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Luce Irigaray

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perhaps, "the way women are used matters less than their number." In this further analogy of women "on the market," understood through Marxist terms, Irigaray points out that women, like commodities, are moved between men based on their exchange value rather than just their use value, and the desire will always be surplus – making women almost seem like capital, in this case, to be accumulated. "As commodities, women are thus two things at once: utilitarian objects and bearers of value."
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heteronormative sexuality. As Helen Fielding states, the uneasiness among feminists about Irigaray's discussion of masculinity and femininity does not so much reveal Irigaray's heteronormative bias as much as it "arises out of an inherited cultural understanding that posits nature as either unchanging organism or as matter that can be ordered, manipulated and inscribed upon. Hence the concern over essentialism is itself grounded in the
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to claim that women are exchanged between men in the same way as any other commodity is. She argues that our entire society is predicated on this exchange of women. Her exchange value is determined by society, while her use value is her natural qualities. Thus, a woman’s self is divided between her
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She continued to conduct empirical studies about language in a variety of settings, researching the differences between the way men and women speak. This focus on sexual difference is the key characteristic of Irigaray's oeuvre, since she is seeking to provide a site from which a feminine language
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It has also been noted that in her writings, Irigaray has stated a concern that an interest in her biography would affect the interpretation of her ideas, as the entrance of women into intellectual discussions has often also included the challenging of women's point of view based on biographical
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W. A. Borody has criticised Irigaray's phallogocentric argument as misrepresenting the history of philosophies of "indeterminateness" in the West. Irigaray's "black and white" claims that the masculine equates to determinateness and that the feminine equates to indeterminateness which contain a
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She further uses additional Marxist foundations to argue that women are in demand due to their perceived shortage and as a result, males seek "to have them all," or seek a surplus like the excess of commodity buying power, capital, that capitalists seek constantly. Irigaray speculates thus that
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positions. However, there is much debate among scholars as to whether or not Irigaray's theory of sexual difference is, indeed, an essentialist one. The perception that her work is essentialist concentrates on her attention to sexual difference, taking this to constitute a rehearsal of
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Irigaray engages in close analyses of phallocentrism in Western philosophy and psychoanalytic theory, analyzing texts by Freud, Hegel, Plato, Aristotle, Descartes, and Kant. The book's most cited essay, "The Blind Spot of an Old Dream," critiques Freud's lecture on femininity.
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can eventuate. Through her research, Irigaray discovered a correlation between the suppression of female thought in the Western world and language of men and women. She concluded that there are gendered language patterns that denote dominance in men and subjectivity in women.
1224:), which received much criticism from both the Lacanian and Freudian schools of psychoanalysis. This criticism brought her recognition, but she was removed from her position as an instructor at the University of Vincennes as well as ostracized from the Lacanian community. 1244:). Overall, she maintains the belief that biographical details pertaining to her personal life hold the possibility to be used against her within the male dominated educational establishment as a tool to discredit her work. However, at age 91, she published 1329:
use and exchange values, and she is only desired for the exchange value. This system creates three types of women: the mother, who is all use value; the virgin, who is all exchange value; and the prostitute, who embodies both use and exchange value.
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since 1964, where she is now a Director of Research in Philosophy. Her initial research focused on dementia patients, about whom she produced a study of the differences between the language of male and female patients.
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criticized Irigaray's use of hard-science terminology in her writings. Among the criticisms, they question the purported interest Einstein had in "accelerations without electromagnetic reequilibrations"; confusing
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Irigaray is active in a feminist movement in Italy, but she refused to belong to any one movement because she does not like the competitive dynamic between the feminist movements.
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degree of cultural and historical validity, but not when they are deployed to self-replicate a similar form of the gender-othering they originally sought to overcome.
1309:. For example, Irigaray argues that the phallic economy places women alongside signs and currency, since all forms of exchange are conducted exclusively between men. 375: 4566: 2100: 4287: 1502:
is a "sexed equation" because "it privileges the speed of light over other speeds that are vitally necessary to us". In reviewing Sokal and Bricmont's book,
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Some of Irigaray's books written in her lyrical mode are imaginary dialogues with significant contributors to Western philosophy, such as
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who examines the uses and misuses of language in relation to women. Irigaray's first and most well known book, published in 1974, was
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in 1954, a master's degree from the same university in 1956, and taught at a high school in Brussels from 1956 to 1959.
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Luce Irigaray (1999), "Philosophy in the Feminine", Feminist Review, Volume 42, Issue 1, pp 111–114, ISSN 1466-4380.
4357: 4277: 4257: 2738: 2023: 4646: 4606: 3153: 1408:. Her academic work is largely influenced by a wide range of philosophers and cannot be limited to one approach. 4601: 4591: 2860: 2775: 2279: 2101:"God's Mother, Eve's Advocate: a Gynocentric Refiguration of Marian Symbolism in Engagement with Luce Irigaray" 893: 104: 1128:'s emphasis on the element of earth as the ground of life and speech and his "oblivion" or forgetting of air. 4636: 4621: 4247: 3758: 2698: 1077: 946: 910: 235: 1510:
was unfairly neglected in physics due to its association with "feminine" fluids (in contrast to "masculine"
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Irigaray, Luce (1981), "And the One Doesn't Stir Without the Other", Signs, Vol. 7, No. 1, pp. 60–67.
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Irigaray employs three different modes in her investigations into the nature of gender, language, and
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In the 1960s, Irigaray started attending the psychoanalytic seminars of Jacques Lacan and joined the
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in Psychopathology from the school in 1962. In 1968, she received a doctorate in Linguistics from
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Fielding, H. (2003). "Questioning nature: Irigaray, Heidegger and the potentiality of matter".
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Irigaray, Luce (1980), "When Our Lips Speak Together", Signs, Vol. 6, No. 1, pp. 69–79.
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Sjöholm, Cecilia. "Crossing Lovers: Luce Irigaray's Elemental Passions." Hypatia, 2000
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Since 1990, Irigaray's work has turned increasingly toward women and men together. In
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or the “more than one” and encoded as a historically contingent gendered conflict.
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material. Her most extensive autobiographical statements thus far are gathered in
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Cixous, Irigaray, Kristeva: The Jouissance of French Feminism (European Writers)
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Sjöholm, Cecilia (2000). "Crossing Lovers: Luce Irigaray's Elemental Passions".
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Irigaray, Luce (1997), "This sex which is not one", in Nicholson, Linda (ed.),
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Irigaray, L. (1998) . "Women on the Market". In Rivkin, J.; Ryan, M. (eds.).
2206: 1934: 1480: 1433:(2002), she imagines new forms of love for a global democratic community. In 1405: 1305:
also comments on political economy, drawing on structuralist writers such as
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Europe Since 1914: Encyclopedia of the Age of War and Reconstruction
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http://criticallegalthinking.com/2013/06/06/equality-luce-irigaray/
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Fashionable nonsense: postmodern intellectuals' abuse of science
2436:, Nebula: A Netzine of the Arts and Science, Vol. 13 (pp. 1–27). 2128:"Luce Irigaray: French linguist, psychoanalyst, and philosopher" 1215:
Speculum: La fonction de la femme dans le discours philosophique
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Irigaray, Luce (2005), "In science, is the subject sexed?", in
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Forever fluid: A reading of Luce Irigaray's Elemental Passions
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from the article and its talk page, especially if potentially
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Cixous, Irigaray, Kristeva: The Jouissance of French Feminism
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Dictionary of Women Worldwide: 25,000 Women Through the Ages
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based on her second dissertation, was published in 1974. In
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Reading Art, Reading Irigaray: The Politics of Art by Women
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Academic staff of Paris 8 University Vincennes-Saint-Denis
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Sharing the Fire: Outline of a Dialectics of Sensitivity
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The Origin of the Family, Private Property and the State
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Irigaray, Luce (1996), "This sex which is not one", in
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Speculum of the Other Woman (Speculum de l'autre femme)
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that preserves a hierarchy of...culture over nature."
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The Work of Art in the Age of Mechanical Reproduction
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Routledge International Encyclopedia of Queer Culture
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Through Vegetal Being: Two Philosophical Perspectives
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Between East and West: From Singularity to Community
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Between East and West, From Singularity to Community
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She completed a PhD in linguistics in 1968 from the
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Luce Irigaray received a bachelor's degree from the
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I Love to You: Sketch for a Felicity Within History
1166:to pursue a master's degree in Psychology from the 2489: 1679:Thinking the Difference: For a Peaceful Revolution 1181:Approche psycholinguistique du langage des dĂ©ments 4552:Catholic University of Leuven (1834–1968) alumni 4513: 2372:. Vol. 3. Detroit: Charles Scribner's Sons. 1170:, which she earned in 1961. She also received a 2269: 4567:Academic staff of Erasmus University Rotterdam 2674:https://www.cddc.vt.edu/feminism/Irigaray.html 2610: 2365: 2320: 1857: 1453:Some feminists criticize Irigaray's perceived 3154: 2699: 2487: 2345:. Malden, Mass: Blackwell. pp. 799–811. 1911:A New Culture of Energy: Beyond East and West 1697:Je, tu, nous: Towards a Culture of Difference 1246:A New Culture of Energy: Beyond East and West 1022: 3396: 3350: 3336: 2611:Canters, Hanneke; Jantzen, Grace M. (2005). 1962:The second wave: a reader in feminist theory 1351:'s article “The Intertwining—The Chiasm” in 1292: 1229:Centre national de la recherche scientifique 1219: 1213: 1192: 1179: 1116:'s article “The Intertwining—The Chiasm” in 2385:L'Ennemi principal, tome 2: Penser le genre 2296: 3161: 3147: 2706: 2692: 2086:Luce Irigaray, "Women on the Market", in: 1607:The Forgetting of Air: In Martin Heidegger 1029: 1015: 67:about living persons that is unsourced or 4547:Academics of the University of Nottingham 2550: 2336: 2334: 2332: 2231:The Forgetting of Air in Martin Heidegger 2090:, Cornell University Press, 1985, p. 170. 1964:, New York: Routledge, pp. 323–329, 1122:The Forgetting of Air in Martin Heidegger 138:Learn how and when to remove this message 27:Belgian-born French feminist, philosopher 2638: 2397: 2340: 2321:Commire, Anne; Klezmer, Deborah (2007). 2227: 2150: 1981: 1959: 1932: 1908: 1891: 1877:To Be Born: Genesis of a New Human Being 1874: 1858:Irigaray, Luce; Marder, Michael (2016). 1841: 1812: 1795: 1766: 1748: 1730: 1712: 1694: 1676: 1658: 1640: 1622: 1604: 1586: 1568: 1550: 1528: 1517: 1313:"Women on the Market" (Chapter Eight of 1135:: the analytic, the essayistic, and the 4537:21st-century French non-fiction writers 4527:20th-century French non-fiction writers 2669:http://mythosandlogos.com/Irigaray.html 2524: 2184: 1784:Irigaray, Luce (2000). Why Different?, 1665:(Eng. trans. 1993 by Gillian C. Gill), 1629:(Eng. trans. 1993 by Gillian C. Gill), 1575:(Eng. trans. 1991 by Gillian C. Gill), 14: 4514: 2382: 2329: 1830:Irigaray, Luce (2008). Conversations, 1347:(1982) could be read as a response to 1189:University of Vincennes in Saint-Denis 1108:'s work as well as political economy; 501:Feminist Theory: From Margin to Center 3168: 3142: 2687: 1506:wrote that Irigaray's assertion that 1336: 521:Toward a Feminist Theory of the State 2488:Sokal, Alan; Bricmont, Jean (1998). 2445: 2366:Merriman, John; Winter, Jay (2006). 2244: 2180: 2178: 2122: 2120: 1571:Marine Lover: Of Friedrich Nietzsche 1112:(1982) can be read as a response to 1072:(1974), which analyzes the texts of 29: 2713: 2661:Internet Encyclopedia of Philosophy 2325:. Vol. 1. Yorkin Publications. 2308:Internet Encyclopedia of Philosophy 24: 2604: 2199:10.1111/j.1527-2001.2000.tb00332.x 1420: 551:Feminism and the Mastery of Nature 25: 4663: 2648: 2432:Wayne A. Borody (1998), pp. 3, 5 2221: 2175: 2117: 2077:, Crescent Moon Publishing, 2016. 1988:Continental philosophy of science 1326:theory of capital and commodities 4542:21st-century French philosophers 4532:20th-century French philosophers 4358:The Closing of the American Mind 4278:Civilization and Its Discontents 4258:A Vindication of Natural Society 2926: 2157:. New York: Routledge. pp.  2024:Feminism and the Oedipus complex 1943:Feminism and sexuality: a reader 1227:She held a research post at the 329: 34: 4572:Scholars of feminist philosophy 2615:. Manchester University Press. 2575: 2518: 2481: 2439: 2426: 2391: 2376: 2359: 2314: 2263: 2238: 2144: 2093: 2080: 2067: 1625:An Ethics of Sexual Difference 1435:An Ethics of Sexual Difference 1251: 205:Catholic University of Louvain 13: 1: 4248:Oration on the Dignity of Man 2446:Luce, Irigaray (2017-09-25), 2400:Continental Philosophy Review 2343:Literary theory, an anthology 2060: 1367: 1353:The Visible and the Invisible 1118:The Visible and the Invisible 947:Feminist Philosophy Quarterly 911:Social construction of gender 4318:The Society of the Spectacle 2234:. University of Texas Press. 1733:Democracy Begins Between Two 1448: 1287:In 1977, Irigaray published 1265:Speculum of the Other Woman, 1150: 45:biography of a living person 7: 2454:, Routledge, pp. 1–8, 2011: 1531:Speculum of the Other Woman 1440: 1411: 1294:Ce sexe qui n'en est pas un 1281:Ce sexe qui n'en est pas un 1210:Speculum of the Other Woman 1124:(1999), Irigaray critiques 1070:Speculum of the Other Woman 431:Speculum of the Other Woman 72:must be removed immediately 10: 4668: 4642:University of Paris alumni 4627:Philosophers of psychology 2383:Delphy, Christine (2001), 2039:List of deconstructionists 1315:This Sex Which is Not One) 1221:Speculum: De l'autre femme 511:The Creation of Patriarchy 4652:20th-century French women 4632:Philosophers of sexuality 4597:French women philosophers 4577:Feminist studies scholars 4496: 4400: 4388:Intellectuals and Society 4338:The Culture of Narcissism 4229: 3897: 3689: 3638: 3567: 3481: 3474: 3414: 3176: 3120: 2979: 2943: 2921: 2721: 2639:Robinson, Hilary (2006). 2525:Dawkins, Richard (1998). 2452:To Speak is Never Neutral 2088:This Sex Which Is Not One 1926: 1844:In the Beginning, She Was 1643:To Speak is Never Neutral 1553:This Sex Which Is Not One 1514:) was "daffy absurdity". 1362: 1303:This Sex Which is Not One 1289:This Sex Which is Not One 1277:This Sex Which is Not One 1202:École Freudienne de Paris 1102:This Sex Which Is Not One 441:This Sex Which is Not One 304: 291: 250: 234: 224: 214: 210: 200: 192: 159: 152: 4617:Philosophers of language 4378:The Malaise of Modernity 4328:The History of Sexuality 3427:Catholic social teaching 3128:Women's studies journals 2527:"Postmodernism disrobed" 2304:"Luce Irigaray (1932?—)" 2270:Irigaray, Luce. (1992). 2132:Encyclopaedia Britannica 1522: 1178:. Her thesis was titled 1104:(1977), which discusses 571:The Promise of Happiness 4458:Philosophy of education 2806:International relations 2460:10.4324/9781315084718-1 2412:10.1023/A:1025144306606 2274:. New York: Routledge. 2228:Irigaray, Luce (1999). 1909:Irigaray, Luce (2021). 1892:Irigaray, Luce (2019). 1875:Irigaray, Luce (2017). 1842:Irigaray, Luce (2013). 1813:Irigaray, Luce (2008). 1796:Irigaray, Luce (2002). 1767:Irigaray, Luce (1999). 1749:Irigaray, Luce (1997). 1731:Irigaray, Luce (1994). 1713:Irigaray, Luce (1990). 1695:Irigaray, Luce (1990). 1677:Irigaray, Luce (1989). 1659:Irigaray, Luce (1987). 1641:Irigaray, Luce (1985). 1623:Irigaray, Luce (1984). 1605:Irigaray, Luce (1983). 1587:Irigaray, Luce (1982). 1569:Irigaray, Luce (1980). 1551:Irigaray, Luce (1977). 1529:Irigaray, Luce (1974). 1052:feminist, philosopher, 1044:(born 3 May 1930) is a 481:The Politics of Reality 366:The Subjection of Women 300:, "Women on the market" 219:Contemporary philosophy 4647:Feminist psychologists 4607:French women linguists 3397: 3351: 3337: 3087:Catharine A. MacKinnon 2151:Gerstner, ed. (2006). 2106:. 1998. Archived from 2044:Strategic essentialism 1293: 1263:Her first major book, 1220: 1214: 1194:Le langage des dĂ©ments 1193: 1180: 1162:In 1960, she moved to 541:Black Feminist Thought 491:Women, Race, and Class 241:Continental philosophy 59:Please help by adding 4602:Linguists from France 4592:French psychoanalysts 4463:Philosophy of history 4453:Philosophy of culture 4348:A Conflict of Visions 3067:Patricia Hill Collins 2961:Hegemonic masculinity 2496:. New York: Picador. 1661:Sexes and Genealogies 1535:(Eng. trans. 1985 by 1518:Selected bibliography 1492:; and her claim that 1238:Through Vegetal Being 1157:University of Louvain 906:Gender performativity 401:The Feminine Mystique 4637:Postmodern feminists 4622:Philosophers of mind 4468:Political philosophy 4268:Democracy in America 2621:10.2307/j.ctt21216bb 2245:Ives, Kelly (2016). 1915:(Eng. trans. 2021), 1819:(Eng. trans. 2008), 1773:(Eng. trans. 2001), 1755:(Eng. trans. 2001), 1737:(Eng. trans. 2000), 1719:(Eng. trans. 1993), 1701:(Eng. trans. 1993), 1683:(Eng. trans. 1993), 1647:(Eng. trans. 2002), 1611:(Eng. trans. 1999), 1593:(Eng. trans. 1992), 1557:(Eng. trans. 1985), 1472:Fashionable Nonsense 1320:Irigaray draws upon 1218:, later retitled as 1096:through the lens of 471:In a Different Voice 461:Throwing Like a Girl 421:The Dialectic of Sex 65:Contentious material 4308:One-Dimensional Man 3102:Diana E. H. Russell 2771:Composition studies 2543:1998Natur.394..141D 2113:on 24 January 2022. 1168:University of Paris 1000:Feminist philosophy 323:Feminist philosophy 266:Feminist Philosophy 4582:Feminist theorists 4562:Critical theorists 4428:Cultural pessimism 4423:Cultural criticism 3322:National character 2997:Simone de Beauvoir 2987:Elizabeth Anderson 2980:Feminist theorists 2781:Digital humanities 2759:Literary criticism 2272:Elemental passions 1589:Elemental Passions 1490:general relativity 1486:special relativity 1345:Elemental Passions 1338:Elemental Passions 1240:(co-authored with 1172:specialist diploma 1110:Elemental Passions 968:Radical Philosophy 229:Western philosophy 4509: 4508: 4225: 4224: 3370:Spontaneous order 3360:Social alienation 3209:Cultural heritage 3170:Social philosophy 3136: 3135: 3017:KimberlĂ© Crenshaw 2868:Political ecology 2537:(6689): 141–143. 1815:Sharing the World 1066:cultural theorist 1039: 1038: 926:Standpoint theory 921:Intersectionality 349:A Vindication of 308: 307: 148: 147: 140: 122: 48:needs additional 16:(Redirected from 4659: 4587:French feminists 4473:Social criticism 4393: 4383: 4373: 4363: 4353: 4343: 4333: 4323: 4313: 4303: 4293: 4283: 4273: 4263: 4253: 4243: 3479: 3478: 3461:Frankfurt School 3439:Communitarianism 3402: 3356: 3342: 3163: 3156: 3149: 3140: 3139: 3107:Dorothy E. Smith 2944:Related subjects 2936: 2931: 2930: 2929: 2873:Political theory 2708: 2701: 2694: 2685: 2684: 2665: 2644: 2632: 2598: 2597: 2595: 2594: 2579: 2573: 2572: 2554: 2522: 2516: 2515: 2495: 2485: 2479: 2478: 2477: 2476: 2443: 2437: 2430: 2424: 2423: 2395: 2389: 2388: 2380: 2374: 2373: 2363: 2357: 2356: 2338: 2327: 2326: 2318: 2312: 2311: 2300: 2294: 2293: 2267: 2261: 2260: 2242: 2236: 2235: 2225: 2219: 2218: 2182: 2173: 2172: 2148: 2142: 2141: 2139: 2138: 2124: 2115: 2114: 2112: 2105: 2097: 2091: 2084: 2078: 2071: 2001: 1975: 1956: 1914: 1897: 1880: 1863: 1847: 1818: 1801: 1772: 1754: 1736: 1718: 1700: 1682: 1664: 1646: 1628: 1610: 1592: 1574: 1556: 1534: 1501: 1343:Luce Irigaray's 1296: 1223: 1217: 1196: 1183: 1176:Paris X Nanterre 1031: 1024: 1017: 998: 575: 565: 555: 545: 535: 525: 515: 505: 495: 485: 475: 465: 455: 445: 435: 425: 415: 405: 395: 384: 383: 370: 359: 358: 352: 333: 310: 309: 173: 169: 167: 150: 149: 143: 136: 132: 129: 123: 121: 80: 61:reliable sources 38: 37: 30: 21: 4667: 4666: 4662: 4661: 4660: 4658: 4657: 4656: 4512: 4511: 4510: 4505: 4492: 4418:Critical theory 4396: 4391: 4381: 4371: 4361: 4351: 4341: 4331: 4321: 4311: 4301: 4291: 4281: 4271: 4261: 4251: 4241: 4221: 3899: 3893: 3691: 3685: 3634: 3563: 3470: 3422:Budapest School 3410: 3199:Cosmopolitanism 3172: 3167: 3137: 3132: 3116: 3092:Martha Nussbaum 2975: 2971:Women's studies 2966:Women's history 2956:Feminist method 2939: 2934:Feminism portal 2932: 2927: 2925: 2919: 2722:Academic fields 2717: 2715:Feminist theory 2712: 2656:"Luce Irigaray" 2654: 2651: 2607: 2605:Further reading 2602: 2601: 2592: 2590: 2581: 2580: 2576: 2523: 2519: 2504: 2486: 2482: 2474: 2472: 2470: 2444: 2440: 2431: 2427: 2396: 2392: 2381: 2377: 2364: 2360: 2353: 2339: 2330: 2319: 2315: 2302: 2301: 2297: 2282: 2268: 2264: 2257: 2243: 2239: 2226: 2222: 2183: 2176: 2169: 2149: 2145: 2136: 2134: 2126: 2125: 2118: 2110: 2103: 2099: 2098: 2094: 2085: 2081: 2072: 2068: 2063: 2058: 2014: 1998: 1972: 1953: 1929: 1798:The Way of Love 1537:Gillian C. Gill 1525: 1520: 1508:fluid mechanics 1504:Richard Dawkins 1493: 1460:binary thinking 1451: 1443: 1431:The Way of Love 1423: 1421:Gender identity 1414: 1370: 1365: 1341: 1318: 1285: 1261: 1254: 1206:doctorat d'État 1153: 1035: 1006: 1005: 1004: 1003: 1002: 995: 990: 982: 981: 980: 940: 932: 931: 930: 901:Gender equality 858: 850: 849: 848: 588: 580: 579: 573: 563: 553: 543: 533: 523: 513: 503: 493: 483: 473: 463: 453: 443: 433: 423: 413: 411:Sexual Politics 403: 393: 386: 381: 376: 368: 361: 356: 350: 347: 341: 294: 286:Gender identity 270:Feminist Theory 253: 245:French feminism 243: 201:Alma mater 188: 174: 171: 165: 163: 155: 144: 133: 127: 124: 87:"Luce Irigaray" 81: 79: 58: 39: 35: 28: 23: 22: 15: 12: 11: 5: 4665: 4655: 4654: 4649: 4644: 4639: 4634: 4629: 4624: 4619: 4614: 4609: 4604: 4599: 4594: 4589: 4584: 4579: 4574: 4569: 4564: 4559: 4554: 4549: 4544: 4539: 4534: 4529: 4524: 4507: 4506: 4504: 4503: 4497: 4494: 4493: 4491: 4490: 4485: 4480: 4478:Social science 4475: 4470: 4465: 4460: 4455: 4450: 4445: 4440: 4435: 4430: 4425: 4420: 4415: 4410: 4404: 4402: 4398: 4397: 4395: 4394: 4384: 4374: 4368:Gender Trouble 4364: 4354: 4344: 4334: 4324: 4314: 4304: 4298:The Second Sex 4294: 4284: 4274: 4264: 4254: 4244: 4233: 4231: 4227: 4226: 4223: 4222: 4220: 4219: 4214: 4209: 4204: 4199: 4194: 4189: 4184: 4179: 4174: 4169: 4164: 4159: 4154: 4149: 4144: 4139: 4134: 4129: 4124: 4119: 4114: 4109: 4104: 4099: 4094: 4089: 4084: 4079: 4074: 4069: 4064: 4059: 4054: 4049: 4044: 4039: 4034: 4029: 4024: 4019: 4014: 4009: 4004: 3999: 3994: 3989: 3984: 3979: 3974: 3969: 3964: 3959: 3954: 3949: 3944: 3939: 3934: 3929: 3924: 3919: 3914: 3909: 3903: 3901: 3895: 3894: 3892: 3891: 3886: 3881: 3876: 3871: 3866: 3861: 3856: 3851: 3846: 3841: 3836: 3831: 3826: 3821: 3816: 3811: 3806: 3801: 3796: 3791: 3786: 3781: 3776: 3771: 3766: 3761: 3756: 3751: 3746: 3741: 3736: 3731: 3726: 3721: 3716: 3711: 3706: 3701: 3695: 3693: 3687: 3686: 3684: 3683: 3678: 3673: 3668: 3663: 3658: 3653: 3648: 3642: 3640: 3636: 3635: 3633: 3632: 3627: 3622: 3617: 3612: 3607: 3602: 3597: 3592: 3587: 3582: 3577: 3571: 3569: 3565: 3564: 3562: 3561: 3556: 3551: 3546: 3541: 3536: 3531: 3526: 3521: 3516: 3511: 3506: 3501: 3496: 3491: 3485: 3483: 3476: 3472: 3471: 3469: 3468: 3463: 3458: 3457: 3456: 3446: 3441: 3436: 3435: 3434: 3424: 3418: 3416: 3412: 3411: 3409: 3408: 3403: 3394: 3393: 3392: 3382: 3377: 3372: 3367: 3362: 3357: 3348: 3343: 3334: 3329: 3324: 3319: 3314: 3313: 3312: 3302: 3297: 3292: 3290:Invisible hand 3287: 3282: 3277: 3276: 3275: 3265: 3260: 3255: 3250: 3245: 3244: 3243: 3233: 3232: 3231: 3226: 3221: 3211: 3206: 3201: 3196: 3191: 3186: 3180: 3178: 3174: 3173: 3166: 3165: 3158: 3151: 3143: 3134: 3133: 3131: 3130: 3124: 3122: 3118: 3117: 3115: 3114: 3112:Marilyn Waring 3109: 3104: 3099: 3094: 3089: 3084: 3082:Julia Kristeva 3079: 3074: 3069: 3064: 3062:Sandra Harding 3059: 3054: 3052:Germaine Greer 3049: 3044: 3042:Martha Fineman 3039: 3034: 3032:Andrea Dworkin 3029: 3024: 3019: 3014: 3009: 3004: 2999: 2994: 2989: 2983: 2981: 2977: 2976: 2974: 2973: 2968: 2963: 2958: 2953: 2947: 2945: 2941: 2940: 2938: 2937: 2922: 2920: 2918: 2917: 2916: 2915: 2910: 2900: 2895: 2890: 2885: 2880: 2875: 2870: 2865: 2864: 2863: 2858: 2853: 2851:Existentialism 2848: 2843: 2838: 2833: 2823: 2818: 2813: 2810:Constructivism 2803: 2798: 2793: 2788: 2783: 2778: 2773: 2768: 2763: 2762: 2761: 2756: 2751: 2741: 2736: 2731: 2725: 2723: 2719: 2718: 2711: 2710: 2703: 2696: 2688: 2682: 2681: 2676: 2671: 2666: 2650: 2649:External links 2647: 2646: 2645: 2643:. I.B. Tauris. 2636: 2633: 2606: 2603: 2600: 2599: 2574: 2517: 2502: 2480: 2468: 2448:"Introduction" 2438: 2425: 2390: 2375: 2358: 2351: 2328: 2313: 2295: 2280: 2262: 2256:978-1861715470 2255: 2237: 2220: 2174: 2167: 2143: 2116: 2092: 2079: 2065: 2064: 2062: 2059: 2057: 2056: 2054:Phallocentrism 2051: 2046: 2041: 2036: 2034:Julia Kristeva 2031: 2026: 2021: 2019:Antinarcissism 2015: 2013: 2010: 2009: 2008: 2005: 2002: 1996: 1979: 1976: 1970: 1957: 1951: 1935:Jackson, Stevi 1928: 1925: 1924: 1923: 1906: 1889: 1872: 1855: 1839: 1828: 1810: 1793: 1782: 1764: 1746: 1728: 1710: 1692: 1674: 1656: 1638: 1620: 1602: 1584: 1566: 1548: 1524: 1521: 1519: 1516: 1450: 1447: 1442: 1439: 1429:(1999) and in 1422: 1419: 1413: 1410: 1369: 1366: 1364: 1361: 1340: 1335: 1317: 1311: 1284: 1274: 1260: 1255: 1253: 1250: 1242:Michael Marder 1152: 1149: 1137:lyrical poetic 1098:phallocentrism 1058:psycholinguist 1037: 1036: 1034: 1033: 1026: 1019: 1011: 1008: 1007: 994: 993: 991: 988: 987: 984: 983: 979: 978: 971: 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