1723:: "In Hipparchus's house there was a specially decorated room and a cross was painted on the east wall of it. There before the image of the cross, they used to pray seven times a day … with their faces turned to the east." It is easy to see the importance of this passage when you compare it with what Origen says. The custom of turning towards the rising sun when praying had been replaced by the habit of turning towards the east wall. This we find in Origen. From the other passage we see that a cross had been painted on the wall to show which was the east. Hence the origin of the practice of hanging crucifixes on the walls of the private rooms in Christian houses. We know too that signs were put up in the Jewish synagogues to show the direction of Jerusalem, because the Jews turned that way when they said their prayers. The question of the proper way to face for prayer has always been of great importance in the East. It is worth remembering that Mohammedans pray with their faces turned towards Mecca and that one reason for the condemnation of Al Hallaj, the Mohammedan martyr, was that he refused to conform to this practice.
740:
1817:
prayer times in the evening, at midnight and in the morning. As a result seven 'hours of prayer' emerged, which later became the monastic 'hours' and are still treated as 'standard' prayer times in many churches today. They are roughly equivalent to midnight, 6 a.m., 9 a.m., noon, 3 p.m., 6 p.m. and 9 p.m. Prayer positions included prostration, kneeling and standing. … Crosses made of wood or stone, or painted on walls or laid out as mosaics, were also in use, at first not directly as objections of veneration but in order to 'orientate' the direction of prayer (i.e. towards the east, Latin
522:
354:
854:
1181:
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649:
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29:
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designated for prayer from the earliest days of the church. Peter prayed at the sixth hour, i.e. at noon (Acts 10:9). The ninth hour is called the "hour of prayer" (Acts 3:1). This was the hour when
Cornelius prayed even as a "God-fearer" attached to the Jewish community, i.e. before his conversion to Christianity. it was also the hour of Jesus' final prayer (Matt. 27:46, Mark 15:34, Luke 22:44–46).
1157:, Trisagion (this depends on tradition, it is not always recited here), the Supplicatory Prayer of Paul the Monk, and the Prayer to Jesus Christ of Antiochus the Monk. Then the mutual forgiveness. Instead of the normal final blessing by the priest, all prostrate themselves while the priest reads a special intercessory prayer. Then the litany and the veneration of icons and relics.
443:). And perhaps at a fairly late date was added the solemn introduction of a benediction with a reading (based perhaps on the spiritual reading which, in the Rule of St. Benedict, precedes compline: RB, Chap. 42), and the confession and absolution of faults. This is absent from parallel forms, such as that of Sarum.
1816:
Not only the content of early
Christian prayer was rooted in Jewish tradition; its daily structure too initially followed a Jewish pattern, with prayer times in the early morning, at noon and in the evening. Later (in the course of the second century), this pattern combined with another one; namely
840:
service consists of the opening sentences, the confession of sins, the psalms and other Bible lessons, the canticle of Simeon, and prayers, including a benediction. There are authorized alternatives for the days of the week and the seasons of the
Christian year. As a public service of worship, like
1787:
Clement of
Alexandria noted that "some fix hours for prayer, such as the third, sixth and ninth" (Stromata 7:7). Tertullian commends these hours, because of their importance (see below) in the New Testament and because their number recalls the Trinity (De Oratione 25). These hours indeed appear as
1758:
directed that
Christians should pray seven times a day – on rising, at the lighting of the evening lamp, at bedtime, at midnight, and also, if at home, at the third, sixth and ninth hours of the day, being hours associated with Christ's Passion. Prayers at the third, sixth, and ninth hours are
1855:
The
Catholic Encyclopedia says: "It would be difficult to understand why St. Benedict, whose liturgical taste favoured solemnity in the Office, would have sacrificed these elements—especially the evangelical canticle—if, as Plaine theorizes, his form of the Office were a later
1994:
Among the Greeks, Small
Compline is served on every Friday evening of Great Lent; the Russians, however, serve Great Compline on Fridays, with some modifications (see n. 7, below). On Friday night of the Fifth Week of Great Lent, the
1299:
In the
Armenian Book of Hours, or Zhamagirk`, it is stated that the Peace Hour commemorates the Spirit of God, but also the Word of God, “when he was laid in the tomb and descended into Hades, and brought peace to the spirits.”
299:. These texts bear witness to the private custom of saying a prayer before retiring to rest. If this was not the canonical hour of compline, it was certainly a preliminary step towards it. The same writers reject the opinion of
540:
926:. A further exception is on days when the liturgy to the saint(s) of the day is displaced by, e.g., by a newly canonized or locally venerated saint (or icon), the displaced canon is used and after that are inserted the
256:
instructed
Christians to pray seven times a day "on rising, at the lighting of the evening lamp, at bedtime, at midnight" and "the third, sixth and ninth hours of the day, being hours associated with Christ's Passion."
2541:
2075:
The Indian
Christians of St. Thomas: Otherwise Called the Syrian Christians of Malabar: a Sketch of Their History and an Account of Their Present Condition as Well as a Discussion of the Legend of St. Thomas
1504:
In the Armenian Book of Hours it is stated in many manuscripts that the Rest Hour commemorates God the Father, “that he protect us through the protecting arm of the Onlybegotten in the darkness of night.”
2026:
On Monday through Thursday of the First Week of Great Lent, the service begins with Psalm 69, followed by the appropriate section of the Great Canon (in which case, Psalm 69 is omitted in the Third Part).
1501:) is celebrated after the Peace Hour, and is the last of the offices of the day. It may be considered communal worship before sleep. It bears some resemblance in content to compline in the Roman Rite.
1759:
similarly mentioned by Tertullian, Cyprian, Clement of Alexandria and Origen, and must have been very widely practised. These prayers were commonly associated with private Bible reading in the family.
538:
364:
It is generally thought that the Benedictine form of compline is the earliest western order, although some scholars, such as Plaine, have maintained that the hour of compline as found in the
2534:
1103:
Psalms 4, 6, and 12; Glory…, etc.; Psalms 24, 30, 90; then the hymn "God is With Us" and troparia, the Creed, the hymn "O Most holy Lady Theotokos", the Trisagion and Troparia of the Day,
2527:
539:
199:
it is the custom to begin the "Great Silence" after compline, during which the whole community, including guests, observes silence throughout the night until after the
2113:
1284:. These are two distinct liturgies of communal worship. It is the usage in some localities to combine these two liturgies, with abbreviations, into a single liturgy.
372:
Office. These debates apart, Benedict's arrangement probably invested the hour of compline with the liturgical character and arrangement which were preserved in the
2514:
715:
260:
The origin of compline has given rise to considerable discussion among liturgists. In the past, general opinion ascribed the origin of this liturgical hour to
1007:, compline in the Greek tradition precedes great vespers, being read during the great incensing, while in Russian tradition it simply follows little vespers.
719:. In some Lutheran Churches, compline may be conducted by a layperson with a slight modification to the liturgy. In the Lutheran Service Book, used by the
304:
277:
3043:
709:
The office of Compline (along with the other daily offices) is included in the various Lutheran hymnals, books of worship and prayer books, such as the
2984:
2554:
2391:
276:(358–362), that Basil established compline, which hour did not exist prior to his time, that is, until shortly after the middle of the 4th century.
773:
2357:
2598:
1662:
1645:
1628:
1611:
2504:
1088:
1868:
1520:
Psalms 119:41–56, 119:113–120, 119:169–176, 91, 123, 54, Daniel 3:29–34, Luke 2:29–32, Psalms 142:7, 86:16–17, 138:7–8, Luke 1:46–55;
2629:
2411:
1574:; Meditation Twelve of St. Gregory of Narek; Meditation 94 of St. Gregory of Narek; Meditation 41 of St. Gregory of Narek; Prayer:
2515:
Compline and litany of the Most blessed Sacrament for the octave of Corpus Christi in the Corpus Christi Royal College of Valencia
2247:
1937:
723:, Compline consists of opening versicles from Psalm 92, confession of sins, psalmody, an office hymn, readings from scripture,
2639:
2634:
1896:
1809:
1780:
1747:
1712:
785:
2396:
2786:
720:
531:
941:, Evening Prayers (i.e., Prayers Before Sleep) are read at the end of compline. It is an ancient custom, practiced on the
2583:
2603:
2401:
816:, restored a form of compline to Anglican worship. Several contemporary liturgical texts, including the American 1979
2570:
2550:
1687:
1076:
Unlike Small Compline, Great Compline has portions of the liturgy which are chanted by the Choir and during Lent the
696:
81:
2490:
678:
135:, as compline is the completion of the waking day. The word was first used in this sense about the beginning of the
2588:
2458:
1920:
1229:
961:
Small compline is prescribed for most nights of the year. It is presided over by a single priest without a deacon.
567:
2472:
387:
Saint Benedict first gave the Office the basic structure by which it has come to be celebrated in the West: three
2791:
2608:
1094:
Great Compline is composed of three sections, each beginning with the call to prayer, "O come, let us worship…":
992:(40 times), the Prayer of the Hours, the Supplicatory Prayer of Paul the Monk, and the Prayer to Jesus Christ of
468:
prior to the Second Vatican Council, may be divided into several parts, viz. the beginning or introduction, the
384:
for the psalms, is much simpler than its Roman counterpart, resembling more closely the Minor Hours of the day.
3318:
3072:
674:
345:
the custom of reciting a prayer before sleep, and that this might be taken as the original source of compline.
3303:
2017:
Except on Friday night, when most of these parts are read. There are also fewer prostrations on Friday night.
1999:
to the Theotokos is solemnly chanted, so Small Compline on that night is either read privately or suppressed.
1518:
Glory to the Father…; And again in peace let us pray to the Lord …; Blessing and glory to the Father … Amen.;
996:. Following these are the mutual forgiveness and final blessing by the priest and the priest's reciting of a
2509:
2467:
2893:
2440:
2088:
822:
2519:
2656:
2436:
2423:
2417:
2203:
1735:
793:
446:
The distinctive character and greater solemnity of the Roman form of compline comes from the responsory,
3313:
2927:
2149:
937:
The Office always ends with a mutual asking of forgiveness. In some traditions, most notably among the
264:, at the beginning of the 6th century. But Jules Pargoire and A. Vandepitte trace its source to Saint
3308:
3205:
2578:
1273:
842:
797:
789:
763:
670:
594:
20:
3212:
659:
287:
also traced the source of compline back to the 4th century, finding mention of it in a passage in
2972:
2057:
1225:
938:
663:
555:
1660:
1643:
1626:
1609:
3284:
3000:
1249:
1221:
1217:
1154:
1077:
993:
739:
547:
141:
1211:
3323:
2252:
2008:
In some places, Great Compline is only served on the first night of each of the Lesser Fasts.
1982:
1938:
https://churchinwales.contentfiles.net/media/documents/Gweddi_Ddyddiol_-_Daily_Prayer2009.pdf
1081:
833:
768:
747:
710:
508:
377:
342:
322:
309:
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217:
This section incorporates information from the Catholic Encyclopedia of 1917. References to
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2593:
1865:
1087:
Due to the penitential nature of Great Compline, it is not uncommon for the priest to hear
590:
428:
326:
204:
192:
102:
8:
3191:
2858:
1202:
1108:
911:
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626:
248:
1985:
is read the evening before, and so Small Compline is appointed for that Wednesday night.
2813:
2374:
1476:
And again in peace … For the repose of the souls (Vasn hangouts`eal)…; Lord, have mercy
1198:
1122:
845:
and Evening Prayer, compline may be led by a layperson, quite similar to Lutheran use.
482:
261:
253:
243:
195:, Compline tends to be a contemplative office that emphasizes spiritual peace. In most
118:
945:
and in other monasteries, for everyone present at the end of compline to venerate the
3260:
1902:
1892:
1805:
1776:
1743:
1708:
1683:
1253:
1047:
805:
781:
744:
560:
373:
265:
181:
177:
2262:
Etude sur le cénobitisme pakhomien pendant le IVe siècle et la première moitié du Ve
3255:
3238:
3223:
3080:
2910:
2796:
2558:
1257:
1080:
is said with prostrations. During the First Week of Great Lent, the Great Canon of
1015:
Great Compline is a penitential office which is served on the following occasions:
874:
114:
49:
36:
2402:
The Order for Compline in traditional language in The Anglican Service Book (1991)
2369:
1384:
In either case the liturgy continues here: Psalms 4, 6, 13, 16, 43, 70, 86:16–17;
832:, provide modern forms of the service. A traditional form is provided in the 1991
3233:
3148:
3105:
3095:
3090:
3048:
3038:
2959:
2823:
2738:
2720:
2695:
2562:
2494:
2462:
2180:
2053:
1872:
1666:
1649:
1632:
1615:
1004:
889:
870:
813:
273:
269:
110:
1129:(40 times), "More honorable than the cherubim…" and the Prayer of St. Mardarius.
325:
argues that, if St. Basil instituted and organized the hour of compline for the
3250:
3243:
3130:
3100:
3085:
3028:
3018:
2851:
2624:
2450:
1536:
And again in peace … Let us beseech almighty God (Aghach`ests`ouk` zamenakaln)…
1051:
965:
884:
828:
587:
465:
365:
300:
1153:(40 times), the Prayer of the Hours, "More honorable than the cherubim…", the
3297:
3228:
3165:
3023:
2841:
2667:
2241:
1906:
1838:
1043:
988:
728:
614:
488:
454:
416:
32:
1438:
And again in peace … Let us beseech almighty God (Aghach`ests`ouk` zamenakal
1197:
are breviaries used in Oriental Christianity to pray the canonical hours at
3153:
3125:
3055:
2995:
2949:
2944:
2932:
2651:
2646:
2549:
2049:
1212:
Syriac Orthodox Church, Indian Orthodox Church, and Mar Thoma Syrian Church
1069:
1057:
969:
895:, Povecheriye), has two distinct forms which are quite different in length
853:
631:
431:
of compline came to be richer and more complex than the simple Benedictine
334:
330:
296:
239:
106:
2351:
1972:
Here follow the Evening Prayers in places where they are said at compline.
1886:
1084:
is divided into four portions and read on Monday through Thursday nights.
3185:
3178:
3171:
3158:
3143:
3138:
2900:
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2863:
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1141:
974:
942:
923:
618:
504:
493:
421:
369:
292:
196:
173:
136:
2455:
353:
318:, which would mean that it originated still earlier in the 4th century.
3033:
2905:
2883:
2878:
2683:
2318:(a complete facsimile in collotype, with a transcription, London, 1893)
2138:. St. Mark Coptic Orthodox Church. pp. 5, 33, 49, 65, 80, 91, 130.
1296:) is the office associated with compline in other Christian liturgies.
1024:
1020:
919:
858:
724:
578:
222:
149:; hereafter, RB), in Chapters 16, 17, 18, and 42, and he uses the verb
3060:
2036:
1146:
1065:
1061:
1037:
979:
915:
400:
315:
2468:
Compline Choir of Saint Louis King of France Catholic Church, Austin
2407:
Night Prayer from Common Worship of the Church of England (Anglican)
2358:
Compline of the Liturgy of the Hours, in Latin with Gregorian chants
648:
3279:
2846:
2781:
2750:
2661:
2477:
2240: This article incorporates text from a publication now in the
1996:
1957:
1180:
1139:
Psalms 69, 142, and the Small Doxology; then the Canon followed by
983:
927:
755:
622:
606:
602:
473:
469:
451:
440:
432:
412:
404:
396:
381:
288:
169:
165:
1171:
1107:(40 times), "More honorable than the cherubim…" and the Prayer of
28:
2917:
2873:
2801:
2744:
2397:
An Order for Compline from the 1979 Book of Common Prayer (ECUSA)
1237:
1194:
997:
931:
759:
392:
338:
230:
185:
157:" ("All having assembled in one place, let them say compline"); "
1888:
Gathered guests : a guide to worship in the Lutheran Church
2939:
2922:
2831:
2756:
2708:
2446:
2345:
1261:
1190:
946:
458:
380:. The original form of the Benedictine Office, lacking even an
218:
2406:
1580:
Through your holy spotless and virgin mother (Vasn srbouhvoy)…
1486:)…; Blessed is our Lord Jesus Christ. Amen. Our father… Amen.”
1354:
Blessed is our Lord Jesus Christ. Amen. Our father … Amen
2726:
2714:
2052:, the order of Great Compline ends here, and we continue the
1953:
950:
610:
388:
226:
200:
125:
2412:
An Office for Compline (United Methodist – Order of St Luke)
2386:
2352:
The text of compline for today's date at www.universalis.com
1680:
The Ultimate Quest: A Geek's Guide to (The Episcopal) Church
1464:
During the Great Fast: Evening Chant (varies); Acclamation:
1267:
593:, compline is divided as follows: introduction, an optional
2732:
2447:
Compline Choir of Saint Mark's Episcopal Cathedral, Seattle
1981:
Except for Wednesday of the Fifth Week. The Great Canon of
964:
The liturgy is composed of three Psalms (50, 69, 142), the
800:'s 1959/1962 prayer book, and also the 2004 version of the
598:
477:
408:
2510:
Compline Choir at The Chapel of the Cross, Chapel Hill, NC
2482:
2424:
Compline (Methodist Church – Stewardship Prayer Resources)
2418:
Compline (Methodist Church – Stewardship Prayer Resources)
1592:
Blessed is our Lord Jesus Christ. Amen. Our Father … Amen.
1565:
Blessed is our Lord Jesus Christ. Amen. Our Father … Amen.
1510:
Blessed is our Lord Jesus Christ. Amen. Our Father … Amen.
1308:
Blessed is our Lord Jesus Christ. Amen. Our Father … Amen.
161:" ("and, after going out from compline")… (RB, Chap. 42).
58:
2500:
Weekly Compline at Christ Church Anglican in Savannah, GA
1449:
Blessed is our Lord Jesus Christ. Amen. Our father … Amen
203:
the next day. Compline comprises the final office in the
70:
2456:
Compline Choir of Saint David's Episcopal Church, Austin
2225:. Three vols. (Stanbrook Abbey, Worcester: A.I.M., 1996)
2192:
Les Moines d'Orient antérieurs au concile de Chalcédoine
1042:
Monday through Friday during the lesser Lenten seasons:
511:, its plan being set forth by Warren and by Bishop (see
1243:
1232:
denomination), the office of Compline is also known as
716:
For All the Saints: A Prayer Book for and by the Church
1558:
1527:
1496:
1481:
1467:
1429:
1403:
1359:
1339:
1313:
2505:
St. Mary's Schola of St. Mary's Church, Arlington, VA
1891:(2nd ed.). St. Louis, MO: Concordia Pub. House.
1402:
And again in peace … Let us give thanks to the Lord (
314:
who believe that compline had a place in the Rule of
82:
73:
55:
2499:
2392:
The Lutheran Service Book with Prayer Offices (LCMS)
1547:
Psalm 4; Pre-gospel sequence; Gospel: John 12:24ff;
67:
64:
1514:
Lord, send your light and your truth (Arak`ea Tēr)…
1398:
At the approach of darkness (I merdzenal erekoyis)…
61:
52:
2094:. St. Thomas Malankara Orthodox Church. p. 31
1272:There are two offices in the daily worship of the
953:in the church, and receive the priest's blessing.
918:, although alternative canons are used on certain
2296:—Idem, "De officii seu cursus Romani origine" in
1696:
1584:Holy Birthgiver of God (Sourb zAstouatsatsinn), ,
1276:which are recited between sundown and sleep: the
727:, prayer (concluded with the Lord's Prayer), the
464:The hour of compline, such as it appeared in the
450:("Into Thy hands, O Lord"), with the evangelical
3295:
2150:"The Armenian Church - Մայր Աթոռ Սուրբ Էջմիածին"
1447:On non-fasting days the liturgy ends here with:
2488:Weekly Compline at Christ Church, New Haven, CT
2068:
2066:
1866:General Instruction on the Liturgy of the Hours
758:tradition, Compline was originally merged with
1734:
1682:. Church Publishing Incorporated. p. 30.
1572:We fall down before you (Ankanimk` araji k`o)…
848:
2535:
2316:The Antiphonary of Bangor: an Early Irish MS.
1125:; the Trisagion, and Troparia of Repentance,
499:By way of liturgical variety, the liturgy of
348:
39:Monastery in North Rhine-Westphalia, Germany)
2063:
1372:And again in peace let us pray to the Lord …
1161:
1030:Monday through Thursday nights of Great Lent
635:, etc.) is an essential part of the Office.
424:, and the dismissal (RB, Chaps. 17 and 18).
2035:Or, if it is the eve of a Great Feast, the
1728:
1330:And again in peace let us pray to the Lord…
1149:, the hymn "O Lord of Hosts, be with us…",
677:. Unsourced material may be challenged and
546:A service of compline sung by the choir of
128:
2542:
2528:
2380:
2245:
2116:. St. Abanoub Coptic Orthodox Church. 2013
1454:On fasting days continue here: Psalm 119;
1442:Bestowing with grace (Shnorhatou bareats`)
2630:Divine Liturgy of the Presanctified Gifts
2346:Liturgy of the Hours at www.ebreviary.com
2128:
2081:
1968:
1966:
1833:
1831:
1829:
1707:. Wipf and Stock Publishers. p. 29.
1578:by St. Nerses the Graceful; Acclamation:
1576:In faith I confess (Havatov khostovanim)…
1268:Armenian Liturgy: Hours of Peace and Rest
697:Learn how and when to remove this message
210:
2072:
1793:
1770:
1702:
1678:Ware, Jordan Haynie (February 1, 2017).
1376:Blessing and glory to the Father … Amen.
1334:Blessing and glory to the Father … Amen.
1292:The Peace Hour (Armenian: Խաղաղական Ժամ
852:
738:
461:, which is particularly characteristic.
352:
337:, there existed as early as the days of
27:
2473:Pacific Academy of Ecclesiastical Music
2339:
2323:Liturgy and Ritual of the Keltic Church
1884:
1773:The Syriac Version of the Old Testament
1671:
1495:The Rest Hour (Armenian: Հանգստեան Ժամ
268:. Vandepitte states that it was not in
3296:
3011:
1963:
1826:
1312:I have blessed the Lord at all times (
2640:Divine Liturgy of St. John Chrysostom
2635:Divine Liturgy of St. Basil the Great
2523:
2305:Saint Basile et l'origine de complies
2199:A Service Book of the Seventh Century
1799:
1553:By the holy Cross (Sourb khach`ivs…)…
883:
124:The English word is derived from the
2787:Benediction of the Blessed Sacrament
2256:. New York: Robert Appleton Company.
1802:The Early Church: History and Memory
1677:
1424:Look down with love (Nayats` sirov)…
1244:Coptic Orthodox Church of Alexandria
1060:, as a part of the All-Night Vigil:
675:adding citations to reliable sources
642:
2363:
1719:Peterson quotes a passage from the
1460:We entreat you (I k`ez hayts`emk`)…
1416:The Lord is my light (Tēr loys im)…
403:) (Vulgate numbering) said without
221:follow the numbering system of the
155:Omnes ergo in unum positi compleant
16:Canonical hour in Christian liturgy
13:
2246:Herbermann, Charles, ed. (1913). "
2089:"My Life in Heaven & on Earth"
1800:Lössl, Josef (February 17, 2010).
1570:Ending during Fasts: Acclamation:
1352:If the Song of Steps is not said:
865:Compline is called literally, the
820:, the Anglican Church of Canada's
520:
472:, with its usual accompaniment of
101:, is the final prayer liturgy (or
14:
3335:
2329:
2273:Rev. d'hist. et de littér. relig.
2073:Richards, William Joseph (1908).
1839:"CATHOLIC ENCYCLOPEDIA: Compline"
1721:Acts of Hipparchus and Philotheus
1390:Vouchsafe unto us (Shnorhea mez)…
1306:If the Song of Steps is recited:
1287:
1010:
956:
734:
638:
512:
164:Compline liturgies are a part of
3278:
2430:
2282:, s. v. Apodeipnon, I, 2579–2589
2235:
1771:Weitzman, M. P. (July 7, 2005).
1540:Lord our God (Tēr Astouats mer)…
1490:
1336:; Song of Steps: Psalm 120:1–3:
1236:and is prayed at 9 pm using the
1179:
1170:
721:Lutheran Church - Missouri Synod
647:
577:Problems playing this file? See
568:Giovanni Pierluigi da Palestrina
536:
48:
2287:La Génèse historique des Heures
2212:The Text of St. Benedict's Rule
2142:
2106:
2042:
2029:
2020:
2011:
2002:
1988:
1975:
1942:
1931:
1913:
1878:
1859:
1849:
1019:Tuesday and Thursday nights of
1804:. A&C Black. p. 135.
1775:. Cambridge University Press.
1764:
1654:
1637:
1620:
1603:
1412:Beneficent Lord (Tēr Barerar)…
1256:denomination, the Compline is
826:, and the Church of England's
272:in 375, but in his retreat in
184:, and certain other Christian
1:
2437:Free sheet music for compline
2334:
2275:(1898), III, 281–288, 456–467
2230:Le Livre de la Prière antique
2174:, tr. Biron, I, 135, 147–149
2164:
1428:Lord, do not turn your face (
743:The start of compline in the
376:, and largely adopted by the
99:Prayers at the End of the Day
2894:Divine Worship: Daily Office
2441:Choral Public Domain Library
2280:Dict. d'arch. et de liturgie
2207:(January, 1894), XXXVII, 347
2185:Histoire du bréviaire romain
823:Book of Alternative Services
507:, such as it is read in the
435:. A fourth psalm was added,
357:Responsory of the compline,
7:
2204:The Church Quarterly Review
1559:
1528:
1497:
1482:
1468:
1430:
1404:
1360:
1340:
1314:
1033:Friday nights of Great Lent
849:Compline in Byzantine usage
503:may also be studied in the
368:at his time, antedated the
10:
3340:
3285:Catholic Church portal
2928:Divine Worship: The Missal
1588:Accept, Lord (Unkal, Tēr)…
1508:Outline of the Rest Hour:
1303:Outline of the Peace Hour
1264:breviary before retiring.
857:Monks praying compline in
349:Compline in the Roman Rite
18:
3275:
3204:
3118:
3071:
2994:
2983:
2958:
2822:
2775:Other liturgical services
2774:
2694:
2617:
2569:
2493:November 6, 2014, at the
2483:Pittsburgh Compline Choir
2278:Pargoire and Pétridès in
1885:Maschke, Timothy (2009).
1526:My soul into your hands (
1361:Astouats p`kkout`ean imoy
1274:Armenian Apostolic Church
1162:Oriental Christian usages
798:Anglican Church of Canada
790:Scottish Episcopal Church
617:, concluding prayer, and
595:examination of conscience
159:et exeuntes a completorio
21:Compline (disambiguation)
2723:(first hour of daylight)
2478:Minnesota Compline Choir
2298:Studien u. Mittheilungen
1948:Certain canons call for
1665:January 3, 2007, at the
1648:January 3, 2007, at the
1631:January 3, 2007, at the
1614:January 3, 2007, at the
1596:
1466:To the spirits at rest (
1338:In my distress I cried (
1121:Psalms 50, 101, and the
972:, the Canon followed by
910:, typically those found
586:In the breviary of 1974
244:seven fixed prayer times
2973:Liturgical use of Latin
2381:Anglican and Protestant
2114:"Coptic Church Prayers"
1703:Danielou, Jean (2016).
1483:K`ristos Ordi Astoutsoy
1469:Hogvovn hangouts`elots`
1226:Mar Thoma Syrian Church
920:forefeasts, afterfeasts
597:or penitential rite, a
2753:(Anglican Use Vespers)
2461:June 16, 2015, at the
2426:(PDF – booklet format)
2154:www.armenianchurch.org
2077:. Bemrose. p. 98.
1952:to be replaced by the
1250:Coptic Orthodox Church
1222:Indian Orthodox Church
1218:Syriac Orthodox Church
1036:Monday and Tuesday of
862:
808:, along with the 2009
751:
613:, the responsory, the
548:Trinity Church, Boston
525:
492:, the prayer, and the
361:
211:Historical development
153:to signify compline: "
142:Rule of Saint Benedict
129:
40:
3319:Book of Common Prayer
2824:Liturgical literature
2759:(West Syriac Vespers)
2618:Eucharistic liturgies
2599:Anointing of the Sick
2253:Catholic Encyclopedia
2223:Monastic Spirituality
2172:Histoire du Bréviaire
1983:Saint Andrew of Crete
1871:July 5, 2019, at the
1549:Glory to you, our God
1431:Tēr mi dartzouts`aner
1405:Gohats`arouk` zTearnē
1358:God of my salvation (
1326:Now and always … Amen
1155:Prayer of St. Ephraim
1082:Saint Andrew of Crete
1078:Prayer of St. Ephraim
906:Both forms include a
856:
834:Anglican Service Book
818:Book of Common Prayer
802:Book of Common Prayer
769:Book of Common Prayer
748:Anglican Service Book
742:
711:Lutheran Service Book
524:
509:Antiphonary of Bangor
448:In manus tuas, Domine
359:In manus tuas, Domine
356:
343:Clement of Alexandria
323:Catholic Encyclopedia
238:From the time of the
31:
3304:Liturgy of the Hours
2968:Ecclesiastical Latin
2889:Liturgy of the Hours
2809:Liturgy of the Hours
2679:Pontifical High Mass
2340:Liturgy of the Hours
2264:(Louvain, 1898), 288
1529:Andzn im I tzers k`o
1522:Glory to the Father…
1480:Christ, Son of God (
1456:Glory to the Father–
1420:Glory to the Father…
1394:Glory to the Father…
1386:Glory to the Father…
1368:Glory to the Father…
1348:Glory to the Father…
1091:during the liturgy.
1056:The Eves of certain
922:and days during the
794:Scottish Prayer Book
786:proposed prayer book
772:. The United States
731:, and benediction.
671:improve this section
591:Liturgy of the Hours
486:, the response, the
437:In te Domine speravi
246:has been taught; in
205:Liturgy of the Hours
193:Western Christianity
105:) of the day in the
19:For other uses, see
3192:Pre-Tridentine Mass
2960:Liturgical language
2311:(1903), II, 258–264
1756:Apostolic Tradition
1341:I neghout`ean imoum
1322:Glory to the Father
1230:Oriental Protestant
1109:St. Basil the Great
885:[apóðipnon]
782:Church of England's
627:Blessed Virgin Mary
441:Psalm 30 in Vulgate
249:Apostolic Tradition
3044:Extraordinary Form
2309:Rev. Augustinienne
2300:(1899), X, 364–397
2291:Rev. Anglo-romaine
2194:(Paris, 1900), 333
1754:Hippolytus in the
1478:(thrice); Prayer:
1315:awrhnets`its` zTēr
1260:at 9 pm using the
1203:eastward direction
1201:of the day in the
1123:Prayer of Manasses
994:Antiochus the Monk
863:
752:
615:Canticle of Simeon
611:scriptural reading
605:with accompanying
526:
411:, the lesson, the
362:
305:Jean-Martial Besse
291:and in another in
242:, the practice of
119:fixed prayer times
41:
35:open at compline (
3314:Anglo-Catholicism
3291:
3290:
3271:
3270:
3200:
3199:
3114:
3113:
2747:(sunset/evening)
2269:Prime et complies
1898:978-0-7586-1349-3
1843:www.newadvent.org
1811:978-0-567-16561-9
1782:978-0-521-01746-6
1749:978-1-101-16042-8
1714:978-1-4982-9023-4
1294:khaghaghakan zham
1254:Oriental Orthodox
1224:, as well as the
1199:seven fixed times
1023:(the week before
806:Church of Ireland
707:
706:
699:
561:Josef Rheinberger
541:
374:Benedictine Order
225:, as said in the
178:Oriental Orthodox
89:), also known as
3331:
3309:Anglican liturgy
3283:
3282:
3256:East Syriac Rite
3224:Alexandrian Rite
3213:Eastern Catholic
3206:Eastern Catholic
3081:Benedictine Rite
3069:
3068:
3009:
3008:
3003:liturgical rites
2992:
2991:
2911:Roman Pontifical
2767:(end of the day)
2701:Liturgical hours
2544:
2537:
2530:
2521:
2520:
2364:Eastern Orthodox
2348:(login required)
2257:
2239:
2238:
2158:
2157:
2146:
2140:
2139:
2132:
2126:
2125:
2123:
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2110:
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2024:
2018:
2015:
2009:
2006:
2000:
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1986:
1979:
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1961:
1946:
1940:
1935:
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1911:
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1853:
1847:
1846:
1835:
1824:
1823:
1797:
1791:
1790:
1768:
1762:
1761:
1740:The Early Church
1732:
1726:
1725:
1700:
1694:
1693:
1675:
1669:
1658:
1652:
1641:
1635:
1624:
1618:
1607:
1582:; Proclamation:
1562:
1560:Pahpannea zmez)…
1551:; Proclamation:
1534:; Proclamation:
1531:
1512:; Psalm 43:3–5:
1500:
1485:
1474:; Proclamation:
1471:
1436:; Proclamation:
1433:
1407:
1400:; Proclamation:
1363:
1343:
1317:
1310:; Psalm 34:1–7:
1183:
1174:
887:
774:Episcopal Church
702:
695:
691:
688:
682:
651:
643:
543:
542:
523:
313:
286:
182:Eastern Orthodox
147:Regula Benedicti
134:
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63:
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3333:
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3294:
3293:
3292:
3287:
3277:
3267:
3234:Antiochene Rite
3214:
3210:
3207:
3196:
3186:Missa Venatoria
3110:
3106:Norbertine Rite
3096:Cistercian Rite
3091:Carthusian Rite
3067:
3049:Tridentine Mass
3039:Mass of Paul VI
3002:
2998:
2986:
2979:
2954:
2818:
2770:
2717:(early morning)
2699:
2696:Canonical hours
2690:
2613:
2565:
2563:Catholic Church
2548:
2495:Wayback Machine
2463:Wayback Machine
2451:Knowledge entry
2433:
2383:
2366:
2342:
2337:
2332:
2236:
2216:Downside Review
2167:
2162:
2161:
2148:
2147:
2143:
2134:
2133:
2129:
2119:
2117:
2112:
2111:
2107:
2097:
2095:
2091:
2087:
2086:
2082:
2071:
2064:
2054:All-Night Vigil
2047:
2043:
2034:
2030:
2025:
2021:
2016:
2012:
2007:
2003:
1993:
1989:
1980:
1976:
1971:
1964:
1947:
1943:
1936:
1932:
1919:
1918:
1914:
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1883:
1879:
1873:Wayback Machine
1864:
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1836:
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1769:
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1697:
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1676:
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1667:Wayback Machine
1659:
1655:
1650:Wayback Machine
1642:
1638:
1633:Wayback Machine
1625:
1621:
1616:Wayback Machine
1608:
1604:
1599:
1524:; Acclamation:
1493:
1426:; Acclamation:
1396:; Acclamation:
1380:Peace with all.
1356:; Psalm 88:1–2
1290:
1270:
1246:
1214:
1209:
1208:
1207:
1206:
1186:
1185:
1184:
1176:
1175:
1164:
1021:Cheesefare Week
1013:
1005:all-night vigil
959:
930:prescribed for
861:, Wisconsin, US
851:
814:Church in Wales
778:Book of Offices
737:
703:
692:
686:
683:
668:
652:
641:
584:
583:
575:
573:
572:
571:
570:
566:Nunc dimittis:
564:
551:
544:
537:
534:
527:
521:
351:
307:
280:
278:François Plaine
213:
111:canonical hours
83:
51:
47:
24:
17:
12:
11:
5:
3337:
3327:
3326:
3321:
3316:
3311:
3306:
3289:
3288:
3276:
3273:
3272:
3269:
3268:
3266:
3265:
3264:
3263:
3253:
3251:Byzantine Rite
3248:
3247:
3246:
3241:
3231:
3226:
3220:
3218:
3202:
3201:
3198:
3197:
3195:
3194:
3189:
3182:
3175:
3168:
3163:
3162:
3161:
3156:
3151:
3146:
3141:
3133:
3131:Aquileian Rite
3128:
3122:
3120:
3116:
3115:
3112:
3111:
3109:
3108:
3103:
3101:Dominican Rite
3098:
3093:
3088:
3086:Carmelite Rite
3083:
3077:
3075:
3066:
3065:
3064:
3063:
3058:
3053:
3052:
3051:
3041:
3031:
3029:Mozarabic Rite
3026:
3021:
3019:Ambrosian Rite
3015:
3013:
3006:
2989:
2981:
2980:
2978:
2977:
2976:
2975:
2964:
2962:
2956:
2955:
2953:
2952:
2947:
2942:
2937:
2936:
2935:
2930:
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2915:
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2898:
2897:
2896:
2886:
2881:
2876:
2871:
2866:
2861:
2856:
2855:
2854:
2852:Roman Breviary
2844:
2839:
2834:
2828:
2826:
2820:
2819:
2817:
2816:
2811:
2806:
2805:
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2760:
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2712:
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2688:
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2686:
2681:
2676:
2671:
2664:
2654:
2649:
2644:
2643:
2642:
2637:
2632:
2625:Divine Liturgy
2621:
2619:
2615:
2614:
2612:
2611:
2606:
2601:
2596:
2591:
2586:
2581:
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2415:
2409:
2404:
2399:
2394:
2389:
2382:
2379:
2378:
2377:
2375:Great Compline
2372:
2370:Small Compline
2365:
2362:
2361:
2360:
2355:
2349:
2341:
2338:
2336:
2333:
2331:
2330:External links
2328:
2327:
2326:
2325:(Oxford, 1881)
2319:
2312:
2301:
2294:
2283:
2276:
2265:
2258:
2233:
2226:
2221:Bresard, Luc.
2219:
2208:
2195:
2188:
2178:
2166:
2163:
2160:
2159:
2141:
2127:
2105:
2080:
2062:
2041:
2028:
2019:
2010:
2001:
1987:
1974:
1962:
1941:
1930:
1912:
1897:
1877:
1858:
1848:
1825:
1810:
1792:
1781:
1763:
1748:
1736:Henry Chadwick
1727:
1713:
1695:
1688:
1670:
1653:
1636:
1619:
1601:
1600:
1598:
1595:
1498:hangstean zham
1492:
1489:
1289:
1288:The Peace Hour
1286:
1269:
1266:
1245:
1242:
1213:
1210:
1188:
1187:
1178:
1177:
1169:
1168:
1167:
1166:
1165:
1163:
1160:
1159:
1158:
1131:
1130:
1113:
1112:
1074:
1073:
1054:
1052:Dormition Fast
1048:Apostles' Fast
1040:
1034:
1031:
1028:
1012:
1011:Great Compline
1009:
966:Small Doxology
958:
957:Small Compline
955:
901:Great Compline
897:Small Compline
850:
847:
843:Morning Prayer
838:Common Worship
829:Common Worship
764:Evening Prayer
745:Anglo-Catholic
736:
735:Anglican usage
733:
705:
704:
655:
653:
646:
640:
639:Lutheran usage
637:
588:Roman Catholic
574:
545:
535:
530:
529:
528:
519:
518:
517:
505:Celtic Liturgy
501:initium noctis
466:Roman Breviary
366:Roman Breviary
350:
347:
301:Paulin Ladeuze
295:, and also in
236:
235:
212:
209:
15:
9:
6:
4:
3:
2:
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3254:
3252:
3249:
3245:
3242:
3240:
3237:
3236:
3235:
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3230:
3229:Armenian Rite
3227:
3225:
3222:
3221:
3219:
3216:
3209:
3203:
3193:
3190:
3188:
3187:
3183:
3181:
3180:
3176:
3174:
3173:
3172:Missa Nautica
3169:
3167:
3166:Gallican Rite
3164:
3160:
3157:
3155:
3152:
3150:
3147:
3145:
3142:
3140:
3137:
3136:
3134:
3132:
3129:
3127:
3124:
3123:
3121:
3117:
3107:
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3046:
3045:
3042:
3040:
3037:
3036:
3035:
3032:
3030:
3027:
3025:
3024:Rite of Braga
3022:
3020:
3017:
3016:
3014:
3010:
3007:
3004:
2997:
2993:
2990:
2988:
2982:
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2899:
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2867:
2865:
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2857:
2853:
2850:
2849:
2848:
2845:
2843:
2842:Book of hours
2840:
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2829:
2827:
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2810:
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2800:
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2668:Missa Cantata
2665:
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2457:
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2435:
2434:
2431:Sung compline
2425:
2422:
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2416:
2413:
2410:
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2403:
2400:
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2393:
2390:
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2387:Pray Compline
2385:
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2243:
2242:public domain
2234:
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2224:
2220:
2217:
2213:
2209:
2206:
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2200:
2196:
2193:
2189:
2186:
2182:
2179:
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2169:
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2051:
2045:
2038:
2032:
2023:
2014:
2005:
1998:
1991:
1984:
1978:
1969:
1967:
1959:
1956:of the Ninth
1955:
1951:
1945:
1939:
1934:
1926:
1922:
1916:
1908:
1904:
1900:
1894:
1890:
1889:
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1856:development."
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1537:
1533:
1530:
1523:
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1511:
1506:
1502:
1499:
1491:The Rest Hour
1488:
1487:
1484:
1477:
1473:
1470:
1462:
1461:
1457:
1452:
1450:
1445:
1443:
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1335:
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1327:
1324:(Always with
1323:
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1309:
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1227:
1223:
1219:
1204:
1200:
1196:
1192:
1182:
1173:
1156:
1152:
1151:Kyrie eleison
1148:
1144:
1143:
1138:
1137:
1136:
1135:
1128:
1127:Kyrie eleison
1124:
1120:
1119:
1118:
1117:
1110:
1106:
1105:Kyrie eleison
1102:
1101:
1100:
1099:
1095:
1092:
1090:
1085:
1083:
1079:
1071:
1067:
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1045:
1044:Nativity Fast
1041:
1039:
1035:
1032:
1029:
1026:
1022:
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1017:
1016:
1008:
1006:
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989:Kyrie eleison
986:for the day,
985:
981:
977:
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971:
967:
962:
954:
952:
948:
944:
943:Holy Mountain
940:
935:
933:
929:
925:
921:
917:
913:
909:
904:
902:
898:
894:
891:
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860:
855:
846:
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839:
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830:
825:
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807:
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780:of 1914, the
779:
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765:
761:
757:
749:
746:
741:
732:
730:
729:Nunc Dimittis
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680:
676:
672:
666:
665:
661:
656:This section
654:
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624:
620:
616:
612:
608:
604:
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565:
562:
558:
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516:
514:
510:
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502:
497:
495:
491:
490:
489:Nunc dimittis
485:
484:
479:
475:
471:
467:
462:
460:
456:
455:Nunc Dimittis
453:
449:
444:
442:
438:
434:
430:
425:
423:
419:
418:
417:Kyrie eleison
414:
410:
406:
402:
398:
394:
390:
385:
383:
379:
375:
371:
367:
360:
355:
346:
344:
340:
336:
332:
328:
324:
319:
317:
316:St. Pachomius
311:
306:
302:
298:
294:
290:
284:
279:
275:
271:
267:
263:
258:
255:
251:
250:
245:
241:
234:
232:
228:
224:
220:
215:
214:
208:
206:
202:
198:
194:
189:
187:
183:
179:
175:
171:
167:
162:
160:
156:
152:
148:
144:
143:
138:
133:
132:
127:
122:
120:
116:
112:
109:tradition of
108:
104:
100:
96:
92:
88:
87:
78:
45:
38:
34:
33:Book of hours
30:
26:
22:
3324:Little Hours
3184:
3177:
3170:
3149:Hereford Use
3126:African Rite
3056:Anglican Use
2996:Latin Church
2950:Sacramentary
2945:Roman Ritual
2933:Roman Missal
2764:
2741:(ninth hour)
2729:(third hour)
2666:
2652:Holy Qurbono
2647:Holy Qurbana
2584:Confirmation
2443:(ChoralWiki)
2322:
2315:
2308:
2304:
2303:Vandepitte,
2297:
2290:
2286:
2279:
2272:
2268:
2261:
2251:
2229:
2222:
2215:
2211:
2202:
2198:
2191:
2184:
2175:
2171:
2153:
2144:
2135:
2130:
2120:September 5,
2118:. Retrieved
2108:
2096:. Retrieved
2083:
2074:
2050:Great Feasts
2044:
2031:
2022:
2013:
2004:
1990:
1977:
1949:
1944:
1933:
1925:anglican.org
1924:
1921:"2004 Texts"
1915:
1887:
1880:
1861:
1851:
1842:
1818:
1815:
1801:
1795:
1786:
1772:
1766:
1755:
1753:
1739:
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1720:
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1591:
1587:
1583:
1579:
1575:
1571:
1569:
1566:
1557:Protect us (
1556:
1552:
1548:
1544:
1543:
1539:
1535:
1525:
1521:
1517:
1513:
1509:
1507:
1503:
1494:
1479:
1475:
1465:
1463:
1459:
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1453:
1448:
1446:
1441:
1440:)…; Prayer:
1437:
1427:
1423:
1419:
1415:
1411:
1401:
1397:
1393:
1389:
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1379:
1375:
1371:
1367:
1357:
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1337:
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1126:
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1096:
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1075:
1070:Annunciation
1058:Great Feasts
1014:
1002:
987:
973:
970:Nicene Creed
963:
960:
936:
905:
900:
896:
892:
880:
875:
867:after-supper
866:
864:
837:
827:
821:
817:
812:book of the
810:Daily Prayer
809:
801:
777:
767:
753:
714:
708:
693:
684:
669:Please help
657:
632:Salve Regina
630:
621:. The final
585:
576:
554:
552:
513:Bibliography
500:
498:
487:
481:
463:
447:
445:
436:
429:Roman Office
426:
415:
386:
378:Roman Church
363:
358:
333:did for the
331:St. Benedict
320:
297:John Cassian
262:St. Benedict
259:
247:
240:early Church
237:
216:
190:
188:traditions.
163:
158:
154:
150:
146:
140:
131:completorium
130:
123:
113:, which are
98:
95:Night Prayer
94:
90:
43:
42:
25:
3239:West Syriac
3179:Missa sicca
3144:Durham Rite
3139:Celtic Rite
2901:Martyrology
2869:Gospel Book
2864:Euchologion
2837:Antiphonary
2711:(nighttime)
2674:Solemn Mass
2604:Holy Orders
2420:(Word file)
2218:, XVII, 223
2039:of the day.
1950:Axion Estin
1742:. Penguin.
1414:; Psalm 27
1142:Axion Estin
1116:Second Part
975:Axion Estin
924:Paschaltide
619:benediction
494:benediction
422:benediction
370:Benedictine
339:St. Cyprian
308: [
293:St. Ambrose
281: [
197:monasteries
137:6th century
3298:Categories
3034:Roman Rite
2985:Liturgical
2906:Pontifical
2884:Lectionary
2879:Horologion
2814:Procession
2684:Papal Mass
2571:Sacraments
2551:Sacraments
2335:Roman Rite
2267:Pargoire,
2165:References
2136:The Agpeya
1586:; Prayer:
1555:; Prayer:
1538:; Prayer:
1410:; Prayer:
1278:Peace Hour
1240:breviary.
1134:Third Part
1098:First Part
1089:Confession
1025:Great Lent
1003:Before an
881:Ἀπόδειπνον
859:St Nazianz
725:responsory
687:March 2021
579:media help
515:, below).
254:Hippolytus
223:Septuagint
186:liturgical
3244:Malankara
3154:Sarum Use
3061:Zaire Use
2859:Customary
2609:Matrimony
2589:Eucharist
2559:liturgies
2449:See also
2354:(English)
2260:Ladeuze,
2176:et passim
2098:August 2,
2056:with the
2037:Kontakion
1907:225873337
1282:Rest Hour
1147:Trisagion
1066:Theophany
1038:Holy Week
980:Trisagion
916:Theotokos
912:Octoechos
893:повечеріе
658:does not
607:antiphons
556:Abendlied
553:Introit:
550:in 2016;
483:capitulum
474:antiphons
405:antiphons
107:Christian
97:, or the
37:Eisbergen
3208:Churches
3159:York Use
3135:British
2847:Breviary
2792:Exorcism
2782:Asperges
2765:Compline
2751:Evensong
2662:Low Mass
2491:Archived
2459:Archived
2314:Warren,
2293:, I, 593
2285:Plaine,
2228:Cabrol,
2210:Butler,
2197:Bishop,
2181:Batiffol
2170:Bäumer,
1997:Akathist
1869:Archived
1738:(1993).
1663:Archived
1646:Archived
1629:Archived
1612:Archived
1458:; Hymn:
1422:; Song:
1388:; Song:
1280:and the
1062:Nativity
984:Troparia
939:Russians
928:stichera
890:Slavonic
804:for the
792:'s 1929
762:to form
756:Anglican
623:antiphon
603:psalmody
532:Compline
470:psalmody
457:and its
452:canticle
433:psalmody
413:versicle
382:antiphon
289:Eusebius
174:Lutheran
170:Anglican
166:Catholic
44:Compline
3261:Malabar
3215:liturgy
3119:Defunct
3012:Current
2918:Psalter
2874:Gradual
2802:Requiem
2797:Funeral
2745:Vespers
2594:Penance
2579:Baptism
2561:of the
2439:in the
2321:—Idem,
2248:Complin
2244::
2190:Besse,
1545:Ending:
1248:In the
1238:Shehimo
1234:Soutoro
1216:In the
1195:Shehimo
932:vespers
914:to the
766:in the
760:Vespers
754:In the
679:removed
664:sources
625:to the
270:Cæsarea
231:Vulgate
229:of the
151:compleo
139:in the
91:Complin
3073:Orders
2940:Tonary
2923:Missal
2832:Agpeya
2757:Ramsha
2735:(noon)
2709:Matins
2557:, and
1905:
1895:
1819:oriens
1808:
1779:
1746:
1711:
1705:Origen
1686:
1262:Agpeya
1258:prayed
1191:Agpeya
1145:, the
1068:, and
1050:, and
998:litany
978:, the
968:, the
947:relics
836:. The
796:, the
788:, the
750:(1991)
480:, the
476:, the
459:anthem
420:, the
407:, the
399:, and
389:psalms
274:Pontus
219:psalms
115:prayed
103:office
3001:Latin
2987:rites
2739:Nones
2727:Terce
2721:Prime
2715:Lauds
2555:rites
2414:(PDF)
2232:, 224
2214:, in
2092:(PDF)
2058:Litia
1954:Irmos
1597:Notes
1252:, an
951:icons
908:canon
871:Greek
784:1928
329:, as
312:]
285:]
266:Basil
227:Latin
201:Terce
126:Latin
86:-plin
2733:Sext
2657:Mass
2187:, 35
2122:2020
2100:2020
1903:OCLC
1893:ISBN
1806:ISBN
1777:ISBN
1744:ISBN
1709:ISBN
1684:ISBN
1228:(an
1220:and
1193:and
1189:The
949:and
899:and
713:and
662:any
660:cite
599:hymn
478:hymn
427:The
409:hymn
341:and
335:West
327:East
321:The
303:and
2307:in
2289:in
2271:in
2250:".
2201:in
2048:On
1958:Ode
1875:#92
1366:…;
1346:…;
1328:.;
1320:…;
776:'s
673:by
559:by
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117:at
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1965:^
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