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Manna

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557: 187: 27: 201: 504: 576:(Sabbath) was reinstituted the first week manna appeared. It states that twice as much manna as usual was available on the sixth morning of the week, and none at all could be found on the seventh day; although manna usually rotted and became maggot-infested after a single night, that which had been collected on the sixth day remained fresh until the second night. Moses stated that the double portion of Preparation Day was to be consumed on Shabbat; and that 785: 777: 2725: 1062: 136:, adding that the Israelites ground it and pounded it into cakes, which were then baked, resulting in something that tasted like cakes baked with oil. Exodus states that raw manna tasted like wafers that had been made with honey. The Israelites were instructed to eat only the manna they had gathered for each day. Stored manna "bred worms and stank", the exception being that stored the day before the 442: 351: 287:) were once comparatively extensive throughout the southern Sinai, and the honeydew produced by the Tamarisk manna scale is similar to wax, melts in the sun, is sweet and aromatic (like honey), and has a dirty-yellow color, fitting somewhat with the biblical descriptions of manna. However, being mostly composed of 586:
regard this part of the manna narrative to be spliced together from the Yahwist and Priestly traditions, with the Yahwist tradition emphasizing rest during Shabbat, while the Priestly tradition merely states that Shabbat exists, implying that the meaning of "Shabbat" was already known. These critics
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among the Israelites until several decades later, when the manna had ceased to fall. Modern medical science suggests the lack of defecation over such a long period of time would cause severe bowel problems, especially when other food later began to be consumed again. Classical rabbinical writers say
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This is what the Lord commanded: "Tomorrow is to be a day of rest, a holy Sabbath to the Lord. So bake what you want to bake and boil what you want to boil. Save whatever is left and keep it until morning". So they saved it until morning, as Moses commanded, and it did not stink or get maggots in
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Histoire gĂ©nĂ©rale des drogues, traitant des plantes, des animaux, & des mineraux ; ouvrage enrichy de plus de quatre cent figures en taille-douce tirĂ©es d'aprĂ©s nature ; avec un discours qui explique leurs differens noms, les pays d'oĂč elles viennent, la maniere de connoĂźtre les
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remarks that although some were diligent enough to go into the fields to gather manna, others just lay down lazily and caught it with their outstretched hands. The Talmud states that this factor was used to solve disputes about the ownership of slaves, since the number of omers of manna each
314:, also Diarbekir manna, or Kurdish manna. It is formed by aphids and appears white. It was common in western Iran, northern Iraq and eastern Turkey. When dried it forms into crystalline lumps which are hard and look like stone. They are pounded before inclusion in breads. 835:) falling on stones and trees, and that it was sweet like honey. This manna was believed to incorporate the nature of whatever it fell upon. Its virtues were to soften the abdomen, eradicate acute fever, and to be useful to the chest and lungs as well as to the 611:). Form critics attribute this variation to the view that each expression of the manna ceasing derives from different lore; the "settled land" is attributed to the Priestly tradition, and "Canaan's borders" to the Yahwist tradition, or to a hypothetical 530:
household could gather would indicate how many people were legitimately part of the household. The omers of manna for stolen slaves could be gathered only by legitimate owners, and therefore legitimate owners would have spare omers of manna.
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as "the Manna of Saint Nicholas". The liquid gradually seeps out of the tomb, but it is unclear whether it originates from the body within the tomb, or from the marble itself; since the town of Bari is a harbor, and the tomb is below
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In the 17th century, a woman marketed a clear, tasteless product as a cosmetic, "the Manna of Saint Nicholas of Bari". After the deaths of some 600 men, Italian authorities discovered that the alleged cosmetic was a preparation of
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There is also a disagreement among classical rabbinical writers as to when the manna ceased, particularly in regard to whether it remained after the death of Moses for a further 40 days, 70 days, or 14 years; indeed, according to
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11:1–9 as a part of a separate narrative. In the description in the Book of Exodus, manna is described as being "a fine, flake-like thing" like the frost on the ground. It is described in the Book of Numbers as arriving with the
492:, God gave it to them, but they apparently still complained and some greedily gathered the quail. "While the meat was still between their teeth, before it was chewed, the anger of the Lord was kindled against the people." 2554:
Voyage pittoresque des isles de Sicile, de Malte et de Lipari: OĂč l'on traite des AntiquitĂ©s qui s'y trouvent encore ; des principaux PhĂ©nomĂšnes que la Nature y offre ; du Costume de Habitans, & de quelques
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In 1921, the American consul in Jerusalem reported to the American government that he had identified manna as a "form of dew" that "hardens and assumes the form of a grain" when it falls on the leaves of oak trees.
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In WelĆżchlandt wirdt die Manna / welche Ćżo gebreuchlich iĆżt die Gallen vnnd wÀƿƿerige feuchtigkeit damit ohne beĆżchwernuß zu purgieren / gemeinglich auff dem Fraxino vnd Ćżeinen geĆżchlechten gefunden vnd geĆżammlet
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In a modern botanical context, manna is often used to refer to the secretions of various plants, especially of certain shrubs and trees, and in particular the sugars obtained by evaporating the sap of the
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TraitĂ© de la matiĂšre mĂ©dicale, ou l'Histoire et l'usage des mĂ©dicamens et leur analyse chymique, avec les noms des plantes en latin et en françois, leurs vertus, leurs doses et les compositions oĂč on les
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A compleat history of drugs, written in French by Monsieur Pomet 
 To which is added what is further observable on the same subject from Mess. LĂ©mery and Tournefort 
 Done into English from the originals
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Dictionnaire universel des drogues simples, contenant leurs noms, origines, choix, principes, vertus, Ă©tymologies, et ce qu’il y a de particulier dans les animaux, dans les vĂ©gĂ©taux et dans les minĂ©raux
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Despite the eventual termination of the supply of manna, Exodus states that a small amount of it survived within an omer-sized pot or jar, which was kept facing the Testimony (possibly, adjacent to the
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holds that manna melted, formed liquid streams, was drunk by animals, flavored the animal flesh, and was thus indirectly eaten by Gentiles, this being the only way that Gentiles could taste manna.
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Despite these hints of uneven distribution, classical rabbinical literature expresses the view that manna fell in very large quantities each day. It holds that manna was layered out over 2,000
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Petri Andreae Matthioli medici senensis Commentarii, in libros sex Pedacii Dioscoridis Anazarbei, de medica materia. Adiectis quĂ m plurimis plantarum et animalium imaginibus, eodem authore.
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According to the book of Exodus, manna is like a coriander seed in size but is white (this is explained by ancient commentaries as a comparison to the round shape of the coriander seed).
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rectifies the question of whether manna came before or after dew, by holding that the manna was sandwiched between two layers of dew, one falling before the manna, and the other after.
690:, there is an annual ceremony of collecting a clear liquid from the tomb of Saint Nicholas; legend credits the pleasant perfume of this liquid with warding off evil, and it is sold to 291:, it would be unlikely to provide sufficient nutrition for a population to survive over long periods of time, and it would be very difficult for it to have been compacted into cakes. 2385: 556: 671:'s reign in the tenth century B.C. Form critics attribute the mention of the pot to the Priestly tradition, concluding that the pot existed in the early sixth century B.C. 537:, and far from the homes of those with doubts; indeed, one classical midrash says that manna was intangible to Gentiles, as it would inevitably slip from their hands. The 525:
of manna was gathered per family member (about 3.64 litres), and may imply this was regardless of how much effort was put into gathering it. A midrash attributed to Rabbi
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has been postulated. Known natural aerial falls of various lichens have been described as occurring in accounts separate from that in the Bible. "In some parts of Asia
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square, between 50 and 60 cubits in height, enough to nourish the Israelites for 2,000 years and to be seen from the palaces of every king in the East and West.
2504: 2463: 433:, manna was ground in a heavenly mill for the use of the righteous, but some of it was allocated to the wicked and left for them to grind themselves. 1540: 2460:
veritables d'avec les falsifiĂ©es, & leurs proprietez, oĂč l'on dĂ©couvre l'erreur des anciens & des modernes...par le sieur Pierre Pomet....
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15), but that it then ceased to appear once they had reached a settled land, and once they had reached the borders of Canaan (inhabited by the
2483: 2791: 2066: 453:, the Israelites are implied by some passages in the Bible to have eaten only manna during their desert sojourn, despite the availability of 3698: 1425: 91:, is an edible substance which God provided for the Israelites during their travels in the desert during the 40-year period following 3787: 3693: 495:
Food was not manna's only use; one classical rabbinical source states that the fragrant odor of manna was used in a Jewish perfume.
269:), the secretions of which are often considered to be the prime candidate for biblical manna. At the turn of the twentieth century, 429:", and ensured to be clean, before it arrives, by the sweeping of the ground by a northern wind and subsequent rains. According to 468:; but in classical rabbinical literature, as a supernatural substance, it was held that manna produced no waste, resulting in no 328: – a plant-like colony that often has a low mass per unit volume density and a large "sail area". In particular, 3636: 3606: 1201: 125:
during the night. Exodus adds that it had to be collected before it was melted by the heat of the sun, and that it was like a
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Jean-Baptiste Loyson & Augustin Pillon Paris 1694, Buch 7 : Des gommes, Kapitel 2 : De la manne (S. 236–239)
140:(Preparation Day), when twice the amount of manna was gathered. This manna did not spoil overnight. Exodus 16:23–24 states: 2520: 3626: 3601: 3105: 2098: 2686:
Food of the Gods: The Search for the Original Tree of Knowledge, A Radical History of Plants, Drugs, and Human Evolution
659:; some say it was only there for the generation following Moses, and others that it survived at least until the time of 603:
Exodus states that the Israelites consumed the manna for 40 years, starting from the fifteenth day of the second month (
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states that the differences in description were due to the taste varying depending on who ate it, with it tasting like
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posit conflicting descriptions of manna as derived from different lore, with the description in Numbers being from the
2537: 2784: 2697: 2674: 2655: 2636: 2439:Übersetzung des Mattiolischen Dioskurides-Kommentars durch Georg Handsch (1529–ca. 1578), Prag 1563, Blatt. 39r–40r ( 2327: 2121: 1459: 1328: 3060: 3020: 1961: 488:: manna, a nonmeat substance, is used to support this theory. Further, when the people complained and wished for 430: 390: 1454:"Sherbet & Spice: The complete story of Turkish sweets & desserts" by Mary Isin, publisher I.B. Tauris, 473:
that the Israelites complained about the lack of defecation, and were concerned about potential bowel problems.
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had originally intended that man would not eat meat, because plants cannot move and killing them would not be
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thus meaning "this is aphids", which fits one widespread modern identification of manna as the crystallized
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Apparatus Medicaminum Tam Simplicium Quam Praeparatorum Et Compositorum In Praxeos Adiumentum Consideratus
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supernature story designed to explain the origin of Shabbat observance, which in reality was probably pre-
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states that the pot was stored inside the Ark. Classical rabbinical sources believe the pot was made of
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instructed him that no one should leave his place on Shabbat, so that the people could rest during it.
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covers the soil to such a degree that, according to Parrot, it forms beds 15 to 20 centimetres thick."
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of its water content, becoming a sticky solid, and later turning whitish, yellowish, or brownish.
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and meat from the livestock with which they traveled, and the references to provisions of fine
53: 20: 2319: 1577: 1254: 3279: 3249: 3077: 2825: 2573: 2219: 2012: 1478: 1032: 426: 175: 26: 3501: 3368: 2347: 2135: 1381: 892: 799: 722: 245: 192: 2549: 1022: 788: 8: 3729: 3456: 3320: 2963: 2800: 2315: 900: 885: 664: 644: 631:. The duration from Iyar 15 to Nisan 14, taken literally, is forty years less one month. 265: 2300:
Große Zusammenstellung ĂŒber die KrĂ€fte der bekannten einfachen Heil- und Nahrungsmittel.
699:, there are several natural explanations for the manna fluid, including the transfer of 3539: 3446: 3173: 3050: 2170: 975: 934: 533:
According to the Talmud, manna was found near the homes of those with strong belief in
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By extension, "manna" has been used to refer to any divine or spiritual nourishment.
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Mushrooms and Mankind: The Impact of Mushrooms on Human Consciousness and Religion
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wrote in his herbal, that manna, that was used to purge humours, was collected in
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on grass lawn. Manna is described as white and comparable to hoarfrost in colour.
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Des Pedanios Dioskurides aus Anazarbos : Arzneimittellehre in fĂŒnf BĂŒchern
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In the biblical account, the name manna is said to derive from the "question"
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However, commentators such as John Gill prefer to interpret the Hebrew word
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Tornados, Dark Days, Anomalous Precipitation, and related weather phenomena
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Some scholars have proposed that manna is cognate with the Egyptian term
253: 3714: 3683: 3657: 3514: 3415: 3355: 3214: 3148: 2990: 2906: 2830: 1096: 879: 842: 733:, extracted by making small cuts in the bark. The manna ash, native to 647:); it indicates that God instructed this of Moses, who delegated it to 608: 469: 174:
are part of the 'manna' which God sent to the people of Israel through
92: 2580:. Dieterich, Göttingen 1784, Band III, S. 535–541 Fraxinus excelsior ( 2278:
Pseudo-Serapion. 13th Century. Druck. Venedig 1497, Blatt 106r: Manna
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2 BĂ€nde. Charles Elliot, Edinburgh 1789, Band II, S. 508–510: Manna (
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Hortus sanitatis. Jacobus Meydenbach, Mainz 1491, capitel 275: Manna
2222:. Revision by Andrea Alpago (1450–1521). Venedig 1555, S. 272: Manna 798:
Greek and Latin physicians and encyclopedists of the 1st century AD (
784: 746: 696: 386: 354: 252:. In the environment of a desert, such honeydew rapidly dries due to 126: 2265:
Circa instans. 12th Century. Druck. Venedig 1497, Blatt 202r: Manna
417:, but the various identifications of manna are naturalistic. In the 3554: 3549: 3544: 3491: 3420: 3294: 3188: 3183: 3178: 2865: 2207: 1082: 984: 956: 925: 848: 820: 765: 742: 700: 660: 624: 620: 588: 422: 330: 260: 167: 133: 1287: 116:
16:1–36 with the full narrative surrounding it, and once again in
3585: 3580: 3559: 3274: 3254: 3239: 3224: 3193: 3090: 2975: 2885: 2850: 2840: 1114: 960: 929: 757: 741:, produces a blue-green sap, which has medicinal value as a mild 712: 691: 668: 573: 526: 418: 366: 281:, roughly meaning "heavenly manna". Tamarisk trees (particularly 217: 216:, seemingly meaning "What is it?", which is perhaps derived from 137: 2093: 1397:"Is this biblical food the next foodie fad? This chef thinks so" 983:, physicians in Northern Europe prescribed this manna as a mild 3264: 3010: 3005: 2911: 2875: 2870: 2855: 2835: 2724: 1086: 921: 792: 776: 628: 450: 402: 325: 2503:
Edited by M. Besnier, L. d'Houry, Paris 1717. vol I, p. 28–37
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tradition, and the description in Exodus being from the later
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references "manna from heaven" in a thought experiment about
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The Mystery of Manna: The Psychedelic Sacrament of the Bible
1061: 639:, the manna ceased to appear at the moment that Moses died. 441: 2586:), S. 542–561: Fraxinus ornus – Manna vel Manna calabrina ( 2159:
Cooley's Cyclopaedia of Practical Receipts, 6th ed. (1880).
1605: 656: 604: 454: 270: 321:, which designated a substance that figured in offerings. 1432:. Vol. 3. MacMillan and Company. pp. 2929–2930. 828: 577: 534: 485: 481: 350: 122: 991:
References of the 17th and 18th Century concerning manna
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Until the end of the 19th century, manna was brought to
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states that it was absent earlier than Jeremiah, during
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In the Hebrew Bible, manna is described twice: once in
2710:(The Sourcebook Project, 1983), pages 52 to 54, GWF5: 461:, oil, and meat, in parts of the journey's narrative. 324:
Other researchers have believed manna to be a form of
2013:"Bones of contention | The Guardian | guardian.co.uk" 1590: 259:
In particular, there is a scale insect that feeds on
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Kitāb al-jāmiÊż li-mufradāt al-adwiya wa al-aghdhiya.
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Hirsch, E. G.; Seligsohn, M.; Barton, G. A. (1906).
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References of the Latin Middle Ages concerning manna
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References of the Arabic middle-age concerning manna
58: 1494:"Diyarbakir's heavenly bread – Lichen Case Studies" 780:
Hortus sanitatis, Mainz 1491. Woodcut showing manna
162:, at 2:57, 7:160, and 20:80. It is narrated in the 2482:, Laurent d'Houry, Paris, 1699, S. 470–471: Manna 2399:Kreutterbuch des hochgelehrten vnnd weitberĂŒhmten 2302:Hallberger, Band II, Stuttgart 1842, S. 533 Manna 2214:. Book II. Simples. Translation and commentary by 1829: 1827: 1787: 1785: 1783: 1571: 1569: 1567: 1565: 1563: 1561: 1327: 944:had been published earlier in 1554 and in 1562 by 1575: 1419: 1417: 1375: 1373: 1371: 1369: 1367: 1365: 1363: 1361: 1359: 1321: 1319: 1317: 1315: 1313: 1311: 1309: 1307: 1177: 1175: 560:The Gathering of the Manna, a cropped image from 464:As a natural food substance, manna would produce 132:Numbers describes it as having the appearance of 3744: 1576:Hirsch, E. G.; Jacob, B.; Driver, S. R. (1906). 1224: 1222: 963:. It was collected as a secrete from species of 2759:Devotion and Use of the Manna of Saint Nicholas 2298:Übersetzung. Joseph Sontheimer unter dem Titel 1824: 1780: 1710: 1558: 2799: 2397:Joachim Camerarius the Younger. Kommentar in: 1907: 1859: 1806: 1414: 1356: 1304: 1172: 587:regard this part of the manna narrative as an 3106: 2785: 2371:, Mainz 1485, capitel 267: Manna hymmeldauwe 1711:Counihan, Carole; Esterik, Penny Van (1997). 1219: 1187: 2175:. unknown library. Stuttgart : F. Enke. 1009:Dictionnaire universel des drogues simples 
 674: 615:to synchronize the account with that of the 178:, and its juice is a medicine for the eye." 2169:Dioscorides Pedanius, of Anazarbos (1902). 1442: 1423: 1325: 1019:Lettere del signor abate Domenico Sestini 
 3699:With a strong hand and an outstretched arm 3113: 3099: 2792: 2778: 2557:. Paris 1782, Band I, Kapitel 6, S. 52–53 2424:Vincentius Valgrisi, Venedig 1554, p. 87 ( 2246:of Ibn al-Dschazzar. 10th Century, Druck. 1424:Cheyne, T. K.; Black, J. S., eds. (1902). 823:, the physicians of the Arabian and Latin 3694:Remember the sabbath day, to keep it holy 2669:. Rochester, Vermont: Park Street Press. 2650:. Rochester, Vermont: Park Street Press. 2534:Lettere del signor abate Domenico Sestini 2519:. Third edition, London 1737, p. 173 ff. 2334:Aue, Stuttgart 1861, S. 90–91: Himelprot 2106: 1379: 1243: 2645: 1694: 1692: 1027:Voyage pittoresque des isles de Sicile 
 783: 775: 555: 502: 440: 349: 199: 185: 25: 2683: 2648:Magic Mushrooms in Religion and Alchemy 2061: 2059: 2036: 1326:Black, M.; Rowley, H. H., eds. (1962). 1256:Wiley Blackwell Companion to the Qur'an 16:Edible substance described in the Bible 3745: 2664: 2626: 2354:, Mainz 1484, pat II, capitel 7 Manna 1394: 1388: 1259:. John Wiley & Sons. p. 308. 1249: 107: 3094: 2773: 2037:Girling, Richard (12 December 2004). 1689: 1546:from the original on 20 November 2021 1512:"Manna Lichens – Lichen Case Studies" 1202:John Gill, Commentary on Numbers 11:7 598: 2631:. Escondido, California: Book Tree. 2069:. Time. 2 June 2008 . Archived from 2056: 1136: 771: 564:. Manuscript MS M. 917-945 ff 137v, 3627:Mekhilta of Rabbi Shimon ben Yochai 2536:. Florenz 1780, Band 2, S. 176–192 2099:Internet Encyclopedia of Philosophy 2010: 627:), when the Israelites had reached 436: 79:; sometimes or archaically spelled 76: 48: 13: 3120: 2620: 2133: 2039:"The Times & The Sunday Times" 1919: 1047:A treatise of the materia medica 
 1015:1717 – Pomet – LĂ©mery – Tournefort 928:. In the same article he showed a 14: 3804: 2718: 2606:A treatise of the materia medica. 2091: 1395:Lefrak, Mikaela (7 August 2018). 1240:Bible, New International Version. 181: 129:seed in size but white in color. 3788:Mythological medicines and drugs 2723: 1060: 3061:Church of Our Lady Mary of Zion 2595: 2567: 2543: 2526: 2510: 2489: 2469: 2448: 2433: 2415: 2391: 2378: 2361: 2341: 2309: 2285: 2272: 2259: 2229: 2201: 2179: 2162: 2153: 2127: 2085: 2030: 2004: 1979: 1967: 1955: 1943: 1931: 1895: 1883: 1871: 1839: 1815: 1794: 1767: 1755: 1743: 1731: 1704: 1677: 1668: 1651: 1639: 1627: 1611: 1599: 1584: 1522: 1504: 1486: 1465: 1448: 1436: 1346:"Tamarisk manna scale – insect" 1338: 1330:Peake's Commentary on the Bible 1292: 1288:https://sunnah.com/mishkat:4569 1280: 1001:Histoire gĂ©nĂ©rale des drogues 
 431:classical rabbinical literature 391:classical rabbinical literature 277:were selling this substance as 149: 2318:. 14th Century. Main sources: 2136:"A Modern Herbal | Ash, Manna" 1334:. T. Nelson. pp. 224–225. 1234: 1207: 1160: 1148: 918:Joachim Camerarius the Younger 345: 102: 1: 2401:Herrn D. P. Andreae Matthioli 1987:"Devotion & Use of Manna" 1130: 916:In 1586 the German physician 791:1782. Collection of manna in 511: 228:is possibly cognate with the 2404:
 Frankfurt 1586, Blatt 37r 2250:. Basel 1536, S. 347: Manna 2244:Liber de gradibus simplicium 2240:Liber de gradibus simplicium 756:The names of both the sugar 562:Hours of Catherine of Cleves 498: 389:for the elderly. Similarly, 294:Another type of honeydew is 263:, the Tamarisk manna scale ( 7: 3783:Mythological food and drink 2496:Joseph Pitton de Tournefort 2114:Trees of Britain and Europe 2094:"Robert Nozick (1938–2002)" 1053: 1013:Joseph Pitton de Tournefort 959:(manna calabrina) and from 806:) held manna for crumbs of 566:Morgan Library & Museum 298:manna, also called Persian 158:appears three times in the 59: 10: 3809: 1714:Food and Culture: A Reader 1480:Vocabulaire hiĂ©roglyphique 768:, are derived from manna. 551: 508:The Gathering of the Manna 31:The Gathering of the Manna 18: 3707: 3666: 3645: 3622:Mekhilta of Rabbi Ishmael 3594: 3568: 3500: 3434: 3361:Pillars of fire and cloud 3303: 3202: 3136: 3069: 2951: 2920: 2899: 2808: 2684:McKenna, Terence (1993). 1595:. JewishEncyclopedia.com. 1580:. JewishEncyclopedia.com. 1384:. JewishEncyclopedia.com. 979:. Following the rules of 675:Later cultural references 521:Exodus says each day one 396: 381:for small children, like 68: 2646:Heinrich, Clark (2002). 2330:. Konrad von Megenberg. 1701:(on Numbers), pp. 87–89. 1477:, p. 226, Paul Pierret, 837:choleric and hot natures 2236:Constantine the African 1530:"Tells of Modern Manna" 1443:Black & Rowley 1962 1350:EncyclopĂŠdia Britannica 1092:Bread of Life Discourse 1037:Apparatus Medicaminum 
 855:Constantine the African 715:, used by their wives. 3462:Stations of the Exodus 2766:, Manna as a mushroom 2688:. New York, New York: 2627:Arthur, James (2000). 2324:Liber de natura rerum. 1380:Seligsohn, M. (1906). 946:Pietro Andrea Mattioli 827:held that manna was a 795: 781: 684:Basilica di San Nicola 653:Epistle to the Hebrews 569: 568:New York, around 1440. 518: 446: 358: 209: 197: 147: 37: 21:Manna (disambiguation) 3637:In Antebellum America 3602:Sources and parallels 3250:High Priest of Israel 3078:The Sign and the Seal 3051:Cathedral of Chartres 2826:High Priest of Israel 2752:Catholic Encyclopedia 2732:at Wikimedia Commons 2574:Johann Andreas Murray 2367:Gart der Gesundheit. 2220:Arnaldus de Villanova 2210:. 10th–11th Century. 2112:Rushforth, K., 1999, 1674:Rashi on Exodus 16:31 1474:Durch Gosen zum Sinai 1430:Encyclodaedia Biblica 1033:Johann Andreas Murray 787: 779: 760:and its hydrogenated 572:According to Exodus, 559: 506: 478:Christian vegetarians 444: 385:for youths, and like 353: 279:man es-simma من Ű§Ù„ŰłÙ…Ű§ 203: 189: 142: 29: 2964:Biblical Mount Sinai 2706:William R. Corliss. 2665:Merkur, Dan (2000). 2348:Herbarius moguntinus 1803:(on Exodus), p. 258. 1717:. Psychology Press. 1121:canons, respectively 1113:, sacraments of the 893:Herbarius moguntinus 723:distributive justice 425:of the sixth day of 193:Marchalina hellenica 83:), according to the 19:For other uses, see 3730:Zipporah at the inn 3492:Yam Suph (Reed Sea) 3321:Ark of the Covenant 2801:Ark of the Covenant 2738:Jewish Encyclopedia 2320:Thomas of CantimprĂ© 2316:Conrad of Megenberg 2017:www.theguardian.com 1991:St. Nicholas Center 901:Gart der Gesundheit 886:Conrad of Megenberg 665:First Book of Kings 645:Ark of the Covenant 449:Until they reached 405:, according to the 266:Trabutina mannipara 108:In the Hebrew Bible 3778:Lichens and humans 3607:Textual variations 3447:Massah and Meribah 3365:Priestly clothing 3285:Pharaoh's daughter 2532:Domenico Sestini. 2190:Naturalis historia 2043:www.thetimes.co.uk 1738:Numbers 11:4–11:35 1593:"Numbers, Book of" 1537:The New York Times 976:Fraxinus excelsior 935:Fraxinus excelsior 796: 782: 599:Duration of supply 570: 519: 447: 371:Priestly tradition 359: 336:Lecanora esculenta 331:Lecanora esculenta 210: 198: 97:conquest of Canaan 38: 3768:Heaven in Judaism 3738: 3737: 3487:Wilderness of Sin 3477:Battle of Refidim 3374:golden head plate 3290:Shiphrah and Puah 3088: 3087: 2728:Media related to 2712:The Fall of Manna 2550:Jean-Pierre HouĂ«l 2242:= translation of 2216:Gerard of Cremona 2212:Kanon der Medizin 2140:www.botanical.com 1724:978-0-415-91710-0 1578:"Exodus, Book of" 1266:978-1-118-96480-4 1253:(24 April 2017). 1125:The Manna Machine 1023:Jean-Pierre HouĂ«l 851:10th–11th Century 789:Jean-Pierre HouĂ«l 772:Manna in medicine 375:Babylonian Talmud 190:Pine branch with 95:and prior to the 57: 3800: 3725:Ten Commandments 3720:Plagues of Egypt 3595:Textual analysis 3346:Incense offering 3316:Ark of bulrushes 3115: 3108: 3101: 3092: 3091: 3041:Dome of the Rock 2933:Ten Commandments 2928:Tablets of Stone 2794: 2787: 2780: 2771: 2770: 2727: 2703: 2680: 2661: 2642: 2615: 2613: 2599: 2593: 2591: 2585: 2571: 2565: 2547: 2541: 2530: 2524: 2514: 2508: 2493: 2487: 2473: 2467: 2452: 2446: 2444: 2437: 2431: 2429: 2419: 2413: 2395: 2389: 2382: 2376: 2365: 2359: 2345: 2339: 2313: 2307: 2294:. 13th Century. 2289: 2283: 2276: 2270: 2263: 2257: 2255: 2238:. 11th Century. 2233: 2227: 2205: 2199: 2197: 2183: 2177: 2176: 2166: 2160: 2157: 2151: 2150: 2148: 2146: 2134:Grieve, Mrs. M. 2131: 2125: 2110: 2104: 2103: 2089: 2083: 2082: 2080: 2078: 2063: 2054: 2053: 2051: 2049: 2034: 2028: 2027: 2025: 2023: 2008: 2002: 2001: 1999: 1997: 1983: 1977: 1971: 1965: 1959: 1953: 1947: 1941: 1935: 1929: 1923: 1917: 1911: 1905: 1899: 1893: 1887: 1881: 1875: 1869: 1863: 1857: 1843: 1837: 1831: 1822: 1819: 1813: 1812:Midrash Tanhuma. 1810: 1804: 1798: 1792: 1789: 1778: 1771: 1765: 1759: 1753: 1747: 1741: 1735: 1729: 1728: 1708: 1702: 1696: 1687: 1681: 1675: 1672: 1666: 1655: 1649: 1643: 1637: 1631: 1625: 1615: 1609: 1603: 1597: 1596: 1588: 1582: 1581: 1573: 1556: 1555: 1553: 1551: 1545: 1534: 1526: 1520: 1519: 1508: 1502: 1501: 1490: 1484: 1469: 1463: 1452: 1446: 1440: 1434: 1433: 1421: 1412: 1411: 1409: 1407: 1392: 1386: 1385: 1377: 1354: 1353: 1342: 1336: 1335: 1333: 1323: 1302: 1296: 1290: 1284: 1278: 1277: 1275: 1273: 1247: 1241: 1238: 1232: 1226: 1217: 1211: 1205: 1191: 1185: 1179: 1170: 1164: 1158: 1152: 1146: 1140: 1070: 1065: 1064: 924:from species of 909:Hortus sanitatis 705:capillary action 516: 515: 1460–1470 513: 437:Use and function 78: 70: 62: 52: 50: 3808: 3807: 3803: 3802: 3801: 3799: 3798: 3797: 3773:Insect products 3758:Book of Numbers 3743: 3742: 3739: 3734: 3703: 3662: 3641: 3632:Song of the Sea 3590: 3564: 3496: 3430: 3299: 3270:Nadab and Abihu 3198: 3132: 3131: 3119: 3089: 3084: 3065: 2947: 2916: 2895: 2804: 2798: 2721: 2700: 2677: 2658: 2639: 2623: 2621:Further reading 2618: 2609: 2600: 2596: 2587: 2581: 2572: 2568: 2548: 2544: 2531: 2527: 2515: 2511: 2494: 2490: 2474: 2470: 2453: 2449: 2440: 2438: 2434: 2425: 2420: 2416: 2396: 2392: 2383: 2379: 2366: 2362: 2346: 2342: 2332:Buch der Natur. 2314: 2310: 2290: 2286: 2277: 2273: 2264: 2260: 2251: 2234: 2230: 2206: 2202: 2193: 2186:Pliny the Elder 2184: 2180: 2167: 2163: 2158: 2154: 2144: 2142: 2132: 2128: 2111: 2107: 2092:Feser, Edward. 2090: 2086: 2076: 2074: 2065: 2064: 2057: 2047: 2045: 2035: 2031: 2021: 2019: 2011:Carroll, Rory. 2009: 2005: 1995: 1993: 1985: 1984: 1980: 1972: 1968: 1960: 1956: 1950:Exodus 16:32–33 1948: 1944: 1936: 1932: 1924: 1920: 1912: 1908: 1900: 1896: 1888: 1884: 1878:Exodus 16:27–29 1876: 1872: 1864: 1860: 1844: 1840: 1832: 1825: 1820: 1816: 1811: 1807: 1799: 1795: 1790: 1781: 1772: 1768: 1762:Exodus 16:17–18 1760: 1756: 1748: 1744: 1736: 1732: 1725: 1709: 1705: 1697: 1690: 1682: 1678: 1673: 1669: 1656: 1652: 1644: 1640: 1632: 1628: 1616: 1612: 1604: 1600: 1589: 1585: 1574: 1559: 1549: 1547: 1543: 1532: 1528: 1527: 1523: 1516:www.anbg.gov.au 1510: 1509: 1505: 1498:www.anbg.gov.au 1492: 1491: 1487: 1470: 1466: 1453: 1449: 1441: 1437: 1422: 1415: 1405: 1403: 1401:Washington Post 1393: 1389: 1378: 1357: 1344: 1343: 1339: 1324: 1305: 1297: 1293: 1285: 1281: 1271: 1269: 1267: 1248: 1244: 1239: 1235: 1227: 1220: 1212: 1208: 1192: 1188: 1180: 1173: 1165: 1161: 1153: 1149: 1141: 1137: 1133: 1077:Alhagi maurorum 1066: 1059: 1056: 993: 953:Northern Europe 938:. A woodcut of 882: 867:Pseudo-Serapion 845: 813:Boswellia sacra 774: 735:Southern Europe 703:to the tomb by 677: 663:. However, the 637:Joshua ben Levi 613:later redaction 601: 554: 539:Midrash Tanhuma 514: 501: 439: 399: 348: 284:Tamarix gallica 275:Sinai Peninsula 206:Tamarix gallica 184: 152: 110: 105: 24: 17: 12: 11: 5: 3806: 3796: 3795: 3790: 3785: 3780: 3775: 3770: 3765: 3760: 3755: 3753:Book of Exodus 3736: 3735: 3733: 3732: 3727: 3722: 3717: 3711: 3709: 3705: 3704: 3702: 3701: 3696: 3691: 3689:Eye for an eye 3686: 3681: 3676: 3674:I Am that I Am 3670: 3668: 3664: 3663: 3661: 3660: 3655: 3649: 3647: 3643: 3642: 3640: 3639: 3634: 3629: 3624: 3619: 3614: 3609: 3604: 3598: 3596: 3592: 3591: 3589: 3588: 3583: 3578: 3572: 3570: 3566: 3565: 3563: 3562: 3557: 3552: 3547: 3542: 3537: 3532: 3527: 3522: 3517: 3512: 3506: 3504: 3502:Torah readings 3498: 3497: 3495: 3494: 3489: 3484: 3479: 3474: 3469: 3464: 3459: 3454: 3449: 3444: 3438: 3436: 3432: 3431: 3429: 3428: 3426:Temple menorah 3423: 3418: 3413: 3411:Staff of Moses 3408: 3403: 3402: 3401: 3396: 3391: 3386: 3381: 3376: 3371: 3363: 3358: 3353: 3348: 3343: 3338: 3333: 3328: 3323: 3318: 3313: 3307: 3305: 3301: 3300: 3298: 3297: 3292: 3287: 3282: 3277: 3272: 3267: 3262: 3257: 3252: 3247: 3242: 3237: 3232: 3227: 3222: 3217: 3212: 3206: 3204: 3200: 3199: 3197: 3196: 3191: 3186: 3181: 3176: 3171: 3166: 3161: 3156: 3151: 3146: 3140: 3138: 3134: 3133: 3130: 3129: 3126:Book of Exodus 3121: 3118: 3117: 3110: 3103: 3095: 3086: 3085: 3083: 3082: 3073: 3071: 3067: 3066: 3064: 3063: 3058: 3053: 3048: 3043: 3038: 3033: 3031:Kiriath-Jearim 3028: 3023: 3018: 3013: 3008: 3003: 2998: 2993: 2988: 2986:Holy of Holies 2983: 2978: 2973: 2972: 2971: 2966: 2955: 2953: 2949: 2948: 2946: 2945: 2940: 2935: 2930: 2924: 2922: 2918: 2917: 2915: 2914: 2909: 2903: 2901: 2897: 2896: 2894: 2893: 2888: 2883: 2878: 2873: 2868: 2863: 2858: 2853: 2848: 2846:Tribe of Judah 2843: 2838: 2833: 2828: 2823: 2818: 2812: 2810: 2806: 2805: 2797: 2796: 2789: 2782: 2774: 2768: 2767: 2761: 2756: 2748: 2742: 2720: 2719:External links 2717: 2716: 2715: 2704: 2698: 2681: 2675: 2662: 2656: 2643: 2637: 2622: 2619: 2617: 2616: 2602:William Cullen 2594: 2566: 2561:; Abb. No 32: 2542: 2525: 2509: 2488: 2476:Nicolas Lemery 2468: 2447: 2432: 2414: 2390: 2377: 2369:Peter Schöffer 2360: 2352:Peter Schöffer 2340: 2328:Franz Pfeiffer 2308: 2284: 2271: 2258: 2228: 2200: 2178: 2161: 2152: 2126: 2105: 2084: 2073:on 2 June 2008 2055: 2029: 2003: 1978: 1966: 1954: 1942: 1930: 1926:Joshua 5:10–12 1918: 1906: 1894: 1882: 1870: 1858: 1838: 1823: 1814: 1805: 1793: 1779: 1766: 1754: 1742: 1730: 1723: 1703: 1688: 1676: 1667: 1650: 1638: 1626: 1618:Psalm 78:24–25 1610: 1598: 1583: 1557: 1521: 1503: 1485: 1464: 1447: 1445:, p. 259. 1435: 1413: 1387: 1355: 1337: 1303: 1291: 1279: 1265: 1251:Rippin, Andrew 1242: 1233: 1218: 1206: 1186: 1171: 1159: 1147: 1134: 1132: 1129: 1128: 1127: 1122: 1104: 1099: 1094: 1089: 1080: 1072: 1071: 1055: 1052: 1051: 1050: 1043:William Cullen 1040: 1030: 1016: 1005:Nicolas Lemery 992: 989: 970:Fraxinus ornus 941:Fraxinus ornus 914: 913: 905: 897: 889: 881: 878: 877: 876: 870: 864: 858: 852: 844: 841: 819:Starting with 810:, fallen from 773: 770: 739:Southwest Asia 676: 673: 617:Book of Joshua 600: 597: 553: 550: 500: 497: 466:waste products 438: 435: 401:Manna is from 398: 395: 347: 344: 308:Kudret helvasi 183: 182:Identification 180: 151: 148: 109: 106: 104: 101: 15: 9: 6: 4: 3: 2: 3805: 3794: 3793:Precipitation 3791: 3789: 3786: 3784: 3781: 3779: 3776: 3774: 3771: 3769: 3766: 3764: 3761: 3759: 3756: 3754: 3751: 3750: 3748: 3741: 3731: 3728: 3726: 3723: 3721: 3718: 3716: 3713: 3712: 3710: 3706: 3700: 3697: 3695: 3692: 3690: 3687: 3685: 3682: 3680: 3677: 3675: 3672: 3671: 3669: 3665: 3659: 3656: 3654: 3651: 3650: 3648: 3644: 3638: 3635: 3633: 3630: 3628: 3625: 3623: 3620: 3618: 3617:Exodus Rabbah 3615: 3613: 3612:Covenant Code 3610: 3608: 3605: 3603: 3600: 3599: 3597: 3593: 3587: 3584: 3582: 3579: 3577: 3574: 3573: 3571: 3567: 3561: 3558: 3556: 3553: 3551: 3548: 3546: 3543: 3541: 3538: 3536: 3533: 3531: 3528: 3526: 3523: 3521: 3518: 3516: 3513: 3511: 3508: 3507: 3505: 3503: 3499: 3493: 3490: 3488: 3485: 3483: 3480: 3478: 3475: 3473: 3470: 3468: 3465: 3463: 3460: 3458: 3455: 3453: 3450: 3448: 3445: 3443: 3440: 3439: 3437: 3433: 3427: 3424: 3422: 3419: 3417: 3414: 3412: 3409: 3407: 3404: 3400: 3399:undergarments 3397: 3395: 3392: 3390: 3387: 3385: 3382: 3380: 3377: 3375: 3372: 3370: 3367: 3366: 3364: 3362: 3359: 3357: 3354: 3352: 3349: 3347: 3344: 3342: 3339: 3337: 3334: 3332: 3329: 3327: 3324: 3322: 3319: 3317: 3314: 3312: 3309: 3308: 3306: 3302: 3296: 3293: 3291: 3288: 3286: 3283: 3281: 3278: 3276: 3273: 3271: 3268: 3266: 3263: 3261: 3258: 3256: 3253: 3251: 3248: 3246: 3243: 3241: 3238: 3236: 3233: 3231: 3228: 3226: 3223: 3221: 3218: 3216: 3213: 3211: 3208: 3207: 3205: 3201: 3195: 3192: 3190: 3187: 3185: 3182: 3180: 3177: 3175: 3172: 3170: 3167: 3165: 3162: 3160: 3157: 3155: 3152: 3150: 3147: 3145: 3142: 3141: 3139: 3135: 3128: 3127: 3123: 3122: 3116: 3111: 3109: 3104: 3102: 3097: 3096: 3093: 3080: 3079: 3075: 3074: 3072: 3068: 3062: 3059: 3057: 3054: 3052: 3049: 3047: 3046:Well of Souls 3044: 3042: 3039: 3037: 3034: 3032: 3029: 3027: 3024: 3022: 3019: 3017: 3014: 3012: 3009: 3007: 3004: 3002: 2999: 2997: 2994: 2992: 2989: 2987: 2984: 2982: 2979: 2977: 2974: 2970: 2967: 2965: 2962: 2961: 2960: 2957: 2956: 2954: 2950: 2944: 2941: 2939: 2936: 2934: 2931: 2929: 2926: 2925: 2923: 2919: 2913: 2910: 2908: 2905: 2904: 2902: 2898: 2892: 2889: 2887: 2884: 2882: 2879: 2877: 2874: 2872: 2869: 2867: 2864: 2862: 2861:Tribe of Levi 2859: 2857: 2854: 2852: 2849: 2847: 2844: 2842: 2839: 2837: 2834: 2832: 2829: 2827: 2824: 2822: 2819: 2817: 2814: 2813: 2811: 2807: 2802: 2795: 2790: 2788: 2783: 2781: 2776: 2775: 2772: 2765: 2762: 2760: 2757: 2754: 2753: 2749: 2746: 2743: 2740: 2739: 2735: 2734: 2733: 2731: 2726: 2713: 2709: 2705: 2701: 2699:0-553-37130-4 2695: 2691: 2687: 2682: 2678: 2676:0-89281-772-0 2672: 2668: 2663: 2659: 2657:0-89281-997-9 2653: 2649: 2644: 2640: 2638:1-58509-151-0 2634: 2630: 2625: 2624: 2612: 2607: 2603: 2598: 2590: 2584: 2579: 2575: 2570: 2564: 2563:(Digitalisat) 2560: 2559:(Digitalisat) 2556: 2551: 2546: 2539: 2538:(Digitalisat) 2535: 2529: 2522: 2521:(Digitalisat) 2518: 2513: 2506: 2505:(Digitalisat) 2502: 2497: 2492: 2485: 2484:(Digitalisat) 2481: 2477: 2472: 2465: 2464:(Digitalisat) 2461: 2456: 2451: 2443: 2436: 2428: 2423: 2418: 2412: 2407: 2406:(Digitalisat) 2403: 2402: 2394: 2387: 2386:(Digitalisat) 2381: 2374: 2373:(Digitalisat) 2370: 2364: 2357: 2356:(Digitalisat) 2353: 2349: 2344: 2337: 2336:(Digitalisat) 2333: 2329: 2325: 2321: 2317: 2312: 2305: 2304:(Digitalisat) 2301: 2297: 2293: 2292:Ibn al-Baitar 2288: 2281: 2280:(Digitalisat) 2275: 2268: 2267:(Digitalisat) 2262: 2254: 2249: 2245: 2241: 2237: 2232: 2225: 2224:(Digitalisat) 2221: 2217: 2213: 2209: 2204: 2196: 2191: 2187: 2182: 2174: 2173: 2165: 2156: 2141: 2137: 2130: 2123: 2122:0-00-220013-9 2119: 2115: 2109: 2101: 2100: 2095: 2088: 2072: 2068: 2062: 2060: 2044: 2040: 2033: 2018: 2014: 2007: 1992: 1988: 1982: 1975: 1970: 1963: 1958: 1951: 1946: 1939: 1934: 1927: 1922: 1915: 1910: 1903: 1902:Exodus 16:1–4 1898: 1891: 1886: 1879: 1874: 1867: 1862: 1855: 1851: 1847: 1842: 1835: 1830: 1828: 1818: 1809: 1802: 1801:Midrash Abkir 1797: 1788: 1786: 1784: 1776: 1770: 1763: 1758: 1751: 1746: 1739: 1734: 1726: 1720: 1716: 1715: 1707: 1700: 1695: 1693: 1685: 1680: 1671: 1664: 1660: 1654: 1647: 1642: 1635: 1630: 1623: 1619: 1614: 1607: 1602: 1594: 1587: 1579: 1572: 1570: 1568: 1566: 1564: 1562: 1542: 1538: 1531: 1525: 1517: 1513: 1507: 1499: 1495: 1489: 1482: 1481: 1476: 1475: 1471:Georg Ebers, 1468: 1461: 1460:9781848858985 1457: 1451: 1444: 1439: 1431: 1427: 1420: 1418: 1402: 1398: 1391: 1383: 1376: 1374: 1372: 1370: 1368: 1366: 1364: 1362: 1360: 1351: 1347: 1341: 1332: 1331: 1322: 1320: 1318: 1316: 1314: 1312: 1310: 1308: 1300: 1295: 1289: 1283: 1268: 1262: 1258: 1257: 1252: 1246: 1237: 1230: 1225: 1223: 1215: 1210: 1203: 1199: 1195: 1190: 1183: 1178: 1176: 1168: 1163: 1156: 1151: 1144: 1139: 1135: 1126: 1123: 1120: 1116: 1112: 1108: 1105: 1103: 1100: 1098: 1095: 1093: 1090: 1088: 1084: 1081: 1079: 1078: 1074: 1073: 1069: 1063: 1058: 1048: 1044: 1041: 1038: 1034: 1031: 1028: 1024: 1020: 1017: 1014: 1010: 1006: 1002: 998: 995: 994: 988: 986: 982: 978: 977: 972: 971: 966: 962: 958: 954: 949: 947: 943: 942: 937: 936: 931: 927: 923: 919: 911: 910: 906: 903: 902: 898: 895: 894: 890: 887: 884: 883: 874: 873:Ibn al-Baitar 871: 868: 865: 862: 861:Circa instans 859: 856: 853: 850: 847: 846: 840: 838: 834: 830: 826: 822: 817: 815: 814: 809: 805: 801: 794: 790: 786: 778: 769: 767: 763: 762:sugar alcohol 759: 754: 752: 748: 744: 740: 736: 732: 726: 724: 720: 719:Robert Nozick 716: 714: 708: 706: 702: 698: 693: 689: 685: 680: 672: 670: 666: 662: 658: 654: 650: 646: 640: 638: 632: 630: 626: 622: 618: 614: 610: 606: 596: 594: 590: 585: 581: 579: 575: 567: 563: 558: 549: 547: 542: 540: 536: 531: 528: 524: 509: 505: 496: 493: 491: 487: 483: 479: 474: 471: 467: 462: 460: 456: 452: 443: 434: 432: 428: 424: 420: 416: 415:New Testament 412: 408: 404: 394: 392: 388: 384: 380: 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Index

Manna (disambiguation)

James Tissot
Hebrew
romanized
Greek
Arabic
Bible
Quran
the Exodus
conquest of Canaan
Exodus
Numbers
dew
coriander
bdellium
Sabbath
Quran
Sahih Muslim
Muhammad
Truffles
Moses

Marchalina hellenica

Tamarix gallica
Aramaic
Hebrew
Arabic
aphids

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