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something in the future. So Buddha has the intention to benefit everybody. I mean, we have intention all the time. I’m looking at this cup of water, paying attention to it, etc., and there’s the intention: What am I going to do with it? I’m going to pick it up and drink it. So, obviously, because we have intention we would like to make it pure and have a pure intention to benefit everybody—no matter what we’re doing, may it be of benefit to everyone.
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variable factor which, when conjoined with wholesome concomitants, can function as the virtuous desire to achieve a worthy goal. The characteristic of chanda is desire to act, its function is searching for an object, its manifestation is need for an object and that same object is its proximate cause. It should be regarded as the stretching forth of the mind's hand towards the object.
814:– craving – and desire that arises from wisdom and intelligence, which is called kusala-chanda, or dhamma-chanda, or most simply chanda. Chanda doesn't mean this exclusively, but in this particular case I'm using chanda to mean wise and intelligent desire and motivation, and the Buddha stressed that this is absolutely fundamental to any progress on the Eightfold Path.... '
829:
Chanda here means desire to act (kattu-kamata), that is to perform an action or achieve some result. This kind of desire must be distinguished from desire in the reprehensible sense, that is, from lobha, greed and raga, lust. Whereas the latter terms are invariably unwholesome, chanda is an ethically
813:
states: Western presentations of
Buddhist teachings have often led to the understanding that suffering arises because of desire, and therefore you shouldn't desire anything. Whereas in fact the Buddha spoke of two kinds of desire: desire that arises from ignorance and delusion which is called taṇhā
860:
So we have intention (’dun-pa, Skt. chanda). The intention is the wish to obtain an object, or to achieve a goal, or to do something with it. It can be to meet with what we’ve previously met with, not to be parted with what we’re presently being aware of, or it can be keen interest to engage with
801:
Desire as an eagerness to offer, to commit, to apply oneself to meditation, is called chanda. It’s a psychological “yes,” a choice, not a pathology. In fact, you could summarize Dhamma training as the transformation of
849:
What is interest? It is the desire to endow a desired thing with this or that particular attribute, and has the function of laying the foundation for making a start on assiduous striving.
1014:
856:
describes 'dun pa as the mental factor "to obtain any object, to achieve any goal, or to do something with the object or goal once obtained or achieved." Berzin explains:
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in the
Theravada Abhidhamma; in this tradition, chanda is a factor that can have positive or negative result depending upon the mental factors that it is co-joined with.
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Developing the Mind Based on Buddha-Nature, Session Two: Primary
Consciousness and Mental Factors, Alexander Berzin
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Mind in
Buddhist Psychology: A Translation of Ye-shes rgyal-mtshan's "The Necklace of Clear Understanding"
741:) is translated as "intention", "interest", or "desire to act". Chanda is identified within the Buddhist
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Turning the Wheel of Truth: Commentary on the Buddha's First
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Kaji
Tetsuya (2020). "On the Desire (chanda) in the Sarvāstivāda".
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992:Guenther & Kawamura 1975
871:Aspiration (Jeffery Hopkins)
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172:Glossary of Buddhism
16:For other uses, see
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835:Mahayana tradition
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749:One of the
666:paññindriya
627:Sammā-ājīva
595:Cittujukatā
565:Cittamudutā
555:Cittalahutā
158:: 'dun pa;
82:欲(T) / 欲(S)
980:Bodhi 1999
916:References
887:Interest (
743:Abhidharma
590:Kāyujukatā
560:Kāyamudutā
550:Kāyalahutā
465:Vicikicchā
435:Macchariya
296:Adhimokkha
261:Manasikāra
42:aspiration
36:intention,
639:appamañña
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361:Anottappa
277:pakiṇṇaka
193:Cetasikas
38:interest,
1157:Category
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1033:(1999),
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440:Kukkucca
366:Uddhacca
251:Ekaggatā
184:a series
182:Part of
90:Japanese
48:Sanskrit
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778:Samatha
739:‘dun pa
520:Ottappa
481:sobhana
356:Ahirika
327:akusala
286:Vitakka
163:: dünpa
148:འདུན་པ།
142:Tibetan
76:Chinese
33:English
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735:Chanda
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649:Karuṇā
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398:Diṭṭhi
311:Chanda
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246:Cetanā
236:Vedanā
231:Phassa
208:as in
116:Korean
102:Rōmaji
68:chanda
28:Chanda
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910:Taṇhā
804:taṇhā
676:Paññā
530:Adosa
455:Thīna
392:Taṇhā
388:Lobha
378:lobha
241:Saññā
156:Wylie
54:छन्दः
1110:ISBN
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510:Sati
430:Issā
425:Dosa
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403:Māna
351:Moha
306:Pīti
107:Yoku
62:Pali
939:doi
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161:THL
133:yok
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