9369:
9366:
9364:
9361:
9359:
9356:
9353:
9352:
9349:
9346:
9344:
9341:
9339:
9336:
9334:
9331:
9329:
9326:
9324:
9321:
9319:
9316:
9314:
9311:
9309:
9306:
9304:
9301:
9299:
9296:
9294:
9291:
9289:
9286:
9284:
9281:
9279:
9276:
9274:
9271:
9269:
9266:
9264:
9261:
9259:
9256:
9254:
9251:
9249:
9246:
9244:
9241:
9239:
9236:
9234:
9231:
9229:
9228:Herod Antipas
9226:
9224:
9221:
9219:
9216:
9214:
9211:
9209:
9206:
9204:
9201:
9199:
9196:
9194:
9191:
9189:
9186:
9184:
9181:
9179:
9176:
9175:
9173:
9169:
9163:
9160:
9158:
9155:
9153:
9150:
9148:
9145:
9143:
9140:
9138:
9135:
9133:
9130:
9128:
9125:
9124:
9122:
9118:
9112:
9109:
9107:
9104:
9102:
9099:
9097:
9094:
9092:
9089:
9087:
9084:
9082:
9079:
9077:
9074:
9072:
9069:
9067:
9064:
9062:
9061:Lord's Prayer
9059:
9057:
9054:
9052:
9049:
9047:
9044:
9042:
9039:
9035:
9032:
9031:
9030:
9027:
9025:
9022:
9020:
9017:
9015:
9012:
9010:
9007:
9005:
9002:
9000:
8997:
8995:
8991:
8988:
8986:
8983:
8981:
8978:
8976:
8973:
8971:
8968:
8966:
8962:
8958:
8955:
8954:
8952:
8948:
8938:
8937:Luke 22:43β44
8935:
8934:
8932:
8930:
8926:
8920:
8917:
8915:
8912:
8910:
8907:
8905:
8902:
8900:
8897:
8895:
8892:
8890:
8887:
8885:
8882:
8880:
8877:
8875:
8872:
8870:
8867:
8865:
8862:
8860:
8857:
8855:
8852:
8850:
8847:
8845:
8842:
8840:
8837:
8835:
8832:
8830:
8827:
8825:
8822:
8820:
8817:
8815:
8812:
8810:
8807:
8805:
8802:
8801:
8799:
8797:
8793:
8790:
8787:
8786:New Testament
8782:
8778:
8774:
8767:
8762:
8760:
8755:
8753:
8748:
8747:
8744:
8732:
8729:
8727:
8724:
8722:
8719:
8717:
8714:
8712:
8711:Latin Vulgate
8709:
8707:
8704:
8703:
8701:
8697:
8691:
8688:
8686:
8683:
8681:
8678:
8676:
8673:
8671:
8668:
8666:
8663:
8661:
8658:
8656:
8653:
8651:
8648:
8646:
8643:
8641:
8638:
8636:
8633:
8631:
8628:
8626:
8623:
8621:
8618:
8616:
8613:
8611:
8608:
8606:
8603:
8601:
8598:
8596:
8593:
8591:
8588:
8586:
8583:
8581:
8578:
8576:
8573:
8571:
8568:
8567:
8565:
8561:
8554:
8553:
8549:
8546:
8545:
8541:
8538:
8537:
8533:
8530:
8529:
8525:
8521:
8518:
8517:
8515:
8514:
8510:
8509:
8507:
8503:
8497:
8494:
8490:
8487:
8486:
8485:
8482:
8480:
8477:
8475:
8472:
8470:
8467:
8465:
8462:
8460:
8457:
8455:
8452:
8450:
8447:
8445:
8442:
8440:
8437:
8435:
8432:
8430:
8427:
8425:
8422:
8420:
8417:
8416:
8414:
8410:
8404:
8401:
8399:
8396:
8394:
8391:
8389:
8386:
8384:
8381:
8379:
8376:
8374:
8371:
8369:
8366:
8364:
8361:
8359:
8356:
8354:
8351:
8350:
8348:
8344:
8338:
8335:
8333:
8330:
8328:
8325:
8323:
8320:
8317:
8316:
8313:
8310:
8308:
8305:
8303:
8300:
8298:
8295:
8293:
8290:
8288:
8285:
8283:
8280:
8278:
8275:
8273:
8270:
8268:
8265:
8263:
8260:
8258:
8255:
8253:
8250:
8248:
8245:
8243:
8240:
8238:
8235:
8233:
8230:
8228:
8225:
8223:
8220:
8218:
8215:
8214:
8212:
8208:
8202:
8199:
8197:
8194:
8192:
8189:
8187:
8184:
8182:
8179:
8177:
8174:
8172:
8169:
8167:
8164:
8162:
8159:
8157:
8154:
8152:
8149:
8147:
8144:
8142:
8139:
8137:
8134:
8132:
8129:
8127:
8124:
8120:
8117:
8115:
8114:Lord's Prayer
8112:
8110:
8107:
8106:
8105:
8102:
8100:
8097:
8095:
8092:
8090:
8087:
8085:
8082:
8080:
8077:
8075:
8072:
8068:
8065:
8063:
8060:
8058:
8055:
8053:
8050:
8048:
8045:
8044:
8043:
8040:
8039:
8037:
8031:
8021:
8018:
8016:
8013:
8011:
8007:
8004:
8002:
7999:
7997:
7994:
7992:
7989:
7987:
7984:
7982:
7979:
7977:
7974:
7972:
7969:
7967:
7964:
7962:
7959:
7957:
7954:
7952:
7949:
7947:
7944:
7942:
7939:
7937:
7934:
7932:
7929:
7928:
7926:
7924:
7920:
7914:
7911:
7909:
7906:
7904:
7901:
7899:
7896:
7894:
7891:
7889:
7886:
7884:
7881:
7879:
7876:
7874:
7871:
7869:
7866:
7864:
7861:
7859:
7856:
7854:
7851:
7849:
7846:
7844:
7841:
7839:
7836:
7834:
7831:
7829:
7826:
7824:
7821:
7819:
7816:
7814:
7811:
7809:
7806:
7804:
7801:
7799:
7796:
7794:
7791:
7789:
7786:
7784:
7781:
7779:
7776:
7775:
7773:
7771:
7767:
7764:
7761:
7760:New Testament
7756:
7752:
7748:
7741:
7736:
7734:
7729:
7727:
7722:
7721:
7718:
7706:
7703:
7701:
7698:
7696:
7693:
7691:
7688:
7686:
7685:Latin Vulgate
7683:
7681:
7678:
7677:
7675:
7671:
7665:
7664:
7659:
7657:
7656:
7651:
7649:
7646:
7644:
7641:
7639:
7636:
7634:
7631:
7629:
7626:
7625:
7623:
7619:
7613:
7611:
7607:
7605:
7603:
7599:
7597:
7595:
7591:
7589:
7587:
7583:
7582:
7580:
7576:
7570:
7567:
7565:
7562:
7560:
7557:
7553:
7550:
7548:
7545:
7544:
7543:
7540:
7538:
7535:
7531:
7528:
7527:
7526:
7523:
7522:
7520:
7516:
7510:
7507:
7505:
7502:
7500:
7497:
7495:
7492:
7490:
7487:
7485:
7482:
7480:
7477:
7475:
7472:
7470:
7467:
7465:
7462:
7460:
7457:
7456:
7454:
7450:
7444:
7441:
7439:
7436:
7434:
7431:
7429:
7426:
7423:
7422:
7419:
7416:
7414:
7411:
7409:
7406:
7404:
7401:
7399:
7396:
7394:
7391:
7389:
7386:
7384:
7381:
7379:
7376:
7374:
7371:
7369:
7366:
7364:
7361:
7359:
7356:
7354:
7351:
7349:
7346:
7344:
7341:
7339:
7338:Herod Antipas
7336:
7334:
7331:
7329:
7326:
7325:
7323:
7319:
7313:
7310:
7308:
7305:
7304:
7302:
7298:
7292:
7289:
7287:
7284:
7282:
7279:
7277:
7274:
7272:
7269:
7267:
7264:
7262:
7259:
7257:
7254:
7252:
7249:
7247:
7244:
7242:
7239:
7237:
7234:
7232:
7229:
7227:
7224:
7222:
7219:
7217:
7214:
7212:
7209:
7207:
7204:
7202:
7199:
7198:
7196:
7192:
7186:
7183:
7181:
7178:
7176:
7173:
7171:
7168:
7166:
7163:
7161:
7158:
7156:
7153:
7151:
7148:
7146:
7143:
7141:
7138:
7136:
7133:
7131:
7128:
7126:
7123:
7121:
7118:
7116:
7113:
7111:
7108:
7107:
7105:
7102:
7101:New Testament
7097:
7094:
7090:
7086:
7079:
7074:
7072:
7067:
7065:
7060:
7059:
7056:
7044:
7036:
7035:
7032:
7026:
7023:
7021:
7018:
7016:
7015:Mental health
7013:
7011:
7008:
7006:
7003:
7001:
6998:
6996:
6993:
6989:
6986:
6984:
6981:
6980:
6979:
6976:
6974:
6971:
6970:
6968:
6964:
6957:
6954:
6952:
6949:
6946:
6943:
6940:
6937:
6934:
6931:
6928:
6926:
6923:
6921:
6918:
6915:
6912:
6910:
6907:
6904:
6901:
6898:
6895:
6893:
6890:
6889:
6887:
6883:
6877:
6874:
6872:
6869:
6865:
6862:
6861:
6860:
6857:
6855:
6852:
6848:
6845:
6844:
6843:
6840:
6836:
6835:In the Talmud
6833:
6832:
6831:
6828:
6826:
6823:
6821:
6818:
6817:
6815:
6813:
6809:
6803:
6802:Cosmic Christ
6800:
6798:
6795:
6793:
6790:
6788:
6787:Second Coming
6785:
6783:
6780:
6776:
6775:Pre-existence
6773:
6771:
6768:
6766:
6763:
6762:
6761:
6758:
6754:
6751:
6749:
6746:
6745:
6744:
6741:
6740:
6738:
6736:
6732:
6726:
6723:
6721:
6718:
6716:
6713:
6711:
6708:
6706:
6703:
6701:
6698:
6697:
6695:
6693:
6689:
6683:
6680:
6674:
6671:
6669:
6666:
6664:
6661:
6659:
6656:
6655:
6654:
6651:
6649:
6646:
6645:
6644:
6641:
6640:
6638:
6636:
6632:
6626:
6623:
6621:
6618:
6616:
6613:
6609:
6606:
6604:
6601:
6599:
6596:
6594:
6591:
6589:
6586:
6584:
6581:
6579:
6576:
6575:
6574:
6571:
6570:
6568:
6566:
6565:New Testament
6562:
6556:
6553:
6551:
6548:
6544:
6541:
6540:
6539:
6536:
6532:
6529:
6528:
6527:
6524:
6522:
6519:
6517:
6514:
6512:
6509:
6507:
6504:
6500:
6497:
6496:
6495:
6492:
6490:
6487:
6485:
6482:
6480:
6477:
6475:
6472:
6470:
6467:
6465:
6462:
6460:
6457:
6455:
6452:
6450:
6447:
6443:
6442:Lord's Prayer
6440:
6439:
6438:
6435:
6431:
6428:
6427:
6426:
6422:
6419:
6415:
6412:
6411:
6410:
6407:
6403:
6400:
6398:
6395:
6394:
6393:
6390:
6388:
6385:
6383:
6380:
6378:
6377:Unknown years
6375:
6372:
6369:
6365:
6362:
6360:
6359:Date of birth
6357:
6355:
6352:
6351:
6350:
6347:
6345:
6342:
6341:
6339:
6337:
6332:
6328:
6322:
6319:
6317:
6314:
6313:
6310:
6306:
6299:
6294:
6292:
6287:
6285:
6280:
6279:
6276:
6267:
6261:
6253:
6252:
6247:
6246:New Testament
6239:
6233:
6226:
6222:
6221:
6218:
6209:
6203:
6200:
6197:
6194:
6193:
6192:
6191:
6184:
6180:
6172:
6169:
6166:
6163:
6160:
6157:
6154:
6151:
6150:
6149:Bible Gateway
6146:
6145:
6144:
6143:
6129:
6123:
6119:
6114:
6099:
6098:
6092:
6088:
6082:
6079:. Continuum.
6078:
6074:
6069:
6065:
6059:
6055:
6051:
6046:
6042:
6036:
6032:
6031:
6026:
6025:Merz, Annette
6022:
6021:TheiΓen, Gerd
6018:
6014:
6008:
6004:
6003:
5998:
5997:Schnelle, Udo
5994:
5990:
5984:
5980:
5975:
5971:
5965:
5961:
5960:
5955:
5951:
5947:
5943:
5939:
5934:
5930:
5926:
5922:
5917:
5913:
5907:
5902:
5901:
5895:
5891:
5887:
5881:
5877:
5872:
5868:
5862:
5858:
5854:
5849:
5845:
5839:
5835:
5834:
5828:
5824:
5818:
5814:
5813:
5808:
5804:
5800:
5794:
5789:
5788:
5781:
5777:
5771:
5767:
5766:
5760:
5756:
5750:
5746:
5745:
5740:
5736:
5732:
5726:
5722:
5721:
5716:
5712:
5708:
5702:
5698:
5697:
5691:
5690:
5678:
5672:
5668:
5667:
5662:
5658:
5654:
5648:
5644:
5643:
5637:
5633:
5627:
5623:
5622:
5616:
5612:
5608:
5604:
5600:
5596:
5592:
5588:
5584:
5580:
5579:
5573:
5569:
5563:
5559:
5558:
5553:
5549:
5545:
5541:
5535:
5530:
5529:
5523:
5519:
5515:
5511:
5507:
5503:
5497:
5493:
5492:
5486:
5482:
5476:
5472:
5471:
5466:
5462:
5458:
5454:
5450:
5444:
5440:
5436:
5432:
5428:
5424:
5420:
5416:
5412:
5408:
5403:
5399:
5393:
5389:
5388:
5383:
5379:
5375:
5373:9780141928227
5369:
5365:
5364:
5358:
5354:
5348:
5344:
5343:
5337:
5333:
5327:
5323:
5322:
5316:
5312:
5306:
5302:
5301:
5296:
5292:
5288:
5282:
5278:
5277:
5271:
5267:
5261:
5257:
5256:
5251:
5247:
5243:
5237:
5233:
5232:
5226:
5222:
5216:
5213:. Zondervan.
5212:
5211:
5206:
5202:
5198:
5196:3-438-06010-8
5192:
5188:
5183:
5179:
5173:
5170:. Continuum.
5169:
5164:
5160:
5154:
5150:
5146:
5141:
5137:
5131:
5127:
5126:
5120:
5116:
5115:
5110:
5106:
5101:
5097:
5091:
5087:
5086:
5081:
5077:
5073:
5069:
5065:
5061:
5057:
5053:
5049:
5045:
5041:
5035:
5031:
5027:
5022:
5018:
5012:
5008:
5004:
5003:
4998:
4994:
4990:
4986:
4980:
4976:
4975:
4969:
4965:
4963:9781589835481
4959:
4955:
4954:
4948:
4944:
4939:
4935:
4929:
4925:
4921:
4917:
4913:
4909:
4903:
4899:
4898:
4893:
4889:
4885:
4879:
4875:
4874:
4869:
4865:
4861:
4857:
4853:
4849:
4845:
4841:
4837:
4832:
4828:
4822:
4818:
4814:
4810:
4806:
4801:
4797:
4793:
4789:
4785:
4781:
4777:
4773:
4769:
4765:
4764:
4758:
4754:
4748:
4743:
4742:
4735:
4731:
4725:
4721:
4720:
4715:
4711:
4707:
4705:9781317722243
4701:
4698:. Routledge.
4697:
4693:
4688:
4685:
4681:
4675:
4671:
4670:
4664:
4660:
4654:
4650:
4645:
4644:
4637:
4633:
4627:
4623:
4622:
4617:
4613:
4609:
4603:
4599:
4598:
4593:
4589:
4585:
4579:
4575:
4571:
4566:
4562:
4556:
4552:
4551:
4546:
4542:
4538:
4532:
4528:
4527:
4521:
4517:
4511:
4507:
4502:
4498:
4492:
4488:
4484:
4480:
4476:
4472:
4466:
4462:
4461:
4455:
4451:
4447:
4443:
4439:
4433:
4429:
4428:
4423:
4419:
4415:
4409:
4405:
4404:
4398:
4394:
4388:
4384:
4383:
4377:
4373:
4367:
4364:. Doubleday.
4362:
4361:
4355:
4351:
4347:
4341:
4337:
4336:
4330:
4326:
4320:
4316:
4315:
4310:
4306:
4305:
4294:
4290:
4286:
4283:
4280:
4275:
4269:
4265:
4262:
4259:
4254:
4248:
4247:Mark 15:44β45
4245:
4240:
4234:
4231:
4226:
4220:
4219:John 18:28β29
4216:
4212:
4208:
4205:
4202:
4197:
4178:
4174:
4167:
4160:
4154:
4151:
4146:
4140:
4136:
4133:
4130:
4125:
4119:
4115:
4111:
4107:
4106:Matthew 26:57
4104:
4101:
4096:
4090:
4089:Mark 14:51β52
4087:
4082:
4076:
4073:
4068:
4062:
4059:
4054:
4048:
4047:Mark 12:29β30
4045:
4040:
4034:, p. 79.
4033:
4028:
4022:
4019:
4014:
4008:
4004:
4000:
3997:
3994:
3989:
3983:
3979:
3976:
3971:
3965:
3964:Matthew 13:55
3962:
3957:
3955:
3948:
3945:
3940:
3938:
3936:
3929:
3926:
3921:
3915:
3912:
3907:
3901:
3897:
3894:
3889:
3883:
3880:
3875:
3869:
3866:
3861:
3855:
3852:
3847:
3840:
3835:
3833:
3825:
3820:
3814:
3810:
3807:
3802:
3795:
3790:
3783:
3778:
3772:, p. 52.
3771:
3766:
3760:, p. 69.
3759:
3754:
3747:
3746:Strecker 2000
3742:
3740:
3732:
3727:
3720:
3719:Grossman 2011
3715:
3708:
3703:
3696:
3691:
3689:
3682:, p. 69.
3681:
3676:
3670:, p. 52.
3669:
3664:
3658:
3655:
3650:
3644:
3641:
3636:
3629:
3624:
3618:, p. 51.
3617:
3612:
3605:
3600:
3593:
3588:
3586:
3579:, p. 96.
3578:
3573:
3566:
3561:
3555:
3552:
3547:
3541:, p. 74.
3540:
3535:
3529:, p. 25.
3528:
3523:
3516:
3511:
3509:
3502:
3499:
3494:
3487:
3482:
3475:
3470:
3464:, p. 56.
3463:
3458:
3452:
3449:
3444:
3437:
3432:
3426:
3423:
3418:
3412:
3409:
3404:
3398:, p. 57.
3397:
3392:
3385:
3380:
3378:
3371:
3367:
3361:
3355:
3352:
3347:
3341:, p. 57.
3340:
3335:
3328:
3323:
3317:, p. 55.
3316:
3311:
3305:, p. 95.
3304:
3299:
3293:, p. 17.
3292:
3287:
3285:
3277:
3272:
3265:
3264:SchrΓΆter 2010
3260:
3258:
3250:
3245:
3238:
3233:
3226:
3221:
3214:
3209:
3203:, p. 11.
3202:
3197:
3190:
3185:
3179:, p. 86.
3178:
3173:
3167:, p. 68.
3166:
3161:
3153:
3149:
3145:
3141:
3134:
3126:
3120:
3116:
3112:
3106:
3100:, p. 37.
3099:
3094:
3088:, p. 17.
3087:
3082:
3075:
3070:
3063:
3058:
3051:
3046:
3039:
3034:
3027:
3022:
3016:, p. 23.
3015:
3010:
3004:, p. 43.
3003:
2998:
2996:
2989:, p. 60.
2988:
2983:
2977:, p. 59.
2976:
2971:
2964:
2959:
2952:
2947:
2940:. p. 17.
2939:
2935:
2929:
2922:
2917:
2910:
2905:
2898:
2893:
2885:
2881:
2878:: 1053-1059.
2877:
2873:
2866:
2860:, p. 12.
2859:
2854:
2847:
2842:
2840:
2832:
2827:
2821:
2817:
2813:
2806:
2800:, p. 92.
2799:
2794:
2787:
2782:
2780:0-19-515462-2
2776:
2772:
2765:
2758:
2753:
2751:
2743:
2739:
2733:
2729:
2728:
2720:
2713:
2708:
2701:
2696:
2694:
2686:
2681:
2674:
2669:
2662:
2657:
2641:
2637:
2633:
2627:
2619:
2615:
2609:
2605:
2604:
2603:ESV Pew Bible
2597:
2593:
2576:
2570:
2563:
2562:
2557:
2553:
2547:
2540:
2534:
2524:
2510:
2509:Crossley 2004
2506:
2502:
2498:
2494:
2493:Theissen 1992
2490:
2486:
2482:
2477:
2470:
2467:), or simply
2460:
2456:
2450:
2446:
2436:
2433:
2431:
2428:
2426:
2423:
2420:
2417:
2415:
2412:
2410:
2407:
2405:
2402:
2400:
2397:
2395:
2392:
2390:
2387:
2386:
2377:
2374:
2372:
2369:
2367:
2364:
2362:
2359:
2357:
2354:
2352:
2349:
2347:
2344:
2342:
2339:
2337:
2334:
2332:
2329:
2327:
2324:
2322:
2319:
2317:
2314:
2312:
2309:
2307:
2304:
2302:
2299:
2298:
2292:
2291:
2288:
2285:
2284:
2279:
2276:
2271:
2259:
2255:
2251:
2248:
2245:
2242:
2239:
2236:
2233:
2230:
2226:
2223:
2220:
2216:
2213:
2209:
2205:
2202:
2198:
2194:
2191:
2190:Shema Yisrael
2187:
2184:
2180:
2176:
2173:
2169:
2166:
2162:
2159:
2155:
2152:
2151:
2145:
2141:
2137:
2134:
2130:
2127:
2123:
2120:
2116:
2115:
2113:
2109:
2108:
2103:
2100:
2096:
2093:
2089:
2086:
2082:
2081:
2080:
2079:
2075:
2072:
2068:
2064:
2061:
2060:Herod Antipas
2057:
2054:
2051:
2047:
2044:
2041:
2038:
2034:
2030:
2026:
2022:
2019:
2016:
2012:
2009:
2005:
2002:
1998:
1995:
1991:
1988:
1984:
1980:
1976:
1975:
1971:
1967:
1963:
1959:
1950:
1948:
1943:
1941:
1937:
1933:
1932:Second Coming
1929:
1925:
1921:
1917:
1912:
1910:
1906:
1902:
1898:
1894:
1881:
1876:
1867:
1865:
1861:
1857:
1853:
1848:
1846:
1841:
1837:
1833:
1824:
1822:
1818:
1817:Book of Enoch
1814:
1810:
1805:
1803:
1798:
1792:
1786:
1783:
1780:
1776:
1772:
1769:
1765:
1761:
1760:
1759:
1756:
1754:
1750:
1745:
1740:
1730:
1727:
1726:William Wrede
1721:
1711:
1709:
1698:
1696:
1692:
1688:
1684:
1680:
1669:
1667:
1663:
1659:
1655:
1641:
1637:
1630:
1629:Sargis Pitsak
1625:
1616:
1614:
1610:
1606:
1602:
1596:
1582:
1579:
1574:
1570:
1566:
1562:
1559:
1555:
1550:
1547:
1543:
1538:
1536:chapters 2β3.
1534:
1529:
1526:
1522:
1518:
1517:
1511:
1509:
1508:Greek tragedy
1504:
1499:
1485:
1480:
1475:
1473:
1469:
1467:
1463:
1461:
1457:
1455:
1451:
1449:
1445:
1443:
1439:
1437:
1433:
1431:
1427:
1425:
1421:
1419:
1415:
1413:
1409:
1407:
1403:
1401:
1397:
1395:
1394:Kiss of Judas
1391:
1389:
1385:
1383:
1379:
1377:
1373:
1371:
1367:
1365:
1361:
1359:
1355:
1353:
1349:
1347:
1343:
1341:
1337:
1335:
1331:
1329:
1325:
1323:
1319:
1317:
1313:
1311:
1307:
1305:
1301:
1299:
1295:
1293:
1289:
1287:
1283:
1281:
1275:
1273:
1269:
1267:
1263:
1261:
1257:
1255:
1251:
1249:
1245:
1243:
1239:
1235:
1230:
1228:
1222:
1220:
1216:
1214:
1213:Possessed boy
1210:
1208:
1204:
1202:
1198:
1196:
1192:
1190:
1186:
1184:
1180:
1178:
1174:
1172:
1168:
1166:
1162:
1160:
1156:
1154:
1150:
1148:
1144:
1142:
1138:
1136:
1132:
1130:
1126:
1124:
1120:
1118:
1114:
1112:
1108:
1106:
1102:
1100:
1096:
1094:
1090:
1086:
1084:
1083:Mote and Beam
1080:
1078:
1074:
1072:
1068:
1066:
1062:
1060:
1056:
1054:
1050:
1048:
1044:
1042:
1038:
1036:
1032:
1030:
1026:
1024:
1020:
1018:
1014:
1012:
1008:
1006:
1002:
1000:
996:
994:
990:
988:
984:
982:
978:
976:
972:
970:
966:
964:
960:
958:
954:
952:
948:
946:
942:
940:
936:
934:
928:
915:
913:
909:
904:
900:
896:
895:William Wrede
892:
881:
879:
875:
871:
867:
863:
858:
856:
852:
843:
831:
827:
823:
818:
814:
812:
808:
804:
800:
796:
792:
787:
776:
771:
768:
767:
761:
757:
752:
746:
744:
741:
737:
733:
729:
725:
721:
717:
707:
705:
701:
697:
693:
688:
684:
680:
676:
672:
659:
655:
650:
643:
642:
637:
633:
624:
622:
618:
614:
610:
605:
603:
599:
595:
591:
587:
583:
579:
575:
571:
567:
563:
559:
555:
551:
547:
543:
539:
527:
522:
520:
515:
513:
508:
507:
505:
504:
498:
493:
488:
486:
476:
475:
473:
472:
465:
462:
459:
455:
452:
450:
447:
445:
442:
440:
437:
436:
428:
427:
420:
417:
412:
409:
407:
404:
403:
401:
396:
393:
391:
388:
387:
385:
384:
380:
374:
373:
366:
363:
362:
358:
357:
350:
347:
346:
344:
339:
336:
334:
331:
329:
326:
325:
323:
318:
315:
313:
310:
309:
307:
305:
302:
301:
298:
295:
294:
290:
287:
282:
279:
277:
274:
273:
271:
266:
263:
261:
258:
257:
255:
250:
247:
245:
242:
241:
239:
234:
231:
229:
226:
225:
223:
218:
215:
213:
210:
209:
207:
202:
201:2 Corinthians
199:
197:
196:1 Corinthians
194:
193:
191:
189:
186:
185:
182:
179:
178:
174:
170:
164:
163:
156:
153:
152:
149:
146:
145:
138:
135:
133:
130:
128:
125:
123:
120:
119:
117:
116:
113:
110:
109:
105:
101:
95:
94:
89:
83:
79:
78:
75:
74:New Testament
70:
69:
65:
61:
60:
53: AD 350
47:
43:
39:
34:
30:
19:
10621:Vetus Latina
10619:
10602:
10555:Jewish canon
10550:Antilegomena
10452:Poetic Books
10448:Wisdom books
10426:Subdivisions
10339:
10284:
10044: /
9969:Deuterocanon
9889:Lamentations
9869:Ecclesiastes
9776:(protocanon)
9767:Hebrew Bible
9592:
9584:
9576:
9569:
9560:
9541:
9504:
9444:Jordan River
9238:Jesus Christ
9106:Resurrection
9066:Prodigal son
8990:Circumcision
8985:Jesus' Birth
8550:
8542:
8534:
8526:
8511:
8428:
8388:Jordan River
8242:Jesus Christ
8196:Resurrection
8042:Jesus' birth
7662:
7654:
7612:(N. Matthes)
7609:
7601:
7593:
7585:
7489:Jordan River
7343:Jesus Christ
7291:Resurrection
7084:
6925:Holy Kinship
6876:Master Jesus
6854:BahΓ‘ΚΌΓ Faith
6748:Christianity
6735:Christianity
6705:Christ Child
6700:Bibliography
6582:
6550:Resurrection
6464:Homelessness
6373:(apocryphal)
6354:Virgin birth
6344:Annunciation
6336:Jesus's life
6243:
6215:
6189:
6188:
6148:
6141:
6140:
6117:
6105:. Retrieved
6096:
6076:
6053:
6029:
6001:
5978:
5958:
5937:
5920:
5899:
5875:
5856:
5832:
5811:
5786:
5764:
5743:
5719:
5695:
5665:
5641:
5620:
5582:
5576:
5556:
5527:
5513:
5490:
5469:
5438:
5410:
5406:
5386:
5362:
5341:
5320:
5299:
5275:
5254:
5230:
5209:
5205:Morris, Leon
5186:
5167:
5151:. Eerdmans.
5148:
5124:
5112:
5084:
5055:
5051:
5029:
5001:
4977:. Eerdmans.
4973:
4952:
4942:
4923:
4896:
4872:
4859:
4839:
4835:
4808:
4805:"Son of Man"
4767:
4761:
4740:
4718:
4714:France, R.T.
4695:
4683:
4668:
4642:
4620:
4596:
4573:
4549:
4525:
4505:
4486:
4459:
4449:
4426:
4402:
4381:
4359:
4334:
4313:
4301:Bibliography
4281:
4278:
4274:
4260:
4257:
4253:
4243:
4239:
4229:
4225:
4211:Matthew 27:2
4203:
4200:
4196:
4184:. Retrieved
4177:the original
4172:
4159:
4149:
4145:
4131:
4128:
4124:
4102:
4099:
4095:
4085:
4081:
4071:
4067:
4057:
4053:
4043:
4039:
4027:
4021:Mark 6:14β29
4017:
4013:
3999:Matthew 14:1
3995:
3992:
3988:
3974:
3970:
3960:
3943:
3924:
3920:
3910:
3906:
3892:
3888:
3878:
3874:
3868:Mark 4:26β29
3864:
3860:
3850:
3846:
3824:Burkett 2002
3819:
3805:
3801:
3794:Burkett 2002
3789:
3782:Hurtado 2005
3777:
3770:Telford 1999
3765:
3753:
3726:
3714:
3702:
3695:Telford 1999
3680:Burkett 2002
3675:
3663:
3653:
3649:
3639:
3635:
3628:Donahue 2005
3623:
3611:
3604:Edwards 2002
3599:
3592:Donahue 2005
3577:Hurtado 2021
3572:
3565:Burkett 2002
3560:
3550:
3546:
3534:
3527:Donahue 2005
3522:
3515:Telford 1999
3497:
3493:
3488:, p. 3.
3486:Telford 1999
3481:
3469:
3457:
3451:Mark 3:20β30
3447:
3443:
3431:
3421:
3417:
3407:
3403:
3391:
3360:
3354:Mark 8:22β26
3350:
3346:
3334:
3327:Donahue 2005
3322:
3310:
3298:
3276:Metzger 2000
3271:
3249:Edwards 2002
3244:
3232:
3220:
3213:Edwards 2002
3208:
3196:
3184:
3172:
3160:
3143:
3139:
3133:
3114:
3105:
3093:
3081:
3069:
3062:Edwards 2002
3057:
3050:Koester 2000
3045:
3040:, p. 2.
3038:Edwards 2002
3033:
3028:, p. 6.
3026:Collins 2000
3021:
3009:
2982:
2970:
2958:
2951:Lincoln 2004
2946:
2937:
2928:
2921:Burkett 2002
2916:
2909:Perkins 2007
2904:
2892:
2875:
2871:
2865:
2858:Telford 1999
2853:
2846:Burkett 2002
2829:
2815:
2805:
2793:
2784:
2770:
2764:
2757:Leander 2013
2741:
2726:
2719:
2707:
2700:Sanders 1995
2680:
2673:Elliott 2014
2668:
2656:
2644:. Retrieved
2635:
2626:
2602:
2596:
2569:
2559:
2555:
2551:
2546:
2533:
2523:
2516: 35β45
2489:Collins 2007
2481:Leander 2013
2476:
2468:
2454:
2449:
2286:
2278:Malay creole
2254:Mark 16:9β20
2178:
2171:
2143:
2139:
2132:
2125:
2118:
2105:
2098:
2091:
2084:
2032:
2029:Talitha koum
2028:
1944:
1913:
1890:
1849:
1830:
1806:
1793:
1790:
1757:
1742:
1723:
1704:
1675:
1650:
1598:
1494:
1470:
1464:
1458:
1452:
1446:
1440:
1434:
1428:
1422:
1416:
1410:
1404:
1398:
1392:
1386:
1380:
1374:
1368:
1362:
1356:
1350:
1346:Widow's mite
1344:
1338:
1332:
1326:
1320:
1314:
1308:
1302:
1296:
1290:
1284:
1279:
1276:
1270:
1264:
1258:
1252:
1246:
1231:
1226:
1223:
1217:
1211:
1205:
1199:
1193:
1187:
1181:
1175:
1169:
1163:
1157:
1151:
1145:
1139:
1133:
1127:
1121:
1115:
1109:
1103:
1097:
1093:Mustard seed
1089:Growing seed
1087:
1081:
1075:
1069:
1063:
1057:
1051:
1045:
1039:
1033:
1027:
1021:
1015:
1009:
1003:
997:
991:
985:
979:
973:
967:
961:
955:
949:
943:
937:
932:
929:
922:
908:Dale Allison
887:
859:
848:
832:(AD 400β440)
772:
747:
732:Roman Empire
713:
668:
639:
606:
537:
535:
126:
71:Books of the
29:
10726:WikiProject
10604:Diatessaron
10575:Manuscripts
10528:Development
10330:Philippians
10200:Beta Israel
10118:4 Maccabees
10113:3 Maccabees
10027:2 Maccabees
10022:1 Maccabees
9804:Deuteronomy
9605:Manuscripts
9597:(2014 film)
9581:(1979 film)
9553:Adaptations
9469:Trachonitis
9323:Simon Peter
9091:Crucifixion
9081:Last Supper
8563:Manuscripts
8555:(1993 film)
8547:(1973 film)
8531:(1964 film)
8302:Simon Peter
8176:Last Supper
8161:Ten Virgins
8119:Golden Rule
8035:and phrases
7621:Manuscripts
7408:Simon Peter
7276:Crucifixion
7266:Last Supper
6951:Descendants
6909:Holy Family
6892:Genealogies
6859:Manichaeism
6765:Incarnation
6760:Christology
6753:1st century
6635:Historicity
6526:Crucifixion
6494:Last Supper
6179:Bible: Mark
6107:11 December
5589:: 263β284.
4774:: 134β148.
3839:Moyise 2013
3657:Psalm 110:1
3643:Daniel 7:13
3554:Mark 1:9β11
3539:Ehrman 1993
3396:Powell 1998
3303:Morris 1990
3237:Boring 2006
3201:France 2002
3098:Powell 1998
3014:Gamble 1995
2897:Boring 2006
2685:Boring 2006
2661:Boring 2006
2539:Kohler 1905
2485:Hengel 1985
2219:High Priest
1926:and in the
1832:Eschatology
1779:Holy Spirit
1775:his baptism
1744:Christology
1733:Christology
1498:R.T. France
1462:(16:14β18)
1438:(15:42β47)
1432:(15:22β41)
1430:Crucifixion
1420:(15:16β20)
1408:(14:53β65)
1402:(14:46β52)
1396:(14:43β45)
1390:(14:32β42)
1378:(14:12β26)
1376:Last Supper
1372:(14:10β11)
1348:(12:41β44)
1342:(12:35β40)
1336:(12:28β34)
1330:(12:18β27)
1324:(12:13β17)
1312:(11:27β33)
1306:(11:25β26)
1300:(11:15β19)
1274:(10:46β52)
1268:(10:35β45)
1262:(10:17β31)
1256:(10:13β16)
1238:Transjordan
1203:(8:34β9:1)
1053:Eternal sin
1031:(3:7β3:12)
1001:(2:1β2:12)
999:A paralytic
884:Historicity
722:, although
700:apocalyptic
627:Composition
613:Saint Peter
592:; even his
554:his baptism
228:Philippians
36:The end of
10741:Categories
10663:Authorship
10593:Septuagint
10438:Pentateuch
10417:Revelation
10341:Laodiceans
10335:Colossians
9824:1β2 Samuel
9688:Greek Text
9594:The Savior
9373:Samaritans
9328:Theophilus
9137:Magnificat
9127:Benedictus
9101:Empty tomb
9034:Beatitudes
9014:Temptation
8706:Greek Text
8505:In culture
8191:Empty tomb
8109:Beatitudes
8084:Temptation
7680:Greek Text
7663:(disputed)
7628:Papyrus 45
7474:Dalmanutha
7438:Samaritans
7286:Empty tomb
7206:Temptation
6797:Son of God
6692:Depictions
6430:Beatitudes
6387:Temptation
6331:Chronology
6162:Wikisource
4293:John 20:12
4233:Mark 15:21
4153:Mark 14:72
4139:Mark 14:59
4135:Mark 14:56
4118:John 18:13
3501:Mark 13:32
3436:Welch 2006
3225:Smith 1995
3002:LΓΆssl 2010
2798:Keith 2016
2584:References
2165:Samaritans
1905:King David
1852:Son of God
1850:The term "
1809:Son of Man
1737:See also:
1666:son of God
1605:Sinaiticus
1569:Gethsemane
1558:Son of Man
1456:(16:9β13)
1450:(16:9β20)
1442:Empty tomb
1436:Entombment
1414:(15:1β15)
1318:(12:1β12)
1288:(11:1β11)
1250:(10:2β12)
1248:On divorce
1221:(9:33β50)
1215:(9:14β29)
1191:(8:27β30)
1185:(8:22β26)
1179:(8:10β21)
1167:(7:31β37)
1161:(7:24β30)
1149:(6:53β56)
1143:(6:45β52)
1137:(6:30β44)
1131:(6:14β29)
1113:(5:21β43)
1101:(4:35β41)
1095:(4:26β32)
1085:(4:24β25)
1079:(4:21β23)
1061:(3:31β35)
1055:(3:28β30)
1047:Strong man
1043:(3:20β26)
1041:Blind mute
1037:(3:13β19)
1019:(2:23β28)
1013:(2:18β22)
1007:(2:13β17)
995:(1:35β45)
989:(1:32β34)
983:(1:29β31)
977:(1:21β28)
971:(1:16β20)
953:(1:12β13)
809:, and the
799:son of man
795:son of God
760:propaganda
623:in 70 AD.
588:but keeps
586:Son of God
582:Son of Man
562:empty tomb
379:Authorship
359:Apocalypse
233:Colossians
173:Apocalypse
148:Lukan Acts
10502:Johannine
10362:2 Timothy
10357:1 Timothy
10325:Ephesians
10320:Galatians
10108:Psalm 151
9976:apocrypha
9954:Zechariah
9944:Zephaniah
9829:1β2 Kings
9794:Leviticus
9612:Papyrus 2
9563:, BWV 246
9490:LukeβActs
9439:Jerusalem
9419:Decapolis
9414:Capernaum
9409:Bethsaida
9378:Sanhedrin
9368:Sadducees
9363:Pharisees
9348:Zechariah
9313:Quirinius
9218:Elizabeth
9111:Ascension
9004:Genealogy
8961:Elizabeth
8570:Papyrus 1
8520:Structure
8383:Jerusalem
8368:Capernaum
8363:Bethsaida
8358:Bethlehem
8337:Sanhedrin
8332:Sadducees
8327:Pharisees
8166:Anointing
7931:Matthew 1
7778:Matthew 1
7655:(forgery)
7604:(Golijov)
7530:John Mark
7484:Jerusalem
7469:Capernaum
7464:Bethsaida
7443:Sanhedrin
7433:Sadducees
7428:Pharisees
7256:Anointing
7025:Sexuality
7010:Criticism
6995:Christmas
6871:Mandaeism
6847:Ahmadiyya
6555:Ascension
6479:Anointing
6414:Disciples
6397:Selecting
6156:Bible Hub
5938:Mark 8β16
5896:(1994) .
5741:(2010) .
5611:171065040
5603:1745-5294
5457:863695341
5345:. Brill.
5207:(1990) .
5082:(2000) .
4894:(2005) .
4796:236233486
4788:1745-5294
4430:. Brill.
4289:Luke 24:4
4285:Mark 16:5
4264:Mark 16:3
4207:Mark 15:1
4186:9 January
4075:Mark 13:3
4003:Luke 3:19
3982:Mark 6:24
3978:Mark 6:14
3928:Mark 7:34
3914:Mark 5:41
3900:Mark 5:42
3896:Mark 5:25
3882:Mark 5:13
3854:Mark 3:21
3758:Dunn 2003
3707:Dunn 2003
3462:Aune 1987
3425:Mark 6:14
3411:Mark 3:22
3315:Aune 1987
3291:Aune 1987
3189:Cole 1989
3177:Cole 1989
3074:Joel 2000
2987:Aune 1987
2975:Aune 1987
2963:Dunn 2005
2589:Citations
2552:katharizo
2550:The verb
2501:Head 2004
2033:Ephphatha
1983:Mark 2:27
1838:to be an
1724:In 1901,
1708:Beelzebub
1601:Vaticanus
1491:Structure
1486:, Oxford)
1466:Ascension
1444:(16:1β8)
1366:(14:3β9)
1364:Anointing
1360:(14:1β2)
1232:Entering
1209:(9:2β13)
1165:Deaf mute
1155:(7:1β23)
1125:(6:7β13)
1107:(5:1β20)
963:Good News
947:(1:9β11)
609:John Mark
594:disciples
390:Luke-Acts
265:2 Timothy
260:1 Timothy
217:Ephesians
212:Galatians
42:Mark 16:1
10716:Category
10615:Peshitta
10512:Catholic
10507:Pastoral
10492:Epistles
10485:Synoptic
10372:Philemon
10185:2 Baruch
10172:Peshitta
10146:Jubilees
10098:2 Esdras
10093:1 Esdras
9988:Catholic
9939:Habakkuk
9884:Jeremiah
9864:Proverbs
9844:Nehemiah
9515:L source
9510:Q source
9268:Lysanias
9203:Caiaphas
9198:Augustus
8796:Chapters
8544:Godspell
8536:Godspell
8489:Shem Tob
8474:Immanuel
8424:M source
8419:Q source
8237:Jeremiah
8222:Caiaphas
7770:Chapters
7578:In music
7499:Nazareth
7333:Caiaphas
7096:chapters
7043:Category
6914:Panthera
6899:(mother)
6658:Josephus
6511:Betrayal
6454:Miracles
6449:Parables
6409:Ministry
6392:Apostles
6349:Nativity
6217:Synoptic
6183:LibriVox
6027:(1998).
5999:(1998).
5921:Mark 1β8
5809:(1993).
5717:(1994).
5663:(2001).
5524:(1999).
5512:(1992).
5467:(2000).
5437:(2014).
5297:(1998).
5072:30041033
4995:(1993).
4918:(2021).
4858:(1985).
4716:(2002).
4618:(1993).
4594:(2002).
4547:(2003).
4448:(2007).
4424:(2000).
4356:(1997).
4311:(1987).
4215:Luke 3:1
4114:Acts 4:6
4110:Luke 3:2
4061:Deut 6:4
4007:Luke 9:7
3947:Mark 6:3
3809:Mark 9:1
3384:Kee 1993
2936:(2014).
2646:21 April
2640:Archived
2618:Archived
2295:Chapters
2275:Jakartan
2265:See also
2140:no bread
2067:Herodias
1962:St. Mark
1860:pharaohs
1856:Hercules
1821:Daniel 7
1751:and the
1685:and the
1679:Jeremiah
1619:Theology
1609:Eusebius
1584:afraid".
1565:Passover
1533:parables
1474:(16:20)
1468:(16:19)
1426:(15:21)
1173:(8:1β9)
1119:(6:1β6)
1025:(3:1β6)
941:(1:1β8)
822:colophon
797:and the
786:ekklesia
780:αΌΞΊΞΊΞ»Ξ·ΟΞ―Ξ±
704:Q source
658:Q source
641:St. Mark
566:exorcist
458:epistles
281:Philemon
169:Epistles
64:a series
62:Part of
10688:Studies
10656:Related
10627:Vulgate
10497:Pauline
10475:Gospels
10392:2 Peter
10387:1 Peter
10377:Hebrews
10280:Matthew
10170:Syriac
10056:Susanna
9959:Malachi
9919:Obadiah
9894:Ezekiel
9799:Numbers
9784:Genesis
9757:of the
9681:Sources
9478:Related
9459:Samaria
9429:Galilee
9404:Bethany
9399:Abilene
9343:Zebedee
9263:Lazarus
9223:Gabriel
9120:Phrases
9009:Baptism
8699:Sources
8412:Related
8398:Samaria
8378:Galilee
8353:Bethany
8312:Zebedee
8282:Matthew
8079:Baptism
8006:16:2bβ3
7673:Sources
7518:Related
7504:Samaria
7479:Galilee
7459:Bethany
7418:Zebedee
7300:Phrases
7261:Passion
6966:Related
6936:Joachim
6830:Judaism
6820:Jesuism
6720:Statues
6673:Gospels
6663:Tacitus
6653:Sources
6578:Matthew
6573:Gospels
6484:Passion
6437:Prayers
6382:Baptism
6371:Infancy
6316:Outline
6238:Matthew
5554:(ed.).
5427:1561221
4956:. SBL.
3146:: 168.
2376:Mark 16
2371:Mark 15
2366:Mark 14
2361:Mark 13
2356:Mark 12
2351:Mark 11
2346:Mark 10
2133:Dispute
2119:Feeding
2099:Dispute
2085:Feeding
2025:Aramaic
1979:Sabbath
1897:Matthew
1836:messiah
1813:Ezekiel
1749:baptism
1664:" and "
1662:messiah
1595:Mark 16
1514:Content
1049:(3:27)
993:A leper
965:(1:15)
959:(1:14)
862:Matthew
824:of the
775:Judaism
766:kerygma
728:Antioch
724:Galilee
716:gentile
710:Setting
617:gentile
598:messiah
411:Hebrews
317:2 Peter
312:1 Peter
289:Hebrews
122:Matthew
100:Gospels
38:Mark 15
10721:Portal
10598:Targum
10407:3 John
10402:2 John
10397:1 John
10305:Romans
10258:Jewish
10083:Others
10042:Baruch
10037:Sirach
10032:Wisdom
10012:Judith
9997:Others
9949:Haggai
9899:Daniel
9879:Isaiah
9859:Psalms
9849:Esther
9814:Judges
9809:Joshua
9789:Exodus
9565:(1730)
9434:Iturea
9424:Emmaus
9392:Places
9358:Angels
9354:Groups
9333:Thomas
9318:Simeon
9293:Naaman
9273:Martha
9248:Joseph
9213:Elisha
9183:Andrew
9178:Abijah
9171:People
9096:Burial
8950:Events
8929:Verses
8804:Luke 1
8346:Places
8322:Angels
8318:Groups
8307:Thomas
8297:Rachel
8287:Philip
8257:Joseph
8217:Andrew
8210:People
8186:Burial
8033:Events
7991:13:1β3
7923:Verses
7452:Places
7424:Groups
7413:Thomas
7398:Salome
7383:Philip
7328:Andrew
7321:People
7194:Events
7110:Mark 1
7000:Easter
6956:Clopas
6903:Joseph
6885:Family
6782:Relics
6743:Christ
6538:Burial
6516:Arrest
6260:Gospel
6232:Gospel
6220:Gospel
6124:
6083:
6060:
6050:"Mark"
6037:
6009:
5985:
5966:
5908:
5882:
5863:
5840:
5819:
5795:
5772:
5751:
5727:
5703:
5673:
5649:
5628:
5609:
5601:
5564:
5536:
5498:
5477:
5455:
5445:
5425:
5394:
5370:
5349:
5328:
5307:
5283:
5262:
5238:
5217:
5193:
5174:
5155:
5132:
5092:
5070:
5036:
5013:
5007:483β84
4981:
4960:
4930:
4904:
4880:
4823:
4794:
4786:
4749:
4726:
4702:
4676:
4655:
4628:
4604:
4580:
4557:
4533:
4512:
4493:
4467:
4434:
4410:
4389:
4368:
4342:
4321:
3121:
2822:
2777:
2734:
2610:
2341:Mark 9
2336:Mark 8
2331:Mark 7
2326:Mark 6
2321:Mark 5
2316:Mark 4
2311:Mark 3
2306:Mark 2
2301:Mark 1
2201:Temple
2144:leaven
2114:Then:
2035:. See
2001:Mark 4
1922:, the
1918:, the
1815:, the
1770:13:33;
1695:Isaiah
1687:Psalms
1647:Gospel
1613:Jerome
1589:Ending
1578:Pilate
1546:Elijah
1400:Arrest
805:, the
801:, the
644:, 1448
338:3 John
333:2 John
328:1 John
188:Romans
10382:James
10367:Titus
10141:Enoch
10007:Tobit
9934:Nahum
9929:Micah
9924:Jonah
9904:Hosea
9759:Bible
9755:Books
9578:Jesus
9449:Judea
9208:David
9193:Annas
8781:Bible
8393:Judea
8373:Egypt
8232:James
8227:Herod
7755:Bible
7494:Judea
7393:Rufus
7093:Bible
6842:Islam
6521:Trial
6425:Plain
6305:Jesus
6101:(PDF)
5607:S2CID
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