336:
American religious communities. The study found that
American Muslim donation patterns align mostly with other American faith groups, like Christian (Protestant and Catholic), and Jewish communities, but American Muslims are more likely to donate due to a sense of religious obligation and a belief in helping those in need. The study also revealed that most American faith groups prioritize charity for their own places of worship in monetary donations, and then for other causes. Muslims and Jews contributed more to civil rights protection organizations than other religious groups, while Christians were more likely to make charitable contributions to youth and family services, with Evangelicals giving the most, followed by Mainline Protestants and Roman Catholics.
201:
525:
328:, organizations that visit the homebound and imprisoned, and many others. These institutions allow individuals who may not have the time or inclination to care for the poor directly to enable others to do so. They provide funding for the work and support those who do it. Institutions can also work to distinguish genuine need from fraudulent claims of charity. Early Christians particularly emphasized the care of the less fortunate as the responsibility of the local bishop.
31:
465:, suggested that current government policies reflect the needs-based approach, perpetuating the misconception that charity alone can address basic needs insecurity. Chilton argued for increased government accountability, transparency, and public participation, along with recognizing the vulnerability and discrimination caused by existing policies. She advocated for federal legislation to establish social safety nets through entitlement programs, such as
473:
to donors. Barwise highlighted that
Americans' distrust of the government often drives them towards private and de-politicized actions like charity. Her research explored the consequences of philanthropic actions and suggested more effective uses of philanthropic funds. She argued for increased federal funding for welfare policies and criticized philanthropy for diverting resources from public support.
241:
describe supporting one's family and friends. Treating relatives as strangers in need of charity has led to the phrase "as cold as charity"—providing for one's relatives as if they were strangers, without affection. Behavioural psychology describes the feeling derived from the practice of charitable
400:
highlights that charitable giving, whether by governments or individuals, is often an attempt to mask unpleasant suffering. Engels cites a letter to an
English newspaper editor complaining about beggars who try to invoke pity by displaying their tattered clothing and ailments. Engels also points out
331:
Various studies have examined who gives more to charity. A study in the United States found that as income decreases, charitable giving increases as a percentage of income. For instance, the poorest fifth of
Americans donated 4.3% of their income, while the wealthiest fifth donated 2.1%. In absolute
253:
Regarding religious aspects, recipients of charity may offer prayers for the benefactor. In medieval Europe, it was customary to provide meals to the poor at funerals in exchange for their prayers for the deceased. Institutions may honor benefactors by displaying their names or even naming buildings
472:
Amelia
Barwise supported Chilton's argument by discussing the implications of philanthropy. She indicated that philanthropy can lead to tax avoidance and decrease opportunities for comprehensive welfare policies. Additionally, philanthropy might dilute an institution's mission and grant undue power
510:
and religious orders emerged with the primary mission of engaging in intensive charitable work. Historians debate the causes. Some argue that this movement was spurred by economic and material forces, as well as a burgeoning urban culture. Other scholars argue that developments in spirituality and
802:
that uses evidence and reasoning to determine the most effective ways to benefit others. Effective altruism encourages individuals to consider all causes and actions and to act in the way that brings about the greatest positive impact, based upon their values. It is the broad, evidence-based, and
357:, in which he refers to it as "a ridiculously inadequate mode of partial restitution... usually accompanied by some impertinent attempt on the part of the sentimentalist to tyrannize over private lives." He also views it as a remedy that perpetuates the "disease" of poverty instead of curing it.
335:
Research also indicates that "individuals who are religious are more likely to give money to charitable organizations" and tend to give more than those who are not religious. A study by the
Institute for Social Policy and Understanding examined philanthropic and charitable giving among members of
236:
Some groups believe that charity is best directed towards other members of their specific group. Although giving to those closely connected to oneself is sometimes considered charity—as in the saying "Charity begins at home"—charity usually involves giving to those who are not related. Terms like
249:
Most forms of charity focus on providing basic necessities such as food, water, clothing, healthcare, and shelter. However, other actions can also be considered charitable: visiting the imprisoned or homebound, ransoming captives, educating orphans, and supporting social movements. Donations to
228:
of charity: providing recipients with the means they need to survive. The impoverished, particularly widows, orphans, the ailing, and the injured, are generally considered appropriate recipients of charity. People who cannot support themselves and lack external means of support sometimes become
818:, the philosophy of effective altruism applies more broadly to prioritizing the scientific projects, companies, and policy initiatives which can be estimated to save lives, help people, or otherwise have the biggest benefit. People associated with the movement include philosopher
578:
requires that 10 percent of a Jew's income be allotted to righteous deeds or causes, regardless if the receiving party is rich or poor. However, if one regards
Judaism in its wider modern meaning, acts of charity can go far beyond the religious prescriptions of
423:, a philosopher, criticizes much charitable giving, particularly when it favors recipients who are nearby and visible. He argues that the interests of all individuals should be given equal consideration, regardless of their location or citizenship status.
2202:
469:. Chilton concluded with four strategies for a national plan: 1) monitoring to assess threats to food insecurity, 2) improving coordination at different levels, 3) enhancing accountability, and 4) involving the public in policy construction.
458:
approach involves active participation from both ends, with recipients having a say in policies. Politically, a rights-based approach might involve income redistribution, minimum wage regulations, and cash subsidies. Mariana
Chilton, in the
723:
has been defined in traditional texts, state
Krishnan and Manoj, as "any action of relinquishing the ownership of what one considered or identified as one's own, and investing the same in a recipient without expecting anything in return".
417:, he criticizes charities that fund Black education, arguing that they fail to address the root causes of inequality. Niebuhr states that charity can be a way for the powerful to maintain control while avoiding addressing systemic issues.
2401:
371:"For the price of a couple of cappuccinos, you can continue in your ignorant and pleasurable life, not only without feeling guilty but even feeling good for participating in the struggle against suffering!"
2210:
2659:
Roddy, Sarah; Strange, Julie–Marie; Taithe, Bertrand (2015). "The
Charity-Mongers of Modern Babylon: Bureaucracy, Scandal, and the Transformation of the Philanthropic Marketplace, c. 1870–1912".
246:
has been described as an intrinsic benefit received from charitable giving as first described by James Andreoni. Feelings derived from giving can be positive or negative for individuals.
434:
published a report called "Sock Puppets: How the government lobbies itself and why", which criticizes governments funding charities that then lobby for changes desired by the government.
450:
approach. The needs-based approach provides recipients with what they require, without expecting a specific response. Examples of needs-based approaches include charitable giving,
511:
devotional culture were central. For still other scholars, medieval charity was primarily a way to elevate one's social status and affirm existing hierarchies of power.
574:, which can take the form of money, time, and resources to the needy, out of "righteousness" and "justice" rather than benevolence, generosity, or charitableness. The
2630:
Morris, Andrew (2015). "How the State and Labor Saved Charitable Fundraising: Community Chests, Payroll Deduction, and the Public–Private Welfare State, 1920–1950".
749:
can take the form of feeding or giving to an individual in distress or need. It can also take the form of philanthropic public projects that empower and help many.
2416:
83:
love for one's fellows", and until at least the beginning of the 20th century, this meaning remained synonymous with charity. Apart from this original meaning,
254:
or the institution itself after them. When the recipient provides something of substantial value in return, the transaction is usually not labeled as charity.
339:
A 2021 study discovered that when potential donors had to choose between two similar donation targets, they were more likely to choose not to donate at all.
2331:
1515:
1159:
Marquis, Christopher; Tilcsik, András (1 October 2016). "Institutional Equivalence: How Industry and Community Peers Influence Corporate Philanthropy".
2027:
961:
2007:
Krishnan; Manoj (2008). "Giving as a theme in the Indian psychology of values". In Rao, K. Ramakrishna; Paranjpe, A.C.; Dalal, Ajit K. (eds.).
568:
and not voluntary, the practice is not technically an act of charity; such a concept is virtually nonexistent in Jewish tradition. Jews give
389:
273:. Originally, charity involved the benefactor directly giving goods to the receiver. This practice continues with some individuals, such as "
332:
terms, this translated to an average donation of $ 453 from an average income of $ 10,531, compared to $ 3,326 from an income of $ 158,388.
3136:
1953:
3328:
3050:
2442:
3153:
466:
2722:
1717:
401:
that charity is seen as a way for the wealthy to avoid further inconvenience and discomfort, highlighting the self-interest of the
2525:
3375:
289:, many charities are moving away from the charitable model, adopting a more direct donor-to-recipient approach. Examples include
261:
followed a "charitable model" in which donors gave to conglomerates that then distributed to recipients. Examples include the
2485:
2227:
2151:
2016:
1988:
2247:
2941:
2926:
455:
447:
250:
causes that indirectly benefit the less fortunate, like funding cancer research, also fall under the category of charity.
3360:
2045:
2366:
2132:
1568:
3228:
3160:
2815:
2182:
1928:
1004:
461:
678:
can be given using money, personal items, time, or other resources. There is no minimum or maximum requirement for
212:
Charitable giving is the act of donating money, goods, or time to the less fortunate, either directly or through a
2708:
3670:
931:
506:
underwent a charitable revolution. Rich patrons founded many leprosaria and hospitals for the sick and poor. New
353:
3313:
3148:
1523:
2931:
2749:
1058:
431:
413:
286:
17:
2024:
1282:"Warm glow vs. altruistic values: How important is intrinsic emotional reward in proenvironmental behavior?"
200:
2383:
2303:
926:
1023:
4327:
1089:
361:
approves of Wilde's thoughts and adds his own interpretation of the effect of charity on the charitable:
130:
2402:"Cari Tuna and Dustin Moskovitz: Young Silicon Valley billionaires pioneer new approach to philanthropy"
312:
now constitute the majority of charitable giving in terms of monetary value. These institutions include
265:(John Cena holds the record for the most wishes granted by an individual, with over 450 wishes) and the
4177:
3695:
3483:
2977:
487:
2098:
2077:
1281:
1240:
3411:
3025:
4194:
3762:
3370:
3295:
1334:
808:
2612:
Jones, Colin (1996). "Some recent trends in the history of charity". In Daunton, Martin J. (ed.).
1477:"Anticipated Guilt as Motivation to Help Unknown Others: An Examination of Empathy as a Moderator"
524:
126:
2894:
2573:
Cunningham, Hugh (2015). "Philanthropy and its critics: a history". In Morvaridi, Behrooz (ed.).
2468:
996:
871:
564:—refers to the religious obligation to do what is right and just. Because it is commanded by the
497:
309:
258:
2566:
Medicine, Charity and Mutual Aid: The Consumption of Health and Welfare in Britain, c. 1550–1950
767:). This can be characterized by unattached and unconditional generosity, giving and letting go.
411:, an American theologian, suggests that charity often substitutes for true justice. In his work
4104:
3842:
3628:
3533:
3251:
3143:
2936:
2909:
262:
146:
has evolved from "Christian love" to "providing for those in need; generosity and giving" (cf.
2707:
1591:
1539:"Religion and Philanthropic Giving and Volunteering: Building Blocks for Civic Responsibility"
990:
3777:
3221:
3030:
2961:
2956:
2808:
2623:
The Charities of London, 1480–1660: The Aspirations and the Achievements of the Urban Society
2209:. Vol. 2. London: Kegan Paul, Trench, Trübner & Co. pp. 149–150. Archived from
1550:
647:
3997:
650:
upon which the Muslim religion is based. 2.5% of one's savings is compulsory to be given as
3106:
2049:
1476:
1437:
1398:
1044:
906:
901:
2591:
Davis, Adam J. (2014). "The Social and Religious Meanings of Charity in Medieval Europe".
1879:
Davis, Adam J. (2014). "The Social and Religious Meanings of Charity in Medieval Europe".
656:
per Islamic calendar year, provided that the saving is beyond the threshold limit, called
8:
3832:
3772:
3633:
3365:
3268:
2780:
Van Leeuwen, Marco H.D. (1994). "Logic of charity: poor relief in preindustrial Europe".
321:
298:
266:
1204:
Dunn, Alison (2000). "As 'cold as charity'?: poverty, equity and the charitable trust".
739:
The earliest known discussion of charity as a virtuous practice, in Indian texts, is in
301:(funding loans administered by microfinance organizations in developing countries), and
216:
or another worthy cause. Charitable giving as a religious act or duty is referred to as
3797:
3333:
3262:
3131:
3116:
3081:
3060:
3035:
3012:
2914:
2753:
2676:
2647:
1841:
1808:
1779:
1746:
1692:
1619:
1328:
1280:
Hartmann, Patrick; Eisend, Martin; Apaolaza, Vanessa; D'Souza, Clare (1 October 2017).
1221:
1217:
896:
789:
163:
159:
2723:"Collections for the poor: monetary charitable donations in Dutch towns, c. 1600–1800"
4138:
4132:
3890:
3883:
3752:
3593:
3451:
3175:
3040:
3020:
2951:
2873:
2680:
2651:
2362:
2269:
2223:
2178:
2147:
2128:
2111:
2012:
1984:
1846:
1828:
1784:
1766:
1623:
1611:
1496:
1457:
1418:
1379:
1301:
1262:
1225:
1186:
1112:
1062:
1048:
1000:
843:
831:
358:
4061:
2757:
1349:
4317:
3898:
3792:
3645:
3345:
3318:
3308:
3214:
3195:
3190:
3180:
2904:
2801:
2745:
2737:
2668:
2639:
2600:
2259:
1888:
1836:
1820:
1774:
1758:
1603:
1488:
1449:
1410:
1369:
1361:
1293:
1252:
1213:
1176:
1168:
946:
881:
823:
815:
408:
397:
243:
213:
177:
137:
88:
3091:
2793:
4332:
4259:
3972:
3906:
3827:
3256:
3185:
3126:
3111:
3086:
3065:
2761:
2575:
New Philanthropy and Social Justice: Debating the Conceptual and Policy Discourse
2394:
2031:
1554:
1438:"Self-Interest Without Selfishness: The Hedonic Benefit of Imposed Self-Interest"
1414:
1034:
799:
557:
533:
507:
205:
52:
2504:
2304:"You have $ 8 billion. You want to do as much good as possible. What do you do?"
2277:
1297:
87:
is etymologically linked to Christianity, with the word originally entering the
4018:
3396:
3165:
2460:
2299:
1257:
891:
2741:
2643:
1538:
1134:
1064:
Charity and Its Fruits: Or, Christian Love as Manifested in the Heart and Life
803:
cause-neutral approach that distinguishes effective altruism from traditional
4322:
4311:
4203:
3817:
3802:
3782:
3583:
3568:
3553:
3466:
3461:
3355:
3339:
3278:
3096:
2308:
2273:
2170:
1832:
1824:
1770:
1762:
1615:
1500:
1492:
1461:
1453:
1422:
1383:
1305:
1266:
1190:
966:
886:
876:
733:
443:
290:
114:
56:
4145:
4069:
2144:
Hindu Pilgrimage: Shifting Patterns of Worldview of Srisailam in South India
1241:"Attributional ambiguity reduces charitable giving by relaxing social norms"
1050:
Christian love: or charity, an essential element of true Christian character
293:(direct funding of community development projects in developing countries),
4039:
3875:
3837:
3787:
3757:
3725:
3715:
3710:
3623:
3603:
3523:
3323:
3302:
3273:
3121:
3101:
3045:
2946:
2921:
2883:
2878:
2417:"Meet Cari Tuna, the Woman Giving Away Dustin Moskovitz's Facebook Fortune"
2264:
1924:
1850:
1788:
1321:
Impure Altruism and Donations to Public Goods: A Theory of Warm-Glow Giving
1172:
936:
819:
451:
420:
294:
278:
238:
80:
48:
1365:
1084:
814:
While a substantial proportion of effective altruists have focused on the
3857:
3747:
3665:
3588:
3538:
3441:
2868:
2672:
911:
503:
427:
402:
348:
180:) as "charity", modern English versions of the Bible typically translate
76:
30:
2557:
The Philanthropic Revolution: An Alternative History of American Charity
1638:
1475:
Lindsey, Lisa L. Massi; Kimo Ah Yun; Hill, Jennifer B. (1 August 2007).
269:. Nowadays, some charities allow online donations through websites like
4170:
3979:
3947:
3812:
3737:
3705:
3685:
3558:
3548:
3508:
3488:
3446:
2853:
2604:
2384:"The why and how of effective altruism: Peter Singer's talk visualized"
2115:
1892:
1374:
921:
916:
839:
795:
274:
270:
92:
60:
2434:
2220:
Theories of the Gift in Medieval South Asia: Hindu, Buddhist, and Jain
1670:
1607:
1181:
807:
or charity. Effective altruism is part of the larger movement towards
780:
has been an ancient and medieval era practice among Indian religions.
703:
In Hinduism, Buddhism, and Jainism, the practice of charity is called
242:
giving as having an impact on how much and how often people give The
4218:
3964:
3962:
3955:
3953:
3930:
3807:
3640:
3618:
3608:
3563:
3543:
3513:
3503:
3478:
3401:
3350:
2453:
866:
827:
317:
313:
181:
171:
148:
118:
4090:
446:
has sparked debates among scholars about the needs-based versus the
4211:
4032:
3940:
3822:
3742:
3700:
3675:
3650:
3598:
3528:
3473:
3436:
3431:
3421:
3416:
3406:
3170:
3055:
2992:
2858:
2843:
2080:
The Mahabharata, Translated by Kisari Mohan Ganguli, pages 310–311.
2056:
Hindery, R. "Comparative ethics in Hindu and Buddhist traditions".
1397:
Cain, Daylian M.; Dana, Jason; Newman, George E. (1 January 2014).
951:
941:
861:
835:
804:
771:
758:
729:
597:
551:
529:
325:
4290:
4152:
560:
term literally meaning righteousness but commonly used to signify
367:"For the price of a couple of cappuccinos, you can save her life!"
4266:
4252:
4185:
4118:
4083:
4011:
3767:
3690:
3660:
3613:
3573:
3498:
3456:
2997:
2863:
2461:"Peter Singer: "The Most Good You Can Do" | Talks at Google"
1747:"A Rights-Based Approach to Food Insecurity in the United States"
1569:"American Muslim Philanthropy: A Data-Driven Comparative Profile"
1279:
740:
633:
593:
545:
393:
302:
282:
230:
111:
4125:
4046:
2982:
2058:
The Journal of the International Association of Buddhist Studies
706:
4234:
4226:
4097:
4076:
4025:
4004:
3847:
3578:
3237:
2330:
Bennett, Nicole; Carter, Ashley; Resney, Romney; Woods, Wendy.
2097:. Translated by Ganguli, Kisari Mohan. P.C. Roy. 1893. p.
1590:
Ein‐Gar, Danit; Levontin, Liat; Kogut, Tehila (29 April 2021).
537:
225:
153:
96:
63:
about charity exist, with frequent associations with religion.
2690:
Poverty and Charity in Medieval Islam: Mamluk Egypt, 1250–1517
4111:
4053:
3932:
3924:
3720:
3680:
3518:
3380:
3002:
2987:
2175:
The Great Treatise on the Stages of the Path to Enlightenment
956:
725:
659:
625:
619:
575:
565:
502:
In medieval Europe during the 12th and 13th centuries, Latin
493:
167:
120:
102:
1436:
Berman, Jonathan Z.; Small, Deborah A. (10 September 2012).
4282:
4274:
3732:
3655:
3493:
2838:
856:
770:
Historical records, such as those by the Persian historian
195:
3206:
3852:
2714:
A manual of moral theology for English-speaking countries
1718:"Sock Puppets: How the government lobbies itself and why"
437:
224:. The name stems from the most obvious expression of the
51:
provision of assistance to those in need. It serves as a
2203:"LXVII: On Alms and how a man must spend what he earns"
4059:
2614:
Charity, Self-Interest and Welfare in the English Past
2584:
Charity, Self-Interest and Welfare in the English Past
2177:. Vol. II. Canada: Snow Lion. pp. 236, 238.
1474:
1323:. The Economic Journal : Oxford University Press.
775:
762:
752:
744:
718:
712:
704:
694:
305:(funding individual microfinance borrowers directly).
3896:
3873:
1809:"When Generosity Harms Health Care and Public Health"
528:
Sandstone vestige of a Jewish gravestone depicting a
308:
Institutions developed to assist the poor, and these
2332:"How Tech Entrepreneurs Are Disrupting Philanthropy"
2329:
1954:"Hadith 31: Your Smile to Your Brother is a Sadaqah"
1592:"The Adverse Effect of Choice in Donation Decisions"
1589:
685:
679:
673:
667:
657:
651:
641:
631:
623:
609:
603:
580:
569:
549:
515:
347:
A philosophical critique of charity can be found in
152:), a transition that began with the Old French word
2823:
233:," directly seeking help from strangers in public.
2658:
2750:20.500.11755/e756d689-2b3a-48e2-9c7c-edd0ad3fe055
2350:
1543:Interdisciplinary Journal of Research on Religion
1348:Bénabou, Roland; Tirole, Jean (1 November 2006).
962:International Red Cross and Red Crescent Movement
774:who visited India in early 11th century, suggest
664:, usually determined by the religious authority.
4309:
1239:tho Pesch, Fiona; Dana, Jason (1 January 2024).
1025:The concise Oxford dictionary of current English
743:. According to other ancient texts of Hinduism,
454:, and other private investments. In contrast, a
365:When confronted with a starving child and told,
684:. Even smiling to other people is considered a
2526:"This Think Tank Wants to End Factory Farming"
1396:
1158:
4288:
4272:
3222:
2809:
2563:
2173:(2002). Cutler, Joshua; Newland, Guy (eds.).
2006:
1806:
1656:The Condition of the Working Class in England
1516:"America's poor are its most generous donors"
1347:
1238:
602:
585:and also beyond the wider concept of ethical
2375:
2169:
1745:Chilton, Mariana; Rose, Donald (July 2009).
1079:
1077:
717:. It is the virtue of generosity or giving.
4224:
4201:
4192:
4183:
2779:
2564:Borsay, Anne; Shapely, Peter, eds. (2013).
1807:Barwise, Amelia; Liebow, Mark (July 2019).
1744:
1435:
693:
105:
3329:Four Cardinal Principles and Eight Virtues
3229:
3215:
3051:Distributional cost-effectiveness analysis
2816:
2802:
2572:
2071:
736:are heroes also known for giving charity.
481:
2632:Studies in American Political Development
2356:
2263:
2245:
2108:Daan and Other Giving Traditions in India
1919:
1917:
1840:
1778:
1373:
1256:
1245:Journal of Experimental Social Psychology
1180:
1074:
1036:Charity, or Christian Love. A sermon, etc
392:on the condition of the working class in
27:Voluntary giving of help to those in need
2486:"News: Liv Boeree on Effective Altruism"
2440:
2414:
2404:. The Washington Post. 26 December 2014.
2298:
2002:
2000:
1318:
985:
983:
672:is a voluntary charity or contribution.
523:
199:
29:
3376:Values in Action Inventory of Strengths
2720:
2581:
2381:
2122:
2105:
2083:
1866:Charity and Religion in Medieval Europe
1863:
1668:
1057:
204:A Hindu woman giving alms (painting by
14:
4310:
2705:
2629:
2620:
2471:from the original on 15 December 2021.
2246:MacAskill, William (31 January 2017).
2200:
1914:
1653:
1536:
1522:. McClatchy Newspapers. Archived from
514:
438:Needs-based versus rights-based debate
3210:
2905:Charitable trust / Registered charity
2797:
2696:
2687:
2611:
2590:
2415:Callahan, Favid (12 September 2013).
2141:
1997:
1905:
1878:
1802:
1800:
1798:
1740:
1738:
1636:
1513:
1032:
980:
783:
377:
281:, and service organizations like the
2942:Public-benefit nonprofit corporation
2927:Mutual-benefit nonprofit corporation
2782:Journal of Interdisciplinary History
2709:"Book V: Part III: On Charity"
2554:
2382:Walters, Helen (19 September 2013).
2217:
1978:
1910:. New York: Basic Books. p. 48.
1203:
1043:
622:, there are two methods of charity:
3361:Teachings of the Seven Grandfathers
2716:. Burns Oates & Washbourne Ltd.
2323:
2292:
2201:Bīrūnī, Muḥammad ibn Aḥmad (1910).
2093:"Anushasana Parva, Section LVIII".
2055:
1350:"Incentives and Prosocial Behavior"
1286:Journal of Environmental Psychology
24:
2548:
2248:"Effective Altruism: Introduction"
1923:
1906:Donin, Rabbi Hayim Halevy (1972).
1795:
1735:
1218:10.1111/j.1748-121X.2000.tb00141.x
25:
4344:
3161:Master of Nonprofit Organizations
2789:
2699:Experiences of Charity, 1250–1650
1813:American Journal of Public Health
1751:American Journal of Public Health
462:American Journal of Public Health
442:Growing awareness of poverty and
2582:Daunton, Martin J., ed. (1996).
2441:Thompson, Derek (15 June 2015).
2127:. Random House. pp. 50–52.
2825:Charitable giving and practices
2518:
2475:
2408:
2239:
2191:
2163:
2036:
1983:. Heinemann. pp. 104–105.
1972:
1946:
1899:
1872:
1857:
1710:
1685:
1671:"Moral Man and Immoral Society"
1662:
1647:
1640:The Soul of Man under Socialism
1630:
1583:
1561:
1530:
1507:
1468:
1429:
1390:
1341:
1312:
476:
354:The Soul of Man Under Socialism
324:dedicated to helping the poor,
3314:Catalogue of Vices and Virtues
3149:List of charitable foundations
1596:Journal of Consumer Psychology
1319:Andreoni, James (1990-06-01).
1273:
1232:
1197:
1152:
1127:
1105:
1013:
110:, a word commonly used in the
13:
1:
2932:Non-governmental organization
2142:Reddy, Prabhavati C. (2014).
2078:Anushasana Parva, Section LIX
2009:Handbook of Indian Psychology
1981:Moral Issues in Six Religions
1722:Institute of Economic Affairs
1033:Crisp, Thomas Steffe (1837).
973:
432:Institute of Economic Affairs
414:Moral Man and Immoral Society
287:social peer-to-peer processes
35:
3963:
3954:
3931:
2697:Scott, Anne M., ed. (2015).
1514:Greve, Frank (23 May 2009).
1415:10.5465/19416520.2014.911576
1403:Academy of Management Annals
1085:"Charity origin and meaning"
992:Oxford Dictionary of English
927:International Day of Charity
838:, professional poker player
342:
182:
176:(such as those appearing in
172:
119:
117:to translate the Greek word
66:
7:
4060:
3897:
3874:
3236:
2357:MacAskill, William (2015).
2222:. Routledge. pp. 4–6.
1979:Cole, William Owen (1991).
1693:"Arguments against charity"
1654:Engels, Friedrich (1987) .
1298:10.1016/j.jenvp.2017.05.006
1090:Online Etymology Dictionary
849:
830:, Oxford-based researchers
776:
763:
753:
745:
719:
713:
705:
695:
686:
680:
674:
668:
658:
652:
642:
632:
624:
610:
604:
581:
570:
550:
516:
297:(for U.S.-based projects),
189:
55:act, and is unmotivated by
10:
4349:
3102:Charity / thrift / op shop
2978:Charity (Christian virtue)
2721:Teeuwen, Daniëlle (2012).
2661:Journal of British Studies
2559:. U of Pennsylvania Press.
2146:. Routledge. p. 190.
1669:Niebuhr, Reinhold (1933).
1258:10.1016/j.jesp.2023.104530
787:
591:
540:(Karczew-Anielin), Poland.
491:
488:Charity (Christian virtue)
485:
193:
142:Over time, the meaning of
135:
4244:
4162:
3989:
3916:
3866:
3389:
3287:
3244:
3074:
3026:Animal Charity Evaluators
3011:
2970:
2892:
2831:
2742:10.1017/S0268416012000136
2644:10.1017/S0898588X14000145
2338:. Boston Consulting Group
1399:"Giving Versus Giving In"
1028:. 1912. pp. 137–138.
101:, which derived from the
34:Illustration of charity,
2505:"Effective Philanthropy"
2106:Agarwal, Sanjay (2010).
2048:, Mandala 10, Hymn 117,
2030:25 December 2014 at the
1825:10.2105/AJPH.2019.305073
1763:10.2105/AJPH.2007.130229
1537:Monsma, Stephen (2007).
1493:10.1177/0093650207302789
1454:10.1177/0956797612441222
1354:American Economic Review
809:evidence-based practices
794:Effective altruism is a
285:. With the rise of more
259:charitable organizations
158:. Thus, while the older
2706:Slater, Thomas (1925).
1658:. Penguin. p. 277.
1113:"Definition of Charity"
997:Oxford University Press
872:Charitable organization
498:Offering (Christianity)
482:Charity in Christianity
380:Living in the End Times
170:translate instances of
154:
97:
4289:
4273:
4225:
4202:
4193:
4184:
3144:Ethics of philanthropy
3137:Psychological barriers
2937:Nonprofit organization
2265:10.7710/1526-0569.1580
2123:Neelima, Kota (2012).
2025:summary of the article
1958:Forty Essential Hadith
1864:Brodman, J.W. (2009).
1697:BBC - Ethics - Charity
1481:Communication Research
1173:10.1287/orsc.2016.1083
822:, Facebook co-founder
541:
386:
378:Žižek, Slavoj (2010).
263:Make a Wish Foundation
209:
129:), a distinct form of
106:
41:
3778:Righteous indignation
2962:Voluntary association
2957:Religious corporation
2730:Continuity and Change
2621:Jordan, W.K. (1960).
2555:Beer, Jeremy (2015).
2490:www.pokerstrategy.com
1929:"The Myth of Charity"
1637:Wilde, Oscar (1891).
1557:– via ProQuest.
1442:Psychological Science
1366:10.1257/aer.96.5.1652
999:. 2010. p. 293.
527:
492:Further information:
382:. Verso. p. 117.
369:the true message is:
363:
244:"warm glow" of giving
203:
33:
3296:Bodhipakkhiyā dhammā
3107:Click-to-donate site
2971:Charity and religion
2673:10.1017/jbr.2014.163
2252:Essays in Philosophy
2218:Heim, Maria (2004).
2050:Ralph T. H. Griffith
2011:. Foundation Books.
1675:Philosophical Review
1571:. ISPU. 17 July 2019
1333:: CS1 maint: year (
1161:Organization Science
1135:"1 Corinthians 13:1"
907:Foundation (charity)
902:Evangelical counsels
772:Abū Rayḥān al-Bīrūnī
757:leads to one of the
322:religious institutes
3366:Theological virtues
3269:Positive psychology
2767:on 13 November 2018
2443:"The Greatest Good"
2421:Inside Philanthropy
699:in Indian religions
267:World Wildlife Fund
75:originated in late
4328:Concepts in ethics
3798:Self-transcendence
3390:Individual virtues
3334:Nine Noble Virtues
3263:Nicomachean Ethics
3132:Effective altruism
3117:Donor-advised fund
3082:Alternative giving
3061:Giving What We Can
3036:Charity assessment
3013:Charity evaluation
2849:Charity (practice)
2688:Sabra, A. (2000).
2605:10.1111/hic3.12207
2532:. 28 December 2017
2110:. pp. 54–62.
1893:10.1111/hic3.12207
897:Effective altruism
790:Effective altruism
784:Effective altruism
542:
257:In the past, many
210:
42:
4305:
4304:
4301:
4300:
3452:Conscientiousness
3319:Epistemic virtues
3204:
3203:
3176:Visiting the sick
3041:Charity Navigator
3021:Aid effectiveness
2952:Social enterprise
2874:Humanity (virtue)
2616:. pp. 51–63.
2509:www.livboeree.com
2359:Doing Good Better
2302:(24 April 2015).
2229:978-0-521-60513-7
2213:on 16 April 2015.
2153:978-0-415-65997-0
2018:978-81-7596-602-4
1990:978-0-435-30299-3
1608:10.1002/jcpy.1230
1448:(10): 1193–1199.
1115:. Merriam-Webster
1059:Edwards, Jonathan
844:Jacy Reese Anthis
832:William MacAskill
16:(Redirected from
4340:
4294:
4278:
4230:
4207:
4198:
4189:
4065:
3968:
3959:
3936:
3902:
3879:
3864:
3863:
3793:Self-cultivation
3346:Prussian virtues
3309:Cardinal virtues
3231:
3224:
3217:
3208:
3207:
3196:Warm-glow giving
3191:Wall of kindness
3181:Voluntary sector
2818:
2811:
2804:
2795:
2794:
2785:
2776:
2774:
2772:
2766:
2760:. Archived from
2727:
2717:
2711:
2702:
2693:
2684:
2655:
2626:
2617:
2608:
2587:
2578:
2569:
2560:
2542:
2541:
2539:
2537:
2522:
2516:
2512:
2500:
2498:
2496:
2479:
2473:
2472:
2457:
2451:
2450:
2438:
2432:
2431:
2429:
2427:
2412:
2406:
2405:
2398:
2392:
2391:
2379:
2373:
2372:
2354:
2348:
2347:
2345:
2343:
2336:BCG Perspectives
2327:
2321:
2320:
2318:
2316:
2296:
2290:
2289:
2287:
2285:
2280:on 7 August 2019
2276:. Archived from
2267:
2243:
2237:
2233:
2214:
2207:Alberuni's India
2195:
2189:
2188:
2167:
2161:
2157:
2138:
2119:
2102:
2087:
2081:
2075:
2069:
2065:
2040:
2034:
2022:
2004:
1995:
1994:
1976:
1970:
1969:
1967:
1965:
1950:
1944:
1943:
1941:
1939:
1921:
1912:
1911:
1903:
1897:
1896:
1876:
1870:
1869:
1861:
1855:
1854:
1844:
1804:
1793:
1792:
1782:
1757:(7): 1203–1211.
1742:
1733:
1732:
1730:
1728:
1714:
1708:
1707:
1705:
1703:
1689:
1683:
1682:
1666:
1660:
1659:
1651:
1645:
1644:
1634:
1628:
1627:
1587:
1581:
1580:
1578:
1576:
1565:
1559:
1558:
1534:
1528:
1527:
1511:
1505:
1504:
1472:
1466:
1465:
1433:
1427:
1426:
1394:
1388:
1387:
1377:
1360:(5): 1652–1678.
1345:
1339:
1338:
1332:
1324:
1316:
1310:
1309:
1277:
1271:
1270:
1260:
1236:
1230:
1229:
1201:
1195:
1194:
1184:
1167:(5): 1325–1341.
1156:
1150:
1149:
1147:
1145:
1131:
1125:
1124:
1122:
1120:
1109:
1103:
1102:
1100:
1098:
1081:
1072:
1068:
1054:
1040:
1029:
1017:
1011:
1010:
987:
947:Selfless service
882:Charitable trust
824:Dustin Moskovitz
816:nonprofit sector
779:
766:
756:
748:
722:
716:
710:
698:
689:
683:
677:
671:
663:
655:
645:
637:
629:
613:
607:
584:
573:
555:
519:
409:Reinhold Niebuhr
398:Friedrich Engels
384:
383:
214:charitable trust
185:
178:1 Corinthians 13
175:
166:versions of the
157:
138:Charity (virtue)
124:
109:
100:
89:English language
40:
37:
21:
4348:
4347:
4343:
4342:
4341:
4339:
4338:
4337:
4308:
4307:
4306:
4297:
4240:
4158:
3985:
3912:
3862:
3385:
3371:Three Treasures
3288:Virtue families
3283:
3257:Moral character
3240:
3235:
3205:
3200:
3186:Volunteer grant
3127:Earning to give
3087:Benefit concert
3070:
3066:GreatNonprofits
3007:
2966:
2896:
2888:
2827:
2822:
2792:
2770:
2768:
2764:
2725:
2599:(12): 935–950.
2593:History Compass
2577:. pp. 17+.
2551:
2549:Further reading
2546:
2545:
2535:
2533:
2524:
2523:
2519:
2515:
2503:
2494:
2492:
2484:
2480:
2476:
2459:
2458:
2454:
2439:
2435:
2425:
2423:
2413:
2409:
2400:
2399:
2395:
2380:
2376:
2369:
2355:
2351:
2341:
2339:
2328:
2324:
2314:
2312:
2300:Matthews, Dylan
2297:
2293:
2283:
2281:
2244:
2240:
2236:
2230:
2196:
2192:
2185:
2168:
2164:
2160:
2154:
2135:
2095:The Mahabharata
2092:
2088:
2084:
2076:
2072:
2068:
2041:
2037:
2032:Wayback Machine
2019:
2005:
1998:
1991:
1977:
1973:
1963:
1961:
1952:
1951:
1947:
1937:
1935:
1922:
1915:
1904:
1900:
1887:(12): 935–950.
1881:History Compass
1877:
1873:
1862:
1858:
1805:
1796:
1743:
1736:
1726:
1724:
1716:
1715:
1711:
1701:
1699:
1691:
1690:
1686:
1667:
1663:
1652:
1648:
1635:
1631:
1588:
1584:
1574:
1572:
1567:
1566:
1562:
1535:
1531:
1526:on 27 May 2009.
1512:
1508:
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1469:
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1391:
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1342:
1326:
1325:
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1198:
1157:
1153:
1143:
1141:
1133:
1132:
1128:
1118:
1116:
1111:
1110:
1106:
1096:
1094:
1083:
1082:
1075:
1071:
1022:
1018:
1014:
1007:
989:
988:
981:
976:
971:
852:
800:social movement
792:
786:
701:
616:
600:
534:Jewish cemetery
522:
508:confraternities
500:
490:
484:
479:
444:food insecurity
440:
385:
376:
345:
206:Raja Ravi Varma
198:
192:
140:
69:
38:
28:
23:
22:
15:
12:
11:
5:
4346:
4336:
4335:
4330:
4325:
4320:
4303:
4302:
4299:
4298:
4296:
4295:
4286:
4279:
4270:
4263:
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4248:
4246:
4242:
4241:
4239:
4238:
4231:
4222:
4215:
4208:
4199:
4190:
4181:
4174:
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4164:
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4159:
4157:
4156:
4149:
4142:
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4115:
4108:
4101:
4094:
4087:
4080:
4073:
4066:
4057:
4050:
4043:
4036:
4029:
4022:
4015:
4008:
4001:
3993:
3991:
3987:
3986:
3984:
3983:
3976:
3969:
3960:
3951:
3944:
3937:
3928:
3920:
3918:
3914:
3913:
3911:
3910:
3903:
3894:
3887:
3880:
3870:
3868:
3861:
3860:
3855:
3850:
3845:
3840:
3835:
3830:
3825:
3820:
3815:
3810:
3805:
3800:
3795:
3790:
3785:
3780:
3775:
3770:
3765:
3760:
3755:
3750:
3745:
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3735:
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3728:
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3708:
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3698:
3693:
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3531:
3526:
3521:
3516:
3511:
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3501:
3496:
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3486:
3481:
3476:
3471:
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3469:
3464:
3454:
3449:
3444:
3439:
3434:
3429:
3424:
3419:
3414:
3409:
3404:
3399:
3397:Accountability
3393:
3391:
3387:
3386:
3384:
3383:
3378:
3373:
3368:
3363:
3358:
3353:
3348:
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3326:
3321:
3316:
3311:
3306:
3299:
3291:
3289:
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3281:
3276:
3271:
3266:
3259:
3254:
3248:
3246:
3242:
3241:
3234:
3233:
3226:
3219:
3211:
3202:
3201:
3199:
3198:
3193:
3188:
3183:
3178:
3173:
3168:
3166:Matching funds
3163:
3158:
3157:
3156:
3146:
3141:
3140:
3139:
3129:
3124:
3119:
3114:
3109:
3104:
3099:
3094:
3089:
3084:
3078:
3076:
3075:Further topics
3072:
3071:
3069:
3068:
3063:
3058:
3053:
3048:
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3033:
3028:
3023:
3017:
3015:
3009:
3008:
3006:
3005:
3000:
2995:
2990:
2985:
2980:
2974:
2972:
2968:
2967:
2965:
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2959:
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2944:
2939:
2934:
2929:
2924:
2919:
2918:
2917:
2907:
2901:
2899:
2890:
2889:
2887:
2886:
2881:
2876:
2871:
2866:
2861:
2856:
2851:
2846:
2841:
2835:
2833:
2829:
2828:
2821:
2820:
2813:
2806:
2798:
2791:
2790:External links
2788:
2787:
2786:
2777:
2736:(2): 271–299.
2718:
2703:
2694:
2685:
2667:(1): 118–137.
2656:
2638:(1): 106–125.
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2433:
2407:
2393:
2374:
2368:978-1592409105
2367:
2349:
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2235:
2234:
2228:
2215:
2197:
2190:
2183:
2162:
2159:
2158:
2152:
2139:
2134:978-8184001983
2133:
2120:
2103:
2089:
2082:
2070:
2067:
2066:
2053:
2042:
2035:
2017:
1996:
1989:
1971:
1945:
1913:
1898:
1871:
1856:
1819:(7): 997–998.
1794:
1734:
1709:
1684:
1661:
1646:
1629:
1602:(3): 570–586.
1582:
1560:
1529:
1506:
1487:(4): 468–480.
1467:
1428:
1409:(1): 505–533.
1389:
1340:
1311:
1272:
1231:
1212:(2): 222–240.
1196:
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788:Main article:
785:
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646:is one of the
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601:
532:box (pushke).
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486:Main article:
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3818:Sportsmanship
3816:
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3811:
3809:
3806:
3804:
3801:
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3783:Righteousness
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3357:
3356:Seven virtues
3354:
3352:
3349:
3347:
3344:
3342:
3341:
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3335:
3332:
3330:
3327:
3325:
3322:
3320:
3317:
3315:
3312:
3310:
3307:
3305:
3304:
3303:Brahmavihārās
3300:
3298:
3297:
3293:
3292:
3290:
3286:
3280:
3279:Virtue ethics
3277:
3275:
3272:
3270:
3267:
3265:
3264:
3260:
3258:
3255:
3253:
3250:
3249:
3247:
3245:About virtues
3243:
3239:
3232:
3227:
3225:
3220:
3218:
3213:
3212:
3209:
3197:
3194:
3192:
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3125:
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3118:
3115:
3113:
3110:
3108:
3105:
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3100:
3098:
3097:Charity fraud
3095:
3093:
3092:Caffè sospeso
3090:
3088:
3085:
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3080:
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3073:
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3064:
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3024:
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3019:
3018:
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3010:
3004:
3001:
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2996:
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2900:
2898:
2897:organizations
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2184:1-55939-168-5
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2014:
2010:
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1992:
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1925:Tauber, Yanki
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1521:
1520:Seattle Times
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1206:Legal Studies
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1006:9780199571123
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998:
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967:Social policy
965:
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888:
887:Charity fraud
885:
883:
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878:
877:Charity badge
875:
873:
870:
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863:
860:
858:
855:
854:
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842:, and writer
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547:
544:In religious
539:
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499:
495:
489:
474:
470:
468:
464:
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426:In 2012, the
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390:1845 treatise
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372:
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340:
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323:
319:
315:
311:
306:
304:
300:
296:
292:
291:Global Giving
288:
284:
280:
276:
272:
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264:
260:
255:
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247:
245:
240:
234:
232:
227:
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207:
202:
197:
187:
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174:
169:
165:
161:
156:
151:
150:
145:
139:
134:
132:
128:
123:
122:
116:
115:New Testament
113:
108:
104:
99:
94:
90:
86:
82:
78:
74:
64:
62:
58:
57:self-interest
54:
50:
46:
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19:
18:Annual giving
4281:
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4052:
4045:
4040:Brahmacharya
4038:
4031:
4024:
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4010:
4003:
3996:
3978:
3971:
3946:
3939:
3923:
3905:
3889:
3882:
3838:Tranquillity
3788:Self-control
3758:Renunciation
3716:Philanthropy
3711:Perspicacity
3671:Magnificence
3624:Intelligence
3604:Impartiality
3524:Faithfulness
3426:
3412:Authenticity
3338:
3324:Five virtues
3301:
3294:
3274:Trait theory
3261:
3122:Donor intent
3046:CharityWatch
2947:Service club
2922:Crowdfunding
2884:Volunteering
2879:Philanthropy
2848:
2824:
2781:
2769:. Retrieved
2762:the original
2733:
2729:
2713:
2698:
2689:
2664:
2660:
2635:
2631:
2622:
2613:
2596:
2592:
2583:
2574:
2565:
2556:
2534:. Retrieved
2530:www.vice.com
2529:
2520:
2508:
2493:. Retrieved
2489:
2477:
2464:
2455:
2447:The Atlantic
2446:
2436:
2424:. Retrieved
2420:
2410:
2396:
2387:
2377:
2358:
2352:
2340:. Retrieved
2335:
2325:
2313:. Retrieved
2307:
2294:
2282:. Retrieved
2278:the original
2255:
2251:
2241:
2219:
2211:the original
2206:
2193:
2174:
2171:Tsong-kha-pa
2165:
2143:
2124:
2107:
2094:
2085:
2073:
2061:
2057:
2052:(Translator)
2046:The Rig Veda
2038:
2008:
1980:
1974:
1962:. Retrieved
1960:. 9 May 2011
1957:
1948:
1936:. Retrieved
1932:
1907:
1901:
1884:
1880:
1874:
1865:
1859:
1816:
1812:
1754:
1750:
1725:. Retrieved
1721:
1712:
1700:. Retrieved
1696:
1687:
1678:
1674:
1664:
1655:
1649:
1639:
1632:
1599:
1595:
1585:
1573:. Retrieved
1563:
1546:
1542:
1532:
1524:the original
1519:
1509:
1484:
1480:
1470:
1445:
1441:
1431:
1406:
1402:
1392:
1357:
1353:
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1285:
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1248:
1244:
1234:
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1199:
1164:
1160:
1154:
1142:. Retrieved
1138:
1129:
1117:. Retrieved
1107:
1095:. Retrieved
1088:
1063:
1049:
1045:Wise, Daniel
1035:
1024:
1015:
991:
937:Philanthropy
820:Peter Singer
813:
793:
769:
751:
738:
702:
666:
648:five pillars
640:
617:
586:
561:
543:
501:
477:Philosophies
471:
460:
456:rights-based
452:philanthropy
448:rights-based
441:
425:
421:Peter Singer
419:
412:
407:
387:
379:
370:
366:
364:
359:Slavoj Žižek
352:
346:
338:
334:
330:
307:
295:DonorsChoose
279:Sal Dimiceli
256:
252:
248:
239:filial piety
235:
221:
217:
211:
160:Douay-Rheims
147:
143:
141:
91:through the
84:
72:
70:
61:philosophies
53:humanitarian
44:
43:
3858:Workmanship
3748:Punctuality
3666:Magnanimity
3589:Hospitality
3539:Forgiveness
3484:Discernment
3442:Cleanliness
2869:Fundraising
2832:Main topics
1908:To Be A Jew
1375:10419/23457
932:P2P Charity
912:Fundraising
759:perfections
504:Christendom
430:think tank
428:free market
403:bourgeoisie
349:Oscar Wilde
186:as "love".
79:to mean a "
77:Old English
39: 1884
4312:Categories
4171:Auctoritas
4019:Aparigraha
3998:Adhiṭṭhāna
3980:Sophrosyne
3948:Eutrapelia
3833:Temperance
3813:Solidarity
3803:Simplicity
3763:Resilience
3738:Politeness
3706:Patriotism
3686:Moderation
3559:Good faith
3549:Generosity
3509:Equanimity
3489:Discipline
3447:Compassion
3154:wealthiest
2910:Foundation
2895:charitable
2854:Compassion
2784:: 589–613.
2701:. Ashgate.
2568:. Ashgate.
2116:B00E0R033S
1933:Chabad.org
1702:22 January
1555:1346933603
1251:: 104530.
1182:1813/44734
974:References
922:Indulgence
917:Generosity
840:Liv Boeree
796:philosophy
592:See also:
587:obligation
520:in Judaism
318:food banks
314:orphanages
271:JustGiving
218:almsgiving
194:See also:
164:King James
136:See also:
93:Old French
59:. Various
4219:Humanitas
3965:Phronesis
3956:Philotimo
3808:Sincerity
3773:Reverence
3641:Judgement
3629:Emotional
3619:Integrity
3609:Innocence
3564:Gratitude
3544:Frugality
3534:Foresight
3514:Etiquette
3504:Endurance
3479:Diligence
3402:Alertness
3351:Scout Law
3252:Endowment
2893:Types of
2771:10 August
2681:145746274
2652:147280077
2361:. Avery.
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343:Criticism
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310:charities
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4212:Gravitas
4195:Dignitas
3941:Ataraxia
3823:Sympathy
3753:Religion
3743:Prudence
3701:Patience
3676:Meekness
3651:Kindness
3599:Humility
3594:Humanity
3529:Fidelity
3474:Courtesy
3437:Chivalry
3432:Chastity
3422:Charisma
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3407:Altruism
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2993:Tzedakah
2859:Donation
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598:halukkah
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4186:Decorum
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4012:Akrodha
3867:Chinese
3768:Respect
3691:Modesty
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3646:Justice
3614:Insight
3574:Honesty
3569:Heroism
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3238:Virtues
2998:Sadaqah
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1097:5 March
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