Canonical hours - Knowledge

4821:: "In Hipparchus's house there was a specially decorated room and a cross was painted on the east wall of it. There before the image of the cross, they used to pray seven times a day ... with their faces turned to the east." It is easy to see the importance of this passage when you compare it with what Origen says. The custom of turning towards the rising sun when praying had been replaced by the habit of turning towards the east wall. This we find in Origen. From the other passage we see that a cross had been painted on the wall to show which was the east. Hence the origin of the practice of hanging crucifixes on the walls of the private rooms in Christian houses. We know too that signs were put up in the Jewish synagogues to show the direction of Jerusalem, because the Jews turned that way when they said their prayers. The question of the proper way to face for prayer has always been of great importance in the East. It is worth remembering that Mohammedans pray with their faces turned towards Mecca and that one reason for the condemnation of Al Hallaj, the Mohammedan martyr, was that he refused to conform to this practice. 40: 686: 4915:

prayer times in the evening, at midnight and in the morning. As a result seven 'hours of prayer' emerged, which later became the monastic 'hours' and are still treated as 'standard' prayer times in many churches today. They are roughly equivalent to midnight, 6 a.m., 9 a.m., noon, 3 p.m., 6 p.m. and 9 p.m. Prayer positions included prostration, kneeling and standing. ... Crosses made of wood or stone, or painted on walls or laid out as mosaics, were also in use, at first not directly as objections of veneration but in order to 'orientate' the direction of prayer (i.e. towards the east, Latin

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Evening Prayer daily and on appointed days the Litany shall be said in the church, or one of the churches, of which he is the minister." Canon C.26 stipulates that, "Every clerk (cleric) in Holy Orders is under obligation, not being let (prevented) by sickness or some other urgent cause, to say daily the Morning and Evening Prayer...." In other Anglican provinces, the Daily Office is not a canonical obligation but is strongly encouraged.

3896: 10223: 9023: 7162: 2777: 3310: 2752: 1352:, the canticles themselves are now only regularly used in a few large monasteries. The Psalter also contains the various "selected psalms", each composed of verses from a variety of psalms, sung at matins on feast days, as well as tables for determining which Kathismata are to be read at each service; in addition to the Psalms read at the daily offices, all the Psalms are read each week and, during Great Lent, twice a week. 4886:

designated for prayer from the earliest days of the church. Peter prayed at the sixth hour, i.e. at noon (Acts 10:9). The ninth hour is called the "hour of prayer" (Acts 3:1). This was the hour when Cornelius prayed even as a "God-fearer" attached to the Jewish community, i.e. before his conversion to Christianity. it was also the hour of Jesus' final prayer (Matt. 27:46, Mark 15:34, Luke 22:44-46).

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before going to bed at night are sometimes held in private and sometimes in the company of other believers in the same household. But Hippolytus refers to other gatherings which offer, besides prayer, an opportunity for instruction and inspiration. Thus, we see here the beginning of the practice of setting aside certain times for private prayer as well as others for communal prayer.

3877:, the only current denominational effort among Lutherans to reinvigorate the observation of the Daily Office. For each day, it provides a psalm (or a portion thereof), an Old Testament reading, a New Testament reading, a writing from a Christian theologian or writer, a hymn stanza, and a collect. In a further effort to encourage widespread use of the Daily Office, the 492:. By the fourth century, the elements of the canonical hours were more or less established. For secular (non-monastic) clergy and lay people, the fixed-hour prayers were by necessity much shorter, though in many churches, the form of the fixed-hour prayers became a hybrid of secular and monastic practice (sometimes referred to as 'cathedral' and 'monastic' models). 614:, could be calculated to be the eighth hour of the night (the hour that began at about 2 a.m.). Outside of monasteries few rose at night to pray. The canonical hour of the vigil was said in the morning, followed immediately by lauds, and the name of "matins" replaced that of "vigils". Gradually the title "Lauds" was applied to the early morning office. 418:) mentions not only fixed times of prayer by believers, but also specific services—other than the Eucharist—assigned to those times: "they met on a stated day before it was light, and addressed a form of prayer to Christ, as to a divinity ... after which it was their custom to separate, and then reassemble, to eat in common a harmless meal." (cf. 577:, author of the Rule, the monastic Liturgy of the Hours was composed of seven daytime hours and one at night. He associated the practice with Psalm 118/119:164, "Seven times a day I praise you", and Psalm 118/119:62, "At midnight I rise to praise you". The fixed-hour prayers came to be known as the "Divine Office" (office coming from 5630:

Reciting the "diurnal", or day office, of Terce, Sext and Nones may be one of the easiest ways for a modern individual to sanctify his or her work-day. The three day Hours, identical in structure, are each much simpler and shorter than any of the Major Hours or Compline. They can easily be recited at

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The daily offices have always had an important place in Anglican spirituality. Until comparatively recently Mattins and Evensong were the principal Sunday services in most Anglican churches, sung to settings by composers both ancient and modern. While Evensong with its musical repertory spanning five

1882:) There are numerous smaller anthologies available which were quite common before the invention of printing but still are in common use both because of the enormous volume of a full set of liturgical texts and because the full texts have not yet been translated into several languages currently in use. 5599:

The Diurnal Offices: These brief diurnal or daytime offices punctuate the day with prayer. They are prayed in the setting in which we find ourselves, whether at work, as a community gathered for learning or fellowship, or on retreat. While the traditional times for these are at the third, sixth, and

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In the Maronite eparchies of the United States, the breviary commonly used is called the ‘’Prayer of the Faithful’’. This is a three-volume set that is divided up by the liturgical year: Vol. I for the Sundays of the Church, Seasons of Announcement and Birth of Our Lord, Epiphany, and Three Weeks of

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for the First, Third, Sixth and Ninth Hours. These are services of a similar structure to, but briefer than, the hours. their usage varies with local custom, but generally they are used only during the Nativity Fast, Apostles Fast, and Dormition Fast on days when the lenten alleluia replaces "God is

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is not celebrated at its usual time, i.e., when there is a vesperal Liturgy or no Liturgy at all. On days when the Liturgy may be celebrated at its usual hour, the Typica follows the sixth hour (or Matins, where the custom is to serve the Liturgy then) and the Epistle and Gospel readings for the day

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The major hours consist of the Matins (or Office of Readings), Lauds and Vespers. The character of Lauds is that of praise, of Vespers, that of thanksgiving. The Office of Readings has the character of reflection on the day that is past and preparing the soul for its passage to eternal life. In each

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Not only the content of early Christian prayer was rooted in Jewish tradition; its daily structure too initially followed a Jewish pattern, with prayer times in the early morning, at noon and in the evening. Later (in the course of the second century), this pattern combined with another one; namely

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The canons of the Church of England and some other Anglican provinces require clergy to read Morning and Evening Prayer daily, either in public worship or privately. According to Canon C.24, "Every priest having a cure of souls shall provide that, in the absence of reasonable hindrance, Morning and

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and text for Latin invitatories, responsories, and antiphons provided. As a result, a rural Lutheran parish church in the sixteenth and seventeenth centuries might pray Saturday Vespers, Sunday Matins, and Sunday Vespers in the vernacular, while the nearby cathedral and city churches could be found

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Many writings from the Church fathers are prescribed to be read at matins and, during great lent, at the hours; in practice, this is only done in some monasteries and frequently therein the abbot prescribes readings other than those in the written rubrics. therefore it is not customary to enumerate

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Clement of Alexandria noted that "some fix hours for prayer, such as the third, sixth and ninth" (Stromata 7:7). Tertullian commends these hours, because of their importance (see below) in the New Testament and because their number recalls the Trinity (De Oratione 25). These hours indeed appear as

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These words make it clear that Hippolytus is dealing both with prayers that are to take place at home or during the day's business and with the prayers and times of study that take place in the community of the church. The prayers upon rising, on the third hour either at home or away from it, and

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This is an abbreviated, redundant Vespers, preserving only the opening Psalm, four 'Lord, I call' verses, 'O Gladsome Light', the Prokimenon, 'Vouchsafe, O Lord', an Aposticha, the Nunc Dimmitis and Trisagion prayers, the troparion and a short litany. On great feast days preceded by a strict fast

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the Scriptures used are generally limited to the readings of the day, and the complete psalter is not incorporated unless at the discretion of the priest presiding, if as a public service, or of the devotee in private use. The Hours of the Liberal Rite consist of: Lauds, Prime, Sext, Vespers, and

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which is used to this day in parishes and cathedrals as well as in monasteries, and everywhere else where some remnant of the cathedral rite remained in use; therefore, the rite as practiced in monasteries everywhere resembles the Russian recension, while non-Russian non-monastic customs differs

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directed that Christians should pray seven times a day - on rising, at the lighting of the evening lamp, at bedtime, at midnight, and also, if at home, at the third, sixth and ninth hours of the day, being hours associated with Christ's Passion. Prayers at the third, sixth, and ninth hours are

3951:, to return to the office's older roots as the daily prayer of parish churches. For this purpose, he followed some German Lutheran liturgies in eliminating the lesser hours and conflating the medieval offices of Matins and Lauds, while incorporating the canticles associated with each: the 5663:

The seven "hours" (offices or services) provided by The Order of Saint Luke follow the pattern of the seven hours listed by Basil the Great in the fourth century. There are two principal hours (Morning Prayer and Evening Prayer), three diurnal or daytime hours (mid-morning, mid-day, and

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The Fast of the Ninevites commemorates the repentance of Nineveh at the preaching of Jonah, and is carefully kept. Those of Mar Zaya and the Virgins are nearly obsolete. The Malabar Rite has largely adopted the Roman Calendar, and several Roman days have been added to that of the

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is repeated frequently, and to such an extent that originally the word Lauds designated the end, that is to say, these three psalms with the conclusion. The Night Office and Lauds are grouped together as a single canonical hour to form a total of seven canonical hours.

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A collection of the lives of the saints and commentaries on the meaning of feasts for each day of the calendar year, also printed as 12 volumes, appointed to be read at the meal in monasteries and, when there is an all-night vigil for a feast day, between Vespers and

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or nocturnal watches or guards of the soldiers. The night from six o'clock in the evening to six o'clock in the morning was divided into four watches or vigils of three hours each, the first, the second, the third, and the fourth vigil. The Night Office is linked to

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When the feast is a weekday (or, in the Russian tradition, on any day for Christmas, Theophany), Vespers (with the Liturgy in most instances) is served earlier in the day and so Great Compline functions much as Great vespers does on the vigils of other feast days.

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itself, the Daily Office within the Lutheran Church has had considerable variety, in both language and form. In the Reformation era, the Daily Office was largely consolidated into Matins, Vespers, and sometimes Compline, though there are notable exceptions. The

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over the Antiochian Rite had begun. No doubt as soon as Christian communities arose in the rural areas of Syria the prayers which in the cities (Antioch, Jerusalem, etc.) were said in Greek, were, as a matter of course, translated into Syriac for common use.

3167:, varying with the day of the fortnight. At the morning service the invariable psalms are 109, 90, 103:1–6, 112, 92, 148, 150, 116. On ferias and "Memorials" Psalm 146 is said after Psalm 148, and on ferias Psalm 1:1–18, comes at the end of the psalms. 2701:

is usually abridged so as to not last literally "all-night" and may be as short as two hours; on the other hand, on Athos and in the very traditional monastic institutions, that service followed by the hours and Liturgy may last as long as 18 hours.

3845:. Among English-speaking Lutherans in the United States, the twentieth century saw a proliferation in breviaries and prayer books alongside renewed interest in praying the canonical hours. Among the volumes presently in use is a translation of the 3468:). Today, even in monasteries, the services are grouped together: Vespers and Compline are said together; Matins and Prime are said together; and the Third, Sixth and Ninth Hours are said together; resulting in three times of prayer each day. 2574:

In addition to these public prayers, there are also private prayers prescribed for both monastics and laypersons; in some monasteries, however, these are read in church. These include Morning and Evening Prayers and prayers (and, in Russia,

403:), while praying at the other fixed prayer times privately. In the evening the faithful assembled in the place or church where the feast was to be celebrated and prepared themselves by prayers, readings, and sometimes also by hearing a 2175:

The portions of each of the Gospels from the narration of the Resurrection through the end are divided into eleven readings which are read on successive Sundays at matins; there are hymns sung at Matins that correspond with that day's

4151:(UK). Various Anglican adaptations of pre-Vatican II Roman office-books have appeared over the years, among the best known being Canon W. Douglas' translation of the 'Monastic Diurnal' into the idiom of the 'Book of Common Prayer'. 3158:

at each ferial night service, ten on Sundays, three on "Memorials", and the whole Psalter on Feasts of the Lord. At the evening service there is a selection of from four to seven psalms, varying with the day of the week, and also a

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The seven hours of prayer create a cycle that provides us with a foretaste of the eternal life we will spend in the presence of God worshipping Him. ... We pray standing upright while facing East as we collect our thoughts on

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are obliged to recite the hours each day, keeping as far as possible to the true time of day, and using the text of the approved liturgical books that apply to them. The laity are encouraged to recite the prayer of the hours.

4135:, along with supplemental material from other western sources, including a common of Octaves, a common of Holy Women, and other material. It provides for the eight historical offices in one volume, but does not include the 425:

The Office of the Vigils was a single Office, recited without interruption at midnight. Probably in the fourth century, in order to break the monotony of this long night prayer the custom of dividing it into three parts or

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simplified the observance of the canonical hours and sought to make them more suited to the needs of today's apostolate and accessible to the laity, hoping to restore their character as the prayer of the entire Church.

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instructed Christians to pray seven times a day "on rising, at the lighting of the evening lamp, at bedtime, at midnight" and "the third, sixth and ninth hours of the day, being hours associated with Christ's Passion."

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The miraculous healing of the crippled beggar described in Acts of the Apostles 3:1, took place as Peter and John went to the Temple for the three o'clock hour of prayer. The practice of daily prayers grew from the

6423: 3559:(9:00 a.m.) Dedicated to the Holy Spirit. Symbolizes Eve's original tasting the forbidden fruit and eventual liberation from condemnation through Jesus Christ. The service has a profound penitential meaning. 166:). Despite numerous small differences in practice according to local custom, the overall order is the same among Byzantine Rite monasteries, although parish and cathedral customs vary rather more so by locale. 3526:. Themes of the service are: thanksgiving to God for the blessing of sleep and asking that the remainder of the night pass in peace and tranquility, and that the next day be spent in purity and righteousness. 5728:

Art 91. So that it may really be possible in practice to observe the course of the hours proposed in Art. 89, the psalms are no longer to be distributed throughout one week, but through some longer period of

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On great feast days preceded by a strict fast (Christmas, Epiphany, and Annunciation on a weekday), the Vigil commences with Great Compline rather than Vespers, with Vespers preceding Liturgy the previous

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Commemoration; Vol. II for Great Lent and Eastertide; Vol. III for Pentecost through Season of the Holy Cross. This edition is rather simplified, containing only the offices of Ramsho, Sootoro, and Safro.

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contains propers for each class of saints for use when the propers for a particular saint are not available. Additionally, locally venerated saints may have services in supplemental volumes, pamphlets, or

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The sundry Canonical Hours are, in practice, grouped together into aggregates so that there are three major times of prayer a day: Evening, Morning and Midday. The most common groupings are as follows:

1930:) Contains all of the rules for the performance of the Divine Services, giving directions for every possible combination of the materials from the books mentioned above into the Daily Cycle of Services. 4857:

similarly mentioned by Tertullian, Cyprian, Clement of Alexandria and Origen, and must have been very widely practised. These prayers were commonly associated with private Bible reading in the family.

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writes that "the times of prayer and the services are seven in number, like the number of gifts of the Spirit, since the holy prayers are from the Spirit"). In Act 10: 9, the decision to include

1128:(ICEL). First published in 1975 by Catholic Book Publishing Company in the US, this edition is the English edition approved for use in the US, Canada and several other English-speaking dioceses. 4198:, stated that Oxford Methodism "with its almost monastic rigors, its living by rule, its canonical hours of prayer, is a fair and noble phase of the many-sided life of the Church of England". 3763:. Among English-speaking Lutherans in North America, this influence helped give rise to traditional forms of Matins and Vespers, based on sixteenth century Lutheran precedents, found in the 2924:(dawn) is said upon waking in the morning or after the Midnight Praise the previous night. Associated with the Eternity of God, the Incarnation of Christ, and his Resurrection from the dead. 2896:

Seven canonical hours exist, corresponding largely to the Byzantine order, with an additional "Prayer of the Veil" which is said by Bishops, Priests, and Monks (something like the Byzantine

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In ancient times all nine services were offered every day, especially in monasteries. At present the following services are conducted in churches daily for the majority of the year:

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also provides an "Order of Worship for the Evening" as a prelude to Evensong with blessings for the lighting of candles and the singing of the ancient Greek lamp-lighting hymn, the

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Lord Have Mercy is then chanted 41 times (representing the 39 lashes Christ received before the crucifixion, plus one for the spear in His side, plus one for the crown of thorns)

449:, while the cathedral and parish rites in the Patriarchate of Constantinople evolved in an entirely different manner. The two major practices were synthesized, commencing in the 1066:

The council abolished the office of Prime, and envisioned a manner of distributing the psalms over a period of more than 1 week. The Roman breviary is published under the title

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from Compline. In Cranmer's adaptation of preceding Lutheran forms, each canticle was preceded by a reading from scripture. For the sake of simplicity, Cranmer also eliminated

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The variables, besides the psalms, are those of the feast or day, which are very few, and those of the day of the fortnight. These fortnights consist of weeks called "Before" (

3069:. The nucleus of the Daily Office is mainly of course the recitation of the Psalter. There are usually seven regular hours of service; the following are the times of prayer: 2135:

continues through the following Great Lent, so the variable parts of the lenten services are determined by both the preceding year's and the current year's dates of Easter.

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having all of the books of the New Testament (excluding the Gospels and Apocalypse) in their entirety, though not in the same order they are found in most English Bibles (

4065:, adds "Prayer During the Day" to the services for Morning Prayer, Evening Prayer, and Compline, and adds a selection of antiphons and responsories for the seasons of the 3853:, which provides for eight canonical hours and includes a psalter, responsories, and antiphons set to Gregorian chant. It is largely used by clergy and laity within the 1344:

which are chanted at Matins; although these canticles had been chanted in their entirety, having over time come to be supplemented by interspersed hymns (analogously to

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Also, as the rite evolved in sundry places, different customs arose; an essay on some of these has been written by Archbishop Basil Krivoshein and is posted on the web.

1209:" is served in every church on Saturday nights and the eves of feast days (although it may be abridged to be as short as two hours) while elsewhere, it is usual to have 6269: 4302:. In addition to Morning and Evening Prayer there is a complete service for Compline. Its psalter—an inclusive-language revision of the psalter from the 1979 American 488:

communities in the East and West, the Offices grew both more elaborate and more complex, but the basic cycle of prayer still provided the structure for daily life in

9434: 8790: 1398:), providing texts for each day of the week for Vespers, Matins, Compline, and (on Sundays) the Midnight Office. The origins of this book go back to compositions by 3979:

has included the complete psalter, usually arranged to be read over the course of a month. One distinctive contribution of Anglican worship is a broad repertory of

3869:, providing three scriptural readings and a non-Scriptural reading from a Christian theologian or source for each day of the year in a two year cycle. In 2008, the 1432:)—A twelve-volume set which provides liturgical texts for each day of the calendar year, printed as 12 volumes, one for each month of the year. Another volume, the 693:

As the Divine Office grew more important in the life of the Church, the rituals became more elaborate. Praying the Office already required various books, such as a

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of the Bible with refrains and complete orders for Morning and Evening Prayer. Simple family prayers for morning, evening and the close of day are also provided.

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adopted the widely used Franciscan breviary to be the breviary used in Rome. By the 14th century, the breviary contained the entire text of the canonical hours.

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depend upon the day of the calendar year, and also, occasionally, specific days of the week that fall near specific calendar dates, e.g., the Sunday before the

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Today, in addition to denominational hymnals, there are a variety of books and resources used by Lutherans around the world to pray the hours. In Germany, the

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led to a disdain for and a decline in the observation of liturgies of every sort in Lutheran Germany, including the Daily Office, as described in Paul Graff's

558:. It was he who expounded the concept in Christian prayer of the inseparability of the spiritual life from the physical life. St. Benedict set down the dictum 4270:—have published daily office books adapted from the ancient structure of morning and evening prayer in the Western church, usually revised for the purpose of 3385::164, "Seven times in the day have I praised Thee for Thy judgments, O Righteous One," the Syriac Orthodox Church observes seven services of prayer each day: 2910:(said in the early morning before dawn) commemorates the Second Coming of Christ. It consists of three watches, corresponding to the three stages of Christ's 4458:

is laid out in order of the cycle of readings as they occur in the ecclesiastical year, with a section in the back providing the Gospel readings for Matins,

4097: 2031:, which has a large collections of hymns for each weekday for each of the eight tones; during great lent and, to a lesser degree, the pre-lenten season, the 4073:

provides different outlines for Mattins and Evensong on each day of the week, as well as "Midday Prayer", "Night Prayer", and "Family Prayer". In 1995, the

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are made up of nine services. The daily cycle of prayer begins with the Night Service, according to the ancient belief that a new day begins at nightfall.

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ninth hours (that is, at (9:00 am, noon, and 3:00 pm), the exact time for each is variable according to the context of the settings in which we pray them.

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Various cycles of the liturgical year influence the manner in which the materials from the liturgical books (above) are inserted into the daily services:

6925: 3151:(sections) of the Psalter were recited at each service. This would accomplish the unique feat of the common recitation of the entire Psalter each day. 1125: 17: 3728:, on the other hand, provides for Matins, Lauds, Prime, Terce, Sext, None, Vespers, and Compline to be sung in Latin every day of the year, including 3236:), or saints' days, which have special lections, occur on the Fridays between Christmas and Lent, and are therefore movable feasts; but some, such as 6866: 6436: 6038:

and thus Wesley's orders, though the former showed a willingness to include newly composed prayers and those borrowed from other Free Church sources.

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Morning and Evening Prayer were liturgical services held each day at the local church, during which psalms were sung and prayers were offered to God.

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Originally, the deacon's book and the priest's books were distinct, but upon the invention of printing, it was found more practical to combine them.

1771:) the portions of the services which are said by the Bishop; for the Canonical Hours, this differs little from what is in the Priest's Service Book. 4366:

Compline. Its recitation is not obligatory on Liberal Catholic priests or faithful, according to current directs from the General Episcopal Synod.

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in which they occur, "Fourth Sunday of Epiphany", "Second Sunday of the Annunciation ", etc., though sometimes the name changes in the middle of a

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The traditional structure of Matins and Evensong in most Anglican prayer books reflects the intention by the reforming Archbishop of Canterbury,

3566:(noon) Dedicated to God the Father. Symbolizes Christ's Crucifixion. The prayers at the service ask for God's help towards feeble human nature. 1198:

Two main strata exist in the rite, those places that have inherited the traditions of the Russian Church which had been given only the monastic

6194: 6140: 4219:, published in 1992 in the United States. Some Methodist religious orders publish the Daily Office to be used for that community, for example, 1042:

and establishing a special commission to study a general revision, with a view to which all the bishops were consulted in 1955. His successor,

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as late as 1724, and weekday observations of Matins and Vespers continued in many German Lutheran parishes until the end of the 18th century.

1738:)—Contain the portions of the services which are said by the priest and deacon and is given to a deacon and to a priest with his vestments at 9937: 9060: 8588: 5238: 7448: 6480: 5800:"Some differences between Greek and Russian divine services and their significance by Basil Krivoshein, Archbishop of Brussels and Belgium" 6085:

We believe we best receive God's gifts through ongoing worship; we practice daily Morning prayer and Eucharist as well as Compline prayer.

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Certain Methodist parishes, such as Saint Paul's Free Methodist Church, offer a daily corporate praying of the canonical hours at church.

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or "watches" (literally "standings"). As in other traditional rites, the ecclesiastical day begins in the evening at sunset with Vespers (

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is translated by a commission set up by the Episcopal Conferences of England and Wales, Australia and Ireland. First published in 1974 by

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By the fourth century the word "matins" became attached to the prayer originally offered at cockcrow. and, according to the sixth-century

8598: 4215: 6337: 9893: 8643: 7354: 3838: 387:, worshipping communally in both a morning service and evening service, with the purpose of reading the Scriptures and celebrating the 4604:

This is to conform with Psalm 55:17, "Evening, morning, and noonday will I tell of it and will declare it, and He will hear my voice."

9444: 6511: 742:, but substituting the Gallican Psalter for the Roman. The Franciscans gradually spread this breviary throughout Europe. Eventually, 1293:

Into this fixed framework, numerous moveable parts of the service are inserted. These are taken from a variety of liturgical books:

9396: 9348: 7896: 7197: 5373:"What is the relationship between bells and the church? When and where did the tradition begin? Should bells ring in every church?" 4655:

Though the Liturgy (and Typica) are not, strictly speaking, a part of the daily cycle of services, their placement is fixed by the

4136: 3406:, meaning "Protection", from Psalm 91, which is sung at this prayer, "He who sits under the protection of the Most High" (Compline) 7669: 5255: 5218: 4769:

Evening Prayer, or Vespers, is an ancient form of daily prayer and is part of the historic Liturgy of the Hours, or Divine Office.

3587:(after sunset) Dedicated to the Holy Spirit. Symbolizes Christ's descent into Hell and liberation of the righteous from torments. 422:) This vigil was a regular institution of Christian life and was defended and highly recommended by St. Augustine and St. Jerome. 3720:

of 1568, for example, simply translated the pre-Reformation breviary into German, retaining all of the canonical hours. The 1613

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is recited. The great part of the office consists of lengthy liturgical poems composed for the purpose, similar to the Byzantine

2885:. The cycle of canonical hours is largely monastic, primarily composed of psalm readings. The Coptic equivalent of the Byzantine 253:

began to evolve. This "sacrifice of praise" began to be substituted for the sacrifices of animals. After the people returned to

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Early night – Compline (where it is not the custom for it to follow small vespers), Great Vespers, a reading, Matins, First Hour

9326: 9316: 9080: 8800: 8216: 6125:Тvпико́нъ сіесть уста́въ (Title here transliterated into Russian; actually in Church Slavonic) (The Typicon which is the Order) 4361:, also use a simple version of the Western canonical hours, said with various scripture reading and collects. According to the 3815: 3374: 2559:

or when the Liturgy is served at vespers, the Typica has a much shorter form and is served between the ninth hour and vespers.

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prayer book is used for this purpose. Bible readings may be read after this, often after the evening prayer; to this end, the

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contains for each day of the year brief lives of the saints and meanings of celebrated feasts, appointed to be read after the

9905: 8621: 6521: 6516: 6277: 6252: 6226: 6015: 5318: 5083: 5048: 5019: 4990: 4965: 4907: 4878: 4845: 4810: 8688: 3573:(3:00 p.m.) Dedicated to God the Son. Symbolizes Christ's death and liberation of humanity from the power of the Hell. 3147:

When East Syriac monasteries existed (which is no longer the case) seven hours of prayer were the custom in them, and three

2813: 1221:

commences at the end of matins and the hours are not read, as was the case in the extinct cathedral rite of Constantinople.

10030: 8982: 8881: 8841: 8805: 8524: 6668: 5394: 4613:

In monasteries, when there is an evening meal, compline is often separated from vespers and read after the meal; in Greek (

2878: 5924: 5613: 3794:

was published, containing newly revised forms of the Daily Office influenced by liturgical reforms in vogue following the

391:. Throughout the rest of the week, Christians assembled at the church every day for morning prayer (which became known as 39: 10068: 6465: 4524: 4459: 3369:

in the Syriac language. The translation must have been made very early, evidently before the division in the church over

3053: 2694: 320:

three times a day; this practice found its way into the canonical hours as well. By the second and third centuries, such

30:

For the specific manifestation of the canonical hours in the public prayer of the Roman rite of the Catholic Church, see

7699: 7409: 5812: 4573:(Easter Week) uses propers in a different tone, Sunday: Tone One, Monday: Tone Two, skipping the grave tone (Tone Seven) 8174: 7359: 7250: 7217: 6485: 5592: 5466:"What Does Psalms 119:62 Mean? "At midnight I will rise to give thanks unto thee Because of thy righteous ordinances."" 4306:—also includes a collect for each psalm. Antiphons and litanies are provided for the seasons of the church year. A new 4295: 3870: 3854: 3805: 3772: 3580:(before sunset) Dedicated to God the Son. Symbolizes Christ's burial, asks God for a quiet night and a peaceful sleep. 3220:, "Annunciation"), Epiphany, Lent, Easter, the Apostles, Summer, "Elias and the Cross", "Moses", and the "Dedication" ( 2820: 2681: 1111:, this edition is the English edition approved for use the above countries, as well as many Asian and African dioceses. 142: 5041:

Dictionary of Early Christian Beliefs: A Reference Guide to More Than 700 Topics Discussed by the Early Church Fathers

3594:(before retiring for sleep) Dedicated to God the Father. In early times it was the continuation of the Peace Service. 3065:(also known as the Chaldean, Assyrian, or Persian Rite) has historically been used in Syria, Mesopotamia, Persia, and 9954: 9053: 8886: 7739: 7489: 7398: 6452: 6432: 6202: 6174: 5656: 5280: 3975:, although these have been restored in many contemporary Anglican prayer books. Since his time, every edition of the 2903:

The hours are chronologically laid out, each containing a theme corresponding to events in the life of Jesus Christ:

2860: 8311: 3733:

praying the eight canonical hours in Latin with polyphony and Gregorian chant on a daily basis throughout the year.

10198: 7240: 6470: 4742:

John Harthan "The Book of Hours: With a Historical Survey and Commentary by John Harthan.: New York: Crowell, 1977.

4074: 2794: 2739:

Evening – Great Compline (in some traditions) and, if there be an All-Night Vigil, the reading, matins, first hour.

344: 8732: 7901: 5631:

their appointed times—9 a.m., 12 noon, and 3 p.m.—aggregated during the lunch hour, or said alone as time permits.

3919:

has replaced Morning Prayer as the principal service on Sunday mornings in most Anglican parishes and cathedrals.

3212:

The East Syriac liturgical Calendar is unique. The year is divided into periods of about seven weeks each, called

373: 9465: 9363: 9331: 8940: 7436: 6673: 6490: 4484:) with annotations in the margin to indicate the beginning and ending of each reading (and an index in the back). 4280:, published in 1999 by The Pilgrim Press, includes an inclusive-language revision of the psalms adapted from the 2827: 8404: 8189: 5549:

Of these, Matins, Lauds and Vespers are called major Hours; Prime, Terce, Sext, None, and Compline, minor Hours.

4108:(New York: Church Publishing) in 2006 with a revised psalter eliminating male pronouns in reference to God. The 3612:, all of the services are offered on weekdays (except Saturday and Sunday) according to the following schedule: 10157: 9406: 9321: 8565: 7347: 6954: 5125: 4109: 3952: 2798: 2302: 9124: 8785: 7494: 9964: 9286: 8997: 2310:

Christ's midnight prayer in Gethsemane; a reminder to be ready for the Bridegroom coming at midnight and the

1999: 1013:, in its final session on 4 December 1563, entrusted the reform of the Breviary to the Pope. On 9 July 1568, 713:

and basilicas, a more concise way of arranging the hours was needed. So, a sort of list developed called the

336:

wrote of the practice of Morning and Evening Prayer, and of the prayers at the third, sixth and ninth hours.

7943: 3990:

or supplemental service books published by Anglican churches have often added offices for midday prayer and

3767:, which were then included in English-language Lutheran hymnals in America prior to the 1970s. In 1969, the 3760: 2809: 600:" (i.e. praises) derived from the three last psalms in the office (148, 149, 150), in all of which the word 9969: 9046: 7817: 7694: 7560: 7190: 6775: 5448:"What Does Psalms 119:164 Mean? "Seven times a day do I praise thee, Because of thy righteous ordinances."" 4431:

The liturgical year begins in September, so the volumes are numbered from 1 for September to 12 for August.

4311: 4310:

with expanded content was published in 2018. It adds a service for Mid-Day Prayer. Its new psalter is from

4281: 3810: 3479:

has offices for the canonical hours for each day of the week. Each canonical office begins and ends with a

129:, to distinguish them from the other "offices" of the Church (e.g. the administration of the sacraments). 7309: 6401: 6127:, Москва (Moscow, Russian Empire): Синодальная типография (The Synodal Printing House), 1907, p. 1154 6098: 5099: 4047:

Some prayer books also include a selection of prayers and devotions specifically for family use. The 1979

3201:), according to which of the two choirs begins the service. Hence the book of the Divine Office is called 10040: 9821: 9683: 8683: 6538: 5519: 4833: 4291: 3706: 815:

are tolled at the fixed times of these canonical hours in some Christian traditions as a call to prayer.

365:

was kept. The word "Vigils", at first applied to the Night Office, comes from a Latin source, namely the

174: 8795: 8509: 7963: 7684: 5799: 3646: 3186:

are said instead of Psalm 146. Both morning and evening services end with several prayers, a blessing, (

2706:

Afternoon – Ninth Hour, Little Vespers, Compline (where it is not read at the commencement of the Vigil)

2493: 685: 10150: 10112: 9599: 8851: 8648: 8545: 7948: 6809: 5011: 4582:

In accordance with Old Testament practice, the day is considered to begin in the evening (Genesis 1:5).

2915: 2599: 1141:, which decided that the hour of Prime should be suppressed, as it was perceived as duplicating Lauds, 215: 2594:. In monasteries and parishes of the Russian tradition, the Third and Sixth Hours are read during the 2377: 10268: 10263: 10193: 10183: 10145: 9900: 9710: 9678: 9632: 9609: 8928: 8911: 8780: 8464: 8221: 7728: 7087: 6460: 6266:

The Liturgy of the Hours in East and West: The Origins of the Divine Office and Its Meaning for Today

5075: 4397:

which is often included in the Psalter, though it is not actually chanted during the Divine Services.

4358: 4263: 4030: 3998: 3941: 3937: 3748:. Despite the disdain of these movements for the Daily Office, a Latin choir hymnal was published in 3746:

Geschichte der Auflösung der alten gottesdienstlichen Formen in der evangelischen Kirche Deutschlands

3508: 3224:). "Moses" and the "Dedication" have only four weeks each. The Sundays are generally named after the 1287: 178: 8114: 5372: 4375: 4081:

in one volume with the complete psalter and all readings from the two-year Daily Office lectionary.

526:) combined a number of influences from the Byzantine court ritual with monastic practices common in 309: 60: 10258: 10173: 10078: 10073: 9888: 9853: 9779: 9735: 9730: 9527: 9353: 9198: 9095: 9090: 8956: 8933: 8916: 7679: 7381: 7094: 6368:– web app for the Daily Office as found in The Book of Common Prayer (1979) of The Episcopal Church 6162: 3928:, first published in 1549 and revised down the centuries, constitutes the basis of the liturgy for 3865: 3791: 3756: 3512: 2957:(3 p.m.) commemorates the death of Christ on the Cross. This hour is also read during fasting days. 2163:, the next week using the second tone, and so, repeating through the week preceding the subsequent 1247: 951::164, "Seven times a day I praise you for your righteous rules"; and the one nighttime office with 214:, God commanded the Israelite priests to offer sacrifices of animals in the morning and afternoon ( 7602: 5270: 4983:

Daily Prayer in the Early Church: A Study of the Origin and Early Development of the Divine Office

1017:, the successor of the pope who closed the Council of Trent, promulgated an edition, known as the 10273: 9858: 9592: 9497: 9386: 9336: 9193: 9110: 9085: 8992: 8987: 8923: 8761: 8164: 7419: 7183: 6854: 6297:

Robert F. Taft, S.J. (1988), "Mount Athos: A Late Chapter in the History of the Byzantine Rite",

5875: 5235: 4354: 4334: 4299: 4267: 4174:. In some monastic communities and Anglo-Catholic parishes, the officiant wears a surplice or an 4093: 3890: 3066: 3049: 3043: 2787: 2626: 2465: 2078: 1283: 596:, meaning "of or belonging to the morning", was applied to the psalms recited at dawn. At first " 469: 133: 7285: 4780: 3959:. Similarly, Evening Prayer, also derived from German Lutheran liturgies, incorporated both the 3297:

is used to calculate Easter. The years are numbered, not from the birth of Christ, but from the

2508: 2474: 2437: 2395: 2358: 2319: 2283: 2246: 2213: 10178: 9769: 9627: 9569: 9460: 9439: 9204: 9007: 8658: 8608: 8149: 7807: 7745: 7587: 7267: 7245: 7235: 7230: 7166: 6882: 6154: 5423: 4113: 3795: 3698: 3358: 3354: 3350: 2882: 2598:; otherwise, the Prothesis is served during Matins, the final portion of which is omitted, the 2595: 2265: 2037:

supplements this with hymns for each day of the week for each week of that season, as does the

1601: 1138: 1114: 1055: 1022: 547: 298: 7996: 7477: 6026:(versions of morning prayer, other services and numerous collects) and in 1936 authorized the 5447: 2156: 890:) are the canonical hours during the day. Interpretation of their number and identity varies. 305:

among the community of believers, arose from a vision Peter had while praying about noontime.

10237: 9836: 9562: 9371: 9274: 9229: 9158: 7711: 6190: 6148:

On-line text (in Church Slavonic Часослов – Chasoslov, Horologion, Retrieved 31 December 2011

6136: 5465: 4303: 4012: 3924: 3800: 3694: 2834: 1955: 438: 325: 8399: 8344: 7782: 969:

According to Dwight E. Vogel, Daniel James Lula and Elizabeth Moore the diurnal offices are

958:

In this reckoning, the one nocturnal office, together with Lauds and Vespers, are the three

10058: 10008: 9993: 9870: 9579: 9479: 9429: 9424: 9381: 9341: 9269: 8698: 6849: 6770: 6690: 6582: 6560: 6475: 6072: 4499: 4330: 3370: 2742:

Morning Watches – (unless there be an all-night vigil) midnight office, matins, first hour.

1822: 1176:

evolved as a synthesis of two distinct rites – cathedral rite of Constantinople called the

881: 865: 824: 509: 275: 234: 95: 94:("work of God"). The current official version of the hours in the Roman Rite is called the 31: 8226: 7391: 5957: 4752: 3637:

The book which contains the hymns which constitute the substance of the musical system of

2121:

and also, because the daily Epistle and Gospel readings are determined by this cycle, the

2043:

during the pascal season. Also, there are fixed texts for each day of the week are in the

8: 10227: 10203: 10188: 10107: 10097: 10083: 10063: 10053: 10023: 10003: 9932: 9663: 9492: 9419: 9249: 9178: 9105: 9027: 8626: 8359: 7845: 7802: 7617: 7530: 7482: 7472: 7073: 6740: 6372: 6214: 5648: 5584: 4195: 3725: 3662: 3538: 3492: 3330: 2911: 2586:

The full cycle of services are usually served only in monasteries, cathedrals, and other

2576: 2150: 2054: 1703: 1358: 1349: 837: 460:

set out one of the earliest schemes for the recitation of the Psalter at the Office. The

376:: "At midnight I will rise to give thanks unto thee because of thy righteous judgments." 349: 288: 284: 223: 182: 7592: 5869: 4406:

excepting in the Russian tradition where they are used weekly on weekdays of Great Lent.

1583:

to the Sunday of All Saints. This period can be broken down into the following periods:

1167: 82:, since it refers to the official prayer of the Church, which is known variously as the 10102: 10048: 9959: 9949: 9740: 9655: 9604: 9214: 8846: 8751: 8414: 8364: 8246: 8231: 8099: 7674: 7431: 6695: 6314: 6283: 5680: 4271: 3326: 3290: 3179: 2764: 2018: 1845: 898: 829: 574: 485: 468:

renewed an emphasis on liturgy and the canonical hours in the reformed priories of the

457: 354: 340: 170: 8678: 7293: 6068: 4715: 4337:) and Amish have family prayer every morning and evening, which is done kneeling; the 4317:

Both books are intended for ecumenical use and can be used with any daily lectionary.

3826:

also provides traditional forms of Matins and Vespers patterned on those found in the

2414: 530:, and added thereto a number of hymns composed by himself and his brother Joseph (see 10139: 10018: 9924: 9848: 9747: 9720: 9639: 9587: 9537: 9296: 9264: 9259: 9254: 9244: 9234: 9183: 8871: 8756: 8560: 8535: 8301: 8255: 8159: 8153: 8066: 8061: 7822: 7756: 7637: 7607: 7467: 7206: 7142: 6360: 6347: 6273: 6248: 6222: 6198: 6184: 6170: 6054: 6011: 5652: 5588: 5501: 5276: 5079: 5067: 5044: 5015: 4986: 4961: 4903: 4874: 4841: 4806: 4553: 4469: 3904: 3665:. In addition, the eight modes are applied to the psalms of the Night office, called 2931: 2387: 2274: 1516: 743: 721: 550:(written in 516) was modeled on his guidelines for the prayers on the customs of the 408: 380: 8016: 7301: 3798:, with an order of Evening Prayer that includes a "Service of Light". Both the 2006 3755:

A renewal in the Daily Office took place in the nineteenth century as a part of the

2456: 2338: 9883: 9725: 9700: 9279: 9239: 8972: 8776: 8668: 8663: 8653: 8638: 8633: 8271: 7716: 7565: 7545: 7337: 7175: 7137: 7120: 7105: 6962: 6792: 6678: 6440: 6306: 6159:

Treatise on Prayer: An Explanation of the Services Conducted in the Orthodox Church

6147: 5072:

Calendar, Chronology And Worship: Studies in Ancient Judaism And Early Christianity

3994:. In England and other Anglican provinces, service books now include four offices: 3484: 3338: 3322: 3318: 3062: 2874: 2556: 2428: 1973: 1524: 1399: 1010: 848: 504:, the development of the Divine Services shifted from the area around Jerusalem to 501: 317: 186: 8319: 7525: 5419: 5325: 4127:

use the Anglican Breviary, an adaptation of the Pre-Vatican II Roman Rite and the

2352:

The Lord having given us not only daylight but spiritual light, Christ the Savior

10092: 9998: 9789: 9487: 8866: 8856: 8771: 8720: 8514: 8429: 8286: 8281: 8006: 7991: 7659: 7327: 7272: 7115: 7030: 6987: 6977: 6972: 6930: 6920: 6841: 6705: 6620: 6602: 6444: 6354: 5534: 5242: 4719: 4236: 4124: 4104:(Wilton, Conn.: Morehouse-Barlow) in 1976. The Order of St. Helena published the 3900: 3776: 3362: 3294: 3293:. The Chaldean Easter coincides with that of the Eastern Orthodox Church, as the 2975: 2897: 2698: 2618: 1982: 1206: 1080: 1043: 998: 944: 920: 860: 793: 775: 757: 659: 641: 461: 8021: 7262: 5692: 5561: 5398: 2969:(9 p.m. – before bedtime) commemorates the burial of Christ, the Final Judgment. 2232: 312:), which have remained the principal part of the canonical hours. By 60 AD, the 297::164 states: "Seven times a day I praise you for your righteous laws" (of this, 10088: 9988: 9784: 9673: 9619: 9552: 9532: 9291: 9132: 8831: 8716: 8613: 8494: 8369: 8276: 8236: 8206: 8119: 8109: 7812: 7772: 7453: 7364: 7225: 7209: 7132: 7125: 7012: 6982: 6967: 6910: 6900: 6733: 6506: 5931: 5617: 5502:"St. Benedict: Holy Rule of St. Benedict - Christian Classics Ethereal Library" 5483: 5350: 5202: 4481: 4477: 4473: 4061: 4024: 3980: 3948: 3834: 3712: 3638: 3552:. Symbolizes the appearance to Christ to the disciples after the Resurrection. 3523: 2654: 2611: 2551: 1615: 1543: 1391: 1218: 1173: 1072:. A translation is published by Catholic Book Publishing Corp. under the title 1018: 978: 932: 505: 321: 242: 190: 159: 137: 99: 3682: 3170:

The rest of the services consist of prayers, antiphons, litanies, and verses (

10252: 10013: 9944: 9794: 9502: 9142: 9137: 8593: 8570: 8454: 7837: 7460: 7110: 7047: 6905: 6723: 6549: 6294: 6261: 6244: 5305: 5295: 5169: 5159: 5147: 5137: 4940: 4930: 4756: 3964: 2697:

and, in some traditions, on all Sundays, this grouping is used. However, the

2311: 2177: 2096: 1597: 1108: 1038:

began reforming the Roman Breviary, allowing use of a new translation of the

1035: 894: 564:– "Pray and work". The Order of Saint Benedict began to call the prayers the 384: 211: 207: 64: 8031: 4731:: a book of the prayers, hymns, psalms, and readings for the canonical hours 3248:, and about thirty smaller days without proper readings, are on fixed days. 2987:

is reserved for bishops, priests and monks, as an examination of conscience.

2192:

and proceeds throughout the night and day according to the following table:

1092:

Officium Divinum, Liturgia Horarum iuxta Ritum Romanum, editio typica altera

9826: 9774: 9705: 9695: 9376: 9308: 9173: 9069: 8977: 8129: 7976: 7889: 7868: 7762: 7649: 7582: 7570: 7342: 7035: 7007: 6937: 6877: 6831: 6826: 6814: 6533: 6528: 6431: 6331: 4549: 4416: 4052: 3933: 3488: 3298: 2622: 2003: 1383: 1142: 1076:

in four volumes, arranged according to the seasons of the liturgical year.

1031: 963: 844: 679: 465: 431: 52: 8489: 8046: 5664:

mid-afternoon), and two nocturnal or nighttime hours (compline and vigil).

2974:

Vespers and Compline are both read before the Liturgy during Lent and the

955::62, "At midnight I rise to praise you, because of your righteous rules", 434:

in speaking of the solemn Vigils mentions three divisions of this Office.

10128: 9878: 9841: 9690: 9542: 9517: 9414: 9002: 8950: 8906: 8876: 8836: 8765: 8745: 8474: 8444: 8424: 8329: 8324: 8051: 8036: 7911: 7787: 7597: 7575: 7414: 7376: 7317: 7067: 7060: 7053: 7040: 7025: 7020: 6782: 6750: 6745: 6718: 6555: 4592: 4570: 4206: 4066: 3741: 3549: 3534: 2568: 2563: 2424: 2164: 2074: 1865: 1832: 1775: 1739: 1710: 1586: 1528: 1014: 959: 847:

of the Catholic Church, bishops, priests, deacons and the members of the

833: 812: 750: 729: 725: 618: 473: 450: 280: 241:

carried on the practice, and the services (at fixed hours of the day) of

118: 114: 8296: 6361:

Liturgy of the Hours according to the rite of the Syriac Orthodox Church

5819:. Библиотека святоотеческой литературы ~ Library of Patristic Literature 2729: 1791:) Book containing the 4 Gospels laid out as read at the divine services. 1030:, imposing it in the same way in which, two years later, he imposed his 9976: 9715: 9512: 9168: 9100: 8891: 8821: 8706: 8673: 8583: 8540: 8479: 8449: 8379: 8354: 8339: 8334: 8266: 8241: 8124: 7981: 7856: 7827: 7797: 7706: 7612: 7535: 7443: 6915: 6787: 6765: 6760: 6565: 6341: 6318: 6287: 6211: 4326: 4128: 3968: 3960: 3915:

centuries continues to play an important role in Anglican worship, the

3609: 3252: 2801: in this section. Unsourced material may be challenged and removed. 2589: 1670: 1647: 1626: 1607: 1448: 1386:. This book contains a cycle of eight weeks, one for each of the eight 1267: 1235: 1059: 749:

In general, when modern secular books reference canonical hours in the

698: 333: 219: 153: 75: 5925:"Daily Prayer Books in the History of German and American Lutheranism" 2763:

used in Oriental Orthodox Christianity to pray the canonical hours at

717:, which gave the format of the daily office and the texts to be used. 10133: 9981: 9816: 9806: 9799: 9757: 9752: 9547: 9507: 8967: 8945: 8826: 8726: 8555: 8499: 8439: 8251: 8089: 8026: 7986: 7953: 7906: 7861: 7851: 7832: 7792: 7750: 7689: 7654: 7632: 7622: 7403: 6942: 6398:- a daily podcast of the Daily Office supplied by The Trinity Mission 5894:

Diocese of South-West America of the Malankara Orthodox Syrian Church

4557: 4394: 3929: 3916: 3749: 3729: 3382: 3245: 3241: 3237: 3164: 2935: 2605: 2580: 2144: 1988: 1533: 1395: 1345: 1187: 1150: 952: 948: 710: 622: 489: 446: 419: 388: 294: 257:, the prayer services were incorporated into Temple worship as well. 238: 227: 6310: 3895: 3863:

was published in 1995, and follows the daily lectionary of the 1978

2776: 1089:(second typical edition) promulgated in 1985. The official title is 9522: 9391: 8962: 8901: 8738: 8384: 8291: 8168: 8144: 8001: 7550: 7520: 7515: 7424: 7161: 6728: 6663: 6646: 6632: 6543: 4244: 4159: 4084:

Most Anglican monastic communities use a Daily Office based on the

4040: 3991: 3972: 3784: 3658: 3309: 3175: 2760: 2065:) are governed by the weekly cycle in conjunction with the season. 2058: 1838: 1826: 1461: 1341: 1337: 1183: 994: 940: 805: 714: 671: 551: 527: 427: 71:, normally contains a version of, or selection from, such prayers. 68: 6293: 6260: 4690:

Originally, the Sunrise Service was joined to the Morning Service.

3537:. Symbolizes the Resurrection of Christ and his appearance to the 2751: 2240:

Glorification of God, the Creator of the world and its Providence

864:

Traditionally, monastic communities pray the Divine Office in the

10222: 9831: 9811: 9668: 9557: 9022: 8895: 8484: 8434: 8419: 8389: 8374: 8349: 8201: 8184: 8139: 8104: 8071: 7938: 7884: 7767: 7540: 7277: 6799: 6755: 6683: 6626: 6167:

Hellenic College and Holy Cross Greek Orthodox School of Theology

5304:

This article incorporates text from this source, which is in the

5168:

This article incorporates text from this source, which is in the

5146:

This article incorporates text from this source, which is in the

5008:

Teach Us to Pray: The Lord's Prayer in the Early Church and Today

4939:

This article incorporates text from this source, which is in the

4240: 4171: 4155: 4112:

also use an elaborated version of the Anglican Daily Office. The

4034: 3956: 3837:

religious institute uses a breviary unique to the order, and the

3737: 3472: 3366: 3314: 2189: 1888: 1408: 1298: 1214: 990: 936: 799: 778:(early morning, the first hour of daylight, approximately 6 a.m.) 694: 665: 533: 442: 399: 313: 302: 262: 6393: 5162:

Vol. 11. New York: Robert Appleton Company, 1911. 6 October 2019

4933:

Vol. 10. New York: Robert Appleton Company, 1911. 6 October 2019

3661:

that were chanted during the services, similar to the Byzantine

3178:, but more extensively—between verses of psalms. On Sundays the 2567:

the Lord" at matins, which may be done at the discretion of the

709:

for singing, etc. As parishes grew in the Middle Ages away from

9038: 8711: 8550: 8504: 8459: 8211: 8196: 8134: 8056: 8041: 7928: 7918: 7723: 7642: 7322: 6821: 6804: 6713: 6638: 6590: 6240: 6152: 5298:

Vol. 9. New York: Robert Appleton Company, 1910. 6 October 2019

5140:

Vol. 5. New York: Robert Appleton Company, 1909. 6 October 2019

5138:

Holweck, Frederick. "Eve of a Feast". The Catholic Encyclopedia

4167: 4163: 4120:, which has become especially popular for use among Anglicans. 4002: 3936:

Roman Catholics. All Anglican prayer books provide offices for

3881:

has also been made available as a mobile app called "PrayNow".

3654: 3074: 2963:(sunset) commemorates the taking down of Christ from the Cross. 2890: 2756: 2677: 2658: 2546: 2531: 2100: 1964: 1590: 1580: 1333: 1210: 1039: 982: 763: 706: 629: 587: 404: 329: 268: 246: 7971: 6210: 5790:Тvпико́нъ сіесть уста́въ (The Typicon which is the Order), p 1 2684:

or, on the Annunciation, the Liturgy of Saint John Chrysostom)

2155:

and is dependent on the date of Easter and commences with the

1213:

on the morning of the feast; however, in the latter instance,

265:

practice of reciting prayers at set times of the day known as

9764: 9224: 9163: 9120: 8469: 8094: 7933: 7923: 7627: 7555: 6608: 6596: 6219:

Introduction to Liturgical Theology (Lib. of Orthodox Theol.)

5375:. Coptic Orthodox Diocese of the Southern United States. 2020 4448: 4446: 4248: 4228: 4224: 4016: 4006: 3818:

provide forms of the modern Daily Office rites introduced in

3346: 3342: 2725:

Morning – First, Third, Sixth, and Ninth Hours and the Typica

2160: 1697: 1387: 986: 970: 924: 916: 915:) distinguishes between the seven daytime canonical hours of 781: 769: 733: 702: 647: 635: 621:

in the West, these canonical hours consisted of daily prayer

597: 393: 362: 254: 4201:

The traditional 1784 Methodist Daily Office is contained in

361:

In the early church, during the night before every feast, a

8179: 8011: 6614: 4427: 4425: 4232: 4221:

The Book of Offices and Services of The Order of Saint Luke

4179: 4020: 3787:, though only Compline was retained in subsequent hymnals. 3780: 1205:

significantly. For example, in the Russian tradition, the "

1083:

for the celebration of the hours in Latin are those of the

974: 928: 787: 653: 555: 250: 45:

Domine labia mea aperies et os meum annuntiabit laudem tuam

6365: 4502:

is placed first, followed by the Catholic Epistles, etc.).

4443: 3759:, particularly as a result of the work of such figures as 678:

The three major hours were Matins, Lauds and Vespers; the

8261: 5526: 4637:), the name for Compline literally means, "After-supper". 4175: 4049:

Book of Common Prayer of the Episcopal Church in the U.S.

2519: 2485: 2448: 2406: 2369: 2330: 2294: 2257: 2224: 1034:. Later popes altered the Roman Breviary of Pope Pius V. 27:

Christian concept of periods of prayer throughout the day

5930:. Lutheran Liturgical Prayer Brotherhood. Archived from 4422: 3689:

breviary, used in the Lutheran Churches, in four volumes

1821:) Contains the readings for the Divine Liturgy from the 720:

The spread of breviaries eventually reached Rome, where

78:

of the Catholic Church, canonical hours are also called

5959:

Evensong Explained, with Notes on Matins and the Litany

5533:

Bouscaren, Timothy Lincoln; O'Connor, James I. (1958).

5193:

Taft, Mount Athos:, pp 180, 182, 184, 185, 187, and 191

4166:

for Morning and Evening Prayer, while bishops wear the

4055:. In the Church of England, the publication in 2005 of 3860:

For All the Saints: A Prayer Book for and by the Church

3703:

For All the Saints: A Prayer Book for and by the Church

3284:(Our Lady) (from the first to the fourteenth of August) 2991:

Every one of the Hours follows the same basic outline:

1579:) This volume contains the propers for the period from 1145:

decreed a new arrangement of the Liturgy of the Hours.

6389:(from pre Tridentine Monastic to the 1960 Newcalendar) 5645:

A Lukan Book of Hours: Basic Forms of the Daily Office

5189: 5187: 3986:

Since the early 20th century, revised editions of the

2170: 1190:– its offices are highly developed and quite complex. 808:(end of the day before retiring, approximately 7 p.m.) 701:

to find the assigned Scripture reading for the day, a

5532: 5395:"General Instruction of the Liturgy of the Hours, 29" 4671:(see note below), a Vesperal Liturgy is said instead. 4632: 4626: 2949:

Terce and Sext are prayed before each Divine Liturgy.

2730:

On the eves of Christmas, Theophany, and Annunciation

2673:

Morning Watches – Midnight Office, Matins, First Hour

2650:

Morning Watches – Midnight Office, Matins, First Hour

1925: 1919: 1913: 1907: 1877: 1871: 1816: 1810: 1766: 1760: 1733: 1727: 1689: 1683: 1568: 1562: 1486: 1480: 1427: 1421: 1377: 1371: 1327: 1321: 1315: 1257: 1251: 185:

counterparts vary based on the rite, for example the

7205: 5642: 4958:

The Divine Office in Anglo-Saxon England, 597-c.1000

4931:

Cabrol, Fernand. "Matins". The Catholic Encyclopedia

4646:

Midnight Office is often omitted in parish churches.

3263:(three days after the second Sunday of the Nativity) 2621:

is seldom served in parishes churches except at the

2423:

Pilate's judgement of Christ and the descent of the

5867: 5435:

The General Instruction on the Liturgy of the Hours

5296:

Cabrol, Fernand. "Lauds". The Catholic Encyclopedia

5203:

Rule of Saint Benedict, chapter 16 (original Latin)

5184: 3616:

In the morning: Night, Morning and Sunrise Services

3601:

In the morning: Night and Morning Services together

3365:Catholics, is in its origin simply the old rite of 3251:There are four shorter fasting periods besides the 2688: 2629:is removed from the tomb and carried to the altar. 2273:Sleep as the image of death, illumined by Christ's 1049: 772:(dawn; approximately 5 a.m., but varies seasonally) 339:From the time of the early Church, the practice of 6272:: The order of Saint Benedict, Inc., p. 423, 5181:Taft, Mount Athos:, pp 180, 181, 182, 187, and 189 4139:, which was bound along with many editions of the 3548:(6:00 a.m.) Dedicated to the praising of the 1182:("sung services") and the monastic typicon of the 1126:International Commission on English in the Liturgy 981:, which are distinguished from the major hours of 484:As the form of fixed-hour prayer developed in the 6221:, Faith Press Ltd (published 1987), p. 170, 4794: 4092:but with additional antiphons and devotions. The 3190:, "Sealing" ), the kiss of peace, and the Creed. 10250: 6348:Cycle of Services in the Eastern Orthodox Church 6099:"What Do The Amish Believe? 20 Faith Statements" 5845: 5843: 5160:Carrol, F. "Nocturns". The Catholic Encyclopedia 5102:. Christ United Reformed Church. 8 December 2010 4462:and special occasions. In the Slavic usage, the 3471:The Syriac Orthodox Book of Hours is called the 2713: 2579:) to be prayed in preparation for receiving the 2138: 1947:Each day of the week has its own commemoration: 1098: 736:to use during travels, so the order adopted the 437:Around the year 484, the Greek-Cappadocian monk 140:, the canonical hours may be referred to as the 6186:Manual of the Orthodox Church's Divine Services 5643:Elizabeth Moore, OSL, ed. (18 September 2015). 5578: 4591:The Typica has a certain correspondence to the 4143:. Other Anglo-Catholics use the Roman Catholic 3460:The Midnight prayer (Matins) consists of three 3019:Prayer of "Holy Holy Holy..." and Lord's Prayer 943:(retiring) and the nighttime canonical hour of 766:(a later portion of Vigil, from 3 a.m. to dawn) 218:). Eventually, these sacrifices moved from the 201: 5955: 4951: 4949: 4832: 4468:contains the four gospels in canonical order ( 3163:, or short psalm, with generally a portion of 2995:Introduction, which includes the Lord's Prayer 2676:Morning – Third Hour, Sixth Hour, Ninth Hour, 1639: 1574: 1492: 1382:)—Literally, the Book of the "Eight Tones" or 1149:office, the psalms and canticle are framed by 9938:Architecture of cathedrals and great churches 9637: 9054: 7191: 6417: 5840: 4154:Historically, Anglican clergy have vested in 3013:Some prayers (Only during Prime and Compline) 88:("divine service" or "divine duty"), and the 6010:. Hymns Ancient and Modern Ltd. p. 82. 5999: 5918: 5916: 5060: 4999: 4974: 4209:himself. It was consequently updated in the 2502:Christ's death, which happened at this hour 2103:. The texts for this cycle are found in the 2081:. The texts for this cycle are found in the 1217:and matins are rather less abridged but the 397:) and evening prayer (which became known as 266: 5723: 4946: 4826: 4656: 4620: 4614: 4543: 4528: 4518: 4512: 4493: 4487: 4463: 4453: 4415:On non-leap years, the service for 29 Feb ( 3619:In the afternoon: Third, Sixth, Ninth Hours 3154:The present arrangement provides for seven 2603: 2587: 2571:when the Divine Liturgy is not celebrated. 2342: 2148: 2130: 2116: 2110: 2104: 2082: 2044: 2038: 2032: 2026: 1986: 1901: 1895: 1885: 1863: 1857: 1830: 1804: 1798: 1786: 1780: 1754: 1749: 1721: 1715: 1695: 1677: 1667: 1659: 1653: 1645: 1633: 1623: 1556: 1550: 1540: 1507: 1500: 1474: 1468: 1458: 1445: 1436: 1415: 1405: 1365: 1355: 1309: 1303: 1277: 1271: 1241: 1233: 1199: 1177: 1090: 1084: 1067: 1025: 885: 737: 601: 591: 578: 565: 559: 531: 366: 151: 89: 83: 9061: 9047: 8644:Communion and the developmentally disabled 7198: 7184: 6424: 6410: 6169:Press (published 1984), pp. 132–136, 6034:: both still exhibited connections to the 5923:Mayes, Benjamin T. G. (5 September 2004). 5032: 4213:, published in 1936 in Great Britain, and 3839:Evangelisch-Lutherische Gebetsbruderschaft 2944:(noon) commemorates the Passion of Christ. 2653:Morning – Third Hour, Sixth Hour, and the 2183: 1841:verses that are chanted with the readings. 947:. It links the seven daytime offices with 453:, to yield an office of great complexity. 59:mark the divisions of the day in terms of 7257: 6512:Divine Liturgy of the Presanctified Gifts 6334:– online edition of Medieval Daily Office 6008:New SCM Dictionary of Liturgy and Worship 5984: 5913: 4985:. Wipf and Stock Publishers. p. 42. 4805:. Wipf and Stock Publishers. p. 29. 4348: 2861:Learn how and when to remove this message 2722:Morning Watches – Midnight Office, Matins 2099:(Moveable Cycle) depend upon the date of 1573:, literally "Flowery Triodon"; Romanian: 1184:Holy Lavra of Saint Sabbas the Sanctified 1161: 689:Breviary of Beatrice van Assendelft, 1485 6075:: St. Paul's Free Methodist Church. 2006 6005: 5351:"Felix Just, "The Liturgy of the Hours"" 5092: 5066: 5005: 4980: 4891: 4868: 4800: 4345:devotional is used by many Anabaptists. 4137:Little Office of the Blessed Virgin Mary 3894: 3681: 3625:Monday, Tuesday, Thursday: Peace Service 3522:(midnight) Dedicated to the praising of 3308: 3270:(after the first Sunday of the Epiphany) 2750: 1589:(Easter Week) Commencing with matins on 1117:published Prayer During the Day in 2009. 859: 828: 684: 237:, when the Temple was no longer in use, 38: 6182: 5817:Богослужебные тексты ~ Liturgical Texts 5268: 5207:English translation by Leonard J. Doyle 4955: 4871:The Syriac Version of the Old Testament 4745: 4363:Liturgy of the Liberal Catholic Church, 3983:settings for the psalms and canticles. 3054:question marks, boxes, or other symbols 2719:Evening – Ninth Hour, Vespers, Compline 2664: 2647:Evening – Ninth Hour, Vespers, Compline 1396:Byzantine musical system of eight modes 1156: 732:sought a one-volume breviary for their 14: 10251: 6893: 6096: 5813:"Минея, сентябрь ~ Menaion, September" 5740:"Second Vatican Council, Constitution 5413: 5272:Commentary on the Rule of St. Benedict 5248: 5038: 4182:when Evensong is celebrated solemnly. 3843:Breviarium Lipsiensae: Tagzeitengebete 3816:Evangelical Lutheran Church in America 682:were Terce, Sext, Nones and Compline. 9042: 7179: 6522:Divine Liturgy of St. John Chrysostom 6517:Divine Liturgy of St. Basil the Great 6405: 6183:Sokolof, Archpriest Dimitrii (1899), 5990: 5922: 5874:. Kurdistan: Joseph Masters. p. 5039:Bercot, David W. (28 December 2021). 4897: 4759:: First English Lutheran Church. 2021 3940:(often called Mattins or Matins) and 3847:Breviarum Lipsiensae: Tagzeitengebete 3483:, a set of prayers that includes the 1168:Typicon § Historical development 8983:Polyphony (Russian Orthodox liturgy) 8882:Consecration in Eastern Christianity 6669:Benediction of the Blessed Sacrament 6234: 6197:(published 2001), pp. 132–136, 6161:, Translated by Harry L.N. Simmons, 5611: 4981:Bradshaw, Paul F. (1 October 2008). 4900:The Early Church: History and Memory 4517:contains only those portions of the 4216:The United Methodist Book of Worship 4203:The Sunday Service of the Methodists 3757:confessional revival among Lutherans 3533:(dawn) Dedicated to the praising of 2934:, the descent of the Holy Spirit at 2879:Coptic Orthodox Church of Alexandria 2799:adding citations to reliable sources 2770: 2625:as the essential office wherein the 1934: 836:singing the Liturgy of the Hours at 308:Early Christians prayed the Psalms ( 5995:. Eaton & Mains. pp. 310–. 5006:González, Justo L. (30 June 2020). 4817:Peterson quotes a passage from the 4419:) is chanted at Compline on 28 Feb. 4308:Book of Common Worship Daily Prayer 4288:Book of Common Worship Daily Prayer 4262:Some Reformed churches—notably the 4194:F. W. Macdonald, the biographer of 4131:in the style of Cranmer's original 3329:during the day while facing in the 3304: 3034: 2746: 2171:11 Week Cycle of the Matins Gospels 2157:Sunday after (eighth day of) Easter 1521:the Forty Days of Great Lent itself 1227: 1193: 1132: 1046:, made a further revision in 1960. 441:began the process of recording the 316:, recommends disciples to pray the 24: 7251:Liturgy of the Presanctified Gifts 6379:from the original on 3 August 2019 5236:Constitutions of the Holy Apostles 4296:The Book of Common Worship of 1993 4294:, includes the daily offices from 4189: 3944:(colloquially known as Evensong). 3649:), a collection of hymns known as 3209:, the "Book of Before and After". 2912:prayer in the Garden of Gethsemane 2682:Liturgy of the Presanctified Gifts 2596:Prothesis (Liturgy of Preparation) 1850:all the volumes required for this. 962:, the other five are the minor or 855: 753:, these are the equivalent times: 25: 18:Divine Service (Eastern Orthodoxy) 10285: 8887:Coronation of the Russian monarch 7740:Let all mortal flesh keep silence 6373:"Divine Office of the Roman Rite" 6357:by Archimandrite Nektarios Serfes 6325: 6097:Wesner, Erik (1 September 2015). 5772:. W2.vatican.va. 20 November 1947 5100:"Why an Evening Worship Service?" 5043:. Tyndale House Publishers, Inc. 4898:Lössl, Josef (17 February 2010). 4819:Acts of Hipparchus and Philotheus 4492:is likewise edited, the Slavonic 4257: 4015:, conflating the lesser hours of 3884: 3631:Saturday, Sunday: Evening Service 2602:commencing straightway after the 495: 206:The canonical hours stemmed from 10233: 10232: 10221: 9349:State church of the Roman Empire 9068: 9021: 7241:Liturgy of Saint John Chrysostom 7160: 6051:The Book of Offices and Services 6006:Bradshaw, Paul F. (April 2013). 5871:The Nestorians and Their Rituals 5693:"IN DEFENSE OF THE PAULINE MASS" 5581:The Book of Offices and Services 5299: 5269:Delatte, Paul (29 August 2000). 5163: 5141: 4934: 4196:The Rt. Rev. John Fletcher Hurst 4075:Episcopal Church (United States) 3677: 3672: 3502: 3487:. At the end of the office, the 2775: 2689:When there is an all-night vigil 2641: 2555:are read therein; otherwise, on 2090: 2025:Most of the texts come from the 1340:together with the nine Biblical 1336:divided into 20 sections called 1270:of the Daily Cycle of services ( 1050:Second Vatican Council revisions 993:and from the nighttime hours of 617:Already well-established by the 541: 47:from a book of hours, ca. a 1520 9332:First seven ecumenical councils 8941:First seven ecumenical councils 6344:is a subset of the Roman Rite.) 6247:(published 1987), p. 193, 6090: 6061: 6043: 5975: 5966: 5949: 5904: 5882: 5861: 5852: 5831: 5805: 5793: 5784: 5758: 5746:. The Holy See. 4 December 1963 5732: 5717: 5703: 5685: 5669: 5636: 5605: 5572: 5554: 5536:The Canon Law Digest: 1958-1962 5512: 5494: 5476: 5458: 5440: 5428: 5387: 5365: 5343: 5311: 5289: 5262: 5229: 5211: 5196: 5175: 5153: 5131: 5114: 4924: 4869:Weitzman, M. P. (7 July 2005). 4684: 4674: 4664: 4661:in relation to the daily cycle. 4649: 4640: 4607: 4598: 4585: 4576: 4563: 4536: 4505: 4434: 4409: 4400: 4387: 3653:. Originally, these hymns were 3628:Wednesday, Friday: Rest Service 3604:In the evening: Evening Service 3325:to pray the canonical hours at 3029: 3007:An excerpt from the Holy Gospel 2930:(9 a.m.) commemorates Christ's 2786:needs additional citations for 2536:follows the sixth or ninth hour 2349:Morning watches, ending at dawn 1942: 1596:Paschal Season—The period from 10199:Relations with other religions 9605:Church of the East (Nestorian) 9600:Oriental Orthodox (Miaphysite) 5956:Lowther Clarke, W. K. (1922). 5890:Shehimo: Book of Common Prayer 4902:. A&C Black. p. 135. 4873:. Cambridge University Press. 4862: 4785: 4774: 4736: 4708: 4657: 4544: 4519: 4513: 4110:All Saints Sisters of the Poor 3871:Lutheran Church–Missouri Synod 3855:Lutheran Church–Missouri Synod 3806:Lutheran Church–Missouri Synod 3773:Lutheran Church–Missouri Synod 3107:Qala d-Shahra ( ܩܵܠܵܐ ܕܫܲܗܪܵ ) 2680:, Vespers (sometimes with the 2468:, which happened at this hour 2431:, which happened at this hour 2068: 1987: 1886: 1831: 1696: 1668: 1660: 1654: 1646: 1624: 1593:through the following Saturday 1541: 1508: 1501: 1459: 1446: 1406: 1356: 1234: 802:(sunset, approximately 6 p.m.) 760:(eighth hour of night: 2 a.m.) 479: 196: 121:, they are often known as the 13: 1: 8998:Russian Orthodox bell ringing 6264:Robert F. Taft, S.J. (1986), 5991:Hurst, John Fletcher (1902). 5579:Dwight W. Vogel, ed. (2012). 5275:. Wipf and Stock Publishers. 4696: 4320: 2714:When the royal hours are read 2632: 2139:8 Week Cycle of the Octoechos 1706:of Matins and other services. 1099:Official English translations 909: 902: 818: 520: 513: 412: 8689:Thanksgiving after Communion 6776:Divine Worship: Daily Office 6133:The Unabbreviated Horologion 6022:The Church in 1935 approved 5868:George Percy Badger (1852). 4960:. Boydell & Brewer Ltd. 4701: 4312:Evangelical Lutheran Worship 4282:New Revised Standard Version 3875:The Treasury of Daily Prayer 3811:Evangelical Lutheran Worship 3775:reintroduced the offices of 3277:(seventy days before Easter) 2520: 2486: 2449: 2407: 2370: 2331: 2295: 2258: 2225: 2188:The Daily Cycle begins with 2159:, that week using the first 1618:(the Sunday after Pentecost) 1612:Pentecost and its Afterfeast 1332:) A book containing the 150 1004: 202:Judaism and the early church 7: 9906:Views on poverty and wealth 7392:Blessing of the cornerstone 6332:The Hypertext Book of Hours 6030:and, bound in with it, the 5612:Lula, Daniel James (2013). 5256:"Rule of Saint Benedict, 8" 4633: 4621: 4542:Including, especially, the 4529: 4494: 4488: 4464: 4454: 4369: 4292:Westminster John Knox Press 3851:The Brotherhood Prayer Book 3707:The Brotherhood Prayer Book 3232:. Most of the "Memorials" ( 3216:; these are Advent (called 2604: 2588: 2343: 2204:Historical time of service 2201:Name of service in English 2149: 2131: 2117: 2111: 2105: 2083: 2045: 2039: 2033: 2027: 1926: 1914: 1902: 1878: 1864: 1817: 1805: 1787: 1767: 1755: 1734: 1722: 1690: 1569: 1557: 1487: 1475: 1437: 1428: 1328: 1310: 1272: 1258: 1200: 1178: 705:to proclaim the reading, a 532: 291:for the afternoon prayers. 267: 175:Assyrian Church of the East 152: 138:Byzantine Catholic Churches 10: 10290: 10151:World Evangelical Alliance 10113:Traditionalist Catholicism 8852:Byzantine Rite Lutheranism 8649:Communion under both kinds 7167:Catholic Church portal 6810:Divine Worship: The Missal 6117: 6069:"Philosophy of St. Paul's" 5802:, retrieved 1 January 2012 5562:"The Liturgy of the Hours" 5397:. Ewtn.com. Archived from 5012:Wm. B. Eerdmans Publishing 4956:Billett, Jesse D. (2014). 4753:"Evening Prayer in Advent" 3888: 3761:Johann Konrad Wilhelm Löhe 3692: 3507:The Daily Services in the 3373:, before the influence of 3174:) inserted—like the Greek 2600:Liturgy of the Catechumens 2512: 2478: 2441: 2399: 2362: 2323: 2287: 2250: 2217: 2095:The commemorations on the 1165: 822: 724:extended their use to the 171:Oriental Orthodox Churches 29: 10216: 10166: 10146:World Council of Churches 10121: 10039: 9923: 9914: 9869: 9654: 9638: 9633:Latter Day Saint movement 9618: 9578: 9478: 9459: 9405: 9362: 9307: 9213: 9192: 9151: 9119: 9076: 9016: 8912:Eastern Catholic Churches 8814: 8697: 8607: 8523: 8398: 8310: 8080: 7962: 7877: 7505: 7216: 7157: 7086: 7000: 6953: 6876: 6865: 6840: 6704: 6657:Other liturgical services 6656: 6576: 6499: 6451: 5285:– via Google Books. 5076:Brill Academic Publishers 4627: 4615: 4523:that have to do with the 4359:Liberal Catholic movement 4357:, and many groups in the 4329:, Mennonites (especially 4264:Presbyterian Church (USA) 4118:Celebrating Common Prayer 4041:Night Prayer, or Compline 3639:Armenian liturgical chant 3509:Armenian Apostolic Church 3207:Kthawa daqdham wadhwathar 2198:Name of service in Greek 1920: 1908: 1896: 1872: 1858: 1811: 1799: 1781: 1761: 1750: 1728: 1716: 1684: 1678: 1634: 1563: 1551: 1481: 1469: 1422: 1416: 1379:Осмогласникъ, Osmoglasnik 1378: 1372: 1366: 1322: 1316: 1304: 1288:Eastern Catholic churches 1278: 1252: 1242: 163: 10174:Anti-Christian sentiment 9354:Christian biblical canon 8957:Lex orandi, lex credendi 7387:Consecration of a church 6605:(first hour of daylight) 6270:Collegeville, Minnesosta 6163:Brookline, Massachusetts 6032:Order for Morning Prayer 5993:The History of Methodism 5766:"Apostolic Constitution 5353:. Catholic-resources.org 4381: 4079:Contemporary Office Book 3879:Treasury of Daily Prayer 3866:Lutheran Book of Worship 3820:Lutheran Book of Worship 3792:Lutheran Book of Worship 3513:Armenian Catholic Church 3357:(Jacobites), as well as 2670:Evening – Great Compline 1074:The Liturgy of the Hours 1058:, the Catholic Church's 644:(first hour of daylight) 379:Christians attended two 341:seven fixed prayer times 63:at regular intervals. A 10228:Christianity portal 9387:Investiture Controversy 9028:Christianity portal 8993:Revised Julian calendar 8924:Eastern Orthodox Church 8762:Origin of the Eucharist 6855:Liturgical use of Latin 5697:matt1618.freeyellow.com 5614:"The Anglican Breviary" 5520:"Breviary Rubrics 1960" 5488:www.thelatinlibrary.com 4801:Daniélou, Jean (2016). 4355:Liberal Catholic Church 4335:Conservative Mennonites 4327:Anabaptist Christianity 4300:Presbyterian Church USA 4290:, published in 1994 by 4278:The New Century Psalter 4268:United Church of Christ 4205:, which was written by 4094:Order of the Holy Cross 4071:New Zealand Prayer Book 3891:Daily Office (Anglican) 3835:Diakonie Neuendettelsau 3475:, "simple prayer". The 2550:is served whenever the 2184:Daily cycle of services 2079:Exaltation of the Cross 470:Order of Saint Benedict 347:, have been taught; in 10179:Christian universalism 9570:Western Rite Orthodoxy 9415:Protestant Reformation 9008:Western Rite Orthodoxy 8609:Eucharistic discipline 8150:Dikirion and trikirion 7746:Liturgy of Preparation 7588:Prayer of Saint Ephrem 7360:Absolution of the dead 7236:Liturgy of Saint James 7231:Liturgy of Saint Basil 6635:(Anglican Use Vespers) 6235:Ware, Timothy (1963), 6195:Holy Trinity Monastery 6155:Symeon of Thessaloniki 6143:(published 1997), 1992 6141:Holy Trinity Monastery 5742:Sacrosanctum Concilium 5725:Sacrosanctum Concilium 5724: 5711:Sacrosanctum Concilium 5566:catholic-resources.org 5484:"Rule of St. Benedict" 5424:1983 Code of Canon Law 5319:"Code of Rubrics, 138" 4595:of the Mediaeval West. 4452:In Greek editions the 4349:Liberal Catholic usage 4114:Society of St. Francis 4059:, the third volume of 3911: 3828:Common Service of 1888 3796:Second Vatican Council 3765:Common Service of 1888 3699:Vespers in Lutheranism 3690: 3436:prayer (Terce, 9 a.m.) 3426:prayer (Prime, 6 a.m.) 3334: 3317:is a breviary used in 3131:the Third Hour Liturgy 3042:This section contains 2998:Prayer of Thanksgiving 2883:Coptic Catholic Church 2768: 2073:Commemorations on the 1956:Resurrection of Christ 1640: 1591:Pascha (Easter Sunday) 1575: 1512:contains propers for: 1493: 1174:Rite of Constantinople 1162:Historical development 1139:Second Vatican Council 1115:Catholic Truth Society 1091: 1085: 1068: 1056:Second Vatican Council 1026: 1023:Apostolic Constitution 886: 869: 840: 738: 690: 612:Rule of Saint Benedict 602: 592: 579: 566: 560: 548:Rule of Saint Benedict 538:for further details). 367: 299:Symeon of Thessalonica 273:: for example, in the 103: 90: 84: 48: 9837:Anointing of the Sick 7700:Words of Consecration 7246:Liturgy of Saint Mark 6706:Liturgical literature 6641:(West Syriac Vespers) 6500:Eucharistic liturgies 6481:Anointing of the Sick 6299:Dumbarton Oaks Papers 6191:Jordanville, New York 6137:Jordanville, New York 5677:Decree on Reformation 5241:7 August 2006 at the 5223:www.perseus.tufts.edu 4304:Book of Common Prayer 4298:, the liturgy of the 4133:Book of Common Prayer 4086:Book of Common Prayer 4013:Prayer During the Day 3988:Book of Common Prayer 3977:Book of Common Prayer 3963:from Vespers and the 3925:Book of Common Prayer 3909:Book of Common Prayer 3905:The Anglican Breviary 3898: 3824:Lutheran Service Book 3801:Lutheran Service Book 3695:Matins in Lutheranism 3693:Further information: 3685: 3456:prayer (None, 3 p.m.) 3312: 3301:(year 1 = 311 B.C.). 3275:Fast of the Ninevites 3113:(3 am), a rarely used 2754: 2388:brought before Pilate 2061:(selections from the 2051:Priest's Service Book 1746:Bishop's Service Book 1711:Priest's Service Book 1179:"asmatiki akolouthia" 1166:Further information: 1124:is translated by the 863: 832: 688: 586:Initially, the term " 573:By the time of Saint 439:Sabbas the Sanctified 326:Clement of Alexandria 61:fixed times of prayer 42: 10158:Nondenominationalism 10031:Role in civilization 9498:Independent Catholic 9440:Relations with Islam 9420:Catholic Reformation 8589:Moveable observances 6850:Ecclesiastical Latin 6771:Liturgy of the Hours 6691:Liturgy of the Hours 6561:Pontifical High Mass 4331:Old Order Mennonites 4145:Liturgy of the Hours 3205:, or at full length 3025:Prayer of Every Hour 3022:Prayer of Absolution 2795:improve this article 2665:Weekdays during lent 2466:Christ's crucifixion 1823:Acts of the Apostles 1157:Byzantine Rite usage 1122:Liturgy of the Hours 1086:editio typica altera 882:Ecclesiastical Latin 825:Liturgy of the Hours 796:(ninth hour, 3 p.m.) 784:(third hour, 9 a.m.) 510:Theodore the Studite 343:, being attached to 276:Acts of the Apostles 235:Babylonian captivity 96:Liturgy of the Hours 32:Liturgy of the Hours 10204:Unlimited atonement 10189:Cultural Christians 9628:Jehovah's Witnesses 9250:Sermon on the Mount 9179:Christian tradition 9106:Lists of Christians 8786:Prayer for the dead 8627:Seven bow beginning 8599:Twelve Great Feasts 7846:Sub tuum praesidium 7618:Trinitarian formula 7473:Mystery of Crowning 7074:Pre-Tridentine Mass 6842:Liturgical language 6353:9 June 2008 at the 6237:The Orthodox Church 6215:Alexander Schmemann 6057:. 6 September 2012. 5896:. 2016. p. 5. 5649:Order of Saint Luke 5585:Order of Saint Luke 5583:(Fourth ed.). 5470:biblestudytools.com 5452:biblestudytools.com 5219:"No document found" 5120:Pliny the Younger, 4854:Apostolic Tradition 4106:St. Helena Breviary 4102:A Monastic Breviary 4098:Order of St. Helena 4033:, corresponding to 4001:, corresponding to 3726:Magdeburg Cathedral 3539:Myrrh-bearing Women 3446:prayer (Sext, noon) 3400:Drawing of the Veil 3381:In accordance with 3282:Fast of Mart Mariam 3268:Fast of the Virgins 3121:the Morning Liturgy 3081:the Evening Liturgy 2932:trial before Pilate 2877:is observed by the 2693:On the eves before 2129:. The cycle of the 1974:John the Forerunner 1497:), also called the 838:Heiligenkreuz Abbey 350:Apostolic Tradition 289:Temple in Jerusalem 285:John the Evangelist 51:In the practice of 10049:Crusading movement 9317:Ante-Nicene period 8847:Byzantine calendar 8752:Liturgical colours 8684:Reserved sacrament 8415:Baptismal clothing 8365:Patristic writings 8247:Processional cross 8232:Oil of catechumens 7561:Laying on of hands 7432:Good Friday Prayer 7420:Epitaphios Threnos 7382:Churching of women 6926:Extraordinary Form 6395:Audio Daily Office 6338:The Sarum Breviary 5937:on 13 October 2004 5675:Council of Trent, 5068:Beckwith, Roger T. 4852:Hippolytus in the 4511:For instance, the 4376:Fixed prayer times 4272:inclusive language 4141:Breviarium Romanum 3912: 3769:Worship Supplement 3730:plainsong melodies 3718:Missale Germanicum 3691: 3687:For All The Saints 3647:Armenian Octoechos 3335: 3331:eastward direction 3327:fixed prayer times 3291:Chaldean Catholics 3180:Gloria in Excelsis 3091:the Supper Liturgy 3044:special characters 2769: 2765:fixed prayer times 1846:Patristic writings 1829:together with the 1606:Ascension and its 1400:St. John Damascene 899:Benedict of Nursia 870: 841: 790:(sixth hour, noon) 697:for the psalms, a 691: 575:Benedict of Nursia 570:or "Work of God". 486:Christian monastic 458:Benedict of Nursia 49: 10246: 10245: 10212: 10211: 10140:Charta Oecumenica 9650: 9649: 9640:Iglesia ni Cristo 9455: 9454: 9435:French Revolution 9425:Thirty Years' War 9297:Apostolic fathers 9265:Great Commandment 9036: 9035: 8872:Christian liturgy 8757:Mystical theology 8536:Pre-Lenten Season 8408: 8256:sacramental bread 8154:Paschal trikirion 8067:Table of Oblation 7757:Only-begotten Son 7638:Paschal troparion 7608:Sign of the Cross 7314: 7306: 7298: 7290: 7282: 7207:Eastern Christian 7173: 7172: 7153: 7152: 7082: 7081: 6996: 6995: 6629:(sunset/evening) 6279:978-0-8146-1405-1 6254:978-0-14-013529-9 6228:978-0-7164-0293-0 6055:Order of St. Luke 6017:978-0-334-04932-6 5837:Sokolof, pp 36–38 5085:978-90-04-14603-7 5050:978-1-61970-168-7 5021:978-1-4674-5958-7 4992:978-1-60608-105-1 4967:978-1-907497-28-5 4909:978-0-567-16561-9 4880:978-0-521-01746-6 4847:978-1-101-16042-8 4812:978-1-4982-9023-4 3127:Quta'a (ܩܘܼܛܵܥܵܐ) 3111:the Vigil Liturgy 3101:the Night Liturgy 3087:Suba-a (ܣܘܼܒܵܥܵܐ) 3050:rendering support 2908:"Midnight Praise" 2871: 2870: 2863: 2845: 2810:"Canonical hours" 2542: 2541: 2518: 2484: 2447: 2405: 2368: 2329: 2293: 2275:Harrowing of Hell 2256: 2223: 2143:The cycle of the 1935:Liturgical cycles 1616:All Saints Sunday 1517:Pre-Lenten Season 1282:) as used by the 1105:The Divine Office 935:(mid-afternoon), 744:Pope Nicholas III 739:Breviarium Curiae 722:Pope Innocent III 583:, lit., "duty"). 546:In the West, the 508:. In particular, 445:practices around 409:Pliny the Younger 43:Opening versicle 16:(Redirected from 10281: 10269:Christian prayer 10264:Time in religion 10236: 10235: 10226: 10225: 10069:Environmentalism 10019:Church buildings 9921: 9920: 9736:Eastern Orthodox 9731:Eastern Catholic 9643: 9642: 9610:Eastern Catholic 9588:Eastern Orthodox 9476: 9475: 9397:Age of Discovery 9382:East–West Schism 9280:Great Commission 9211: 9210: 9063: 9056: 9049: 9040: 9039: 9026: 9025: 8973:Paschal greeting 8796:Sacred mysteries 8777:Passion of Jesus 8669:Infant communion 8664:Host desecration 8639:Closed communion 8634:Church etiquette 8402: 8312:Liturgical books 8272:Sacramental wine 7717:Entrance prayers 7370:Memorial service 7312: 7304: 7296: 7288: 7280: 7200: 7193: 7186: 7177: 7176: 7165: 7164: 7138:East Syriac Rite 7106:Alexandrian Rite 7095:Eastern Catholic 7088:Eastern Catholic 6963:Benedictine Rite 6951: 6950: 6891: 6890: 6885:liturgical rites 6874: 6873: 6793:Roman Pontifical 6649:(end of the day) 6583:Liturgical hours 6426: 6419: 6412: 6403: 6402: 6388: 6386: 6384: 6366:The Daily Office 6321: 6290: 6257: 6231: 6207: 6179: 6144: 6128: 6111: 6110: 6108: 6106: 6094: 6088: 6087: 6082: 6080: 6065: 6059: 6058: 6047: 6041: 6040: 6003: 5997: 5996: 5988: 5982: 5979: 5973: 5970: 5964: 5963: 5953: 5947: 5946: 5944: 5942: 5936: 5929: 5920: 5911: 5908: 5902: 5901: 5886: 5880: 5879: 5865: 5859: 5856: 5850: 5847: 5838: 5835: 5829: 5828: 5826: 5824: 5809: 5803: 5797: 5791: 5788: 5782: 5781: 5779: 5777: 5762: 5756: 5755: 5753: 5751: 5736: 5730: 5727: 5721: 5715: 5707: 5701: 5700: 5689: 5683: 5673: 5667: 5666: 5640: 5634: 5633: 5627: 5625: 5616:. Archived from 5609: 5603: 5602: 5576: 5570: 5569: 5558: 5552: 5551: 5546: 5544: 5530: 5524: 5523: 5516: 5510: 5509: 5498: 5492: 5491: 5480: 5474: 5473: 5462: 5456: 5455: 5444: 5438: 5432: 5426: 5417: 5411: 5410: 5408: 5406: 5391: 5385: 5384: 5382: 5380: 5369: 5363: 5362: 5360: 5358: 5347: 5341: 5340: 5338: 5336: 5331:on 3 August 2020 5330: 5324:. Archived from 5323: 5315: 5309: 5303: 5302: 5293: 5287: 5286: 5266: 5260: 5259: 5252: 5246: 5233: 5227: 5226: 5215: 5209: 5200: 5194: 5191: 5182: 5179: 5173: 5167: 5166: 5157: 5151: 5145: 5144: 5135: 5129: 5118: 5112: 5111: 5109: 5107: 5096: 5090: 5089: 5064: 5058: 5057: 5036: 5030: 5029: 5003: 4997: 4996: 4978: 4972: 4971: 4953: 4944: 4938: 4937: 4928: 4922: 4921: 4895: 4889: 4888: 4866: 4860: 4859: 4838:The Early Church 4830: 4824: 4823: 4798: 4792: 4791:St. Symeon, p 18 4789: 4783: 4778: 4772: 4771: 4766: 4764: 4749: 4743: 4740: 4734: 4733: 4728: 4726: 4712: 4691: 4688: 4682: 4678: 4672: 4668: 4662: 4660: 4659: 4653: 4647: 4644: 4638: 4636: 4630: 4629: 4625:) and Slavonic ( 4624: 4618: 4617: 4611: 4605: 4602: 4596: 4589: 4583: 4580: 4574: 4567: 4561: 4547: 4546: 4540: 4534: 4532: 4522: 4521: 4516: 4515: 4509: 4503: 4497: 4491: 4467: 4457: 4450: 4441: 4438: 4432: 4429: 4420: 4417:St. John Cassian 4413: 4407: 4404: 4398: 4393:There is also a 4391: 3622:In the evening: 3396:prayer (Vespers) 3339:West Syriac Rite 3323:Syriac Orthodoxy 3319:Indian Orthodoxy 3305:West Syriac Rite 3261:Fast of Mar Zaya 3141:the Noon Liturgy 3137:Endana (ܥܸܕܵܢܵܐ) 3063:East Syriac Rite 3035:East Syriac Rite 2875:Alexandrian Rite 2866: 2859: 2855: 2852: 2846: 2844: 2803: 2779: 2771: 2747:Alexandrian Rite 2609: 2593: 2562:Also, there are 2557:aliturgical days 2523: 2517:romanized: 2516: 2514: 2489: 2483:romanized: 2482: 2480: 2452: 2446:romanized: 2445: 2443: 2410: 2404:romanized: 2403: 2401: 2373: 2367:romanized: 2366: 2364: 2346: 2334: 2328:romanized: 2327: 2325: 2298: 2292:romanized: 2291: 2289: 2277:after His death 2261: 2255:romanized: 2254: 2252: 2228: 2222:romanized: 2221: 2219: 2195: 2194: 2154: 2147:is found in the 2134: 2120: 2114: 2108: 2086: 2048: 2042: 2036: 2030: 2021:and the departed 1992: 1991: 1929: 1923: 1922: 1917: 1911: 1910: 1905: 1899: 1898: 1893: 1892: 1881: 1875: 1874: 1869: 1861: 1860: 1836: 1835: 1820: 1814: 1813: 1808: 1802: 1801: 1790: 1784: 1783: 1770: 1764: 1763: 1758: 1753: 1752: 1737: 1731: 1730: 1725: 1719: 1718: 1701: 1700: 1693: 1687: 1686: 1681: 1680: 1675: 1674: 1663: 1662: 1657: 1656: 1651: 1650: 1643: 1637: 1636: 1631: 1630: 1578: 1572: 1566: 1565: 1560: 1554: 1553: 1548: 1547: 1525:Lazarus Saturday 1511: 1510: 1504: 1503: 1496: 1490: 1484: 1483: 1478: 1472: 1471: 1466: 1465: 1453: 1452: 1440: 1431: 1425: 1424: 1419: 1418: 1413: 1412: 1381: 1380: 1375: 1374: 1373:Октоихъ, Oktoikh 1369: 1368: 1363: 1362: 1331: 1325: 1324: 1319: 1318: 1313: 1307: 1306: 1284:Eastern Orthodox 1281: 1280: 1275: 1261: 1255: 1254: 1245: 1244: 1239: 1238: 1228:Liturgical books 1203: 1201:sabbaite typicon 1194:Local variations 1181: 1133:Current practice 1094: 1088: 1081:liturgical books 1071: 1069:Liturgia Horarum 1029: 1011:Council of Trent 914: 911: 907: 904: 889: 849:consecrated life 741: 674:(end of the day) 668:(sunset evening) 605: 595: 582: 569: 563: 537: 525: 522: 518: 515: 502:Byzantine Empire 430:was introduced. 417: 414: 370: 272: 224:Solomon's Temple 187:East Syriac Rite 183:Eastern Lutheran 179:Eastern Catholic 165: 157: 134:Eastern Orthodox 104:liturgia horarum 93: 87: 85:officium divinum 21: 10289: 10288: 10284: 10283: 10282: 10280: 10279: 10278: 10259:Canonical hours 10249: 10248: 10247: 10242: 10220: 10208: 10162: 10117: 10035: 9916: 9910: 9865: 9790:One true church 9646: 9614: 9574: 9463: 9451: 9401: 9358: 9303: 9230:in Christianity 9216: 9202: 9196: 9188: 9147: 9123: 9115: 9072: 9067: 9037: 9032: 9020: 9012: 8867:Church Slavonic 8862:Canonical hours 8857:Byzantine music 8810: 8781:salvific nature 8772:Paschal mystery 8721:Blood of Christ 8693: 8611: 8603: 8529: 8526: 8519: 8394: 8306: 8082: 8076: 7992:Anointing brush 7958: 7873: 7660:Usual beginning 7501: 7328:All-night vigil 7273:Midnight Office 7212: 7204: 7174: 7169: 7159: 7149: 7116:Antiochene Rite 7096: 7092: 7089: 7078: 7068:Missa Venatoria 6992: 6988:Norbertine Rite 6978:Cistercian Rite 6973:Carthusian Rite 6949: 6931:Tridentine Mass 6921:Mass of Paul VI 6884: 6880: 6868: 6861: 6836: 6700: 6652: 6599:(early morning) 6581: 6578:Canonical hours 6572: 6495: 6447: 6445:Catholic Church 6430: 6382: 6380: 6371: 6355:Wayback Machine 6328: 6311:10.2307/1291596 6280: 6255: 6229: 6205: 6177: 6131: 6123: 6120: 6115: 6114: 6104: 6102: 6101:. Amish America 6095: 6091: 6078: 6076: 6067: 6066: 6062: 6049: 6048: 6044: 6028:Book of Offices 6018: 6004: 6000: 5989: 5985: 5980: 5976: 5971: 5967: 5962:. London: SPCK. 5954: 5950: 5940: 5938: 5934: 5927: 5921: 5914: 5909: 5905: 5888: 5887: 5883: 5866: 5862: 5857: 5853: 5848: 5841: 5836: 5832: 5822: 5820: 5811: 5810: 5806: 5798: 5794: 5789: 5785: 5775: 5773: 5768:Laudis canticum 5764: 5763: 5759: 5749: 5747: 5738: 5737: 5733: 5722: 5718: 5714:, Article 89(d) 5708: 5704: 5691: 5690: 5686: 5674: 5670: 5659: 5641: 5637: 5623: 5621: 5620:on 4 March 2016 5610: 5606: 5595: 5577: 5573: 5560: 5559: 5555: 5542: 5540: 5531: 5527: 5518: 5517: 5513: 5500: 5499: 5495: 5482: 5481: 5477: 5464: 5463: 5459: 5446: 5445: 5441: 5433: 5429: 5418: 5414: 5404: 5402: 5393: 5392: 5388: 5378: 5376: 5371: 5370: 5366: 5356: 5354: 5349: 5348: 5344: 5334: 5332: 5328: 5321: 5317: 5316: 5312: 5300: 5294: 5290: 5283: 5267: 5263: 5254: 5253: 5249: 5243:Wayback Machine 5234: 5230: 5217: 5216: 5212: 5201: 5197: 5192: 5185: 5180: 5176: 5164: 5158: 5154: 5142: 5136: 5132: 5119: 5115: 5105: 5103: 5098: 5097: 5093: 5086: 5078:. p. 193. 5065: 5061: 5051: 5037: 5033: 5022: 5004: 5000: 4993: 4979: 4975: 4968: 4954: 4947: 4935: 4929: 4925: 4910: 4896: 4892: 4881: 4867: 4863: 4848: 4831: 4827: 4813: 4799: 4795: 4790: 4786: 4779: 4775: 4762: 4760: 4751: 4750: 4746: 4741: 4737: 4724: 4722: 4720:Merriam-Webster 4714: 4713: 4709: 4704: 4699: 4694: 4689: 4685: 4679: 4675: 4669: 4665: 4654: 4650: 4645: 4641: 4612: 4608: 4603: 4599: 4590: 4586: 4581: 4577: 4568: 4564: 4541: 4537: 4530:General Menaion 4510: 4506: 4485: 4451: 4444: 4439: 4435: 4430: 4423: 4414: 4410: 4405: 4401: 4392: 4388: 4384: 4372: 4351: 4343:Tägliches Manna 4339:Christenpflicht 4323: 4260: 4211:Book of Offices 4192: 4190:Methodist usage 4178:with stole and 4125:Anglo-Catholics 3901:Anglican Rosary 3893: 3887: 3709: 3680: 3675: 3578:Evening Service 3546:Sunrise Service 3531:Morning Service 3505: 3416:prayer (Matins) 3355:Syriac Orthodox 3351:Indian Orthodox 3307: 3295:Julian Calendar 3197:) and "After" ( 3059: 3058: 3057: 3048:Without proper 3037: 3032: 3001:Psalm 50 (LXX). 2976:Fast of Nineveh 2916:Matthew 25:1–13 2898:Midnight Office 2867: 2856: 2850: 2847: 2804: 2802: 2792: 2780: 2767:during the day. 2749: 2732: 2716: 2699:all-night vigil 2691: 2667: 2644: 2635: 2619:Midnight Office 2386:Christ's being 2303:Midnight Office 2186: 2173: 2141: 2106:Lenten Triodion 2101:Pascha (Easter) 2093: 2071: 2034:Lenten Triodion 1945: 1937: 1702:chanted at the 1694:)—Contains the 1570:Tsvetnaya Triod 1266:, provides the 1248:Church Slavonic 1230: 1207:all-night vigil 1196: 1170: 1164: 1159: 1135: 1101: 1052: 1044:Pope John XXIII 1007: 927:(mid-morning), 912: 905: 878:daytime offices 874:diurnal offices 858: 856:Diurnal offices 827: 821: 638:(early morning) 544: 523: 516: 498: 482: 476:at their head. 462:Cluniac Reforms 415: 216:Exodus 29:38–39 204: 199: 143:divine services 57:canonical hours 35: 28: 23: 22: 15: 12: 11: 5: 10287: 10277: 10276: 10274:Parts of a day 10271: 10266: 10261: 10244: 10243: 10241: 10240: 10230: 10217: 10214: 10213: 10210: 10209: 10207: 10206: 10201: 10196: 10191: 10186: 10181: 10176: 10170: 10168: 10164: 10163: 10161: 10160: 10155: 10154: 10153: 10148: 10143: 10131: 10125: 10123: 10119: 10118: 10116: 10115: 10110: 10105: 10100: 10095: 10086: 10081: 10079:Fundamentalism 10076: 10074:Existentialism 10071: 10066: 10061: 10056: 10051: 10045: 10043: 10037: 10036: 10034: 10033: 10028: 10027: 10026: 10016: 10011: 10006: 10001: 9996: 9991: 9986: 9985: 9984: 9974: 9973: 9972: 9967: 9965:God the Father 9962: 9957: 9952: 9942: 9941: 9940: 9929: 9927: 9918: 9912: 9911: 9909: 9908: 9903: 9898: 9897: 9896: 9886: 9881: 9875: 9873: 9867: 9866: 9864: 9863: 9862: 9861: 9851: 9846: 9845: 9844: 9839: 9834: 9829: 9824: 9819: 9814: 9804: 9803: 9802: 9797: 9792: 9787: 9785:Body of Christ 9782: 9772: 9767: 9762: 9761: 9760: 9750: 9745: 9744: 9743: 9738: 9733: 9728: 9718: 9713: 9708: 9703: 9698: 9693: 9688: 9687: 9686: 9681: 9676: 9671: 9660: 9658: 9652: 9651: 9648: 9647: 9645: 9644: 9635: 9630: 9624: 9622: 9620:Restorationist 9616: 9615: 9613: 9612: 9607: 9602: 9597: 9596: 9595: 9584: 9582: 9576: 9575: 9573: 9572: 9567: 9566: 9565: 9560: 9555: 9550: 9545: 9540: 9535: 9530: 9525: 9520: 9515: 9510: 9500: 9495: 9490: 9484: 9482: 9473: 9457: 9456: 9453: 9452: 9450: 9449: 9448: 9447: 9437: 9432: 9427: 9422: 9417: 9411: 9409: 9403: 9402: 9400: 9399: 9394: 9389: 9384: 9379: 9374: 9368: 9366: 9360: 9359: 9357: 9356: 9351: 9346: 9345: 9344: 9339: 9329: 9324: 9322:Late antiquity 9319: 9313: 9311: 9305: 9304: 9302: 9301: 9300: 9299: 9292:Church fathers 9289: 9284: 9283: 9282: 9277: 9272: 9267: 9262: 9257: 9252: 9247: 9242: 9237: 9232: 9221: 9219: 9208: 9190: 9189: 9187: 9186: 9181: 9176: 9171: 9166: 9161: 9155: 9153: 9149: 9148: 9146: 9145: 9140: 9135: 9129: 9127: 9117: 9116: 9114: 9113: 9108: 9103: 9098: 9093: 9088: 9083: 9077: 9074: 9073: 9066: 9065: 9058: 9051: 9043: 9034: 9033: 9031: 9030: 9017: 9014: 9013: 9011: 9010: 9005: 9000: 8995: 8990: 8985: 8980: 8975: 8970: 8965: 8960: 8953: 8948: 8943: 8938: 8937: 8936: 8931: 8921: 8920: 8919: 8909: 8904: 8899: 8889: 8884: 8879: 8874: 8869: 8864: 8859: 8854: 8849: 8844: 8839: 8834: 8832:Adelphopoiesis 8829: 8824: 8818: 8816: 8812: 8811: 8809: 8808: 8803: 8798: 8793: 8788: 8783: 8774: 8769: 8759: 8754: 8749: 8742: 8735: 8730: 8723: 8714: 8709: 8703: 8701: 8695: 8694: 8692: 8691: 8686: 8681: 8676: 8671: 8666: 8661: 8656: 8651: 8646: 8641: 8636: 8631: 8630: 8629: 8618: 8616: 8614:Holy Communion 8605: 8604: 8602: 8601: 8596: 8591: 8586: 8580: 8579: 8576: 8575: 8574: 8573: 8568: 8566:Dormition Fast 8563: 8561:Apostles' Fast 8556:Pentecostarion 8553: 8548: 8543: 8538: 8532: 8530: 8521: 8520: 8518: 8517: 8512: 8507: 8502: 8497: 8495:Pectoral cross 8492: 8487: 8482: 8477: 8472: 8467: 8462: 8457: 8452: 8447: 8442: 8437: 8432: 8427: 8422: 8417: 8411: 8409: 8396: 8395: 8393: 8392: 8387: 8382: 8377: 8372: 8370:Pentecostarion 8367: 8362: 8357: 8352: 8347: 8342: 8337: 8332: 8327: 8322: 8316: 8314: 8308: 8307: 8305: 8304: 8299: 8294: 8289: 8284: 8279: 8277:Sanctuary lamp 8274: 8269: 8264: 8259: 8249: 8244: 8239: 8234: 8229: 8224: 8219: 8217:Liturgical fan 8214: 8209: 8204: 8199: 8194: 8193: 8192: 8182: 8177: 8172: 8162: 8157: 8147: 8142: 8137: 8132: 8127: 8122: 8120:Blessing cross 8117: 8115:Betrothal ring 8112: 8110:Baptismal font 8107: 8102: 8097: 8092: 8086: 8084: 8078: 8077: 8075: 8074: 8069: 8064: 8059: 8054: 8049: 8044: 8039: 8034: 8029: 8024: 8019: 8014: 8009: 8004: 7999: 7994: 7989: 7984: 7979: 7974: 7968: 7966: 7960: 7959: 7957: 7956: 7951: 7946: 7941: 7936: 7931: 7926: 7921: 7916: 7915: 7914: 7909: 7899: 7894: 7893: 7892: 7881: 7879: 7875: 7874: 7872: 7871: 7866: 7865: 7864: 7859: 7849: 7842: 7841: 7840: 7830: 7825: 7820: 7815: 7813:Exapostilarion 7810: 7805: 7800: 7795: 7790: 7785: 7780: 7776: 7775: 7770: 7765: 7760: 7753: 7748: 7743: 7736: 7731: 7726: 7721: 7720: 7719: 7709: 7704: 7703: 7702: 7697: 7692: 7687: 7682: 7672: 7667: 7666:Divine Liturgy 7663: 7662: 7657: 7652: 7647: 7646: 7645: 7640: 7635: 7630: 7620: 7615: 7610: 7605: 7600: 7595: 7590: 7585: 7580: 7579: 7578: 7568: 7563: 7558: 7553: 7548: 7543: 7538: 7533: 7528: 7523: 7518: 7513: 7509: 7507: 7503: 7502: 7500: 7499: 7498: 7497: 7487: 7486: 7485: 7475: 7470: 7465: 7464: 7463: 7458: 7457: 7456: 7454:Paschal Homily 7446: 7441: 7440: 7439: 7429: 7428: 7427: 7417: 7412: 7401: 7396: 7395: 7394: 7384: 7379: 7374: 7373: 7372: 7367: 7365:Memory Eternal 7362: 7352: 7351: 7350: 7348:Minor exorcism 7345: 7335: 7331: 7330: 7325: 7320: 7315: 7307: 7299: 7291: 7283: 7275: 7270: 7265: 7260: 7254: 7253: 7248: 7243: 7238: 7233: 7228: 7226:Divine Liturgy 7222: 7220: 7214: 7213: 7210:Byzantine Rite 7203: 7202: 7195: 7188: 7180: 7171: 7170: 7158: 7155: 7154: 7151: 7150: 7148: 7147: 7146: 7145: 7135: 7133:Byzantine Rite 7130: 7129: 7128: 7123: 7113: 7108: 7102: 7100: 7084: 7083: 7080: 7079: 7077: 7076: 7071: 7064: 7057: 7050: 7045: 7044: 7043: 7038: 7033: 7028: 7023: 7015: 7013:Aquileian Rite 7010: 7004: 7002: 6998: 6997: 6994: 6993: 6991: 6990: 6985: 6983:Dominican Rite 6980: 6975: 6970: 6968:Carmelite Rite 6965: 6959: 6957: 6948: 6947: 6946: 6945: 6940: 6935: 6934: 6933: 6923: 6913: 6911:Mozarabic Rite 6908: 6903: 6901:Ambrosian Rite 6897: 6895: 6888: 6871: 6863: 6862: 6860: 6859: 6858: 6857: 6846: 6844: 6838: 6837: 6835: 6834: 6829: 6824: 6819: 6818: 6817: 6812: 6802: 6797: 6796: 6795: 6785: 6780: 6779: 6778: 6768: 6763: 6758: 6753: 6748: 6743: 6738: 6737: 6736: 6734:Roman Breviary 6726: 6721: 6716: 6710: 6708: 6702: 6701: 6699: 6698: 6693: 6688: 6687: 6686: 6676: 6671: 6666: 6660: 6658: 6654: 6653: 6651: 6650: 6644: 6643: 6642: 6636: 6624: 6618: 6612: 6606: 6600: 6594: 6587: 6585: 6574: 6573: 6571: 6570: 6569: 6568: 6563: 6558: 6553: 6546: 6536: 6531: 6526: 6525: 6524: 6519: 6514: 6507:Divine Liturgy 6503: 6501: 6497: 6496: 6494: 6493: 6488: 6483: 6478: 6473: 6468: 6463: 6457: 6455: 6449: 6448: 6429: 6428: 6421: 6414: 6406: 6400: 6399: 6390: 6369: 6363: 6358: 6345: 6335: 6327: 6326:External links 6324: 6323: 6322: 6291: 6278: 6258: 6253: 6232: 6227: 6208: 6203: 6180: 6175: 6150: 6145: 6129: 6119: 6116: 6113: 6112: 6089: 6060: 6042: 6024:Divine Worship 6016: 5998: 5983: 5974: 5965: 5948: 5912: 5903: 5881: 5860: 5851: 5839: 5830: 5804: 5792: 5783: 5757: 5731: 5716: 5702: 5684: 5668: 5657: 5635: 5604: 5594:978-1478391029 5593: 5587:. p. 81. 5571: 5553: 5525: 5511: 5493: 5475: 5457: 5439: 5427: 5420:canon 276 §2 3 5412: 5401:on 5 July 2019 5386: 5364: 5342: 5310: 5288: 5281: 5261: 5247: 5245:, VIII, iv, 34 5228: 5210: 5195: 5183: 5174: 5152: 5130: 5113: 5091: 5084: 5059: 5049: 5031: 5020: 4998: 4991: 4973: 4966: 4945: 4923: 4908: 4890: 4879: 4861: 4846: 4834:Henry Chadwick 4825: 4811: 4793: 4784: 4773: 4744: 4735: 4706: 4705: 4703: 4700: 4698: 4695: 4693: 4692: 4683: 4673: 4663: 4648: 4639: 4606: 4597: 4584: 4575: 4562: 4535: 4514:Festal Menaion 4504: 4442: 4433: 4421: 4408: 4399: 4385: 4383: 4380: 4379: 4378: 4371: 4368: 4350: 4347: 4322: 4319: 4259: 4258:Reformed usage 4256: 4191: 4188: 4090:Common Worship 4077:published the 4062:Common Worship 4045: 4044: 4038: 4031:Evening Prayer 4028: 4010: 3999:Morning Prayer 3981:Anglican Chant 3949:Thomas Cranmer 3942:Evening Prayer 3938:Morning Prayer 3889:Main article: 3886: 3885:Anglican usage 3883: 3736:The advent of 3713:Mass (liturgy) 3679: 3676: 3674: 3671: 3669:(Canon head). 3635: 3634: 3633: 3632: 3629: 3626: 3620: 3617: 3606: 3605: 3602: 3524:God the Father 3504: 3501: 3458: 3457: 3447: 3437: 3427: 3417: 3407: 3397: 3375:Constantinople 3306: 3303: 3286: 3285: 3278: 3271: 3264: 3203:Qdham u wathar 3145: 3144: 3134: 3124: 3117:Sapra (ܨܲܦܪܵܐ) 3114: 3104: 3097:Lelya (ܠܸܠܝܵܐ) 3094: 3084: 3052:, you may see 3040: 3039: 3038: 3036: 3033: 3031: 3028: 3027: 3026: 3023: 3020: 3017: 3014: 3011: 3010:Short Litanies 3008: 3005: 3004:Various Psalms 3002: 2999: 2996: 2989: 2988: 2980: 2979: 2971: 2970: 2964: 2958: 2951: 2950: 2946: 2945: 2939: 2925: 2919: 2869: 2868: 2783: 2781: 2774: 2748: 2745: 2744: 2743: 2740: 2731: 2728: 2727: 2726: 2723: 2720: 2715: 2712: 2711: 2710: 2707: 2690: 2687: 2686: 2685: 2674: 2671: 2666: 2663: 2662: 2661: 2655:Divine Liturgy 2651: 2648: 2643: 2640: 2634: 2631: 2612:Great Doxology 2610:following the 2552:Divine Liturgy 2540: 2539: 2537: 2534: 2529: 2504: 2503: 2500: 2497: 2491: 2470: 2469: 2463: 2460: 2454: 2433: 2432: 2421: 2418: 2412: 2391: 2390: 2384: 2381: 2375: 2354: 2353: 2350: 2347: 2336: 2315: 2314: 2308: 2305: 2300: 2279: 2278: 2271: 2268: 2263: 2242: 2241: 2238: 2235: 2230: 2209: 2208: 2205: 2202: 2199: 2185: 2182: 2172: 2169: 2140: 2137: 2112:Pentecostarion 2092: 2089: 2070: 2067: 2040:Pentecostarion 2023: 2022: 2012: 2006: 1993: 1976: 1967: 1958: 1944: 1941: 1936: 1933: 1932: 1931: 1883: 1851: 1842: 1792: 1772: 1743: 1707: 1665: 1621: 1620: 1619: 1613: 1610: 1604: 1594: 1564:Цвѣтнаѧ Трїѡдь 1558:Pentekostarion 1552:Πεντηκοστάριον 1544:Pentecostarion 1538: 1537: 1536: 1531: 1522: 1519: 1488:Postnaya Triod 1482:Постнаѧ Трїѡдь 1456: 1443: 1403: 1353: 1348:) to form the 1311:"Psalter(ion)" 1268:fixed portions 1229: 1226: 1219:Divine Liturgy 1195: 1192: 1163: 1160: 1158: 1155: 1134: 1131: 1130: 1129: 1118: 1112: 1100: 1097: 1054:Following the 1051: 1048: 1019:Roman Breviary 1006: 1003: 868:of the church. 857: 854: 823:Main article: 820: 817: 810: 809: 803: 797: 791: 785: 779: 773: 767: 761: 676: 675: 669: 663: 657: 651: 645: 639: 633: 543: 540: 506:Constantinople 497: 496:Byzantine Rite 494: 481: 478: 322:Church Fathers 243:Torah readings 203: 200: 198: 195: 191:Byzantine Rite 150:is called the 26: 9: 6: 4: 3: 2: 10286: 10275: 10272: 10270: 10267: 10265: 10262: 10260: 10257: 10256: 10254: 10239: 10231: 10229: 10224: 10219: 10218: 10215: 10205: 10202: 10200: 10197: 10195: 10192: 10190: 10187: 10185: 10182: 10180: 10177: 10175: 10172: 10171: 10169: 10165: 10159: 10156: 10152: 10149: 10147: 10144: 10142: 10141: 10137: 10136: 10135: 10132: 10130: 10127: 10126: 10124: 10120: 10114: 10111: 10109: 10106: 10104: 10101: 10099: 10096: 10094: 10090: 10087: 10085: 10082: 10080: 10077: 10075: 10072: 10070: 10067: 10065: 10062: 10060: 10057: 10055: 10052: 10050: 10047: 10046: 10044: 10042: 10038: 10032: 10029: 10025: 10022: 10021: 10020: 10017: 10015: 10014:Popular piety 10012: 10010: 10007: 10005: 10002: 10000: 9997: 9995: 9992: 9990: 9987: 9983: 9980: 9979: 9978: 9975: 9971: 9968: 9966: 9963: 9961: 9958: 9956: 9953: 9951: 9948: 9947: 9946: 9943: 9939: 9936: 9935: 9934: 9931: 9930: 9928: 9926: 9922: 9919: 9913: 9907: 9904: 9902: 9899: 9895: 9892: 9891: 9890: 9887: 9885: 9882: 9880: 9877: 9876: 9874: 9872: 9868: 9860: 9857: 9856: 9855: 9852: 9850: 9847: 9843: 9840: 9838: 9835: 9833: 9830: 9828: 9825: 9823: 9820: 9818: 9815: 9813: 9810: 9809: 9808: 9805: 9801: 9798: 9796: 9795:People of God 9793: 9791: 9788: 9786: 9783: 9781: 9778: 9777: 9776: 9773: 9771: 9768: 9766: 9763: 9759: 9756: 9755: 9754: 9751: 9749: 9746: 9742: 9739: 9737: 9734: 9732: 9729: 9727: 9724: 9723: 9722: 9719: 9717: 9714: 9712: 9709: 9707: 9704: 9702: 9699: 9697: 9694: 9692: 9689: 9685: 9682: 9680: 9677: 9675: 9672: 9670: 9667: 9666: 9665: 9662: 9661: 9659: 9657: 9653: 9641: 9636: 9634: 9631: 9629: 9626: 9625: 9623: 9621: 9617: 9611: 9608: 9606: 9603: 9601: 9598: 9594: 9591: 9590: 9589: 9586: 9585: 9583: 9581: 9577: 9571: 9568: 9564: 9561: 9559: 9556: 9554: 9551: 9549: 9546: 9544: 9541: 9539: 9536: 9534: 9531: 9529: 9526: 9524: 9521: 9519: 9516: 9514: 9511: 9509: 9506: 9505: 9504: 9501: 9499: 9496: 9494: 9491: 9489: 9486: 9485: 9483: 9481: 9477: 9474: 9471: 9467: 9462: 9461:Denominations 9458: 9446: 9443: 9442: 9441: 9438: 9436: 9433: 9431: 9430:Enlightenment 9428: 9426: 9423: 9421: 9418: 9416: 9413: 9412: 9410: 9408: 9404: 9398: 9395: 9393: 9390: 9388: 9385: 9383: 9380: 9378: 9375: 9373: 9370: 9369: 9367: 9365: 9361: 9355: 9352: 9350: 9347: 9343: 9340: 9338: 9335: 9334: 9333: 9330: 9328: 9325: 9323: 9320: 9318: 9315: 9314: 9312: 9310: 9306: 9298: 9295: 9294: 9293: 9290: 9288: 9285: 9281: 9278: 9276: 9273: 9271: 9268: 9266: 9263: 9261: 9258: 9256: 9253: 9251: 9248: 9246: 9243: 9241: 9238: 9236: 9233: 9231: 9228: 9227: 9226: 9223: 9222: 9220: 9218: 9212: 9209: 9206: 9200: 9195: 9191: 9185: 9182: 9180: 9177: 9175: 9172: 9170: 9167: 9165: 9162: 9160: 9157: 9156: 9154: 9150: 9144: 9143:New Testament 9141: 9139: 9138:Old Testament 9136: 9134: 9131: 9130: 9128: 9126: 9122: 9118: 9112: 9109: 9107: 9104: 9102: 9099: 9097: 9094: 9092: 9089: 9087: 9084: 9082: 9079: 9078: 9075: 9071: 9064: 9059: 9057: 9052: 9050: 9045: 9044: 9041: 9029: 9024: 9019: 9018: 9015: 9009: 9006: 9004: 9001: 8999: 8996: 8994: 8991: 8989: 8986: 8984: 8981: 8979: 8976: 8974: 8971: 8969: 8966: 8964: 8961: 8959: 8958: 8954: 8952: 8949: 8947: 8944: 8942: 8939: 8935: 8932: 8930: 8927: 8926: 8925: 8922: 8918: 8915: 8914: 8913: 8910: 8908: 8905: 8903: 8900: 8897: 8893: 8890: 8888: 8885: 8883: 8880: 8878: 8875: 8873: 8870: 8868: 8865: 8863: 8860: 8858: 8855: 8853: 8850: 8848: 8845: 8843: 8840: 8838: 8835: 8833: 8830: 8828: 8825: 8823: 8820: 8819: 8817: 8813: 8807: 8804: 8802: 8799: 8797: 8794: 8792: 8791:Real presence 8789: 8787: 8784: 8782: 8778: 8775: 8773: 8770: 8767: 8763: 8760: 8758: 8755: 8753: 8750: 8748: 8747: 8743: 8741: 8740: 8736: 8734: 8731: 8729: 8728: 8724: 8722: 8718: 8715: 8713: 8710: 8708: 8705: 8704: 8702: 8700: 8696: 8690: 8687: 8685: 8682: 8680: 8677: 8675: 8672: 8670: 8667: 8665: 8662: 8660: 8657: 8655: 8652: 8650: 8647: 8645: 8642: 8640: 8637: 8635: 8632: 8628: 8625: 8624: 8623: 8620: 8619: 8617: 8615: 8610: 8606: 8600: 8597: 8595: 8594:Paschal cycle 8592: 8590: 8587: 8585: 8582: 8581: 8578: 8577: 8572: 8571:Nativity Fast 8569: 8567: 8564: 8562: 8559: 8558: 8557: 8554: 8552: 8549: 8547: 8544: 8542: 8539: 8537: 8534: 8533: 8531: 8528: 8522: 8516: 8513: 8511: 8508: 8506: 8503: 8501: 8498: 8496: 8493: 8491: 8488: 8486: 8483: 8481: 8478: 8476: 8473: 8471: 8468: 8466: 8463: 8461: 8458: 8456: 8455:Epitrachelion 8453: 8451: 8448: 8446: 8443: 8441: 8438: 8436: 8433: 8431: 8428: 8426: 8423: 8421: 8418: 8416: 8413: 8412: 8410: 8406: 8401: 8397: 8391: 8388: 8386: 8383: 8381: 8378: 8376: 8373: 8371: 8368: 8366: 8363: 8361: 8358: 8356: 8353: 8351: 8348: 8346: 8343: 8341: 8338: 8336: 8333: 8331: 8328: 8326: 8323: 8321: 8318: 8317: 8315: 8313: 8309: 8303: 8300: 8298: 8295: 8293: 8290: 8288: 8285: 8283: 8280: 8278: 8275: 8273: 8270: 8268: 8265: 8263: 8260: 8257: 8253: 8250: 8248: 8245: 8243: 8240: 8238: 8235: 8233: 8230: 8228: 8225: 8223: 8220: 8218: 8215: 8213: 8210: 8208: 8205: 8203: 8200: 8198: 8195: 8191: 8188: 8187: 8186: 8183: 8181: 8178: 8176: 8173: 8170: 8166: 8163: 8161: 8158: 8155: 8151: 8148: 8146: 8143: 8141: 8138: 8136: 8133: 8131: 8128: 8126: 8123: 8121: 8118: 8116: 8113: 8111: 8108: 8106: 8103: 8101: 8098: 8096: 8093: 8091: 8088: 8087: 8085: 8079: 8073: 8070: 8068: 8065: 8063: 8060: 8058: 8055: 8053: 8050: 8048: 8045: 8043: 8040: 8038: 8035: 8033: 8030: 8028: 8025: 8023: 8020: 8018: 8015: 8013: 8010: 8008: 8005: 8003: 8000: 7998: 7995: 7993: 7990: 7988: 7985: 7983: 7980: 7978: 7975: 7973: 7970: 7969: 7967: 7965: 7961: 7955: 7952: 7950: 7947: 7945: 7942: 7940: 7937: 7935: 7932: 7930: 7927: 7925: 7922: 7920: 7917: 7913: 7910: 7908: 7905: 7904: 7903: 7900: 7898: 7895: 7891: 7888: 7887: 7886: 7883: 7882: 7880: 7876: 7870: 7867: 7863: 7860: 7858: 7855: 7854: 7853: 7850: 7848: 7847: 7843: 7839: 7838:Matins Gospel 7836: 7835: 7834: 7831: 7829: 7826: 7824: 7821: 7819: 7816: 7814: 7811: 7809: 7806: 7804: 7801: 7799: 7796: 7794: 7791: 7789: 7786: 7784: 7781: 7779:Divine Office 7778: 7777: 7774: 7771: 7769: 7766: 7764: 7761: 7759: 7758: 7754: 7752: 7749: 7747: 7744: 7742: 7741: 7737: 7735: 7732: 7730: 7729:Kiss of peace 7727: 7725: 7722: 7718: 7715: 7714: 7713: 7710: 7708: 7705: 7701: 7698: 7696: 7693: 7691: 7688: 7686: 7683: 7681: 7678: 7677: 7676: 7673: 7671: 7668: 7665: 7664: 7661: 7658: 7656: 7653: 7651: 7648: 7644: 7641: 7639: 7636: 7634: 7631: 7629: 7626: 7625: 7624: 7621: 7619: 7616: 7614: 7611: 7609: 7606: 7604: 7601: 7599: 7596: 7594: 7591: 7589: 7586: 7584: 7581: 7577: 7574: 7573: 7572: 7569: 7567: 7566:Lord's Prayer 7564: 7562: 7559: 7557: 7554: 7552: 7549: 7547: 7544: 7542: 7539: 7537: 7534: 7532: 7529: 7527: 7524: 7522: 7519: 7517: 7514: 7511: 7510: 7508: 7504: 7496: 7493: 7492: 7491: 7488: 7484: 7481: 7480: 7479: 7476: 7474: 7471: 7469: 7466: 7462: 7461:Paschal Hours 7459: 7455: 7452: 7451: 7450: 7449:Paschal Vigil 7447: 7445: 7442: 7438: 7435: 7434: 7433: 7430: 7426: 7423: 7422: 7421: 7418: 7416: 7413: 7411: 7408: 7407: 7405: 7402: 7400: 7397: 7393: 7390: 7389: 7388: 7385: 7383: 7380: 7378: 7375: 7371: 7368: 7366: 7363: 7361: 7358: 7357: 7356: 7353: 7349: 7346: 7344: 7341: 7340: 7339: 7336: 7333: 7332: 7329: 7326: 7324: 7321: 7319: 7316: 7311: 7308: 7303: 7300: 7295: 7292: 7287: 7284: 7279: 7276: 7274: 7271: 7269: 7266: 7264: 7261: 7259: 7258:Divine Office 7256: 7255: 7252: 7249: 7247: 7244: 7242: 7239: 7237: 7234: 7232: 7229: 7227: 7224: 7223: 7221: 7219: 7215: 7211: 7208: 7201: 7196: 7194: 7189: 7187: 7182: 7181: 7178: 7168: 7163: 7156: 7144: 7141: 7140: 7139: 7136: 7134: 7131: 7127: 7124: 7122: 7119: 7118: 7117: 7114: 7112: 7111:Armenian Rite 7109: 7107: 7104: 7103: 7101: 7098: 7091: 7085: 7075: 7072: 7070: 7069: 7065: 7063: 7062: 7058: 7056: 7055: 7054:Missa Nautica 7051: 7049: 7048:Gallican Rite 7046: 7042: 7039: 7037: 7034: 7032: 7029: 7027: 7024: 7022: 7019: 7018: 7016: 7014: 7011: 7009: 7006: 7005: 7003: 6999: 6989: 6986: 6984: 6981: 6979: 6976: 6974: 6971: 6969: 6966: 6964: 6961: 6960: 6958: 6956: 6952: 6944: 6941: 6939: 6936: 6932: 6929: 6928: 6927: 6924: 6922: 6919: 6918: 6917: 6914: 6912: 6909: 6907: 6906:Rite of Braga 6904: 6902: 6899: 6898: 6896: 6892: 6889: 6886: 6879: 6875: 6872: 6870: 6864: 6856: 6853: 6852: 6851: 6848: 6847: 6845: 6843: 6839: 6833: 6830: 6828: 6825: 6823: 6820: 6816: 6813: 6811: 6808: 6807: 6806: 6803: 6801: 6798: 6794: 6791: 6790: 6789: 6786: 6784: 6781: 6777: 6774: 6773: 6772: 6769: 6767: 6764: 6762: 6759: 6757: 6754: 6752: 6749: 6747: 6744: 6742: 6739: 6735: 6732: 6731: 6730: 6727: 6725: 6724:Book of hours 6722: 6720: 6717: 6715: 6712: 6711: 6709: 6707: 6703: 6697: 6694: 6692: 6689: 6685: 6682: 6681: 6680: 6677: 6675: 6672: 6670: 6667: 6665: 6662: 6661: 6659: 6655: 6648: 6645: 6640: 6637: 6634: 6631: 6630: 6628: 6625: 6622: 6619: 6616: 6613: 6610: 6607: 6604: 6601: 6598: 6595: 6592: 6589: 6588: 6586: 6584: 6579: 6575: 6567: 6564: 6562: 6559: 6557: 6554: 6552: 6551: 6550:Missa Cantata 6547: 6545: 6542: 6541: 6540: 6537: 6535: 6532: 6530: 6527: 6523: 6520: 6518: 6515: 6513: 6510: 6509: 6508: 6505: 6504: 6502: 6498: 6492: 6489: 6487: 6484: 6482: 6479: 6477: 6474: 6472: 6469: 6467: 6464: 6462: 6459: 6458: 6456: 6454: 6450: 6446: 6442: 6438: 6434: 6427: 6422: 6420: 6415: 6413: 6408: 6407: 6404: 6397: 6396: 6391: 6378: 6374: 6370: 6367: 6364: 6362: 6359: 6356: 6352: 6349: 6346: 6343: 6339: 6336: 6333: 6330: 6329: 6320: 6316: 6312: 6308: 6304: 6300: 6296: 6295:Archimandrite 6292: 6289: 6285: 6281: 6275: 6271: 6267: 6263: 6262:Archimandrite 6259: 6256: 6250: 6246: 6245:Penguin Books 6242: 6238: 6233: 6230: 6224: 6220: 6216: 6213: 6209: 6206: 6204:0-88465-067-7 6200: 6196: 6192: 6188: 6187: 6181: 6178: 6176:0-917653-05-X 6172: 6168: 6164: 6160: 6156: 6151: 6149: 6146: 6142: 6138: 6134: 6130: 6126: 6122: 6121: 6100: 6093: 6086: 6074: 6070: 6064: 6056: 6052: 6046: 6039: 6037: 6033: 6029: 6025: 6019: 6013: 6009: 6002: 5994: 5987: 5978: 5969: 5961: 5960: 5952: 5933: 5926: 5919: 5917: 5910:Psalm 119:164 5907: 5900: 5895: 5891: 5885: 5877: 5873: 5872: 5864: 5858:Sokolof, p 36 5855: 5849:Sokolof, p 93 5846: 5844: 5834: 5818: 5814: 5808: 5801: 5796: 5787: 5771: 5769: 5761: 5745: 5743: 5735: 5726: 5720: 5713: 5712: 5706: 5698: 5694: 5688: 5682: 5678: 5672: 5665: 5660: 5658:9781508553014 5654: 5651:. p. 1. 5650: 5646: 5639: 5632: 5619: 5615: 5608: 5601: 5596: 5590: 5586: 5582: 5575: 5567: 5563: 5557: 5550: 5538: 5537: 5529: 5521: 5515: 5507: 5503: 5497: 5489: 5485: 5479: 5471: 5467: 5461: 5453: 5449: 5443: 5436: 5431: 5425: 5421: 5416: 5400: 5396: 5390: 5374: 5368: 5352: 5346: 5327: 5320: 5314: 5307: 5306:public domain 5297: 5292: 5284: 5282:9781579104603 5278: 5274: 5273: 5265: 5257: 5251: 5244: 5240: 5237: 5232: 5224: 5220: 5214: 5208: 5204: 5199: 5190: 5188: 5178: 5171: 5170:public domain 5161: 5156: 5149: 5148:public domain 5139: 5134: 5127: 5123: 5117: 5101: 5095: 5087: 5081: 5077: 5073: 5069: 5063: 5056: 5052: 5046: 5042: 5035: 5028: 5023: 5017: 5013: 5009: 5002: 4994: 4988: 4984: 4977: 4969: 4963: 4959: 4952: 4950: 4942: 4941:public domain 4932: 4927: 4920: 4918: 4911: 4905: 4901: 4894: 4887: 4882: 4876: 4872: 4865: 4858: 4855: 4849: 4843: 4839: 4835: 4829: 4822: 4820: 4814: 4808: 4804: 4797: 4788: 4782: 4777: 4770: 4758: 4754: 4748: 4739: 4732: 4721: 4717: 4711: 4707: 4687: 4677: 4667: 4652: 4643: 4635: 4623: 4610: 4601: 4594: 4588: 4579: 4572: 4566: 4559: 4555: 4552:of the local 4551: 4539: 4531: 4526: 4508: 4501: 4496: 4490: 4483: 4479: 4475: 4471: 4466: 4461: 4456: 4449: 4447: 4437: 4428: 4426: 4418: 4412: 4403: 4396: 4390: 4386: 4377: 4374: 4373: 4367: 4364: 4360: 4356: 4346: 4344: 4340: 4336: 4332: 4328: 4318: 4315: 4313: 4309: 4305: 4301: 4297: 4293: 4289: 4285: 4283: 4279: 4275: 4273: 4269: 4265: 4255: 4252: 4250: 4246: 4242: 4238: 4237:Mid-Afternoon 4234: 4230: 4226: 4222: 4218: 4217: 4212: 4208: 4204: 4199: 4197: 4187: 4183: 4181: 4177: 4173: 4169: 4165: 4161: 4157: 4152: 4150: 4149:Divine Office 4146: 4142: 4138: 4134: 4130: 4126: 4121: 4119: 4115: 4111: 4107: 4103: 4099: 4095: 4091: 4087: 4082: 4080: 4076: 4072: 4068: 4064: 4063: 4058: 4054: 4050: 4042: 4039: 4036: 4032: 4029: 4026: 4022: 4018: 4014: 4011: 4008: 4004: 4000: 3997: 3996: 3995: 3993: 3989: 3984: 3982: 3978: 3974: 3970: 3966: 3965:Nunc Dimittis 3962: 3958: 3954: 3950: 3945: 3943: 3939: 3935: 3931: 3927: 3926: 3920: 3918: 3910: 3906: 3903:sitting atop 3902: 3897: 3892: 3882: 3880: 3876: 3872: 3868: 3867: 3862: 3861: 3856: 3852: 3848: 3844: 3840: 3836: 3831: 3829: 3825: 3821: 3817: 3813: 3812: 3808:and the 2006 3807: 3803: 3802: 3797: 3793: 3790:In 1978, the 3788: 3786: 3782: 3778: 3774: 3770: 3766: 3762: 3758: 3753: 3751: 3747: 3743: 3739: 3734: 3731: 3727: 3723: 3722:Cantica Sacra 3719: 3714: 3708: 3704: 3700: 3696: 3688: 3684: 3678:Lutheran Rite 3673:Protestantism 3670: 3668: 3664: 3660: 3657:and biblical 3656: 3652: 3648: 3644: 3640: 3630: 3627: 3624: 3623: 3621: 3618: 3615: 3614: 3613: 3611: 3603: 3600: 3599: 3598: 3595: 3593: 3588: 3586: 3585:Peace Service 3581: 3579: 3574: 3572: 3567: 3565: 3560: 3558: 3553: 3551: 3547: 3542: 3540: 3536: 3532: 3527: 3525: 3521: 3520:Night Service 3516: 3514: 3510: 3503:Armenian Rite 3500: 3496: 3494: 3490: 3486: 3485:Lord's Prayer 3482: 3478: 3474: 3469: 3467: 3463: 3455: 3451: 3448: 3445: 3441: 3438: 3435: 3431: 3428: 3425: 3421: 3418: 3415: 3411: 3408: 3405: 3401: 3398: 3395: 3391: 3388: 3387: 3386: 3384: 3379: 3376: 3372: 3368: 3364: 3360: 3356: 3352: 3348: 3344: 3340: 3332: 3328: 3324: 3320: 3316: 3311: 3302: 3300: 3296: 3292: 3283: 3279: 3276: 3272: 3269: 3265: 3262: 3258: 3257: 3256: 3255:; these are: 3254: 3249: 3247: 3243: 3239: 3235: 3231: 3227: 3223: 3219: 3215: 3210: 3208: 3204: 3200: 3196: 3191: 3189: 3185: 3181: 3177: 3173: 3168: 3166: 3162: 3157: 3152: 3150: 3142: 3138: 3135: 3132: 3128: 3125: 3122: 3118: 3115: 3112: 3108: 3105: 3102: 3098: 3095: 3092: 3088: 3085: 3082: 3078: 3076: 3072: 3071: 3070: 3068: 3064: 3055: 3051: 3047: 3045: 3024: 3021: 3018: 3015: 3012: 3009: 3006: 3003: 3000: 2997: 2994: 2993: 2992: 2986: 2982: 2981: 2977: 2973: 2972: 2968: 2965: 2962: 2959: 2956: 2953: 2952: 2948: 2947: 2943: 2940: 2937: 2933: 2929: 2926: 2923: 2920: 2917: 2913: 2909: 2906: 2905: 2904: 2901: 2899: 2894: 2892: 2888: 2884: 2880: 2876: 2865: 2862: 2854: 2843: 2840: 2836: 2833: 2829: 2826: 2822: 2819: 2815: 2812: – 2811: 2807: 2806:Find sources: 2800: 2796: 2790: 2789: 2784:This section 2782: 2778: 2773: 2772: 2766: 2762: 2758: 2753: 2741: 2738: 2737: 2736: 2724: 2721: 2718: 2717: 2708: 2705: 2704: 2703: 2700: 2696: 2683: 2679: 2675: 2672: 2669: 2668: 2660: 2656: 2652: 2649: 2646: 2645: 2642:Ordinary days 2639: 2630: 2628: 2627:burial shroud 2624: 2623:Paschal Vigil 2620: 2615: 2613: 2608: 2607: 2601: 2597: 2592: 2591: 2584: 2582: 2578: 2572: 2570: 2565: 2560: 2558: 2553: 2549: 2548: 2538: 2535: 2533: 2530: 2527: 2522: 2510: 2506: 2505: 2501: 2498: 2495: 2492: 2488: 2476: 2472: 2471: 2467: 2464: 2461: 2458: 2455: 2451: 2439: 2435: 2434: 2430: 2426: 2422: 2419: 2416: 2413: 2409: 2397: 2393: 2392: 2389: 2385: 2382: 2379: 2376: 2372: 2360: 2356: 2355: 2351: 2348: 2345: 2340: 2337: 2333: 2321: 2317: 2316: 2313: 2312:Last Judgment 2309: 2306: 2304: 2301: 2297: 2285: 2281: 2280: 2276: 2272: 2269: 2267: 2264: 2260: 2248: 2244: 2243: 2239: 2236: 2234: 2231: 2227: 2215: 2211: 2210: 2206: 2203: 2200: 2197: 2196: 2193: 2191: 2181: 2179: 2178:Matins Gospel 2168: 2166: 2162: 2158: 2153: 2152: 2146: 2136: 2133: 2128: 2124: 2119: 2113: 2107: 2102: 2098: 2097:Paschal Cycle 2091:Paschal Cycle 2088: 2085: 2080: 2076: 2066: 2064: 2060: 2056: 2052: 2047: 2041: 2035: 2029: 2020: 2016: 2013: 2010: 2007: 2005: 2001: 1997: 1994: 1990: 1984: 1980: 1977: 1975: 1971: 1968: 1966: 1962: 1959: 1957: 1953: 1950: 1949: 1948: 1940: 1928: 1916: 1904: 1891: 1890: 1884: 1880: 1868: 1867: 1855: 1852: 1848: 1847: 1843: 1840: 1834: 1828: 1824: 1819: 1807: 1796: 1793: 1789: 1778: 1777: 1773: 1769: 1757: 1756:Archieratikon 1751:Ἀρχιιερατικόν 1747: 1744: 1741: 1736: 1724: 1713: 1712: 1708: 1705: 1699: 1692: 1673: 1672: 1666: 1649: 1642: 1629: 1628: 1622: 1617: 1614: 1611: 1609: 1605: 1603: 1599: 1598:Thomas Sunday 1595: 1592: 1588: 1585: 1584: 1582: 1577: 1571: 1559: 1546: 1545: 1539: 1535: 1532: 1530: 1526: 1523: 1520: 1518: 1514: 1513: 1506:. The Lenten 1505: 1495: 1489: 1477: 1464: 1463: 1457: 1451: 1450: 1444: 1439: 1435: 1430: 1411: 1410: 1404: 1401: 1397: 1393: 1389: 1385: 1361: 1360: 1354: 1351: 1347: 1343: 1339: 1335: 1330: 1312: 1301: 1300: 1296: 1295: 1294: 1291: 1289: 1285: 1274: 1269: 1265: 1264:Book of Hours 1260: 1249: 1237: 1225: 1222: 1220: 1216: 1212: 1208: 1202: 1191: 1189: 1185: 1180: 1175: 1169: 1154: 1152: 1146: 1144: 1140: 1127: 1123: 1119: 1116: 1113: 1110: 1109:HarperCollins 1106: 1103: 1102: 1096: 1093: 1087: 1082: 1077: 1075: 1070: 1064: 1061: 1057: 1047: 1045: 1041: 1037: 1036:Pope Pius XII 1033: 1028: 1024: 1020: 1016: 1012: 1002: 1000: 996: 992: 988: 984: 980: 976: 972: 967: 965: 961: 956: 954: 953:Psalm 118/119 950: 949:Psalm 118/119 946: 942: 938: 934: 930: 926: 922: 918: 900: 896: 895:monastic rule 891: 888: 887:horae diurnae 883: 879: 875: 867: 862: 853: 850: 846: 839: 835: 831: 826: 816: 814: 807: 804: 801: 798: 795: 792: 789: 786: 783: 780: 777: 774: 771: 768: 765: 762: 759: 756: 755: 754: 752: 747: 745: 740: 735: 731: 727: 723: 718: 716: 712: 708: 704: 700: 696: 687: 683: 681: 673: 670: 667: 664: 661: 658: 655: 652: 649: 646: 643: 640: 637: 634: 631: 628: 627: 626: 624: 620: 615: 613: 608: 604: 599: 594: 590:" from Latin 589: 584: 581: 576: 571: 568: 562: 561:Ora et labora 557: 553: 549: 542:Western rites 539: 536: 535: 529: 511: 507: 503: 493: 491: 487: 477: 475: 471: 467: 463: 459: 454: 452: 448: 444: 440: 435: 433: 429: 423: 421: 410: 406: 402: 401: 396: 395: 390: 386: 382: 377: 375: 369: 364: 359: 356: 352: 351: 346: 345:Psalm 119:164 342: 337: 335: 331: 327: 323: 319: 318:Lord's Prayer 315: 311: 306: 304: 300: 296: 292: 290: 286: 282: 278: 277: 271: 270: 264: 258: 256: 252: 248: 244: 240: 236: 231: 229: 225: 221: 217: 213: 212:Old Testament 209: 208:Jewish prayer 194: 192: 188: 184: 180: 176: 172: 169:The usage in 167: 161: 156: 155: 149: 148:book of hours 145: 144: 139: 135: 130: 128: 127:divine office 124: 120: 116: 111: 109: 108:divine office 105: 101: 97: 92: 86: 81: 77: 72: 70: 66: 65:book of hours 62: 58: 54: 46: 41: 37: 33: 19: 10138: 9933:Architecture 9827:Confirmation 9775:Ecclesiology 9706:Original sin 9696:Nicene Creed 9493:Old Catholic 9377:Papal States 9309:Great Church 9275:Resurrection 9217:Christianity 9174:New Covenant 9125:(Scriptures) 9070:Christianity 8978:Pastophorion 8955: 8896:Thalassidion 8861: 8842:Architecture 8744: 8737: 8725: 8302:Wedding ring 7977:Altar candle 7890:altar server 7878:Participants 7869:Theos Kyrios 7844: 7763:Sursum corda 7755: 7738: 7650:Ton Despotin 7583:Polychronion 7571:Megalynarion 7437:for the Jews 7410:Foot washing 7343:Insufflation 7066: 7059: 7052: 7031:Hereford Use 7008:African Rite 6938:Anglican Use 6878:Latin Church 6832:Sacramentary 6827:Roman Ritual 6815:Roman Missal 6623:(ninth hour) 6611:(third hour) 6577: 6548: 6534:Holy Qurbono 6529:Holy Qurbana 6466:Confirmation 6394: 6381:. 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Penguin. 4593:Missa Sicca 4571:Bright Week 4229:Mid-Morning 4207:John Wesley 4069:. The 1989 4067:Church Year 3849:, entitled 3742:Rationalism 3550:Holy Spirit 3535:God the Son 3222:Qudash idta 2569:ecclesiarch 2564:Inter-Hours 2528:Pro-Liturgy 2509:Koinē Greek 2475:Koinē Greek 2438:Koinē Greek 2425:Holy Spirit 2396:Koinē Greek 2359:Koinē Greek 2320:Koinē Greek 2307:At midnight 2284:Koinē Greek 2247:Koinē Greek 2214:Koinē Greek 2165:Palm Sunday 2145:eight Tones 2123:Gospel Book 2075:Fixed Cycle 2069:Fixed Cycle 1866:Anthologion 1854:Collections 1833:Prokeimenon 1776:Gospel Book 1587:Bright Week 1576:Penticostar 1529:Palm Sunday 1305:Ψαλτήρ(ιον) 1273:akolouthies 1021:, with his 1015:Pope Pius V 960:major hours 923:(sunrise), 834:Cistercians 751:Middle Ages 730:Franciscans 726:Roman Curia 680:minor hours 632:(nighttime) 619:9th century 490:monasteries 480:Middle Ages 474:Cluny Abbey 451:8th century 281:Saint Peter 233:During the 197:Development 119:Anglicanism 115:Lutheranism 10253:Categories 10108:Prosperity 10084:Liberation 10024:Cathedrals 10009:Pilgrimage 9994:Literature 9871:Philosophy 9807:Sacraments 9780:Four marks 9741:Protestant 9716:Born again 9513:Anabaptist 9503:Protestant 9445:Influences 9407:Modern era 9111:By country 8892:Diaconicon 8822:Acclamatio 8707:Acolouthia 8674:Intinction 8584:Afterfeast 8541:Great Lent 8480:Omophorion 8450:Epimanikia 8405:Pontifical 8380:Synaxarion 8355:Menologion 8345:Lectionary 8340:Irmologion 8335:Horologion 8267:Rose water 8242:Podruchnik 8175:Holy water 8165:Epitaphios 8125:Candelabra 8081:Liturgical 8062:Tabernacle 8032:Holy Table 7982:Altar lamp 7857:Doxastikon 7828:Paraklesis 7798:Artoklasia 7783:Anabathmoi 7734:Koinonikon 7707:Cherubikon 7613:Theotokion 7593:Procession 7536:Ecphonesis 7495:Last rites 7478:Ordination 7444:Improperia 7406:liturgies 7334:Occasional 7310:Ninth Hour 7302:Sixth Hour 7294:Third Hour 7286:First Hour 6916:Roman Rite 6867:Liturgical 6788:Pontifical 6766:Lectionary 6761:Horologion 6696:Procession 6566:Papal Mass 6453:Sacraments 6433:Sacraments 6212:Archpriest 6079:7 February 6073:Greenville 5981:Canon C.26 5972:Canon C.24 5624:5 December 5543:5 December 5124:, Book X, 4763:6 February 4725:7 February 4716:"breviary" 4697:References 4622:apodeipnon 4616:απόδειπνον 4527:; and the 4465:Evangélion 4455:Evangélion 4321:Anabaptism 4129:Sarum Rite 4116:publishes 4100:published 3961:Magnificat 3953:Benedictus 3873:published 3643:Sharagnots 3610:Great Lent 3571:Ninth Hour 3564:Sixth Hour 3557:Third Hour 3450:Ninth Hour 3440:Sixth Hour 3430:Third Hour 3341:, used in 3253:Great Lent 2887:Horologion 2821:newspapers 2633:Aggregates 2494:Ninth Hour 2487:Ennátē Óra 2479:Ἐννάτη Ὥρα 2457:Sixth Hour 2415:Third Hour 2378:First Hour 2371:Prō̂tē Óra 2270:At bedtime 2259:Apódeipnon 2251:Ἀπόδειπνον 2059:Kathismata 2057:) and the 2055:dismissals 2046:Horologion 2019:All Saints 2011:—The Cross 1998:—The Holy 1963:—The Holy 1859:Ανθολόγιον 1788:Evangélion 1782:Ευαγγέλιον 1740:ordination 1735:Sluzhebnik 1729:Слѹжебникъ 1717:῾Ἱερατικόν 1671:Irmologion 1664:at Matins. 1648:Synaxarion 1635:Συναξάριον 1627:Synaxarion 1608:Afterfeast 1449:Menologion 1338:Kathismata 1279:ἀκολουθίες 1243:῾Ωρολόγιον 1236:Horologion 1137:After the 1060:Roman Rite 939:(sunset), 931:(midday), 913: 547 906: 480 819:Roman Rite 711:cathedrals 699:lectionary 580:'officium' 524: 826 517: 758 443:liturgical 416: 113 385:Lord's Day 355:Hippolytus 334:Tertullian 287:visit the 239:synagogues 220:Tabernacle 154:horologion 146:, and the 76:Roman Rite 10184:Criticism 10134:Ecumenism 10098:Mysticism 10064:Democracy 10054:Anarchism 10041:Movements 10004:Mythology 9982:Catechism 9977:Education 9894:Evolution 9817:Eucharist 9800:Canon law 9758:Theotokos 9753:Mariology 9711:Salvation 9701:Tradition 9548:Methodist 9508:Adventist 9342:Chalcedon 8968:Octoechos 8946:Holy Fire 8827:Acoemetae 8727:Epiousion 8659:Headcover 8546:Holy Week 8500:Phelonion 8440:Engolpion 8400:Vestments 8360:Octoechos 8252:Prosphora 8090:Antidoron 8027:Eagle rug 7987:Analogion 7964:Sanctuary 7954:Subdeacon 7907:Canonarch 7862:Idiomelon 7852:Sticheron 7833:Polyeleos 7793:Aposticha 7751:Offertory 7690:Epiclesis 7685:Elevation 7680:Anamnesis 7655:Trisagion 7633:Katavasia 7623:Troparion 7531:Dismissal 7506:Structure 7404:Holy Week 7126:Malankara 7036:Sarum Use 6943:Zaire Use 6741:Customary 6491:Matrimony 6471:Eucharist 6441:liturgies 5122:Epistulae 5106:6 October 4702:Citations 4628:Повечерiе 4558:monastery 4545:Theotokos 4395:Psalm 151 4223:contains 3973:antiphons 3930:Anglicans 3917:eucharist 3841:uses its 3822:, though 3750:Nuremberg 3711:Like the 3659:Canticles 3383:Psalm 119 3371:Chalcedon 3246:Dormition 3242:Theophany 3238:Christmas 3184:Benedicte 3165:Psalm 118 2936:Pentecost 2606:troparion 2590:katholika 2581:Eucharist 2429:Pentecost 2408:Trítē Óra 2400:Τρίτη Ὥρα 2363:Πρῶτη Ὥρα 2237:At sunset 2226:Esperinós 2218:Ἑσπερινός 2151:Octoechos 2132:Octoechos 2118:Octoechos 2028:Octoechos 1989:Theotokos 1979:Wednesday 1909:Тѵпико́нъ 1806:Apostolos 1800:Απόστολος 1768:Chinovnik 1762:Чиновникъ 1723:Ieratikon 1691:Irmologii 1685:Ирмологий 1655:Kontakion 1602:Ascension 1534:Holy Week 1359:Octoechos 1342:canticles 1329:"Psaltyr" 1259:Chasoslov 1253:Часocлoвъ 1188:Jerusalem 1151:antiphons 1005:Revisions 623:liturgies 593:matutinus 552:basilicas 447:Jerusalem 420:Lovefeast 389:Eucharist 381:liturgies 295:Psalm 119 228:Jerusalem 210:. In the 164:Ὡρολόγιον 10238:Category 10103:Pacifism 9917:features 9901:Politics 9854:Ablution 9822:Marriage 9726:Catholic 9656:Theology 9563:Reformed 9543:Lutheran 9538:Holiness 9518:Anglican 9488:Catholic 9392:Crusades 9337:Nicaea I 9287:Apostles 9260:Miracles 9255:Parables 9245:Ministry 9235:Nativity 9199:timeline 9096:Prophets 9091:Glossary 8963:Mar Saba 8929:Theology 8902:Diataxis 8779:and its 8739:Koinonia 8699:Theology 8527:calendar 8385:Triodion 8292:Thurible 8169:epitafio 8145:Crucifix 8100:Asterisk 8017:Cathedra 8002:Antimins 7808:Doxology 7712:Entrance 7695:Fraction 7675:Anaphora 7670:Ablution 7551:Kathisma 7521:Antiphon 7516:Alleluia 7425:Epitafio 7399:Exorcism 7281:(Matins) 7268:Compline 7218:Services 7090:Churches 7041:York Use 7017:British 6729:Breviary 6674:Exorcism 6664:Asperges 6647:Compline 6633:Evensong 6544:Low Mass 6383:3 August 6377:Archived 6351:Archived 6217:(1963), 5437:, No. 27 5379:8 August 5239:Archived 5070:(2005). 4836:(1993). 4781:Acts 3:1 4548:and the 4370:See also 4266:and the 4245:Compline 4160:surplice 4147:(US) or 3992:Compline 3907:and the 3785:Compline 3651:Sharakan 3511:and the 3410:Midnight 3363:Maronite 3234:dukhrani 3188:Khuthama 3176:stichera 3077:(ܪܲܡܫܵܐ) 2967:Compline 2881:and the 2761:breviary 2499:At ~3 pm 2450:Èktē Óra 2442:Ἕκτη Ὥρα 2420:At ~9 am 2383:At ~6 am 2266:Compline 2015:Saturday 2000:Apostles 1996:Thursday 1985:and the 1894:(Greek: 1873:Сборникъ 1856:(Greek: 1839:Alleluia 1827:Epistles 1825:and the 1812:Апостолъ 1797:(Greek: 1779:(Greek: 1748:(Greek: 1714:(Greek: 1676:(Greek: 1632:(Greek: 1549:(Greek: 1509:Triodion 1502:Triodion 1476:Triodion 1470:Τριῴδιον 1467:(Greek: 1462:Triodion 1414:(Greek: 1367:Ὀκτώηχος 1364:(Greek: 1346:stichera 1302:(Greek: 995:Compline 941:compline 919:(dawn), 806:Compline 715:breviary 672:Compline 567:Opus Dei 528:Anatolia 456:In 525, 428:Nocturns 368:Vigiliae 303:Gentiles 91:opus Dei 80:officium 69:breviary 10167:Related 9960:Trinity 9925:Culture 9889:Science 9859:Hygiene 9849:Mission 9832:Penance 9812:Baptism 9748:Worship 9721:Liturgy 9669:Trinity 9580:Eastern 9558:Quakers 9523:Baptist 9480:Western 9470:members 9240:Baptism 9194:History 9184:Worship 9086:Outline 8934:Worship 8917:Liturgy 8815:Related 8806:Theosis 8801:Theoria 8654:Fasting 8490:Panagia 8485:Orarion 8435:Crosier 8420:Cassock 8390:Typicon 8375:Psalter 8350:Menaion 8320:Apostol 8222:Menorah 8202:Khorugv 8185:Incense 8140:Crosier 8130:Chalice 8105:Azymite 8083:objects 8072:Templon 8022:Diptych 7939:Hegumen 7885:Acolyte 7768:Zapivka 7541:Ectenia 7526:Apostol 7490:Unction 7338:Baptism 7297:(Terce) 7289:(Prime) 7278:Orthros 7263:Vespers 7143:Malabar 7097:liturgy 7001:Defunct 6894:Current 6800:Psalter 6756:Gradual 6684:Requiem 6679:Funeral 6627:Vespers 6476:Penance 6461:Baptism 6443:of the 6319:1291596 6288:1291596 6118:Sources 5941:25 July 5744:, 89 d" 5539:. 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