Forgiveness - Knowledge

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breaks within me, and my bones tremble; for even the day of death does not atone for such sins. Therefore I prostrate and beg before You, to have mercy on me, and grant me grace, compassion, and mercy in Your eyes and in the eyes of all people. For behold, I forgive with a final and resolved forgiveness anyone who has wronged me, whether in person or property, even if they slandered me, or spread falsehoods against me. So I release anyone who has injured me either in person or in property, or has committed any manner of sin that one may commit against another . Except for these two, I fully and finally forgive everyone; may no one be punished because of me. And just as I forgive everyone, so may You grant me grace in the eyes of others, that they too forgive me absolutely.

632:, Jesus repeatedly spoke of forgiveness: "Blessed are the merciful, for they will receive mercy." "So when you are offering your gift at the altar, if you remember that your brother or sister has something against you, leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer your gift." "Whenever you stand praying, forgive, if you have anything against anyone, so that your Father in heaven may also forgive you your trespasses." "Be merciful, just as your Father is merciful." "Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven." 27: 701: 175: 1782:

and going, treading on living organism, seeds, green grass, dew drops, ant hills, moss, live water, live earth, spider web and others. I seek forgiveness from all these living beings, be they — one sensed, two sensed, three sensed, four sensed or five sensed. Which I may have kicked, covered with dust, rubbed with ground, collided with other, turned upside down, tormented, frightened, shifted from one place to another or killed and deprived them of their lives. (By confessing) may I be absolved of all these sins.

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context in which it happened; consider the anger you feel about it, any shame or guilt associated with it, and how it has affected you; decide whether you want to advance into an attitude of forgiveness, and, if so: work on understanding, compassion, and acceptance, and make a gesture of reconciliation to the offender; then, reformulate the way you remember your experience of being wronged and of developing forgiveness in ways that healthily integrate this into your life story.

1395: 2249: 386: 1960: 2337:. However, the process of self-forgiveness may be misinterpreted and therefore not accurately completed. This could lead to increased feelings of regret or self-blame. To avoid this, and to increase the positive benefits associated with genuine self-forgiveness, a specific therapeutic model of self-forgiveness can be used to encourage genuine self-forgiveness. The proposed model has four key elements: responsibility, remorse, restoration, and renewal: 9716: 2356:

perceived offences. However, this would not be the process necessary for them to make their amends. Additionally, offenders who continue to offend while attempting to forgive themselves for past offences demonstrate a reluctance to genuinely complete the four stages necessary for self-forgiveness. It is important to first gather exterior information about the persons's perceived offences as well as their needs and motivation for self-forgiveness.

231: 2308: 7959: 7953: 1026: 147:, sociologist Benoit Guillou highlighted the extensive range of meanings associated with the term "forgiveness" and its underlying political nature. In the study's findings, the author presented four primary aspects of forgiveness to facilitate a clearer comprehension of both its multifaceted applications and the circumstances in which forgiveness can contribute to the restoration of social connections. 8554: 213:, presented evidence that forgiveness can be learned (i.e. is a teachable skill, with practice) based on research into the effects of teaching forgiveness. This research gave empirical support to the powerful, positive health effects of forgiveness. In three separate studies, including one with Catholics and Protestants from Northern Ireland whose family members were murdered in 594:, "For if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others, neither will your Father forgive your trespasses," forgiveness is not an option to a Christian; rather one must forgive to be a Christian. Forgiveness in Christianity is a manifestation of submission to Christ and fellow believers. 1520:. Feminine Lakshmi forgives even when the one who does wrong does not repent. Masculine Vishnu, on the other hand, forgives only when the wrongdoer repents. In Hindu Dharma, the feminine forgiveness granted without repentance by Lakshmi is higher and more noble than the masculine forgiveness granted only after there is repentance. In the Hindu epic 217:, he found that people who are taught how to forgive become less angry, feel less hurt, are more optimistic, become more forgiving in a variety of situations, and become more compassionate and self-confident. His studies show a reduction in experience of stress, in physical manifestations of stress, and an increase in vitality. 2299:

holding grudges can contribute to adverse health outcomes by perpetuating anger and heightening SNS arousal and cardiovascular reactivity. Expression of anger has been strongly associated with chronically elevated blood pressure and with the aggregation of platelets, which may increase vulnerability for heart disease.

119:, and medicine. Forgiveness may be considered simply in terms of the person who forgives, which may include forgiving themselves. This can be in terms of the person forgiven or in terms of the relationship between the forgiver and the person forgiven. In most contexts, forgiveness is granted without any expectation of 2323:

can cause individuals to experience feelings of guilt or self-hatred. People can reflect on their behaviours to determine if their actions are moral. In situations of trauma, people may self-forgive by allowing themselves to change and live a moral life. Self-forgiveness may be required in situations

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Forgiveness may also correlate with physical health because hostility is associated with poor coronary performance. Unforgiveness is a sort of hostility, and forgiveness is letting go of hostility. Heart patients who are treated with therapy that includes forgiveness to reduce hostility have improved

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There are various forms of forgiveness interventions. One is where patients are forced to confront the entity that prevents them from forgiving by using introspective techniques and expressing this to the therapist. Another is getting the person to try to see things from the offender's point of view,

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The need to forgive is widely recognized, but people are often at a loss for ways to accomplish it. For example, in a large representative sampling of American people on various religious topics in 1988, the Gallup Organization found that 94% said it was important to forgive, but 85% said they needed

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If among monks or nuns occurs a quarrel or dispute or dissension, the young monk should ask forgiveness of the superior, and the superior of the young monk. They should forgive and ask forgiveness, appease and be appeased, and converse without restraint. For him who is appeased, there will be success

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People characterized by the personality trait of forgiveness tend to experience better physical health. A study focusing on relationships revealed that the level of forgiveness exhibited by individuals had a discernible impact on their physical well-being, regardless of whether they were in positive

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A meta-analysis of several controlled studies of forgiveness-oriented psychological interventions tried to determine whether certain classes of intervention helped people to forgive, and also whether this helped their emotional health in general. It found strong support for forgiveness interventions

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Older adults who receive forgiveness interventions report higher levels of forgiveness than those who did not receive treatment. Forgiveness treatments resulted in lower depression, stress, and anger than no-treatment conditions. Forgiveness interventions also enhance positive psychological aspects.

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In 2001, Charlotte van Oyen Witvliet asked people to think about someone who had hurt, wronged, or offended them. As they thought to answer, she observed their reaction. She observed their blood pressure, heart rate, facial muscle tension, and sweat gland activity. Recalling the grudge increased the

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Love the creatures for the sake of God and not for themselves. You will never become angry or impatient if you love them for the sake of God. Humanity is not perfect. There are imperfections in every human being, and you will always become unhappy if you look toward the people themselves. But if you

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safety need to be addressed, and where facilitating forgiveness may be premature immediately after an interpersonal offense. Malcolm explains that "premature efforts to facilitate forgiveness may be a sign of our reluctance to witness our client’s pain and suffering and may unwittingly reinforce the

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can cause the person who wants to forgive to have feelings of low self-worth, and to endure a traumatic phase due to that person's actions. Going through a negative experience can cause long term trauma. A person may benefit from letting go and accepting what has happened. Letting go does not erase

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People can unintentionally cause harm or offence to one another. It is important that individuals recognize when this happens, and, in the process of making amends, to self-forgive. The ability to forgive oneself can benefit a person's emotional and mental well-being. The ability to forgive oneself

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Self-forgiveness happens in response to situations in which someone has done something they perceive to be morally wrong and that they consider themselves to be responsible for. Self-forgiveness is the overcoming of negative emotions that the wrongdoer associates with the wrongful action, which can

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In a 2005 study, researchers investigated whether forgiveness is important in a marriage. When does forgiveness usually accrue—before an argument or after an argument? Does forgiveness take a role when a person breaks a promise? etc. Researchers found six components that were related to forgiveness

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Forgiveness is central to Christian ethics. The prayer Jesus taught his followers to recite begs God to "forgive us our debts, as we also have forgiven our debtors". When Peter asked Jesus how often to forgive someone, Jesus said "not seven times, but, I tell you, seventy-seven times". Jesus warned

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considers that the "faculty of forgiveness" has its place in public affairs. She believes that forgiveness can liberate resources both individually and collectively in the face of the irreparable, by freeing people to act in ways that are not merely reactive to the original wrong: "Forgiving is the

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or a desire for vengeance. Theorists differ in the extent to which they believe forgiveness also implies replacing the negative emotions with positive attitudes (i.e. an increased ability to tolerate the offender), or requires reconciliation with the offender. In certain legal contexts, forgiveness

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Forgiveness studies have been refuted by critics who claim that there is no direct correlation between forgiveness and physical health. Forgiveness, due to the reduction of directed anger, contributes to mental health, and mental health contributes to physical health, but there is no evidence that

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Self-forgiveness is an important part of self-acceptance and mental health in stages of life. Failing to achieve self-forgiveness can have negative effects on mental health. Among the elderly, self-forgiveness often involves introspection about past wrongdoings, aiming to prevent their recurrence;

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Some studies looked at the effectiveness of forgiveness interventions on young children, including several cross-cultural studies. One looked at forgiveness interventions and Chinese children who were less likely to forgive those who had wronged them, finding an effect of such interventions on the

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Researchers have studied forgiveness interventions in relationships and whether or not prayer increases forgiveness. One study found that praying for a friend or thinking positive thoughts about that person every day for four weeks positively boosts the chances of forgiving that friend or partner,

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May you, O Revered One! Voluntarily permit me. I would like to confess my sinful acts committed while walking. I honour your permission. I desire to absolve myself of the sinful acts by confessing them. I seek forgiveness from all those living beings which I may have tortured while walking, coming

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of the victim accepts money instead of revenge. The second wisdom of forgiveness is that it increases the honor and prestige of the one who forgives. Forgiveness is not a sign of weakness, humiliation or dishonor. Rather, forgiveness is honorable, it raises the merit of the forgiver in the eyes of

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observed that "anything done to promote forgiveness has little impact unless substantial time is spent at helping participants think through and emotionally experience their forgiveness". Efforts to facilitate forgiveness may be premature and even harmful immediately after an interpersonal injury.

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The process of self-forgiveness is not always applicable for every person. For example, people who have not actually caused others any harm or wrongdoing, but instead suffer from negative emotions such as self-hatred or self-pity—such as victims of assault—might attempt self-forgiveness for their

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Some researchers worry that forgiveness interventions promote unhealthy relationships. They worry that individuals with toxic relationships will continue to forgive those who continuously commit wrong acts towards them, when in fact they should be distancing themselves from those sorts of people.

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Critics argued that forgiveness interventions may actually cause an increase in negative affect because they try to inhibit the person's feelings towards the offender. This can result in the person feeling negatively towards themself. This approach implies that the negative emotions the person is

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People in a relationship believe that forgiveness means you must forget what had happened. When couples forgive their spouses they sometimes need help from professionals to overcome their pain that might remain. Researchers described differences between how each individual perceives the situation

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It is forbidden to be obdurate and not allow yourself to be appeased. On the contrary, one should be easily pacified and find it difficult to become angry. When asked by an offender for forgiveness, one should forgive with a sincere mind and a willing spirit ... forgiveness is natural to the

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As of 2006, there is no consensus for a psychological definition of forgiveness in research literature. However, there is agreement that forgiveness is a process, and a number of models describing the process of forgiveness have been published, including one from a radical behavioral perspective.

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To be unapologetic is to refuse to apologize for or even recognize wrongdoings. "he relationship between apologies and the adjectives 'apologetic' and 'unapologetic' is not quite so straightforward." Choosing to forgive someone or not correlates with whether or not that person is truly sorry for

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I know that there is no one so righteous that they have not wronged another, financially or physically, through deed or speech. This pains my heart within me, because wrongs between humans and their fellow are not atoned by Yom Kippur, until the wronged one is appeased. Because of this, my heart

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Dr. Robert Enright from the University of Wisconsin–Madison founded the International Forgiveness Institute and initiated forgiveness studies. He developed a 20-Step Process Model of Forgiveness. In that model, to forgive someone, you should examine the wrong you suffered, who caused it, and the

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sense, is the intentional and voluntary process by which one who may have felt initially wronged, victimized, harmed or hurt goes through a process in changing feelings and attitude regarding a given offender for his/her actions, and overcomes the impact of the offense, flaw or mistake including

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Another meta-analysis examined how forgiveness interventions affected depression, anxiety, and hopelessness, and concluded that "interventions designed to promote forgiveness are more effective at helping participants achieve forgiveness and hope and reduce depression and anxiety than either no

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Self-forgiveness may be associated with procrastination; self-forgiveness allows a person to overcome the negative effects linked to an earlier behaviour and adopt proactive approaches toward similar tasks. Embracing self-forgiveness in the context of procrastination can enhance self-esteem and

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The researchers also came up with recommendations for practitioners and interventions to help married individuals communicate with each other, to resolve problems, and to forgive each other more easily. For example, people should explore and understand what forgiveness means before starting any

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Research into the correlation between physical health and forgiveness has been criticized for being too focused on unforgiveness. Research shows more about what hostility and unforgiveness contribute to poor health than it shows about what forgiveness contributes to good health. Unforgiving or

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Although there is limited research directly linking forgiveness to physical health, there are certain factors that suggest a potential connection. This is particularly relevant to physiological indicators and how the process of forgiveness may affect the body's responses in various situations

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Survey data from 2000 showed that 61% of those participants who were part of a small religious group reported that the group helped them be more forgiving. People who reported that their religious groups promoted forgiveness also related success in overcoming addictions, guilt, and perceiving

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Forgiveness is interpreted in many ways by different people and cultures. This is important in relationship-oriented communication. When all parties share a mutual view of forgiveness then a relationship can be maintained. "Understanding antecedents of forgiveness, exploring the physiology of

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Emotional forgiveness is not the same as decisional forgiveness or the expression of forgiveness. Expressing emotions (i.e., "I am angry at you" or "I forgive you") is not the same as genuinely having or experiencing the emotions (i.e., people can deny, mistake, or lie about their emotional

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levels than those who do not. This is theorized to be due to forgiveness, and suggests forgiveness is an evolutionarily-selected trait. Direct influences of forgiveness include: Reducing hostility (which is inversely correlated with physical health), and that unforgiveness may degrade the

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Other ancient Hindu texts highlight that forgiveness is not the same as reconciliation. Forgiveness in Hindu Dharma does not necessarily require that one reconcile with the offender, nor does it rule out reconciliation in some situations. Instead forgiveness in Hindu philosophy is being

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may play a role as a mediator in the relationship between forgiveness and health outcomes. When combined with mindfulness, forgiveness has a beneficial impact on physical health. However, the effects of forgiveness on health are contingent upon the presence and practice of mindfulness.

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In Judaism, one must go "to those he has harmed" in order to be entitled to forgiveness. One who sincerely apologizes three times for a wrong committed against another has fulfilled their obligation to seek forgiveness. This means that in Judaism a person cannot obtain forgiveness from

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Responsibility is the first necessary step towards genuine self-forgiveness. In order to avoid the negative affect associated with emotions such as overwhelming guilt or regret, offenders must first recognize that they have hurt another person, and accept responsibility for their

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where the individual hurt themselves or in situations where they hurt others. Self-forgiveness has a moderating effect between depression and suicidality. this suggests that self-forgiveness (up-to a point) is protective against suicide, hinting at possible prevention strategies.

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gains the road and the reward of the road, he wins the reward of good conduct. By begging forgiveness he obtains happiness of mind; thereby he acquires a kind disposition towards all kinds of living beings; by this kind disposition he obtains purity of character and freedom from

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details the benefits and the mental, physical, and psychological results of forgiveness. Stress relief may be the chief factor that connects forgiveness and well-being. Levels of stress go down when levels of forgiveness rise, resulting in a decrease in mental health symptoms.

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Forgiveness may also lead to better perceived physical health. This correlation applies to both self-forgiveness and other-forgiveness but is especially true of self-forgiveness. Individuals who are more capable of forgiving themselves have better perceived physical health.

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and forgiveness, for the victimizer is, truly, the most unfortunate of all." When resentments have already arisen, the Buddhist view is to calmly proceed to release them by going back to their roots. Buddhism centers on release from delusion and suffering through

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A meta-analysis of group-based forgiveness interventions examined how well they increase self-reported forgiveness (or decrease "unforgiveness"). It concluded that "The data appear to speak clearly: Forgiveness interventions are effective."

1364:"He abused me, he struck me, he overcame me, he robbed me" — in those who harbor such thoughts hatred will never cease. "He abused me, he struck me, he overcame me, he robbed me" — in those who do not harbor such thoughts hatred will cease." 2029:

intervention because preconceived ideas of forgiveness can cause problems with couples being open to forgive. For example, a person not forgiving their spouse out of fear that the spouse might think that they are weak can cause a conflict.

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what the person did, but forgiveness can lead to inner-peace from the lack of negative emotion within. Despite the other person not apologizing sincerely, forgiving them may be the solution to problems and result in loving one's self.

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A number of studies showcase high effectiveness rates of forgiveness interventions when done continuously over a long period of time. But some researchers have found these interventions ineffective when done over short spans of time.

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Elsewhere, it is said "Then Peter came and said to him, 'Lord, if my brother or sister sins against me, how often should I forgive? As many as seven times?' Jesus said to him, 'Not seven times, but, I tell you, seventy-seven times.'"

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Studies show that people who forgive are happier and healthier than those who hold resentments. The first study to look at how forgiveness improves physical health discovered that when people think about forgiving an offender their

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People who decide to genuinely forgive someone also have better physical health. This is due to the relationship between forgiveness and stress reduction. Forgiveness prevents poor physical health and manages good physical health.

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forgive then heal); that fully acknowledging the grievance (both what actions were harmful, and naming the emotions the victim felt as a response to the offender's actions) is an essential first step, before forgiveness can occur.

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of the Commonwealth, summarized: "it is not that God forgives, while human beings do not. To the contrary, we believe that just as only God can forgive sins against God, so only human beings can forgive sins against human beings."

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People who forgive can have healthier hearts, fewer depression symptoms, and less anxiety. Forgiveness can help mental health especially with people who have mental disorders. Forgiveness can also improve the immune system.

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Forgiveness is not ignoring accountability or justice. In particular, punishment and compensation are independent of the choice to forgive (you can forgive, or not forgive, and still pursue punishment and/or compensation,

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candidates’ blood pressure and heart rate, and they sweated more. The rumination was stressful, and unpleasant. When they adopted forgiveness, they showed no more of an anxiety reaction than normal wakefulness produces.

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Lawler-Row, Kathleen A.; Scott, Cynthia A.; Raines, Rachel L.; Edlis-Matityahou, Meirav; Moore, Erin W. (2007-06-01). "The Varieties of Forgiveness Experience: Working toward a Comprehensive Definition of Forgiveness".

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Worthington, Everett L.; Kurusu, Taro A.; Collins, Wanda; Berry, Jack W.; Ripley, Jennifer S.; Baier, Sasha N. (2000). "Forgiving Usually Takes Time: A Lesson Learned by Studying Interventions to Promote Forgiveness".

1478:, forgiveness is discussed in verses dedicated to the deity Varuna, both the context of the one who has done wrong and the one who is wronged. Forgiveness is considered one of the six cardinal virtues in Hindu Dharma. 140:

only reaction which does not merely re-act but acts anew and unexpectedly, unconditioned by the act which provoked it and therefore freeing from its consequences both the one who forgives and the one who is forgiven."

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is the Hindu festival of colors, celebrated in spring. Traditionally, this is also a day to mark forgiveness, meet others, and repair relationships. In Indonesia, among Balinese Hindus, Ngembak Geni — the day after

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The act and effects of forgiveness can vary depending on the relationship status between people. Whether you are married, friends, or acquaintances, the process of forgiving is similar but not completely the same.

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look toward God, you will love them and be kind to them, for the world of God is the world of perfection and complete mercy. Therefore, do not look at the shortcomings of anybody; see with the sight of forgiveness.

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that make forgiveness necessary as well as the reality of the objects of those passions. "If we haven’t forgiven, we keep creating an identity around our pain, and that is what is reborn. That is what suffers."

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Hook, Joshua N.; Farrell, Jennifer E.; Davis, Don E.; Tongeren, Daryl R. Van; Griffin, Brandon J.; Grubbs, Joshua; Penberthy, J. Kim; Bedics, Jamie D. (2015-01-02). "Self-Forgiveness and Hypersexual Behavior".

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Temoshok, Lydia R.; Chandra, Prabha S. (28 August 2001). "The Meaning of Forgiveness in a Specific Situational and Cultural Context". In McCullough, Michael E.; Pargament, Kenneth I.; Thoresen, Carl E. (eds.).

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Social and political dimensions of forgiveness involve the strictly private and religious sphere of "forgiveness". The notion of "forgiveness" is generally considered unusual in the political field. However,

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life). In the highest self-realized state, forgiveness becomes the essence of one's personality, where the persecuted person remains unaffected, without agitation, without feeling like a victim, free from

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is required, and once again, God can only forgive one for the sins one has committed against God; this is why it is necessary for Jews also to seek the forgiveness of those people who they have wronged.

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Forgiveness is not denying or suppressing anger; rather its focus is on resentment. In particular, in order to forgive it is healthy to acknowledge and express negative emotions, before you can forgive

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Is renewal, the offending person can genuinely forgive himself/herself for their past transgressions and can engage in more positive and meaningful behaviors such as self-compassion and self-kindness.

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functioning improves. Another study found the more forgiving people were, the less they suffered from a wide range of illnesses. Less forgiving people reported a greater number of health problems.

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There is, however, conflicting evidence on the effectiveness of forgiveness interventions, and some researchers have taken a critical approach to the forgiveness intervention approach to therapy.

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of an offense). In some schools of thought, it involves a personal and "voluntary" effort at the self-transformation of one's own half of a relationship with another, such that one is restored to

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Worthington, Everett L.; Scherer, Michael (2004). "Forgiveness Is an Emotion-focused Coping Strategy That Can Reduce Health Risks and Promote Health Resilience: Theory, Review, and Hypotheses".

1305:. Buddhism encourages the cultivation of thoughts that leave a more wholesome effect. "In contemplating the law of karma, we realize that it is not a matter of seeking revenge but of practicing 162:

forgiveness for their shortcomings; others place greater emphasis on the need for people to forgive one another; yet others make little or no distinction between human and divine forgiveness.

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Psychology researchers agree that the purpose of forgiveness interventions is to decrease overall negative affect associated with the stimulus and increase the individual's positive affect.

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The incorporation of forgiveness into therapy has been lacking, but has gained popularity. The growth of forgiveness in psychology has given rise to the study of forgiveness interventions.

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On the psychological level, forgiveness is different from simple condoning (viewing an action as harmful, yet to be "forgiven" or overlooked for certain reasons of "charity"), excusing or

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sees the decision to forgive the unrepentant wrongdoer as expressing a commitment "to see a wrongdoer in a new, more favorable light" as one who is not completely rotten or morally dead.

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Forgiveness lifts a burden, as the forgiver no longer feels anger or hatred toward the transgressor, and may better understand the transgressor. This improves their health and outlook.

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The victim moves toward resolution, becoming aware that he/she is not alone, having been the recipient of others' forgiveness, and finds meaning and purpose in the forgiveness process.

363:) defined forgiveness as "overcoming of resentment, the overcoming of moral hatred, as a speech act, and as forbearance". In his 1962 lecture on "Freedom and Resentment"', philosopher 5957:

Wohl, Michael J. A.; Pychyl, Timothy A.; Bennett, Shannon H. (2010). "I forgive myself, now I can study: How self-forgiveness for procrastinating can reduce future procrastination".

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Ashtavakra replied: "Oh beloved, if you want liberation, then renounce imagined passions as poison, take forgiveness, innocence, compassion, contentment and truth as nectar; (...)"

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Wilson, T.; Milosevic, A.; Carroll, M.; Hart, K.; Hibbard, S. (2008). "Physical Health Status in Relation to Self-Forgiveness and Other-Forgiveness in Healthy College Students".

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Field, Courtney; Zander, Jaimie; Hall, Guy (September 2013). "'Forgiveness is a present to yourself as well': An intrapersonal model of forgiveness in victims of violent crime".

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that God's forgiveness for your sins depends on your forgiveness towards others. In one of the gospels, Jesus during his crucifixion asks God to forgive those who crucified him.

1903:, so even if a person is not able to complete the forgiveness process they can still show mercy, especially when so many wrongs are done out of weakness rather than malice. The 1834:(in control); for him who is not appeased, there will be no success; therefore one should appease one's self. "Why has this been said, Sir? Peace is the essence of monasticism." 8440: 647:

in 2012, insisted that peace must be based on mutual forgiveness: "Only forgiveness, given and received, can lay lasting foundations for reconciliation and universal peace".

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Forgiveness is further refined in Hindu Dharma by rhetorically contrasting it in feminine and masculine form. In feminine form, one form of forgiveness is explained through

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Once the person accepts responsibility, it is natural for them to experience feelings of remorse or guilt. However, these feelings can be genuinely processed and expressed.

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because it draws from a person's emotional connection with the situation. Forgiveness is something that most people are taught to understand and practice at a young age.

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because it puts stress on the individual. Indirect influences are more related to forgiveness as a personality trait and include: people who are forgiving may have more

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Forgiveness protecteth the ascetic merit of the future; forgiveness is asceticism; forgiveness is holiness; and by forgiveness is it that the universe is held together.

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Although this is heavily debated, emotional forgiveness is for you, not the offender (i.e., unless you choose to make it so: by expressing it, or by trying to reconcile)

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Most world religions include teachings on forgiveness, and many of these provide a foundation for various modern traditions and practices of forgiveness. Some religious

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Berry, Jack W.; Everett, L. Jr. Worthington (2001). "Forgivingness, Relationship Quality, Stress While Imagining Relationship Events, and Physical and Mental Health".

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The reward of an evil deed is its equivalent. But whoever pardons and seeks reconciliation, then their reward is with Allah. He certainly does not like the wrongdoers.

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International Seminar on Islamic Thoughts Proceedings, December 2004, Department of Theology and Philosophy, Faculty of Islamic Studies Universiti Kebangsaan Malaysia

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Wade, Nathaniel; Hoyt, William; Kidwell, Julia; Worthington, Everett (2013). "Efficacy of Psychotherapeutic Interventions to Promote Forgiveness: A Meta-Analysis".

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this process contributes to enhancing their authentic self-concept. When people successfully learn from transgressions, they may experience improved mental health.

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is unforgivable in Judaism, and they will answer to God for it, though the victims' family and friends can forgive the murderer for the grief they caused them. The

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The theological basis for forgiveness in Hindu Dharma is that a person who does not forgive carries baggage of memories of the wrong, of negative feelings, and of

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feeling are unacceptable and feelings of forgiveness are correct and acceptable. This might inadvertently promote feelings of shame and contrition in the person.

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is an ancient Hawaiian practice of reconciliation and forgiveness, combined with prayer. Similar forgiveness practices were performed on islands throughout the

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Wade, Nathaniel G.; Johnson, Chad V.; Meyer, Julia E. (2008). "Understanding concerns about interventions to promote forgiveness: A review of the literature".

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Some studies claim that there is no correlation, either positive or negative between forgiveness and physical health, and others show a positive correlation.

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Thus the "reward" for forgiving others is not God's forgiveness for wrongs done to others, but rather help in obtaining forgiveness from the other person.

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that helped people go through a multi-step process of forgiveness, but no support for forgiveness interventions that were designed merely to help people

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is perhaps the best known parable about forgiveness and refers to God's forgiveness for those who repent. Jesus asked for God's forgiveness of those who

3908: 625::21–35) to show that His followers (represented in the parable by the servant) should forgive because God (represented by the king) forgives much more. 491:

to Yom Kippur, Jews ask forgiveness of those they have wronged during the prior year (if they have not already done so). During Yom Kippur itself, Jews

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so that they may understand the reasoning behind the offender's actions. If they can do this, they might be able to forgive the offender more easily.

1923: 1887:

among family members of a person who is physically ill. Modern versions are performed within the family by a family elder, or by the individual alone.

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Righteousness is the one highest good, forgiveness is the one supreme peace, knowledge is one supreme contentment, and benevolence, one sole happiness.

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and intentional acts are debated as naturally unforgivable, for example, murder and rape; these ancient scholars argue whether blanket forgiveness is

332:, outlines reasons why forgiveness takes time: when work on self (care/healing) takes priority (i.e. therapy, medical injuries, etc.), when issues of 2365:

their actions. Forgiving a person who does not seem remorseful for their actions can be difficult, but may loosen the grip the person has over you.

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like plants and microorganisms that they may have harmed while eating and doing routine activities. Forgiveness is asked by uttering the phrase,

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Religion can affect how someone chooses to forgive—for example, through religious activity, religious affiliation and teachings, and imitation.

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justifiable in every circumstance, and whether forgiveness encourages crime, disrespect, social disorder, and people not taking you seriously.

5526:

Wade, Nathanie; Worthington, Everett; Meyer, Julia (2005). "But Do They Work? A Meta-Analysis of Group Interventions to Promote Forgiveness".

4524: 3188: 4550: 4473: 4138: 3587: 2177: 3646: 1115:(...) Allah has forgiven what has been done. But those who persist will be punished by Allah. And Allah is Almighty, capable of punishment. 2650: 2554: 555:

Unlike in Judaism, in Christianity God can forgive sins committed by people against people, since he can forgive every sin except for the

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Cornish, Marilyn A.; Wade, Nathaniel G. (2015). "A therapeutic model of self-forgiveness with intervention strategies for counselors".

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toward others. This is based on the belief that God forgives sins through faith in the atoning sacrifice of Jesus Christ in his death (

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Webb, Jon R.; Phillips, T. Dustin; Bumgarner, David; Conway-Williams, Elizabeth (2012-06-22). "Forgiveness, Mindfulness, and Health".

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for past offences can lessen negative emotions such as shame and guilt, and can increase positive practices such as self-kindness and

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Jews observe a Day of Atonement, Yom Kippur, on the day before God makes decisions regarding what will happen during the coming year.

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The enforcement of justice, at least with regard to punishing or rewarding, falls outside the purview of personal forgiveness.

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and less stressful marriages, and forgiveness may be related to other personality traits that correlate with physical health.

6755: 6727: 5155: 5116: 5110: 5058: 5033: 5008: 4983: 4929: 4377:

Athamina, Khalil (1992). "Al-Qisas: its emergence, religious origin and its socio-political impact on early Muslim society".

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Fisher, M.L.; Exline, J.J. (2010). "Moving toward self-forgiveness: Removing barriers related to shame, guilt, and regret".

4864: 3491: 9700: 7197: 5499:

Wade, Nathaniel G.; Bailey, Donna C.; Shaffer, Philip (2005). "Helping Clients Heal: Does Forgiveness Make a Difference?".

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Wanda Malcolm, a registered psychologist, states: "it is not a good idea to make forgiveness an a-priori goal of therapy".

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for wrongs they have done to other people. This also means that, unless the victim forgave the perpetrator before he died,

5277: 3887: 9883: 8284: 8188: 6989: 6940: 5249: 2497: 1213:. The third wisdom of forgiveness is that, according to scholars such as al-Tabari and al-Qurtubi, forgiveness expiates ( 7152: 5658: 4795: 4769: 4686: 4653: 4242: 4214: 3295: 3261: 3149: 2943:

Cordova, J.; Cautilli, J.; Simon, C.; Axelrod-Sabtig, R (2006). "Behavior Analysis of Forgiveness in Couples Therapy".

2543: 1991:"Enright's model of forgiveness has received empirical support and sees forgiveness as a journey through four phases": 618: 2756: 9751: 9654: 8398: 6913: 6894: 6875: 6802: 6783: 6618: 6053: 4727: 2971: 2142:

and life problems. Self-forgiveness may help individuals reduce hypersexual negative behaviours that cause problems.

273: 1467: 1439: 127:

or dead). In practical terms, it may be necessary for the offender to offer some form of acknowledgment, such as an

8200: 6583: 5862:

Ingersoll-Dayton, Berit; Krause, Neal (2005-05-01). "Self-Forgiveness A Component of Mental Health in Later Life".

4574: 4081: 3442: 1931: 1677: 1221:) the forgiver from the sins they may have committed at other occasions in life. Forgiveness is a form of charity ( 4447: 4037: 10193: 8272: 1058: 240: 166:

forgiveness, and training people to become more forgiving all imply that we have a shared meaning for the term".

6446:

Jung, Minjee; Park, Yeonsoo; Baik, Seung Yeon; Kim, Cho Long; Kim, Hyang Sook; Lee, Seung-Hwan (February 2019).

4591: 1289:, forgiveness prevents harmful thoughts from causing havoc on one's mental well-being. Buddhism recognizes that 9836: 9649: 8158: 6982: 5677:

Stover, C.S. (1 April 2005). "Domestic Violence Research: What Have We Learned and Where Do We Go From Here?".

4960: 3396: 2581: 131:, or to explicitly ask for forgiveness, in order for the wronged person to believe themselves able to forgive. 4026: 3659:

Escher, Daniel (2013). "How Does Religion Promote Forgiveness? Linking Beliefs, Orientations, and Practices".

3492:"Forgiveness is an emotion-focused coping strategy that can reduce health risks and promote health resilience" 9618: 8488: 8133: 4048: 3916: 3861: 1736:, and letters and telephone calls are made to the outstation friends and relatives asking their forgiveness. 568: 97: 4503: 4070: 4059: 2881: 10870: 9685: 9400: 9080: 8536: 8465: 7240: 5122:

Note: ISBN refers to the UK:Routledge (2001) reprint. URL is the scan version of the original 1895 reprint.

4469: 4123: 1200:) in Islam is derived from three wisdoms. The first and most important wisdom of forgiveness is that it is 20: 5323:

Fincham, F.; Hall, J.; Beach, S. (2006). "Forgiveness In Marriage: Current Status And Future Directions".

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The nature of forgiveness is discussed. The person commits that they will try to forgive the transgressor.

10860: 9481: 9440: 8388: 7072: 7066: 1179: 770: 560: 446: 9534: 4015: 3205: 3011: 293:

Forgiveness is not excusing (i.e. making reasons to explain away offender's responsibility or free will)

10700: 10218: 10006: 9300: 8667: 8418: 7172: 7142: 7051: 3966:"Radical, Communal, Bearing Witness: The Church as God's Mission in Bruderhof Perspective and Practice" 3952: 3028: 740: 4004: 10865: 10850: 9934: 9395: 8769: 8498: 8393: 8195: 7182: 7157: 7031: 7005: 3801: 2470: 2348:

Restoration allows the offending person to make the necessary amends to the person(s) they have hurt.

1935: 1896:

some outside help to be able to forgive. However, not even regular prayer was found to be effective.

1582:

Forgiveness is virtue; forgiveness is sacrifice; forgiveness is the Vedas; forgiveness is the Shruti.

1250: 1094: 123:, and without any response on the part of the offender (for example, one may forgive a person who is 3993: 3812: 3790: 1194:

means to pardon, to excuse for a fault or an offense. According to Muhammad Amanullah, forgiveness (

337:

client’s belief that the pain and suffering is too much to bear and must be suppressed or avoided."

143:

In a study conducted in Rwanda to examine the discourses and practices of forgiveness following the

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As observed by Lucy Allais at footnote 16 of "Wiping the Slate Clean:The Heart of Forgiveness," in

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Forgiveness in marriage is important. When two people can forgive each other this contributes to a

1516:

Sri in some parts of India); the other form is explained in the masculine form through her husband

533: 8749: 5167:

Note: ISBN refers to the UK:Routledge (2001) reprint. URL is the scan version of the original 1884

4720:

Forgiveness: Themes and issues. Forgiveness and the healing process: A central therapeutic concern

4558: 3965: 3948: 3823: 2482: – Distressing emotion experienced by a person who regrets actions they have done in the past 2260: 1490: 9613: 9233: 8529: 8493: 8408: 8252: 7975: 7467: 7233: 7167: 3937: 3611:

Newberry, Paul A. (April 2001). "Joseph Butler on Forgiveness: A Presupposed Theory of Emotion".

3184: 3167:"Everett Worthington - Justice, Forgiveness, and Reconciliation: How Psychology Informs Theology" 1802:(repentance), a soul gets rid of sins, and commits no transgressions; he who correctly practises 644: 547:

stated that Jesus was "the discoverer of the role of forgiveness in the realm of human affairs."

4908:

Ashtavakra Gita has over 10 translations, each different; the above is closest consensus version

2654: 1406:– is the ritual festive day in spring to meet, and both seek forgiveness and forgive each other. 100:" towards the other. Forgiveness can seal off a past wrongdoing and remove it from the present. 26: 10627: 10365: 10151: 10056: 9774: 9312: 9270: 9215: 8336: 8279: 8143: 8073: 7925: 7664: 7260: 7177: 6691: 5077:. Translated by Shah, Nagin J.; Sen, Madhu. Ahmedabad: Gujarat Vidyapith. 1993. pp. 25–26. 755: 488: 244: 2989:"Personality predictors of levels of forgiveness two and a half years after the transgression" 2151:

Forgiveness and Health: Scientific Evidence and Theories Relating Forgiveness to Better Health

10875: 10300: 9744: 9690: 9461: 9329: 9238: 8423: 8068: 7873: 7302: 7162: 7110: 7093: 7078: 6298:"Granting Forgiveness or Harboring Grudges: Implications for Emotion, Physiology, and Health" 5379:"Granting Forgiveness or Harboring Grudges: Implications for Emotion, Physiology, and Health" 4949:. New Delhi: Bhagwan Mahavir memorial Samiti. verse 84; Samaṇ Suttaṁ; Ed. Prof. Sagarmal Jain 3100:

Sarinopoulos, S. (2000). "Forgiveness and Physical Health: A Doctoral Dissertation Summary".

3055:"Granting Forgiveness or Harboring Grudges: Implications for Emotions, Physiology and Health" 2626: 2288: 735: 602: 500: 407: 199: 10520: 3141: 3135: 1539:

The concept of forgiveness is treated in extensive debates within Hindu literature. In some

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described forgiveness as "a rather unfashionable subject in moral philosophy" at that time.

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Aṣṭāvakragītā (the Song of the Self Supreme): The Classical Text of Ātmādvaita by Aṣṭāvakra

3225: 2403: 2320: 2284: 944: 564: 8870: 255: 8: 10355: 10295: 10156: 9888: 9791: 9680: 9559: 9522: 9496: 9435: 9385: 8945: 8813: 8383: 8346: 8331: 8301: 8242: 8227: 8183: 8168: 8063: 8053: 7699: 7021: 6965: 5181:"Forgiveness: An exploratory factor analysis and its relationship to religious variables" 1975:

in marriage: satisfaction, ambivalence, conflict, attributions, empathy, and commitment.

1915: 1471: 1319: 1315: 1104: 1051: 715: 629: 587: 567:. "Then Jesus said, 'Father, forgive them, for they do not know what they are doing.'" – 496: 120: 5336: 2111:

This was regardless of the specific intervention model or format (group or individual).

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López, Javier; Serrano, Maria Inés; Giménez, Isabel; Noriega, Cristina (January 2021).

5702: 5619: 5594: 5581: 5565: 5406: 5200: 4954: 4390: 4284: 3684: 3649:, philosophical lecture read 9 May 1962, archived 18 January 2024, accessed 18 May 2024 3628: 3568: 3514: 3082: 2925: 2822: 2818: 2696: 2506: 2439: 1502: 1415: 1216: 1175: 997: 654: 3767: 2467: – Negative conscious and emotional reaction to personal past acts and behaviours 1411: 174: 124: 10845: 10840: 10661: 10655: 10413: 10406: 10275: 10116: 9974: 9539: 9430: 9370: 9365: 9350: 9317: 9307: 9121: 9008: 8759: 8613: 8606: 8583: 8326: 8153: 8128: 8105: 8078: 7893: 7883: 7740: 7730: 7597: 7524: 7457: 7427: 7207: 7202: 7041: 6909: 6890: 6871: 6798: 6779: 6751: 6723: 6624: 6614: 6574: 6521: 6485: 6467: 6432: 6387: 6333: 6317: 6223: 6103: 6026: 5940: 5928: 5891: 5879: 5841: 5829: 5761: 5743: 5694: 5654: 5647: 5624: 5573: 5474: 5398: 5377:

Witvliet, Charlotte van Oyen; Ludwig, Thomas E.; Laan, Kelly L. Vander (2001-03-01).

5151: 5141: 5106: 5054: 5029: 5004: 4979: 4925: 4791: 4765: 4723: 4649: 4359: 4342: 4238: 4210: 4117: 3676: 3572: 3560: 3392: 3291: 3257: 3145: 3074: 2967: 2917: 2845: 2826: 2700: 2688: 2653:. University of California, Berkeley: The Greater Good Science Center. Archived from 2577: 2539: 2387:

Forgiveness could be offered only at significant temporal remove from the wrongdoing.

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mental well-being, potentially leading to a reduction in procrastination tendencies.

1635: 1577:

Other epics and ancient literature of Hindu Dharma discuss forgiveness. For example:

1302: 1294: 745: 456: 37: 10584: 8684: 6235: 6192: 6038: 5782:

Wuthnow, Robert (2000). "How Religious Groups Promote Forgiving: A National Study".

5706: 5585: 5208: 4417: 3883: 3518: 2929: 2010:

The focus shifts to the transgressor in an effort to gain insight and understanding.

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phrase literally meaning "may all the evil that has been done be fruitless." During

10421: 10315: 10168: 9868: 9841: 9831: 9737: 9577: 9549: 9456: 9380: 9275: 9262: 9207: 9172: 9015: 8910: 8861: 8851: 8744: 8733: 8718: 8708: 8699: 8657: 8645: 8483: 8289: 8257: 7930: 7888: 7804: 7799: 7103: 6570: 6517: 6475: 6459: 6428: 6375: 6309: 6215: 6180: 6148: 6095: 6068: 6016: 5966: 5920: 5871: 5821: 5791: 5751: 5733: 5686: 5614: 5606: 5557: 5508: 5466: 5390: 5359: 5332: 5192: 5092: 4695: 4382: 4354: 4343:"Psychometric and Rationalization Accounts of the Religion-Forgiveness Discrepancy" 4276: 4171: 3668: 3620: 3552: 3506: 3434: 3066: 3003: 2909: 2814: 2740: 2680: 2409: 1927: 1826: 1797: 1687: 1657: 1178:

is another term for forgiveness in Islam; it occurs 35 times in Quran, and in some

760: 591: 144: 112: 66: 62: 6931: 6345: 6021: 6004: 5924: 5410: 4872: 3086: 107:, the obligation to forgive and the benefits of forgiveness have been explored in 10880: 10782: 10495: 10429: 10350: 9779: 9720: 9571: 9501: 9476: 9182: 9177: 9162: 9142: 8980: 8972: 8898: 8833: 8593: 8445: 8413: 8311: 8118: 8110: 8048: 7935: 7554: 6955: 6935: 6124:

McCullough, Michael; Vanoyen, Charlotte (2002). "The Psychology of Forgiveness".

2444: 2334: 1730:, seeking their forgiveness. No private quarrel or dispute may be carried beyond 1622: 1323: 1146:

to the extent of the harm done, but forgiveness is encouraged, with a promise of

359: 302:

Forgiveness is not reconciliation (i.e. reestablishing trust in the relationship)

33: 6184: 5985: 5350:

Fow, Neil Robert (1996). "The Phenomenology of Forgiveness and Reconciliation".

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include guilt, regret, remorse, blame, shame, self-hatred and/or self-contempt.

2020:

When married couples argue they tend to focus on who is right and who is wrong.

1863: 1556: 10541: 9919: 9593: 9491: 9466: 9280: 9197: 9167: 9101: 9035: 9003: 8990: 8985: 8930: 8796: 8791: 8650: 8635: 8565: 8470: 8403: 8222: 7903: 7863: 7789: 7437: 7187: 7147: 7120: 6152: 5970: 5610: 5512: 5133: 5102: 4849:. Vol. I. Translated by Kisari Mohan Ganguli. Section XXIX. Archived from 3742: 3556: 2987:

Maltby, J.; Wood, A.M.; Day, L.; Kon, T.W.H.; Colley, A.; Linley, P.A. (2008).

2215: 2202: 1816: 1777:, seeking forgiveness from all creatures while involved in routine activities: 1614:

Janak asked: "Oh lord, how does one attain wisdom? how does liberation happen?"

1044: 1034: 939: 709: 675: 579: 476: 442: 364: 203: 116: 9030: 6296:

vanOyen Witvliet, Charlotte; Ludwig, Thomas E.; Vander Laan, Kelly L. (2001).

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Raj, Paul; Elizabeth, C.S.; Padmakumari, P. (2016-12-31). Walla, Peter (ed.).

5825: 5470: 3166: 3007: 2913: 10834: 10726: 10340: 10325: 10305: 10106: 10091: 10076: 9989: 9984: 9878: 9862: 9801: 9634: 9486: 9471: 9137: 8903: 8478: 8163: 7847: 7713: 7565: 7534: 7462: 7367: 7088: 6950: 6628: 6471: 6463: 6321: 6219: 6030: 5932: 5905: 5903: 5901: 5883: 5875: 5833: 5747: 5690: 5561: 3835: 3680: 3564: 3438: 2921: 2692: 2684: 2211: 2077: 1565: 1513: 1120: 992: 977: 866: 848: 598: 544: 451: 426: 354: 178:

Factors determining the likelihood of forgiveness in an intimate relationship

136: 30: 10668: 10592: 9020: 6313: 5795: 5593:

Beach, S.R.H.; Fincham, F.D.; Hurt, T.; McNair, L.M.; Stanley, S.M. (2008).

5394: 5363: 5137: 5088: 4309:

Amanullah, M. (2004). "Just Retribution (Qisas) Versus Forgiveness ('Afw)".

3070: 2802: 2494: – Emotion consisting of a mixture of disappointment, disgust and anger 1339: 1134:

forgiveness, because Allah values forgiveness. There are numerous verses in

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experience to another person while genuinely feeling something else instead)

312:

Forgiveness is not pardoning; it cannot be granted or chosen by someone else

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The Railway Man: A POW's Searing Account of War, Brutality, and Forgiveness

6489: 6379: 6337: 6227: 6107: 5765: 5698: 5628: 5577: 5478: 5402: 4700: 4681: 3078: 2373: 1721: 1665: 1548: 1536:. Many other Hindu stories discuss forgiveness with or without repentance. 1498: 1298: 1075: 1030: 949: 934: 871: 833: 691: 650: 640: 520: 214: 155: 8734: 5898: 5777: 5775: 4162:

Abu-Nimer; Nasser (2013). "Forgiveness in The Arab and Islamic Contexts".

1654:, or supreme forgiveness, forms part of one of the ten characteristics of 1442:) and fusion words based on it, name the concept of forgiveness. The word 1394: 666: 606: 128: 69:, obligation, or other claims. Such legal usage can also be thought of as 10380: 10270: 10188: 10111: 9964: 9583: 9157: 9025: 8856: 8841: 8823: 8803: 8786: 8640: 8573: 8017: 7990: 7829: 7767: 7639: 7607: 7529: 7509: 7402: 6278:

McCullough, Michael E.; Pargament, Kenneth I.; Thoresen, Carl E. (2000).

5222: 4644:

McCullough, Michael E.; Pargament, Kenneth I.; Thoresen, Carl E. (2001).

4599: 2135: 2123: 1904: 1715: 1604: 1590: 1540: 1486: 1238: 614: 556: 191: 93: 6658: 6329: 5807: 5805: 5738: 5569: 5545: 4252: 3688: 2500: – Commission tasked with discovering and revealing past wrongdoing 2248: 2134:

Self-forgiveness can reduce feelings of guilt and shame associated with

1162: 559:, and forgiveness from one's victim is not necessary for salvation. The 10693: 10502: 10470: 10335: 10260: 10228: 10208: 10081: 10071: 10031: 10011: 9969: 9588: 9564: 9225: 9073: 8940: 8935: 8893: 8754: 8674: 8455: 7814: 7684: 7494: 7387: 7382: 7282: 7277: 7016: 6739:

Toxic Parents: Overcoming Their Hurtful Legacy and Reclaiming Your Life

6357: 6355: 5772: 5204: 4394: 4288: 4183: 4175: 3672: 3632: 2491: 2485: 2427: 2421: 1959: 1908: 1693: 1639: 1369: 1123: 1081: 982: 622: 492: 460: 81: 57: 48: 9187: 8521: 6974: 5546:"Motivating Change in Relationships: Can Prayer Increase Forgiveness?" 3711: 2228:

cardiac health compared to those who are treated with medicine alone.

1648:, forgiveness is one of the main virtues that Jains should cultivate. 1494: 1482: 1355: 80:(merely releasing the offender from responsibility for an action), or 10741: 10487: 10485: 10478: 10476: 10453: 10330: 10163: 10141: 10131: 10086: 10066: 10036: 10026: 10001: 9924: 9873: 9529: 9192: 9147: 9116: 9068: 9053: 8808: 8778: 8601: 8578: 8005: 7980: 7967: 7910: 7856: 7750: 7725: 7694: 7602: 7559: 7539: 7489: 7484: 7422: 7417: 7392: 7332: 7312: 7297: 7287: 7192: 7125: 6868:

Forgiving and Not Forgiving: Why Sometimes It's Better Not to Forgive

6448:"Self-Forgiveness Moderates the Effects of Depression on Suicidality" 6099: 6005:"Mental health through forgiveness: Exploring the roots and benefits" 5802: 4267:

Shah, S.S. (1996). "Mercy Killing in Islam: Moral and Legal Issues".

2898: 2415: 2139: 1968: 1919: 1701: 1670:) Jains repeatedly seek forgiveness from various creatures—even from 1159: 1131: 1108: 987: 972: 967: 929: 901: 891: 843: 516: 376: 10613: 6414: 6412: 6410: 6408: 6352: 5811: 5196: 4386: 4328:

Gottesman, E. (1991). "Reemergence of Qisas and Diyat in Pakistan".

4280: 3624: 2454:

Letter of Reconciliation of the Polish Bishops to the German Bishops

1290: 1086:"The Oft-Forgiving", and is the original source of all forgiveness ( 10734: 10555: 10463: 10345: 10265: 10223: 10198: 10173: 10121: 10051: 9996: 9959: 9954: 9944: 9939: 9929: 9715: 9603: 9598: 9111: 9085: 8818: 8000: 7995: 7985: 7920: 7757: 7679: 7669: 7634: 7621: 7504: 7447: 7397: 7377: 7212: 6363: 4098: 2865:

Arendt, Hannah (1958). "Irreversibility and the Power to Forgive".

2447: – Ancient Hawaiian practice of reconciliation and forgiveness 2307: 2206: 1787: 1766: 1521: 1435: 1419: 1286: 1201: 610: 431: 385: 159: 151: 108: 36:

shows clemency to the vanquished after his success against tribes (

10813: 10675: 7225: 3137:

Forgive for Good: A Proven Prescription for Health & Happiness

2942: 1544: 1308: 1253:, this explanation is given of how to be forgiving toward others: 10789: 10775: 10708: 10641: 10606: 10534: 10290: 10213: 10183: 10136: 10096: 10021: 9979: 8952: 8728: 8723: 8694: 8557: 8430: 8010: 7958: 7952: 7878: 7838: 7824: 7819: 7809: 7720: 7580: 7479: 7442: 7412: 7407: 7372: 7352: 7342: 7327: 7269: 7256: 7036: 6405: 6295: 3316:"Two Weaknesses of Forgiving: it victimizes and it stops justice" 2885: 2479: 1948: 1914:

Forgiveness as a tool has been extensively used in such areas as

1869: 1645: 1509: 1475: 1224: 828: 823: 818: 583: 582:, and forgiving others begets being forgiven by God. Considering 413: 53: 10648: 10569: 6823:

Forgive for Good: A Proven Prescription for Health and Happiness

6795:

Traditions of Compassion: From Religious Duty to Social Activism

6419:

Szablowinski, Zenon (2011). "Self-forgiveness and forgiveness".

6166: 6164: 6162: 5857: 5855: 5853: 5851: 4827:. Vol. 2 (Emotion and Will). New Delhi: Motilal Banarsidas. 2488: – Reviewing one's actions and feeling contrition or regret 251: 190:

A longitudinal study showed that people who were generally more

10757: 10749: 10620: 10599: 10548: 10527: 10370: 10101: 9760: 9608: 9106: 8846: 8713: 8679: 8460: 7794: 7782: 7777: 7772: 7626: 7573: 7432: 7347: 6969: 6720:

Balancing the Scales of Justice with Forgiveness and Repentance

6273: 6271: 3053:

Witvilet, C. Van Oyen; Ludwig, T.E.; Vander Lann, K.L. (2001).

2464: 2458: 1881: 1517: 1389: 1347: 1210: 1147: 1139: 906: 896: 808: 803: 775: 765: 104: 85: 77: 8441:

Interactions between the emotional and executive brain systems

5274:"Beyond Right & Wrong: Stories of Justice and Forgiveness" 3884:"The Parable of the Prodigal Son in Christianity and Buddhism" 1971:

marriage. Forgiveness can help prevent problems from growing.

16:

Renunciation or cessation of resentment, indignation, or anger

10634: 10576: 10455: 10447: 10243: 10203: 10041: 9903: 9243: 9220: 8689: 7942: 7868: 7762: 7735: 7614: 7549: 7544: 7514: 7452: 7322: 7317: 6159: 5848: 5494: 5492: 5490: 5488: 3541: 2473: – Violation of an implicit or explicit relational rules 2433: 1900: 1759:

May I have friendship with all beings and enmity with none.)

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Emphases exploring the pain that the person has experienced.

1757:(I ask pardon of all creatures, may all creatures pardon me. 10805: 10797: 10255: 10178: 10016: 7745: 7706: 7689: 7592: 7519: 7499: 7307: 6887:

The Prayer of Revenge: Forgiveness in the Face of Injustice

6277: 5318: 4891:

Osho – Transform Yourself Through the Science of Meditation

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in an individual's well-being, so it is difficult to prove

2283:

Most of the studies on forgiveness cannot isolate it as an

1529: 1525: 1398: 1205: 1012: 813: 613::2) and that, therefore, Christians should forgive others ( 9729: 6645:

Pettigrove, Glen (July 2004). "Unapologetic Forgiveness".

6205: 6085: 5719: 5485: 5452: 5450: 5448: 5446: 5444: 5442: 5440: 5316: 5314: 5312: 5310: 5308: 5306: 5304: 5302: 5300: 5298: 4675:. Translated by Griffith, Ralph. Motilal Banarsidas. 1973. 4139:"Pope at Audience: 'We are forgiven as we forgive others'" 1941:

Beyond Right and Wrong: Stories of Justice and Forgiveness

1872:, including Samoa, Tahiti, and New Zealand. Traditionally 10375: 7674: 7362: 6114: 5595:"Prayer and marital intervention: A conceptual framework" 5438: 5436: 5434: 5432: 5430: 5428: 5426: 5424: 5422: 5420: 4945:

Varni, Jinendra (1993). Tukol, T.K.; Dixit, K.K. (eds.).

3052: 2714:

Wade, Nathaniel (14 August 2020). "Forgive and be free".

1829:

requires them to ask forgiveness for all transgressions:

1724:, they personally greet their friends and relatives with 380: 296:

Forgiveness does not have to be religious or otherworldly

5909: 5053:. Delhi: Motilal Banarsidass Publ. pp. 18 and 224. 4871:. Translated by Sri Kisari Mohan Ganguli. Archived from 4840: 2311:

Self-forgiveness is commonly associated with reflection.

6002: 5295: 5276:. Forgiveness Project. February 1, 2013. Archived from 5250:"The key to forgiveness is the refusal to seek revenge" 4531:. Translated by Thanissaro Bikkhu. 1997. Archived from 2502:

Pages displaying short descriptions of redirect targets

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Forgiveness operates at a different level than justice.

348: 10582: 6553: 6551: 6054:"Intervention Studies on Forgiveness: A Meta-Analysis" 5861: 5722:"Forgiveness Interventions for Older Adults: A Review" 5592: 5556:(1). Los Angeles, Calif.: SAGE Publications: 126–132. 5417: 5223:"About Breaking the Cycle, A project of the Bruderhof" 4901:

Original: मुक्तिं इच्छसि चेत्तात विषयान् विषवत्त्यज ।

4232: 3288:

Women's Reflections on the Complexities of Forgiveness

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forgiveness itself directly improves physical health.

1803: 1795: 1772: 1764: 1748: 1739: 1731: 1725: 1713: 1707: 1699: 1691: 1681: 1671: 1663: 1655: 1649: 1569: 1461: 1455: 1449: 1443: 1429: 1423: 527:

Blessed are the merciful: for they shall obtain mercy.

499:

they have made against God in the prior year. Sincere

330:

Women's Reflections on the Complexities of Forgiveness

220: 10419: 10396: 6549: 6547: 6545: 6543: 6541: 6539: 6537: 6535: 6533: 6531: 5150:. Vol. 22, Part 1. Oxford: The Clarendon Press. 5003:. Delhi: Motilal Banarsidass Publishers. p. 46. 1907:

revealed that the only thing that was effective was "

5986:"Forgiveness can improve mental and physical health" 5952: 5950: 5525: 4551:"Water Festivals of Thailand: The Indian Connection" 4235:

Islam and the Fate of Others: The Salvation Question

3838:(1958). "Irreversibility and the Power to Forgive". 3336:"Is Vengeance Better For Victims, than Forgiveness?" 2188: 1230: 1222: 1214: 1195: 1189: 1183: 1169: 1087: 1079: 657:

explained forgiving others as God forgives oneself.

6673:"Forgiveness: Letting go of grudges and bitterness" 6582:Wade, Nathaniel; Cornish, Marilyn (29 March 2023). 6251:"Forgiveness; Letting go of grudges and bitterness" 5459:

Psychotherapy: Theory, Research, Practice, Training

5028:. Vol. 10. Kessinger Publishing. p. 876. 5001:

Jainism and Ecology: Nonviolence in the Web of Life

4340: 4097:. May 25th Hall of the Baabda Presidential Palace: 2023: 84:(attempting to remove from one's consciousness the 6640: 6638: 6528: 6170: 5646: 5376: 4573:. 2009. Sacred times and festivals. Archived from 4341:Tsang, J.A.; McCullough, M.E.; Hoyt, W.T. (2005). 1353: 1345: 1337: 1331: 1306: 209:Dr. Fred Luskin of Stanford University, author of 6769:. Cambridge/New York: Cambridge University Press. 6248: 6123: 5956: 5947: 5498: 2882:"Le pardon est-il durable? Une enquête au Rwanda" 1979:based on who is in pain and who caused the pain. 1330:Buddhism places much emphasis on the concepts of 605:speaks of the importance of forgiving or showing 10832: 7836: 6906:Radical Forgiveness: Making Room for the Miracle 5456: 5322: 4978:. Delhi: Motilal Banarsidass Publ. p. 285. 4555:Journal of Social Sciences, Humanities, and Arts 2986: 2461: – Forgiveness of a crime by the government 2430: – Christian concept of repentance for sins 2201:People who choose to forgive another have lower 1752:metti me savva-bhūesu, veraṃ mejjha na keṇavi // 323: 6767:Before Forgiveness: The Origins of a Moral Idea 6635: 6445: 5672: 5670: 4784: 4161: 3224:Hughes, Paul M.; Warmke, Brandon (2017-05-31). 3029:"Forgiving (Campaign for Forgiveness Research)" 2670: 2080:asserts that you must heal first then forgive ( 7711: 6604: 6602: 6600: 6052:Baskin, Thomas W.; Enright, Robert D. (2004). 5501:Professional Psychology: Research and Practice 3206:"Rushing to Forgiveness is not a Binary State" 1879: 1873: 1861: 1853: 10811: 10795: 9745: 8537: 7241: 6990: 6838: 6776:The Guru Papers: Masks of Authoritarian Power 6088:Journal of Consulting and Clinical Psychology 6051: 5087: 4813: 4682:"Forgiveness: Hindu and Western Perspectives" 4493: 4437: 3706: 3704: 3702: 3700: 3698: 2873: 1947:Forgiveness is associated with the theory of 1052: 8015: 7854: 7845: 7612: 6773: 6507: 6418: 6138: 5784:Journal for the Scientific Study of Religion 5667: 4618:English-Sanskrit Dictionary, Spoken Sanskrit 4557:. Silpakorn University: 7–18. Archived from 4092: 3661:Journal for the Scientific Study of Religion 3223: 3099: 2803:"Articulating an uncompromising forgiveness" 2618:Forgiveness: A Sampling of Research Results. 2555:"Articulating an Uncomprimising Forgiveness" 1750:Khāmemi savva-jīve savvë jive khamantu me / 1142:recommending forgiveness. Islam also allows 1092: 169: 10747: 10724: 10715: 10706: 8514:indicate emotion names in foreign languages 7578: 6597: 6581: 6560: 6280:Forgiveness: Theory, Research, and Practice 4788:Forgiveness: Theory, Research, and Practice 4646:Forgiveness: Theory, Research, and Practice 4467: 4407: 4237:. Oxford University Press. pp. 65–94. 4095:"Address of His Holiness Pope Benedict XVI" 3489: 3256:. New Harbinger Publications. p. 227. 3228:. Emotion Accounts (of what forgiveness is) 3164: 2576:. University of Wisconsin. pp. 20–21. 2436: – Greek deity of mercy and compassion 2359: 1986: 1926:process, among victims and perpetrators of 9852:Four Cardinal Principles and Eight Virtues 9752: 9738: 8544: 8530: 7248: 7234: 6997: 6983: 6856: 6644: 6608: 5178: 4893:. Translated by OSHO. 2008. Archived from 4304: 4302: 4300: 4298: 3695: 3413: 3411: 2509: – Concept of love without conditions 2379: 2138:behavior. Hypersexual behaviour can cause 1209:Allah, and it enables a forgiver to enter 1059: 1045: 578:Forgiving offenses is among the spiritual 254:. Please do not remove this message until 6510:Social and Personality Psychology Compass 6479: 6020: 5755: 5737: 5618: 5599:Journal of Social and Clinical Psychology 4759: 4699: 4358: 4327: 4308: 3490:Worthington, Everett (February 1, 2001). 3368:"Forgiveness is not what you think it is" 3247: 3245: 2800: 2779: 2552: 2424: – Moved or motivated to help others 1318:and receiving insight into the nature of 274:Learn how and when to remove this message 6959:) is being considered for deletion. See 6929: 6748:Forgiveness: a Philosophical Exploration 6745: 5023: 4919: 4376: 4154: 4152: 3610: 3281: 3279: 3277: 3275: 3273: 2842:Facts of Life: ten issues of contentment 2807:Philosophy and Phenomenological Research 2306: 2176: 2120:encouragement when feeling discouraged. 1958: 1393: 1322:. Buddhism questions the reality of the 511: 384: 250:Relevant discussion may be found on the 173: 25: 9899:Values in Action Inventory of Strengths 8551: 7004: 6908:. Quest Publishing & Distribution. 6903: 6884: 6850:Forgiveness from a Feminist Perspective 6847: 6792: 6764: 6736: 6689: 6563:Journal of Counseling & Development 6361: 6061:Journal of Counseling & Development 5781: 5543: 5099:Sacred Books of the East vol.45, Part 2 4998: 4717: 4648:. The Guildford Press. pp. 21–39. 4548: 4295: 4136: 3909:"Catechism of the Catholic Church 2447" 3854:"Catechism of the Catholic Church 1864" 3585: 3469: 3417: 3408: 3391:. University of Wisconsin. p. 17. 3365: 3313: 3285: 3129: 3127: 3125: 3123: 3121: 3119: 3117: 3115: 3113: 3111: 2961: 2879: 2790:(3 ed.). Boston: Houghton-Mifflin. 2666: 2664: 1938:. This has been documented in the film 495:and pray for God's forgiveness for the 299:Forgiveness is not minimizing your hurt 10833: 6829: 6820: 6717: 6503: 6501: 6499: 6291: 6289: 6249:Mayo Clinic Staff (13 November 2020). 5959:Personality and Individual Differences 5676: 5644: 5352:Journal of Phenomenological Psychology 5132: 4764:. Concept Publishing. pp. 22–25. 4679: 4639: 4637: 4635: 4633: 4631: 4204: 4200: 4198: 4196: 4194: 3834: 3658: 3251: 3242: 3133: 2966:. American Psychological Association. 2864: 2839: 2785: 2753:Glossary, U.S. Department of Education 2169:treatment or alternative treatments." 2061:which leads to a better relationship. 1890: 1607:, Book 5, Udyoga Parva, Section XXXIII 158:emphasize the need for people to find 9733: 8525: 7229: 6978: 6865: 6364:"Ethical aspects of self-forgiveness" 5048: 4973: 4944: 4887:"Ashtavakra Gita, Chapter 1, Verse 2" 4822: 4722:. Brunner-Routledge. pp. 10–32. 4149: 3963: 3754: 3386: 3333: 3270: 3226:"Stanford Encyclopedia of Philosophy" 3165:Worthington, Everett (25 July 2018). 2616:"American Psychological Association. 2610: 2608: 2606: 2604: 2602: 2600: 2598: 2596: 2571: 1930:, in response to the violence in the 6774:Kramer, Joel; Alstad, Diana (1993). 5983: 4266: 4105:from the original on 24 October 2014 3252:Stosny, Steven (September 1, 2013). 3203: 3108: 2713: 2661: 2625:. 2006. pp. 5–8. Archived from 2533: 2412: – Heinous offenses in Buddhism 2327: 2243: 2064: 1744:also contains the following prayer: 892:Ta'til (denial of divine attributes) 550: 349:Forgiveness in philosophical thought 224: 103:As a psychological concept and as a 9884:Teachings of the Seven Grandfathers 7255: 6941:Stanford Encyclopedia of Philosophy 6613:. Oxford: Oxford University Press. 6496: 6286: 5913:Sexual Addiction & Compulsivity 5349: 5337:10.1111/j.1741-3729.2005.callf.x-i1 5179:Gorsuch, R. L.; Hao, J. Y. (1993). 5026:Encyclopedia of Religion and Ethics 4905:र्जवदयातोषसत्यं पीयूषवद् भज || 2 || 4628: 4191: 3588:"6 reasons not to forgive, not yet" 2737:OECD, Glossary of Statistical Terms 2673:International Review of Victimology 2498:Truth and Reconciliation Commission 2406: – 1976 book by Helen Schucman 2302: 1954: 1878:is practiced by healing priests or 1301:leave a lasting effect on our mind- 1268:The Promulgation of Universal Peace 839:Inna Lillahi wa inna ilayhi raji'un 573: 221:Ideas about what forgiveness is not 73:, being distinct from forgiveness. 61:is a term for absolving someone of 13: 6073:10.1002/j.1556-6678.2004.tb00288.x 5260:from the original on 24 March 2014 4814:Radhakrishnan, Sarvepalli (1995). 4687:Journal of Hindu-Christian Studies 4093:Benedict XVI (15 September 2012). 3545:Journal of Psychology and Theology 3254:Living & Loving after Betrayal 2996:Journal of Research in Personality 2819:10.1111/j.1933-1592.2001.tb00073.x 2593: 2172: 2051: 1593:, Book 3, Vana Parva, Section XXIX 1182:, it is used interchangeably with 370: 14: 10892: 6963:to help reach a consensus. › 6923: 6811: 5679:Journal of Interpersonal Violence 5645:Luskin, Fred (January 21, 2013). 5051:Collected Papers on Jaina Studies 4999:Chapple, Christopher Key (2006). 4976:Collected Papers on Jaina Studies 4841:Krishna-Dwaipayana Vyasa (1896). 4410:"Introduction to Buddhism Series" 4137:Watkins, Devin (April 24, 2019). 2418: – Roman goddess of clemency 2189:Evidence supporting a correlation 1918:programs, after the abolition of 786:Anthropomorphism and corporealism 619:parable of the unmerciful servant 92:and ideally to what psychologist 9714: 8552: 7957: 7951: 6839:Murphy, J.; Hampton, J. (1988), 6683: 6679:. Mayo Clinic Staff. 2022-11-22. 6665: 6647:American Philosophical Quarterly 6575:10.1002/j.1556-6676.2015.00185.x 6522:10.1111/j.1751-9004.2010.00276.x 6439: 6433:10.1111/j.1468-2265.2010.00611.x 6242: 6199: 6141:Journal of Counseling Psychology 6132: 6079: 6045: 5996: 5977: 5713: 5638: 5534: 5519: 5164:from the original on 2007-09-29. 5119:from the original on 2009-07-04. 4360:10.1111/j.1540-4560.2005.00432.x 4330:Columbia Human Rights Law Review 2844:. Outskirts Press. p. 268. 2247: 2114: 2036: 2024:Recommendation and interventions 1024: 699: 229: 6930:Hughes, Paul; Warmke, Brandon. 6711: 6692:"Why is Forgiveness Important?" 6394:from the original on 2015-10-02 6126:Handbook of Positive Psychology 5370: 5343: 5239: 5215: 5172: 5126: 5105:. Oxford: The Clarendon Press. 5081: 5067: 5042: 5017: 4992: 4967: 4938: 4913: 4879: 4857: 4834: 4804: 4778: 4753: 4736: 4711: 4662: 4620:. Germany. 2010. Archived from 4606: 4596:Bali & Indonesia on the Net 4584: 4539: 4517: 4487: 4476:from the original on 2008-12-08 4461: 4431: 4401: 4370: 4318: 4311:Islam: Past, Present and Future 4260: 4233:Mohammad Hassan Khalil (2012). 4223: 4209:. Routledge. pp. 213–216. 4130: 4086: 4075: 4064: 4053: 4042: 4031: 4020: 4009: 3998: 3987: 3957: 3942: 3931: 3901: 3890:from the original on 2009-02-01 3876: 3846: 3828: 3817: 3806: 3795: 3784: 3748: 3736: 3725:from the original on 2016-08-23 3652: 3639: 3613:Journal of the History of Ideas 3604: 3579: 3535: 3470:Seltzer, Leon F. (2015-02-20). 3460: 3356: 3304: 3290:. Routledge. pp. 275–291. 3286:Malcolm, Wanda (Oct 19, 2007). 3194: 3158: 3134:Luskin, Fred (September 2003). 3093: 3046: 3021: 2980: 2955: 2936: 2892: 2858: 2833: 2774:Philosophy & Public Affairs 2538:. Atria Books. pp. 14–16. 2319:Major life events that include 2105: 1852: 1698:—the last day of Jain festival 1244: 507: 459:, which is recited just before 328:Psychologist Wanda Malcolm, in 9837:Catalogue of Vices and Virtues 9650:List of Digambar Jain ascetics 6750:. Cambridge University Press. 5984:Weir, Kirsten (January 2017). 4865:"Udyoga Parva, chapter XXXIII" 4818:. Indus: Harper Collins India. 4438:Ajahn Sumedho (October 1997). 3755:Sacks, Jonathan (2006-01-07). 3551:(1). SAGE Publications: 3–20. 3314:Enright, Robert (2017-08-10). 3204:Romm, Cari (11 January 2017). 2902:Journal of Religion and Health 2794: 2766: 2722: 2707: 2643: 2553:Hieronymi, Pamela (May 2001). 2524: 1: 6948: 6690:Souders, Beata (2019-08-13). 6022:10.1080/23311908.2016.1153817 5925:10.1080/10720162.2014.1001542 4920:Mukerjee, Radhakamal (1971). 4500:Abhayagiri Buddhist Monastery 3586:Bedrick, David (2014-09-25). 2513: 2239: 463:, closes with the following: 324:The timeliness of forgiveness 290:Forgiveness is not forgetting 98:unconditional positive regard 10486: 10477: 10454: 8466:Social emotional development 6843:, Cambridge University Press 6208:Journal of Health Psychology 5726:Journal of Clinical Medicine 5185:Review of Religious Research 4924:. Motilal Banarsidass Publ. 4760:Mohapatra, Prafulla (2008). 3420:"The Paradox of Forgiveness" 3366:Luskin, Fred; Seago, Laura. 2518: 1932:Israeli–Palestinian conflict 1773: 1749: 1726: 1708: 1682: 1099:). Seeking forgiveness from 396: 287:Forgiveness is not condoning 21:Forgiveness (disambiguation) 7: 10583: 10420: 10397: 9759: 8735: 7712: 7073:extra Ecclesiam nulla salus 6718:Cecrle, Randall J. (2007). 6282:. New York: Guilford Press. 6185:10.1080/0887044042000196674 5544:Lambert, Nathaniel (2010). 4468:O'Leary, Joseph S. (2006). 4440:"Universal Loving Kindness" 4207:The Qur'an: An Encyclopedia 4164:Journal of Religious Ethics 3511:10.1080/0887044042000196674 3472:"Fake vs. True Forgiveness" 3427:Journal of Moral Philosophy 3334:Marsh, Jason (2015-07-29). 2840:Graham, Michael C. (2014). 2397: 2194:or negative relationships. 2096: 1804: 1796: 1765: 1763:In their daily prayers and 1740: 1732: 1714: 1700: 1692: 1672: 1664: 1656: 1650: 1570: 1462: 1456: 1450: 1444: 1430: 1424: 1354: 1346: 1338: 1332: 1307: 1280: 1231: 1223: 1215: 1196: 1190: 1184: 1180:Islamic theological studies 1170: 1088: 1080: 771:Schools of Islamic theology 561:Parable of the Prodigal Son 481:United Hebrew Congregations 256:conditions to do so are met 10: 10897: 6904:Tipping, Colin C. (1997). 6861:. Oxford University Press. 6746:Griswold, Charles (2007). 6153:10.1037/0022-0167.48.4.447 5971:10.1016/j.paid.2010.01.029 5611:10.1521/jscp.2008.27.7.641 5513:10.1037/0735-7028.36.6.634 4959:: CS1 maint: postscript ( 4470:"Buddhism and Forgiveness" 3964:Moore, Charles E. (2018). 3757:"The force of forgiveness" 3557:10.1177/009164710002800101 2220: 1825:The code of conduct among 1633: 1629: 1387: 1275: 1229:). Forgiveness comes from 887:Kufr (disobidience/denial) 664: 405: 401: 374: 18: 10767: 10685: 10512: 10439: 10389: 9912: 9810: 9767: 9711: 9663: 9627: 9510: 9449: 9413: 9343: 9261: 9254: 9206: 9130: 9094: 9044: 8971: 8886: 8832: 8777: 8768: 8592: 8564: 8509: 8028: 7966: 7949: 7268: 7012: 6609:Pettigrove, Glen (2012). 6584:"How to forgive yourself" 5826:10.1007/s12671-012-0119-0 5471:10.1037/0033-3204.45.1.88 5049:Jaini, Padmanabh (2000). 4974:Jaini, Padmanabh (2000). 4718:Ransley, Cynthia (2004). 3764:Covenant and Conversation 3008:10.1016/j.jrp.2007.12.008 2914:10.1007/s10943-006-9077-y 2471:Relational transgressions 1936:Northern Ireland conflict 1383: 1093: 170:The nature of forgiveness 8399:in virtual communication 6961:templates for discussion 6832:The Power of Forgiveness 6464:10.30773/pi.2018.11.12.1 6452:Psychiatry Investigation 6220:10.1177/1359105308093863 5876:10.1177/0164027504274122 5691:10.1177/0886260504267755 5562:10.1177/0956797609355634 5227:www.breakingthecycle.com 5148:Sacred Books of the East 5094:The Uttarādhyayana Sūtra 5024:Hastings, James (2003). 4823:Sinha, Jadunath (1985). 4347:Journal of Social Issues 4122:: CS1 maint: location ( 3439:10.1163/174552409X433436 2962:Enright, Robert (2001). 2880:Guillou, Benoît (2014). 2685:10.1177/0269758013492752 2360:Unapologetic forgiveness 1987:The model of forgiveness 1924:truth and reconciliation 1847: 1706:—Jains utter the phrase 660: 9614:Jain terms and concepts 9234:Digambar Jain Mahasabha 6857:Pettigrove, G. (2012). 6765:Konstan, David (2010). 6737:Forward, Susan (1990). 6362:Gamlund, Espen (2014). 6314:10.1111/1467-9280.00320 6173:Psychology & Health 5796:10.1111/0021-8294.00011 5528:Handbook of Forgiveness 5395:10.1111/1467-9280.00320 5364:10.1163/156916296X00113 5075:Concept of Pratikramana 4790:. The Guildford Press. 4592:"Bali's day of silence" 4571:Encyclopædia Britannica 4205:Leaman, Oliver (2005). 3499:Psychology & Health 3071:10.1111/1467-9280.00320 2964:Forgiveness Is a Choice 2884:. Paris. Archived from 2788:Client-Centered Therapy 2380:Character retributivism 2295:throughout daily life. 1963:Forgiveness in marriage 1899:Akin to forgiveness is 1880: 1874: 1862: 1854: 1662:. In the Jain prayer, ( 1448:is often combined with 1352:(sympathetic joy), and 798:Expressions and phrases 746:Phrases and expressions 10812: 10796: 10748: 10725: 10716: 10707: 8016: 7855: 7846: 7837: 7613: 7579: 6885:Schmidt, Doug (2003). 6866:Safer, Jeanne (2000). 6797:. Palgrave Macmillan. 6793:Lampert, Khen (2005). 6696:PositivePsychology.com 6380:10.1515/sats-2014-0006 4701:10.7825/2164-6279.1386 4598:. 2010. Archived from 4494:Ajahn Pasanno (2004). 3647:Freedom and Resentment 3387:North, Joanna (1998). 3031:. 2006. Archived from 2801:Hieronymi, P. (2001). 2776:36 (Winter 2008) p. 39 2739:. 2001. Archived from 2651:"What Is Forgiveness?" 2572:North, Joanna (1998). 2534:Doka, Kenneth (2017). 2312: 2182: 1964: 1845: 1823: 1784: 1761: 1627: 1610: 1596: 1407: 1379: 1273: 1237:(piety), a quality of 1167: 1128: 897:Tanzih (transcendance) 538: 523: 470: 438: 390: 215:the political violence 179: 41: 10301:Righteous indignation 9645:List of Jain ascetics 9450:Dynasties and empires 9239:Vishwa Jain Sangathan 6841:Forgiveness and Mercy 6821:Luskin, Fred (2002). 6302:Psychological Science 5550:Psychological Science 5383:Psychological Science 4680:Hunter, Alan (2007). 4496:"Preparing for Death" 3418:Zaibert, Loe (2009). 3389:Exploring Forgiveness 3140:. HarperOne. p. 3059:Psychological Science 2786:Rogers, Carl (1956). 2574:Exploring Forgiveness 2310: 2180: 1962: 1831: 1792: 1779: 1746: 1611: 1597: 1579: 1397: 1362: 1255: 1152: 1113: 809:Takbir (Allahu Akbar) 804:Tasbih (Subhan Allah) 617::32). Jesus used the 525: 519:– "The Return of the 515: 479:, chief rabbi of the 465: 418: 408:Repentance in Judaism 388: 375:Further information: 177: 29: 9819:Bodhipakkhiyā dhammā 9640:List of Jain temples 8436:Group affective tone 7047:Conditional Security 6859:Forgiveness and Love 6848:Norlock, K. (2009). 6722:. DREC Enterprises. 6611:Forgiveness and love 6421:The Heythrop Journal 4816:Religion and Society 4673:The Hymns of RugVeda 4549:Agarwal, R. (2013). 4525:"Yamakavagga: Pairs" 4446:(42). Archived from 4408:Chen Yu-Hsi (2006). 3102:World of Forgiveness 2404:A Course in Miracles 2285:independent variable 1817:Uttarādhyayana Sūtra 1374:trans. Radhakrishnan 96:has referred to as " 19:For other uses, see 10871:Religious practices 9889:Theological virtues 9792:Positive psychology 9721:Religion portal 9655:Topics List (index) 8946:Mahamastakabhisheka 8489:constructed emotion 8159:functional accounts 7006:Christian salvation 6830:Marcus, G. (2011), 5739:10.3390/jcm10091866 5256:. 8 February 2013. 4313:. pp. 871–883. 3840:The Human Condition 2867:The Human Condition 2149:The self-help book 1916:restorative justice 1891:Popular recognition 1528:– the wife of King 1336:(loving kindness), 1204:when the victim or 877:Ihsan (development) 630:Sermon on the Mount 590:, that follows the 243:of this section is 121:restorative justice 10861:Philosophy of love 10321:Self-transcendence 9913:Individual virtues 9857:Nine Noble Virtues 9786:Nicomachean Ethics 9619:Sexual differences 8389:in decision-making 7630:(sense of purpose) 6852:. Lexington Books. 4947:Translated Justice 4762:Ethics and Society 4269:Arab Law Quarterly 4176:10.1111/jore.12025 3673:10.1111/jssr.12012 3448:on 19 October 2021 2749:"Loan Forgiveness" 2733:"Debt Forgiveness" 2536:Grief is a journey 2507:Unconditional love 2440:Ethics in religion 2367:Intrusive thoughts 2313: 2259:. You can help by 2183: 1965: 1408: 867:Shirk (polytheism) 716:Arabic calligraphy 524: 391: 180: 42: 10828: 10827: 10824: 10823: 9975:Conscientiousness 9842:Epistemic virtues 9727: 9726: 9409: 9408: 9188:Hampa Nagarajaiah 9081:Auspicious dreams 9009:Bhaktamara Stotra 8882: 8881: 8519: 8518: 8106:Appeal to emotion 7884:Social connection 7223: 7222: 7203:Union with Christ 6757:978-0-521-70351-2 6729:978-1-60266-041-0 6009:Cogent Psychology 5864:Research on Aging 5157:978-0-7007-1538-1 5112:978-0-7007-1538-1 5060:978-81-208-1691-6 5035:978-0-7661-3682-3 5010:978-81-208-2045-6 4985:978-81-208-1691-6 4931:978-81-208-1367-0 4825:Indian psychology 4567:"Vaishnava Rites" 4529:Access to Insight 3645:Strawson, P. F., 2851:978-1-4787-2259-5 2328:Therapeutic model 2277: 2276: 2223:Broaden-and-build 2065:Contrary evidence 1909:meditative prayer 1786:Jain texts quote 1727:micchāmi dukkaḍaṃ 1720:. As a matter of 1709:micchāmi dukkaḍaṃ 1683:micchāmi dukkaḍaṃ 1676:or single-sensed 1636:Micchami Dukkadam 1470:, compassion) in 1069: 1068: 945:Al-Mu'awwidhatayn 882:Nifaq (hypocrisy) 551:God's forgiveness 284: 283: 276: 38:Capitoline Museum 10888: 10866:Religious ethics 10851:Moral psychology 10817: 10801: 10753: 10730: 10721: 10712: 10588: 10491: 10482: 10459: 10425: 10402: 10387: 10386: 10316:Self-cultivation 9869:Prussian virtues 9832:Cardinal virtues 9754: 9747: 9740: 9731: 9730: 9719: 9718: 9681:Monks & nuns 9578:Statue of Ahimsa 9535:Pañca-Parameṣṭhi 9259: 9258: 9173:Champat Rai Jain 9016:Tattvartha Sutra 8775: 8774: 8738: 8556: 8546: 8539: 8532: 8523: 8522: 8494:discrete emotion 8394:in the workplace 8290:Empathy quotient 8021: 7961: 7955: 7860: 7851: 7842: 7717: 7618: 7584: 7250: 7243: 7236: 7227: 7226: 6999: 6992: 6985: 6976: 6975: 6945: 6936:Zalta, Edward N. 6919: 6900: 6889:. David C Cook. 6881: 6862: 6853: 6844: 6835: 6826: 6817: 6808: 6789: 6770: 6761: 6742: 6733: 6706: 6705: 6703: 6702: 6687: 6681: 6680: 6669: 6663: 6662: 6642: 6633: 6632: 6606: 6595: 6591: 6578: 6555: 6526: 6525: 6505: 6494: 6493: 6483: 6443: 6437: 6436: 6416: 6403: 6402: 6400: 6399: 6359: 6350: 6349: 6293: 6284: 6283: 6275: 6266: 6265: 6263: 6261: 6246: 6240: 6239: 6203: 6197: 6196: 6168: 6157: 6156: 6136: 6130: 6129: 6121: 6112: 6111: 6100:10.1037/a0035268 6083: 6077: 6076: 6058: 6049: 6043: 6042: 6024: 6000: 5994: 5993: 5981: 5975: 5974: 5954: 5945: 5944: 5907: 5896: 5895: 5859: 5846: 5845: 5809: 5800: 5799: 5779: 5770: 5769: 5759: 5741: 5717: 5711: 5710: 5674: 5665: 5664: 5652: 5649:Forgive For Good 5642: 5636: 5632: 5622: 5589: 5538: 5532: 5531: 5523: 5517: 5516: 5496: 5483: 5482: 5454: 5415: 5414: 5374: 5368: 5367: 5347: 5341: 5340: 5325:Family Relations 5320: 5293: 5289: 5287: 5285: 5280:on March 2, 2013 5269: 5267: 5265: 5243: 5237: 5236: 5234: 5233: 5219: 5213: 5212: 5207:. Archived from 5176: 5170: 5165: 5130: 5124: 5120: 5101:. Translated by 5085: 5079: 5078: 5071: 5065: 5064: 5046: 5040: 5039: 5021: 5015: 5014: 4996: 4990: 4989: 4971: 4965: 4964: 4958: 4950: 4942: 4936: 4935: 4917: 4911: 4898: 4883: 4877: 4876: 4861: 4855: 4854: 4838: 4832: 4828: 4819: 4808: 4802: 4801: 4782: 4776: 4775: 4757: 4751: 4740: 4734: 4733: 4715: 4709: 4705: 4703: 4676: 4666: 4660: 4659: 4641: 4626: 4625: 4610: 4604: 4603: 4588: 4582: 4578: 4562: 4543: 4537: 4536: 4521: 4515: 4514: 4512: 4511: 4502:. Archived from 4491: 4485: 4484: 4482: 4481: 4465: 4459: 4458: 4456: 4455: 4435: 4429: 4428: 4426: 4425: 4416:. Archived from 4405: 4399: 4398: 4374: 4368: 4364: 4362: 4337: 4322: 4316: 4314: 4306: 4293: 4292: 4264: 4258: 4248: 4227: 4221: 4220: 4202: 4189: 4179: 4156: 4147: 4146: 4134: 4128: 4127: 4121: 4113: 4111: 4110: 4090: 4084: 4082:Matthew 18:21–22 4079: 4073: 4068: 4062: 4057: 4051: 4046: 4040: 4035: 4029: 4024: 4018: 4016:Matthew 18:21–35 4013: 4007: 4002: 3996: 3991: 3985: 3984: 3982: 3981: 3961: 3955: 3946: 3940: 3935: 3929: 3928: 3926: 3924: 3915:. Archived from 3905: 3899: 3898: 3896: 3895: 3880: 3874: 3873: 3871: 3869: 3860:. Archived from 3850: 3844: 3843: 3832: 3826: 3821: 3815: 3810: 3804: 3799: 3793: 3788: 3782: 3781: 3779: 3778: 3772: 3766:. Archived from 3761: 3752: 3746: 3740: 3734: 3733: 3731: 3730: 3724: 3708: 3693: 3692: 3656: 3650: 3643: 3637: 3636: 3608: 3602: 3601: 3599: 3598: 3592:Psychology Today 3583: 3577: 3576: 3539: 3533: 3529: 3527: 3525: 3496: 3486: 3484: 3482: 3476:Psychology Today 3464: 3458: 3457: 3455: 3453: 3447: 3441:. Archived from 3424: 3415: 3406: 3402: 3383: 3381: 3379: 3360: 3354: 3350: 3348: 3346: 3330: 3328: 3326: 3320:Psychology Today 3308: 3302: 3301: 3283: 3268: 3267: 3249: 3240: 3236: 3234: 3233: 3220: 3218: 3216: 3198: 3192: 3182: 3180: 3178: 3162: 3156: 3155: 3131: 3106: 3105: 3097: 3091: 3090: 3050: 3044: 3043: 3041: 3040: 3025: 3019: 3018: 3016: 3010:. Archived from 3002:(4): 1088–1094. 2993: 2984: 2978: 2977: 2959: 2953: 2952: 2940: 2934: 2933: 2896: 2890: 2889: 2877: 2871: 2870: 2862: 2856: 2855: 2837: 2831: 2830: 2798: 2792: 2791: 2783: 2777: 2770: 2764: 2760: 2755:. Archived from 2744: 2726: 2720: 2719: 2711: 2705: 2704: 2668: 2659: 2658: 2647: 2641: 2640: 2638: 2637: 2631: 2624: 2612: 2591: 2587: 2568: 2566: 2565: 2559: 2549: 2528: 2503: 2476: 2450: 2410:Anantarika-karma 2303:Self-forgiveness 2272: 2269: 2251: 2244: 2181:Physical fitness 1995:Uncovering phase 1955:In relationships 1928:Rwandan genocide 1886: 1877: 1867: 1857: 1843: 1821: 1807: 1801: 1790:on forgiveness: 1776: 1770: 1754: 1743: 1735: 1729: 1719: 1711: 1705: 1697: 1688:Prakrit language 1685: 1675: 1669: 1661: 1653: 1625: 1608: 1594: 1573: 1465: 1460:(kindness), and 1459: 1453: 1447: 1433: 1427: 1412:Vedic literature 1377: 1359: 1351: 1343: 1335: 1312: 1271: 1236: 1228: 1220: 1199: 1193: 1187: 1173: 1165: 1126: 1121:Surah Al-Ma'idah 1098: 1097: 1091: 1085: 1061: 1054: 1047: 1031:Islam portal 1029: 1028: 1027: 761:Sufi metaphysics 751:Islam (religion) 703: 671: 670: 655:General Audience 643:, on a visit to 574:Forgiving others 536: 436: 353:The philosopher 335: 279: 272: 268: 265: 259: 233: 232: 225: 211:Forgive for Good 113:moral philosophy 10896: 10895: 10891: 10890: 10889: 10887: 10886: 10885: 10831: 10830: 10829: 10820: 10763: 10681: 10508: 10435: 10385: 9908: 9894:Three Treasures 9811:Virtue families 9806: 9780:Moral character 9763: 9758: 9728: 9723: 9713: 9707: 9659: 9623: 9572:Panch Kalyanaka 9506: 9445: 9441:Non-creationism 9405: 9339: 9250: 9202: 9183:Jeffery D. Long 9178:Padmanabh Jaini 9163:Virchand Gandhi 9143:Colette Caillat 9126: 9090: 9040: 8967: 8878: 8828: 8764: 8651:Heavenly beings 8588: 8560: 8550: 8520: 8515: 8505: 8446:Jealousy in art 8189:in conversation 8111:Amygdala hijack 8024: 7962: 7956: 7947: 7936:sense of wonder 7264: 7254: 7224: 7219: 7008: 7003: 6964: 6926: 6916: 6897: 6878: 6805: 6786: 6758: 6730: 6714: 6709: 6700: 6698: 6688: 6684: 6671: 6670: 6666: 6643: 6636: 6621: 6607: 6598: 6594: 6556: 6529: 6506: 6497: 6444: 6440: 6417: 6406: 6397: 6395: 6360: 6353: 6294: 6287: 6276: 6269: 6259: 6257: 6247: 6243: 6204: 6200: 6169: 6160: 6137: 6133: 6122: 6115: 6084: 6080: 6056: 6050: 6046: 6001: 5997: 5982: 5978: 5955: 5948: 5908: 5899: 5860: 5849: 5810: 5803: 5780: 5773: 5718: 5714: 5675: 5668: 5661: 5643: 5639: 5635: 5539: 5535: 5524: 5520: 5497: 5486: 5455: 5418: 5375: 5371: 5348: 5344: 5321: 5296: 5292: 5283: 5281: 5272: 5263: 5261: 5248: 5244: 5240: 5231: 5229: 5221: 5220: 5216: 5197:10.2307/3511971 5177: 5173: 5158: 5143:The Kalpa Sūtra 5134:Jacobi, Hermann 5131: 5127: 5113: 5103:Jacobi, Hermann 5086: 5082: 5073: 5072: 5068: 5061: 5047: 5043: 5036: 5022: 5018: 5011: 4997: 4993: 4986: 4972: 4968: 4952: 4951: 4943: 4939: 4932: 4918: 4914: 4885: 4884: 4880: 4863: 4862: 4858: 4839: 4835: 4831: 4809: 4805: 4798: 4783: 4779: 4772: 4758: 4754: 4750:Vol. II, 1022:8 4741: 4737: 4730: 4716: 4712: 4708: 4671: 4667: 4663: 4656: 4642: 4629: 4612: 4611: 4607: 4590: 4589: 4585: 4581: 4565: 4544: 4540: 4523: 4522: 4518: 4509: 4507: 4492: 4488: 4479: 4477: 4466: 4462: 4453: 4451: 4436: 4432: 4423: 4421: 4406: 4402: 4387:10.2307/1595660 4379:Studia Islamica 4375: 4371: 4367: 4323: 4319: 4307: 4296: 4281:10.2307/3381592 4265: 4261: 4257: 4245: 4228: 4224: 4217: 4203: 4192: 4188: 4157: 4150: 4135: 4131: 4115: 4114: 4108: 4106: 4091: 4087: 4080: 4076: 4069: 4065: 4058: 4054: 4047: 4043: 4038:Matthew 5:23–24 4036: 4032: 4025: 4021: 4014: 4010: 4003: 3999: 3992: 3988: 3979: 3977: 3962: 3958: 3953:Matthew 6:14–15 3947: 3943: 3936: 3932: 3922: 3920: 3907: 3906: 3902: 3893: 3891: 3882: 3881: 3877: 3867: 3865: 3852: 3851: 3847: 3833: 3829: 3822: 3818: 3811: 3807: 3800: 3796: 3789: 3785: 3776: 3774: 3770: 3759: 3753: 3749: 3741: 3737: 3728: 3726: 3722: 3710: 3709: 3696: 3657: 3653: 3644: 3640: 3625:10.2307/3654356 3609: 3605: 3596: 3594: 3584: 3580: 3540: 3536: 3532: 3523: 3521: 3494: 3480: 3478: 3465: 3461: 3451: 3449: 3445: 3422: 3416: 3409: 3405: 3399: 3377: 3375: 3361: 3357: 3353: 3344: 3342: 3324: 3322: 3309: 3305: 3298: 3284: 3271: 3264: 3250: 3243: 3239: 3231: 3229: 3214: 3212: 3199: 3195: 3189:Wayback Machine 3176: 3174: 3173:. GordonConwell 3163: 3159: 3152: 3132: 3109: 3098: 3094: 3051: 3047: 3038: 3036: 3027: 3026: 3022: 3014: 2991: 2985: 2981: 2974: 2960: 2956: 2941: 2937: 2897: 2893: 2878: 2874: 2863: 2859: 2852: 2838: 2834: 2799: 2795: 2784: 2780: 2771: 2767: 2763: 2747: 2731: 2727: 2723: 2712: 2708: 2669: 2662: 2649: 2648: 2644: 2635: 2633: 2629: 2622: 2614: 2613: 2594: 2590: 2584: 2563: 2561: 2557: 2546: 2529: 2525: 2521: 2516: 2501: 2474: 2448: 2400: 2382: 2362: 2335:self-compassion 2330: 2305: 2273: 2267: 2264: 2257:needs expansion 2242: 2225: 2191: 2175: 2173:Physical health 2117: 2108: 2099: 2067: 2054: 2052:Different types 2039: 2026: 2013:Deepening phase 1989: 1957: 1893: 1859: 1850: 1844: 1838: 1822: 1813: 1771:, Jains recite 1758: 1751: 1642: 1632: 1626: 1623:Ashtavakra Gita 1621: 1618: 1615: 1609: 1603: 1595: 1589: 1586: 1583: 1505:introspection. 1392: 1386: 1378: 1368: 1283: 1278: 1272: 1262: 1251:Bahá'í Writings 1247: 1166: 1160:Surah Ash-Shura 1158: 1127: 1119: 1065: 1025: 1023: 1018: 1017: 998:Al-Ism al-A'zam 963: 955: 954: 920: 912: 911: 862: 854: 853: 799: 791: 790: 726: 718: 713: 689: 669: 663: 588:Matthew 6:14–15 576: 553: 537: 531: 510: 437: 425: 421:seed of Israel. 410: 404: 399: 389:World Religions 383: 373: 371:Religious views 360:Fifteen Sermons 351: 333: 326: 280: 269: 263: 260: 249: 234: 230: 223: 172: 117:social sciences 34:Marcus Aurelius 24: 17: 12: 11: 5: 10894: 10884: 10883: 10878: 10873: 10868: 10863: 10858: 10853: 10848: 10843: 10826: 10825: 10822: 10821: 10819: 10818: 10809: 10802: 10793: 10786: 10779: 10771: 10769: 10765: 10764: 10762: 10761: 10754: 10745: 10738: 10731: 10722: 10713: 10704: 10697: 10689: 10687: 10683: 10682: 10680: 10679: 10672: 10665: 10652: 10645: 10638: 10631: 10624: 10617: 10610: 10603: 10596: 10589: 10580: 10573: 10566: 10559: 10552: 10545: 10538: 10531: 10524: 10516: 10514: 10510: 10509: 10507: 10506: 10499: 10492: 10483: 10474: 10467: 10460: 10451: 10443: 10441: 10437: 10436: 10434: 10433: 10426: 10417: 10410: 10403: 10393: 10391: 10384: 10383: 10378: 10373: 10368: 10363: 10358: 10353: 10348: 10343: 10338: 10333: 10328: 10323: 10318: 10313: 10308: 10303: 10298: 10293: 10288: 10283: 10278: 10273: 10268: 10263: 10258: 10253: 10252: 10251: 10241: 10236: 10231: 10226: 10221: 10216: 10211: 10206: 10201: 10196: 10191: 10186: 10181: 10176: 10171: 10166: 10161: 10160: 10159: 10154: 10144: 10139: 10134: 10129: 10124: 10119: 10114: 10109: 10104: 10099: 10094: 10089: 10084: 10079: 10074: 10069: 10064: 10059: 10054: 10049: 10044: 10039: 10034: 10029: 10024: 10019: 10014: 10009: 10004: 9999: 9994: 9993: 9992: 9987: 9977: 9972: 9967: 9962: 9957: 9952: 9947: 9942: 9937: 9932: 9927: 9922: 9920:Accountability 9916: 9914: 9910: 9909: 9907: 9906: 9901: 9896: 9891: 9886: 9881: 9876: 9871: 9866: 9859: 9854: 9849: 9844: 9839: 9834: 9829: 9822: 9814: 9812: 9808: 9807: 9805: 9804: 9799: 9794: 9789: 9782: 9777: 9771: 9769: 9765: 9764: 9757: 9756: 9749: 9742: 9734: 9725: 9724: 9712: 9709: 9708: 9706: 9705: 9704: 9703: 9698: 9688: 9683: 9678: 9673: 9667: 9665: 9661: 9660: 9658: 9657: 9652: 9647: 9642: 9637: 9631: 9629: 9625: 9624: 9622: 9621: 9616: 9611: 9606: 9601: 9596: 9591: 9586: 9581: 9574: 9569: 9568: 9567: 9557: 9552: 9547: 9542: 9537: 9532: 9527: 9526: 9525: 9514: 9512: 9508: 9507: 9505: 9504: 9499: 9494: 9489: 9484: 9479: 9474: 9469: 9464: 9459: 9453: 9451: 9447: 9446: 9444: 9443: 9438: 9433: 9428: 9423: 9417: 9415: 9411: 9410: 9407: 9406: 9404: 9403: 9398: 9396:Southeast Asia 9393: 9388: 9383: 9378: 9373: 9368: 9363: 9358: 9353: 9347: 9345: 9341: 9340: 9338: 9337: 9332: 9327: 9322: 9321: 9320: 9310: 9305: 9304: 9303: 9293: 9288: 9283: 9278: 9273: 9267: 9265: 9256: 9252: 9251: 9249: 9248: 9247: 9246: 9241: 9236: 9230:Organisations 9228: 9223: 9218: 9212: 9210: 9204: 9203: 9201: 9200: 9198:Jinendra Varni 9195: 9190: 9185: 9180: 9175: 9170: 9168:Hermann Jacobi 9165: 9160: 9155: 9150: 9145: 9140: 9134: 9132: 9128: 9127: 9125: 9124: 9119: 9114: 9109: 9104: 9102:Digambara monk 9098: 9096: 9092: 9091: 9089: 9088: 9083: 9078: 9077: 9076: 9071: 9061: 9056: 9050: 9048: 9042: 9041: 9039: 9038: 9036:Uttaradhyayana 9033: 9028: 9023: 9018: 9013: 9012: 9011: 9006: 9004:Namokar Mantra 8998: 8993: 8991:Shatkhandagama 8988: 8986:Pravachanasara 8983: 8977: 8975: 8969: 8968: 8966: 8965: 8960: 8955: 8950: 8949: 8948: 8943: 8938: 8928: 8923: 8918: 8913: 8908: 8907: 8906: 8896: 8890: 8888: 8884: 8883: 8880: 8879: 8877: 8876: 8873: 8868: 8867: 8866: 8865: 8864: 8859: 8854: 8838: 8836: 8830: 8829: 8827: 8826: 8821: 8816: 8811: 8806: 8801: 8800: 8799: 8797:Kashtha Sangha 8794: 8792:Balatkara Gana 8783: 8781: 8772: 8766: 8765: 8763: 8762: 8757: 8752: 8747: 8742: 8741: 8740: 8731: 8726: 8721: 8716: 8706: 8705: 8704: 8703: 8702: 8697: 8687: 8677: 8672: 8671: 8670: 8665: 8655: 8654: 8653: 8648: 8643: 8636:Jain cosmology 8633: 8632: 8631: 8623: 8622: 8621: 8611: 8610: 8609: 8598: 8596: 8590: 8589: 8587: 8586: 8581: 8576: 8570: 8568: 8562: 8561: 8558:Jainism topics 8549: 8548: 8541: 8534: 8526: 8517: 8516: 8510: 8507: 8506: 8504: 8503: 8502: 8501: 8499:somatic marker 8496: 8491: 8486: 8481: 8473: 8471:Stoic passions 8468: 8463: 8458: 8453: 8448: 8443: 8438: 8433: 8428: 8427: 8426: 8421: 8419:social sharing 8416: 8411: 8409:self-conscious 8406: 8401: 8396: 8391: 8386: 8381: 8373: 8372: 8371: 8361: 8360: 8359: 8354: 8352:thought method 8349: 8344: 8339: 8334: 8329: 8324: 8319: 8317:lateralization 8314: 8309: 8304: 8299: 8294: 8293: 8292: 8287: 8277: 8276: 8275: 8265: 8260: 8255: 8250: 8245: 8240: 8235: 8230: 8225: 8220: 8212: 8211: 8210: 8205: 8204: 8203: 8193: 8192: 8191: 8181: 8176: 8171: 8166: 8161: 8156: 8151: 8146: 8144:classification 8141: 8136: 8131: 8126: 8121: 8113: 8108: 8103: 8102: 8101: 8096: 8088: 8087: 8086: 8081: 8076: 8071: 8066: 8058: 8057: 8056: 8051: 8046: 8041: 8032: 8030: 8026: 8025: 8023: 8022: 8013: 8008: 8003: 7998: 7993: 7988: 7983: 7978: 7972: 7970: 7964: 7963: 7950: 7948: 7946: 7945: 7940: 7939: 7938: 7928: 7923: 7918: 7913: 7908: 7907: 7906: 7896: 7891: 7886: 7881: 7876: 7871: 7866: 7864:Sentimentality 7861: 7852: 7843: 7834: 7833: 7832: 7822: 7817: 7812: 7807: 7802: 7797: 7792: 7787: 7786: 7785: 7780: 7775: 7770: 7760: 7755: 7754: 7753: 7743: 7738: 7733: 7728: 7723: 7718: 7709: 7704: 7703: 7702: 7700:at first sight 7697: 7687: 7682: 7677: 7672: 7667: 7662: 7657: 7652: 7647: 7642: 7637: 7632: 7624: 7619: 7610: 7605: 7600: 7595: 7590: 7585: 7576: 7571: 7570: 7569: 7557: 7552: 7547: 7542: 7537: 7532: 7527: 7522: 7517: 7512: 7507: 7502: 7497: 7492: 7487: 7482: 7477: 7472: 7471: 7470: 7460: 7455: 7450: 7445: 7440: 7438:Disappointment 7435: 7430: 7425: 7420: 7415: 7410: 7405: 7400: 7395: 7390: 7385: 7380: 7375: 7370: 7365: 7360: 7355: 7350: 7345: 7340: 7335: 7330: 7325: 7320: 7315: 7310: 7305: 7300: 7295: 7290: 7285: 7280: 7274: 7272: 7266: 7265: 7253: 7252: 7245: 7238: 7230: 7221: 7220: 7218: 7217: 7216: 7215: 7205: 7200: 7195: 7190: 7188:Sanctification 7185: 7180: 7175: 7170: 7165: 7160: 7158:Reconciliation 7155: 7153:Recapitulation 7150: 7148:Predestination 7145: 7140: 7133: 7128: 7123: 7121:Means of grace 7118: 7113: 7108: 7107: 7106: 7101: 7091: 7086: 7081: 7076: 7069: 7064: 7059: 7054: 7049: 7044: 7039: 7034: 7029: 7024: 7019: 7013: 7010: 7009: 7002: 7001: 6994: 6987: 6979: 6973: 6972: 6946: 6925: 6924:External links 6922: 6921: 6920: 6914: 6901: 6895: 6882: 6876: 6863: 6854: 6845: 6836: 6834:, Sapients.Net 6827: 6818: 6809: 6803: 6790: 6784: 6778:. Frog Books. 6771: 6762: 6756: 6743: 6734: 6728: 6713: 6710: 6708: 6707: 6682: 6664: 6653:(3): 187–204. 6634: 6619: 6596: 6593: 6592: 6579: 6557: 6527: 6516:(8): 548–558. 6495: 6458:(2): 121–129. 6438: 6427:(4): 678–689. 6404: 6351: 6308:(2): 117–123. 6285: 6267: 6241: 6214:(6): 798–803. 6198: 6179:(3): 385–405. 6158: 6131: 6113: 6094:(1): 154–170. 6078: 6044: 6015:(1): 1153817. 5995: 5976: 5965:(7): 803–808. 5946: 5897: 5870:(3): 267–289. 5847: 5820:(3): 235–245. 5801: 5790:(2): 125–139. 5771: 5712: 5685:(4): 448–454. 5666: 5660:978-0062517210 5659: 5637: 5634: 5633: 5605:(7): 641–669. 5590: 5540: 5533: 5518: 5507:(6): 634–641. 5484: 5416: 5389:(2): 117–123. 5369: 5358:(2): 219–233. 5342: 5331:(4): 415–427. 5294: 5291: 5290: 5270: 5245: 5238: 5214: 5211:on 2004-09-21. 5191:(4): 351–363. 5171: 5156: 5125: 5111: 5091:, ed. (1895). 5080: 5066: 5059: 5041: 5034: 5016: 5009: 4991: 4984: 4966: 4937: 4930: 4912: 4910: 4909: 4906: 4897:on 2013-10-29. 4878: 4875:on 2013-10-12. 4856: 4853:on 2013-03-27. 4833: 4830: 4829: 4820: 4810: 4803: 4797:978-1572307117 4796: 4777: 4771:978-8180695230 4770: 4752: 4735: 4728: 4710: 4707: 4706: 4677: 4668: 4661: 4655:978-1572307117 4654: 4627: 4624:on 2013-11-02. 4605: 4602:on 2009-01-31. 4583: 4580: 4579: 4577:on 2013-10-07. 4563: 4561:on 2013-11-02. 4545: 4538: 4535:on 2009-04-15. 4516: 4486: 4460: 4430: 4400: 4369: 4366: 4365: 4353:(4): 785–805. 4338: 4324: 4317: 4294: 4275:(2): 105–115. 4259: 4256: 4255: 4249: 4244:978-0199796663 4243: 4229: 4222: 4216:978-0415326391 4215: 4190: 4187: 4186: 4180: 4170:(3): 474–494. 4158: 4148: 4129: 4085: 4074: 4063: 4052: 4041: 4030: 4019: 4008: 4005:Ephesians 4:32 3997: 3986: 3956: 3941: 3930: 3913:www.vatican.va 3900: 3875: 3858:www.vatican.va 3845: 3836:Arendt, Hannah 3827: 3816: 3805: 3794: 3783: 3747: 3743:Shulchan Aruch 3735: 3694: 3667:(1): 100–119. 3651: 3638: 3619:(2): 233–244. 3603: 3578: 3534: 3531: 3530: 3505:(3): 385–405. 3487: 3466: 3459: 3433:(3): 365–393. 3407: 3404: 3403: 3397: 3384: 3372:Curable Health 3362: 3355: 3352: 3351: 3331: 3310: 3303: 3297:978-0415955058 3296: 3269: 3263:978-1608827527 3262: 3241: 3238: 3237: 3221: 3200: 3193: 3157: 3151:978-0062517210 3150: 3107: 3092: 3065:(12): 117–23. 3045: 3020: 3017:on 2009-03-19. 2979: 2972: 2954: 2935: 2908:(2): 233–248. 2891: 2888:on 2016-11-05. 2872: 2857: 2850: 2832: 2813:(3): 529–555. 2793: 2778: 2765: 2762: 2761: 2759:on 2013-11-13. 2745: 2743:on 2013-10-31. 2728: 2721: 2706: 2679:(3): 235–247. 2660: 2657:on 2013-11-14. 2642: 2592: 2589: 2588: 2582: 2569: 2560:. pp. 1–2 2550: 2545:978-1476771519 2544: 2530: 2522: 2520: 2517: 2515: 2512: 2511: 2510: 2504: 2495: 2489: 2483: 2477: 2468: 2462: 2456: 2451: 2442: 2437: 2431: 2425: 2419: 2413: 2407: 2399: 2396: 2395: 2394: 2391: 2388: 2381: 2378: 2361: 2358: 2353: 2352: 2349: 2346: 2343: 2329: 2326: 2304: 2301: 2275: 2274: 2254: 2252: 2241: 2238: 2216:social support 2203:blood pressure 2190: 2187: 2174: 2171: 2116: 2113: 2107: 2104: 2098: 2095: 2083: 2066: 2063: 2053: 2050: 2038: 2035: 2025: 2022: 2018: 2017: 2014: 2011: 2008: 2005: 2002: 2001:Decision phase 1999: 1996: 1988: 1985: 1956: 1953: 1892: 1889: 1858: 1851: 1849: 1846: 1836: 1811: 1794:By practicing 1774:Iryavahi sutra 1631: 1628: 1619: 1612: 1601: 1587: 1580: 1472:Sanskrit texts 1454:(tenderness), 1388:Main article: 1385: 1382: 1366: 1344:(compassion), 1282: 1279: 1277: 1274: 1260: 1246: 1243: 1156: 1117: 1067: 1066: 1064: 1063: 1056: 1049: 1041: 1038: 1037: 1020: 1019: 1016: 1015: 1010: 1005: 1000: 995: 990: 985: 980: 975: 970: 964: 961: 960: 957: 956: 953: 952: 947: 942: 940:Verse of Light 937: 932: 927: 921: 918: 917: 914: 913: 910: 909: 904: 899: 894: 889: 884: 879: 874: 869: 863: 860: 859: 856: 855: 852: 851: 846: 841: 836: 831: 826: 821: 816: 811: 806: 800: 797: 796: 793: 792: 789: 788: 783: 778: 773: 768: 763: 758: 753: 748: 743: 738: 733: 727: 724: 723: 720: 719: 704: 696: 695: 683: 682: 662: 659: 580:works of mercy 575: 572: 552: 549: 529: 509: 506: 497:transgressions 477:Jonathan Sacks 423: 403: 400: 398: 395: 372: 369: 365:P. F. Strawson 350: 347: 325: 322: 321: 320: 317: 313: 310: 306: 303: 300: 297: 294: 291: 288: 282: 281: 237: 235: 228: 222: 219: 204:nervous system 200:cardiovascular 171: 168: 15: 9: 6: 4: 3: 2: 10893: 10882: 10879: 10877: 10874: 10872: 10869: 10867: 10864: 10862: 10859: 10857: 10854: 10852: 10849: 10847: 10844: 10842: 10839: 10838: 10836: 10816: 10815: 10810: 10808: 10807: 10803: 10800: 10799: 10794: 10792: 10791: 10787: 10785: 10784: 10780: 10778: 10777: 10773: 10772: 10770: 10766: 10760: 10759: 10755: 10752: 10751: 10746: 10744: 10743: 10739: 10737: 10736: 10732: 10729: 10728: 10723: 10720: 10719: 10714: 10711: 10710: 10705: 10703: 10702: 10698: 10696: 10695: 10691: 10690: 10688: 10684: 10678: 10677: 10673: 10671: 10670: 10666: 10664: 10663: 10658: 10657: 10653: 10651: 10650: 10646: 10644: 10643: 10639: 10637: 10636: 10632: 10630: 10629: 10625: 10623: 10622: 10618: 10616: 10615: 10611: 10609: 10608: 10604: 10602: 10601: 10597: 10595: 10594: 10590: 10587: 10586: 10581: 10579: 10578: 10574: 10572: 10571: 10567: 10565: 10564: 10560: 10558: 10557: 10553: 10551: 10550: 10546: 10544: 10543: 10539: 10537: 10536: 10532: 10530: 10529: 10525: 10523: 10522: 10518: 10517: 10515: 10511: 10505: 10504: 10500: 10498: 10497: 10493: 10490: 10489: 10484: 10481: 10480: 10475: 10473: 10472: 10468: 10466: 10465: 10461: 10458: 10457: 10452: 10450: 10449: 10445: 10444: 10442: 10438: 10432: 10431: 10427: 10424: 10423: 10418: 10416: 10415: 10411: 10409: 10408: 10404: 10401: 10400: 10395: 10394: 10392: 10388: 10382: 10379: 10377: 10374: 10372: 10369: 10367: 10364: 10362: 10359: 10357: 10354: 10352: 10349: 10347: 10344: 10342: 10341:Sportsmanship 10339: 10337: 10334: 10332: 10329: 10327: 10324: 10322: 10319: 10317: 10314: 10312: 10309: 10307: 10306:Righteousness 10304: 10302: 10299: 10297: 10294: 10292: 10289: 10287: 10284: 10282: 10279: 10277: 10274: 10272: 10269: 10267: 10264: 10262: 10259: 10257: 10254: 10250: 10247: 10246: 10245: 10242: 10240: 10237: 10235: 10232: 10230: 10227: 10225: 10222: 10220: 10219:Nonattachment 10217: 10215: 10212: 10210: 10207: 10205: 10202: 10200: 10197: 10195: 10192: 10190: 10187: 10185: 10182: 10180: 10177: 10175: 10172: 10170: 10167: 10165: 10162: 10158: 10155: 10153: 10150: 10149: 10148: 10145: 10143: 10140: 10138: 10135: 10133: 10130: 10128: 10125: 10123: 10120: 10118: 10115: 10113: 10110: 10108: 10105: 10103: 10100: 10098: 10095: 10093: 10090: 10088: 10085: 10083: 10080: 10078: 10075: 10073: 10070: 10068: 10065: 10063: 10060: 10058: 10055: 10053: 10050: 10048: 10045: 10043: 10040: 10038: 10035: 10033: 10030: 10028: 10025: 10023: 10020: 10018: 10015: 10013: 10010: 10008: 10005: 10003: 10000: 9998: 9995: 9991: 9988: 9986: 9983: 9982: 9981: 9978: 9976: 9973: 9971: 9968: 9966: 9963: 9961: 9958: 9956: 9953: 9951: 9948: 9946: 9943: 9941: 9938: 9936: 9933: 9931: 9928: 9926: 9923: 9921: 9918: 9917: 9915: 9911: 9905: 9902: 9900: 9897: 9895: 9892: 9890: 9887: 9885: 9882: 9880: 9879:Seven virtues 9877: 9875: 9872: 9870: 9867: 9865: 9864: 9860: 9858: 9855: 9853: 9850: 9848: 9845: 9843: 9840: 9838: 9835: 9833: 9830: 9828: 9827: 9826:Brahmavihārās 9823: 9821: 9820: 9816: 9815: 9813: 9809: 9803: 9802:Virtue ethics 9800: 9798: 9795: 9793: 9790: 9788: 9787: 9783: 9781: 9778: 9776: 9773: 9772: 9770: 9768:About virtues 9766: 9762: 9755: 9750: 9748: 9743: 9741: 9736: 9735: 9732: 9722: 9717: 9710: 9702: 9699: 9697: 9694: 9693: 9692: 9689: 9687: 9684: 9682: 9679: 9677: 9674: 9672: 9669: 9668: 9666: 9662: 9656: 9653: 9651: 9648: 9646: 9643: 9641: 9638: 9636: 9635:List of Jains 9633: 9632: 9630: 9626: 9620: 9617: 9615: 9612: 9610: 9607: 9605: 9602: 9600: 9597: 9595: 9592: 9590: 9587: 9585: 9582: 9580: 9579: 9575: 9573: 9570: 9566: 9563: 9562: 9561: 9560:Jain calendar 9558: 9556: 9553: 9551: 9548: 9546: 9543: 9541: 9538: 9536: 9533: 9531: 9528: 9524: 9521: 9520: 9519: 9516: 9515: 9513: 9509: 9503: 9500: 9498: 9495: 9493: 9490: 9488: 9485: 9483: 9480: 9478: 9475: 9473: 9470: 9468: 9465: 9463: 9460: 9458: 9455: 9454: 9452: 9448: 9442: 9439: 9437: 9434: 9432: 9429: 9427: 9424: 9422: 9419: 9418: 9416: 9412: 9402: 9401:United States 9399: 9397: 9394: 9392: 9389: 9387: 9384: 9382: 9379: 9377: 9374: 9372: 9369: 9367: 9364: 9362: 9359: 9357: 9354: 9352: 9349: 9348: 9346: 9342: 9336: 9335:Uttar Pradesh 9333: 9331: 9328: 9326: 9323: 9319: 9316: 9315: 9314: 9311: 9309: 9306: 9302: 9299: 9298: 9297: 9294: 9292: 9289: 9287: 9284: 9282: 9279: 9277: 9274: 9272: 9269: 9268: 9266: 9264: 9260: 9257: 9253: 9245: 9242: 9240: 9237: 9235: 9232: 9231: 9229: 9227: 9224: 9222: 9219: 9217: 9214: 9213: 9211: 9209: 9205: 9199: 9196: 9194: 9191: 9189: 9186: 9184: 9181: 9179: 9176: 9174: 9171: 9169: 9166: 9164: 9161: 9159: 9156: 9154: 9151: 9149: 9146: 9144: 9141: 9139: 9138:Nalini Balbir 9136: 9135: 9133: 9129: 9123: 9120: 9118: 9115: 9113: 9110: 9108: 9105: 9103: 9100: 9099: 9097: 9093: 9087: 9084: 9082: 9079: 9075: 9072: 9070: 9067: 9066: 9065: 9062: 9060: 9057: 9055: 9052: 9051: 9049: 9047: 9043: 9037: 9034: 9032: 9029: 9027: 9024: 9022: 9019: 9017: 9014: 9010: 9007: 9005: 9002: 9001: 8999: 8997: 8994: 8992: 8989: 8987: 8984: 8982: 8979: 8978: 8976: 8974: 8970: 8964: 8961: 8959: 8956: 8954: 8951: 8947: 8944: 8942: 8939: 8937: 8934: 8933: 8932: 8929: 8927: 8924: 8922: 8919: 8917: 8916:Vegetarianism 8914: 8912: 8909: 8905: 8902: 8901: 8900: 8897: 8895: 8892: 8891: 8889: 8885: 8874: 8872: 8869: 8863: 8860: 8858: 8855: 8853: 8850: 8849: 8848: 8845: 8844: 8843: 8840: 8839: 8837: 8835: 8831: 8825: 8822: 8820: 8817: 8815: 8812: 8810: 8807: 8805: 8802: 8798: 8795: 8793: 8790: 8789: 8788: 8785: 8784: 8782: 8780: 8776: 8773: 8771: 8767: 8761: 8758: 8756: 8753: 8751: 8748: 8746: 8743: 8739: 8737: 8732: 8730: 8727: 8725: 8722: 8720: 8717: 8715: 8712: 8711: 8710: 8707: 8701: 8698: 8696: 8693: 8692: 8691: 8688: 8686: 8683: 8682: 8681: 8678: 8676: 8673: 8669: 8666: 8664: 8661: 8660: 8659: 8656: 8652: 8649: 8647: 8644: 8642: 8639: 8638: 8637: 8634: 8630: 8627: 8626: 8624: 8620: 8617: 8616: 8615: 8612: 8608: 8605: 8604: 8603: 8600: 8599: 8597: 8595: 8591: 8585: 8582: 8580: 8577: 8575: 8572: 8571: 8569: 8567: 8563: 8559: 8555: 8547: 8542: 8540: 8535: 8533: 8528: 8527: 8524: 8513: 8508: 8500: 8497: 8495: 8492: 8490: 8487: 8485: 8482: 8480: 8477: 8476: 8474: 8472: 8469: 8467: 8464: 8462: 8459: 8457: 8454: 8452: 8449: 8447: 8444: 8442: 8439: 8437: 8434: 8432: 8429: 8425: 8422: 8420: 8417: 8415: 8412: 8410: 8407: 8405: 8402: 8400: 8397: 8395: 8392: 8390: 8387: 8385: 8382: 8380: 8377: 8376: 8374: 8370: 8367: 8366: 8365: 8362: 8358: 8355: 8353: 8350: 8348: 8345: 8343: 8340: 8338: 8335: 8333: 8330: 8328: 8325: 8323: 8320: 8318: 8315: 8313: 8310: 8308: 8305: 8303: 8300: 8298: 8295: 8291: 8288: 8286: 8283: 8282: 8281: 8278: 8274: 8271: 8270: 8269: 8266: 8264: 8261: 8259: 8256: 8254: 8253:dysregulation 8251: 8249: 8246: 8244: 8241: 8239: 8236: 8234: 8231: 8229: 8226: 8224: 8221: 8219: 8216: 8215: 8213: 8209: 8206: 8202: 8201:interpersonal 8199: 8198: 8197: 8194: 8190: 8187: 8186: 8185: 8182: 8180: 8177: 8175: 8172: 8170: 8167: 8165: 8162: 8160: 8157: 8155: 8152: 8150: 8147: 8145: 8142: 8140: 8137: 8135: 8132: 8130: 8127: 8125: 8122: 8120: 8117: 8116: 8114: 8112: 8109: 8107: 8104: 8100: 8097: 8095: 8092: 8091: 8089: 8085: 8082: 8080: 8077: 8075: 8072: 8070: 8067: 8065: 8062: 8061: 8059: 8055: 8054:in psychology 8052: 8050: 8047: 8045: 8042: 8040: 8039:consciousness 8037: 8036: 8034: 8033: 8031: 8027: 8020: 8019: 8014: 8012: 8009: 8007: 8004: 8002: 7999: 7997: 7994: 7992: 7989: 7987: 7984: 7982: 7979: 7977: 7974: 7973: 7971: 7969: 7965: 7960: 7954: 7944: 7941: 7937: 7934: 7933: 7932: 7929: 7927: 7924: 7922: 7919: 7917: 7914: 7912: 7909: 7905: 7902: 7901: 7900: 7897: 7895: 7892: 7890: 7887: 7885: 7882: 7880: 7877: 7875: 7872: 7870: 7867: 7865: 7862: 7859: 7858: 7853: 7850: 7849: 7848:Schadenfreude 7844: 7841: 7840: 7835: 7831: 7828: 7827: 7826: 7823: 7821: 7818: 7816: 7813: 7811: 7808: 7806: 7803: 7801: 7798: 7796: 7793: 7791: 7788: 7784: 7781: 7779: 7776: 7774: 7771: 7769: 7766: 7765: 7764: 7761: 7759: 7756: 7752: 7749: 7748: 7747: 7744: 7742: 7739: 7737: 7734: 7732: 7729: 7727: 7724: 7722: 7719: 7716: 7715: 7714:Mono no aware 7710: 7708: 7705: 7701: 7698: 7696: 7693: 7692: 7691: 7688: 7686: 7683: 7681: 7678: 7676: 7673: 7671: 7668: 7666: 7663: 7661: 7658: 7656: 7653: 7651: 7648: 7646: 7643: 7641: 7638: 7636: 7633: 7631: 7629: 7625: 7623: 7620: 7617: 7616: 7611: 7609: 7606: 7604: 7601: 7599: 7596: 7594: 7591: 7589: 7586: 7583: 7582: 7577: 7575: 7572: 7568: 7567: 7566:Joie de vivre 7563: 7562: 7561: 7558: 7556: 7553: 7551: 7548: 7546: 7543: 7541: 7538: 7536: 7535:Gratification 7533: 7531: 7528: 7526: 7523: 7521: 7518: 7516: 7513: 7511: 7508: 7506: 7503: 7501: 7498: 7496: 7493: 7491: 7488: 7486: 7483: 7481: 7478: 7476: 7473: 7469: 7466: 7465: 7464: 7463:Embarrassment 7461: 7459: 7456: 7454: 7451: 7449: 7446: 7444: 7441: 7439: 7436: 7434: 7431: 7429: 7426: 7424: 7421: 7419: 7416: 7414: 7411: 7409: 7406: 7404: 7401: 7399: 7396: 7394: 7391: 7389: 7386: 7384: 7381: 7379: 7376: 7374: 7371: 7369: 7368:Belongingness 7366: 7364: 7361: 7359: 7356: 7354: 7351: 7349: 7346: 7344: 7341: 7339: 7336: 7334: 7331: 7329: 7326: 7324: 7321: 7319: 7316: 7314: 7311: 7309: 7306: 7304: 7301: 7299: 7296: 7294: 7291: 7289: 7286: 7284: 7281: 7279: 7276: 7275: 7273: 7271: 7267: 7262: 7258: 7251: 7246: 7244: 7239: 7237: 7232: 7231: 7228: 7214: 7211: 7210: 7209: 7206: 7204: 7201: 7199: 7196: 7194: 7191: 7189: 7186: 7184: 7181: 7179: 7176: 7174: 7171: 7169: 7166: 7164: 7161: 7159: 7156: 7154: 7151: 7149: 7146: 7144: 7141: 7139: 7138: 7134: 7132: 7131:Mortification 7129: 7127: 7124: 7122: 7119: 7117: 7116:Justification 7114: 7112: 7109: 7105: 7102: 7100: 7097: 7096: 7095: 7092: 7090: 7089:Glorification 7087: 7085: 7082: 7080: 7077: 7075: 7074: 7070: 7068: 7065: 7063: 7060: 7058: 7055: 7053: 7050: 7048: 7045: 7043: 7040: 7038: 7035: 7033: 7030: 7028: 7025: 7023: 7020: 7018: 7015: 7014: 7011: 7007: 7000: 6995: 6993: 6988: 6986: 6981: 6980: 6977: 6971: 6967: 6962: 6958: 6957: 6952: 6947: 6943: 6942: 6937: 6933: 6932:"Forgiveness" 6928: 6927: 6917: 6915:0-9704814-1-1 6911: 6907: 6902: 6898: 6896:0-7814-3942-6 6892: 6888: 6883: 6879: 6877:0-380-79471-3 6873: 6870:. HarpPeren. 6869: 6864: 6860: 6855: 6851: 6846: 6842: 6837: 6833: 6828: 6824: 6819: 6815: 6812:Lomax, Eric. 6810: 6806: 6804:1-4039-8527-8 6800: 6796: 6791: 6787: 6785:1-883319-00-5 6781: 6777: 6772: 6768: 6763: 6759: 6753: 6749: 6744: 6740: 6735: 6731: 6725: 6721: 6716: 6715: 6697: 6693: 6686: 6678: 6674: 6668: 6660: 6656: 6652: 6648: 6641: 6639: 6630: 6626: 6622: 6620:9780191654855 6616: 6612: 6605: 6603: 6601: 6589: 6585: 6580: 6576: 6572: 6569:(1): 96–104. 6568: 6564: 6559: 6558: 6554: 6552: 6550: 6548: 6546: 6544: 6542: 6540: 6538: 6536: 6534: 6532: 6523: 6519: 6515: 6511: 6504: 6502: 6500: 6491: 6487: 6482: 6477: 6473: 6469: 6465: 6461: 6457: 6453: 6449: 6442: 6434: 6430: 6426: 6422: 6415: 6413: 6411: 6409: 6393: 6389: 6385: 6381: 6377: 6373: 6369: 6365: 6358: 6356: 6347: 6343: 6339: 6335: 6331: 6327: 6323: 6319: 6315: 6311: 6307: 6303: 6299: 6292: 6290: 6281: 6274: 6272: 6256: 6252: 6245: 6237: 6233: 6229: 6225: 6221: 6217: 6213: 6209: 6202: 6194: 6190: 6186: 6182: 6178: 6174: 6167: 6165: 6163: 6154: 6150: 6147:(4): 447–55. 6146: 6142: 6135: 6127: 6120: 6118: 6109: 6105: 6101: 6097: 6093: 6089: 6082: 6074: 6070: 6066: 6062: 6055: 6048: 6040: 6036: 6032: 6028: 6023: 6018: 6014: 6010: 6006: 5999: 5991: 5990:APA CE Corner 5987: 5980: 5972: 5968: 5964: 5960: 5953: 5951: 5942: 5938: 5934: 5930: 5926: 5922: 5918: 5914: 5906: 5904: 5902: 5893: 5889: 5885: 5881: 5877: 5873: 5869: 5865: 5858: 5856: 5854: 5852: 5843: 5839: 5835: 5831: 5827: 5823: 5819: 5815: 5808: 5806: 5797: 5793: 5789: 5785: 5778: 5776: 5767: 5763: 5758: 5753: 5749: 5745: 5740: 5735: 5731: 5727: 5723: 5716: 5708: 5704: 5700: 5696: 5692: 5688: 5684: 5680: 5673: 5671: 5662: 5656: 5653:. HarperOne. 5651: 5650: 5641: 5630: 5626: 5621: 5616: 5612: 5608: 5604: 5600: 5596: 5591: 5587: 5583: 5579: 5575: 5571: 5567: 5563: 5559: 5555: 5551: 5547: 5542: 5541: 5537: 5529: 5522: 5514: 5510: 5506: 5502: 5495: 5493: 5491: 5489: 5480: 5476: 5472: 5468: 5465:(1): 88–102. 5464: 5460: 5453: 5451: 5449: 5447: 5445: 5443: 5441: 5439: 5437: 5435: 5433: 5431: 5429: 5427: 5425: 5423: 5421: 5412: 5408: 5404: 5400: 5396: 5392: 5388: 5384: 5380: 5373: 5365: 5361: 5357: 5353: 5346: 5338: 5334: 5330: 5326: 5319: 5317: 5315: 5313: 5311: 5309: 5307: 5305: 5303: 5301: 5299: 5279: 5275: 5271: 5259: 5255: 5251: 5247: 5246: 5242: 5228: 5224: 5218: 5210: 5206: 5202: 5198: 5194: 5190: 5186: 5182: 5175: 5168: 5163: 5159: 5153: 5149: 5145: 5144: 5139: 5138:F. Max Müller 5135: 5129: 5123: 5118: 5114: 5108: 5104: 5100: 5096: 5095: 5090: 5089:F. Max Müller 5084: 5076: 5070: 5062: 5056: 5052: 5045: 5037: 5031: 5027: 5020: 5012: 5006: 5002: 4995: 4987: 4981: 4977: 4970: 4962: 4956: 4948: 4941: 4933: 4927: 4923: 4916: 4907: 4904: 4900: 4899: 4896: 4892: 4888: 4882: 4874: 4870: 4866: 4860: 4852: 4848: 4844: 4837: 4826: 4821: 4817: 4812: 4811: 4807: 4799: 4793: 4789: 4781: 4773: 4767: 4763: 4756: 4749: 4745: 4739: 4731: 4729:1-58391-182-0 4725: 4721: 4714: 4702: 4697: 4693: 4689: 4688: 4683: 4678: 4674: 4670: 4669: 4665: 4657: 4651: 4647: 4640: 4638: 4636: 4634: 4632: 4623: 4619: 4615: 4614:"Forgiveness" 4609: 4601: 4597: 4593: 4587: 4576: 4572: 4568: 4564: 4560: 4556: 4552: 4547: 4546: 4542: 4534: 4530: 4526: 4520: 4506:on 2006-01-18 4505: 4501: 4497: 4490: 4475: 4471: 4464: 4450:on 2008-12-10 4449: 4445: 4444:Forest Sangha 4441: 4434: 4420:on 2006-04-14 4419: 4415: 4411: 4404: 4396: 4392: 4388: 4384: 4381:(76): 53–74. 4380: 4373: 4361: 4356: 4352: 4348: 4344: 4339: 4335: 4331: 4326: 4325: 4321: 4312: 4305: 4303: 4301: 4299: 4290: 4286: 4282: 4278: 4274: 4270: 4263: 4254: 4250: 4246: 4240: 4236: 4231: 4230: 4226: 4218: 4212: 4208: 4201: 4199: 4197: 4195: 4185: 4181: 4177: 4173: 4169: 4165: 4160: 4159: 4155: 4153: 4144: 4140: 4133: 4125: 4119: 4104: 4100: 4096: 4089: 4083: 4078: 4072: 4067: 4061: 4056: 4050: 4045: 4039: 4034: 4028: 4023: 4017: 4012: 4006: 4001: 3995: 3990: 3975: 3971: 3967: 3960: 3954: 3950: 3945: 3939: 3934: 3919:on 2021-04-22 3918: 3914: 3910: 3904: 3889: 3885: 3879: 3864:on 2003-04-01 3863: 3859: 3855: 3849: 3841: 3837: 3831: 3825: 3820: 3814: 3809: 3803: 3802:Matthew 18:22 3798: 3792: 3787: 3773:on 2009-03-19 3769: 3765: 3758: 3751: 3744: 3739: 3721: 3717: 3713: 3707: 3705: 3703: 3701: 3699: 3690: 3686: 3682: 3678: 3674: 3670: 3666: 3662: 3655: 3648: 3642: 3634: 3630: 3626: 3622: 3618: 3614: 3607: 3593: 3589: 3582: 3574: 3570: 3566: 3562: 3558: 3554: 3550: 3546: 3538: 3520: 3516: 3512: 3508: 3504: 3500: 3493: 3488: 3477: 3473: 3468: 3467: 3463: 3444: 3440: 3436: 3432: 3428: 3421: 3414: 3412: 3400: 3394: 3390: 3385: 3374:. Laura Seago 3373: 3369: 3364: 3363: 3359: 3341: 3337: 3332: 3321: 3317: 3312: 3311: 3307: 3299: 3293: 3289: 3282: 3280: 3278: 3276: 3274: 3265: 3259: 3255: 3248: 3246: 3227: 3222: 3211: 3207: 3202: 3201: 3197: 3190: 3186: 3183:(Archived at 3172: 3168: 3161: 3153: 3147: 3143: 3139: 3138: 3130: 3128: 3126: 3124: 3122: 3120: 3118: 3116: 3114: 3112: 3103: 3096: 3088: 3084: 3080: 3076: 3072: 3068: 3064: 3060: 3056: 3049: 3035:on 2006-06-15 3034: 3030: 3024: 3013: 3009: 3005: 3001: 2997: 2990: 2983: 2975: 2973:1-55798-757-2 2969: 2965: 2958: 2950: 2946: 2939: 2931: 2927: 2923: 2919: 2915: 2911: 2907: 2903: 2895: 2887: 2883: 2876: 2868: 2861: 2853: 2847: 2843: 2836: 2828: 2824: 2820: 2816: 2812: 2808: 2804: 2797: 2789: 2782: 2775: 2769: 2758: 2754: 2750: 2746: 2742: 2738: 2734: 2730: 2729: 2725: 2717: 2710: 2702: 2698: 2694: 2690: 2686: 2682: 2678: 2674: 2667: 2665: 2656: 2652: 2646: 2632:on 2011-06-26 2628: 2621: 2619: 2611: 2609: 2607: 2605: 2603: 2601: 2599: 2597: 2585: 2579: 2575: 2570: 2556: 2551: 2547: 2541: 2537: 2532: 2531: 2527: 2523: 2508: 2505: 2499: 2496: 2493: 2490: 2487: 2484: 2481: 2478: 2472: 2469: 2466: 2463: 2460: 2457: 2455: 2452: 2446: 2443: 2441: 2438: 2435: 2432: 2429: 2426: 2423: 2420: 2417: 2414: 2411: 2408: 2405: 2402: 2401: 2392: 2389: 2386: 2385: 2384: 2377: 2375: 2371: 2368: 2357: 2350: 2347: 2344: 2340: 2339: 2338: 2336: 2325: 2322: 2317: 2309: 2300: 2296: 2292: 2290: 2286: 2281: 2271: 2262: 2258: 2255:This section 2253: 2250: 2246: 2245: 2237: 2233: 2229: 2224: 2219: 2217: 2213: 2212:immune system 2208: 2204: 2199: 2195: 2186: 2179: 2170: 2166: 2164: 2158: 2155: 2152: 2147: 2143: 2141: 2137: 2132: 2128: 2125: 2121: 2115:Mental health 2112: 2103: 2094: 2090: 2086: 2081: 2079: 2078:Steven Stosny 2074: 2070: 2062: 2058: 2049: 2045: 2042: 2037:Interventions 2034: 2030: 2021: 2015: 2012: 2009: 2006: 2003: 2000: 1997: 1994: 1993: 1992: 1984: 1980: 1976: 1972: 1970: 1961: 1952: 1950: 1945: 1943: 1942: 1937: 1933: 1929: 1925: 1921: 1917: 1912: 1910: 1906: 1902: 1897: 1888: 1885: 1883: 1876: 1871: 1870:South Pacific 1866: 1865: 1856: 1841: 1835: 1830: 1828: 1819: 1818: 1810: 1806: 1800: 1799: 1791: 1789: 1783: 1778: 1775: 1769: 1768: 1760: 1755: 1753: 1745: 1742: 1737: 1734: 1728: 1723: 1718: 1717: 1710: 1704: 1703: 1696: 1695: 1689: 1684: 1679: 1674: 1668: 1667: 1660: 1659: 1652: 1647: 1641: 1637: 1624: 1617: 1606: 1600: 1592: 1585: 1578: 1575: 1572: 1567: 1562: 1558: 1557:compassionate 1552: 1550: 1546: 1542: 1537: 1535: 1531: 1527: 1523: 1519: 1515: 1511: 1506: 1504: 1500: 1496: 1492: 1488: 1484: 1479: 1477: 1473: 1469: 1464: 1458: 1452: 1446: 1441: 1437: 1432: 1426: 1421: 1417: 1413: 1405: 1400: 1396: 1391: 1381: 1375: 1371: 1365: 1361: 1358: 1357: 1350: 1349: 1342: 1341: 1334: 1328: 1325: 1321: 1317: 1311: 1310: 1304: 1300: 1296: 1292: 1288: 1269: 1265: 1259: 1254: 1252: 1242: 1240: 1235: 1234: 1227: 1226: 1219: 1218: 1212: 1207: 1203: 1198: 1192: 1186: 1181: 1177: 1172: 1164: 1161: 1155: 1151: 1149: 1145: 1141: 1137: 1133: 1125: 1122: 1116: 1112: 1110: 1106: 1102: 1096: 1090: 1084: 1083: 1077: 1074:teaches that 1073: 1062: 1057: 1055: 1050: 1048: 1043: 1042: 1040: 1039: 1036: 1032: 1022: 1021: 1014: 1011: 1009: 1006: 1004: 1001: 999: 996: 994: 993:Fi sabilillah 991: 989: 986: 984: 981: 979: 978:Alhamdulillah 976: 974: 971: 969: 966: 965: 959: 958: 951: 948: 946: 943: 941: 938: 936: 933: 931: 928: 926: 923: 922: 916: 915: 908: 905: 903: 900: 898: 895: 893: 890: 888: 885: 883: 880: 878: 875: 873: 872:Iman (belief) 870: 868: 865: 864: 858: 857: 850: 849:Be, and it is 847: 845: 842: 840: 837: 835: 832: 830: 827: 825: 822: 820: 817: 815: 814:Hamd (Praise) 812: 810: 807: 805: 802: 801: 795: 794: 787: 784: 782: 779: 777: 774: 772: 769: 767: 764: 762: 759: 757: 756:Throne of God 754: 752: 749: 747: 744: 742: 739: 737: 734: 732: 729: 728: 722: 721: 717: 712: 711: 710:Jalla Jalālah 708: 702: 698: 697: 693: 688: 685: 684: 681: 677: 673: 672: 668: 658: 656: 652: 648: 646: 642: 637: 633: 631: 626: 624: 620: 616: 612: 608: 604: 600: 599:New Testament 595: 593: 592:Lord's Prayer 589: 585: 581: 571: 570: 566: 565:crucified him 562: 558: 548: 546: 545:Hannah Arendt 542: 535: 528: 522: 518: 514: 505: 502: 498: 494: 490: 485: 482: 478: 473: 469: 464: 462: 458: 455: 453: 448: 444: 434: 433: 428: 427:Mishneh Torah 422: 417: 415: 409: 394: 387: 382: 378: 368: 366: 362: 361: 356: 355:Joseph Butler 346: 343: 338: 331: 318: 314: 311: 307: 304: 301: 298: 295: 292: 289: 286: 285: 278: 275: 267: 257: 253: 247: 246: 242: 236: 227: 226: 218: 216: 212: 207: 205: 201: 195: 193: 188: 184: 176: 167: 163: 161: 157: 153: 148: 146: 145:1994 genocide 141: 138: 137:Hannah Arendt 132: 130: 126: 125:incommunicado 122: 118: 114: 110: 106: 101: 99: 95: 91: 87: 83: 79: 74: 72: 68: 64: 59: 55: 50: 49:psychological 46: 39: 35: 32: 28: 22: 10876:Spirituality 10804: 10788: 10781: 10774: 10756: 10740: 10733: 10699: 10692: 10674: 10667: 10660: 10654: 10647: 10640: 10633: 10626: 10619: 10612: 10605: 10598: 10591: 10575: 10568: 10563:Brahmacharya 10561: 10554: 10547: 10540: 10533: 10526: 10519: 10501: 10494: 10469: 10462: 10446: 10428: 10412: 10405: 10361:Tranquillity 10311:Self-control 10281:Renunciation 10239:Philanthropy 10234:Perspicacity 10194:Magnificence 10147:Intelligence 10127:Impartiality 10061: 10047:Faithfulness 9935:Authenticity 9861: 9847:Five virtues 9824: 9817: 9797:Trait theory 9784: 9576: 9555:Samavasarana 9545:Śalākāpuruṣa 9153:John E. Cort 9064:Ashtamangala 9059:Siddhachakra 8996:Kasayapahuda 8963:Pratikramana 8871:Sthānakavāsī 8629:Anekāntavāda 8625:Jaina logic 8619:Kevala Jñāna 8614:Epistemology 8511: 8451:Meta-emotion 8364:Emotionality 8337:responsivity 8285:and bullying 8280:intelligence 8090:Affectivity 8074:neuroscience 8044:in education 7627: 7588:Homesickness 7564: 7490:Enthrallment 7475:Emotion work 7338:Anticipation 7178:Resurrection 7168:Regeneration 7143:Perseverance 7137:Ordo salutis 7135: 7099:Irresistible 7083: 7071: 7067:Eternal life 7057:Divinization 6954: 6939: 6905: 6886: 6867: 6858: 6849: 6840: 6831: 6822: 6813: 6794: 6775: 6766: 6747: 6738: 6719: 6712:Bibliography 6699:. Retrieved 6695: 6685: 6676: 6667: 6650: 6646: 6610: 6587: 6566: 6562: 6513: 6509: 6455: 6451: 6441: 6424: 6420: 6396:. Retrieved 6371: 6367: 6305: 6301: 6279: 6258:. Retrieved 6254: 6244: 6211: 6207: 6201: 6176: 6172: 6144: 6140: 6134: 6125: 6091: 6087: 6081: 6064: 6060: 6047: 6012: 6008: 5998: 5989: 5979: 5962: 5958: 5919:(1): 59–70. 5916: 5912: 5867: 5863: 5817: 5813: 5787: 5783: 5729: 5725: 5715: 5682: 5678: 5648: 5640: 5602: 5598: 5553: 5549: 5536: 5527: 5521: 5504: 5500: 5462: 5458: 5386: 5382: 5372: 5355: 5351: 5345: 5328: 5324: 5284:February 22, 5282:. Retrieved 5278:the original 5262:. Retrieved 5254:The Guardian 5253: 5241: 5230:. 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Retrieved 3917:the original 3912: 3903: 3892:. Retrieved 3878: 3866:. Retrieved 3862:the original 3857: 3848: 3839: 3830: 3819: 3813:Matthew 6:15 3808: 3797: 3791:Matthew 6:12 3786: 3775:. Retrieved 3768:the original 3763: 3750: 3738: 3727:. Retrieved 3715: 3712:"Yom Kippur" 3664: 3660: 3654: 3641: 3616: 3612: 3606: 3595:. Retrieved 3591: 3581: 3548: 3544: 3537: 3522:. Retrieved 3502: 3498: 3479:. Retrieved 3475: 3462: 3450:. Retrieved 3443:the original 3430: 3426: 3388: 3376:. Retrieved 3371: 3358: 3343:. Retrieved 3340:Greater Good 3339: 3323:. Retrieved 3319: 3306: 3287: 3253: 3230:. Retrieved 3213:. Retrieved 3209: 3196: 3185:Ghostarchive 3175:. Retrieved 3170: 3160: 3136: 3101: 3095: 3062: 3058: 3048: 3037:. Retrieved 3033:the original 3023: 3012:the original 2999: 2995: 2982: 2963: 2957: 2948: 2944: 2938: 2905: 2901: 2894: 2886:the original 2875: 2866: 2860: 2841: 2835: 2810: 2806: 2796: 2787: 2781: 2773: 2768: 2757:the original 2752: 2741:the original 2736: 2724: 2715: 2709: 2676: 2672: 2655:the original 2645: 2634:. Retrieved 2627:the original 2617: 2573: 2562:. Retrieved 2535: 2526: 2445:Ho'oponopono 2383: 2374:Jean Hampton 2372: 2363: 2354: 2331: 2318: 2314: 2297: 2293: 2282: 2278: 2268:January 2016 2265: 2261:adding to it 2256: 2234: 2230: 2226: 2200: 2196: 2192: 2184: 2167: 2162: 2159: 2156: 2150: 2148: 2144: 2133: 2129: 2122: 2118: 2109: 2106:Older adults 2100: 2091: 2087: 2075: 2071: 2068: 2059: 2055: 2046: 2043: 2040: 2031: 2027: 2019: 1990: 1981: 1977: 1973: 1966: 1946: 1939: 1913: 1898: 1894: 1875:Hoʻoponopono 1864:Hoʻoponopono 1860: 1855:Hoʻoponopono 1839: 1832: 1824: 1815: 1814:Māhavīra in 1793: 1785: 1780: 1762: 1756: 1747: 1738: 1666:pratikramana 1643: 1613: 1598: 1581: 1576: 1560: 1553: 1538: 1507: 1491:purification 1480: 1409: 1380: 1363: 1329: 1284: 1267: 1264:`Abdu'l-Bahá 1256: 1248: 1245:Bahá'í Faith 1168: 1153: 1150:from Allah. 1129: 1114: 1070: 950:Hadith Qudsi 935:Throne Verse 705: 692:God in Islam 651:Pope Francis 649: 641:Benedict XVI 638: 634: 627: 596: 577: 554: 543: 539: 526: 521:Prodigal Son 508:Christianity 486: 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December 3452:19 December 3378:19 December 3345:19 December 3325:19 December 3215:19 December 3177:19 December 3104:(2): 16–18. 2136:hypersexual 2124:Mindfulness 1905:Gallup poll 1840:Kalpa Sūtra 1805:prāyaṣcitta 1798:prāyaṣcitta 1741:Pratikraman 1716:pratikraman 1605:Mahabharata 1591:Mahabharata 1541:Hindu texts 1476:the Rigveda 1239:God-fearing 615:Ephesians 4 557:eternal sin 534:Matthew 5:7 309:regardless) 94:Carl Rogers 45:Forgiveness 10835:Categories 10694:Auctoritas 10542:Aparigraha 10521:Adhiṭṭhāna 10503:Sophrosyne 10471:Eutrapelia 10356:Temperance 10336:Solidarity 10326:Simplicity 10286:Resilience 10261:Politeness 10229:Patriotism 10209:Moderation 10082:Good faith 10072:Generosity 10032:Equanimity 10012:Discipline 9970:Compassion 9676:Literature 9565:Samvatsari 9330:Tamil Nadu 9255:Jainism in 9074:Nandavarta 9021:Samayasāra 8973:Literature 8941:Kshamavani 8936:Paryushana 8899:Meditation 8894:Sallekhana 8834:Śvetāmbara 8755:Ratnatraya 8675:Gunasthana 8594:Philosophy 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