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108:, Bentham seeks to determine what a system of laws would look like if it was constructed on a purely utilitarian basis. To that end, Bentham offers painstaking analyses of the various kinds of pleasures and pains, the sources of pleasures and pains, how pleasures and pains should be measured, the morally and legally relevant components of human actions, the negative consequences of harmful acts, types of behavior that are "unmeet" for punishment, and the various classes of offences.
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pleasure or pain: its intensity, its duration, its degree of certainty, its propinquity or remoteness, its fecundity (i.e., its tendency to produce further pleasures or pains), its purity (i.e., whether it is purely pleasurable or painful, or is mixed with its opposite), and its extent (i.e., the number of persons to whom it extends).
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come when the rest of the animal creation may acquire those rights which never could have been withholden from them but by the hand of tyranny. The French have already discovered that the blackness of the skin is no reason why a human being should be abandoned without redress to the caprice of a
111:
The book contains several of
Bentham's most best-known quotations. In Chapter 1, "Of the Principle of Utility," Bentham describes how actions are motivated by the desire for pleasure and are right insofar as they create utility or happiness: "Nature has placed mankind under the governance of two
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also contains
Bentham's famous discussion of the "felicific (or hedonic) calculus"—his proposed method for determining which future course of action would produce the greatest net amount of pleasure over pain. According to Bentham, seven factors should be considered in weighing the value of a
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are reasons equally insufficient for abandoning a sensitive being to the same fate. What else is it that should trace the insuperable line? Is it the faculty of reason, or perhaps the faculty of discourse? But a full-grown horse or dog is beyond comparison a more rational, as well as a more
126:"The day has been, I grieve to say in many places it is not yet past, in which the greater part of the species, under the denomination of slaves, have been treated by the law exactly upon the same footing as, in England for example, the inferior races of animals are still. The day
100:, whom he greatly influenced, Bentham believed that happiness or pleasure is the only thing that is good for its own sake. He believed that humans, by nature, are motivated exclusively by the desire for pleasure (a view known as
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123:
Chapter 17, "Of the Limits of the Penal Branch of
Jurisprudence," also contains an early endorsement of the idea that the interests of animals may matter morally:
136:
conversable animal, than an infant of a day or a week or even a month, old. But suppose they were otherwise, what would it avail? The question is not Can they
80:"originally printed in 1780, and first published in 1789." Bentham's "most important theoretical work," it is where Bentham develops his theory of
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Bentham was the first major philosopher to develop and defend a
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An
Introduction to the Principles of Morals and Legislation.
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173:"Introduction to the Principles of Morals and Legislation"
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is a book by the
English philosopher and legal theorist
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332:
1279:Fifteen Sermons Preached at the Rolls Chapel
220:New York: Hafner Publishing Co., 1948, p. 1.
265:https://plato.stanford.edu/entries/bentham/
16:Philosophical work by Jeremy Bentham (1789)
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325:
187:
84:and is the first major book on the topic.
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106:The Principles of Morals and Legislation
1311:Groundwork of the Metaphysics of Morals
302:Full text of Batoche Books 2000 version
274:. Oxford Oxford University Press, 1986.
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312:Full text (HTML) at utilitarianism.com
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259:James E. Crimmins, "Jeremy Bentham,"
198:. Internet Encyclopedia of Philosophy
272:Bentham and the Common Law Tradition
1327:Elements of the Philosophy of Right
261:Stanford Encyclopedia of Philosophy
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297:Full text at earlymoderntexts.com
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281:. Oxford: Clarendon Press, 1982.
1549:Modern philosophical literature
1295:The Theory of Moral Sentiments
665:Value monism – Value pluralism
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1:
158:
1359:On the Genealogy of Morality
1319:Critique of Practical Reason
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1544:Works about utilitarianism
1287:A Treatise of Human Nature
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638:Universal prescriptivism
292:Full PDF of 1789 version
427:Artificial intelligence
96:theory of ethics. Like
1534:1789 non-fiction books
102:psychological hedonism
1351:The Methods of Ethics
589:Divine command theory
584:Ideal observer theory
175:. UCL Bentham Project
1468:Political philosophy
1438:Evolutionary ethics
1399:Reasons and Persons
1375:A Theory of Justice
529:Uncertain sentience
270:Gerald J. Postema,
112:sovereign masters,
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1433:Ethics in religion
1428:Descriptive ethics
1263:Nicomachean Ethics
21:
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1488:Social philosophy
1473:Population ethics
1463:Philosophy of law
1443:History of ethics
926:Political freedom
603:Euthyphro dilemma
394:Suffering-focused
279:Essays on Bentham
216:Jeremey Bentham,
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233:, pp. 310-11n.1.
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196:"Jeremy Bentham"
194:Sweet, William.
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144:? but, Can they
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61:Publication date
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794:Double standard
784:Culture of life
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1391:After Virtue
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1117:Schopenhauer
891:Moral agency
764:Common sense
660:Universalism
628:Expressivism
608:Intuitionism
579:Subjectivism
524:Terraforming
499:Professional
278:
271:
260:
246:, pp. 29-31.
244:Introduction
243:
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231:Introduction
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200:. Retrieved
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177:. Retrieved
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152:Introduction
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1266:(c. 322 BC)
1132:Kierkegaard
951:Stewardship
728:Rousseauian
645:Rationalism
557:Cognitivism
504:Programming
479:Meat eating
452:Engineering
94:utilitarian
1528:Categories
1162:Bonhoeffer
871:Immorality
814:Eudaimonia
774:Conscience
769:Compassion
655:Skepticism
650:Relativism
567:Naturalism
547:Absolutism
519:Technology
369:Deontology
159:References
55:Philosophy
1423:Casuistry
1335:Either/Or
1242:Korsgaard
1237:Azurmendi
1202:MacIntyre
1142:Nietzsche
1072:Augustine
1067:Confucius
1047:Aristotle
1023:Ethicists
981:Intrinsic
946:Suffering
856:Happiness
829:Free will
809:Etiquette
754:Authority
698:Epicurean
693:Confucian
688:Christian
623:Emotivism
447:Discourse
384:Pragmatic
356:Normative
242:Bentham,
229:Bentham,
133:os sacrum
118:pleasure.
1513:Category
1453:Ideology
1418:Axiology
1247:Nussbaum
1197:Frankena
1192:Anscombe
1182:Williams
1137:Sidgwick
1057:Valluvar
1052:Diogenes
1037:Socrates
961:Theodicy
956:Sympathy
921:Pacifism
911:Morality
824:Fidelity
804:Equality
759:Autonomy
747:Concepts
708:Feminist
683:Buddhist
613:Nihilism
552:Axiology
509:Research
442:Computer
437:Business
146:suffer?"
88:Overview
44:Language
1411:Related
1157:Tillich
1122:Bentham
1097:Spinoza
1092:Aquinas
1077:Mencius
991:Western
966:Torture
931:Precept
886:Loyalty
881:Liberty
876:Justice
789:Dignity
779:Consent
723:Kantian
713:Islamic
676:Schools
562:Realism
494:Nursing
489:Medical
474:Machine
414:Applied
52:Subject
47:English
1402:(1984)
1394:(1981)
1386:(1979)
1378:(1971)
1370:(1903)
1362:(1887)
1354:(1874)
1346:(1861)
1338:(1843)
1330:(1820)
1322:(1788)
1314:(1785)
1306:(1780)
1298:(1759)
1290:(1740)
1282:(1726)
1274:(1677)
1232:Taylor
1217:Parfit
1212:Singer
1187:Mackie
1062:Cicero
1003:Virtue
936:Rights
861:Honour
718:Jewish
514:Sexual
422:Animal
404:Virtue
348:Ethics
202:26 May
179:26 May
138:reason
36:Author
1494:Index
1256:Works
1227:Adams
1222:Nagel
1177:Dewey
1172:Rawls
1152:Barth
1147:Moore
1112:Hegel
1087:Xunzi
1042:Plato
1032:Laozi
1013:Wrong
986:Japan
976:Value
971:Trust
866:Ideal
733:Stoic
484:Media
469:Legal
1207:Hare
1167:Foot
1127:Mill
1107:Kant
1102:Hume
1082:Mozi
998:Vice
916:Norm
844:Evil
839:Good
799:Duty
539:Meta
462:Land
389:Role
374:Care
204:2017
181:2017
150:The
142:talk
116:and
114:pain
65:1789
1008:Vow
738:Tao
432:Bio
128:may
1530::
263:,
340:e
333:t
326:v
308:)
304:(
267:.
206:.
183:.
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